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Argue Lords | Son of a Boy Dad #276 -- Harry, Adam and Francis banter and bicker for a while -- #Ad: For 30% off your order, head to https://Orgain.com/BOYDAD and use code BOYDAD. -- #Ad: Build credit fast and get your first month for just a dollar at https://GetKikoff.com/boydad today. Thanks to Kikoff for sponsoring us! -- Follow us on our socials: https://linktr.ee/sonofaboydad -- Merch: https://store.barstoolsports.com/collections/son-of-a-boy-dad -- SUBSCRIBE TO THE YOUTUBE #SonOfABoyDad #BarstoolSportsYou can find every episode of this show on Apple Podcasts, Spotify or YouTube. Prime Members can listen ad-free on Amazon Music. For more, visit barstool.link/sonofaboydad

Modern Fish Tech | Son of a Boy Dad #266 -- #Ad: Download the Gametime app today and use code BOYDAD to easily score great deals with Gametime Picks! -- #Ad: For 30% off your order, head to https://Orgain.com/BOYDAD and use code BOYDAD. -- #Ad: Son of a Boy Dad is sponsored by BetterHelp. Visit https://BetterHelp.com/SON today to get 10% off your first month. -- #Ad: Download the DraftKings Sportsbook app and use code BOYDAD GAMBLING PROBLEM? CALL 1-800-GAMBLER, (800) 327-5050 or visit gamblinghelplinema.org (MA). Call 877-8-HOPENY/text HOPENY (467369) (NY). Please Gamble Responsibly. 888-789-7777/visit ccpg.org (CT), or visit www.mdgamblinghelp.org (MD). 21+ and present in most states. (18+ DC/KY/NH/WY). Void in ONT/OR/NH. Eligibility restrictions apply. On behalf of Boot Hill Casino & Resort (KS). 1 per new customer. Min. $5 deposit. Min. $5 bet. Max. $200 issued as non-withdrawable Bonus Bets that expire in 7 days (168 hours). Stake removed from payout. Terms: dkng.co/dk-offer-terms. Ends 2/9/25 at 11:59 PM ET. Sponsored by DK. -- Apologies for Rone and Francis being out of focus briefly -- Follow us on our socials: https://linktr.ee/sonofaboydad -- Merch: https://store.barstoolsports.com/collections/son-of-a-boy-dad -- SUBSCRIBE TO THE YOUTUBE #SonOfABoyDad #BarstoolSportsYou can find every episode of this show on Apple Podcasts, Spotify or YouTube. Prime Members can listen ad-free on Amazon Music. For more, visit barstool.link/sonofaboydad

Masters in Paris | Son of a Boy Dad #251 -- #Ad: Get 10 FREE meals at https://HelloFresh.com/freeson. Applied across 7 boxes, new subscribers only, varies by plan. -- #Ad: For 10% off your order & FREE Shipping, head to https://JackBlack.com/BOYDAD and use code BOYDAD -- Follow us on our socials: https://linktr.ee/sonofaboydad -- Merch: https://store.barstoolsports.com/collections/son-of-a-boy-dad -- SUBSCRIBE TO THE YOUTUBE #SonOfABoyDad #BarstoolSportsYou can find every episode of this show on Apple Podcasts, Spotify or YouTube. Prime Members can listen ad-free on Amazon Music. For more, visit barstool.link/sonofaboydad

BALL TALK | Son of a Boy Dad #249 -- Harry Settel and Adam Ferrone chat rock -- #Ad: Get started with a $13 trial set for just $3 at https://harrys.com/BOYDAD. -- #Ad: For 10% off your order & FREE Shipping, head to https://JackBlack.com/BOYDAD and use code BOYDAD -- Follow us on our socials: https://linktr.ee/sonofaboydad -- Merch: https://store.barstoolsports.com/collections/son-of-a-boy-dad -- SUBSCRIBE TO THE YOUTUBE #SonOfABoyDad #BarstoolSportsYou can find every episode of this show on Apple Podcasts, Spotify or YouTube. Prime Members can listen ad-free on Amazon Music. For more, visit barstool.link/sonofaboydad

Philly Guys | Son of a Boy Dad #244 -- Ad: Download the Gametime app today and use code BOYDAD to easily score great deals with the new Gametime Picks! -- Ad: Get $10 dollars off your first month's subscription and free shipping when you go to https://Nutrafol.com and enter the promo code BOYDAD. -- Ad: For 10% off your order & FREE Shipping, head to https://JackBlack.com/BOYDAD and use code BOYDAD -- Follow us on our socials: https://linktr.ee/sonofaboydad -- Merch: https://store.barstoolsports.com/collections/son-of-a-boy-dad -- SUBSCRIBE TO THE YOUTUBE #SonOfABoyDad #BarstoolSportsYou can find every episode of this show on Apple Podcasts, Spotify or YouTube. Prime Members can listen ad-free on Amazon Music. For more, visit barstool.link/sonofaboydad

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Ashkenazi Bowel Syndrome | Son of a Boy Dad #235 -- Ad: Get up to 55% off at https://Babbel.com/SON. -- Ad: For 10% off your order & FREE Shipping, head to https://JackBlack.com/BOYDAD and use code BOYDAD -- Ad: Head to https://DrinkCann.com and use code SON30 for 30% off your order of Cann and get free shipping. -- Follow us on our socials: https://linktr.ee/sonofaboydad -- Merch: https://store.barstoolsports.com/collections/son-of-a-boy-dad -- SUBSCRIBE TO THE YOUTUBE #SonOfABoyDad #BarstoolSportsYou can find every episode of this show on Apple Podcasts, Spotify or YouTube. Prime Members can listen ad-free on Amazon Music. For more, visit barstool.link/sonofaboydad

A Sermon for the Fifth Sunday after Trinity by Matthew Colvin As you know, our family lives in Port Alberni. When we first moved there, I met some guys on the tennis court, and when I told them I was new to town, their immediate question was, “Do you fish?” I said no. “Then what are you doing here?” — as though it were inexplicable why anyone would live in Port Alberni without catching fish. And sometimes, because the Barclay Sound is so pretty, and because I have enjoyed a cruise down the Alberni Inlet on the MV Frances Barclay, and because all my friends own boats, I say to my wife, “Maybe we could get one.” And then she reminds me that I hate doing maintenance on things, and that a boat is a hole in the water that you throw money into. But maybe the biggest objection, for me, comes from Psalm 107: “They that go down to the sea in ships, and occupy their business in great waters; These men see the works of the Lord, and his wonders in the deep. For at his word the stormy wind ariseth, which lifeth up the waves thereof. They are carried up to the heaven, and down again to the deep; their soul melteth away because of the trouble.” (107:23-26) That is why I am a landlubber from the fishing capital of Canada. Unlike St. Peter. We have already met Peter in chapter 4 of Luke, because Jesus has healed his mother in law from a fever. And we know, also, that Peter and Andrew his brother were looking for the coming of the Messiah. Jesus's preaching has been in synagogues in Nazareth and in Capernaum in chapter 4. But now, he has a larger audience, and the venue is moved outdoors: the crowd first surrounds him and is “pressing in upon him” — not the last time we will see crowds behave this way: remember the reaction of his disciples when the woman with the bleeding comes up behind Jesus and touches his robe. “You see the crowd pressing around you, and yet you say, ‘Who touched me?'” This is the behaviour of crowds also in our own day in the presence of someone they have come to see. Jesus at first is standing by the shore of Genessaret, but he then finds a solution to the crowding problem: by getting into a boat, and putting out from the land a little bit, he is able to continue teaching, in his usual seated posture that he had taught in also in the two synagogues, but now with a boundary of water between him and the crowds. In the event, it will be those who are with him in the boats who become his followers, as though they were with him on the other side of the waters of baptism. One might wonder why there is mention of two boats, not just the one that Jesus sat in. This is what we call a narrative seed. Some of you may have heard of the term “Chekhov's gun.” The Russian playwright Anton Chekhov said, “If you say in the first act of a play that there is a rifle hanging on the wall, then in the second or third act it absolutely must go off. If it's not going to be fired, it shouldn't be hanging there.” In this case, the second boat will be needed in verse 8 when there are too many fish for the one boat to handle. If you've ever seen a stage magician, you'll recall how they always take pains to demonstrate how difficult the trick is: they'll cut a watermelon with the sword they're about to use on the lovely assistant; or fan the cards to show that the deck isn't rigged; or bring up a burly member of the audience to demonstrate how the chains the magician is going to escape from are really strong. God or Jesus isn't a stage magician, of course. But he does like to demonstrate the difficulty of his miracles. Remember Elijah pouring water three times over the altar before the fire of God fell from heaven to burn it up in front of the prophets of Baal? Or Jesus choosing to heal, not a man who had recently become blind, but one who was more than 30 years old and had been blind from birth? Or Jesus pointedly asking the disciples to show him the five loaves and three fish first before proceeding to feed the five thousand with them? In the present story, we are told that “the fishermen had got out of the boats and were washing their nets.” This tell us that they were using trammel-nets, made of linen, which needed to be washed after use. If the linen nets were not washed and dried promptly after use they would rot from the various organic matter stuck in them after use. Further, this washing was invariably done in the morning. Why? Because until the introduction of modern nets made of transparent nylon, fishing with linen nets had to be done at night. During the daytime, the fish could see the nets and avoid being caught by them. So Jesus has found Peter and his partners at precisely the wrong time to catch fish: not only are they done for the day, not only are they already washing their nets, but the sun has now risen, which means it is not possible to catch fish with nets now. Jesus also isn't concerned with fishermen's timetables.  When does he tell them to let down their nets? Nothing to do with with daylight or the schedule of net-cleaning. No, “When he had finished speaking.” At his convenience. Jesus appears to think he is “the main character,” as the kids say these days. Because, well, he is. Put yourself in Peter's shoes. You've been working all night. Fishing is hard. You're in a boat with probably three other men. You have to pull in heavy nets; you may have to dive into the water to wrestle them or unsnag them from something. You are drenched, weary, and have caught nothing. You have washed your nets, maybe mended them if they broke. You're done for the day. And now this Jesus fellow tells you to start all over, and drawing on his vast knowledge of …carpentry? — he tells you to start fishing in the daytime, when you know, from years of experience on the sea, that you will catch nothing. All of which makes Peter's address of Jesus a little more amusing. He calls him ἐπιστάτα. The ESV says, “Master,” but it is probably best translated “boss.” “Boss, we have toiled all night and caught nothing! But at your word I will let down the nets.” “Boss” – the Greek means literally the one who is stationed over something, has authority over it. In this case, the something over which Peter acknowledges Jesus's authority is Peter's boat and indeed his entire business, his profession of fishing, a matter to which he was likely born and bred – like his business partners James and John, whose father Zebedee was with them in the boat, Peter is trained in a thousand little details of skill and technique: the behaviour of fish, the tides, the weather, the use and care and washing and repair of nets; the handling and maintenance of boats; and likely also the salesmanship required to sell his fish, if not to those who would eat them, then to fishmonger middlemen. This was his life, deeply embedded in the community of his town on the shore of the Sea of Galilee, Sea of Tiberias, or Lake Genessaret, depending on who you asked for its name. Indeed, we know from the Talmud that "throughout inland Palestine, Tiberias was the only place where wholesale trade in fish was conducted, and (2) that this wholesale trade in fish was in season in Tiberias probably in the months that were most suitable for the loading and export of fish." So Jesus is there at the Port Alberni of Palestine, boldly giving a command to fishermen who have grown up and make their living catching and selling fish from this lake. And the command that Jesus gives Peter is, quite frankly, absurd: to dirty the nets again after already cleaning them; to let them down in the daytime, when the fish will have no trouble seeing them, rather than at night, which every fisherman knows is the right time to catch fish; and to do it, moreover, in the same location where, as Peter explains to him, “we have laboured all night and have caught nothing.” So why does Peter obey him? Because he accepts his authority, which is not the authority of an expert. The thousand details of the fisherman's trade are indeed matters of expertise, but Jesus does not urge Peter to cast in his nets on the basis of his expertise. The authority of expertise, if you stop and think about it for a moment, is an authority that makes no claims upon our sense of ourselves and our authority to decide things: it rather submits itself for our consideration, as having knowledge of particulars that we could have too, if we invested the effort. No, Peter's faith is not faith in expertise. Rather, it is the same faith that we will see later, in what might well be the same boat, certainly on the same sea, in awe at Jesus's authority: “Who is this, that even the wind and waves obey Him?” It is faith in the Messiah. It is loyalty to Israel's God. More than any disciple, his personality shines out in the gospels: he is a man who wears his heart on his sleeve, ready, out of love for Jesus, to undertake bold actions and to follow Jesus: “Lord, if it is you, command me to come to you on the water”; “Even if all forsake you, yet I will not.” “Lord, it is good for us to be here; let us make three tents.” But at the same time, he is not always able to see through his bold beginnings to their end: so we will see him swearing he doesn't know the man; weeping when the cock crows; beginning to sink in the waves. But this is not one of those moments of weakness. Here, he recognizes in Jesus the holiness of the Lord: “Depart from me, for I am a sinful man.” Peter does not know that Jesus is Israel's God yet. But he knows that He is at least close to Israel's God. Here we recognize the attitude of the prophets of old, for instance, Isaiah 6:5: "Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!" This is the moment when Peter makes a sudden break with his past life. We recall Elijah calling Elisha by throwing his cloak over him while he was plowing. There, too, the master called his pupil in the middle of his work at his job; there, too, the disciple experienced a complete upending of his life. In both cases, the disciple will see His master taken up into heaven; both Elisha and Peter will then be filled with the spirit of their teacher; and from that point, they will show complete fearlessness and boldness. Yes, Peter stumbles several times. Sometimes he is overcome by fear – of the waves, or of persecution and death. Other times, he stumbles because of his deeply ingrained respect for, and assumptions about propriety: as when he rebuked Jesus for saying that He would be rejected and killed ("Lord, this will never happen to you"); or when he objected to Jesus washing his feet; or when, in Acts, he was told to sacrifice and eat a giant picnic blanket of unclean animals and replied, "By no means, Lord; for I have never eaten anything that is common or unclean." (Acts 10:14) But none of these stumbles is permanent. Why? Because Jesus tells him, “Simon, Simon. Satan has asked to sift you like wheat. But I have prayed for you, that your faith may not fail. And when you have returned, strengthen your brothers.” Jesus has just demonstrated that if he wanted to, he could make Peter and the sons of Zebedee into fishing millionaires, the tycoons of the Lake of Genessaret. And because of this, they trust him to the end. But not, notice, in order to get rich: having received the demonstration of Jesus's ability to provide wealth in the context of their business as fishermen, they now leave that business. Later, in the story of the rich young ruler, after that man goes away sad because he had great possessions, Peter pipes up, “Lord, we have left everything to follow you.” And they have. After they saw the demonstration, they didn't care about getting rich as fishermen. They saw what their hearts had longed for. They wanted to be with Jesus. Peter does not treat Jesus as a way to get rich. We read in Acts 3, when Peter heals the lame man at the Beautiful Gate of the Temple, that the lame man first looked at him, hoping to receive something, “But Peter said, "I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!" (Acts 3:6) No, Peter is not concerned with silver or gold or catching fish anymore. Jesus has demonstrated that to him a second time when he asked about the Temple Tax, and Peter found a coin inside a fish. Perhaps earlier than any other disciple, he understood well that he should “seek first the kingdom of God and His righteousness” — that is, God's faithfulness to keep his promises to His people, especially the promise to send the Messiah and to forgive their sins — “and all these things shall be added unto you.” Jesus tells Peter two things: first, “Do not be afraid.” Second, “from now on, you will be catching men.” The verb for “catching” is a little bit misleading, since we usually think of “catching” men as something that kidnappers do, or the police with a fugitive. But that's not the connotation of the Greek word ζωγρῶν, literally, “catching alive.” It is not usually a fishing word, though it is an accurate enough description of the usual methods of catching fish: nets and hooks, that result in live fish flopping around. It's not a word you would use for throwing dynamite in a pond or poisoning all the fish. But its usual usage is in contrast to killing: in the Iliad, it's the word used for Diomedes or Achilles sparing an enemy warrior's life and taking him captive for a ransom instead. But in Jesus's usage here, in connection with the net, it is a vivid metaphor: Peter's concern now is to seek the coming kingdom of heaven, which Jesus in Matthew 13 says, “is like a net that was thrown into the sea and gathered fish of every kind. When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad.” (I have a running joke with my daughter about how many gross and disgusting things there are in the sea. But Jesus here means the wicked.) At any rate, Peter does indeed “catch men.” He preaches more boldly than anyone in the book of Acts; and he is the means by which Gentiles are first brought into the church. Peter, thus, trusts Jesus after this demonstration of his ability to provide in a single night the catch of a week or more. He and his fellow fishermen will all be martyrs, after all; yet to them applies Jesus's promise that they will sit on twelve thrones judging the twelve tribes of Israel. In the end, Jesus will eat fish with them again, likewise on the shore of the Sea of Galilee, but this time without the crowd, after his resurrection. And then we will see him in the book of Acts boldly telling the Sanhedrin to judge whether it is right to obey them or to obey God. We will see him stretching out his hands and going where he does not want to go — to prison at the hands of a king named Herod, awaiting execution during Passover week, like his Lord Jesus. In Peter's case, we see the truth of George MacDonald's statement: “The Son of God suffered unto the death, not that men might not suffer, but that their sufferings might be like His.” And no one more than Peter. In him we see the truth of Ignatius of Antioch's words in his letter to the Philadelphians around 100 AD: “For my own part, I know and believe that He was in actual human flesh, even after His resurrection. When He appeared to Peter and his companions, He said to them, ‘Take hold of me; touch me, and see that I am no bodiless phantom'. And they touched Him then and there, and believed, for they had had contact with the flesh-and-blood reality of Him. That was how they came by their contempt for death, and proved themselves superior to it. Moreover, He ate and drank with them after He was risen, like any natural man, though even then He and the Father were spiritually one.” Have you thought about why we love Peter? It is because he is so understandable, so relatable. And he stands forth as these things because God chose him and made the gospel writers depict him for us — not as the infallible Pope, but as the fullest example and pattern of the discipleship of a follower of Jesus. In Peter we see the longing for the kingdom of God, the fierce loyalty and sense of propriety (Lord, you will never wash my feet!), the wrongness and error that beset us all, but also the gentleness of Jesus in dealing with Peter, in restoring him; and then the mature disciple in the book of Acts, who has fully comprehended Jesus's teaching and his resurrection, and is able to do great things, including suffering for the name. Let us pray. Grant, O Lord, we beseech thee, that the course of this world may be so peaceably ordered by thy governance, that thy Church may joyfully serve thee in all godly quietness; through Jesus Christ our Lord.  Amen.

Smelly Hole | Son of a Boy Dad #205 -- Ad: Download the Gametime app or go to https://gametime.co, enter your email, and redeem code BOYDAD for $20 off your first purchase (terms apply). -- Ad: Go to https://OmahaSteaks.com and use promo code DAD at checkout for exclusive savings on Fathers Day gift packages. -- Ad: For a special offer to get started, go to https://keeps.com/SOABD. -- Follow us on our socials: https://linktr.ee/sonofaboydad -- Merch: https://store.barstoolsports.com/collections/son-of-a-boy-dad -- SUBSCRIBE TO THE YOUTUBE #SonOfABoyDad #BarstoolSportsYou can find every episode of this show on Apple Podcasts, Spotify or YouTube. Prime Members can listen ad-free on Amazon Music. For more, visit barstool.link/sonofaboydad

This week features Misha Bonaventura. We talk about sex positive communities, sexy parties, being objectified, consent culture, and also- what is being slut secure?! Misha co-produces Bonobo Network with William Winters. Alongside William, she is passionate about supporting sex positive community and helping people create more pleasure for themselves. She teaches and consults individuals and communities to develop their consent culture with a harm reduction and transformative justice lens. Her private practice, Clearing Conversations, focuses on conflict resolution and communication coaching and she loves supporting the sex positive community of the Bay Area and beyond in creating sustainable, long-term relationship building.   Ad:  For listeners of the show, Dipsea is offering an extended 30 day free trial when you go to DipseaStories.com/sands   Misha: http://www.clearingconversations.com/   Come join us at the Bonobo Retreat https://www.bonoboretreat.com/   FOLLOW US  Twitter Instagram Facebook Send questions, comments, stories, rants to: SlutsAndScholars@gmail.com Sluts And Scholars is a production of sluts and scholars media.   Loving disclaimer:  Sluts and Scholars is a podcast produced by Sluts & Scholars Media, LLC. It is a shame free educational podcast made for your entertainment and informational desires only. The podcast, any opinions we share, and any resources including social media and emails from us are not therapy, medical care or professional advice and do not create a patient-client relationship. None of the information, opinions, suggestions, resources or exercises mentioned in this podcast should be used without clearance from your health care provider. All opinions, information and ideas expressed by the guests are solely their own. If you need emergency mental health or medical help, please call 911 or 988 or go to your nearest emergency center. We hope you enjoy the show. 

Gina Gutierrez is an empathy-driven entrepreneur with her sights set on reimagining and prioritizing female pleasure. As the co-founder at Dipsea, a people-powered story studio that produces a wide range of erotic, female-focused audio content, she's passionate about demonstrating why sexual wellness s is essential, and how storytelling and imagination are powerful tools that can help women unlock liberating connections with their bodies. Armed with a psychology degree from Duke and a desire to break the stigma that fantasy should be stifled, she's ready to help women everywhere tap into their sexual powers. Tune in for a chat about audio erotica, porn for women, and research about the importance of the brain, fantasy, and imagination when it comes to pleasure and sex.   Live Show: https://adlive.eventbrite.com/ Ad: For listeners of the show, Dipsea is offering an extended 30 day free trial when you go to DipseaStories.com/sands   FOLLOW US  Twitter Instagram Facebook Send questions, comments, stories, rants to: SlutsAndScholars@gmail.com Sluts And Scholars is a production of sluts and scholars media.   Loving disclaimer:  Sluts and Scholars is a podcast produced by Sluts & Scholars Media, LLC. It is a shame free educational podcast made for your entertainment and informational desires only. The podcast, any opinions we share, and any resources including social media and emails from us are not therapy, medical care or professional advice and do not create a patient-client relationship. None of the information, opinions, suggestions, resources or exercises mentioned in this podcast should be used without clearance from your health care provider. All opinions, information and ideas expressed by the guests are solely their own. If you need emergency mental health or medical help, please call 911 or 988 or go to your nearest emergency center. We hope you enjoy the show. 

Dogs, to be specific Rottweilers, are Peter Vigilio Olympio life and livelihood! He runs a successful Rottweiler kennel in Ghana - West Africa called Haus of Vigilio (@haus_of_vigilio on all Socials) and from all I've seen, he's pretty good at it! Listen to Peter and I Kobby Talks speak on the compound of his home under a bristling tree about his Rottweiler business and more! I know you will especially love this episode. Also, contact Haus Of Vigilio Rottweilers worldwide on +233 578751404. Check out all the visuals of this amazing Podcast on Kobby Talks Podcast Instagram @kobbytalks and share with us your thoughts, views, observations and recommendations. We always love hearing from you our amazing audience! because guys you are the best! *Ad* - For the best Pillows, Pillowcases, Bedsheets and other bedding products on the Ghanaian market, checkout and DM @eryabedding on Instagram! We've got the softest most comfortable and affordable pillows you've ever slept on and we are ready to deliver and serve you

Born: 329 AD Died: January 1, 390 AD For more on St. Gregory of Nazianzus and his teachings Gregory Nazianzen – Orations – Letters   For more from Dr. Matthew Bunson check out his Discerning Hearts page Dr. Matthew E. Bunson is a Register senior editor and senior contributor to EWTN News. For the past 20 years, he has been ... Read more The post St. Gregory of Nazianzus – The Doctors of the Church /w Dr. Matthew Bunson Podcast appeared first on Discerning Hearts Catholic Podcasts.

The long wait is over! It is the return of Hedda Lettuce! Find out what has been keeping Hedda busy and how she has found a brand new gig on Tik Tok. This episode is presented by Miller Lite. #AD For more great shows, subscribe to Derek and Romaine on DNRStudios.com. Use discount code love to try it free for seven days. 

Kenita struggled as a single parent of two boys who was working two jobs and trying to get a degree, but she was determined not to become a statistic. Hear her story and how she turned her struggle into a blessing for other single parents. ***Help a single parent by donating to HOPE, Inc. ***Click here to subscribe and listen to U Talk Ad-Free. 3 Ways to Support the Podcast: Share your favorite episodes with your friends. Podcasts experience the biggest growth by word of mouth. If you share on social media, tag @utalk2020 so I can repost and show you some love. Support us financially on anchor.fm/utalk2020. Give us a great review on whatever platform you listen! Thanks for any support you give! Follow @utalk2020 on Social Media: Facebook - @utalk2020 Instagram - @utalk2020 Twitter - @utalk2020 YouTube - @utalkilisten2020 Theme Music: Sonic Dragons Sound effects and royalty free tracks courtesy of zapsplat.com Blinds.com Ad - For up to 35% off and free shipping, visit https://blinds.gnv2.net/c/2544961/1102430/9086. (offer expires August 8, 2021) --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/utalk2020/message Support this podcast: https://anchor.fm/utalk2020/support

3 Ways to Support the Podcast: Share your favorite episodes with your friends. Podcasts experience the biggest growth by word of mouth. If you share on social media, tag @utalk2020 so I can repost and show you some love. Support us financially on anchor.fm/utalk2020. Give us a great review on whatever platform you listen! Thanks for any support you give! Follow @utalk2020 on Social Media: Facebook - @utalk2020 Instagram - @utalk2020 Twitter - @utalk2020 YouTube - @utalkilisten2020 Blinds.com Ad - For up to 35% off and free shipping, visit https://blinds.gnv2.net/c/2544961/1102430/9086. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/utalk2020/message Support this podcast: https://anchor.fm/utalk2020/support

Eliska and her husband tried desperately to have a child. They got pregnant quickly, but suffered a miscarriage early in the pregnancy. Eliska shares her 6-year struggle to have a baby and what her family looks like now. 3 Ways to Support the Podcast: Share your favorite episodes with your friends. Podcasts experience the biggest growth by word of mouth. If you share on social media, tag @utalk2020 so I can repost and show you some love. Support us financially on anchor.fm/utalk2020. Give us a great review on whatever platform you listen! Thanks for any support you give! Follow @utalk2020 on Social Media: Facebook - @utalk2020 Instagram - @utalk2020 Twitter - @utalk2020 YouTube - @utalkilisten2020 Blinds.com Ad - For up to 35% off and free shipping, visit https://blinds.gnv2.net/c/2544961/1102430/9086. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/utalk2020/message Support this podcast: https://anchor.fm/utalk2020/support

On next week's episode, Eliska talks about her struggles to get pregnant, miscarriages, and the heartbreak she and her husband experienced. You'll also hear how she became a mother of two. 3 Ways to Support the Podcast: Share your favorite episodes with your friends. Podcasts experience the biggest growth by word of mouth. If you share on social media, tag @utalk2020 so I can repost and show you some love. Support us financially on anchor.fm/utalk2020. Give us a great review on whatever platform you listen! Thanks for any support you give! Follow @utalk2020 on Social Media: Facebook - @utalk2020 Instagram - @utalk2020 Twitter - @utalk2020 YouTube - @utalkilisten2020 Blinds.com Ad - For up to 35% off and free shipping, visit https://blinds.gnv2.net/c/2544961/1102430/9086. --- Send in a voice message: https://anchor.fm/utalk2020/message Support this podcast: https://anchor.fm/utalk2020/support

Kate and her husband Joe have 5 kids - 3 biological and 2 adopted. Their adopted children also have severe disabilities. Kate reflects on the joys and challenges their family faces and shares why she thinks other people should consider adopting children with special needs as well. 3 Ways to Support the Podcast: Share your favorite episodes with your friends. Podcasts experience the biggest growth by word of mouth. If you share on social media, tag @utalk2020 so I can repost and show you some love. Support us financially on anchor.fm/utalk2020. Give us a great review on whatever platform you listen! Thanks for any support you give! Follow @utalk2020 on Social Media: Facebook - @utalk2020 Instagram - @utalk2020 Twitter - @utalk2020 YouTube - @utalkilisten2020 Blinds.com Ad - For up to 35% off and free shipping, visit https://blinds.gnv2.net/c/2544961/1102430/9086. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/utalk2020/message Support this podcast: https://anchor.fm/utalk2020/support

Derek and Romaine look deep into that brown eye and talk vibrating windmills plus bears and Hammy in Critter Chat. Then, our friend Xorje Olivares is back for a longer chat about what he is up to now and how he thinks things are going. This episode is presented by Lucy.co. Use our promo code DNR to get 20% off your first order. #AD For more great episodes, subscribe to our live daily show at DNRStudios.com with discount code love for a free 7 day trial.

It's the end of 2020 and Derek and Romaine talk about the beeps: the songs and artists who have helped them get through the year. Plus, guest Colton Ford drops by to talk about his own music career. It's a great chat you won't want to miss. This episode is presented by BlueChew.com. Use our promo code DNR to try it free. #AD For more great content, subscribe to this free podcast or get back in the habit with our live daily show at DNR Studios.com. Listen live like a radio show, download anytime like a podcast five days/week when you subscribe at DNRStudios.com. DNR subscribers can listen live weekdays or download anytime for just $6.95/month at DNRStudios.com. Use discount code LOVE at checkout to get a three day free trial. 

Derek and Romaine talk Halloween candy leftovers and eating better for 2021. Then, chat with actor Drew Droege about Bright Colors and Bold Patterns coming home and why Chloe came back in 2020. This bonus episode is brought to you by our friends at Harrys.com. Check out their limited edition holiday gift shave set at harrys.com/dnr. #AD For more great content, subscribe to this free podcast or get back in the habit with our live daily show at DNR Studios.com. Listen live like a radio show, download anytime like a podcast five days/week when you subscribe at DNRStudios.com. DNR subscribers can listen live weekdays or download anytime for just $6.95/month at DNRStudios.com. Use discount code LOVE at checkout to get a three day free trial. 

"Hey girlfriend, welcome to the Financial Fixher Podcast. I'm your host Amanda DeLaney. If you're taking the time to listen, you're probably looking for a place where brave boss women go to get unstuck. This is where we stop staying broke, and start slaying life by cleaning up our money mess. We get a grip on our money, and take a real and raw journey towards financial independence TOGETHER!" Included in this Episode: Introduction from ground zero. A few scenes from my movie, on how I got here. A bit about what to expect in future Episodes. The importance of using our experiences (even when they're traumatic or scary) to guide us into a brighter future. Legacy is the work, not the money. A quote from my notes on Strong Foundation: "Financial Literacy for our babies will not be taught in school. Not the kind we're talking about here. If you haven't guessed it yet, we're focused on the roots of repeated behaviors, correcting those repeated behaviors, and making it to the promised land of financial independence. This land of milk and honey, is the outcome of consistent and painful actions we take daily, to reach it. If we strengthen the wires in our brain to do quality work, then we strengthen the odds of impressing that quality work onto our children. That is legacy. The work, not the money." ~AD For more on this movement, and to connect... Come connect with me on IG: @amandadelaneyinc & @financialfixher, and get engaged in my Money Mindset Community for Women. I'd be honored to see you there! Love & Big Hugs, Amanda

DNR talk Halloween plans in the time of pandemics, then chat with the fabulous hosts of If These Ovaries Could Talk about their podcast and new book, available now! This episode is presented by MagicSpoon.com/dnr. Use code DNR at checkout for free shipping on your first order! #AD For more great content, subscribe to this free podcast or get back in the habit with our live daily show at DNR Studios.com. Listen live like a radio show, download anytime like a podcast five days/week when you subscribe at DNRStudios.com. DNR subscribers can listen live weekdays or download anytime for just $6.95/month at DNRStudios.com. Use discount code LOVE at checkout to get a three day free trial. 

Bonus Episode. Derek and Romaine talk about thirsty people who need attention in social media during trying times. Then, sexy singer Davis Mallory is back to talk about his latest single and being Shirtless. It's all presented by our sponsor BlueChew.com. Try Blue Chew and use promo code DNR to try it free (just pay shipping). #AD For more great content, subscribe to this free podcast or get back in the habit with our live daily show at DNR Studios.com. Listen live like a radio show, download anytime like a podcast five days/week when you subscribe at DNRStudios.com. DNR subscribers can listen live weekdays or download anytime for just $6.95/month at DNRStudios.com. Use discount code LOVE at checkout to get a three day free trial. 

Derek and Romaine look back at the craziest non-COVID things that have happened in 2020. So far! Then, spend a few minutes with American Idol singer David Hernandez. David talks about his new life as a live streaming performer and what keeps him going. This episode is presented by BlueChew.com. New  customers try it free with code DNR (just pay shipping). #AD For more great content, subscribe to this free podcast or get back in the habit with our live daily show at DNR Studios.com. Listen live like a radio show, download anytime like a podcast five days/week when you subscribe at DNRStudios.com. DNR subscribers can listen live weekdays or download anytime for just $6.95/month at DNRStudios.com. Use discount code LOVE at checkout to get a three day free trial. 

Derek and Romaine get personal with surprising answers to the Question of The Day. Then, spend a few minutes with singer/songwriter Tom Goss. Tom's latest song and video is Nerdy Bear. This episode is presented by Harrys.com/dnr. New  customers get a free trial set (just pay shipping/handling). #AD For more great content, subscribe to this free podcast or get back in the habit with our live daily show at DNR Studios.com. Listen live like a radio show, download anytime like a podcast five days/week when you subscribe at DNRStudios.com. DNR subscribers can listen live weekdays or download anytime for just $6.95/month at DNRStudios.com. Use discount code LOVE at checkout to get a three day free trial. 

Derek and Romaine discuss their recent interview with designer Orlando Soria and the best ways to self care while stuck at home. Then, spend a few minutes with X Factor winner Shayne Ward who has had a lot happen since his last visit to the show plus learn more about his new single for charity. This episode is presented by BlueChew.com. Use our promo code DNR to get your first order free (just pay $5 shipping). #AD For more great content, subscribe to this free podcast or get back in the habit with our live daily show at DNR Studios.com. Listen live like a radio show, download anytime like a podcast five days/week when you subscribe at DNRStudios.com. DNR subscribers can listen live weekdays or download anytime for just $6.95/month at DNRStudios.com. Use discount code LOVE at checkout to get a three day free trial. 

In this episode, we conclude our analysis of the second part of Marcus Grodi's evidence from the early church fathers that led to his conversion to Roman Catholicism: the Eucharist. We briefly review the points on the Eucharist discussed in the previous two episodes. Then we address not only Grodi’s claim that the early church writers “unanimously” believed in the “real presence” of Christ in the Eucharist, but we also provide evidence of the rewriting and reinterpreting of the primitive, Biblical, apostolic liturgy in favor of the late 4th century novel Roman Catholic liturgy. Faced with the stark contrast between the early, apostolic liturgy in which a Eucharistic tithe sacrifice was offered prior to the consecration of the elements, and the later 4th century and medieval liturgy of Roman Catholicism in which the Eucharistic mass sacrifice was offered after the consecration of the elements, scholars, apologists, translators and theologians have reinterpreted and rewritten the early liturgy to make it consistent with the later. To do this, they repeatedly rewrite, translate and interpret the early liturgy in such a way as to collapse the Eucharistic tithe offering into the consecration—the epiclesis—making it appear that the early Church’s Eucharistic tithe offering was actually a liturgical offering of consecrated bread and wine—Christ’s body and blood—to the Father. The early church absolutely did not do this, and it was not until the latter part of the 4th century that the superstitious, idolatrous, abominable Roman mass sacrifice emerged. Unable to explain the discontinuity, scholars and theologians simply assumed that whatever was taught at the end of the 4th century must be what the early writers meant. We provide evidence of the rewriting of the early liturgy to force it to comport with the medieval liturgy. And thus, the foolish, the ignorant, the superstitious and the simple are misled into thinking the apostolic and subapostolic church offered the abominable Roman Catholic sacrifice of the mass. Marcus Grodi is just one of millions to fall for the lie.Show Notes:Marcus Grodi: The Early Church Fathers I Never Saw - The Journey Home (3-19-2007)The “Sacrifice of the Mass” originally referred to the tithe offering, because unbelievers, the backslidden and the unconverted were dismissed just before the tithe was to be offered. The tithe offering came to be known as the sacrifice of the dismissal, the sacrifice of the “mass”.Athanasius, Against the Arians, part 1, chapter 2, paragraph 28 (341 AD), “And how could it be that Oblations were offered when catechumens were within ? For if there were catechumens present, it was not yet the time for presenting the Oblations.”Justin Martyr, First Apology, 65 (155 AD) “But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers…”Hippolytus, Anaphora, chapter 20 (215 AD), “Those who are to be baptized are not to bring any vessel, only that which each brings for the eucharist. It is indeed proper that each bring the oblation in the same hour.”The primitive liturgy of the church was a Eucharistic thank offering (the tithe), followed by an apostolic Amen, followed by a consecration of bread and wine taken from the Eucharist, followed by a meal. A Eucharist. An Amen. A Consecration. A meal.1 Corinthians 14:16 “Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?”Justin Martyr, First Apology, 65-66 (155 AD) “And when he has concluded the prayers and thanksgivings (eucharistian), all the people present express their assent by saying Amen. … so likewise have we been taught that the eucharisted food is made into the body and blood of Christ by the prayer of his word [the consecration]” (more on this below) (Note: the Greek is found in Migne, PG vol 6, cols 428-429).Dionysius, bishop of Alexandria, letter [9] to Bishop Sixtus of Rome (254-258 AD) [Note: it is epistle IV in Migne’s series on the greek fathers; the letter is also recorded in Eusebius, Church History, Book 7, Chapter 9, where he refers to it as epistle VI]: “For I should not dare to renew afresh, after all, one who had heard the giving of thanks, and who had answered with others Amen; who had stood at the holy table, and had stretched forth his hands to receive the blessed food, and had received it, and for a very long time had been a partaker of the body and blood of our Lord Jesus Christ.”The consecration in the primitive liturgy was simply the words of Christ spoken over the bread and wine at the Last Supper: this is My body, broken for you, this is My blood, shed for you.Justin Martyr, First Apology, 66 (155 AD) “…but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the eucharisted food by the prayer of His word, becomes the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do in remembrance of Me, this is My body;" and that, after the same manner, having taken the cup and given thanks, He said, "This is My blood;" and gave it to them alone.”Irenæus, Against Heresies, Book IV, Chapter 17 (174-189 AD) “He took that created thing, bread, and gave thanks, and said, "This is My body." And the cup likewise, which is part of that creation to which we belong, He confessed to be His blood…”Irenæus, Against Heresies, Book V, Chapter 2, paragraph 3 (174-189 AD), “When, therefore, the mingled cup and the manufactured bread receives the Word of God, and the Eucharist becomes the blood and the body of Christ .…”Tertullian, Against Marcion, Book IV, chapter 40 (208 AD), “Then, having taken the bread and given it to His disciples, He made it His own body, by saying, "This is my body” ….”In the early liturgy, the consecration was spoken after the bread had been distributed, or as the bread and wine were being distributed.Justin Martyr, First Apology, 67 (155 AD) “…and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given…”Tertullian, Against Marcion, Book IV, chapter 40 (208 AD), “Then, having taken the bread and given it to His disciples, He made it His own body, by saying, "This is my body” ….”Origen, Against Celsus, Book VIII (248 AD), “But we give thanks to the Creator of all, and, along with thanksgiving and prayer for the blessings we have received, we also eat the bread presented to us; and this bread becomes by prayer a sacred body, which sanctifies those who sincerely partake of it.”Cornelius, Bishop of Rome, letter to Fabian of Antioch (251-253 AD) [Recorded in Eusebius, Church History, Book 6, chapter 43], ““For when he has made the offerings and distributed a part to each man, as he gives it he compels the wretched man to swear in place of the blessing…”Ignatius of Antioch, To the Smyrnæans, paragraph 7 (107 AD), “They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again.” When understood in the context of the early liturgy—in which unbelievers were not allowed to participate in the Eucharist, the Eucharist was the tithe offering, the consecration was not spoken until after the Eucharist had been distributed to the participant, and the consecration was the simple recitation of “This is My body, broken for you… This is My blood, shed for you”—Ignatius’ words speak not of a conviction of the real presence of Christ in the Eucharist, but rather of the gnostic’s unwillingess to speak the words of consecration over the Eucharisted bread.Justin Martyr, First Apology, 65-66 (155 AD), “And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced … . And this food is called among us Eucharist, of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. … we been taught that by the prayer of His word [the consecration], the eucharisted food (ευχαριστηθείσαν τροφην) becomes the flesh and blood of Jesus.” When understood in the context of the early liturgy, in which unbelievers were not allowed to participate in the Eucharist, the Eucharist was the tithe offering, and the consecration was not spoken until after the Eucharist had been distributed to the participants, Justin’s words are understood not to refer to a conviction that the Eucharistic prayer changes the bread and wine into the body and blood of Christ, but rather that the unconverted were dismissed from the liturgy before the Eucharistic prayer over the tithe, and the words of consecration were then spoken over the bread and wine that had already been “eucharisted.”Ignatius of Antioch, To the Romans, paragraph 7 (107 AD)Ignatius of Antioch, To the Trallians, paragraph 8 (107 AD)Justin Martyr, Dialogue with Trypho, Chapter 70 (155-167 AD)“Now it is evident, that in this prophecy [allusion is made] to the bread which our Christ gave us to eat, in remembrance of His being made flesh for the sake of His believers, for whom also He suffered; and to the cup which He gave us to drink, in remembrance of His own blood, with giving of thanks.”Justin Martyr, Dialogue with Trypho, Chapters 109- 124 (155-167 AD)“Now, that prayers and giving of thanks, when offered by worthy men, are the only perfect and well-pleasing sacrifices to God, I also admit.”Irenæus, Against Heresies, Book IV, Chapter 18, paragraph 5 (174-189 AD)“…that as bread from the earth, receiving the summons (έκκλησιν) of God, is no longer common bread but an Eucharist composed of two things, both an earthly and an heavenly one; so also our bodies, partaking of the Eucharist, are no longer corruptible, having the hope of Eternal Resurrection.” (Keble, 361) [Here Irenæus says we partake of the Eucharist, but by, implication only after the Eucharist is consecrated (see Book V, chapter 2, below), and that it was already the Eucharist when it was first summoned by the Lord for the tithe. Irenæus has established a parallel to make a point—when the bread is summoned for a tithe, it becomes heavenly, and not just earthly, for, though earthly, it is now set apart for heavenly purposes; so too, we though earthly, are set apart for a heavenly destiny when we receive the consecrated bread. Notable, indeed, that the bread becomes the Eucharist —taking on twin realities—when it is summoned for a tithe, not when it is consecrated. We will discuss the variance between Keble’s translation and Schaff’s below.]Irenæus, Fragment 37 (late 2nd century)“And therefore the oblation (προσφορα, offering) of the Eucharist is not a carnal one, but a spiritual; and in this respect it is pure. For we make an oblation (προσφερομεν, offering) to God of the bread and the cup of blessing, giving Him thanks in that He has commanded the earth to bring forth these fruits for our nourishment. And then, when we have perfected (τελέσαντες, completed, finished) the oblation (προσφοραν, offering), we invoke the Holy Spirit, that He may exhibit (αποφηνη, apophene) this sacrifice (την θυσιαν, the sacrifice, not this sacrifice), both the bread the body of Christ, and the cup the blood of Christ, in order that the receivers of these antitypes (αντιτυπων) may obtain remission of sins and life eternal.” Clement of Alexandria, The Instructor, Book I, chapter 6 (202 AD)“Elsewhere the Lord, in the Gospel according to John, brought this out by symbols (συμβολων), when He said: ‘Eat my flesh, and drink my blood;’ describing distinctly by metaphor (allegories, αλληγορων) the drinkable properties of faith and the promise, by means of which the Church, like a human being consisting of many members, is refreshed and grows, is welded together and compacted of both — of faith, which is the body, and of hope, which is the soul; as also the Lord of flesh and blood”Tertullian, Against Marcion, Book IV, chapter 40 (208 AD)“Then, having taken the bread and given it to His disciples, He made it His own body, by saying, "This is my body” that is, the figure of my body.”Hippolytus, Anaphora, chapter 38 (215 AD)“Having blessed the cup in the Name of God, you received it as the antitype of the Blood of Christ.”Origen, Homilies on Numbers, Homily 7, paragraph 2: “At that time the manna was food ‘in an enigma,’ but now, ‘in reality,’ the flesh of the Word of God is ‘true food,’ just as he himself says: ‘My flesh is truly food and my blood is truly drink.’ [John 6:55].”Origen, Homilies on Numbers: Homily 23, paragraph 6:“…doctrinal and solid words that are brought forth in a way that is filled with faith in the Trinity, … All these things are the flesh of the Word of God.”Origen, Homilies on Exodus, Homily 13:“I wish to admonish you with examples from your religious practices. You who are accustomed to take part in divine mysteries know, when you receive the body of the Lord, how you protect it with all caution and veneration lest any part fall from it, lest anything of the consecrated gift be lost. For you believe, and correctly, that you are answerable if anything falls from there by neglect. But if you are so careful to preserve his body, and rightly so, how do you think that there is less guilt to have neglected God’s word than to have neglected his body?”Roman Catholics wish to use this citation from Origen to show evidence of a belief in the “real presence” of Christ in the consecrated bread and wine. The problem is, Hippolytus shows the same reverence for consecrated bread because of what it symbolizes:Hippolytus, Anaphora, chapter 38 (215 AD)“Having blessed the cup in the Name of God, you received it as the antitype of the Blood of Christ. Therefore do not spill from it, for some foreign spirit to lick it up because you despised it.”And Tertullian shows the same reverence for unconsecrated bread and wine just because of what it could be used to symbolize:Tertullian, The Chaplet, Chapter 3“We feel pained should any wine or bread, even though our own, be cast upon the ground.”If Tertullian is careful not to spill bread and wine because of what they could symbolize, and Hippolytus is careful with consecrated wine because of what it does symbolize, Origen’s care for the consecrated bread can hardly be used to prove an early belief in the “real presence” of Christ in the consecrated bread.Cyprian of Carthage, Epistle 57, paragraph 4 (254 - 257 AD) (note that by “present a person in the offerings” Cyprian means “to commemorate that person in the offerings):“But I and my colleagues, and all the brotherhood, send this letter to you in the stead of us, dearest brother; and setting forth to you by our letter our joy, we express the faithful inclination of our love here also in our sacrifices and our prayers, not ceasing to give thanks to God the Father, and to Christ His Son our Lord; … For the victim which affords an example to the brotherhood both of courage and of faith, [ought to be offered up when the brethren are present.”Cyprian of Carthage, Epistle 62, paragraph 7 (254 - 257 AD) (note that Cyprian says we could not drink Christ’s blood until after the cross—which means He could not have given His disciples His blood to drink the night before He died):“The treading also, and pressure of the wine-press, is repeatedly dwelt on; because just as the drinking of wine cannot be attained to unless the bunch of grapes be first trodden and pressed, so neither could we drink the blood of Christ unless Christ had first been trampled upon and pressed, and had first drunk the cup of which He should also give believers to drink.”Catholic Encyclopedia, Cyprian of Carthage“We have always to remember that his experience as a Christian was of short duration, that he became a bishop soon after he was converted, and that he had no Christian writings besides Holy Scripture to study besides those of Tertullian.”Aphrahat of Persia, Demonstration 12, On the Passover (mid-4th century)“Our Saviour ate the Passover sacrifice with his disciples during the night watch of the fourteenth. He offered to his disciples the sign of the true Passover sacrifice.” (chapter 6)“The Passover of the Jews is on the day of the fourteenth…. [but] Our day of great suffering, however, is Friday, the fifteenth day. … our great day is Friday.” (chapter 8)Cyril of Jerusalem, Catechetical Lecture 23, paragraph 20 (350 AD)“Trust not the judgment to your bodily palate no, but to faith unfaltering; for they who taste are bidden to taste, not bread and wine, but the anti-typical Body and Blood of Christ.”Gregory of Nazianzen, Oration 2, paragraph 95 (361 AD)“Since then I knew these things, and that no one is worthy of the mightiness of God, and the sacrifice, and priesthood, who has not first presented himself to God, a living, holy sacrifice, and set forth the reasonable, well-pleasing service, Romans 12:1 and sacrificed to God the sacrifice of praise and the contrite spirit, which is the only sacrifice required of us by the Giver of all; how could I dare to offer to Him the external sacrifice, the antitype of the great mysteries, or clothe myself with the garb and name of priest, before my hands had been consecrated by holy works; before my eyes had been accustomed to gaze safely upon created things, with wonder only for the Creator, and without injury to the creature;”Gregory of Nazianzen, Oration 45, paragraph 23 (381 AD)“Now we will partake of a Passover which is still typical; though it is plainer than the old one.”Macarius, The Elder (the Egyptian), Homily 27, paragraph 17“in the church bread and wine should be offered, the symbol (ἀντίτυπον) of His flesh and blood, and that those who partake of the visible bread eat spiritually the flesh of the Lord, and that the apostles' and Christians receive the Paraclete, and are endued with power from on high, 2 and are filled with the Godhead, and their souls mingled with the Holy Ghost” Homily 27, paragraph 17.On the introduction of kneeling during the consecration, after centuries of it being prohibited:“Eventually kneeling became more common in public prayer with the increase of adoration of the Blessed Sacrament. … In the Eucharist we are invited to approach an even greater manifestation of God’s presence–the literal body, blood, soul, and divinity of God the Son–so it is fitting that we adopt what in our culture is one of the most reverential postures.” (Catholic Answers, Should we stand or kneel at mass? )On the introduction of communion on the tongue after centuries of receiving it in the hand:“It is certainly true that ancient usage once allowed the faithful to take this divine food in their hands and to place it in their mouths themselves. … Later, with a deepening understanding of the truth of the eucharistic mystery, of its power and of the presence of Christ in it, there came a greater feeling of reverence towards this sacrament and a deeper humility was felt to be demanded when receiving it. Thus the custom was established of the minister placing a particle of consecrated bread on the tongue of the communicant.” (Memoriale Domini: Instruction on the Manner of Distributing Holy Communion, Sacred Congregation for Divine Worship (May 29, 1969)).On the prohibition of lay reservation after centuries of the practice:“It is also true that in very ancient times they were allowed to take the Blessed Sacrament with them from the place where the holy sacrifice was celebrated. This was principally so as to be able to give themselves Viaticum in case they had to face death for their faith. … Soon the task of taking the Blessed Eucharist to those absent was confided to the sacred ministers alone, so as the better to ensure the respect due to the sacrament … .” (Memoriale Domini: Instruction on the Manner of Distributing Holy Communion, Sacred Congregation for Divine Worship (May 29, 1969)).John Henry Cardinal Newman“The acts of the fourth century .. may be fairly taken to interpret to us the dim, though definite, outlines traced in the preceding [centuries].” (John Cardinal Newman, On the Development of Christian Doctrine, chapter 4, paragraph 15). Such an assumption was necessary to explain, as Newman described it, the “want of accord between the early and the late aspects of Christianity” (Newman, On the Development of Christian Doctrine, Introduction, paragraph 20.)Rev. John Brande Morris, M .A.“[I]f there are early traces of identity of belief, they may be invisible, except to the eye of a Catholic, but perfectly clear to him. … What is intended is, not to assert that the present devotion to Mary existed in the early ages; that may be so or not: but that the principle on which it is based naturally led to it, and may be assumed to have been intended by God to lead to it.” (Rev. John Brande Morris, M .A., Jesus, the Son of Mary, 1851, pp. 25-33.)Phillip Schaff“[In Gregory of Nyssa] we have the full explanation of what Irenæus meant when he said that the elements ‘by receiving the Word of God become the Eucharist’ “. (Introduction to the Works of Cyril of Jerusalem, Chapter 7, Eucharistic Doctrine).William Wigan Harvey “…the prayer of consecration [is] mentioned by Justin Martyr in his First Apology, paragraph 65, and stated expressly by S. Basil to be something more than the simple words of Scripture.” (Harvey, W. Wigan, Sancti Irenæi Episcopi Lugdunensis, Libros Quinque Contra Haereses, volume ii, Typis Academicis, 1857, 205n.)Clement of Rome, Letter to the Corinthians, chapter 44“For our sin will not be small, if we eject from the episcopate those who have blamelessly and holily fulfilled its duties.” (Alexander Roberts, D.D. & James Donaldson, LL.D.)“Our sin will not be small if we eject from the episcopate those who blamelessly and holily have offered its Sacrifices.” (William A. Jurgens) “For our sin will not be small, if we eject from the episcopate those who have blamelessly and holily presented the offerings.” (Phillip Schaff)The original Greek is actuall “προσενεγκοντας τα δωρα” which literally translates as “offered the gifts.” (Migne, P.G. vol I, col 300)Justin MartyrDialogue with Trypho, Chapters 109- 124 (155-167 AD)“Now, that prayers and giving of thanks [ευχαριστιαι], when offered by worthy men, are the only perfect and well-pleasing sacrifices to God, I also admit. For such alone Christians have undertaken to offer, and in the remembrance effected by their solid and liquid food, whereby the suffering of the Son of God which He endured is brought to mind” (Justin Martyr, Dialogue with Trypho, chapter 117). (Migne, P.G. vol VI, col 745)First Apology, 13 (155 AD)“[Him] we praise to the utmost of our power by the exercise of prayer and thanksgiving (ευχαριστιας) for all things wherewith we are supplied, as we have been taught that the only honour that is worthy of Him is not to consume by fire what He has brought into being for our sustenance, but to use it for ourselves and those who need, and with gratitude to Him to offer thanks by word of processions and to send forth hymns (gr: διά λόγου πομπάς και ύμνους πέμπειν; la: rationalibus eum pompis et hymnis celebrare) for our creation, and for all the means of health, and for the various qualities of the different kinds of things, and for the changes of the seasons.” (First Apology, Paragraph 13) (Migne, P.G. vol VI, col 345).Lacking the greek word, epicleses, George Reith and Marcus Dods translated “διά λόγου πομπάς” as “invocations”.First Apology, 66 (155 AD)“… we been taught that the food which is blessed by the prayer of His word … is the flesh and blood of that Jesus who was made flesh.” (Marcus Dods & George Reith)“… we have been taught that the food over which thanksgiving has been made by prayer in the word received from Him … is both the Flesh and Blood of Him the Incarnate Jesus.” (Phillip Schaff)“the food which has been made into the Eucharist by the Eucharistic prayer set down by him, … is both the flesh and the blood of that incarnated Jesus” (Catholic Answers)The original greek is “τὴν δι᾽ εὐχῆς λόγου τοῦ παρ᾽ αὐτοῦ εὐχαριστηθεῖσαν τροφήν”. (Migne, P.G. vol VI, cols 428-429). Here, “the prayer of His word,” or “εὐχῆς λόγου,” which is the Consecration, is spoken over “that eucharisted food,” or “αὐτοῦ εὐχαριστηθεῖσαν τροφήν,” indicating that in Justin, the Eucharistic prayer is not the Consecration, for the Eucharistic prayer took place before the prayer of His word. But all of these translations collapse the Eucharist (thanksgiving prayer) into the epiclesis (the consecration), such that the thanksgiving prayer makes the bread and wine into the body and blood of Christ.IrenæusAgainst Heresies, Book I, chapter 13, paragraph 2 (174-189 AD)“Pretending to offer the eucharist (εὐχαριστείν) in cups mingled with wine, and extending the word of invocation (ὲπικλήσεως) to unusual length…” (A Library of the Fathers of the Holy Catholic Church, Anterior to the Division of the East and West, volume 42, Five Books of S. Irenaeus Bishop of Lyons Against Heresies, Rev. John Keble, M.A., translator, James Parker & Col, 1872, 41) (Migne PG vo VII, col 580).Clearly, Irenæus has the “eucharist” separate from the “invocation” or “epiclesis” or “consecration.” But Alexander Roberts and William Rambaut collapsed the Eucharist into the Epiclesis, rending it, “Pretending to consecrate (εὐχαριστείν) cups mixed with wine, and protracting to great length the word of invocation (ὲπικλήσεως) …”Against Heresies, Book IV, chapter 18, paragraph 5 (174-189 AD)“For as the bread, which is produced from the earth, when it receives the summons (“έκκλησιν (ecclisin)”), of God, is no longer common bread, but the Eucharist, consisting of two realities, earthly and heavenly” (AH.IV.18.5, emphasis added). That is what the original Greek says. Ecclesin, the Greek word for Summons, indicating the Lord summoning the tithe. When it is summoned, it takes on two realities, earthly and heavenly. (Migne, PG, vol VII, col 1028). Migne, recognizing the problem this causes for the Roman Catholic argument for transubstantiation, added a footnote indicating that even though the greek says “έκκλησιν (ecclisin, summons)”, “επικλησιν (epiclisin, invocation) is preferred”. And thus, Protestant scholars have followed suit, rendering in English something that Irenæus is known not to have said:Alexander Roberts and William Rambaut: “For as the bread, which is produced from the earth, when it receives the invocation of God, is no longer common bread, but the Eucharist, consisting of two realities, earthly and heavenly;” Harvey, W. Wigan, Sancti Irenæi Episcopi Lugdunensis, Libros Quinque Contra Haereses, volume ii, Typis Academicis, 1857, 205n-206. “επικλυσιν is evidently the reading followed by the [Latin] translator, and is that which the sense requires.” Trevor, George, The Catholic Doctrine of the Sacrifice and Participation of the Holy Eucharist. Trevor acknowledges that Irenæus used the word ecclesin instead of epiclesin, but it doesn’t matter (Trevor, 321n) because it is so clear that Irenæus was obviously talking about a symbolic oblation of Christ’s body and blood, so the sense is the same. Now citing from George Trevor, in his 1876 work, on this very paragraph of Irenæus:“It is quite plain that the New Oblation of Irenæus is a sacrifice of Bread and Wine, offered both as the first-fruits of the earth and as symbols of the Body and Blood of Christ, who is the first fruits from the dead.” (Trevor, 322)John H. McKenna, The Eucharistic Epiclesis: A Detailed History from the Patristic to the Modern Era, wonders, credulously, what Irenæus must have meant when he said the bread takes on a heavenly reality at the invocation:“Irenæus argues from the real presence of the body and blood of Christ in the Eucharist to the reality of the bodily resurrection: ‘ … For as the bread from the earth, receiving the invocation of God (προσλαμβανόμενος τὴν ἐπικλυσιν του Θεού) is no longer common bread…’” (Second edition, Hillenbrand Books, 2009, 46.) Yet, Irenæus did not write ἐπικλυσιν. He wrote έκκλησιν.Against Heresies, Book V, Chapter 2, paragraph 3 (174-189 AD)Alexander Roberts and William Rambaut have Irenæus saying the bread and wine become the Eucharist at the consecration:“When, therefore, the mingled cup and the manufactured bread receives the Word of God, and the Eucharist of the blood and the body of Christ is made…”But that is a mistranslation. Phillip Schaff provides this acknowledgement in the footnote: Irenæus said, rather, that the bread and wine were already the Eucharist before the consecration, and at the consecration, the bread and wine become the body of Christ:Phillip Schaff, footnote 4462“The Greek text, of which a considerable portion remains here, would give, ‘and the Eucharist becomes the body of Christ.’”Roberts’ & Rambaut’s mistranslation relies on the Latin, and obscures the fact that the Eucharist preceded the consecration, and that the bread and wine were already the Eucharist prior to the consecration.Fragment 37 (late 2nd century)“And therefore the oblation (προσφορα, offering) of the Eucharist is not a carnal one, but a spiritual; and in this respect it is pure. For we make an oblation (προσφερομεν, offering) to God of the bread and the cup of blessing, giving Him thanks in that He has commanded the earth to bring forth these fruits for our nourishment. And then, when we have perfected (τελέσαντες, completed, finished) the oblation (προσφοραν, offering), we invoke the Holy Spirit, that He may exhibit (αποφηνη, apophene), this sacrifice (την θυσιαν, THE sacrifice, not THIS sacrifice), both the bread the body of Christ, and the cup the blood of Christ, in order that the receivers of these antitypes (αντιτυπων) may obtain remission of sins and life eternal.” (Migne, PG, vol VII, col 1253)HippolytusAnaphora (215 AD)Katherine E. Harmon, Assistant Professor of Theology at Marian University in Indianapolis, IN. “My undergraduate students recently read the anaphora from a source which has been referred to as “the Apostolic Tradition according to St. Hippolytus of Rome.” Whether the students knew this lengthy title or not is unclear, as I, being a Notre Dame graduate, have taken an oath to use a heavy black marker to “x” out ruthlessly all references to Hippolytus in text books of liturgical history.” (The So-Called Apostolic Tradition of St. Hippolytus of Rome, February 12, 2105)Fragment on Proverbs 9Schaff: “‘And she hath furnished her table:’ that denotes the promised knowledge of the Holy Trinity; it also refers to His honoured and undefiled body and blood, which day by day are administered and offered sacrificially at the spiritual divine table, as a memorial of that first and ever-memorable table of the spiritual divine supper.”Not only is this anachronistic reading inconsistent with the early liturgy in general, but it is inconsistent with Hippolytus’ own liturgy (in the Anaphora) and that of his mentor, Irenæus. It is notable, as well, that Proverbs 9 is about Wisdom furnishing her table for a meal, not furnishing her table for a sacrifice. This reading in Schaff’s series on the Ante-Nicæan Fathers is surely influenced by the intentional mistranslation in Irenæus, Against Heresies, Book IV, chapter 18 in which the offering is made to take place after the epiclesis.Greek: “…και το τιμιον και αχραντον αυτου σωμα και αιμα απερ εν τη μυστικη και θεια τραπεζη καθ εκαστην επιτελουνται θυομενα εις αναμνησιν της αειμνηστου και πρωτγς εκεινης τραπεζης του μυστικου θειου δειπνου.” (Migne, PG, vol X, 628)Better English translation: “……and to His honorable and undefiled body and blood, as on the mystical and divine table each day the sacrifices have been administered, as a memorial of that first and ever-memorable table of the spiritual divine suppeThis rendering is not only consistent with Justin, who said the consecration occurs only after the food has already been offered as a Eucharist (First Apology, Chapter 66), and with Hippolytus’ mentor, Irenæus, who said the bread and wine were already the Eucharist when they were offered, but that the Eucharist becomes the body and blood of Christ at the consecration (Against Heresies, Book I, chapter 13; Book IV, chapter 17-18, Book V, chapter 2), but also with Hippolytus himself, who said that the bread and wine are offered along with cheese, oil, and olives in the Eucharist, but that the bread and wine do not become the body and blood of Christ until the consecration is spoken over them. Thus, consistent with the testimony of the early church, the body and blood of Christ are present on the “spiritual and divine table” every day the sacrifices are administered, but the body and blood of Christ are not what is offered.Additionally, this reading is consistent with Proverbs 9 which Hippolytus was expounding. His only point is that consecrated bread and wine are on the table, and thus Wisdom has furnished her table. But according to the early liturgy, when are the consecrated bread and wine on the table? They are on the table every day that the sacrifices have been administered, because the Supper is always preceded by the Eucharist.Gregory of NazianzenOration 18 (374 AD)Paragraph 20“Who was more sympathetic in mind, more bounteous in hand, towards the poor, that most dishonoured portion of the nature to which equal honour is due? For he actually treated his own property as if it were another's, … . This is what most men do: they give indeed, but without that readiness, which is a greater and more perfect thing than the mere offering.” Paragraph 25““How could anyone be more conclusively proved to be good, and worthy to offer the gifts (δωρα) to God?” (Migne, PG vol 35, col 1016)Oration 45 (381 AD)Paragraph 30“But, O Pascha, great and holy and purifier of all the world — for I will speak to you as to a living person — O Word of God and Light and Life and Wisdom and Might — for I rejoice in all Your names — O Offspring and Expression and Signet of the Great Mind; O Word conceived and Man contemplated, Who bearest all things, binding them by the Word of Your power; receive this discourse, not now as firstfruits, but perhaps as the completion of my offerings, a thanksgiving, and at the same time a supplication, that we may suffer no evil beyond those necessary and sacred cares in which our life has been passed; and stay the tyranny of the body over us; (You see, O Lord, how great it is and how it bows me down) or Your own sentence, if we are to be condemned by You. But if we are to be released, in accordance with our desire, and be received into the Heavenly Tabernacle, there too it may be we shall offer You acceptable Sacrifices upon Your Altar, to Father and Word and Holy Ghost; for to You belongs all glory and honour and might, world without end.” [These sacrifices are begin offered to Christ, and to the Godhead. Obviously, the sacrifice is not Christ’s body and blood."]Oration 18 (374 AD)Paragraph 29“Then, after adding the customary words of thanksgiving [της ευχαριστιας], and after blessing the people, he retired again to his bed, and after taking a little food, and enjoying a sleep, he recalled his spirit, and, his health being gradually recovered, on the new day of the feast, as we call the first Sunday after the festival of the Resurrection, he entered the temple and inaugurated his life which had been preserved, with the full complement of clergy, and offered the sacrifice of thanksgiving.” [Migne, Migne PG, vol 35, col 1021]. This is obviously a Eucharist offering of unconsecrated food. Nevertheless, Migne adds in a footnote the interpretation of Jacobus Billius, noting that “after adding the customary words of thanksgiving [της ευχαριστιας]”, which really only indicate that the Eucharistic prayers have been interrupted, can be understood to mean, “that the consecration is completed” [“vel ea intelligi posse, quibus consecratio perficitur”], demonstrating the propensity of the scholars to collapse the Eucharist into the Epiclesis.

Show Description On this episode, Michael, Jason, Aleeha, and Meaghan discuss Siri recordings being listened to by Apple contractors and the possible implications surrounding this controversy. News We discuss the latest on the merger of T-Mobile and Sprint.. We then discussed a lawsuit against Dominos for website accessibility.. Although it is not a news article, this thread from Twitter does a great job of explaining why this lawsuit is such a big deal. We talked about upcoming possible product launches including the rerelease of the Samsun Galaxy Fold, and the Google Pixel 4. We also mentioned the zoom feature that has come to the Nintendo Switch. Ad: For this week's advertisement, we talk about the development of an app currently called Project Vision. We also touch on recent fixes for our podcasts and an upcoming Android app. Picks Aleeha: iGrill Meaghan: Echo Dot 3rd Generation Jason: Bobiverse Series by Dennis E. Taylor Michael: The stereo pairing of Apple Homepods

Show Description On this episode, Michael, Jason, Aleeha, and Meaghan discuss Siri recordings being listened to by Apple contractors and the possible implications surrounding this controversy. News We discuss the latest on the merger of T-Mobile and Sprint.. We then discussed a lawsuit against Dominos for website accessibility.. Although it is not a news article, this thread from Twitter does a great job of explaining why this lawsuit is such a big deal. We talked about upcoming possible product launches including the rerelease of the Samsun Galaxy Fold, and the Google Pixel 4. We also mentioned the zoom feature that has come to the Nintendo Switch. Ad: For this week's advertisement, we talk about the development of an app currently called Project Vision. We also touch on recent fixes for our podcasts and an upcoming Android app. Picks Aleeha: iGrill Meaghan: Echo Dot 3rd Generation Jason: Bobiverse Series by Dennis E. Taylor Michael: The stereo pairing of Apple Homepods

Beth Topper (@magentalady) knows photography from the production side and it’s fascinating. Turns out there some real basic colors out there. You combine them to make other colors. And then you print those photos. It’s great. AD: For 20% off your first purchase, visit nativedeodorant.com and use promo code DORK during checkout! Donate to The Dork Forest if you like the show. There’s paypal links and venmo my email address. Links to everything is at or . USE THE AMAZON link on the front page when you order your own dorky goodness.  Merch: My current album “I Am Not the Hero of This Story” available on , and hard copy if you want it signed on the website. As well as TDF tshirts, standup shirts and other CDs and just videos of my comedy. Premium eps of TDF are taped live and available here:      Youtube has a bunch of stuff too: @jackiekashian on all the social mediaz. Audio leveling by Patrick Brady  Music is by Mike Ruekberg  Website design by Vilmos

Born: 329 AD Died: January 1, 390 AD For more on St. Gregory of Nazianzus and his teachings Gregory Nazianzen – Orations – Letters   For more from Dr. Matthew Bunson check out his Discerning Hearts page Dr. Matthew E. Bunson is a Register senior editor and senior contributor to EWTN News. For the past 20 years, he has been ... Read more The post DC6 St. Gregory of Nazianzus – The Doctors of the Church /w Dr. Matthew Bunson Podcast appeared first on Discerning Hearts Catholic Podcasts.

我是主播狮子，老子毕业了，回不去了，在家乡西安给大家录一期节目，找来了当年高中一起组乐队的小哥叨叨和前几期一直采访的陌生人乐队吉他手壮壮，本栏目应该真的是最后一期了，节目转型中，希望大家期待一下以音乐鉴赏为主的新栏目：）本期歌单Radiohead - Thinking About YouOasis - Live ForeverJohn Mayer - Why Georgia John Mayer - My Stupid MouthPulp - Common PeopleLush - 500哪吒 - AD For苏阳 - 早操晚操

我是主播狮子，老子毕业了，回不去了，在家乡西安给大家录一期节目，找来了当年高中一起组乐队的小哥叨叨和前几期一直采访的陌生人乐队吉他手壮壮，本栏目应该真的是最后一期了，节目转型中，希望大家期待一下以音乐鉴赏为主的新栏目：）本期歌单Radiohead - Thinking About YouOasis - Live ForeverJohn Mayer - Why Georgia John Mayer - My Stupid MouthPulp - Common PeopleLush - 500哪吒 - AD For苏阳 - 早操晚操