Podcasts about cross jesus

Emma and Rosemary chat about what it means for us when we know that despite the hardship of the Cross Jesus still said Yes.

In the Epilogue of John’s Gospel we discover the risen, living, Jesus Christ forgives and restores The post In The Shadow of the Cross: Jesus Forgives and Restores appeared first on PLEASANT HILL COMMUNITY CHURCH.

Kara concludes our Words of the Cross series, exploring the final words Jesus spoke on the Cross and how these words laden with love, meaning and power apply to our lives today

Disordered Love: Sin isn't just bad behavior—it's often loving the wrong things too much, and the right things too little. Pride begins here.Pride vs. Humility: Pride makes everything transactional and self-centered. Humility asks, "Who are you?"—not "What can you do for me?"Jesus' Example: On Palm Sunday, Jesus entered Jerusalem in humility, not power. He modeled a life of service, not domination.The Way of the Cross: Jesus invites us to follow him by dying to pride and embracing the humility that sees every person as sacred.Freedom in Identity: We are “dust”—but sacred dust, made in God's image. Knowing this frees us from chasing status and lets us love well.Holy Week Question: Do we really believe that humble, sacrificial love is the path to life? Are we willing to follow it?

In the shadow of the cross, Jesus prays. The prayer recorded in John 17 precedes the prayer in the garden and reveals the heart, mission, and desire of Jesus. The post In the Shadow of The Cross: Jesus Prays (John 17) appeared first on PLEASANT HILL COMMUNITY CHURCH.

Livingston 1030 - Tara Devlin

Welcome to our sermon series, "The Miracles of Jesus"! In this powerful episode, "How to Overcome Doubt," we explore how faith can help us navigate uncertainty, inspired by the miraculous works of Christ.Key Topics in This Episode:

Balerno 1030 - Tara Devlin

Why should we pray for forgive who have wronged us? Why should we listen to those who hurt us? Because Jesus calls us to treat others the way we want to be treated. We should forgive because we want to be forgiven. We should listen because we want to be listened to. On the Cross Jesus sets the example praying that those who crucified him would be forgiven "for they know not what they do" and that prayer applies to us when we so often do not know what we are doing when our words and actions hurt others.

In words that have become familiar to many, Jesus refocuses the attention on his followers from the impending loss, to the comfort of knowing him and knowing that he can be trusted in uncertain times. The post In the Shadow of the Cross: Jesus Comforts (John 1.1-14) appeared first on PLEASANT HILL COMMUNITY CHURCH.

Everything we have received, our talents and gifts, as well resources, all comes from God, for He is the giver of life. In Him we live and move and have our being.

radiantvisalia.comWord & Deed: We are Witnesses: Forgiveness, Part Iwith Travis AicklenScripture: Matthew 6:9-15, Colossians 3:12-13, Romans 12, 2 Corinthians 5:19, Isaiah, Ephesians 4:31-32, Mark 11:25-26, Ephesians 4:26-27Intro: Jesus, in teaching the Lord's Prayer, emphasizes one key action: forgiveness. This sermon explores the misconceptions and realities of forgiveness, highlighting its importance in our lives and witness.Key Points:One Job: In the Lord's Prayer, forgiveness is the primary action Jesus calls us to. We are to pardon and release those who don't deserve it.Misconceptions of Forgiveness:It's not approving of the offense.It's not excusing the offense.It's not automatic reconciliation.It's not denying the offense.It's not forgetting the offense.It's not neglecting justice.Realities of Forgiveness:It's a release.It's stopping keeping score.It's refusing to punish.It's being merciful.It's from the heart.It's an absence of bitterness.It's an ongoing process.The Spite House: Holding onto unforgiveness traps us in a small, confined space, hindering our freedom and witness.The Cross: Jesus' sacrifice demonstrates the ultimate act of forgiveness, tearing down dividing walls.Conclusion:Forgiveness is a mandate, not an option, for Christians.Bitterness is the alternative to forgiveness.Forgiveness is a release, not a recoding.We must rehearse forgiveness as much as we rehearse the story of the hurt.Call to Action:Reflect on areas of unforgiveness in your life.Practice releasing those who have hurt you.Choose to stop keeping score.Rehearse forgiveness.Receive communion as a reminder of Christ's forgiveness.Participate in the forgiveness prayer offered. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

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BIBLE STUDY| MIRACLES OF JESUS SERIES.|THE FOURTH MIRACLE OF JESUS pt.37| THE FEEDING OF 5,000 MEN WITH 5 LOAVES OF BREAD AND 2 FISHES| CHIMDI OHAHUNA "Focus: There Was Much Grass. (Pt. 2b)" Welcome to this installment of our enlightening series on the Miracles of Jesus! In this episode, we study deeper into the powerful significance of John 6:10, exploring how God provides exactly what we need for our faith to flourish. Discover the profound truth that God supplies us with our daily "grass" — the essential provisions and insights that nurture our relationship with Him and enable us to act in unwavering faith. Just as grass grows, so does our faith, and understanding this dynamic is vital as we continue on our spiritual journey. Also, join us as we explore Psalm 102:4, 10, and 11, which offer a poignant prayer for the afflicted. You'll learn that recognizing Christ in every scripture is crucial; any misinterpretation may stem from a spiritual eye defect only the Holy Spirit can mend. Discover more in this session, the importance of biblical canonization in the interpretation of scripture, we turn our attention to the parallels between the grass and the sufferings of Christ. Through His agony—from Gethsemane to the Cross—Jesus became the embodiment of human affliction. Isaiah 53:5 reminds us that He bore our sorrows, granting us the promise of eternal life, as eloquently expressed in John 3:16. In addition, discover how Christ Jesus, who endured the transient death of man, offers us not only salvation but also a rich, living experience of eternal life here on Earth. We invite you to sit down on the "much grass," which symbolizes an invitation to rest in the revelation of Christ's sacrificial love, ensuring that we need not suffer as He did. This episode highlights ten (10) key areas of suffering that Jesus experienced and overcame, which, through His grace, we are invited not to endure: 1. Being despised 2. Being rejected 3. Sorrow 4. Grief 5. Affliction 6. Wounds 7. Transgressions 8. Bruises 9. Lack/loss of peace 10. Eternal death If you're ready to deepen your understanding of Christ's profound sacrifice and what it means for our daily lives, tune in for this enlightening study. Let's grow together and experience the fullness of life that Jesus promised, right here and right now. Don't forget to subscribe and share with those who seek to strengthen their faith and understanding of God's miraculous works! Any questions arising from this study can be submitted to chimdiohahunaministry@gmail.com. Check our bio to know how to give your love offerings to the ministry. Jesus is Lord. --- Support this podcast: https://podcasters.spotify.com/pod/show/gracelife-comi/support

"If politics is robbing you of peace, you might have misplaced your trust." Mic drop please for the quote above from today's show.  Today the Pastor of my church Bent Tree Bible, Libin Abraham, joins us to dive into the tricky (but important) topic of Christians engaging in politics. We talk about how it's not just about showing up—it's about being prayerful, peaceful, prophetic, powerful, and purposeful. But the big reminder here? Our top loyalty is to Jesus, not any political party. We're here to make disciples, not stir up more division. Aside from talking about Christians engaging in politics, Libin also encourages us to trust in God's faithfulness, and that stepping out in faith is key as we do that—I love how Libin says that God moves at the pace of our next “yes.” So if you're feeling pulled to act, trust that God's right there with you. And don't let politics, fear, or anything else get in the way of your gospel influence.  I can't wait for you to hear today's show and I'd love for you to share it with friends.   All things Cynthia Yanof Bent Tree Bible Fellowship   Libin Abraham's sermons on Christians engaging in politics:  Jesus and Politics: The Way of the Cross Jesus and Politics: The Way of the Church Jesus and Politics: Rules for Engagement    

Exploring the Signs of Jesus' Glory in the Book of John In the podcast episode, Nicole Unice delves into the significance of Jesus's signs in John 2 and 3. These signs not only reveal Jesus' divine nature but also illustrate profound themes of hospitality, justice, and personal transformation. The First Miracle: Water into Wine The episode begins with the account of Jesus' first miracle at a wedding in Cana, where He turns water into wine. This event is significant for several reasons: Celebration and Hospitality: Weddings in Jewish culture are grand celebrations that can last several days. The absence of wine would have been a major social faux pas, reflecting poorly on the hosts. By performing this miracle, Jesus demonstrates His concern for joy and hospitality, emphasizing that He cares about the everyday moments of life, not just dire circumstances. Abundance: The miracle is characterized by abundance; Jesus doesn't just provide a little wine but an overwhelming amount, showcasing His generosity. This theme of abundance recurs throughout the Book of John, highlighting that Jesus offers more than what is necessary. Revelation of Glory: The miracle serves as the first sign through which Jesus reveals His glory. Interestingly, it is not the wedding guests who recognize this glory, but His disciples, who come to believe in Him as a result. This points to the idea that true understanding and faith often come from being close to Jesus and witnessing His works firsthand. The Cleansing of the Temple Following the wedding miracle, the narrative shifts dramatically to Jesus cleansing the temple. This event reveals another facet of Jesus' character: Righteous Anger: Jesus' actions in the temple demonstrate His passion for justice. He is angered by the exploitation of the poor, who come to the temple to make sacrifices. The money changers and sellers are taking advantage of their need, turning a sacred space into a marketplace. This act of cleansing the temple shows that Jesus is not only a figure of hospitality but also one who stands against injustice. Challenge to Religious Authority: When the religious leaders demand a sign to validate His authority, Jesus responds cryptically, foreshadowing His death and resurrection. He indicates that true worship will not be confined to a physical temple but will be found in Him. This confrontation sets the stage for ongoing conflict between Jesus and the religious authorities, illustrating that following Him may lead to challenges and opposition. The Conversation with Nicodemus The episode concludes with Jesus' conversation with Nicodemus, a Pharisee who comes to Him at night. This dialogue introduces the concept of spiritual rebirth: Spiritual Transformation: Jesus tells Nicodemus that one must be "born again" to see the Kingdom of God. This idea of spiritual rebirth is central to understanding the transformative power of faith in Christ. It emphasizes that entering into a relationship with Jesus requires a fundamental change in one's life and perspective. The Sign of the Cross: Jesus references the story of Moses lifting up the serpent in the wilderness, drawing a parallel to His own impending crucifixion. Just as the Israelites were healed by looking at the serpent, so too will people find eternal life by looking to Jesus on the cross. This connection underscores the simplicity and depth of the Gospel message: belief in Jesus leads to salvation. God's Love for Humanity: The well-known verse John 3:16 encapsulates the essence of the Gospel: God's immense love for the world and His desire for all to have eternal life through faith in His Son. This message of love and hope is a cornerstone of Christian belief. Journal your questions: Talk to God about how it feels to know the very first sign of his glory was at a party and sparked joy. Do you experience joy and hospitality in your life? How can you invite someone into that? What signs are you asking for? When have you seen God's glory? Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

It's week three of our journey through the ABC's as Catholics. That means we are on the letter C, and C is for CROSS! Join us as we dig into the question of the cross. Jesus didn't "have to" save us through His death on the cross, but He did. So what does this tell us? + MONDAY: It all started in Eden + TUESDAY: The Cross demonstrates how much God loves us + WEDNESDAY: On the Cross Jesus modeled obedience + THURSDAY: Through the Cross Jesus delivered us from sin AND won graces for us. + FRIDAY: Jesus's death on the Cross demonstrates human diginity.   Hoping to see you this Saturday, August 24th inside the Clubhouse for our conversation with the Sisters of Mercy from Alma, Michigan. To log into the Clubhouse or sign up for a membership, head here: https://catholicsprouts.com/clubhouse   Also, DOWNLOAD the entire set of ABC's of the Catholic Faith Coloring pages here: https://catholicsprouts.myflodesk.com/podcastabccoloring   Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/  Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com 

It's week three of our journey through the ABC's as Catholics. That means we are on the letter C, and C is for CROSS! Join us as we dig into the question of the cross. Jesus didn't "have to" save us through His death on the cross, but He did. So what does this tell us? + MONDAY: It all started in Eden + TUESDAY: The Cross demonstrates how much God loves us + WEDNESDAY: On the Cross Jesus modeled obedience + THURSDAY: Through the Cross Jesus delivered us from sin AND won graces for us. + FRIDAY: Jesus's death on the Cross demonstrates human diginity.   Hoping to see you this Saturday, August 24th inside the Clubhouse for our conversation with the Sisters of Mercy from Alma, Michigan. To log into the Clubhouse or sign up for a membership, head here: https://catholicsprouts.com/clubhouse   Also, DOWNLOAD the entire set of ABC's of the Catholic Faith Coloring pages here: https://catholicsprouts.myflodesk.com/podcastabccoloring   Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/  Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com 

It's week three of our journey through the ABC's as Catholics. That means we are on the letter C, and C is for CROSS! Join us as we dig into the question of the cross. Jesus didn't "have to" save us through His death on the cross, but He did. So what does this tell us? + MONDAY: It all started in Eden + TUESDAY: The Cross demonstrates how much God loves us + WEDNESDAY: On the Cross Jesus modeled obedience + THURSDAY: Through the Cross Jesus delivered us from sin AND won graces for us. + FRIDAY: Jesus's death on the Cross demonstrates human diginity.   Hoping to see you this Saturday, August 24th inside the Clubhouse for our conversation with the Sisters of Mercy from Alma, Michigan. To log into the Clubhouse or sign up for a membership, head here: https://catholicsprouts.com/clubhouse   Also, DOWNLOAD the entire set of ABC's of the Catholic Faith Coloring pages here: https://catholicsprouts.myflodesk.com/podcastabccoloring   Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/  Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com 

It's week three of our journey through the ABC's as Catholics. That means we are on the letter C, and C is for CROSS! Join us as we dig into the question of the cross. Jesus didn't "have to" save us through His death on the cross, but He did. So what does this tell us? + MONDAY: It all started in Eden + TUESDAY: The Cross demonstrates how much God loves us + WEDNESDAY: On the Cross Jesus modeled obedience + THURSDAY: Through the Cross Jesus delivered us from sin AND won graces for us. + FRIDAY: Jesus's death on the Cross demonstrates human diginity.   Hoping to see you this Saturday, August 24th inside the Clubhouse for our conversation with the Sisters of Mercy from Alma, Michigan. To log into the Clubhouse or sign up for a membership, head here: https://catholicsprouts.com/clubhouse   Also, DOWNLOAD the entire set of ABC's of the Catholic Faith Coloring pages here: https://catholicsprouts.myflodesk.com/podcastabccoloring   Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/  Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com 

It's week three of our journey through the ABC's as Catholics. That means we are on the letter C, and C is for CROSS! Join us as we dig into the question of the cross. Jesus didn't "have to" save us through His death on the cross, but He did. So what does this tell us? + MONDAY: It all started in Eden + TUESDAY: The Cross demonstrates how much God loves us + WEDNESDAY: On the Cross Jesus modeled obedience + THURSDAY: Through the Cross Jesus delivered us from sin AND won graces for us. + FRIDAY: Jesus's death on the Cross demonstrates human diginity.   Hoping to see you this Saturday, August 24th inside the Clubhouse for our conversation with the Sisters of Mercy from Alma, Michigan. To log into the Clubhouse or sign up for a membership, head here: https://catholicsprouts.com/clubhouse   Also, DOWNLOAD the entire set of ABC's of the Catholic Faith Coloring pages here: https://catholicsprouts.myflodesk.com/podcastabccoloring   Find fun, meaningful, faith-filled projects for your own family in the Catholic Family Resource Library. https://catholicsprouts.com/catholic-family-resource-library-signup/  Catholic Sprouts is a production of Spoke Street Media. For more great Catholic podcasts, check out spokestreet.com 

What do you do when God speaks and says something you don't like? Welcome to the Daily Devo. I am Vince Miller. This week, we are reading 1 Samuel 3. I've titled this chapter "Into Our Silence God Speaks." Today, I am reading verses 11-14, it reads: Then the Lord said to Samuel, “Behold, I am about to do a thing in Israel at which the two ears of everyone who hears it will tingle. On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. And I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. Therefore I swear to the house of Eli that the iniquity of Eli's house shall not be atoned for by sacrifice or offering forever.” — 1 Samuel 3:11-14 Samuel is not just receiving any communication but direct communication from God. Let that sink in. Samuel is hearing the voice of the Lord in the house of the Lord from the Lord Himself—inspiring and humbling. Four Realities About God's Voice To Man But I want to pause briefly and state four realities about this experience. First, every believer, at some point, wishes they could have an experience like this with God. Second, some think they are hearing God's voice when they are not. Third, others say they have heard God's voice and use it to coerce or control others. Fourth, and this is the vital point. You can hear from God and speak to God all the time. We hear from God in his Word. We are directed by God by his Spirit. We hear from God through other believers who are also in God's Word and led by the Spirit. We can speak with God in prayer, and God gives divine direction through events around us. You can have a very lively, vibrant, real communication with God all the time. This is one of the benefits of the Cross: Jesus made it possible for us all to access God at any time and anywhere (Eph. 3:11-12, Luke 23:44-47, John 14:6-7). When God Speaks, And You Don't Like It The startling issue of this communication from God is that it was a divine message with a damning message. God told young Samuel that his mentor, the High Priest of Israel, and his family would no longer have their sins atoned. That's eternal damnation by God. The message is "You are going to Hell." So, let me make an observation: God speaks a lot, but we don't listen. God's Word is His spoken word. If you want to hear from God, all you have to do is read His Word. In His Word, God has things to say about everything, but especially about you—your life, sin, vocation, family, finances, marriage, identity, and holiness. But here's the problem: When we read God's Word and hear his message, we don't like what he says because God demands a change. He is Holy, and we are not. This means that his message to us is not always positive and predictive but frequently painful because God demands change. By chapter three, two men—Eli and Samuel—had heard from God. Eli and his sons were given plenty of time to hear and change. They didn't, so they were damned. But, now it's Samuel's turn to hear from the Lord. Will he embrace the discomfort and deliver the message, or not? We will see... But what about you? Do you want to hear from the Lord? If so, gird up your loins. Embrace the discomfort. Do what God says. This is what it is like for a fallen creature to hear from the Creator of all Humanity. God, help us be courageous today. Please speak to us, and may we hear your truth, embrace the discomfort, and do what you demand. Amen. #GodsVoice, #DivineCall, #CourageousObedience Ask This: How can we discern between our own desires and God's voice when faced with challenging decisions or messages? In what areas of our lives are we resisting God's call for change, and how can we cultivate a willingness to embrace discomfort and obedience? Do This: Embrace the discomfort and do what God says. Pray This: Lord, grant me the courage to listen attentively to your voice, even when it challenges me to change. Help me embrace discomfort and walk in obedience, trusting in your wisdom and guidance. Amen. Play This: The Truth.

Bonjour! Stephanie here. Obviously, I love every single guest I welcome on the show because otherwise, I wouldn't welcome them. And I read every single book. But once in a while, there's one that makes you pause, take a deep breath, and ponder deeply. This is what happened when I read “The Wood Between the Worlds” by Brian Zahnd. Just take a moment and ponder the title itself – I know I keep coming back to its profound poetry. It's about the Cross: Jesus and the Cross, the meanings of the Cross. Brian opens his book with these words: “I dare to write about God, which is admittedly an audacious undertaking. That a bit of sentient soil would venture to say something about the nature of the ineffable eternal must seem like the most absurd of fools errands. And yet, I venture. I cannot help myself. The depth of my fascination with the one who is the answer to the question of why there is something instead of nothing makes it impossible for me to remain silent on the subject. And when I dare to speak about God, I do so not as the idly curious but as a reverent worshipper. I seek to understand God not as a cold and dispassionate scientist, a “God-ologist,” if you will, but as one who prays, worships, and kneels before his maker.” “The Wood Between the Worlds” is made of 20 short chapters, each one a precious chocolate nugget nestled inside a fancy box. There is something Forrest Gump-like about it, too. Some of these chapters will probably unsettle you. You may not agree with everything. Just like with a box of chocolates, there might be some you like more, others less. Some spices may feel a little too pungent or not quite to your taste. And that's okay: if we only read things that we totally agree with all the time, things we completely understand, things that never challenge us, how then shall we grow? So, I invite you to be prepared to be shocked, maybe even to disagree with some of the things Brian writes. And that's okay. It's a good thing. I don't ask you to agree with everything in the book, but I would invite you to please consider allowing it to challenge you, as it has me. To do otherwise is to emulate the cancel culture we speak so easily against. Brian's publisher, InterVarsity Press, is giving away several copies of his book “The Wood Between the Worlds,” to Gospel Spice listeners. You need to be signed up for our newsletter to receive the email that will be sent out a few days after this episode airs. So, if you're not signed up, make sure to sign up now to the Gospel Spice newsletter so you can enter for a chance to win a copy of Brian's book. I'm telling you, it's totally worth it. It's at gospelspice.com/signup ! ABOUT “THE WOOD BETWEEN THE WORLDS” The Cross is the heart of Scripture. Everything about the gospel message leads to the cross, and proceeds from the cross. In fact, within the narrative of Scripture, the crucifixion of Jesus is literally the crux of the story―the axis upon which the biblical story turns. But it would be a mistake to think we could sum up the significance of the crucifixion in a tidy sentence or two. That kind of thinking only insulates us from the magnificence of what God has done. In our ongoing quest to make meaning of the cross, we need to recognize that this conversation will never conclude―that there is always something more to be said. Brian Zahnd reminds us that the meaning of the cross is multifaceted and should touch every aspect of our lives. Just as gazing through the eyepiece of a kaleidoscope reveals a new geometric image with every turn, Zahnd helps us see that there are infinite ways to behold the cross of Christ as the beautiful form that saves the world. The Wood Between the Worlds is an invitation to encounter the cross of Christ anew. ABOUT BRIAN ZAHND Brian Zahnd is the founder and lead pastor of Word of Life Church in St. Joseph, Missouri. He is also a pastor-theologian who has authored eleven books, including Sinners In the Hands of a Loving God, When Everything's on Fire, and The Wood Between the Worlds. Brian is enthusiastic about music, literature, mountains, and long-distance pilgrimages. Find more at https://brianzahnd.com/ We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/74762/link/ Centering on Christ | The Tabernacle experience https://www.podcastics.com/episode/94182/link/ Shades of Red | Against human oppression https://www.podcastics.com/episode/115017/link/ God's glory, our delight  https://www.podcastics.com/episode/126051/link/   Support us on Gospel Spice, PayPal and Venmo!

Given at Our Lady of Perpetual Help Catholic Church, Cottage Grove, Oregon. --- Send in a voice message: https://podcasters.spotify.com/pod/show/fr-john-boyle/message Support this podcast: https://podcasters.spotify.com/pod/show/fr-john-boyle/support

This Podcast is Hosted at;https://thebibleproject.buzzsprout.comEnjoy hours of exclusive content every month and help keep the Bible Project Daily Podcast free  for listeners everywhere at;patreon.com/JeremyMcCandlessSubscribe here to receive my new church history podcast every few weeks at.https://thehistoryofthechristianchurch.buzzsprout.comEpisode Notes:Todays podcast episode examines the significance of Jesus' death as portrayed in Luke 24:44-49. Here's a summary of the main points covered:Contextual Understanding: The passage describes the darkness that covered the land from noon to 3:00 PM, signaling a miraculous event that wasn't a natural eclipse. This darkness symbolized something significant happening.Tearing of the Temple Veil: The tearing of the temple veil from top to bottom signifies the removal of barriers between humanity and God. Previously, access to the holy of holies was limited, but now, through Christ's sacrifice, everyone has direct access to God.Jesus' Final Words: Jesus' last words, quoting Psalm 31:5, signify the completion of God's salvation plan. He entrusts his spirit to the Father, indicating the fulfillment of his mission.Centurion's Recognition: The centurion recognizes Jesus as a righteous man and possibly grasps his divinity, acknowledging the significance of Jesus' death.Crowd's Reaction: While some in the crowd mourn and beat their breasts, they fail to understand the deeper significance of what's happening. They react emotionally but miss the spiritual truth.Witnesses at the Cross: Jesus' acquaintances and followers, especially the women from Galilee, stand at a distance, witnessing the events. They demonstrate commitment and faith even in the face of Jesus' death.Acceptance and Redemption: The thief on the cross exemplifies acceptance and redemption, receiving assurance of paradise despite his past actions. This demonstrates that it's never too late to turn to Christ for salvation.Hope and Mercy: The passage emphasizes that hope and mercy are always available, even in the most dire situations. Whether facing death, divorce, illness, or any other challenge, there's always an opportunity to find grace and redemption in Christ.Overall, the episode highlights the significance of Jesus' death and the hope it offers to all who believe in him. It encourages listeners to embrace the message of salvation and trust in God's mercy and grace, even in the darkest of times.Support the showJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Senior Pastor Dr. Roger Patterson wraps up our Easter series, focusing on Colossians 2:10-15.

In this episode our Student Ministries Pastor, Clint Walstad, teaches on the event of The Triumphant Entry, Palm Sunday, and the significance of how Jesus shouted with humility that He is King. Thank you for listening to our podcast! We hope you have been encouraged today.Check us out on social media, or to learn more, you can visit our website at www.freedomcanyon.com.

Senior Pastor Dr. Roger Patterson continues our Easter series, focusing on Luke 19:28-40.

In today's lent reflection we identify the cross Jesus invites us to carry which is unique to each of over lives. Watch video podcast hereSupport the showSupport this show and get all future episodes by email atwww.kenandjanelle.com

Senior Pastor Dr. Roger Patterson continues our Easter series, focusing on 2 Corinthians 5:16-19.

We continue our journey toward the cross this week as we follow Jesus through scripture. In Mark chapter 14, we learn of the account of the Garden of Gethsemane, where Jesus prays in distress, overwhelmed with what He will be facing in His death on the cross. You see, we have a Savior who has always and will always deeply care. He was not simply in agony over death but the burden of the wrath of God as He carried all our sins to the cross. He suffered in that moment, the equivalent of an eternity in hell, just for us. Our role is to recognize that Jesus is the only way and surrender to Him because He is Lord and to ask for His will, not ours. What's keeping you from being amazed that at Jeus' darkest hour, you were on His mind? As you read Second Corinthians 5:21 – God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God – what stands in the way of you surrendering to Him as Lord? As always, if you've got questions, we'd love to take time to answer them and pray with you. If you've taken the next step in your faith journey, let us know by visiting burnthickory.com/next.

West U Baptist Campus Pastor Robby Dobbs continues our Easter series, focusing on Ephesians 1:7 and Galatians 4:4-7.

Senior Pastor Dr. Roger Patterson kicks off our Easter series with a message from Mark 10:45.

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Crossroad Ministries Live Service

Mainstream Christianity may have lost sight of everything Jesus died for: For salvation, yet for more - an outpouring. For eternal life in heaven, and eternal life within you, on Earth. To bring living waters through you - now - even before you the great day of face-to-face with Him. He has come to make home in all who call on His name. But will you allow Him to move through your temple? Support Rise on Fire Ministries by contributing to their tip jar: https://tips.pinecast.com/jar/rise-on-fire

Big Story - Act 4 Scene 2: The death of Jesus with Roger Kirby And so we come to the pivotal moment of history. It is hard to know what to write about it. In all probability anyone and everyone who listens to this, or reads it, will know the details of what happened and if I am telling the story of the Bible this is perhaps not the best place to go into the detail of what the death of the Son of God on the Cross meant. What I am going to do, therefore, is try to relate the great event to all that has happened in the Great Story so far. We started with Creation. The fundamental point of Genesis chapter 1 is that men and women are made in the image of God and therefore are uniquely endowed with conscience and insight into all that surrounds them and happens to them. If we are made in the image of God then it follows that it is possible for God to walk this earth in the form of a man, as indeed he did in Jesus, the embodiment of God in human form. He died as the Son of God and as a human being. Next came the Fall, when mankind started to show their persistent tendency to disobey God and to fail to live well with each other. Jesus did not sin. The writer to the Hebrews says: “we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tempted as we are —yet without sin.” Jesus died, falsely accused of plotting to destroy the temple, committing blasphemy and threatening insurrection against Rome. None of those things were true – at least in the way those who heard him interpreted them. This was the pivotal moment when the Fall was reversed – at least in potential. The commission and promise given to Abraham were designed to begin the process of calling the whole world, all mankind, back to obedience to God the Lord. The great commission then moved on to his family and then the 12 tribes of Israel. They were redeemed out of Egypt to show the power of redemption and to set them on the long and difficult path of obedience to the Lord that they had in their midst as they travelled through the wilderness. But they failed. They began to fail at the very beginning, in the episode when they worshipped the golden calf as their saviour from Egypt - and from there it was all downhill. Eventually the visible presence of the Lord in the centre of the nation had to be removed from them. It could get no worse. All they were left with was the promise of a man, a Messiah, anointed of God, who would, they thought, restore them as a kingdom and a nation. But when the Messiah, Jesus, came he had quite other purposes and plans. They did not recognize him, largely because those purposes and plans were so very different from those they expected him to have. He was not a warrior leader. He did not challenge the hated Romans. He was a peaceful bringer of healing, who taught the value of peacefulness, calm, good inter personal relationships and love; all these things were part of the Kingdom he was introducing; all would only be attained by submission to the Lord God and to himself. He taught that the way up to communion with the Lord God was down to service and faithfulness. All this strange and entirely unexpected mixture of attributes came together in the person of the prophet from Galilee, Jesus. The move back to God away from the primeval sin of mankind had started with one man, Abraham. It had continued through, first, one family – that of Jacob/Israel, then 12 tribes, the nation of Israel. But they had all failed miserably through many centuries to carry out Abraham's great commission so it came back down onto the shoulders of just one man, the perfect, obedient Israelite, Jesus. Only he could atone for both the original Fall and the consequent failure of all men and women to live in true obedience to the One and Only Lord God. This was the Glory of the Cross. That was the deepest depths of degradation, but in it we see the Son of God, God himself, lifted up for all the world to see, to follow and obey. Ever since mankind has struggled to express the full meaning of what happened there. Two main ideas have dominated: atonement and victory. Atonement is to make a satisfactory payment for something done wrong, in this case a sacrifice. It makes what was separated ‘at one' (as the word suggests), in this case to bring together the sinner and his Lord in spite of the fact that one is sinful and the other pure and holy. Victory, expressed in the Latin tag ‘Christus victor', represents the idea that at the Cross Jesus conquered all that was against mankind. This could only be in potential as sin is clearly still rampant in the world; and in potential as the final victory for the believer will only be achieved on death and entry into the life after death. So what? We live in the shadow of the Cross. A very old hymn says: “What language shall I borrow To thank Thee, dearest Friend, For this Thy dying sorrow, Thy pity without end?" It is hard to think of a better way of putting it than that. Another hymn says: “In the cross of Christ I glory, towering o'er the wrecks of time;” And we can do no better than that - Glorying in the Cross. An amazing thing to do. Funny how many people wear a miniature of a scaffold round their necks and churches put a replica high on their building! But that is part of ‘the way up, is down'. As we do that glorying we shall find that our hearts and minds are strangely warmed. Thank you – Jesus, Lord and Saviour. 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Dr. Russell Moore | Editor in Chief | Christianity Today | Nashville, TN

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JESUS DIES ON THE CROSS – Jesus Walking in the Way of the Cross (VIDEO)   LYRICS TO MUSIC: From the sixth hour it came A darkness like no man had seen The sun's light failed and through the black A voice that held all breathing   As his friends stood distant still His thirst the wine his pierced side fulfilled Bowed his head the innocent He left his life his spirit   And he cried ‘my God my God Why have you forsaken me'…   The veil was torn from the top to the bottom The tombs opened and the holy ones rose His murderers saw what they had done A soldier spoke what he had come too late to know   ‘Truly this was the son of God'…   MESSAGE SUMMARY:  The physical miracles that surround the death of Jesus are many in number and beyond remarkable. Taking time to think about what surrounded Jesus' final hours makes one realize that this moment in history was like no other. It was certainly an experience that would cause us all to join with the Roman soldier and exclaim, ‘truly this was the Son of God.' It was noon when the darkness came. The darkness then stayed until sometime around three o'clock; a three hour disappearance of the sun in the middle of the day. Many scholars and scientists explain this event by saying it was a solar eclipse. If so, this would have been the most fascinating and miraculous solar eclipse in history. We know the events of that day occurred during Passover, which always took place during the full moon. This time of the month is one in which a natural solar eclipse cannot occur. Consider also that the longest eclipse astronomically possible is somewhere around seven and a half minutes in length. If the explanation for the ‘darkness over the land' was an eclipse, it was nearly three hours longer than any other in history. During the darkness, ‘the earth shook, and the rocks were split,' (Matthew 27:51). Phlegon, a Roman historian and contemporary of Jesus, noted the earthquake at the time of Jesus' death, as well as an extraordinary and unexplainable mid-day eclipse, where the stars in heaven were seen. Earthquakes are not uncommon in the region, but Matthew writes that the “tombs opened and the bodies of many holy people rose from the dead,” (27:52). Though the ground might have occasionally shook, the rising of the dead was no common occurrence. As if this wasn't enough, amidst the ground shaking, the sky turning black, and dead people walking, another massive and meaningful event took place. Skillfully made of fine twisted linen, a veil of blue and purple and scarlet separated the holy of holies from the rest of the world (Exodus 26:31-33). It sat in the temple, never crossed save once a year when the High Priest would enter into the presence of God (Hebrews 9:7). Some sixty feet high, thirty feet wide, and four inches thick, the Jewish historian Josephus records that two horses tied to either side could not pull it apart. Yet at the moment Jesus took his last breathe, this massive man-made curtain was torn. The Gospel writers note that it was torn from top to bottom, highlighting that this was a task completed from above. It was an unaccessible height, and a feat too remarkable to be completed by any man's hand. The separation from God was over - literally and figuratively destroyed. But despite all of these wonders, witnessed by many, shocking and sensational, the most important miracle was that which went unseen. The events in the physical world assuredly revealed that this was no ordinary man being crucified, and testified to Jesus' dominion. But much like the unmeasured weight of the cross, the work being done behind the curtain of the visual was a far greater phenomenon. God the Father put upon his Son Jesus all the wrath and guilt we deserved. Jesus satisfied this wrath perfectly and completely. Jesus completed the task no sinful man could handle. He had no help. He was fully alone. All so the Father could demonstrate his love for us. For we were lost, unworthy sinners, and Christ died for us (Romans 5:8). Jesus was tortured and raised on a cross for us. He breathed his last for us. He was ‘forsaken' by his glorious Father for us (Matthew 27:46). And none of this could be ‘seen' by the Roman soldier or any other bystanders. It is safe to say that when the centurion exclaims that Jesus is the ‘Son of God,' he did not have the full ‘Christian' understanding of what his words meant. He spoke out of awe, fear, and terror (Matthew 27:54). He has just seen the sky turn dark and the earth shake violently upon the death of what he now knows is no ordinary man. He had read the inscription above Jesus' head. He most likely had heard rumors about who Jesus claimed to be. And in that moment, as the world is seemingly crumbling around him, this Roman soldier knows Jesus was the man others said he was. The miracles in the physical world were enough to convince him of that. But had this common centurion seen the weight of his very own sin being placed upon Jesus' body (1 Peter 2:24), how much more would he have exclaimed! Had this man fully seen God's cup of wrath being poured out on Jesus for his own sake, how much more remorse and regret would he have had? And simultaneously, how much praise, adoration, and thankfulness would have filled his heart? The suffering of Jesus was beyond compare. A debt paid, that just as the centurion, we will never fully comprehend or understand. But the current age has seen the full story. We know Jesus did not stay on the cross, nor was he bound by the chains of death. And we know that he will come again on the clouds with glory (Mark 13:26). Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper   TODAY'S PRAYER: Take some time to meditate on this moment in history. Ground shaken. Tombs opened. The curtain torn. Darkness. Think about Jesus' words when he cries out, “My God, my God, why have you forsaken me?” Ask the Lord for a better understanding of the miracle that went unseen that day. Praise and thank Jesus for drinking the cup of his Father's fury! For carrying your burden and paying your debt. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Lust. Rather, I will abide in the Lord's Perfect Provision. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Mark 15:33-39: “At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means ‘My God, my God, why have you forsaken me?'). When some of those standing near heard this, they said, ‘Listen, he's calling Elijah.' Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. ‘Now leave him alone. Let's see if Elijah comes to take him down,' he said. With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, ‘Surely this man was the Son of God!'”. Further Reading: Matthew 27:45-54; Luke 23:44-49; John 19:28-30; Psalm 22:1-31. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Contemplating the Mighty Acts – Palm Sunday and Holy Week”, at our Website: https://awtlser.podbean.com/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

JESUS TAKES UP HIS CROSS – Jesus Walking in the Way of the Cross (VIDEO)   LYRICS TO MUSIC: So he then Handed him On to them To be crucified   They took him And he went Out bearing His own cross   To the place Called the place Of the skull Golgotha   There they crucified him   MESSAGE SUMMARY:    From Rembrandt to Francis Bacon, most visual representations throughout art history portray Jesus carrying the entirety of the cross. Though this picture is common, it is unlikely. The object Jesus was made to carry would have probably been only the horizontal beam, known as the patibulum. A full cross would have weighed well over 300 pounds, a near impossible feat for someone post Roman flogging. The patibulum likely weighed somewhere between 75-125 pounds, and would have been placed across the nape of the victim's neck, balancing upon their shoulders. It was sometimes tied to the victim's arms.     Immediately preceding Jesus taking up his cross, we must remember that he had been brutally tortured and beaten. His body would have been beginning to break down. Yet, he is made to carry the object that would eventually administer his death. The physical weight of this crossbeam amidst the circumstances is unimaginable, and we know that eventually this weight required the help of a bystander (Mark 15:21).     Though its material mass was certainly substantial, how much more the weight that was immeasurable? This beam would support the weight of the world's sins, as it raised the Son of God from the ground. This beam would eventually take the Son of God's life, and usher in Jesus' separation from his Father. This beam would become the emblem of Christ's sacrifice, and be displayed for the remainder of history as such.   Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper   TODAY'S PRAYER: Pray for a better understanding of both the physical and spiritual ‘weight' of the cross. Where can you share in Christ's sufferings? Pray that the symbol of Jesus' death and resurrection would have true meaning, and be a light to the world. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Heartlessness. Rather, I will walk in the Spirit's fruit of Kindness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): John 19:16-18: “Finally Pilate handed him over to them to be crucified. So the soldiers took charge of Jesus. Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha. There they crucified him, and with him two others—one on each side and Jesus in the middle.”. Further Reading: Mark 15:20. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “How Does God Say He Loves You: Part 5 The New Covenant”, at our Website: https://awtlser.podbean.com/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In this latest episode of I Kid You Not, we're talking about a VERY tricky story: Good Friday! Join Resident Bible Scholar Erin Moon and Meredith Anne Miller as they walk through this when and how this story should be discussed with various age groups. Along the way, you'll hear about atonement theories, whether or not it is ok to not have one right answer, and why Jesus shows his nipples on the cross. MENTIONSEverything you need to know about Meredith Anne Miller: Instagram | Website | Ask Away PodcastWhere are we in the Bible? Matthew 26:36-27:61 | Mark 14:32-15:47 | Luke 22:39-23:56 | John 18:1-19:42Past IKYN Episodes: Primer | Creation | Adam + EveCan't get enough? Sign up for the I Kd You Not Newsletter Tell me more about atonement: Read Five Views on The Extent of AtonementAsk Away Episodes: Your Questions about Good Friday | Jesus Enters the City as a King | Jesus Dies on the Cross | Jesus is AliveLIL'FAVOREDSErin - Orphaned Believers by Sara BillupsMeredith - Bible Paper Dolls from We Who ThirstI KID YOU NOT HOTLINEAre you stumped by kid theology questions? Are you nervous about putting a kid in your life through the same religious trauma you went through, just repackaged? Send your question (or your kid's questions) to our I Kid You Not hotline. Our next episode will be the resurrection, so feel free to read that story to your kiddos, let them ask questions, and call or text us at 205-502-2863.BONUS CONTENT Over at The Bible Binge Seminary, you can hear a VERY special bonus episode all about the NOs of Church Talk! You can access this and SO MUCH MORE, including Mini-Favored or Forsaken episodes, monthly Fellowship Hall gatherings, and Open House episodes for just $5 a month. Join here!THE POPCASTCheck out our other podcast: The Popcast with Knox and Jamie. It's a weekly show about pop culture where we educate on the things that entertain, but don't matter. Here is our suggested Popcast starter playlist.Subscribe to our Newsletter: The Bible Binge BulletinGet The Bible Binge Merch: Shop hereShop our Amazon Link: amazon.com/shop/thepopcastFollow The Bible Binge on Socials: Instagram | Twitter | FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.