Podcasts about Apostolic Tradition

Fr. Mike breaks down the Catechism's teaching that divine revelation consists of both Sacred Scripture and Sacred Tradition and emphasizes why both sources are of equal importance in the Faith. He also clarifies the difference between Apostolic Tradition and ecclesial traditions. Lastly, Fr. Mike encourages us to receive with docility the teachings and directives of the Magisterium of the Church, trusting in the authority of the Pope and the bishops. Today's readings are Catechism paragraphs 80-87. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

The Gospel was handed on in two ways — orally and in writing. Both Scripture and Tradition are sources of Divine Revelation. Fr. Mike describes how the first apostles left bishops as their successors, passing down to them their teaching authority, and this apostolic succession is preserved until the end of time. The passing on of the Faith isn't something reserved for bishops but something we are all called to participate in. Through the Holy Spirit, God's Word is present and active in the Church today. Today's readings are Catechism paragraphs 74-79. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

What is a human—dust and breath, body and spirit—without tearing ourselves in two? Deacon Anthony (St. Anthony the Great Orthodox Church, San Diego) joins Cloud of Witnesses with hosts Mario Andrew, Jeremy Jeremiah, and John for a rich, practical conversation on an Orthodox vision of the whole person and the mind (phronema) of the Church.We trace a path away from the twin traps of indulgence (living by our appetites) and denial (pretending we're already angelic), toward a fearless embrace of reality in Christ. Through Scripture, the Fathers, and stories from parish life, Deacon Anthony shows how God meets us in the tangible—mud on eyes, bread and wine, water and oil—to heal the heart and remake our lives.In this episode you'll hear:Body & Soul together: why the Incarnation means Christianity is never “purely spiritual” or “only physical.”The phronema (mindset) of the Church: how a Christian way of seeing reshapes what we notice, how we judge, and whom we love.Using God-given tools rightly: judge ourselves, not our neighbor; fear sin, not repentance; hate the illness, not the person.Confession as healing: real accountability, a spiritual father, and why naming sin breaks its power.Community over isolation: salvation is ecclesial and relational—you can't be saved on an island.Heaven & hell begin now: entitlement and isolation taste like hell; humility and communion taste like heaven.Saints as role models: why children (and adults) need holy examples more than celebrities.Eucharist & the senses: why worship that engages sight, sound, smell, taste, and touch anchors faith in reality.If “symbolic religion” has felt thin—or if modern “live-your-truth” scripts leave you empty—this conversation offers a hopeful, time-tested alternative: sacrament, repentance, and daily love that form the whole person in Christ.Find an Orthodox Church near you today. Visit https://www.antiochian.org/home Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

“I've built my own faith from spare parts.”If that sounds familiar, you're not alone. Our guest calls it “Frankenstein Christianity”—picking what feels good, discarding what doesn't. After years of debates and burnout, he unplugged from church, Bible studies, and Christian content altogether… until one unexpected YouTube video on Orthodox church architecture broke through. For the first time, he saw a faith that engages all five senses—where every line, light, icon, and hymn points to Christ.Hosted by Jeremy Jeremiah, Mario Andrew, James St. Simon, and special guest Eddie G.Then came his first Divine Liturgy: the “spiritual punch” of incense, the priest turning to ask the people's forgiveness, and the ancient exchange—“Christ is in our midst.”  “He is and ever shall be.”He wept: “These people believe Jesus is really here. Why haven't I been like this?”Along the way, the so-called “problem areas” (Mary, icons, censers, traditions) snapped into focus. Torn from their purpose they can look foreign; rooted in the Incarnation, they become signposts to the living God. Orthodoxy doesn't bend to modern preferences—it invites us into ancient, Christ-centered worship that has remained steady for centuries.In this episode you'll hear:How “Frankenstein Christianity” gives way to received, embodied worshipWhy faith + works in James 2 describes a living, grace-energized faithWhat the Church means by theosis (2 Peter 1:4)—and why it's not “earning” salvationHow Mary, icons, and tradition function as Incarnation theology, not add-onsPractical first steps toward a stable rule of prayer (Scripture, Psalms, Jesus Prayer)Who this is for:Christians weary of performative spirituality, Protestants curious about the apostolic faith, and anyone wondering if the ancient path might be what your soul has been searching for.Subscribe to Cloud of Witnesses for more conversations where ancient faith meets real life.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

“Never Orthodox.” Famous last words.“I will never become Orthodox.”  And he meant it. He was days away from getting Sola Scriptura tattooed on his kneecaps—ink as conviction—when his closest friend, James St. Simon, entered the Orthodox Church. The line he'd sworn by began to wobble.What changed him wasn't a debate or a takedown. It was prayer.  Join Cloud of Witnesses discussion between Jeremy Jeremiah, Mario Andrew, James St. Simon, and special guest, Orthodox Catechumen, Eddie.  “My heart has always been about prayer,” Eddie says. “My Protestant background told me to pray. Orthodoxy showed me how to pray.” He found “step one” clarity—morning and evening prayers, psalms on the lips, a simple rule that steadied the heart when emotions ran thin. Prayer moved from improvisation to communion.Others recognized the same hunger. James realized his spontaneous prayers had drifted into performance—aimed at people, not God. Mario found freedom from the anxious loop of “Am I saying enough? Am I praying right?” The ancient patterns didn't smother the Spirit; they formed the heart—Scripture-soaked, Christ-centered, time-tested.Then came the moment Eddie couldn't shake. During the Divine Liturgy, his two-year-old tried to make the sign of the cross—clumsy, sincere, unforgettable.“This is why Christianity outlasts civilizations and fashions,” Eddie reflects. “It isn't just for us—it's for them, when we're gone.”The man who almost branded Sola Scriptura into his skin is now learning the rhythms of ancient Christianity—not rejecting Scripture, but receiving it within the prayer-shaped life of the Church. The vow “never Orthodox” didn't end in an argument. It ended in adoration.If you've ever said your own version of “never,” or longed for a prayer life that's deeper than resolve and stronger than mood, Eddie's journey is your invitation. Look again at the ancient paths.Subscribe for more stories that bridge ancient faith and modern discipleship, and consider supporting us on Patreon for uncut conversations and extended testimonies.Find an Orthodox Church near you today. Visit https://www.antiochian.org/home Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

A potential convert from California wrote in with a super honest, thoughtful question that maybe you’ve wondered too: "Why does it matter for our salvation if Mary was immaculately conceived, ever virgin, or assumed into heaven?" Here's how Patrick lovingly and logically answered this question: "If God Revealed It, It Matters" The short and holy answer: Because God chose to reveal it. That’s the whole game. If the Lord wanted to make something known, whether directly through Scripture or through Apostolic Tradition, then it’s part of the deposit of faith. He compared it to the fact that we don’t know the color of Jesus’ eyes, because that detail doesn’t impact salvation. But Marian dogmas have been preserved and proclaimed because they do. Not Just Bible... Tradition Too Patrick emphasized that while you can see hints and threads of these Marian teachings in Scripture, the explicit clarity often comes from Apostolic Tradition... which Catholics are commanded to follow. He backed it up with solid Bible credentials: 2 Thessalonians 2:15 ➤ Hold fast to traditions, whether oral or written. Matthew 28 ➤ Teach everything Jesus commanded; not just the parts we like. Luke 10:16 ➤ “He who hears you, hears me…” Rejecting what the Church teaches about Mary is not just rejecting a doctrine; it’s brushing aside Christ's own voice through His Church. Not a Choose-Your-Own Gospel The Church isn’t a salad bar. Jesus didn’t say “teach most of what I commanded”; He said “all.” The Church, in faithfulness to Him, passes that on, including truths about His Blessed Mother. This episode was a gentle but firm invitation into the beauty of trusting what God has revealed. Mary's story is not a footnote to salvation history; it's a key thread in the tapestry of grace. Keep listening. Keep asking. And let Our Lady Walk with you on the journey.

Michael Lofton covers Pope Francis’ health update, Cardinal Fernandez’s critical comments of gender ideology and James White’s critique of Apostolic Tradition.

Fr. Mike breaks down the Catechism's teaching that divine revelation consists of both Sacred Scripture and Sacred Tradition and emphasizes why both sources are of equal importance in the Faith. He also clarifies the difference between Apostolic Tradition and ecclesial traditions. Lastly, Fr. Mike encourages us to receive with docility the teachings and directives of the Magisterium of the Church, trusting in the authority of the Pope and the bishops. Today's readings are Catechism paragraphs 80-87. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

The Gospel was handed on in two ways — orally and in writing. Both Scripture and Tradition are sources of Divine Revelation. Fr. Mike describes how the first apostles left bishops as their successors, passing down to them their teaching authority, and this apostolic succession is preserved until the end of time. The passing on of the Faith isn't something reserved for bishops but something we are all called to participate in. Through the Holy Spirit, God's Word is present and active in the Church today. Today's readings are Catechism paragraphs 74-79. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Lucia, a young listener, called in to The Patrick Madrid Show with the kind of question that stops you in your tracks: “How do we know we believe in the right God?”  Big question for a little voice, right?   Jesus: The Proof   First off, Patrick answered by going straight to the source: Jesus. We know we're believing in the right God because Jesus Christ: the second person of the Holy Trinity, proved it over and over again with some pretty amazing miracles. Think about it:   -Healing people left and right   -Casting out demons   -Raising people from the dead   Let's not forget the time he fed 5,000+ people with just a few loaves and fish!   Patrick explains that Jesus didn't just perform these miracles to be a crowd-pleaser. No, He was revealing Himself as God in the flesh, saying: "I am the Son of God. I am revealing God to you!"     His Death and Resurrection   If you're still wondering, "Okay, but how do I know for sure?", here's what you need to remember: Jesus predicted His own death and resurrection. Guess what? He actually did it. He told His apostles, "Hey, they're going to arrest and kill me, but I'll be back in three days." He pulled it off. Hundreds of people saw Him after He rose from the dead.    The apostles themselves saw Him, ate meals with Him, and even touched Him to make sure they weren't just seeing things. People died for this belief. These eyewitnesses of the risen Jesus didn't recant their faith, even under torture or execution. Why? Because they knew it was true.   We Have the Receipts: Bible and Tradition   The Bible?  It's filled with Jesus' teachings and the testimonies of those who witnessed His miracles. Patrick also reminded Lucia that Catholic tradition (what we call Apostolic Tradition) is just as important. Passed down from the apostles themselves, this tradition helps us make sense of the Bible and deepens our understanding of God's truth.   Faith in the One True God   In a nutshell, we know we believe in the right God because:   -Jesus revealed Him through miracles and teachings.   -Jesus died for us and rose again, proving He's God.   -The martyrs were so convinced by what they saw, they died for it.    -The Bible and Apostolic Tradition back it all up.   Patrick wrapped it up saying that, if you trust in Jesus and His teachings: especially in the context of the Catholic Church, you can be 100% sure that you believe in the right God.   Lucia? Totally satisfied.    If you're asking the same question? Well, we hope this gives you that same sense of peace and certainty. Believe in Jesus. Trust the Church. 

The Grace of Martyrdom *The Extraordinary Witness of St Ignatius of Antioch *Where Sense Experience Will Lead Us *St Ignatius and the Daughter of Zion *The First Theologian of the Blessed Virgin *Apostolic Tradition is Important

Today, we sit down with Mike Gendron, a former Catholic who discovered the truth in the Bible and left the Catholic Church after 35 years. As the founder of Proclaiming the Gospel ministry, Mike has developed numerous resources to equip and encourage Christians to be effective witnesses to Roman Catholics. In this episode, Mike shares his deeply personal journey, revealing how reading the scriptures opened his eyes to the significant differences between Catholic doctrine and biblical truth. We dive into some highly controversial topics, such as: Was Mary truly a virgin her entire life? What does it take for a Catholic to get into heaven? Does even the pope make it into heaven? Whether you're Catholic, Protestant, or simply curious about these beliefs, this episode offers insightful perspectives on faith, tradition, and the pursuit of truth. Get your tickets for Share the Arrows: https://www.sharethearrows.com/ Pre-order Allie's new book: https://a.co/d/4COtBxy --- Timecodes: (02:00) Introduction and Background (05:00) Mike Gendron's Journey from Catholicism to Christianity (10:00) Differences Between Catholicism and Protestantism (18:00) The Bible vs. Catholic Teachings (21:00) Venial Sin and Purgatory  (24:00) Apostolic Tradition and Catholic Practices (34:00) The Marian Doctrine & Immaculate Conception (44:30) The Eucharist and Transubstantiation (51:00) Advice for Those Struggling with Faith Transitions --- Today's Sponsors: Jase Medical - Enter now for a chance to win a Jase Case for life at https://www.jase.com/allie , and use promo code “ALLIE” at checkout for a discount—giveaway ends August 31st! A'del — try A'del's hand-crafted, artisan, small-batch cosmetics and use promo code ALLIE 25% off your first time purchase at AdelNaturalCosmetics.com Birch Gold — protect your future with gold. Text 'ALLIE' to 989898 for a free, zero obligation info kit on diversifying and protecting your savings with gold. Seven Weeks - Experience the best coffee while supporting the pro-life movement with Seven Weeks Coffee; use code ALLIE at https://www.sevenweekscoffee.com to save up to 25% and help save lives. --- Relevant Episodes: Ep 997 | Why Do Catholics Pray to Mary? | Guest: Trent Horn https://podcasts.apple.com/us/podcast/ep-997-why-do-catholics-pray-to-mary-guest-trent-horn/id1359249098?i=1000654720287 --- Buy Allie's book, You're Not Enough (& That's Okay): Escaping the Toxic Culture of Self-Love: https://alliebethstuckey.com/book Relatable merchandise – use promo code 'ALLIE10' for a discount: https://shop.blazemedia.com/collections/allie-stuckey Learn more about your ad choices. Visit megaphone.fm/adchoices

Patrick grapples with the poignant question of animals' souls and the tender care we owe to all creation. He treads the line between firm belief and compassionate understanding, reflecting on how to assert the truths of our faith with love. Discussions also venture into the realm of apostolic tradition and its inextricable tie to interpreting Scripture, emphasizing its necessity over the 'scripture alone' viewpoint. Patrick sheds light on the perils of heresies and the significance of safeguarding the truth for our eternal future. It's been a thought-provoking session reminding us of the complexity of our beliefs and the importance of tradition in our spiritual lives.   Nicholas - I went on a min-retreat and this guy was talking about how we are all Jesus. That didn't sound right to me. What are your thoughts? Can godparents bless godchildren? Tony - My dog died a few days ago and my daughter is wondering if he went to heaven? (09:37) Eliazar - I don't understand Apostolic Tradition. Can you explain it and how it relates to the bible? (18:59) Steve - Do we believe in the same God as Jehovah Witnesses? (39:38) Renee - Are holy medals good or bad? (46:46)

We have all heard of "7th Heaven." Is it real? Are some tortures in Hell worse than others? Fr. Chris Alar explains Church teaching, based on Scripture and Apostolic Tradition, of the different degrees of Heaven and Hell and what each is like. Discover more about the Catholic faith on Divine Mercy Plus! Support Our Ministries.Fair Use Policy

Fr. Mike breaks down the Catechism's teaching that divine revelation consists of both Sacred Scripture and Sacred Tradition and emphasizes why both sources are of equal importance in the Faith. He also clarifies the difference between Apostolic Tradition and ecclesial traditions. Lastly, Fr. Mike encourages us to receive with docility the teachings and directives of the Magisterium of the Church, trusting in the authority of the Pope and the bishops. Today's readings are Catechism paragraphs 80-87. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

The Gospel was handed on in two ways — orally and in writing. Both Scripture and Tradition are sources of Divine Revelation. Fr. Mike describes how the first apostles left bishops as their successors, passing down to them their teaching authority, and this apostolic succession is preserved until the end of time. The passing on of the Faith isn't something reserved for bishops but something we are all called to participate in. Through the Holy Spirit, God's Word is present and active in the Church today. Today's readings are Catechism paragraphs 74-79. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

In this episode we look at 2 Timothy. This Epistle shows us an example of Apostolic Tradition and how Church leaders should handle themselves. 2 Timothy is good instruction for all of us. Check it out!

Experience a powerful message about the extraordinary life of Mary, the mother of Jesus! The lessons of faith, humility, and the transformative power of God's plan are truly inspiring. Mary's unwavering trust in God amidst uncertainty challenges us to embrace faith amid life's challenges. Her humility, as seen in the Magnificat, encourages us to value humble service over self-promotion. Our worship will highlight Mary's compassion and maternal love, urging us to intercede for others and embody Christ's love in our actions. Her resilience in the face of trials, from Bethlehem to the cross, teaches us that God's grace is sufficient in our weaknesses. Let's take a moment to reflect on Mary's example and find inspiration for our own journeys of faith.

We will dive into the stories of remarkable women like Mary Magdalene, Elizabeth, Martha and Mary, the Samaritan Woman at the Well, the Woman with the Issue of Blood, the Widow with the Two Mites, Priscilla, Phoebe, Dorcas (Tabitha), Lydia, Euodia, and Syntyche.

This week Adrienne and Pastor Dan discuss his recent sermon about the Apostolic Tradition of Jesus' beloved, John. John went from "son of thunder" to lightning as his Spirit-filled life progressed. He changed with God's help and so can you. 

We continue the Apostolic Tradition series with the Apostle John. His unique insight into both the nature of Jesus and future events has made his Gospel, epistles, and Revelation some of the most significant truths in Christian theology. Without his writings, our understanding of salvation and our future would be woefully incomplete.  Like John, some of us are called to deep contemplation and interpretation of the cosmos and the struggle between good and evil. Christian Believers of every type stand as beacons of light in a world that strains to balance the value of pragmatism, theoretical, and artistic endeavors. That's why the Church is vital to the well-being of a society. A local communion of saints comprises a body of people who witness to sublime biblical truth that gives order in chaos, liberty to the oppressed, and beauty from ashes.  What is your role?  How are you obediently fulfilling it for the LORD?

Today's Topics: 1) Gospel - Lk 12:39-48 - Jesus said to His disciples: "Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come." Then Peter said, "Lord, is this parable meant for us or for everyone?" And the Lord replied, "Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so. Truly, I say to you, he will put him in charge of all his property. But if that servant says to himself, 'My master is delayed in coming,' and begins to beat the menservants and the maidservants, to eat and drink and get drunk, then that servant's master will come on an unexpected day and at an unknown hour and will punish the servant severely and assign him a place with the unfaithful. That servant who knew his master's will but did not make preparations nor act in accord with his will shall be beaten severely; and the servant who was ignorant of his master's will but acted in a way deserving of a severe beating shall be beaten only lightly. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more." Bishop Sheen quote of the day 2) Synod on Synodality retreat looks to "transcend all our disagreements" https://www.catholicnewsagency.com/news/255542/synod-on-synodality-retreat-looks-to-transcend-all-our-disagreements 3) Panelists sidestep Apostolic Tradition question at Vatican press briefing https://catholicvote.org/panelists-sidestep-apostolic-tradition-question-at-press-briefing/ 4) Bishop Strickland weekly show excerpt and our reflections

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Our theme of "The Apostolic Tradition" will continue with the Apostle James the lesser, or as he's called in "The Chosen" Little James. Using him as our example, we will explore how God consistently uses "lesser" people to accomplish great things for the Kingdom. This will be a very encouraging message for people with disabilities and those who love them. 

We continue to gain insight from the Apostolic tradition as we focus on James, drawing parallels between his discipleship with his brother, John and the well-known partnership of brothers, Peter and Andrew. James was a natural leader who played a significant role in the early Christian community in Jerusalem, particularly in decision-making during the Jerusalem Council. James experienced the full cost of leadership as his crucial contributions and ultimate sacrifice under the persecution of Herod Agrippa I revealed. James' lasting impact as leader of the Jerusalem Council's brought unity in the early Christian community that still impacts current Christian Believers. As always, the Bible offers broader leadership principles, encouraging self-reflection and relating James' qualities to the potential impact you may have when called into leadership, even within the context of your personality and culture. 

In this message, we will learn about the Apostle Andrew by applying some family dynamic psychology. You'll gain insight into Andrew's discipleship style, and it's going to help you with your discipleship and your own family dynamics.

Like Paul, Peter was devout Jew who was deeply rooted in Jewish traditions. Paul's education and mission targeted the Gentiles. Paul initially vehemently denied Him before a dramatic conversion while Peter quickly accepted Jesus as the Messiah. Their personalities differed as well, with Peter being impulsive and relational, while Paul was determined and intellectually engaged. However, both experienced transformative moments that led to humility and dependence on God's grace. This weekend we will see, once again, that humility is the key to success in the Kingdom of Christ. 

This week we will revisit the Apostle Paul. His experience with intolerance and grace is worthy of reexamination, as it is utterly relevant to our times. From Paul we learn that exposure to diverse communities can be transformative as it chips away our prejudices, filling voids one may have experienced in previous circles. Paul continued to maintain essential boundaries of doctrine but his truth cam with God's love. His discipleship ministry came with a wide front door and a narrow back door. Love accepts all comers in grace and sharpens holiness with truth. 

“Away with such a fellow from the earth! For he should not be allowed to live.” Those words should raise gooseflesh across your body as they ring loudly from our televisions, digital devices, radios, podiums, streets, and even some pulpits. Outraged and offended people bent upon the destruction of their enemies protesting in the streets and before public buildings. Religious authorities exacting punishing retribution upon congregations and clergy who oppose their ideologies. While their rhetoric does not explicitly say so, their rage and violent speech cries out, “Away with such a fellow from the earth! For he should not be allowed to live.” (Acts 22) Sound scary? Wish we could fix this fractured society? The Apostle Paul was part of the problem until he changed and became part of the solution.

This week we will meet Thomas the Apostle to learn what else he was known for... Seems like he just shake that "doubting Thomas" nickname. It turns out, he's a great example for a Labor Day weekend. Let's look at how he discipled working class folks and influenced other pragmatists. It's another.

The Bible informs us that God will judge all Creation, including you and me. That day God will decide your eternal fate. As Christian Believers we are banking on God's grace through Christ's redemption on our behalf.  How do you suppose you'll do on that day?  When you hear all the people who claim the true religion condemning the others, what do you think?  When you see self-proclaimed Christians behaving badly, what do you think?  When you realize how many convincing counterfeits the Enemy has launched, does it worry you?  Only the LORD knows for sure but it seems likely that His grace to save is profoundly evident on Judgement Day, but how?  What if it all comes down to knowing the Lord Jesus Christ?  What if you find yourself standing face-to-face with Jesus?  Will you know him?  Will his voice and Word sound familiar to you?

Today we meet Philip the Apostle. His encounter with Jesus marked the beginning of his transformative journey, from embracing Christ's teachings to introducing his best friend, Nathanael to Jesus, showcasing the power of personal testimony. As a missionary, Philip bridged cultures, navigating challenges and contributing to the dispersion of Christianity. Amidst Roman oppression and hardships, his compassion and evangelistic fervor shone. Philip's enduring legacy of faith, dedication, and inclusivity inspires believers to navigate challenges with unwavering devotion, spreading Christ's love and fostering faith across the Roman Empire. 

This next series of messages is about the Apostles and their lives following Jesus' ascension and the coming of the Holy Spirit. It's another part of our general theme of defining Shiloh Church after COVID and disaffiliation. We are a people dedicated to God's eternal purpose as defined by biblical-apostolic institution; the indwelling leadership of the Holy Spirit, and traditional Wesleyan-Methodism.  This series of messages called "The Apostolic Tradition" will explore the narratives of the apostles and their influence on the emerging Church of the first centuries. We will especially observe how they lead new converts on the path of discipleship. Our goal is to witness the growth of global Christianity through the apostolic tradition and its followers, so that we can model their examples on our discipleship pathway.

What is the deposit of faith? Is the Latin mass a part of Apostolic Tradition and is an attack on the Latin Mass the same as an attack on the deposit of faith itself? Michael Lofton answers these questions, and more, in light of Bishop Strickland’s recent tweet about the Latin mass.

Fr. Jacob Hsieh is a Nobertine priest of St. Michael's Abbey and a teacher of Latin, religion and chant.  In this episode, he discusses Sacred Scripture.Beauty of Our Catholic Heritage  airs live weekdays at 6:00am and 11am  Pacific Time go to spiritfilledevents.com website or download our Spirit Filled Radio App for Android or Apple Devices.APPLE LINK FOR APPGOOGLE PLAY LINK FOR APPArchives of shows from Spirit Filled Radio are available on podcast at spiritfilledevents.comWeek 7 Sacred Scriptures/Holy ScripturesNotes on Week 8 Deposit of Faith The Deposit of Faith is the body of saving truth entrusted by Christ to the Apostles and handed on by them to be preserved and proclaimed. Jesus ordered them to teach the nations "everything I have commanded you" and assured them "know that I am with you always, until the end of the world." (Mt 28:18-20).  Both Oral Tradition and Scripture "come from the same divine wellspring." A shorthand formula for this is:                   Deposit of Faith = Apostolic Tradition (or Sacred Oral Tradition) + Sacred Scriptures       3. Apostolic Tradition--Jesus commissioned the Apostles to "go, therefore, and make disciples of all               nations. Baptize them in the name of the Father, and of the Son and of the Holy Spirit. Teach them to             carry out everything I have commanded you" (Mt.28: 19-20). He promised that the Holy Spirit would             "instruct you in everything and remind you of all that I have told you" (John 14:26). Just before his                 ascension into heaven Jesus said, "Go into all the world and preach the gospel to the whole                           creation" (Mk 16: 15).  He commanded them to do precisely what He himself had done, namely,                     deliver the Word of God to the people by the living voice and granted them, through the Holy Spirit,               the gift of tongues. He told them, "He who hears you hears me and he who rejects you rejects                 me, and he who rejects me rejects Him who sent me." (Luke 10:16)        4. It was by this oral Apostolic Tradition that the Church discerned which books should be included in                 the New Testament.  Many were already in use in the house churches (Christianity was                                   "underground" for three centuries and much persecuted) Week 8 Follow Up Evangelization Challenge1. Prepare a few statements that you can share with people who question the authority of the Catholic Church as being the True Church of Jesus Christ.  This preparation will give you a way to practice apologetics regarding your Catholic Faith.  The Lord will provide the opportunity to share this prepared statement, down the road of your faith journey. 

Fr. Jacob Hsieh is a Nobertine priest of St. Michael's Abbey and a teacher of Latin, religion and chant.Download our Free App and listen to all of our showsAPPLE LINK FOR APPGOOGLE PLAY LINK FOR APPWeek 6 Catholic Church Holy Tradition/Sacred TraditionNotes and Summary   What will we learn this week?  What is the definition of "Tradition"To hand down something/ pass on a natural levelSacred Tradition: You are handing down "holy things", or "eternal things"Jesus gave to us the mysteries of the church teachingsDoctrine of the FaithPathway to Jesus Tradition has been under attack for a long timeyou can can't change the eternal truth of our Catholic faithTruth is TruthDifferent with Protestants believe only the bible is where we get truthThis is not trueThe bible itself was handed down to us by sacred traditionThere is The  Church's doctrine/eternal truth/sacred tradition  that tells us which books are in the bibleSacred Tradition must be expressedTradition is not dynamic because dynamic means changeOur Catholic Church's Doctrine is unchangingFormulation of the doctrine has changed, which mean give a more defined expression of The Church's DoctrineHowever, the actual truths have not changedThe Formulation of The Doctrine has been clarified over time through the saints/ doctor's of the Church Reflection QuestionsHave you learned something new today?Is it clear to you that The Bible is part of the Doctrine but it doesn't stand alone.  We need the church teachings and the scriptures to live by.  Have you been challenged by protestants  before? Maybe not knowing how to respond when they proclaim the bible alone is all you need for the truth?Evangelization ChallengeShare with a someone you know about how we need both the traditions of the church and the bible.  This could be share with a protestant friend or a family member that has been away from the Church. It's possible to share what you have learned.  Maybe you can share "i Thirst Follow -UP so your friends/family can learn what you are learning about you can give them this link to share and sign-up! I Thirst Follow-Up It's a gift of faith that can really transform a person's life!The Catholic Catechism on TraditionTHE PROFESSION OF FAITH SECTION ONE"I BELIEVE" - "WE BELIEVE"ARTICLE 2THE TRANSMISSION OF DIVINE REVELATION   74 God "desires all men to be saved and to come to the knowledge of the truth":29 that is, of Christ Jesus.30 Christ must be proclaimed to all nations and individuals, so that this revelation may reach to the ends of the earth: God graciously arranged that the things he had once revealed for the salvation of all peoples should remain in their entirety, throughout the ages, and be transmitted to all generations.31   I. THE APOSTOLIC TRADITION   75 "Christ the Lord, in whom the entire Revelation of the most high God is summed up, commanded the apostles to preach the Gospel, which had been promised beforehand by the prophets, and which he fulfilled in his own person and promulgated with his own lips. In preaching the Gospel, they were to communicate the gifts of God to all men. This Gospel was to be the source of all&

Tune into this week's episode, where Julia and Fr. Sean cover paragraphs 74–83 in the Catechism. They discuss Tradition and Scripture! Enjoy this episode and visit ⁠⁠https://petersburgparishes.org/podcast/⁠⁠ to tune in to previous episodes across various podcast platforms!

This is part 18 of the Early Church History class. I wonder how many Christians in the world today believe the gifts of the spirit ceased in the time of the apostles? I know there are quite a few. Many others, however, believe they are available today and make time for them in their worship services. This is one of those topics about which we don't need to guess. We have the historical record and can just look and see if generations after the apostles continue to speak in tongues, prophecy, cast out demons, or perform miraculous healing. In today's episode we'll survey what the data say about the first five hundred of Christian history. We'll also cover the Montanists, a lesser-known movement centered on prophecy, tongues, and asceticism. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=uz29T8ApWCc&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=18 —— Links —— Check out our series on gifts of the spirit with interviews from different perspectives here. More Restitutio resources on Christian history See other classes here Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here —— Notes —— Gifts of the Spirit in General Justin Martyr, Dialogue with Trypho 82.1; 88.1 Irenaeus of Lyons, Against Heresies 2.32.4 Tertullian of Carthage, On Baptism 20 Novatian of Rome, On the Trinity 29 Apostolic Constitutions 8.1-2 Speaking in Tongues and Prophecy Didache 11.7-12 Irenaeus of Lyons, Against Heresies 5.6.1 Tertullian of Carthage, Against Marcion 5.8; On the Soul 9 Hilary of Poitiers, On the Trinity 8.33 Montanism (Excursus) 165 - Montanus began speaking in tongues and prophesying, initiating a movement called the New Prophecy[1] Sayings of Montanus “Behold, man is like a lyre and I fly to him like a plectrum. Man sleeps and I stay awake. Behold, the Lord is the one who throws human hearts into ecstasy and gives a heart to men.” (Panarion 48.5.1)[2] “I am the Lord God, the Almighty, who abide in man.” (Panarion 48.11.1) “Neither angel nor envoy, but I the Lord God, the Father, have come.” (Panarion 48.11.9) Maximilla and Priscilla became prophetesses. The New Prophecy people emphasized obedience to God, asceticism, fasting, celibacy, and spiritual experiences. They rejected remarriage and any serious sin after baptism. They survived until the mid-sixth century when Justinian initiated a persecution in Pepuza. Exorcisms Justin Martyr, Dialogue with Trypho 30.3; 76.6; 85.2-3 Tertullian of Carthage, On the Shows 29 Origen of Alexandria, Against Celsus 7.4 Hippolytus, Apostolic Tradition 20-21[3] Healing and Miracles Irenaeus of Lyons, Against Heresies 2.31.2 Origen of Alexandria, Against Celsus 1.46, 67 Cyprian, Letters 16.4.1; 39.1.2 Hippolytus, Apostolic Tradition 14 Apostolic Constitutions 8.26 Disappearance with Time Causes for diminishment Reaction to Montanists' emphasis on the spirit Constantinian shift watered down Christianity, resulting in the gifts mainly finding expression among the desert fathers and mothers. Rigidity of church services and authority solely among bishops and councils quenched the spirit. John Chrysostom, Homilies on 1 Corinthians 29 Augustine of Hippo, Homilies on 1 John 6 Review Christians throughout the first five centuries believed that gifts or charisms of the spirit were available to Christians. We have several reports of speaking in tongues as well as prophecy from the Didache, Irenaeus, Tertullian, and Hilary. In the second century, Montanus began a movement called the New Prophecy that emphasized the gifts of the spirit. New Prophecy leaders included female prophets such as Maximilla and Priscilla as well as a male theologian named Tertullian. Though excommunicated by many churches and persecuted by the government from Constantine onward, The New Prophecy movement endured for four centuries. Christians associated demons with the gods the pagans worshiped and confidently believed they had the power to drive them out. Casting out demons was standard operating procedure in churches both for first-time visitors and at baptisms. Miraculous healing, including raising the dead, was well-known to early Christians. Church orders said someone with the gift of healing would be obvious to all in the church. Over time, possibly due to a reaction against the Montanists, the Constantinian shift, or the rigidifying of church services, the gifts of the spirit diminished. By the fourth century, John Chrysostom said speaking in tongues and prophecy had ceased. By the fifth century, Augustine thought it silly to expect tongues. [1] Others called them Phrygians, Cataphrygians, and Montanists [2] Epiphanius of Salamis, Panarion 48.5.1, trans. Philip R. Amidon (New York: Oxford 1990), 170. [3] Available online at http://www.bombaxo.com/hippolytus-the-apostolic-tradition/

It seems to be commonly held among scholars that the so-called monarchical episcopate (i.e. the system of having one bishop governing a city church with presbyters working with him) was not apostolic and did not come to Rome until the late second century or even later. That is the opinion of scholars such as Alistair Stewart (in his commentary Hippolytus: On the Apostolic Tradition), Brent Allen (in his Hippolytus and the Roman Church in the Third Century), and others such as the late great J.N.D. Kelly. By this figuring the Christians in Rome had no one leader who spoke for all of them, but were divided into a number of self-governing communities with different leaders described by various titles. A single leader who could speak for all the communities in Rome only arose in the late second century (with Bishop Victor) or the early third century (with Bishop Pontianus). Writers such as Irenaeus who asserted there were such singular leaders and bishops in Rome from the days of the apostles were, according to this theory, anachronistically projecting back a later system into an earlier time. It also follows therefore that the document known as the Apostolic Tradition, ascribed to Hippolytus and dating from the early third century, cannot be taken as evidence of a monepiscopate in Rome at that time, but must be regarded as the result of extensive redaction. What are we to make of this? Need we dump that section of Irenaeus' work?

It seems to be commonly held among scholars that the so-called monarchical episcopate (i.e. the system of having one bishop governing a city church with presbyters working with him) was not apostolic and did not come to Rome until the late second century or even later. That is the opinion of scholars such as Alistair Stewart (in his commentary Hippolytus: On the Apostolic Tradition), Brent Allen (in his Hippolytus and the Roman Church in the Third Century), and others such as the late great J.N.D. Kelly. By this figuring the Christians in Rome had no one leader who spoke for all of them, but were divided into a number of self-governing communities with different leaders described by various titles. A single leader who could speak for all the communities in Rome only arose in the late second century (with Bishop Victor) or the early third century (with Bishop Pontianus). Writers such as Irenaeus who asserted there were such singular leaders and bishops in Rome from the days of the apostles were, according to this theory, anachronistically projecting back a later system into an earlier time. It also follows therefore that the document known as the Apostolic Tradition, ascribed to Hippolytus and dating from the early third century, cannot be taken as evidence of a monepiscopate in Rome at that time, but must be regarded as the result of extensive redaction. What are we to make of this? Need we dump that section of Irenaeus' work?

It seems to be commonly held among scholars that the so-called monarchical episcopate (i.e. the system of having one bishop governing a city church with presbyters working with him) was not apostolic and did not come to Rome until the late second century or even later. That is the opinion of scholars such as Alistair Stewart (in his commentary Hippolytus: On the Apostolic Tradition), Brent Allen (in his Hippolytus and the Roman Church in the Third Century), and others such as the late great J.N.D. Kelly. By this figuring the Christians in Rome had no one leader who spoke for all of them, but were divided into a number of self-governing communities with different leaders described by various titles. A single leader who could speak for all the communities in Rome only arose in the late second century (with Bishop Victor) or the early third century (with Bishop Pontianus). Writers such as Irenaeus who asserted there were such singular leaders and bishops in Rome from the days of the apostles were, according to this theory, anachronistically projecting back a later system into an earlier time. It also follows therefore that the document known as the Apostolic Tradition, ascribed to Hippolytus and dating from the early third century, cannot be taken as evidence of a monepiscopate in Rome at that time, but must be regarded as the result of extensive redaction. What are we to make of this? Need we dump that section of Irenaeus' work?

It seems to be commonly held among scholars that the so-called monarchical episcopate (i.e. the system of having one bishop governing a city church with presbyters working with him) was not apostolic and did not come to Rome until the late second century or even later. That is the opinion of scholars such as Alistair Stewart (in his commentary Hippolytus: On the Apostolic Tradition), Brent Allen (in his Hippolytus and the Roman Church in the Third Century), and others such as the late great J.N.D. Kelly. By this figuring the Christians in Rome had no one leader who spoke for all of them, but were divided into a number of self-governing communities with different leaders described by various titles. A single leader who could speak for all the communities in Rome only arose in the late second century (with Bishop Victor) or the early third century (with Bishop Pontianus). Writers such as Irenaeus who asserted there were such singular leaders and bishops in Rome from the days of the apostles were, according to this theory, anachronistically projecting back a later system into an earlier time. It also follows therefore that the document known as the Apostolic Tradition, ascribed to Hippolytus and dating from the early third century, cannot be taken as evidence of a monepiscopate in Rome at that time, but must be regarded as the result of extensive redaction. What are we to make of this? Need we dump that section of Irenaeus' work?

This is part 11 of the Early Church History class. Have you heard of the Roman emperor Constantine? He had a massive impact on Christianity. Not only did he end the brutal persecutions of his predecessors, but he also used the Roman government to actively support the Church. However, his involvement also resulted in significant changes that eventually led to the merger between Church and State called Christendom. In this episode you'll learn about the good and the bad effects of Constantine's involvement in Christianity. https://www.youtube.com/watch?v=bQDFaIh2SsY&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=11 Listen to this episode on Spotify or Apple Podcasts —— Links —— More podcasts about Constantine Get Kegan Chandler's book, Constantine and the Divine Mind Find out more about this summer's Family Camp here. More Restitutio resources on Christian history See other classes here Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here —— Notes —— Today, we're looking at one of the most influential people in church history: Constantine (272-337). Also called Constantine the Great or Constantine I There would be 10 more emperors named Constantine. Constantine 11th was the last Roman emperor who died when the Muslims conquered Constantinople in 1453. Constantine's “Edict of Milan”[1] 303-313 - The Great Persecution 313 - Toleration granted to Christians and all religions Restore confiscated property Constantine's Favoring of Christianity Exemption from public office Tax exemption Use of cursus publicus Printing of Christian scriptures Closing of law courts on Sundays Abolition of face-branding as a punishment Constantine and Churches Donated 3,000 bags of money to church in African provinces Rebuilt and enlarged damaged churches Built new churches, especially through his mother, Helena Helena also allegedly finds the true cross (relic). Constantine's Government Appointed government officials that were Christians Sought advice from Christian bishops on decisions Shared his table with Christians Had bishops accompany soldiers Christian Attitude Toward Military Prior to Constantine Jesus and his apostles taught to love enemies (Matthew 5.5, 9, 38-48; 1 Thessalonians 5.15; Romans 12.14, 17-21; 1 Peter 3.8-11) Didache 1.3-4; Justin Martyr, First Apology 39, Irenaeus, Against Heresies 4.34, Tertullian, On Idolatry 19, Hippolytus, Apostolic Tradition 16.17-19, Origen, Against Celsus 5.33, Cyprian, Epistle I: To Donatus 6, Arnobius, Against the Heathen 1.6, Lactantius, Divine Institutes 5.8.[2] Preston Sprinkle: “Despite the presence of Christians in the military, it is clear that no single Christian writer before Constantine sanctioned the use of violence, not even toward bad guys.”[3] Constantine's Vision Had been a worshiper of Sol Invictus (Unconquered Sun) Allegedly saw something above the sun Had a dream in which Christ told him to use his initials, chi rho (also called, labarum), on his soldiers' shields (“in this you will conquer”) At the battle of the Milvian Bridge, Constantine defeated Maxentius, fished his body out of the river, decapitated him, and paraded his head through the city on a stick. Christian Leaders Seek Favor Christians requested the emperor to persecute other Christians. Constantine's Edict Against the Heretics Novatians, Valentinians, Marcionites, Paulians, Cataphrygians Currying imperial favor to defeat one's Christian enemies became a standard tactic. The Constantinian shift initiated a new stage in church history—Christendom, the idea that a society or nation could be Christian. Before long, all infants would be baptized, making everyone a member of the church by birth. Everyone would be raised Christian. The government would pay clergy their salaries. How many of these so-called Christians followed Christ? Evangelism was no longer needed. The kingdom had come. The Roman Empire became the holy Roman Empire and was seen as God's kingdom on earth. Review Constantine's involvement in Christianity brought several significant changes, both good and bad, initiating the “merger” of the church and the state known as Christendom. Constantine ended the persecution of Christians, issuing the Edict of Milan (along with Licinius) in 313. Constantine donated large sums of money to rebuild churches, build new churches, and support clergy. Constantine's favoritism of Christianity incentivized people to join the church. Christians changed from discouraging military participation to blessing it. Christians pursued the emperor's favor to persecute pagans, Jews, and other Christian sects with different beliefs. Constantine's desire to have Christian advisors in his entourage caused some Christians to begin identifying the Roman Empire as God's kingdom on earth. Rather than strict obedience to the teachings of Christ, Christendom came to lower the requirements for all, while the zealous left, pursued monasticism whether as isolated hermits or in communities. [1] Scholars point out that the “Edict of Milan” was really a letter sent from Nicomedia. [2] More quotations in David Bercot, Dictionary of Early Christian Beliefs. [3] Preston Sprinkle, Fight (Colorado Springs, CO: David C Cook, 2013), 212-3.

This is part 9 of the Early Church History class. How did Christians organize themselves in the first few centuries? We're taking a break from theology and switching to focus on practical matters of church offices, church governance, church discipline, conversion, and charity. As it turns out we have a surprising amount of information about how early Christians did church not only from scattered quotes, but from a series of church manuals that have survived. In some ways these church orders sound eerily familiar to modern ears and in other ways, utterly foreign. See what you think. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=v7tCjuTbHx8&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=9&t=1892s Sources The Didache (100)[1] Apostolic Tradition (215) (Hippolytus?)[2] Didascalia Apostolorum (230)[3] Apostolic Church Order (300)[4] Apostolic Constitutions (380)[5] quotes from others like Justin, Tertullian, Hippolytus, Cyprian, etc. Church Orders are notoriously hard to date (composite documents). They don't necessarily reflect the whole church and sometimes disagree with each other. They simply represent a snapshot of what Christians were doing in a particular time and place. Joseph Lynch: “In the innermost circle were the people who were full members, the baptized faithful. Two groups were in the second circle: the unbaptized catechumens (“those under instruction”) who were seeking entry to the inner circle and the baptized penitents who had been expelled from the inner circle and were trying to get back in. The huge third circle held the non-believers (pagans and Jews), the former Christians (apostates), and the unacceptable Christians (heretics).”[6] Bishops (Overseers) qualifications in 1 Timothy 3.1-7; Titus 1.7-9 extraordinary honor as God's representative 50 years old (if possible) learned (if possible) and skillful with words preach, administer communion, baptize, rebuke sin, restore repentant, visit the sick supported financially, but live moderately coordinate burying believers Presbyters (Elders) qualifications in Titus 1.6-9 functions in 1 Timothy 5.17; James 5.14; 1 Peter 5.1-4 (shepherd, anoint sick, teach) Tertullian: “The tried men of our elders preside over us, obtaining that honour not by purchase, but by established character. There is no buying and selling of any sort in the things of God.”[7] Deacons/Deaconesses (Servants) qualifications in 1 Timothy 3.8-13; Acts 6.3-6 take care of the poor, elderly, sick they “go everywhere night and day” (Apostolic Church Order 22) bring communion to people's homes encourage giving and handle distribution prior to communion a deacon “calls out in a loud voice: ‘Is there anyone who maintains anger with his neighbour?'” (Didascalia 11[2.54]) serve as ushers “[I]f anyone is found sitting in a place which is not his, the deacon within should warn him and make him stand up and seat him in the place which is his own, as is right” (Didascalia 12.7) “And the deacon should also observe that nobody is whispering or going to sleep or laughing or gesticulating, for it is fitting that they should be watching in the church respectfully and attentively, with ears alert to the word of the Lord.” (Didascalia 12.10-11) Acolytes (Subdeacons) acolytes were subdeacons they assisted the deacons helped with food distribution Virgins committed to celibacy served the congregation supported by the church growing significance in the fourth and fifth centuries return to them when we get to Jerome Widows qualifications in 1 Timothy 5.3-16 typically 60+ years old though Didascalia set the age at 50+ younger widows should get remarried widows could remarry once, but “after this she is a harlot” (Didascalia 14.2 [3.2]) office of a widow is one who committed to not getting remarried served the congregation especially in prayer supported by the church financially Apostolic Church Order 21“Three widows should be appointed. Two are to continue in prayer for all who are in temptation and for revelations concerning whatever is necessary. One is to assist women who are being troubled by sickness. She is to be a good minister, discreet in communicating what is necessary to the elders…” Exorcists cast out demons Readers Apostolic Church Order 19 “A reader should be appointed after careful testing. He should not be a babbler, or a drunkard, or a jester. He should be of upstanding life, submissive, well-intentioned, taking the lead in the assemblies on the Lord's days, who is good to listen to and is able to construct a narrative, aware that he labours in the place of an evangelist.” Doorkeepers presumably took care of maintenance needs Laity from Greek word for people regular members of the church the great majority submit to leadership Authority Structures local bishop decisions made by council of bishops pentarchy of patriarchs bishop of Rome emperor Christian Practices conversion communion prayer church discipline giving and welfare church service Day of Meeting Didache mentions gathering “the Lord's own day” but doesn't link it to the Sabbath (14.1) Justin says “Sunday is the day on which we all hold our common assembly” (1 Apology 67) Epistle of Barnabas says they meet on the 8th day b/c that's when Jesus arose form the dead (15.8-9) Also met other days frequently (Didache 16.2) Order of Service Justin Martyr: “And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons.”[8] pre-service screening reading of scripture teaching (men only, cf. Didascalia 15.6 [3.6]) dismissal of catechumens prayer of the faithful kiss of peace communion Recommended Reading Worship in the Early Church by Justo and Catherine Gonzalez Review Several church orders have survived, which provide snapshots into how early Christians organized and worshiped Three main divisions: insiders, outsiders hoping to become insiders, and outsiders Roles within the church: apostles, prophets, bishops, elders, deacons, acolytes, virgins, widows, exorcists, readers, and doorkeepers Conversion was a lengthy process that involved years of instruction, regular attendance, exorcism, anointing, and baptism Catechumenates and the penitent had to leave prior to the prayer of the faithful, kiss of peace, and communion Leaders took church discipline seriously and both expelled people and welcomed the repentant back Christians voluntarily contributed to support their leaders and to care for those in need Meeting on Sundays, the church service included a screening, reading of scripture, a teaching, prayer of the faithful, kiss of peace, and communion. [1] Michael Holmes, The Apostolic Fathers (Grand Rapids, MI: Baker, 2007). [2] The Apostolic Tradition of Hippolytus of Rome, trans. Kevin P. Edgecomb, accessed Feb 13, 2023, http://www.bombaxo.com/hippolytus-the-apostolic-tradition/. [3] The Didascalia Apostolorum, trans. Alistair Stewart-Sykes (Turnhout, Belgium: Brepols, 2009). [4] The Apostolic Church Order, trans. Alistair C. Stewart (Macquarie Centre, Australia: SCD Press, 2021). [5] the only version I have is in the ANF vol 7, but I did not use it in this lecture [6] Joseph H. Lynch, Early Christianity, (New York: Oxford, 2010), 105. [7] Tertullian, Apology 39, trans. S. Thelwall, Ante-Nicene Fathers, vol 3, p. 46. [8] Justin Martyr, First Apology 67, ANF, vol 1, p. 186.

Fr. Mike breaks down the Catechism's teaching that divine revelation consists of both Sacred Scripture and Sacred Tradition and emphasizes why both sources are of equal importance in the Faith. He also clarifies the difference between Apostolic Tradition and ecclesial traditions. Lastly, Fr. Mike encourages us to receive with docility the teachings and directives of the Magisterium of the Church, trusting in the authority of the Pope and the bishops. Today's readings are Catechism paragraphs 80-87. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB.

The Gospel was handed on in two ways — orally and in writing. Both Scripture and Tradition are sources of Divine Revelation. Fr. Mike describes how the first apostles left bishops as their successors, passing down to them their teaching authority, and this apostolic succession is preserved until the end of time. The passing on of the Faith isn't something reserved for bishops but something we are all called to participate in. Through the Holy Spirit, God's Word is present and active in the Church today. Today's readings are Catechism paragraphs 74-79. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB.

Today's Topics:  1, 2) Model suffers extreme muscle pain after becoming addicted to vaping as a teen, now warns others  https://www.theepochtimes.com/model-suffers-extreme-muscle-pain-after-becoming-addicted-to-vaping-as-a-teen-now-warns-others_4291469.html?utm_source=newsnoe&utm_campaign=breaking-2022-03-17-4&utm_medium=email2&est=IZiFM8ULgkFm%2B7yDWlImtcn82zyaMKFPDFAILPaiSiz%2FgkTla15c42b5TdOAt0lS4g%3D%3D  3) Spanish-language ad campaign - CatholicVote launched two Spanish-language ads targeting Catholic Senators Mark Kelly (D-AZ)and Catherine Cortez Masto (D-NV) on Wednesday. The ads call the senators out for failing to address issues of importance to Hispanic voters while focusing on unpopular far-left priorities such as the failed Women's Health Protection Act  https://catholicvote.org/catholicvote-launches-spanish-ads-targeting-pro-abortion-catholic-senators/  4) Two Bishops in need of correction - Cardinal George Pell said the Vatican should correct two senior European bishops for rejecting the Church's teaching on homosexuality. Jesuit Cardinal Jean-Claude Hollerich of Luxembourg and Bishop Georg Bätzing of Limburg have both called for changes to the teaching in recent interviews. Cardinal Pell said the Catholic Church is “not a loose federation where different national synods or gatherings and prominent leaders are able to reject essential elements of the Apostolic Tradition and remain undisturbed.”  https://www.ncregister.com/blog/cardinal-pell-calls-on-vatican-to-correct-2-senior-european-bishops-for-rejecting-church-s-sexual-ethics