The Bible and Beyond

Is There a Connection Between the Dead Sea Scrolls and the Nag Hammadi Library? An Interview with Dr. Matthew Goff and Dr. Dylan Burns (Part 1) Professors Matthew Goff and Dylan Burns realized there were some surprising commonalities between the Dead Sea Scrolls and Nag Hammadi Library. Traditionally, these ancient writings are studied separately, despite their modern discoveries around the same time and relatively close locations. With Dr. Goff's expertise in the Dead Sea Scrolls and Dr. Burns' expertise in the Nag Hammadi Library, they could describe why both are so important for an understanding of the evolution of Judeo-Christian religions. This is part one of a two-part series. The second episode in the series will be released on June 4, 2025. Read the book they co-authored, The Dead Sea Scrolls and the Nag Hammadi Codices. It's open source, so it's available for free! Dr. Dylan M. Burns is Assistant Professor of the History of Esotericism in Late Antiquity at the University of Amsterdam. He earned his doctorate in Ancient Christianity at Yale University in 2011, before holding research positions in Copenhagen, Leipzig, and Berlin. Among his books are Apocalypse of the Alien God: Platonism and the Exile of Sethian Gnosticism (2014), Did God Care? Providence, Dualism, and Will in Later Greek and Early Christian Philosophy (2020), and The Dead Sea Scrolls and the Nag Hammadi Codices (2022). Dr. Matthew Goff joined the faculty of Florida State's Religion Department in 2005. He completed an M.T.S degree in 1997 at Harvard Divinity School and finished his Ph.D. at the University of Chicago in 2002. He studied under John Collins and wrote his dissertation on a Qumran text entitled 4QInstruction. His publications focus on the Dead Sea Scrolls and ancient Judaism, and his most recent book is The Apocrypha: A Guide (Oxford, 2024). His current book project is on demons and monsters in ancient Judaism and early Christianity. A written transcript is available here: https://earlychristiantexts.com/dead-sea-scrolls-and-nag-hammadi-library/.

An interview with Dr. Kimberly Fowler Dr. Kimberley Fowler explains the Gospel of Philip, one of the lesser known texts from the Nag Hammadi collection. She loves it and finds it “charmingly and remarkably weird,” even though is it does not stray too far from orthodox Christian theology. Although it includes a brief reference to Jesus kissing Mary, that kiss seems to be only one of the many ritual Christian practices explained in the rather randomly organized gospel. Kimberley Fowler is Assistant Professor of New Testament at the University of Groningen in the Netherlands. Her research incorporates a range of topics in early Christianity, most especially the Coptic texts of the Nag Hammadi Codices, where she has focused on the production and reception context of the manuscripts and what this reveals about diverse early Christian reading practices. She has also worked on the manuscripts of the New Testament and is co-leading a project on an important copy of Paul's letters and its annotation system. Kimberley is currently writing a monograph on the Gospel of Philip for Cambridge University Press, as well as a short volume on the Nag Hammadi Codices for Cambridge's Elements in Early Christianity series. Complete transcript available here: https://earlychristiantexts.com/gospel-of-philip/

An Interview with Dr. Meredith J. C. Warren We asked Dr. Meredith J. C. Warren to describe how Jesus's family and followers would have practiced their religion. They were probably a typical Jewish family, where the types of houses and everyday life were all intertwined with religious practices. She claims that both Jesus and his mother were probably less unusual than we have been taught to think, especially in everyday life—except that Jesus was probably more radical in his commitment to Torah teachings. Dr. Meredith J. C. Warren is a Senior Lecturer in Biblical and Religious Studies at the University of Sheffield, in England, where she is director of the Sheffield Centre for Interdisciplinary Biblical Studies and is editor in chief of its journal, The Journal of Interdisciplinary Biblical Studies. She is also an associate editor for the Enoch Seminar Online Reviews. Her publications include several books and articles, and they cover topics such as gender, anti-Judaism, feminism, the senses, and clothing for early Judaism and early Christianity. Her co-authorship of Jewish and Christian Women in the Ancient Mediterranean provides the basis of this podcast interview. In addition to this interview on the Bible and Beyond Podcast, Warren has given interviews on BBC Radio, NPR, and The Guardian. A transcript of this interview is available here: https://earlychristiantexts.com/jesus-practice-religion/.

What is the Nag Hammadi Library? An Interview with Dr. Dylan Burns Dr. Dylan Burns, a leading scholar on the “Nag Hammadi Library” and related texts, describes the significance of the 1945 archaeological discovery in Nag Hammadi, Egypt. It is not only of great importance for a better understanding of Christian origins, but many of the texts also reveal a great beauty and probing inquiry into the meaning of the divine in human experience. Their great diversity and welcome for women leadership were among the greatest surprises. Dr. Dylan M. Burns is Assistant Professor of the History of Esotericism in Late Antiquity at the University of Amsterdam. He earned his doctorate in Ancient Christianity at Yale University in 2011, before holding research positions in Copenhagen, Leipzig, and Berlin. Among his books are Apocalypse of the Alien God: Platonism and the Exile of Sethian Gnosticism (2014), Did God Care? Providence, Dualism, and Will in Later Greek and Early Christian Philosophy (2020), and The Dead Sea Scrolls and the Nag Hammadi Codices (2022). Transcript available on the Early Christian Texts website: https://earlychristiantexts.com/what-is-the-nag-hammadi-library/

An Interview with Dr. David Galston Some obvious differences between Plato and Jesus would include the fact that Plato preceded Jesus by three and a half centuries. Jesus was a Jewish teacher; Plato was a Greek philosopher. Plato taught with dialogues; Jesus taught with parables. But they are both figures of wisdom. Both styles are placed in everyday life, and yet both teachers encourage their students to exercise critical thinking and to discover reality beyond the obvious. David Galston is the CEO Executive Director of the Westar Institute, which defines itself as “pursuing honest and rigorous inquiry on the origins and cultural implications of the Christian tradition through critical, collaborative, and cumulative scholarship.” Galston is a theologian and has authored three books: Archives and the Event of God (McGill-Queens Press, 2010), Embracing the Human Jesus (Polebridge Press, 2012), and God's Human Future (Polebridge Press, 2016). A transcript is available here: https://earlychristiantexts.com/jesus-and-plato/

An Interview with Dr. Andrew Crislip Ancient concepts of bodily functions differ so radically from modernity, we need a basic overview of these beliefs in order to understand both early Christian and non-Christian healing methods. Two competing concepts were viewed as causes for disease: an imbalance of ‘humors' in the body and an ‘invasion' of the normally healthy body.  Jesus's approach was addressing invasions, such as demons. By the second-century, thinkers had expanded the idea of illness to a broader sense of evil. Dr. Crislip is Professor of History and Blake Chair in the History of Christianity at Virginia Commonwealth University in Richmond, Virginia, where he has taught since 2008. He has written and co-authored numerous books, book sections, and peer-reviewed articles on the subject of health care in antiquity. His articles have appeared in such journals as Interpretation, Harvard Theological Review, Biblica, the Journal of the Bible and Its Reception, and Vigiliae Christianae. Professor Crislip's current work focuses on Egyptian monasticism, ancient healing traditions, and the history of emotions. He has taught also at the University of Helsinki, Union Presbyterian Seminary, the University of Hawaii at Manoa, and Yale University. He earned his PhD from Yale. A transcript is available here: https://earlychristiantexts.com/healing-in-antiquity/.

An interview with Dr. Samuel Zinner Dr. Samuel Zinner describes the ancient Apocryphon (or Secret Book) of James, then, focusing on two common elements in so-called ‘gnosticism'—the meaning of the demiurge and ascending—he shows how this text does not neatly fit any category. It includes no reference to demiurge, but it does involve a lengthy and unusual description of Jesus, Peter, and James all ascending.  Inclusion in the Nag Hammadi collection does not necessarily define something as ‘gnostic,' as this text illustrates.  Zinner is an award-winning author and scholar of Holocaust studies, ecumenism, modern and ancient languages, literature and history, and has been published internationally in a variety of languages by Oxford University Press, de Gruyter, and others. He has contributed articles to Religions Journal and served as peer review referee for several academic journals. He is also a documentary script writer, having worked with Jean-Claude Bragard, the creator of award-winning programs for the BBC. Zinner has collaborated with eminent scholars on the Dead Sea Scrolls and Hebrew scriptures. He's currently an editor for the forthcoming Origins and Applications of Language and Number with contributions from several eminent scholars, and he presents at conferences such as "The Bible and the Qur'an: Comparative Studies” at the Shahid Beshita University in Tehran. His current book that we discuss in this podcast interview is The Apocryphon of James (NHC 1,2), a scholarly work on the text more popularly known as the Secret Book of James.

An Interview with Dr. Amy Jill Levine Amy-Jill Levine, a distinguished New Testament scholar, provides examples of Christian commentators making Jewish practices and beliefs look bad in order to make Jesus look good. A more realistic understanding of these Jewish practices helps us understand Jesus better and understand Judaism more respectfully. Examples of these Jewish beliefs and practices include feminist perspectives, being identified as the Chosen Ones, and stereotypical attitudes about wealth and purity laws. Professor Amy-Jill Levine is the Rabbi Stanley M. Kessler, Distinguished Professor of New Testament and Jewish Studies at Hartford International University for Religion and Peace and University Professor of New Testament and Jewish Studies America at Vanderbilt. And before that, the Sarah Lawrence Lightfoot Associate Professor of Religion at Swarthmore College. Having grown up in a predominantly Catholic neighborhood and being raised in a Jewish home lays the foundation for her life-long interest in Jewish-Christian relations.

An Interview with John Dominic Crossan  Crossan draws on Paul's life and experience as a devoted Pharisee to understand his insights and expectations for the meaning of resurrection. Unlike the well-known ancient belief in ascension, which was reserved for the near-Godlike humans, Pharisees believed in resurrection for everyone. This was based on a faith in the end time. Paul's revelation about the resurrection was his realization that Jesus – as Messiah – had begun the general resurrection! He was the first to see Jesus this way.

An Interview with Dr. April DeConick April DeConick theorizes about how gnostic ideas that emerged as a concept in antiquity keep reproducing themselves within different environments. This is one of the things that propelled religion toward its therapeutic aspect and individual relations to God. It came about during the desperate time of harsh Roman occupation, when people felt let down by their gods. Looking for some divine justice, they imagined a new kind of relationship to God, as children of God. Dr. April DeConick holds the Isla Carroll and Percy E. Turner Professorship in New Testament and Early Christianity at Rice University, Department of Religion. She founded and chaired the Mysticism, Esotericism and Gnosticism group and chaired the Nag Hammadi and Gnosticism group in the Society of Biblical Literature. She is most noted for her writing on the Gospel of Judas when she challenged sensationalism generated by the National Geographic Society that wrongly claimed that Judas is a gnostic hero in this text and that his heroics would rewrite our understanding of early Christianity. Her most recent book, The Gnostic New Age, won an award from the Figure Foundation for the best book published by an university press in philosophy and religion. April is the co-founder and executive editor of the academic journal, Gnosis: Journal of Gnostic Studies. The article discussed in this podcast is from this journal and is titled "The Gnostic Imagination and Its Imaginaries." Gnosis 8 (2023) 133-166. Transcript available here: https://earlychristiantexts.com/gnostic-ideas/

An Interview with Dr. Kimberly Bauser McBrien Kimberly Bauser McBrien finds the Secret Book of James to be a humorous critique on the idea of apostolic authority. From our 21st-century perspective, it is difficult to decipher the difference between a weird or absurd tale from a clever parody on a serious subject. She argues that this late second century author is taking shots at his contemporaries who gave weight to apostolic credentials through false claims of unity or the experience of temporary ascending. Dr. Kimberly Bauser McBrien is a Lecturer at Trinity University, teaching various courses in New Testament and Early Christian History. Her PhD from Boston College was on social memory theory and the way it helps us understand how the sayings of Jesus were preserved and produced. This podcast is a discussion of her new article in the Journal of Early Christian Studies, titled “A Funny Thing Happened on the Way to the Third Heaven: Reading the Secret Book of James (NHC I, 2) with a Parodic Imagination,” (Summer 2024 edition). Transcript available here: https://earlychristiantexts.com/apostolic-authority/

An Interview with Dr. Erin Galgay Walsh Macrina was born into a wealthy and historically important Christian family. Her virtuous life, devoted to Christ, was based on her ascetic ideals. That is, she rejected human pleasures and comforts in order to free herself to be fully present to Christ.  The 4th century text, The Life of Macrina, which was written by her brother Gregory, describes her as a woman living the angelic life, the" life of the resurrected body." Professor Erin Galgay Walsh teaches at the University of Chicago Divinity School and is a scholar of ancient and late antique Christianity. Her research includes a focus on biblical interpretation, asceticism, and gender. Her courses cover biblical and apocryphal literature, the history of biblical interpretation, embodied practices, and Jews and Christians in Late Antiquity. Find a full transcript on https://earlychristiantexts.com/macrina/

An Interview with Dr. Tony Burke If the Secret Gospel of Mark turns out to be authentic, it could provide important insights into early Christian thought and practices. Popular theory claims it is mere forgery, however, created and circulated due to pro-homosexual motives. Professor Tony Burke explains the origin of the text, its content, the basis for the doubt, and the reasons for his own support of the theory of authenticity. He sees a more mystical interpretation than an erotic one. Dr. Tony Burke is a Professor in the Department of the Humanities at York University in Toronto, where he focuses on the study of Christian biographical literature of the second century, children and the family in Roman antiquity, and extracanonical Jewish and Christian writings. His special interest is the Infancy Gospel of Thomas, and hs book, The Infancy Gospel of Thomas in the Syriac Tradition won the 2018 Frank W. Beare Award for outstanding book in the area of Christian Origins. Tony is the co-founder of the North American Society for the Study of Christian Apocryphal Literature (NASSCAL), and he is editor of Volumes 1, 2, and 3 of the series New Testament Apocrypha: More Noncanonical Scriptures. It is a collection of little-known and never-before-published texts in English translation. Look for a complete summary of the podcast on the Early Christian Texts website.  https://earlychristiantexts.com/secret-gospel-mark-real-or-forgery/

An Interview with Dr. David Brakke David Brakke challenges the common notion that Christians had a New Testament type of Bible by around 200. Rather, he claims, their Bible was Jewish scriptures plus a wide variety of written texts by Jesus followers used in multiple contexts. Marcion and his followers would have been the exception, since he rejected the Jewish writings. Brakke's recent analysis of two ancient Christian texts concludes that the early Christian years were diverse and served different purposes before the biblical canon was established. Irenaeus, the Church Father of the second century, probably set the tone for an approval or disapproval of certain texts. He thought various texts should reflect the rule of faith for that time, and this would have excluded such texts as Valentinian – or so-called gnostic types of writing. On the other hand, Irenaeus was also aware of 'barbarian Christians' who had no text at all. That didn't seem to concern him. Brakke summarizes from his study of the two second-century texts—the Muratorian Fragment and the Secret Book of James—that Christians were very different in antiquity. In 200, people were not interested in asking for a New Testament. They sort of agree on some ancient writings which were very useful, but others not at all.

An interview with Dr. Sarah Parkhouse Dr. Sarah Parkhouse has made a discovery that is quite noteworthy for anyone interested in the Gospel of Mary. One of the hundreds, if not thousands, of small fragments of papyri found in the garbage dump Oxyrhynchus, Egypt, just might be a missing part of the Gospel of Mary. The fragment includes a description of baptism, which is closely related to the ascent of the soul in the portions of the gospel we already have.

An interview with Dr. David Litwa The strange story of Simon in the Bible illustrates the uncomfortable truth that Christianity seems to reinvent itself when it defines itself in opposition to its perceived enemies. In this biblical account, Simon (later called Simon Magus) appears to have been repenting properly from his mistake of offering to pay for the spiritual instructions, when Peter lashed out at him harshly. Litwa thinks the Acts of the Apostles was written many decades after the struggle between Simon of Samaria and Peter, and the author of Acts appears to have used a document known as “Simon and the Great Declaration,” for a source. This earlier Simonian document, written by Simon's followers, refers to him as Simon Christ, concurring with Simon's own declaration of his equality with Christ. Such a move would have put him in direct competition with Peter and in opposition to the objectives of the author of Acts to position Peter as the head of the Christian movement.

An Interview with John Dominic Crossan John Dominic Crossan draws on his own Irish life experiences to create an image of Jesus living in an empire dominating the Jewish world of Jesus. The Roman Empire might have been perceived as “the world of civilization,” accomplishing great power and wealth. But this success came at the expense of its conquered nations. Jesus's nonviolent opposition to Rome originated in his perception of Sabbath creation of Genesis 1, in other words, the divine means of distributive justice.

An Interview with Rabbi Evan Moffic Rabbi Evan Moffic, senior rabbi at a vibrant Reform Jewish congregation in northern Illinois, thinks Christians can understand Jesus's words and works better – and Jews and Christians can understand each other better -- by considering the Jewish world of Jesus more fully. In this podcast interview, he explains Jesus's relationship to his students, why Jesus himself was not apocalyptic, the Jewish origin of his ‘Lord's Prayer,' and the spiritual purpose behind his miracle acts and healings.

An interview with Dr. Susan M. (Elli) Elliott In answer to a listener's question about how attitudes toward singleness evolved in Christianity, Dr. Elliott draws on her knowledge of family legislation that Caesar Augustus inflicted on the Romans well before Jesus's ministry. Followers of Jesus often followed the common but conflicting Roman attitudes toward elite and lower-class women. But early on, they also assumed a counter-cultural position against the notion that spouses were disposable.

An interview with Dr. Deborah Saxon. Martyrdom in antiquity was often a painful choice. The dual powers of religion and politics made those decisions complex, but also caused a search for identity. Christians had to determine whether they would live under Roman systems, by Christian faithfulness, or by imagining a reward with Christ after martyrdom. Disagreements arose between advocates for martyrdom and those who opposed its glorification. Our modern reading of the ancient writings should take these differences into account.

An interview with Dr. James McGrath Professor James McGrath explains why you should read ancient texts outside the Bible. A knowledge of apocryphal and other noncanonical texts give more background to biblical writings. The meaning of canon itself becomes clearer in the context of the many cousin-like texts that relate to the biblical writings. McGrath demonstrates this with an exploration of the books of Enoch, the history of the Maccabeans, the widespread beliefs in demons or unclean spirits, angels, the meaning of hell (Gehenna), and other topics.

An Interview with Dr. Jeremiah Coogan Dr. Jeremiah Coogan, a scholar of ancient manuscripts, explains the significance of the recent discovery of an ancient palimpsest. That's an ancient writing found underneath other writing that had covered it. The object we're discussing contains the Old Syriac translation fragment of the gospel of Matthew, and it gives us a window into what the text of some Greek copy of Matthew would have looked like in the late second century. Coogan also discusses his work with gospel prefaces.  

An interview with Dr. Jason BeDuhn. Dr. Jason BeDuhn, an expert on Manichaeism, takes us into the ancient world where Mani was a leader of early Jesus followers in the East, before the fourth century Council of Nicea. He paints an intriguing picture of Mani's interpretation of Jesus's teachings and how Christianity might have been different if he hadn't lost the competition with other leaders from the West. Mani's followers saw his willingness to sacrifice for others parallel to Jesus's martyrdom.

D. An Interview with Dr. Joseph Bessler. Dr. Joseph Bessler challenges and delights us with his suggestions that learning what we can about the historical Jesus contributes to the betterment of society. The surprise of the past few decades has been the revelation that our traditional teaching of Jesus has been used to silence the voices of any ‘other.' Certain texts reinforce certain theologies. But the loving gesture of listening to others brings to our attention surprising texts we have not noticed before.

An interview with Dr. Arthur J. Dewey Arthur Dewey explains how the “blood curse,” based on Jesus's trial before Pilate, has been taken out of context and turned into a false basis for blaming Jews as a whole for the death of God. The “trial” in the Gospel of Matthew (which could not have taken place historically) was based on Mark's original critique against the leaders of the Jews. This was another one of many squabbles among different Jewish factions.  

An interview with Dr. B. Brandon Scott Dr. Brandon Scott explains the complicated history of resurrection. It was not an Easter celebration during biblical times, but the hope of God's restoration of things was handed down from Daniel and the Maccabees.  Sacrifice was widespread in the ancient world, not because of sins, but as an act intended to realign the world with God. Writing of Jesus's death come from a conviction that his death was not defeat but that God made him alive. Bernard Brandon Scott is the Darbeth Distinguished Professor of New Testament Emeritus, Phillips Theological Seminary, Tulsa. He is a charter member of the Jesus Seminar and co-chaired Westar's Christianity 1 Seminar. Scott is the author and editor of many books, including The Real Paul: Recovering His Radical Challenge, The Trouble with Resurrection, Hear then the Parable, and Re-imagine the World: An Introduction to the Parables.

Early Christian Texts is celebrating the 50th episode of our Bible and Beyond Podcast! We have collected snippets from ten episodes featuring several of our interviews since the podcast first aired in 2019. All fifty episodes have been quite unique and fascinating, but these ten excerpts exemplify the depth and breadth of the topics we covered — from why anyone should even look at extracanonical writings to the meaning of Jesus' passion.

This month Shirley interviews Perry Kea, an expert scholar on the Book of Acts. Dr. Kea explains why the objectives of the author of the Book of Acts differ from simple historical documentation.  The letters of Paul provide an excellent example of such differences and illustrate why the objective of the Book of Acts is inconsistent with historical facts. Stories in Acts were a means of using resources to address other questions, such as the source of authority for the new Christian movement.

Dr. Jennifer Stollman, a Conservative Jew, surprised herself by discovering a couple of ‘game-changers' in her reading of Paulson's book, Illuminating the Secret Revelation of John: Catching the Light. As a self-described activist, Stollman was startled to consider an elevated sense of God that challenges traditional beliefs in the permanence of evil. A second ‘game-changer' for Stollman was the new interpretation of Eve as a partner for Adam, an idea lifting women from being complicit and susceptible.

An interview with Dr. Eric Vanden Eykel 'The Magi' of antiquity were usually religious professionals who were almost always associated with people in power, such as kings. But they were not kings themselves. Therefore Dr. Eric Vanden Eykel thinks the author of the Gospel of Matthew uses the characters of 'the magi' (instead of the shepherds who appear in the Gospel of Luke) to make a political point about the kingly identity of Jesus. A close reading of the details about the star and the gifts in Matthew also supports the political message.

An interview with Elizabeth Schrader Polczer Elizabeth Schrader Polczer claims that there has always been controversy over Mary Magdalene's name and birthplace. She argues that Mary Magdalene was probably not from Magdala. So the name we use to refer to her should be ‘Mary Magdalene' and not ‘Mary of Magdala' for both historical reasons and the fact that Mary appears in better light if she came from Bethany instead of Magdala. However, Polzcer discusses the conflicting evidence from antiquity and concludes that acknowledging multiple legitimate interpretations is probably the best way to honor her memory.

An interview with Rev. Kyndall Rae Rothaus Kyndall Rae Rothaus, a popular young female minister, tackles the ancient Mary Magdalene smear campaign as an example of the damage which can be done by mistaken assumptions. To her, it's yet another example of the way people discredit strong women, both in the past and today. She believes that unraveling the Mary Magdalene smear campaign can help all people discover the divine feminine within.

Scholar Jae Han describes the ancient Manichaean Christian religion as an outsider in the minds of Roman western Christians because it originated in Persia. Manichaeans considered themselves Christian, but heresiologists called them “Manichaeans.” In the same vein, Manichaeans called Catholic Christians “Jews.” From a Western perspective, if any religion originated in the East, it can't be truly Christian. It was unnatural for Westerners (Romans) to consider a religion Christian if it originated in the East.

An interview with Eric C. Smith, PhD Eric C. Smith, a scholar of biblical studies, uses an ancient gold glass as an example of why we should expand our concepts of what we call ‘biblical.' The Bible itself is an “assemblage” of people, history, geography, and oral traditions that contributed to the creation of some portion of the Bible. Objects of art depicting similar stories and events are also assemblages, in that the stories may have come from the same or similar sources.

An interview with Nicola Denzey Lewis Nicola Denzey Lewis helps crack the code on perplexing questions about so-called ‘Gnosticism.' Where is it from? What is it about? Why the secrets? Her own story about how she got involved explains why it is appealing to some and unnerving to others. She explains why it was such an important part of the development of Christianity in the second century and how it wrestled with major philosophical questions related to creation and the meaning of evil.

A conversation between Dr. Shirley Paulson and Dr. Arthur Dewey When books like the Secret Revelation of John are not in the biblical canon, questions arise concerning their worth. The conversation between Shirley Paulson and Arthur Dewey includes reasons for the Secret Revelation of John's extracanonical status as well as its intrinsic worth. They also discuss its unusual treatment of the Hebrew text, Genesis, its adaptation to the context of Platonism in Alexandria, Egypt, and how these connections serve the greater purpose of developing insights.

In this interview with Dr. David Brakke, he discusses his new translation and commentary on the Gospel of Judas. The basic message is that Jesus is explaining to Judas why his own terrible sacrifice is necessary for God to set the universe right. In doing so, the author of the gospel is critiquing his contemporary Jesus-followers for their ritual practices of sacrifice. Such sacrifices distort the true relationship between the human (dying mortals) and spiritual (non-dying) part of one's being.

An Interview with Dr. Jennifer Barry The dramatic story of Bishop John Chrysostom's two exiles and subsequent death (in the 4th century) is tangled up with the Empress Eudoxia and her miscarriages. It was known that diseases spread the same way internal corruption spreads through communities rather quickly, so uncertainty of not knowing who is heretical and who has a disease made the easy association between heresy and disease. Therefore Eudoxia's suffering and death became the scapegoat for Chrysostom's theological missteps.

An Interview with Dr. Deborah Niederer Saxon The story of Paul and Thecla, well-known in antiquity, indicates a diversity of viewpoints about women's roles in the early Christian years. Her resistance to the cultural norm fits with the popular attitude among Christians toward dying the “noble death,—referring to those who stood firm upon their moral principles to the end. But Thecla's willingness to die, as well as her victory over her oppressors, differs from the message of submissiveness.

Dr. Brandon Scott interviews Dr. Shirley Paulson–the host of the Bible and Beyond podcast—about authoring a difficult chapter, “Jesus by Many Other Names,” in the new book, After Jesus Before Christianity: A Historical Exploration of the First Two Centuries of Jesus Movements. Paulson speaks of her love for the noncanonical texts of the second century, and explains how they illuminate one's understanding of Jesus, the Bible itself, and the debate over 'Gnosticism.' Shirley Paulson has a Master of Theological Studies from Garrett-Evangelical Theological Seminary, and a PhD in Religion and Theology from the University of Birmingham (UK). The unique contribution of Shirley's work is her research in noncanonical texts from the perspective of contemporary methodology in Practical Theology. She is widely regarded as an expert on the noncanonical text, The Secret Revelation of John, with a book coming out in 2022. 

Jesus was an educator who taught in the Greco-Roman mode the importance of morality, virtue, and goodness. Although his own trade was a carpenter, he used the better-known Greco-Roman farming parables to teach his deeper meaning. Of course, the specifics of Jesus's education differed, but his common technique made him a recognizable teacher within the context of the educational system of the time. The parables in the Gospels of Mark and Thomas illustrate this point.

James McGrath, a professor at Butler University, gives credit to several ancient thinkers for wrestling with the question of God in a messy world. Referencing Irenaeus, for example, he notes that it might be this way because we need to grow and develop. The question of evil, when we try to hold to a good God, is always with us, and we now have the privilege of building on the ideas of those early thinkers.

Marcion, a popular but controversial early Christian leader, tackles the question of how to believe in a good God in the face of evil things happening. Plato introduced the idea, and other first- and second-century thinkers drew on the idea, of a ‘demiurge' – a creator god who deals with the world. The perfect and transcendent God would never create a world of bad stuff but lovingly dispatched a savior to offer a way out of the world of suffering.

Dr. Jason BeDuhn studies ancient Christian, Jewish, and Manichaean thinkers, and in this podcast interview, he explores their common “tipping point”—the place where all these religious groups struggled to find answers to explain a perfect God who allowed bad things to happen. All of them did so by blurring the idea of monotheism to some degree. There was some other divine influence, commonly known as a ‘demiurge' who became the source of evil in some manner.

Dr. Brandon Hawk's new book, Apocrypha for Beginners: A Guide to Understanding and Exploring Scriptures Beyond the Bible, is an easy-to-read and indispensable book for people seeking to understand all the extracanonical writings—sometimes called apocrypha, pseudepigrapha, or deuteroncanonical writings. Although they are not in the Bible, they all relate to the Bible in some important way, from the earliest Hebrew texts through the Middle Ages and teach us something about the Bible's impact on world thought.

Dr. Lance Jenott introduces the idea in early Christian writing that Adam was a victim, rather than the original sinner. As his ‘helper,' Eve is Adam's savior. Although the New Testament includes very little mention of Adam, other extracanonical texts envision another source of evil determined to make Adam submissive. Although 4th century Augustine interpreted Genesis differently, earlier writings show how a spiritual marriage to Christ unites “Adam” (humanity) with “Eve” (life in the spirit).

Bible readers often wonder which Mary the New Testament authors are referring to. Anna Cwikla describes the seven different Marys mentioned in the New Testament (and even more Marys in extracanonical texts). At least one of the New Testament Marys plays a prominent role in some of the books outside the Bible. Cwikla draws our attention to some clues, but no promises, for identifying these Marys. She also warns us to note how our wishful thinking distorts our conclusions. 

Chance Bonar thinks Christian accusations of ‘heresy' will probably last to some degree, but the way many think about such things is changing. Branding someone a ‘heretic,' and some theological ideas as ‘heretical' began when different church authorities tried to preserve the status quo and maintain adherence to what they saw as original doctrine. But the discovery of the Nag Hammadi texts (and some new scholarship) are re-defining ‘heresy' as a discourse, rather than something emerging from an evil power. Gnostic stereotypes are yielding to a more nuanced and thoughtful understanding, providing an example of how to express theological differences without vilifying and demeaning the practices of others.

In this interview, Charles Hedrick describes how he became one of the first people to work directly with the ancient manuscripts found near Nag Hammadi, Egypt. His deep religious curiosity led him from his traditional Baptist origins to the Coptic Museum in Old Cairo. There, he worked with scholars putting fragments of the newly discovered texts together and translating them. His questions led him to other hot topics: the Gospel of Thomas and the Gospel of Judas.

Professor Janet Spittler leads us comfortably into the unfamiliar world of apocryphal texts, where we learn what happened to the apostles after the resurrection. The texts are part-history, part-entertainment, part-ethical teaching, but wholly important to our understanding of the development of Christianity. They are fascinating and multi-layered, offering glimpses of Jesus's teaching as well as later church teaching. The texts are stories that Christians have written, told, read, and copied for more than a thousand years.

When Idan Dershowitz broke the news last week that the extremely ancient Shapira Deuteronomy Fragments (aka Shapira Scroll or Valediction of Moses) might not be forgeries, but actually authentic, Tony Burke agreed to discuss some of the public questions and concerns about it with Early Christian Texts. Dershowitz claims the manuscript could be older than Deuteronomy. Although not directly involved in this case, Dr. Burke does have experience with modern forgeries and explains what's at stake and what scholars study.