Podcasts about arahant

Selected excerpts of a teaching given by Ajahn Chah at the request of one of his students whose mother was on her deathbed. The student had expected just a short message for his mother, but instead Ajahn Chah gave this extended talk of the Dhamma of profound wisdom, compassion and encouragement for the mother and the whole family. Ajahn Chah was a Thai Buddhist monk and meditation Master. He was an influential teacher of the Buddhadhamma and a founder of two major monasteries in the Thai Forest Tradition. He was reputed to be an Arahant.

An arahant is a 'Perfected One', someone who has completed the Buddhist training and has realised the way life truly is. As such, they have accomplished the one true goal of this precious human life. They are free from all mental pollutions caused by delusion and are at peace. This talk describes a little of the way such individuals see life, some of the qualities needed to come to this same understanding and why arahants are worthy of the greatest reverence and honour. Paul Harris is the Spiritual Head and principal meditation teacher at the House of Inner Tranquiliity. This talk was given in December 2009.

In this talk, Ajahn Nisabho speaks to the Mahāyāna critique of the Theravāda arahant ideal as selfish, questioning the dichotomy and pointing back to present-moment awareness of what good practice entails for each of us.

Ajahn Chah was a Thai Buddhist monk and meditation Master. He was an influential teacher of the Buddhadhamma and a founder of two major monasteries in the Thai Forest Tradition. He was reputed to be an Arahant.

Daniel Ingram, MD is a meditation master (and self-described Arahant, meaning one who has fully awakened) with decades of experience training and teaching worldwide. On this episode we discussed the mission of the EPRC, why it's important, and I ask Elon Musk to pony up some cash for the cause.     The Mission of the EPRC What many might call “spiritual”, “mystical”, “energetic”, etc. experiences and effects, we refer to as emergent phenomena. We refer to practices designed to lead to emergent phenomena, such as meditation, psychedelics, yoga, prayer, etc., as emergent practices. As emergent practices continue to scale up in society, our aim is to give healthcare systems, mental health providers, and those who are helping to teach and promote various practices the information they need to make better decisions about how to both promote the benefits of these practices and manage the different effects that they can produce. The Emergent Phenomenology Research Consortium's mission is to use ontologically agnostic, multidisciplinary, first-person, psychometric, neurophenomenological, biochemical, and clinical scientific methods to conduct studies on emergent practices and phenomena to generate clinically relevant information that can add value to practitioners, patients, clinicians, and healthcare systems. By finding the skillful overlap of science, spirituality, religion, clinical medicine, and mental health perspectives, we can generate outcomes that are as beneficial as possible for all concerned.   the EPRC Mastering the Core Teachings of the Buddha

During this talk, Allie Vaknin provides insights regarding the four stages of Nirvana experience: Stream Entry, Once-Returner, Non-returner, and Arahant.  The recording includes comments from various participants in the meeting. Next week's talk will provide an overview of the Fourth Noble Truth, The Noble Eightfold Path; subsequent talks will address each element of the Noble […]

Hurvitz–Lotus Sutra–part 32. Devadatta. Shakyamuni gives kudos to Devadatta while reminding him of what he has forgotten and then breaks the Arahant delusion of nirvana, represented by Sariputra, to demonstrate the immediate enlightenment of MyoHoRenGeKyo. E-books - “Buddhism Reference Volume 2” - available at  Threefoldlotus.com/home/Ebooks.htm

'Moods in the Mind of an Arahant' - A Dhamma talk given by Ajahn Anan on 21 Oct 2023, translated from Thai to English. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7.15pm - 9pm, Indochina Time (Bangkok, GMT+7).

A family has come to share merits with their mother/grandmother/great-grandmother, who they lost a few days ago, at the age of 96 years. In the Dhamma discussion, Ajahn Dhammasiha explains that 'Letting Go' in the way the Buddha actually meant it differs redically from letting go out or heedlessness, negligence and 'I just can't bother'. Often we feel like there's something wrong with letting go, because we may only be familiar with letting go based on carelessness and neglect. For example, it would be outright cruel to let go of a close loved one in the sense of quickly completely forgetting about them. However, this is not what happens when we let go based on widom and insight into impermanence. The Buddha actually stongly encouraged to remember past relatives. He considered it a duty to share good karma with them regularly. Even an Arahant, who has completely let go of all attachments, still has all the wholesome emotions. Only the defilements of greed, hatred, delusion and so on are abandoned. Wholesome emotions like loving kindness, compassion, gratitude, respect, rejoicing in goodness, and so on, are still there, and are even reaching their highest potential, once they are no longer impeded by the defilements. For example the Buddha himself: Although he had zero attachments to anyone or anything after the experience of Sambodhi, he was actually better and more effective in looking after his relative than we can ever hope for. He succeeded in guiding basically all close relatives, and many of the more distant relatives, to freedom from death and suffering. Have we been able to do anything like that for our relative, who we are attached to? Therefore, we should never fear letting go based on wisdom, as we will be even better in practising kindness and compassion to loved ones and all beings without attachment! Our Podcast on our own Dhammagiri Website, no need for any special app, just listen in any browser: https://www.dhammagiri.net/podcast More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://tinyletter.com/dhammagiri/archive Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .

A selection of teachings by Ajahn Chah. Ajahn Chah was a Thai Buddhist monk and meditation Master. He was an influential teacher of the Buddhadhamma and a founder of two major monasteries in the Thai Forest Tradition. He was reputed to be an Arahant.

Welcome back to the Sutta Meditation Series Podcast. Role models play an important part in all of our lives, whether we seek them out or not. And whether we walk the Buddhist Path or not, they can have the power to shape the direction we take and the ability to influence the decisions that follow on from there.  For Buddhist practitioners, the Buddha is our most eminent role model, teacher and the Perfectly Enlightened One. And there are also many noble and great disciples of the Buddha.   In this session we delve into the story of Venerable Kumārakassapa Thera, who was born to a young bhikkhuni. After being brought up under the care of King Pasenadī of Kosala, he took novice ordination at seven years old. Later on, after taking full ordination, he was given a riddle from a non-returner deity from the Pure Abodes and asked the Buddha to explain its meaning and instruction on how to contemplate it (Vammika Sutta, MN 23). He subsequently realised the fruit of arahantship by contemplating it and penetrating the Dhamma. We will study the Vammika Sutta (MN 23) in an upcoming Dhamma session. Some of the suttas referred to in this Dhamma talk: — Mahākhandhaka (Kd 1) — Etadaggavagga (AN 1.217) — Vammika Sutta (MN 23) — Pāyāsi Sutta (DN 23) — Nigrodhamigajātaka (Ja 12) — Kumārakassapattheraapadāna (Tha Ap 537) — Kumārakassapattheragāthā (Thag 2.41) — (Uttara) Pāyāsivimānavatthu (Vv 74 or Vv 6.1) — Kumārakassapamātuttherivatthu (Dhp 160) In learning about such noble beings, we can delight in their lives and accomplishments; recognise the importance of seeing them as worthy role models; and use it as inspiration towards progress on the Buddha's Noble Eightfold Path. The video of this talk has been published to the Sutta Meditation YouTube channel - https://tinyurl.com/2xj3rj7y Blessings of the Triple Gem. Theruwan saranai To find the YT Sutta Meditation Series playlists visit: https://www.youtube.com/c/SuttaMeditationSeries/playlists, or click on 'Playlists' in the top menu bar. Selected tables, slides and documents are shared via the Sutta Meditation Series Telegram channel - https://t.me/suttameditationseries For all enquiries - suttameditationseries@gmail.com --- Send in a voice message: https://podcasters.spotify.com/pod/show/suttameditationseries/message

A reading for meditation of Ajahn Chah's teaching on 'Right Samadhi' - taken from the text "A Taste of Freedom." Ajahn Chah was a Thai Buddhist monk and meditation Master. He was an influential teacher of the Buddhadhamma and a founder of two major monasteries in the Thai Forest Tradition. He was reputed to be an Arahant.

Bright on Buddhism Episode 64 - What are the 5 hindrances? How does one overcome them? How have understandings of them changed over time? Resources: Anālayo, Bhikkhu (2006). Satipatthāna: The Direct Path to Realization. Birmingham: Windhorse. ISBN 1-899579-54-0.; Bodhi, Bhikkhu, tr. (2000). The Connected Discourses of the Buddha: A New Translation of the Samyutta Nikaya. Boston: Wisdom Publications. ISBN 0-86171-331-1.; Bodhi, Bhikkhu, ed. (2005). In the Buddha's Words: An Anthology of Discourses from the Pāli Canon. Boston: Wisdom Publications. ISBN 0-86171-491-1.; Brahmavamso, Ajahn (1999). "The Five Hindrances". Budsas.org. Buddhist Society of Western Australia. Retrieved 2021-11-04.; Fronsdal, Gil (2008). Online Course: Five Hindrances Series (audio). Audio Dharma. Retrieved 2021-11-04.; Rhys Davids, T. W.; Stede, William, eds. (1925). The Pali Text Society's Pali–English Dictionary. Chipstead: Pali Text Society.; Thanissaro Bhikkhu (1997). "Samaññaphala Sutta: The Fruits of the Contemplative Life". Access To Insight. Barre Center for Buddhist Studies. Retrieved 2021-11-04.; Thera, Nyanasatta, tr. (1994). "Satipatthana Sutta: The Foundations of Mindfulness". Access To Insight. Barre Center for Buddhist Studies. Retrieved 2021-11-04.; Traleg Kyabgon (2001). The Essence of Buddhism. Shambhala Publications.; Upatissa, Arahant (1995). The Path of Freedom (Vimuttimagga). Translated by Ehara, N.R.M.; Thera, Soma; Thera, Kheminda. Kandy, Sri Lanka: Buddhist Publication Society. ISBN 955-24-0054-6.; Wallace, B. Alan (2006). The Attention Revolution. Widsom Publications.; Walshe, Maurice O'C. (1985). Samyutta Nikaya: An Anthology (Part III). Access To Insight. Barre Center for Buddhist Studies. Retrieved 2021-11-04. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message

This is a recording from Cross River Meditation Center in Frenchtown, New Jersey. Our Dhamma classes are streamed live via Zoom on Tuesday at 7:15 pm, Thursday at 2:15 pm, and Saturday at 8:30 am Eastern Us Time. Join Live Through your web browse: https://zoom.us/j/9083919079  Join Live Through your Android device here: Zoom Android App  Join Live Through your IOS device here: Zoom IOS Ap   There are guided Jhana meditations, more than 300 restored Suttas and 800 Dhamma class recordings at Becoming-Buddha.com Each Dhamma class will have a Jhana meditation session followed by my Dhamma talk and Sangha discussion. We conclude with mindfulness of Metta.   New audio and video recordings are posted typically within twenty-four hours post-class:   Podcast/Audio Archive   Video Archive   If you are subscribed to my Podcast on Podbean or iTunes, you will receive notifications when new videos are posted.   To schedule private individual or group Dhamma instruction via video conference please  Email John  Please support  future recordings and the continued restoration, preservation, and presentation of the Buddha's Dhamma, please consider a donation: Support John and B ecoming-Buddha.com 

In this session, Ajahn Nisabho speaks about the figures of the Bodhisattva and Arahant as presented in different traditions, and whether or not the two ideals can harmonize.

On Magha Puja, the full moon in March, 1,250 Arahant disciples spontaneously gathered around the Buddha in the Bamboo Grove Monastery in Rājagaha. The Buddha then recited the 'Ovadapāṭimokka', a concise summary of his teaching and practice leading to awakening. The second verse in this poem of only 16 lines starts with: "Khantī paramam tapo titikkhā..." Usually translated as 'Enduring patience is the supreme ascetic practice'. To emphasize the amazing power patience has in wearing away our 'kilesā' (= mental defilements of greed, hatred and delusion), Ajahn Dhammasiha here translates as 'Enduring patience is the greatest incinerator of defilements'. Whenever life is tough, difficult, rough, unfair, it's a chance for us to develop khantī, patience. And we should never underestimate how much we strengthen our character each time we patiently endure, and how much we undermine the kileasā. Ajahn Chah always emphasized the importance of 'Ot Ton' = Patient Endurance a lot in his style of training. More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://tinyletter.com/dhammagiri/archive Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .

On Magha Puja Full Moon, in the first year after the Buddha's supreme awakening, 1,250 of his most outstanding Arahant discpiles gathered in a spontaneous assembly around the Buddha in the Bamboo Grave Monastery at Rajagaha. The Buddha then recited the 'Ovādapāṭimokkha' to them. In just 16 lines of beautiful poetry, the Buddha summarized the most essential points or his teaching and the practice meditative practice leading to Nibbāna: "Abstain from any evil deed accomplish what is good and true, And fully purify your mind - That is what all the Buddhas teach. Enduring patience is the best of all ascetic practices; The best of everything at all is called Nibbāna by the sage. If you cause harm to anyone you can't be called a genuine monk! Refrain from harming and abuse, and strictly keep the Buddha's rules; Be moderate when taking food, and dwell alone in solitude devoted to the Higher Mind - That is what all the Buddhas teach." In his Dhamma Talk, Ajahn Dhammasiha particularly emphasizes the central importance of non-violence. Total harmlessness, not to intentionally cause any harm or hurt by action or speech to any being is central to our Dhamma practice. In particular, we have to protect our precepts, with the first one on not killing the very foundation of harmlessness. Unfortunately, this precept is being severely undermined in our modern society, even in regard to humans, in three areas: "Euthansia" - The Buddha NEVER endorsed, encouraged or condoned the killing of humans in any way. Active euthanasia is breaking the first precept and can have severe karmic consequences Abortion - The Buddha did consider a fetus/embryo/unborn child to be a human being, and causing an abortion is breaking the first precept with all potential severe karmic consequences War - War propaganda tries to convince us that the 'enemy' is so evil, that killing them is actually a 'good' thing. The Buddha NEVER endorsed, encouraged or condoned the killing of anyone, however 'evil'. He encouraged mettā, Loving Kindness, even to our 'enemies' (Of course, mettā doesn't mean we consent or agree with any unwholesome actions. We do oppose them and try our level best to prevent them. But not by killing, and not based on emotions of hatred) We have to protect our mind not to get deluded in above three areas, that we can continue our unwavering commitment to harmlessness, and maintain the first precept uncompromised. More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://tinyletter.com/dhammagiri/archive Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .

Ajahn Dhammasiha reminds us that walking meditation is not in any way inferior to sitting meditation. Monks have realized full awakening while walking meditation, and some have even attained Parinibbāna (Nibbāna element without remainder at the 'Death' of an Arahant) while walking. The Buddha practised walking meditation a lot, and he walked over the whole central Ganges valley throughout his life out of compassion to spread the Dhamma. We all should practise walking meditation regularly, and if we so prefer, we can use walking as the main posture for our meditation. Ajahn explains about the ideal length of the walking meditation path (20 to 25 paces), the best direction (roughly east-west), and encourages us to walk naturally, not in extreme slow motion. There are two basic options how to cultivate walking meditation, and we can choose either of them: Using the sensation of walking (e.g. feeling the feet touching the ground) as the meditation object Walking is simply a posture, like sitting, but we take any of the meditation objects the Buddha recommended and attend to it while walking. For instance 'Buddho', or Loving Kindness (Mettā), or Mindfulness of Breathing (Ānāpānasati). Our mind is quite capable to manage the walking activitiy in the background, so to speak, and to mainly focus on the meditation object at the same time. The Buddha himself mentioned five advantages of walking meditation: One gets trained in stamina and becomes able to walk long distances One gets trained in putting forth effort and to endure strenuous exertion One improves general health The food one ingests is properly digested Samādhi developed while walking does last a long time Anguttara Nikāya/Numerical Discourses, Fives, #29 More ab out Dhammagiri Forest Hermitage: https://www.dhammagiri.net/news Our Youtube Channel: https://www.youtube.com/@dhammatalksatdhammagiri8724 Our email Newsletter: https://tinyletter.com/dhammagiri/archive Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .

Happiness is undoubtedly the most desirable state of being we all strive to achieve. Thus, every human being is continuously engaged in one experiment after the other in their own ways to experience new ways to attain fulfilling happiness and increase its intensity for a longer-lasting effect. Therefore, one of life's most rewarding endeavours has to be to spend time discovering, exploring and studying what the Buddha – the foremost authority on the mind, expounded on this topic. Join us on this series as we make a somewhat unorthodox exploration into the ‘Philosophy of Happiness'. Post your questions to DhammaQuestions@jethavanaramaviharaya.org

This is a teaching from the Dhammapada. --- Support this podcast: https://anchor.fm/daniel-scharpenburg/support

Ajahn Dhammasiha shares the story of Angulimāla, the most infamous mass murderer ('terrorist') in the time of the Buddha. He had already killed 999 persons, and was wearing their thumb bones as a kind of macabre necklace, when the Buddha visited the forest that was his main haunt. Once he had noticed the Buddha, Angulimāla rushed after him, trying to catch up. However, the Buddha used his supreme psychic powers in such a way that it appeared as if he was walking slowly and gracefully, but still moving too fast for Angulimala to reach him. Exasperated, in the end Angulimāla cried out to the Buddha: "Stop, Ascetic!" The Buddha replied: "I have stopped, please stop yourself, too!" Puzzled, Angulimāla enquired what the Buddha meant. After all, he was too fast for him to catch up, so how could he have stopped? The Buddha explains that he has stopped harming any being, that he has completely stopped using any form of violence. This simple teaching had such a profound impact on Angulimāla that he took refuge in the Buddha, completely abandoned his violent lifestyle, and even asked for ordination as a monk. The Buddha granted him ordination, and practising with supreme commitment and determination, Angulimala later fully realized the Dhamma and became an Arahant. Ajahn points out that we often may feel hopeless, or not quite good enough, or have doubts and feeling of guilt about past mistakes - but compared to Angulimāla, whatever we have done wrong is probably much, much less serious. Therefore, if even such an extreme murderer could completely change his ways, it's certainly possible for us as well to overcome whatever bad things we may have done in the past! You can read the whole story in: Majjhima Nikāya / Middle Length Discourses Sutta #86 "Angulimāla Sutta More about Dhammagiri Forest Hermitage: https://www.dhammagiri.net Our Youtube Channel: https://www.youtube.com/channel/UCJINt0JJBfFm_x0FZcU9QJw Our email Newsletter: https://tinyletter.com/dhammagiri/archive Our Podcasts on Spotify: https://open.spotify.com/show/0SHWfWEGkO8OAtSWNJlqyD Our Podcasts on Apple/itunes: https://podcasts.apple.com/us/podcast/dhammagiri-buddhist-podcasts/id1534539834 .

Amoghavajra takes us back 2,500 years to the Kingdom of Magadha in Northern India to the birth of a boy called Kassapa. He grows up happily and as he gets older he becomes less and less worldly. Kassapa marries Bhadda who has equally renunciant tendancies. They both go forth together. Kassapa meets the Buddha, becomes his disciple and gains Enlightenment. He is known as a superb meditator and was foremost among the bhikkus for practising austerities. According to Amoghavajra's story, one of the teachings that the Buddha gave to Kassapa was to attend to whatever gladdens the heart. So, Amoghavajra asks us, what is it that gladdens your heart? Talk given at Glasgow Buddhist Centre, 2010. *** Subscribe to our Free Buddhist Audio podcast:  On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting!Subscribe to our Dharmabytes podcast:  On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favorite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube  |  Instagram  |  Twitter  |  Facebook  |  Soundcloud

Daniel is an advanced meditator and controversially, a self-described Arahant, or one who has become fully "enlightened" in Buddhist terms. Daniel wrote Mastering the Core Teachings of the Buddha: An Unusually Hardcore Dharma Book, widely regarded as one of the most complete meditation books ever written. In this book, Daniel lays out in very rational and practical terms the exact steps that can lead to the profound transformations he has attained. In this episode of Dharma Junkie, Daniel breaks down the Theravada stages of insight and gives his take on stream entry, Nibbana, and more.

Aug 18 2022 MN 112 Chabbisodhana Sutta '6-fold Purity' This sutta is about what makes up an Arahant Where: Dhamma Sukha Meditation Center https://www.dhammasukha.org A complete guide to the meditation the way the Buddha taught: https://www.thepathtonibbana.com/ How to practice Metta/TWIM Meditation https://www.dhammasukha.org/beginner-lovingkindness What are the 6Rs https://www.dhammasukha.org/the-6rs Delson Armstrong https://www.dhammasukha.org/delson-armstrong

This is a reading of a talk given to a group of lay practitioners on the topic of samadhi at Hampstead Vihara, London in the late 1970s. It is designed to be listened to as a guided meditation. The Pali/Sanskrit word samādhi, usually translated as “concentration,” is made up of three parts, a verbal root and two prefixes (sam+ā+dhi). The last part, dhi, is a noun form derived from the verbal root dhā, meaning “to put or place.” The prefix ā gives direction and suggests “placing upon,” and the prefix sam means “gathering or bringing together.” When combined and used in a Buddhist context, these elements add up to the sense of “unifying the mind and placing its awareness upon a particular object.” Traditional sources also emphasize that the mind focuses on a single (eka) point (agga), and “one-pointedness” (Pali, ekaggatā; Skt. ekāgratā) is another common way of defining samādhi (Andrew Olendzki). Ajahn Chah was a Thai Buddhist monk and meditation Master. He was an influential teacher of the Buddhadhamma and a founder of two major monasteries in the Thai Forest Tradition. He was reputed to be an Arahant.

July 8, 2022 Day 9 MN 44 : Visakha questions his former wife now an Arahant about the deeper aspects of the signless and other questions. Where: Dhamma Sukha Meditation Center https://www.dhammasukha.org A complete guide to the meditation the way the Buddha taught: https://www.thepathtonibbana.com/

In this session, Ajahn Kovilo touches briefly on the wide world of animal perception (informed by the book "An Immense World" by Ed Yong) before asking the question: How much wider must be the perceptual world of an Arahant - someone totally free from greed, anger, and delusion.

Episode 341... A few Memorial Day jams. Plus a brand new one from The Slime (Toronto) from their upcoming new EP this week. Also on from (Eugene's) DFS. Keep Shredding and thanks for your service out there.  Enjoy!Download and stream here (iTunes and Google Podcasts as well):BROS GRIM 341!!!!!!Airing Wednesdays 7pm PST on PUNK ROCK DEMONSTRATION & Fridays 7pm PST on RIPPER RADIO.Send us stuff  to brothersgrimpunk@gmail.com.Living on Punker time...Real Garbage 1:19 The Slime Living On Borrowed Slime EP (5/27/22)Anti-Hero 1:21 Dead Fucking Serious KLANDEMIC (6/14/22)Everyone's Grandparents Are Racist 1:14 Gutser Gutser Sucks!Fack oof 1:41 STATE POISON Fack oof - flexi 7"Unknown Soldier (bkgrd) 3:05 Sanction Anti War - Anarcho Punk Compilation Vol IYesterdays Heroes 2:31 Dogsflesh Vision of HellUseless Generation 1:21 Combat Force Never Stray_Youth Attack RecsLa Guerra II 0:41 Setiembreonce No Estamos A Salvo 10''LAND OF THE DEAD 0:57 The Beldings CURSE OF THE VAMPIREGuilty Conscience 3:05 The Defects PoliticophobiaAntiwar (bkgrd) 2:55 Dirt Anti War - Anarcho Punk Compilation Vol IMarch Them Off to War (This is Business) 2:38 Common Enemy As the World BurnsNew Mexican Disaster Squad - The Ultimatum 1:24 Sampler Vol. 3 - Fueling The Flames Of Revolution (AF037)Chicken Box 1:28 Guttermouth Live From The PharmacyScheisse Minnelli: Skateboard The Freeway 2:28 Scheisse Minnelli Cheap Ass Music Vol.1Government lies 1:56 Anti System Anti War - Anarcho Punk Compilation Vol IDoomsday (bkgrd) 2:26 Law/Less Punx UniteBelushi 2:06 Sniffing Glue Sniffing Glue - Cold TimesWar - Std grabbag 1:17 STD grabbag PUNKS VS. GOVERNMENTHuman Wave Attack 1:32 D-Sagawa Is This A Fucking Solution?Power For Control 1:47 Corrupted Youth Class StruggleAsexual 1:16 A Bit Of Braindead VA - Thrash Up My Ass TapeNow You Can't Breath Either 0:24 Cornavirus Death Smog CxDxSx You're In A Cult_Surf City NCForgotten Hero (bkgrd) 4:29 A-Heads Anti War - Anarcho Punk Compilation Vol ISF Stuck 1:01 HOGG ArahantOakland INSIDE 1:03 Greyhound SCORCHED EARTHFrance DYSFONCTIONNEL 1:29 pogorecords TRØMA "A MORT" (pogo 167)Rat Bastard 1:45 Rude Television Pest ControlPu Skudlar Mer Ad Vera Sexy 1:23BÖRN Drottningar Dauðans (LUNGS-186)Partisan (bkgrd) 3:07 SYNDICATE MRR 400 - The Shitworker CompLies - gag Order 1:59 Gag Order PUNKS VS. GOVERNMENTWheels On Fire 0:52 Boiling Point VA - Thrash Up My Ass TapeJacob's Ladder 1:06 HATRED SURGE Human Overdose (LUNGS-041)Noise Nest - Hedge Off 1:24 Owlripper Recordings Comp3 - Prowling For The Blasts #1The Hippy War Generals 1:43 Nuclear War Punk Shit Vol.1Another Dead Soldier 2:37 Anti-Pasti The Punk Singles Collection

'The Faith of an Arahant' - A Dhamma talk given by Ajahn Anan on 27 Apr 2022. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7.15pm - 9pm, Indochina Time (Bangkok, GMT+7).

Happiness is undoubtedly the most desirable state of being we all strive to achieve. Thus, every human being is continuously engaged in one experiment after the other in their own ways to experience new ways to attain fulfilling happiness and increase its intensity for a longer-lasting effect. Therefore, one of life's most rewarding endeavours has to be to spend time discovering, exploring and studying what the Buddha – the foremost authority on the mind, expounded on this topic. Join us on this series as we make a somewhat unorthodox exploration into the ‘Philosophy of Happiness'. Post your questions to DhammaQuestions@jethavanaramaviharaya.org

Dhammarato and Robert talk about pain, how the Dhamma is adopted by different cultures (Zen, Psychology), and letting go of concepts and enjoying the experience. See the video version of this call on YouTube. ►YouTube Video - https://www.youtube.com/watch?v=MG0dMSDsW-c Find the full video chats on the Dhammarato Dhamma YouTube channel. ►YouTube - https://www.youtube.com/c/DhammaratoDhamma Weekly Sangha calls, everyone is welcome! ►The Sangha US - https://join.skype.com/uyYzUwJ3e3TO ►The Sangha UK - https://join.skype.com/w6nFHnra6vdh To meet Dhamma friends or volunteer to help spread the Dhamma, join our discord. ►Discord - https://discord.gg/epphTGY To unite the growing interest in Buddhism with the hundreds of Buddhist wats in the West, we are in the process of starting the Open Sangha Foundation. If you want to learn more or volunteer to help, join the discord link above and navigate to the "open-sangha" text channel. We are in the process of timestamping and organizing the 1000+ Dhammarato skype calls on this channel. If you would like to help with the process, find more information here - https://bit.ly/3H1EWSA What do the numbers in the title mean? The number by the name of the student indicates the total amount of recorded calls with Dhammarato. The date in the title indicates the date the call was recorded. 00:00:00 Noble Right View expands 00:02:45 Chronic fatigue and breathing 00:05:38 Playing with the Dhamma with young people 00:07:30 History of feeling bad in Western society 00:13:12 The path is all about letting go 00:17:06 Letting go of concepts and living here now 00:20:05 Dhammarato's neck pain and chronic pain 00:23:26 Pain from trigeminal neuralgia 00:38:55 Modern medicine, identifying with pain 00:46:45 Dhamma and psychology—the puzzle is complicated before we put the pieces together, physics and unified field theory 00:55:16 How did Zen come into being?, Buddhism sneaks into cultures 01:05:23 Psychology and Buddhism in the West, the Dhamma is simple 01:10:31 Students let go of their effort, there are hinderances even in the Arahant's mind 01:14:33 Thinking we need things vs. things would be nice to do

Don't ask, don't tell, investigate closely. See the video version of this call on YouTube. ►YouTube Video - https://www.youtube.com/watch?v=fBOFir1Boso Find the full video chats on the Dhammarato Dhamma YouTube channel. ►YouTube - https://www.youtube.com/c/DhammaratoDhamma Weekly Sangha calls, everyone is welcome! ►The Sangha US - https://join.skype.com/uyYzUwJ3e3TO ►The Sangha UK - https://join.skype.com/w6nFHnra6vdh To meet Dhamma friends or volunteer to help spread the Dhamma, join our discord. ►Discord - https://discord.gg/epphTGY To unite the growing interest in Buddhism with the hundreds of Buddhist wats in the West, we are in the process of starting the Open Sangha Foundation. If you want to learn more or volunteer to help, join the discord link above and navigate to the "open-sangha" text channel. We are in the process of timestamping and organizing the 1000+ Dhammarato skype calls on this channel. If you would like to help with the process, find more information here - https://bit.ly/3H1EWSA What do the numbers in the title mean? The number by the name of the student indicates the total amount of recorded calls with Dhammarato. The date in the title indicates the date the call was recorded.

This is a reading of a series of questions that were put to Ajahn Chah by a group of monks in his monastery. Ajahn Chah was a Thai Buddhist monk and meditation Master. He was an influential teacher of the Buddhadhamma and a founder of two major monasteries in the Thai Forest Tradition. He was reputed to be an Arahant.

Nang Kwak is a household deity in Thai folklore and it is believed that she can bring good fortune and attract business. This deity is commonly seen wearing a red-coloured dress and carrying a rice dish. Nang Kwak is an incarnation of Mae Po Sop, the Thai rice goddess and is also believed to be a version of the Hindu goddess Lakshmi.Where money and business are concerned, a certain charm that is dedicated to Nang Kwak can make the difference between a profitable and a losing venture. This is said to attract wealth and good fortune to most Thai businesses. Nang Kwak charm or figurine is usually placed on the counter of a restaurant, a shop, or on her own mini altar shelf. In Thai households, she is known to appear wherever she is needed to attract wealth and good fortune.Since she is considered a deity, many people in Thailand have a statue of her or a cloth poster of her in their home or shop. They also wear amulets around their neck to keep the blessings of Nang Kwak close at hand.Nang Kwak is usually depicted as a beautiful woman in a red dress with a golden crown on her head. Her right hand is raised in the Thai way of beckoning a customer, with the palm of the hand curved and pointing downwards. She is also known to hold a bag full of gold near her.The present image of Nang Kwak is an incarnation of the rice goddess known as Mae Po Sop but she does not wear the sheaf on her shoulder like the other rice goddesses. The iconography of Nang Kwak is based on the Hindu goddess Sri Lakshmi, the goddess of wealth, fortune and prosperity. The position of her hand in present-day imagery is similar to the Japanese Maneki Neko beckoning cat.A man named Sujidtaprahma is believed to have lived with his wife in the Indian district of Sawadtii. He used a cart to bring their products to markets farther away and his daughter, Supawadii, would accompany them.When she heard a sermon given by Phra Gasabatera one day, Supawadii was suitably impressed and became a devotee. On seeing Supawadii's devotion, Gasabatera being an Arahant or “Elightened Saint”, blessed her so that she would have power to attract business, wealth, and prosperity. This led to her parents being extremely wealthy along with everyone who followed her.Following her death, people began worshipping her image. Her image was later changed to a modern day depiction of the Beckoning Lady. She became known as Nang Kwak or the Beckoning Lady, Kwak or “Gwak” meaning beckoning or waving.She is supposed to bring luck and prosperity to businessmen and traders who worship her.No place of business in Thailand is without a figurine or a representation of Nang Kwak in some form. It has become synonymous with places of business and good luck in modern times.Read about Nang Kwak at https://mythlok.com/nang-kwak/

In this episode, we discuss why Buddhism maybe not be a religion (or why it is more of a philosophy) (1:00) - How Dhamma (dharma) can be realised by anyone (2:00) - Who is a Pacceka Buddha (pratyekabuddha)? (3:00) - Seneca's take on the Sage/Wise man (5:00) - Difference between a Buddha and an Arahant (7:45) - Obtaining enlightenment through personal experience (8:00) - Why early Buddhism is not mystical (10:45) - Why Buddhism can be utilised by anyone (12:50) - Philosophical schools vs Buddhist Monasteries (13:45) - East's interaction with the West

To go beyond the learnings of the Arahant and challenge one's Samsaric life to live as a Bodhisattva, walking the Buddha Way as influence and facilitator to all others for attainment of the Buddha Mind.

Have you ever seen a stupa before? Or maybe just a photo? Stupas hold the relics of the Supreme Buddha or Arahant disciples of the Supreme Buddha. Usually these relics are small pieces of bone or hair, or sometimes teeth. Showing respect to these places is a very powerful way of collecting merit, isn't it. We learned all about that in the last programme. Well, how many of you have helped to build a stupa? This is a very rare opportunity in the world. In today's episode we'll learn about a young girl who showed respect to the relics by offering something you might not expect. Contents 6:29 Sermon 17: 58 Angulimala Paritta. Download a PDF or read online.17:47 Vimāna Vatthu 7.8 Anekavaṇṇa Sutta: Mansion of Many Colors Reading Stories of Heavenly Mansions from the Vimanavatthu Get your own copy. Or read online. We'd love to hear from you! Send us a voicemail. Or record a longer segment on your phone. You can write to us at info@serenecolombo.org or contact us through Facebook at facebook.com/ColomboDhammaFriends or Instagram at instagram.com/SereneColombo. You can also sent us a voicemail on Whatsapp. Read more

This is a recording from Cross River Meditation Center in Frenchtown, New Jersey. Our Dhamma classes are streamed live on Tuesday evenings at 7:15 pm, Thursday's at 2:15 pm, and Saturday mornings at 8:30 am Eastern Us Time.    If you find benefit from this talk and to support  future recordings and the continued restoration, preservation, and presentation of the Buddha's Dhamma, please consider a donation: Support John and B ecoming-Buddha.com

(Cloud Mountain Retreat Center) Guided Meditation

Cullavedalla Sutta MN 44 Dhammadinna, an Arahant nun explains the Origin of Identity and the 8 fold path to Visakha, her previous husband. Zoom Recorded: Jan 24, 2021 Where: DSMC Zoom Talk by Bhante Vimalaramsi Abbot - Dhamma Sukha Meditation Center https://www.dhammasukha.org/ A complete guide to the meditation the way the Buddha taught: https://www.thepathtonibbana.com/ Live Zoom Sessions https://www.dhammasukha.org/dsmc-zoom-group How to practice Metta/TWIM Meditation https://www.dhammasukha.org/beginner-lovingkindness What are the 6Rs https://www.dhammasukha.org/the-6rs Bhante Vimalaramsi https://www.dhammasukha.org/bhante-vimalaramsi

A selection of key pointers and quotes by Ajahn Chah on Dhamma and Meditation practice. For all the range of teachings given by Ajahn Chah, which are made available for free, please see this great website: https://www.ajahnchah.org/​ Ajahn Chah was a Thai Buddhist monk and meditation Master. He was an influential teacher of the Buddhadhamma and a founder of two major monasteries in the Thai Forest Tradition. He was reputed to be an Arahant.

Apa itu Arahat? Konsep tentang Arahat ini adalah sesuatu yang sangat luar biasa dalam Buddhisme, dimana ada suatu manusia yang sangat sempurna, bisa mengatasi nafsu, dan benar-benar bebas, hampir seperti bukan suatu hal yang nyata. Bagaimana kita bisa mencapai kondisi seperti ini?

If you wish to gift your support to life at the Hillside you would be very welcome to do so by donating at: https://www.hillsidehermitage.org/support-us ____________________________________ For other forms of Dhamma Teachings see: https://www.hillsidehermitage.org/teachings

(Aloka Vihara Forest Monastery) Geführte Meditation | Aloka-Dharma-Zoom

(Aloka Vihara Forest Monastery) Geführte Meditation | Aloka-Dharma-Zoom

In this episode of Bangkok Podcast Metaphysics, Greg interviews our favorite guest, Phra Pandit, about notions of heaven and hell in Thai Buddhism. Phra Pandit begins by explaining the difference between reincarnation and rebirth. In Theravada Buddhism, there is not a belief in a constant, steady soul. Instead, life force, for lack of a better term, passes from one lifetime to another, like a flame from one candle to the next. In general, a person cannot remember his or her past lives, but a few, enlightened individuals can.  Phra Pandit continues by explaining that a person can be reborn in this world, but may very well be reborn into a layer of heaven or hell, all determined by one’s build up of karmic merit or sin. He outlines what specific behaviors will result in someone moving ‘down’ or moving ‘up’ in the afterlife. Next, he discusses the role of angels or ‘devas’ in the system. The guys also touch on the topic of enlightenment, and Phra Pandit explains that an ‘Arahant’ is someone who has stepped out of the cycle of rebirth completely and is simply not reborn at all. We all have something to look forward to! And just for our patrons, the worst selfie ever taken by Greg with Phra Pandit at his temple. Double chins FTW! Don’t forget that Patrons get the ad-free version of the show as well as swag and other perks. And we’ll keep our Facebook, Twitter, and LINE accounts active so you can send us comments, questions, or whatever you want to share.

This is a recording from Cross River Meditation Center in Frenchtown, New Jersey. Our Dhamma classes are streamed live on Tuesday evenings at 7:15 pm and Saturday mornings at 8:30 am Eastern Us Time.    If you find benefit from this talk and to support  future recordings and the continued restoration, preservation, and presentation of the Buddha's Dhamma, please consider a donation: Support John and B ecoming-Buddha.com   My Saturday Dhamma talk and our sangha discussion continue our structured study of the Dhammapada with this class chapter on the Arahantavagga. Here, the Buddha describes the qualities of an arahant. "The arahant, the perfected one, who has completed the (Eightfold) Path, who is free of disappointment, who is free of all worldly entanglements, has abandoned the fever of passion…"   Read this week's chapter here:Dhammapada Structured Study   Each Dhamma class will have a Jhana meditation session followed by my Dhamma talk and Sangha discussion. We conclude with mindfulness of Metta. My talks and classes can be joined live: Through your web browse: https://zoom.us/j/9083919079 Through your Android device here: Zoom Android App Through your IOS device here: Zoom IOS Ap   My video archive has over 600 videos, and my audio archive has over 700 audio recordings.   New audio and video recordings are posted typically within twenty-four hours post-class: Podcast/Audio Archive (700+ Audio Recordings) Video Archive (600+ Video Recordings) If you are subscribed to my Podcast on Podbean or iTunes, you will receive notifications when new videos are posted.   To schedule private individual or group Dhamma instruction via video-conference please  Email John   The goggles I am wearing are Irisvision low-vision aid that helps with macular degeneration and other eye diseases. Please feel free to contact me if you would like more information.   Thank You. Peace.

Aug 16, 2020 Here Bhante discusses Purity and what makes an Arahant a fully liberated person. Next Live Zoom session - listen in here https://www.dhammasukha.org/dsmc-zoom...   He takes some questions from zoom callers afterward about their meditation practice   2020 Where: DSMC Missouri Zoom Talk by Bhante Vimalaramsi Abbot - Dhamma Sukha Meditation Center https://www.dhammasukha.org/ Get Started with Metta Meditation : https://www.dhammasukha.org/getting-started-with-twim.html A complete guide to the meditation the way the Buddha taught: https://www.thepathtonibbana.com/ How to practice Metta/TWIM Meditation https://www.dhammasukha.org/beginner-... What are the 6Rs https://www.dhammasukha.org/the-6rs.html

Dhammapada Verse 70

Dhamma Talk about Arahant Disciples of the Buddha. This Dhamma Talk was delivered in Hokkian Language

Daniel Ingram, M.D. is a meditation master (and self-described Arahant, meaning one who has fully awakened) with decades of experience training and teaching around the world. Daniel wrote Mastering the Core Teachings of the Buddha: An Unusually Hardcore Dharma Book, widely regarded as one of the most complete meditation books ever written. In this book, Daniel lays out in very rational terms the exact series of steps that can lead to the profound transformations that he has attained. He also criticizes current western meditation as often “hiding the ball” about awakening and being too caught up in psychological material, rather than practical training. An emergency room physician, Daniel co-founded the Practical Dharma Movement, with the objective of “stripping away dogma and unhelpful taboos, having people share with others in ways that are down-to-earth, helpful, and pragmatic, and the vision that it can be done, rather than a dharma world that is mysterious, artificially hierarchical, dogmatic, and secretive.” When secular meditation is more mainstream and developed in the West, Daniel will someday be appreciated as a true genius when it comes to training and understanding the mind. In this episode, we discuss what it feels like to be in this awakened or self-actualized mental state, what's feasible for an everyday meditator in terms of meditation progress, more effortless Dzogchen and Mahamudra techniques, the evolution of meditation teaching, how to pragmatically navigate a meditation world that's full of dogma, and neuroscience studies being done at Harvard on Daniel's brain. If you're thrown off by the Buddhist terms that get thrown around in this episode, you can think of Buddhism as a meditation system for training the mind. In fact, we talk about the different frameworks for pragmatically understanding the mind in this podcast interview.

Do your parents ever scold you? Do they ever accuse you of things you haven’t done. I hope not. But if they do, how do you react? Did you know it’s possible to not get angry at people who scold us and wrongly accuse us of things? Today we’ll learn from the example of the […]

In the last show we learned about the value of associating with wise people. Today we are going to hear about a very famous situation where someone was doing terible things, but then they had the chance to associate with the most wise person in the world, the Supreme Buddha. Contents 6:03 Kavi: Sadu! Sadu! […]

In this sutta the Buddha analyses the thinking process of four different types of people, the untaught ordinary person, the Disciple in higher training the Arahant and the Tathagata. The sutta details the progression from perception and delight because of misunderstanding the true nature of perception to directly knowing, dispassion and release through full understanding.

Greetings Friends, This is a recording of the second session of our 2019 Becoming Buddha Immersion In The Dhamma Spring Retreat on May 17, 2019. This talk begins with the Arahant Sutta. In the Arahant Sutta the Buddha teaches that an Arahant, an awakened human being has recognized and abandoned the Five Clinging-Aggregates. The Five Clinging-Aggregates describe the ongoing personal experience of stress that follows from ignorance of Four Noble Truths. This second talk and our Sangha discussion is on The Paticca-Samuppada Sutta. This sutta teaches that the pervasive human condition of ignorance is the cause of all manner of greed, aversion, and ongoing deluded thinking. Everything the Buddha taught was taught in the context of Dependent Origination and Four Noble Truths. Information on our retreats is available at Becoming-Buddha.com. If you find benefit from this talk, please consider a donation at Becoming-Buddha.com. Peace.

If you find benefit from this talk please consider a donation: https://becoming-buddha.com/support-john-and-becoming-buddha-com/ This is a recording of my Thursday evening Dhamma talk on February 7, 2019. The stream begins every Thursday at 7:15 PM Eastern US time. My live talks and classes can be joined through your web browser here: https://zoom.us/j/9083919079 or through your Android device here: Zoom Android App or through your IOS device here: Zoom IOS App New videos will be posted here within a few hours of the end of my talk. If you are subscribed tony Youtube channel, you will receive notifications when new videos are posted. My Thursday Dhamma talk, streamed live at 7:15 pm Eastern US Time, will be from the Dhammapada. The seventh chapter of the Dhammapada is the Buddha’s description of an arahant. An arahant is a person who has developed a profound level of concentration. From a well-concentrated mind, a mind resting in Jhana, a person is able to integrate the Eightfold Path  as the framework for developing profound wisdom and true compassion and has recognized and abandoned greed, aversion, and deluded thinking. “The wise, the Arahant, like the earth itself, resents nothing, is resolute as a stone pillar in the Dhamma, their mind pure, concentrated, refined, is free of all worldly entanglements.” (Dhammapada 7) A related article is here:  https://becoming-buddha.com/the-qualities-of-an-arahant-dhammapada-7/ An audio only version of this video is available at my podcast archive: https://becoming-buddha.com/becoming-buddha-podcast/ A video archive of our classes is available here: https://becoming-buddha.com/dhamma-stream-videos/ Here is the archive for all of my Dhamma articles and talks: https://becoming-buddha.com/dhamma-articles-and-talks-archive/ Thank You. Peace.

This Dhamma talk was given by Ajahn Amaro on 25 April 2017, new moon day, at Amaravati Buddhist Monastery, UK. The post Between Arahant and Bodhisattva appeared first on Amaravati Buddhist Monastery.

This Dhamma talk was given by Ajahn Amaro on 25 April 2017, new moon day, at Amaravati Buddhist Monastery, UK. The post Between Arahant and Bodhisattva appeared first on Amaravati Buddhist Monastery.

Looking Into Liking and Disliking: Aruna Ratanagiri, (40 mins.)  Preferences, gorse, Ajahn Thate, Arahant, Enlightened, breakfast, porridge, Burma, Ajahn Chah, Middle Way, study, LP Tiradhammo, steadying, slowing down, renunciation, simplification, intensification, formal practice, sensitivity, frustration, Dhammapada 163, pottery, source-oriented practice, goal-oriented practice, being and doing, listening meditation, sound of silence, receptivity, trusting, feeling-investigation, pushing hands, letting go.

Ricochet member Arahant joins us this week for a summary of presidential politics, as we further discuss the Trump phenomenon and the current state of conservatism. We also talk about science fiction, poetry, art... even film?

Besides the Four Noble Truths & Noble Eight-fold path, Buddhist dharma features the cutting of the Ten Fetters that hold us back and inhibit spiritual growth. Visit http:www.TheAgelessWisdom.com or call (818) 569-3017 for more information. To learn more about Michael's Premium Audio Programs visit http://www.FocusedPassion.com.

Besides the Four Noble Truths & Noble Eight-fold path, Buddhist dharma features the cutting of the Ten Fetters that hold us back and inhibit spiritual growth. Visit http:www.TheAgelessWisdom.com or call (818) 569-3017 for more information. To learn more about Michael's Premium Audio Programs visit http://www.FocusedPassion.com.

Besides the Four Noble Truths & Noble Eight-fold path, Buddhist dharma features the cutting of the Ten Fetters that hold us back and inhibit spiritual growth.