Podcasts about SIL

Todo mundo está sentindo que algo inimaginável vai acontecer… Nesse momento a lua transita pelo signo de Capricórnio e vai ingressar em aquário ou seja, vai fazer conjunção com Plutão. Momento de renovação e transformação nas profundezas.Se você não esteve comigo nos últimos três meses manda mensagem no (11) 96690 6266 o agende a sua consulta no saimagos.com HORÓSCOPO PARA OS 12 SIGNOS ⸻♈ ÁriesRenovação nas amizades e projetos futuros.Hora de se conectar com gente diferente e plantar uma nova ideia. Inicie algo em grupo ou online.♉ TouroRenovação na carreira e imagem pública.Dia de mudar postura no trabalho. Uma decisão pode reposicionar seu rumo profissional.♊ GêmeosRenovação de crenças e horizontes.Bom para estudar algo novo, planejar viagem ou mudar sua visão sobre um problema.♋ CâncerRenovação emocional profunda.Limpeza de medos, dependências e vínculos tóxicos. Dia de desapego e cura.♌ LeãoRenovação nos relacionamentos.Conversas transformadoras. Um vínculo pode mudar de nível — para mais verdade.♍ VirgemRenovação na rotina e na saúde.Ajuste hábitos. Pequenas mudanças agora geram grande impacto no bem-estar.♎ LibraRenovação na criatividade e no prazer.Retome algo que te dá alegria. Dia fértil para romances e expressão pessoal.♏ EscorpiãoRenovação no lar e nas bases emocionais.Limpezas, mudanças na casa ou resoluções familiares. Reestruturar por dentro.♐ SagitárioRenovação na mente e na comunicação.Novas ideias, conversas importantes e decisões rápidas. Palavra tem poder hoje.♑ CapricórnioRenovação nos valores e no dinheiro.Hora de rever prioridades: o que vale seu tempo e sua energia?♒ AquárioRenovação pessoal total.

Stijn Schmitz welcomes back John Feneck to the show. John is CEO Feneck Consulting Group. They discuss the current state of precious metals markets, focusing on the remarkable performance of gold and silver in 2023. Gold has risen over 68% year-to-date, while silver has surged 125%, creating significant excitement in the sector. Feneck attributes the rally to weakening US labor market data and potential shifts in Federal Reserve policy. He notes growing interest from financial advisors and investors in precious metals equities, with his own business seeing a 300% increase in inbound inquiries since September 2022. Despite the impressive gains, the precious metals sector remains incredibly small, representing less than 1% of the overall market. The discussion highlights promising investment opportunities in mining and critical mineral sectors. He also emphasizes the importance of quality management, long-term industry experience, and strategic project locations when evaluating potential investments. Beyond traditional gold and silver, Feneck is bullish on critical minerals like tungsten, citing companies such as Guardian Metals as potential future performers. His investment approach prioritizes flexibility, with current positions including a 16-17% allocation to silver and strategic investments in junior mining and exploration companies. Feneck’s investment philosophy centers on thorough research, attending conferences, maintaining consistent communication with company leadership, and employing a disciplined approach to buying and selling based on technical indicators like RSI and fundamental company developments. Timestamps: 00:00:00 – Introduction 00:01:06 – 2024 Precious Metals Rally 00:02:16 – Economic Data Driving Surge 00:03:14 – Sector Rotation to Gold 00:04:45 – Investor Interest in Equities 00:06:34 – Silver Price Breakout Analysis 00:08:55 – Mining ETFs and Value 00:10:51 – Developer Mining Opportunities 00:15:12 – Acquisition Target Discussions 00:18:32 – Portfolio Allocation Strategies 00:21:33 – Critical Minerals Investments 00:25:27 – Royalty Model and Quality 00:29:29 – Conferences and Profit Taking 00:34:36 – Concluding Thoughts Guest Links: X: https://x.com/feneckconsult YouTube: https://youtube.com/feneckcommoditiesreport LinkedIn: https://www.linkedin.com/company/feneckcommoditiesreport E-Mail: mailto:john.feneck@yahoo.com Website/Newsletter: https://www.feneckconsulting.com/ Conference: https://topshelf-partners.com John’s upcoming conferences: May 17-19, 2026 at Grand Hyatt, Washington, DC and May 20-22, 2026 at Four Seasons, Fort Lauderdale, FL on the oceanfront Details to come: https://topshelf-partners.com/ Tickers discussed in this episode: Guardian Metal GMTLF, NexGold NXGCF, Norsemont Mining NRRSF, Silver47 Exploration AAGAF, US Gold USAU, ETFs: GDX, GDXJ, SIL, SILJ John Feneck is CEO of Feneck Consulting Group. He began his career in 1992 as an equity analyst for Merrill Lynch's global allocation fund. From 1993 to 2019 he held senior executive roles at Merrill Lynch Funds (now BlackRock) and J.P. Morgan Chase Funds, where he ranked #1 in gross and net sales once at Merrill Lynch and three times at J.P. Morgan (among 40 peers).Since 2017 he has contributed articles to Kitco—becoming a regular contributor in 2021—and has appeared as a featured guest. He's delivered over 250 client seminars and webinars, spoken at 12 global commodities events, and in 2017 joined Sprott's precious metals portfolio-management team. There he developed a proprietary methodology combining technical analysis with direct insights from company management, advocating a “go anywhere” strategy and a diversified portfolio of 25–50 resource stocks to navigate the sector's volatility. In September 2019 he founded Feneck Consulting Group, helping small- and mid-cap metals and mining companies raise brand awareness and advising high-net-worth advisors on market opportunities and risks. He holds Series 7, Series 63, CMFC and CIMA Level 1 certifications (though he is not a licensed advisor) and focuses on consulting. Based in Scottsdale, AZ, he's a single dad to an 11-year-old daughter and spends weekends as a professional musician, athlete and traveler.

n this encore episode of Still Here Hollywood, Steve Kmetko sits down with actor Natasha Henstridge, who rocketed to fame as the lethal alien Sil in Species, and has been navigating the highs and lows of Hollywood ever since. Natasha opens up about being 19 years old, seeing herself 30 feet tall on a screen for the first time, walking out of the Species screening saying she “hated” the movie, and why she's now deeply proud of it and the way it changed her life and career. She talks honestly about aging in the business, body image, and what it's like to still be recognized for a role she did nearly 30 years ago — including by 20-year-olds who weren't even born when the film came out. She also reflects on working with Bruce Willis on The Whole Nine Yards, shares emotional memories of Matthew Perry, and talks candidly about her experience with Harvey Weinstein, the MeToo movement, and the complicated decision to speak out — and then try to move on. From Canadian small-town winters to Cannes red carpets, big Hollywood breaks to indie films and producing her own Christmas movie, Natasha is funny, vulnerable, and unfiltered. Along the way, she and Steve dive into: The overwhelming pressure of overnight fame after Species Why she initially hated seeing herself on screen How Species still gets her hired around the world decades later Working with Bruce Willis and watching his family rally around him Her memories of Matthew Perry — the humor, the struggle, and the heartbreak Her experience with Harvey Weinstein and how MeToo “moved the needle” Parenting two sons with ADHD/dyslexia and why motherhood is the hardest job she's ever had Growing up in freezing northern Alberta, loving winter, and escaping to LA Body image, beauty standards, social media, and what she tells young women now Producing her own projects and saying yes to work all over the world If Species, late-90s/early-2000s Hollywood, or the MeToo era are part of your movie memory bank, this one hits on all fronts — nostalgia, honesty, and a woman who's very much… still here.

Tema da Mensagem: O Som do Silêncio que FalouTexto bíblico base: Lucas 1.13Pr. Eliezer VictorMensagem da Celebração da Manhã de 14.12.25._____________________________________A Celebração da Manhã é um encontro da igreja para adoração e proclamação com foco no ensino edificante, serviço amoroso, comunhão contagiante; num ambiente de especial cuidado com todas as faixas etárias e famílias._____________________________________"Ser uma igreja bíblica que faz discípulos de Jesus e os ajuda a crescer na direção de Deus, da igreja e do mundo; transformando pessoas, sociedade e cultura através da proclamação do evangelho de Jesus Cristo" é a identidade da Primeira Igreja Batista da Penha._____________________________________Siga os nossos perfis oficias no Instagram:@pibpenha.sp@aponte.pibpenhaQuer conhecer mais a PIB Penha ou tirar alguma dúvida? Entre em contato através do Fale Conosco do nosso site ou aplicativo._____________________________________

Piştî baraneke dijwar ku vê hefteyê li seranserê Herêma Kurdistanê bariya, lehiyên berfireh çêkir, herî kêm çar kes mirin, bi dehan kes jî birîndar an jî winda e, û bi sedan mal û kargehan zirar dîtine. Herî zêde bandor li navçeya Çemçemal a parêzgeha Silêmaniyê bûye. Roja Sêşemê gera 12ê ya Festîvala Fîlmên Navdewletî ya Duhokê dest pê kir. Ev Festîval ji 110 fîlman pêk tê û dê hemî werin nîşandan, 45 fîlmên Kurdî û 65 jî biyanî ne. Festîvala Fîlmên Navdewletî ya Duhokê dê ji bo heyşt rojan berdewam bike.

A inteligência artificial, em seus múltiplos sentidos, tem dominado a agenda pública e até mesmo o direcionamento do capital das grandes empresas de tecnologia. Mas você já parou para pensar na infraestrutura gigantesca que dê conta de sustentar o crescimento acelerado das IAs? O futuro e o presente da inteligência artificial passa pela existência dos datacenters. E agora é mais urgente que nunca a gente discutir esse assunto. Estamos vendo um movimento se concretizar, que parece mais uma forma de colonialismo digital: com a crescente resistência à construção de datacenters nos países no norte global, empresas e governos parecem estar convencidos a trazer essas infraestruturas imensas com todos os seus impactos negativos ao sul global. Nesse episódio Yama Chiodi e Damny Laya conversam com pesquisadores, ativistas e atingidos para tentar aprofundar o debate sobre a infraestrutura material das IAs. A gente conversa sobre o que são datacenters e como eles impactam e irão impactar nossas vidas. No segundo episódio, recuperamos movimentos de resistência a sua instalação no Brasil e como nosso país se insere no debate, seguindo a perspectiva de ativistas e de pesquisadores da área que estão buscando uma regulação mais justa para esses grandes empreendimentos.  ______________________________________________________________________________________________ ROTEIRO [ vinheta da série ] [ Começa bio-unit ] YAMA: A inteligência artificial, em seus múltiplos sentidos, tem dominado a agenda pública e até mesmo o direcionamento do capital das grandes empresas de tecnologia. Mas você já parou para pensar na infraestrutura gigantesca que dê conta de sustentar o crescimento acelerado das IA? DAMNY: O futuro e o presente da inteligência artificial passa pela existência dos data centers. E agora é mais urgente que nunca a gente discutir esse assunto. Estamos vendo um movimento se concretizar, que parece mais uma forma de colonialismo digital: com a crescente resistência à construção de datacenters nos países no norte global, empresas e governos parecem estar convencidos a trazer os datacenters com todos os seus impactos negativos ao sul global. YAMA: Nós conversamos com pesquisadores, ativistas e atingidos e em dois episódios nós vamos tentar aprofundar o debate sobre a infraestrutura material das IAs. No primeiro, a gente conversa sobre o que são datacenters e como eles impactam e irão impactar nossas vidas. DAMNY: No segundo, recuperamos movimentos de resistência a sua instalação no Brasil e como nosso país se insere no debate, seguindo a perspectiva de ativistas e de pesquisadores da área que estão buscando uma regulação mais justa para esses grandes empreendimentos. [ tom baixo ] YAMA: Eu sou o Yama Chiodi, jornalista de ciência e pesquisador do campo das mudanças climáticas. Se você já é ouvinte do oxigênio pode ter me ouvido aqui na série cidade de ferro ou no episódio sobre antropoceno. Ao longo dos últimos meses investiguei os impactos ambientais das inteligências artificiais para um projeto comum entre o LABMEM, o laboratório de mudança tecnológica, energia e meio ambiente, e o oxigênio. Em setembro passado, o Damny se juntou a mim pra gente construir esses episódios juntos. E não por acaso. O Damny publicou em outubro passado um relatório sobre os impactos socioambientais dos data centers no Brasil, intitulado “Não somos quintal de data center”. O link para o relatório completo se encontra disponível na descrição do episódio. Bem-vindo ao Oxigênio, Dam. DAMNY: Oi Yama. Obrigado pelo convite pra construir junto esses episódios. YAMA: É um prazer, meu amigo. DAMNY: Eu também atuo como jornalista de ciência e sou pesquisador de governança da internet já há algum tempo. Estou agora trabalhando como jornalista e pesquisador aqui no LABJOR, mas quando escrevi o relatório eu tava trabalhando como pesquisador-consultor na ONG IDEC, Instituto de Defesa de Consumidores. YAMA: A gente começa depois da vinheta. [ Termina Bio Unit] [ Vinheta Oxigênio ] [ Começa Documentary] YAMA: Você já deve ter ouvido na cobertura midiática sobre datacenters a formulação que te diz quantos litros de água cada pergunta ao chatGPT gasta. Mas a gente aqui não gosta muito dessa abordagem. Entre outros motivos, porque ela reduz o problema dos impactos socioambientais das IA a uma questão de consumo individual. E isso é um erro tanto político como factual. Calcular quanta água gasta cada pergunta feita ao ChatGPT tira a responsabilidade das empresas e a transfere aos usuários, escondendo a verdadeira escala do problema. Mesmo que o consumo individual cresça de modo acelerado e explosivo, ele sempre vai ser uma pequena fração do problema. Data centers operam em escala industrial, computando quantidades incríveis de dados para treinar modelos e outros serviços corporativos. Um único empreendimento pode consumir em um dia mais energia do que as cidades que os abrigam consomem ao longo de um mês. DAMNY: Nos habituamos a imaginar a inteligência artificial como uma “nuvem” etérea, mas, na verdade, ela só existe a partir de data centers monstruosos que consomem quantidades absurdas de recursos naturais. Os impactos sociais e ambientais são severos. Data centers são máquinas de consumo de energia, água e terra, e criam poluição do ar e sonora, num modelo que reforça velhos padrões de racismo ambiental. O desenvolvimento dessas infraestruturas frequentemente acontece à margem das comunidades afetadas, refazendo a cartilha global da injustiça ambiental. Ao seguir suas redes, perceberemos seus impactos em rios, no solo, no ar, em territórios indígenas e no crescente aumento da demanda por minerais críticos e, por consequência, de práticas minerárias profundamente destrutivas. YAMA: De acordo com a pesquisadora Tamara Kneese, diretora do programa de Clima, Tecnologia e Justiça do instituto de pesquisa Data & Society, com quem conversamos, essa infraestrutura está criando uma nova forma de colonialismo tecnológico. Os danos ambientais são frequentemente direcionados para as comunidades mais vulneráveis, de zonas rurais às periferias dos grandes centros urbanos, que se tornam zonas de sacrifício para o progresso dessa indústria. DAMNY: Além disso, a crescente insatisfação das comunidades do Norte Global com os data centers tem provocado o efeito colonial de uma terceirização dessas estruturas para o Sul Global. E o Brasil não apenas não é exceção como parece ser um destino preferencial por sua alta oferta de energia limpa. [pausa] E com o aval do governo federal, que acaba de publicar uma medida provisória chamada REDATA, cujo objetivo é atrair data centers ao Brasil com isenção fiscal e pouquíssimas responsabilidades. [ Termina Documentary] [tom baixo ] VOICE OVER: BLOCO 1 – O QUE SÃO DATA CENTERS? YAMA: Pra entender o que são data centers, a gente precisa antes de tudo de entender que a inteligência artificial não é meramente uma nuvem etérea que só existe virtualmente. Foi assim que a gente começou nossa conversa com a pesquisadora estadunidense Tamara Kneese. Ela é diretora do programa de Clima, Tecnologia e Justiça do instituto de pesquisa Data & Society. TAMARA: PT – BR [ Eu acho que o problema da nossa relação com a computação é que a maioria parte do tempo a gente não pensa muito sobre a materialidade dos sistemas informacionais e na cadeia de suprimentos que permitem que eles existam. Tudo que a gente faz online não depende só dos nossos aparelhos, ou dos serviços de nuvem que a gente contrata, mas de uma cadeia muito maior. De onde ver o hardware que a gente usa? Que práticas de trabalho são empregadas nessa cadeia? E então, voltando à cadeia de suprimentos, pensar sobre os materiais brutos e os minerais críticos e outras formas de extração, abusos de direitos humanos e trabalhistas que estão diretamente relacionados à produção dos materiais que precisamos pra computação em geral. ] So I think, you know, the problem with our relationship to computing is that, most of the time, we don’t really think that much about the materiality of the computing system and the larger supply chain. You know, thinking about the fact that, of course, everything we do relies not just on our own device, or the particular cloud services that we subscribe to, but also on a much larger supply chain. So, where does the hardware come from, that we are using, and what kind of labor practices are going into that? And then be, you know, further back in the supply chain, thinking about raw materials and critical minerals and other forms of extraction, and human rights abuses and labor abuses that also go into the production of the raw materials that we need for computing in general. DAMNY: A Tamara já escreveu bastante sobre como a metáfora da nuvem nos engana, porque ela dificulta que a gente enxergue a cadeia completa que envolve o processamento de tantos dados. E isso se tornou uma questão muito maior com a criação dos chatbots e das IAs generativas. YAMA: Se a pandemia já representou uma virada no aumento da necessidade de processamento de dados, quando passamos a ir à escola e ao trabalho pelo computador, o boom das IA generativas criou um aumento sem precedentes da necessidade de expandir essas cadeias. DAMNY: E na ponta da infraestrutura de todas as nuvens estão os data centers. Mais do que gerar enormes impactos sócio-ambientais, eles são as melhores formas de enxergar que o ritmo atual da expansão das IAs não poderá continuar por muito tempo, por limitações físicas. Não há terra nem recursos naturais que deem conta disso. YAMA: A gente conversou com a Cynthia Picolo, que é Diretora Executiva do LAPIN, o Laboratório de Políticas Públicas e Internet. O LAPIN tem atuado muito contra a violação de direitos na implementação de data centers no Brasil e a gente ainda vai conversar mais sobre isso. DAMNY: Uma das coisas que a Cynthia nos ajudou a entender é como não podemos dissociar as IAs dos data centers. CYNTHIA: Existe uma materialidade por trás. Existe uma infraestrutura física, que são os data centers. Então os data centers são essas grandes estruturas que são capazes de armazenar, processar e transferir esses dados, que são os dados que são os processamentos que vão fazer com que a inteligência artificial possa acontecer, possa se desenvolver, então não existe sem o outro. Então falar de IA é falar de Datacenter. Então não tem como desassociar. YAMA: Mas como é um datacenter? A Tamara descreve o que podemos ver em fotos e vídeos na internet. TAMARA: [ Sim, de modo geral, podemos dizer que os data centers são galpões gigantes de chips, servidores, sistemas em redes e quando você olha pra eles, são todos muitos parecidos, prédios quadrados sem nada muito interessante. Talvez você nem saiba que é um data center se não observar as luzes e perceber que é uma estrutura enorme sem pessoas, sem trabalhadores. ] Yeah, so, you know, essentially, they’re like giant warehouses of chips, of servers, of networked systems, and, you know, they look like basically nondescript square buildings, very similar. And you wouldn’t really know that it’s a data center unless you look at the lighting, and you kind of realize that something… like, it’s not inhabited by people or workers, really. DAMNY: No próximo bloco a gente tenta resumir os principais problemas socioambientais que os data centers já causam e irão causar com muita mais intensidade no futuro. [tom baixo ] VOICE OVER: BLOCO 2 – A ENORME LISTA DE PROBLEMAS YAMA: O consumo de energia é provavelmente o problema mais conhecido dos data centers e das IAs. Segundo dados da Agência Internacional de Energia, a IEA, organização internacional da qual o Brasil faz parte, a estimativa para o ano de 2024 é que os data centers consumiram cerca de 415 TWh. A cargo de comparação, segundo a Empresa de Pesquisa Energética, instituto de pesquisa público associado ao Ministério das Minas e Energia, o Brasil consumiu no ano de 2024 cerca de 600 TWh. DAMNY: Segundo o mesmo relatório da Agência Internacional de Energia, a estimativa é que o consumo de energia elétrica por datacenters em 2030 vai ser de pelo menos 945 TWh, o que representaria 3% de todo consumo global projetado. Quando a gente olha pras estimativas de outras fontes, contudo, podemos dizer que essas são projeções até conservadoras. Especialmente considerando o impacto da popularização das chamadas LLM, ou grandes modelos de linguagem – aqueles YAMA: Ou seja, mesmo com projeções conservadoras, os data centers do mundo consumiriam em 2030, daqui a menos de cinco anos, cerca de 50% a mais de energia que o Brasil inteiro consome hoje. Segundo a IEA, em 2030 o consumo global de energia elétrica por data centers deve ser equivalente ao consumo da Índia, o país mais populoso do mundo. E há situações locais ainda mais precárias. DAMNY: É o caso da Irlanda. Segundo reportagem do New York Times publicada em outubro passado, espera-se que o consumo de energia elétrica por data centers por lá represente pelo menos 30% do consumo total do país nos próximos anos. Mas porquê os datacenters consomem tanta energia? TAMARA: [ Então, particularmente com o tipo de IA que as empresas estão investindo agora, há uma necessidade de chips e GPUs muito mais poderosos, de modo que os data centers também são sobre prover energia o suficiente pra todo esse poder computacional que demandam o treinamento e uso de grandes modelos de linguagem. Os data centers são estruturas incrivelmente demandantes de energia e água. A água em geral serve para resfriar os servidores, então tem um número considerável de sistemas de cooling que usam água. Além disso tudo, você também precisa de fontes alternativas de energia, porque algumas vezes, uma infraestrutura tão demandante de energia precisa recorrer a geradores para garantir que o data center continue funcionando caso haja algum problema na rede elétrica. ] So, you know, particularly with the kinds of AI that companies are investing in right now, there’s a need for more powerful chips, GPUs, and so Data centers are also about providing enough energy and computational power for these powerful language models to be trained and then used. And so the data center also, you know, in part because it does require so much energy, and it’s just this incredibly energy-intensive thing, you also need water. And the water comes from having to cool the servers, and so… So there are a number of different cooling systems that use water. And then on top of that, you also need backup energy sources, so sometimes, because there’s such a draw on the power grid, you have to have backup generators to make sure that the data center can keep going if something happens with the grid. YAMA: E aqui a gente começa a entender o tamanho do problema. Os data centers são muitas vezes construídos em lugares que já sofrem com infraestruturas precárias de eletricidade e com a falta de água potável. Então eles criam problemas de escassez onde não havia e aprofundam essa escassez em locais onde isso já era uma grande questão – como a região metropolitana de Fortaleza sobre a qual falaremos no próximo episódio, que está em vias de receber um enorme data center do Tiktok. DAMNY: É o que também relatam os moradores de Querétaro, no México, que vivem na região dos data centers da Microsoft. A operação dos data centers da Microsoft gerou uma crise sem precedentes, com quedas frequentes de energia e o interrompimento do abastecimento de água que muitas vezes duram semanas. Os data-centers impactaram de tal forma as comunidades que escolas cancelaram aulas e, indiretamente, foram responsáveis por uma crise de gastroenterite entre crianças. YAMA: E isso nos leva pro segundo ponto. O consumo de água, minerais críticos e outros recursos naturais. TAMARA: [O problema da energia tem recebido mais atenção, porque é uma fonte de ansiedade também. Pensar sobre o aumento da demanda de energia em tempos em que supostamente estaríamos transicionando para deixar de usar energias fósseis, o que obviamente pode ter efeitos devastadores. Mas eu acredito que num nível mais local, o consumo de água é mais relevante. Nós temos grandes empresas indo às áreas rurais do México, por exemplo, e usando toda a água disponível e basicamente deixando as pessoas sem água. E isso é incrivelmente problemático. Então isso acontece em áreas que já tem problemas de abastecimento de água, onde as pessoas já não tem muito poder de negociação com as empresas. Não têm poder político pra isso. São lugares tratados como zonas de sacrifício, algo que já vimos muitas vezes no mundo, especialmente em territórios indígenas. Então as consequências são na verdade muito maiores do que só problemas relacionados à energia. ] I think the energy problem has probably gotten the most attention, just because it is a source of anxiety, too, so thinking about, you know, energy demand at a time when we’re supposed to be transitioning away from fossil fuels. And clearly, the effects that that can have will be devastating. But I think on a local level, things like the water consumption can matter more. So, you know, if we have tech companies moving into rural areas in Mexico and, you know, using up all of their water and basically preventing people in the town from having access to water. That is incredibly problematic. So I think, you know, in water-stressed areas and areas where the people living in a place don’t have as much negotiating power with the company. Don’t have as much political power, and especially if places are basically already treated as sacrifice zones, which we’ve seen repeatedly many places in the world, with Indigenous land in particular, you know, I think the consequences may go far beyond just thinking about, you know, the immediate kind of energy-related problems. YAMA: Existem pelo menos quatro fins que tornam os data centers máquinas de consumir água. O mais direto e local é a água utilizada na refrigeração de todo equipamento que ganha temperatura nas atividades de computação, o processo conhecido como cooling. Essa prática frequentemente utiliza água potável. Apesar de já ser extremamente relevante do ponto de vista de consumo, essa é apenas uma das formas de consumo abundante de água. DAMNY: Indiretamente, os data centers também consomem a água relacionada ao seu alto consumo de energia, em especial na geração de energia elétrica em usinas hidrelétricas e termelétricas. Também atrelada ao consumo energético, está o uso nas estações de tratamento de água, que visam tratar a água com resíduos gerada pelo data center para tentar reduzir a quantidade de água limpa utilizada. YAMA: Por fim, a cadeia de suprimentos de chips e servidores que compõem os data centers requer água ultrapura e gera resíduos químicos. Ainda que se saiba que esse fator gera gastos de água e emissões de carbono relevantes, os dados são super obscuros, entre outros motivos, porque a maioria dos dados que temos sobre o consumo de água em data centers são fornecidos pelas próprias empresas. CYNTHIA: A água e os minérios são componentes também basilares para as estruturas de datacenter, que são basilares para o funcionamento da inteligência artificial. (…). E tem toda uma questão, como eu disse muitas vezes, captura um volume gigante de água doce. E essa água que é retornada para o ecossistema, muitas vezes não é compensada da água que foi capturada. Só que as empresas também têm uma promessa em alguns relatórios, você vai ver que elas têm uma promessa até de chegar em algum ponto para devolver cento e vinte por cento da água. Então a empresa está se comprometendo a devolver mais água do que ela capturou. Só que a realidade é o quê? É outra. Então, a Google, por exemplo, nos últimos cinco anos, reportou um aumento de cento e setenta e sete por cento do uso de água. A Microsoft mais trinta e oito e a Amazon sequer reporta o volume de consumo de água. Então uma lacuna tremenda para uma empresa desse porte, considerando todo o setor de Data centers. Mas tem toda essa questão da água, que é muito preocupante, não só por capturar e o tratamento dela e como ela volta para o meio ambiente, mas porque há essa disputa também com territórios que têm uma subsistência muito específica de recursos naturais, então existe uma disputa aí por esse recurso natural entre comunidade e empreendimento. DAMNY: Nessa fala da Cynthia a gente observa duas coisas importantes: a primeira é que não existe data center sem água para resfriamento, de modo que o impacto local da instalação de um empreendimento desses é uma certeza irrefutável. E é um dano contínuo. Enquanto ele estiver em operação ele precisará da água. É como se uma cidade de grande porte chegasse de repente, demandando uma quantidade de água e energia que o local simplesmente não tem para oferecer. E na hora de escolher entre as pessoas e empreendimentos multimilionários, adivinha quem fica sem água e com a energia mais cara? YAMA: A segunda coisa importante que a Cynthia fala é quando ela nos chama a atenção sobre a demanda por recursos naturais. Nós sabemos que recursos naturais são escassos. Mais do que isso, recursos naturais advindos da mineração têm a sua própria forma de impactos sociais e ambientais, o que vemos frequentemente na Amazônia brasileira. O que acontecerá com os data centers quando os recursos naturais locais já não forem suficientes para seu melhor funcionamento? Diante de uma computação que passa por constante renovação pela velocidade da obsolescência, o que acontece com o grande volume de lixo eletrônico gerado por data centers? Perguntas que não têm resposta. DAMNY: A crise geopolítica em torno dos minerais conhecidos como terra-rara mostra a complexidade política e ambiental do futuro das IA do ponto de vista material e das suas cadeias de suprimento. No estudo feito pelo LAPIN, a Cynthia nos disse que considera que esse ponto do aumento da demanda por minerais críticos que as IA causam é um dos pontos mais opacos nas comunicações das grandes empresas de tecnologia sobre o impacto de seus data centers. CYNTHIA: E outro ponto de muita, muita lacuna, que eu acho que do nosso mapeamento, desses termos mais de recursos naturais. A cadeia de extração mineral foi o que mais foi opaco, porque, basicamente, as empresas não reportam nada sobre essa extração mineral e é muito crítico, porque a gente sabe que muitos minérios vêm também de zonas de conflito. Então as grandes empresas, pelo menos as três que a gente mapeou, elas têm ali um trechinho sobre uma prestação de contas da cadeia mineral. Tudo que elas fazem é falar que elas seguem um framework específico da OCDE sobre responsabilização. YAMA: Quando as empresas falam de usar energias limpas e de reciclar a água utilizada, eles estão se desvencilhando das responsabilidades sobre seus datacenters. Energia limpa não quer dizer ausência de impacto ambiental. Pras grandes empresas, as fontes de energia limpa servem para gerar excedente e não para substituir de fato energias fósseis. Você pode ter um data center usando majoritariamente energia solar no futuro, mas isso não muda o fato de que ele precisa funcionar 24/7 e as baterias e os geradores a diesel estarão sempre lá. Além disso, usinas de reciclagem de água, fazendas de energia solar e usinas eólicas também têm impactos socioambientais importantes. O uso de recursos verdes complexifica o problema de identificar os impactos locais e responsabilidades dos data centers, mas não resolve de nenhuma forma os problemas de infraestrutura e de fornecimento de água e energia causados pelos empreendimentos. DAMNY: É por isso que a gente alerta pra não comprar tão facilmente a história de que cada pergunta pro chatGPT gasta x litros de água. Se você não perguntar nada pro chatGPT hoje, ou se fizer 1000 perguntas, não vai mudar em absolutamente nada o alto consumo de água e os impactos locais destrutivos dos data centers que estão sendo instalados a todo vapor em toda a América Latina. A quantidade de dados e de computação que uma big tech usa para treinar seus modelos, por exemplo, jamais poderá ser equiparada ao consumo individual de chatbots. É como comparar as campanhas que te pedem pra fechar a torneira ao escovar os dentes, enquanto o agro gasta em minutos água que você não vai gastar na sua vida inteira. Em resumo, empresas como Google, Microsoft, Meta e Amazon só se responsabilizam pelos impactos diretamente causados por seus data centers e, mesmo assim, é uma responsabilização muito entre aspas, à base de greenwashing. Você já ouviu falar de greenwashing? CYNTHIA: Essa expressão em inglês nada mais é do que a tradução literal, que é o discurso verde. (…)É justamente o que a gente está conversando. É justamente quando uma empresa finge se preocupar com o meio ambiente para parecer sustentável, mas, na prática, as ações delas não trazem esses benefícios reais e, pelo contrário, às vezes trazem até danos para o meio ambiente. Então, na verdade, é uma forma até de manipular, ou até mesmo enganar as pessoas, os usuários daqueles sistemas ou serviços com discursos e campanhas com esses selos verdes, mas sem comprovar na prática. YAMA: Nesse contexto, se torna primordial que a gente tenha mais consciência de toda a infraestrutura material que está por trás da inteligência artificial. Como nos resumiu bem a Tamara: TAMARA: [ Eu acredito que ter noção da infraestrutura completa que envolve a cadeia da IA realmente ajuda a entender a situação. Mesmo que você esteja usando, supostamente, energia renovável para construir e operar um data center, você ainda vai precisar de muitos outros materiais, chips, minerais e outras coisas com suas próprias cadeias de suprimento. Ou seja, independente da forma de energia utilizada, você ainda vai causar dano às comunidades e destruição ambiental. ] But that… I think that is why having a sense of the entire AI supply chain is really helpful, just in terms of thinking about, you know, even if you’re, in theory, using renewable energy to build a data center, you still are relying on a lot of other materials, including chips, including minerals, and other things that. (…) We’re still, you know, possibly going to be harming communities and causing environmental disruption. [ tom baixo ] YAMA: Antes de a gente seguir pro último bloco, eu queria só dizer que a entrevista completa com a Dra. Tamara Kneese foi bem mais longa e publicada na íntegra no blog do GEICT. O link para a entrevista tá na descrição do episódio, mas se você preferir pode ir direto no bloco do GEICT. [ tom baixo ] VOICE OVER: BLOCO 3 – PROBLEMAS GLOBAIS, PROBLEMAS LOCAIS YAMA: Mesmo conhecendo as cadeias, as estratégias de greenwashing trazem um grande problema à tona, que é uma espécie de terceirização das responsabilidades. As empresas trazem medidas compensatórias que não diminuem em nada o impacto local dos seus data centers. Então tem uma classe de impactos que são globais, como as emissões de carbono e o aumento da demanda por minerais críticos, por exemplo. E globais no sentido de que eles são parte relevante dos impactos dos data centers, mas não estão impactando exatamente nos locais onde foram construídos. CYNTHIA: Google, por exemplo, nesse recorte que a gente fez da pesquisa dos últimos cinco anos, ela simplesmente reportou um aumento de emissão de carbono em setenta e três por cento. Não é pouca coisa. A Microsoft aumentou no escopo dois, que são as emissões indiretas, muito por conta de data centers, porque tem uma diferenciação por escopo, quando a gente fala de emissão de gases, a Microsoft, nesse período de cinco anos, ela quadruplicou o tanto que ela tem emitido. A Amazon aumentou mais de trinta por cento. Então a prática está mostrando que essas promessas estão muito longe de serem atingidas. Só que aí entra um contexto mais de narrativa. Por que elas têm falado e prometido a neutralidade de carbono? Porque há um mecanismo de compensação. (…) Então elas falam que estão correndo, correndo para atingir essa meta de neutralidade de carbono, mas muito por conta dos instrumentos de compensação, compensação ou de crédito de carbono ou, enfim, para uso de energias renováveis. Então se compra esse certificado, se fazem esses contratos, mas, na verdade, não está tendo uma redução de emissão. Está tendo uma compensação. (…) Essa compensação é um mecanismo financeiro, no final do dia. Porque, quando você, enquanto empresa, trabalha na compensação dos seus impactos ambientais e instrumentos contratuais, você está ignorando o impacto local. Então, se eu estou emitindo impactando aqui o Brasil, e estou comprando crédito de carbono em projetos em outra área, o impacto local do meu empreendimento está sendo ignorado. YAMA: E os impactos materiais locais continuam extremamente relevantes. Além do impacto nas infraestruturas locais de energia e de água sobre as quais a gente já falou, há muitas reclamações sobre a poluição do ar gerada pelos geradores, as luzes que nunca desligam e até mesmo a poluição sonora. A Tamara nos contou de um caso curioso de um surto de distúrbios de sono e de enxaqueca que tomou regiões de data centers nos Estados Unidos. TAMARA: [ Uma outra coisa que vale ser lembrada: as pessoas que vivem perto dos data centers tem nos contado que eles são super barulhentos, eles também relatam a poluição visual causada pelas luzes e a poluição sonora. Foi interessante ouvir de comunidades próximas a data centers de mineração de criptomoedas, por exemplo, que os moradores começaram a ter enxaquecas e distúrbios de sono por viverem próximos das instalações. E além de tudo isso, ainda tem a questão da poluição do ar, que é visível a olho nu. Há muitas partículas no ar onde há geradores movidos a diesel para garantir que a energia esteja sempre disponível. ] And the other thing is, you know, for people who live near them, they’re very loud, and so if you talk to people who live near data centers, they will talk about the light pollution, the noise pollution. And it’s been interesting, too, to hear from communities that are near crypto mining facilities, because they will complain of things like migraine headaches and sleep deprivation from living near the facilities. And, you know, the other thing is that the air pollution is quite noticeable. So there’s a lot of particulate matter, particularly in the case of using diesel-fueled backup generators as an energy stopgap. DAMNY: E do ponto de vista dos impactos locais, há um fator importantíssimo que não pode ser esquecido: território. Data centers podem ser gigantes, mas ocupam muito mais espaço que meramente seus prédios, porque sua cadeia de suprimentos demanda isso. Como a água e a energia chegarão até os prédios? Mesmo que sejam usados fontes renováveis de energia, onde serão instaladas as fazendas de energia solar ou as usinas de energia eólica e de tratamento de água? Onde a água contaminada e/ou tratada será descartada? Quem vai fiscalizar? YAMA: E essa demanda sem fim por território esbarra justamente nas questões de racismo ambiental. Porque os territórios que são sacrificados para que os empreendimentos possam funcionar, muito frequentemente, são onde vivem povos originários e populações marginalizadas. Aqui percebemos que a resistência local contra a instalação de data centers é, antes de qualquer coisa, uma questão de justiça ambiental. É o caso de South Memphis nos Estados Unidos, por exemplo. TAMARA: [ Pensando particularmente sobre os tipos de danos causados pelos data centers, não é somente a questão da conta de energia ficar mais cara, ou quantificar a quantidade de energia e água gasta por data centers específicos. A verdadeira questão, na minha opinião, é a relação que existe entre esses danos socioambientais, danos algorítmicos e o racismo ambiental e outras formas de impacto às comunidades que lidam com isso a nível local. Especialmente nos Estados Unidos, com todo esse histórico de supremacia branca e a falta de direitos civis, não é coincidência que locais onde estão comunidades negras, por exemplo, sejam escolhidos como zonas de sacrifício. As comunidades negras foram historicamente preferenciais para todo tipo de empreendimento que demanda sacrificar território, como estradas interestaduais, galpões da Amazon… quer dizer, os data centers são apenas a continuação dessa política histórica de racismo ambiental. E tudo isso se soma aos péssimos acordos feitos a nível local, onde um prefeito e outras lideranças governamentais pensam que estão recebendo algo de grande valor econômico. Em South Memphis, por exemplo, o data center é da xAI. Então você para pra refletir como essa plataforma incrivelmente racista ainda tem a audácia de poluir terras de comunidades negras ainda mais ] I think, the way of framing particular kinds of harm, so, you know, it’s not just about, you know, people’s energy bills going up, or, thinking about how we quantify the energy use or the water use of particular data centers, but really thinking about the relationship between a lot of those social harms and algorithmic harms and the environmental racism and other forms of embodied harms that communities are dealing with on that hyper-local level. And, you know, in this country, with its history of white supremacy and just general lack of civil rights, you know, a lot of the places where Black communities have traditionally been, tend to be, you know, the ones sacrificed for various types of development, like, you know, putting up interstates, putting up warehouses for Amazon and data centers are just a continuation of the what was already happening. And then you have a lot of crooked deals on the local level, where, you know, maybe a mayor and other local officials think that they’re getting something economically of value. In South Memphis, the data center is connected to x AI. And so thinking about this platform that is so racist and so incredibly harmful to Black communities, you know, anyway, and then has the audacity to actually pollute their land even more. DAMNY: Entrando na questão do racismo ambiental a gente se encaminha para o nosso segundo episódio, onde vamos tentar entender como o Brasil se insere na questão dos data centers e como diferentes setores da população estão se organizando para resistir. Antes de encerrar esse episódio, contudo, a gente traz brevemente pra conversa dois personagens que vão ser centrais no próximo episódio. YAMA: Eles nos ajudam a compreender como precisamos considerar a questão dos territórios ao avaliar os impactos. Uma dessas pessoas é a Andrea Camurça, do Instituto Terramar, que está lutando junto ao povo Anacé pelo direito de serem consultados sobre a construção de um data center do TIKTOK em seus territórios. Eu trago agora um trechinho dela falando sobre como mesmo medidas supostamente renováveis se tornam violações territoriais num contexto de racismo ambiental. ANDREA: A gente recebeu notícias agora, recentemente, inclusive ontem, que está previsto um mega empreendimento solar que vai ocupar isso mais para a região do Jaguaribe, que vai ocupar, em média, de equivalente a seiscentos campos de futebol. Então, o que isso representa é a perda de terra. É a perda de água. É a perda do território. É uma diversidade de danos aos povos e comunidades tradicionais que não são reconhecidos, são invisibilizados. Então é vendido como território sem gente, sendo que essas energias chegam dessa forma. Então, assim a gente precisa discutir sobre energias renováveis. A gente precisa discutir sobre soberania energética. A gente precisa discutir sobre soberania digital, sim, mas construída a partir da necessidade do local da soberania dessas populações. DAMNY: A outra pessoa que eu mencionei é uma liderança Indígena, o cacique Roberto Anacé. Fazendo uma ótima conexão que nos ajuda a perceber como os impactos globais e locais dos data centers estão conectados, ele observa como parecemos entrar num novo momento do colonialismo, onde a soberania digital e ambiental do Brasil volta a estar em risco, indo de encontro à violação de terras indígenas. CACIQUE ROBERTO: Há um risco para a questão da biodiversidade, da própria natureza da retirada da água, do aumento de energia, mas também não somente para o território da Serra, mas para todos que fazem uso dos dados. Ou quem expõe esses dados. Ninguém sabe da mão de quem vai ficar, quem vai controlar quem vai ordenar? E para que querem essa colonização? Eu chamo assim que é a forma que a gente tem essa colonização de dados. Acredito eu que a invasão do Brasil em mil e quinhentos foi de uma forma. Agora nós temos a invasão de nossas vidas, não somente para os indígenas, mas de todos, muitas vezes que fala muito bem, mas não sabe o que vai acontecer depois que esses dados estão guardados. Depois que esses dados vão ser utilizados, para que vão ser utilizados, então esses agravos. Ele é para além do território indígena na série. [ tom baixo ] [ Começa Bio Unit ] YAMA: A pesquisa, entrevistas e apresentação desse episódio foi feita pelo Damny Laya e por mim, Yama Chiodi. Eu também fiz o roteiro e a produção. Quem narrou a tradução das falas da Tamara foi Mayra Trinca. O Oxigênio é um podcast produzido pelos alunos do Laboratório de Estudos Avançados em Jornalismo da Unicamp e colaboradores externos. Tem parceria com a Secretaria Executiva de Comunicação da Unicamp e apoio do Serviço de Auxílio ao Estudante, da Unicamp. Além disso, contamos com o apoio da FAPESP, que financia bolsas como a que nos apoia neste projeto de divulgação científica. DAMNY: A lista completa de créditos para os sons e músicas utilizados você encontra na descrição do episódio. Você encontra todos os episódios no site oxigenio.comciencia.br e na sua plataforma preferida. No Instagram e no Facebook você nos encontra como Oxigênio Podcast. Segue lá pra não perder nenhum episódio! Aproveite para deixar um comentário. [ Termina Bio Unit ] [ Vinheta Oxigênio ] Créditos: Aerial foi composta por Bio Unit; Documentary por Coma-Media. Ambas sob licença Creative Commons. Os sons de rolha e os loops de baixo são da biblioteca de loops do Garage Band. Roteiro, produção: Yama Chiodi Pesquisa: Yama Chiodi, Damny Laya Narração: Yama Chiodi, Danny Laya, Mayra Trinca Entrevistados: Tamara Kneese, Cynthia Picolo, Andrea Camurça e Cacique Roberto Anacé __________ Descendo a toca do coelho da IA: Data Centers e os Impactos Materiais da “Nuvem” – Uma entrevista com Tamara Kneese: https://www.blogs.unicamp.br/geict/2025/11/06/descendo-a-toca-do-coelho-da-ia-data-centers-e-os-impactos-materiais-da-nuvem-uma-entrevista-com-tamara-kneese/ Não somos quintal de data centers: Um estudo sobre os impactos socioambientais e climáticos dos data centers na América Latina: https://idec.org.br/publicacao/nao-somos-quintal-de-data-centers Outras referências e fontes consultadas: Relatórios técnicos e dados oficiais: IEA (2025), Energy and AI, IEA, Paris https://www.iea.org/reports/energy-and-ai, Licence: CC BY 4.0 “Inteligência Artificial e Data Centers: A Expansão Corporativa em Tensão com a Justiça Socioambiental”. Lapin. https://lapin.org.br/2025/08/11/confira-o-relatorio-inteligencia-artificial-e-data-centers-a-expansao-corporativa-em-tensao-com-a-justica-socioambiental/ Estudo de mercado sobre Power & Cooling de Data Centers. DCD – DATA CENTER DYNAMICS.https://media.datacenterdynamics.com/media/documents/Report_Power__Cooling_2025_PT.pdf Pílulas – Impactos ambientais da Inteligência Artificial. IPREC. https://ip.rec.br/publicacoes/pilulas-impactos-ambientais-da-inteligencia-artificial/ Policy Brief: IA, data centers e os impactos ambientais. IPREC https://ip.rec.br/wp-content/uploads/2025/05/Policy-Paper-IA-e-Data-Centers.pdf MEDIDA PROVISÓRIA Nº 1.318, DE 17 DE SETEMBRO DE 2025 https://www.in.gov.br/en/web/dou/-/medida-provisoria-n-1.318-de-17-de-setembro-de-2025-656851861 Infográfico sobre minerais críticos usados em Data Centers do Serviço de Geologia do Governo dos EUA https://www.usgs.gov/media/images/key-minerals-data-centers-infographic Notícias e reportagens: From Mexico to Ireland, Fury Mounts Over a Global A.I. Frenzy. Paul Mozur, Adam Satariano e Emiliano Rodríguez Mega. The New York Times, 20/10/2025. https://www.nytimes.com/2025/10/20/technology/ai-data-center-backlash-mexico-ireland.html Movimentos pedem ao MP fim de licença de data center no CE. Maristela Crispim, EcoNordeste. 25/08/2025. https://agenciaeconordeste.com.br/sustentabilidade/movimentos-pedem-ao-mp-fim-de-licenca-de-data-center-no-ce/#:~:text=’N%C3%A3o%20somos%20contra%20o%20progresso’&text=Para%20o%20cacique%20Roberto%20Anac%C3%A9,ao%20meio%20ambiente%E2%80%9D%2C%20finaliza. ChatGPT Is Everywhere — Why Aren’t We Talking About Its Environmental Costs? Lex McMenamin. Teen Vogue. https://www.teenvogue.com/story/chatgpt-is-everywhere-environmental-costs-oped Data centers no Nordeste, minérios na África, lucros no Vale do Silício. Le Monde Diplomatique, 11 jun. 2025. Accioly Filho. https://diplomatique.org.br/data-centers-no-nordeste-minerios-na-africa-lucros-no-vale-do-silicio/. The environmental footprint of data centers in the United States. Md Abu Bakar Siddik et al 2021 Environ. Res. Lett. 16064017: https://iopscience.iop.org/article/10.1088/1748-9326/abfba1 Tecnología en el desierto – El debate por los data centers y la crisis hídrica en Uruguay. MUTA, 30 nov. Soledad Acunã https://mutamag.com/cyberpunk/tecnologia-en-el-desierto/. Acesso em: 17 set. 2025. Las zonas oscuras de la evaluación ambiental que autorizó “a ciegas” el megaproyecto de Google en Cerrillos. CIPER Chile, 25 maio 2020. https://www.ciperchile.cl/2020/05/25/las-zonas-oscuras-de-la-evaluacion-ambiental-que-autorizo-aciegas-el-megaproyecto-de-google-en-cerrillos/. Acesso em: 17 set. 2025. Thirsty data centres spring up in water-poor Mexican town. Context, 6 set. 2024. https://www.context.news/ai/thirsty-data-centres-spring-up-in-water-poor-mexican-town BNDES lança linha de R$ 2 bilhões para data centers no Brasil. https://agenciadenoticias.bndes.gov.br/industria/BNDES-lanca-linha-de-R$-2-bilhoes-para-data-centersno-Brasil/. Los centros de datos y sus costos ocultos en México, Chile, EE UU, Países Bajos y Sudáfrica. WIRED, 29 maio 2025. Anna Lagos https://es.wired.com/articulos/los-costos-ocultos-del-desarrollo-de-centros-de-datos-en-mexico-chile-ee-uu-paises-bajos-y-sudafrica Big Tech's data centres will take water from world's driest areas. Eleanor Gunn. SourceMaterial, 9 abr. 2025. https://www.source-material.org/amazon-microsoft-google-trump-data-centres-water-use/ Indígenas pedem que MP atue para derrubar licenciamento ambiental de data center do TikTok. Folha de S.Paulo, 26 ago. 2025. https://www1.folha.uol.com.br/mercado/2025/08/indigenas-pedem-que-mp-atue-para-derrubar-licenciamento-ambiental-de-data-center-do-tiktok.shtml The data center boom in the desert. MIT Technology Review https://www.technologyreview.com/2025/05/20/1116287/ai-data-centers-nevada-water-reno-computing-environmental-impact/ Conferências, artigos acadêmicos e jornalísticos: Why are Tech Oligarchs So Obsessed with Energy and What Does That Mean for Democracy? Tamara Kneese. Tech Policy Press. https://www.techpolicy.press/why-are-tech-oligarchs-so-obsessed-with-energy-and-what-does-that-mean-for-democracy/ Data Center Boom Risks Health of Already Vulnerable Communities. Cecilia Marrinan. Tech Policy Press. https://www.techpolicy.press/data-center-boom-risks-health-of-already-vulnerable-communities/ RARE/EARTH: The Geopolitics of Critical Minerals and the AI Supply Chain. https://www.youtube.com/watch?v=GxVM3cAxHfg Understanding AI with Data & Society / The Environmental Costs of AI Are Surging – What Now? https://www.youtube.com/watch?v=W4hQFR8Z7k0 IA e data centers: expansão corporativa em tensão com justiça socioambiental. Camila Cristina da Silva, Cynthia Picolo G. de Azevedo. https://www.jota.info/opiniao-e-analise/colunas/ia-regulacao-democracia/ia-e-data-centers-expansao-corporativa-em-tensao-com-justica-socioambiental LI, P.; YANG, J.; ISLAM, M. A.; REN, S. Making AI Less “Thirsty”: Uncovering and Addressing the Secret Water Footprint of AI Models. arXiv, 2304.03271, 26 mar. 2025. Disponível em: https://doi.org/10.48550/arXiv.2304.03271 LIU, Y.; WEI, X.; XIAO, J.; LIU, Z.;XU, Y.; TIAN, Y. Energy consumption and emission mitigation prediction based on data center traffic and PUE for global data centers. Global Energy Interconnection, v. 3, n.3, p. 272-282, 3 jun. 2020. https://doi.org/10.1016/j.gloei.2020.07.008 SIDDIK, M. A. B.; SHEHABI, A.; MARSTON, L. The environmental footprint of data centers in the United States. Environmental Research Letters, v. 16, n. 6, 21 maio 2021. https://doi.org/10.1088/1748-9326/abfba1 Las Mentiras de Microsoft en Chile: Una Empresa No tan Verde. Por Rodrigo Vallejos de Resistencia Socioambiental de Quilicura. Revista De Frente, 18 mar. 2022. https://www.revistadefrente.cl/las-mentiras-de-microsoft-en-chile-una-empresa-no-tan-verde-porrodrigo-vallejos-de-resistencia-socioambiental-de-quilicura/. Acesso em: 17 set. 2025.

Vasant Swaha is a modern mystic sharing his love, joy, and wisdom in retreats. This talk was from a Satsang during the “Resting Into Silence” Retreat at Mevlana Garden, Brazil, on the 13th of April of 2025.This audio is part of the Love Letters series. Disciples and devotees try to express through words the unexplainable experience of being immersed in the love and wisdom of the Master, imbibing his teachings.This audio contains Portuguese consecutive interpretation.For more information visit www.vasantswaha.net____ * ____Este áudio faz parte da série Cartas de Amor – cartas de discípulos e devotos que tentam expressar por meio de palavras a inexplicável experiência de estar imerso no amor e na sabedoria do Mestre, absorvendo seus ensinamentos.Vasant Swaha é um místico moderno que compartilha seu amor, sua alegria e sua sabedoria em retiros. Este é um trecho de um dos Satsangs do retiro “Descansando no Silêncio”, no Mevlana Garden, no Brasil, no dia 13 de abril de 2025.   Neste áudio há tradução consecutiva em português.Para mais informação, visite www.vasantswaha.net

Na coluna desta semana Carapanã discute a obsessão dos bilionários do Vale do Silício com o Apocalipse.Referências: https://www.thenerdreich.com/silicon-valley-apocalypse-capitalism/

A liberdade é o verdadeiro patrimônio, e Naval Ravikant mostra que riqueza, felicidade e clareza mental são habilidades que qualquer pessoa pode desenvolver.Naval Ravikant é um dos nomes mais influentes do Vale do Silício: investidor de startups como Uber, Twitter e Notion.Fundador do AngelList e referência mundial em filosofia prática aplicada aos negócios.Seu pensamento une riqueza, propósito e liberdade e por isso transformou a forma como muitos empreendedores encaram sucesso e bem-estar..⭕Nome e redes sociais de cada participante:.Arlon Pereirahttps:www.linkedin.com/in/arlon-pereira-9b80204bhttps://sapio.beehiiv.com/.Barbara Echelmeierhttps:www.linkedin.com/in/barbara-echelmeier-59424437https://www.instagram.com/barbara.echelmeier/.Jonas Vieira: www.linkedin.com/in/jonasvieira/https://www.instagram.com/o_jonasvieira/.

In this daily editorial, Craig Hemke, Founder and Editor of TF Metals Report, breaks down the historic acceleration in precious metals, with Silver surging over 15% in November and now approaching $60/oz. Craig argues this sustained move is fundamentally different from past spikes and serves as a "front run" to major bullish developments anticipated in 2026. We analyze the glaring valuation disconnect in mining shares - despite record metal prices - and the imminent catch-up trade, which is part of a broader "hard asset" boom that includes Copper and Gold. Key Discussion Points: Silver's New Analog: Why the current market action is a sustained breakout, similar to Gold's 2024 move, rather than a fleeting spike. The Valuation Disconnect: Analysis of the historic lag in GDX and silver miners (SIL), signaling a massive catch-up trade is imminent based on Q4 margin expansion. Macro Drivers: Discussion on the weakening US Dollar and massive US Treasury deficits fueling the need for hard assets. The Hard Asset Trade: Simultaneous monthly high closes across Gold, Silver, Copper, GDX, and COPX signaling a major, sustained commodity trend. Click here to visit Craig's website - TF Metals Report   --------------------- For more market commentary & interview summaries, subscribe to our Substacks: The KE Report: https://kereport.substack.com/ Shad's resource market commentary: https://excelsiorprosperity.substack.com/   Investment Disclaimer: This content is for informational and educational purposes only and does not constitute investment advice, an offer, or a solicitation to buy or sell any security. Investing in equities and commodities involves risk, including the possible loss of principal. Do your own research and consult a licensed financial advisor before making any investment decisions. Guests and hosts may own shares in companies mentioned.

É curioso falar de Silêncio como algo que comunica. Estamos acostumados a pensar que só a palavra, a linguagem comunicam. Tendemos a interpretar o silêncio como ausência, como vazio de sentido, no entanto o silêncio é repleto de sabedoria, ele comunica o que a fala não alcança.Isso pode soar estranho para nossa cultura barulhenta, acostumada com excesso de ruídos e onde estamos sendo sempre convidados a falar, argumentar, se expressar e emitir opiniões sobre tudo.É importante ressaltar que existe um tipo de silêncio negativo, o silêncio da repressão, da omissão, da raiva, seria o silêncio como ausência e não como presença, porém existe um silêncio,  que segundo os sábios do caminho contemplativo, é condição indispensável para o encontro e presença de Deus, o silêncio como Linguagem do Sagrado.

Die aktuelle Sendung von Bölz No Eis dreht sich um das Thema Handarbeit. Luca spielt Musik, die er im Winter hört, wenn er sich in den Keller zurückzieht um mit den Händen zu arbeiten. Anne präsentiert dir ihren neusten Remix, den sie selber gebastelt hat. Im Musikfokus schauen wir in das heimische Bern zu Hannes Di Lemma, ein Musiker im elektronischen Bereich, der mit so wenig Equipment wie möglich experimentiert: vier analoge Synthesizer, ein Sequenzer, ein Mischpult und los gehts. Der Nostalgie-Track der Woche kommt aus Deutschland und mit Rheingold haben wir einen absoluten Klassiker bei uns.  In dieser Folge ist kein Gast bei uns, sondern Luca war in Biel und hat mit den beiden Organisatorinnen des La Serre Kunstmarkt gesprochen. Silä und Lea haben mir das Töpferatelier von Lea gezeigt und sie haben mit Luca darüber gesprochen, wie es ist eine spontane Idee Wirklichkeit werden zu lassen, wie man einen alternativen selbstorganisierten Kunstmarkt auf die Beine stellt und wieso ihnen DIY wichtig ist. Am Ende der Sendung präsentieren wir euch aktuelle Ausgangs-/Kultur-/und Beschäftigungstipps.

Reddit rSlash Storytime r amithejerk? AITA for telling my SIL to walk her daughter to school? AITA. I (32 f) complimented a female nurse during OBGYN appt for having nice arm muscles and she snapped at me. AITA for putting on a "Do Not Disturb" Sign at my Door? WIBTA if I spent the money meant to pay someone who did a job for me? AITA for walking out of the restaurant and leaving my friend AITA for driving myself to get pads? AITA for not babysitting my 2 siblings during my mom honeymoon AITA for treating my kids differently due to their own decisions? AITA because I didn't take a co worker to the airport? AITA for singing at my sister's wedding? AITA for refusing to share the hotel Hosted on Acast. See acast.com/privacy for more information.

Our 5th best of the week episode! To get 15% off your unique gifts this year, go to https://uncommongoods.com/threadtalk Elevate your fall wardrobe essentials with Quince. Go to ⁠https://www.quince.com/threadtalk⁠ for free shipping on your order and 365-day returns. RV Travel Vlogs: https://www.youtube.com/playlist?list=PLGnkhJNb0dylJlLkdFpZ5J-cDQvE0C7T-

O Brasil possui uma dívida histórica com as vítimas de crimes e o Projeto de Lei 3890/2020 (Estatuto da Vítima) quer mudar isso, mas ele tem, de fato, essa capacidade?Neste episódio, Fernanda Soares recebe Antonio Suxberger (Promotor de Justiça do MPDFT e Doutor em Direito) para dissecar a proposta que promete tirar a vítima da posição de mero meio de prova e colocá-la como protagonista e sujeito de direitos no Processo Penal.Você vai ouvir neste episódio:O Direito à Participação Efetiva da Vítima: O conceito de participação efetiva da vítima e como isso se diferencia da figura do assistente de acusação.Polêmica do Silêncio: A vítima tem direito ao silêncio em juízo ou o Estado falha em oferecer um ambiente seguro para o depoimento?Justiça Negociada (ANPP): O dever de notificar a vítima sobre o Acordo de Não Persecução Penal e os impactos na validação do acordo.Justiça Restaurativa: Ferramenta de reparação real ou obstáculo à condenação? Uma análise crítica sobre a legalidade cega vs. discricionariedade responsável.Depoimento Especial: A expansão da escuta especializada para adultos vulneráveis e os desafios estruturais para sua implementação.Um episódio essencial para membros do Ministério Público, magistrados e estudantes que precisam entender as tendências legislativas que impactarão a atuação prática no Sistema de Justiça.Deixe um comentário com sua opinião!

En la nueva entrega de Rutas sin GPS, Xan Ramírez nos guía esta semana por los rincones más espectaculares de la comarca del Eume, destacando el Miradoiro da Carbueira en Monfero. Sin necesidad de GPS, Xan Ramírez nos guía por senderos que llevan a miradores impresionantes como el que hoy proponemos. El recorrido parte del monasterio de Monfero y continúa por pistas de tierra fáciles de caminar, ideales para familias, rodeadas del entorno natural del Parque Natural de las Fragas y zonas rurales cercanas. El mirador ofrece vistas impresionantes de los meandros del río Eume, con paisajes que recuerdan a los cañones del Sil, y permite disfrutar de un entorno autóctono y poco alterado. La ruta incluye otros elementos de interés, como el monasterio de Monfero. La zona mantiene su encanto histórico y natural, perfecta para descansar, sacar fotos y disfrutar de la Galicia más auténtica. Rutas sin GPS con Xan Ramírez continúa descubriendo las comarcas de Ferrol, Eume, y Ortegal mirador a mirador, viernes tras viernes, combinando naturaleza, historia y paisajes de impacto.

novo rumo, velhos modelos mentais...o plot twist da transição é que desaprender padrões dá mais trabalho do que mudar a rota!referências que cito no ep:- instagram da Mari que participou do ep (altamente recomendado rsrs, vão amar ctz): https://www.instagram.com/amarimudarascoisa/- livro A Voz do Silêncio - Helena Blavatsky https://a.co/d/gpUltoH- se sentir confortável, compartilha comigo seus devaneios também! bora colocar na roda. pode ser sobre qualquer tema que você acredite que se alinhe com as reflexões que trago aqui. me manda no e-mail doburnoutaodespertar@gmail.com (recomendado) ou direct no instagram: https://www.instagram.com/amandarabelobernardes/

Compositor, cantante y guitarrista, Marcos Jobim ha publicado un segundo disco, 'Singelinha', que incluye piezas como 'Singelinha (Camerata)', 'Um sol qual lugar', 'Em cada verso', 'Silêncio', 'Um novo sol' y 'Singelinha'. Adelanto del nuevo disco de Djavan que se titula 'Improviso': 'Um brinde' y 'Cetim'. Abren Carlos Malta, Robertinho Silva y Francisco Pellegrini con 'Tanajura', 'Sinos' y 'Golfinhos' de su disco 'Tanajura' y cierra Mauricio Einhorn con 'Laura' de su disco 'Mauricio and horns'. Escuchar audio

Uma nova série está começando! Histórias reais de pessoas que tiveram suas vidas transformadas em Ipanema por um encontro com o amor do nosso Pai. Acompanhe essa jornada que vai passar por todos os times da nossa igreja — e começa com elas, as mulheres!Vidas transformadas em Ipanema Série 1 - Mulheres da Nova Episódio 2 - Milagre no Silêncio

“Akıllı ol. Yalancı olma. Allah'tan korktuğunu söylüyorsun, fakat halktan biri seni tehdit etse korkuyorsun. Hiç kimseden korkma. İnsanlar sana bir şey yapamaz. Cin tayfasından çekinme, sana zararları dokunmaz. Dünya azabından korku duyma. Öbür âlemin sıkıntısından üzüntü çekme. Azabı yapacak kudret sahibinden kork. Silâhtan korkma, onu atacak elden kork. Aklı başında olan, kulların dil uzatmasına üzüntü duymaz. Allah yolunda akıl sahibi, ondan gayri şeylerin sözünden üzülmez. O insan bilir ki, yaratılmışların cümlesi Hak katında aciz ve perişandır. Hepsi O'na muhtaçtır.Bir gün Bayezid-i Bistamî oturuyordu. İçeri biri girdi. Sağa ve sola bakmaya koyuldu. Niçin baktığı soruldu, namaz kılmak için temiz bir yer aradığını söyledi. Bayezid ona döndü ve şöyle dedi:Pisliğin görülmediği her yer temizdir. Yalnız, kalbini temiz et. İstediğin yerde namaz kılmaya başla.”İhlas sahibi olanlar, riyadan korkarlar. Bu bir akabedir. Bu an geçtikten sonra riya ortadan kalkar. Çünkü her varlık Hakk'ın olur. Riya yapacak kimse kalmaz. Gösteriş, için dışa uymaması hâli, kendini beğenmek, şeytanın oklarındandır; o bu okları kalbe atar ve yaralar. Büyük insanları dinleyiniz. Hakk'a götüren yolu onlardan öğreniniz. Büyük yolun yolcuları onlardır. Onlara nefsinizin kötü hallerini sorunuz. Şahsî arzu ve tabiî isteklerin kötü durumlarını onlardan öğreniniz. O büyükler, başlarına gelecek belâyı bildiler. Nefsin kötülüğünü anladılar. Bu yüzden etrafı bırakıp kendi hallerine düştüler. Hayli zaman öyle kaldılar. Nefis canibinden gelen arzuya yıllarca uzaklık duygusu beslediler. Böylece ona galip geldiler; nefislerine hâkim oldular.Şeytanın üflemesine aldanma. Nefisten bir ok atılırsa yıkılma. O kendi oku ile atar. Ve ancak onun yoluna girersen ok sana değer. Nefsin yoluna girmeyene ok değmez. Malûm şeytan, ancak insan şeytanları vasıtası ile kötülük yapar. Nefis ve kötü arkadaştan Allah'a sığın; yardım iste. Bu kadar düşmanla baş edemezsin, ondan daima yardım talep et. O yardımını esirgemez. Hakk'ın yardımını varlığında sezer, manevî bir kuvvete sahip olursan, hemen çık; halka koş, nefse yanaş ve şöyle de: “Topunuz birden geliniz; bana zarar veremezsiniz.” Yusuf (a.s) Peygamber, mülk sahibi olup kuvvet kazanınca bütün hane halkını yanına çağırdı. Mahrum, Allah'tan yardım bulamayandır. Asıl zavallı, dünyada ve âhirette Allah'a yakınlık duygusunu kaybedendir. Geçmişte, kullara gönderilen kitapların bazısında, şöyle buyrulmuştu: “Ey âdemoğlu, sana sahip olmasam her şey senden el çeker.” Hak Teâlâ senden neden el çekmesin ki? O'nun her işine itiraz ediyorsun. O'ndan daima kaçıyorsun. İman sahiplerinden geri durduğun yetmiyormuş gibi, bir de eziyet ediyorsun. İşlerin, iman sahiplerini üzmekte, onları incitmekte. İçinle ve dışınla onları kırmaktasın. Yaptığın işin kötülüğünü Peygamber (s.a.v) Efendimiz'den dinle: “İman sahibine eziyet etmek, Beytü'l-Mamur'u ve Kâbe'nin yapılmışını on beş defa yıkmaktan günah itibarı ile daha büyüktür.”Yazık sana. Ey durmadan Allah adamlarına eziyet eden, yukarıdaki büyük sözü iyi dinle ve anla. Peygamber'in yüce kelâmını iyi dinle. Eziyet ettiğin kimseler, sâlih kimselerdir. Onlar, Allah'a iman etmiş insanlardır. O'nun varlığına iman sahibi olmuşlardır. O'na dayanan ve O'na itimat eden, onlardır. Yakında öleceksin. Malın geri kalacak, bulunduğun evden atacaklar, öğünmekte olduğun mal, seni hiçbir sıkıntıdan kurtaramayacak.” Geylani“Kişi, bilmediği şeyin düşmanıdır.” Hazreti Ali r.a.Zayıf adamlarla yola çıkmayın! Küçük bir zorlukta ya yolu satar ya da sizi...Telefonunun şarjı %5 se, Onun enerjisi de 5 te oluyor. Tamamen aletle senkronize olmu

O documentário recém-estreado em Portugal “Mulheres do Interior, Vozes que Inspiram” revela a sabedoria, o humor e a resistência feminina através das lentes e do olhar sensível de dois brasileiros: o cineasta Rafaê e o diretor de fotografia Daniel Saeta. Luciana Quaresma, correspondente da RFI em Portugal Filmado em Marvão, na região do Alentejo, interior do país, o filme é um tributo à força, à simplicidade e a beleza das mulheres alentejanas. Rodado integralmente em preto e branco, com direção do carioca Rafaê, a obra mergulha nas histórias de vida das mulheres  que carregam a memória e a identidade de uma região onde o tempo parece correr em outro ritmo. Entre o silêncio do campo e o eco das vozes femininas, a obra busca captar o que há de mais humano: o pertencimento, a resistência e a beleza do cotidiano. A origem do projeto Rafaê, conta que a ideia nasceu de um convite da Dora Efer Pereira, coordenadora do CLDS 5G Social da Câmara Municipal de Marvão de um convite. “Ela me pediu algumas fotografias para uma exposição sobre mulheres empreendedoras no campo, mas percebi que essas histórias precisavam ir além da fotografia. Precisavam se transformar em um documentário, dar voz e visibilidade a essas mulheres extraordinárias”, explica Rafaê. O cinesta teve então o desejo de registrar o universo feminino em pequenas aldeias do Alentejo, onde o envelhecer e o viver ganham contornos próprios. “O documentário surgiu da vontade de olhar para essas mulheres e perceber o que as move. Elas são as guardiãs da memória do interior português — e, ao mesmo tempo, espelhos de uma força silenciosa. Era sobre o tempo, sobre elas e sobre nós também”, explica o documentarista, vencedor do Prêmio de Direção de Fotografia pelo filme Mais Humano (Reebok) e do Prêmio Bugil de Cinema, na Espanha, pelo documentário Domingo Todos los Días. A decisão de rodar o filme integralmente em preto e branco foi uma escolha estética e emocional. “O preto e branco nos parecia inevitável”, diz Rafaê. “Essas histórias pediam uma linguagem mais crua, atemporal. Era como se as cores distraíssem da essência do que elas diziam”, detalha. O olhar através da lente Para Daniel Saeta, diretor de fotografia com longa experiência em documentários, o desafio foi criar imagens que traduzissem intimidade. “Eu filmava com duas câmeras e, enquanto o Rafa mantinha o tripé fixo, eu me movia muito. A sensação era de procurar, quase como se a câmera fosse uma lupa, buscando uma emoção, um gesto, um fragmento de verdade”, relembra. Essa aproximação com as personagens resultou em planos fechados e movimentos sutis, que revelam tanto as rugas quanto os sorrisos. “O objetivo era esse: fazer parte. Eu mergulhei naquele lugar sem conhecer ninguém e acabei me sentindo pertencente. Estar perto delas era também uma forma de me aproximar de mim mesmo”, completa Saeta. A fotografia do filme traz influências diretas de obras que exploram o cotidiano. Além das influências locais, Saeta cita mestres do retrato e do cinema mundial: “Sempre fui fascinado por fotógrafos da Magnum, como Cartier-Bresson e Robert Capa. Essa ideia de capturar um instante que conta uma história inteira sempre me guiou. No cinema, referências como Akira Kurosawa e Alain Resnais também nos inspiraram a buscar enquadramentos mais densos, quase filosóficos”, indica. Para Daniel, fotografar, no cinema ou na vida, é um ato de síntese. “A boa fotografia fala por si só. É capturar um fragmento da realidade em que se consegue ver uma história inteira. No cinema, esse fragmento ganha movimento, luz e som. Mas a essência é a mesma: captar o que há de verdadeiro”, afirma. Ele lembra que, mesmo com luz montada, a equipe buscava manter a naturalidade das casas e das ruas. “Queríamos que o público sentisse que estávamos apenas abrindo a porta e observando. Que aquelas mulheres tinham nos deixado entrar, não como cineastas, mas como visitantes de suas vidas”, conta. Silêncio, pertencimento e transformação pessoal Durante as filmagens, o convívio com as protagonistas e com o próprio Alentejo deixou marcas profundas em Daniel Saeta. “Lembro que, no primeiro dia, cheguei à casa do Rafa e a primeira coisa que comentei foi sobre o silêncio. Um silêncio sepulcral, que eu já não ouvia há muito tempo. E depois vieram as noites, a luz azulada do céu, a lua, as estrelas. Parecia dia. Foi experiência única”, garante. O reencontro com o tempo e a natureza o levou também a refletir sobre o sentido da vida e do fazer artístico. Segundo ele, “essas senhoras me ensinaram que a vida segue. Mesmo com perdas, solidão ou dificuldades, todas falavam de continuar, de acordar para um novo dia. Havia sempre alegria, mesmo nas falas mais tristes. Isso me marcou muito.” Um cinema de escuta O resultado desse encontro entre olhar e escuta é um filme sensível, que devolve protagonismo a quem, muitas vezes, é invisível nas telas. Para Daniel, esse processo reafirmou o valor da fotografia documental. “Toda vez que você aponta uma câmera, faz uma escolha. É uma afirmação. E, nesse filme, eu quis que cada imagem dissesse: 'isso importa. Essas mulheres importam'.” Entre risos, memórias e silêncios, “Mulheres do Interior, Vozes que Inspiram” é mais do que um retrato do Alentejo. É um lembrete universal sobre envelhecer, resistir e seguir vivendo, um dia de cada vez. Para o diretor do documentário muitas memórias desta experiência vão deixar marcas. Ele revela que "o que mais surpreendeu durante as filmagens foi a generosidade delas. Mesmo com vidas duras, são mulheres de uma alegria imensa. E eu percebi que o filme estava ganhando, de alguma forma, um poder maior de inspirar e de dar orgulho à própria comunidade”. Rafaê conclui: “Eu gostaria que o público levasse essa informação de que o interior tem vida, tem força, tem futuro, tem verdade, tem acolhimento. E que as mulheres são a alma desse lugar. Quero que as pessoas olhem para elas com admiração e respeito”.

Reddit rSlash Storytime r amithejerk? AITA for not making my DIL coffee and telling her I am not a barista AITA for docking my son's allowance the amount he made my premium go up? WIBTA if I started locking our bedroom door in the mornings? AITA for not giving up my hobbies? AITA for telling my friends to get freaked? AITA for catering to my niece's need to have dino nuggets at every meal but not doing the same for my kids AITA for letting my friend's daughter live in our rental property rent-free without asking friend's permission first? AITA for refusing to care for sister's kid during surgery? WIBTA if I told my friend that I was the anonymous person who paid his vet bills? AITA for making my sister's gender reveal cake grey because she wouldn't tell me the gender? AITA for pushing back on my SIL for asking me to dress differently because her and my BIL are uncomfortable? AITA for hijacking a Bible study? Hosted on Acast. See acast.com/privacy for more information.

O vacariense Maurício achava que ia fazer medicina, mas próximo do terceiro ano de estudos entendeu a dica de um professor que disse que essa não era a carreira certa para ele. Ao invés disso, ele fez análise de sistemas em Porto Alegre, passou a trabalhar com programação e, aos 26 anos, encontrou-se em uma vida estável, porém acomodada.Foi aí que surgiu um convite para se juntar à nascente XP, onde ele colocou em prática um dos seus maiores talentos: organizar o caos. Anos mais tarde, quando o caos já estava organizado, ele decidiu que era novamente hora de mudar.Foi aí que um plano de passar apenas 18 meses no Vale do Silício se transformou em um projeto de vida, graças à observação da dinâmica do vale e uma nova participação na StartSe. Neste episódio, o Maurício, hoje em Miami, detalha sua interessantíssima trajetória, além dos perrengues, das renúncias e dos prazeres de se morar na terra onde nem tudo é sobre tecnologia.Fabrício Carraro, o seu viajante poliglotaMauricio Benvenutti, empreendedor serial e partner da StartSeLinks:StartSeInstagram do MauricioA Black November da Alura começou! Aproveite o maior desconto do ano e inscreva-se na Alura com até 50% de desconto!TechGuide.sh, um mapeamento das principais tecnologias demandadas pelo mercado para diferentes carreiras, com nossas sugestões e opiniões.#7DaysOfCode: Coloque em prática os seus conhecimentos de programação em desafios diários e gratuitos. Acesse https://7daysofcode.io/Ouvintes do podcast Dev Sem Fronteiras têm 10% de desconto em todos os planos da Alura Língua. Basta ir a https://www.aluralingua.com.br/promocao/devsemfronteiras/e começar a aprender inglês e espanhol hoje mesmo! Produção e conteúdo:Alura Língua Cursos online de Idiomas – https://www.aluralingua.com.br/Alura Cursos online de Tecnologia – https://www.alura.com.br/Edição e sonorização: Rede Gigahertz de Podcasts

In our Species 1995 Movie Review, we drop you straight back into the chaotic brilliance of mid-90s cinema, where practical effects, erotic sci-fi horror and unapologetic B-grade madness collided to create something truly unforgettable. In this episode of Born to Watch, Whitey, Gow, and Damo go deep into the 1995 creature flick that defined many a teenage boy's movie-going experience. They unpack the film from top to bottom, celebrating the nostalgia, questioning the logic and laughing at the sheer absurdity that made Species a cult classic.Whitey kicks things off by reminding us that the nineties were the final analog decade. Plans were made by phone, movie rumours spread by word of mouth, photos were printed, and mystery still existed. Out of that world came an alien seductress named Sil, played by Natasha Henstridge in her unforgettable debut. The boys discuss how this “erotic sci-fi horror” served as the perfect storm of schlock, suspense, and snorbery, with a surprising amount of A-grade pedigree hiding behind the B-grade sheen.The crew swap first-watch stories, revealing who saw it at the movies, who wore out the VHS and who had only seen the, let's say, memorable scenes on repeat. They break down the cast, including a peak Michael Madsen showing maximum smoulder, Ben Kingsley collecting a paycheck, Forest Whitaker feeling everything as an empath, and Alfred Molina delivering one of the most gloriously stupid character decisions ever put on screen.From there, the episode dives into Species' glaring logical gaps. The boys question how a creature only days old can understand cars, language, currency, sex, and self-sacrifice. They rip into the nightclub bathroom scene, which was somehow empty, the world's cleanest train conductor uniform, the magically perfect self haircut, and that spectacularly unconvincing fake-death scene, which makes no sense. Add an oil reservoir under Los Angeles, a fireball that should still be burning today and a final sewer showdown straight out of Aliens, and you have a recipe for pure nineties chaos.The team also digs into production trivia. Henstridge's big break as a 19-year-old model, Madsen's reluctance toward violent roles, HR Giger's sexualised creature design and the film's surprising success at the box office. The boys even cover Species' most prestigious accolade, the 1996 MTV Movie Award for Best Kiss, complete with an on-stage pash and a very unimpressed boyfriend watching on.As always, the gang wrap things up with The Good, The Bad and The Ugly, Snorbs Report, Ordinary People and Question Time, where the dumb decisions of this film truly shine. Was Spa Man the dumbest man alive? Would anyone ever leave a hot tub to answer the phone? Do diabetics get a raw deal in this movie? Why does Sil's intelligence fluctuate depending on what the script requires? It is all here, and it is all hilarious.This Species 1995 Movie Review is full of nostalgia, stupidity and sci-fi sleaze, but above all, it is pure Born to Watch. Strap in for '90s madness, a whole lot of snobs chat, and plenty of laughs as the boys relive one of the most chaotic creature features ever made.JOIN THE CONVERSATIONIs Species the most outrageous sci-fi horror of the '90s, or just the most unforgettable?Did Natasha Henstridge redefine the term B-grade icon?Would you have survived Sill's mating spree, or ended up like poor Rapey Robbie?Listen now on Spotify, Apple Podcasts, or at BornToWatch.com.auDo us a favour: hit follow and drop a five-star review. It helps the show more than you know.#BornToWatch #Species1996 #MoviePodcast #SciFiHorror #90sMovies #NatashaHenstridge #MichaelMadsen #HRGiger #FilmReview #CultClassic

In this Veteran's Day/Remembrance Day edition of the KE Report, we're joined by Jim Tassoni, CEO of Armor Wealth Strategies, to discuss current market momentum, tactical trading strategies, and where he's seeing opportunity amid a broad market pause. Key Discussion Highlights: Consolidation phase: Markets remain near highs; current weakness looks more like a pause than a correction. Trading discipline: “Know your out” - define stops, trim profits, and reenter when trends resume. GDX setup: Reentered at $73.65, watching $81 as key resistance for next upside move. Volume profile tools: Uses volume and market profile data to pinpoint support, resistance, and pivots. Metals bias: Long gold, silver, platinum, palladium, and copper; short crude oil. Equity stance: Long tech and healthcare (XLV); short consumer staples (XLP). Year-end view: Staying consistent - trade process over predictions or timing. Stock & ETF Mentions: GDX, SIL, COPX, XLV, XLP, SPX, crude oil futures.   Click here to visit the Armor Wealth Strategies website to keep up to date with Jim and what he's trading   --------------- For more market commentary & interview summaries, subscribe to our Substacks: The KE Report: https://kereport.substack.com/ Shad's resource market commentary: https://excelsiorprosperity.substack.com/ Investment disclaimer: This content is for informational and educational purposes only and does not constitute investment advice, an offer, or a solicitation to buy or sell any security. Investing in equities and commodities involves risk, including the possible loss of principal. Do your own research and consult a licensed financial advisor before making any investment decisions. Guests and hosts may own shares in companies mentioned.

Welcome to The Doctor Who: Alhambra Podcast, our Doctor Who centric podcast that discusses the recent DW and Big Finish news, reviewing Doctor Who audios from Big Finish, both classic and new series Doctor Who episodes, and much more! In this episode of the Doctor Who Alhambra Podcast, host Brett looks at some of the most recent news items, and does a brief look at the passing of Actor Nabil Shaban who portrayed Sil in Doctor Who. Then we look at the news of a new Christmas Special in 2026, as well as the ever changing date of The War Between the Land and the Sea. Stay tuned for future episodes of the Doctor Who Alhambra Podcast, as we look to do a deeper dive on the new series as well as Big Finish audios! Welcome and Synopsis to EP 392 - 00:00:00 Remembering Actor Nabil Shaban (Sil) - 00:01:46 BBC Announces 2026 Christmas Special  - 00:06:42 War Between the Land New Launch Date - 00:12:47 Conclusion, Contact Info & Copyright - 00:21:41 Video Referenced in this episode are: DoctorWhoNews.Net: https://www.doctorwhonews.net/  DWAP Blog with AI's Season 1 and Episode Breakdown:  https://alhambrapodcast.weebly.com/blog/results-from-ai-writing-season-1-for-a-new-doctor-who-season   Stay tuned for more Doctor Who goodness, including monthly Big Finish reviews, audio commentary, retro-reviews, the DWAP "Rassilon Seal of Approval" and beyond! 

Reddit rSlash Storytime r prorevenge where He has no idea I'm the reason he didn't get the job Condescending colleague - I cost him his desired job Hospital roommate called me ugly, I shut her up After years of receiving Goodwill junk from my wealthy SIL who never says thank you, I finally found the perfect "revenge gift" for my nephew that drove the whole family crazy Cab driver rips me to shreds, thinking I can't understand him—but I can Their own kids accidentally helped me get petty revenge against my SILs Senior boy wouldn't stop abusing me. So I chucked his entire, accumulative, end of the year report in the trash, causing him to fail Don't like my calendar? Say goodbye to family pics! You bugged my car? Now you'll have lo listen to what I think about you: A Petty Divorce Tale 10 or less items turns into a full cart? ... I'll catch you outside husbands mistress was rude to me, so i ruined her favourite thing, twice Hosted on Acast. See acast.com/privacy for more information.

Você se sente perdido em meio a uma transição ou "prova" na sua vida? O Pastor André Fernandes revela como a palavra de Deus pode ser sua maior aliada para atravessar os desertos, entender o silêncio de Deus e transformar processos dolorosos no caminho para o seu próximo nível.

Big techs levam a uma nova ditadura? - David Nemer - Programa 20 Minutos

E essa semana recebemos a já tradicional Sil pra falar sobre filmes de terror que recomendamos neste Halloween! SEJA NOSSO PADRINHO AJUDE A NASCER UM MIÇANGAS SEMANAL! Você quer Miçangas...

In this KE Report Daily Editorial, Dana Lyons, fund manager and editor of Lyons Share Pro, joins me to discuss the recent correction and rising volatility in gold, silver, and mining stocks (GDX, GDXJ, SIL). Dana explains how traders should adapt as the metals shift from a parabolic uptrend into a more volatile consolidation phase. Key Topics Risk Management in a Correction - Why trimming positions into strength and rebalancing exposure helps preserve gains. Volatility Signals - The spike in the Gold Volatility Index (GVZ) warns of a turbulent trading environment ahead. Technical Roadmap - Using retracement levels and patience to identify when the correction may end. Market Outlook - Despite metals volatility, Dana's models remain bullish on equities, led by semiconductors, biotech, and select international markets. Click here to visit the Lyons Share Pro website and learn more about Dana's investment services.    ----------- For more market commentary & interview summaries, subscribe to our Substacks: The KE Report: https://kereport.substack.com/ Shad's resource market commentary: https://excelsiorprosperity.substack.com/ Investment disclaimer: This content is for informational and educational purposes only and does not constitute investment advice, an offer, or a solicitation to buy or sell any security. Investing in equities and commodities involves risk, including the possible loss of principal. Do your own research and consult a licensed financial advisor before making any investment decisions. Guests and hosts may own shares in companies mentioned.

Penélope Nova é comunicadora, influenciadora digital e ex-apresentadora da MTV Brasil, conhecida por sua irreverência e autenticidade. Marcou uma geração na televisão e, atualmente, conquista seguidores nas redes sociais compartilhando lifestyle, cultura pop e reflexões sobre comportamento, consolidando-se como referência em comunicação digital e influência cultural.Patrocinador: Ajudamos a suavizar as dores do crescimento e aumentar a margem líquida. Clique no link e veja como implementamos isso.Link: https://rebrand.ly/excepcionais-257-programaDisponível no YouTube:Link: https://youtu.be/QtT6-GcSY5k00:00 - Introdução E As Fases Da Vida De Penélope Nova07:18 - MTV, Juventude E A Liberdade Dos Anos 200016:42 - Sexualidade, Tabus E O Papel Da Comunicação Aberta26:37 - Relação Com O Corpo E A Construção Da Autoestima37:11 - Maternidade, Propósito E Transformações Pessoais47:53 - O Peso Das Expectativas E O Processo De Aceitação58:24 - Espiritualidade, Silêncio E Reconexão Interior01:09:15 - A Busca Por Equilíbrio Entre Liberdade E Responsabilidade01:21:38 - Envelhecer Com Verdade E A Beleza Da Vulnerabilidade01:32:44 - Encerramento E Reflexões Sobre Uma Vida AutênticaSiga a Penélope no Instagram: https://www.instagram.com/penelope_novaNos Siga:Marcelo Toledo: https://instagram.com/marcelotoledoInstagram: https://instagram.com/excepcionaispodcastTikTok: https://tiktok.com/@excepcionaispodcast

Gold and silver remain in strong uptrends despite last week's sharp pullback. Gold is still up ~50% YTD, silver over 60%, and miners (GDX, GDXJ, SIL, SILJ) continue to surge.  Craig Hemke, founder and editor of TF Metals Report, joins us to explain why last week's volatility was typical bull-market action - not the end of the move. Key Topics Options expiry shakeout: Expiring calls triggered forced selling and sharp, short-term pressure. Silver above $50: After decades, silver's sustained breakout signals a new phase; holding that level could ignite more CTA and fund buying. Backwardation insight: Spot silver trading above futures reflects institutional supply tightness in London, not a retail shortage. Miners' earnings torque: With record prices and lower costs, producers and developers remain undervalued heading into Q3 results. Investor roadmap: Expect a brief consolidation after earnings before the next leg higher.   Visit Craig's website – TF Metals Report: https://www.tfmetalsreport.com/   ---------------- For more market commentary & interview summaries, subscribe to our Substacks: https://kereport.substack.com/ https://excelsiorprosperity.substack.com/ Investment disclaimer: This content is for informational and educational purposes only and does not constitute investment advice, an offer, or a solicitation to buy or sell any security. Investing in equities and commodities involves risk, including the possible loss of principal. Do your own research and consult a licensed financial advisor before making any investment decisions. Guests and hosts may own shares in companies mentioned.

Final girl, vencedora do Oscar e comediante nata, Jamie Lee Curtis é uma das scream queens mais amadas da história do horror. Filha das lendas cinematográficas Janet Leigh e Tony Curtis, em 1978 ela deu vida a uma das primeiras garotas finais do audiovisual: nossa eterna Laurie Strode. Desde então, a atriz vem demonstrando uma versatilidade absurda, construindo uma carreira para lá de bem sucedida. Dando sequência ao nosso especial de outubro, hoje o RdMCast revisita um pouco da carreira de Jamie Lee e homenageia aquela que é a maior nepobaby do horror. Afinal de contas, quem mais pode se gabar de ter enfrentado Michael Myers e sobrevivido para contar história? Entre brumas assassinas, slashers de baixo orçamento, academias fitness em Los Angeles e perucas terríveis, embarque conosco por mais esse episódio de Halloween. Tome cuidado com assassinos mascarados e tente não trocar de corpo com seus parentes porque a rainha do horror finalmente chegou ao nosso podcast.O RdMCast é produzido e apresentado por: Gabi Larocca, Gabriel Braga e Thiago Natário.Apoie o RdM e receba recompensas exclusivas: https://apoia.se/rdmCITADOS NO PROGRAMA:No horror:Halloween (1978)A Bruma Assassina (1980)Baile de Formatura/A Morte Convida Para Dançar (1980)O Trem do Terror (1980)O Enigma na Estrada (1981)Halloween II (1981)Halloween H20 (1998)Vírus (1999)Halloween: Ressurreição (2002)Halloween (2018)Halloween Kills (2021)Halloween Ends (2022)Fora do horror:Trocandos as Bolas (1983)Love Letters (1983)A Volta por Cima (1984)Perfeição (1985)A Voz do Silêncio (1987)Dominick e Eugene (1988)Um Peixe Chamado Wanda (1988)Jogo Perverso (1989)Entre Amigos (1991)Meu Primeiro Amor (1991)Eternamente Jovem (1992)Paixão Assassina (1993)Meu Primeiro Amor 2 (1994)True Lies (1994)Uma Família Quase Perfeita (1996)Quem Não Matou Mona? (2001)O Alfaiate do Panamá (2001)Sexta-Feira Muito Louca (2003)Um Natal Muito, Muito Louco (2004)Perdido pra Cachorro (2008)Você de Novo (2010)Entre Facas e Segredos (2019)Tudo em Todo o lugar ao Mesmo Tempo (2022)Mansão Mal-Assombrada (2023)Borderlands (2024)A Última Showgirl (2024)Uma Sexta-Feira Mais Louca Ainda (2025)Citações off topic:Quanto Mais Quente Melhor (1959)Carrie, a Estranha (1976)Encurralado (1971)Halloween III: A Noite das Bruxas (1983)A Hora do Espanto (1985)Do Que as Mulheres Gostam (2000)Reel Bad Arabs (documentário, 2006)Se Eu Fosse Minha Mãe (1976)Garota Veneno (2002)Gigolô Europeu por Acidente (2005)EPISÓDIOS CITADOS:RdMCast #265 – Franquia Halloween: as inúmeras vezes que ele voltou pra casaRdMCast #251 – Halloween (2018): Michael está de volta!RdMCast #373 – Halloween Ends: o fim de Michael MyersRdMCast #250 – a História do Horror SlasherRdMCast #299 – Embate Vampiros: A Hora do Espanto X Os Garotos PerdidosRdMCast #317 – O Horror depois de Pânico: Adolescentes nos anos 90O Que Achamos | Tudo em Todo Lugar Ao Mesmo TempoSiga o RdMYoutube: https://www.youtube.com/c/Rep%C3%BAblicadoMedoInstagram: @republicadomedoTwitter: @RdmcastEntre em contato através do: contato@republicadomedo.com.brLoja do RdMConheça nossos produtos: https://lojaflutuante.com.br/?produto=RdmUse o cupom RDM10 e ganhe 10% de desconto!!PODCAST EDITADO PORFelipe LourençoESTÚDIO GRIM – Design para conteúdo digitalPortfólio: https://estudiogrim.com.br/Instagram: @estudiogrimContato: contato@estudiogrim.com.br

Thank you for tuning in to Episode 307 of the Down Cellar Studio Podcast. Full show notes with photos can be found on my website. This week's segments included:   Off the Needles, Hook or Bobbins On the Needles, Hook or Bobbins Brainstorming From the Armchair In my Travels KAL News Events On a Happy Note Quote of the Week   Thank you to this episode's sponsors: Katie's Randomness, Heart & Squirrel & Paper Daisy Creations   Off the Needles, Hook or Bobbins   Sweetly Striped Hat Pattern: Sweetly Striped Hat by Chit Chat Knits. $4.50 knitting pattern available on Ravelry Yarn: Berroco Vintage in colorway 5185 Tide Pool Needles: US 6 (4.0 mm) & US 8 (5.0 mm) Ravelry Project Page Pattern: Snack Shack Sponsor- Chit Chat Knits- 20 points Project Bag & Notions Pouch- Pro Shop Sponsor The Huckleberry Girl- 40 pts each= 80 points Check out this video on how to do a 1x1 left & right cross without a cable needle from my YouTube Channel   On the Needles, Hook or Bobbins   Traveler Sweater Pattern: The Traveler by Andrea Mowry ($9 pattern available on Ravelry & the designer's website) Yarn: Hazel Knits Small Batch Sport (90/10 SW/Nylon) Needles: US 3 (3.25 mm) & US 4 (3.5 mm) Ravelry Project Page Progress:  I finished the front & back and seamed up shoulders and under arms. I cast on sleeve 1 for ride home from PA and was hoping to finish for Rhinebeck but there simply isn't time.   Born to Be Mild Socks Yarn: Hypnotic Yarn Plush Sock in the Born to Be Mild Colorway Pattern: OMG Heel Socks by Megan Williams ($5 knitting pattern available on Ravelry) Needles: US 1.5 (2.5 mm) Ravelry Project Page Progress- Nearly to the toe on sock #2. About the yarn: tan base with browns and robin's egg. It reminds me of a robin's nest.   Granny Square Chicken Yarn: Knit Picks Felici Worsted in the Palm Springs Colorway Pattern: Granny Square Chicken by Sweet Softies- $3.99 crochet pattern on Ravelry. Hook: G (4.0 mm) Progress & Plans: I didn't change color between rounds- I just let the self striping yarn do its thing. almost done last round on the second square then I need to seam it together. I am planning to use some pantyhose with stuffing inside.   Yarn Cozy Lite Yarn: Cascade Heritage Yarn (75% SW Merino 25% Nylon) in the Highlighter Guava colorway Pattern: Yarn Cozy Lite by Knitty Natty- $6 pattern available on Ravelry Needles: US 1 (2.25 mm) Cast on to be ready for our Zoom cast on party on 10/2! Thanks to Natalie for coming to hang out. Such a fun kick off to this month's event. If you'd like the Pigskin Cozy version- it is included in this pattern for free through 10/31/25. Get 10% off any of Natalie's patterns through February 9th, 2026 with the code “PIGSKINPARTY”. Brainstorming   A goose bag for Aila. I may use the notes from this Ravelry Project Page. Or there's a pattern available for $4 on Ravelry & another for $5.48 on Etsy. A Christmas Stocking for my cousin Chris's daughter.   From the Armchair The Perfect Marriage by Jeneva Rose. Amazon Affiliate Link.   Note: Some links are listed as Amazon Affiliate Links. If you click those, please know that I am an Amazon Associate and I earn money from qualifying purchases.   In My Travels Yarn Stores I visited with Riley & Aila Knit Tuck & Purl Another Yarn Stitch House Wicked Good Yarns Sit & Knit Boston Fiber Co Tight Knit Apple picking at Applecrest Farm & Orchard SoWa Market   Want to see more about this fun & yarny filled weekend? Our 2025 MA Yarn Crawls + Side Quests Part 1 video is available on YouTube (Part 2 coming after Rhinebeck).   Our trip to Philadelphia Dan and I stayed with friends in suburbs outside Philly. We had a great dinner at East Branch Brewing Company We visited Yarnphoria (check them out on Facebook) & purchased yarn from Essence of Autumn Rockwell & Rose (restaurant)   KAL News   Pigskin Party '25 Event Dates: KAL Dates- Thursday September 4, 2025- Monday February 9, 2026 Find everything you need in the Start Here Thread in the Ravelry Group Official Rules Registration Form  (you must be Registered to be eligible for prizes) Enter your projects using the Point Tally Form Find the full list of Sponsors in this Google Doc. Coupon Codes are listed in this Ravelry Thread Exclusive Items from our Pro Shop Sponsors are listed in this Ravelry Thread Questions-  ask them in this Ravelry Thread or email Jen at downcellarstudio @ gmail.com Our Official Sponsor for Quarter 1 (October): Love in Stitches with Knitty Natty is hosting a Cozy Up Challenge. The challenge doesn't start until 10/1 but you can start planning now. Check out the details in this Ravelry Thread. Official Sponsor for Quarter 2 (November)- Twice Sheared Sheep Official Sponsor for Quarter 3 (December)- Suburban Stitcher Official Sponsor for Quarter 4 (January)- Yarnaceous Fibers Charity Challenge (runs through Thanksgiving)- details in this Ravelry Thread Pink Challenge (runs through 10/31)- details in this Ravelry Thread. Thanks to Sarah for starting a Pigskin Tips Ravelry Thread!   Updates In This Episode Official Sponsor for Quarter 2 (November)- Twice Sheared Sheep. Row Counter Challenge- details in this Ravelry Thread. Click here for a video on how to use a chain row counter Purchase a Twice Sheared Sheep Row Counter Commentator Report from Mary- links below all go to Ravelry Recently I've been spending time in the Mark it Monday thread.  If you are interested in a thread where the topic of conversation is almost exclusively about the crafting, this is a great thread for you!  It also moves a bit slower than the main huddle thread, so a little easier to keep up.  I find perusing this thread to be great for inspiration. It brings a smile to my face to see other players' projects coming to life. This week, I realized that player Scitchr is making 5 adorable animals. She is making them all Buffalo Bills clothing! So far, she has made an otter, a woodland duck, a hedgehog, and a woodland badger!  You must check them out...they are so adorable. Plus, she plans on making them Halloween costumes! Speaking of Halloween costumes, Sandima made a Wednesday (from Addams' Family) costume for her porch goose: https://www.ravelry.com/projects/sandima/goostavo-porch-goose-sweater   So cute!   In other news...players are busy with the three challenges that are going on right now: * 25 players have already submitted for points for pink challenge, with 5 players already submitting 2 entries!   * over 50 players have submitted for points for the Q1 challenge, with over 15 of them already submitting 2 entries! * 2 people have already submitted for points for the charity challenge!   Don't forget you still have plenty of time to participate in these challenges!   Events Indie Untangled. October 17 CAKEpalooza. October 17 A Woolen Affair. October 17 NY Sheep & Wool (aka Rhinebeck). October 18 & 19. Down Cellar Studio Meet up at Saturday 2p at the Pavilion to the left of the beer tent! Come and say hi. The Fiber Festival of New England. November 1 & 2 Sunkissed Fiber Festival: January 24-25, 2026- just outside Tampa, FL   On a Happy Note Apple picking & yarn crawling with Riley and Aila Megg and I went to see Hamilton in Boston (my second time seeing the show) We celebrated my dad's birthday with a bonfire Trunk show at my LYS I had a blast chatting with Natalie in an interview for the Love in Stitches Membership Haymakers for Hope- Belles of the Brawl. My cousin Kirstin raised $20,363.23 for cancer research that will benefit MGH's research into how non-small cell lung cancer transforms into small-cell. Overall the event raised over $465k! Jewelry 4 person puzzle time with Christine & Seamus Mini Grilled cheese & creamy tomato soup appetizer at Gary's wedding; it was so delightful! Getting new headphones after my right ear bud was broken for a good month. Getting a text from my SIL with photos of my niece and nephew on their way to their first movie with their handmade toys in hand.   Quote of the Week   "Leaves descending to the ground, Orange, magenta, green & brown The cool crisp breezes in the air, Autumn season must be here” -Charmaine J. Forde    ------ Thank you for tuning in!   Contact Information: Check out the Down Cellar Studio Patreon! Ravelry: BostonJen & Down Cellar Studio Podcast Ravelry Group Instagram: BostonJen1 YouTube: Down Cellar Studio Facebook: https://www.facebook.com/downcellarstudio Sign up for my email newsletter to get the latest on everything happening in the Down Cellar Studio Check out my Down Cellar Studio YouTube Channel Knit Picks Affiliate Link Bookshop Affiliate Link Yarnable Subscription Box Affiliate Link FearLESS Living Fund to benefit the Blind Center of Nevada Music -"Soft Orange Glow" by Josh Woodward. Free download: http://joshwoodward.com/ Note: Some links are listed as Amazon Affiliate Links. If you click those, please know that I am an Amazon Associate and I earn money from qualifying purchases.

In this Daily Editorial, we are joined by Jim Tassoni, CEO of Armored Wealth Strategies, for his monthly trader's perspective. Jim is a momentum trader, and this month's discussion focuses on the broad commodity rally - from gold and silver's powerful uptrends to renewed strength in copper and uranium - as well as why energy markets remain laggards. We cover: Precious metals leadership - Gold, silver, and the miners (GDX, GDXJ, SIL) continue to trend higher across all timeframes. Jim discusses how he manages momentum trades through tactical trims and add-backs while staying aligned with the dominant trend. Trading through volatility - With the VIX crossing above 19–20, Jim is reducing position sizes, banking partial gains, and waiting for pullbacks to re-enter. He emphasizes risk management and trend discipline as volatility returns. Actionable levels in gold and copper - Jim outlines his current playbook: trimming gold near $4,160, reloading around $3,895, and maintaining a bullish bias above $3,510. He's also long copper from ~$4.94, with a risk line near $4.81 and upside target around $5.26. Uranium momentum trade - Long since early May, Jim continues to trail stops higher while trimming into strength as uranium equities remain one of the best-performing segments in the commodity space. Energy divergence - While metals rally, oil and natural gas remain weak. Jim stays short crude oil and explains why the lack of catalysts and capital rotation into metals and uranium have left traditional energy behind. Market psychology & capital flows - How investor focus and “hot money” rotation are driving performance across sectors, and why discipline and clear exit levels are essential in volatile markets. Stock & ETF Symbols Mentioned: GDX, GDXJ, SIL, COPX, GLD, SLV, VIX, WTI, URA   Click here to visit the Armor Wealth Strategies website to keep up to date with Jim and what he's trading.   ----------------- For more market commentary & interview summaries, subscribe to our Substacks: The KE Report: https://kereport.substack.com/_ Shad's resource market commentary: https://excelsiorprosperity.substack.com/_ Investment disclaimer: This content is for informational and educational purposes only and does not constitute investment advice, an offer, or a solicitation to buy or sell any security. Investing in equities and commodities involves risk, including the possible loss of principal. Do your own research and consult a licensed financial advisor before making any investment decisions. Guests and hosts may own shares in companies mentioned.

In today's narration of Reddit stories, OP's sister-in-law throws her a surprise party but OP didn't really know about it, now SIL is upset about it.0:00 Intro0:19 Story 12:41 Story 1 Comments4:24 Story 1 Update6:53 Story 1 Comments8:10 Story 213:45 Story 1 Comments / OP's Replies18:02 Story 2 Update20:36 Story 2 Comments / OP's RepliesFor more viral Reddit stories, incredible confessions, and the best Reddit tales from across the platform, subscribe to the channel! I *try* :) to bring you the most entertaining Reddit stories, carefully selected from top subreddits and narrated for your enjoyment. Whether you love drama, revenge, or heartwarming moments, this channel delivers the most captivating Reddit content. New videos uploaded daily featuring the best Reddit stories you won't want to miss!#redditupdate #redditrelationship #redditstoriesreddit Hosted on Acast. See acast.com/privacy for more information.

We're joined by TG Watkins, Director of Stocks at Simpler Trading and editor of Profit Pilot, for a breakdown of Monday's sharp market rebound following Friday's China-driven selloff. TG shares how his Moxie Indicator helped flag the correction in advance, why volatility was flashing warnings, and how he's now positioning into the next phase of this bull market. Key topics discussed: Friday's selloff setup: how rising VIX + Moxie divergences signaled a short-term top Monday's rebound: why TG views it as “healthy” and what must confirm a true uptrend Trading framework: waiting for price to reclaim moving averages and Moxie > 0 before sizing long Sector leadership: nuclear energy, AI infrastructure, and drone stocks still showing strong relative strength Commodities watch: gold and silver looking stretched; uranium and copper remain structurally bullish Webinar preview: TG's upcoming Thursday, Oct 16 session on spotting divergences, Moxie signals, and risk management strategies Stocks / ETFs Mentioned: SPX, UVIX, VIX, RUT, IBIT, FNGU, FNGS, GDX, SIL, SILJ, URA, URNM, UUUU, SMR, OKLO, COPX, COPJ, XLE, RCAT, DNA, GEV   -------------- For more market commentary & interview summaries, subscribe to our Substacks: The KE Report: https://kereport.substack.com/ Shad's resource market commentary: https://excelsiorprosperity.substack.com/ Investment Disclaimer: This content is for informational and educational purposes only and does not constitute investment advice, an offer, or a solicitation to buy or sell any security. Investing in equities and commodities involves risk, including the possible loss of principal. Do your own research and consult a licensed financial advisor before making any investment decisions. Guests and hosts may own shares in companies mentioned.

Reddit rSlash Storytime r amithejerk? where AITAH - Told my girlfriend her destructive and disrespectful younger brother and sister cant come anymore. AITA for suggesting my in-laws stay at an Airbnb instead of us leaving our home with our kitten? AITA, Today I freaked out at my in laws AITA for saying couples on group trips shouldn't get priority? AITA for refusing to have my SIL service dog at my wedding AITA for ruin my friends pregnancy announcment? AITA for wanting my girlfriend to pay back money I loaned her? AITA for choosing to spend time with my half sister instead of with my family that keeps excluding her AITA. Parents calling me entitled for not getting a job AITA for pushing back on my nutrition professor's assignments? AITA: I don't want SIL to stay with us over Christmas with new baby Hosted on Acast. See acast.com/privacy for more information.

Gold and silver have extended their historic run, with gold up 8 of the last 9 months (~50% YTD) and silver up over 60% YTD. Meanwhile, the mining ETFs (GDX, GDXJ, SIL, SILJ) have posted massive gains - GDX up 125% this year. Craig Hemke, founder and editor of the TF Metals Report, joins me to break down why this move is not parabolic speculation but part of a recurring pattern - and why miners may just be getting started. Key Topics Breakout structure: Gold's fourth major breakout in two years follows the same rhythm — multi-month consolidations followed by 15–20% surges. Craig explains why the late-August breakout fits that roadmap and how far it could extend into year-end. Silver's acceleration: Structural supply deficits, record industrial demand, and a FOMO-driven futures trade are propelling silver toward its prior highs. Craig outlines why $49–50 may trigger a short consolidation before a push into new territory. Miners' earnings leverage: With record quarterly average prices for gold and silver, falling energy costs, and strong margins, miners are set for spectacular Q3 results. Craig highlights why mid-tier, low-AISC producers offer the best torque and why developers remain undervalued on a per-ounce basis. Flows & valuation reset: Even 1% of the $20 trillion combined market cap of the “Mag 6” mega-caps could buy the entire GDX ten times over. A small rotation into miners could rewrite valuation norms as ETF and fund flows broaden across the sector. Macro backdrop: With the U.S. government shutdown delaying data and upcoming CPI/PPI releases, markets remain focused on the Fed's next move. Craig also points to ongoing currency debasement, de-dollarization, and central-bank buying as key tailwinds for gold demand. Investor playbook: Why “buy-the-dip” behavior persists, how to identify quality producers with low costs, and why the absence of 2011-style M&A suggests this bull market still has room to run.   Stocks / symbols mentioned: GDX, GDXJ, SIL, SILJ, CDE, FNV, WPM   Click here to visit Craig's website – TF Metals Report   ----------------- For more market commentary & interview summaries, subscribe to our Substacks: https://kereport.substack.com/ https://excelsiorprosperity.substack.com/   Investment disclaimer: This content is for informational and educational purposes only and does not constitute investment advice, an offer, or a solicitation to buy or sell any security. Investing in equities and commodities involves risk, including the possible loss of principal. Do your own research and consult a licensed financial advisor before making any investment decisions. Guests and hosts may own shares in companies mentioned.

Um estudo recente do MIT revelou que 95% das empresas que investem em inteligência artificial não conseguem retorno sobre esse investimento. Para entender por que isso acontece, o Podcast Canaltech conversou com Marcos Santos, CEO e fundador da Aquarela Analytics. Na entrevista, Marcos destacou a diferença entre hype e aplicação real de IA, o papel da maturidade de dados nas organizações e o impacto da chamada “fricção” na hora de transformar provas de conceito em projetos corporativos. Ele também trouxe exemplos práticos de como companhias como Mercedes-Benz têm usado inteligência artificial para gerar economia e competitividade sem reduzir postos de trabalho. Você também vai conferir: Magalu e YouTube transformam teatro na Paulista em vitrine do físico e digital, hackers miram hotéis no Brasil para roubar dados de cartões de hóspedes, Anatel cria etiqueta única para facilitar comparação de planos de celular e internet, Vale do Silício aposta em simuladores para treinar a próxima geração de IAs e levantamento revela quem é o maior vilão do trânsito brasileiro. Este podcast foi roteirizado e apresentado por Fernanda Santos e contou com reportagens de Claudio Yuge, Lilian Sibila, Bruno Bertonzin, Nathan Vieira e Daniele Cassita, sob coordenação de Anaísa Catucci. A trilha sonora é de Guilherme Zomer, a edição de Jully Cruz e a arte da capa é de Erick Teixeira.See omnystudio.com/listener for privacy information.

Reddit rSlash Storytime r amithejerk? where AITAH For telling my dad he should bath his own daughter? AITA for not going on a cruise where my SIL invited 2 other couples we do not know. AITA for not going to a diner at a sushi restaurant for my girlfriend's birthday because I can't eat fish / sea food? AITA for responding tersely to a SIL's rebuke over email? AITA for not stocking the fridge for my husband after his business trip? AITA for removing my sister-in-law from the family Spotify plan? AITA for refusing to give my brother-in-law a free massage even though I own a massage studio? AITA - Laughing out loud when my wife said the song Golden from Kpop Demonhunters was demonic AITAH for making my husband solo parent for 30 mins a day AITA Visiting Krakow, did not allow person with no fob to enter fob protected hotel behind me AITA for ordering a alcohol on a double date? Hosted on Acast. See acast.com/privacy for more information.

On this episode, Heather is back in Atlanta after hosting the EMMY's Live from the Red Carpet for E! She chats about how hot this carpet was, the celebs and friends that she saw, and what after parties she got to hit. She dreams about her future in television and how she would crush Dancing with the Stars. We have voicemails from yacht sellers, girls with jealous SIL and a girl that finds herself in an episode of The Hunting Wives. Episode Sponsors:Go toSquarespace.com for a free trial, and when you're ready to launch, squarespace.com/ABSOLUTELY to save 10% off your first purchase of a website or domain.Go to Quince.com/absolutely for free shipping on your order and 365-day returns.Caraway's cookware set is a favorite for a reason, it can save you up to $190 versus buying the items individually. Plus, if you visit Carawayhome.com/ABSOLUTELYNOT you can take an additional 10% off your next purchase.For Absolutely Not listeners, Cure is offering 20% off your first order! Stay hydrated and feel your best by visiting curehydration.com/ABSOLUTELY and using promo code ABSOLUTELY at checkout.Over 1.5 million people are already giving their livers the support they deserve. Don't be the friend who's always complaining about feeling like garbage—do something about it with LiverMD! Head to 1MD.org and use code [ABSOLUTELY] for 15% off your first order.Find Stouffer's in the freezer aisle today.Produced by Dear MediaSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Demeke dirêj e ku arîşa nebûna derman û hewcedariyên nûjdarî li nexweşxaneyên sînorê parêzgeha Silêmanîyê çêbûye. Nebûna dermanan metirsîyeke mezin li ser jiyana bêtir ji 40 hezar nexweşên dom dirêj li sînorê parêzgeha Silêmanîyê çêkirye. Wezîrê Tenduristiya Hukûmeta Herêma Kurdistanê û Tenduristiya Silêmanî bizavên mezin dikin ji bo çareserkirna nebûna dermanan.

In today's narration of Reddit stories, OP is dealing with her partner and sister in law when SIL's kids discover OP has her own toy collection, they start insisting she hand some over to the kids.0:00 Intro0:19 Story 13:45 Story 1 Comments / OP's Replies6:06 Story 1 Update8:19 Story 1 Comments / OP's Replies11:00 Story 212:31 Story 2 Comments / OP's Replies15:49 Story 2 Update17:24 Story 320:21 Story 3 CommentsFor more viral Reddit stories, incredible confessions, and the best Reddit tales from across the platform, subscribe to the channel! I *try* :) to bring you the most entertaining Reddit stories, carefully selected from top subreddits and narrated for your enjoyment. Whether you love drama, revenge, or heartwarming moments, this channel delivers the most captivating Reddit content. New videos uploaded daily featuring the best Reddit stories you won't want to miss!#redditupdate #redditrelationship #redditstoriesreddit Hosted on Acast. See acast.com/privacy for more information.

Wellll. It's no longer Labor Day week, but we're still on a break. So today, we're bringing you something special: a replay episode of Wil's favorite author! Challenge Accepted! When Wil asked Ashley to book an interview with his favorite author, it at first seemed like an impossible task. But, within a few hours, Dr. Sherwood Lingenfelter responded!Sherwood G. Lingenfelter retired as provost of Fuller Seminary on June 30, 2011, but continues to serve on Fuller's faculty as senior professor of anthropology. He joined Fuller in 1999 as professor and dean of the School of Intercultural Studies (then the School of World Mission) and served as acting provost in 2001 before being appointed provost in 2002.Before his appointment at Fuller, he served as professor of intercultural studies and provost and senior vice president at Biola University, La Mirada, California from 1983 to 1999 and professor of anthropology at SUNY College at Brockport from 1966 to 1983. He holds a BA from Wheaton College and a PhD in Anthropology from the University of Pittsburgh.Dr. Lingenfelter's field research includes three years in the Yap Islands of Micronesia and short-term research projects with the SIL International in Brazil, Cameroon, and Suriname. He has served as research and training consultant to SIL over the last three decades in Papua New Guinea, Borneo, Philippines, Africa, and Latin America. He also contributes regularly to mission conferences and to missionary candidate training for other evangelical mission organizations. His publications include Teamwork Cross-Culturally: Christ-Centered Solutions for Leading Multinational Teams (coauthored with Julie A. Green, 2022), Leadership in the Way of the Cross: Forging Ministry from the Crucible of Crisis (2018), Ministering Cross-Culturally: A Model for Effective Personal Relationships (coauthored with Marvin K. Mayers, 2016), Transforming Culture: A Challenge for Christian Mission (1998), Agents of Transformation: A Guide for Effective Cross-Cultural Ministry (1996), and Leading Cross-Culturally: Covenant Relationships for Effective Christian Leadership (2008). He also served as coauthor with his wife, Dr. Judith Lingenfelter, for Teaching Cross-Culturally: An Incarnational Model for Learning and Teaching (2003), and with Dr. Paul R. Gupta for Breaking Tradition to Accomplish Vision: Training Leaders for a Church Planting Movement (2006).More from Dr. Sherwood Lingenfelter:https://fullerstudio.fuller.edu/response-judith-sherwood-lingenfelter/Amazon: Buy Ministering Cross-CulturallyMusic by: Irene & the SleepersLogo by: Jill EllisWebsite: menomissions.orgContact Us: brokenbanquetpodcast@gmail.com

How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows I’ll name six problems with old-creation readings before laying out why a new creation approach makes sense. I presented this talk at the 2025 Unitarian Christian Alliance (UCA) conference in Uxbridge, England. Scroll down to see the full-length paper. For those listening to the audio, here’s a quick reference to Colossians 1.15-20 Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here’s Randy Leedy’s New Testament Diagram Here are the slides in the original PowerPoint format Download [13.82 MB] Here are the slides converted to PDF Loading... Taking too long? Reload document | Open in new tab Download [3.16 MB] To read the paper, simply scroll down or read it on Academia.edu.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out these other papers by Sean Finnegan Support Restitutio by donating here Join our Restitutio Facebook Group and follow Finnegan on X @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Below is the paper presented on July 25, 2025 in Uxbridge, England at the 2nd annual UCA UK Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Colossians 1.16: Old Creation or New Creation? by Sean P. Finnegan Abstract  How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows, I will explain the difficulties with the various old creation readings of Col 1.16 along with five reasons for a new creation approach. Then I'll provide a new creation reading of Col 1.16 before summarizing my findings in the conclusion. Introduction  Colossians 1.15-20 is a fascinating text of great importance for Christology. Commonly understood to be a hymn, it is fascinating in its cosmic scope and elevated Christology. Although many commentators interpret Paul[1] to say that Christ created the universe in his pre-existent state in Col 1.16, not all scholars see it that way. For example, Edward Schillebeeckx writes, “There is no mention in this text of pre-existence in the Trinitarian sense.”[2] Rather he sees “an eschatological pre-existence, characteristic of wisdom and apocalyptic.”[3] G. B. Caird agreed that Paul's focus in Col. 1.15-20 was not pre-existence (contra Lightfoot), rather, “The main thread of Paul's thought, then, is the manhood of Christ.”[4] In other words, “All that has been said in vv. 15-18 can be said of the historical Jesus.”[5] James Dunn also denied that Paul saw Christ as God's agent in creation in Col 1.15-20, claiming that such an interpretation was “to read imaginative metaphor in a pedantically literal way.”[6] James McGrath argued that “Jesus is the one through whom God's new creation takes place.” [7] Andrew Perriman likewise noted, “There is no reference to the creation of heaven and earth, light and darkness, sea and dry land, lights in the heavens, vegetation, or living creatures,”[8] also preferring a new creation approach.[9] To understand why such a broad range of scholars diverge from the old creation interpretation of Col 1.16, we will examine several contextual, structural, and exegetical problems. While explaining these, I'll also put forward four reasons to interpret Col 1.16 as new creation. Then I'll provide a fifth before giving a new creation reading of Col 1.15-20. But before going any further, let's familiarize ourselves with the text and structure. The Form of Col 1.15-20  To get our bearings, let me begin by providing a translation,[10] carefully structured to show the two strophes.[11] Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here I've followed the two-strophe structure (1.15-18a and 18b-20) noted more than a century ago by the classical philologist Eduard Norden[13] and repeated by James Robinson,[14] Edward Lohse,[15] Edward Schweizer,[16] James Dunn,[17] Ben Witherington III,[18] and William Lane[19] among others. By lining up the parallel lines of the two strophes, we can clearly see the poetic form. Strophe 1 15a who is (the) image… 15b firstborn of all creation 16a for in him were created all things… 16e  all things have been created through him… Strophe 2 18b who is (the) beginning, 18c firstborn from the dead … 19 for in him was pleased all… 20a and through him to reconcile all things in him… Such striking repeated language between the two strophes means that we should be careful to maintain the parallels between them and not take a grammatical or exegetical position on a word or phrase that would disconnect it from the parallel line in the other strophe. Some scholars, including F. F. Bruce,[20] Michael Bird,[21] David Pao,[22] among others proposed vv. 17-18a as an independent transitional link between the two strophes. Lohse explained the motivation for this unlikely innovation as follows. Above all, it is curious that at the end of the first, cosmologically oriented strophe, Christ is suddenly referred to as the “head of the body, the church” (1:18a κεφαλή τοῦ σώματος τῆς ἐκκλησίας). Considering its content, this statement would have to be connected with the second strophe which is characterized by soteriological statements. The structure of the hymn, however, places it in the first strophe.[23] For interpreters who prefer to think of the first strophe as cosmogony and the second as soteriology, a line about Christ's headship over the church doesn't fit very well. They restructure the form based on their interpretation of the content. Such a policy reverses the order of operations. One should determine the form and then interpret the content in light of structure. Lohse was right to reject the addition of a new transitional bridge between the two strophes. He called it “out of the question” since vv. 17-18a underscore “all things” and “serve as a summary that brings the first strophe to a conclusion.”[24] Now that we've oriented ourselves to some degree, let's consider old creation readings of Col 1.16 and the problems that arise when reading it that way. Old Creation Readings  Within the old creation paradigm for Col 1.16 we can discern three groups: those who see (A) Christ as the agent by whom God created, (B) Wisdom as the agent, and (C) Christ as the purpose of creation. Although space won't allow me to interact with each of these in detail, I will offer a brief critique of these three approaches. As a reminder, here is our text in both Greek and English. Colossians 1.16 16a      ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα 16b                  ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, 16c                  τὰ ὁρατὰ καὶ τὰ ἀόρατα, 16d                  εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· 16e      τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται· 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 1. Christ as the Agent of Creation Scot McKnight is representative in his claim that “The emphasis of the first stanza is Christ as the agent of creation … and the second is Christ as the agent of redemption.”[25] This view sees the phrase “in him were created all things” as Christ creating the universe in the beginning. However, this position has six problems with it. Firstly, the context of the poem—both before (vv. 13-14) and after (vv. 21-22)—is clearly soteriological not cosmogonical.[26] By inserting vv. 15-20 into the text after vv. 13-14, Paul connected the two together.[27] V. 15 begins with ὅς ἐστιν (who is), which makes it grammatically dependent on vv. 13-14. “It is widely accepted,” wrote Dunn, “that this passage is a pre-Pauline hymn interpolated and interpreted to greater or less extent by Paul.”[28] By placing the poem into a redemptive frame, Paul indicated how he interpreted it. The fact that God “rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son” is the controlling context (v. 13).[29] As I will show below, I believe vv. 15-20 are ecclesiology not protology, since ecclesiology naturally flows from soteriology. Rather than remaining in the old domain of darkness, vulnerable to malevolent spiritual powers of this age, Colossian Christians are transferred into the new domain of Christ. The context makes it more natural to interpret the creation language of vv. 15-16 in light of Christ's redemptive work—as references to new creation rather than old creation. Doing so retains the contextual frame rather than jumping back to the beginning of time. A second problem arises when we consider the phrase “image of the invisible God” in v. 15. Although some see a Stoic or Wisdom reference here, I agree with F. F. Bruce who said, “No reader conversant with the OT scriptures, on reading these words of Paul, could fail to be reminded of the statement in Gen. 1:26f., that man was created by God ‘in his own image.'”[30] Immediately after making humanity in his own image, God blessed us with dominion over the earth. Philo also connected humanity's image of God with “the rulership over the earthly realms.”[31] But if the Christ of v. 15 is the pre-existent son prior to his incarnation, as the old creation model posits, “How can he be the ‘image of God,'” asked Eduard Schweizer, since “the one who is thus described here is not the earthly Jesus?”[32] It is precisely by virtue of his humanity that Jesus is the image of God not his pre-existence.[33] Thus, image-of-God language points us to the creation of a new humanity. A third problem is that “firstborn of all creation” prima facia implies that Christ is a member of creation (a partitive genitive). This is how Paul thought about Christ as firstborn in Rom 8.29 when he called Christ “firstborn among many brothers and sisters.” Clearly he saw Christ as a member of the “ἀδελφοῖς” (brothers and sisters). Furthermore, “πρωτότοκος πάσης κτίσεως” (firstborn of all creation) in v. 15 parallels “πρωτότοκος ἐκ τῶν νεκρῶν” (firstborn from the dead) v. 18. Although the former (v. 15) can be taken as a genitive of subordination (firstborn over creation) or as a partitive genitive (firstborn of creation), the latter (v. 18) is unambiguously partitive. Because v. 18 includes the word ἐκ (from/out of), instead of a multivalent genitive, it must mean that Jesus was himself a member of the dead prior to his resurrection. Likewise, he was the firstborn member of creation. To take v. 15 as a genitive of subordination and v. 18 in a partitive sense allows theology to drive exegesis over against the clear structural link between v. 15b and v. 18c. In fact, as the BDAG noted, Christ is “the firstborn of a new humanity.”[34] He is chronologically born first and, by virtue of that, also preeminent.[35] Fourthly, the phrase, “ἐν αὐτῷ” (in him), implies soteriology not protology as it does throughout the Pauline corpus. The prepositional phrases “in Christ,” “in the Lord,” “in him,” and others that are similar occur more than a hundred times in Paul's epistles. McKnight elucidated the sense nicely: “This expression, then, is the inaugurated eschatological reality into which the Christian has been placed, and it also evokes the new-creation realities that a person discovers.”[36] Creation in Christ is not likely to refer to Genesis creation. In fact, apart from Col 1.16, there is no text within Paul or the rest of the Bible that speaks of the origin of the universe as something created “in Christ.”[37] Sadly translators routinely obscure this fact by translating “ἐν αὐτῷ” as “by him.”[38] Amazingly, the NASB and ESV render “ἐν αὐτῷ” as “in him” in every other usage apart from Col 1.16![39] For the sake of consistency, it makes better sense to render “ἐν αὐτῷ” as “in him” and let the reader decide how to interpret it. Fifthly, the line, “and he is the head of the body, the Church” (v. 18a) clearly roots the first strophe in redemptive history not creation. Our English translations follow Robert Estienne's verse divisions, which confusingly combine the last line of the first strophe (v. 18a) and the first line of the second (v. 18b), obscuring the native poetic structure. As I made the case above, the structure of the text breaks into two strophes with v. 18a included in the first one. As I mentioned earlier, vv. 15-20 are a pre-existing poem that Paul has modified and incorporated into the text of Colossians. Ralph Martin pointed out that the poem contains “no less than five hapax legomena” and “about ten non-Pauline expressions.”[40] Additionally, there appear to be awkward additions that disrupt the symmetry. These additions are the most explicitly Christian material. It is likely that the original said, “and he is the head of the body” to which Paul appended “the church.” Edward Schillebeeckx commented on this. In Hellenistic terms this must primarily mean that he gives life and existence to the cosmos. Here, however, Colossians drastically corrects the ideas … The correction made by Colossians is to understand ‘body' as a reference to the church, and not the cosmos. This alters the whole perspective of the cultural and religious setting … The cosmic background is reinterpreted in terms of salvation history and ecclesiology. In fact Christ is already exercising his lordship over the world now … however, he is doing this only as the head of the church, his body, to which he gives life and strength. Thus Colossians claims that the church alone, rather than the cosmos, is the body of Christ.[41] If this is true, it shows Paul's careful concern to disallow a strictly old creation or protological reading of the first strophe. For by inserting “of the church,” he has limited the context of the first strophe to the Christ event. “The addition of ‘the church,'” wrote Dunn, “indicates that for Paul at any rate the two strophes were not dealing with two clearly distinct subjects (cosmology and soteriology).”[42] Karl-Joseph Kuschel wrote, “The answer would seem to be he wanted to ‘disturb' a possible cosmological-protological fancy in the confession of Christ … to prevent Christ from becoming a purely mythical heavenly being.”[43] Thus Paul's addition shows us he interpreted the creation of v16 as new creation. Lastly, theological concerns arise when taking Col 1.16 as old creation. The most obvious is that given the partitive genitive of v. 15, we are left affirming the so-called Arian position that God created Christ as the firstborn who, in turn, created everything else. Another thorn in the side of this view is God's insistence elsewhere to be the solo creator (Isa 44.24; cf. 45.18). On the strength of this fact, modalism comes forward to save the day while leaving new problems in its wake. However, recognizing Col 1.15-20 as new creation avoids such theological conundrums. 2. Wisdom as the Agent of Creation Dustin Smith noted, “The christological hymn contains no less than nine characteristics of the wisdom of God (e.g., “image,” “firstborn,” agent of creation, preceding all things, holding all things together) that are reapplied to the figure of Jesus.”[44] Some suggest that Col 1.15-20 is actually a hymn to Wisdom that Paul Christianized.[45] The idea is that God created the universe through his divine Wisdom, which is now embodied or incarnate in Christ. Dunn explained it as follows. If then Christ is what God's power/wisdom came to be recognized as, of Christ it can be said what was said first of wisdom—that ‘in him (the divine wisdom now embodied in Christ) were created all things.' In other words the language may be used here to indicate the continuity between God's creative power and Christ without the implication being intended that Christ himself was active in creation.[46] Before pointing out some problems, I must admit much of this perspective is quite noncontroversial. That Jewish literature identified Wisdom as God's creative agent, that there are linguistic parallels between Col 1.15-20 and Wisdom, and that the historical Jesus uniquely embodied Wisdom to an unprecedented degree are not up for debate. Did Paul expect his readers to pick up on the linguistic parallels? Afterall, he could have just said “in her were created all things” in v. 16, clearly making the connection with the grammatically feminine σοφία (Wisdom). Better yet, he could have said, “in Wisdom were created all things.” Even if the poem was originally to Wisdom, Paul has thoroughly Christianized it, applying to Christ what had been said of Wisdom. However, the most significant defeater for this view is that applying Wisdom vocabulary to Christ only works one way. Wisdom has found her home in Christ. This doesn't mean we can attribute to Christ what Wisdom did before she indwelt him any more than we can attribute to the living descendants of Nazis the horrific deeds of their ancestors. Perriman's critique is correct: “The point is not that the act of creation was Christlike, rather the reverse: recent events have been creation-like. The death and resurrection of Jesus are represented as the profoundly creative event in which the wisdom of God is again dynamically engaged, by which a new world order has come about.”[47] Once again a new creation approach makes better sense of the text. 3. Christ as the Purpose of Creation Another approach is to take ἐν αὐτῷ (in him) in a telic sense. Martha King, a linguist with SIL, said the phrase can mean “in association with Christ everything was created” or “in connection with Christ all things were created.”[48] Lexicographer, Joseph Thayer, sharpened the sense with the translation, “[I]n him resides the cause why all things were originally created.”[49] William MacDonald's translation brought this out even more with the phrase, “because for him everything … was created.”[50] The idea is that God's act of creation in the beginning was with Christ in view. As Eric Chang noted, “Christ is the reason God created all things.”[51] G. B. Caird said, “He is the embodiment of that purpose of God which underlies the whole creation.”[52] The idea is one of predestination not agency.[53] Christ was the goal for which God created all things. A weakness of this view is that purpose is better expressed using εἰς or δία with an accusative than ἐν. Secondly, the parallel line in the second strophe (v. 19) employs “ἐν αὐτῷ” in a clearly locative sense: “in him all the fullness was pleased to dwell.” So even though “ἐν αὐτῷ” could imply purpose, in this context it much more likely refers to location. Lastly, Paul mentioned the sense of purpose at the end of v. 16 with “εἰς αὐτὸν ἔκτισται” (for him has been created), so it would be repetitive to take “ἐν αὐτῷ” that way as well. To sum up, the three positions that see Col 1.16 as a reference to old creation all have significant problems. With these in mind, let us turn our attention to consider a fourth possibility: that Paul has in mind new creation. Reasons for a New Creation Reading I've already provided four reasons why Col 1.15-20 refers to new creation: (1) calling Christ the image of God points to the new humanity begun in Christ as the last Adam;[54] (2) since the firstborn of the old creation was Adam (or, perhaps, Seth), Jesus must be the firstborn of the new creation; (3) saying Jesus is the head of the church, limits the focus for the first strophe to the time following the Christ event; (4) the context of the poem, both before (vv. 13-14) and after (vv. 21-22) is soteriological, making an old creation paradigm awkward, while a new creation view fits perfectly. The Catholic priest and professor, Franz Zeilinger, summarized the situation nicely: “Christ is (through his resurrection from the realm of death) Lord over the possession granted to him, of which he is the ἀρχή (beginning) and archetype, … and head and beginning of the eschatological new creation!”[55] Additionally, a new creation paradigm fits best with Paul's elaboration of what visible and invisible things in heaven and on earth he has in mind. Once again, here's our text. 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him By specifying thrones, dominions, rulers, and authorities, we discern Paul's train of thought. Form critics are quick to point out that v. 16d is Paul's addition to the poem. Without it, the reader may have thought of sky, land, and animals—old creation. However, with v. 16d present, we direct our attention to political realities not God's creative power or engineering genius. Martha King noted the two possible meanings for εἴτε: (1) specifying the “invisible things” or (2) giving examples of “all things.” Taking the second view, we read “in him were created all things, including thrones, dominions, rulers, and authorities.”[56] Randy Leedy also presented this position in his sentence diagrams, identifying v. 16d as equivalent to v. 16c and v. 16b, all of which modify τὰ πάντα (all things) at the end of v. 16a. (See Appendix for Leedy's diagram.) Perriman pressed home the point when he wrote: The fact is that any interpretation that takes verse 16 to be a reference to the original creation has to account for the narrow range of created things explicitly listed. … The Colossians verse mentions only the creation of political entities—thrones, lordships, rulers and authorities, visible and invisible—either in the already existing heaven or on the already existing and, presumably, populated earth. What this speaks of is a new governmental order consisting of both invisible-heavenly and visibly-earthly entities.”[57] Understanding v. 16d as equivalent to “all things” in v. 16a nicely coheres with a new-creation paradigm. However, taken the other way—as an elaboration of only the invisible created realities—v. 16d introduces an asymmetrical and clumsy appendix. A New Creation Reading of Col 1.16 Now that we've considered some problems with old creation views and some reasons to read Col 1.16 from a new creation perspective, let's consider how a new creation reading works. New creation is all about the new breaking into the old, the future into the present. G. F. Wessels said, “Paul made clear that there is a present realized aspect of salvation, as well as a future, still outstanding aspect, which will only be realized at the eschaton.”[58] New creation, likewise, has future and present realities. Exiting Old Creation Before becoming part of the new creation, one must exit the old creation. “Our old humanity was co-crucified“ (Rom 6.6). “With Christ you died to the elemental principles of the world” (Col 2.20). “As many as were baptized into Christ Jesus, were baptized into his death” (Rom 6.3). We were “co-buried with him through baptism into the death … having been united with the likeness of his death” (Rom 6.4-5). Our death with him through baptism kills our allegiance and submission to the old powers and the old way of life “in which you formerly walked according to the zeitgeist of this world, according to the rule of the authority of the air, the spirit which now works in the children of disobedience” (Eph 2.2). Entering New Creation As death is the only way out of the old creation, so resurrection is the only way into the new creation. “You have been co-raised with Christ” (Col 3.1). God “co-made-alive us together with him” (Col 2.13).[59] By virtue of our union with Christ, we ourselves are already “co-raised and co-seated us in the heavenlies in Christ Jesus” (Eph 2.6). The result of this is that “we also may walk in newness of life” (Rom 6.4). For those who are “in Christ, (there is) a new creation; the old has passed away, behold (the) new has come into existence” (2 Cor 5.17). “They have been ‘transported,'” wrote Schillebeeckx, “they already dwell above in Christ's heavenly sphere of influence (Col 1.13)—the soma Christou … that is the church!”[60] Community For the people of God, “neither circumcision is anything nor uncircumcision but a new creation” is what matters (Gal 6.15). Those who “are clothed with the new” are “being renewed in knowledge according to the image of him who created, where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, (or) free, but Christ (is) all and in all” (Col 3.10-11). Through Christ God has nullified the law “in order that he might create the two into one new humanity in him” (Eph 2.14-15). Thus, within new creation, ethnic identity still exists, but it is relativized, our identity in Christ taking priority ahead of other affiliations and duties. Lifestyle When the lost become saved through faith, they become his creation (ποίημα), “created in Christ Jesus for good works” (Eph 2.10). This means we are to “lay aside the former way of life, the old humanity corrupted according to deceitful desires” and instead be clothed with “the new humanity created according to God in righteousness and holiness of the truth” (Eph 4.22-24). Rather than lying to one another, we must “strip off the old humanity with its way of acting” and “be clothed with the new (humanity), renewed in knowledge according to the image of the one who created it” (Col 3.9-10). “The ones who are Christ's have crucified the flesh with the passions and the lusts” and instead “walk by the spirit” (Gal 5.24-25). Ultimately, All Creation Although new creation is currently limited to those who voluntarily recognize Jesus as Lord, all “creation is waiting with eager expectation for the unveiling of the children of God” (Rom 8.19). Because of the Christ event, the created order eagerly awaits the day when it will escape “the enslavement of corruption” and gain “the freedom of the glory of the children of God” (v. 21). Like a bone out of joint, creation does not function properly. Once Christ sets it right, it will return to its proper order and operation under humanity's wise and capable rulership in the eschaton. Eschatology God predetermined that those who believe will be “conformed to the image of his son, that he be firstborn among many brothers and sisters” (Rom 8.29). Thus, the resurrected Christ is the prototype, “the first fruits of those who have fallen asleep” (1 Cor 15.20). Whereas “in Adam all die, so also in Christ all will be made alive” (v. 22). We await Christ's return to “transform the body of our humble station (that it be) shaped to his glorious body according to the energy which makes him able to also to subject all things to himself.” (Phil 3.21). This is the end goal of new creation: resurrected subjects of God's kingdom joyfully living in a renewed world without mourning, crying, and pain forevermore (Isa 65.17-25; Rev 21-22). The Powers Taking Col 1.16 as a new creation text adds key information about the present governing powers to this richly textured picture. In Christ God created thrones, dominions, rulers, and authorities. He made these through Christ and for Christ with the result that Christ himself is before all things, and in Christ all things hold together (Col 1.17). He is the head of the body, the Church (Col 1.18). We find very similar language repeated in Ephesians in the context of Christ's exaltation.[61] Ephesians 1.20-23 20 Which [power] he energized in Christ having raised him from the dead and seated (him) on his right (hand) in the heavenlies 21 far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come; 22 and he subjected all things under his feet and gave him (as) head over all things in the Church, 23 which is his body, the fullness of the one who fills all things in all. The parallels are striking. Both speak of Christ's resurrection, Christ's exalted position of authority over all the powers, Christ's role as head of the church, and both mention the fullness. It's easy to miss the connection between these two passages since most think of Eph 1.20-22 as ascension theology and Col 1.15-20 as creation theology. But, if we adjust our thinking to regard Col 1.16 as new creation, we see how the two fit together. In Ephesians we see Christ's ascension to God's right hand as the reason for a cosmic reordering of authorities with the result that all rule, authority, power, and dominion are subjected to him. (Though we may be accustomed to reading these powers in Eph 1.21 as only malevolent owing to Eph 2.2 and 6.12, the list here must be mixed, since only benevolent powers will survive the final judgement and continue into the age to come.) Instead of exaltation, in Colossians Paul employed the language of creation to describe Christ's relation to the powers. Perhaps lesser terms like reassign, reorder, or establish were just too small to adequately express the magnitude of how the Christ event has changed the world—both in heaven and on earth. The only term big enough to convey the new situation was “creation”—the very same word he routinely used elsewhere with the meaning of new creation.[62] We can gain more insight by considering what the powers of Eph 1.21 and Col 1.16 mean. McKnight saw them “as earthly, systemic manifestations of (perhaps fallen) angelic powers—hence, the systemic worldly, sociopolitical manifestations of cosmic/angelic rebellion against God.”[63] I partially agree with McKnight here. He's right to see the powers as both heavenly and earthly, or better, as the heavenly component of the earthly sociopolitical realities, but he has not made room for the new authority structures created in Christ. John Schoenheit helpfully explained it this way: Not only did Jesus create his Church out of Jew and Gentile, he had to create the structure and positions that would allow it to function, both in the spiritual world (positions for the angels that would minister to the Church—see Rev. 1:1, “his angel”) and in the physical world (positions and ministries here on earth—see Rom. 12:4-8; Eph. 4:7-11).[64] We must never forget that Paul has an apocalyptic worldview—a perspective that seeks to unveil the heavenly reality behind the earthly. He believed in powers of darkness and powers of light. In Christ were created thrones, dominions, rulers, and authorities (Col 1.16). He is “the head of all rule and authority” (Col 2.10). These new creation realities make progress against the old powers that still hold sway in the world outside the Church. Although the old powers are still at work, those who are in Christ enjoy his protection. With respect to the Church, he has already “disarmed the rulers and authorities” (Col 2.15). We can don “the armor of God that we be able to stand against the methods of the devil” (Eph 6.11) and “subduing everything, to stand” (v. 13). We find glimpses of this heavenly reality scattered in other places in the Bible. Peter mentioned how Christ “is on the right hand of God, having gone into heaven, angels and authorities and power having been subjected to him” (1 Pet 3.22). In John's Revelation, he addressed each of the seven letters to the angels of their respective churches.[65] Although it's hard for us to get details on precisely what happened at Christ's ascension, something major occurred, not just on earth, but also in the spiritual realm. Jesus's last recorded words in Matthew are: “all authority in heaven and upon earth was given to me” (Mat 28.18-20). Presumably such a statement implies that prior to his resurrection Jesus did not have all authority in heaven and earth. It didn't exist until it was created. Similarly, because of his death, resurrection, and ascension, Christ has “become so much better than the angels as the name he has inherited is superior to them” (Heb 1.4). Once again, the text implies that Christ was not already superior to the angels, but “after making purification of the sins, he sat on the right hand of the majesty on high” at which time he became preeminent (Heb 1.3). Perhaps this also explains something about why Christ “proclaimed to the spirits in prison” (1 Pet 3.19). Another possibility is that Christ's ascension (Rev 12.5) triggered a war in heaven (v. 7) with the result that the dragon and his angels suffered defeat (v. 8) and were thrown out of heaven down to the earth (v. 9). Sadly, for most of the history of the church we have missed this Jewish apocalyptic approach that was obvious to Paul, limiting salvation to individual sins and improved morality.[66] Only in the twentieth century did interpreters begin to see the cosmic aspect of new creation. Margaret Thrall wrote the following. The Christ-event is the turning-point of the whole world … This Christ ‘in whom' the believer lives is the last Adam, the inaugurator of the new eschatological humanity. … Paul is saying that if anyone exists ‘in Christ', that person is a newly-created being. … In principle, through the Christ-event and in the person of Christ, the new world and the new age are already objective realities.[67] New creation is, in the words of J. Louis Martyn “categorically cosmic and emphatically apocalyptic.”[68] In fact, “The advent of the Son and of his Spirit is thus the cosmic apocalyptic event.”[69] In Christ is the beginning of a whole new creation, an intersecting community of angelic and human beings spanning heaven and earth. The interlocking of earthly (visible) and heavenly (invisible) authority structures points to Paul's apocalyptic holism. The Church was not on her own to face the ravages of Rome's mad love affair with violence and power. In Christ, people were no longer susceptible to the whims of the gods that have wreaked so much havoc from time immemorial.[70] No, the Church is Christ's body under his direct supervision and protection. As a result, the Church is the eschatological cosmic community. It is not merely a social club; it has prophetic and cosmic dimensions. Prophetically, the Church points to the eschaton when all of humanity will behave then how the Church already strives to live now—by the spirit instead of the flesh (Gal 5.16-25). Cosmically, the Church is not confined to the earth. There is a heavenly dimension with authority structures instantiated under Christ to partner with the earthly assemblies. God's “plan for the fulness of the times” is “to head up all thing in the Christ, the things upon the heavens and the things upon the earth in him” (Eph 1.10). Although this is his eschatological vision, Zeilinger pointed out that it is already happening. [T]he eschatological world given in Christ is realized within the still-existing earthly creation through the inclusion of the human being in Christ, the exalted one, by means of the proclamation of salvation and baptism. The eschaton spreads throughout the world in the kerygma and becomes reality, in that the human being, through baptism, becomes part of Christ—that is, in unity with him, dies to the claim of the στοιχεῖα τοῦ κόσμου (2.20) and is raised with him to receive his eschatological life. The people thus incorporated into the exalted Christ thereby form, in him and with him, the new creation of the eschaton within the old! The body of Christ is thus recognizable as the expanding Church. In it, heavenly and earthly space form, in a certain sense, a unity.[71] The Church is a counter society, and embassy of the future kingdom shining the light of the age to come into the present in the power of the spirit with the protection of Christ and his heavenly powers over against the powers of darkness, who/which are still quite active—especially in the political realities of our present evil age (Gal 1.4). We bend the knee to the cosmic Christ now in anticipation of the day when “every knee may bend: heavenly and earthly and subterranean” (Phil 2.10) and “every tongue may confess that Jesus Christ (is) Lord” (v. 11). Christ's destiny is to fulfil the original Adamic mandate to multiply, fill, and have dominion over the earth (Gen 1.28). He has already received all authority in heaven and earth (Mat 28.18). God has given him “dominion over the works of your hands and put all things under his feet” as the quintessential man (Ps 8.6). Even so, “Now we do not yet see all things subjected to him” (Heb 2.8), but when he comes “he will reign into the ages of the ages” (Rev 11.15). Until then, he calls the Church to recognize his preeminence and give him total allegiance both in word and deed. Conclusion We began by establishing that the structure of the poetic unit in Col 1.15-20 breaks into two strophes (15-18a and 18b-20). We noted that Paul likely incorporated pre-existing material into Colossians, editing it as he saw fit. Then we considered the problems with the three old creation readings: (A) Christ as the agent of creation, (B) Wisdom as the agent of creation, and (C) Christ as the purpose of creation. In the course of critiquing (A), which is by far most popular, we observed several reasons to think Col 1.16 pertained to new creation, including (1) the image of God language in v. 15a, (2) the firstborn of all creation language in v. 15b, (3) the head of the Church language in v. 18a, and (4) the soteriological context (frame) of the poem (vv. 13-14, 21-22). To this I added a fifth syntactical reason that 16d as an elaboration of “τἀ πάντα” (all things) of 16a. Next, we explored the idea of new creation, especially within Paul's epistles, to find a deep and richly textured paradigm for interpreting God's redemptive and expanding sphere of influence (in Christ) breaking into the hostile world. We saw that new Christians die and rise with Christ, ending their association with the old and beginning again as a part of the new—a community where old racial, legal, and status divisions no longer matter, where members put off the old way of living and instead become clothed with the new humanity, where people look forward to and live in light of the ultimate transformation to be brought about at the coming of Christ. Rather than limiting new creation to the salvation of individuals, or even the sanctifying experience of the community, we saw that it also includes spiritual powers both “in the heavens and upon the earth, the visible and the invisible, whether thrones or dominions or rulers or authorities” (Col 1.16). Reading Col 1.15-20 along with Eph 1.20-23 we connected God's creation of the powers in Christ with his exaltation of Christ to his right hand “far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come” (Eph 1.21). The point from both texts is clear: as “the head of the body, the Church” (Col 1.18; Eph 1.22), Christ is “before all things” (Col 1.17), “first in all things” (Col 1.18), and “far above all” (Eph 1.21), since God has “subjected all things under his feet” (Eph 1.22). Christ is preeminent as the firstborn of all new creation, “the new Adam … the starting point where new creation took place.”[72] Although the old powers still hold sway in the world, those in the interlocked heaven-and-earth new creation domain where Christ is the head, enjoy his protection if they remain “in the faith established and steadfast and not shifting away from the hope of the gospel” (Col 1.23). This interpretation has several significant advantages. It fits into Paul's apocalyptic way of thinking about Christ's advent and exaltation. It also holds together the first strophe of the poem as a unit. Additionally, it makes better sense of the context. (The ecclesiology of Col 1.15-18a follows logically from the soteriological context of vv. 13-14.) Lastly, it is compatible with a wide range of Christological options. Appendix Here is Col 1.16 from Leedy's sentence diagrams.[73] Of note is how he equates the τὰ πάντα of 16a with 16c and 16d rather than seeing 16d as an elaboration of τά ὁρατά. Bibliography Bauer, Walter, Frederick William  Danker, William F. Arndt, F. Gingrich, Kurt Aland, Barbara Aland, and Viktor Reichmann. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: The University of Chicago Press, 2000. Bird, Michael F. Colossians and Philemon. A New Covenant Commentary. Cambridge, England: The Lutterworth Press, 2009. Brown, Anna Shoffner. “Nothing ‘Mere’ About a Man in the Image of God.” Paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022. Bruce, E. K. Simpson and F. F. The Epistles to the Ephesians and the Colossians. The New International Commentary on the New Testament, edited by Ned B. Stonehouse. Grand Rapids, MI: Eerdmans, 1957. Buzzard, Anthony F. Jesus Was Not a Trinitarian. Morrow, GA: Restoration Fellowship, 2007. Caird, G. B. New Testament Theology. Edited by L. D. Hurst. Oxford, England: Clarendon Press, 2002. Caird, G. B. Paul’s Letters from Prison. New Clarendon Bible, edited by H. F. D. Sparks. Oxford, England: Oxford University Press, 1976. Carden, Robert. One God: The Unfinished Reformation. Revised ed. Naperville, IL: Grace Christian Press, 2016. Chang, Eric H. H. The Only Perfect Man. Edited by Bentley C. F. Chang. 2nd ed. Montreal, QC: Christian Disciples Church Publishers, 2017. Deuble, Jeff. Christ before Creeds. Latham, NY: Living Hope International Ministries, 2021. Dunn, James D. G. Christology in the Making. 2nd ed. Grand Rapids, MI: Eerdmans, 1996. Dunn, James D. G. The Epistles to the Colossians and to Philemon. New International Greek Testament Commentary, edited by Gasque Marshall, Hagner. Grand Rapids, MI: Eerdmans, 1996. Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible. Bellingham, WA: Lexham Press, 2019. King, Martha. An Exegetical Summary of Colossians. Dallas, TX: SIL International, 1992. Kuschel, Karl-Joseph. Born before All Time? Translated by John Bowden. New York, NY: Crossroad, 1992. Originally published as Beforen vor aller Zeit? Lane, William L. The New Testament Page by Page. Open Your Bible Commentary, edited by Martin Manser. Bath, UK: Creative 4 International, 2013. Leedy, Randy A. The Greek New Testament Sentence Diagrams. Norfolk, VA: Bible Works, 2006. Lohse, Edward. Colossians and Philemon. Hermeneia. Minneapolis, MN: Fortress Press, 1971. MacDonald, William Graham. The Idiomatic Translation of the New Testament. Norfolk, VA: Bibleworks, 2012. Mark H. Graeser, John A. Lynn, John W. Schoenheit. One God & One Lord. 4th ed. Martinsville, IN: Spirit & Truth Fellowship International, 2010. Martin, Ralph. “An Early Christian Hymn (Col. 1:15-20).” The Evangelical Quarterly 36, no. 4 (1964): 195–205. Martyn, J. Louis. Theological Issues in the Letters of Paul. Nashville, TN: Abingdon Press, 1997. McGrath, James F. The Only True God: Early Christian Monotheism in Its Jewish Context. Urbana, IL: University of Illinois Press, 2009. McKnight, Scot. The Letter to the Colossians. New International Commentary on the New Testament, edited by Joel B. Green. Grand Rapids, MI: Eerdmans, 2018. Norden, Eduard. Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede. 4th ed. Stuttgart, Germany: B. G. Teubner, 1956. Originally published as 1913. Pao, David. Colossians and Philemon. Zondervan Exegetical Commentary of the New Testament, edited by Clinton E. Arnold. Grand Rapid, MI: Zondervan, 2012. Perriman, Andrew. In the Form of a God. Studies in Early Christology, edited by David Capes Michael Bird, and Scott Harrower. Eugene, OR: Cascade Books, 2022. Philo. The Works of Philo. The Norwegian Philo Concordance Project. Edited by Kåre Fuglseth Peder Borgen, Roald Skarsten. Piscataway, NJ: Gorgias Press, 2005. Robinson, James M. “A Formal Analysis of Colossians 1:15-20.” Journal of Biblical Literature 76, no. 4 (1957): 270–87. Schillebeeckx, Eduard. Christ: The Experience of Jesus as Lord. Translated by John Bowden. New York, NY: The Seabury Press, 1977. Schoberg, Gerry. Perspectives of Jesus in the Writings of Paul. Eugene, OR: Pickwick Publications, 2013. Schweizer, Eduard. The Letter to the Colossians. Translated by Andrew Chester. Minneapolis, MN: Augsburg Publishing House, 1982. Smith, Dustin R. Wisdom Christology in the Gospel of John. Eugene, OR: Wipf & Stock, 2024. Snedeker, Donald R. Our Heavenly Father Has No Equals. Bethesda, MD: International Scholars Publications, 1998. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Thrall, Margaret. The Second Epistle to the Corinthians. Vol. 1. The International Critical Commentary, edited by C. E. B. Cranfield J. A. Emerton, G. N. Stanton. Edinburgh, Scotland: T&T Clark, 1994. Wachtel, William M. “Colossians 1:15-20–Preexistence or Preeminence?” Paper presented at the 14th Theological Conference, McDonough, GA, 2005. Wessels, G. F. “The Eschatology of Colossians and Ephesians.” Neotestamentica 21, no. 2 (1987): 183–202. Witherington III, Ben The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles. Grand Rapids, MI: Eerdmans, 2007. Yates, Roy. The Epistle to the Colossians. London: Epworth Press, 1993. Zeilinger, Franz. Der Erstgeborene Der Schöpfung. Wien, Österreich: Herder, 1974. Footnotes [1] Since the nineteenth century biblical scholars have been divided over whether Paul wrote Colossians. One of the major reasons for thinking Paul didn't write Colossians is his exalted Christology—the very conclusion this paper seeks to undermine. A second major factor to argue against Pauline authorship is the difference in vocabulary, but this is explainable if Paul used a different amanuensis. The theologically more cosmic emphasis (also evident in Ephesians) is likely due to Paul's time in prison to reflect and expand his understanding of the Christ event. Lastly, the proto-Gnostic hints in Colossians do not require dating the epistle outside of Paul's time. Although Gnosticism flourished at the beginning of the second century, it was likely already beginning to incubate in Paul's time. [2] Eduard Schillebeeckx, Christ: The Experience of Jesus as Lord, trans. John Bowden (New York, NY: The Seabury Press, 1977), 185. [3] Schillebeeckx, 185. [4] G. B. Caird, Paul’s Letters from Prison, New Clarendon Bible, ed. H. F. D. Sparks (Oxford, England: Oxford University Press, 1976), 177. [5] Caird, 181. [6] James D. G. Dunn, The Epistles to the Colossians and to Philemon, New International Greek Testament Commentary, ed. Gasque Marshall, Hagner (Grand Rapids, MI: Eerdmans, 1996), 91. “[W]hat at first reads as a straightforward assertion of Christ's pre-existenct activity in creation becomes on closer analysis an assertion which is rather more profound—not of Christ as such present with God in the beginning, nor of Christ as identified with a pre-existent hypostasis or divine being (Wisdom) beside God, but of Christ as embodying and expressing (and defining) that power of God which is the manifestation of God in and to his creation.” (Italics in original.) James D. G. Dunn, Christology in the Making, 2nd ed. (Grand Rapids, MI: Eerdmans, 1996), 194. [7] James F. McGrath, The Only True God: Early Christian Monotheism in Its Jewish Context (Urbana, IL: University of Illinois Press, 2009), 46. [8] Andrew Perriman, In the Form of a God, Studies in Early Christology, ed. David Capes Michael Bird, and Scott Harrower (Eugene, OR: Cascade Books, 2022), 200. [9] In addition, biblical unitarians routinely interpret Col 1.16 as new creation. See Anthony F. Buzzard, Jesus Was Not a Trinitarian (Morrow, GA: Restoration Fellowship, 2007), 189–90, Robert Carden, One God: The Unfinished Reformation, Revised ed. (Naperville, IL: Grace Christian Press, 2016), 197–200, Eric H. H. Chang, The Only Perfect Man, ed. Bentley C. F. Chang, 2nd ed. (Montreal, QC: Christian Disciples Church Publishers, 2017), 151–52, Jeff Deuble, Christ before Creeds (Latham, NY: Living Hope International Ministries, 2021), 163–66, John A. Lynn Mark H. Graeser, John W. Schoenheit, One God & One Lord, 4th ed. (Martinsville, IN: Spirit & Truth Fellowship International, 2010), 493–94, Donald R. Snedeker, Our Heavenly Father Has No Equals (Bethesda, MD: International Scholars Publications, 1998), 291–92, William M. Wachtel, “Colossians 1:15-20–Preexistence or Preeminence?” (paper presented at the 14th Theological Conference, McDonough, GA, 2005), 4. [10] All translations are my own. [11] Stophes are structural divisions drawn from Greek odes akin to stanzas in poetry or verses in music. [12] Throughout I will capitalize Church since that reflects the idea of all Christians collectively not just those in a particular local assembly. [13] Eduard Norden, Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede, 4th ed. (Stuttgart, Germany: B. G. Teubner, 1956), 250–54. [14] James M. Robinson, “A Formal Analysis of Colossians 1:15-20,” Journal of Biblical Literature 76, no. 4 (1957): 272–73. [15] Edward Lohse, Colossians and Philemon, Hermeneia (Minneapolis, MN: Fortress Press, 1971), 44. [16] Eduard Schweizer, The Letter to the Colossians, trans. Andrew Chester (Minneapolis, MN: Augsburg Publishing House, 1982), 57. [17] Dunn, The Epistles to the Colossians and to Philemon, 84. [18] Ben  Witherington III, The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles (Grand Rapids, MI: Eerdmans, 2007), 129. [19] William L. Lane, The New Testament Page by Page, Open Your Bible Commentary, ed. Martin Manser (Bath, UK: Creative 4 International, 2013), 765. [20] E. K. Simpson and F. F. Bruce, The Epistles to the Ephesians and the Colossians, The New International Commentary on the New Testament, ed. Ned B. Stonehouse (Grand Rapids, MI: Eerdmans, 1957), 65. [21] Michael F. Bird, Colossians and Philemon, A New Covenant Commentary (Cambridge, England: The Lutterworth Press, 2009), 50. [22] David Pao, Colossians and Philemon, Zondervan Exegetical Commentary of the New Testament, ed. Clinton E. Arnold (Grand Rapid, MI: Zondervan, 2012), 87. [23] Lohse, 42. [24] Lohse, 43–44. [25] Scot McKnight, The Letter to the Colossians, New International Commentary on the New Testament, ed. Joel B. Green (Grand Rapids, MI: Eerdmans, 2018), 144. [26] Col 1.13-14: “who rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son in whom we have the redemption, the forgiveness of the sins.” Col 1.21-22: “And you being formerly alienated and hostile in thought in the evil deeds, but now he reconciled (you) in his body of the flesh through the death to present you holy and blameless and irreproachable before him.” [27] In fact, we can easily skip from vv. 13-14 to vv. 21-22. [28] Dunn, Christology in the Making, 187–88. [29] Sadly, most translations erroneously insert a paragraph between vv. 14 and 15. This produces the visual effect that v. 15 is a new thought unit. [30] Bruce, 193. [31] Moses 2.65: “τὴν ἡγεμονίαν τῶν περιγείων” in Philo, The Works of Philo, The Norwegian Philo Concordance Project (Piscataway, NJ: Gorgias Press, 2005). See also Sirach 17.3. [32] Schweizer, 64. [33] For a helpful treatment of how the image of God relates to Christology, see Anna Shoffner Brown, “Nothing ‘Mere’ About a Man in the Image of God” (paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022). [34] Walter Bauer et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (Chicago: The University of Chicago Press, 2000), s.v. “πρωτότοκος,” 2.a. [35] Franz Zeilnger wrote, “Christ is temporally the first of a series that essentially proceeds from him, and at the same time its lord and head.” Franz Zeilinger, Der Erstgeborene Der Schöpfung (Wien, Österreich: Herder, 1974), 182. Original: “als “Wurzel” ist Christus zeitlich der erste einer Reihe, die wesentlich aus ihm hervorgeht, und zugleich ihr Herr und Haupt.” [36] McKnight, 85–86. [37] The closest parallels are 1 Cor 8.6; Heb 1.2; and John 1.3, which employ the preposition δια (through). Upon close examination these three don't teach Christ created the universe either. [38] ESV, CSB, NASB, etc. Notably the NET diverges from the other evangelical translations. Roman Catholic, mainline, and unitarian translations all tend to straightforwardly render “ἐν αὐτῷ” as “in him” in Col 1.16; cf. NABRE, NRSVUE, OGFOMMT, etc. [39] Chang, 150. [40] Ralph Martin, “An Early Christian Hymn (Col. 1:15-20),” The Evangelical Quarterly 36, no. 4 (1964): 198. [41] Schillebeeckx, 186. [42] Dunn, Christology in the Making, 191. [43] Karl-Joseph Kuschel, Born before All Time?, trans. John Bowden (New York, NY: Crossroad, 1992), 336. [44] Dustin R. Smith, Wisdom Christology in the Gospel of John (Eugene, OR: Wipf & Stock, 2024), 5–6. For more on wisdom Christology in Col 1.16 see Dunn, The Epistles to the Colossians and to Philemon, 89, Roy Yates, The Epistle to the Colossians (London: Epworth Press, 1993), 18–19, 23, G. B. Caird, New Testament Theology, ed. L. D. Hurst (Oxford, England: Clarendon Press, 2002), 46, McGrath, 44, 46. [45] See Dunn, The Epistles to the Colossians and to Philemon, 89. See also Yates, 18–19, 23. [46] Dunn, Christology in the Making, 190. [47] Perriman, 199. [48] Martha King, An Exegetical Summary of Colossians (Dallas, TX: SIL International, 1992), 53. [49] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (Peabody, MA: Hendrickson, 1996), s.v. “ἐν,” 1722. He recognized the cause was both instrumental and final. [50] William Graham MacDonald, The Idiomatic Translation of the New Testament (Norfolk, VA: Bibleworks, 2012). [51] Chang, 147. Similarly James McGrath wrote, “[I]f all things were intended by God to find their fulfillment in Christ, then they must have been created “in him” in the very beginning in some undefined sense, since it was axiomatic that the eschatological climax of history would be a restoration of its perfect, original state.” McGrath, 46. [52] Caird, Paul’s Letters from Prison, 172. [53] “God so designed the universe that it was to achieve its proper meaning and unity only under the authority of man (Gen. 128; Ps. 86). But this purpose was not to be implemented at once; it was ‘to be put into effect when the time was ripe' (Eph. 110), when Christ had lived a human life as God intended it, and had become God's image in a measure which was never true of Adam. Only in unity with ‘the proper man' could the universe be brought to its destined coherence. For one who believes in predestination it is but a small step from this to saying that the universe was created in him.” Caird, Paul’s Letters from Prison, 178. [54] See also Paul's Adam Christology in Rom 5.12-21; 1 Cor 15.21-22, 45-49. [55] “Christus ist (durch seine Auferstehung aus dem Todesbereich) Herr über den ihm verliehenen Besitz, dessen ἀρχή und Urbild er ist, … und Haupt und Anfang der eschatologischen Neuschöpfung!” Zeilinger, 188. [56] King, 54. [57] Perriman, 200. [58] G. F. Wessels, “The Eschatology of Colossians and Ephesians,” Neotestamentica 21, no. 2 (1987): 187. [59] I realize my translation is awkward, but I prioritized closely mirroring the Greek over presenting smooth English. The original reads, “συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ.” [60] Schillebeeckx, 187. [61] Scholars who make this connection include Caird, New Testament Theology, 216, Caird, Paul’s Letters from Prison, 177, McGrath, 44, Perriman, 201. [62] In fact, only two of the texts I cited above explicitly say “new creation” (2 Cor 5.17 and Gal 6.15). In all the others, Paul blithely employed creation language, expecting his readers to understand that he was not talking about the creation of the universe, but the creation of the new humanity in Christ—the Church. [63] McKnight, 152. [64] Mark H. Graeser, 493. [65] Rev 2.1, 8, 12, 18; 3.1, 7, 14. [66] See Gerry Schoberg, Perspectives of Jesus in the Writings of Paul (Eugene, OR: Pickwick Publications, 2013), 280–81, 83. [67] Margaret Thrall, The Second Epistle to the Corinthians, vol. 1, The International Critical Commentary, ed. C. E. B. Cranfield J. A. Emerton, G. N. Stanton (Edinburgh, Scotland: T&T Clark, 1994), 423, 26–28. [68] J. Louis Martyn, Theological Issues in the Letters of Paul (Nashville, TN: Abingdon Press, 1997), 122. [69] Martyn, 121. [70] Whether the old gods actually existed or not is a topic beyond the scope of this paper. Interested readers should consult Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Bellingham, WA: Lexham Press, 2019). [71] “[D]ie in Christus gegebene echatologische Welt verwirkliche sich innerhalb der weiterhin existenten irdischen Schöpfung durch die Einbeziehung des Menschen in Christus, den Erhöhten, mittles Heilsverkündigung und Taufe. Das Eschaton setzt sic him Kerygma wetweit durch und wird Wirklichkeit, indem der Mensch durch die Taufe Christi Teil wird, d. h. in Einheit mit ihm dem Anspruch der στοιχεῖα τοῦ κόσμου stirbt (2, 20) und mit ihm auferweckt sein eschatologisches Leben erhält. Die so dem erhöhten Christus eingegliederten Menschen bilden somit in ihm und mit ihm die neue Schöpfung der Eschata innerhalb der alten! Der Christusleib ist somit als sich weitende Kirche erkennbar. In ihr bildet himmlischer und irdischer Raum gewissermaßen eine Einheit.” Zeilinger, 179. [72] “Der neue Adam … Ausgangsort, in dem sich Neuschöpfung ereignete,” Zeilinger, 199. [73] Randy A. Leedy, The Greek New Testament Sentence Diagrams (Norfolk, VA: Bible Works, 2006). This is now available in Logos Bible Software.

College hook-up culture meets the world's worst grad school project. Natasha Henstridge cashed a big check for a tiny role in Species III, a bargain-bin sequel that trades theaters for dorm rooms and solid science for sci-fi nonsense. Sil's alien legacy lives on through her daughter, but with less money to burn, things get even dumber. There's still plenty of aliens, skin, and bad choices to go around. Join Now Playing Podcast as we dissect how this straight-to-Sci-Fi Channel sequel keeps the Species name twitching.

Get the brand new ReSIStance T-Shirt & Mini Tote at politicon.com/merch Barb McQuade hosts #SistersInLaw to lay out the legal implications of the growing political violence in the country and call upon leaders in both parties to take a strong stand against it.  Then, the #Sisters examine the alarming arrests of Democratic lawmakers and investigate whether their civil rights were violated, weighing what it says about the state of our democracy.  They also discuss the ABA's lawsuit against the Trump administration and explain how it seeks to preserve the independence of the legal system, as well as break down the slew of recent actions by the courts. Add the #Sisters & your other favorite Politicon podcast hosts on Bluesky #SistersInLaw Spin-off Shows Are Here! Check out Jill's New Politicon YouTube Show: Just The Facts Check out Kim's New Politicon Podcast: Justice By Design Register for Barb's 6/3 book talk in New York (with Loretta Lynch!) Get Barb's book, Attack From Within, coming out in paperback! Joyce's new book, Giving Up Is Unforgivable, is now available for pre-order!  Get your #SistersInLaw MERCH at politicon.com/merch WEBSITE & TRANSCRIPT Email: SISTERSINLAW@POLITICON.COM or Thread to @sistersInLaw.podcast Get text updates from #SistersInLaw and Politicon.  Mentioned by the #Sisters Recommended By Jill:  My Daughter Was at the Center of the Supreme Court Case on Trans Care. Our Hearts Are Broken Political Violence Came to Minnesota. It Didn't Start There. Support This Week's Sponsors Mixtiles: Get 35% off on all orders above $139 @Mixtiles with code SIL at https://www.mixtiles.com/SIL #Mixtilespod Wild Grain:  Get $30 off and free croissants in every box when you start your subscription to delicious quick-bake artisanal pastries, pasta, and bread at wildgrain.com/sisters with promo code: SISTERS Calm: Perfect your meditation practice and get better sleep with 40% off a premium subscription when you go to calm.com/sisters Quince: Get 365-day returns and free shipping on high-quality, stylish, and affordable clothing you'll wear for years to come when you go to quince.com/sisters Get More From The #SistersInLaw Joyce Vance: Bluesky | Twitter | University of Alabama Law | MSNBC | Civil Discourse Substack | Author of “Giving Up Is Unforgiveable” Jill Wine-Banks: Bluesky | Twitter | Facebook | Website | Author of The Watergate Girl: My Fight For Truth & Justice Against A Criminal President | Just The Facts YouTube Kimberly Atkins Stohr: Bluesky | Twitter | Boston Globe | WBUR | The Gavel Newsletter | Justice By Design Podcast Barb McQuade: Bluesky | Twitter | University of Michigan Law | Just Security | MSNBC | Attack From Within: How Disinformation Is Sabotaging America

Welcome to our new show where we give legally not advice to our listeners! Call (850)JUDGIES to leave us a voicemail asking for some of our (again, not legally) advice! In this episode, we talk about: a caller whose had a couple of smokes and a couple of drinks, a caller that wants to be more petty with their SIL at an upcoming wedding, and we go over the Rod Blagojevich Saga one caller had experienced. ⁠⁠⁠⁠⁠⁠⁠Judgies Merch is Available HERE!⁠⁠⁠⁠⁠⁠⁠ Want fun, cool stickers and MORE? ⁠⁠⁠⁠⁠⁠⁠www.aurorascreaturecorner.store⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Palestine Children's Relief Fund⁠⁠⁠⁠⁠⁠⁠ Donation Link Edited by: ⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@currentlyblinking⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠https://twitter.com/currentlyblink⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠https://tiktok.com/@currently.blinking⁠⁠⁠⁠⁠⁠⁠ Our Patreon is officially open, if you want to see extra content go check it out!  ⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/JudgiesPod ⁠⁠⁠⁠⁠⁠⁠ Send us mail! (Addressed However You'd Like)  P.O. Box 58 Ottawa, IL 61350  Leave a Review!  ⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/us/podcast/the-judgies/id1519741238⁠⁠⁠⁠⁠⁠⁠  Follow us on Twitter: ⁠⁠⁠⁠⁠⁠⁠https://twitter.com/judgiespod⁠⁠⁠⁠⁠⁠⁠ Follow us on Instagram: ⁠⁠⁠⁠⁠⁠⁠https://instagram.com/judgiespod⁠⁠⁠⁠⁠⁠⁠  Intro Music by: Iván  ⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/artist/5gB2VvyqfnOlNv37PHKRNJ?si=f6TIYrLITkG2NZXGLm_Y-Q&dl_branch=1⁠⁠⁠⁠⁠⁠⁠  Time Stamps: 0:00 Intro 1:52 Smoking and Drinking 9:00 How to Be Petty with SIL 17:29 3 Wines and a Smice 21:21 Rod Blagojevich Saga 37:40 Catching Sand Fleas Learn more about your ad choices. Visit megaphone.fm/adchoices