Podcasts about session three

Welcome to Session Three of our spring audio Bible study! We're studying The Gospel on the Ground, and we're so excited to join Kristi McLelland for the next seven weeks as she unpacks the life of the early church in the book of Acts and shows us that the kingdom of God is always on the move, always looking outward to bring meaning and joy to a world searching for true fulfillment and hope. Each week, we'll release the next teaching session, and we'll leave the audio up for all seven sessions through June 16.In our study of the early church and the Book of Acts, a deeper knowledge of the Roman Empire will illuminate our understanding of the context of Scripture. In Session 3, Kristi contrasts the Roman Empire, the empire of entertainment that appeals to the worldly desires, with the Kingdom of God, a kingdom of celebration that leads to ultimate fulfillment and joy.LINKSThe Gospel on the GroundMore from KristiRECOMMENDEDSet sail on an unforgettable cruise through the Mediterranean with Kristi! Learn more at lifeway.com/cruisewithkristi. MARKED is a podcast from Lifeway Women: https://women.lifeway.com/blog/podcasts/.Hosted by Elizabeth Hyndman and Andrea Lennon.CONNECT WITH US!Follow Lifeway Women and Kristi McLelland on Instagram.Learn more about the Titus Bible study at lifeway.com/titus. To learn more about the Grace Bible for Kids, visit lifeway.com/gracebible.

This episode is a message from Pastor Shirley Zappia from Session Three of Heart Conference 2025 on Crushing Insignificance in Jesus' Name. 

In Matthew, chapter 16, Jesus says, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me." (NLT)How are you following Jesus? Are you following "your way" as Simon Peter tried earlier in Matthew 16, or are you intently focused on following Jesus in the example that He set before us?

Thanks for tuning into this session from our first ever Fountain City Prayer Conference. We hope this message inspires you to live a life more fully given to prayer and pursuit of Jesus.If your church, ministry, or small group would like to adopt a week or more in our year long prayer chain, click on the link below:http://Bit.ly/praycolga

Let God breathe refreshment into your marriage as guest ministers David & Paula Holmbeck share at Oasis Marriage Conference '25.Wondering where session two went? We split up into smaller groups for unrecorded breakouts. Love Church is a Christian Church fam based in Menomonie, WI with a desire to experience & express the love of God. Join us in person Sundays at 10am!

Thank you for joining us today as we come together to worship. Today, we continue our teaching series, In Christ, where we are exploring what it means to follow and truly depend on Jesus. This week, we will continue in John 15:1-17 where we will unpack the importance of keeping the commands of Jesus. We've recently launched our new Online Campus! Join us live at 9:09 AM for real time engagement, connection, and community or watch the service anytime after it concludes. We'd love to interact with you and help you take your next steps in faith. Visit https://lighthousecommunity.online.church/ to join the conversation, fill out a connection card, submit prayer requests, or access our giving portal. We're so glad you're here Welcome Home!

Session Three of the 2025 Spring Theology Conference on the Assurance of Faith with Dr. Blake Wilson

Marriage Moment with Nick and Katie Hardy: Session Three || Apostolic Visit || 2025

Thank you for joining us today as we come together to worship. Today, we continue our teaching series, The Bible, where we'll explore what the Bible is and how to read, study, understand, and live it out. This week, we'll focus on Acts 8:32-35 where we see that a proper interpretation of scripture brings joy to our walk with God! We've recently launched our new Online Campus! Join us live at 9:09 AM for real time engagement, connection, and community or watch the service anytime after it concludes. We'd love to interact with you and help you take your next steps in faith. Visit https://lighthousecommunity.online.church/ to join the conversation, fill out a connection card, submit prayer requests, or access our giving portal. We're so glad you're here Welcome Home!

Join us as we continue our @Dungeons & Dragons live play of a heavily customized Tyranny of Dragons with this Session Three!

Thank you for joining us today as we come together to worship. Today, we continue our teaching series, God Is, where we will be talking about the attributes of God and how they impact our relationship with him. This week, we will be looking at Exodus 33:12-23, where we see that God's glory, character, and nature are truly overwhelming. We're so glad you're here! Let us know you joined us by filling out a connection card at www.mylighthousecommunity.com/live. There, you can share your next steps in your walk with God, submit prayer requests, or access our giving portal. Welcome Home!

Sermon by Steve Midgley from the Feeling Well series. Inspire is an evangelical Church of England church in Clerkenwell, central London. Listen on Apple Podcasts.

Pastor Tim continues his look at pride and shame and how they started in the Garden of Eden in Genesis chapter 3 -- and continue today in the very same ways!

Brian Guerin shares a special message for Session Three of our Opendoor Conference.

Brian Guerin shares a special message for Session Three of our Opendoor Conference.

Diligent people are dedicated and thorough, seeing tasks through to completion—they don't give up and are known for their trustworthiness and strong work ethic. Following Christ requires this same diligence. Join us for Session Three as we follow Joseph's example and explore how to make diligence a foundational element in everything we do. By setting this standard for ourselves, we can pursue a life of godliness that draws others to the Lord.Verses: Genesis 39:1-6aColossians 3:23-24Proverbs 4:232 Timothy 2:15Matthew 24:44-47Discussion Questions:What would you struggle with if you went from being your parents' favorite child to a slave in another land? What is Joseph's motivation to continue to be diligent? (See Colossians 3:22-24)Why should we care to be diligent in things we are entrusted with?Aside from physical labor or spheres of influence, what spiritual things are we called to be diligent in? (Deuteronomy 6:17 and Psalm 119:4, and 2 Timothy 2:15)Joseph is granted favor from the Lord. What things does the Bible say help us obtain favor? (See Psalm 5:12, Psalm 147:11, and Proverbs 3:3-4)

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Session Three from a One-Day Teaching in November 2024

Thanks for joining us today as we worship together. We are starting a special Christmas teaching series called "Christmas in the Psalms." This series is all about discovering how the Psalms point us to Jesus: His character and His ministry. As we journey through the Psalms over the next four weeks, we'll see how they lead us to worship a God who is worthy of all praise. Today, we'll be exploring Psalm 45, which reveals that Jesus entered the world to rescue his true love! We're so glad you've joined us for Christmas in the Psalms. We'd love to know you were here! Let us know by filling out a connection card at www.mylighthousecommunity.com/live. There, you can share your next steps in your walk with God, submit prayer requests, or access our giving portal. We are really glad you're here. Welcome Home!

Stealing is all around us. Whether open or subtle, personal or impersonal, private or corporate, it is increasingly part and parcel of the way the world operates. In this session, J.John talks about the eighth commandment and uses personal stories to demonstrate biblical principles to help us prosper with a clear conscience.Free-to-use resources for churches and small groups available at https://just10.org.

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Thanks for joining us today as we worship together. We are beginning a new teaching series called "Identity - Who am I in Christ". This series is aiming to answer the question: Who am I? This is a very important question and the Bible gives us some really clear answers. Today, we will be in Romans 8:14-17 where we will discover that the Bible says, "I belong in the family". We would love to know you joined us today. If you would, let us know by filling out the connection card. Just visit us at www.mylighthousecommunity.com/live. This is an opportunity for you to let us know what your next steps are in your walk with God, share a prayer request, or access our giving portal. We are really glad you are here. Welcome Home!

Session Three

Let's Get Real - Rooted in God's Great Salvation - October 19, 2024Download the accompanying booklet here

Let's Get Real - Rooted in God's Great Salvation - October 19, 2024Download the accompanying booklet here

"If Sarah is feeling rage or anger, what that normally looks like for me is that in my forehead, I get really tight or my face will get really hot. My jaw gets clenched. I tend to like grind my teeth when I'm angry. or frustrated or definitely when I'm raging I don't feel like I can swallow as much so my mouth will fill up with a lot of spit my chest will be pounding like I can hear and feel my heart my biceps my arms my hands they all start to shake I tend to or want to hit punch throw things when I'm in a rage. My stomach gets really hot and tight, like I can feel automatic indigestion. It's like my body becomes hyper aware of that. My knees and legs actually feel kind of weak, which might seem off. You know, a lot of people are like, oh, I get a surge of energy all through my body so that I can run in whatnot I don't get that in my legs I tend to get really weak and in my upper body I get that energy which is probably like throwing hitting punching uh I am a fighter when I get angry so I utilize my words the most I notice that my back will get stiff and sore but my bum so here we've got our bum and our groin we do have a lot of nerve endings there..."

Thanks for joining us today as we worship together. We are starting a new teaching series today called "Welcome Home". This is a unique topical series where we are providing a training on kindness. We will be looking at hospitality in all areas of ministry life. Grab your Bible and get ready to engage with scripture. Today we are in Luke 19:1-10. Let us know you joined us today by filling out a connection card. Just visit us at www.mylighthousecommunity.com/live. This is an opportunity for you to let us know what your next steps are in your walk with God, share a prayer request, or access our giving portal. We are really glad you are here. Welcome Home!

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Revelation, Session Three Christ the Savior, Anderson SC Fr. Anthony Perkins We also went over: https://www.stmaryorthodoxchurch.org/orthodoxy/articles/tremors_of_doub Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Jack Norman Sparks, The Orthodox Study Bible: Notes (Thomas Nelson, 2008), 1712. Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878). William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005). Correction from Last Week Revelation was removed from active use because it was being used to support the Marcionists, not the Gnostics [or Montanism as I said in the class!].  Lord have mercy, my brain is too small! Review of Last Week 1:1-3. The Revelation of Jesus Christ, which God gave Him to show His servants – things which must shortly take place. And He sent and signified it by His angel to His servant John.  Who bore witness to the Word of God, and to the testimony of Jesus Christ, to all things that he saw.  Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.   New Stuff 1:4 - 6.  (4) John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is to come, and from the seven Spirits who are before His throne, (5) and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.  To Him who loved us and washed us from our sins in His own blood, (6) and has made us kings and priests to His God and Father, to Him be glory and dominion forever.  Amen. (OSB) Orthodox Study Bible Notes 1:4 Church tradition maintains St. John dwelt and was bishop in Ephesus, in an area where the seven churches were located along a major roadway. The number seven signifies fullness, suggesting the entire Church is also in view. The doxology is Trinitarian, involving the Father (vv. 4, 6), the Spirit (v. 4), and the Son (vv. 5, 6). This initial greeting (lit., “the Existing, the Was, and the Coming”) may express the Father, the one who is (Ex 3:14); the Son, who was (Jn 1:1); and the Holy Spirit, who is to come (Acts 2) at Pentecost and shall always be present. Or it may denote the character of the Holy One, who is eternally present and exercises lordship throughout history (see Heb 13:8 – Christ is the same yesterday, today, and tomorrow). God reveals the meaning of the present in light of the past and the age to come. This title may be a paraphrase of the Tetragrammaton, YHWH (“I Am”), of Ex 3:14. Seven is the number of fullness or completion. The seven Spirits of God most likely refers to the Holy Spirit and His several gifts, as this phrase is included in the blessing with the Father and the Son. Alternately the term could refer to the seven archangels who, according to Jewish tradition, stand before the throne of God (Tb 12:15; see also 1En 20:1–8; 90:21, 22; TLev 8:2; “I am Raphael, one of the seven holy angels, which present the prayers of the saints, and which go in and out before the glory of the Holy One.”). 1:5 Jesus Christ is presented as the Risen Savior, Lord of all (see Zec 12:10), giving hope to the early Christians that the Church will not always be dominated by a cruel state. Instead of washed, many Greek texts read “freed.” The term witness (Gr. martys), used only here and in 3:14 in the entire NT, refers to Christ, the authentic witness of all divine revelation; all that God has revealed is summed up in His life, witness, Passion, Resurrection, and exaltation. He has inaugurated the new age, for He is firstborn from the dead in His humanity and has achieved a universal sovereignty by His death, Resurrection, and revelation of His Kingdom for the world's salvation. 1:6 Those joined to the body of Christ in baptism comprise the messianic royal priesthood promised of old (see Ex 19:5, 6; Is 61:6; 1Pt 2:9; and the Anaphora of the Liturgy of St. Basil). This priestly ministry is to offer the world back to God in a sacrifice of praise and thanksgiving—eucharistically—as in the Orthodox Church's Divine Liturgy. The universe itself thus becomes hallowed, transfigured, and sacramental. Amen is Semitic. It signifies ratification: an acknowledgment of something trustworthy. From Fr. Lawrence Farley John sends this message to the seven churches in Asia who were under his pastoral care. By choosing but seven of these churches, John widens the intended audience, for seven is also the number symbolic of perfection. Thus the Revelation is intended not only to the seven churches of Asia, but also for the perfect totality of all God's churches. In calling God Him who is and was and who is coming, John describes God the Father as the One who is sovereign over time and history and therefore over all the historical events that touch us. God sits enthroned as Lord of the present, the past, and the future, and therefore there is nothing in the past, present, or future that can ever hurt us. God is the Lord of time and of all our days. The message not only comes from the hand of God, it also comes from the entire heavenly court. All in heaven offer the Church on earth this word of encouragement and triumph. The seven spirits before His throne are the seven archangels (see 5:6, “the seven spirits of God sent forth into all the earth,” and 8:2, the “seven angels who stand before God”). (In chapter 20 of the Book of Enoch, these angels are listed as Uriel, Raphael, Raguel, Michael, Saraqael, Gabriel, and Remiel.) Once again, the number seven is symbolic, an image for all the archangels who stand closest to God's throne and hear His counsel. In saying that this message comes from the seven spirits before His throne, John means that this message comes directly from the Throne itself, with secrets not given to the world at large. Later liturgical usage, in which reference to the Father and the Son was always followed by reference to the Holy Spirit, has misled some interpreters into seeing this reference to the seven spirits as a reference to the Holy Spirit. But when the Holy Spirit is mentioned in the Book of Revelation, He is referred to simply as “the Spirit” (e.g. 2:7; 14:13; 22:17), always in the singular and never as “seven spirits” or as a “sevenfold” Spirit. These seven spirits stand before God's throne; that is, they are portrayed as waiting upon God as a part of His heavenly court. It is inconceivable that the Divine Spirit, co-eternal and consubstantial with the Father and the Son, could be portrayed as such a servant. Indeed, the other references to the Spirit in the Apocalypse carry the suggestion of His sovereignty and authority. The message also comes from Jesus Christ, the faithful witness (Gr. martus; compare our English “martyr”). Christ bore faithful witness before Pilate to the Truth, even at the cost of His Life (1 Tim. 6:13); John stresses this so that we may imitate His faithfulness. The Lord does not call us to walk in any place where He has not gone before. Jesus is further described as the firstborn of the dead. In using this Jewish concept of the firstborn (in which the firstborn son is the main heir), John shows that Jesus Christ is the heir of the whole age to come; the entire coming Kingdom belongs to Him. His faithfulness unto death resulted in His victory and His inheriting all the world. Our faithfulness unto death will result in our sharing that victory. Death has no terrors for Jesus Christ, and so it need have none for us. Thus Christ is also the ruler of the kings of the earth. Caesar may think he has no superior or master, but Jesus, the humble carpenter crucified under the governor Pontius Pilate, is the true Master of the Roman Empire and indeed of the whole cosmos. The Christians of St. John's day, haunted by a sense of their own powerlessness and humility, were thus made to see their true dignity and power. The Church is described as those whom the Lord loves and therefore continues to protect and care for (the present tense is used to denote Christ's ongoing care), and as those who were loosed from their sins by His Blood. This is an important theme in the Apocalypse. The Cross of Christ was seen by secular Rome as His defeat and proof of how pathetic and deluded the Christians were—that they would worship a crucified man. But for John, the Cross is proof of the power of God that defeats all other powers. The Lord Himself said of the Cross, “I have overcome the world” (John 16:33). For St. John, our faith in Christ and His Cross also “overcomes the world” (1 John 5:5). Thus the Apocalypse speaks not only of us “making our robes white” in His Blood (7:14) but also of us overcoming Satan “by the Blood of the Lamb” (12:11). The Christians are not to be ashamed of Christ's Cross, for through His Blood they overcome death, Satan, and the whole world. In describing the Christians as a kingdom, priests to His God and Father, John asserts the privileges of the Christians in the face of the pride of Rome. The Roman powers may think the Christians are but poor, uneducated, and powerless, to be utterly disdained. John knows them to be God's own Kingdom, one destined to outlast all the kingdoms of the earth, and to be priests to God Himself, with access to His awe-inspiring Presence. Priests had status and honor in the Roman secular world, and St. John says this is the true status of the Christians before God. Bishop Averky 1:4.  The number seven is usually taken as an expression of fullness.  St John addresses here only the seven churches with which he, as one who lived in Ephesus, was in especially close and frequent contact.  But in these seven he addresses, at the same time, the Christian Church as a whole. Grace to you and peace from the Tri-Hypostatical Divinity.  The phrase ‘which is' signifies the Father, Who said to Moses: I am He that Is (Exod 3:14).  The expression ‘which was' signifies the Word, Who was in the beginning with God (John 1:2).  The phrase ‘which is to come' indicates the Comforter, Who always descends upon the Church's children in holy baptism and in all fullness is to descend in the future age (Acts 2). (St. Andrew of Caeserea, Commentary on the Apocalypse, chapter 1). By these “seven Spirits,” it is most natural to understand the seven chief angels who are spoken of in Tobit 12:15.  St Andrew of Caesarea, however, understands them to be the angels who govern the seven churches.  Other commentaries, on the other hand, understand by by this expression the Holy Spirit Himself, Who manifests Himself in seven chief gifts: the spirit of the fear of God, the spirit of knowledge, the spirit of might, the spirit of light, the spirit of understanding, the spirit of wisdom, the spirit of the Lord or the spirit of piety, and inspiration in the highest degree (compare Isa 11: 1-3; “There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots. 2 And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord. 3 And his delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide by what his ears hear;.”) 1:5. The Lord Jesus Christ is called here “the faithful witness” in the sense that He has witnessed His Divinity and the truth of His teaching before men by His death on the Cross. “As Life and Resurrection, He is the first-born from the dead (Col 1:18, I Cor 15:20), and those over whom He rules will not see death, as did those who died and rose before, but will live eternally.  He is ‘prince of kings,' and Lord of lords (1 Tim 6:15), equal in might to the Father and one in Essence with Him” (St Andrew, chapter 1). 1:5-6.  “Kings and priest” are to be understood here not in the strict meaning, of course, but in the sense in which God has promised this to His chosen people through the prophets (Exod 19:6); that is, He has made us, true believers, to be the best, the holiest people, which is the same thing that a priest and king are with relation to the rest of mankind. Venerable Bede. 4. seven. By these seven churches he writes to every church, for universality is wont to be denoted by the number seven, in that all the time of this age is evolved from seven days. Grace. Grace he desires for us, and peace from God, the eternal Father, and from the sevenfold Spirit, and from Jesus Christ, Who gave testimony to the Father in His Incarnation. He names the Son in the third place, as he was to speak further of Him. He names Him also the last in order, as He is the first and the last; for He had already named Him in the Father by saying, “Who was to come.” 5. the first-begotten. This is the same that the Apostle says, “We have seen Jesus Christ for the suffering of death crowned with glory and honour.” And in another place, in setting forth the reproach of the cross, he added, “Wherefore also God highly exalted Him, and gave Him the Name which is above every name.” 6. priests. Because the King of kings and heavenly Priest united us unto His own body by offering Himself for us, there is not one of the saints who has not spiritually the office of priesthood, in that he is a member of the eternal Priest 7. cometh. He Who was concealed, when at the first He came to be judged, will be manifested at the time when He shall come to judge. He mentions this, that the Church which is now oppressed by enemies, but is then to reign with Christ, may be strengthened for the endurance of sufferings. pierced. When they see Him as a Judge with power, in the same form in which they pierced Him as the least of all, they will mourn for themselves with a repentance that is too late. Amen. By interposing an Amen, he confirms that without doubt that will happen, which, by the revelation of God, he knows most surely is to come to pass. Gregory of Caesarea. 1:4. John, to the seven churches that are in Asia: Grace to you and peace from the One who is, and who was, and who is to come, and from the seven spirits which are before his throne. Due to the existence of many churches in many places, he sent to only seven, mystically meaning by this number the churches everywhere, also corresponding to the present-day life, in which the seventh period of days is taking place. For this reason also he mentions seven angels and seven churches, to whom he says, Grace to you and peace from the Tri-hypostatic Divinity. For by the who is the Father is signified, who said to Moses, “I am He who is,” and by the who was the Logos, “who was in the beginning with God,” and by the who is to come the Paraclete, who always enlightens the children of the Church through holy Baptism, more completely and more strongly in the future. It is possible to understand the seven spirits as the seven angels who were appointed to govern the churches, not counting them equal to the most divine and royal Trinity, but mentioned along with it as servants, just as the divine Apostle said, “I call upon you in the presence of God and the chosen angels.” By the same token, this may be understood differently: the One who is, and who was, and who is to come, meaning the Father, who contains in himself the beginning, middle, and end of all that exists, and the seven spirits the activities of the Life-giving Spirit, following Christ God, who became man for our sake. For in many places each divine Person is indifferently placed and arranged by the Apostle. For this he says here: 1:5a. And from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. He is the one who witnessed to Pontius Pilate, faithful to his words in all things, the firstborn of the dead as life and resurrection, for those whom he governs will no more see death, like those who were dead before and rose, but will live eternally. Ruler of the kings, as “King of kings and Lord of lords,” equal in power with the Father and consubstantial. Elsewhere, ruler of the kings of the earth is also said earthly desires. If, according to the Blessed [15] Gregory, this usage of he who is, who was, and who is to come, the ruler of all refers to Christ, then it is not unreasonable that words similar to those which will be said shortly after refer to him, to which also the ruler of all is attached and without the repetition or introduction of another person. For here the addition of and from Jesus Christ appears to confirm the understanding we have presented. For it would be unnecessary if he were talking about the only Logos of God and the person of the Son to add immediately and from Jesus Christ in order to show him as distinct from the other one, the expressions that befit God equally honor and are appropriate to each of the divine Persons, and are common to the three, except for their distinctive properties, that is to say, the relationships , as said by Gregory the Theologian, and except for the Incarnation of the Logos. also clear from the things from which we learn, that in the Gospel the thrice-holy hymn of the Seraphim16 is said about the Son, in the speech of Paul in the Acts about the Holy Spirit, and then about the Father, in the offering of the awesome mysteries, to whom we are accustomed to say this prayer,19 as the blessed Epiphanios says in his homily On the Holy Spirit. these things to show that our own understanding does not contradict the patristic voices, and also, with God's help, we continue. 1:5b–6. To the One who loved us and freed us from our sins by his blood, 6 and made us kings and priests to God and his Father. Glory and dominion to him to the ages of ages. Amen. The glory belongs to him, it says, who freed us through love from the bondage of death, and washed the stains of sin through the outpouring of his life-giving blood and water. And he has made us “a royal priesthood” so that we may offer, instead of irrational sacrifices, “rational worship”22 as a living sacrifice to the Father.    

Thanks for joining us today as we worship together. We are concluding our teaching series today. Today we will be finishing our studying through the old testament book of Habakuk. Grab your Bible and get ready to engage with scripture. We will be in Habakuk 3. Let us know you joined us today by filling out a connection card. Just visit us at www.mylighthousecommunity.com/live. This is an opportunity for you to let us know what your next steps are in your walk with God, share a prayer request, or access our giving portal. We are really glad you are here. Welcome Home!

The summer of '28 was a vintage season for a growing boy. A summer of green apple trees, mowed lawns, and new sneakers. Of half-burnt firecrackers, of gathering dandelions, of Grandma's belly-busting dinner. It was a summer of sorrows and marvels and gold-fuzzed bees. A magical, timeless summer in the life of a twelve-year-old boy named Douglas Spaulding—remembered forever by the incomparable Ray Bradbury. Follow along w/ Frank and special guest, Charlie Robinson ( https://www.macroaggressions.io/ ). Feel free to read and contribute to the official threads for Dandelion Wine: Session One: https://tinyurl.com/2rrwur5y Session Two: https://tinyurl.com/yc8rchhj Session Three: https://tinyurl.com/4xx7cybc Session Four: https://tinyurl.com/9j72x4sb Watch the video series: https://youtube.com/playlist?list=PLWSZ77eh_ifn1X_JLPoOtrpuD72GNzBLI&si=LPKSBiUJTv2jlm2T If you want to be a part of the live sessions for books forthcoming become a monthly sponsor on the "Sponsor Us" tab on QuiteFrankly.tv! All monthly sponsors (no matter at which level of sponsorship) are given access to specialty programs like Book Club!

Dr. Rigney emphasizes the importance of godly masculinity and feminine virtues in marriage, highlighting the need for courage, sacrifice, and emotional composure. He discusses the challenges of dealing with intrusive in-laws and stresses the importance of leaving and cleaving to establish a strong allegiance to one's spouse. Rigney also emphasize the impact of family habits and patterns on marriage, stressing the need for a supportive community to navigate challenges effectively. The overarching message is about embodying a sense of gravity, stability, and hopefulness in one's role as a husband and leader in the family, while seeking counsel from a godly community. The session closes with a prayer for faithfulness in marriage and a reminder to trust in God. #marriage #households #sobermindedness #courage #husbands #wives #presence #argument #temperance #parenting

Dr. Rigney emphasizes the importance of godly masculinity and feminine virtues in marriage, highlighting the need for courage, sacrifice, and emotional composure. He discusses the challenges of dealing with intrusive in-laws and stresses the importance of leaving and cleaving to establish a strong allegiance to one's spouse. Rigney also emphasize the impact of family habits and patterns on marriage, stressing the need for a supportive community to navigate challenges effectively. The overarching message is about embodying a sense of gravity, stability, and hopefulness in one's role as a husband and leader in the family, while seeking counsel from a godly community. The session closes with a prayer for faithfulness in marriage and a reminder to trust in God. #marriage #households #sobermindedness #courage #husbands #wives #presence #argument #temperance #parenting

Robin takes more unnecessary risks with Harvey Dent. The Batman reunites with Catwoman and Robin to chase down a threat at the Ace Chemical Plant. BOOM.  Back us on Patreon for lots of bonus content and an opportunity to game with members of the Order! https://www.patreon.com/esotericrp

Pastor Roger Sims teaches about the Shoes Of Peace and the Shield Of Faith.

In this episode of the Post Status Happiness Hour, Michelle Frechette chats with Mark Westguard, the creator of WS Form, a powerful and flexible form-building plugin for WordPress. Mark discusses WS Form's standout features, including its advanced conditional logic, breakpoint selectors for responsive design, and its capacity for complex customizations and integrations. They explore creative uses of the plugin, from dynamic MadLibs to WooCommerce product customizations, and reflect on their favorite WordCamp experiences, such as WordCamp Europe and WordCamp US. Mark also teases upcoming updates for WS Form and shares insights on making the most of WordPress events.Top Takeaways: WS Form's Flexibility and Power: WS Form is highlighted as a highly flexible and powerful form builder, capable of much more than just creating basic forms. It includes advanced features like conditional logic, dynamic content generation, integration with WooCommerce, and even the ability to handle complex calculations.Responsive Design Features: WS Form supports responsive design with customizable breakpoints, allowing users to adjust form layouts across different screen sizes. This feature is especially useful for ensuring forms look good and function well on mobile, tablet, and desktop devices.Developer-Friendly Features: The form builder is designed with developers in mind, offering hooks for custom and legacy API integrations, as well as the ability to run WordPress filter hooks and action hooks. This makes it highly extensible for those with coding skills.Support and Knowledge Sharing: Mark Westguard actively responds to customer support inquiries by not only providing direct help but also creating knowledge base articles based on common questions. This approach helps build a comprehensive resource for all users.Community Engagement: Both Mark and Michelle emphasize the importance of attending WordCamps and being involved in the WordPress community. They discuss the benefits of networking, sharing ideas, and learning from others, which are vital aspects of their experiences and successes within the community.Mentioned In The Show:WS FormEventbriteWordCamp USWordCamp Asia WordCamp Europe GiveWP Bootstrap Foundation WooCommerceBarn2 PluginsLiquid Web Datakit Zach KatzGravityKit 

BACK ELDRITCH AUTOMATA: https://www.backerkit.com/call_to_action/8d8678c4-06a1-4020-9fca-569ca7ed6db5/landing?ref=NQftW The pilots face off against an impossible threat who comes with an offer.  Simon takes a stand.  Weyne becomes a danger to all.  Alexis is pushed to her limits. Special Guest: Chris Tung (@lil_tungsta) Support the show on Patreon: https://www.patreon.com/noquestcast Get the FREE Eldritch Automata Quickstart: https://www.drivethrurpg.com/en/product/480109/Eldritch-Automata-Quicklaunch-Guide Save 10% storewide at https://mistymountaingaming.com/ with our code: NOQUEST10 Theme: "The Raid" by Nicolai Patricio Music by Joel Steudler This campaign is sponsored by Gehenna Gaming: https://gehennagaming.com/

Rice John - Hurry Back Session - Three Things to Do if You Have a Thorn in the Flesh

We warmly welcome you to join Bro. Matt Dye in our current summer series, Sermon On The Mount!

After acquiring Christ's Robe, Marcellus then sets forth on a quest to find the truth about the Nazarene's garment — a quest that reaches to the very roots and heart of Christianity and is set against the vividly limned background of ancient Rome. Follow along w/ Frank and special guest, Steven Jonathan ( https://cityoftruth.co/ ). Feel free to read and contribute to the official threads for The Robe: Session One: https://tinyurl.com/3fpfpm8c Session Two: https://tinyurl.com/tpxjdx8v Session Three: https://tinyurl.com/z9zza5pt Session Four: https://tinyurl.com/2xmn6xpu Session Five: https://tinyurl.com/ye27cyar Session Six: https://tinyurl.com/2kkhespu Session Seven (Finale): https://tinyurl.com/5kca7y3v If you want to be a part of the live sessions for books forthcoming become a monthly sponsor on the "Sponsor Us" tab on QuiteFrankly.tv! All monthly sponsors (no matter at which level of sponsorship) are given access to specialty programs like Book Club!

Welcome to Session Three of our summer Bible study on the MARKED Podcast! We're studying Encountering God, and we're so excited to join Kelly Minter as she unpacks the biblical foundation for sacred habits along with approachable ways to practice disciplines like prayer, study, worship, rest, simplicity, generosity, celebration, and many more. Each week, we'll release the next teaching session, and we'll leave the audio up for all seven sessions through August 5.Prayer is the focus of the Session 3 video. Kelly walks us through some of Jesus's teaching on prayer to point out that we pray to a personal God who knows our needs and faithfully responds to His children. She reminds us that prayer is not just transactional, but relational.LINKSEncountering God Bible StudyRuth Bible StudyFinding God Faithful Bible StudyLifeway Women LiveLifeway Women's Leadership ForumRECOMMENDEDRead this article from Kelly on the Lifeway Women blog about the goodness of God. MARKED is a podcast from Lifeway Women: https://women.lifeway.com/blog/podcasts/.Hosted by Elizabeth Hyndman.ABOUT KELLY MINTERKelly Minter is an author, speaker, songwriter, and singer. She is passionate about women discovering Jesus Christ through the pages of Scripture. Whether through song, study, or spoken word, Kelly desires to authentically express Christ to the women in a culture where so many are hurting and broken. She is driven to share the healing and strength of Christ through the Bible's truth.CONNECT WITH US!Follow Lifeway Women and Kelly Minter on Instagram. Check out other podcasts in the Lifeway Podcasts Network. We'd love to hear from you! Send us a text message.Learn more about the Ephesians Bible study at lifeway.com/ephesiansstudy. Take our survey to enter for a chance to win a Lifeway Women backpack filled with great resources for diving into God's Word. Learn more about Jen Wilkin's Revelation Bible study at lifeway.com/revelation.

The Book of Galatians Session Three

A sci-fi classic about a cataclysmic celestial event which quickly reconnects humanity's survivors with their primal nature! Feel free to read and contribute to Lucifer's Hammer official threads: Session One: https://tinyurl.com/yc3r8s6u Session Two: https://tinyurl.com/u9rvpews Session Three: https://tinyurl.com/5ysuscda Session Four: https://tinyurl.com/cvbbfkk2 Session Five: https://tinyurl.com/3yphabw2 Session Six: https://tinyurl.com/2knkc99t Session Seven: https://tinyurl.com/5t2u2nx5 Watch the video versions: Coming Soon... If you want to be a part of the live sessions for books forthcoming become a monthly sponsor on the "Sponsor Us" tab on QuiteFrankly.tv! All monthly sponsors (no matter at which level of sponsorship) are given access to specialty programs like Book Club!