Podcasts about when timothy

Old Testament: 1 Chronicles 21–23 1 Chronicles 21–23 (Listen) David's Census Brings Pestilence 21 Then Satan stood against Israel and incited David to number Israel. 2 So David said to Joab and the commanders of the army, “Go, number Israel, from Beersheba to Dan, and bring me a report, that I may know their number.” 3 But Joab said, “May the LORD add to his people a hundred times as many as they are! Are they not, my lord the king, all of them my lord's servants? Why then should my lord require this? Why should it be a cause of guilt for Israel?” 4 But the king's word prevailed against Joab. So Joab departed and went throughout all Israel and came back to Jerusalem. 5 And Joab gave the sum of the numbering of the people to David. In all Israel there were 1,100,000 men who drew the sword, and in Judah 470,000 who drew the sword. 6 But he did not include Levi and Benjamin in the numbering, for the king's command was abhorrent to Joab. 7 But God was displeased with this thing, and he struck Israel. 8 And David said to God, “I have sinned greatly in that I have done this thing. But now, please take away the iniquity of your servant, for I have acted very foolishly.” 9 And the LORD spoke to Gad, David's seer, saying, 10 “Go and say to David, ‘Thus says the LORD, Three things I offer you; choose one of them, that I may do it to you.'” 11 So Gad came to David and said to him, “Thus says the LORD, ‘Choose what you will: 12 either three years of famine, or three months of devastation by your foes while the sword of your enemies overtakes you, or else three days of the sword of the LORD, pestilence on the land, with the angel of the LORD destroying throughout all the territory of Israel.' Now decide what answer I shall return to him who sent me.” 13 Then David said to Gad, “I am in great distress. Let me fall into the hand of the LORD, for his mercy is very great, but do not let me fall into the hand of man.” 14 So the LORD sent a pestilence on Israel, and 70,000 men of Israel fell. 15 And God sent the angel to Jerusalem to destroy it, but as he was about to destroy it, the LORD saw, and he relented from the calamity. And he said to the angel who was working destruction, “It is enough; now stay your hand.” And the angel of the LORD was standing by the threshing floor of Ornan the Jebusite. 16 And David lifted his eyes and saw the angel of the LORD standing between earth and heaven, and in his hand a drawn sword stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces. 17 And David said to God, “Was it not I who gave command to number the people? It is I who have sinned and done great evil. But these sheep, what have they done? Please let your hand, O LORD my God, be against me and against my father's house. But do not let the plague be on your people.” David Builds an Altar 18 Now the angel of the LORD had commanded Gad to say to David that David should go up and raise an altar to the LORD on the threshing floor of Ornan the Jebusite. 19 So David went up at Gad's word, which he had spoken in the name of the LORD. 20 Now Ornan was threshing wheat. He turned and saw the angel, and his four sons who were with him hid themselves. 21 As David came to Ornan, Ornan looked and saw David and went out from the threshing floor and paid homage to David with his face to the ground. 22 And David said to Ornan, “Give me the site of the threshing floor that I may build on it an altar to the LORD—give it to me at its full price—that the plague may be averted from the people.” 23 Then Ornan said to David, “Take it, and let my lord the king do what seems good to him. See, I give the oxen for burnt offerings and the threshing sledges for the wood and the wheat for a grain offering; I give it all.” 24 But King David said to Ornan, “No, but I will buy them for the full price. I will not take for the LORD what is yours, nor offer burnt offerings that cost me nothing.” 25 So David paid Ornan 600 shekels1 of gold by weight for the site. 26 And David built there an altar to the LORD and presented burnt offerings and peace offerings and called on the LORD, and the LORD2 answered him with fire from heaven upon the altar of burnt offering. 27 Then the LORD commanded the angel, and he put his sword back into its sheath. 28 At that time, when David saw that the LORD had answered him at the threshing floor of Ornan the Jebusite, he sacrificed there. 29 For the tabernacle of the LORD, which Moses had made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon, 30 but David could not go before it to inquire of God, for he was afraid of the sword of the angel of the LORD. 22 Then David said, “Here shall be the house of the LORD God and here the altar of burnt offering for Israel.” David Prepares for Temple Building 2 David commanded to gather together the resident aliens who were in the land of Israel, and he set stonecutters to prepare dressed stones for building the house of God. 3 David also provided great quantities of iron for nails for the doors of the gates and for clamps, as well as bronze in quantities beyond weighing, 4 and cedar timbers without number, for the Sidonians and Tyrians brought great quantities of cedar to David. 5 For David said, “Solomon my son is young and inexperienced, and the house that is to be built for the LORD must be exceedingly magnificent, of fame and glory throughout all lands. I will therefore make preparation for it.” So David provided materials in great quantity before his death. Solomon Charged to Build the Temple 6 Then he called for Solomon his son and charged him to build a house for the LORD, the God of Israel. 7 David said to Solomon, “My son, I had it in my heart to build a house to the name of the LORD my God. 8 But the word of the LORD came to me, saying, ‘You have shed much blood and have waged great wars. You shall not build a house to my name, because you have shed so much blood before me on the earth. 9 Behold, a son shall be born to you who shall be a man of rest. I will give him rest from all his surrounding enemies. For his name shall be Solomon, and I will give peace and quiet to Israel in his days. 10 He shall build a house for my name. He shall be my son, and I will be his father, and I will establish his royal throne in Israel forever.' 11 “Now, my son, the LORD be with you, so that you may succeed in building the house of the LORD your God, as he has spoken concerning you. 12 Only, may the LORD grant you discretion and understanding, that when he gives you charge over Israel you may keep the law of the LORD your God. 13 Then you will prosper if you are careful to observe the statutes and the rules that the LORD commanded Moses for Israel. Be strong and courageous. Fear not; do not be dismayed. 14 With great pains I have provided for the house of the LORD 100,000 talents3 of gold, a million talents of silver, and bronze and iron beyond weighing, for there is so much of it; timber and stone, too, I have provided. To these you must add. 15 You have an abundance of workmen: stonecutters, masons, carpenters, and all kinds of craftsmen without number, skilled in working 16 gold, silver, bronze, and iron. Arise and work! The LORD be with you!” 17 David also commanded all the leaders of Israel to help Solomon his son, saying, 18 “Is not the LORD your God with you? And has he not given you peace4 on every side? For he has delivered the inhabitants of the land into my hand, and the land is subdued before the LORD and his people. 19 Now set your mind and heart to seek the LORD your God. Arise and build the sanctuary of the LORD God, so that the ark of the covenant of the LORD and the holy vessels of God may be brought into a house built for the name of the LORD.” David Organizes the Levites 23 When David was old and full of days, he made Solomon his son king over Israel. 2 David5 assembled all the leaders of Israel and the priests and the Levites. 3 The Levites, thirty years old and upward, were numbered, and the total was 38,000 men. 4 “Twenty-four thousand of these,” David said,6 “shall have charge of the work in the house of the LORD, 6,000 shall be officers and judges, 5 4,000 gatekeepers, and 4,000 shall offer praises to the LORD with the instruments that I have made for praise.” 6 And David organized them in divisions corresponding to the sons of Levi: Gershon, Kohath, and Merari. 7 The sons of Gershon7 were Ladan and Shimei. 8 The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three. 9 The sons of Shimei: Shelomoth, Haziel, and Haran, three. These were the heads of the fathers' houses of Ladan. 10 And the sons of Shimei: Jahath, Zina, and Jeush and Beriah. These four were the sons of Shimei. 11 Jahath was the chief, and Zizah the second; but Jeush and Beriah did not have many sons, therefore they became counted as a single father's house. 12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. 13 The sons of Amram: Aaron and Moses. Aaron was set apart to dedicate the most holy things, that he and his sons forever should make offerings before the LORD and minister to him and pronounce blessings in his name forever. 14 But the sons of Moses the man of God were named among the tribe of Levi. 15 The sons of Moses: Gershom and Eliezer. 16 The sons of Gershom: Shebuel the chief. 17 The sons of Eliezer: Rehabiah the chief. Eliezer had no other sons, but the sons of Rehabiah were very many. 18 The sons of Izhar: Shelomith the chief. 19 The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. 20 The sons of Uzziel: Micah the chief and Isshiah the second. 21 The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. 22 Eleazar died having no sons, but only daughters; their kinsmen, the sons of Kish, married them. 23 The sons of Mushi: Mahli, Eder, and Jeremoth, three. 24 These were the sons of Levi by their fathers' houses, the heads of fathers' houses as they were listed according to the number of the names of the individuals from twenty years old and upward who were to do the work for the service of the house of the LORD. 25 For David said, “The LORD, the God of Israel, has given rest to his people, and he dwells in Jerusalem forever. 26 And so the Levites no longer need to carry the tabernacle or any of the things for its service.” 27 For by the last words of David the sons of Levi were numbered from twenty years old and upward. 28 For their duty was to assist the sons of Aaron for the service of the house of the LORD, having the care of the courts and the chambers, the cleansing of all that is holy, and any work for the service of the house of God. 29 Their duty was also to assist with the showbread, the flour for the grain offering, the wafers of unleavened bread, the baked offering, the offering mixed with oil, and all measures of quantity or size. 30 And they were to stand every morning, thanking and praising the LORD, and likewise at evening, 31 and whenever burnt offerings were offered to the LORD on Sabbaths, new moons, and feast days, according to the number required of them, regularly before the LORD. 32 Thus they were to keep charge of the tent of meeting and the sanctuary, and to attend the sons of Aaron, their brothers, for the service of the house of the LORD. Footnotes [1] 21:25 A shekel was about 2/5 ounce or 11 grams [2] 21:26 Hebrew he [3] 22:14 A talent was about 75 pounds or 34 kilograms [4] 22:18 Or rest (see 22:9) [5] 23:2 Hebrew He [6] 23:4 Hebrew lacks David said [7] 23:7 Vulgate (compare Septuagint, Syriac); Hebrew to the Gershonite (ESV) New Testament: 1 Corinthians 16 1 Corinthians 16 (Listen) The Collection for the Saints 16 Now concerning1 the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. Plans for Travel 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. Final Instructions 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will2 to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers3—you know that the household4 of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. Greetings 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!5 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen. Footnotes [1] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1; also verse 12 [2] 16:12 Or God's will for him [3] 16:15 Or brothers and sisters; also verse 20 [4] 16:15 Greek house [5] 16:22 Greek Maranatha (a transliteration of Aramaic) (ESV) Psalm: Psalm 13 Psalm 13 (Listen) How Long, O Lord? To the choirmaster. A Psalm of David. 13   How long, O LORD? Will you forget me forever?    How long will you hide your face from me?2   How long must I take counsel in my soul    and have sorrow in my heart all the day?  How long shall my enemy be exalted over me? 3   Consider and answer me, O LORD my God;    light up my eyes, lest I sleep the sleep of death,4   lest my enemy say, “I have prevailed over him,”    lest my foes rejoice because I am shaken. 5   But I have trusted in your steadfast love;    my heart shall rejoice in your salvation.6   I will sing to the LORD,    because he has dealt bountifully with me. (ESV) Proverb: Proverbs 19:15–16 Proverbs 19:15–16 (Listen) 15   Slothfulness casts into a deep sleep,    and an idle person will suffer hunger.16   Whoever keeps the commandment keeps his life;    he who despises his ways will die. (ESV)

Old Testament: 1 Samuel 6–8 1 Samuel 6–8 (Listen) The Ark Returned to Israel 6 The ark of the LORD was in the country of the Philistines seven months. 2 And the Philistines called for the priests and the diviners and said, “What shall we do with the ark of the LORD? Tell us with what we shall send it to its place.” 3 They said, “If you send away the ark of the God of Israel, do not send it empty, but by all means return him a guilt offering. Then you will be healed, and it will be known to you why his hand does not turn away from you.” 4 And they said, “What is the guilt offering that we shall return to him?” They answered, “Five golden tumors and five golden mice, according to the number of the lords of the Philistines, for the same plague was on all of you and on your lords. 5 So you must make images of your tumors and images of your mice that ravage the land, and give glory to the God of Israel. Perhaps he will lighten his hand from off you and your gods and your land. 6 Why should you harden your hearts as the Egyptians and Pharaoh hardened their hearts? After he had dealt severely with them, did they not send the people away, and they departed? 7 Now then, take and prepare a new cart and two milk cows on which there has never come a yoke, and yoke the cows to the cart, but take their calves home, away from them. 8 And take the ark of the LORD and place it on the cart and put in a box at its side the figures of gold, which you are returning to him as a guilt offering. Then send it off and let it go its way 9 and watch. If it goes up on the way to its own land, to Beth-shemesh, then it is he who has done us this great harm, but if not, then we shall know that it is not his hand that struck us; it happened to us by coincidence.” 10 The men did so, and took two milk cows and yoked them to the cart and shut up their calves at home. 11 And they put the ark of the LORD on the cart and the box with the golden mice and the images of their tumors. 12 And the cows went straight in the direction of Beth-shemesh along one highway, lowing as they went. They turned neither to the right nor to the left, and the lords of the Philistines went after them as far as the border of Beth-shemesh. 13 Now the people of Beth-shemesh were reaping their wheat harvest in the valley. And when they lifted up their eyes and saw the ark, they rejoiced to see it. 14 The cart came into the field of Joshua of Beth-shemesh and stopped there. A great stone was there. And they split up the wood of the cart and offered the cows as a burnt offering to the LORD. 15 And the Levites took down the ark of the LORD and the box that was beside it, in which were the golden figures, and set them upon the great stone. And the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices on that day to the LORD. 16 And when the five lords of the Philistines saw it, they returned that day to Ekron. 17 These are the golden tumors that the Philistines returned as a guilt offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron, 18 and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and unwalled villages. The great stone beside which they set down the ark of the LORD is a witness to this day in the field of Joshua of Beth-shemesh. 19 And he struck some of the men of Beth-shemesh, because they looked upon the ark of the LORD. He struck seventy men of them,1 and the people mourned because the LORD had struck the people with a great blow. 20 Then the men of Beth-shemesh said, “Who is able to stand before the LORD, this holy God? And to whom shall he go up away from us?” 21 So they sent messengers to the inhabitants of Kiriath-jearim, saying, “The Philistines have returned the ark of the LORD. Come down and take it up to you.” 7 And the men of Kiriath-jearim came and took up the ark of the LORD and brought it to the house of Abinadab on the hill. And they consecrated his son Eleazar to have charge of the ark of the LORD. 2 From the day that the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented after the LORD. Samuel Judges Israel 3 And Samuel said to all the house of Israel, “If you are returning to the LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the LORD and serve him only, and he will deliver you out of the hand of the Philistines.” 4 So the people of Israel put away the Baals and the Ashtaroth, and they served the LORD only. 5 Then Samuel said, “Gather all Israel at Mizpah, and I will pray to the LORD for you.” 6 So they gathered at Mizpah and drew water and poured it out before the LORD and fasted on that day and said there, “We have sinned against the LORD.” And Samuel judged the people of Israel at Mizpah. 7 Now when the Philistines heard that the people of Israel had gathered at Mizpah, the lords of the Philistines went up against Israel. And when the people of Israel heard of it, they were afraid of the Philistines. 8 And the people of Israel said to Samuel, “Do not cease to cry out to the LORD our God for us, that he may save us from the hand of the Philistines.” 9 So Samuel took a nursing lamb and offered it as a whole burnt offering to the LORD. And Samuel cried out to the LORD for Israel, and the LORD answered him. 10 As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel. But the LORD thundered with a mighty sound that day against the Philistines and threw them into confusion, and they were defeated before Israel. 11 And the men of Israel went out from Mizpah and pursued the Philistines and struck them, as far as below Beth-car. 12 Then Samuel took a stone and set it up between Mizpah and Shen2 and called its name Ebenezer;3 for he said, “Till now the LORD has helped us.” 13 So the Philistines were subdued and did not again enter the territory of Israel. And the hand of the LORD was against the Philistines all the days of Samuel. 14 The cities that the Philistines had taken from Israel were restored to Israel, from Ekron to Gath, and Israel delivered their territory from the hand of the Philistines. There was peace also between Israel and the Amorites. 15 Samuel judged Israel all the days of his life. 16 And he went on a circuit year by year to Bethel, Gilgal, and Mizpah. And he judged Israel in all these places. 17 Then he would return to Ramah, for his home was there, and there also he judged Israel. And he built there an altar to the LORD. Israel Demands a King 8 When Samuel became old, he made his sons judges over Israel. 2 The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. 3 Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice. 4 Then all the elders of Israel gathered together and came to Samuel at Ramah 5 and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.” 6 But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the LORD. 7 And the LORD said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. 8 According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. 9 Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.” Samuel’s Warning Against Kings 10 So Samuel told all the words of the LORD to the people who were asking for a king from him. 11 He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. 12 And he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive orchards and give them to his servants. 15 He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants. 16 He will take your male servants and female servants and the best of your young men4 and your donkeys, and put them to his work. 17 He will take the tenth of your flocks, and you shall be his slaves. 18 And in that day you will cry out because of your king, whom you have chosen for yourselves, but the LORD will not answer you in that day.” The Lord Grants Israel’s Request 19 But the people refused to obey the voice of Samuel. And they said, “No! But there shall be a king over us, 20 that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.” 21 And when Samuel had heard all the words of the people, he repeated them in the ears of the LORD. 22 And the LORD said to Samuel, “Obey their voice and make them a king.” Samuel then said to the men of Israel, “Go every man to his city.” Footnotes [1] 6:19 Most Hebrew manuscripts struck of the people seventy men, fifty thousand men [2] 7:12 Hebrew; Septuagint, Syriac Jeshanah [3] 7:12 Ebenezer means stone of help [4] 8:16 Septuagint cattle (ESV) Psalm: Psalm 119:9–16 Psalm 119:9–16 (Listen) Beth 9   How can a young man keep his way pure?    By guarding it according to your word.10   With my whole heart I seek you;    let me not wander from your commandments!11   I have stored up your word in my heart,    that I might not sin against you.12   Blessed are you, O LORD;    teach me your statutes!13   With my lips I declare    all the rules1 of your mouth.14   In the way of your testimonies I delight    as much as in all riches.15   I will meditate on your precepts    and fix my eyes on your ways.16   I will delight in your statutes;    I will not forget your word. Footnotes [1] 119:13 Or all the just decrees (ESV) New Testament: 1 Corinthians 15–16 1 Corinthians 15–16 (Listen) The Resurrection of Christ 15 Now I would remind you, brothers,1 of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed. The Resurrection of the Dead 12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope2 in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God3 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”4 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. The Resurrection Body 35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;5 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall6 also bear the image of the man of heaven. Mystery and Victory 50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:   “Death is swallowed up in victory.”55   “O death, where is your victory?    O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. The Collection for the Saints 16 Now concerning7 the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. Plans for Travel 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. Final Instructions 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will8 to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers9—you know that the household10 of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. Greetings 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!11 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen. Footnotes [1] 15:1 Or brothers and sisters; also verses 6, 31, 50, 58 [2] 15:19 Or we have hoped [3] 15:27 Greek he [4] 15:33 Probably from Menander’s comedy Thais [5] 15:45 Greek a living soul [6] 15:49 Some manuscripts let us [7] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians’ letter; see 7:1; also verse 12 [8] 16:12 Or God’s will for him [9] 16:15 Or brothers and sisters; also verse 20 [10] 16:15 Greek house [11] 16:22 Greek Maranatha (a transliteration of Aramaic) (ESV)

Psalms and Wisdom: Psalm 98 Psalm 98 (Listen) Make a Joyful Noise to the Lord A Psalm. 98   Oh sing to the LORD a new song,    for he has done marvelous things!  His right hand and his holy arm    have worked salvation for him.2   The LORD has made known his salvation;    he has revealed his righteousness in the sight of the nations.3   He has remembered his steadfast love and faithfulness    to the house of Israel.  All the ends of the earth have seen    the salvation of our God. 4   Make a joyful noise to the LORD, all the earth;    break forth into joyous song and sing praises!5   Sing praises to the LORD with the lyre,    with the lyre and the sound of melody!6   With trumpets and the sound of the horn    make a joyful noise before the King, the LORD! 7   Let the sea roar, and all that fills it;    the world and those who dwell in it!8   Let the rivers clap their hands;    let the hills sing for joy together9   before the LORD, for he comes    to judge the earth.  He will judge the world with righteousness,    and the peoples with equity. (ESV) Pentateuch and History: Leviticus 4–5:13 Leviticus 4–5:13 (Listen) Laws for Sin Offerings 4 And the LORD spoke to Moses, saying, 2 “Speak to the people of Israel, saying, If anyone sins unintentionally1 in any of the LORD’s commandments about things not to be done, and does any one of them, 3 if it is the anointed priest who sins, thus bringing guilt on the people, then he shall offer for the sin that he has committed a bull from the herd without blemish to the LORD for a sin offering. 4 He shall bring the bull to the entrance of the tent of meeting before the LORD and lay his hand on the head of the bull and kill the bull before the LORD. 5 And the anointed priest shall take some of the blood of the bull and bring it into the tent of meeting, 6 and the priest shall dip his finger in the blood and sprinkle part of the blood seven times before the LORD in front of the veil of the sanctuary. 7 And the priest shall put some of the blood on the horns of the altar of fragrant incense before the LORD that is in the tent of meeting, and all the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 8 And all the fat of the bull of the sin offering he shall remove from it, the fat that covers the entrails and all the fat that is on the entrails 9 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys 10 (just as these are taken from the ox of the sacrifice of the peace offerings); and the priest shall burn them on the altar of burnt offering. 11 But the skin of the bull and all its flesh, with its head, its legs, its entrails, and its dung—12 all the rest of the bull—he shall carry outside the camp to a clean place, to the ash heap, and shall burn it up on a fire of wood. On the ash heap it shall be burned up. 13 “If the whole congregation of Israel sins unintentionally2 and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the LORD’s commandments ought not to be done, and they realize their guilt,3 14 when the sin which they have committed becomes known, the assembly shall offer a bull from the herd for a sin offering and bring it in front of the tent of meeting. 15 And the elders of the congregation shall lay their hands on the head of the bull before the LORD, and the bull shall be killed before the LORD. 16 Then the anointed priest shall bring some of the blood of the bull into the tent of meeting, 17 and the priest shall dip his finger in the blood and sprinkle it seven times before the LORD in front of the veil. 18 And he shall put some of the blood on the horns of the altar that is in the tent of meeting before the LORD, and the rest of the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 19 And all its fat he shall take from it and burn on the altar. 20 Thus shall he do with the bull. As he did with the bull of the sin offering, so shall he do with this. And the priest shall make atonement for them, and they shall be forgiven. 21 And he shall carry the bull outside the camp and burn it up as he burned the first bull; it is the sin offering for the assembly. 22 “When a leader sins, doing unintentionally any one of all the things that by the commandments of the LORD his God ought not to be done, and realizes his guilt, 23 or the sin which he has committed is made known to him, he shall bring as his offering a goat, a male without blemish, 24 and shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the LORD; it is a sin offering. 25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar of burnt offering. 26 And all its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings. So the priest shall make atonement for him for his sin, and he shall be forgiven. 27 “If anyone of the common people sins unintentionally in doing any one of the things that by the LORD’s commandments ought not to be done, and realizes his guilt, 28 or the sin which he has committed is made known to him, he shall bring for his offering a goat, a female without blemish, for his sin which he has committed. 29 And he shall lay his hand on the head of the sin offering and kill the sin offering in the place of burnt offering. 30 And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar. 31 And all its fat he shall remove, as the fat is removed from the peace offerings, and the priest shall burn it on the altar for a pleasing aroma to the LORD. And the priest shall make atonement for him, and he shall be forgiven. 32 “If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish 33 and lay his hand on the head of the sin offering and kill it for a sin offering in the place where they kill the burnt offering. 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar. 35 And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the LORD’s food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven. 5 “If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity; 2 or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt; 3 or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt; 4 or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these; 5 when he realizes his guilt in any of these and confesses the sin he has committed, 6 he shall bring to the LORD as his compensation4 for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin. 7 “But if he cannot afford a lamb, then he shall bring to the LORD as his compensation for the sin that he has committed two turtledoves or two pigeons,5 one for a sin offering and the other for a burnt offering. 8 He shall bring them to the priest, who shall offer first the one for the sin offering. He shall wring its head from its neck but shall not sever it completely, 9 and he shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a sin offering. 10 Then he shall offer the second for a burnt offering according to the rule. And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven. 11 “But if he cannot afford two turtledoves or two pigeons, then he shall bring as his offering for the sin that he has committed a tenth of an ephah6 of fine flour for a sin offering. He shall put no oil on it and shall put no frankincense on it, for it is a sin offering. 12 And he shall bring it to the priest, and the priest shall take a handful of it as its memorial portion and burn this on the altar, on the LORD’s food offerings; it is a sin offering. 13 Thus the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder7 shall be for the priest, as in the grain offering.” Footnotes [1] 4:2 Or by mistake; so throughout Leviticus [2] 4:13 Or makes a mistake [3] 4:13 Or suffer for their guilt, or are guilty; also verses 22, 27, and chapter 5 [4] 5:6 Hebrew his guilt penalty; so throughout Leviticus [5] 5:7 Septuagint two young pigeons; also verse 11 [6] 5:11 An ephah was about 3/5 bushel or 22 liters [7] 5:13 Septuagint; Hebrew it (ESV) Chronicles and Prophets: Isaiah 2 Isaiah 2 (Listen) The Mountain of the Lord 2 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2   It shall come to pass in the latter days    that the mountain of the house of the LORD  shall be established as the highest of the mountains,    and shall be lifted up above the hills;  and all the nations shall flow to it,3     and many peoples shall come, and say:  “Come, let us go up to the mountain of the LORD,    to the house of the God of Jacob,  that he may teach us his ways    and that we may walk in his paths.”  For out of Zion shall go forth the law,1    and the word of the LORD from Jerusalem.4   He shall judge between the nations,    and shall decide disputes for many peoples;  and they shall beat their swords into plowshares,    and their spears into pruning hooks;  nation shall not lift up sword against nation,    neither shall they learn war anymore. 5   O house of Jacob,    come, let us walk    in the light of the LORD. The Day of the Lord 6   For you have rejected your people,    the house of Jacob,  because they are full of things from the east    and of fortune-tellers like the Philistines,    and they strike hands with the children of foreigners.7   Their land is filled with silver and gold,    and there is no end to their treasures;  their land is filled with horses,    and there is no end to their chariots.8   Their land is filled with idols;    they bow down to the work of their hands,    to what their own fingers have made.9   So man is humbled,    and each one is brought low—    do not forgive them!10   Enter into the rock    and hide in the dust  from before the terror of the LORD,    and from the splendor of his majesty.11   The haughty looks of man shall be brought low,    and the lofty pride of men shall be humbled,  and the LORD alone will be exalted in that day. 12   For the LORD of hosts has a day    against all that is proud and lofty,    against all that is lifted up—and it shall be brought low;13   against all the cedars of Lebanon,    lofty and lifted up;    and against all the oaks of Bashan;14   against all the lofty mountains,    and against all the uplifted hills;15   against every high tower,    and against every fortified wall;16   against all the ships of Tarshish,    and against all the beautiful craft.17   And the haughtiness of man shall be humbled,    and the lofty pride of men shall be brought low,    and the LORD alone will be exalted in that day.18   And the idols shall utterly pass away.19   And people shall enter the caves of the rocks    and the holes of the ground,2  from before the terror of the LORD,    and from the splendor of his majesty,    when he rises to terrify the earth. 20   In that day mankind will cast away    their idols of silver and their idols of gold,  which they made for themselves to worship,    to the moles and to the bats,21   to enter the caverns of the rocks    and the clefts of the cliffs,  from before the terror of the LORD,    and from the splendor of his majesty,    when he rises to terrify the earth.22   Stop regarding man    in whose nostrils is breath,    for of what account is he? Footnotes [1] 2:3 Or teaching [2] 2:19 Hebrew dust (ESV) Gospels and Epistles: 1 Corinthians 16 1 Corinthians 16 (Listen) The Collection for the Saints 16 Now concerning1 the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. Plans for Travel 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. Final Instructions 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will2 to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers3—you know that the household4 of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. Greetings 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!5 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen. Footnotes [1] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians’ letter; see 7:1; also verse 12 [2] 16:12 Or God’s will for him [3] 16:15 Or brothers and sisters; also verse 20 [4] 16:15 Greek house [5] 16:22 Greek Maranatha (a transliteration of Aramaic) (ESV)

With family: Exodus 12; Luke 15 Exodus 12 (Listen) The Passover 12 The LORD said to Moses and Aaron in the land of Egypt, 2 “This month shall be for you the beginning of months. It shall be the first month of the year for you. 3 Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers’ houses, a lamb for a household. 4 And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb. 5 Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats, 6 and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.1 7 “Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. 8 They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it. 9 Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts. 10 And you shall let none of it remain until the morning; anything that remains until the morning you shall burn. 11 In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the LORD’s Passover. 12 For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD. 13 The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt. 14 “This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast. 15 Seven days you shall eat unleavened bread. On the first day you shall remove leaven out of your houses, for if anyone eats what is leavened, from the first day until the seventh day, that person shall be cut off from Israel. 16 On the first day you shall hold a holy assembly, and on the seventh day a holy assembly. No work shall be done on those days. But what everyone needs to eat, that alone may be prepared by you. 17 And you shall observe the Feast of Unleavened Bread, for on this very day I brought your hosts out of the land of Egypt. Therefore you shall observe this day, throughout your generations, as a statute forever. 18 In the first month, from the fourteenth day of the month at evening, you shall eat unleavened bread until the twenty-first day of the month at evening. 19 For seven days no leaven is to be found in your houses. If anyone eats what is leavened, that person will be cut off from the congregation of Israel, whether he is a sojourner or a native of the land. 20 You shall eat nothing leavened; in all your dwelling places you shall eat unleavened bread.” 21 Then Moses called all the elders of Israel and said to them, “Go and select lambs for yourselves according to your clans, and kill the Passover lamb. 22 Take a bunch of hyssop and dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood that is in the basin. None of you shall go out of the door of his house until the morning. 23 For the LORD will pass through to strike the Egyptians, and when he sees the blood on the lintel and on the two doorposts, the LORD will pass over the door and will not allow the destroyer to enter your houses to strike you. 24 You shall observe this rite as a statute for you and for your sons forever. 25 And when you come to the land that the LORD will give you, as he has promised, you shall keep this service. 26 And when your children say to you, ‘What do you mean by this service?’ 27 you shall say, ‘It is the sacrifice of the LORD’s Passover, for he passed over the houses of the people of Israel in Egypt, when he struck the Egyptians but spared our houses.’” And the people bowed their heads and worshiped. 28 Then the people of Israel went and did so; as the LORD had commanded Moses and Aaron, so they did. The Tenth Plague: Death of the Firstborn 29 At midnight the LORD struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of the livestock. 30 And Pharaoh rose up in the night, he and all his servants and all the Egyptians. And there was a great cry in Egypt, for there was not a house where someone was not dead. 31 Then he summoned Moses and Aaron by night and said, “Up, go out from among my people, both you and the people of Israel; and go, serve the LORD, as you have said. 32 Take your flocks and your herds, as you have said, and be gone, and bless me also!” The Exodus 33 The Egyptians were urgent with the people to send them out of the land in haste. For they said, “We shall all be dead.” 34 So the people took their dough before it was leavened, their kneading bowls being bound up in their cloaks on their shoulders. 35 The people of Israel had also done as Moses told them, for they had asked the Egyptians for silver and gold jewelry and for clothing. 36 And the LORD had given the people favor in the sight of the Egyptians, so that they let them have what they asked. Thus they plundered the Egyptians. 37 And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children. 38 A mixed multitude also went up with them, and very much livestock, both flocks and herds. 39 And they baked unleavened cakes of the dough that they had brought out of Egypt, for it was not leavened, because they were thrust out of Egypt and could not wait, nor had they prepared any provisions for themselves. 40 The time that the people of Israel lived in Egypt was 430 years. 41 At the end of 430 years, on that very day, all the hosts of the LORD went out from the land of Egypt. 42 It was a night of watching by the LORD, to bring them out of the land of Egypt; so this same night is a night of watching kept to the LORD by all the people of Israel throughout their generations. Institution of the Passover 43 And the LORD said to Moses and Aaron, “This is the statute of the Passover: no foreigner shall eat of it, 44 but every slave2 that is bought for money may eat of it after you have circumcised him. 45 No foreigner or hired worker may eat of it. 46 It shall be eaten in one house; you shall not take any of the flesh outside the house, and you shall not break any of its bones. 47 All the congregation of Israel shall keep it. 48 If a stranger shall sojourn with you and would keep the Passover to the LORD, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. 49 There shall be one law for the native and for the stranger who sojourns among you.” 50 All the people of Israel did just as the LORD commanded Moses and Aaron. 51 And on that very day the LORD brought the people of Israel out of the land of Egypt by their hosts. Footnotes [1] 12:6 Hebrew between the two evenings [2] 12:44 Or servant; the Hebrew term ‘ebed designates a range of social and economic roles (see Preface) (ESV) Luke 15 (Listen) The Parable of the Lost Sheep 15 Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.” 3 So he told them this parable: 4 “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. The Parable of the Lost Coin 8 “Or what woman, having ten silver coins,1 if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? 9 And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy before the angels of God over one sinner who repents.” The Parable of the Prodigal Son 11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to2 one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything. 17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’3 22 But the father said to his servants,4 ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate. 25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. 30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’” Footnotes [1] 15:8 Greek ten drachmas; a drachma was a Greek coin approximately equal in value to a Roman denarius, worth about a day’s wage for a laborer [2] 15:15 Greek joined himself to [3] 15:21 Some manuscripts add treat me as one of your hired servants [4] 15:22 Or bondservants (ESV) In private: Job 30; 1 Corinthians 16 Job 30 (Listen) 30   “But now they laugh at me,    men who are younger than I,  whose fathers I would have disdained    to set with the dogs of my flock.2   What could I gain from the strength of their hands,    men whose vigor is gone?3   Through want and hard hunger    they gnaw the dry ground by night in waste and desolation;4   they pick saltwort and the leaves of bushes,    and the roots of the broom tree for their food.15   They are driven out from human company;    they shout after them as after a thief.6   In the gullies of the torrents they must dwell,    in holes of the earth and of the rocks.7   Among the bushes they bray;    under the nettles they huddle together.8   A senseless, a nameless brood,    they have been whipped out of the land. 9   “And now I have become their song;    I am a byword to them.10   They abhor me; they keep aloof from me;    they do not hesitate to spit at the sight of me.11   Because God has loosed my cord and humbled me,    they have cast off restraint2 in my presence.12   On my right hand the rabble rise;    they push away my feet;    they cast up against me their ways of destruction.13   They break up my path;    they promote my calamity;    they need no one to help them.14   As through a wide breach they come;    amid the crash they roll on.15   Terrors are turned upon me;    my honor is pursued as by the wind,    and my prosperity has passed away like a cloud. 16   “And now my soul is poured out within me;    days of affliction have taken hold of me.17   The night racks my bones,    and the pain that gnaws me takes no rest.18   With great force my garment is disfigured;    it binds me about like the collar of my tunic.19   God3 has cast me into the mire,    and I have become like dust and ashes.20   I cry to you for help and you do not answer me;    I stand, and you only look at me.21   You have turned cruel to me;    with the might of your hand you persecute me.22   You lift me up on the wind; you make me ride on it,    and you toss me about in the roar of the storm.23   For I know that you will bring me to death    and to the house appointed for all living. 24   “Yet does not one in a heap of ruins stretch out his hand,    and in his disaster cry for help?425   Did not I weep for him whose day was hard?    Was not my soul grieved for the needy?26   But when I hoped for good, evil came,    and when I waited for light, darkness came.27   My inward parts are in turmoil and never still;    days of affliction come to meet me.28   I go about darkened, but not by the sun;    I stand up in the assembly and cry for help.29   I am a brother of jackals    and a companion of ostriches.30   My skin turns black and falls from me,    and my bones burn with heat.31   My lyre is turned to mourning,    and my pipe to the voice of those who weep. Footnotes [1] 30:4 Or warmth [2] 30:11 Hebrew the bridle [3] 30:19 Hebrew He [4] 30:24 The meaning of the Hebrew is uncertain (ESV) 1 Corinthians 16 (Listen) The Collection for the Saints 16 Now concerning1 the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. Plans for Travel 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. Final Instructions 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will2 to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers3—you know that the household4 of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. Greetings 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!5 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen. Footnotes [1] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians’ letter; see 7:1; also verse 12 [2] 16:12 Or God’s will for him [3] 16:15 Or brothers and sisters; also verse 20 [4] 16:15 Greek house [5] 16:22 Greek Maranatha (a transliteration of Aramaic) (ESV)

Great Bible Truths Podcast Episode 118 1 Corinthians Talk 20 About the Collection and Apollos’ Coming (1 Corinthians 16:1-12)   Paul has now dealt with the major matters, but two items remain: - the collection for the poor in Jerusalem - and their request that Apollos return soon.   These are dealt with in verses 1-12. The remainder of the chapter is comprised of concluding exhortations and final greetings (13-24).   a) Arrangements for the Collection (1-4)   1 Now about the collection for the Lord’s people: do what I told the Galatian churches to do. 2 On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made. 3 Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. 4 If it seems advisable for me to go also, they will accompany me.   These verses teach us much about principles of giving and the handling of financial matters, but first I want to deal with what Paul means by ‘the first day of every week’ (which is of course Sunday, not Monday as in many modern calendars).   The first day of the week   This verse offers some indication that the Christians used Sunday for worship rather than the Jewish Sabbath (although there is no evidence that the early Christians referred to Sunday as the sabbath).   Fee makes the following observations:   (1)     The fact that Paul mentions Sunday at all (rather than saying ‘once a week’) suggests that there is some significance to this particular day. (2)     The view that it was only a matter of when people were paid has no known support from history (3)     The terminology reflects the Gospel accounts of the resurrection of Jesus (4)     Acts 20:7 strongly implies that Paul waited in Troas until the first day of the week precisely because that is when the Christians gathered for the breaking of bread. (However the Greek construction in this verse need not imply a regular gathering - KJV could be misleading here).   To this I would add that there is no NT requirement for Christians to apply OT regulations re the Jewish Sabbath (Saturday) to what they may or may not do on a Sunday! Paul teaches very clearly in Romans 14 that the observance of special days is a matter of individual Christian conscience.   Now about the collection   1 Now about the collection for the Lord’s people: do what I told the Galatian churches to do.   Now about...   This is the fifth ‘now about’ since 7:1 and suggests that Paul is responding to their letter in response to his previous letter (5:9).   the collection   Elsewhere Paul uses more theological terms:                       fellowship koinonia (2 Corinthians 8:4, 9:13, Romans 15:26)                     service diakonia (2 Corinthians 8:4, 9:1, 12, 13, Romans 15:31)                     grace charis (2 Corinthians 8:4, 6, 7, 19)                     blessing eulogia (2 Corinthians 9:5)                     divine service leitourgia (2 Corinthians 9:12)   This was a special collection that Paul was organising to meet the needs of the poor Christians in Jerusalem. So it’s not the equivalent of the modern Sunday morning offering, but many of the same principles apply. As we shall see, giving should be planned, regular, and proportionate to income. Finances must be seen to be handled with integrity.   2 On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made.   in keeping with his income   Note the principle that giving should be proportionate to income (cf. tithing).   so that when I come no collections will have to be made   Paul’s plan would ensure a greater gift than a single collection at the time of his arrival! Do you have a systematic plan for giving to the poor?   3 Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem.   letters of introduction   These were a regular part of business dealings in those days. Cf. Acts 15:23-29, Romans 16:1-2, 2 Corinthians 8:16-24.   men you approve   Paul decided to send representatives of the congregations to accompany the gifts. They were not chosen by the apostle but appointed by the churches (cf. Acts 6). There were three good reasons for this:             (1)     They would be carrying a considerable sum, in coin, and there was safety in numbers           (2)     This method ensured the various churches of the basic integrity of the entire enterprise           (3)     The personal representation would have been as important as the gifts themselves.   4 If it seems advisable for me to go also, they will accompany me.   If it seems advisable ...   Paul is uncertain as to whether he will go personally. Cf. note on perhaps v 6. In fact, by the time he wrote 2 Corinthians, he had decided to accompany the gift (2 Corinthians 1:16, cf. Romans 15:25).   b) Travel Plans - Paul’s and Timothy’s (5-11)   Paul 5 After I go through Macedonia, I will come to you – for I will be going through Macedonia. 6 Perhaps I will stay with you for a while, or even spend the winter, so that you can help me on my journey, wherever I go. 7 For I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits.     v 5     I will be going through Macedonia   It was several years since he had visited Philippi, Thessalonica, and Berea. He planned a tour of inspection.     v 6     Perhaps...   Note the open-ended nature of Paul’s travel plans (cf. if the Lord permits v7). Cf. Also James 4:13-15. Paul did not receive prophetic revelation about everything! He trusted in the over-ruling providence of God. It is noteworthy that according to 2 Corinthians 1:15-2:4 Paul explains why he did exactly the opposite. Note the human side in the writing of Scripture.   help me on my journey   A technical term for providing a person with food, money, and travelling companions so as to ensure a safe arrival at their destination.   Bearing in mind what he had said in Chapter 9, this may be seen as something of a ‘peace offering’. He will let them have a share in his ministry after all!   8 But I will stay on at Ephesus until Pentecost, 9 because a great door for effective work has opened to me, and there are many who oppose me.   v 8     Pentecost   This reference may simply reflect Paul’s Jewish heritage, but his readers were predominantly Gentiles. More likely, the church saw very early a Christian significance to this feast in the light of the events of Acts 2. What happened at Pentecost must inform our understanding of all that was written afterwards.   v 9     a great door... many who oppose   This fits in very well with the description of events in Acts 19.   Timothy 10 When Timothy comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord, just as I am. 11 No-one, then, should treat him with contempt. Send him on his way in peace so that he may return to me. I am expecting him along with the brothers.   Timothy worked with Paul in the founding of the Corinthian church for over a year. In 4:17 Paul had sent Timothy to remind them of his (Paul’s) ways. This may account for Paul’s insistence that they see that he has ‘nothing to fear’. The NT indicates elsewhere that Timothy may have been of a naturally timid disposition.   c) About the Coming of Apollos (12)   12 Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity.   Here we have the final ‘now about’. This suggests that the Corinthians had requested in their letter that Apollos come and minister to them. Bearing in mind the problems mentioned in chapters 1-4 it is surprising that Paul not only acceded to their request but actually urged Apollos to go. But Apollos was unwilling, probably because, like Paul, he did not want to be a party to their internal strife.   ‘If the church in Corinth were Paul’s, the last person in the world he would want to return would be Apollos... Here is another piece of clear evidence... of the incredible bigness of the Apostle to the Gentiles’ (Fee, p 825).   Conclusion   There is much that we can learn about Paul himself in this chapter:   His concern for the poor in Jerusalem His ability in organising the collection His determination that everything should be seen to be done with integrity His humility in leadership His commitment to the gospel His trust in the overruling providence of God His security in his gifting

Timothy Guy disappeared in February 1987. His family believes he never left his place of employment alive. When Timothy disappeared, he was 18 years old. He lived with his parents in Snellville, Georgia. He had left home to take a job working at a now defunct ranch called the Sleepy Fox Farm located in Forsyth County Georgia. The ranch was roughly 25 miles away from Tim’s home. Not only did he work at the farm, he also lived there. Tim worked as a farm hand for a man named Phillip Klinger who is now deceased. Tim cleaned stalls and did other manual labor. He was last seen on February 6, 1987. Allegedly, he left the farm with a friend who drove a 1970 something Chevy Impala. And this is where this case gets strange. If you look up Timothy Guy on the internet, there are many articles and theories about his fate. Warren Guy is Tim’s father. He has been searching for his son for over 30 years. Over the years, he has heard many rumors about his son. One of the more horrific ones is that Tim never left the Sleepy Fox Farm alive. For this week's episode, I spoke to a true crime blogger named Anthony (Shurlock Holmes) who is Warren's friend. I also spoke to Dawn Klinger, who is the daughter of Timothy's late employer. It's been alleged he was involved with Tim's disappearance. Dawn has defended her father and said he had nothing to do with Tim's disappearance.If you would like to learn more about this story, please visit Anthony's social media sites or Timothy's Facebook page. CrimeBlogger1983.blogspot.comEmail Anthony at CrimeBlogger1983@gmail.comhttps://www.facebook.com/SHURLOCK1983/https://www.facebook.com/FindingTimothyGuyMissingForsythCountyGeorgia1987Please also visit my website for more information about my true crime and paranormal newspaper columns at www.themarcabe.com. You can also help support my podcast by making a Paypal donation to augustlake@fuse.net at https://bit.ly/39iw6iz. If you would like to contact me about this podcast, please email me at catchmykiller@gmail.com.

1 Corinthians 15–16 1 Corinthians 15–16 (Listen) The Resurrection of Christ 15 Now I would remind you, brothers,1 of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed. The Resurrection of the Dead 12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope2 in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God3 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”4 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. The Resurrection Body 35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;5 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall6 also bear the image of the man of heaven. Mystery and Victory 50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:   “Death is swallowed up in victory.”55   “O death, where is your victory?    O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. The Collection for the Saints 16 Now concerning7 the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. Plans for Travel 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. Final Instructions 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will8 to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers9—you know that the household10 of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. Greetings 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!11 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen. Footnotes [1] 15:1 Or brothers and sisters; also verses 6, 31, 50, 58 [2] 15:19 Or we have hoped [3] 15:27 Greek he [4] 15:33 Probably from Menander’s comedy Thais [5] 15:45 Greek a living soul [6] 15:49 Some manuscripts let us [7] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians’ letter; see 7:1; also verse 12 [8] 16:12 Or God’s will for him [9] 16:15 Or brothers and sisters; also verse 20 [10] 16:15 Greek house [11] 16:22 Greek Maranatha (a transliteration of Aramaic) (ESV)

1 Corinthians 15–16 1 Corinthians 15–16 (Listen) The Resurrection of Christ 15 Now I would remind you, brothers,1 of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed. The Resurrection of the Dead 12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope2 in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God3 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”4 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. The Resurrection Body 35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;5 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall6 also bear the image of the man of heaven. Mystery and Victory 50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:   “Death is swallowed up in victory.”55   “O death, where is your victory?    O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. The Collection for the Saints 16 Now concerning7 the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. Plans for Travel 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. Final Instructions 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will8 to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers9—you know that the household10 of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. Greetings 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!11 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen. Footnotes [1] 15:1 Or brothers and sisters; also verses 6, 31, 50, 58 [2] 15:19 Or we have hoped [3] 15:27 Greek he [4] 15:33 Probably from Menander’s comedy Thais [5] 15:45 Greek a living soul [6] 15:49 Some manuscripts let us [7] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians’ letter; see 7:1; also verse 12 [8] 16:12 Or God’s will for him [9] 16:15 Or brothers and sisters; also verse 20 [10] 16:15 Greek house [11] 16:22 Greek Maranatha (a transliteration of Aramaic) (ESV)

In the last months, we have gotten used to having our temperature checked as we go into establishments. But what would a scan of our spiritual temperature reveal? When Timothy was weary and lacking in spiritual "fire", the apostle Paul exhorted him to "kindle it afresh". He knew that the enemy looks for declining spiritual hunger and passion in a believer's life and works to exploit it negatively by telling us lies that our temperature is "fine". But there are intentional steps we can take to get the fire going--giving it the fuel it needs to burn strongly every day.

If you would like to fill out an interest form to become more involved with the SMU Daily Audio Bible, a bible study, an outdoor church service, or just offer some feedback, click on the link below!https://forms.gle/hqdQ11dM1eTpT4Vt6If you would like to learn more about one of the books we are reading through, (it can be kind of complicated), we recommend you go to the Bible Project app or website. The videos found there are extremely helpful to make sense of what Paul is talking abouthttps://bibleproject.com/explore/#new_testament“But someone will ask, “How are the dead raised? With what kind of body do they come?”You foolish person! What you sow does not come to life unless it dies.And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.But God gives it a body as he has chosen, and to each kind of seed its own body.For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.Thus it is written, “The first man Adam became a living being”;the last Adam became a life-giving spirit.But it is not the spiritual that is first but the natural, and then the spiritual.The first man was from the earth, a man of dust; the second man is from heaven.As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.For this perishable body must put on the imperishable, and this mortal body must put on immortality.When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” “O death, where is your victory? O death, where is your sting?”The sting of death is sin, and the power of sin is the law.But thanks be to God, who gives us the victory through our Lord Jesus Christ.Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.Now concerningthe collection for the saints: as I directed the churches of Galatia, so you also are to do.On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come.And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem.If it seems advisable that I should go also, they will accompany me.I will visit you after passing through Macedonia, for I intend to pass through Macedonia,and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go.For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits.But I will stay in Ephesus until Pentecost,for a wide door for effective work has opened to me, and there are many adversaries.When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am.So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity.Be watchful, stand firm in the faith, act like men, be strong.Let all that you do be done in love.Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—be subject to such as these, and to every fellow worker and laborer.I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence,for they refreshed my spirit as well as yours. Give recognition to such people.The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord.All the brothers send you greetings. Greet one another with a holy kiss.I, Paul, write this greeting with my own hand.If anyone has no love for the Lord, let him be accursed. Our Lord, come!The grace of the Lord Jesus be with you.My love be with you all in Christ Jesus. Amen.”(1 Corinthians 15:35–16:24 ESV)

With family: 2 Samuel 6; 1 Corinthians 16 2 Samuel 6 (Listen) The Ark Brought to Jerusalem 6 David again gathered all the chosen men of Israel, thirty thousand. 2 And David arose and went with all the people who were with him from Baale-judah to bring up from there the ark of God, which is called by the name of the LORD of hosts who sits enthroned on the cherubim. 3 And they carried the ark of God on a new cart and brought it out of the house of Abinadab, which was on the hill. And Uzzah and Ahio,1 the sons of Abinadab, were driving the new cart, 4 with the ark of God,2 and Ahio went before the ark. Uzzah and the Ark 5 And David and all the house of Israel were celebrating before the LORD, with songs3 and lyres and harps and tambourines and castanets and cymbals. 6 And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. 7 And the anger of the LORD was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God. 8 And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzzah4 to this day. 9 And David was afraid of the LORD that day, and he said, “How can the ark of the LORD come to me?” 10 So David was not willing to take the ark of the LORD into the city of David. But David took it aside to the house of Obed-edom the Gittite. 11 And the ark of the LORD remained in the house of Obed-edom the Gittite three months, and the LORD blessed Obed-edom and all his household. 12 And it was told King David, “The LORD has blessed the household of Obed-edom and all that belongs to him, because of the ark of God.” So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing. 13 And when those who bore the ark of the LORD had gone six steps, he sacrificed an ox and a fattened animal. 14 And David danced before the LORD with all his might. And David was wearing a linen ephod. 15 So David and all the house of Israel brought up the ark of the LORD with shouting and with the sound of the horn. David and Michal 16 As the ark of the LORD came into the city of David, Michal the daughter of Saul looked out of the window and saw King David leaping and dancing before the LORD, and she despised him in her heart. 17 And they brought in the ark of the LORD and set it in its place, inside the tent that David had pitched for it. And David offered burnt offerings and peace offerings before the LORD. 18 And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD of hosts 19 and distributed among all the people, the whole multitude of Israel, both men and women, a cake of bread, a portion of meat,5 and a cake of raisins to each one. Then all the people departed, each to his house. 20 And David returned to bless his household. But Michal the daughter of Saul came out to meet David and said, “How the king of Israel honored himself today, uncovering himself today before the eyes of his servants’ female servants, as one of the vulgar fellows shamelessly uncovers himself!” 21 And David said to Michal, “It was before the LORD, who chose me above your father and above all his house, to appoint me as prince6 over Israel, the people of the LORD—and I will celebrate before the LORD. 22 I will make myself yet more contemptible than this, and I will be abased in your7 eyes. But by the female servants of whom you have spoken, by them I shall be held in honor.” 23 And Michal the daughter of Saul had no child to the day of her death. Footnotes [1] 6:3 Or and his brother; also verse 4 [2] 6:4 Compare Septuagint; Hebrew the new cart, 4and brought it out of the house of Abinadab, which was on the hill, with the ark of God [3] 6:5 Septuagint, 1 Chronicles 13:8; Hebrew fir trees [4] 6:8 Perez-uzzah means the breaking out against Uzzah [5] 6:19 Vulgate; the meaning of the Hebrew term is uncertain [6] 6:21 Or leader [7] 6:22 Septuagint; Hebrew my (ESV) 1 Corinthians 16 (Listen) The Collection for the Saints 16 Now concerning1 the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. Plans for Travel 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. Final Instructions 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will2 to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers3—you know that the household4 of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. Greetings 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!5 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen. Footnotes [1] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians’ letter; see 7:1; also verse 12 [2] 16:12 Or God’s will for him [3] 16:15 Or brothers and sisters; also verse 20 [4] 16:15 Greek house [5] 16:22 Greek Maranatha (a transliteration of Aramaic) (ESV) In private: Psalm 55; Ezekiel 14 Psalm 55 (Listen) Cast Your Burden on the Lord To the choirmaster: with stringed instruments. A Maskil1 of David. 55   Give ear to my prayer, O God,    and hide not yourself from my plea for mercy!2   Attend to me, and answer me;    I am restless in my complaint and I moan,3   because of the noise of the enemy,    because of the oppression of the wicked.  For they drop trouble upon me,    and in anger they bear a grudge against me. 4   My heart is in anguish within me;    the terrors of death have fallen upon me.5   Fear and trembling come upon me,    and horror overwhelms me.6   And I say, “Oh, that I had wings like a dove!    I would fly away and be at rest;7   yes, I would wander far away;    I would lodge in the wilderness; Selah8   I would hurry to find a shelter    from the raging wind and tempest.” 9   Destroy, O Lord, divide their tongues;    for I see violence and strife in the city.10   Day and night they go around it    on its walls,  and iniquity and trouble are within it;11     ruin is in its midst;  oppression and fraud    do not depart from its marketplace. 12   For it is not an enemy who taunts me—    then I could bear it;  it is not an adversary who deals insolently with me—    then I could hide from him.13   But it is you, a man, my equal,    my companion, my familiar friend.14   We used to take sweet counsel together;    within God’s house we walked in the throng.15   Let death steal over them;    let them go down to Sheol alive;    for evil is in their dwelling place and in their heart. 16   But I call to God,    and the LORD will save me.17   Evening and morning and at noon    I utter my complaint and moan,    and he hears my voice.18   He redeems my soul in safety    from the battle that I wage,    for many are arrayed against me.19   God will give ear and humble them,    he who is enthroned from of old, Selah  because they do not change    and do not fear God. 20   My companion2 stretched out his hand against his friends;    he violated his covenant.21   His speech was smooth as butter,    yet war was in his heart;  his words were softer than oil,    yet they were drawn swords. 22   Cast your burden on the LORD,    and he will sustain you;  he will never permit    the righteous to be moved. 23   But you, O God, will cast them down    into the pit of destruction;  men of blood and treachery    shall not live out half their days.  But I will trust in you. Footnotes [1] 55:1 Probably a musical or liturgical term [2] 55:20 Hebrew He (ESV) Ezekiel 14 (Listen) Idolatrous Elders Condemned 14 Then certain of the elders of Israel came to me and sat before me. 2 And the word of the LORD came to me: 3 “Son of man, these men have taken their idols into their hearts, and set the stumbling block of their iniquity before their faces. Should I indeed let myself be consulted by them? 4 Therefore speak to them and say to them, Thus says the Lord GOD: Any one of the house of Israel who takes his idols into his heart and sets the stumbling block of his iniquity before his face, and yet comes to the prophet, I the LORD will answer him as he comes with the multitude of his idols, 5 that I may lay hold of the hearts of the house of Israel, who are all estranged from me through their idols. 6 “Therefore say to the house of Israel, Thus says the Lord GOD: Repent and turn away from your idols, and turn away your faces from all your abominations. 7 For any one of the house of Israel, or of the strangers who sojourn in Israel, who separates himself from me, taking his idols into his heart and putting the stumbling block of his iniquity before his face, and yet comes to a prophet to consult me through him, I the LORD will answer him myself. 8 And I will set my face against that man; I will make him a sign and a byword and cut him off from the midst of my people, and you shall know that I am the LORD. 9 And if the prophet is deceived and speaks a word, I, the LORD, have deceived that prophet, and I will stretch out my hand against him and will destroy him from the midst of my people Israel. 10 And they shall bear their punishment1—the punishment of the prophet and the punishment of the inquirer shall be alike—11 that the house of Israel may no more go astray from me, nor defile themselves anymore with all their transgressions, but that they may be my people and I may be their God, declares the Lord GOD.” Jerusalem Will Not Be Spared 12 And the word of the LORD came to me: 13 “Son of man, when a land sins against me by acting faithlessly, and I stretch out my hand against it and break its supply2 of bread and send famine upon it, and cut off from it man and beast, 14 even if these three men, Noah, Daniel, and Job, were in it, they would deliver but their own lives by their righteousness, declares the Lord GOD. 15 “If I cause wild beasts to pass through the land, and they ravage it, and it be made desolate, so that no one may pass through because of the beasts, 16 even if these three men were in it, as I live, declares the Lord GOD, they would deliver neither sons nor daughters. They alone would be delivered, but the land would be desolate. 17 “Or if I bring a sword upon that land and say, Let a sword pass through the land, and I cut off from it man and beast, 18 though these three men were in it, as I live, declares the Lord GOD, they would deliver neither sons nor daughters, but they alone would be delivered. 19 “Or if I send a pestilence into that land and pour out my wrath upon it with blood, to cut off from it man and beast, 20 even if Noah, Daniel, and Job were in it, as I live, declares the Lord GOD, they would deliver neither son nor daughter. They would deliver but their own lives by their righteousness. 21 “For thus says the Lord GOD: How much more when I send upon Jerusalem my four disastrous acts of judgment, sword, famine, wild beasts, and pestilence, to cut off from it man and beast! 22 But behold, some survivors will be left in it, sons and daughters who will be brought out; behold, when they come out to you, and you see their ways and their deeds, you will be consoled for the disaster that I have brought upon Jerusalem, for all that I have brought upon it. 23 They will console you, when you see their ways and their deeds, and you shall know that I have not done without cause all that I have done in it, declares the Lord GOD.” Footnotes [1] 14:10 Or iniquity; three times in this verse [2] 14:13 Hebrew staff (ESV)

Morning: Proverbs 13–14 Proverbs 13–14 (Listen) 13   A wise son hears his father’s instruction,    but a scoffer does not listen to rebuke.2   From the fruit of his mouth a man eats what is good,    but the desire of the treacherous is for violence.3   Whoever guards his mouth preserves his life;    he who opens wide his lips comes to ruin.4   The soul of the sluggard craves and gets nothing,    while the soul of the diligent is richly supplied.5   The righteous hates falsehood,    but the wicked brings shame1 and disgrace.6   Righteousness guards him whose way is blameless,    but sin overthrows the wicked.7   One pretends to be rich,2 yet has nothing;    another pretends to be poor,3 yet has great wealth.8   The ransom of a man’s life is his wealth,    but a poor man hears no threat.9   The light of the righteous rejoices,    but the lamp of the wicked will be put out.10   By insolence comes nothing but strife,    but with those who take advice is wisdom.11   Wealth gained hastily4 will dwindle,    but whoever gathers little by little will increase it.12   Hope deferred makes the heart sick,    but a desire fulfilled is a tree of life.13   Whoever despises the word5 brings destruction on himself,    but he who reveres the commandment6 will be rewarded.14   The teaching of the wise is a fountain of life,    that one may turn away from the snares of death.15   Good sense wins favor,    but the way of the treacherous is their ruin.716   Every prudent man acts with knowledge,    but a fool flaunts his folly.17   A wicked messenger falls into trouble,    but a faithful envoy brings healing.18   Poverty and disgrace come to him who ignores instruction,    but whoever heeds reproof is honored.19   A desire fulfilled is sweet to the soul,    but to turn away from evil is an abomination to fools.20   Whoever walks with the wise becomes wise,    but the companion of fools will suffer harm.21   Disaster8 pursues sinners,    but the righteous are rewarded with good.22   A good man leaves an inheritance to his children’s children,    but the sinner’s wealth is laid up for the righteous.23   The fallow ground of the poor would yield much food,    but it is swept away through injustice.24   Whoever spares the rod hates his son,    but he who loves him is diligent to discipline him.925   The righteous has enough to satisfy his appetite,    but the belly of the wicked suffers want.14   The wisest of women builds her house,    but folly with her own hands tears it down.2   Whoever walks in uprightness fears the LORD,    but he who is devious in his ways despises him.3   By the mouth of a fool comes a rod for his back,10    but the lips of the wise will preserve them.4   Where there are no oxen, the manger is clean,    but abundant crops come by the strength of the ox.5   A faithful witness does not lie,    but a false witness breathes out lies.6   A scoffer seeks wisdom in vain,    but knowledge is easy for a man of understanding.7   Leave the presence of a fool,    for there you do not meet words of knowledge.8   The wisdom of the prudent is to discern his way,    but the folly of fools is deceiving.9   Fools mock at the guilt offering,    but the upright enjoy acceptance.1110   The heart knows its own bitterness,    and no stranger shares its joy.11   The house of the wicked will be destroyed,    but the tent of the upright will flourish.12   There is a way that seems right to a man,    but its end is the way to death.1213   Even in laughter the heart may ache,    and the end of joy may be grief.14   The backslider in heart will be filled with the fruit of his ways,    and a good man will be filled with the fruit of his ways.15   The simple believes everything,    but the prudent gives thought to his steps.16   One who is wise is cautious13 and turns away from evil,    but a fool is reckless and careless.17   A man of quick temper acts foolishly,    and a man of evil devices is hated.18   The simple inherit folly,    but the prudent are crowned with knowledge.19   The evil bow down before the good,    the wicked at the gates of the righteous.20   The poor is disliked even by his neighbor,    but the rich has many friends.21   Whoever despises his neighbor is a sinner,    but blessed is he who is generous to the poor.22   Do they not go astray who devise evil?    Those who devise good meet14 steadfast love and faithfulness.23   In all toil there is profit,    but mere talk tends only to poverty.24   The crown of the wise is their wealth,    but the folly of fools brings folly.25   A truthful witness saves lives,    but one who breathes out lies is deceitful.26   In the fear of the LORD one has strong confidence,    and his children will have a refuge.27   The fear of the LORD is a fountain of life,    that one may turn away from the snares of death.28   In a multitude of people is the glory of a king,    but without people a prince is ruined.29   Whoever is slow to anger has great understanding,    but he who has a hasty temper exalts folly.30   A tranquil15 heart gives life to the flesh,    but envy16 makes the bones rot.31   Whoever oppresses a poor man insults his Maker,    but he who is generous to the needy honors him.32   The wicked is overthrown through his evildoing,    but the righteous finds refuge in his death.33   Wisdom rests in the heart of a man of understanding,    but it makes itself known even in the midst of fools.1734   Righteousness exalts a nation,    but sin is a reproach to any people.35   A servant who deals wisely has the king’s favor,    but his wrath falls on one who acts shamefully. Footnotes [1] 13:5 Or stench [2] 13:7 Or One makes himself rich [3] 13:7 Or another makes himself poor [4] 13:11 Or by fraud [5] 13:13 Or a word [6] 13:13 Or a commandment [7] 13:15 Probable reading (compare Septuagint, Syriac, Vulgate); Hebrew is rugged, or is an enduring rut [8] 13:21 Or Evil [9] 13:24 Or who loves him disciplines him early [10] 14:3 Or In the mouth of a fool is a rod of pride [11] 14:9 Hebrew but among the upright is acceptance [12] 14:12 Hebrew ways of death [13] 14:16 Or fears [the Lord] [14] 14:22 Or show [15] 14:30 Or healing [16] 14:30 Or jealousy [17] 14:33 Or Wisdom rests quietly in the heart of a man of understanding, but makes itself known in the midst of fools (ESV) Evening: 1 Corinthians 16 1 Corinthians 16 (Listen) The Collection for the Saints 16 Now concerning1 the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. Plans for Travel 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. Final Instructions 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will2 to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers3—you know that the household4 of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. Greetings 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!5 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen. Footnotes [1] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians’ letter; see 7:1; also verse 12 [2] 16:12 Or God’s will for him [3] 16:15 Or brothers and sisters; also verse 20 [4] 16:15 Greek house [5] 16:22 Greek Maranatha (a transliteration of Aramaic) (ESV)

Old Testament: 1 Samuel 6–8 1 Samuel 6–8 (Listen) The Ark Returned to Israel 6 The ark of the LORD was in the country of the Philistines seven months. 2 And the Philistines called for the priests and the diviners and said, “What shall we do with the ark of the LORD? Tell us with what we shall send it to its place.” 3 They said, “If you send away the ark of the God of Israel, do not send it empty, but by all means return him a guilt offering. Then you will be healed, and it will be known to you why his hand does not turn away from you.” 4 And they said, “What is the guilt offering that we shall return to him?” They answered, “Five golden tumors and five golden mice, according to the number of the lords of the Philistines, for the same plague was on all of you and on your lords. 5 So you must make images of your tumors and images of your mice that ravage the land, and give glory to the God of Israel. Perhaps he will lighten his hand from off you and your gods and your land. 6 Why should you harden your hearts as the Egyptians and Pharaoh hardened their hearts? After he had dealt severely with them, did they not send the people away, and they departed? 7 Now then, take and prepare a new cart and two milk cows on which there has never come a yoke, and yoke the cows to the cart, but take their calves home, away from them. 8 And take the ark of the LORD and place it on the cart and put in a box at its side the figures of gold, which you are returning to him as a guilt offering. Then send it off and let it go its way 9 and watch. If it goes up on the way to its own land, to Beth-shemesh, then it is he who has done us this great harm, but if not, then we shall know that it is not his hand that struck us; it happened to us by coincidence.” 10 The men did so, and took two milk cows and yoked them to the cart and shut up their calves at home. 11 And they put the ark of the LORD on the cart and the box with the golden mice and the images of their tumors. 12 And the cows went straight in the direction of Beth-shemesh along one highway, lowing as they went. They turned neither to the right nor to the left, and the lords of the Philistines went after them as far as the border of Beth-shemesh. 13 Now the people of Beth-shemesh were reaping their wheat harvest in the valley. And when they lifted up their eyes and saw the ark, they rejoiced to see it. 14 The cart came into the field of Joshua of Beth-shemesh and stopped there. A great stone was there. And they split up the wood of the cart and offered the cows as a burnt offering to the LORD. 15 And the Levites took down the ark of the LORD and the box that was beside it, in which were the golden figures, and set them upon the great stone. And the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices on that day to the LORD. 16 And when the five lords of the Philistines saw it, they returned that day to Ekron. 17 These are the golden tumors that the Philistines returned as a guilt offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron, 18 and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and unwalled villages. The great stone beside which they set down the ark of the LORD is a witness to this day in the field of Joshua of Beth-shemesh. 19 And he struck some of the men of Beth-shemesh, because they looked upon the ark of the LORD. He struck seventy men of them,1 and the people mourned because the LORD had struck the people with a great blow. 20 Then the men of Beth-shemesh said, “Who is able to stand before the LORD, this holy God? And to whom shall he go up away from us?” 21 So they sent messengers to the inhabitants of Kiriath-jearim, saying, “The Philistines have returned the ark of the LORD. Come down and take it up to you.” 7 And the men of Kiriath-jearim came and took up the ark of the LORD and brought it to the house of Abinadab on the hill. And they consecrated his son Eleazar to have charge of the ark of the LORD. 2 From the day that the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented after the LORD. Samuel Judges Israel 3 And Samuel said to all the house of Israel, “If you are returning to the LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the LORD and serve him only, and he will deliver you out of the hand of the Philistines.” 4 So the people of Israel put away the Baals and the Ashtaroth, and they served the LORD only. 5 Then Samuel said, “Gather all Israel at Mizpah, and I will pray to the LORD for you.” 6 So they gathered at Mizpah and drew water and poured it out before the LORD and fasted on that day and said there, “We have sinned against the LORD.” And Samuel judged the people of Israel at Mizpah. 7 Now when the Philistines heard that the people of Israel had gathered at Mizpah, the lords of the Philistines went up against Israel. And when the people of Israel heard of it, they were afraid of the Philistines. 8 And the people of Israel said to Samuel, “Do not cease to cry out to the LORD our God for us, that he may save us from the hand of the Philistines.” 9 So Samuel took a nursing lamb and offered it as a whole burnt offering to the LORD. And Samuel cried out to the LORD for Israel, and the LORD answered him. 10 As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel. But the LORD thundered with a mighty sound that day against the Philistines and threw them into confusion, and they were defeated before Israel. 11 And the men of Israel went out from Mizpah and pursued the Philistines and struck them, as far as below Beth-car. 12 Then Samuel took a stone and set it up between Mizpah and Shen2 and called its name Ebenezer;3 for he said, “Till now the LORD has helped us.” 13 So the Philistines were subdued and did not again enter the territory of Israel. And the hand of the LORD was against the Philistines all the days of Samuel. 14 The cities that the Philistines had taken from Israel were restored to Israel, from Ekron to Gath, and Israel delivered their territory from the hand of the Philistines. There was peace also between Israel and the Amorites. 15 Samuel judged Israel all the days of his life. 16 And he went on a circuit year by year to Bethel, Gilgal, and Mizpah. And he judged Israel in all these places. 17 Then he would return to Ramah, for his home was there, and there also he judged Israel. And he built there an altar to the LORD. Israel Demands a King 8 When Samuel became old, he made his sons judges over Israel. 2 The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. 3 Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice. 4 Then all the elders of Israel gathered together and came to Samuel at Ramah 5 and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.” 6 But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the LORD. 7 And the LORD said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. 8 According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. 9 Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.” Samuel's Warning Against Kings 10 So Samuel told all the words of the LORD to the people who were asking for a king from him. 11 He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. 12 And he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive orchards and give them to his servants. 15 He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants. 16 He will take your male servants and female servants and the best of your young men4 and your donkeys, and put them to his work. 17 He will take the tenth of your flocks, and you shall be his slaves. 18 And in that day you will cry out because of your king, whom you have chosen for yourselves, but the LORD will not answer you in that day.” The Lord Grants Israel's Request 19 But the people refused to obey the voice of Samuel. And they said, “No! But there shall be a king over us, 20 that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.” 21 And when Samuel had heard all the words of the people, he repeated them in the ears of the LORD. 22 And the LORD said to Samuel, “Obey their voice and make them a king.” Samuel then said to the men of Israel, “Go every man to his city.” Footnotes [1] 6:19 Most Hebrew manuscripts struck of the people seventy men, fifty thousand men [2] 7:12 Hebrew; Septuagint, Syriac Jeshanah [3] 7:12 Ebenezer means stone of help [4] 8:16 Septuagint cattle (ESV) Psalm: Psalm 119:9–16 Psalm 119:9–16 (Listen) Beth 9   How can a young man keep his way pure?    By guarding it according to your word.10   With my whole heart I seek you;    let me not wander from your commandments!11   I have stored up your word in my heart,    that I might not sin against you.12   Blessed are you, O LORD;    teach me your statutes!13   With my lips I declare    all the rules1 of your mouth.14   In the way of your testimonies I delight    as much as in all riches.15   I will meditate on your precepts    and fix my eyes on your ways.16   I will delight in your statutes;    I will not forget your word. Footnotes [1] 119:13 Or all the just decrees (ESV) New Testament: 1 Corinthians 15–16 1 Corinthians 15–16 (Listen) The Resurrection of Christ 15 Now I would remind you, brothers,1 of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed. The Resurrection of the Dead 12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope2 in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God3 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”4 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. The Resurrection Body 35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;5 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall6 also bear the image of the man of heaven. Mystery and Victory 50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:   “Death is swallowed up in victory.”55   “O death, where is your victory?    O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. The Collection for the Saints 16 Now concerning7 the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. Plans for Travel 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. Final Instructions 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will8 to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers9—you know that the household10 of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. Greetings 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!11 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen. Footnotes [1] 15:1 Or brothers and sisters; also verses 6, 31, 50, 58 [2] 15:19 Or we have hoped [3] 15:27 Greek he [4] 15:33 Probably from Menander's comedy Thais [5] 15:45 Greek a living soul [6] 15:49 Some manuscripts let us [7] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1; also verse 12 [8] 16:12 Or God's will for him [9] 16:15 Or brothers and sisters; also verse 20 [10] 16:15 Greek house [11] 16:22 Greek Maranatha (a transliteration of Aramaic) (ESV)

Having been beaten by rods until bloody in Philippi, Paul and Silas, with Timothy, limp down the Via Egnatia 90 miles to Thessalonica. On arrival, Paul preaches on 3 sabbaths, and see quick conversion of some jews, God-fearers, and leading women in the city. The Jews start a riot, charging that Paul and Silas are proclaiming a king other than Caesar. The missions team is slipped out of town during the night, shortly, Paul send Timothy back to find out about the needs of the new assemblies in Thessalonica. When Timothy returns to Paul and Silas in Athens, Paul writes a letter of encouragement and answers questions that we know as 1 Thessalonians.

This week we start off by talking about holiday decorating with some tree talk and gift wrapping strategy. Then, we welcome the great Timothy Corrigan to talk about his chateau addiction, his signature style described as “comfortably elegant”, and his new book The New Elegance. Timothy believes our home is the place to bring out our best selves, elegance doesn’t always have to take a lot of effort to achieve, and there is nothing better than mixing styles and quality. What You’ll Hear on This Episode: Trials on a broken Sunbrella storage ottoman, and triumphs on appreciating a beautiful fall day in a great home, toy organization, and a valance using Ballard hardware. What Timothy means when he says elegance is misunderstood, and how it can transcend any style. More about Timothy’s new book The New Elegance - a great read that shares the stories of homes in which he has defined a new contemporary elegance. Ways we can include classic design principles in our busy life. If you are comfortable in your home, everyone has a better experience. Research shows that when you like your environment, you are healthier. Why Timothy believes we don’t have to always trade-off beauty for comfort, and the liveability aspect of our design is so important to the overall experience. Timothy was working in advertising in New York then moved to Europe at the age of 30, and it opened up his eyes to the world of beauty and design. When Timothy became an auction addict, and why he views it as a great opportunity to learn and gain information on the history of pieces. Timothy’s love of chateaus and his detailing of how people live in them and update them to meet their modern needs in his book An Invitation to Chateau du Grand-Luce. Design is about learning, exploring and then figuring out how to do it yourself to meet your scale and proportion. Tim explains why color very much shapes the way you experience a room. How to know what to respect the integrity of the home, yet also update the architecture to reflect the function and style of what you may need today. Surround yourself with things you love, and feel free to mix and match from colors, accessories, and furniture that speak to you. The primary types of symmetry, and how understanding them can help us design in a way that compliments and highlight proportion and space. Mentioned In This Episode: Timothy Corrigan Books @timothycorrigan Decorating Dilemma Hello Denmark! The views outside your windows are so dreamy. To Tim, the biggest issue is starting to create some separation between the living and dining area. He would recommend a rug under the sofa and chairs in the living area, to ground it and make it feel more cozy and comfortable. Next, if you put a sofa table behind it with objects (or table lamps) to subtly divide space and open it up in an interesting way to make it feel even bigger. Also, some softening to the space will make it feel more inviting. As far as your dining space, a longer oval or rectangle table anchored horizontally could work very well. ----------------------------------------------------- You can move the banquette back a foot up against one day, which would tremendously open the space up. This is a perfect example that we don’t have to be a slave to our home. We like the chairs you have, and think the combination as it is looks sweet and pretty. Window treatments are important to make you feel safe and protect your privacy, so go ahead and put some curtains in.  

How can a good God allow so much evil and suffering in the world? And why do some people seem to suffer so much more than others? According to a recent survey of college students, the problem of evil is the question about Christianity that college students find most difficult to answer. This week, Dr. Eric Johnson joins Garrick and Timothy to discuss the difficult question of how to respond when suffering seems to stand in the way of someone's trust in God. The Eric Johnson who shows up on the program today is not—Timothy is slightly saddened to learn—the epic guitarist who plays “Cliffs of Dover.” He is, instead, a leading scholar who serves as director of the Gideon Institute of Christian Psychology and Counseling at Houston Baptist University. This week's query from the gauntlet that snapped away half of all life commandeers the Star Wars universe into mortal combat against Middle Earth. In the end, Lucasfilm falls on its face before the combined might of Mordor, Gondor, and Smeagol. In second half of this week's episode, Garrick pulls on his striped spandex and Timothy picks up his favorite aerosol hairspray in preparation for discussing one of the great hair metal bands of the 1980s, Stryper. This leads to a discussion of human freedom and divine sovereignty in the song "Free" from Stryper's 1986 album To Hell with the Devil. When Timothy shares what the backronym "S.T.R.Y.P.E.R." stands for, the dynamic duo can barely contain themselves; then, Timothy loses it completely when he discovers that Steve Perry is a favorite vocalist of Stryper's lead singer Michael Sweet, confirming once and for all that anything wonderful about the 1980s is only a degree or two removed from Steve Perry. (To quote Gamora in Guardians of the Galaxy, "It's just like Kevin Bacon!") In the end, your intrepid cohosts regain their focus just long enough to survey the question of humanity's freedom in salvation throughout the entirety of church history. Along the way, they manage to include not only music from Stryper but also from Led Zeppelin and maybe even Aerosmith. Also they discover an amazing new possible name for their band: "Pelagian Residue." Subscribe to Three Chords and the Truth: The Apologetics Podcast: Apple / Android / RSS. In this Episode Eric L. Johnson, Ph.D., is professor of Christian Psychology at Houston Baptist University. He has taught for almost 30 years and published more than 50 articles and two books on Christian psychology, Foundations for Soul Care and God and Soul Care. The founding director of the Society for Christian Psychology, he is the director of the Gideon Center of Christian Psychology and Counseling, a new Houston Baptist University program. Follow Dr. Johnson at @DrELJohnson. Questions to Discuss 1. Does the Epicurean Trilemma present a logical problem of evil? 2. In some sense, there are three problems of evil: logical, evidential, and existential. Alvin Plantinga’s book God, Freedom, and Evil dealt a death blow to the logical problem of evil. Our focus is the existential/pastoral problem of evil. What is most important to remember when someone is facing this? 3. In what sense can we say that God understands our struggles? Links to Click If you want to dig deeper into apologetics after listening to this podcast, one great place to start is Reasons for Our Hope by H. Wayne House and Dennis Jowers. To download a sample chapter, visit http://www.bhacademic.com B and H Academic Foundations for Soul Care: book by Eric Johnson God and Soul Care: book by Eric Johnson God, Freedom, and Evil: book by Alvin Plantinga "Sing-Along Song": song by Stryper "Cliffs of Dover Live": song by Eric Johnson "No Rain": song by Blind Melon "Here We Go!": song by Roger Wood "Don't Stop Believin'": song by Journey "More Than A Man": song by Stryper "Stairway to Heaven": song by Led Zeppelin "Love In An Elevator": song by Aerosmith "Free": song by Stryper To Hell with the Devil: album by Stryper ThreeChordsApologetics.com If you are interested in earning a master’s degree online or on campus that will equip you with the most comprehensive apologetics training available anywhere, go to http://www.sbts.edu/bgs/degree-programs/mdiv/apologetics/ How to Make Three Chords and the Truth More Amazing than It Already Is Support the show and spread the word! Here are a few ways to do that: 1. Subscribe to Three Chords and the Truth: The Apologetics Podcast: Apple / Android / RSS. 2. Leave a rating and review on iTunes to encourage other people to listen to the show. 3. If you purchase any of the books mentioned in Three Chords and the Truth, consider using the Amazon links provided in the show notes. The show will receive a small percentage of each sale. 4. Visit our Patreon site where you can support the podcast, suggest future songs or topics, and order Three Chords and the Truth merchandise. 5. Make contact with us on Twitter: @DrTimothyPJones  @GarrickBailey  @ApologeticsPod The Closing Credits Three Chords and the Truth: The Apologetics Podcast thanks B&H Academic for their sponsorship. Music for the podcast has been licensed through Artlist.io and performed by the band Vegan Friendly—even though neither Garrick nor Timothy has ever been vegan friendly. Brief excerpts of music played in each program are included solely for the purposes of comment and critique as allowed under the fair-use provision of U.S. copyright law. "The fair use of a copyrighted work ... for purposes such as criticism, comment, news reporting, teaching, ... scholarship, or research, is not an infringement of copyright" (U.S. Code § 107, Limitations on exclusive rights: Fair use).

From an outsider’s perspective, it looked like “Santiago” was simply a rebellious kid. At Second Story for Teens in Crisis, however, counselors worked on getting to know him and learning why he was acting out. He opened up and the counselors were there for him, helping him rewrite the narrative for his future. When Timothy began attending Second Story's Safe Youth Project he was struggling in school. The program coordinator worked to tutor him in the subjects he found especially challenging, and at the end of the school year he won an award for his hard work and progress! When Marley was kicked out of her home she was almost relieved -- it was her escape from years of abuse. She quickly faced new challenges on her own, though: poverty, anxiety, and homelessness. Now, Marley is a high school graduate. Learn how Second Story helped her get there. When “Robert” graduated from Second Story for Homeless Youth he felt grateful for the counseling, guidance and help to find a stable place to live. But something stood out even more: he was grateful to know that Second Story staff believed in him, something he hadn’t felt before from the people in his life. Second Story transforms the lives of children, youth and their families by providing safe havens and opportunities for them to grow and thrive. Second Story transforms the lives of children and youth, helping them stay safe, make positive decisions, achieve educational success, and overcome personal crises. My guest, Abigail Brougher, Second Story Communications Director, shares the power of Second Story through a podcast with one of the many success stories. Stay close and be inspired.

When Timothy returns from Thessalonica he brings with him some questions from the Thessalonians. In these verses Paul deals with the issue of broken love, which causes unsanctified sexuality. You can read the written sermon here: https://www.sermoncentral.com/sermons/5-living-the-sanctified-life-allan-quak-sermon-on-immorality-242796?ref=SermonSeriesDetails

JEREMIAH 44-45:After all Jeremiah's messages of doom, he was able to give a comforting message to the Judeans who had been through so much. He might have thought, “At last I get to preach good news.” The Lord said through him, “I feel sorry for all you have had to suffer. Stay here. I will make the king of Babylon take pity on you. Don't fear the Babylonians.” That's the very thing the people had longed to hear for years. But even at this point, they break their promise and don’t listen to Jeremiah! After that, when he had been forcibly taken off to Egypt with the others, Jeremiah predicted that Nebuchadnezzar would come and defeat Egypt also.PROVERBS 8a:For the last two days we heard the wisdom of a father to his sons. Today Lady Wisdom speaks.1CORINTHIANS 16:Yesterday we finished the Resurrection Chapter, and today we see glimpses of the life of the early church through Paul’s final words. GNT Translation note:13 Be alert, stand firm in [believing in Christ//the faith], be brave, be strong.NLT Translation note:1Cor. 16:10 When Timothy comes, [please] don’t intimidate him. He is doing the Lord’s work, just as I am.

1 Corinthians 16:1-24 English Standard Version (ESV) The Collection for the Saints 16 Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. Plans for Travel 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. Final Instructions 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— 16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. Greetings 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come! 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen.

What if you could launch your project and have a super-engaged audience lining up to buy your product? So many blogs, and guru’s harp on having a big email list before you launch. What if it wasn’t about that? What if it was about how engaged they are?  "90% of the people who sign up for my Giveaways end up reading their email, and about 50-60% respond to that email", Timothy Moser, MasterOfMemory.comThis rings true for a lot of things. If you have a tiny list of raving fans, I guarantee you will convert higher rates, and get MORE sales from that list then you would have if you only focussed on the quantity.   Using a Giveaway Strategy in another niche has helped Timothy Moser get an almost unheard of 10% conversion rate (from lead to sale). This unique selling strategy focused on nurturing your leads, and getting them super engaged, and ready to buy anything you’re selling.   Before Timothy Moser started Master of Memory, a website that offers free information and courses on how to memorize anything, he was a lot like many people trying to get their start on the internet.   He had been listening to podcasts and reading blogs on how to start a business online.   Memorization and learning had always been a passion of Tim’s. One day Tim was googling around for more information to improve his own skills....   But he didn’t find much.   He mostly found forum posts, but certainly no central hub to learn the best techniques for remembering someone’s name you just met, or Spanish verb conjugation.   So Tim threw up a website for fun hoping to make some beer money with banner ads…   When Timothy’s website, MasterOfMemory.com, blew up!   Even though he decided early to focus his brand around giving away ALL his information for free, he was still able to monetize the site within 3 months by selling a course on learning Spanish where enrollees get personal attention from native speakers online.   His Unique Selling Proposition for that course was to use the advanced memorization techniques he had learned and apply it to learning “boring” vocabulary and grammar.   This podcast isn’t on how to memorize anything… Go to MasterOfMemory.com for that info…   You will learn:   Why Timothy spends hundreds of hours offering free, one-on-one teaching to people who haven’t bought yet even though he knows it is not likely that the people he helps will actually buy his course Why you need to focus on a BIG first day for your launch How to set up your own Giveaway with nothing more than a Gmail account and a spreadsheet How sometimes making people do MORE work is better for sales than making a task as easy as possible. The psychological difference between a “launch” and “drawing :) ”, and how it can drive sales Contact Khierstyn at www.khierstyn.com  Show Notes: MasterOfMemory.com The Ultimate Guide To Use Hangouts On Air For Webinars - By Pat Flynn of SmartPassiveIncome.com

JEREMIAH 44-45:After all Jeremiah's messages of doom, he was able to give a comforting message to the Judeans who had been through so much. He might have thought, “At last I get to preach good news.” The Lord said through him, “I feel sorry for all you have had to suffer. Stay here. I will make the king of Babylon take pity on you. Don't fear the Babylonians.” That's the very thing the people had longed to hear for years. But even at this point, they break their promise and don’t listen to Jeremiah! After that, when he had been forcibly taken off to Egypt with the others, Jeremiah predicted that Nebuchadnezzar would come and defeat Egypt also.PROVERBS 8a:For the last two days we heard the wisdom of a father to his sons. Today Lady Wisdom speaks.1CORINTHIANS 16:Yesterday we finished the Resurrection Chapter, and today we see glimpses of the life of the early church through Paul’s final words. GNT Translation note:13 Be alert, stand firm in [believing in Christ//the faith], be brave, be strong.NLT Translation note:1Cor. 16:10 When Timothy comes, [please] don’t intimidate him. He is doing the Lord’s work, just as I am.

A woman came into our office; we’ll call her Karen, very upset and jealous that her husband was “attracted to other women”. She had come across a picture of a woman he had liked on his Instagram account, which set off her jealousy. In fact, she got so mad at him, she accused him of being unfaithful and threatened to divorce him. A man I coached, let’s call him Timothy, was enraged with his girlfriend, because she was always talking about how great her car was. Every time they’d go driving, she’d say, “I love this car, it makes me so happy driving it!” When he heard her say that, he’d feel a wave of anger arising inside him, and he’d clench his jaws in hopes of not saying something nasty. But sometimes he just couldn’t help himself and berated her for going on and on about her “stupid car”. What do these two examples have in common? First, both people got really angry over their partner’s behavior. Secondly, both of them reacted out of anger in ways they afterwards felt bad about, and which created a significant fall-out. Karen ended up with a serious breakdown after her outburst and accusations, and Timothy ended up having to apologize and backpedal after letting his girlfriend have it, but even after apologizing, he still felt mad and she felt hurt and kept her distance. Third, and perhaps most importantly, both Karen and Timothy shared a very common predicament: They both made sketchy conclusions based on sketchy evidence. Did you ever read or see the Hunger Games series? In case you haven’t, our young protagonists Catniss and Peeta go through all manner of harassment and awfulness at the hands of the “evil empire”, called The Capitol. Peeta is tortured and brainwashed to the point where he believes his beloved Catniss is his mortal enemy. The bad guys messed with his head so badly he can’t tell friend from foe, love from hate, fantasy from reality. When they get reunited, Catniss and Peeta make up a game, a test of sorts, to help Peeta regain his sanity. Peeta says what he thinks, then asks Catniss, “Real or not real?” In the final scene, they’re snuggled up in bed, and Peeta says, “You love me. Real or not real?” You might guess what her answer is:-). Why is that relevant here? Because both Karen and Timothy, although dealing with seemingly very different situations, are in a similar situation to Peeta in the Hunger Games. They don’t know what’s real or not real, true or not true, accurate or false. They don’t know what is fantasy and what is reality. Karen sees an image on her husband’s Instagram account and quickly makes several conclusions. She concludes that … He’s attracted to this woman He’s attracted to many other women, too He’s not attracted to her (Karen) She’s not attractive, period He’s unfaithful He’s lying He’s deliberately keeping secrets from her Real or not real? Timothy, in his situation, when he hears his girlfriend talking about how much she loves her car, makes several conclusions, too. He concludes that … She loves her car more than she loves him She thinks her car is better than his car She thinks he’s a loser because his car is a piece of junk She thinks he’s not successful in life He really isn’t as successful as he should be Other guys are way more successful than he is She’s deliberately mocking his car and him Real or not real? When we talk more in depth with Karen and Timothy, it quickly becomes clear that they don’t really know if any of these conclusions are real or not real. What IS real is that they themselves made up these conclusions based on the “evidence” at hand, which in each case was very skimpy evidence for such heavy conclusions. What IS real is that Karen saw an image of a woman on her husband’s Instagram. And what IS real that Timothy’s girlfriend said, “I really love my car”. Beyond those simple facts, everything else is a made-up conclusion that may or may not have any real basis. How do you tell the difference between reality and fantasy? One way is to simply ask yourself, like Peeta did, “Real or not real?” and sometimes it’ll be evident. For example, when Timothy realized he was concluding that his girlfriend was deliberately mocking him, he immediately said, “Not real, she’d never do that, that’s ridiculous”. (As you might know already, sometimes the stuff we conclude is flat-out ridiculous when we look at it). Secondly, you ask the other person(s) involved. In Karen’s instance, she wasn’t sure if her conclusions were real or not real, so we would recommend she ask her husband about it. A word of caution. When you ask your partner, or someone, if your conclusions or assumptions are real or not, try saying it this way. “Because I saw a picture of so-and-so on your Instagram, I’m making up that you’re attracted to her and you’re not attracted to me. Is there any grain of truth to that?” (“Is there any grain of truth to that” is another way to say, “real or not real?  DO NOT say, “You always have these skanks show up on your profile! Are you sleeping around with them, too!?” Don’t accuse before you know. By including the words, “I’m making up that ...”, you acknowledge that what you’re making up could be just that, purely made-up conclusions with no grounding in reality. When you ask directly, you might sometimes discover that some of your made-up conclusions do indeed have a solid basis. Sometimes your partner might say, “Yeah, there is a bit of truth to that”, which could open up some really juicy conversations, if you’re willing to go there. The main point we want to make here is that we all suffer from the predicament of making up sketchy conclusions based on skinny evidence. Often, our conclusions are detrimental to our own wellbeing and to the health of our relationships. When Timothy makes up that his girlfriend is telling him he’s not successful enough, it’s more a reflection of his own lifelong fear that he’s not successful enough, than it is her putting him down. In this case, she just loves her car, plain and simple. That’s it. The rest came straight from his “mind factory”  Don’t believe your own conclusions too readily. Especially the ones that make you feel like crap! The wonderful Byron Katie asks of her own thoughts: Is it true? Can I be absolutely certain it is true?  Questioning your own conclusions might just set you free from the occasional madness of your own mind, and open up more space for love in your relationships. Real or not real?  

Timothy's mother made him a brand-new sunsuit for the first day of school. "Hooray!" said Timothy. Timothy went to school in his new sunsuit with his new book and his new pencil. "Good morning," said Timothy. "Good morning," said the teacher. "Timothy," said the teacher, "this is Claude. Claude, this is Timothy. I'm sure you'll be the best of friends." "Hello!" said Timothy. "Nobody wears a sunsuit on the first day of school," said Claude. During playtime Timothy hoped and hoped that Claude would fall into a puddle. But he didn't. When Timothy came home, his mother asked, "How was school today?" "Nobody wears a sunsuit on the first day of school," said Timothy. "I will make you a beautiful new jacket," said Timothy's mother. Timothy wore his new jacket the next day. "Hello!" said Timothy to Claude. "You're not supposed to wear party clothes on the second day of school," said Claude. All day Timothy wanted and wanted Cluade to make a mistake. But he didin't. When Timothy went home, his mother asked, "How did it go?" "You're not supposed to wear party clothes on the second day of school," said Timothy. "Don't worry," said Timothy's mother. "Tomorrow just wear something in-between just like everyone else." The next day Timothy went to school in his favorite shirt. "Look!" said Timothy. "You are wearing the same shirt I am!" "No," said Claude, "you are wearing the same shirt that I am!" During lunch Timothy wished and wished that Claude would have to eat all alone. But he didn't. After school Timothy's mother could not find Timothy. "Where are you?" she called. "I'm never going back to school," said Timothy. "Why not?" called his mother. "Because Claude is the smartest and the best at everything and he has all the friends," said Timothy. "You will feel better in your new football shirt," said Timothy's mother. Timothy did not feel better in his new football shirt. That morning Claude played the saxophone. "I can't stand it anymore," said a voice next to Timothy. It was Violet. "You can't stand what?" Timothy asked Violet. "Grace!" said Violet. "She sings. She dances. She counts up to a thousand and she sits next to me!" During playtime Timothy and Violet stayed together. Violet said, "I can't believe you've been here all along!" "Will you come home and have cookies with me after school? " Timothy asked. On the way home Timothy and Violet laughed so much about Claude and Grace that they both got hiccups.