POPULARITY
15 episodes with second council
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Justin Hibbard continues our series on the 21 Ecumenical Church Councils by The Fifth Lateran Council. How did the Age of Discovery influence the Church? What were some of the major problems scandalizing the Catholic faith? And how did the Church's 18th ecumenical council prove to be too little too late?SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Video: General Councils 12: The Councils of Lyons II & Florence - Fr Timothy Matkin - St Francis Dallas* Papal Encyclicals Online: The Fifth Lateran Council* Catholic Encyclopedia: The Fifth Lateran Council * Episode 112: Not all Popes are Saints* Showtime Series - The BorgiasPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274)* Episode 166: The Council of Vienne (1311-1312)* Episode 167: The Avignon Papacy & The Great Western Schism* Episode 168: The Council of Constance (1414-1418)* Episode 169: The Council of Florence (1431-1445) Get full access to Why Catholic? at whycatholic.substack.com/subscribe
In continuation of our series on the 21 Ecumenical Councils, Justin Hibbard talks about the Council of Florence, which occurred in Basel, Ferrara, Florence, and Rome. What began as an attempt to thwart papal supremacy led to one of the most potentially significant councils in history as the Eastern Greek Church united with the Western Latin Church. Would that unity survive? SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Video: General Councils 12: The Councils of Lyons II & Florence - Fr Timothy Matkin - St Francis Dallas* Papal Encyclicals Online: The Council of Florence* Catholic Encyclopedia: The Council of Florence* Ancient Faith Radio: Bishops-Part 42: The Council of Florence (Orthodox Source)* Laetentur Caeli* Episode 63: Not all Catholics are Roman Catholic* Shameless Popery: Why I'm not OrthodoxPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274)* Episode 166: The Council of Vienne (1311-1312)* Episode 167: The Avignon Papacy & The Great Western Schism* Episode 168: The Council of Constance (1414-1418) Get full access to Why Catholic? at whycatholic.substack.com/subscribe
Justin Hibbard continues our series on the 21 Ecumenical Council by examining the 16th Council - the Council of Constance, which met to solve the dilemma of three rival popes. How did the council solve the Great Western Schism, and how did it address some of the forerunners of Protestantism? SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Video: General Councils 11: The Council of Constance - Fr Timothy Matkin - St Francis Dallas* Papal Encyclicals Online: The Council of Constance (1414-18)* Catholic Encyclopedia: The Council of ConstancePREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274)* Episode 166: The Council of Vienne (1311-1312)* Episode 167: The Avignon Papacy & The Great Western Schism Get full access to Why Catholic? at whycatholic.substack.com/subscribe
Justin Hibbard continues our series on the 21 Ecumenical by examining the history between the Councils of Vienne and Constance. Why did the papacy move from Rome to Avignon? Who were the seven French Popes that make up the Avignon Papacy? And how did the return of the papacy to Rome lead to the Great Western Schism where three men claimed to be the rightful Pope? SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Nine Popes in Avignon* Catholic Answers: Was Avignon the Babylon of the West* Video: General Councils 11: The Council of Constance - Fr Timothy Matkin - St Francis Dallas* Unam Santam - Pope Boniface VIII* Video: The Palace of the Popes in AvignonPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274)* Episode 166: The Council of Vienne (1311-1312) Get full access to Why Catholic? at whycatholic.substack.com/subscribe
In this final episode of our series on the Seven Ecumenical Councils, Stephen Boyce and Pat May examine the Second Council of Nicaea (787) — the council that defended the veneration of icons and grounded sacred images in the Incarnation of Christ.We walk through the historical background of Byzantine iconoclasm, the political and theological tensions leading up to the council, and Nicaea II's crucial distinction between veneration (proskynesis) and worship (latreia). The episode explains why the Church affirmed icons as a confession of the Incarnation rather than a lapse into idolatry.Along the way, we discuss early Christian Gospel manuscripts, the role of material culture in Christian worship, papal involvement at Nicaea II, and why this council remains a major dividing line between Eastern Orthodoxy, Roman Catholicism, and Protestant traditions.This episode brings the series to a close by showing how Christology, authority, Scripture, and sacred art come together in one of the most misunderstood councils in Church history.Link to the document: https://www.papalencyclicals.net/councils/ecum07.htmIf you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7
In this concluding episode of the Five Blasphemies series, Barb Ernster and Katie Moran reflect on the fifth blasphemy against the Immaculate Heart of Mary—those who insult, mock, or desecrate Mary through her sacred images. They explore the history of iconoclasm, tracing it back to the 7th and 8th centuries, and explain how the Church affirmed the rightful place of sacred images at the Second Council of Nicaea in 787. Barb and Katie also discuss the beauty and purpose of Catholic sacred art, and how images of Mary are meant to lift our hearts and minds to God, not replace worship. They address modern sources of hostility toward Marian images, including godless ideologies and movements that echo this ancient heresy. To close the series, listeners are encouraged to take part in the First Saturday Virtual Pilgrimage, using the First Saturday Passport and Treasures of the First Saturday Devotion as guides for prayer, reparation, and deeper devotion to the Immaculate Heart.
In continuation of our series on the 21 Ecumenical Church Councils, Justin Hibbard uncovers one of the most controversial councils - the Council of Vienne (Vienne, France… not Vienna, Austria). How did this council become a puppet of the French Monarch, begin the Avignon Papacy, and result in the unjust dissolution of the Knights Templar?SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* The Council of Vienne - Papal Encyclicals Online* Second Council of Vienne - New Advent* Video: General Councils 10: Lyons I and Vienne - Fr Timothy Matkin - St Francis Dallas* Unam Santam - Pope Boniface VIII* The Types of Papal Documents and Weight of EachPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274) Get full access to Why Catholic? at whycatholic.substack.com/subscribe
It's the end of the Great Schism between the Western Catholic Church and the Eastern Orthodox Church! Well… sort of. Justin Hibbard continues our series on the Catholic Church's 14th ecumenical council - the Second council of Lyon, where Pope Gregory X tackled ending the Great Schism, the crusades, papal election reform, and a few other reforms. SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* The Second Council of Lyons. - Papal Encyclicals Online* Second Council of Lyons - New Advent* Episode #114 - The History of Papal Elections* Episode #63 - Not All Catholics are Roman CatholicPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245) Get full access to Why Catholic? at whycatholic.substack.com/subscribe
In this episode, Stephen Boyce and Pat May examine the Second Council of Constantinople (553), the Fifth Ecumenical Council, convened under Emperor Justinian I during the Three Chapters Controversy. We explain the condemnation of Theodore of Mopsuestia, Theodoret of Cyrrhus, and the Letter of Ibas, the reaffirmation of Chalcedonian Christology, and the council's defense of Mary as Theotokos and her perpetual virginity. We also cover the dramatic Pope Vigilius controversy, his resistance, arrest, eventual submission, and the lasting impact of the council in both the East and West.#SecondCouncilOfConstantinople #FifthEcumenicalCouncil #ChurchHistory #EcumenicalCouncils #ConstantinopleII #ByzantineChurch #Justinian #PopeVigilius #ThreeChaptersControversy #StephenBoyce
Justin Hibbard continues our series on the 21 Ecumenical Church Council by examining the 13th general council. How did an unruly emperor lead to this council and force it take take place in France? SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* First Council of Lyons - 1245 - Papal Encyclicals Online* First Council of Lyons (1243) - New Advent* Video: General Councils 10: Lyons I and Vienne - Fr Timothy Matkin - St Francis Dallas* Episode #56 - Indulgences: the Most Misunderstood Catholic DoctrinePREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215) Get full access to Why Catholic? at whycatholic.substack.com/subscribe
Justin Hibbard continues our series on the 21 Ecumenical Church Councils with an examination of the Catholic Church's 12th council - the Fourth Lateran Council. What made this different than the other three Lateran councils that occurred in rapid succession, and why is it considered the most influential council of the Middle Ages and one of the most impactful in Church history?SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Fourth Lateran Council 1179 A.D. - Papal Encyclicals Online* Fourth Lateran Council - New Advent* Video: General Councils 9: Lateran 1-4 - Fr Timothy Matkin - St Francis Dallas* The Pillar Sunday School: Feast of the Dedication of the Lateran Basilica* Episode #58 - No Salvation Outside the ChurchPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179) Get full access to Why Catholic? at whycatholic.substack.com/subscribe
Justin Hibbard continues our series on the 21 Ecumenical Church Councils by explaining the Catholic Church's 11th council - the Third Lateran Council. How did a 20-year schism made up of 4 antipopes lead to this council, and what reforms did this council seek to implement for both the Church and general society?SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Third Lateran Council 1179 A.D. - Papal Encyclicals Online* Third Lateran Council - New Advent* Video: General Councils 9: Lateran 1-4 - Fr Timothy Matkin - St Francis DallasPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139) Get full access to Why Catholic? at whycatholic.substack.com/subscribe
Tales of Aurduin continues with the next two chapters from The Alchemist and the Eagle. In chapter 8, "The Second Council and Kur-Aku" the people of Laftandiar-Urya grapple with what to do about the Jolao, and in chapter 9, "Leaving for the Unknown," Nataali sets off on what everyone assumes will be a fruitless mission.
In continuation of our series on the 21 Ecumenical Church Councils, Justin Hibbard talks about the Second Lateran Council - the Catholic Church's 10th general council. How did a fake pope prompt this council, and what were the decisions that were made in the three short days of this council's duration? SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Second Lateran Council 1123 A.D. - Papal Encyclicals Online* Second Lateran Council - New Advent* Second Lateran Council: History & Text - EWTN* Video: General Councils 9: Lateran 1-4 - Fr Timothy Matkin - St Francis DallasPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123) Get full access to Why Catholic? at whycatholic.substack.com/subscribe
Justin Hibbard continues our series on the 21 Ecumenical Council with the First Lateran Council - the first general council to occur in the West and the first general council with the Pope as presider (and even in attendance). In this episode you'll learn about the investiture controversy and the tension between the government and the church that led to a further separation of church and state. SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* First Lateran Council 1123 A.D. - Papal Encyclicals Online* First Lateran Council - New Advent * Commentary on the First Lateran Council - Daniel Castellano* Video: General Councils 9: Lateran 1-4 - Fr Timothy Matkin - St Francis Dallas* Didactus Papae* Episode 125 - The Blessing and Curse of Chapter and Verse* Episode 103 - Kings to Fight Our BattlesPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism Get full access to Why Catholic? at whycatholic.substack.com/subscribe
Justin Hibbard continues our series on the 21 Ecumenical Church Councils by talking about the major fallout between the Eastern and Western Church in 1054. How did this Great Schism change the trajectory of future ecumenical council? And were the events of 1054 truly earth shattering, or was is this event overblown by historians. SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* The History of Byzantium: The Great Schism* Video: General Councils 8: Constantinople IV - Fr Timothy Matkin - St Francis Dallas* New Advent: The Eastern Schism* Episode 112: Not All Popes are Saints* Episode 113: The Great Popes* Episode 137: The Importance of Grieving for Pope Francis* Episode 63: Not All Catholics are Roman CatholicPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870) Get full access to Why Catholic? at whycatholic.substack.com/subscribe
In continuation of our series on the 21 Ecumenical Church Councils, Justin Hibbard talks about the eighth ecumenical council - the fourth council of Constantinople. Learn how this council marked a turning point both in church councils and in church history between the East and the West.SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Papal Encyclicals Online: Fourth Council of Constantinople* New Advent: Fourth Council of Constantinople* Video: General Councils 8: Constantinople IV - Fr Timothy Matkin - St Francis Dallas (Anglican source)* Video: Against Photius on the Filioque 1: Scholastic Answers (Catholic source)* Audio: Bishops - Part 30: The Tumultuous 9th Century Part 1 (Orthodox source)PREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils Get full access to Why Catholic? at whycatholic.substack.com/subscribe
In continuation of our series on the 21 Ecumenical Church Councils, Justin Hibbard takes time to reflect on the first seven. These seven are not only recognized by the Catholic and Eastern Orthodox Churches but many Protestant groups recognize them as well. In this episode, Justin gives a brief overview of the first seven councils and challenges Orthodox and Protestant claims about these councils. SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* Overtime with Bill Maher: Ben Shapiro, Tim Alberta (HBO)* Most Evangelicals Believe Some Heresy* What Does It Mean That the First Seven Church Councils Were Ecumenical? (Reformed Protestant source)PREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681) * Episode 156: The Second Council of Nicaea (787) Get full access to Why Catholic? at whycatholic.substack.com/subscribe
In part 11 of our series on the 21 Ecumenical Councils, Justin Hibbard discusses what happened at the 7th Ecumenical Council - The 2nd Council of Nicaea. Why did the Byzantines suddenly decide that icons were idolatrous and how far did they go to rid the Church of sacred art? What were the primary arguments between the iconoclasts and the iconodulias? What did the 2nd Council of Nicaea decide that shaped the course of Christianity? And what are some modern iterations of iconoclasm? HOW TO SUPPORT THIS PODCAST* Become a free subscriber or a patron of Why Catholic? and get the next episode and a discount code to the Why Catholic Etsy shop in your email inbox.* Check out the Why Catholic Etsy shop (all proceeds support this podcast).* Invite Justin to speak at your next event. Inquire at whycatholic@substack.com.SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* The First Seven Ecumenical Councils (325-787): Their History and Theology by Leo Davis* New Advent: 2nd Council of Nicaea* Papal Encyclicals Online: 2nd Council of Nicaea* Video: General Councils 7: Nicaea II (Anglican Source)* Video: Did the Second Council of Nicaea CONDEMN statues?! w/Dr. Fastiggi* Video: Council of Nicaea II (Dominican Source)* Byzantine Empire: Map, History, and Facts* Episode 127: Gnosticism and the New Testament* Episode 126: The Three Different Ten Commandments* Catholic Answers: Relics* Video: Council of Nicaea II (Dominican Source)PREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681) Get full access to Why Catholic? at whycatholic.substack.com/subscribe
In part 7 of our series on the 21 Ecumenical Councils, Justin Hibbard discusses what happened at the 4th Ecumenical Council - The Council of Chalcedon. What happened when the theological sheriffs Cyril of Alexandria and John of Antioch died? How did the Second Council of Ephesus almost become the fourth ecumenical council? And what major theological debate did the Council of Chalcedon decide on that is accepted by almost all Christian sects? HOW TO SUPPORT THIS PODCAST* Become a free subscriber or a patron of Why Catholic? and get the next episode and a discount code to the Why Catholic Etsy shop in your email inbox.* Check out the Why Catholic Etsy shop (all proceeds support this podcast).* Invite Justin to speak at your next event. Inquire at whycatholic@substack.com.SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.SOURCES:* Map of the Roman Empire in the 5th Century* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* The First Seven Ecumenical Councils (325-787): Their History and Theology by Leo Davis* History of the Popes Podcast (Series on West Meets East - beginning with episode 52)* The Tome of Pope Leo I* Episode 113: The Great Popes* Episode 111: Papal Infallibility* New Advent: Robber Council of Ephesus* New Advent: First Council of Chalcedon* Papal Encyclicals Online: Council of Chalcedon* Early Christian Schisms - Ephesus, the Robber Council, and Chalcedon - Extra History - Part 4* Charlie Kirk on Mary as the Solution to Toxic FeminismPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431) Get full access to Why Catholic? at whycatholic.substack.com/subscribe
Ever wondered why Orthodox churches are filled with icons while Catholic ones aren't? This fascinating conversation with David Latting and Ben Langlois (Orthodox Luigi) takes us deep into the heart of Orthodox Christianity and its distinctive practices. The discussion uncovers how icons serve as "windows into heaven" for Orthodox believers—not just beautiful art, but portals into the divine realm. Langlois explains the theological reasoning behind the two-dimensional nature of icons, tracing this tradition back to the Second Council of Nicaea in 787 CE. For those curious about Christian history, the episode offers a refreshing perspective on how the ancient Church used visual imagery to teach biblical stories to illiterate believers, challenging common misconceptions about scripture access in early Christianity. One of the most enlightening segments addresses the Great Schism between Eastern and Western Christianity. Rather than a simple split in 1054, we learn how the separation evolved gradually over centuries, with fascinating insights into how the pre-schism Western Church was considered Orthodox despite cultural differences. This nuanced historical understanding helps bridge denominational divides and fosters appreciation for shared Christian heritage. The conversation doesn't shy away from difficult questions, including a thoughtful Protestant concern: "Why would I give my attention to anyone but Jesus?" The response offers a compelling parallel between asking friends for prayer and requesting intercession from saints, demonstrating how Orthodox veneration practices ultimately maintain Christ's centrality while honoring the communion of saints across time. Whether you're deeply familiar with Orthodox traditions or completely new to them, this episode will transform your understanding of Christian worship, history, and theology. Subscribe to Cloud of Witnesses for more thought-provoking conversations that explore the depth and richness of Christian faith across traditions. Visit Cloud of Witnesses Radio: https://cloudofwitnessesradio.com/ Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Thank you for journeying w/ the Saints with us!
Full Text of ReadingsMemorial of Saint Bonaventure, Bishop and Doctor of the Church Lectionary: 390The Saint of the day is Saint BonaventureSaint Bonaventure’s Story Perhaps not a household name for most people, Saint Bonaventure, nevertheless, played an important role in both the medieval Church and the history of the Franciscan Order. A senior faculty member at the University of Paris, Saint Bonaventure certainly captured the hearts of his students through his academic skills and insights. But more importantly, he captured their hearts through his Franciscan love for Jesus and the Church. Like his model, Saint Francis, Jesus was the center of everything—his teaching, his administration, his writing, and his life. So much so, that he was given the title “Seraphic Doctor.” Born in Bagnoregio in 1221, Saint Bonaventure was baptized John, but received the name Bonaventure when he became a Franciscan at the age of 22. Little is known about his childhood, but we do know that his parents were Giovanni di Fidanza and Maria Ritell. It seems that his father was a physician and a man of means. While Saint Francis died about five years after the saint's birth, he is credited with healing Bonaventure as a boy of a serious illness. Saint Bonaventure's teaching career came to a halt when the Friars elected him to serve as their General Minister. His 17 years of service were not easy as the Order was embroiled in conflicts over the interpretation of poverty. Some friars even ended up in heresy saying that Saint Francis and his community were inaugurating the era of the Holy Spirit which was to replace Jesus, the Church, and Scripture. But because he was a man of prayer and a good administrator, Saint Bonaventure managed to structure the Order through effective legislation. But more importantly, he offered the Friars an organized spirituality based on the vision and insights of Saint Francis. Always a Franciscan at heart and a mystical writer, Bonaventure managed to unite the pastoral, practical aspects of life with the doctrines of the Church. Thus, there is a noticeable warmth to his teachings and writings that make him very appealing. Shortly before he ended his service as General Minister, Pope Gregory X created him a Cardinal and appointed him bishop of Albano. But a little over a year later, while participating in the Second Council of Lyon, Saint Bonaventure died suddenly on July 15, 1274. There is a theory that he was poisoned. Saint Bonaventure left behind a structured and renewed Franciscan Order and a body of work all of which glorifies his major love—Jesus. Reflection Bonaventure so united holiness and theological knowledge that he rose to the heights of mysticism while remaining a very active preacher and teacher, one beloved by all who met him. To know him was to love him; to read him is still for us today to meet a true Franciscan and a gentleman. Click here for more on Saint Bonaventure! Saint of the Day, Copyright Franciscan Media
Send us a textGod's predestinating love stands at the center of our salvation, yet many believers struggle to reconcile this truth with human responsibility. This profound conversation delves into the biblical foundations of election, eternal punishment, and the consistency of God's sovereign purposes across both salvation and judgment.Drawing from 1 Timothy 5:21, we explore how election extends beyond humanity to the angelic realm, revealing God's consistent pattern of sovereign choice throughout creation. This theological journey takes us through church history, where we trace modern universalist teachings back to their ancient roots in the Alexandrian school, particularly to Origen and Clement of Alexandria. Their errors, formally condemned by the Second Council of Constantinople in 553 AD, continue to resurface today, demonstrating how heresies never truly disappear but merely transform across generations.The most compelling argument against universalism emerges when we consider the logical consistency of Christian doctrine: if hell isn't truly eternal—as universalists claim—then what assurance do believers have that salvation is eternal? These paired truths stand or fall together. Scripture consistently uses the same language of "everlasting" to describe both salvation and condemnation, forming an unbreakable theological link.Through the beautiful metaphor of the potter and clay from Jeremiah 18, we're reminded that salvation belongs entirely to God. We were all marred vessels whom the Master Potter reformed according to His sovereign will. This truth doesn't diminish human responsibility but places it within its proper context: we respond to God because He first moved in us.God's people must be thinking people—not just knowing what we believe, but understanding why we believe it. Join this conversation that will challenge you to embrace the full scope of God's eternal purposes and the magnificent beauty of His unmerited grace that transforms vessels of wrath into vessels of mercy.Support the show
In Revelation 13:11-18 a second beast arises. Whereas the first beast is a counterfeit Christ, the second is a counterfeit Spirit. This beast seeks to bring glory to the first beast by promoting image worship. The connection to image worship and the emphasis on a counterfeit form of Christianity make it clear that Roman Catholicism, Eastern Orthodoxy, and any other group that follows the decisions of the Second Council of Nicaea are expressions of this second beast. Notes: The historical overview of the Second Council of Nicaea was taken predominantly from Philip Schaff's History of the Christian Church, volume 4, sections 101-103. The arguments for discontinuity of the canons of Second Nicaea with the early church depend on Gavin Ortlund's very helpful video. For a fuller argumentation on this point, see his video here: https://www.youtube.com/watch?v=_ytYX4dXpRo&t=1897s
Dive deep into the mysteries of faith with Joe Heschmeyer, celebrated author and podcaster, in this episode recorded live at SEEK in Salt Lake City. Together, we explore the transformation of afterlife concepts from the Old Testament to the New Testament through Christ's resurrection, and delve into the pivotal role of Peter in establishing the Church's foundation in Rome, as detailed in Joe's book, “Pope Peter.”Further enriching this episode is a comparative analysis of Catholic and Protestant views on the papacy, inspired by insights from Dr. Gavin Ortlund. We reflect on the historical and ecumenical impacts of councils like the Second Council of Lyon, fostering a dialogue that bridges doctrinal divides. The conversation also ventures into the challenges of engaging respectfully online, promoting a culture of reverence and gentle discourse in digital spaces.Check out SEEK Replay at https://seekreplay.com/welcome
Show Notes:: There has been much debate on who has finally say and authority in the church, much of the debating has happened amounts Protestants and Catholics, but who is right? In this week's episode of Real Talk Christian Podcast, Marc Hyde and Chris Fuller look at where the truth may actually be and try to navigate through all the false doctrines surrounding final authority. Grab a cup of Joe and tune in. //Resources Used In This Episode// https://christianrenaissancemovement.com/2017/10/31/sola-scriptura-7-fatal-flaws-of-a-bleak-doctrine/ https://media.ascensionpress.com/2017/10/30/does-the-church-still-believe-in-indulgences/#:~:text=While%20the%20practice%20of%20indulgences,Church%20still%20believes%20in%20indulgences https://au.thegospelcoalition.org/article/the-real-meaning-of-sola-scriptura/ *note, this list comes from A LOT of sources, including our friends at GotQuestions.org 1. FIRST COUNCIL OF NICAEA (325) – Affirmed the deity of Christ. 2. FIRST COUNCIL OF CONSTANTINOPLE (381) – Clarified the nature of the Holy Spirit 3. COUNCIL OF EPHESUS (431) – Clarified the nature of Christ's personhood. 4. COUNCIL OF CHALCEDON (451) – Clarified the teaching concerning Christ's nature and person, including the “hypostatic union. 5. SECOND COUNCIL OF CONSTANTINOPLE (553) – Confirmed the conclusions of the first four councils. 6. THIRD COUNCIL OF CONSTANTINOPLE (680–681) – Clarified the nature of Christ's will. 7. SECOND COUNCIL OF NICAEA (787) – Established guidelines for the veneration of images. 8. FOURTH COUNCIL OF CONSTANTINOPLE (869) – Condemned a council that had not been authorized and The Council also reaffirmed the decisions of the Second Council of Nicaea in support of icons and holy images and required the image of Christ to have veneration equal with that of the gospel book. 9. FIRST LATERAN COUNCIL (1123) – Placed limitations on the ecclesiastical rights of lay princes and made plans for a crusade to regain territory lost to Muslims. 10. SECOND LATERAN COUNCIL (1139) – Condemned the errors of Arnold of Brescia 11. THIRD LATERAN COUNCIL (1179) – Condemned the Albigenses and Waldenses and issued numerous decrees for the reformation of morals. 12. FOURTH LATERAN COUNCIL (1215) – Added more condemnation of the Albigenses, condemned the Trinitarian errors of Abbot Joachim, and published other reformatory decrees. 13. FIRST COUNCIL OF LYONS (1245) – Excommunicated and deposed Emperor Frederick II and authorized a new crusade. 14. SECOND COUNCIL OF LYONS (1274) – Provided for a temporary reunion of the Greek Church with Rome and set rules for papal elections. 15. COUNCIL OF VIENNE (1311–1313) – Addressed crimes and errors imputed to the Knights Templar, the Fraticelli, the Beghards, and the Beguines. Also took on projects of a new crusade, the reformation of the clergy, and the teaching of Oriental languages in the universities. 16. COUNCIL OF CONSTANCE (1414–1418) – Ended the Great Schism by the election of Pope Martin V. 17. COUNCIL OF BASEL/FERRARA/FLORENCE (1431–1439) – Moved from city to city due to trouble. Resulted in temporary reunification with the Greek Church and made official the seven sacraments of Catholicism. 18. FIFTH LATERAN COUNCIL (1512–1517) – Authorized a new crusade against the Turks but was quickly overshadowed by the “trouble” caused by the Protestant Reformation. 19. COUNCIL OF TRENT (1545–1563) – Condemned the teachings of Luther and the Reformers and officially recognized the Apocrypha as canonical. 20. FIRST VATICAN COUNCIL (1869–1870) – Affirmed the infallibility of the Pope when speaking ex cathedra. 21. SECOND VATICAN COUNCIL (1962–1965) – One of the goals of Vatican II was to provide clarity on the topic of the role of the church in relation to the world at large. //Other Episode You Might Enjoy// https://realtalkchristianpodcast.com/episodes/060-how-should-we-study-the-bible/ https://realtalkchristianpodcast.com/episodes/054-what-to-do-about-bible-translations/ https://realtalkchristianpodcast.com/episodes/052-coffee-mug-christianity/ https://realtalkchristianpodcast.com/episodes/036-whats-up-with-all-of-these-different-denominations/ // Helpful Links // https://www.youtube.com/@realtalkchristianpodcast The Christian Standard Bible: https://bit.ly/3rulKqi Lifeway Christian Resources: https://bit.ly/3qka4Wv Got Questions?: https://bit.ly/3vSMJfq Dwell Bible App: https://bit.ly/3zUYq8E Cross Formed Kids from Ryan Coatney: https://bit.ly/3h19isZ RTC Quick Links: https://linktr.ee/realtalkchristianpodcast RTC Online: www.realtalkchristianpodcast.com Twin Valley Coffee: https://www.coffeehelpingmissions.com Revive festival : Music Festival | En Gedi Music Fest | Leonidas, MI (myrevivefest.com) Toccoa Coffee:https://toccoacoffee.com RTC Merch-https://rtcpodcast.redbubble.com
Gavin Ortlund discusses why icon veneration as taught at the Second Council of Nicaea is an ecumenically determinative issue. Truth Unites exists to promote gospel assurance through theological depth. Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites and Theologian-in-Residence at Immanuel Nashville. SUPPORT: Tax Deductible Support: https://truthunites.org/donate/ Patreon: https://www.patreon.com/truthunites FOLLOW: Instagram: https://www.instagram.com/truth.unites/ Twitter: https://twitter.com/gavinortlund Facebook: https://www.facebook.com/TruthUnitesPage/ Website: https://truthunites.org/
Does the devotional use of Christian art and iconography break the commandment against worshiping idols? How and where does one draw the line between legitimate reverence and idolatrous worship? In this controversy - as is often the case - the heresy is a criticism of an ancient practice. And you may be surprised to learn that the related tradition of the veneration of relics is even older! Links To listen to Mike Aquilina's episode 56 on John of Damascus: https://www.catholicculture.org/commentary/56john-damascus-last-witness-to-lost-world/ To listen to Mike Aquilina's episode 2.8 on The Second Council of Nicaea: https://www.catholicculture.org/commentary/28-picture-this-iconoclasm-and-second-nicaea/ For a bit more on the icon controversy in context, see the book: Reading the Church Fathers: A History of the Early Church and the Development of Doctrine: https://sophiainstitute.com/product/reading-the-church-fathers/ SIGN UP for Catholic Culture's Newsletter: https://www.catholicculture.org/newsletters/ DONATE at: http://www.catholicculture.org/donate/audio To connect with Dr. James Papandrea, On YouTube - The Original Church: https://www.youtube.com/@TheOriginalChurch Join the conversation in the Original Church Community on Locals: https://theoriginalchurch.locals.com/ Dr. Papandrea's Homepage: http://www.jimpapandrea.com Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed: https://www.ccwatershed.org/
Full Text of ReadingsMemorial of Saint Bonaventure, Bishop and Doctor of the Church Lectionary: 389All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is Saint BonaventureSaint Bonaventure’s Story Perhaps not a household name for most people, Saint Bonaventure, nevertheless, played an important role in both the medieval Church and the history of the Franciscan Order. A senior faculty member at the University of Paris, Saint Bonaventure certainly captured the hearts of his students through his academic skills and insights. But more importantly, he captured their hearts through his Franciscan love for Jesus and the Church. Like his model, Saint Francis, Jesus was the center of everything—his teaching, his administration, his writing, and his life. So much so, that he was given the title “Seraphic Doctor.” Born in Bagnoregio in 1221, Saint Bonaventure was baptized John, but received the name Bonaventure when he became a Franciscan at the age of 22. Little is known about his childhood, but we do know that his parents were Giovanni di Fidanza and Maria Ritell. It seems that his father was a physician and a man of means. While Saint Francis died about five years after the saint's birth, he is credited with healing Bonaventure as a boy of a serious illness. Saint Bonaventure's teaching career came to a halt when the Friars elected him to serve as their General Minister. His 17 years of service were not easy as the Order was embroiled in conflicts over the interpretation of poverty. Some friars even ended up in heresy saying that Saint Francis and his community were inaugurating the era of the Holy Spirit which was to replace Jesus, the Church, and Scripture. But because he was a man of prayer and a good administrator, Saint Bonaventure managed to structure the Order through effective legislation. But more importantly, he offered the Friars an organized spirituality based on the vision and insights of Saint Francis. Always a Franciscan at heart and a mystical writer, Bonaventure managed to unite the pastoral, practical aspects of life with the doctrines of the Church. Thus, there is a noticeable warmth to his teachings and writings that make him very appealing. Shortly before he ended his service as General Minister, Pope Gregory X created him a Cardinal and appointed him bishop of Albano. But a little over a year later, while participating in the Second Council of Lyon, Saint Bonaventure died suddenly on July 15, 1274. There is a theory that he was poisoned. Saint Bonaventure left behind a structured and renewed Franciscan Order and a body of work all of which glorifies his major love—Jesus. Reflection Bonaventure so united holiness and theological knowledge that he rose to the heights of mysticism while remaining a very active preacher and teacher, one beloved by all who met him. To know him was to love him; to read him is still for us today to meet a true Franciscan and a gentleman. Click here for more on Saint Bonaventure! Saint of the Day, Copyright Franciscan Media
Monday of the 15th Week in Ordinary Time Memorial of St. Bonaventure, 1221-1274; baptized John, but received the name Bonaventure when he became a Franciscan at the age of 22; St. Francis is credited with healing Bonaventure as a boy of a serious illness; Bonaventure was eventually elected to serve as General Minister of the order, at a time when it was embroiled in conflicts over the interpretation of poverty; Bonaventure structured the order through effective legislation, and offered an organized spirituality based on the vision and insights of Saint Francis; Pope Gregory X made him a cardinal and appointed him bishop of Albano; but while participating in the Second Council of Lyon, Saint Bonaventure died suddenly on July 15, 1274 Office of Readings and Morning Prayer for 7/15/24 Gospel: Matthew 10:34-11:1
Whether Origen is considered a father of the Church, or a heretic, depends on whom you ask. But everyone agrees he may have been just a bit too smart for his own good. At best, he tried in vain to out-gnostic the gnostics, at worst, he was too influenced by gnosticism. In the end, the Fifth Ecumenical Council declared him a heretic. In this this episode, Dr. Papandrea gives evidence why Origen should not be considered a father of the Church, but should be considered a heretic, but in the end, you decide! Links Make sure to listen to Mike Aquilina's episodes on Origen, Episode 19: https://www.catholicculture.org/commentary/life-origen-most-controversial-christian-ever/ and Episode 20: https://www.catholicculture.org/commentary/origen-part-2-hero-heretic-or-hybrid/ For more information on Epiphanius of Salamis, listen to Mike Aquilina's Episode 35: https://www.catholicculture.org/commentary/35epiphanius-salamis-passion-for-pure-doctrine/ For more information on Jerome, listen to Mike Aquilina's Episode 37: https://www.catholicculture.org/commentary/37jerome-curmudgeonly-commentator/ To read Jerome's Letter to Rufinus of Aquileia: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2887&repos=8&subrepos=0&searchid=2376957 To read the Canons of the Fifth Ecumenical Council (the Second Council of Constantinople) 553 AD: https://www.newadvent.org/fathers/3812.htm Also check out this article by Thomas Mirus on Origen's theology https://www.catholicculture.org/commentary/church-fathers-origens-theology/ and this one on Pope Benedict XVI on Origen's thought: https://www.catholicculture.org/culture/library/view.cfm?recnum=7548 For more detail on the controversy over Origen in context, and related topics, see the book: Reading the Church Fathers: A History of the Early Church and the Development of Doctrine: https://sophiainstitute.com/product/reading-the-church-fathers/ SIGN UP for Catholic Culture's Newsletter: https://www.catholicculture.org/newsletters/ DONATE at: http://www.catholicculture.org/donate/audio To connect with Dr. James Papandrea, On YouTube - The Original Church: https://www.youtube.com/@TheOriginalChurch Join the Original Church Community on Locals: https://theoriginalchurch.locals.com/ Dr. Papandrea's Homepage: http://www.jimpapandrea.com Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed: https://www.ccwatershed.org/
The Cale Clarke Show - Today's issues from a Catholic perspective.
In an episode of The Cale Clarke Show, a question from Gary prompted an in-depth discussion about reincarnation and its place in Catholic doctrine. Gary's inquiry centered on whether the concept of reincarnation was once a part of Catholic belief and subsequently removed during the Council of Nicaea. Cale Clarke, addressing the question, firmly stated that the Catholic Church has never taught reincarnation. He pointed out the misconception likely arose from misinformation about the Council of Nicaea. He delved into the concept of typology within the Christian context, emphasizing how events and figures in the Old Testament foreshadow and symbolize those in the New Testament, like Jesus Christ as the "new Adam." Cale elaborated that Jesus being referred to as the new Adam in the New Testament signifies fulfillment and rectification of what the first Adam failed to achieve. This typology, he explained, does not imply reincarnation but rather signifies thematic and symbolic continuity in salvation history. Addressing the second part of Gary's question, Cale dismissed the notion that the early Church endorsed reincarnation. He referenced various historical misunderstandings, including those propagated by actress Shirley MacLaine and other proponents of New Age beliefs. Cale clarified that these beliefs are based on misinterpretations and conflations of different historical events and councils, notably confusing the Council of Nicaea with the Second Council of Constantinople in 553 AD. Further, he refuted the idea of reincarnation through the writings of early Church Fathers like Origen, Tertullian, and others. These figures, he noted, were explicitly critical of reincarnation, underscoring the Church's consistent stance against it. He emphasized that their writings align with the core Christian belief in the resurrection of the body, a fundamental doctrine incompatible with reincarnation.
DAY 340 CHALLENGE “The Bible originally taught reincarnation, but the relevant passages were struck out by the Council of Nicaea.” DEFENSE This claim is not credible for numerous reasons. First, the surviving records of the First Council of Nicaea (A.D. 325) and the Second Council of Nicaea (A.D. 787), as well as the writings of those who took part in them, give no indication the topic of reincarnation was even discussed, much less was anything as dramatic as taking passages out of the Bible contemplated. Second, the fathers of these councils regarded Scripture as the inspired word of …
In this episode, Dr. Strange examines the Second and Third Council of Constantinople, which sought to affirm Christ's divine and human natures, and the Second Council of Nicaea, which authorized the legitimacy of using visual images in worship. In addition to the four Councils that came before them, the Eastern Church became known as the Church of the Seven Councils.
In this episode, Dr. Strange examines the Second and Third Council of Constantinople, which sought to affirm Christ's divine and human natures, and the Second Council of Nicaea, which authorized the legitimacy of using visual images in worship. In addition to the four Councils that came before them, the Eastern Church became known as the Church of the Seven Councils.
In this episode, Dr. Strange examines the Second and Third Council of Constantinople, which sought to affirm Christ's divine and human natures, and the Second Council of Nicaea, which authorized the legitimacy of using visual images in worship. In addition to the four Councils that came before them, the Eastern Church became known as the Church of the Seven Councils.
In this episode, Dr. Strange examines the Second and Third Council of Constantinople, which sought to affirm Christ's divine and human natures, and the Second Council of Nicaea, which authorized the legitimacy of using visual images in worship. In addition to the four Councils that came before them, the Eastern Church became known as the Church of the Seven Councils.
The party must decide what to do next
Full Text of ReadingsMemorial of Saint Bonaventure, Bishop and Doctor of the Church Lectionary: 388The Saint of the day is Saint BonaventureSaint Bonaventure’s Story Perhaps not a household name for most people, Saint Bonaventure, nevertheless, played an important role in both the medieval Church and the history of the Franciscan Order. A senior faculty member at the University of Paris, Saint Bonaventure certainly captured the hearts of his students through his academic skills and insights. But more importantly, he captured their hearts through his Franciscan love for Jesus and the Church. Like his model, Saint Francis, Jesus was the center of everything—his teaching, his administration, his writing, and his life. So much so, that he was given the title “Seraphic Doctor.” Born in Bagnoregio in 1221, Saint Bonaventure was baptized John, but received the name Bonaventure when he became a Franciscan at the age of 22. Little is known about his childhood, but we do know that his parents were Giovanni di Fidanza and Maria Ritell. It seems that his father was a physician and a man of means. While Saint Francis died about five years after the saint's birth, he is credited with healing Bonaventure as a boy of a serious illness. Saint Bonaventure's teaching career came to a halt when the Friars elected him to serve as their General Minister. His 17 years of service were not easy as the Order was embroiled in conflicts over the interpretation of poverty. Some friars even ended up in heresy saying that Saint Francis and his community were inaugurating the era of the Holy Spirit which was to replace Jesus, the Church, and Scripture. But because he was a man of prayer and a good administrator, Saint Bonaventure managed to structure the Order through effective legislation. But more importantly, he offered the Friars an organized spirituality based on the vision and insights of Saint Francis. Always a Franciscan at heart and a mystical writer, Bonaventure managed to unite the pastoral, practical aspects of life with the doctrines of the Church. Thus, there is a noticeable warmth to his teachings and writings that make him very appealing. Shortly before he ended his service as General Minister, Pope Gregory X created him a Cardinal and appointed him bishop of Albano. But a little over a year later, while participating in the Second Council of Lyon, Saint Bonaventure died suddenly on July 15, 1274. There is a theory that he was poisoned. Saint Bonaventure left behind a structured and renewed Franciscan Order and a body of work all of which glorifies his major love—Jesus. Reflection Bonaventure so united holiness and theological knowledge that he rose to the heights of mysticism while remaining a very active preacher and teacher, one beloved by all who met him. To know him was to love him; to read him is still for us today to meet a true Franciscan and a gentleman. Click here for more on Saint Bonaventure! Saint of the Day, Copyright Franciscan Media
Saturday of the 14th Week in Ordinary Time Memorial of St. Bonaventure, 1221-1274; became a Franciscan at the age of 22; elected general minister of the Order, and structured the order through effective legislation, and an organized spirituality based on the vision and insights of Saint Francis; died while participating in the Second Council of Lyon Office of Readings and Morning Prayer for 7/15/23 Gospel: Matthew 10:24-33
This is part 22 of the Early Church History class. This episode aims to wrap up our early church history class. We'll cover relics and pilgrimage, emperors Zeno and Justinian, as well as the theological battles that continued to rage in the 5th and 6th centuries. Unsurprisingly the christological controversy of the 5th century did not come to an end when the emperor endorsed the Council of Chalcedon of 451 that declared Jesus to have two natures "unconfusedly, unchangeably, indivisibly, and inseparably." In addition to covering the Second Council of Constantinople of 553, we'll also briefly consider how the dual natures doctrine continued to foment division resulting in the Third Council of Constantinople in 681 and the Second Council of Nicea in 787. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=59zyj9dMH4k&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=22 —— Links —— More Restitutio resources on Christian history See other classes here Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan? Read his bio here —— Notes —— Byzantine Beginnings 293 Diocletian initiated the division between east and west with his tetrarchy. 330 Constantine built a “New Rome” on the cite of old Byzantium, naming it Constantinople. Constantine's mother, Helena, initiated the pilgrimage movement. 381 Egeria wrote a travelogue to her friends that influenced later pilgrimages. Helena also sent Constantine relics of the true cross. 397 Martin of Tours died, leaving behind his cloak, which became a famous relic. Fifth Century Developments Theodosius I (r. 379-392) had outlawed pagan sacrifices and endorsed Trinitarian Christianity as the official religion of the Roman Empire. Arian Germanic tribes moved into the western Roman Empire and began taking territory. 378 Visigoths win at Adrianople. 410 Alaric sacked Rome. 455 Vandals sacked Rome. 476 Odoacer deposes the last Roman Augustus. 493 Theodoric and the Ostrogoths took Italy. Zeno's Henotikon 451 Chalcedon affirmed the dyophysite position (two natures in one person). 488 Byzantine Emperor Zeno attempted to reconcile monophysites and dyophysites by condemning Eutyches and Nestorius and approving Cyril's 12 anathemas (Henotikon). Chalcedon remained controversial with Christianity now split into several groups: Arian Germanic kingdoms, monophysites (Egypt and Ethiopia), Chalcedonian dyophysites (Rome & Constantinople), and Nestorian dyophysites (Syria and Persia). Justinian (482-565) 525 Justinian married Theodora and became co-emperor with Justin. 527 Justinian became the sole emperor. 528 He initiated legal reforms under John the Cappadocian and Tribonian. 532 Nika riots 537 He finished Hagia Sophia, whispering, “O Solomon, I have surpassed you!” 555 He had retaken much of the Roman Empire, including Italy, North Africa, and part of Spain. More Christology Councils 553 Justinian called for the Second Council of Constantinople. Condemned the 3 chapters Condemned Nestorius Condemned Origen of Alexandria 681 Third Council of Constantinople Condemned monotheletism, concluding that Jesus had 2 wills that never conflict. 787 Second Council of Nicaea Iconoclasts were fighting with iconodules. Some considered icons Nestorian while others called them Monophysite. Affirmed veneration of icons. 843 Iconaclasm controversy broke out. Empress Theodora upheld the ruling of Nicaea II. Review In 293, Diocletian split the administration of the Roman Empire into east and west, appointing an Augustus in each. In 330, Constantine founded Constantinople in the old town of Byzantium, making it his administrative capital. While the west fell to Germanic Arians and the Huns, the Roman Empire in the east continued until 1453. Byzantine emperors played barbarian warlords off each other in an attempt to keep them from taking Constantinople. From the fourth century onwards, Byzantines embraced relics and pilgrimages to holy places. Byzantine emperor Justinian made a lasting impact on law via the work of Tribonian to identify, harmonize, and codify Roman law. Justinian succeeded, mostly due to the military genius of Belisarius, to retake northern Africa, Italy, and part of Spain. Justinian built and improved several churches, the most notable of which was his renovation of the Hagia Sophia. In 553, the Second Council of Constantinople condemned three writings critical of Cyril of Alexandria to reunite with the Egyptian and Syrian churches, but ultimately failed. In 681, the Third Council of Constantinople condemned monothelitism, affirming that Christ had two wills. In 787, the Second Council of Nicaea affirmed the veneration of icons, denying icons either were too monophysite or Nestorian.
For additional notes and resources check out Douglas' website.Note: If you are not familiar with the early Christian doctrine of the intermediate state of the dead, please listen to the podcast "What Happens After We Die?" This podcast assumes some familiarity with the biblical teaching that the dead proceed to Hades, a sort of waiting place before the second coming, the general resurrection, and the Judgment Day.The Evolution of PurgatoryDoctrine of purgatory gradually evolved from the third century to the fifth. Although the idea was current among some Jews even in the time of Christ, it was slow to gain acceptance.By the 3rd century the church was already on the way to a doctrine of purgatory. Clement of Alexandria (c.150-215) and Origen (185-254) elaborated further. In the late 4th century, Gregory of Nyssa even spoke of universal salvation through purgatory: in the end all creatures will suffer temporarily, not (infinitely) forever -- until all things return to God (Life of Moses II, 82-84). By the 5th century -- as far as I can tell -- purgatory was a widespread belief in the Roman Catholic Church.As the centuries dragged on, the church began to slip into worldliness. By the 4th century, when church membership was standard in the Roman Empire, the majority were not living holy lives. How would their sin be dealt with? The necessary purging must take place in the afterlife, or so it was thought.Officially affirmed in the Second Council of Lyon (1274), the Council of Florence (1438–1445), and the Counter-Reformation Council of Trent (1545–63).In medieval church, it was thought baptism and penance pardon sins in this life; purgatory deals with sins in the next life -- a distinction seeming to find justification in Matthew 12:31.Dante Alighieri, who wrote more about purgatory than any other medieval writer, portrayed it as not only a state of suffering, but also as a state of joyous anticipation. Though painful, this "antechamber of heaven" enabled us to be transformed, to reach a state of holiness so that we would be prepared for the presence of God.From the Compendium of the Catechism of the Catholic Church (2005):What is purgatory? Purgatory is the state of those who die in God's friendship, assured of their eternal salvation, but who still have need of purification to enter into the happiness of heaven.How can we help the souls being purified in purgatory? Because of the communion of saints, the faithful who are still pilgrims on earth are able to help the souls in purgatory by offering prayers in suffrage for them, especially the Eucharistic sacrifice. They also help them by almsgiving, indulgences, and works of penance. Note: indulgences were the flash point for Protestant Reformation (1500s).Is there any biblical justification?Adam still had to pay for his sin – sweat of his brow. Moses forgiven but excluded from promised land. David was forgiven but still paid severe penalties for the incident with Uriah and Bathsheba. But of course all of these were consequences of sin in this life…In fact, if anything, the Bible teaches purgatory is now, not after we die, for it is in this life that we face fiery trials (1 Peter 4:12).Moreover, motives will come to light and be judged only after judgment day begins (1 Corinthians 4:5)--not before!There is one verse in the O.T. Apocrypha that seems to justify prayers for the dead.This implies that they may be suffering in purgatory -- and that is 2 Maccabees 12:42-46.Yet according to Catholic theology, mortal sins, like the idolatry in which these persons had engaged, cannot be forgiven through third-party prayer. (Only with confession and penance.) Thus this proof-text backfires.The verse commonly cited in support of purgatory is 1 Corinthians 3:13-15.Yet the context of 1 Corinthians 3:5-15 (the entire passage) is church building (church planting and ministry).The Catholic Encyclopedia admits "this passage presents considerable difficulty...", and several authors I've read who support purgatory admit that there is little if any biblical justification. The grounds for purgatory are thus more philosophical than biblical.There is nothing in this passage about the afterlife, and certainly no hint of a purgatory.What is burning is not the not-yet-holy sinner, but his sub-standard church building!ConclusionPurgatory is a man-made doctrine.It has a certain rationale -- that is, those who believe in it aren't necessarily selfish or stupid! -- yet there is no scriptural support.Jesus' death was enough to completely forgive our sins. We do not need to pay or them in the afterlife!This life is the time to strive for holiness, not the next!
April 13: Saint Martin I, Pope and Martyr c. 590–655 Memorial; Liturgical Color: Red Exiled, abandoned, starving, a Pope dies for sound theology After being elected the Bishop of Rome in 649, today's saint called a local Council which established the correct theology of the Church regarding the two wills of Christ. For this teaching and its broad dissemination, Martin was abducted in Rome by emissaries of the Byzantine Emperor Constans II, brought to Constantinople, and humiliated. Martin refused to retract or bend to the Emperor's incorrect theology, which denied that Christ had a human will. Martin was imprisoned, publicly flogged, maltreated, condemned for treason, and exiled from Constantinople to the Crimean Peninsula on the Black Sea. And there the Pope died—naked, starving, forgotten, and alone—far from Rome, in the year 655, a victim of bad theology and the last pope, so far, venerated as a martyr. The Council of Chalcedon in 451 had synthesized centuries of theological debate by teaching, authoritatively, that the divine nature of the Second Person of the Trinity and the human nature of Jesus were distinct but united in the one person of Jesus Christ. This merging of natures in one person is called the hypostatic union. The Son of God, then, truly took flesh and experienced all things, save sin, that a man experiences. So when Jesus said, “I am thirsty” (Jn 19:28), He didn't mean to say, “Just my human nature is thirsty.” And when His majestic voice echoed off the stone walls of Bethany calling, “Lazarus, come out!” (Jn 11:43), He didn't mean to say, “The divine nature inside of me, and only the divine nature, says ‘Lazarus, Come Out!'” Yet Eastern Christians, primarily in Egypt and Syria, clung to a Monophysite, or one nature, theology of Jesus Christ long after Chalcedon had settled the matter. The Second Council of Constantinople in 553 attempted, unsuccessfully, to pull the Monophysites back into the orbit of Chalcedon. By the 600s, tensions between Chalcedonians and Monophysites were a political problem for the Byzantine empire. So some Eastern theologians, supported by the Emperor, looked for common ground and proposed a one-willed Christ, instead of a one-natured Christ. This one-will heresy is called Monothelitism (monos = one; thelos = will). The issue of Christ's will(s) had never been formally resolved, so the Emperor hoped a one-willed, instead of a one-natured, Christ would placate the Monophysites and unite his theologically diverse subjects. Chalcedon's teaching on Christ's two natures was ontological, or just logical, and did not explain how a person operates with dual intellects and wills. Monothelitists argued that if Christ's two natures could seamlessly unite in one person, then so could His two wills. There was no human will in Christ, the argument went, because it was totally subsumed into the mightier divine will. But Pope Martin and others knew that this was theologically impossible, since a Christ without a functioning human will would have been a zombie, a ghost of a man. Nor could one argue that Jesus had one will divided into a divine and a human sphere, as Jesus was not a schizophrenic with a split identity. Martin's theology of the two wills was vindicated after his death when it was explicitly defined by the Third Council of Constantinople in 681. This Council taught Christ's human will was “in subjection to his divine and all-powerful will.” That is, Christ's two wills were separate in their natures but freely united in their object. How do two wills inside of one person enter into communion? In the same way that two wills in two different persons enter into communion. Each will gives free and independent assent to a principle, idea, or truth shared with the other will. The two wills retain their independence but freely unite in their assent to a common value. Thus Jesus' human will, in total freedom, submitted to the will of the Son of God. During his captivity, Martin was hurt by the indifference which the Church of Saint Peter in Rome paid to one of their own. Martin was also deeply pained when a new Pope was elected though he was still alive. It is every pope's duty to preserve the unity and integrity of the Church by preserving the unity and integrity of Christ. Martin did just that. The fruits of Martin's martyrdom advanced theology toward its correct conclusion on Christ's two wills in the decades after he died, even though poor Martin himself has been largely forgotten. His remains were returned to the Eternal City after his death and he now rests in peace somewhere under the marble floor of Saint Peter's Basilica. Pope Saint Martin I, through your intercession before the Father in Heaven, fortify all teachers and leaders of the Church to remain steadfast in the truth, to advocate for the truth, and to suffer for the truth, no matter the personal cost.
Standing before the King of Waterdeep himself, the Jhank Squad's got some 'splainin to do! This is their only chance to get the various factions on the Sword Coast their side. Lance eyes the crowd. Fleeple speaks in the name of Bahamut. Mal offers moral support. • • • Twitter / Instagram: @ICastFireball20 Facebook: @ICastFireball2020 Email: ICastFireball2020@gmail.com Donations: ko-fi.com/icastfireball20 • • • AUDIO CREDITS Mynoise.net Ambience made on the incredible Mynoise.net. If you're looking for customizable background sound while you're creating, or studying, or playing your own dnd campaign check out this site and consider donating because it's a great site. Zapsplat.com - Many sound effects obtained from https://www.zapsplat.com Public domain sound effects used throughout The following songs from Nihilore.com were used: The Dimensionless Sphere You can find it on “Minimalism” playlist: http://www.nihilore.com/minimal License:http://www.nihilore.com/license Adventure Begins (Orchestral) by Whitesand https://www.youtube.com/watch?v=yj7g27GDVrY Spotify: https://open.spotify.com/artist/3GXun... Buy This Track on Bandcamp: https://goo.gl/Hqif2c This is a remastered version of this song, previously released on 'Beyond Horizon' Composed by Martynas Lau (Whitesand) Release: 2018 Album: Monsters And as always a HUGE thank you to Hayden Allred for our amazing theme music!
The last of the classic councils was, like so many of the others, a comic production worthy of the Marx Brothers—and simultaneously a tragedy worthy of Tolstoy. In the eighth-century run-up to the Second Council of Nicaea we encounter an emperor known as “Poopyhead,” who summons a synod known as the “Headless Council”—all for the sake of forbidding the use of devotional images. That's where it started anyway. Eventually the emperor got around to condemning any honor paid to saints, and then he desecrated their relics, removing their bodies from tombs and casting them into the sea. He tried to ban celibacy, and he closed monasteries and turned them into hotels. Second Nicaea, in 787, was called to repair all that damage. LINKS Acts of the Second Council of Nicaea https://www.newadvent.org/fathers/3819.htm Canons of the Second Council of Nicaea https://www.papalencyclicals.net/councils/ecum07.htm St. John of Damascus, Apologia Against Those Who Decry Holy Images https://sourcebooks.fordham.edu/basis/johndamascus-images.asp Mike Aquilina's website https://fathersofthechurch.com Mike Aquilina's books https://catholicbooksdirect.com/writer/mike-aquilina/ Theme music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed http://www.ccwatershed.org Donate today! https://www.catholicculture.org/users/donate/audio
Full Text of ReadingsMemorial of Saint Bonaventure, Bishop and Doctor of the Church Lectionary: 393All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is Saint BonaventurePerhaps not a household name for most people, Saint Bonaventure, nevertheless, played an important role in both the medieval Church and the history of the Franciscan Order. A senior faculty member at the University of Paris, Saint Bonaventure certainly captured the hearts of his students through his academic skills and insights. But more importantly, he captured their hearts through his Franciscan love for Jesus and the Church. Like his model, Saint Francis, Jesus was the center of everything—his teaching, his administration, his writing, and his life. So much so, that he was given the title “Seraphic Doctor.” Born in Bagnoregio in 1221, Saint Bonaventure was baptized John, but received the name Bonaventure when he became a Franciscan at the age of 22. Little is known about his childhood, but we do know that his parents were Giovanni di Fidanza and Maria Ritell. It seems that his father was a physician and a man of means. While Saint Francis died about five years after the saint's birth, he is credited with healing Bonaventure as a boy of a serious illness. Saint Bonaventure's teaching career came to a halt when the Friars elected him to serve as their General Minister. His 17 years of service were not easy as the Order was embroiled in conflicts over the interpretation of poverty. Some friars even ended up in heresy saying that Saint Francis and his community were inaugurating the era of the Holy Spirit which was to replace Jesus, the Church, and Scripture. But because he was a man of prayer and a good administrator, Saint Bonaventure managed to structure the Order through effective legislation. But more importantly, he offered the Friars an organized spirituality based on the vision and insights of Saint Francis. Always a Franciscan at heart and a mystical writer, Bonaventure managed to unite the pastoral, practical aspects of life with the doctrines of the Church. Thus, there is a noticeable warmth to his teachings and writings that make him very appealing. Shortly before he ended his service as General Minister, Pope Gregory X created him a Cardinal and appointed him bishop of Albano. But a little over a year later, while participating in the Second Council of Lyon, Saint Bonaventure died suddenly on July 15, 1274. There is a theory that he was poisoned. Saint Bonaventure left behind a structured and renewed Franciscan Order and a body of work all of which glorifies his major love—Jesus. Reflection Bonaventure so united holiness and theological knowledge that he rose to the heights of mysticism while remaining a very active preacher and teacher, one beloved by all who met him. To know him was to love him; to read him is still for us today to meet a true Franciscan and a gentleman. Click here for more on Saint Bonaventure! Saint of the Day, Copyright Franciscan Media
Colin recently wrote a provocative piece on the future of the university as an institution, and so he and Onsi have gone public with their longstanding personal debate about the topic. What is the university meant to be? What has it been seen as historically? Is it really in crisis, or just parts of it? Do we still need it today? And where does Davenant fit in?NOTE: most books below are linked via Bookshop.org. Any purchases you make via these links give The Davenant Institute a 10% commission, and support local bookshops against chainstores/Amazon.Currently ReadingOnsi: Acts of the Second Council of Constantinople Colin: Thomism and Aristotelianism by Harry JaffaTexts Discussed"Creeds and Credentials: On Education and the Future" by Colin RedemerSpotlight"How Davenant Can Redeem the DMV" with William VegaDavenant DC Dinner Fundraiser
Started off with the Jack Del Rio story and the fact that we truly are living in the days of totalitarianism. Secular totalitarianism is the worst, as we will soon see. But then we moved to ask a question, -What is the Great Tradition-- A new movement has arisen in Reformed ranks, and especially amongst Reformed Baptists, touting the importance and necessity of -the Great Tradition.- But...what is it- Fact is, nobody really knows. And I document that by skipping over the -I will quote my favorite modern source- silliness and going directly to primary sources, in this case, the documents of the Second Council of Nicea -787-. I invite my Great Tradition Baptists to respond from the same materials rather than just sub-tweeting pious platitudes. Enjoy-
Started off with the Jack Del Rio story and the fact that we truly are living in the days of totalitarianism. Secular totalitarianism is the worst, as we will soon see. But then we moved to ask a question, -What is the Great Tradition--- A new movement has arisen in Reformed ranks, and especially amongst Reformed Baptists, touting the importance and necessity of -the Great Tradition.- But...what is it-- Fact is, nobody really knows. And I document that by skipping over the -I will quote my favorite modern source- silliness and going directly to primary sources, in this case, the documents of the Second Council of Nicea -787-. I invite my Great Tradition Baptists to respond from the same materials rather than just sub-tweeting pious platitudes. Enjoy-
Today on the Almanac, we remember the Second Council of Constantinople. #OTD #1517 #churchhistory — SHOW NOTES are available: https://www.1517.org/podcasts/the-christian-history-almanac GIVE BACK: Support the work of 1517 today CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (gillespie.media).
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