Podcasts about dying well

*As featured in the streaming documentary #UNTRUTH—now with a new foreword by George Conway and an afterword by the author*A masterful and eye-opening examination of Trump and the coercive control tactics he uses to build a fanatical devotion in his supporters written by “an authority on breaking away from cults…an argument that…bears consideration as the next election cycle heats up” (Kirkus Reviews). Since the 2016 election, Donald Trump's behavior has become both more disturbing and yet increasingly familiar. He relies on phrases like, “fake news,” “build the wall,” and continues to spread the divisive mentality of us-vs.-them. He lies constantly, has no conscience, never admits when he is wrong, and projects all of his shortcomings on to others. He has become more authoritarian, more outrageous, and yet many of his followers remain blindly devoted. Scott Adams, the creator of Dilbert and a major Trump supporter, calls him one of the most persuasive people living. His need to squash alternate information and his insistence of constant ego stroking are all characteristics of other famous leaders—cult leaders.In The Cult of Trump, mind control and licensed mental health expert Steven Hassan draws parallels between our current president and people like Jim Jones, David Koresh, Ron Hubbard, and Sun Myung Moon, arguing that this presidency is in many ways like a destructive cult. He specifically details the ways in which people are influenced through an array of social psychology methods and how they become fiercely loyal and obedient. Hassan was a former “Moonie” himself, and he presents a “thoughtful and well-researched analysis of some of the most puzzling aspects of the current presidency, including the remarkable passivity of fellow Republicans [and] the gross pandering of many members of the press” (Thomas G. Gutheil, MD and professor of psychiatry, Harvard Medical School). The Cult of Trump is an accessible and in-depth analysis of the president, showing that under the right circumstances, even sane, rational, well-adjusted people can be persuaded to believe the most outrageous ideas. “This book is a must for anyone who wants to understand the current political climate” (Judith Stevens-Long, PhD and author of Living Well, Dying Well).https://amzn.to/4kQXbhkBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Most of us avoid thinking about death until it hits close to home – but what if facing it head-on could actually help you live more peacefully and joyfully?  This week, Leah sits down with Julie McFadden, better known as Hospice Nurse Julie. After working as an ICU nurse for many years, Julie transitioned to hospice care, where she now helps patients and families navigate the end of life with honesty, compassion and even a little humor. In their conversation, Julie reflects on her personal philosophy: that contemplating death daily has helped her live with more intention and contentment. She also breaks down the biology of how we die and explains end-of-life phenomena. Whether you've faced loss yourself or want to live more fully today, this episode will shift the way you think about life, death and everything that happens in between. If you liked this episode, you'll also love this one: How a Career in Hospice Care Made Nurse Hadley “Death Positive”

Learn about Dr. Ira Byock’s strategic vision for approaching the major issues facing hospice and palliative care. My guest Dr. Ira Byock is a leading palliative care physician, author, and public advocate for improving care through the end of life. He is the author of the books Dying Well, The Four Things that Matter Most,… Continue reading Ep. 509 A Future Path for Hospice and Palliative Care with Ira Byock MD

Luke 23:46 challenges us to reflect on the art of dying well by looking at how Christ faced death: with peaceful confidence and intimate trust in the Father. Jesus teaches us that preparing to die begins with cultivating intimacy with our heavenly Father now. As believers, we are called to live with that same assurance, entrusting our lives—and our deaths—into God's faithful hands.

Joy's Setúbal Facebook group - https://www.facebook.com/groups/203003222836532 The new project website - www.vamosbem.ptBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-good-morning-portugal-podcast-with-carl-munson--2903992/support.

“For to me, to live is Christ and to die is gain. If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body (Philippians 1:21-24). Thanks to Kyra for her wonderful series on “New Hope”. Now, back to Philippines. Our text helps us to accept our own impending death, a topic many avoid. Historically, people died at home, with family present. In many places, this is still the case. But in Canada, many die in hospitals or nursing homes, often alone. Their bodies are quickly moved to the morgue or sent to the crematorium, families not knowing what to do with death. It is the worst possible event for those who believe they have an inalienable right to “life, liberty, and the pursuit of happiness”. We cope with death by ignoring its existence. When I started in ministry, most families had a notion of what to do when a loved one died. Today, I often hear the question, “What are we supposed to do?” There are no cultural norms or rituals for responding to death. Preparation for it is avoided. Consider the effort put into staying young and fit. Into this vacuum, Christians enter with a different story. Paul is writing from his prison in Rome, knowing that execution is likely. So, both Paul and the Philippians are confronted with the specter of his imminent death. Paul is conflicted in this passage. He sees advantages both in dying and in staying alive. Paul has been saying, “Living well means seeking the glory of Christ.” This has been his motto since he met Jesus on the road to Damascus. When he dies, he will finally be with Christ and his sinfulness will no longer detract from his Lord's glory. As Christians, we believe that there is life after death, even the resurrection of our physical bodies. And that life is better than this one. Many people do not have this hope. To be with Christ is far better than to be here, says Paul. Do you believe that? When we do, it impacts how we live and how we view death. Paul's conflict is that he also believes the Philippian church still needs his service: “…it is more necessary for you that I remain in the body.” He is willing to stay. He is willing to sacrifice his own gain for the sake of the church. He lives what he will later write, “Each of you should look not only to your own interests, but also to the interests of others” (2:4). Paul believes that continued life is a greater sacrifice than dying. Let me put it plainly, physical life or death are not of ultimate importance to Paul. Living means carrying out his calling to preach Christ and dying means gaining conformity with Christ's death and fellowship with him. He hopes for the outcome that will most clearly advance the gospel of Christ. This strikes us as strange if we have allowed the comforts of our present physical existence to have higher priority than Christ. Paul is astonishingly indifferent toward his own death. He invites us to take the same attitude. This is not, of course, to say that mourning is out of place for the Christian when loved ones die. The fact that they are with the Lord does not take away from our experience of loss. Tears are proper for believers. Jesus himself wept. We can face our own death with assurance, but not with indifference to those who will miss us. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

This conversation is on the practical wisdom the Christian tradition offers for something that affects all of us: matters of life and death. Dr. Lydia Dugdale will be our guide. Lydia has applied practices from this faith tradition in her daily work with patients and families as a physician, professor and medical ethicist in New York City. She draws deeply from it in her book The Lost Art of Dying: Reviving Forgotten Wisdom – which she wrote for her patients, and those who love them:“[Death] exists as a paradox … death has been conquered in the Resurrection of Christ, and then death is still the last enemy to be destroyed in the final resurrection of the dead.” — Lydia DugdaleWe hope this conversation helps paint a picture of what it means to live as a Christian on the road of life, where death is not the end, but a stop along the way to eternity.This podcast was recorded with a live audience at a Trinity Forum evening conversation in Nashville in 2025. It'll give you a good sense of what the Trinity Forum is about: a community of people working to keep the Christian intellectual tradition alive, to nurture new growth in it for society's renewal, and to make it available to all. Related Conversations:Being, Living, and Dying Well, an Online Conversation with Lydia DugdaleFaith, Health, and Healing, an Evening Conversation with Farr Curlin and Daniel SulmasySuffering and Flourishing: Perseverance and Faith in the Midst of Pain, an Evening Conversation with Dr. Ray Barfield and Rev. Michael Walrond

Episode 277- Dying Well: Financial and Legal Concerns, hosted by Mark Vance.This crash course explores five critical areas to deepen our understanding of living and dying well in light of eternity: medical decisions, funeral planning, legacy building, financial preparedness, and spiritual reflection. Taught by Mark Vance with guest panelists.Full Episode: Crash Course: Dying Well Other Resources:Blueprint Story handoutCornerstone's GriefShare ministryMcFarland Hospital's Advanced Medical Directive handout and conversation resource pageEstate Planning Inventory handoutFuneral Planning Guide handoutResources on Health and Aging handoutThis podcast is designed to help you live a faithful and fruitful life where Jesus has called you. Connect with Cornerstone Church Online at cornerstonelife.com. Subscribe to our "Sermon" and "Equip" podcasts on iTunes and Spotify and follow us on Facebook and Instagram.

Episode 276- Dying Well: Aging and Medical Decisions, hosted by Mark Vance.This crash course explores five critical areas to deepen our understanding of living and dying well in light of eternity: medical decisions, funeral planning, legacy building, financial preparedness, and spiritual reflection. Taught by Mark Vance with guest panelists.Full Episode: Crash Course: Dying Well Other Resources:Blueprint Story handoutCornerstone's GriefShare ministryMcFarland Hospital's Advanced Medical Directive handout and conversation resource pageEstate Planning Inventory handoutFuneral Planning Guide handoutResources on Health and Aging handoutThis podcast is designed to help you live a faithful and fruitful life where Jesus has called you. Connect with Cornerstone Church Online at cornerstonelife.com. Subscribe to our "Sermon" and "Equip" podcasts on iTunes and Spotify and follow us on Facebook and Instagram.

Episode 275- Dying Well: Sharing Your Gospel Story, hosted by Mark Vance.This crash course explores five critical areas to deepen our understanding of living and dying well in light of eternity: medical decisions, funeral planning, legacy building, financial preparedness, and spiritual reflection. Taught by Mark Vance with guest panelists.Full Episode: Crash Course: Dying Well Other Resources:Blueprint Story handoutCornerstone's GriefShare ministryMcFarland Hospital's Advanced Medical Directive handout and conversation resource pageEstate Planning Inventory handoutFuneral Planning Guide handoutResources on Health and Aging handoutThis podcast is designed to help you live a faithful and fruitful life where Jesus has called you. Connect with Cornerstone Church Online at cornerstonelife.com. Subscribe to our "Sermon" and "Equip" podcasts on iTunes and Spotify and follow us on Facebook and Instagram.

This crash course explores five critical areas to deepen our understanding of living and dying well in light of eternity: medical decisions, funeral planning, legacy building, financial preparedness, and spiritual reflection. Taught by Mark Vance with guest panelists.Other Resources:Blueprint Story handoutCornerstone's GriefShare ministryMcFarland Hospital's Advanced Medical Directive handout and conversation resource pageEstate Planning Inventory handoutFuneral Planning Guide handoutResources on Health and Aging handout

Grateful thanks to Amelie here, who dared to approach the often awkward subjects of aging and dying, with great sensitivity and success on Portugal's Silver Coast, specifically Caldas Da Rainha.This can be a 'difficult conversation', wherever we live, and especially when we are foreigners in a new and unfamiliar culture.More about the 'LADing' group discussed here:Community group that supports the creation and implementation of individual and community ER (Emergency Response) plans for living well on the Silver Coast.To that end, our goals are to: Have a clearly articulated plan in case of an emergency that renders us unable to advocate for ourselvesHave peace of mind that our human, animal, structural, and financial resources are protected after our deathKnow there is a network of companions who will support us in our activities of daily living if we experience an illness that limits our independenceKnow we will not die alone and that our wishes for a "good death" are honored when our journey includes actively dying.Our initial efforts toward these goals include:Creating a checklist that can be used to begin putting documents in place in case of emergencyOrganizing an educational presentation on creating a will in PortugalEstablishing this WhatApp - and possibly FB - community focused on strengthening community support for those in needHow you can contribute:Volunteer to support our work in your areas of passion and purposeShare our work with others who may not be on our listShare resources that enable our community members to age in place and die wellTell us what we're missing that should be includedContact Carl to be added: WhatsApp (00 351) 913 590 303---Enjoy content from Good Morning Portugal! published every day only on YouTube, please comment, like & subscribe.For 'resources for the rest of your life in Portugal', join the Portugal Club at www.theportugalclub.com for daily news, Portuguese language and culture, classroom, courses, calendar and community.Are you ready for 'The Conversation' with Carl Munson?Find out more at https://www.goodmorningportugal.com/the-conversationBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-good-morning-portugal-podcast-with-carl-munson--2903992/support.

Dying well We’re all going to die, but how we acknowledge death and dying is a very personal experience. Award-winning journalist and author Tracey Spicer and anthropologist Dr Hannah Gould explore etiquette, rites and traditions to find out what makes a ‘good death’. About the episode – brought to you by Australian Seniors. Join James Valentine for the sixth season of Life’s Booming: Dying to Know, our most unflinching yet. We’ll have the conversations that are hardest to have, ask the questions that are easy to ignore, and hear stories that will make you think differently about the one thing we’re all guaranteed to experience: Death. Featuring interviews with famous faces as well as experts in the space, we uncover what they know about what we can expect. There are hard truths, surprising discoveries, tears and even laughs. Nothing about death is off the table. Tracey Spicer AM is a Walkley award-winning journalist, author and broadcaster. And she's an ambassador for Dying With Dignity. A vocal campaigner and advocate for voluntary assisted dying (VAD), Tracey penned a letter to her mother following her painful death in 1999. Dr Hannah Gould is an anthropologist who works in the areas of death, religion and material culture. She recently appeared on SBS documentary: Ray Martin: The Last Goodbye. Hannah’s research spans new traditions and technologies of Buddhist death rites, the lifecycle of religious materials, and modern lifestyle movements. If you have any thoughts or questions and want to share your story to Life’s Booming, send us a voice note – lifesbooming@seniors.com.au Watch Life’s Booming on YouTube Listen to Life's Booming on Apple Podcasts Listen to Life's Booming on Spotify For more information visit seniors.com.au/podcast Produced by Medium Rare Content Agency, in conjunction with Ampel Disclaimer: Please be advised that this episode contains discussions about death, which may be triggering or upsetting for some listeners. Listener discretion is advised. If you are struggling with the loss of a loved one, please know that you are not alone and there are resources available. For additional support please contact Lifeline on 131 114 or Beyond Blue on 1300 224 636. TRANSCRIPT: James: We're all going to die. Happens to all of us. But how we acknowledge death and dying is of course a very personal experience. With our guest and our expert, we're going to explore the etiquette, the rites and traditions seen in Australia and around the world. Someone who knows a lot about the rites and traditions of death is Dr Hannah Gould, an anthropologist who works in the areas of death, religion and material culture. We're also going to be joined by Tracey Spicer, she’s a Walkley award-winning author, journalist and broadcaster. And she's an ambassador for Dying With Dignity. Tracey and Hannah, welcome. Thank you so much. Tracey: Hello. James: Thank you for coming. Hannah Gould. Hello. Thank you for coming. Hannah: Thank you. James: Fantastic. Let's talk death! Tracey: Why not? There'll be lots of fun. James: Do you laugh in the face of death? Hannah: What else can you do? I mean, look, you know. Lots of sadness, lots of joy, every single emotion is reasonable, surely. I mean, it's like the question, the ultimate question of philosophy, of history, of every discipline. Every response is valid. Not always useful, or helpful. James: Yeah. Yeah. Hannah: But valid. Tracey: Well, it's a universal topic of conversation and that's why I've always loved dark humour. Because you do have to laugh, otherwise what do you do? James: I also think it's, it is the ultimate joke that we are all going to die, but we live like we're not going to. We live every day as though it's just not going to happen at all. Tracey: Especially in Western society, I think other cultures have got it right and we're in such deep denial about it. It's detrimental to all of us. James: Yeah. Now this is your area of expertise really, is that do other cultures have it right? Hannah: Everyone does it differently. Right or wrong is kind of a difficult thing to judge. I think certainly there's a big thing called, like, the denial of death thesis, right. And, and people like Ernest Becker, a lot of different philosophers and anthropologists and cultural, you know, analysis have looked at Western culture and gone, Oh my gosh, we are so invested in denying death, right. And whether that's through denying death by religions that say you're going to live forever, like, you know, don't worry, it's not the end. You'll pop off to heaven or whatever it is. Or through, you know, great heroic myths. Yes, you'll die, but the nation will remember you forever. So, you know, you won't really die. You'll be a martyr. Or contemporary, you know. Yes, you'll die, but have you seen how great the shopping is? You know, we can just ignore, we can deny death by being on Instagram and, you know, consuming, right, so, I think Western culture in particular, the way we've organised our society, allows us to not think about death. James: And we've organised death to be somewhere else, usually now. To be in a hospital, to be in palliative care somewhere. And they may be good, but they're not, they're not in the cottage, are they? They're not next to, not in the bedroom. Hannah: Not in the bedroom. So, we know that, say, 70% of Australians wish to die at home. Only about 15% do. And that is a rate that is lower than all these other countries we like to compare ourselves. So Australians are more institutionalised in their death than places like Ireland, like New Zealand, the United States of America, even Canada. We tend, more than other countries, to die in institutions – aged care, hospitals, and hospices. James: Yeah, right, right. The other way in which we deny death is, or the other way in which other cultures have a different attitude to death, will be that it'll either be more accepting – we are all going to die, will be part of their every day – or they may have a notion of reincarnation and coming back, which means that that's a very different attitude to death, really, than a, than a heaven and a hell. Hannah: Yeah, it's not necessarily an end so much. I think that's kind of quite common in, say, you know, Buddhist or Hindu or other kind of dharmic religions, particularly Asian religions. And then, obviously, there's a lot of Asian religion that's part of Australian society, so that's also quite present in Australia. But we can also have a kind of more secular idea about that. You know, a lot of these, a lot of my mum's generation in particular, have kind of a green environmental kind of reincarnation model where she will say, well, I don't particularly believe in heaven, but I do believe I'm going to become compost. Food for worms, you know, I'll come back as a tree or a flower or a tomato plant, you know, and that's, that's a kind of reincarnation of like reintegration into the natural environment, as it were. So there are some kind of myths or stories we can tell ourselves that perhaps help us think about death more positively. James: I've got a, a friend of mine who'd be into her 80s has said, oh, funeral? Just put me up the top paddock, let the crows have a go. Tracey: Yeah. My dad wants to be buried in a cardboard box, and I think that's a wonderful idea. James: We all say that, don't we? That's a really common one as well. I hear that a lot on the radio. People will go, mate, just, I don't care, put me out with the, on the hard rubbish day. Hannah: In the paddock, whatever it is… James: …the paddock, that’s the same sort of thing I said. You know, like, do we really want that, do you think? Hannah: Oh, do we really want that? I do think Aussies are pretty pragmatic about death. I do think we have a certain streak in us that's kind of like, you know what, it's all a bit much fuss, it's all too much. You kind of even get these people who therefore say, don't have a funeral. You know, I really don't want to have a funeral. Please don't even, you know, no fuss. That can be kind of sad sometimes because I think it's some people kind of not acknowledging how many people love them and miss them. James: Yeah. Hannah: Um, but maybe it's also a bit of an Aussie humour, dry humour, that, that black humour again of kind of, you know, trying to laugh in the face of death. Why not? Tracey: I would agree, but then we all get sucked in when we're in the funeral home, and they show you the cardboard box, and then they show you the glossy one that's 10 or 20 thousand dollars, and you think, did I really love that person that much, or should I do it? So it all feeds into what you were talking about before, that consumerism and overcommercialisation. James: Well, I also think sometimes, I would think it's about weddings. Weddings and funerals, well, who's it actually for? Tracey: Yeah, yeah. Well it's a punctuation mark, isn't it? I'm a lifelong atheist, but Tracey: I do enjoy, it sounds terrible, going to those kind of ceremonies, whether it's a funeral or a wedding, because it's important to celebrate or commemorate these changes, these huge changes. James: I love the sharing of stories at a funeral. People start talking. Tracey: Well, you learn so much about someone's life that you may not have known. And also often they're rich for that dark humour. I'll never forget my grandmother's funeral, who I was incredibly close to. And my father's new girlfriend loved my grandmother. She was so distraught she tried to throw herself into the hole in the ground on top when she was throwing the dirt in and I thought, well, that's intense. James: That's good. Tracey: That's, I've never seen that before. That's a first. Hannah: Oh, I've seen that before. Tracey: Have you?! Hannah: I will say that, you know, when you attend enough funerals or attend enough cremations for professional reasons, um, as it were, you kind of see everything, every range of human emotions. Like, we, we kind of think, you know, all funerals are all happy families. A lot of unhappy families, a lot of punch ups at funerals, lots of, uh, mistresses coming out of the woodwork at funerals, conversions, religious, you know, more and more people have recorded messages from beyond the grave that they play at their funeral, or, uh, they've decided that we're having a dance party, or we're having some sort of festivity or an event. I mean, you can do anything these days with a funeral. James: Do you go to a lot, just to observe? Hannah: Yeah, I do my research. So I, I research in death and dying and I, I work at a crematorium and I attend funerals and I hang around with other people in the death care sector. James: Yeah. Hannah: And you do see everything. James: Why do you want to… Tracey: …What got you interested in this? It's your job and I'm just fascinated by it… James: …We'll, we'll, we'll, we'll both do it. I think you've done this sort of thing! So, yeah. Well then, then, why do you want to be around death? Hannah: Oh. I mean, personal and professional. Professional, I'm an anthropologist, and anthropologists want to know what brings us together, what makes us all human, but then also why we do it so differently. And there is nothing else. It is the question, right, it is the one thing we all experience, and yet we've all decided to do it in completely different ways, and completely different ways throughout history. And then, personally, my dad died, and I thought, gosh, what on earth is going on? I suddenly was given the catalogue, of funeral, of coffins, right. James: And you were young. Hannah: I was 22, 23 when my dad died. An age that was perfectly old and mature at the time, I thought. But looking back, obviously, it was incredibly young. But yeah, I suddenly got handed this catalogue of, of kind of coffins, and they all had these really naff names, like, you know, these rich mahoganies, and like, it was like paint colours. Someone had, someone somewhere had decided, these were the options, right, that you were, that this is what was going to represent my dad. And I just felt this massive disconnect and I thought, ‘Hang on, I've got to work out what's going on there.’ So now I spend my life in death, as it were. James: Yeah. I suppose, most of us would think being around death would be a very gloomy kind of thing to be, or way to spend your day. Hannah: It can be very gloomy. But oh my gosh, the gallows humour that those boys in the crem – the crematorium – tell, uh, you know. James: Is there a joke you can share? Hannah: Ooh. Um. Not a lot of them are safe for work or anywhere. James: Tracey, you were going to jump in and ask something there before. What were you going to ask? You know, fellow professional interviewer. Tracey: I really see a connection with you being 22 when your father died and I was 32 when my mother died. Hannah: Mm. Tracey: Even at 32 I felt like I wasn't ready for it. James: Right, no. Tracey: And especially because it happened so quickly. Mum was the linchpin for the family, you know, smart and funny and she could do anything. She was one of those early super women kind of role models. And then all of a sudden at the age of 51 she was diagnosed with pancreatic cancer with seven months to live and she lived seven months almost to the day. And it was blood and guts and gore. She was in agonising pain. My sister and I were injecting her with medication every day. We wanted her to die in the home. Tracey: But it got to the stage where we had to bring her to palliative care, and that's when we started having the conversations about voluntary assisted dying, because, um, Mum and Dad had always said, put me down like a dog. And again, it's one of those things that you think it's going to be easy at the time, but it's not. We talked to the doctor. The doctor said, I don't want to end up in jail. And my sister sat there with the morphine button. She pressed it so often she had a bruise on her thumb. James: Hmm, right Tracey: …we said, surely you can just increase the morphine, because Mum was having breakthrough pain. So everything was fine until she'd scream once an hour, and there was no way they could cap that. So it's cruel, right? It's cruel. I, I don't think there's any way they would have done it. We tried to have those conversations. James: …Yeah… Tracey: Which is why one night, because we were sleeping in a chair next to her overnight just to hold her hand when she was in pain, I picked up the pillow and I did try to put it over her face because I thought, what kind of daughter am I, to let her suffer? And then I stopped at the last minute and then I felt really ashamed of, you know, what a coward I am. Hannah: No, I was going to say the opposite. What an incredibly brave act to, to have so much love and compassion for this person and so much respect, what you knew her wishes would be, that you were willing to do that, you know, for, not – for her, not to her, for her, right? That's extraordinary. Tracey: It's lovely of you to say. James: Did she know what you were doing? Tracey: Oh no, she was out of it for about the previous two weeks, actually. In and out of it. And then she died in the next 24 hours anyway. So she was very, very close. And she'd had that kind of burst, you know, had that almost honeymoon period a couple of days beforehand where you think, Well, she seems like she's getting better and we've read about that, so we expected she was close. Hannah: …Yep, the final, the final burst… Tracey: Yeah. Is there a name for that? Hannah: You know, I don't know what it's called, but you know, that is when usually the palliative care doctors, the hospice workers will call up the family and say, guess what? They're up and about, they're talking, they're eating all of a sudden, and that's genuinely usually a sign that it's not going to be long. James: Wow, isn't that interesting. Hannah: It's the final burst of energy. One of the interesting things about the rise of voluntary assisted dying, of euthanasia, to speak more broadly in Australia, is it reflects this kind of cultural shift that we have about the importance of choice and control towards the end of our lives and how increasingly like that is becoming an important part of what we think about as a good death, right. Like I want to be able to control where I die and who I die with and when and the pain and suffering, right? And that hasn't always been the case, right, you know throughout history there's been periods of that. There's been periods of, ‘Leave it to God.’ Or there's also been periods of, ‘Yes, I must prepare. I have to write my final last note or poetry’, or whatever it is. But that's increasingly becoming important particularly for, we see within the baby boomer generation that they really want to, you know, have some sort of choice, and emphasis on choice. James: Well, I mean, I wonder whether a lot of it is a reaction to, um, the, the medical control over the end of our lives is so extreme that we can be kept alive for so long. And so, it's, it's, it's a reaction to that medical control, isn't it? To want to say, well, surely I can, we can, we can have both, can't we? You can either keep me alive or I don't want to be kept alive. Could you let me go? Hannah: It's one of the great paradoxes, they talk about this paradox of contemporary death and contemporary medicine, is that all of our interventions have increased, right. The medicalisation of death has meant that not only do we have pain control, but we can keep people alive for longer. You know, we have better medicines, drugs, palliative medicine is massively advanced. And yet, if we ask people, the quality of death and dying has not increased. James: Right… Hannah: …And if we look globally, more access to medicine doesn't necessarily correlate with a higher quality of death and dying. There's some correlation, like, do you actually have the drugs? Can you access, access them? But when it gets to kind of over a certain hurdle, just because you're dying in Australia versus dying in a country with no resources doesn't mean you're going to die better. James: What do you, what's a quality of death? How are we measuring that? What do you mean by that? Hannah: There's lots of things you can do to measure it and people try. So one of them is, you know, to ask, ask the family, to ask the dying person, to also ask the physician, did you think this was a good death? You know, how do we assess it? Because it's not just up to the dying person as well. Of course, it's also up to the family, right – How did you experience that death, that dying? It's a difficult thing to measure, right, because for some people death is never gonna be… You know, the words good death, bad death are kind of controversial now because it's like, oh my God, I have to try at everything else, do I also have to live up to a good death? Like, we can't make it good. Can we make it better? James: Yeah. What is a good death, Tracey? Tracey: I think this really intersects with, uh, competition. Everything's become a competition. And also quality of ageing. Hannah: Yes, yes… Tracey: …Because my darling dad, who's 84 and still hanging on after smoking and drinking himself almost to death when he was in his 50s – it's a miracle he's still alive. He has very close to zero quality of life. He's a lovely man, we love spending time with him, but he can barely walk. You know, where's the quality of life? So I've just written a book about artificial intelligence recently, so it worries me, that medtech space, that we're getting people to live longer, but there's no quality of life and also no quality of death. Hannah: There's this phenomenon we actually call, in scholarship, we call it prolonged dwindling. Tracey: Oh, which is so true, I love that. Hannah: What a term! But it's, it's… James: …Sounds like the worst Enya album ever… Tracey: …And it never ends… Hannah: …But yeah, it's, it's, there's exactly this thing, right. So it used to be, if you look at like the kind of time, it used to be that you'd either have a sudden illness, fall off a horse, through a sword, war, back in the day, and you, and then you would die, or you would have a, you know, a serious major illness, like a cancer or a heart attack, and then pretty soon after, you'd die, right? What we have now, what we tend to have now, is these kind of timelines towards the end of life of, you know, multiple hospitalisations, in and out of hospital, or you have something like Alzheimer's, right, where you have a very, very, very slow and long cognitive decline, potentially with very high care needs, so you're in hospital, you're in care for 20, 30 years, right? Which is unheard of previously, that you would need this level. So how we die is changing, and it's a completely different timeline. James: Yeah. Does… Tracey, let's just return to this moment when you started to perhaps really think about death. You know, you're confronting your mother's suffering, and you think about, you know, taking control of that, about doing something. Was that an impulse? Was it something that grew over time? Tracey: It was knowing my mother's character as being very forthright, and she was always in control, to speak to control. She would have liked me to try to control the situation. It was also, obviously, that you never want to see a loved one in suffering. But it taught all of us in the family a couple of important lessons. Dad’s now got an advance care directive that’s 28 pages long, so we know exactly what's going to happen. My husband and I still haven't done that, but we do talk to our kids who are aged 18 and 20 about this kind of stuff. I think part of that is my husband's a camera operator, I've been a long-time journalist, so in newsrooms, a very dark sense of humour, similar to the crematoriums, so we talk about death and dying an awful lot at home, but I think it's important to have those conversations and to prepare for a good enough death as much as you can. Tracey: I mean, what does a good enough death mean to you? Have you thought about that yourself? James: Yeah, well I have. I've had some, you know, health issues, had a cancer last year, and so that sort of thing, you know, you do start to confront it and think about it. I'm the fall asleep in the bed, you know, go to bed one night, don't wake up. Tracey: The classic. James: That's the classic. Give me the classic. I'm happy with the classic. Hannah: …Hopefully after you've just finished penning your magnum opus, surrounded by friends and family. James: The end, you know. For me to be onstage, I've just finished a searing saxophone solo, and everyone's just ‘Amazing! Unbelievable!’ Down you go. Something like I mean, sudden, seems to be, just immediate. Immediate and sudden, no suffering. Hannah: Well, that's the thing. Hannah: People always ask me, you know, do you fear death, are you afraid of death? And frankly, after studying it for this long, no, not at all. And I think in an odd way, there is some kind of horrific privilege of having at least one of your parents die young because all of a sudden, you do start thinking about all these things and you learn to live with death, even if you don't like it a lot of the time. I don't fear death, I do fear the prolonged dwindling. Right, like that, the kind of ageing poorly without support in a way that I can't make the controls, and and you know, can't make decisions. That's much more scary to me than death. Death is kind of a great mystery. James: Your interaction with your mother, Tracey, led you to looking at voluntary assisted dying. What did people say about it? What was the general, when you first started to talk about it, when you first started to campaign for it, what would people say? Tracey: What I noticed was a disconnect, that people in the community overwhelmingly supported this because they’d seen loved ones die. But in our parliaments, I saw there a lot of people, a higher percentage than the normal population, are quite religious in our parliaments. Hannah: …Completely unrepresentative... Tracey: …Unrepresentative. And so a lot of organised religions are pushing back against it and therefore there wasn't an appetite for change because of that. I think it took these wonderful lobby groups to get the politicians to listen and for them to realise that there was a groundswell of support. And also, of course, with the examples in the Netherlands and Oregon and Canada who have quite different laws to us. But very successful laws. You rarely see people, I think it's 99.9% successful – only a tiny amount of people who are abusing the legislation, tiny, tiny – but the rest of it, everyone overwhelmingly aligns with it. So it's done in a very ethical and proper kind of way. James: So do you feel as though when you first started talking about it, really, most people were on board? It wasn't something, it wasn't one of those things where we're really trying to, we had to convince people. Tracey: No, that's right, except for people who were particularly religious. Because, let's face it, everyone, pretty much, unless you're quite young, has had a loved one die, so this is something that affected everyone. James: Yeah. I suppose I was wondering. Like someone, some friend, the other day, you know, how have you been, blah, blah, blah. And he went, ‘oh, I had a weird thing yesterday, like, my uncle died’. And I went, ‘oh, that's sad’. And he said, ‘no, no, it was voluntary, he did the voluntary assisted death. He died yesterday afternoon at two o'clock’, you know. I went, ‘oh, wow, you know, you're there?’ ‘Yeah, we're all there, and, you know, it was great, we had a lovely morning with him. We had dinner the night before, and then it just all took place.’ I said, wow, how amazing. And what I was really struck by was what a normal conversation this was. It was a bit like saying, ‘we went to holiday in Queensland’. You know, like it was sort of, he wasn't describing some outlandish thing, you know, it was suddenly this thing, suddenly voluntary assisted dying was just part of the fabric of our, of our lives. You know, do you feel that that's happened in Australia? Tracey: I do feel it's become more normalised, to your point, over the last 20 years. But there's still a lot of academic debate about at what, at what point should you be able to do it. At the moment in Australia, it's overwhelmingly someone with a terminal illness. And it's done by themselves or their doctor, their practitioner. But there are people who want to bring it in for people who are elderly and, and suffering and don't want to live any longer, to support them there. So we're seeing, I guess, a fragmentation of the discussion and the arguments. And I'll be interested to see which way that goes down the track. There's a lot of debate about people, to your point earlier with Alzheimer's, people who have dementia. Hannah: Sensory pleasures. Like, people being able to taste and smell and touch and hug become really important at the end of life. Tracey: Oh, that reminds me of someone I know who did have a good death, who was my grandfather, Mum's father. He lived until 94, and I cared for him towards the end of his life. Our kids were little then, they were probably 7 and 8. And he had that burst, and they said, come on in, he'll die in the next couple of days. We brought in oysters, we brought in red wine. I brought in the kids because I think it was important for them to see that, and he had a good death within the next 24 hours. So it is possible. I think it's rare, but it's possible. James: Yeah, if you know what's happening. A lot of your speciality, Hannah, is in Buddhism. What do Buddhists make of voluntary assisted dying? Hannah: Well, I will say that Buddhism is a religion with over 500 million people in it. So it's kind of like asking, what are the Christians? James: …Right. Right. Hannah: …or what are the Western people think about voluntary assisted dying? So, a range of views. James: Range of views. Hannah: Really huge range of views. James: I suppose I was just wondering whether there was anything in the Buddhist canon as such or the Buddhist, you know, view that just went, no, let life take its course. That, you know, you must experience suffering, so therefore you must experience all life. Hannah: Well, suffering is pretty important to Buddhism, right? And suffering well, and learning to suffer well, is really important. So there are some Buddhists who would oppose voluntary assisted dying because there's a prohibition against killing, right? But most people in Buddhism will, say, weigh that prohibition against killing against, kind of, the experience of suffering, right, and lessening people's suffering. So certainly there are some Buddhists who would say, no, you know, we need to experience suffering and learn how to experience the suffering at the end of life. And that can be quite instructive. It's also why some Buddhists may, uh, deny pain medication and even, you know, deny anything that kind of clogs their mind, because they want to be conscious at the end of life. They want to experience it all, you know, see where their consciousness goes to the next reincarnation. But there's also a, you know, a massive Buddhist movement that has always kind of seen humanity on quite a similar level to animals, right, that we are all beings of this world, and therefore in the same way that we would, you know, have compassion for the suffering of a pet and, you know, euthanase a pet that's going through unavoidable suffering, with many Buddhists who would therefore support the euthanasia of a human being that's going through suffering, right, in the same way. Because humans are not particularly special, right, we're just another being in this world and we'd want to show the same compassion for both of those. James: Yeah, yeah. Hannah: Huge range of views. James: Yeah. Tracey, you said, you said you're an atheist. Does that mean, you know, once the final curtain falls, that's it? Tracey: Well, I'm one of those very open-minded atheists, James, who, if I am diagnosed with something, I fully am open to the opportunity of religion if I end up needing it at that time. And I imagine a lot of people do that. And if, if I do decide to do that, I would choose Buddhism. Hannah: There's actually a fascinating piece of research that just came out, Professor Manning, a religious studies scholar, and she looked at older atheists and what they think about the end of life. Because we tend to think, well, religious people have beliefs, but we don't really study atheists’ beliefs, right, we just think they all think nothing. But she actually found that there was kind of three different kind of world views or narratives that came out, that can be summarised as: lights out, recycling, or mystery. James: I'm all three. I'm all three. Hannah: So the first one is this idea, it's kind of like – death is like anesthesia, you just, that's it. You're at the end, you know, there's nothing, and it's often very biomedical, right. It's like sleep, but you don't dream, so it's more like anesthesia. You know, we've all, maybe all experienced that, and that's what these people believe, that that will be the end. The second one is recycling. So this is the food for worms idea, right, that yes, I will die, but my, you know… Carl Sagan: ‘We are all made of stardust’, right, we'll go back into the universe and one day I will be an oak tree or a, you know, something, quite, you know, a beautiful idea, which I, you know, I think I subscribe to that, I quite like that. And then the third one that they described around atheists was just mystery. That, for a certain group of people, who knows? And we can't ask anyone. And so that it was, it was almost kind of curiosity and excitement towards the end of life. So there are, yeah, you know, this is quite a great mystery, it's a great adventure, right, that we should all go on. James: Yeah, fantastic. We didn't talk much about, I suppose, the emotion we might feel around death at various points. You know, like, I've observed lots of conversations on the radio where my parents' generation, ‘stiff upper lip’... Hannah: …Stoicism… James: …‘How's she doing? Oh, very well.’ Which means she wasn't feeling anything at all. There's been no, you know, like, that's sort of how you're meant to feel. We now tend to be very emotional about death, you know, like it's, like it's part of our funeral rites, I suppose, to release that, to make sure we all howl. Hannah: Yeah, we have this kind of catharsis model of the funeral, right, which is this idea that, you know, you kind of, even if you might not want to, you go to the funeral and you cry it all out with other people and you have this communal experience of grief. And somehow that is helpful, if not entirely necessary for our long-term grief. But, you know, there's many cultures around the world where wailing is a big tradition, right, so that, you know, women physically throwing themselves at the coffin, howling, collectively crying. You know, it might be an extended period of wearing a certain colour, wearing black, you know, gathering together. Those kind of rituals can also be a way for people to process grief and emotion. You think of, particularly like, you know, in the Jewish tradition of sitting shiva, right, that after someone dies, you immediately gather, right, and there's an extended period of everyone sitting together and dedicated to experiencing grief together. That's quite different to our kind of one-day funeral a week or two after the person's died, and we all go back to our home. Hannah: And it kind of depends on, like, what kind of level of social ties that your cultural society engages in the funeral, right. Do you have a very small private funeral where it's only the immediate family who are the ones that are supposed to be grieving? Or is it everyone you knew in that society, and you have a responsibility to go and be there because you're part of a much larger social fabric, right. And that can be quite different – it can be a 300 or 400-person funeral. You know, one of the largest social groups in Australia is South Asian, Indian, Hindu migration, right? Often extremely large funerals, 300, 400 people in some cases, right, because there's a different expectation about who are the mourners, who is the congregation, who are the people that gather together and stand against death, as it were. Tracey: Another big difference seems to me, and I'd love to hear more about you on this, is the cultures that sit with the body for three days, or have the open coffin for viewing… James: …the body stays at home… Tracey: …of the body, or the body stays at home. Because my sister and I sat with Mum's body for as long as we were legally and practically allowed to in the hospital, which was hours and hours and hours. And when we told a lot of our Western friends, they said what an awful thing to do. But it was really lovely because it cemented the idea that she was actually gone. We told her stories. My sister and I laughed. We cried. It was actually incredibly therapeutic. Hannah: Yeah, and this is one of the difficulties, is people feel, because they have a lot of… People don't have a lot of information, right, so if you're lucky, very lucky, then you'll organise maybe one or two funerals during your whole life, right, and probably there'll be those for your parents, right. And you just don't have a lot of information because we don't talk about it. So you don't know what you're allowed to do. But you know, in all states and territories across Australia, you are allowed to be with that body for an extended period of time. You're allowed to bring that body home. You know, you can actively resist pressures from the hospital and the hospice and everyone else to get you out the door. You can say, no, I would like to be with this body for a bit longer. And as you say, there is also technologies that can allow you to bring the body into the home. I mean, the reason we call them funeral parlours is the front parlour of the house. That is the room where we used to display the body and be with the body and that still occurs in many cultures around the world. You know, it's difficult; it can be difficult. It's not always the right decision, you know, you have to think about your particular circumstances, but it is possible. James: Yeah. Well, thank you so much. Any final words? Tracey: Only that I think we should all choose our own funeral soundtrack. I've been doing that with a girlfriend lately. James: …What's she gone with? Tracey: …Because, you know… well, I've gone with Edith Piaf. Hannah:…Ah, classic… Tracey: …‘No Regrets’, of course. Absolute classic. And my friend is still choosing from five. But I think, otherwise someone else gets a choice, and they might choose something terrible. James: Yes, no, I think that's very important, get your, get your, get your funeral songs sorted out… Hannah: Catering, funeral songs… James: …the whole soundtrack, the catering you'd be concerned about, you want everyone to have something… Hannah: … delicious. James: …any special cheeses or wines you want? Hannah: French. Yeah, this is what we did for my dad as well. It was like red wine, good French cheese, baguettes, you know. If you're going to grieve, if you're going to cry, you need some sustenance to support you. Tracey: Comfort food. Hannah: Comfort food, exactly. James: Yeah, very nice. Tracey: Before we let you go, what's your funeral song? James: Do you mean, what do I want people to hear as the coffin's going out or something like that? I don't know if I've made that choice yet. I don't know. Hannah: Hard rock? Tracey: Jazz? Hannah: Pop? James: No, it'll be something jazz, I guess, or something in that tradition. It's probably none of the Frank songs. Tracey: Something majestic, though. James: So yeah, ‘Zadok the Priest’, Handel… Hannah: …Oh, I like that. Old school. James: …Something huge! I haven't decided. Yeah, it's, it's but you're right. Like everything, do it, put some effort into it, you know, and have all that stuff ready for your children, for those that are going to have to do it, a little folder somewhere. Tracey: You could play some of your television clips from over the years. James: Oh, I don't think so, Tracey. I think yours might have something like… Hannah: …a highlights reel… Tracey: …a showreel! James: Yeah, my showreel. No, let's not do that. It's largely children's television, Tracey. No one wants to see that. Tracey: That would be great at a funeral. James: I could conduct a – I'd like to conduct a beyond-the-grave talkback session, probably, talkback radio or something. That could be very fun. Hannah: People could all call in to your funeral. James: Oh, I love that! Tracey: Interactive funerals! James: It's a ‘simil’ funeral. It's being broadcast on the station and then people can call in with their tributes. Oh, that's good. Hannah: Anything is possible. James: That is good. Okay, we've got it. Thank you for helping me sort that out. Hannah: We've done it. James: Well, thanks so much to our guests, Dr Hannah Gould and Tracey Spicer. You've been listening to Season 6 of Life's Booming, Dying Well, brought to you by Australian Seniors. Please leave a review or tell someone about it. If you want more, head to seniors.com.au/podcast. May your life be booming. I'm James Valentine.See omnystudio.com/listener for privacy information.

Send us a textThe world is aging rapidly. People are living longer. Everyone wants their death to be calm, peaceful and reconciled - ideally at home, and in the presence of family and loved ones. End of life care, and in particular, specialised palliative care, is increasingly important and can radically enhance quality of life for both patients and their families. But how can you explain the merits of this compassionate care when in some countries, the sheer mention of the D-word is so taboo it can be interpreted as wishing ill on the very person you want to help?This is the case in parts of East and South East Asia. Many countries have reached, or will soon reach, super-aged status. That is the UN definition for a country where over 20% of its population is aged 65 or older. Singapore is projected to become a super-aged society in 2026, so extolling the virtues of palliative care in a culture that would, perhaps, rather not have the conversation about death and dying is a significant challenge. For this Art of Dying Well podcast, we speak to Dr Su Lin YEO, an Associate Professor of Communication Management at Singapore Management University. Professor Yeo has conducted ground-breaking research on palliative care communication in Singapore. We have a fascinating discussion about how cultural taboos in Asian societies about death and dying can make for difficult end-of-life conversations. We talk about how Professor Yeo's research has provided valuable insights that have improved communication strategies on this tricky subject.We also investigate how knowledge, attitude, and receptiveness can inform public health communication and advance the understanding of palliative care in Singapore.

Part of the “Dying Well” series. If you're new to King's, make sure to text “Kings” to 94000. We'd love to hear from you! Head to kings.news for upcoming events, sermon schedules, and current announcements! Twitter | Facebook | Instagram | YouTube | kingschurchoh.com

Part of the “Dying Well” series. If you're new to King's, make sure to text “Kings” to 94000. We'd love to hear from you! Head to kings.news for upcoming events, sermon schedules, and current announcements! Twitter | Facebook | Instagram | YouTube | kingschurchoh.com

Part of the “Dying Well” series. If you're new to King's, make sure to text “Kings” to 94000. We'd love to hear from you! Head to kings.news for upcoming events, sermon schedules, and current announcements! Twitter | Facebook | Instagram | YouTube | kingschurchoh.com

Sunday, March 23, 2025

Part of the “Dying Well” series. If you're new to King's, make sure to text “Kings” to 94000. We'd love to hear from you! Head to kings.news for upcoming events, sermon schedules, and current announcements! Twitter | Facebook | Instagram | YouTube | kingschurchoh.com

Part of the “Dying Well” series. If you're new to King's, make sure to text “Kings” to 94000. We'd love to hear from you! Head to kings.news for upcoming events, sermon schedules, and current announcements! Twitter | Facebook | Instagram | YouTube | kingschurchoh.com

A talk by Thanissaro Bhikkhu entitled "Skills for Dying Well"

Welcome to another transformative episode of 'Money 911'—the show where health, wealth, and peace of mind intersect to elevate your life! Today, we're diving into one of the most profound and universal journeys we all share: the transition from life to the afterlife. Joining us is William Peters, M.Ed., M.F.T., founder of the Shared Crossing Project and the world's leading authority on the shared death experience. Together, we'll explore how extraordinary end-of-life experiences teach us not only how to die well but also how to live better. Get ready for an inspiring and deeply human conversation that will shift your perspective on life, death, and everything in between! Learn more about your ad choices. Visit megaphone.fm/adchoices

Part of the “Dying Well” series. If you're new to King's, make sure to text “Kings” to 94000. We'd love to hear from you! Head to kings.news for upcoming events, sermon schedules, and current announcements! Twitter | Facebook | Instagram | YouTube | kingschurchoh.com

Part of the "Dying Well" series If you're new to King's, make sure to text “Kings” to 94000. We'd love to hear from you! Head to kings.news for upcoming events, sermon schedules, and current announcements! Twitter | Facebook | Instagram | YouTube | kingschurchoh.com

Part of the "Dying Well" series If you're new to King's, make sure to text “Kings” to 94000. We'd love to hear from you! Head to kings.news for upcoming events, sermon schedules, and current announcements! Twitter | Facebook | Instagram | YouTube | kingschurchoh.com

Part of the "Dying Well" series If you're new to King's, make sure to text “Kings” to 94000. We'd love to hear from you! Head to kings.news for upcoming events, sermon schedules, and current announcements! Twitter | Facebook | Instagram | YouTube | kingschurchoh.com

Message from Alvin Litonjua on February 9, 2025

Lewis Cohen, a psychiatrist and dementia researcher and Jeff Zesiger, a hospice specialist, discuss the complexities of end-of-life decisions for dementia patients. Cohen, talks about the subject of his book “Winter’s End: Dementia and Dying Well,” Dan Winter who decided to end his life at 61 due to early-onset dementia. Zesiger highlights the challenges of making end-of-life choices with dementia, noting the conundrum in that the six month requirement for medical aid in dying does not apply. Dan’s husband, John Forsgren, talks about Dan’s certainty and uncompromising approach to life and says it was Dan’s wish to share his story and advocate for great patient autonomy.   Guests: Lewis Cohen : Psychiatrist and dementia researcher at Tufts University School of Medicine in Springfield, Massachusetts and author of “Winter’s End: Dementia and and Dying Well"  Jeff Zesiger: Hospice & palliative specialist in Springfield, Massachusetts.  Serves on the board of the Massachusetts Death with Dignity Committee.  Jon Forsgren: spouse of Dan Winter

Selected excerpts of a teaching given by Ajahn Chah at the request of one of his students whose mother was on her deathbed. The student had expected just a short message for his mother, but instead Ajahn Chah gave this extended talk of the Dhamma of profound wisdom, compassion and encouragement for the mother and the whole family. Ajahn Chah was a Thai Buddhist monk and meditation Master. He was an influential teacher of the Buddhadhamma and a founder of two major monasteries in the Thai Forest Tradition. He was reputed to be an Arahant.

Rachael Maskell has been the MP for York Central since 2015. With over two decades experience working in the NHS, and as a trade unionist, she has championed causes on the left from improving healthcare to combating climate change. Yet, she has not been afraid to take what she says is an ‘evidenced approach' to political issues, even when it has put her in opposition to the position of the Labour leadership. Most recently, she was a leading voice against the assisted dying bill as Chair of the Dying Well parliamentary group. On the podcast, Rachael talks to Katy Balls about the influence of politics around the dinner table and the miners' strikes, how we could improve the NHS, and why she served under Jeremy Corbyn. Having disagreed with the Labour government over issues like the winter fuel allowance, Rachael also reveals what she makes of Keir Starmer and Rachel Reeves's leadership, and how she would like to see their approach change. Produced by Patrick Gibbons.

Rachael Maskell has been the MP for York Central since 2015. With over two decades experience working in the NHS, and as a trade unionist, she has championed causes on the left from improving healthcare to combating climate change. Yet, she has not been afraid to take what she says is an ‘evidenced approach' to political issues, even when it has put her in opposition to the position of the Labour leadership. Most recently, she was a leading voice against the assisted dying bill as Chair of the Dying Well parliamentary group. On the podcast, Rachael talks to Katy Balls about the influence of politics around the dinner table and the miners' strikes, how we could improve the NHS, and why she served under Jeremy Corbyn. Having disagreed with the Labour government over issues like the winter fuel allowance, Rachael also reveals what she makes of Keir Starmer and Rachel Reeves's leadership, and how she would like to see their approach change. Produced by Patrick Gibbons.

Send us a textUnderstanding the shock, pain, and anxiety that comes after a terminal diagnosis is often best articulated through first-person stories. For the first Art of Dying Well podcast of 2025, we're speaking to Matt Parkes about how he cared for his dad, Jeff, at the end of his life.Jeff became aware something was seriously wrong health-wise in 2011. Something had changed. Something felt different. He had a number of episodes where he would lose his balance, and eventually he was diagnosed with Progressive Supranuclear Palsy (PSP), a rare brain condition that causes problems with movement, vision, speech, and swallowing.Not wanting to 'diminish', Jeff decided he wanted to end his life and was initially actively suicidal. Matt, a Catholic, managed to steer him away from that course of action - with his wife's loving help - and spent many years as Jeff's primary carer.This was obviously a very difficult time, but in those final years, there were remarkable, poignant moments of love and reconciliation that never would have experienced had he followed his initial desire to end his life.

Welcome to The Violet Vulture! This season is entitled Penning the Dark. The formula is simple: me + guest who's written horror or about death, dying, the occult, or the obscure. In today's episode, I'm joined by Joanna Ebenstein (she/her)! Joanna Ebenstein is the founder and creative director of Morbid Anatomy. An internationally recognized death expert, she is the author of several books, including Anatomica: The Exquisite and Unsettling Art of Human Anatomy, Death: A Graveside Companion, and The Anatomical Venus. She is also an award-winning curator, photographer, and graphic designer, and the teacher of the many times sold-out class Make Your Own Memento Mori: Befriending Death with Art, History and the Imagination. The descendant of holocaust survivors, she traces her lineage back to Judah Loew ben Bezalel, credited with creating the Golem in sixteenth-century Prague.  We chatted about the following and then some: Her most recent book, Memento Mori: The Art of Contemplating Death to Live a Better Life, The many lives Morbid Anatomy has lived over the years, The timelessness of using art to explore personal and collective attitudes towards death across cultures, Joanna's personal attitudes towards and relationship with death, and more. If you've ever wondered how thinking of death can enrich your life, this one is for you. Joanna's website. Morbid Anatomy's website. Joanna's Instagram. ⁠My website⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠@la_soy_emmy⁠⁠⁠⁠⁠⁠⁠ Email: ⁠⁠⁠⁠⁠emmy@soyemmy.com⁠⁠⁠⁠⁠ ⁠⁠⁠Book a reading.⁠⁠⁠ ⁠⁠⁠Resin & Scrawls on Substack. ⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠The Spooky Sentinel on Substack⁠⁠⁠⁠.⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Shop Lively Ghosts with my affiliate link.⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Wanna support my work? Buy me a Ko-Fi. ⁠⁠⁠⁠⁠⁠⁠ Music: ⁠https://www.purple-planet.com --- Support this podcast: https://podcasters.spotify.com/pod/show/soy-emmy/support

More than almost any other parenting topic, the Bible teaches a lot about how parents should prepare for their death and their legacy. You won't want to miss this teaching about one of the best gifts you can give to your kids no matter what season of life you're in!

In this encore presentation of an interview with my friend and colleague, Dr. Anthony P. Bossis, we discuss his research into the FDA-approved use of psilocybin – a psychedelic medicine for alleviating anxiety and depression in patients who are seriously or terminally ill.    Most of us don't do a good enough job of talking about serious illness and mortality, and our tendency to shy away from these topics winds up increasing the isolation, anxiety, and depression that seriously ill and dying friends and family too often experience. In this interview, Dr. Bossis sheds light on how the careful use of psilocybin can help improve this part of the life journey for patients, and by extension, those who love them.   Dr. Bossis is a skilled clinician and researcher and a compelling speaker. You can watch his TED Talk about his research here: https://tedxmarin.org/anthony-bossis/   To view the “Curious Explorers” podcast episode on “Psychedelics, Psychic Abilities, & Spiritual Transformation” (with guest Sean McNamara) referred to in the introduction, visit: https://youtu.be/1CiRkzUrvxk?feature=shared   And for more information on Traci Stein, visit: https://www.drtracistein.com/  

#112 November A Month of Remembrance  In this episode, Annie, Alisha, and Stacy remember the souls in purgatory and discuss some upcoming episodes on loss, grief, and the peace of Christ.  The Art of Dying Well by St. Robert Bellarmine   Searching for and Maintaining Peace by Fr. Jacque Philippe    St. Gertrude Prayer: Eternal Father, I offer You the most Precious Blood of Your Divine Son, Jesus, in union with the Masses said throughout the world today, for all the Holy Souls in Purgatory, for sinners everywhere, for sinners in the Universal Church, those in my own home, and within my family. Amen   ETWN Why do Catholics Celebrate All Souls Day https://www.ewtn.com/catholicism/seasons-and-feast-days/all-souls-20378   Is Purgatory in the Bible? https://www.catholic.com/magazine/online-edition/is-purgatory-in-the-bible     Join us on Facebook  https://www.facebook.com/groups/231017461535192   If you enjoy this podcast, please consider contributing to our Patreon at https://www.patreon.com/coffeeandcatholics or you can email us at coffeeandcatholics@gmail.com for direct donations and prayer requests.   Looking to learn how to reflect God's mercy in your parenting, let go of irritation and anger, become less reactive and more tenderhearted, and depend on God to lead you and help you bear “fruit that will last” (John 15:16)? Get more info on Lauren's Merciful Mama Retreat by emailing gatheringmannaformoms@gmail.com   Thank you to our lovely affiliate Blessed is She for their dedication to sisterhood in Christ. https://blessedisshe.net/?ref=COFFEECATHOLICS   We are big fans of Catholic Sprouts and all the wonderful things Nancy and the team are doing to spread the faith in families. Get their new book Catholic Social Teaching for Youth and many other great items at https://shop.catholicsprouts.com/?ref=COFFEEANDCATHOLICS   Love TAN Books? We do too! Consider using our affiliate account for your next purchase. https://tanbooks.com?rfsn=7123077.dfb511   We're a proud partner of the SmartCatholics Podcast Network. Find new shows to love, meet like-minded Catholics, and join the community at smartcatholics.com.    

Follow Everyday Encounters with the Lord on Facebook.

10/21/23: Easthampton Mayor Nicole LaChapelle: the five MA ballot questions. Drs. Lewis Cohen & Jeffrey Zesiger: “WINTER'S END: Dementia and Dying Well”— making end-of-life decisions. Rep Natalie Blais: voting deadlines & why your vote really matters. Megan Zinn w/ Joy Baglio, founder, Pioneer Valley Writers' Workshop.

10/21/23: Easthampton Mayor Nicole LaChapelle: the five MA ballot questions. Drs. Lewis Cohen & Jeffrey Zesiger: “WINTER'S END: Dementia and Dying Well”— making end-of-life decisions. Rep Natalie Blais: voting deadlines & why your vote really matters. Megan Zinn w/ Joy Baglio, founder, Pioneer Valley Writers' Workshop.

10/21/23: Easthampton Mayor Nicole LaChapelle: the five MA ballot questions. Drs. Lewis Cohen & Jeffrey Zesiger: “WINTER'S END: Dementia and Dying Well”— making end-of-life decisions. Rep Natalie Blais: voting deadlines & why your vote really matters. Megan Zinn w/ Joy Baglio, founder, Pioneer Valley Writers' Workshop.

10/21/23: Easthampton Mayor Nicole LaChapelle: the five MA ballot questions. Drs. Lewis Cohen & Jeffrey Zesiger: “WINTER'S END: Dementia and Dying Well”— making end-of-life decisions. Rep Natalie Blais: voting deadlines & why your vote really matters. Megan Zinn w/ Joy Baglio, founder, Pioneer Valley Writers' Workshop.

A diagnosis can be earth shattering. The end-of-life process can be emotionally tumultuous. No one has to do it alone. Did you know that there are end of life doulas that can help navigate all the challenges that the end-of-life process can bring so that those at the end of life and their families can have peaceful, sacred transitions? Please join me in conversation with Holly Menard to learn more and be inspired. Holly Menard, a former chemotherapy nurse and massage therapist, who currently serves as an end-of-life doula. Holly shares the sacred gift of her presence and expertise while helping those navigating the unknown. She helps them prepare allowing them to engage fully with life, be with family and friends, and live fully untilthe last breath. She helps families be relieved of making difficult decisions and will able to be present with you. Holly's contact info: www.hollyeoldoula.com Email: 1doulaholly@gmail.com Facebook community : Brave Living With The End In View : (1) Brave Living with the End in View | Facebook Books we discussed: Dear Death by Diane Button available on Amazon A Death Doula's Guide to Living Fully and Dying Prepared by Francesca Lynn Arnoldy Holly's Facebook Page: (1) Facebook To connect with Pooja : www.poojachilukuri.com Pooja's books: http://bit.ly/PoojaChilukuriAuthor #endoflife #endoflifeplanning #endoflifecare #endoflifedoula #nde #afterlife #afterlifeexploration #podcast #neardeathexperience #neardeathstories YouTube Link:      https://youtu.be/zwKlH8mWBQo

Send us a textWith parents, grandparents, and guardians all getting into the flow of the dreaded autumnal 'back to school' routine, it seemed appropriate for us to revisit a topic we first looked at back in September 2021 - bereavement in education.Earlier this year, St Mary's University and The Art of Living and Dying Well (note our new name) held a summit to gather experts from across the sector to examine how death literacy can be improved in our schools and colleges, and how policies and training can be shaped to ensure that knowledge and visibility of a young person's grief lies at the heart of our response. For this 'Art of Dying Well' podcast, we want to build on the conversations started at the summit. You'll hear four important voices – a primary school teacher, a director of Initial Teacher Training at a university in the east of England, and two young pupils who suffered a bereavement early in their lives.With thanks to:Daniel and Matthew, primary school teacher Paige McCarthy, and Jenny Fogarty, Director of Initial Teacher Training at Anglia Ruskin University.

Explore the intricacies of end-of-life care and perspectives on death in this episode of "New Thinking for a New World." Dr. Christian Ntizimira, founder of the African Center for Research on End-of-Life Care, delves into the social, psychological, cultural, and spiritual aspects shaping the final days. Join us for a thought-provoking discussion that may reshape your views on the inevitable. This episode was originally published on February 1, 2024.

In this episode, Dcn. Max gives a talk to a Women's Bible Study on how to prepare for death. To do so, he refers to St. Robert Bellarmine's text titled: The Art of Dying Well. Alongside St. Bellarmine, Our Blessed Mother, The Sacred Word, and other saints, Dcn. Max finds himself in good company to enter and discuss the heavy, but real conversation. We hope you enjoy!Support the Show.

Join us as we welcome psychiatrist Lewis Cohen to discuss his book, Winter's End: Dementia and Dying Well. In this episode, we explore the ethical dilemmas, legal challenges, and emotional impacts surrounding life-shortening options for dementia patients. Drawing from the perspectives of over 100 experts, Lewis delves into the complexities of patient autonomy, the role of palliative care, and the cultural differences in approaches to this taboo subject. Lewis Cohen is a psychiatrist. He discusses his book, Winter's End: Dementia and Dying Well. Our presenting sponsor is Nuance, a Microsoft company. Together, Microsoft and Nuance are leveraging their rich digital technology and advanced AI capabilities to tackle some of health care's biggest challenges. AI-driven technology promises to revolutionize patient and provider experiences with clinical documentation that writes itself. The Nuance Dragon Ambient eXperience, or DAX for short, is a voice-enabled solution that automatically captures patient encounters securely and accurately at the point of care. DAX Copilot combines proven conversational and ambient AI with the most advanced generative AI in a mobile application that integrates directly with your existing workflows. Physicians who use DAX have reported a 50 percent decrease in documentation time and a 70 percent reduction in feelings of burnout, and 85 percent of patients say their physician is more personable and conversational. Discover AI-powered clinical documentation that writes itself. Visit https://nuance.com/daxinaction to see a 12-minute DAX Copilot demo. VISIT SPONSOR → https://nuance.com/daxinaction SUBSCRIBE TO THE PODCAST → https://www.kevinmd.com/podcast RECOMMENDED BY KEVINMD → https://www.kevinmd.com/recommended GET CME FOR THIS EPISODE → https://www.kevinmd.com/cme I'm partnering with Learner+ to offer clinicians access to an AI-powered reflective portfolio that rewards CME/CE credits from meaningful reflections. Find out more: https://www.kevinmd.com/learnerplus

Find more from Nancy and others on Canon Plus: https://mycanonplus.com/tabs/none/pages/nancy-wilson

Zelda the dog has cancer, and her human joins Jessica to talk about how she can best support her canine friend through her transition. Jessica connects the listener with her pet in this very touching episode.