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Aprofunde sua devoção a Deus em fiel.in/devocionalDeus, toque nossos coraçõesVersículo do dia: Também Saul se foi para sua casa, a Gibeá; e foi com ele uma tropa de homens cujo coração Deus tocara. (1 Samuel 10.26)Apenas pense no que está sendo dito neste versículo. Deus os tocou. Não uma esposa. Não um filho. Não um pai. Nem um conselheiro. Mas Deus.Aquele com poder infinito no universo, aquele com infinita autoridade, sabedoria, amor, bondade, pureza e justiça, foi ele quem tocou o coração deles.Como a circunferência de Júpiter toca a borda de uma molécula? E quanto menos penetra em seu núcleo?O toque de Deus é impressionante porque é um toque. É uma conexão real. É maravilhoso que isso envolva o coração. É surpreendente que isso envolva Deus. E é espetacular que isso envolva um toque real.Os homens valentes não foram apenas alertados. Eles não foram apenas movidos por uma influência divina. Eles não foram apenas vistos e conhecidos. Deus, com infinita condescendência, tocou o coração deles. Deus estava próximo assim. E eles não foram consumidos.Eu amo esse toque. Eu o desejo mais e mais, para mim e para todos vocês. Oro para que Deus me toque novamente para sua glória. Oro para que ele toque a todos nós.Oh, pelo toque de Deus! Se ele vier com fogo, que assim seja. Se ele vier com água, que assim seja. Se ele vier com o vento, que venha, ó Deus. Se vier com trovões e relâmpagos, que nos prostremos diante dele.Ó Senhor, vem. Aproxima-te assim. Queima, molha, sopra e troveja. Ou quieto e suave, vem. Vem de todas as formas. Toca os nossos corações.--Devocional Alegria Inabalável, por John Piper | Editora Fiel.Conteúdo oferecido em parceria entre Desiring God e Ministério Fiel.
57. GUET GNUEG - I gibe uf (Wrap Up 2024) by Sarah Luisa
1 Samuel 13:1-15 Saul lived for one year and then became king, and when he had reigned for two years over Israel, 2 Saul chose three thousand men of Israel. Two thousand were with Saul in Michmash and the hill country of Bethel, and a thousand were with Jonathan in Gibe- ah of Benjamin. The rest of the people he sent home, every man to his tent. 3 Jonathan defeated the garrison of the Philistines that was at Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, “Let the Hebrews hear.” 4 And all Israel heard it said that Saul had defeated the garrison of the Philistines, and also that Israel had become a stench to the Philistines. And the people were called out to join Saul at Gilgal. 5 And the Philistines mustered to fight with Israel, thirty thousand chariots and six thousand horsemen and troops like the sand on the seashore in multitude. They came up and encamped in Michmash, to the east of Beth-aven. 6 When the men of Israel saw that they were in trouble (for the people were hard pressed), the people hid them- selves in caves and in holes and in rocks and in tombs and in cisterns, 7 and some He- brews crossed the fords of the Jordan to the land of Gad and Gilead. Saul was still at Gilgal, and all the people followed him trembling. 8 He waited seven days, the time appointed by Samuel. But Samuel did not come to Gilgal, and the people were scattering from him. 9 So Saul said, “Bring the burnt offer- ing here to me, and the peace offerings.” And he offered the burnt offering. 10 As soon as he had finished offering the burnt offering, behold, Samuel came. And Saul went out to meet him and greet him. 11 Samuel said, “What have you done?” And Saul said, “When I saw that the people were scattering from me, and that you did not come with- in the days appointed, and that the Philistines had mustered at Michmash, 12 I said, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the fa- vor of the Lord.' So I forced myself, and offered the burnt offering.” 13 And Samuel said to Saul, “You have done foolishly. You have not kept the command of the Lord your God, with which he commanded you. For then the Lord would have established your kingdom over Israel forever. 14 But now your kingdom shall not continue. The Lord has sought out a man after his own heart, and the Lord has commanded him to be prince over his people, because you have not kept what the Lord commanded you.” 15 And Samuel arose and went up from Gilgal. The rest of the people went up after Saul to meet the army; they went up from Gilgal to Gibeah of Benjamin.
Ocupar o trono de Davi foi algo cobiçado por Adonias, naquela circunstância o seu filho mais velho, que tentou usurpar o seu trono (cap.1) e mais tarde foi morto por ordem de Salomão (cap.2)! Todavia, reinar sobre Israel era abraçar um problema colossal! Era um povo difícil, um reino repleto de problemas, uma gente cheia de contradições! • No início do cap. 3 encontramos a informação de que “Salomão amava o Senhor, pois andava de acordo com os decretos do seu pai Davi; todavia oferecia sacrifícios e queimava incenso nos lugares sagrados.” (3.3) Como o templo ainda não estava construído, Salomão foi atrás de um monte bem alto, o mais alto em Gibeom (ou Gibeão), a fim de oferecer ali sacrifícios a Deus, de cultuar o Deus que ele amava! • Ali ele dormiu e em sonhos Deus falou com ele: “Em Gibeom o Senhor apareceu a Salomão num sonho, à noite, e lhe disse: "Peça-me o que quiser, e eu lhe darei".” (3.5) • O diálogo entre Deus e Salomão tem por propósito informar a origem da sabedoria daquele rei, mas também nos ajuda a perceber como aquele homem estava se vendo e se sentindo ante aquele desafio. O contexto anterior revela que ele já tinha se desentendido com a mãe, decretado a morte de seu irmão Adonias, feito aliança com o rei do Egito, casando-se com a filha do Faraó! • Por isso, o que se tem aqui é uma espécie de “ultrassom ou raio-X” de Salomão! Aqui temos a imagem interna daquele rei! Embora ele fosse legitimamente o rei de Israel, ele se dá conta de que precisa da sabedoria do Soberano dos soberanos para exercer de forma justa, coerente e bem-sucedida a sua soberania! • E, quando Deus aparece pra ele em sonho – como um “gênio da lâmpada” em cenas que estamos acostumados a ver, dizendo a ele que poderia fazer um pedido qualquer – Salomão sabe qual a sua maior necessidade! O v.9 pode ser sintetizado na palavra sabedoria! Essa era a maior necessidade identificada por Salomão: “O que mais preciso agora é de sabedoria!” O que um pedido por sabedoria expressa? --- Support this podcast: https://podcasters.spotify.com/pod/show/lazarinineto/support
Druhá kniha kronická 1,1-12 Šalamún, syn Dávidov, upevnil sa vo svojom kráľovstve. Hospodin, jeho Boh, bol s ním a urobil ho nadmieru veľkým. Vtedy vyzval Šalamún celý Izrael, tisícnikov, stotníkov, sudcov i všetky kniežatá z celého Izraela, rodinných predákov, a tak odišiel on a s ním celé zhromaždenie na výšinu, ktorá bola v Gibeóne. Tam bol totiž […]
Trienal A – 5º Domingo após Pentecostes – Jeremias 28.5-9
31st March 2023 The Spokesmen Cycling Podcast EPISODE 324: Bike lanes are empty? Prove gibe wrong with this €199 window-mounted traffic counting camera SPONSOR: Tern Bicycles HOST: Carlton Reid GUEST: Kris Vanherle TOPICS: The Telraam traffic counting system uses a camera and AI to work out exactly what's going by on the road. And it's not just for professionals, you can buy one for your window and start measuring traffic 24/7, perhaps to prove that your road suffers from excessive speeding. Telraam's developer Kris Vanherle of Belgium here describes his neat new system and whether it could be used to counter those tabloid newspaper columnists and others who claim that bike lanes are empty. LINKS: https://www.the-spokesmen.com/ https://www.ternbicycles.com https://twitter.com/CarltonReid https://www.telraam.net
Příběh oprav jednotlivých bran nám ukazuje na to, že na té "Boží stavbě" se nepracuje sólo, ale v týmu. Budování společenství je společné dílo. Rybná brána nám ukazuje na důležitost našeho osobního svědectví druhým lidem. Stará brána zase ukazuje na to, že nemusíme vždy to staré úplně opouštět a dělat jinak. Nehemjáš 3:3-8 Rybnou bránu stavěli synové Senáovi. Vyztužili ji trámy a vsadili vrata se zámky a závorami. Vedle nich opravoval Meremót, syn Urijáše, syna Kósova; vedle nich také opravoval Mešulám, syn Berekjáše, syna Mešézabelova; vedle nich také opravoval Baanův syn Sádok. Vedle nich opravovali Tekójští; jejich vznešení však nesklonili šíji k službě pro svého Pána. Starou bránu opravovali Paseachův syn Jójada a Besódjášův syn Mešulám. Vyztužili ji trámy a vsadili vrata se zámky a závorami. Vedle nich opravoval Melatjáš Gibeónský a Jadón Meronótský, též muži z Gibeónu a z Mispy, jež patří pod správu zaeufratského místodržitele. Vedle něho opravoval Charhajášův syn Uzíel, jeden ze zlatníků, a vedle něho opravoval Chananjáš, jeden z mastičkářů; ustali až u jeruzalémské široké hradby.
Começar bem é muito bom. Salomão começou bem. Seu coração era firme em Deus, a exemplo do seu pai. Ele conhecia as regras do culto e adorava a Deus segundo essas regras, cultuando com toda a sinceridade. Como o templo ainda não tinha sido construído, ele ia adorar em Gibeão, um centro religioso de Israel bem próximo (8 km) de Jerusalém. Ele não economizou para fazer os sacrifícios, como a lei mosaica prescrevia. Devemos nos esforçar para começar bem. Se já começamos e não começamos bem, podemos pedir a orientação de Deus e acertar o que for necessário. Mesmo não tendo começado bem, podemos terminar bem. O que temos pedido a Deus? O pedido mais comum é por saúde. Dizemos que, tendo saúde, o resto construímos. Conhecemos pessoas doentes que são felizes. Conhecemos pessoas saudáveis fisicamente que carregam a dor do mundo. Depois, pedimos dinheiro. Nem sempre somos diretos, mas damos voltas para não pedir dinheiro diretamente, mas é o que pedimos. Só que sabemos que, muitas vezes, dinheiro traz infelicidade. Notícias sobre pessoas que ganharam fortunas em jogo deixam isto claro: alguns sorteados perderam a vida literalmente. Então, amanhã, ao despertar, peça três coisas a Deus. Peça saúde. Antes, porém, agradeça por ter acordado. Você acaba de receber mais um dia de vida. Depois, peça a Deus saúde para viver esse dia. Saúde é algo a que só damos valor quando a perdemos. Peça sabedoria. Antes, contudo, agradeça por sabido conduzir sua vida até esse ponto. Se você não se aprova, é porque é sábio o bastante para não se conformar. Então, peça a Deus sabedoria para fazer diferente ou fazer melhor o que vem fazendo. Peça sabedoria para ouvir o que vale a pena e para não consumir lixo, mesmo dourado. Peça santidade. Antes, no entanto, agradeça por ter esse desejo. Depois, veja em que estágio está e onde pode chegar. Então, peça a Deus santidade para desejar o que é puro. Não se preocupe com a sequência dos três “S”. Peça primeiro o que mais lhe falta. AZEVEDO, Israel Belo de - Bíblia Sagrada Bom Dia
Gary Marcus, a professor at New York University has a new book coming out about the formulas for creating great ortaniques. Marcus takes a look at the history of ortaniques and how they're made today.
This Sesh we're dabbing some Kolab Diamonds at 88.3% THC. We're smoking on a mix of, Ogen Freshly Baked #76 and Liiv Orange Monkey. Freshly Baked #76 is 24% THC, Orange Monkey is 22.6% THC. So this is a review of Kolab Diamonds, what it's like to do a Dab and what to expect. Have you ever felt pure joy eminate from your chest? Well I have! Talk about a clean high, pure taste and an easy come down. Diamonds as a Dab are a weed smoking reset for seasoned vets. Gibe it time to set in though, 'cause it's a wall of high! Weed Facts - THCA Article - https://weedmaps.com/learn/cannabis-and-your-body/difference-between-thca-thc The result of a bong hit and a sense of humor. We smoke weed, ponder life and tell some ridiculous stories. We're creating a vibe in the community. So join the sesh with your friendly neighborhood pothead and SUBSCRIBE to Thoughts Off The Stem podcast. While you're between PUFFS hit the LIKE button, then PASS this on to someone who needs a Sesh Buddy! Parooze the TOTS420 Shop and our Link Tree for more content, platforms and Amazing dab rigs, bongs, pipes and glass smoking accessories, here... https://linktr.ee/TOTS420 Are you looking for New, Innovative ways to Promote and Advertise your products and services? Thoughts Off The Stem is now offering Advertising and Sponsorship opportunities. Built on steady organic growth, loyalty and personal connection, this is the perfect platform to show case your business, products and services. Our goal is to cultivate a vibe that appeals to the masses. For any and all inquiries contact us here... thoughtsoffthestempodcast@gmail.com Thank you for your support!
Who had the yellow yolk of the egg? What did Shakkumar and Botique have? How did Aswathan become the King? Why Botique started to his native? What news did he hear? Who tried to dethrone Aswathan? What happened when Botique returned to Varanasi?முட்டையின் மஞ்சள் கருவை யார் சாப்பிட்டது? ஷக்குமாரும் பொட்டிக்கும் என்ன சாப்பிட்டனர்? அஸ்வத்தன் எப்படி அரசனானான்? பொட்டிக் ஏன் தன் சொந்த ஊருக்கு கிளம்பினான்? அவனுக்கு என்ன ஒற்று தகவல் கிடைத்தது? அஸ்வத்தனை யார் பதவியில் இருந்து நீக்க முயற்சித்தது? பொட்டிக் வாரணாசிக்கு வந்த போது என்ன நடந்தது?Youtube Story Link: https://youtu.be/Unr9GdN4SWI You can listen to this show and other awesome shows on the new and improved IVM Podcast App on Android: https://ivm.today/androidor iOS: https://ivm.today/iosYou can check out our website at http://www.ivmpodcasts.com
Sol detenha-se em Gibeão, e você , lua, pare no vale de Aijalom. E o sol deteve-se da lua parou , até que o povo se vingou de seus inimigos . Josué 10.12-13
How the late 1800s crated Ethiopian mythology is a counter-ideological resistance to the Haitian RevolutionHaitian Revolution from 1791-1804 vs Abyssinia Adwa in 1896The Haitian revolution put fear & nightmare in European colonial powers not Abyssinia Ask yourself why was Haiti penalize after its revolution & trapped into debts to the French for decades while Abysinnia after Battle of Adwa got support in nation building from European powers?I always said the Haitian revolution should have been the only symbol of black resistance from the 1800s for the Black diaspora & Africa not AbyssiniaHaiti is a narrative of slaves revoltingAbysinnia is a feudal monarch who enrich themselves from slavery in 1800s Ethiopia is a creation of European colonialism & Battle of Adwa was a proxy war between France & Britain Hati was the real deal not Abyssinia Truly a black nation & an African resistance realizedHaiti narrative is not centered compared to the promotion of Ethiopia and there is a reason for it The Haitian Revolution has often been described as the largest and most successful slave rebellion in the Western Hemisphere. Slaves initiated the rebellion in 1791 and by 1803 they had succeeded in ending not just slavery but French control over the colony.Haiti had a history of slave rebellions;there were slave rebellions before 1791. poisoning of masters.Before the fighting ended 100,000 of the 500,000 Africans and 24,000 of the 40,000 whites were killed.former slaves managed to stave off both the French forces and the British who arrived in 1793 to conquer the colony, and who withdrew in 1798 after a series of defeats by l'Overture's forces.By 1801 Hait abolished slavery Haitian Revolution had outlasted the French Revolution which ….Napoleon Bonaparte, dispatched 43,000 French troops to capture restore both French rule and slavery. on November 18, 1803the French forces were defeated. On January 1, 1804, Dessalines declared the nation independent and renamed it Haiti. France became the first nation to recognize its independence. Haiti thus emerged as the first black republic in the world, and the second nation in the western hemisphere (after the United States) to win its independence from a European power.The war on Haiti never ended after 1804 but continued in various forms via intervention, coup attempts and continues the management of the Haitian state by disregarding the people demands--compared that with Ethiopia in which from the beggin Europe help create Ethiopia and turn into the first African neo-colonial state with Abyssian as their local administrators and mangaers..Below is the counter narrrative that challanges the mytoolgy around Battle of Adwa being the symbol of restianceMekuria Bulcha, PhD, ProfessorThe circumstances, under which the peoples of the south, such as the Oromo, who were conquered in the 1880s, and the Walaita, who were conquered by Menelik two years before the battle of Adwa, were made to march north and participate in the Battle of Adwa must be notedIt was after Adwa that Menelik imposed the notorious gabbar system on the conquered south. Slavery and the slave trade became even more rampant thereafter with the conquest of the rest of the south and southwest which became hunting grounds for captives and ivory.[29] Ironically, it was the Italian invasion of Ethiopia in 1936 which brought the outrageous institution and evil trade in human beings to an end. “The united country called Ethiopia, which according to Larebo and Borago existed centuries before Adwa, is a myth. The fact is that when he turned north to meet the Italians at Adwa, Menelik was in the midst of the conquest of the south. The entire Macha region – the Gibe and Leeqa states – was annexed only in 1886. Arsi was conquered in 1886 and Hararge in 1887. As indicated above, Walaita was conquered in 1894. The sores inflicted by the atrocities committed against the Oromo at Anole and Calanqoo in 1886 and 1887 by the conquering Abyssinian forces were still bleeding. Even Wallo's conquest in the north was completed in 1878 after years of fierce battles between Menelik (then King of Shawa) and Emperor Yohannes IV on one side and the Wallo Oromo on the other. ““. While the Abyssinians were defending their freedom, the Oromo had no freedom to defend against the Italians. They had lost it to the Abyssinians during the preceding decade. Their land was an Abyssinian colony. The “contribution” they were forced to make to the war effort saved the Abyssinians from European colonialism, but it did not help them to regain their own independence.”“ the Oromo did not fight at Adwa as ethnic Abyssinians or citizens of Abyssinia as Borago and other commentators try to suggest. They fought for their colonizers. They were not the first people to fight a war for their enemies.”In his Ethiopia: The Last Frontiers, John Markakis writes that Abyssinia “competed successfully in the imperialist partition of the region [Horn of Africa]. Not a victim but a participant in the ‘scramble', Ethiopia doubled its territory and population in a burst of expansionist energy, and thereafter proudly styled itself the ‘Ethiopian Empire'. He notes that “the title [‘Empire'] is not a misnomer, since Ethiopia's rulers governed their new possessions more or less the same way and for similar ends as other imperial powers were doing. The people who took the pride in calling themselves Ethiopians were known also as Abyssinians (Habesha).” Conflict researcher Christian Scherrer notes that “European and Abyssinian colonialism occurred simultaneously, pursued similar interests, albeit from differing socio-economic bases, and this was reinforced by comparable colonial ideologies of the idea of empire and notion of ‘civilizing mission' and the exploitation of the subjugated peoples.” Menelik's colonial conquests, Gebru Tareke, a historian from the north, has also stated that the Abyssinian ruling elite acted like the white colonial rulers in the rest of Africa. The language they used when describing their colonial subjects did not differ from the language the European colonialists were using. It was a language which was infused with stereotypes, prejudices and paternalism. He adds, “They [the Abyssinian elite] tried much like the European colonisers of their time, to justify the exploitability, and moral validity of occupation.” They “looked upon and treated the indigenous people as backward.”[17] One can add here that stereotypes and ethnic slurs about the Oromo, popular in Habesha discourse are the product of this colonial ideology.Margery Perham notes “The speed with which this great extension of the empire was made ….is explained by the …firearms which the emperor [Menelik] was obtaining from France... This same superiority was carrying the European powers at the same speed at the same time from the coast into the heart of Africa.”[18] The Swedish historian Norberg also says that “using the same military technology as the European powers”,[19] Menelik managed not only to conquer the neighbouring African territories, but was also able to garrison them with large forces called naftanya who controlled and lived on the conquered populations. As suggested by Richard Caulk, “the system of near serfdom imposed on wide areas of the south by the end of the nineteenth century could have not been maintained had the newcomers not been so differently armed.[20] The historian Darkwah notes that “Menelik succeeded in keeping the arms out of the reach of the [Oromo] enemy. He did this by imposing a strict control over the movement of firearms into his tributary territories and the lands beyond his frontiers.”[21]Darkwah notes that “in 1877 a Frenchman named Pottier was employed in training a group of Shewan youths in European military techniques. Another Frenchman, Pino, was a regular officer in the army which was commanded by Ras Gobana. Swiss engineers, Alfred Ilg and Zemmerman were employed on, among other things, building bridges across the Awash and other rivers to facilitate movement.”[24]According to Chris Prouty, Colonel Artamonov together with other Europeans was attached to the forces commanded by Ras Tasamma Nadew in Ilu Abbabor. He adds that even Count Nicholas Leontiev, a colonel in the Russian army, was a commander of a force which was sent to conquer the southwest in the 1890s. Another Russian officer, Baron Chedeuvre was Leontiev's second-in-command during the expedition. Several French and Russian medical officers were also attached to the Abyssinian forces, particularly those which were led by Menelik and European commanders. The Russian Cossack Captain Alexander Bulatovich wrote that with him, there were Lieutenants Davydov, Kokhovskiy and Arnoldi along with a command of Cossacks who had finished their term of service” and who were received in audience by Menelik and took leave from him and returned to Russia in June 1898.Genocide was committed not only on the Kaficho. It was also the fate of many of the indigenous peoples in the Omo River Valley, Lake Rudolf region and of the south-western lowlands who were conquered by the Abyssinians in the aftermath of the Adwa victory. Bulatovich, who followed Ras Wolde Giyorgis during his conquest of the territories south of Kafa, writes in his diary-based With the Armies of Menelik II that “By order of the emperor, a fifteen-thousand-man corps, set out on a campaign to annex to the realm of Ethiopia vast lands which lie to the south of it, which no one before this had explored, and which were completely unknown.”although the actual conquest was completed in 1900, the atrocities against the conquered populations did not cease; by and large, slavery and the slave trade continued until the Italian invasion of Ethiopia in 1936. As an Ethiopian historian has stated, Menelik's extension of Ethiopia's frontiers and the incorporation of new areas accentuated “the predatory tendencies of the ruling class and the soldiery. South-western Ethiopia became a hunting-ground for humans as well as animals. Ivory and slaves became the two precious commodities with which traders and adventurers returned from the region.” He wrote that “Members of upper nobility came to have thousands and sometimes tens of thousands of slaves at their disposal.”[9] Giving examples of some of the largest slave owners, the celebrated historian Pankhurst notes that Menelik and Taytu owned 70,000 slaves and Ras Wolde Giyorgis owned 20,000 slaves at the beginning of the twentieth centuryIn 1936, forty years after the Battle of Adwa, the British journalist and author wrote that the “peoples of the south and west were treated with wanton brutality unequalled even in the Belgian Congo. Some areas were depopulated by slavers.”[12] Comparing the harms inflicted by Belgian colonialists in Congo and Abyssinian colonialists in the south, he argued that “The significance of the Congo atrocities is not so much that they were committed as that they were exposed and suppressed.”Haiti is there to remind us the danger of western intervention & management Haiti is there to remind us the danger of NGO-AID intervention & management over the state Haiti is there to reminds us the power of the massesHaiti is truly the symbol of African resistance nowSupport this podcast at — https://redcircle.com/horn-of-africa-leftists/donations
PRESENTE DIÁRIO Um devocional para vida Por Pastor Lucas de Oliveira Sábado 03 de Julho Titulo: SABEDORIA! Leitura Biblica 1Reis 3:5 E em Gibeão apareceu o Senhor a Salomão de noite em sonhos e disse-lhe Deus: Pede o que quiseres que te dê.
We're all familiar with financial wisdom. It's something we've heard before and it's something we've told ourselves before. “Save money.” “Don't spend too much.” What if you're a Christian who loves to travel or wishes to travel more? What's the best way for a Christian to be financially wise as you travel? In this weeks episode we will explore six ways to be a good steward in your travels. 1. Take it to God 2. Check your motibes 3. Plan & Prepare 4. Research the Best Deals 5. Gibe generously and wisely 6. Keep track of your budget In this episode we also mentioned that we recently redid our website and you can head there to learn more about our retreats to Punta Cana and Florida! If you want to connect with other travelers and learn more about resources, please head to our website: www.christiantravelers.net If you're looking for related episodes, you might want to check out episode 11: How To Budget for Your Travels. Until next time, safe travels and God Bless!
Deus, toque nossos coraçõesTambém Saul se foi para sua casa, a Gibeá; e foi com ele uma tropa de homens cujo coração Deus tocara. (1 Samuel 10.26)Apenas pense no que está sendo dito neste versículo. Deus os tocou. Não uma esposa. Não um filho. Não um pai. Nem um conselheiro. Mas Deus.Aquele com poder infinito no universo, aquele com infinita autoridade, sabedoria, amor, bondade, pureza e justiça, foi ele quem tocou o coração deles.Como a circunferência de Júpiter toca a borda de uma molécula? E quanto menos penetra em seu núcleo?O toque de Deus é impressionante porque é um toque. É uma conexão real. É maravilhoso que isso envolva o coração. É surpreendente que isso envolva Deus. E é espetacular que isso envolva um toque real.Os homens valentes não foram apenas alertados. Eles não foram apenas movidos por uma influência divina. Eles não foram apenas vistos e conhecidos. Deus, com infinita condescendência, tocou o coração deles. Deus estava próximo assim. E eles não foram consumido
Bom dia! Vamos para mais uma Mensagem do dia! A Escritura de hoje está no livro de Josué 10:12 - "No dia em que o Senhor deu aos israelitas vitória sobre os amorreus, Josué orou ao Senhor diante do povo e disse: Que o sol pare sobre Gibeão, e a lua, sobre o vale de Aijalom!"" (Josué 10:12, NVT) Peça algo grande! O texto de hoje nos diz que certo dia, quando Josué e o exército israelita estavam finalizando com vitória uma grande batalha no final do dia, ele sabia que não seria capaz de acabar com o inimigo a menos que tivesse mais luz do dia. Ele poderia ter pensado: “Ah, que pena. Eles vão escapar durante a noite". Não, ele sabia que estava cheio da unção e do favor de Deus, então ele fez uma oração ousada para Deus: "Que o Sol, fique parado"! E a Escritura diz que o sol parou e não se pôs até que Josué derrotou completamente os inimigos. E você está fazendo orações ousadas, esperando que Deus se mostre em sua vida? Você ousaria fazer o que Josué fez e pedir a Deus que fizesse algo fora do comum para realizar aqueles sonhos que te parecem muito distantes? Pode não parecer lógico para uma pessoa comum, mas o que vou lhe dizer faz todo o sentido: "Deus é contigo! Tudo é possível para quem crê!" Peça apesar das coisas que o inimigo continua sussurrando em seus ouvidos. Se você pretende atingir ao máximo o seu potencial, você precisa aprender o princípio de pedir grande. Vamos fazer uma oração! “Pai, obrigado porque quando todas as probabilidades estão contra mim, Você está comigo e isso me basta. Obrigado porque nada, nem ninguém é mais poderoso do que o Senhor, e posso ousar fazer orações e pedidos grandiosos. Eu acredito que o Senhor vai se mostrar em minha vida assim como fez com Josué. Em Nome de Jesus, Amém!"
Quando Deus Chama. E correram, e o tomaram dali, e pôs-se no meio do povo; e era mais alto do que todo o povo desde o ombro para cima. Então disse Samuel a todo o povo: Vedes já a quem o Senhor escolheu? Pois em todo o povo não há nenhum semelhante a ele. Então jubilou todo o povo, e disse: Viva o rei! E declarou Samuel ao povo o direito do reino, e escreveu-o num livro, e pô-lo perante o Senhor; então despediu Samuel a todo o povo, cada um para sua casa. E foi também Saul à sua casa, em Gibeá; e foram com ele do exército aqueles cujos corações Deus tocara. Mas os filhos de Belial disseram: É este o que nos há de livrar? E o desprezaram, e não lhe trouxeram presentes; porém ele se fez como surdo. 1 Samuel 10:23-27
Tomou Samuel um vaso de azeite, e lho derramou sobre a cabeça, e o beijou, e disse: Não te ungiu, porventura, o SENHOR por príncipe sobre a sua herança, o povo de Israel? Quando te apartares, hoje, de mim, acharás dois homens junto ao sepulcro de Raquel, no território de Benjamim, em Zelza, os quais te dirão: Acharam-se as jumentas que foste procurar, e eis que teu pai já não pensa no caso delas e se aflige por causa de vós, dizendo: Que farei eu por meu filho? Quando dali passares adiante e chegares ao carvalho de Tabor, ali te encontrarão três homens, que vão subindo a Deus a Betel: um levando três cabritos; outro, três bolos de pão, e o outro, um odre de vinho. Eles te saudarão e te darão dois pães, que receberás da sua mão. Então, seguirás a Gibeá-Eloim, onde está a guarnição dos filisteus; e há de ser que, entrando na cidade, encontrarás um grupo de profetas que descem do alto, precedidos de saltérios, e tambores, e flautas, e harpas, e eles estarão profetizando. O Espírito do SENHOR se apossará de ti, e profetizarás com eles e tu serás mudado em outro homem. Quando estes sinais te sucederem, faze o que a ocasião te pedir, porque Deus é contigo. Tu, porém, descerás adiante de mim a Gilgal, e eis que eu descerei a ti, para sacrificar holocausto e para apresentar ofertas pacíficas; sete dias esperarás, até que eu venha ter contigo e te declare o que hás de fazer. Sucedeu, pois, que, virando-se ele para despedir-se de Samuel, Deus lhe mudou o coração; e todos esses sinais se deram naquele mesmo dia. Chegando eles a Gibeá, eis que um grupo de profetas lhes saiu ao encontro; o Espírito de Deus se apossou de Saul, e ele profetizou no meio deles. 1 Samuel 10:1-10 --- Send in a voice message: https://anchor.fm/adventistas-jardim-dos-ip/message
Gibeão sitiada por 5 reis/ Josué socorre gibeão/o sol e a lua se detêm/Josué prende os cinco Reis e os mata/Josué vence mais sete reis.
Ministério Cristão Rafah.
The introduction to this week's show including: Word of the Week: JIBE or GIBE or even GYBE Thought for the week: Satchel Paige - "Age is a case of mind over matter - if you don't mind, it don't matter!" ____________________________________________ This is part 1 from Programme 7 of 2019/20 season - published on October 18th presented by Moira O'Brien & Paul O’Mahony. The show is in four parts and usually has this format: (1) Introducing a “Thought for the Week” and a “Word of the Week” together with general conversation arising out of these two topics. Published at 4pm on Fridays. (2) Either an Interview, the recording of a speech or external media. Published at 4pm on Saturdays. (3) Discussion on a topic usually led by Paul. Published at 4pm on Sundays. (4) Discussion on a topic usually led by Moira. Published at 4pm on Mondays Contact us : email: info@irishtalkers.com Website: www.irishtalkers.com Facebook: The Talk Show for Talkers Magazine: "Public Speaking Weekly" on www.irishtalkers.com --- Send in a voice message: https://anchor.fm/irish-talkers/message
Lets talk about MONEY – mi Wäg id Sälbständigkeit und wasi dir als Tipp mit ufe Wäg gibe by Sarah Luisa
Published: 13 Dec, 2013 Funniest gamer on Twitch.tv, Chris of GIBE NATION, got his ass In Da Corner! He came in killing shit, making fun of Yuk's slurrrr immediately. If you want to be entertained, watch Chris destroy people on xbox, while he makes fun of everything. Hence the name, Good Idea, Bad Execution. http://www.twitch.tv/gibe_nation/profile WATCH The Get In Da Corner Comedy show every wednesday On Ustream around 8:30pm est. Follow us on Twitter @GIBE_2013 @GetInDaCorner @DoggaBaby @YukNassty Grab Our SONG!!! on itunes - http://bit.ly/gidcsong on google play - http://bit.ly/gidcsong2 on Amazon - http://bit.ly/gidcsong3 Available on every downloadable music program or app, such as iHeart Radio, Xbox music, etc subs us on YouTube - http://bit.ly/gidctube on itunes - http://bit.ly/gidcp on Sticher - http://bit.ly/gidcstitcher on podomatic - http://GetInDaCorner.podomatic.com on Tumblr - http://GetInDaCorner.com
1-Il parlamento catalano ha votato la dichiarazione dell'indipendenza. Il premier Rajoy ha già fatto ricorso al tribunale costituzionale...( Emanuele Valenti ) ..2-Doping, un affare di stato: sotto accusa il movimento sportivo russo. La Wada ha chiesto la sospensione della federazione di atletica. ( Dario Falcini) ..3-Nuovo ombre sulla Fifa: il candidato Sheikh Salman al Khalifa avrebbe avuto un ruolo nella repressione della primavera del Bahrein. ( Riccardo Noury Amnesty) 4-Birmania: la lega democratica di aung san suu kii verso una larga maggioranza.( Intervista a Valentina Clementelli Avsi )..5-Oltre la stretta di mano, titorno sul vertice storico ..Cina – Taiwan. ( Gabriele Battaglia ) 6-Land grabbing: in Etiopia la diga Gibe tre, una maledizione per i contadini.
1-Il parlamento catalano ha votato la dichiarazione dell'indipendenza. Il premier Rajoy ha già fatto ricorso al tribunale costituzionale...( Emanuele Valenti ) ..2-Doping, un affare di stato: sotto accusa il movimento sportivo russo. La Wada ha chiesto la sospensione della federazione di atletica. ( Dario Falcini) ..3-Nuovo ombre sulla Fifa: il candidato Sheikh Salman al Khalifa avrebbe avuto un ruolo nella repressione della primavera del Bahrein. ( Riccardo Noury Amnesty) 4-Birmania: la lega democratica di aung san suu kii verso una larga maggioranza.( Intervista a Valentina Clementelli Avsi )..5-Oltre la stretta di mano, titorno sul vertice storico ..Cina – Taiwan. ( Gabriele Battaglia ) 6-Land grabbing: in Etiopia la diga Gibe tre, una maledizione per i contadini.
1-Il parlamento catalano ha votato la dichiarazione dell'indipendenza. Il premier Rajoy ha già fatto ricorso al tribunale costituzionale...( Emanuele Valenti ) ..2-Doping, un affare di stato: sotto accusa il movimento sportivo russo. La Wada ha chiesto la sospensione della federazione di atletica. ( Dario Falcini) ..3-Nuovo ombre sulla Fifa: il candidato Sheikh Salman al Khalifa avrebbe avuto un ruolo nella repressione della primavera del Bahrein. ( Riccardo Noury Amnesty) 4-Birmania: la lega democratica di aung san suu kii verso una larga maggioranza.( Intervista a Valentina Clementelli Avsi )..5-Oltre la stretta di mano, titorno sul vertice storico ..Cina – Taiwan. ( Gabriele Battaglia ) 6-Land grabbing: in Etiopia la diga Gibe tre, una maledizione per i contadini.
Download the album here! http://babbemusic.bandcamp.com/album/blossoming-dancefloor Babbe brings us yet another German-flavored EDM album full of amazing Touhou arrangements. The album is available for free or you can name your price.
Background: Public stigma against family members of people with mental illness is a negative attitude by the public which blame family members for the mental illness of their relatives. Family stigma can result in self social restrictions, delay in treatment seeking and poor quality of life. This study aimed at investigating the degree and correlates of family stigma. Methods: A quantitative cross-sectional house to house survey was conducted among 845 randomly selected urban and rural community members in the Gilgel Gibe Field Research Center, Southwest Ethiopia. An interviewer administered and pre-tested questionnaire adapted from other studies was used to measure the degree of family stigma and to determine its correlates. Data entry was done by using EPI-DATA and the analysis was performed using STATA software. Unadjusted and adjusted linear regression analysis was done to identify the correlates of family stigma. Results: Among the total 845 respondents, 81.18% were female. On a range of 1 to 5 score, the mean family stigma score was 2.16 (+/- 0.49). In a multivariate analysis, rural residents had significantly higher stigma scores (std. beta = 0.43, P < 0.001) than urban residents. As the number of perceived signs (std. beta = -0.07, P < 0.05), perceived supernatural (std. beta = -0.12, P < 0.01) and psychosocial and biological (std. beta = -0.11, P < 0.01) explanations of mental illness increased, the stigma scores decreased significantly. High supernatural explanation of mental illness was significantly correlated with lower stigma among individuals with lower level of exposure to people with mental illness (PWMI). On the other hand, high exposure to PWMI was significantly associated with lower stigma among respondents who had high education. Stigma scores increased with increasing income among respondents who had lower educational status. Conclusions: Our findings revealed moderate level of family stigma. Place of residence, perceived signs and explanations of mental illness were independent correlates of public stigma against family members of people with mental illness. Therefore, mental health communication programs to inform explanations and signs of mental illness need to be implemented.
André, Rick e Sushi falam sobre Vampire Bloodlines, Call of Duty Ghosts, Device 6, o evento de lançamento do PS4, os problemas do PS4, South Park satirizando a guerra dos consoles, o mais recente Nintendo Direct, a Blizzcon, o teaser do novo Mass Effect e o que foi o Diretide 2013.E o que você tem a dizer?Deixe seu feedback acessando o post deste podcast, ou mande um e-mail para contato@jogabilida.de