Podcasts about Nergal

April 26, 2025 - Equipped 2025 - Day 3 - 9:00AM Session   Richard leads a bible study Isaiah 3, 13, 53 and other passages which point as what an effective shepherd would look like. From a foundation of believes to actions, Richard explains and provides examples of shepherds.   2 Kings 15-21 - Azariah Reigns in Judah 15 In the twenty-seventh year of Jeroboam king of Israel, Azariah the son of Amaziah, king of Judah, became king. 2 He was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem. His mother's name was Jecholiah of Jerusalem. 3 And he did what was right in the sight of the Lord, according to all that his father Amaziah had done, 4 except that the high places were not removed; the people still sacrificed and burned incense on the high places. 5 Then the Lord struck the king, so that he was a leper until the day of his death; so he dwelt in an isolated house. And Jotham the king's son was over the royal house, judging the people of the land. 6 Now the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 7 So Azariah rested with his fathers, and they buried him with his fathers in the City of David. Then Jotham his son reigned in his place. Zechariah Reigns in Israel 8 In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months. 9 And he did evil in the sight of the Lord, as his fathers had done; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 10 Then Shallum the son of Jabesh conspired against him, and struck and killed him in front of the people; and he reigned in his place. 11 Now the rest of the acts of Zechariah, indeed they are written in the book of the chronicles of the kings of Israel. 12 This was the word of the Lord which He spoke to Jehu, saying, “Your sons shall sit on the throne of Israel to the fourth generation.” And so it was. Shallum Reigns in Israel 13 Shallum the son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah; and he reigned a full month in Samaria. 14 For Menahem the son of Gadi went up from Tirzah, came to Samaria, and struck Shallum the son of Jabesh in Samaria and killed him; and he reigned in his place. 15 Now the rest of the acts of Shallum, and the conspiracy which he led, indeed they are written in the book of the chronicles of the kings of Israel. 16 Then from Tirzah, Menahem attacked Tiphsah, all who were there, and its territory. Because they did not surrender, therefore he attacked it. All the women there who were with child he ripped open. Menahem Reigns in Israel 17 In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi became king over Israel, and reigned ten years in Samaria. 18 And he did evil in the sight of the Lord; he did not depart all his days from the sins of Jeroboam the son of Nebat, who had made Israel sin. 19 Pul king of Assyria came against the land; and Menahem gave Pul a thousand talents of silver, that his hand might be with him to strengthen the kingdom under his control. 20 And Menahem exacted the money from Israel, from all the very wealthy, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and did not stay there in the land. 21 Now the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 22 So Menahem rested with his fathers. Then Pekahiah his son reigned in his place. Pekahiah Reigns in Israel 23 In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem became king over Israel in Samaria, and reigned two years. 24 And he did evil in the sight of the Lord; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 25 Then Pekah the son of Remaliah, an officer of his, conspired against him and killed him in Samaria, in the citadel of the king's house, along with Argob and Arieh; and with him were fifty men of Gilead. He killed him and reigned in his place. 26 Now the rest of the acts of Pekahiah, and all that he did, indeed they are written in the book of the chronicles of the kings of Israel. Pekah Reigns in Israel 27 In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah became king over Israel in Samaria, and reigned twenty years. 28 And he did evil in the sight of the Lord; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 29 In the days of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maachah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria. 30 Then Hoshea the son of Elah led a conspiracy against Pekah the son of Remaliah, and struck and killed him; so he reigned in his place in the twentieth year of Jotham the son of Uzziah. 31 Now the rest of the acts of Pekah, and all that he did, indeed they are written in the book of the chronicles of the kings of Israel. Jotham Reigns in Judah 32 In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. 33 He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. His mother's name was Jerusha the daughter of Zadok. 34 And he did what was right in the sight of the Lord; he did according to all that his father Uzziah had done. 35 However the high places were not removed; the people still sacrificed and burned incense on the high places. He built the Upper Gate of the house of the Lord. 36 Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 37 In those days the Lord began to send Rezin king of Syria and Pekah the son of Remaliah against Judah. 38 So Jotham rested with his fathers, and was buried with his fathers in the City of David his father. Then Ahaz his son reigned in his place. Ahaz Reigns in Judah 16 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. 2 Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the Lord his God, as his father David had done. 3 But he walked in the way of the kings of Israel; indeed he made his son pass through the fire, according to the abominations of the nations whom the Lord had cast out from before the children of Israel. 4 And he sacrificed and burned incense on the high places, on the hills, and under every green tree. 5 Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to make war; and they besieged Ahaz but could not overcome him. 6 At that time Rezin king of Syria captured Elath for Syria, and drove the men of Judah from Elath. Then the Edomites went to Elath, and dwell there to this day. 7 So Ahaz sent messengers to Tiglath-Pileser king of Assyria, saying, “I am your servant and your son. Come up and save me from the hand of the king of Syria and from the hand of the king of Israel, who rise up against me.” 8 And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasuries of the king's house, and sent it as a present to the king of Assyria. 9 So the king of Assyria heeded him; for the king of Assyria went up against Damascus and took it, carried its people captive to Kir, and killed Rezin. 10 Now King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria, and saw an altar that was at Damascus; and King Ahaz sent to Urijah the priest the design of the altar and its pattern, according to all its workmanship. 11 Then Urijah the priest built an altar according to all that King Ahaz had sent from Damascus. So Urijah the priest made it before King Ahaz came back from Damascus. 12 And when the king came back from Damascus, the king saw the altar; and the king approached the altar and made offerings on it. 13 So he burned his burnt offering and his grain offering; and he poured his drink offering and sprinkled the blood of his peace offerings on the altar. 14 He also brought the bronze altar which was before the Lord, from the front of the temple—from between the new altar and the house of the Lord—and put it on the north side of the new altar. 15 Then King Ahaz commanded Urijah the priest, saying, “On the great new altar burn the morning burnt offering, the evening grain offering, the king's burnt sacrifice, and his grain offering, with the burnt offering of all the people of the land, their grain offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering and all the blood of the sacrifice. And the bronze altar shall be for me to inquire by.” 16 Thus did Urijah the priest, according to all that King Ahaz commanded. 17 And King Ahaz cut off the panels of the carts, and removed the lavers from them; and he took down the Sea from the bronze oxen that were under it, and put it on a pavement of stones. 18 Also he removed the Sabbath pavilion which they had built in the temple, and he removed the king's outer entrance from the house of the Lord, on account of the king of Assyria. 19 Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah? 20 So Ahaz rested with his fathers, and was buried with his fathers in the City of David. Then Hezekiah his son reigned in his place. Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah became king of Israel in Samaria, and he reigned nine years. 2 And he did evil in the sight of the Lord, but not as the kings of Israel who were before him. 3 Shalmaneser king of Assyria came up against him; and Hoshea became his vassal, and paid him tribute money. 4 And the king of Assyria uncovered a conspiracy by Hoshea; for he had sent messengers to So, king of Egypt, and brought no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up, and bound him in prison. Israel Carried Captive to Assyria 5 Now the king of Assyria went throughout all the land, and went up to Samaria and besieged it for three years. 6 In the ninth year of Hoshea, the king of Assyria took Samaria and carried Israel away to Assyria, and placed them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes. 7 For so it was that the children of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt; and they had feared other gods, 8 and had walked in the statutes of the nations whom the Lord had cast out from before the children of Israel, and of the kings of Israel, which they had made. 9 Also the children of Israel secretly did against the Lord their God things that were not right, and they built for themselves high places in all their cities, from watchtower to fortified city. 10 They set up for themselves sacred pillars and wooden images on every high hill and under every green tree. 11 There they burned incense on all the high places, like the nations whom the Lord had carried away before them; and they did wicked things to provoke the Lord to anger, 12 for they served idols, of which the Lord had said to them, “You shall not do this thing.” 13 Yet the Lord testified against Israel and against Judah, by all of His prophets, every seer, saying, “Turn from your evil ways, and keep My commandments and My statutes, according to all the law which I commanded your fathers, and which I sent to you by My servants the prophets.” 14 Nevertheless they would not hear, but stiffened their necks, like the necks of their fathers, who did not believe in the Lord their God. 15 And they rejected His statutes and His covenant that He had made with their fathers, and His testimonies which He had testified against them; they followed idols, became idolaters, and went after the nations who were all around them, concerning whom the Lord had charged them that they should not do like them. 16 So they left all the commandments of the Lord their God, made for themselves a molded image and two calves, made a wooden image and worshiped all the host of heaven, and served Baal. 17 And they caused their sons and daughters to pass through the fire, practiced witchcraft and soothsaying, and sold themselves to do evil in the sight of the Lord, to provoke Him to anger. 18 Therefore the Lord was very angry with Israel, and removed them from His sight; there was none left but the tribe of Judah alone. 19 Also Judah did not keep the commandments of the Lord their God, but walked in the statutes of Israel which they made. 20 And the Lord rejected all the descendants of Israel, afflicted them, and delivered them into the hand of plunderers, until He had cast them from His sight. 21 For He tore Israel from the house of David, and they made Jeroboam the son of Nebat king. Then Jeroboam drove Israel from following the Lord, and made them commit a great sin. 22 For the children of Israel walked in all the sins of Jeroboam which he did; they did not depart from them, 23 until the Lord removed Israel out of His sight, as He had said by all His servants the prophets. So Israel was carried away from their own land to Assyria, as it is to this day. Assyria Resettles Samaria 24 Then the king of Assyria brought people from Babylon, Cuthah, Ava, Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they took possession of Samaria and dwelt in its cities. 25 And it was so, at the beginning of their dwelling there, that they did not fear the Lord; therefore the Lord sent lions among them, which killed some of them. 26 So they spoke to the king of Assyria, saying, “The nations whom you have removed and placed in the cities of Samaria do not know the rituals of the God of the land; therefore He has sent lions among them, and indeed, they are killing them because they do not know the rituals of the God of the land.” 27 Then the king of Assyria commanded, saying, “Send there one of the priests whom you brought from there; let him go and dwell there, and let him teach them the rituals of the God of the land.” 28 Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the Lord. 29 However every nation continued to make gods of its own, and put them in the shrines on the high places which the Samaritans had made, every nation in the cities where they dwelt. 30 The men of Babylon made Succoth Benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avites made Nibhaz and Tartak; and the Sepharvites burned their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 So they feared the Lord, and from every class they appointed for themselves priests of the high places, who sacrificed for them in the shrines of the high places. 33 They feared the Lord, yet served their own gods—according to the rituals of the nations from among whom they were carried away. 34 To this day they continue practicing the former rituals; they do not fear the Lord, nor do they follow their statutes or their ordinances, or the law and commandment which the Lord had commanded the children of Jacob, whom He named Israel, 35 with whom the Lord had made a covenant and charged them, saying: “You shall not fear other gods, nor bow down to them nor serve them nor sacrifice to them; 36 but the Lord, who brought you up from the land of Egypt with great power and an outstretched arm, Him you shall fear, Him you shall worship, and to Him you shall offer sacrifice. 37 And the statutes, the ordinances, the law, and the commandment which He wrote for you, you shall be careful to observe forever; you shall not fear other gods. 38 And the covenant that I have made with you, you shall not forget, nor shall you fear other gods. 39 But the Lord your God you shall fear; and He will deliver you from the hand of all your enemies.” 40 However they did not obey, but they followed their former rituals. 41 So these nations feared the Lord, yet served their carved images; also their children and their children's children have continued doing as their fathers did, even to this day. Hezekiah Reigns in Judah 18 Now it came to pass in the third year of Hoshea the son of Elah, king of Israel, that Hezekiah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. 3 And he did what was right in the sight of the Lord, according to all that his father David had done. 4 He removed the high places and broke the sacred pillars, cut down the wooden image and broke in pieces the bronze serpent that Moses had made; for until those days the children of Israel burned incense to it, and called it Nehushtan. 5 He trusted in the Lord God of Israel, so that after him was none like him among all the kings of Judah, nor who were before him. 6 For he held fast to the Lord; he did not depart from following Him, but kept His commandments, which the Lord had commanded Moses. 7 The Lord was with him; he prospered wherever he went. And he rebelled against the king of Assyria and did not serve him. 8 He subdued the Philistines, as far as Gaza and its territory, from watchtower to fortified city. 9 Now it came to pass in the fourth year of King Hezekiah, which was the seventh year of Hoshea the son of Elah, king of Israel, that Shalmaneser king of Assyria came up against Samaria and besieged it. 10 And at the end of three years they took it. In the sixth year of Hezekiah, that is, the ninth year of Hoshea king of Israel, Samaria was taken. 11 Then the king of Assyria carried Israel away captive to Assyria, and put them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the Lord their God, but transgressed His covenant and all that Moses the servant of the Lord had commanded; and they would neither hear nor do them. 13 And in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; turn away from me; whatever you impose on me I will pay.” And the king of Assyria assessed Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 So Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the Lord, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. Sennacherib Boasts Against the Lord 17 Then the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh from Lachish, with a great army against Jerusalem, to King Hezekiah. And they went up and came to Jerusalem. When they had come up, they went and stood by the aqueduct from the upper pool, which was on the highway to the Fuller's Field. 18 And when they had called to the king, Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to them. 19 Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 20 You speak of having plans and power for war; but they are mere words. And in whom do you trust, that you rebel against me? 21 Now look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, ‘We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar in Jerusalem'?” ' 23 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 24 How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen? 25 Have I now come up without the Lord against this place to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.' ” 26 Then Eliakim the son of Hilkiah, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in Hebrew in the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?” 28 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and spoke, saying, “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he shall not be able to deliver you from his hand; 30 nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city shall not be given into the hand of the king of Assyria.” ' 31 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 32 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive groves and honey, that you may live and not die. But do not listen to Hezekiah, lest he persuade you, saying, “The Lord will deliver us.” 33 Has any of the gods of the nations at all delivered its land from the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim and Hena and Ivah? Indeed, have they delivered Samaria from my hand? 35 Who among all the gods of the lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?' ” 36 But the people held their peace and answered him not a word; for the king's commandment was, “Do not answer him.” 37 Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Isaiah Assures Deliverance 19 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble, and rebuke, and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the Lord your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.' ” 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.” ' ” Sennacherib's Threat and Hezekiah's Prayer 8 Then the Rabshakeh returned and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. 9 And the king heard concerning Tirhakah king of Ethiopia, “Look, he has come out to make war with you.” So he again sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?' ” 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed before the Lord, and said: “O Lord God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 16 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear the words of Sennacherib, which he has sent to reproach the living God. 17 Truly, Lord, the kings of Assyria have laid waste the nations and their lands, 18 and have cast their gods into the fire; for they were not gods, but the work of men's hands—wood and stone. Therefore they destroyed them. 19 Now therefore, O Lord our God, I pray, save us from his hand, that all the kingdoms of the earth may know that You are the Lord God, You alone.” The Word of the Lord Concerning Sennacherib 20 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel: ‘Because you have prayed to Me against Sennacherib king of Assyria, I have heard.' 21 This is the word which the Lord has spoken concerning him: ‘The virgin, the daughter of Zion, Has despised you, laughed you to scorn; The daughter of Jerusalem Has shaken her head behind your back! 22 ‘Whom have you reproached and blasphemed? Against whom have you raised your voice, And lifted up your eyes on high? Against the Holy One of Israel. 23 By your messengers you have reproached the Lord, And said: “By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter the extremity of its borders, To its fruitful forest. 24 I have dug and drunk strange water, And with the soles of my feet I have dried up All the brooks of defense.” 25 ‘Did you not hear long ago How I made it, From ancient times that I formed it? Now I have brought it to pass, That you should be For crushing fortified cities into heaps of ruins. 26 Therefore their inhabitants had little power; They were dismayed and confounded; They were as the grass of the field And the green herb, As the grass on the housetops And grain blighted before it is grown. 27 ‘But I know your dwelling place, Your going out and your coming in, And your rage against Me. 28 Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came. 29 ‘This shall be a sign to you: ‘You shall eat this year such as grows of itself, And in the second year what springs from the same; Also in the third year sow and reap, Plant vineyards and eat the fruit of them. 30 And the remnant who have escaped of the house of Judah Shall again take root downward, And bear fruit upward. 31 For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the Lord of hosts will do this.' 32 “Therefore thus says the Lord concerning the king of Assyria: ‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. 33 By the way that he came, By the same shall he return; And he shall not come into this city,' Says the Lord. 34 ‘For I will defend this city, to save it For My own sake and for My servant David's sake.' ” Sennacherib's Defeat and Death 35 And it came to pass on a certain night that the angel of the Lord went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 36 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. 37 Now it came to pass, as he was worshiping in the temple of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place. Hezekiah's Life Extended 20 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die, and not live.' ” 2 Then he turned his face toward the wall, and prayed to the Lord, saying, 3 “Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what was good in Your sight.” And Hezekiah wept bitterly. 4 And it happened, before Isaiah had gone out into the middle court, that the word of the Lord came to him, saying, 5 “Return and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will heal you. On the third day you shall go up to the house of the Lord. 6 And I will add to your days fifteen years. I will deliver you and this city from the hand of the king of Assyria; and I will defend this city for My own sake, and for the sake of My servant David.” ' ” 7 Then Isaiah said, “Take a lump of figs.” So they took and laid it on the boil, and he recovered. 8 And Hezekiah said to Isaiah, “What is the sign that the Lord will heal me, and that I shall go up to the house of the Lord the third day?” 9 Then Isaiah said, “This is the sign to you from the Lord, that the Lord will do the thing which He has spoken: shall the shadow go forward ten degrees or go backward ten degrees?” 10 And Hezekiah answered, “It is an easy thing for the shadow to go down ten degrees; no, but let the shadow go backward ten degrees.” 11 So Isaiah the prophet cried out to the Lord, and He brought the shadow ten degrees backward, by which it had gone down on the sundial of Ahaz. The Babylonian Envoys 12 At that time Berodach-Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that Hezekiah had been sick. 13 And Hezekiah was attentive to them, and showed them all the house of his treasures—the silver and gold, the spices and precious ointment, and all his armory—all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them. 14 Then Isaiah the prophet went to King Hezekiah, and said to him, “What did these men say, and from where did they come to you?” So Hezekiah said, “They came from a far country, from Babylon.” 15 And he said, “What have they seen in your house?” So Hezekiah answered, “They have seen all that is in my house; there is nothing among my treasures that I have not shown them.” 16 Then Isaiah said to Hezekiah, “Hear the word of the Lord: 17 ‘Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the Lord. 18 ‘And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.' ” 19 So Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good!” For he said, “Will there not be peace and truth at least in my days?” Death of Hezekiah 20 Now the rest of the acts of Hezekiah—all his might, and how he made a pool and a tunnel and brought water into the city—are they not written in the book of the chronicles of the kings of Judah? 21 So Hezekiah rested with his fathers. Then Manasseh his son reigned in his place. Manasseh Reigns in Judah 21 Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem. His mother's name was Hephzibah. 2 And he did evil in the sight of the Lord, according to the abominations of the nations whom the Lord had cast out before the children of Israel. 3 For he rebuilt the high places which Hezekiah his father had destroyed; he raised up altars for Baal, and made a wooden image, as Ahab king of Israel had done; and he worshiped all the host of heaven and served them. 4 He also built altars in the house of the Lord, of which the Lord had said, “In Jerusalem I will put My name.” 5 And he built altars for all the host of heaven in the two courts of the house of the Lord. 6 Also he made his son pass through the fire, practiced soothsaying, used witchcraft, and consulted spiritists and mediums. He did much evil in the sight of the Lord, to provoke Him to anger. 7 He even set a carved image of Asherah that he had made, in the house of which the Lord had said to David and to Solomon his son, “In this house and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put My name forever; 8 and I will not make the feet of Israel wander anymore from the land which I gave their fathers—only if they are careful to do according to all that I have commanded them, and according to all the law that My servant Moses commanded them.” 9 But they paid no attention, and Manasseh seduced them to do more evil than the nations whom the Lord had destroyed before the children of Israel. 10 And the Lord spoke by His servants the prophets, saying, 11 “Because Manasseh king of Judah has done these abominations (he has acted more wickedly than all the Amorites who were before him, and has also made Judah sin with his idols), 12 therefore thus says the Lord God of Israel: ‘Behold, I am bringing such calamity upon Jerusalem and Judah, that whoever hears of it, both his ears will tingle. 13 And I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 So I will forsake the remnant of My inheritance and deliver them into the hand of their enemies; and they shall become victims of plunder to all their enemies, 15 because they have done evil in My sight, and have provoked Me to anger since the day their fathers came out of Egypt, even to this day.' ” 16 Moreover Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides his sin by which he made Judah sin, in doing evil in the sight of the Lord. 17 Now the rest of the acts of Manasseh—all that he did, and the sin that he committed—are they not written in the book of the chronicles of the kings of Judah? 18 So Manasseh rested with his fathers, and was buried in the garden of his own house, in the garden of Uzza. Then his son Amon reigned in his place. Amon's Reign and Death 19 Amon was twenty-two years old when he became king, and he reigned two years in Jerusalem. His mother's name was Meshullemeth the daughter of Haruz of Jotbah. 20 And he did evil in the sight of the Lord, as his father Manasseh had done. 21 So he walked in all the ways that his father had walked; and he served the idols that his father had served, and worshiped them. 22 He forsook the Lord God of his fathers, and did not walk in the way of the Lord. 23 Then the servants of Amon conspired against him, and killed the king in his own house. 24 But the people of the land executed all those who had conspired against King Amon. Then the people of the land made his son Josiah king in his place. 25 Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah? 26 And he was buried in his tomb in the garden of Uzza. Then Josiah his son reigned in his place.       Video: https://www.youtube.com/watch?v=KYpEm7AL4fU   Duration 40:15

Na'hum. (consolation). Nahum, called "the Elkoshite," is the seventh, in order, of the Minor ProphetsThe name refers back to Yahweh's compassion connected with Jonah's mission eighty-seven years before. The name Nahum is an abbreviated form of the name Nehemiah, which means “Comfort of Yahweh.”Before I get into this study, I continue with our study on what the Capital Building is all about. Was the Capital design to be a Temple set up by the founders of the New World Order?  In this study, I give an insight of the artist of the Capital Dome, Constantino BrumidiIn our last study we begin in Chapter 2 with Yahweh's Judgments being foretold. This week we will finish this Chapter 28 The prophet compares the past and present condition of Ninevehis of old, &c. = Read "hath been from of old [filled with men] as a pool [is full] of water". Nahum said the troops defending Nineveh would be like a pool of water that drains away to no useLike a pool of water = In the Scripture, water refers to a great multitude of people (Revelation 17:15) they: = i.e. the defendersStand, stand = They pay no attentionthey: = i.e. the captains9  Nahum calls on the invaders to come and gather the spoil of the city, which God gives into their handstake the spoil. = Note the Figure of speech Epizeuxis “The Repetition of the Same Word in the Same Sense”, for emphasis.  Nineveh was going to be plundered by the enemy. All of her choice vessels were taken, and she was left empty handed10  empty . . . void . . . waste. Note the Figure of speech Par-o-no-ma-si-a (The Repetition of Words similar in Sound, but not necessarily in SensePar-o-no-ma´-si-a, from παρά (para) beside, and ὄνομαζειν (onomazein) to name, make a name, or a word. The figure is so-called because one word is placed alongside of another, which sounds and seems like a repetition of itThe heart melteth = A common expression for fear and despondency Much pain is in all loins = The anguish as of childbirth In all lions = Loins are synonymous with power. Assyria is going to be shocked by the power of the enemy11  In light of Yahweh's enemies being described as lions, who will you turn to when Yahweh's enemies are active?  Is there a Shepherd that can take on these lions?Where . . . ? Figure of speech Er-o-te-sis (The Asking of Questions without waiting for the AnswerEr´-ô-tee´-sis. Greek, ἐρώτησις, interrogation (from ἐρωτᾶν, to ask, to enquire, to question: also to request).This figure is used when a speaker or writer asks animated questions, but not to obtain information. Instead of making a plain and direct statement, he suddenly changes his style, and puts what he was about to say or could otherwise have said, into the form of a question, without waiting for an answer.), for emphasis. Where is the dwelling (den) of the lions? = The lion is a natural symbol of Assyria, both from that animal's cruel, predatory; ravenous habits, and from its use as the chief national emblem. Nergal, the war god, has a winged lion with a man's face as his emblem. lions. = Once again note the Figure of speech Syn-o-nym-ia (The Repetition of Words similar in Sense, but different in Sound and OriginSyn-o-nym´-i-a, from σύν (sun), together with, and ὄνομα (onoma), a name. A Synonym is so Called when the sense of two or more words is similar, though the sound and appearance and derivation may be quite different. Have any questions? Feel free to email me; keitner2024@outlook.com 

La existencia de Marte como un objeto errante en el cielo nocturno fue registrada por antiguos astrónomos egipcios. En el segundo milenio a. C. estaban familiarizados con el aparente movimiento retrógrado del planeta, que parece moverse en dirección opuesta a través del cielo. En el período del Imperio neobabilónico, los astrónomos realizaban observaciones sistemáticas de las posiciones y el comportamiento de los planetas. Sabían que Marte realiza 37 períodos sinódicos, o 42 circuitos del zodíaco cada 79 años. Los babilonios inventaron métodos aritméticos para realizar pequeñas correcciones a las posiciones predichas de los planetas. Los registros chinos sobre las apariciones y movimientos de Marte aparecieron antes de la fundación de la dinastía Zhou (1045 a. C.). Durante la dinastía Qin (221 a. C.) los astrónomos mantuvieron registros cercanos de las conjunciones planetarias, incluidas las de Marte. Las ocultaciones de Marte por Venus se observaron en los años 368, 375 y 405.​ El período y el movimiento de la órbita del planeta fue conocido en detalle durante la dinastía Tang (618 a. C.). La temprana astronomía de la Antigua Grecia fue influenciada por el conocimiento transmitido de la cultura mesopotámica. Los babilonios asociaron a Marte con Nergal, su dios de la guerra, y los griegos conectaron al planeta con su dios de la guerra, Ares. Los griegos usaron la palabra planēton para referirse a los siete cuerpos celestes que se movían con respecto a las estrellas de fondo y tenían una visión geocéntrica del firmamento, es decir, consideraban que estos cuerpos se movían alrededor de la Tierra. Aristóteles, estudioso de Platón, observó una ocultación de Marte por la Luna en 365 a. C. De esta observación concluyó que Marte está más alejado de la Tierra que la Luna. En el Egipto romano durante el siglo II d. C., Claudio Ptolomeo trató de abordar el problema del movimiento orbital de Marte. Las observaciones de Marte habían mostrado que el planeta parecía moverse un 40% más rápido en un lado de su órbita que en el otro. Esto entraba en conflicto con el modelo aristotélico del movimiento uniforme. Ptolomeo modificó el modelo del movimiento planetario añadiendo un punto desplazado desde el centro de la órbita circular del planeta alrededor del cual el planeta se mueve a una velocidad uniforme de rotación. Propuso que el orden de los planetas, al aumentar la distancia, era: la Luna, Mercurio, Venus, Sol, Marte, Júpiter, Saturno y las estrellas fijas.​ El modelo de Ptolomeo se convirtió en el tratado autoritario sobre la astronomía occidental durante los catorce siglos siguientes. En 1543, Nicolás Copérnico publicó un modelo heliocéntrico en su obra De Revolutionibus Orbium Coelestium. Este enfoque colocó a la Tierra en una órbita alrededor del Sol entre las órbitas circulares de Venus y Marte. Su modelo explicó con éxito por qué los planetas Marte, Júpiter y Saturno estaban en el lado opuesto del cielo desde el Sol cuando estaban en medio de sus movimientos retrógrados. Copérnico fue capaz de ordenar a los planetas en su orden heliocéntrico de forma correcta basado únicamente en el período de sus órbitas alrededor del Sol. El 13 de octubre de 1590, el astrónomo alemán Michael Maestlin observó una ocultación de Marte por Venus.​ Uno de sus alumnos, Johannes Kepler, rápidamente se convirtió en un seguidor del sistema copernicano. Tras la finalización de su educación, Kepler se convirtió en asistente del noble y astrónomo danés Tycho Brahe. Al no conseguir encajar el movimiento de Marte en una órbita circular como requería Copérnico, Kepler logró equiparar las observaciones de Tycho asumiendo que la órbita era una elipse y el Sol estaba localizado en uno de los focos. Su modelo se convirtió en la base de las leyes de Kepler del movimiento planetario, publicadas en su trabajo Epitome Astronomiae Copernicanae entre 1615 y 1621. Marte es demasiado pequeño para poder verlo a simple vista.​ Galileo Galilei fue la primera persona que utilizó un telescopio para realizar observaciones astronómicas y comenzó a observar Marte en septiembre de 1610.​ Este instrumento era demasiado primitivo para mostrar cualquier detalle superficial en el planeta,​ por lo que se fijó el objetivo de ver si Marte exhibía fases de oscuridad parcial similar a Venus o la Luna. La primera persona en dibujar un mapa de Marte que mostraba características del terreno fue el astrónomo holandés Christiaan Huygens. El 28 de noviembre de 1659 hizo una ilustración de Marte que mostró la región oscura distinta, conocida ahora como Syrtis Major, y posiblemente una de las capas polares.​ El mismo año logró medir el período de rotación del planeta, calculando aproximadamente 24 horas.​ Hizo una estimación aproximada del diámetro de Marte, suponiendo que es aproximadamente el 60% del tamaño de la Tierra, lo cual se acerca al valor moderno del 53%. El italiano Giovanni Cassini fue probablemente el primero en mencionar la capa polar sur de Marte, en 1666. En ese mismo año, utilizó observaciones de las marcas de superficie en Marte para determinar un período de rotación de 24 horas 40 minutos. Esto difiere del valor actualmente aceptado en menos de tres minutos. En 1672, Huygens observó un casquillo blanco borroso en el polo norte. El astrónomo británico de origen alemán Sir William Herschel comenzó a hacer observaciones del planeta Marte en 1777. En 1781, estimó el período de rotación de Marte en 24 horas 39 minutos y 21,67 segundos y midió la inclinación axial de los polos en 28,5°. Eno/Moebius/Roedelius, Ben Prunty, Martin Stürtzer, Rene de Bakker, Star Sounds Orchestra, yttriphie, Michael Neil, Brannan Lane & Davis Branch, David Helpling & Eric "the" Taylor, Christian Halten & Michael Stearns, Erik Wøllo. 🎧 El playlist detallado: lostfrontier.org/space.html#1050.

It's time to take on God himself as the Metalology crew review the new demonic Behemoth album, “The Shit Ov God”, and ask themselves…is this a masterpiece or just redundant af? With the room divided over their opinions on black metal and Nergal himself, there is much to discuss here including a track by track review of “The Shit Ov God”. Grab your bibles and get ready for this exorcism of opinions as Metalology reviews Behemoth's “The Shit Ov God”. SUBSCRIBE ON YOUTUBE: https://youtu.be/N_W4x2SBySU?s... To follow our socials, tap our link right here: https://linktr.ee/Metrology If you wish to sponsor an upcoming episode of Metalology, email us at metalologypodcast@gmail@.com or DM us right now for pricing and details #behemoth #nergal #metal

In episode 217 of Heavy Metal Philosophy, Jon Barbas previews and analyzes the upcoming new Behemoth record, 'The Shit Ov God'. Is it all toilet points and poop references or does Nergal and company have something more to say? Is this the new era of Behemoth? Let's talk about the feces of the divine!Behemoth links;https://www.behemoth.pl/ Get Heavy Metal Philosophy Merch!https://jonbarbas-shop.fourthwall.com/Heavy Metal Philosophy Contact;https://heavymetalphilosophy.com/YouTube: https://youtube.com/@heavymetalphilosophyhttps://www.spreaker.com/show/heavy-metal-philosophyJonBarbas@heavymetalphilosophy.comhttps://mobile.twitter.com/heaviestdoyenhttps://www.facebook.com/HeaviestDoyenhttps://www.instagram.com/heavy_metal_philosophy/https://www.threads.net/@heavy_metal_philosophyhttps://bsky.app/profile/jonbarbas.bsky.social Metal Digest articles link;https://metal-digest.com/author/jon-barbas/#blackmetal #Behemoth #Nergal

This week on MYTH, we're returning to the dawn of time for a tale from the very first city. You'll learn that you shouldn't trust a bad gardener, that cities make great hiding places, and that turning the seas to blood is a favorite pastime of pissed off deities. Then, in Gods and Monsters, the god of pestilence is going to risk a zombie apocalypse for a one night stand. Source: Mesopotamian Mythology

Friday Bible Study (4/4/25) // 2 Kings 17: 24-41 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 17: 24-41 (ESV)Assyria Resettles Samaria24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the Lord. Therefore the Lord sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him[a] go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the Lord.29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the Lord and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the Lord but also served their own gods, after the manner of the nations from among whom they had been carried away.34 To this day they do according to the former manner. They do not fear the Lord, and they do not follow the statutes or the rules or the law or the commandment that the Lord commanded the children of Jacob, whom he named Israel. 35 The Lord made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the Lord, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the Lord your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner.41 So these nations feared the Lord and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day.Footnotesa. 2 Kings 17: 27 Syriac, Vulgate; Hebrew them#2Kings | #BibleStudy | #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #chicago | #sermon | #bibleexplained | #bibleproject | #bibleverse #versebyverse #oldtestament

No, non è andata proprio così, ma quando Matteo Bassoli racconta i suo aneddoti da musicista di Me And That Man, da tecnico di Abbath e dei Decapitated e da musicista turnista, è un piacere starlo a sentire. Bonus track: Blaxi Tofodo, il progetto nonsense di cui non sapevate di avere bisogno. P.s.: aspettate la fine della puntata per una sorpresa, giusto prima della sigla finale

Conan part 11. Finalizamos a serie original de Kurt Busiek na Dark Horse, surpresas e decepções me diga vocês ! Historias encontradas no Conan omnibus volume 3 da Mythos.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com _______________ Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.” Psalm 19:14 (ESV)   Confession:Let us humbly confess our sins unto Almighty God.   Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.   Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.   The InvitatoryLord, open our lips.And our mouth shall proclaim your praise. Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen.   Venite (Psalm 95:1-7) Worship the Lord in the beauty of holiness:Come let us adore him.   Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation. Let us come before his presence with thanksgiving *and raise a loud shout to him with psalms. For the Lord is a great God, *and a great King above all gods. In his hand are the caverns of the earth, *and the heights of the hills are his also. The sea is his, for he made it, *and his hands have molded the dry land. Come, let us bow down, and bend the knee, *and kneel before the Lord our Maker. For he is our God,and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!   Worship the Lord in the beauty of holiness:Come let us adore him.   The PsalterPsalm 89Part IMisericordias Domini 1 Your love, O Lord, for ever will I sing; * from age to age my mouth will proclaim your faithfulness. 2 For I am persuaded that your love is established for ever; * you have set your faithfulness firmly in the heavens. 3 “I have made a covenant with my chosen one; * I have sworn an oath to David my servant: 4 ‘I will establish your line for ever, * and preserve your throne for all generations.' ” 5 The heavens bear witness to your wonders, O Lord, * and to your faithfulness in the assembly of the holy ones; 6 For who in the skies can be compared to the Lord? * who is like the Lord among the gods? 7 God is much to be feared in the council of the holy ones, * great and terrible to all those round about him. 8 Who is like you, Lord God of hosts? * O mighty Lord, your faithfulness is all around you. 9 You rule the raging of the sea * and still the surging of its waves. 10 You have crushed Rahab of the deep with a deadly wound; * you have scattered your enemies with your mighty arm. 11 Yours are the heavens; the earth also is yours; * you laid the foundations of the world and all that is in it. 12 You have made the north and the south; * Tabor and Hermon rejoice in your Name. 13 You have a mighty arm; * strong is your hand and high is your right hand. 14 Righteousness and justice are the foundations of your throne; * love and truth go before your face. 15 Happy are the people who know the festal shout! * they walk, O Lord, in the light of your presence. 16 They rejoice daily in your Name; * they are jubilant in your righteousness. 17 For you are the glory of their strength, * and by your favor our might is exalted. 18 Truly, the Lord is our ruler; * the Holy One of Israel is our King.   Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen.   Lessons2 Kings 17:24-41English Standard Version 24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the Lord. Therefore the Lord sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the Lord. 29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the Lord and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the Lord but also served their own gods, after the manner of the nations from among whom they had been carried away. 34 To this day they do according to the former manner. They do not fear the Lord, and they do not follow the statutes or the rules or the law or the commandment that the Lord commanded the children of Jacob, whom he named Israel. 35 The Lord made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the Lord, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the Lord your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner. 41 So these nations feared the Lord and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day. 1 Corinthians 7:25-31English Standard Version 25 Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. 26 I think that in view of the present distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.   The Word of the Lord.Thanks Be To God.   Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; *he has come to his people and set them free. He has raised up for us a mighty savior, *born of the house of his servant David. Through his holy prophets he promised of old, that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies, Free to worship him without fear, *holy and righteous in his sight all the days of our life. You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins. In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace.  Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.   The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.   The PrayersLord, have mercy.Christ, have mercyLord, have mercy Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen.   The SuffragesO Lord, show your mercy upon us; And grant us your salvation. O Lord, guide those who govern us And lead us in the way of justice and truth. Clothe your ministers with righteousness And let your people sing with joy. O Lord, save your people And bless your inheritance. Give peace in our time, O Lord And defend us by your mighty power. Let not the needy, O Lord, be forgotten Nor the hope of the poor be taken away. Create in us clean hearts, O God And take not your Holy Spirit from us.   Take a moment of silence at this time to reflect and pray for others.   The CollectsProper 21 O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.   Daily Collects: A Collect for Peace O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen. A Collect for Grace O Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Collect of Saint Basil O Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen.   General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.   A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.   DismissalLet us bless the Lord Thanks be to God!Alleluia, Alleluia!   BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Wednesday, 25 September 2024   “The land of Zebulun and the land of Naphtali, By the way of the sea, beyond the Jordan, Galilee of the Gentiles: Matthew 4:15   “Land Zebulun and land Naphtali, Way of the sea, beyond the Jordan – Galilee of the Gentiles” (CG).   The previous verse gave an introduction to Isaiah's words, saying “That it might be fulfilled, the ‘having been spoken' through Isaiah the prophet.” Now, the specific words of prophecy are cited by Matthew, beginning with, “Land Zebulun and land Naphtali.”   The words come from Isaiah 9, the first seven verses of which are filled with descriptions of the coming Messiah. Matthew's citation is not directly from the Hebrew or the Greek. Rather, it appears that he was writing from memory and giving the substance of what he knew.   Isaiah's words are directed to the area of two tribes that sat north in the land of Israel. Naphtali extended to the northern border of Canaan. Its eastern border rested along the Jordan and the Sea of Galilee. Zebulun's border ran next to Naphtali in approximately its southwest area. Isaiah's words are addressed to this particular area, next noting, “Way of the sea.”   The sea is speaking of the Sea of Galilee. There is a route that leads to these areas by going around the sea, but so close to the sea that it is considered a sea highway. The next words of Isaiah, “beyond the Jordan,” are usually ignored or completely misunderstood.   The word is peran. It means over, on the other side, beyond, etc. It answers to the Hebrew noun ever, the region across or beyond. Both give the sense of a location that is opposite to the point of reference. However, Naphtali and Zebulun are within the borders of Canaan. Therefore, it seems like the thought is erroneous.   Why would a prophecy about these two tribal inheritances be given as if from across the Jordan when Isaiah was clearly in Jerusalem on the west side of the Jordan? Because of this, the words are ignored at times. Some say that they are speaking of the two areas as a base for Jesus' evangelism on the other side of the Jordan (something not indicated by the words of Isaiah). Others will note it means something like what Albert Barnes says –   “This does not mean to the east of Jordan, as the phrase sometimes denotes, but rather in the vicinity of the Jordan, or perhaps in the vicinity of the sources of the Jordan.”   Such a notion is incorrect. The word means the other side, beyond, etc., and it is used here as if from the area east of the Jordan. It does not mean “in the vicinity of.” The answer comes from looking at the fuller words of Isaiah in the surrounding context. Isaiah 8:1-10 refers to the invasion of Assyria. For example –   “Then I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, ‘Call his name Maher-Shalal-Hash-Baz; 4 for before the child shall have knowledge to cry “My father” and “My mother,” the riches of Damascus and the spoil of Samaria will be taken away before the king of Assyria.'” Isaiah 8:3, 4   The rest of Isaiah 8 will then describe the state of the people within the land, ending with the words, “Then they will look to the earth, and see trouble and darkness, gloom of anguish; and they will be driven into darkness.” It is from this springboard that the majestic words of hope come forth in Isaiah 9.   Therefore, the words “beyond the Jordan” refer to the area of the land of Israel's northern kingdom, which included Zebulun and Naphtali, but they are spoken from the perspective of Assyria which is east of the Jordan. It is in this area that hundreds of years later, the Messiah would bring hope to a land that had been through so much anguish and darkness at the time of Isaiah.   It is a land that still languished spiritually at the time of the coming of Christ Jesus. Understanding the reference to Isaiah's words clears up the otherwise seemingly incomprehensible words. From this springboard, Matthew continues with, “Galilee of the Gentiles.”   This area contained land given to the Gentile king of Tyre, Hiram as recorded in 1 Kings 9. It was later invaded by Assyria, and the people of the northern kingdom were taken into exile. From there, the Assyrians took Gentile people and moved them into the area as noted in 2 Kings 17:24, 25.   Because of problems within the land, one of the priests of Israel was sent back to instruct these new inhabitants how to live there properly (1 Kings 17:27, 28). From there, the account says –   “However every nation continued to make gods of its own, and put them in the shrines on the high places which the Samaritans had made, every nation in the cities where they dwelt. 30 The men of Babylon made Succoth Benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avites made Nibhaz and Tartak; and the Sepharvites burned their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 So they feared the Lord, and from every class they appointed for themselves priests of the high places, who sacrificed for them in the shrines of the high places. 33 They feared the Lord, yet served their own gods—according to the rituals of the nations from among whom they were carried away.” 1 Kings 17:29-33   The pagan practices never really departed from the area and it always remained a place without the light of the Lord. This is why the Jews of Jesus' time who lived in the north and who would travel to Jerusalem would avoid Samaria. It was a place that developed its own worship of the Lord with its own modified version of the writings of Moses known as the Samaritan Pentateuch.   It is to this land of spiritual gloom that Isaiah's prophecy is directed.   Life application: Studying the Bible, contemplating its difficult passages, and keeping things in context is fun. Be sure to study your Bible, carefully contemplate passages that are difficult, and consider the context of what is being said. If you do these things, you will have fun while rightly learning what the Bible is telling you.   How marvelous it is to learn the wonderful word You have given us, O God. Help us always to consider the context of what we are reading so that we don't form erroneous conclusions about what is being said. Your word is far too important to mishandle it simply for the sake of convenience. Give us wisdom in its mysteries, O God. Amen.  

#243 July 18th, 2024 or 33-oh-10 (3310) http://loosescrewsed.comJoin us on discord! And check out the merch store! PROMO CODES https://discord.gg/3Vfap47Rea Support us on Patreon:  https://www.patreon.com/LooseScrewsED Squad Update:  Orders are locked down, so If you're interested in joining in the BGS fun, reach out to Nergal, Obl1v1ous, Hate, or Bloomingwind in the Discord All details in the #standing-orders and/or the #loose-screws-factions channels of the Discord. Galnet Update: https://community.elitedangerous.com/ Thargoid war update: Cleaning up the systems around Thor Dev News: Discussion: Community Goal - Deliver Aid for the Rhea Disaster that happened months ago! Titanium, Aluminium, Power Generators to Ito Orbital at Rhea - Vibrant Orange SRV skin for Tier 4 top 50%, size six corrosion resistant cargo rack for top 50% if tier 5 is achieved.  Community Corner: Buckey Ball - Race number 4 - Questing on Qixi by Clarrisa Au, coming later in July! http://buckyballracing.org.uk

#242 July 11th, 2024 or 33-oh-10 (3310) http://loosescrewsed.comJoin us on discord! And check out the merch store! PROMO CODES https://discord.gg/3Vfap47Rea Support us on Patreon:  https://www.patreon.com/LooseScrewsED Squad Update:  Something something - Classified Orders are locked down, so If you're interested in joining in the BGS fun, reach out to Nergal, Obl1v1ous, Hate, or Bloomingwind in the Discord All details in the #standing-orders and/or the #loose-screws-factions channels of the Discord. Galnet Update: https://community.elitedangerous.com/ Thargoid war update: Indra FDGBs (Falls Down Goes Boom!) DBU (Done Blowed Up) It was slower than normal, but you've been lied to about why Dev News: Post 18.07 Update - Tracks Trigger Warning! Ram Tah has been hard at work continuing his investigations of the Anti-Guardian Zone deployed by Thargoids. His most recent breakthrough now allows all Guardian Modules to have the Anti-Guardian Zone Resistance modification applied to them, without penalty.  LIES!  All modules my Thicc Thargoid Booty! Discussion: Community Goal - Deliver Aid for the Rhea Disaster that happened months ago! Titanium, Aluminium, Power Generators to Ito Orbital at Rhea - Vibrant Orange SRV skin for Tier 4 top 50%, size six corrosion resistant cargo rack for top 50% if tier 5 is achieved.  Community Corner: Buckey Ball - Race number 4 - Questing on Qixi by Clarrisa Au, coming later in July!

Blessings Follow Sanctification (6)  (audio)  David Eells (7/7/24)  We've been studying sanctification and its resulting blessing, and we've seen that the Church and the Bride are coming to such great maturity in their sanctification that they are as (Isa.62:1) … as a lamp that burneth. All of the true Church is going to grow 30-, 60- and 100-fold in the fruit of Jesus Christ, and the Bride gloriously comes into His image, as we studied in Isaiah 62. But Isaiah 63 is a different story because it tells you about those who are not sanctified.   I'd like to back up a little bit first and review what I shared about last time. (Isa.63:1) Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save. (2) Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? (3) I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. We noticed in Revelation 19 that the Lord does come back with a garment that is sprinkled with blood and it is the blood of His enemies.   The enemy that He is speaking about in this chapter is Edom. He is coming from Bozrah of Edom and bozrah means “sheepfold.” We saw in our previous study that the Lord Jesus came to the sheepfold in a time when the Old Testament Church was very apostate and He called His sheep by name and led them out of the sheepfold. Shortly after that, those people who refused to come out of their apostate sheepfold were hardened and rejected, and then the Beast came and devoured the Harlot. We know that same history is going to repeat in our day and this is who Isaiah 63 is talking about; it's talking about the Harlot. We also learned that Edom, or the seed of Esau, represents the opposite of Jacob. (Gen.25:29) And Jacob boiled pottage: and Esau came in from the field, and he was faint:   (30) and Esau said to Jacob, Feed me, I pray thee, with that same red [pottage]; for I am faint: therefore was his name called Edom. (31) And Jacob said, Sell me first thy birthright. (32) And Esau said, Behold, I am about to die: and what profit shall the birthright do to me? (33) And Jacob said, Swear to me first; and he sware unto him: and he sold his birthright unto Jacob. (34) And Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and rose up, and went his way: so Esau despised his birthright. At the time when Esau decided to sell his birthright, he was called “Edom,” which means “red,” and “red” is the color of sin. As it says in (Isa.1:18) Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.   Remember what it says in Hebrews. (Heb.12:14) Follow after peace with all men, and the sanctification without which no man shall see the Lord (When Jacob was sanctified, or separated, from Esau, he bore so much fruit that it shocked his brother.): (Heb.12:15) looking carefully lest [there be] any man that falleth short of the grace of God (Many people fall short of the grace of God for the same reason that Esau fell short of the grace of God.); lest any root of bitterness springing up trouble [you,] and thereby the many be defiled.... A root of bitterness will defile many people because a person who has it will export it and Esau certainly did. If nothing else, he exported it to all of his seed because the sins of the parents are passed on to the children to the third and fourth generation (Deuteronomy 5:9).   When a person sins by allowing a demonic spirit of bitterness, or criticism, or unforgiveness toward their brother, which was Esau's problem, then that sin is passed on to their seed. The sin of Esau is the sin of the Edomites, whom the Lord says He will destroy, He will trample (Isaiah 63:3). “The many be defiled” is what happened from Esau's sin and even today there are Esaus, so Paul warns us that we need to make sure that no one falls after that same example of disobedience. Esau was the brother of Jacob and he was a son of Abraham, and he represented a son of God, but still he sold his birthright because of this root of bitterness. (Heb.12:16) Lest [there be] any fornicator, or profane person (We discovered that “profane” here means “permitted to be trodden.” In other words, this is someone who was “trampled underfoot,” someone who was conquered by his spiritual enemies.), as Esau, who for one mess of meat (I liken that to “flesh” because I don't think it was an accident that they used the word “meat” there.) sold his own birthright.   Because he walked after the flesh, because he submitted to these spirits of criticism, anger and bitterness against his brother, Esau sold his own birthright. (Heb.12:17) For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind [in his father] (Literally, it doesn't say “in his father,” but “found no place for a change of mind.” The phrase “change of mind” is the Greek word metanoia and it means “repentance.” Esau could not repent and we saw in 2 Peter 2 that unrepentant people can't cease from sin.), though he sought it diligently with tears.   He found no forgiveness in himself, he found no repentance in his life and he could not cease from sinning because he was bitter. He was turned over to the tormentors and the tormentors made him what he was. Jesus told us in, (Mat.18:32) Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me: (33) shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee? (34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.   When we see that the people whom the Lord is judging here is Edom, we are not seeing the whole story. Edom specifically represents those who are brothers of Jacob and sons of Abraham, whether physical or spiritual, but who sell their birthright through walking after the flesh and go on to persecute their brother. In the case of Edom, they sell their birthright because of bitterness. The whole story is found in Revelation 19, where He is judging all of the nations at the time of the wrath of God. (Rev.19:11) And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteous he doth judge and make war. (12) And his eyes [are] a flame of fire, and upon his head [are] many diadems; and he hath a name written which no one knoweth but he himself. (13) And he is arrayed in a garment sprinkled with blood: and his name is called The Word of God.   (14) And the armies which are in heaven followed him upon white horses, clothed in fine linen, white [and] pure. (15) And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. (16) And he hath on his garment and on his thigh a name written, KINGS OF KINGS, AND LORD OF LORDS. Also, notice how He uses the same language in Isaiah. (Isa.63:3) I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. (4) For the day of vengeance was in my heart, and the year of my redeemed is come.   What is this “day of vengeance”? What is this “day of wrath”? And what is the “year of my redeemed”? Well, the “day of vengeance” and the “day of wrath” are the same day. They are a day that we're told is a year; they are the “year of my redeemed,” when God is judging all those who have persecuted His people. (Isa.34:8) For the Lord hath a day of vengeance, a year of recompense for the cause of Zion. (9) And the streams of [Edom] shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch. In the days of Noah, God brought His wrath upon the earth and this “day of wrath” was the year in which the flood waters were upon the earth to destroy lost mankind (Genesis 6-8).   God told Noah, (Gen.7:4) For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living thing that I have made will I destroy from off the face of the ground. So after seven days the flood waters came. In type, the flood represents the “great and terrible day of the Lord” (Joel 2:31 KJV) that comes after seven years of the Tribulation. And we can see this again in Daniel's 70th week where each day is a year. (Dan.9:27) And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing of abominations [shall come] one that maketh desolate; and even unto the full end, and that determined, shall [wrath] be poured out upon the desolate.   There was a continual wrath from the Edomites against Israel and here we see in Isaiah 63 that God is judging this. The spiritual Edomites today cannot stand holiness, they cannot stand purity, they cannot stand truth and they are just like Esau, who continually persecuted his brother. A great persecution is coming from the religious Harlot against the true Church and the Lord is going to deal with that in the “day of vengeance” or “day of wrath.” It will be the “great and terrible day of the Lord” (Jeremiah 46:10; Joel 2:11,31; Acts 2:20; 1 Thessalonians 5:2; 2 Peter 3:10).   Another thing that's going to happen before this “day of vengeance” is that there's going to be a great “falling way” (John 16:1; 2 Thessalonians 2:3; Hebrews 3:12) and, as a matter of fact, in Revelation 6 it is very plain. (Rev.6:12) And I saw when he opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as blood. We know that the sun shall be turned into darkness and the moon into blood before the “great and terrible day of the Lord,” which is a year, as we've seen in Isaiah 34:8.   The Bible also says that the sun shall be turned into darkness and the moon into blood after the Tribulation period. (Mat.24:29) But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. (Act.2:20) The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable [day]. In other words, after the seven days, which is exactly what God told Noah, there would be another year. Between the seventh and eighth year, the sun is turned into darkness and the moon into blood, but at the beginning of the eighth year is when the ark lifted off and the floods came down and judged the world.   So when the sun and the moon are darkened, which is the beginning of the great and terrible Day of the Lord, what happens? (Rev.6:13) And the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. That's when the “stars” of heaven fall to the earth and we're told Abraham's seed are as the stars of heaven. (Gen.15:5) And he brought him forth abroad, and said, Look now toward heaven, and number the stars, if thou be able to number them: and he said unto him, So shall thy seed be. And Scripture also likens God's people to a fig tree (Jeremiah 29:17; Matthew 24:1-10; Isaiah 28:4; Nahum 3:12; etc.)   Also in (Hos.9:10) I found Israel like grapes in the wilderness; I saw your fathers as the first ripe in the fig-tree at its first season: but they came to Baal-peor, and consecrated themselves unto the shameful thing, and became abominable like that which they loved. So then, who is this who's falling away? As a type and shadow, these are the Edomites. Even though they are as the stars in heaven, they still will fall away. (Rev.6:13) And the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. You see, we have only a certain amount of time to become mature, to bear fruit, to be ripe figs.   What is it that's going to cause this great falling away? We read in (Rev.6:13) And the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. God said that He would “shake” the heavens and the earth. (Heb.12:26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. This shaking is the one that is coming and it both causes the falling away and brings in the Kingdom. (Rev.6:14) And the heaven was removed as a scroll when it is rolled up; and every mountain and island were moved out of their places.   (15) And the kings of the earth, and the princes, and the chief captains, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains; (16) and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: (17) for the great day of their wrath is come; and who is able to stand? So, again, when the sun and moon are darkened, we know that this is before the great and terrible Day of the Lord. (Mat.24:29) But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.   Then the Lord sends forth His angels and gathers together His elect as it says in, (Mat.13:24) Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field: (25) but while men slept, his enemy came and sowed tares also among the wheat, and went away. (26) But when the blade sprang up and brought forth fruit, then appeared the tares also. (27) And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares? (28) And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up? (29) But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.   (30) Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn. (36) Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field. (37) And he answered and said, He that soweth the good seed is the Son of man; (38) and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one]; (39) and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels.   (40) As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. (41) The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, (42) and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. (43) Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear. The Lord sends forth His angels and gathers together His elect, just like with Noah. Noah lifted off at the beginning of the “great and terrible day of the Lord,” which was the year when the water came down and put to death the wicked.   Obadiah has something to say about this Day of the Lord concerning the Edomites, but first I want to point out that he is talking about the time of the Day of the Lord. (Oba.15) For the day of the Lord is near upon all the nations: as thou hast done, it shall be done unto thee; thy dealing shall return upon thine own head. The Lord Jesus said when He came back, He was going to render to every man according to his works. (Mat.16:27) For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds. He said, “every man”! Some people think, “Well, that's not necessarily speaking about God's children,” but the Edomites sold their birthright as sons of God. I'm talking more specifically about the spiritual Edomites, those who are speaking against their brothers, those who are persecuting them as the Harlot persecutes the true Church.   And when the Lord comes back, He is going to render to those Edomites according to their works. (Oba.8) Shall I not in that day, saith the Lord, destroy the wise men out of Edom, and understanding out of the mount of Esau? The mount of Esau is Mount Seir, just as Mount Zion is the Mount of Israel, and it represents a kingdom, the kingdom of Esau. (Oba.9) And thy mighty men, O Teman, shall be dismayed, to the end that every one may be cut off from the mount of Esau by slaughter. Everyone! How is it possible that every Edomite could be cut off? It's possible when we understand that these Edomites are a type and shadow. (1Co.10:11) Now these things happened unto them by way of example (The Greek word for “example” here is “type” or “figure.”); and they were written for our admonition, upon whom the ends of the ages are come.   “To the end that every one may be cut off from the mount of Esau by slaughter” is a type or figure; it's a parable. It was in the “letter” according to natural Israel, but is to be understood in the Spirit according to spiritual New Testament Israel. We also have our brothers who are persecuting, critical, unforgiving, bitter, railing against the truth and fighting against those who walk in holiness and sanctification. God is going to deal with them when He is through using them to bring His people to their cross and this is what He is talking about when He says He's going to cut off every one of them. If you're saying, “That will be a real slaughter against an awful lot of humans,” that's true, naturally speaking. Of course, that slaughter is coming in the great and terrible Day of the Lord, too. It's coming in the “flood” of judgment that is going to destroy multitudes of people. And that flood is also going to destroy these spiritual Edomites, those who have persecuted their brothers.   Going on in (Oba.10) For the violence done to thy brother Jacob, shame shall cover thee, and thou shalt be cut off forever. (11) In the day that thou stoodest on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. In other words, the Edomites sided with the Beast kingdoms that came against Israel; this is a historic fact. They did this constantly. Herod was an Edomite who was put there by the Romans to rule over Israel and they called it “Palestine” to insult the Israelites because there wasn't really a Palestine; the land belonged to Israel. “Palestine” is the Latin version of the name “Philistine.”   Once again, in our day, brethren from our midst will side with the Beast kingdom against us, just as Judas did from the midst of the disciples. He sided with the Beast and betrayed the body of Christ. (Oba.12) But look not thou on the day of thy brother in the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress. (13) Enter not into the gate of my people in the day of their calamity; yea, look not thou on their affliction in the day of their calamity, neither lay ye hands on their substance in the day of their calamity. (14) And stand thou not in the crossway, to cut off those of his that escape; and deliver not up those of his that remain in the day of distress. That's exactly what Judas did; he delivered up Christ to the Beast.   In the previous teaching, I shared a dream concerning soldiers dressed in red uniforms, who parachuted down from heaven and were trying to block God's people from escaping into the wilderness. It was very interesting and that is actually what Obadiah is saying here. Those soldiers dressed in red are Edomites because, as we saw, “Edom” means “red.” And they were parachuting down because they were like those figs being cast down when a fig tree is shaken of a great wind and like the stars of heaven falling to the earth. This is a great falling away about which the Bible speaks and it will come through deception and delusion. And who can fall away, except a people who have known the Lord? Here was Esau, a son of Abraham, a son of God, who was in the position of the firstborn and yet he fell away.   We see this again in Ezekiel concerning the Edomites being betrayers of their brethren and it also appears very much like the destruction of the Harlot. Let's read that in (Eze.35:1) Moreover the word of the Lord came unto me, saying, (2) Son of man, set thy face against mount Seir (Again, that represents Esau's kingdom.), and prophesy against it, (3) and say unto it, Thus saith the Lord God: Behold, I am against thee, O mount Seir, and I will stretch out my hand against thee, and I will make thee a desolation and an astonishment. (4) I will lay thy cities waste, and thou shalt be desolate; and thou shalt know that I am the Lord. (5) Because thou hast had a perpetual enmity, and hast given over the children of Israel (who was Jacob, his brother) to the power of the sword in the time of their calamity, in the time of the iniquity of the end....    We know that at the end of the Roman Beast kingdom, the Edomites sided with the Romans against their brother Jacob and they are going to do it in these days, too. America, the “great eagle” at the very top of the image of the Beast (Daniel 3), is ultimately going to side with the Edomites against Israel. We know that from Jeremiah, where he speaks about Babylon, the great eagle, conquering all of the nations. First, all the nations drank of the cup of wrath that came from Babylon and then, ultimately, at the end, Babylon itself drank of the cup of wrath (Jeremiah 25:1-33). So the Lord said, “Those of you who side with the world against your brothers in the day of their calamity, you are going to be judged in the time of the iniquity of the end.”  Going on in (Eze.35:6) Therefore, as I live, saith the Lord God, I will prepare thee unto blood, and blood shall pursue thee: since thou hast not hated blood, therefore blood shall pursue thee. (7) Thus will I make mount Seir an astonishment and a desolation; and I will cut off from it him that passeth through and him that returneth. (8) And I will fill its mountains with its slain: in thy hills and in thy valleys and in all thy watercourses shall they fall that are slain with the sword. (9) I will make thee a perpetual desolation, and thy cities shall not be inhabited; and ye shall know that I am the Lord. This is the iniquity of the end! (Eze.35:10) Because thou hast said, These two nations and these two countries shall be mine, and we will possess it (Even today, the natural Edomites are claiming those two nations and yet the land doesn't belong to them.); whereas the Lord was there:   (Eze.35:11) therefore, as I live, saith the Lord God, I will do according to thine anger, and according to thine envy which thou hast showed out of thy hatred against them; and I will make myself known among them, when I shall judge thee. (12) And thou shalt know that I, the Lord, have heard all thy revilings which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to devour. This is what's going to happen to natural Israel and, of course, the Church. The Church, being spiritual Jacob or spiritual Israel, is going to become desolate. War is going to be made against the saints and the Church, as we have known it, a prosperous, somewhat respected entity in the world, is going to go by the wayside.   The whole world is going to be against the Church and the Harlot, the Edomites, are going to side with the world. The Edomites will do this for the sake of advantage and because of their hatred of their brother. (Eze.35:13) And ye have magnified yourselves against me with your mouth, and have multiplied your words against me: I have heard it. (14) Thus saith the Lord God: When the whole earth rejoiceth, I will make thee desolate.   When the whole world comes against natural and spiritual Israel, and think that they have finally done away with their voice when the Two Witnesses are killed, the Bible says they will be rejoicing. As it says in (Rev.11:7) And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them. (8) And their dead bodies lie in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified. (9) And from among the peoples and tribes and tongues and nations do men look upon their dead bodies three days and a half, and suffer not their dead bodies to be laid in a tomb. (10) And they that dwell on the earth rejoice over them, and make merry; and they shall send gifts one to another; because these two prophets tormented them that dwell on the earth.   And yet God says at that time, “I will make thee desolate,” because that is what the great and terrible Day of the Lord is; it is the time for Him to render the “day of vengeance.” (Eze.35:15) As thou didst rejoice over the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Edom, even all of it; and they shall know that I am the Lord. All of it! All of Mount Seir! How is that possible, except that God is almighty and He will do according to His Own will? (Dan.4:35) And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou?   Nothing can restrain His hand and one thing He has determined is to destroy the Edomites, both the spiritual and the physical Edomites. Back in (Oba.15) For the day of the Lord is near upon all the nations: as thou hast done, it shall be done unto thee (He will render to every man according to his works.); thy dealing shall return upon thine own head. (Oba.16) For as ye have drunk upon my holy mountain, so shall all the nations drink continually; yea, they shall drink, and swallow down, and shall be as though they had not been. This is speaking about the Jeremiah 25 scenario, where God offered this cup of wrath to all the nations and made them drink it.   The last one to drink it was Babylon, the “great eagle,” which was God's vessel to bring this judgment to those nations, and yet it is all going to be turned around in the end. (Oba.17) But in mount Zion there shall be those that escape.... Again, we're seeing that there are going to be certain people who are going to escape. And in the dream that I shared last time, the brother saw that I and the others with me had all escaped. (Oba.17) But in mount Zion there shall be those that escape, and it shall be holy.... Notice this. The reason that people are going to escape is because they are holy; they don't need any more sanctification and they don't need any more crucifixion. Crucifixion is for the purpose of putting to death the old man to bring forth a people who will walk holy before the Lord.   In other words, crucifixion is so they will sanctify themselves from the world and repent of their sins, and turn to God. This is the place of safety and the people who will do this are the people who will escape. (Oba.17) But in mount Zion there shall be those that escape, and it shall be holy; and the house of Jacob shall possess their possessions. Yes! God's New Testament spiritual Jacob, or Israel, the true born-again Church, and especially the Bride who has been sanctified and is holy, will “possess their possessions.” We have been without our possessions for a long time now and the Lord has promised through Joel to restore everything that has been taken from us. He says, Joe 2:25 And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm, my great army which I sent among you. Praise be to God for that!   (Oba.18) And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble.... God's people are going to have something to do with the destruction of Esau, or the Edomites, in the great and terrible Day of the Lord. Remember that for the first 40 days the ark set on the earth in that Day of the Lord, which was a year. Then, after 40 days, it lifted off. That represents the Lord coming for His people and He isn't coming back alone. At that time, when He returns to gather the saints and to bring judgment upon the earth, He has the armies of Heaven behind Him. (Rev.19:15) And the armies which are in heaven followed him upon white horses, clothed in fine linen, white and pure.   This is when He tramples the “winepress of the wrath of God.” In (Rev.14:18) And another angel came out from the altar, he that hath power over fire; and he called with a great voice to him that had the sharp sickle, saying, Send forth thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. (19) And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great [winepress], of the wrath of God. (20) And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs. The Lord and the armies of Heaven with Him are bringing judgment to destroy the flesh of men.   (Rev.19:17) And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid heaven, Come and be gathered together unto the great supper of God; (18) that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of them that sit thereon, and the flesh of all men, both free and bond, and small and great. One group in that list of the unregenerate nations is the Edomites, who had the birthright but sold it and they should not have been there in the first place.   Do you remember what the Lord said about the lukewarm? (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. When does that happen? Here in (Rev.12:3) And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. (4) And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child. The lukewarm are spewed out when the stars fall from heaven.   Some people think that the “stars” are angels, but, (Isa.9:15) The elder and the honorable man, he is the head; and the prophet that teacheth lies, he is the tail. (16) For they that lead this people cause them to err; and they that are led of them are destroyed. “The prophet that teacheth lies ... is the tail.” And the Bible also says that the “stars” of heaven are Abraham's seed (Genesis 15:5). So one-third of the “stars” of heaven are going to fall away. The dragon Beast is going to deceive and conquer them, and the spewing-out from the body of Christ of the lukewarm is that falling away.  Back to (Oba.18) And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall burn among them, and devour them; and there shall not be any remaining to the house of Esau; for the Lord hath spoken it. Some people have the idea that this is all natural. They don't understand that it's a parable because they don't see anything in the spirit, but those who go up in the great and terrible Day of the Lord are not a physical people anymore. God is giving them the power to destroy the Harlot, the Edomites, but they are no longer in the flesh.   I am not saying that natural Israel won't be upon this earth fighting against the nations that are brought against her. I believe that is absolutely true and Zechariah 12-14 speak of that. (Zec.12:6) In that day will I make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves; and they shall devour all the peoples round about, on the right hand and on the left; and they of Jerusalem shall yet again dwell in their own place, even in Jerusalem. This has both a spiritual and natural meaning. When the Lord returns with all of His saints at the end of the great and terrible Day of the Lord, it will be to defend and preserve a remnant of natural Israel, and destroy the nations that come against it, including Edomites.   (Zec.14:5) And ye shall flee by the valley of my mountains; for the valley of the mountains shall reach unto Azel; yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah; and the Lord my God shall come, and all the holy ones with thee. Notice it says “all the holy (or ‘sanctified') ones with thee.” Obviously, the unsanctified are on the earth and going through the great and terrible Day of the Lord. (Zec.14:12) And this shall be the plague wherewith the Lord will smite all the peoples that have warred against Jerusalem: their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their sockets, and their tongue shall consume away in their mouth. I know that in the natural this could be speaking about nuclear weapons, but also it's like the “pan of fire” (Zechariah 12:6).   It's like the fire that is coming out of the mouth of the Lord and out of the mouth of the saints to destroy the wicked. (Zec.14:13) And it shall come to pass in that day, that a great tumult from the Lord shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor. (14) And Judah also shall fight at Jerusalem; and the wealth of all the nations round about shall be gathered together, gold, and silver, and apparel, in great abundance. The Lord is going to bring an end to the Edomites joining with the Beast entity to fight against their brothers, who are God's true people.   Let's go back to Obadiah and read a little bit more of this. (Oba.18) And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall burn among them, and devour them; and there shall not be any remaining to the house of Esau; for the Lord hath spoken it. (19) And they of the South shall possess the mount of Esau, and they of the lowland the Philistines; and they shall possess the field of Ephraim, and the field of Samaria; and Benjamin [shall possess] Gilead. (20) And the captives of this host of the children of Israel, that are [among] the Canaanites, [shall possess] even unto Zarephath; and the captives of Jerusalem, that are in Sepharad, shall possess the cities of the South. (21) And saviors shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the Lord's. This is the time when the kingdom of this world has become the Kingdom of our Lord and of His Christ.   God's people are going to be on Mount Zion; they are going to be in Heavenly Jerusalem and they are going to bring judgment against the wicked. Revelation tells us when the Kingdom is the Lord's: (Rev.11:15) And the seventh angel sounded (or, the “last trump”); and there followed great voices in heaven (speaking that the ark has lifted off), and they said, The kingdom of the world is become the kingdom of our Lord, and of his Christ: and he shall reign for ever and ever. So we do not have to guess about the timing that he is talking about here when he says, (Oba.21) And saviors shall come up on mount Zion.... God's people will totally overcome!   They will come to their Heavenly city, just as Paul spoke about them coming to their city back in his day. (Heb.12:22) But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, (23) to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect, (24) and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than [that of] Abel.   And so we read, (Oba.21) Saviors shall come up on mount Zion to judge the mount of Esau and the kingdom shall be the Lord's. Praise be to God! Are these “saviors” doing this judging in their new bodies? Yes, that is exactly right! As we saw earlier, they are no longer a physical people and they, with the Lord, are bringing this judgment. By the way, in the Book of Daniel, God gives credit to the saints for destroying this kingdom of the Beast. (Dan.7:23) Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. (24) And as for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.   (25) And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they (the saints) shall be given into his hand until a time and times and half a time. (26) But the judgment shall be set, and they (the saints) shall take away his dominion, to consume and to destroy it unto the end. (27) And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him. So the “saints,” meaning the “sanctified ones,” have returned with the Lord to bring this judgment upon the earth. God has given it unto them to do this and the Lord on His white horse is guiding His people. Praise be to God!   Back in (Oba.19) And they of the South shall possess the mount of Esau, and they of the lowland the Philistines; and they shall possess the field of Ephraim (This is speaking of the northern 10 tribes; that was the name that was used for them at one time.), and the field of Samaria.... In the time of Jesus, the Samaritans were not considered by the Jews to be true believers because they were not of the seed of the Jews. After the Assyrian Empire had conquered Samaria, they carried away the 10 tribes and replaced them with other conquered tribes from various pagan nations, who eventually ended up with the religion of the Jews, along with their own religions.   This is a kind of parallel with the Edomite situation and Ezra has something to say about it. In (Ezr.4:1) Now when the adversaries of Judah and Benjamin heard that the children of the captivity (These were the people who were returning from captivity in order to rebuild the Temple, which is what is happening today.) were building a temple unto the Lord, the God of Israel; (2) then they drew near to Zerubbabel (His name means “born from Babylon” and he represents the Man-child here.), and to the heads of fathers' houses, and said unto them, Let us build with you; for we seek your God, as ye do; and we sacrifice unto him since the days of Esar-haddon king of Assyria, who brought us up hither. They're talking about having been relocated from other nations to Samaria after Samaria was conquered by the Assyrians.   (Ezr.4:3) But Zerubbabel, and Jeshua, and the rest of the heads of fathers' houses of Israel, said unto them, Ye have nothing to do with us in building a house unto our God (The Edomites, just like these Samaritans who represent false Christians, have nothing to do with building this house of God. Only the true holy people are the ones who are building the house of God and I'm going to explain that a little bit better further on.); but we ourselves together will build unto the Lord, the God of Israel, as king Cyrus the king of Persia hath commanded us. (Ezr.4:4) Then the people of the land weakened the hands of the people of Judah, and troubled them in building. So these people wanted to join with the true holy people of God, but Jacob only bore fruit when he separated from Esau. And today, the Edomites want to join the true people of God, as though they are Christians, but they're not because they are defiled with that root of bitterness.   (Ezr.4:5) And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia. The Edomites sided with the Beast every time, as did these Samaritans. (Ezr.4:6) And in the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem. Throughout history, the Harlot has always accused God's people and the Edomites are always accusing God's people.   (Ezr.4:7) And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian character, and set forth in the Syrian tongue. (12) Be it known unto the king, that the Jews that came up from thee are come to us unto Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations. (13) Be it known now unto the king, that, if this city be builded, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful unto the kings. This is what the Samaritans threatened, which caused the king to order a stop to the building of the Temple.   Let me go back to who these people actually were and look at who the Samaritans are in our day. In (2Ki.17:24) And the king of Assyria brought men from Babylon, and from Cuthah, and from Avva, and from Hamath and Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and dwelt in the cities thereof. (25) And so it was, at the beginning of their dwelling there, that they feared not the Lord: therefore the Lord sent lions among them, which killed some of them.   (26) Wherefore they spake to the king of Assyria, saying, The nations which thou hast carried away, and placed in the cities of Samaria, know not the law of the god of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the law of the god of the land. Well, they were living in Samaria, but they were not Israelites, were they? They called themselves Samaritans, but these were pagans who were brought in to take the place of the true Samaritans and it was the Beast that did this. The Beast entity, which is the world, which is the flesh, which is all those who don't walk according to the Spirit of God, has infiltrated the Church. These are people who talk like Christians but they don't fear God. If they feared God, they would be convicted with the Word of God to change their ways, but they just want to play “country club” religion.   Continuing in (2Ki.17:27) Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the law of the god of the land. You can teach a pagan all about Christianity and you can send them to Sunday School, but they will still be a pagan. That's the problem. (2Ki.17:28) So one of the priests whom they had carried away from Samaria came and dwelt in Beth-el (“Beth-el” means “the house of God.” Who are they teaching in this house of God? They're teaching people who are not Israelites; they're not Christians but they like going to church.), and taught them how they should fear the Lord. (2Ki.17:29) Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt. So they studied the God of the land, they studied the Lord, but they worshipped their own gods and, of course, it's that way in much of Christianity today.   People have a “Jesus” of their own making who's not the Jesus of the Bible. (2Ki.17:30) And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima, (31) and the Avvites made Nibhaz and Tartak; and the Sepharvites burnt their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. These were the actual “gods” these people worshipped. (1Co.10:20) But [I say], that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. According to Apostle Paul, these are demons impersonating God. Is it the same today? Yes! It's the same today; there are demons who impersonate the true God. There are people who claim to be God's people, but they are merely studying God and not really fearing Him. They're not really submitting to Him. These people are not Christians and will never be converted.   Continuing in (2Ki.17:32) So they feared the Lord, and made unto them from among themselves priests of the high places, who sacrificed for them in the houses of the high places. Notice that these are not ordained priests; they are not Levites. These priests came from among their pagan people. (2Ki.17:33) They feared the Lord, and served their own gods, after the manner of the nations from among whom they had been carried away. They called Him “Lord,” but it was really their own god that they were serving. (2Ki.17:34) Unto this day they do after the former manner: they fear not the Lord, neither do they after their statutes, or after their ordinances, or after the law or after the commandment which the Lord commanded the children of Jacob, whom he named Israel. This is the problem: dispersed among the people of God are people who don't walk as Christians.   The Lord said He would judge every man according to his own works, yet people think that God is going to judge them as to whether or not they have had the Christian experience of a new spirit. But that is not what the Word tells us. Paul writes in (Rom.2:5) But after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God; (6) who will render to every man according to his works: (7) to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: (8) but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be] wrath and indignation, (9) tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;   (10) but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek: (11) for there is no respect of persons with God. The Lord says it will be according to your works. Your nature is what proves who you really are. If you walk after the regenerate spirit that God gave you, you will become regenerate. Your soul, which is your mind, will and emotions, will be renewed, but if you walk after the flesh, you must die. (Rom.8:12) So then, brethren, we are debtors, not to the flesh, to live after the flesh: (13) for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. (14) For as many as are led by the Spirit of God, these are sons of God. It all has to do with your works. God will judge these Judases who are among His people and who mistreat their brethren.  Back to (2Ki.17:35) With whom the Lord had made a covenant (this is speaking of Israel), and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them: (41) So these nations feared the Lord, and served their graven images; their children likewise, and their children's children, as did their fathers, so do they unto this day. And I might say, “So do they unto this day.” This is still going on because this is all a type and shadow of God separating the wheat from the tares. The tares are sown among the wheat but they do not bear fruit. These are people who claim to be Christians. They have invaded the Church just to do their own will.   They submit to their false gods, who are actually demons, and their works are going to prove who they are. They are not sanctified, therefore they don't take part in the Bride's blessing, but instead they take part in the great and terrible Day of the Lord. Everyone who is not sanctified will go through the great and terrible Day of the Lord, the day of God's wrath upon the wicked, the day of God's judgment upon the Harlot. God will use the Beast to devour the Harlot with fire. And it will be God's people who are exercising the authority of God's judgment. It will be God's people who are the fire in the midst of the Judases.   God bless you to follow the God of the Bible.

#241 July 4th, 2024 or 33-oh-10 (3310) http://loosescrewsed.comJoin us on discord! And check out the merch store! PROMO CODES https://discord.gg/3Vfap47Rea Support us on Patreon:  https://www.patreon.com/LooseScrewsED Squad Update:  Something something - Classified Something something - Pain in the neck - classified Thank you to all of our awesome pilots for their hard work in BGS. - Make sure you make time for other things - take a break when you need to. It's a game after all! Orders are locked down, so If you're interested in joining in the BGS fun, reach out to Nergal, Obl1v1ous, Hate, or Bloomingwind in the Discord All details in the #standing-orders and/or the #loose-screws-factions channels of the Discord. Galnet Update: Galnet News | Elite Dangerous Community Site Aegis has continued to monitor the recently shifting Thargoid behavior and have confirmed a clear pattern. Expansion efforts have slowed in recent weeks, with experts theorizing that this change in the Thargoids was a precursor to a change in overall strategy. Aegis researchers have now gathered enough evidence to confirm a tactical shift. The Thargoids have adopted a more defensive stance, reinforcing their current position rather than expanding outward. They are also targeting and invading populated systems exclusively, sometimes without their normal scouting operations. Dr. Jeong-Hui Shing of the Holloway Bioscience institute offered the following view: “That lack of scouting is the most fascinating element of this change to me. A military man may claim it to be a desperate enemy lashing out at its opponent, but I see something deeper.” “Foregoing expansion to prioritize the defense of their remaining Titans is intelligent, not desperate. These attacks seem just as calculated: they are gathering data. Probing our defenses. Analyzing where their remaining resources may be best used...” As a tactical response, various organizations will be sending strike teams to designated counterstrike systems around the Titan with the least systems under Thargoid control. Where possible, these teams plan to reactivate a single port within each system to provide a forward operating base for anti-xeno operations. Pilots are being encouraged to take up arms and participate in the defense of these forward ports. Thargoid war update: It's INDRA-Pendence Day! Let Torpedoes Ring! Dev News: 18.07 Update - From Tracks' mouth to Art's Thicc Thargoid Booty https://forums.frontier.co.uk/threads/elite-dangerous-update-18-07-5th-july-2024.626390/ Release Schedule - Friday 5th July 2024 7AM UTC/8AM BST - Server off 11AM UTC/12PM BST - Servers back online* *Please be aware that these are approximate timings and as such are subject to change. Features of Note: Ram Tah has been hard at work continuing his investigations of the Anti-Guardian Zone deployed by Thargoids. His most recent breakthrough now allows all Guardian Modules to have the Anti-Guardian Zone Resistance modification applied to them, without penalty.  The reduction to Guardian weapon damage has been removed All weapons previously modified with the damage reducing modification have automatically received the improved modification The AX Chieftain prebuilt ship is now delivered with the improved modification Titan Multiplayer Improvements A number of improvements to Titan instance stability & improvements to the Titan venting cycle Reduced maximum number of Thargoid Ships within Titan instances Discussion: Buur 7/3 Video: Transition from Thargoid War to PP2.0 and future New Feature. (https://youtu.be/etpd98S3UMk?si=a1OU1ktrNFoueD9a) Community Corner: Coriolis.io is moving to new stewardship and being updated! Buckey Ball - Kevin the Stabber won the regulation race, Alec Turner number 2. Polar Bruski won the Unlimited race with an iEagle. Alec Turner second. Race number 4 - Questing on Qixi by Clarrisa Au, coming later in July!

The story of Nergal is from Egyptian mythology. Please listen   to  my other podcast  Kochu kochu Varthamanangal                    https://anchor.fm/ashapremdeep.                    https://open.spotify.com/show/5TIRieEgNDkWTN4554hrLk?si=xvGV427MRGiV2L2Ozj_5XQ&utm_source=copy-link Please let me know what you think about our podcast through our whats-app group  Follow this link to join my   Whats-app     group:                https://chat.whatsapp.com/IKeKIcfq1zB6KcUDSAGR3Q   --- Send in a voice message: https://podcasters.spotify.com/pod/show/asha-premdeep/message

Nous sommes au VIIe siècle avant notre ère. Nabopolassar, fondateur de l'Empire babylonien, évoque sa victoire contre les Assyriens. Il dit : « Shazu, le seigneur qui connaît le cœur des dieux du ciel et du monde souterrain, qui observe régulièrement le comportement (…) des gens, perçu mes intentions et me plaça, moi, l'insignifiant qui n'a même pas été remarqué parmi le peuple, à la position la plus élevée du pays dans lequel je suis né. Il m'appela à la seigneurie de la terre et des hommes. Il fit marcher à mes côtés une divinité personnelle favorable et il (me) permit de réussir tout ce que j'entrepris. Nergal, le plus fort des dieux, marchait à mes côtés ; il tua mon ennemi, il vainquit mon adversaire ; l'Assyrien, qui depuis des jours lointains avait gouverné le peuple tout entier et avait opprimé le peuple du pays avec son joug pesant, moi, le faible, l'impuissant, celui qui cherche sans cesse le seigneur des seigneurs avec la grande force de mes seigneurs Nabû et Marduk, je les chassai d'Akkad et je leur fis rejeter leur joug. » Ailleurs, Nabopolassar déclare : « Je suis le roi dont les exploits surpassent ceux des rois de mes ancêtres. » En effet, il a vaincu l'Empire assyrien, l'a fait disparaître et s'est emparé de son territoire. Pour autant, peut-on considérer qu'il en est l'héritier ? Pourquoi l'Empire Babylonien est-il devenu si légendaire, alors qu'il ne dure même pas un siècle ? Bien sûr, il y a cet autre roi : Nabuchodonosor. Bien sûr, il y a la tour de Babel. Mais encore ? Pourquoi les Babyloniens, qui fascinent tant, jouissent-ils d'une réputation exécrable de férocité et de débauche ? Confrontons le mythe à l'Histoire… Invitée : Josette Elayi « L'Empire babylonien – Entre haine et fascination » aux éditions Perrin. Sujets traités : Nabopolassar,Empire, babylonien, Assyriens, Shazu, Nergal, Seigneur, roi, Nabuchodonosor, Babyloniens, mythe Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/5936 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

Most of our modern end of the world literature is set in the future, but the Babylonians, in the midst of a dark age, set their end of the world literature right in their own times, since for them it may have seemed like the world itself was ending. Erra, also called Nergal, wants to destroy a bunch of stuff because that is his nature. He tries protecting the universe, but gets frustrated with that, so he destroys the universe instead. Interestingly, this story may have become extremely popular in Babylonia because it predicted that Babylon would rise again, and in due course of the centuries is sure enough did, in fashion similar to that predicted in the text. I have books! About Ancient Mesopotamia! And more on the way! Check them out here! --- Send in a voice message: https://podcasters.spotify.com/pod/show/oldeststories/message

#197 The Eunuch: The First Incel Novel On this episode of #mensexpleasure, I chat with Charles Fischer, the author of The Eunuch—a darkly comic novel set in Babylon during the reign of Nebuchadnezzar II. Told from the point of view of Nergal, a eunuch slave-scribe who keeps the secrets of the king's harem, the book is a tale of depravity and love in a time of imperial decline. Charles Fischer holds degrees from St. Olaf College, Harvard Divinity School, and the University of Washington. He lives in Seattle with his wife, Lisa, and teaches writing and humanities at Everett Community College in Washington. The Eunuch is his first novel. Key Points: - Charles introduces himself - "The Eunuch": Journey of a decade's creation - Babylon invasion story through a eunuch's eyes - Nergal's struggle with masculinity and isolation - Sublimating desires into art through writing - Importance of community in personal growth - Exploring love's forms: eros, philia, agape - Finding love in unexpected places and forms Relevant links: Charles' Twitter: https://twitter.com/cfischer2 Charles' novel: https://www.gabbrohead.com/the-eunuch --- Send in a voice message: https://podcasters.spotify.com/pod/show/cam-fraser/message

Today I am joined by author Charles Fischer to discuss his book: The Eunuch.Why would a eunuch want to write a secret history of life in the court of ancient Babylon's most famous king? To get back at his brother: that's why. Abducted as young boys by soldiers during the conquest of Nineveh, the brothers Uruk and Nergal receive very different fates in the ancient kingdom of Babylon. Uruk enjoys favors and climbs the Ziggurat of power to become a trusted advisor and the chief propaganda minister of King Nebuchadnezzar II, while Nergal is castrated and assigned to keep records of the daily life of the King's harem. While Uruk's cushioned prosperity is enviable, his real life is anxious because the King is viewed as the Divine Plowman who must seed the land and bring forth a bountiful harvest -- in other words, make whoopie in the harem and father many children because as the King's virility goes, so goes the harvest -- but the King is both crazy and chronically impotent, and a severe drought has withered the grain fields of the kingdom, so Uruk works nervously to spin propaganda into the official court records to hide the real state of affairs. Mostly out of contempt for his brother and his brother's official history, but also partly because of a deep respect for truth, Nergal the eunuch decides to write his his own secret, eye-witness, tell-all account of the real life inside the court of King Nebuchadnezzar, in all of its hilarious and embarrassing unseemliness. All goes well until, at a crucial moment during a high festival orgy, the King calls for Nergal to assist him in performing a mating ritual with a harem concubine chosen to be the symbolic holy bride of Babylon. Eager to please the King his master, Nergal unexpectedly receives a caressing touch from the concubine, Siduri of Megiddo, and he nearly swoons with love for her. The moment turns Nergal's life upside down and tosses him in a nearly treasonous bind of mixed loyalties. Although he does not know it at the time, the moment changes not only Nergal's life but also everyone else's, because it is the first of a series of events that result in the collapse of the kingdom. So The Eunuch is a laugh-out-loud funny narrative that begins as an effort to extirpate the lies of the hagiographic official history of Babylon, becomes a story of a very peculiar love triangle between a King with mental health issues, an alluring and manipulative concubine, and an obsessive eunuch slave-scribe, and then ends by describing the fall of an empire.Buy The BookWebsitePatreon SupportThis show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5553835/advertisement

Why would a eunuch want to write a secret history of life in the court of ancient Babylon's most famous king? To get back at his brother: that's why. Abducted as young boys by soldiers during the conquest of Nineveh, the brothers Uruk and Nergal receive very different fates in the ancient kingdom of Babylon. Uruk enjoys favors and climbs the Ziggurat of power to become a trusted advisor and the chief propaganda minister of King Nebuchadnezzar II, while Nergal is castrated and assigned to keep records of the daily life of the King's harem. While Uruk's cushioned prosperity is enviable, his real life is anxious because the King is viewed as the Divine Plowman who must seed the land and bring forth a bountiful harvest -- in other words, make whoopie in the harem and father many children because as the King's virility goes, so goes the harvest -- but the King is both crazy and chronically impotent, and a severe drought has withered the grain fields of the kingdom, so Uruk works nervously to spin propaganda into the official court records to hide the real state of affairs. Mostly out of contempt for his brother and his brother's official history, but also partly because of a deep respect for truth, Nergal the eunuch decides to write his his own secret, eye-witness, tell-all account of the real life inside the court of King Nebuchadnezzar, in all of its hilarious and embarrassing unseemliness. All goes well until, at a crucial moment during a high festival orgy, the King calls for Nergal to assist him in performing a mating ritual with a harem concubine chosen to be the symbolic holy bride of Babylon. Eager to please the King his master, Nergal unexpectedly receives a caressing touch from the concubine, Siduri of Megiddo, and he nearly swoons with love for her. The moment turns Nergal's life upside down and tosses him in a nearly treasonous bind of mixed loyalties. Although he does not know it at the time, the moment changes not only Nergal's life but also everyone else's, because it is the first of a series of events that result in the collapse of the kingdom. So The Eunuch is a laugh-out-loud funny narrative that begins as an effort to extirpate the lies of the hagiographic official history of Babylon, becomes a story of a very peculiar love triangle between a King with mental health issues, an alluring and manipulative concubine, and an obsessive eunuch slave-scribe, and then ends by describing the fall of an empire.Support this show http://supporter.acast.com/houseofmysteryradio. Become a member at https://plus.acast.com/s/houseofmysteryradio. Hosted on Acast. See acast.com/privacy for more information.

In this week's show we feature author Charles Fischer who teaches humanities at Everett Community College in Washington, focusing on classic literature including Homer, Sophocles and Shakespeare. With a background in ancient Greek, a Ph.D. in English combined with a Master of Theological Studies degree from the Harvard Divinity School, Charles is uniquely positioned to draw on the events of ancient history as the basis of fiction. He lives in Seattle with his wife, the author Lisa Wogan. He is the author of The Eunuch a new book from The Gabbro Head Press.The Eunuch is a twisted tale of personal love, moral depravity, imperial overreach, and societal decline.  The scope is staggering, the setting exotic, the characters original—and the narrator's voice is not only compelling but also frequently hilarious. The historical details have been painstakingly researched.  Although it can stand scrutiny as a historical novel, The Eunuch is really an accessible literary mash-up that calls to mind the Game of Thrones novels, Lolita, the Gormenghast novels, and Memoirs of a Geisha, with aristocratic gluttony and sexual indulgence set against the drought and famine of the failing Babylonian empire.  The central themes of The Eunuch are big and timeless: sex and sexuality, love, greed and ambition, power, betrayal, religion, war and the causes of war. An ambitious writer, Charles realized he couldn't compete with “the big swinging, literary dicks” of his father's generation – writers like Norman Mailer, Philip Roth, and John Updike – because times change and he could not write about sex and power in the same way that they did. But through the voice of the insignificant Nergal the Eunuch, Charles was able to address such topics while empowering the weak: who is more important, Nergal asks, the King that slaughters 10,000 or the slave scribe who records the King's deed for posterity? Charles's novel is a will-to-power for the powerless that ends in a bang rather than a whimper: Nergal is like a little rodent who gnaws at the foundation of the mighty Ziggurat of Babylon until he causes the summit to topple. Mystic-Skeptic Radio produces programs such as Uncensored & Raiders of the Unknown. Some of the ongoing series are: Jesus The Israelite, Anti-Semitism Rising & Paul's Legacy (all available on our YouTube channels). In the past 8 years we have featured academics (Amy Jill Levine) , presidential candidates( Howie Hawkins), Commentators (Jay Michaelson) , Advocates (Vanessa Guillen), Scholars(John Dominic Crossan) and Holistic Healers (Rosemary Gladstar). We have taken deep dives on the topics of human trafficking, ancient civilizations, demonology and the occult, social movements, controversial topics and many of the current affairs affecting our society. Join us as as we explore the mystic-skeptic mind space…

Psalms and Wisdom: Psalm 109 Psalm 109 (Listen) Help Me, O Lord My God To the choirmaster. A Psalm of David. 109   Be not silent, O God of my praise!2   For wicked and deceitful mouths are opened against me,    speaking against me with lying tongues.3   They encircle me with words of hate,    and attack me without cause.4   In return for my love they accuse me,    but I give myself to prayer.15   So they reward me evil for good,    and hatred for my love. 6   Appoint a wicked man against him;    let an accuser stand at his right hand.7   When he is tried, let him come forth guilty;    let his prayer be counted as sin!8   May his days be few;    may another take his office!9   May his children be fatherless    and his wife a widow!10   May his children wander about and beg,    seeking food far from the ruins they inhabit!11   May the creditor seize all that he has;    may strangers plunder the fruits of his toil!12   Let there be none to extend kindness to him,    nor any to pity his fatherless children!13   May his posterity be cut off;    may his name be blotted out in the second generation!14   May the iniquity of his fathers be remembered before the LORD,    and let not the sin of his mother be blotted out!15   Let them be before the LORD continually,    that he may cut off the memory of them from the earth! 16   For he did not remember to show kindness,    but pursued the poor and needy    and the brokenhearted, to put them to death.17   He loved to curse; let curses come2 upon him!    He did not delight in blessing; may it be far3 from him!18   He clothed himself with cursing as his coat;    may it soak4 into his body like water,    like oil into his bones!19   May it be like a garment that he wraps around him,    like a belt that he puts on every day!20   May this be the reward of my accusers from the LORD,    of those who speak evil against my life! 21   But you, O GOD my Lord,    deal on my behalf for your name's sake;    because your steadfast love is good, deliver me!22   For I am poor and needy,    and my heart is stricken within me.23   I am gone like a shadow at evening;    I am shaken off like a locust.24   My knees are weak through fasting;    my body has become gaunt, with no fat.25   I am an object of scorn to my accusers;    when they see me, they wag their heads. 26   Help me, O LORD my God!    Save me according to your steadfast love!27   Let them know that this is your hand;    you, O LORD, have done it!28   Let them curse, but you will bless!    They arise and are put to shame, but your servant will be glad!29   May my accusers be clothed with dishonor;    may they be wrapped in their own shame as in a cloak! 30   With my mouth I will give great thanks to the LORD;    I will praise him in the midst of the throng.31   For he stands at the right hand of the needy one,    to save him from those who condemn his soul to death. Footnotes [1] 109:4 Hebrew but I am prayer [2] 109:17 Revocalization; Masoretic Text curses have come [3] 109:17 Revocalization; Masoretic Text it is far [4] 109:18 Revocalization; Masoretic Text it has soaked (ESV) Pentateuch and History: 2 Kings 17:24–41 2 Kings 17:24–41 (Listen) Assyria Resettles Samaria 24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the LORD. Therefore the LORD sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him1 go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD. 29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the LORD and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the LORD but also served their own gods, after the manner of the nations from among whom they had been carried away. 34 To this day they do according to the former manner. They do not fear the LORD, and they do not follow the statutes or the rules or the law or the commandment that the LORD commanded the children of Jacob, whom he named Israel. 35 The LORD made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the LORD, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the LORD your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner. 41 So these nations feared the LORD and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day. Footnotes [1] 17:27 Syriac, Vulgate; Hebrew them (ESV) Chronicles and Prophets: Isaiah 6 Isaiah 6 (Listen) Isaiah's Vision of the Lord 6 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train1 of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:   “Holy, holy, holy is the LORD of hosts;  the whole earth is full of his glory!”2 4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” 6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” Isaiah's Commission from the Lord 8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” 9 And he said, “Go, and say to this people:   “‘Keep on hearing,3 but do not understand;  keep on seeing,4 but do not perceive.'10   Make the heart of this people dull,5    and their ears heavy,    and blind their eyes;  lest they see with their eyes,    and hear with their ears,  and understand with their hearts,    and turn and be healed.”11   Then I said, “How long, O Lord?”  And he said:  “Until cities lie waste    without inhabitant,  and houses without people,    and the land is a desolate waste,12   and the LORD removes people far away,    and the forsaken places are many in the midst of the land.13   And though a tenth remain in it,    it will be burned6 again,  like a terebinth or an oak,    whose stump remains    when it is felled.”  The holy seed7 is its stump. Footnotes [1] 6:1 Or hem [2] 6:3 Or may his glory fill the whole earth [3] 6:9 Or Hear indeed [4] 6:9 Or see indeed [5] 6:10 Hebrew fat [6] 6:13 Or purged [7] 6:13 Or offspring (ESV) Gospels and Epistles: John 11:1–54 John 11:1–54 (Listen) The Death of Lazarus 11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus1 was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin,2 said to his fellow disciples, “Let us also go, that we may die with him.” I Am the Resurrection and the Life 17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles3 off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life.4 Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” Jesus Weeps 28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved5 in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?” Jesus Raises Lazarus 38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.” The Plot to Kill Jesus 45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death. 54 Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples. Footnotes [1] 11:6 Greek he; also verse 17 [2] 11:16 Greek Didymus [3] 11:18 Greek fifteen stadia; a stadion was about 607 feet or 185 meters [4] 11:25 Some manuscripts omit and the life [5] 11:33 Or was indignant; also verse 38 (ESV)

Content warning: sexual abuse and implied sexual assault In this episode, friend of the show and John Constantine authority Tracy Tanoff joins us in unpacking a defining moment in the life and career of everyone's favorite street-level mage (and con man) with a discussion of John Constantine, Hellblazer #11: Newcastle: A Taste of Things to Come, by Jamie Delano, Richard Piers Rayner and Mark Buckingham, published by DC Comics! 10 years before the cataclysmic events of American Gothic, a young John Constantine and his band of occult amateurs investigates strange happenings at an abandoned rock club, only to quickly find themselves hopelessly out of their depth! Can John and his friends survive the monstrous Norfulthing? Can John rescue a young girl named Astra from the clutches of the demon Nergal? And can he bluff his way past the bouncer and into that hellish hole-in-the-wall known as ... The Comics Canon? In This Episode: ·         Curt comes hard at Sting ·         Legends of Tomorrow: Bad Blood ·         Hellblazer: Rise and Fall ·         Carmilla: The First Vampire ·         Dracula Vol. 1: The Impaler ·         Mucous Membrane is having a moment ·         Your Band Sucks, by Jon Fine Join us in two weeks as we return to the world of Jeff Smith's Bone with a look at Bone Vol. 5: Rock Jaw: Master of the Eastern Border! Until then:Impress your friends with our Comics Canon merchandise! Rate us on Apple Podcasts! Send us an email! Hit us up on Facebook or the platform formerly known as Twitter! And as always, thanks for listening!  

Old Testament: Jeremiah 39–41 Jeremiah 39–41 (Listen) The Fall of Jerusalem 39 In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it. 2 In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, a breach was made in the city. 3 Then all the officials of the king of Babylon came and sat in the middle gate: Nergal-sar-ezer of Samgar, Nebu-sar-sekim the Rab-saris, Nergal-sar-ezer the Rab-mag, with all the rest of the officers of the king of Babylon. 4 When Zedekiah king of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king's garden through the gate between the two walls; and they went toward the Arabah. 5 But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadnezzar king of Babylon, at Riblah, in the land of Hamath; and he passed sentence on him. 6 The king of Babylon slaughtered the sons of Zedekiah at Riblah before his eyes, and the king of Babylon slaughtered all the nobles of Judah. 7 He put out the eyes of Zedekiah and bound him in chains to take him to Babylon. 8 The Chaldeans burned the king's house and the house of the people, and broke down the walls of Jerusalem. 9 Then Nebuzaradan, the captain of the guard, carried into exile to Babylon the rest of the people who were left in the city, those who had deserted to him, and the people who remained. 10 Nebuzaradan, the captain of the guard, left in the land of Judah some of the poor people who owned nothing, and gave them vineyards and fields at the same time. The Lord Delivers Jeremiah 11 Nebuchadnezzar king of Babylon gave command concerning Jeremiah through Nebuzaradan, the captain of the guard, saying, 12 “Take him, look after him well, and do him no harm, but deal with him as he tells you.” 13 So Nebuzaradan the captain of the guard, Nebushazban the Rab-saris, Nergal-sar-ezer the Rab-mag, and all the chief officers of the king of Babylon 14 sent and took Jeremiah from the court of the guard. They entrusted him to Gedaliah the son of Ahikam, son of Shaphan, that he should take him home. So he lived among the people. 15 The word of the LORD came to Jeremiah while he was shut up in the court of the guard: 16 “Go, and say to Ebed-melech the Ethiopian, ‘Thus says the LORD of hosts, the God of Israel: Behold, I will fulfill my words against this city for harm and not for good, and they shall be accomplished before you on that day. 17 But I will deliver you on that day, declares the LORD, and you shall not be given into the hand of the men of whom you are afraid. 18 For I will surely save you, and you shall not fall by the sword, but you shall have your life as a prize of war, because you have put your trust in me, declares the LORD.'” Jeremiah Remains in Judah 40 The word that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had let him go from Ramah, when he took him bound in chains along with all the captives of Jerusalem and Judah who were being exiled to Babylon. 2 The captain of the guard took Jeremiah and said to him, “The LORD your God pronounced this disaster against this place. 3 The LORD has brought it about, and has done as he said. Because you sinned against the LORD and did not obey his voice, this thing has come upon you. 4 Now, behold, I release you today from the chains on your hands. If it seems good to you to come with me to Babylon, come, and I will look after you well, but if it seems wrong to you to come with me to Babylon, do not come. See, the whole land is before you; go wherever you think it good and right to go. 5 If you remain,1 then return to Gedaliah the son of Ahikam, son of Shaphan, whom the king of Babylon appointed governor of the cities of Judah, and dwell with him among the people. Or go wherever you think it right to go.” So the captain of the guard gave him an allowance of food and a present, and let him go. 6 Then Jeremiah went to Gedaliah the son of Ahikam, at Mizpah, and lived with him among the people who were left in the land. 7 When all the captains of the forces in the open country and their men heard that the king of Babylon had appointed Gedaliah the son of Ahikam governor in the land and had committed to him men, women, and children, those of the poorest of the land who had not been taken into exile to Babylon, 8 they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan the son of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, Jezaniah the son of the Maacathite, they and their men. 9 Gedaliah the son of Ahikam, son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chaldeans. Dwell in the land and serve the king of Babylon, and it shall be well with you. 10 As for me, I will dwell at Mizpah, to represent you before the Chaldeans who will come to us. But as for you, gather wine and summer fruits and oil, and store them in your vessels, and dwell in your cities that you have taken.” 11 Likewise, when all the Judeans who were in Moab and among the Ammonites and in Edom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah the son of Ahikam, son of Shaphan, as governor over them, 12 then all the Judeans returned from all the places to which they had been driven and came to the land of Judah, to Gedaliah at Mizpah. And they gathered wine and summer fruits in great abundance. 13 Now Johanan the son of Kareah and all the leaders of the forces in the open country came to Gedaliah at Mizpah 14 and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam would not believe them. 15 Then Johanan the son of Kareah spoke secretly to Gedaliah at Mizpah, “Please let me go and strike down Ishmael the son of Nethaniah, and no one will know it. Why should he take your life, so that all the Judeans who are gathered about you would be scattered, and the remnant of Judah would perish?” 16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “You shall not do this thing, for you are speaking falsely of Ishmael.” Gedaliah Murdered 41 In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah, 2 Ishmael the son of Nethaniah and the ten men with him rose up and struck down Gedaliah the son of Ahikam, son of Shaphan, with the sword, and killed him, whom the king of Babylon had appointed governor in the land. 3 Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, and the Chaldean soldiers who happened to be there. 4 On the day after the murder of Gedaliah, before anyone knew of it, 5 eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain offerings and incense to present at the temple of the LORD. 6 And Ishmael the son of Nethaniah came out from Mizpah to meet them, weeping as he came. As he met them, he said to them, “Come in to Gedaliah the son of Ahikam.” 7 When they came into the city, Ishmael the son of Nethaniah and the men with him slaughtered them and cast them into a cistern. 8 But there were ten men among them who said to Ishmael, “Do not put us to death, for we have stores of wheat, barley, oil, and honey hidden in the fields.” So he refrained and did not put them to death with their companions. 9 Now the cistern into which Ishmael had thrown all the bodies of the men whom he had struck down along with2 Gedaliah was the large cistern that King Asa had made for defense against Baasha king of Israel; Ishmael the son of Nethaniah filled it with the slain. 10 Then Ishmael took captive all the rest of the people who were in Mizpah, the king's daughters and all the people who were left at Mizpah, whom Nebuzaradan, the captain of the guard, had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and set out to cross over to the Ammonites. 11 But when Johanan the son of Kareah and all the leaders of the forces with him heard of all the evil that Ishmael the son of Nethaniah had done, 12 they took all their men and went to fight against Ishmael the son of Nethaniah. They came upon him at the great pool that is in Gibeon. 13 And when all the people who were with Ishmael saw Johanan the son of Kareah and all the leaders of the forces with him, they rejoiced. 14 So all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. 15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites. 16 Then Johanan the son of Kareah and all the leaders of the forces with him took from Mizpah all the rest of the people whom he had recovered from Ishmael the son of Nethaniah, after he had struck down Gedaliah the son of Ahikam—soldiers, women, children, and eunuchs, whom Johanan brought back from Gibeon. 17 And they went and stayed at Geruth Chimham near Bethlehem, intending to go to Egypt 18 because of the Chaldeans. For they were afraid of them, because Ishmael the son of Nethaniah had struck down Gedaliah the son of Ahikam, whom the king of Babylon had made governor over the land. Footnotes [1] 40:5 Syriac; the meaning of the Hebrew phrase is uncertain [2] 41:9 Hebrew by the hand of (ESV) Psalm: Psalm 118 Psalm 118 (Listen) His Steadfast Love Endures Forever 118   Oh give thanks to the LORD, for he is good;    for his steadfast love endures forever! 2   Let Israel say,    “His steadfast love endures forever.”3   Let the house of Aaron say,    “His steadfast love endures forever.”4   Let those who fear the LORD say,    “His steadfast love endures forever.” 5   Out of my distress I called on the LORD;    the LORD answered me and set me free.6   The LORD is on my side; I will not fear.    What can man do to me?7   The LORD is on my side as my helper;    I shall look in triumph on those who hate me. 8   It is better to take refuge in the LORD    than to trust in man.9   It is better to take refuge in the LORD    than to trust in princes. 10   All nations surrounded me;    in the name of the LORD I cut them off!11   They surrounded me, surrounded me on every side;    in the name of the LORD I cut them off!12   They surrounded me like bees;    they went out like a fire among thorns;    in the name of the LORD I cut them off!13   I was pushed hard,1 so that I was falling,    but the LORD helped me. 14   The LORD is my strength and my song;    he has become my salvation.15   Glad songs of salvation    are in the tents of the righteous:  “The right hand of the LORD does valiantly,16     the right hand of the LORD exalts,    the right hand of the LORD does valiantly!” 17   I shall not die, but I shall live,    and recount the deeds of the LORD.18   The LORD has disciplined me severely,    but he has not given me over to death. 19   Open to me the gates of righteousness,    that I may enter through them    and give thanks to the LORD.20   This is the gate of the LORD;    the righteous shall enter through it.21   I thank you that you have answered me    and have become my salvation.22   The stone that the builders rejected    has become the cornerstone.223   This is the LORD's doing;    it is marvelous in our eyes.24   This is the day that the LORD has made;    let us rejoice and be glad in it. 25   Save us, we pray, O LORD!    O LORD, we pray, give us success! 26   Blessed is he who comes in the name of the LORD!    We bless you from the house of the LORD.27   The LORD is God,    and he has made his light to shine upon us.  Bind the festal sacrifice with cords,    up to the horns of the altar! 28   You are my God, and I will give thanks to you;    you are my God; I will extol you.29   Oh give thanks to the LORD, for he is good;    for his steadfast love endures forever! Footnotes [1] 118:13 Hebrew You (that is, the enemy) pushed me hard [2] 118:22 Hebrew the head of the corner (ESV) New Testament: 1 Corinthians 12–13 1 Corinthians 12–13 (Listen) Spiritual Gifts 12 Now concerning1 spiritual gifts,2 brothers,3 I do not want you to be uninformed. 2 You know that when you were pagans you were led astray to mute idols, however you were led. 3 Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit. 4 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of service, but the same Lord; 6 and there are varieties of activities, but it is the same God who empowers them all in everyone. 7 To each is given the manifestation of the Spirit for the common good. 8 For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills. One Body with Many Members 12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves4 or free—and all were made to drink of one Spirit. 14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,5 yet one body. 21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together. 27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts. And I will show you a still more excellent way. The Way of Love 13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned,6 but have not love, I gain nothing. 4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful;7 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. 13 So now faith, hope, and love abide, these three; but the greatest of these is love. Footnotes [1] 12:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [2] 12:1 Or spiritual persons [3] 12:1 Or brothers and sisters [4] 12:13 For the contextual rendering of the Greek word doulos, see Preface [5] 12:20 Or members; also verse 22 [6] 13:3 Some manuscripts deliver up my body [to death] that I may boast [7] 13:5 Greek irritable and does not count up wrongdoing (ESV)

Old Testament: Jeremiah 39–41 Jeremiah 39–41 (Listen) The Fall of Jerusalem 39 In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it. 2 In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, a breach was made in the city. 3 Then all the officials of the king of Babylon came and sat in the middle gate: Nergal-sar-ezer of Samgar, Nebu-sar-sekim the Rab-saris, Nergal-sar-ezer the Rab-mag, with all the rest of the officers of the king of Babylon. 4 When Zedekiah king of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king's garden through the gate between the two walls; and they went toward the Arabah. 5 But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadnezzar king of Babylon, at Riblah, in the land of Hamath; and he passed sentence on him. 6 The king of Babylon slaughtered the sons of Zedekiah at Riblah before his eyes, and the king of Babylon slaughtered all the nobles of Judah. 7 He put out the eyes of Zedekiah and bound him in chains to take him to Babylon. 8 The Chaldeans burned the king's house and the house of the people, and broke down the walls of Jerusalem. 9 Then Nebuzaradan, the captain of the guard, carried into exile to Babylon the rest of the people who were left in the city, those who had deserted to him, and the people who remained. 10 Nebuzaradan, the captain of the guard, left in the land of Judah some of the poor people who owned nothing, and gave them vineyards and fields at the same time. The Lord Delivers Jeremiah 11 Nebuchadnezzar king of Babylon gave command concerning Jeremiah through Nebuzaradan, the captain of the guard, saying, 12 “Take him, look after him well, and do him no harm, but deal with him as he tells you.” 13 So Nebuzaradan the captain of the guard, Nebushazban the Rab-saris, Nergal-sar-ezer the Rab-mag, and all the chief officers of the king of Babylon 14 sent and took Jeremiah from the court of the guard. They entrusted him to Gedaliah the son of Ahikam, son of Shaphan, that he should take him home. So he lived among the people. 15 The word of the LORD came to Jeremiah while he was shut up in the court of the guard: 16 “Go, and say to Ebed-melech the Ethiopian, ‘Thus says the LORD of hosts, the God of Israel: Behold, I will fulfill my words against this city for harm and not for good, and they shall be accomplished before you on that day. 17 But I will deliver you on that day, declares the LORD, and you shall not be given into the hand of the men of whom you are afraid. 18 For I will surely save you, and you shall not fall by the sword, but you shall have your life as a prize of war, because you have put your trust in me, declares the LORD.'” Jeremiah Remains in Judah 40 The word that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had let him go from Ramah, when he took him bound in chains along with all the captives of Jerusalem and Judah who were being exiled to Babylon. 2 The captain of the guard took Jeremiah and said to him, “The LORD your God pronounced this disaster against this place. 3 The LORD has brought it about, and has done as he said. Because you sinned against the LORD and did not obey his voice, this thing has come upon you. 4 Now, behold, I release you today from the chains on your hands. If it seems good to you to come with me to Babylon, come, and I will look after you well, but if it seems wrong to you to come with me to Babylon, do not come. See, the whole land is before you; go wherever you think it good and right to go. 5 If you remain,1 then return to Gedaliah the son of Ahikam, son of Shaphan, whom the king of Babylon appointed governor of the cities of Judah, and dwell with him among the people. Or go wherever you think it right to go.” So the captain of the guard gave him an allowance of food and a present, and let him go. 6 Then Jeremiah went to Gedaliah the son of Ahikam, at Mizpah, and lived with him among the people who were left in the land. 7 When all the captains of the forces in the open country and their men heard that the king of Babylon had appointed Gedaliah the son of Ahikam governor in the land and had committed to him men, women, and children, those of the poorest of the land who had not been taken into exile to Babylon, 8 they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan the son of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, Jezaniah the son of the Maacathite, they and their men. 9 Gedaliah the son of Ahikam, son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chaldeans. Dwell in the land and serve the king of Babylon, and it shall be well with you. 10 As for me, I will dwell at Mizpah, to represent you before the Chaldeans who will come to us. But as for you, gather wine and summer fruits and oil, and store them in your vessels, and dwell in your cities that you have taken.” 11 Likewise, when all the Judeans who were in Moab and among the Ammonites and in Edom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah the son of Ahikam, son of Shaphan, as governor over them, 12 then all the Judeans returned from all the places to which they had been driven and came to the land of Judah, to Gedaliah at Mizpah. And they gathered wine and summer fruits in great abundance. 13 Now Johanan the son of Kareah and all the leaders of the forces in the open country came to Gedaliah at Mizpah 14 and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam would not believe them. 15 Then Johanan the son of Kareah spoke secretly to Gedaliah at Mizpah, “Please let me go and strike down Ishmael the son of Nethaniah, and no one will know it. Why should he take your life, so that all the Judeans who are gathered about you would be scattered, and the remnant of Judah would perish?” 16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “You shall not do this thing, for you are speaking falsely of Ishmael.” Gedaliah Murdered 41 In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah, 2 Ishmael the son of Nethaniah and the ten men with him rose up and struck down Gedaliah the son of Ahikam, son of Shaphan, with the sword, and killed him, whom the king of Babylon had appointed governor in the land. 3 Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, and the Chaldean soldiers who happened to be there. 4 On the day after the murder of Gedaliah, before anyone knew of it, 5 eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain offerings and incense to present at the temple of the LORD. 6 And Ishmael the son of Nethaniah came out from Mizpah to meet them, weeping as he came. As he met them, he said to them, “Come in to Gedaliah the son of Ahikam.” 7 When they came into the city, Ishmael the son of Nethaniah and the men with him slaughtered them and cast them into a cistern. 8 But there were ten men among them who said to Ishmael, “Do not put us to death, for we have stores of wheat, barley, oil, and honey hidden in the fields.” So he refrained and did not put them to death with their companions. 9 Now the cistern into which Ishmael had thrown all the bodies of the men whom he had struck down along with2 Gedaliah was the large cistern that King Asa had made for defense against Baasha king of Israel; Ishmael the son of Nethaniah filled it with the slain. 10 Then Ishmael took captive all the rest of the people who were in Mizpah, the king's daughters and all the people who were left at Mizpah, whom Nebuzaradan, the captain of the guard, had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and set out to cross over to the Ammonites. 11 But when Johanan the son of Kareah and all the leaders of the forces with him heard of all the evil that Ishmael the son of Nethaniah had done, 12 they took all their men and went to fight against Ishmael the son of Nethaniah. They came upon him at the great pool that is in Gibeon. 13 And when all the people who were with Ishmael saw Johanan the son of Kareah and all the leaders of the forces with him, they rejoiced. 14 So all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. 15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites. 16 Then Johanan the son of Kareah and all the leaders of the forces with him took from Mizpah all the rest of the people whom he had recovered from Ishmael the son of Nethaniah, after he had struck down Gedaliah the son of Ahikam—soldiers, women, children, and eunuchs, whom Johanan brought back from Gibeon. 17 And they went and stayed at Geruth Chimham near Bethlehem, intending to go to Egypt 18 because of the Chaldeans. For they were afraid of them, because Ishmael the son of Nethaniah had struck down Gedaliah the son of Ahikam, whom the king of Babylon had made governor over the land. Footnotes [1] 40:5 Syriac; the meaning of the Hebrew phrase is uncertain [2] 41:9 Hebrew by the hand of (ESV) New Testament: Revelation 1 Revelation 1 (Listen) Prologue 1 The revelation of Jesus Christ, which God gave him to show to his servants1 the things that must soon take place. He made it known by sending his angel to his servant John, 2 who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near. Greeting to the Seven Churches 4 John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, 5 and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood 6 and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen. 7 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail2 on account of him. Even so. Amen. 8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” Vision of the Son of Man 9 I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. 10 I was in the Spirit on the Lord's day, and I heard behind me a loud voice like a trumpet 11 saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.” 12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, 13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. 14 The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, 15 his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. 16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength. 17 When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, 18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. 19 Write therefore the things that you have seen, those that are and those that are to take place after this. 20 As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches. Footnotes [1] 1:1 for the contextual rendering of the Greek word doulos, see Preface; likewise for servant later in this verse [2] 1:7 Or mourn (ESV) Psalm: Psalm 118 Psalm 118 (Listen) His Steadfast Love Endures Forever 118   Oh give thanks to the LORD, for he is good;    for his steadfast love endures forever! 2   Let Israel say,    “His steadfast love endures forever.”3   Let the house of Aaron say,    “His steadfast love endures forever.”4   Let those who fear the LORD say,    “His steadfast love endures forever.” 5   Out of my distress I called on the LORD;    the LORD answered me and set me free.6   The LORD is on my side; I will not fear.    What can man do to me?7   The LORD is on my side as my helper;    I shall look in triumph on those who hate me. 8   It is better to take refuge in the LORD    than to trust in man.9   It is better to take refuge in the LORD    than to trust in princes. 10   All nations surrounded me;    in the name of the LORD I cut them off!11   They surrounded me, surrounded me on every side;    in the name of the LORD I cut them off!12   They surrounded me like bees;    they went out like a fire among thorns;    in the name of the LORD I cut them off!13   I was pushed hard,1 so that I was falling,    but the LORD helped me. 14   The LORD is my strength and my song;    he has become my salvation.15   Glad songs of salvation    are in the tents of the righteous:  “The right hand of the LORD does valiantly,16     the right hand of the LORD exalts,    the right hand of the LORD does valiantly!” 17   I shall not die, but I shall live,    and recount the deeds of the LORD.18   The LORD has disciplined me severely,    but he has not given me over to death. 19   Open to me the gates of righteousness,    that I may enter through them    and give thanks to the LORD.20   This is the gate of the LORD;    the righteous shall enter through it.21   I thank you that you have answered me    and have become my salvation.22   The stone that the builders rejected    has become the cornerstone.223   This is the LORD's doing;    it is marvelous in our eyes.24   This is the day that the LORD has made;    let us rejoice and be glad in it. 25   Save us, we pray, O LORD!    O LORD, we pray, give us success! 26   Blessed is he who comes in the name of the LORD!    We bless you from the house of the LORD.27   The LORD is God,    and he has made his light to shine upon us.  Bind the festal sacrifice with cords,    up to the horns of the altar! 28   You are my God, and I will give thanks to you;    you are my God; I will extol you.29   Oh give thanks to the LORD, for he is good;    for his steadfast love endures forever! Footnotes [1] 118:13 Hebrew You (that is, the enemy) pushed me hard [2] 118:22 Hebrew the head of the corner (ESV) Proverb: Proverbs 27:11 Proverbs 27:11 (Listen) 11   Be wise, my son, and make my heart glad,    that I may answer him who reproaches me. (ESV)

With family: 2 Kings 17; Titus 3 2 Kings 17 (Listen) Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. 2 And he did what was evil in the sight of the LORD, yet not as the kings of Israel who were before him. 3 Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. 4 But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. 5 Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it. The Fall of Israel 6 In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. Exile Because of Idolatry 7 And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced. 9 And the people of Israel did secretly against the LORD their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. 10 They set up for themselves pillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the LORD carried away before them. And they did wicked things, provoking the LORD to anger, 12 and they served idols, of which the LORD had said to them, “You shall not do this.” 13 Yet the LORD warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.” 14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. 16 And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offerings1 and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. 18 Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. 19 Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. 20 And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight. 21 When he had torn Israel from the house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following the LORD and made them commit great sin. 22 The people of Israel walked in all the sins that Jeroboam did. They did not depart from them, 23 until the LORD removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day. Assyria Resettles Samaria 24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the LORD. Therefore the LORD sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him2 go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD. 29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the LORD and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the LORD but also served their own gods, after the manner of the nations from among whom they had been carried away. 34 To this day they do according to the former manner. They do not fear the LORD, and they do not follow the statutes or the rules or the law or the commandment that the LORD commanded the children of Jacob, whom he named Israel. 35 The LORD made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the LORD, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the LORD your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner. 41 So these nations feared the LORD and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day. Footnotes [1] 17:17 Or made their sons and their daughters pass through the fire [2] 17:27 Syriac, Vulgate; Hebrew them (ESV) Titus 3 (Listen) Be Ready for Every Good Work 3 Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. 9 But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned. Final Instructions and Greetings 12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. 15 All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. (ESV) In private: Psalms 129–131; Hosea 10 Psalms 129–131 (Listen) They Have Afflicted Me from My Youth A Song of Ascents. 129   “Greatly1 have they afflicted me from my youth”—    let Israel now say—2   “Greatly have they afflicted me from my youth,    yet they have not prevailed against me.3   The plowers plowed upon my back;    they made long their furrows.”4   The LORD is righteous;    he has cut the cords of the wicked.5   May all who hate Zion    be put to shame and turned backward!6   Let them be like the grass on the housetops,    which withers before it grows up,7   with which the reaper does not fill his hand    nor the binder of sheaves his arms,8   nor do those who pass by say,    “The blessing of the LORD be upon you!    We bless you in the name of the LORD!” My Soul Waits for the Lord A Song of Ascents. 130   Out of the depths I cry to you, O LORD!2     O Lord, hear my voice!  Let your ears be attentive    to the voice of my pleas for mercy! 3   If you, O LORD, should mark iniquities,    O Lord, who could stand?4   But with you there is forgiveness,    that you may be feared. 5   I wait for the LORD, my soul waits,    and in his word I hope;6   my soul waits for the Lord    more than watchmen for the morning,    more than watchmen for the morning. 7   O Israel, hope in the LORD!    For with the LORD there is steadfast love,    and with him is plentiful redemption.8   And he will redeem Israel    from all his iniquities. I Have Calmed and Quieted My Soul A Song of Ascents. Of David. 131   O LORD, my heart is not lifted up;    my eyes are not raised too high;  I do not occupy myself with things    too great and too marvelous for me.2   But I have calmed and quieted my soul,    like a weaned child with its mother;    like a weaned child is my soul within me. 3   O Israel, hope in the LORD    from this time forth and forevermore. Footnotes [1] 129:1 Or Often; also verse 2 (ESV) Hosea 10 (Listen) 10   Israel is a luxuriant vine    that yields its fruit.  The more his fruit increased,    the more altars he built;  as his country improved,    he improved his pillars.2   Their heart is false;    now they must bear their guilt.  The LORD1 will break down their altars    and destroy their pillars. 3   For now they will say:    “We have no king,  for we do not fear the LORD;    and a king—what could he do for us?”4   They utter mere words;    with empty2 oaths they make covenants;  so judgment springs up like poisonous weeds    in the furrows of the field.5   The inhabitants of Samaria tremble    for the calf3 of Beth-aven.  Its people mourn for it, and so do its idolatrous priests—    those who rejoiced over it and over its glory—    for it has departed4 from them.6   The thing itself shall be carried to Assyria    as tribute to the great king.5  Ephraim shall be put to shame,    and Israel shall be ashamed of his idol.6 7   Samaria's king shall perish    like a twig on the face of the waters.8   The high places of Aven, the sin of Israel,    shall be destroyed.  Thorn and thistle shall grow up    on their altars,  and they shall say to the mountains, “Cover us,”    and to the hills, “Fall on us.” 9   From the days of Gibeah, you have sinned, O Israel;    there they have continued.    Shall not the war against the unjust7 overtake them in Gibeah?10   When I please, I will discipline them,    and nations shall be gathered against them    when they are bound up for their double iniquity. 11   Ephraim was a trained calf    that loved to thresh,    and I spared her fair neck;  but I will put Ephraim to the yoke;    Judah must plow;    Jacob must harrow for himself.12   Sow for yourselves righteousness;    reap steadfast love;    break up your fallow ground,  for it is the time to seek the LORD,    that he may come and rain righteousness upon you. 13   You have plowed iniquity;    you have reaped injustice;    you have eaten the fruit of lies.  Because you have trusted in your own way    and in the multitude of your warriors,14   therefore the tumult of war shall arise among your people,    and all your fortresses shall be destroyed,  as Shalman destroyed Beth-arbel on the day of battle;    mothers were dashed in pieces with their children.15   Thus it shall be done to you, O Bethel,    because of your great evil.  At dawn the king of Israel    shall be utterly cut off. Footnotes [1] 10:2 Hebrew He [2] 10:4 Or vain (see Exodus 20:7) [3] 10:5 Or calves [4] 10:5 Or has gone into exile [5] 10:6 Or to King Jareb [6] 10:6 Or counsel [7] 10:9 Hebrew the children of injustice (ESV)

Morning: Jeremiah 38–39 Jeremiah 38–39 (Listen) Jeremiah Cast into the Cistern 38 Now Shephatiah the son of Mattan, Gedaliah the son of Pashhur, Jucal the son of Shelemiah, and Pashhur the son of Malchiah heard the words that Jeremiah was saying to all the people: 2 “Thus says the LORD: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live. 3 Thus says the LORD: This city shall surely be given into the hand of the army of the king of Babylon and be taken.” 4 Then the officials said to the king, “Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” 5 King Zedekiah said, “Behold, he is in your hands, for the king can do nothing against you.” 6 So they took Jeremiah and cast him into the cistern of Malchiah, the king's son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud. Jeremiah Rescued from the Cistern 7 When Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate—8 Ebed-melech went from the king's house and said to the king, 9 “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.” 10 Then the king commanded Ebed-melech the Ethiopian, “Take thirty men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” 11 So Ebed-melech took the men with him and went to the house of the king, to a wardrobe in the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. 12 Then Ebed-melech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and the ropes.” Jeremiah did so. 13 Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard. Jeremiah Warns Zedekiah Again 14 King Zedekiah sent for Jeremiah the prophet and received him at the third entrance of the temple of the LORD. The king said to Jeremiah, “I will ask you a question; hide nothing from me.” 15 Jeremiah said to Zedekiah, “If I tell you, will you not surely put me to death? And if I give you counsel, you will not listen to me.” 16 Then King Zedekiah swore secretly to Jeremiah, “As the LORD lives, who made our souls, I will not put you to death or deliver you into the hand of these men who seek your life.” 17 Then Jeremiah said to Zedekiah, “Thus says the LORD, the God of hosts, the God of Israel: If you will surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. 18 But if you do not surrender to the officials of the king of Babylon, then this city shall be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape from their hand.” 19 King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, lest I be handed over to them and they deal cruelly with me.” 20 Jeremiah said, “You shall not be given to them. Obey now the voice of the LORD in what I say to you, and it shall be well with you, and your life shall be spared. 21 But if you refuse to surrender, this is the vision which the LORD has shown to me: 22 Behold, all the women left in the house of the king of Judah were being led out to the officials of the king of Babylon and were saying,   “‘Your trusted friends have deceived you    and prevailed against you;  now that your feet are sunk in the mud,    they turn away from you.' 23 All your wives and your sons shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon, and this city shall be burned with fire.” 24 Then Zedekiah said to Jeremiah, “Let no one know of these words, and you shall not die. 25 If the officials hear that I have spoken with you and come to you and say to you, ‘Tell us what you said to the king and what the king said to you; hide nothing from us and we will not put you to death,' 26 then you shall say to them, ‘I made a humble plea to the king that he would not send me back to the house of Jonathan to die there.'” 27 Then all the officials came to Jeremiah and asked him, and he answered them as the king had instructed him. So they stopped speaking with him, for the conversation had not been overheard. 28 And Jeremiah remained in the court of the guard until the day that Jerusalem was taken. The Fall of Jerusalem 39 In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it. 2 In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, a breach was made in the city. 3 Then all the officials of the king of Babylon came and sat in the middle gate: Nergal-sar-ezer of Samgar, Nebu-sar-sekim the Rab-saris, Nergal-sar-ezer the Rab-mag, with all the rest of the officers of the king of Babylon. 4 When Zedekiah king of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king's garden through the gate between the two walls; and they went toward the Arabah. 5 But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadnezzar king of Babylon, at Riblah, in the land of Hamath; and he passed sentence on him. 6 The king of Babylon slaughtered the sons of Zedekiah at Riblah before his eyes, and the king of Babylon slaughtered all the nobles of Judah. 7 He put out the eyes of Zedekiah and bound him in chains to take him to Babylon. 8 The Chaldeans burned the king's house and the house of the people, and broke down the walls of Jerusalem. 9 Then Nebuzaradan, the captain of the guard, carried into exile to Babylon the rest of the people who were left in the city, those who had deserted to him, and the people who remained. 10 Nebuzaradan, the captain of the guard, left in the land of Judah some of the poor people who owned nothing, and gave them vineyards and fields at the same time. The Lord Delivers Jeremiah 11 Nebuchadnezzar king of Babylon gave command concerning Jeremiah through Nebuzaradan, the captain of the guard, saying, 12 “Take him, look after him well, and do him no harm, but deal with him as he tells you.” 13 So Nebuzaradan the captain of the guard, Nebushazban the Rab-saris, Nergal-sar-ezer the Rab-mag, and all the chief officers of the king of Babylon 14 sent and took Jeremiah from the court of the guard. They entrusted him to Gedaliah the son of Ahikam, son of Shaphan, that he should take him home. So he lived among the people. 15 The word of the LORD came to Jeremiah while he was shut up in the court of the guard: 16 “Go, and say to Ebed-melech the Ethiopian, ‘Thus says the LORD of hosts, the God of Israel: Behold, I will fulfill my words against this city for harm and not for good, and they shall be accomplished before you on that day. 17 But I will deliver you on that day, declares the LORD, and you shall not be given into the hand of the men of whom you are afraid. 18 For I will surely save you, and you shall not fall by the sword, but you shall have your life as a prize of war, because you have put your trust in me, declares the LORD.'” (ESV) Evening: Hebrews 1 Hebrews 1 (Listen) The Supremacy of God's Son 1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs. 5 For to which of the angels did God ever say,   “You are my Son,    today I have begotten you”? Or again,   “I will be to him a father,    and he shall be to me a son”? 6 And again, when he brings the firstborn into the world, he says,   “Let all God's angels worship him.” 7 Of the angels he says,   “He makes his angels winds,    and his ministers a flame of fire.” 8 But of the Son he says,   “Your throne, O God, is forever and ever,    the scepter of uprightness is the scepter of your kingdom.9   You have loved righteousness and hated wickedness;  therefore God, your God, has anointed you    with the oil of gladness beyond your companions.” 10 And,   “You, Lord, laid the foundation of the earth in the beginning,    and the heavens are the work of your hands;11   they will perish, but you remain;    they will all wear out like a garment,12   like a robe you will roll them up,    like a garment they will be changed.1  But you are the same,    and your years will have no end.” 13 And to which of the angels has he ever said,   “Sit at my right hand    until I make your enemies a footstool for your feet”? 14 Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation? Footnotes [1] 1:12 Some manuscripts omit like a garment (ESV)

Proper 21 First Psalm: Psalm 89:1–18 Psalm 89:1–18 (Listen) I Will Sing of the Steadfast Love of the Lord A Maskil1 of Ethan the Ezrahite. 89   I will sing of the steadfast love of the LORD, forever;    with my mouth I will make known your faithfulness to all generations.2   For I said, “Steadfast love will be built up forever;    in the heavens you will establish your faithfulness.”3   You have said, “I have made a covenant with my chosen one;    I have sworn to David my servant:4   ‘I will establish your offspring forever,    and build your throne for all generations.'” Selah 5   Let the heavens praise your wonders, O LORD,    your faithfulness in the assembly of the holy ones!6   For who in the skies can be compared to the LORD?    Who among the heavenly beings2 is like the LORD,7   a God greatly to be feared in the council of the holy ones,    and awesome above all who are around him?8   O LORD God of hosts,    who is mighty as you are, O LORD,    with your faithfulness all around you?9   You rule the raging of the sea;    when its waves rise, you still them.10   You crushed Rahab like a carcass;    you scattered your enemies with your mighty arm.11   The heavens are yours; the earth also is yours;    the world and all that is in it, you have founded them.12   The north and the south, you have created them;    Tabor and Hermon joyously praise your name.13   You have a mighty arm;    strong is your hand, high your right hand.14   Righteousness and justice are the foundation of your throne;    steadfast love and faithfulness go before you.15   Blessed are the people who know the festal shout,    who walk, O LORD, in the light of your face,16   who exult in your name all the day    and in your righteousness are exalted.17   For you are the glory of their strength;    by your favor our horn is exalted.18   For our shield belongs to the LORD,    our king to the Holy One of Israel. Footnotes [1] 89:1 Probably a musical or liturgical term [2] 89:6 Hebrew the sons of God, or the sons of might (ESV) Second Psalm: Psalm 89:19–52 Psalm 89:19–52 (Listen) 19   Of old you spoke in a vision to your godly one,1 and said:    “I have granted help to one who is mighty;    I have exalted one chosen from the people.20   I have found David, my servant;    with my holy oil I have anointed him,21   so that my hand shall be established with him;    my arm also shall strengthen him.22   The enemy shall not outwit him;    the wicked shall not humble him.23   I will crush his foes before him    and strike down those who hate him.24   My faithfulness and my steadfast love shall be with him,    and in my name shall his horn be exalted.25   I will set his hand on the sea    and his right hand on the rivers.26   He shall cry to me, ‘You are my Father,    my God, and the Rock of my salvation.'27   And I will make him the firstborn,    the highest of the kings of the earth.28   My steadfast love I will keep for him forever,    and my covenant will stand firm2 for him.29   I will establish his offspring forever    and his throne as the days of the heavens.30   If his children forsake my law    and do not walk according to my rules,331   if they violate my statutes    and do not keep my commandments,32   then I will punish their transgression with the rod    and their iniquity with stripes,33   but I will not remove from him my steadfast love    or be false to my faithfulness.34   I will not violate my covenant    or alter the word that went forth from my lips.35   Once for all I have sworn by my holiness;    I will not lie to David.36   His offspring shall endure forever,    his throne as long as the sun before me.37   Like the moon it shall be established forever,    a faithful witness in the skies.” Selah 38   But now you have cast off and rejected;    you are full of wrath against your anointed.39   You have renounced the covenant with your servant;    you have defiled his crown in the dust.40   You have breached all his walls;    you have laid his strongholds in ruins.41   All who pass by plunder him;    he has become the scorn of his neighbors.42   You have exalted the right hand of his foes;    you have made all his enemies rejoice.43   You have also turned back the edge of his sword,    and you have not made him stand in battle.44   You have made his splendor to cease    and cast his throne to the ground.45   You have cut short the days of his youth;    you have covered him with shame. Selah 46   How long, O LORD? Will you hide yourself forever?    How long will your wrath burn like fire?47   Remember how short my time is!    For what vanity you have created all the children of man!48   What man can live and never see death?    Who can deliver his soul from the power of Sheol? Selah 49   Lord, where is your steadfast love of old,    which by your faithfulness you swore to David?50   Remember, O Lord, how your servants are mocked,    and how I bear in my heart the insults4 of all the many nations,51   with which your enemies mock, O LORD,    with which they mock the footsteps of your anointed. 52   Blessed be the LORD forever!      Amen and Amen. Footnotes [1] 89:19 Some Hebrew manuscripts godly ones [2] 89:28 Or will remain faithful [3] 89:30 Or my just decrees [4] 89:50 Hebrew lacks the insults (ESV) Old Testament: 2 Kings 17:24–41 2 Kings 17:24–41 (Listen) Assyria Resettles Samaria 24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the LORD. Therefore the LORD sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him1 go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD. 29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the LORD and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the LORD but also served their own gods, after the manner of the nations from among whom they had been carried away. 34 To this day they do according to the former manner. They do not fear the LORD, and they do not follow the statutes or the rules or the law or the commandment that the LORD commanded the children of Jacob, whom he named Israel. 35 The LORD made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the LORD, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the LORD your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner. 41 So these nations feared the LORD and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day. Footnotes [1] 17:27 Syriac, Vulgate; Hebrew them (ESV) New Testament: 1 Corinthians 7:25–31 1 Corinthians 7:25–31 (Listen) The Unmarried and the Widowed 25 Now concerning1 the betrothed,2 I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. 26 I think that in view of the present3 distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman4 marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. Footnotes [1] 7:25 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [2] 7:25 Greek virgins [3] 7:26 Or impending [4] 7:28 Greek virgin; also verse 34 (ESV) Gospel: Matthew 6:25–34 Matthew 6:25–34 (Listen) Do Not Be Anxious 25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life?1 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?' or ‘What shall we drink?' or ‘What shall we wear?' 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you. 34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. Footnotes [1] 6:27 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters (ESV)

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 89Part IMisericordias Domini1Your love, O Lord, for ever will I sing; *from age to age my mouth will proclaim your faithfulness.2For I am persuaded that your love is established for ever; *you have set your faithfulness firmly in the heavens.3“I have made a covenant with my chosen one; *I have sworn an oath to David my servant:4‘I will establish your line for ever, *and preserve your throne for all generations.' ”5The heavens bear witness to your wonders, O Lord, *and to your faithfulness in the assembly of the holy ones;6For who in the skies can be compared to the Lord? *who is like the Lord among the gods?7God is much to be feared in the council of the holy ones, *great and terrible to all those round about him.8Who is like you, Lord God of hosts? *O mighty Lord, your faithfulness is all around you.9You rule the raging of the sea *and still the surging of its waves.10You have crushed Rahab of the deep with a deadly wound; *you have scattered your enemies with your mighty arm.11Yours are the heavens; the earth also is yours; *you laid the foundations of the world and all that is in it.12You have made the north and the south; *Tabor and Hermon rejoice in your Name.13You have a mighty arm; *strong is your hand and high is your right hand.14Righteousness and justice are the foundations of your throne; *love and truth go before your face.15Happy are the people who know the festal shout! *they walk, O Lord, in the light of your presence.16They rejoice daily in your Name; *they are jubilant in your righteousness.17For you are the glory of their strength, *and by your favor our might is exalted.18Truly, the Lord is our ruler; *the Holy One of Israel is our King. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. Lessons2 Kings 17:24-41English Standard Version24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the Lord. Therefore the Lord sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the Lord.29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the Lord and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the Lord but also served their own gods, after the manner of the nations from among whom they had been carried away.34 To this day they do according to the former manner. They do not fear the Lord, and they do not follow the statutes or the rules or the law or the commandment that the Lord commanded the children of Jacob, whom he named Israel. 35 The Lord made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the Lord, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the Lord your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner.41 So these nations feared the Lord and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day.1 Corinthians 7:25-31English Standard Version25 Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy. 26 I think that in view of the present distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 21O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Jeremiah 39 NLT read aloud by Simon MacFarlane. 1 In January of the ninth year of King Zedekiah's reign, King Nebuchadnezzar of Babylon came with his entire army to besiege Jerusalem. 2 Two and a half years later, on July 18 in the eleventh year of Zedekiah's reign, a section of the city wall was broken down. 3 All the officers of the Babylonian army came in and sat in triumph at the Middle Gate: Nergal-sharezer of Samgar, and Nebo-sarsekim, a chief officer, and Nergal-sharezer, the king's adviser, and all the other officers of the king of Babylon. 4 When King Zedekiah of Judah and all the soldiers saw that the Babylonians had broken into the city, they fled. They waited for nightfall and then slipped through the gate between the two walls behind the king's garden and headed toward the Jordan Valley. 5 But the Babylonian troops chased them and overtook Zedekiah on the plains of Jericho. They captured him and took him to King Nebuchadnezzar of Babylon, who was at Riblah in the land of Hamath. There the king of Babylon pronounced judgment upon Zedekiah. 6 The king of Babylon made Zedekiah watch as he slaughtered his sons at Riblah. The king of Babylon also slaughtered all the nobles of Judah. 7 Then he gouged out Zedekiah's eyes and bound him in bronze chains to lead him away to Babylon. 8 Meanwhile, the Babylonians burned Jerusalem, including the royal palace and the houses of the people, and they tore down the walls of the city. 9 Then Nebuzaradan, the captain of the guard, took as exiles to Babylon the rest of the people who remained in the city, those who had defected to him, and everyone else who remained. 10 But Nebuzaradan allowed some of the poorest people to stay behind in the land of Judah, and he assigned them to care for the vineyards and fields. 11 King Nebuchadnezzar had told Nebuzaradan, the captain of the guard, to find Jeremiah. 12 “See that he isn't hurt,” he said. “Look after him well, and give him anything he wants.” 13 So Nebuzaradan, the captain of the guard; Nebushazban, a chief officer; Nergal-sharezer, the king's adviser; and the other officers of Babylon's king 14 sent messengers to bring Jeremiah out of the prison. They put him under the care of Gedaliah son of Ahikam and grandson of Shaphan, who took him back to his home. So Jeremiah stayed in Judah among his own people. 15 The Lord had given the following message to Jeremiah while he was still in prison: 16 “Say to Ebed-melech the Ethiopian, ‘This is what the Lord of Heaven's Armies, the God of Israel, says: I will do to this city everything I have threatened. I will send disaster, not prosperity. You will see its destruction, 17 but I will rescue you from those you fear so much. 18 Because you trusted me, I will give you your life as a reward. I will rescue you and keep you safe. I, the Lord, have spoken!'”

Ordo and Cardwiz talk about one of the main characters of Fire Emblem 7, Ninian. From her origins, to her relationship with Nergal, and what becomes of her. Follow us on Twitter @Planordo, @kdcorley, @EmblemSupports Follow us on Twitch: twitch.tv/cardwiz, twitch.tv/planordo Follow us on Instagram and Threads: @emblemsupports

Jeremiah 38–41 Jeremiah 38–41 (Listen) Jeremiah Cast into the Cistern 38 Now Shephatiah the son of Mattan, Gedaliah the son of Pashhur, Jucal the son of Shelemiah, and Pashhur the son of Malchiah heard the words that Jeremiah was saying to all the people: 2 “Thus says the LORD: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live. 3 Thus says the LORD: This city shall surely be given into the hand of the army of the king of Babylon and be taken.” 4 Then the officials said to the king, “Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” 5 King Zedekiah said, “Behold, he is in your hands, for the king can do nothing against you.” 6 So they took Jeremiah and cast him into the cistern of Malchiah, the king's son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud. Jeremiah Rescued from the Cistern 7 When Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate—8 Ebed-melech went from the king's house and said to the king, 9 “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.” 10 Then the king commanded Ebed-melech the Ethiopian, “Take thirty men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” 11 So Ebed-melech took the men with him and went to the house of the king, to a wardrobe in the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. 12 Then Ebed-melech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and the ropes.” Jeremiah did so. 13 Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard. Jeremiah Warns Zedekiah Again 14 King Zedekiah sent for Jeremiah the prophet and received him at the third entrance of the temple of the LORD. The king said to Jeremiah, “I will ask you a question; hide nothing from me.” 15 Jeremiah said to Zedekiah, “If I tell you, will you not surely put me to death? And if I give you counsel, you will not listen to me.” 16 Then King Zedekiah swore secretly to Jeremiah, “As the LORD lives, who made our souls, I will not put you to death or deliver you into the hand of these men who seek your life.” 17 Then Jeremiah said to Zedekiah, “Thus says the LORD, the God of hosts, the God of Israel: If you will surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. 18 But if you do not surrender to the officials of the king of Babylon, then this city shall be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape from their hand.” 19 King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, lest I be handed over to them and they deal cruelly with me.” 20 Jeremiah said, “You shall not be given to them. Obey now the voice of the LORD in what I say to you, and it shall be well with you, and your life shall be spared. 21 But if you refuse to surrender, this is the vision which the LORD has shown to me: 22 Behold, all the women left in the house of the king of Judah were being led out to the officials of the king of Babylon and were saying,   “‘Your trusted friends have deceived you    and prevailed against you;  now that your feet are sunk in the mud,    they turn away from you.' 23 All your wives and your sons shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon, and this city shall be burned with fire.” 24 Then Zedekiah said to Jeremiah, “Let no one know of these words, and you shall not die. 25 If the officials hear that I have spoken with you and come to you and say to you, ‘Tell us what you said to the king and what the king said to you; hide nothing from us and we will not put you to death,' 26 then you shall say to them, ‘I made a humble plea to the king that he would not send me back to the house of Jonathan to die there.'” 27 Then all the officials came to Jeremiah and asked him, and he answered them as the king had instructed him. So they stopped speaking with him, for the conversation had not been overheard. 28 And Jeremiah remained in the court of the guard until the day that Jerusalem was taken. The Fall of Jerusalem 39 In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it. 2 In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, a breach was made in the city. 3 Then all the officials of the king of Babylon came and sat in the middle gate: Nergal-sar-ezer of Samgar, Nebu-sar-sekim the Rab-saris, Nergal-sar-ezer the Rab-mag, with all the rest of the officers of the king of Babylon. 4 When Zedekiah king of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king's garden through the gate between the two walls; and they went toward the Arabah. 5 But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadnezzar king of Babylon, at Riblah, in the land of Hamath; and he passed sentence on him. 6 The king of Babylon slaughtered the sons of Zedekiah at Riblah before his eyes, and the king of Babylon slaughtered all the nobles of Judah. 7 He put out the eyes of Zedekiah and bound him in chains to take him to Babylon. 8 The Chaldeans burned the king's house and the house of the people, and broke down the walls of Jerusalem. 9 Then Nebuzaradan, the captain of the guard, carried into exile to Babylon the rest of the people who were left in the city, those who had deserted to him, and the people who remained. 10 Nebuzaradan, the captain of the guard, left in the land of Judah some of the poor people who owned nothing, and gave them vineyards and fields at the same time. The Lord Delivers Jeremiah 11 Nebuchadnezzar king of Babylon gave command concerning Jeremiah through Nebuzaradan, the captain of the guard, saying, 12 “Take him, look after him well, and do him no harm, but deal with him as he tells you.” 13 So Nebuzaradan the captain of the guard, Nebushazban the Rab-saris, Nergal-sar-ezer the Rab-mag, and all the chief officers of the king of Babylon 14 sent and took Jeremiah from the court of the guard. They entrusted him to Gedaliah the son of Ahikam, son of Shaphan, that he should take him home. So he lived among the people. 15 The word of the LORD came to Jeremiah while he was shut up in the court of the guard: 16 “Go, and say to Ebed-melech the Ethiopian, ‘Thus says the LORD of hosts, the God of Israel: Behold, I will fulfill my words against this city for harm and not for good, and they shall be accomplished before you on that day. 17 But I will deliver you on that day, declares the LORD, and you shall not be given into the hand of the men of whom you are afraid. 18 For I will surely save you, and you shall not fall by the sword, but you shall have your life as a prize of war, because you have put your trust in me, declares the LORD.'” Jeremiah Remains in Judah 40 The word that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had let him go from Ramah, when he took him bound in chains along with all the captives of Jerusalem and Judah who were being exiled to Babylon. 2 The captain of the guard took Jeremiah and said to him, “The LORD your God pronounced this disaster against this place. 3 The LORD has brought it about, and has done as he said. Because you sinned against the LORD and did not obey his voice, this thing has come upon you. 4 Now, behold, I release you today from the chains on your hands. If it seems good to you to come with me to Babylon, come, and I will look after you well, but if it seems wrong to you to come with me to Babylon, do not come. See, the whole land is before you; go wherever you think it good and right to go. 5 If you remain,1 then return to Gedaliah the son of Ahikam, son of Shaphan, whom the king of Babylon appointed governor of the cities of Judah, and dwell with him among the people. Or go wherever you think it right to go.” So the captain of the guard gave him an allowance of food and a present, and let him go. 6 Then Jeremiah went to Gedaliah the son of Ahikam, at Mizpah, and lived with him among the people who were left in the land. 7 When all the captains of the forces in the open country and their men heard that the king of Babylon had appointed Gedaliah the son of Ahikam governor in the land and had committed to him men, women, and children, those of the poorest of the land who had not been taken into exile to Babylon, 8 they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan the son of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, Jezaniah the son of the Maacathite, they and their men. 9 Gedaliah the son of Ahikam, son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chaldeans. Dwell in the land and serve the king of Babylon, and it shall be well with you. 10 As for me, I will dwell at Mizpah, to represent you before the Chaldeans who will come to us. But as for you, gather wine and summer fruits and oil, and store them in your vessels, and dwell in your cities that you have taken.” 11 Likewise, when all the Judeans who were in Moab and among the Ammonites and in Edom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah the son of Ahikam, son of Shaphan, as governor over them, 12 then all the Judeans returned from all the places to which they had been driven and came to the land of Judah, to Gedaliah at Mizpah. And they gathered wine and summer fruits in great abundance. 13 Now Johanan the son of Kareah and all the leaders of the forces in the open country came to Gedaliah at Mizpah 14 and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam would not believe them. 15 Then Johanan the son of Kareah spoke secretly to Gedaliah at Mizpah, “Please let me go and strike down Ishmael the son of Nethaniah, and no one will know it. Why should he take your life, so that all the Judeans who are gathered about you would be scattered, and the remnant of Judah would perish?” 16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “You shall not do this thing, for you are speaking falsely of Ishmael.” Gedaliah Murdered 41 In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah, 2 Ishmael the son of Nethaniah and the ten men with him rose up and struck down Gedaliah the son of Ahikam, son of Shaphan, with the sword, and killed him, whom the king of Babylon had appointed governor in the land. 3 Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, and the Chaldean soldiers who happened to be there. 4 On the day after the murder of Gedaliah, before anyone knew of it, 5 eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain offerings and incense to present at the temple of the LORD. 6 And Ishmael the son of Nethaniah came out from Mizpah to meet them, weeping as he came. As he met them, he said to them, “Come in to Gedaliah the son of Ahikam.” 7 When they came into the city, Ishmael the son of Nethaniah and the men with him slaughtered them and cast them into a cistern. 8 But there were ten men among them who said to Ishmael, “Do not put us to death, for we have stores of wheat, barley, oil, and honey hidden in the fields.” So he refrained and did not put them to death with their companions. 9 Now the cistern into which Ishmael had thrown all the bodies of the men whom he had struck down along with2 Gedaliah was the large cistern that King Asa had made for defense against Baasha king of Israel; Ishmael the son of Nethaniah filled it with the slain. 10 Then Ishmael took captive all the rest of the people who were in Mizpah, the king's daughters and all the people who were left at Mizpah, whom Nebuzaradan, the captain of the guard, had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and set out to cross over to the Ammonites. 11 But when Johanan the son of Kareah and all the leaders of the forces with him heard of all the evil that Ishmael the son of Nethaniah had done, 12 they took all their men and went to fight against Ishmael the son of Nethaniah. They came upon him at the great pool that is in Gibeon. 13 And when all the people who were with Ishmael saw Johanan the son of Kareah and all the leaders of the forces with him, they rejoiced. 14 So all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. 15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites. 16 Then Johanan the son of Kareah and all the leaders of the forces with him took from Mizpah all the rest of the people whom he had recovered from Ishmael the son of Nethaniah, after he had struck down Gedaliah the son of Ahikam—soldiers, women, children, and eunuchs, whom Johanan brought back from Gibeon. 17 And they went and stayed at Geruth Chimham near Bethlehem, intending to go to Egypt 18 because of the Chaldeans. For they were afraid of them, because Ishmael the son of Nethaniah had struck down Gedaliah the son of Ahikam, whom the king of Babylon had made governor over the land. Footnotes [1] 40:5 Syriac; the meaning of the Hebrew phrase is uncertain [2] 41:9 Hebrew by the hand of (ESV)

Watch the Screenplay Reading: https://www.youtube.com/watch?v=podytSoBrMk A plant-like-alien from a distant planet receives a school assignment to help another planet without revealing themselves and gets assigned Earth.  Get to know the writer: Dribbit, a whiz-kid alien from Nergal, where all life is plant-based, gets a school assignment to do a good deed for problem-filled Earth. While researching (OK, eavesdropping on) our transmissions, he overhears Earth-girl Lindsay Monroe say, “Wouldn't it be great if everyone were the same? The world would be perfect.” A lightbulb moment for Dribbit! Of course! One race = no hatred = a perfect planet! Right? Dribbit surreptitiously rockets orbs of his “cure” to Earth to turn everyone into plant-based lifeforms … green! Plus, a positive side effect: No more global warming! But realizing his good deed has created a deadly, catastrophic environmental imbalance, he rushes to Earth to make things right. He recruits Lindsay's help in a cross-country adventure to solve and reverse the runaway greening before it's too late. Pursued by federal agents and a freaked-out public, the two barely escape to Nergal to enlist the help of Dribbit's hero: the mysterious, two-headed Professor Rebnar. But even with his help, how can they save the Earth in time? You can sign up for the 7 day free trial at www.wildsound.ca (available on your streaming services and APPS). There is a DAILY film festival to watch, plus a selection of award winning films on the platform. Then it's only $3.99 per month. Subscribe to the podcast: https://twitter.com/wildsoundpod https://www.instagram.com/wildsoundpod/ https://www.facebook.com/wildsoundpod

Psalms and Wisdom: Psalm 11 Psalm 11 (Listen) The Lord Is in His Holy Temple To the choirmaster. Of David. 11   In the LORD I take refuge;  how can you say to my soul,    “Flee like a bird to your mountain,2   for behold, the wicked bend the bow;    they have fitted their arrow to the string    to shoot in the dark at the upright in heart;3   if the foundations are destroyed,    what can the righteous do?”1 4   The LORD is in his holy temple;    the LORD's throne is in heaven;    his eyes see, his eyelids test the children of man.5   The LORD tests the righteous,    but his soul hates the wicked and the one who loves violence.6   Let him rain coals on the wicked;    fire and sulfur and a scorching wind shall be the portion of their cup.7   For the LORD is righteous;  he loves righteous deeds;    the upright shall behold his face. Footnotes [1] 11:3 Or for the foundations will be destroyed; what has the righteous done? (ESV) Pentateuch and History: Ruth 2 Ruth 2 (Listen) Ruth Meets Boaz 2 Now Naomi had a relative of her husband's, a worthy man of the clan of Elimelech, whose name was Boaz. 2 And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” 3 So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. 4 And behold, Boaz came from Bethlehem. And he said to the reapers, “The LORD be with you!” And they answered, “The LORD bless you.” 5 Then Boaz said to his young man who was in charge of the reapers, “Whose young woman is this?” 6 And the servant who was in charge of the reapers answered, “She is the young Moabite woman, who came back with Naomi from the country of Moab. 7 She said, ‘Please let me glean and gather among the sheaves after the reapers.' So she came, and she has continued from early morning until now, except for a short rest.”1 8 Then Boaz said to Ruth, “Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. 9 Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn.” 10 Then she fell on her face, bowing to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?” 11 But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. 12 The LORD repay you for what you have done, and a full reward be given you by the LORD, the God of Israel, under whose wings you have come to take refuge!” 13 Then she said, “I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.” 14 And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers, and he passed to her roasted grain. And she ate until she was satisfied, and she had some left over. 15 When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. 16 And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.” 17 So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah2 of barley. 18 And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied. 19 And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The man's name with whom I worked today is Boaz.” 20 And Naomi said to her daughter-in-law, “May he be blessed by the LORD, whose kindness has not forsaken the living or the dead!” Naomi also said to her, “The man is a close relative of ours, one of our redeemers.” 21 And Ruth the Moabite said, “Besides, he said to me, ‘You shall keep close by my young men until they have finished all my harvest.'” 22 And Naomi said to Ruth, her daughter-in-law, “It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.” 23 So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law. Footnotes [1] 2:7 Compare Septuagint, Vulgate; the meaning of the Hebrew phrase is uncertain [2] 2:17 An ephah was about 3/5 bushel or 22 liters (ESV) Chronicles and Prophets: Jeremiah 39 Jeremiah 39 (Listen) The Fall of Jerusalem 39 In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it. 2 In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, a breach was made in the city. 3 Then all the officials of the king of Babylon came and sat in the middle gate: Nergal-sar-ezer of Samgar, Nebu-sar-sekim the Rab-saris, Nergal-sar-ezer the Rab-mag, with all the rest of the officers of the king of Babylon. 4 When Zedekiah king of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king's garden through the gate between the two walls; and they went toward the Arabah. 5 But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadnezzar king of Babylon, at Riblah, in the land of Hamath; and he passed sentence on him. 6 The king of Babylon slaughtered the sons of Zedekiah at Riblah before his eyes, and the king of Babylon slaughtered all the nobles of Judah. 7 He put out the eyes of Zedekiah and bound him in chains to take him to Babylon. 8 The Chaldeans burned the king's house and the house of the people, and broke down the walls of Jerusalem. 9 Then Nebuzaradan, the captain of the guard, carried into exile to Babylon the rest of the people who were left in the city, those who had deserted to him, and the people who remained. 10 Nebuzaradan, the captain of the guard, left in the land of Judah some of the poor people who owned nothing, and gave them vineyards and fields at the same time. The Lord Delivers Jeremiah 11 Nebuchadnezzar king of Babylon gave command concerning Jeremiah through Nebuzaradan, the captain of the guard, saying, 12 “Take him, look after him well, and do him no harm, but deal with him as he tells you.” 13 So Nebuzaradan the captain of the guard, Nebushazban the Rab-saris, Nergal-sar-ezer the Rab-mag, and all the chief officers of the king of Babylon 14 sent and took Jeremiah from the court of the guard. They entrusted him to Gedaliah the son of Ahikam, son of Shaphan, that he should take him home. So he lived among the people. 15 The word of the LORD came to Jeremiah while he was shut up in the court of the guard: 16 “Go, and say to Ebed-melech the Ethiopian, ‘Thus says the LORD of hosts, the God of Israel: Behold, I will fulfill my words against this city for harm and not for good, and they shall be accomplished before you on that day. 17 But I will deliver you on that day, declares the LORD, and you shall not be given into the hand of the men of whom you are afraid. 18 For I will surely save you, and you shall not fall by the sword, but you shall have your life as a prize of war, because you have put your trust in me, declares the LORD.'” (ESV) Gospels and Epistles: Mark 10 Mark 10 (Listen) Teaching About Divorce 10 And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. 2 And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, “Moses allowed a man to write a certificate of divorce and to send her away.” 5 And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. 6 But from the beginning of creation, ‘God made them male and female.' 7 ‘Therefore a man shall leave his father and mother and hold fast to his wife,1 8 and the two shall become one flesh.' So they are no longer two but one flesh. 9 What therefore God has joined together, let not man separate.” 10 And in the house the disciples asked him again about this matter. 11 And he said to them, “Whoever divorces his wife and marries another commits adultery against her, 12 and if she divorces her husband and marries another, she commits adultery.” Let the Children Come to Me 13 And they were bringing children to him that he might touch them, and the disciples rebuked them. 14 But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” 16 And he took them in his arms and blessed them, laying his hands on them. The Rich Young Man 17 And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 And Jesus said to him, “Why do you call me good? No one is good except God alone. 19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'” 20 And he said to him, “Teacher, all these I have kept from my youth.” 21 And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 Disheartened by the saying, he went away sorrowful, for he had great possessions. 23 And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” 24 And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is2 to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 And they were exceedingly astonished, and said to him,3 “Then who can be saved?” 27 Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” 28 Peter began to say to him, “See, we have left everything and followed you.” 29 Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31 But many who are first will be last, and the last first.” Jesus Foretells His Death a Third Time 32 And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, 33 saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. 34 And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.” The Request of James and John 35 And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 And he said to them, “What do you want me to do for you?” 37 And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” 38 Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” 39 And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, 40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” 41 And when the ten heard it, they began to be indignant at James and John. 42 And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you. But whoever would be great among you must be your servant,4 44 and whoever would be first among you must be slave5 of all. 45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Jesus Heals Blind Bartimaeus 46 And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” 50 And throwing off his cloak, he sprang up and came to Jesus. 51 And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” 52 And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way. Footnotes [1] 10:7 Some manuscripts omit and hold fast to his wife [2] 10:24 Some manuscripts add for those who trust in riches [3] 10:26 Some manuscripts to one another [4] 10:43 Greek diakonos [5] 10:44 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface) (ESV)

With family: 1 Samuel 1; Romans 1 1 Samuel 1 (Listen) The Birth of Samuel 1 There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite. 2 He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children. 3 Now this man used to go up year by year from his city to worship and to sacrifice to the LORD of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the LORD. 4 On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters. 5 But to Hannah he gave a double portion, because he loved her, though the LORD had closed her womb.1 6 And her rival used to provoke her grievously to irritate her, because the LORD had closed her womb. 7 So it went on year by year. As often as she went up to the house of the LORD, she used to provoke her. Therefore Hannah wept and would not eat. 8 And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?” 9 After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the LORD. 10 She was deeply distressed and prayed to the LORD and wept bitterly. 11 And she vowed a vow and said, “O LORD of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the LORD all the days of his life, and no razor shall touch his head.” 12 As she continued praying before the LORD, Eli observed her mouth. 13 Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman. 14 And Eli said to her, “How long will you go on being drunk? Put your wine away from you.” 15 But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the LORD. 16 Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.” 17 Then Eli answered, “Go in peace, and the God of Israel grant your petition that you have made to him.” 18 And she said, “Let your servant find favor in your eyes.” Then the woman went her way and ate, and her face was no longer sad. 19 They rose early in the morning and worshiped before the LORD; then they went back to their house at Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her. 20 And in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, “I have asked for him from the LORD.”2 Samuel Given to the Lord 21 The man Elkanah and all his house went up to offer to the LORD the yearly sacrifice and to pay his vow. 22 But Hannah did not go up, for she said to her husband, “As soon as the child is weaned, I will bring him, so that he may appear in the presence of the LORD and dwell there forever.” 23 Elkanah her husband said to her, “Do what seems best to you; wait until you have weaned him; only, may the LORD establish his word.” So the woman remained and nursed her son until she weaned him. 24 And when she had weaned him, she took him up with her, along with a three-year-old bull,3 an ephah4 of flour, and a skin of wine, and she brought him to the house of the LORD at Shiloh. And the child was young. 25 Then they slaughtered the bull, and they brought the child to Eli. 26 And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the LORD. 27 For this child I prayed, and the LORD has granted me my petition that I made to him. 28 Therefore I have lent him to the LORD. As long as he lives, he is lent to the LORD.” And he worshiped the LORD there. Footnotes [1] 1:5 Syriac; the meaning of the Hebrew is uncertain. Septuagint And, although he loved Hannah, he would give Hannah only one portion, because the Lord had closed her womb [2] 1:20 Samuel sounds like the Hebrew for heard of God [3] 1:24 Dead Sea Scroll, Septuagint, Syriac; Masoretic Text three bulls [4] 1:24 An ephah was about 3/5 bushel or 22 liters (ESV) Romans 1 (Listen) Greeting 1 Paul, a servant1 of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2 which he promised beforehand through his prophets in the holy Scriptures, 3 concerning his Son, who was descended from David2 according to the flesh 4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, 6 including you who are called to belong to Jesus Christ, 7 To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Longing to Go to Rome 8 First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you 10 always in my prayers, asking that somehow by God's will I may now at last succeed in coming to you. 11 For I long to see you, that I may impart to you some spiritual gift to strengthen you—12 that is, that we may be mutually encouraged by each other's faith, both yours and mine. 13 I do not want you to be unaware, brothers,3 that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians,4 both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome. The Righteous Shall Live by Faith 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith,5 as it is written, “The righteous shall live by faith.”6 God's Wrath on Unrighteousness 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world,7 in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. 24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. 26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. 28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:3 Or who came from the offspring of David [3] 1:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [4] 1:14 That is, non-Greeks [5] 1:17 Or beginning and ending in faith [6] 1:17 Or The one who by faith is righteous shall live [7] 1:20 Or clearly perceived from the creation of the world (ESV) In private: Psalms 13–14; Jeremiah 39 Psalms 13–14 (Listen) How Long, O Lord? To the choirmaster. A Psalm of David. 13   How long, O LORD? Will you forget me forever?    How long will you hide your face from me?2   How long must I take counsel in my soul    and have sorrow in my heart all the day?  How long shall my enemy be exalted over me? 3   Consider and answer me, O LORD my God;    light up my eyes, lest I sleep the sleep of death,4   lest my enemy say, “I have prevailed over him,”    lest my foes rejoice because I am shaken. 5   But I have trusted in your steadfast love;    my heart shall rejoice in your salvation.6   I will sing to the LORD,    because he has dealt bountifully with me. The Fool Says, There Is No God To the choirmaster. Of David. 14   The fool says in his heart, “There is no God.”    They are corrupt, they do abominable deeds;    there is none who does good. 2   The LORD looks down from heaven on the children of man,    to see if there are any who understand,1    who seek after God. 3   They have all turned aside; together they have become corrupt;    there is none who does good,    not even one. 4   Have they no knowledge, all the evildoers    who eat up my people as they eat bread    and do not call upon the LORD? 5   There they are in great terror,    for God is with the generation of the righteous.6   You would shame the plans of the poor,    but2 the LORD is his refuge. 7   Oh, that salvation for Israel would come out of Zion!    When the LORD restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. Footnotes [1] 14:2 Or that act wisely [2] 14:6 Or for (ESV) Jeremiah 39 (Listen) The Fall of Jerusalem 39 In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it. 2 In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, a breach was made in the city. 3 Then all the officials of the king of Babylon came and sat in the middle gate: Nergal-sar-ezer of Samgar, Nebu-sar-sekim the Rab-saris, Nergal-sar-ezer the Rab-mag, with all the rest of the officers of the king of Babylon. 4 When Zedekiah king of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king's garden through the gate between the two walls; and they went toward the Arabah. 5 But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadnezzar king of Babylon, at Riblah, in the land of Hamath; and he passed sentence on him. 6 The king of Babylon slaughtered the sons of Zedekiah at Riblah before his eyes, and the king of Babylon slaughtered all the nobles of Judah. 7 He put out the eyes of Zedekiah and bound him in chains to take him to Babylon. 8 The Chaldeans burned the king's house and the house of the people, and broke down the walls of Jerusalem. 9 Then Nebuzaradan, the captain of the guard, carried into exile to Babylon the rest of the people who were left in the city, those who had deserted to him, and the people who remained. 10 Nebuzaradan, the captain of the guard, left in the land of Judah some of the poor people who owned nothing, and gave them vineyards and fields at the same time. The Lord Delivers Jeremiah 11 Nebuchadnezzar king of Babylon gave command concerning Jeremiah through Nebuzaradan, the captain of the guard, saying, 12 “Take him, look after him well, and do him no harm, but deal with him as he tells you.” 13 So Nebuzaradan the captain of the guard, Nebushazban the Rab-saris, Nergal-sar-ezer the Rab-mag, and all the chief officers of the king of Babylon 14 sent and took Jeremiah from the court of the guard. They entrusted him to Gedaliah the son of Ahikam, son of Shaphan, that he should take him home. So he lived among the people. 15 The word of the LORD came to Jeremiah while he was shut up in the court of the guard: 16 “Go, and say to Ebed-melech the Ethiopian, ‘Thus says the LORD of hosts, the God of Israel: Behold, I will fulfill my words against this city for harm and not for good, and they shall be accomplished before you on that day. 17 But I will deliver you on that day, declares the LORD, and you shall not be given into the hand of the men of whom you are afraid. 18 For I will surely save you, and you shall not fall by the sword, but you shall have your life as a prize of war, because you have put your trust in me, declares the LORD.'” (ESV)

Prophecy Radio episode #93 discusses City of the Plague God by Sarwat Chadda ahead of the sequel's release, Fury of the Dragon Goddess before catching you up on all the latest Rick Riordan news, including what sort of Percy Jackson and the Olympians content we got from San Diego Comic-Con 2023. This week, we're also talking about The Kane Chronicles: The Red Pyramid by tackling chapter 17, in which the Kanes end up in Paris and run into an old friend. New episodes of Prophecy Radio air weekly, and we keep our discussions PG-13. News and Updates (00:02:32) We're kicking off this week's news and updated by talking about SDCC. We had some boots on the ground at the convention and got a peek at what the campers were handing out. Next up, we talk in-depth about the new Percy Jackson and the Olympians character posters. Oh yeah, and there was even a flash mob! Don't forget that Fury of the Dragon Goddess comes out on August 1! Books of Wonder is hosting a virtual tour, and it's gonna be awesome. Read Riordan also posted an article about Lugal, the god of insanity. On June 27, Rick wrote a blog post talking about the Chalice of the Gods book tour. We go through all of the tour stops, plus the Boston Book Festival happening in October. Can Rick talk about the show on tour? We also think he'll be talking about his next project. Oh, and Karen will be at another stop! We also discuss whether we'll stop our The Red Pyramid discussion to talk about Chalice of the Gods. Don't forget to check out this Bookseller interview. City of the Plague God by Sarwat Chadda (00:23:38) Talking about this book has been a long time coming, and we're so glad to finally discuss it on the podcast! What's this book about? We talk about our overall feelings for the book and the writing. It's wild to think this was written before COVID. But don't worry, this book won't remind you too much of the pandemic. It's well worth reading the Foreword, if only to see what it was like to have Rick as a teacher. This book teaches us a lot about racism, being a hero, dealing with grief, and fighting for your home. It seems only right to kick off the character section by talking about Sikander Aziz. All work and no play makes Sik a tired boy. There's so much to love about Sik, but especially his compassion for other people. We draw some parallels between Sik and Samirah/Magnus Chase. Daoud seems only skin-deep at first glance, but we both loved him from the beginning. We also loved Belet, who has a killer roundhouse kick. She's so intense, but her and Sik balance each other out perfectly. SO. MANY. CATS. Kasusu is an amazing sword, and it reminds us a lot of another magical weapon from one of Rick's books. What's it like being both the goddess of love AND war? Ishtar is both amazing and terrifying. And then there's Nergal. Sure, he's the antagonist in this book, but he's also a necessary balance to the circle of life. The spoiler section starts at 01:04:05. If you're used to handling New Yorkers in the morning, you can definitely take on a pack of demons. SURPRISE, Sikander is immortal. We're a little smitten with Gilgamesh, not gonna lie. How do you accidentally end up in the afterlife? By taking the wrong train, of course. The scenes between Sik and Mo were incredible but also heartbreaking. THE BAGHDAD SAUCE. It wasn't easy to get the flower that grants immortality, but they did it. We learn something amazing about Mo and Daoud. Nergal is defeated in the most spectacular way. The end of the book gives us some interesting final moments between Sik and Daoud, his family, and even Belet. We're so happy City of the Plague God gets a sequel in Fury of the Dragon Goddess. It's fun to read the author's note, and Sarwat has some wonderful things to tell us about this book and about Rick Riordan. Kane Chronicles: The Red Pyramid discussion (01:35:18) This week, we're discussing The Red Pyramid chapter 17! Carter becomes a chicken again, and we talk about what this dream could mean. Carter gets in trouble with Zia, but it informs us a lot about her AND about him. Gods, her story is tragic, and now we're sad. Did someone steal Zia's memories? It's nice that Carter still remembers his mom. Are Carter and Zia going on a date!? Okay, it's time to leave and go to…Paris!? Thank the gods for Bast. Feedback (01:54:08) We got some wonderful mentions on Threads, and several people remind us how much they miss our old podcast, Book Hype. Did you know you can leave reviews for podcasts on Audible!? Thanks for listening, and tune in next time for episode 94, in which we'll discuss Fury of the Dragon Goddess by Sarwat Chadda, before jumping into an interview with the man himself! This episode's hosts are: Karen Rought and Kristen Kranz. Each episode, our Prophecy Radio hosts and their guests will keep you up to date on the latest information coming out of Camp Half-Blood, including upcoming books and adaptation news, discuss a topic of choice, and do a chapter by chapter reread of the Percy Jackson series. Follow Us: Twitter // Instagram // Facebook // Tumblr Listen and Subscribe: Audioboom // Apple // Spotify Feel free to leave us your questions or comments through any of these mediums! You can also email us at prophecyradiopodcast@gmail.com or visit our homepage for archives and more information about our show. Prophecy Radio is a Subjectify Media podcast production. Visit Subjectify Media for more shows, including Not Another Teen Wolf Podcast, ReWatchable, and Not About The Weather, and for all our latest articles about the stories we're passionate about.

Jeremiah 38–41 Jeremiah 38–41 (Listen) Jeremiah Cast into the Cistern 38 Now Shephatiah the son of Mattan, Gedaliah the son of Pashhur, Jucal the son of Shelemiah, and Pashhur the son of Malchiah heard the words that Jeremiah was saying to all the people: 2 “Thus says the LORD: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live. 3 Thus says the LORD: This city shall surely be given into the hand of the army of the king of Babylon and be taken.” 4 Then the officials said to the king, “Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” 5 King Zedekiah said, “Behold, he is in your hands, for the king can do nothing against you.” 6 So they took Jeremiah and cast him into the cistern of Malchiah, the king's son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud. Jeremiah Rescued from the Cistern 7 When Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate—8 Ebed-melech went from the king's house and said to the king, 9 “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.” 10 Then the king commanded Ebed-melech the Ethiopian, “Take thirty men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” 11 So Ebed-melech took the men with him and went to the house of the king, to a wardrobe in the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. 12 Then Ebed-melech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and the ropes.” Jeremiah did so. 13 Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard. Jeremiah Warns Zedekiah Again 14 King Zedekiah sent for Jeremiah the prophet and received him at the third entrance of the temple of the LORD. The king said to Jeremiah, “I will ask you a question; hide nothing from me.” 15 Jeremiah said to Zedekiah, “If I tell you, will you not surely put me to death? And if I give you counsel, you will not listen to me.” 16 Then King Zedekiah swore secretly to Jeremiah, “As the LORD lives, who made our souls, I will not put you to death or deliver you into the hand of these men who seek your life.” 17 Then Jeremiah said to Zedekiah, “Thus says the LORD, the God of hosts, the God of Israel: If you will surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. 18 But if you do not surrender to the officials of the king of Babylon, then this city shall be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape from their hand.” 19 King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, lest I be handed over to them and they deal cruelly with me.” 20 Jeremiah said, “You shall not be given to them. Obey now the voice of the LORD in what I say to you, and it shall be well with you, and your life shall be spared. 21 But if you refuse to surrender, this is the vision which the LORD has shown to me: 22 Behold, all the women left in the house of the king of Judah were being led out to the officials of the king of Babylon and were saying,   “‘Your trusted friends have deceived you    and prevailed against you;  now that your feet are sunk in the mud,    they turn away from you.' 23 All your wives and your sons shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon, and this city shall be burned with fire.” 24 Then Zedekiah said to Jeremiah, “Let no one know of these words, and you shall not die. 25 If the officials hear that I have spoken with you and come to you and say to you, ‘Tell us what you said to the king and what the king said to you; hide nothing from us and we will not put you to death,' 26 then you shall say to them, ‘I made a humble plea to the king that he would not send me back to the house of Jonathan to die there.'” 27 Then all the officials came to Jeremiah and asked him, and he answered them as the king had instructed him. So they stopped speaking with him, for the conversation had not been overheard. 28 And Jeremiah remained in the court of the guard until the day that Jerusalem was taken. The Fall of Jerusalem 39 In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it. 2 In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, a breach was made in the city. 3 Then all the officials of the king of Babylon came and sat in the middle gate: Nergal-sar-ezer of Samgar, Nebu-sar-sekim the Rab-saris, Nergal-sar-ezer the Rab-mag, with all the rest of the officers of the king of Babylon. 4 When Zedekiah king of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king's garden through the gate between the two walls; and they went toward the Arabah. 5 But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadnezzar king of Babylon, at Riblah, in the land of Hamath; and he passed sentence on him. 6 The king of Babylon slaughtered the sons of Zedekiah at Riblah before his eyes, and the king of Babylon slaughtered all the nobles of Judah. 7 He put out the eyes of Zedekiah and bound him in chains to take him to Babylon. 8 The Chaldeans burned the king's house and the house of the people, and broke down the walls of Jerusalem. 9 Then Nebuzaradan, the captain of the guard, carried into exile to Babylon the rest of the people who were left in the city, those who had deserted to him, and the people who remained. 10 Nebuzaradan, the captain of the guard, left in the land of Judah some of the poor people who owned nothing, and gave them vineyards and fields at the same time. The Lord Delivers Jeremiah 11 Nebuchadnezzar king of Babylon gave command concerning Jeremiah through Nebuzaradan, the captain of the guard, saying, 12 “Take him, look after him well, and do him no harm, but deal with him as he tells you.” 13 So Nebuzaradan the captain of the guard, Nebushazban the Rab-saris, Nergal-sar-ezer the Rab-mag, and all the chief officers of the king of Babylon 14 sent and took Jeremiah from the court of the guard. They entrusted him to Gedaliah the son of Ahikam, son of Shaphan, that he should take him home. So he lived among the people. 15 The word of the LORD came to Jeremiah while he was shut up in the court of the guard: 16 “Go, and say to Ebed-melech the Ethiopian, ‘Thus says the LORD of hosts, the God of Israel: Behold, I will fulfill my words against this city for harm and not for good, and they shall be accomplished before you on that day. 17 But I will deliver you on that day, declares the LORD, and you shall not be given into the hand of the men of whom you are afraid. 18 For I will surely save you, and you shall not fall by the sword, but you shall have your life as a prize of war, because you have put your trust in me, declares the LORD.'” Jeremiah Remains in Judah 40 The word that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had let him go from Ramah, when he took him bound in chains along with all the captives of Jerusalem and Judah who were being exiled to Babylon. 2 The captain of the guard took Jeremiah and said to him, “The LORD your God pronounced this disaster against this place. 3 The LORD has brought it about, and has done as he said. Because you sinned against the LORD and did not obey his voice, this thing has come upon you. 4 Now, behold, I release you today from the chains on your hands. If it seems good to you to come with me to Babylon, come, and I will look after you well, but if it seems wrong to you to come with me to Babylon, do not come. See, the whole land is before you; go wherever you think it good and right to go. 5 If you remain,1 then return to Gedaliah the son of Ahikam, son of Shaphan, whom the king of Babylon appointed governor of the cities of Judah, and dwell with him among the people. Or go wherever you think it right to go.” So the captain of the guard gave him an allowance of food and a present, and let him go. 6 Then Jeremiah went to Gedaliah the son of Ahikam, at Mizpah, and lived with him among the people who were left in the land. 7 When all the captains of the forces in the open country and their men heard that the king of Babylon had appointed Gedaliah the son of Ahikam governor in the land and had committed to him men, women, and children, those of the poorest of the land who had not been taken into exile to Babylon, 8 they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan the son of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, Jezaniah the son of the Maacathite, they and their men. 9 Gedaliah the son of Ahikam, son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chaldeans. Dwell in the land and serve the king of Babylon, and it shall be well with you. 10 As for me, I will dwell at Mizpah, to represent you before the Chaldeans who will come to us. But as for you, gather wine and summer fruits and oil, and store them in your vessels, and dwell in your cities that you have taken.” 11 Likewise, when all the Judeans who were in Moab and among the Ammonites and in Edom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah the son of Ahikam, son of Shaphan, as governor over them, 12 then all the Judeans returned from all the places to which they had been driven and came to the land of Judah, to Gedaliah at Mizpah. And they gathered wine and summer fruits in great abundance. 13 Now Johanan the son of Kareah and all the leaders of the forces in the open country came to Gedaliah at Mizpah 14 and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam would not believe them. 15 Then Johanan the son of Kareah spoke secretly to Gedaliah at Mizpah, “Please let me go and strike down Ishmael the son of Nethaniah, and no one will know it. Why should he take your life, so that all the Judeans who are gathered about you would be scattered, and the remnant of Judah would perish?” 16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “You shall not do this thing, for you are speaking falsely of Ishmael.” Gedaliah Murdered 41 In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah, 2 Ishmael the son of Nethaniah and the ten men with him rose up and struck down Gedaliah the son of Ahikam, son of Shaphan, with the sword, and killed him, whom the king of Babylon had appointed governor in the land. 3 Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, and the Chaldean soldiers who happened to be there. 4 On the day after the murder of Gedaliah, before anyone knew of it, 5 eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain offerings and incense to present at the temple of the LORD. 6 And Ishmael the son of Nethaniah came out from Mizpah to meet them, weeping as he came. As he met them, he said to them, “Come in to Gedaliah the son of Ahikam.” 7 When they came into the city, Ishmael the son of Nethaniah and the men with him slaughtered them and cast them into a cistern. 8 But there were ten men among them who said to Ishmael, “Do not put us to death, for we have stores of wheat, barley, oil, and honey hidden in the fields.” So he refrained and did not put them to death with their companions. 9 Now the cistern into which Ishmael had thrown all the bodies of the men whom he had struck down along with2 Gedaliah was the large cistern that King Asa had made for defense against Baasha king of Israel; Ishmael the son of Nethaniah filled it with the slain. 10 Then Ishmael took captive all the rest of the people who were in Mizpah, the king's daughters and all the people who were left at Mizpah, whom Nebuzaradan, the captain of the guard, had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and set out to cross over to the Ammonites. 11 But when Johanan the son of Kareah and all the leaders of the forces with him heard of all the evil that Ishmael the son of Nethaniah had done, 12 they took all their men and went to fight against Ishmael the son of Nethaniah. They came upon him at the great pool that is in Gibeon. 13 And when all the people who were with Ishmael saw Johanan the son of Kareah and all the leaders of the forces with him, they rejoiced. 14 So all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. 15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites. 16 Then Johanan the son of Kareah and all the leaders of the forces with him took from Mizpah all the rest of the people whom he had recovered from Ishmael the son of Nethaniah, after he had struck down Gedaliah the son of Ahikam—soldiers, women, children, and eunuchs, whom Johanan brought back from Gibeon. 17 And they went and stayed at Geruth Chimham near Bethlehem, intending to go to Egypt 18 because of the Chaldeans. For they were afraid of them, because Ishmael the son of Nethaniah had struck down Gedaliah the son of Ahikam, whom the king of Babylon had made governor over the land. Footnotes [1] 40:5 Syriac; the meaning of the Hebrew phrase is uncertain [2] 41:9 Hebrew by the hand of (ESV)

Old Testament: 2 Kings 16–17 2 Kings 16–17 (Listen) Ahaz Reigns in Judah 16 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. 2 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the LORD his God, as his father David had done, 3 but he walked in the way of the kings of Israel. He even burned his son as an offering,1 according to the despicable practices of the nations whom the LORD drove out before the people of Israel. 4 And he sacrificed and made offerings on the high places and on the hills and under every green tree. 5 Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to wage war on Jerusalem, and they besieged Ahaz but could not conquer him. 6 At that time Rezin the king of Syria recovered Elath for Syria and drove the men of Judah from Elath, and the Edomites came to Elath, where they dwell to this day. 7 So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and rescue me from the hand of the king of Syria and from the hand of the king of Israel, who are attacking me.” 8 Ahaz also took the silver and gold that was found in the house of the LORD and in the treasures of the king's house and sent a present to the king of Assyria. 9 And the king of Assyria listened to him. The king of Assyria marched up against Damascus and took it, carrying its people captive to Kir, and he killed Rezin. 10 When King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, he saw the altar that was at Damascus. And King Ahaz sent to Uriah the priest a model of the altar, and its pattern, exact in all its details. 11 And Uriah the priest built the altar; in accordance with all that King Ahaz had sent from Damascus, so Uriah the priest made it, before King Ahaz arrived from Damascus. 12 And when the king came from Damascus, the king viewed the altar. Then the king drew near to the altar and went up on it 13 and burned his burnt offering and his grain offering and poured his drink offering and threw the blood of his peace offerings on the altar. 14 And the bronze altar that was before the LORD he removed from the front of the house, from the place between his altar and the house of the LORD, and put it on the north side of his altar. 15 And King Ahaz commanded Uriah the priest, saying, “On the great altar burn the morning burnt offering and the evening grain offering and the king's burnt offering and his grain offering, with the burnt offering of all the people of the land, and their grain offering and their drink offering. And throw on it all the blood of the burnt offering and all the blood of the sacrifice, but the bronze altar shall be for me to inquire by.” 16 Uriah the priest did all this, as King Ahaz commanded. 17 And King Ahaz cut off the frames of the stands and removed the basin from them, and he took down the sea2 from off the bronze oxen that were under it and put it on a stone pedestal. 18 And the covered way for the Sabbath that had been built inside the house and the outer entrance for the king he caused to go around the house of the LORD, because of the king of Assyria. 19 Now the rest of the acts of Ahaz that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 And Ahaz slept with his fathers and was buried with his fathers in the city of David, and Hezekiah his son reigned in his place. Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. 2 And he did what was evil in the sight of the LORD, yet not as the kings of Israel who were before him. 3 Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. 4 But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. 5 Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it. The Fall of Israel 6 In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. Exile Because of Idolatry 7 And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced. 9 And the people of Israel did secretly against the LORD their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. 10 They set up for themselves pillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the LORD carried away before them. And they did wicked things, provoking the LORD to anger, 12 and they served idols, of which the LORD had said to them, “You shall not do this.” 13 Yet the LORD warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.” 14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. 16 And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offerings3 and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. 18 Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. 19 Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. 20 And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight. 21 When he had torn Israel from the house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following the LORD and made them commit great sin. 22 The people of Israel walked in all the sins that Jeroboam did. They did not depart from them, 23 until the LORD removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day. Assyria Resettles Samaria 24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the LORD. Therefore the LORD sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him4 go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD. 29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the LORD and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the LORD but also served their own gods, after the manner of the nations from among whom they had been carried away. 34 To this day they do according to the former manner. They do not fear the LORD, and they do not follow the statutes or the rules or the law or the commandment that the LORD commanded the children of Jacob, whom he named Israel. 35 The LORD made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the LORD, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the LORD your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner. 41 So these nations feared the LORD and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day. Footnotes [1] 16:3 Or made his son pass through the fire [2] 16:17 Compare 1 Kings 7:23 [3] 17:17 Or made their sons and their daughters pass through the fire [4] 17:27 Syriac, Vulgate; Hebrew them (ESV) Psalm: Psalm 144 Psalm 144 (Listen) My Rock and My Fortress Of David. 144   Blessed be the LORD, my rock,    who trains my hands for war,    and my fingers for battle;2   he is my steadfast love and my fortress,    my stronghold and my deliverer,  my shield and he in whom I take refuge,    who subdues peoples1 under me. 3   O LORD, what is man that you regard him,    or the son of man that you think of him?4   Man is like a breath;    his days are like a passing shadow. 5   Bow your heavens, O LORD, and come down!    Touch the mountains so that they smoke!6   Flash forth the lightning and scatter them;    send out your arrows and rout them!7   Stretch out your hand from on high;    rescue me and deliver me from the many waters,    from the hand of foreigners,8   whose mouths speak lies    and whose right hand is a right hand of falsehood. 9   I will sing a new song to you, O God;    upon a ten-stringed harp I will play to you,10   who gives victory to kings,    who rescues David his servant from the cruel sword.11   Rescue me and deliver me    from the hand of foreigners,  whose mouths speak lies    and whose right hand is a right hand of falsehood. 12   May our sons in their youth    be like plants full grown,  our daughters like corner pillars    cut for the structure of a palace;13   may our granaries be full,    providing all kinds of produce;  may our sheep bring forth thousands    and ten thousands in our fields;14   may our cattle be heavy with young,    suffering no mishap or failure in bearing;2  may there be no cry of distress in our streets!15   Blessed are the people to whom such blessings fall!    Blessed are the people whose God is the LORD! Footnotes [1] 144:2 Many Hebrew manuscripts, Dead Sea Scroll, Jerome, Syriac, Aquila; most Hebrew manuscripts subdues my people [2] 144:14 Hebrew with no breaking in or going out (ESV) New Testament: Revelation 4–6 Revelation 4–6 (Listen) The Throne in Heaven 4 After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. 3 And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald. 4 Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads. 5 From the throne came flashes of lightning, and rumblings1 and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God, 6 and before the throne there was as it were a sea of glass, like crystal. And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: 7 the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight. 8 And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say,   “Holy, holy, holy, is the Lord God Almighty,    who was and is and is to come!” 9 And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, 10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying, 11   “Worthy are you, our Lord and God,    to receive glory and honor and power,  for you created all things,    and by your will they existed and were created.” The Scroll and the Lamb 5 Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. 2 And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” 3 And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, 4 and I began to weep loudly because no one was found worthy to open the scroll or to look into it. 5 And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” 6 And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. 7 And he went and took the scroll from the right hand of him who was seated on the throne. 8 And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sang a new song, saying,   “Worthy are you to take the scroll    and to open its seals,  for you were slain, and by your blood you ransomed people for God    from every tribe and language and people and nation,10   and you have made them a kingdom and priests to our God,    and they shall reign on the earth.” 11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice,   “Worthy is the Lamb who was slain,  to receive power and wealth and wisdom and might  and honor and glory and blessing!” 13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,   “To him who sits on the throne and to the Lamb  be blessing and honor and glory and might forever and ever!” 14 And the four living creatures said, “Amen!” and the elders fell down and worshiped. The Seven Seals 6 Now I watched when the Lamb opened one of the seven seals, and I heard one of the four living creatures say with a voice like thunder, “Come!” 2 And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer. 3 When he opened the second seal, I heard the second living creature say, “Come!” 4 And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that people should slay one another, and he was given a great sword. 5 When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. 6 And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart2 of wheat for a denarius,3 and three quarts of barley for a denarius, and do not harm the oil and wine!” 7 When he opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” 8 And I looked, and behold, a pale horse! And its rider's name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth. 9 When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. 10 They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” 11 Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers4 should be complete, who were to be killed as they themselves had been. 12 When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, 13 and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. 14 The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. 15 Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave5 and free, hid themselves in the caves and among the rocks of the mountains, 16 calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, 17 for the great day of their wrath has come, and who can stand?” Footnotes [1] 4:5 Or voices, or sounds [2] 6:6 Greek choinix, a dry measure equal to about a quart [3] 6:6 A denarius was a day's wage for a laborer [4] 6:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [5] 6:15 For the contextual rendering of the Greek word doulos, see Preface (ESV)

Old Testament: 2 Kings 16–17 2 Kings 16–17 (Listen) Ahaz Reigns in Judah 16 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. 2 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the LORD his God, as his father David had done, 3 but he walked in the way of the kings of Israel. He even burned his son as an offering,1 according to the despicable practices of the nations whom the LORD drove out before the people of Israel. 4 And he sacrificed and made offerings on the high places and on the hills and under every green tree. 5 Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to wage war on Jerusalem, and they besieged Ahaz but could not conquer him. 6 At that time Rezin the king of Syria recovered Elath for Syria and drove the men of Judah from Elath, and the Edomites came to Elath, where they dwell to this day. 7 So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and rescue me from the hand of the king of Syria and from the hand of the king of Israel, who are attacking me.” 8 Ahaz also took the silver and gold that was found in the house of the LORD and in the treasures of the king's house and sent a present to the king of Assyria. 9 And the king of Assyria listened to him. The king of Assyria marched up against Damascus and took it, carrying its people captive to Kir, and he killed Rezin. 10 When King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, he saw the altar that was at Damascus. And King Ahaz sent to Uriah the priest a model of the altar, and its pattern, exact in all its details. 11 And Uriah the priest built the altar; in accordance with all that King Ahaz had sent from Damascus, so Uriah the priest made it, before King Ahaz arrived from Damascus. 12 And when the king came from Damascus, the king viewed the altar. Then the king drew near to the altar and went up on it 13 and burned his burnt offering and his grain offering and poured his drink offering and threw the blood of his peace offerings on the altar. 14 And the bronze altar that was before the LORD he removed from the front of the house, from the place between his altar and the house of the LORD, and put it on the north side of his altar. 15 And King Ahaz commanded Uriah the priest, saying, “On the great altar burn the morning burnt offering and the evening grain offering and the king's burnt offering and his grain offering, with the burnt offering of all the people of the land, and their grain offering and their drink offering. And throw on it all the blood of the burnt offering and all the blood of the sacrifice, but the bronze altar shall be for me to inquire by.” 16 Uriah the priest did all this, as King Ahaz commanded. 17 And King Ahaz cut off the frames of the stands and removed the basin from them, and he took down the sea2 from off the bronze oxen that were under it and put it on a stone pedestal. 18 And the covered way for the Sabbath that had been built inside the house and the outer entrance for the king he caused to go around the house of the LORD, because of the king of Assyria. 19 Now the rest of the acts of Ahaz that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 And Ahaz slept with his fathers and was buried with his fathers in the city of David, and Hezekiah his son reigned in his place. Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. 2 And he did what was evil in the sight of the LORD, yet not as the kings of Israel who were before him. 3 Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. 4 But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. 5 Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it. The Fall of Israel 6 In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. Exile Because of Idolatry 7 And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced. 9 And the people of Israel did secretly against the LORD their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. 10 They set up for themselves pillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the LORD carried away before them. And they did wicked things, provoking the LORD to anger, 12 and they served idols, of which the LORD had said to them, “You shall not do this.” 13 Yet the LORD warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.” 14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. 16 And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offerings3 and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. 18 Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. 19 Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. 20 And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight. 21 When he had torn Israel from the house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following the LORD and made them commit great sin. 22 The people of Israel walked in all the sins that Jeroboam did. They did not depart from them, 23 until the LORD removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day. Assyria Resettles Samaria 24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the LORD. Therefore the LORD sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him4 go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD. 29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the LORD and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the LORD but also served their own gods, after the manner of the nations from among whom they had been carried away. 34 To this day they do according to the former manner. They do not fear the LORD, and they do not follow the statutes or the rules or the law or the commandment that the LORD commanded the children of Jacob, whom he named Israel. 35 The LORD made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the LORD, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the LORD your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner. 41 So these nations feared the LORD and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day. Footnotes [1] 16:3 Or made his son pass through the fire [2] 16:17 Compare 1 Kings 7:23 [3] 17:17 Or made their sons and their daughters pass through the fire [4] 17:27 Syriac, Vulgate; Hebrew them (ESV) New Testament: Romans 15:14–33 Romans 15:14–33 (Listen) Paul the Minister to the Gentiles 14 I myself am satisfied about you, my brothers,1 that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. 15 But on some points I have written to you very boldly by way of reminder, because of the grace given me by God 16 to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. 17 In Christ Jesus, then, I have reason to be proud of my work for God. 18 For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed, 19 by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; 20 and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else's foundation, 21 but as it is written,   “Those who have never been told of him will see,    and those who have never heard will understand.” Paul's Plan to Visit Rome 22 This is the reason why I have so often been hindered from coming to you. 23 But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, 24 I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while. 25 At present, however, I am going to Jerusalem bringing aid to the saints. 26 For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. 27 For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. 28 When therefore I have completed this and have delivered to them what has been collected,2 I will leave for Spain by way of you. 29 I know that when I come to you I will come in the fullness of the blessing3 of Christ. 30 I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf, 31 that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, 32 so that by God's will I may come to you with joy and be refreshed in your company. 33 May the God of peace be with you all. Amen. Footnotes [1] 15:14 Or brothers and sisters; also verse 30 [2] 15:28 Greek sealed to them this fruit [3] 15:29 Some manuscripts insert of the gospel (ESV) Psalm: Psalm 144 Psalm 144 (Listen) My Rock and My Fortress Of David. 144   Blessed be the LORD, my rock,    who trains my hands for war,    and my fingers for battle;2   he is my steadfast love and my fortress,    my stronghold and my deliverer,  my shield and he in whom I take refuge,    who subdues peoples1 under me. 3   O LORD, what is man that you regard him,    or the son of man that you think of him?4   Man is like a breath;    his days are like a passing shadow. 5   Bow your heavens, O LORD, and come down!    Touch the mountains so that they smoke!6   Flash forth the lightning and scatter them;    send out your arrows and rout them!7   Stretch out your hand from on high;    rescue me and deliver me from the many waters,    from the hand of foreigners,8   whose mouths speak lies    and whose right hand is a right hand of falsehood. 9   I will sing a new song to you, O God;    upon a ten-stringed harp I will play to you,10   who gives victory to kings,    who rescues David his servant from the cruel sword.11   Rescue me and deliver me    from the hand of foreigners,  whose mouths speak lies    and whose right hand is a right hand of falsehood. 12   May our sons in their youth    be like plants full grown,  our daughters like corner pillars    cut for the structure of a palace;13   may our granaries be full,    providing all kinds of produce;  may our sheep bring forth thousands    and ten thousands in our fields;14   may our cattle be heavy with young,    suffering no mishap or failure in bearing;2  may there be no cry of distress in our streets!15   Blessed are the people to whom such blessings fall!    Blessed are the people whose God is the LORD! Footnotes [1] 144:2 Many Hebrew manuscripts, Dead Sea Scroll, Jerome, Syriac, Aquila; most Hebrew manuscripts subdues my people [2] 144:14 Hebrew with no breaking in or going out (ESV) Proverb: Proverbs 18:4–5 Proverbs 18:4–5 (Listen) 4   The words of a man's mouth are deep waters;    the fountain of wisdom is a bubbling brook.5   It is not good to be partial to1 the wicked    or to deprive the righteous of justice. Footnotes [1] 18:5 Hebrew to lift the face of (ESV)

The boys are back to talk about the latest album from Polish Blackened Death Metal legends Behemoth: Opvs Contra Natvram, or you know Opus Contra Naturam if you aren't allergic to the letter U.

2 Kings 17:14–33 2 Kings 17:14–33 (Listen) 14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. 16 And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offerings1 and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. 18 Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. 19 Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. 20 And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight. 21 When he had torn Israel from the house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following the LORD and made them commit great sin. 22 The people of Israel walked in all the sins that Jeroboam did. They did not depart from them, 23 until the LORD removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day. Assyria Resettles Samaria 24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the LORD. Therefore the LORD sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him2 go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD. 29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the LORD and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the LORD but also served their own gods, after the manner of the nations from among whom they had been carried away. Footnotes [1] 17:17 Or made their sons and their daughters pass through the fire [2] 17:27 Syriac, Vulgate; Hebrew them (ESV) Jonah 1–4 Jonah 1–4 (Listen) Jonah Flees the Presence of the Lord 1 Now the word of the LORD came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and call out against it, for their evil1 has come up before me.” 3 But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the LORD. 4 But the LORD hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. 6 So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.” Jonah Is Thrown into the Sea 7 And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah. 8 Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?” 9 And he said to them, “I am a Hebrew, and I fear the LORD, the God of heaven, who made the sea and the dry land.” 10 Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the LORD, because he had told them. 11 Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. 12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” 13 Nevertheless, the men rowed hard2 to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the LORD, “O LORD, let us not perish for this man's life, and lay not on us innocent blood, for you, O LORD, have done as it pleased you.” 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the LORD exceedingly, and they offered a sacrifice to the LORD and made vows. A Great Fish Swallows Jonah 17 3 And the LORD appointed4 a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Jonah's Prayer 2 Then Jonah prayed to the LORD his God from the belly of the fish, 2 saying,   “I called out to the LORD, out of my distress,    and he answered me;  out of the belly of Sheol I cried,    and you heard my voice.3   For you cast me into the deep,    into the heart of the seas,    and the flood surrounded me;  all your waves and your billows    passed over me.4   Then I said, ‘I am driven away    from your sight;  yet I shall again look    upon your holy temple.'5   The waters closed in over me to take my life;    the deep surrounded me;  weeds were wrapped about my head6     at the roots of the mountains.  I went down to the land    whose bars closed upon me forever;  yet you brought up my life from the pit,    O LORD my God.7   When my life was fainting away,    I remembered the LORD,  and my prayer came to you,    into your holy temple.8   Those who pay regard to vain idols    forsake their hope of steadfast love.9   But I with the voice of thanksgiving    will sacrifice to you;  what I have vowed I will pay.    Salvation belongs to the LORD!” 10 And the LORD spoke to the fish, and it vomited Jonah out upon the dry land. Jonah Goes to Nineveh 3 Then the word of the LORD came to Jonah the second time, saying, 2 “Arise, go to Nineveh, that great city, and call out against it the message that I tell you.” 3 So Jonah arose and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceedingly great city,5 three days' journey in breadth.6 4 Jonah began to go into the city, going a day's journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!” 5 And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them. The People of Nineveh Repent 6 The word reached7 the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7 And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, 8 but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. 9 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.” 10 When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it. Jonah's Anger and the Lord's Compassion 4 But it displeased Jonah exceedingly,8 and he was angry. 2 And he prayed to the LORD and said, “O LORD, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O LORD, please take my life from me, for it is better for me to die than to live.” 4 And the LORD said, “Do you do well to be angry?” 5 Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. 6 Now the LORD God appointed a plant9 and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort.10 So Jonah was exceedingly glad because of the plant. 7 But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. 8 When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.” 9 But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.” 10 And the LORD said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. 11 And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?” Footnotes [1] 1:2 The same Hebrew word can mean evil or disaster, depending on the context; so throughout Jonah [2] 1:13 Hebrew the men dug in [their oars] [3] 1:17 Ch 2:1 in Hebrew [4] 1:17 Or had appointed [5] 3:3 Hebrew a great city to God [6] 3:3 Or a visit was a three days' journey [7] 3:6 Or had reached [8] 4:1 Hebrew it was exceedingly evil to Jonah [9] 4:6 Hebrew qiqayon, probably the castor oil plant; also verses 7, 9, 10 [10] 4:6 Or his evil (ESV)

Morning: 2 Kings 15–17 2 Kings 15–17 (Listen) Azariah Reigns in Judah 15 In the twenty-seventh year of Jeroboam king of Israel, Azariah the son of Amaziah, king of Judah, began to reign. 2 He was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother's name was Jecoliah of Jerusalem. 3 And he did what was right in the eyes of the LORD, according to all that his father Amaziah had done. 4 Nevertheless, the high places were not taken away. The people still sacrificed and made offerings on the high places. 5 And the LORD touched the king, so that he was a leper1 to the day of his death, and he lived in a separate house.2 And Jotham the king's son was over the household, governing the people of the land. 6 Now the rest of the acts of Azariah, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 7 And Azariah slept with his fathers, and they buried him with his fathers in the city of David, and Jotham his son reigned in his place. Zechariah Reigns in Israel 8 In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months. 9 And he did what was evil in the sight of the LORD, as his fathers had done. He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 10 Shallum the son of Jabesh conspired against him and struck him down at Ibleam and put him to death and reigned in his place. 11 Now the rest of the deeds of Zechariah, behold, they are written in the Book of the Chronicles of the Kings of Israel. 12 (This was the promise of the LORD that he gave to Jehu, “Your sons shall sit on the throne of Israel to the fourth generation.” And so it came to pass.) Shallum Reigns in Israel 13 Shallum the son of Jabesh began to reign in the thirty-ninth year of Uzziah3 king of Judah, and he reigned one month in Samaria. 14 Then Menahem the son of Gadi came up from Tirzah and came to Samaria, and he struck down Shallum the son of Jabesh in Samaria and put him to death and reigned in his place. 15 Now the rest of the deeds of Shallum, and the conspiracy that he made, behold, they are written in the Book of the Chronicles of the Kings of Israel. 16 At that time Menahem sacked Tiphsah and all who were in it and its territory from Tirzah on, because they did not open it to him. Therefore he sacked it, and he ripped open all the women in it who were pregnant. Menahem Reigns in Israel 17 In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel, and he reigned ten years in Samaria. 18 And he did what was evil in the sight of the LORD. He did not depart all his days from all the sins of Jeroboam the son of Nebat, which he made Israel to sin. 19 Pul4 the king of Assyria came against the land, and Menahem gave Pul a thousand talents5 of silver, that he might help him to confirm his hold on the royal power. 20 Menahem exacted the money from Israel, that is, from all the wealthy men, fifty shekels6 of silver from every man, to give to the king of Assyria. So the king of Assyria turned back and did not stay there in the land. 21 Now the rest of the deeds of Menahem and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? 22 And Menahem slept with his fathers, and Pekahiah his son reigned in his place. Pekahiah Reigns in Israel 23 In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem began to reign over Israel in Samaria, and he reigned two years. 24 And he did what was evil in the sight of the LORD. He did not turn away from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 25 And Pekah the son of Remaliah, his captain, conspired against him with fifty men of the people of Gilead, and struck him down in Samaria, in the citadel of the king's house with Argob and Arieh; he put him to death and reigned in his place. 26 Now the rest of the deeds of Pekahiah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel. Pekah Reigns in Israel 27 In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah began to reign over Israel in Samaria, and he reigned twenty years. 28 And he did what was evil in the sight of the LORD. He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 29 In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and he carried the people captive to Assyria. 30 Then Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah and struck him down and put him to death and reigned in his place, in the twentieth year of Jotham the son of Uzziah. 31 Now the rest of the acts of Pekah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel. Jotham Reigns in Judah 32 In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. 33 He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name was Jerusha the daughter of Zadok. 34 And he did what was right in the eyes of the LORD, according to all that his father Uzziah had done. 35 Nevertheless, the high places were not removed. The people still sacrificed and made offerings on the high places. He built the upper gate of the house of the LORD. 36 Now the rest of the acts of Jotham and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 37 In those days the LORD began to send Rezin the king of Syria and Pekah the son of Remaliah against Judah. 38 Jotham slept with his fathers and was buried with his fathers in the city of David his father, and Ahaz his son reigned in his place. Ahaz Reigns in Judah 16 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. 2 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the LORD his God, as his father David had done, 3 but he walked in the way of the kings of Israel. He even burned his son as an offering,7 according to the despicable practices of the nations whom the LORD drove out before the people of Israel. 4 And he sacrificed and made offerings on the high places and on the hills and under every green tree. 5 Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to wage war on Jerusalem, and they besieged Ahaz but could not conquer him. 6 At that time Rezin the king of Syria recovered Elath for Syria and drove the men of Judah from Elath, and the Edomites came to Elath, where they dwell to this day. 7 So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and rescue me from the hand of the king of Syria and from the hand of the king of Israel, who are attacking me.” 8 Ahaz also took the silver and gold that was found in the house of the LORD and in the treasures of the king's house and sent a present to the king of Assyria. 9 And the king of Assyria listened to him. The king of Assyria marched up against Damascus and took it, carrying its people captive to Kir, and he killed Rezin. 10 When King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, he saw the altar that was at Damascus. And King Ahaz sent to Uriah the priest a model of the altar, and its pattern, exact in all its details. 11 And Uriah the priest built the altar; in accordance with all that King Ahaz had sent from Damascus, so Uriah the priest made it, before King Ahaz arrived from Damascus. 12 And when the king came from Damascus, the king viewed the altar. Then the king drew near to the altar and went up on it 13 and burned his burnt offering and his grain offering and poured his drink offering and threw the blood of his peace offerings on the altar. 14 And the bronze altar that was before the LORD he removed from the front of the house, from the place between his altar and the house of the LORD, and put it on the north side of his altar. 15 And King Ahaz commanded Uriah the priest, saying, “On the great altar burn the morning burnt offering and the evening grain offering and the king's burnt offering and his grain offering, with the burnt offering of all the people of the land, and their grain offering and their drink offering. And throw on it all the blood of the burnt offering and all the blood of the sacrifice, but the bronze altar shall be for me to inquire by.” 16 Uriah the priest did all this, as King Ahaz commanded. 17 And King Ahaz cut off the frames of the stands and removed the basin from them, and he took down the sea8 from off the bronze oxen that were under it and put it on a stone pedestal. 18 And the covered way for the Sabbath that had been built inside the house and the outer entrance for the king he caused to go around the house of the LORD, because of the king of Assyria. 19 Now the rest of the acts of Ahaz that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 And Ahaz slept with his fathers and was buried with his fathers in the city of David, and Hezekiah his son reigned in his place. Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. 2 And he did what was evil in the sight of the LORD, yet not as the kings of Israel who were before him. 3 Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. 4 But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. 5 Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it. The Fall of Israel 6 In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. Exile Because of Idolatry 7 And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced. 9 And the people of Israel did secretly against the LORD their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. 10 They set up for themselves pillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the LORD carried away before them. And they did wicked things, provoking the LORD to anger, 12 and they served idols, of which the LORD had said to them, “You shall not do this.” 13 Yet the LORD warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.” 14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. 16 And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offerings9 and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. 18 Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. 19 Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. 20 And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight. 21 When he had torn Israel from the house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following the LORD and made them commit great sin. 22 The people of Israel walked in all the sins that Jeroboam did. They did not depart from them, 23 until the LORD removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day. Assyria Resettles Samaria 24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the LORD. Therefore the LORD sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him10 go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD. 29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the LORD and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the LORD but also served their own gods, after the manner of the nations from among whom they had been carried away. 34 To this day they do according to the former manner. They do not fear the LORD, and they do not follow the statutes or the rules or the law or the commandment that the LORD commanded the children of Jacob, whom he named Israel. 35 The LORD made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the LORD, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the LORD your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner. 41 So these nations feared the LORD and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day. Footnotes [1] 15:5 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 15:5 The meaning of the Hebrew word is uncertain [3] 15:13 Another name for Azariah [4] 15:19 Another name for Tiglath-pileser III (compare verse 29) [5] 15:19 A talent was about 75 pounds or 34 kilograms [6] 15:20 A shekel was about 2/5 ounce or 11 grams [7] 16:3 Or made his son pass through the fire [8] 16:17 Compare 1 Kings 7:23 [9] 17:17 Or made their sons and their daughters pass through the fire [10] 17:27 Syriac, Vulgate; Hebrew them (ESV) Evening: John 6:1–21 John 6:1–21 (Listen) Jesus Feeds the Five Thousand 6 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” 6 He said this to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii1 worth of bread would not be enough for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter's brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” 10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” 15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself. Jesus Walks on Water 16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles,2 they saw Jesus walking on the sea and coming near the boat, and they were frightened. 20 But he said to them, “It is I; do not be afraid.” 21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going. Footnotes [1] 6:7 A denarius was a day's wage for a laborer [2] 6:19 Greek twenty-five or thirty stadia; a stadion was about 607 feet or 185 meters (ESV)

2 Kings 15–17 2 Kings 15–17 (Listen) Azariah Reigns in Judah 15 In the twenty-seventh year of Jeroboam king of Israel, Azariah the son of Amaziah, king of Judah, began to reign. 2 He was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother's name was Jecoliah of Jerusalem. 3 And he did what was right in the eyes of the LORD, according to all that his father Amaziah had done. 4 Nevertheless, the high places were not taken away. The people still sacrificed and made offerings on the high places. 5 And the LORD touched the king, so that he was a leper1 to the day of his death, and he lived in a separate house.2 And Jotham the king's son was over the household, governing the people of the land. 6 Now the rest of the acts of Azariah, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 7 And Azariah slept with his fathers, and they buried him with his fathers in the city of David, and Jotham his son reigned in his place. Zechariah Reigns in Israel 8 In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months. 9 And he did what was evil in the sight of the LORD, as his fathers had done. He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 10 Shallum the son of Jabesh conspired against him and struck him down at Ibleam and put him to death and reigned in his place. 11 Now the rest of the deeds of Zechariah, behold, they are written in the Book of the Chronicles of the Kings of Israel. 12 (This was the promise of the LORD that he gave to Jehu, “Your sons shall sit on the throne of Israel to the fourth generation.” And so it came to pass.) Shallum Reigns in Israel 13 Shallum the son of Jabesh began to reign in the thirty-ninth year of Uzziah3 king of Judah, and he reigned one month in Samaria. 14 Then Menahem the son of Gadi came up from Tirzah and came to Samaria, and he struck down Shallum the son of Jabesh in Samaria and put him to death and reigned in his place. 15 Now the rest of the deeds of Shallum, and the conspiracy that he made, behold, they are written in the Book of the Chronicles of the Kings of Israel. 16 At that time Menahem sacked Tiphsah and all who were in it and its territory from Tirzah on, because they did not open it to him. Therefore he sacked it, and he ripped open all the women in it who were pregnant. Menahem Reigns in Israel 17 In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel, and he reigned ten years in Samaria. 18 And he did what was evil in the sight of the LORD. He did not depart all his days from all the sins of Jeroboam the son of Nebat, which he made Israel to sin. 19 Pul4 the king of Assyria came against the land, and Menahem gave Pul a thousand talents5 of silver, that he might help him to confirm his hold on the royal power. 20 Menahem exacted the money from Israel, that is, from all the wealthy men, fifty shekels6 of silver from every man, to give to the king of Assyria. So the king of Assyria turned back and did not stay there in the land. 21 Now the rest of the deeds of Menahem and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? 22 And Menahem slept with his fathers, and Pekahiah his son reigned in his place. Pekahiah Reigns in Israel 23 In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem began to reign over Israel in Samaria, and he reigned two years. 24 And he did what was evil in the sight of the LORD. He did not turn away from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 25 And Pekah the son of Remaliah, his captain, conspired against him with fifty men of the people of Gilead, and struck him down in Samaria, in the citadel of the king's house with Argob and Arieh; he put him to death and reigned in his place. 26 Now the rest of the deeds of Pekahiah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel. Pekah Reigns in Israel 27 In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah began to reign over Israel in Samaria, and he reigned twenty years. 28 And he did what was evil in the sight of the LORD. He did not depart from the sins of Jeroboam the son of Nebat, which he made Israel to sin. 29 In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and he carried the people captive to Assyria. 30 Then Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah and struck him down and put him to death and reigned in his place, in the twentieth year of Jotham the son of Uzziah. 31 Now the rest of the acts of Pekah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel. Jotham Reigns in Judah 32 In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. 33 He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name was Jerusha the daughter of Zadok. 34 And he did what was right in the eyes of the LORD, according to all that his father Uzziah had done. 35 Nevertheless, the high places were not removed. The people still sacrificed and made offerings on the high places. He built the upper gate of the house of the LORD. 36 Now the rest of the acts of Jotham and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 37 In those days the LORD began to send Rezin the king of Syria and Pekah the son of Remaliah against Judah. 38 Jotham slept with his fathers and was buried with his fathers in the city of David his father, and Ahaz his son reigned in his place. Ahaz Reigns in Judah 16 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. 2 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the LORD his God, as his father David had done, 3 but he walked in the way of the kings of Israel. He even burned his son as an offering,7 according to the despicable practices of the nations whom the LORD drove out before the people of Israel. 4 And he sacrificed and made offerings on the high places and on the hills and under every green tree. 5 Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to wage war on Jerusalem, and they besieged Ahaz but could not conquer him. 6 At that time Rezin the king of Syria recovered Elath for Syria and drove the men of Judah from Elath, and the Edomites came to Elath, where they dwell to this day. 7 So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and rescue me from the hand of the king of Syria and from the hand of the king of Israel, who are attacking me.” 8 Ahaz also took the silver and gold that was found in the house of the LORD and in the treasures of the king's house and sent a present to the king of Assyria. 9 And the king of Assyria listened to him. The king of Assyria marched up against Damascus and took it, carrying its people captive to Kir, and he killed Rezin. 10 When King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, he saw the altar that was at Damascus. And King Ahaz sent to Uriah the priest a model of the altar, and its pattern, exact in all its details. 11 And Uriah the priest built the altar; in accordance with all that King Ahaz had sent from Damascus, so Uriah the priest made it, before King Ahaz arrived from Damascus. 12 And when the king came from Damascus, the king viewed the altar. Then the king drew near to the altar and went up on it 13 and burned his burnt offering and his grain offering and poured his drink offering and threw the blood of his peace offerings on the altar. 14 And the bronze altar that was before the LORD he removed from the front of the house, from the place between his altar and the house of the LORD, and put it on the north side of his altar. 15 And King Ahaz commanded Uriah the priest, saying, “On the great altar burn the morning burnt offering and the evening grain offering and the king's burnt offering and his grain offering, with the burnt offering of all the people of the land, and their grain offering and their drink offering. And throw on it all the blood of the burnt offering and all the blood of the sacrifice, but the bronze altar shall be for me to inquire by.” 16 Uriah the priest did all this, as King Ahaz commanded. 17 And King Ahaz cut off the frames of the stands and removed the basin from them, and he took down the sea8 from off the bronze oxen that were under it and put it on a stone pedestal. 18 And the covered way for the Sabbath that had been built inside the house and the outer entrance for the king he caused to go around the house of the LORD, because of the king of Assyria. 19 Now the rest of the acts of Ahaz that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 And Ahaz slept with his fathers and was buried with his fathers in the city of David, and Hezekiah his son reigned in his place. Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. 2 And he did what was evil in the sight of the LORD, yet not as the kings of Israel who were before him. 3 Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. 4 But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. 5 Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it. The Fall of Israel 6 In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. Exile Because of Idolatry 7 And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced. 9 And the people of Israel did secretly against the LORD their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. 10 They set up for themselves pillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the LORD carried away before them. And they did wicked things, provoking the LORD to anger, 12 and they served idols, of which the LORD had said to them, “You shall not do this.” 13 Yet the LORD warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.” 14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. 16 And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offerings9 and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. 18 Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. 19 Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. 20 And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight. 21 When he had torn Israel from the house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following the LORD and made them commit great sin. 22 The people of Israel walked in all the sins that Jeroboam did. They did not depart from them, 23 until the LORD removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day. Assyria Resettles Samaria 24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the LORD. Therefore the LORD sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him10 go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD. 29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the LORD and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the LORD but also served their own gods, after the manner of the nations from among whom they had been carried away. 34 To this day they do according to the former manner. They do not fear the LORD, and they do not follow the statutes or the rules or the law or the commandment that the LORD commanded the children of Jacob, whom he named Israel. 35 The LORD made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the LORD, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the LORD your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner. 41 So these nations feared the LORD and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day. Footnotes [1] 15:5 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 15:5 The meaning of the Hebrew word is uncertain [3] 15:13 Another name for Azariah [4] 15:19 Another name for Tiglath-pileser III (compare verse 29) [5] 15:19 A talent was about 75 pounds or 34 kilograms [6] 15:20 A shekel was about 2/5 ounce or 11 grams [7] 16:3 Or made his son pass through the fire [8] 16:17 Compare 1 Kings 7:23 [9] 17:17 Or made their sons and their daughters pass through the fire [10] 17:27 Syriac, Vulgate; Hebrew them (ESV)

We're joined by Matt's lifelong friend and frequent creative partner Kyle Sheaffer to talk about the conclusion of Daimon's investigation into the possession of Melissa Manners. The she-demon Allatou should travel by pogo stick! Join us on YouTube for our next episode LIVE on Friday, 4/28 at 7:00 P.M. Pacific Daylight Time: https://youtube.com/live/8ZtnUfLzpX8 MAIL: bronzeagemonsters@gmail.com  STORE: https://bronzeagemonsters.threadless.com/ SUPPORT THE SHOW: https://www.patreon.com/BronzeAgeMonsters DISCORD: https://discord.gg/NcFaq9Ednq  

Get on board, strap yourself in and get ready for take off! We have a blast of a show on episode #59! We really get into what we think is the future of Heavy music with the newest streaming platform made by and for Metal heads! THUNDERFLIX is available now and currently features documentaries about EVIL CHUCK and DEATH, NERGAL from BEHEMOTH, concerts from THE SCORPIONS and Classic Album episodes from JUDAS PRIEST, IRON MAIDEN and so much more and it's only going to get better. New music highlights includes out of this atmosphere Death Metal from ASTRIFEROUS, far out Hardcore from Buffalo's SPACED, Columbus Crossover Thrash from TAKACS, smashing riffage from the UK lads in ASIDHARA, and Heavy Metal power Greek style courtesy of SACRED OUTCRY. Plus as always the 'What's In The Box' segment reveals the latest unpacking of Metal radness for the collection and man is there some good shit included this week! Please find us online and follow, add, subscribe, comment, message, etc, etc: METAL ON THE BRAIN - ⁠⁠⁠https://linktr.ee/motbww⁠⁠⁠ ARTISTS: ASTRIFEROUS - ⁠⁠⁠⁠⁠https://astriferous.bandcamp.com SPACED - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/spaced.hc⁠ TAKACS - ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://distrokid.com/hyperfollow/takacs/pit-of-solitude ASIDHARA - ⁠⁠⁠⁠⁠⁠https://linktr.ee/asidhara.band SACRED OUTCRY - ⁠⁠https://sacredoutcry.bandcamp.com SUPPORT: THUNDERFLIX - https://www.thunderflix.com KNUCKLE BONEZ - https://knucklebonz.com CREDITS: MOTB theme music by Rhythm Of Fear - ⁠⁠⁠https://linktr.ee/rhythmoffear  ⁠⁠⁠ MOTB logo by Daniel Porta @thepitforge (Instagram) - ⁠⁠⁠https://www.instagram.com/thepitforge⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/motbww/support

I need your jacket and your motorcycle! The future can't come soon enough. Alex is ready to become a cybernetic organism. Super Pigs are invading America. Has Funko reached its tipping point? A couple reveals their secret to marriage and its not what you'd expect. TMNT is getting a new movie and some new statues. Alex has a unique perspective about inclusion. Whats happening to Nergal? Should it be legal to bet on wrestling? If this sounds like a heckin good time, grab a brew and a snack, throw those buds in and listen to two dudes talk ad nauseum. All WYSP social links-https://linktr.ee/WYSP

Synopsis: A coalition marshalled by Hadad-ezer of Aram-Damascus and Urahilina of Hamath successfully defends southern Syria from further Assyrian encroachment. But a decade of campaigning by Shalmaneser begins to take its toll. “I destroyed, devastated, and set fire to Qarqar, his royal city. Urahilina brought twelve kings to his support; they came against me to offer battle and fight: 1,200 chariots, 1,200 cavalry, and 20,000 soldiers belonging to Hadad-ezer of Damascus; 700 chariots, 700 cavalry, and 10,000 soldiers belonging to Urahilina of Hamath; 2,000 chariots, and 10,000 soldiers belonging to Ahab, the Israelite; 500 soldiers belonging to the Gueans; 1,000 soldiers belonging to the Musreans; 10 chariots and 10,000 soldiers belonging to the Irkanateans; 200 soldiers belonging to Matinuba'il the Arwadite; 200 soldiers belonging to the Usanateans; 30 chariots and 1,000 soldiers belonging to Adunu-ba'il the Shianean; 1,000 camels belonging to Gindibu' the Arabian; and 1,000 soldiers [belonging to] Baasha, son of Ruhubi, the Ammonite. Trusting in the exalted might which the lord Assur had given me, in the mighty weapons, which Nergal, who goes before me, had presented to me, I battled with them.” – The Kurkh Stele of Shalmaneser III Map of the Early Iron Age Near East: https://audio.ancientworldpodcast.com/Map_Near_East.jpg Map of Early Iron Age Southern Syria and Canaan: https://audio.ancientworldpodcast.com/Map_Canaan.jpg The Kings of Syria and Canaan: https://audio.ancientworldpodcast.com/Season_3_King_List.pdf Episode Images: https://audio.ancientworldpodcast.com/C18_Images.pdf References and Further Reading: https://audio.ancientworldpodcast.com/C18_References.pdf Please contact sales@advertisecast.com if you would like to advertise on this podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week, we have Corrosion of Conformity bassist Mike Dean on the show! During our chat, we discuss their North American tour running all the way until November 27th, performing on Thanksgiving Day this year, celebrating the band's 40th year, and why frequent collaborator and producer John Custer is vital to their sound. We also learn about that time he was left a Texas Circle K barefoot, how Gene Ween helped with long distant phone calls in the pre-cell phone days, what happened if you performed with the SWANS and smiled on stage in the 90's, and the tours that he feels were his all time favorites. The show also has Petar and Sylvia discussing the passing of stand-up comedian Gallagher, my opportunity to go onstage and use the famous Sledge-O-Matic, our thoughts on any kind of Type O Negative reunion, and Nergal's comments about “kids getting a proper job” instead of starting a band. Song: Corrosion of Conformity “Vote With A Bullet” Song: Corrosion of Conformity “Paranoid Opioid” Song: Spirit Adrift “Sorcerers Fate” Learn more about your ad choices. Visit megaphone.fm/adchoices

Old Testament: Jeremiah 39–41 Jeremiah 39–41 (Listen) The Fall of Jerusalem 39 In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it. 2 In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, a breach was made in the city. 3 Then all the officials of the king of Babylon came and sat in the middle gate: Nergal-sar-ezer of Samgar, Nebu-sar-sekim the Rab-saris, Nergal-sar-ezer the Rab-mag, with all the rest of the officers of the king of Babylon. 4 When Zedekiah king of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king's garden through the gate between the two walls; and they went toward the Arabah. 5 But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadnezzar king of Babylon, at Riblah, in the land of Hamath; and he passed sentence on him. 6 The king of Babylon slaughtered the sons of Zedekiah at Riblah before his eyes, and the king of Babylon slaughtered all the nobles of Judah. 7 He put out the eyes of Zedekiah and bound him in chains to take him to Babylon. 8 The Chaldeans burned the king's house and the house of the people, and broke down the walls of Jerusalem. 9 Then Nebuzaradan, the captain of the guard, carried into exile to Babylon the rest of the people who were left in the city, those who had deserted to him, and the people who remained. 10 Nebuzaradan, the captain of the guard, left in the land of Judah some of the poor people who owned nothing, and gave them vineyards and fields at the same time. The Lord Delivers Jeremiah 11 Nebuchadnezzar king of Babylon gave command concerning Jeremiah through Nebuzaradan, the captain of the guard, saying, 12 “Take him, look after him well, and do him no harm, but deal with him as he tells you.” 13 So Nebuzaradan the captain of the guard, Nebushazban the Rab-saris, Nergal-sar-ezer the Rab-mag, and all the chief officers of the king of Babylon 14 sent and took Jeremiah from the court of the guard. They entrusted him to Gedaliah the son of Ahikam, son of Shaphan, that he should take him home. So he lived among the people. 15 The word of the LORD came to Jeremiah while he was shut up in the court of the guard: 16 “Go, and say to Ebed-melech the Ethiopian, ‘Thus says the LORD of hosts, the God of Israel: Behold, I will fulfill my words against this city for harm and not for good, and they shall be accomplished before you on that day. 17 But I will deliver you on that day, declares the LORD, and you shall not be given into the hand of the men of whom you are afraid. 18 For I will surely save you, and you shall not fall by the sword, but you shall have your life as a prize of war, because you have put your trust in me, declares the LORD.'” Jeremiah Remains in Judah 40 The word that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had let him go from Ramah, when he took him bound in chains along with all the captives of Jerusalem and Judah who were being exiled to Babylon. 2 The captain of the guard took Jeremiah and said to him, “The LORD your God pronounced this disaster against this place. 3 The LORD has brought it about, and has done as he said. Because you sinned against the LORD and did not obey his voice, this thing has come upon you. 4 Now, behold, I release you today from the chains on your hands. If it seems good to you to come with me to Babylon, come, and I will look after you well, but if it seems wrong to you to come with me to Babylon, do not come. See, the whole land is before you; go wherever you think it good and right to go. 5 If you remain,1 then return to Gedaliah the son of Ahikam, son of Shaphan, whom the king of Babylon appointed governor of the cities of Judah, and dwell with him among the people. Or go wherever you think it right to go.” So the captain of the guard gave him an allowance of food and a present, and let him go. 6 Then Jeremiah went to Gedaliah the son of Ahikam, at Mizpah, and lived with him among the people who were left in the land. 7 When all the captains of the forces in the open country and their men heard that the king of Babylon had appointed Gedaliah the son of Ahikam governor in the land and had committed to him men, women, and children, those of the poorest of the land who had not been taken into exile to Babylon, 8 they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan the son of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, Jezaniah the son of the Maacathite, they and their men. 9 Gedaliah the son of Ahikam, son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chaldeans. Dwell in the land and serve the king of Babylon, and it shall be well with you. 10 As for me, I will dwell at Mizpah, to represent you before the Chaldeans who will come to us. But as for you, gather wine and summer fruits and oil, and store them in your vessels, and dwell in your cities that you have taken.” 11 Likewise, when all the Judeans who were in Moab and among the Ammonites and in Edom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah the son of Ahikam, son of Shaphan, as governor over them, 12 then all the Judeans returned from all the places to which they had been driven and came to the land of Judah, to Gedaliah at Mizpah. And they gathered wine and summer fruits in great abundance. 13 Now Johanan the son of Kareah and all the leaders of the forces in the open country came to Gedaliah at Mizpah 14 and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam would not believe them. 15 Then Johanan the son of Kareah spoke secretly to Gedaliah at Mizpah, “Please let me go and strike down Ishmael the son of Nethaniah, and no one will know it. Why should he take your life, so that all the Judeans who are gathered about you would be scattered, and the remnant of Judah would perish?” 16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “You shall not do this thing, for you are speaking falsely of Ishmael.” Gedaliah Murdered 41 In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah, 2 Ishmael the son of Nethaniah and the ten men with him rose up and struck down Gedaliah the son of Ahikam, son of Shaphan, with the sword, and killed him, whom the king of Babylon had appointed governor in the land. 3 Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, and the Chaldean soldiers who happened to be there. 4 On the day after the murder of Gedaliah, before anyone knew of it, 5 eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain offerings and incense to present at the temple of the LORD. 6 And Ishmael the son of Nethaniah came out from Mizpah to meet them, weeping as he came. As he met them, he said to them, “Come in to Gedaliah the son of Ahikam.” 7 When they came into the city, Ishmael the son of Nethaniah and the men with him slaughtered them and cast them into a cistern. 8 But there were ten men among them who said to Ishmael, “Do not put us to death, for we have stores of wheat, barley, oil, and honey hidden in the fields.” So he refrained and did not put them to death with their companions. 9 Now the cistern into which Ishmael had thrown all the bodies of the men whom he had struck down along with2 Gedaliah was the large cistern that King Asa had made for defense against Baasha king of Israel; Ishmael the son of Nethaniah filled it with the slain. 10 Then Ishmael took captive all the rest of the people who were in Mizpah, the king's daughters and all the people who were left at Mizpah, whom Nebuzaradan, the captain of the guard, had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and set out to cross over to the Ammonites. 11 But when Johanan the son of Kareah and all the leaders of the forces with him heard of all the evil that Ishmael the son of Nethaniah had done, 12 they took all their men and went to fight against Ishmael the son of Nethaniah. They came upon him at the great pool that is in Gibeon. 13 And when all the people who were with Ishmael saw Johanan the son of Kareah and all the leaders of the forces with him, they rejoiced. 14 So all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. 15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites. 16 Then Johanan the son of Kareah and all the leaders of the forces with him took from Mizpah all the rest of the people whom he had recovered from Ishmael the son of Nethaniah, after he had struck down Gedaliah the son of Ahikam—soldiers, women, children, and eunuchs, whom Johanan brought back from Gibeon. 17 And they went and stayed at Geruth Chimham near Bethlehem, intending to go to Egypt 18 because of the Chaldeans. For they were afraid of them, because Ishmael the son of Nethaniah had struck down Gedaliah the son of Ahikam, whom the king of Babylon had made governor over the land. Footnotes [1] 40:5 Syriac; the meaning of the Hebrew phrase is uncertain [2] 41:9 Hebrew by the hand of (ESV) Psalm: Psalm 118 Psalm 118 (Listen) His Steadfast Love Endures Forever 118   Oh give thanks to the LORD, for he is good;    for his steadfast love endures forever! 2   Let Israel say,    “His steadfast love endures forever.”3   Let the house of Aaron say,    “His steadfast love endures forever.”4   Let those who fear the LORD say,    “His steadfast love endures forever.” 5   Out of my distress I called on the LORD;    the LORD answered me and set me free.6   The LORD is on my side; I will not fear.    What can man do to me?7   The LORD is on my side as my helper;    I shall look in triumph on those who hate me. 8   It is better to take refuge in the LORD    than to trust in man.9   It is better to take refuge in the LORD    than to trust in princes. 10   All nations surrounded me;    in the name of the LORD I cut them off!11   They surrounded me, surrounded me on every side;    in the name of the LORD I cut them off!12   They surrounded me like bees;    they went out like a fire among thorns;    in the name of the LORD I cut them off!13   I was pushed hard,1 so that I was falling,    but the LORD helped me. 14   The LORD is my strength and my song;    he has become my salvation.15   Glad songs of salvation    are in the tents of the righteous:  “The right hand of the LORD does valiantly,16     the right hand of the LORD exalts,    the right hand of the LORD does valiantly!” 17   I shall not die, but I shall live,    and recount the deeds of the LORD.18   The LORD has disciplined me severely,    but he has not given me over to death. 19   Open to me the gates of righteousness,    that I may enter through them    and give thanks to the LORD.20   This is the gate of the LORD;    the righteous shall enter through it.21   I thank you that you have answered me    and have become my salvation.22   The stone that the builders rejected    has become the cornerstone.223   This is the LORD's doing;    it is marvelous in our eyes.24   This is the day that the LORD has made;    let us rejoice and be glad in it. 25   Save us, we pray, O LORD!    O LORD, we pray, give us success! 26   Blessed is he who comes in the name of the LORD!    We bless you from the house of the LORD.27   The LORD is God,    and he has made his light to shine upon us.  Bind the festal sacrifice with cords,    up to the horns of the altar! 28   You are my God, and I will give thanks to you;    you are my God; I will extol you.29   Oh give thanks to the LORD, for he is good;    for his steadfast love endures forever! Footnotes [1] 118:13 Hebrew You (that is, the enemy) pushed me hard [2] 118:22 Hebrew the head of the corner (ESV) New Testament: 1 Corinthians 12–13 1 Corinthians 12–13 (Listen) Spiritual Gifts 12 Now concerning1 spiritual gifts,2 brothers,3 I do not want you to be uninformed. 2 You know that when you were pagans you were led astray to mute idols, however you were led. 3 Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit. 4 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of service, but the same Lord; 6 and there are varieties of activities, but it is the same God who empowers them all in everyone. 7 To each is given the manifestation of the Spirit for the common good. 8 For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills. One Body with Many Members 12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves4 or free—and all were made to drink of one Spirit. 14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,5 yet one body. 21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together. 27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts. And I will show you a still more excellent way. The Way of Love 13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned,6 but have not love, I gain nothing. 4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful;7 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things. 8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. 13 So now faith, hope, and love abide, these three; but the greatest of these is love. Footnotes [1] 12:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [2] 12:1 Or spiritual persons [3] 12:1 Or brothers and sisters [4] 12:13 For the contextual rendering of the Greek word doulos, see Preface [5] 12:20 Or members; also verse 22 [6] 13:3 Some manuscripts deliver up my body [to death] that I may boast [7] 13:5 Greek irritable and does not count up wrongdoing (ESV)