Podcasts about Aquila

Acts 18:1-23 After this Paul left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal.17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. 18 After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.   Key Words: Reason, Persuade, Testify, Believe, Teach, Word, Vow, Strengthen Keystone Verse: And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” (Acts 18:9-10)   Download Bulletin

Operativo contra polarizados en Michoacán Aquila estrena hospital IMSS Bienestar con cobertura casi totalONU alerta sobre plan de paz de Trump en GazaMás información en nuestro podcast

     Concerning the permission of divorce, Jesus said the Pharisees, “Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way” (Matt 19:8). God's permissive will can be observed on a national level, as Paul said, “In the generations gone by He permitted all the nations to go their own ways” (Acts 14:16). This explains much of the poor behavior we see among the nations as we study world history. Though God desires righteousness among the nations (Prov 14:34), He allows them to pursue their own values and priorities. Yet He never relinquishes His sovereignty, and in time, He will hold every nation accountable for its actions (Ps 9:17; Rev 20:12-13).      God is always righteous and directs people to righteous living. However, God is no bully, as He does not force people to obey Him. When people turn negative to God, He permits them to pursue their sinful ways, though they are not free to choose the consequences of their actions. One who plays with fire will eventually get burned. Concerning those who “suppress God's truth in unrighteousness” (Rom 1:18), three times it is written that He “gave them over” to “the lusts of their hearts” (Rom 1:24), and “to degrading passions” (Rom 1:26), and “to a depraved mind, to do those things which are not proper” (Rom 1:28). Once God permits a person to operate by his/her sinful passions, they are given a measure of freedom to live as they want. These are described as “being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, and unmerciful” (Rom 1:29-31).      Fourth, there is God's overruling will, which refers to those occasions when He hinders His creatures from acting contrary to His sovereign purposes. Throughout Scripture we observe God intervening in the actions of fallen angels and people. After God permitted Adam and Eve to disobey Him, He then drove them from the Garden of Eden and overruled their ability to go back in and eat from the tree of life (Gen 3:22-24). After Abraham lied to Abimelech and told him that Sarah was his sister, Abimelech took her as his wife. However, in order to protect Sarah, God intervened and told Abimelech, “Behold, you are a dead man because of the woman whom you have taken, for she is married” (Gen 20:3). Abimelech pleaded with God and claimed his innocence (Gen 20:4-5). God, being just, told Abimelech, “Yes, I know that in the integrity of your heart you have done this, and I also kept you from sinning against Me; therefore, I did not let you touch her” (Gen 20:6). Jacob served his uncle Laban for twenty years, but during that time his uncle had mistreated him, and by the end, he saw his uncle “was not friendly toward him as formerly” (Gen 31:2). Realizing it was time for Jacob to leave his uncle, he told his two wives, Rachel and Leah, “your father has cheated me and changed my wages ten times; however, God did not allow him to hurt me” (Gen 31:7). During the tribulation, there will be hostile unbelievers who will try to flee from God's wrath by seeking death. But God prevents them from this escape, as John writes, “in those days men will seek death and will not find it; they will long to die, and death flees from them” (Rev 9:6).      When Satan wanted to attack Job, God granted him permission, saying, “Behold, all that he has is in your power” (Job 1:12a). But then God restrained Satan, saying, “do not put forth your hand on him” (Job 1:12b). When Satan came back a second time, God granted him permission to attack Job's body, saying, “he is in your power” (Job 2:6a), but then told him to “spare his life” (Job 2:6b). When Job's wife advised him to “curse God and die” (Job 2:9), he responded, saying, “Shall we indeed accept good from God and not accept adversity?” (Job 2:10). During the seven-year tribulation, demons are released from an angelic prison and “power was given them” to hurt unbelievers (Rev 9:3). However, they were restrained, as God told them, “not to hurt the grass of the earth, nor any green thing, nor any tree, but only the men who do not have the seal of God on their foreheads. And they were not permitted to kill anyone, but to torment for five months” (Rev 9:4-5a). Satan is currently active in the world (1 Pet 5:8; 1 John 5:19) and will be during the tribulation. However, God intervenes at the end of the tribulation and has Satan arrested and “bound him for a thousand years” (Rev 20:2). God's arresting angel “threw Satan into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time” (Rev 20:3).      Fifth, there is God's providential will, which refers to the outworking of His sovereign will in such a way that He creates circumstances that direct our lives and destiny. Believers who understand this will make their human plans contingent on God's sovereign plans (1 Ch 13:2; Acts 18:21; Jam 4:15). As God's people, we know the Lord and His will for our lives because His written Word informs and guides us. The Bible is our divine pedagogical guide. In addition to Scripture, God directs us providentially as He controls the circumstances of our lives to His desired end. However, only the believer with a thorough knowledge of God's Word can properly interpret his/her circumstances and know what God is doing. Interpreting circumstances, or divine impressions on the heart, is never as clear as knowing God's Word. Charles Clough states: "There is a mystical element to Christianity in how the Lord leads you; and He impresses upon you different things. But you can never elevate that mystical part of your Christian life and make it equal to the revelation of Scripture, because the revelation of Scripture is the measuring stick so you can tell the difference between Christ in the heart and heart burn. How you do that is whether it fits the Scripture."[1] God's providence is His continual care over the creation He brought into existence. God continues to create and control circumstances in order to direct history according to His predetermined plan, all for His glory and the benefit of His people. People live in the flow of history, and are moved by the circumstances God controls. J. I. Packer states: "Providence is normally defined in Christian theology as the unceasing activity of the Creator whereby, in overflowing bounty and goodwill (Psa 145:9 cf. Mt 5:45–48), he upholds his creatures in ordered existence (Acts 17:28; Col 1:17; Heb 1:3), guides and governs all events, circumstances and free acts of angels and men (cf. Psa 107; Job 1:12; 2:6; Gen 45:5–8), and directs everything to its appointed goal, for his own glory (cf. Eph 1:9–12)."[2]      God is holy and never creates evil, however, He can and does control those who do. Satan, and those who follow him, are ultimately under God's sovereign control, and even their evil plans and actions are used for His good purposes. For example, Joseph was mistreated by his brothers and sold into slavery and taken to Egypt where he suffered greatly. Yet, later in his life, Joseph interpreted their behavior from the divine perspective, telling his brothers, “Now do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life” (Gen 45:5). And Joseph repeated himself a second time, saying, “God sent me before you to preserve for you a remnant in the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God” (Gen 45:7-8a). And later, he told them a third time, “As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive” (Gen 50:20). It was God's providence that drove Saul to chase after his father's donkeys, and then be led to the prophet Samuel and anointed king of Israel (1 Sam 9-10). It was God's providence that directed Joseph and Mary to Bethlehem, so the baby Jesus would be born at the appointed time and place (Mic 5:2; Luke 2:4-6; Gal 4:4). Later, Joseph and Mary were compelled to go to Egypt, in order to preserve the baby Savior (Matt 2:13-15). It was God's providence that forced Aquila and Priscilla out of Rome by the emperor Claudius' decree, only to meet the apostle Paul in Corinth and join him in Christian ministry (Acts 18:1-3; Rom 16:3; 1 Cor 16:19). It was God's providence that put the Lord Jesus on the cross to be crucified by the hands of godless men. Peter, charging Israelites in Jerusalem concerning Jesus's death, said, “This Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death” (Acts 2:23). And after being persecuted by the leaders in Jerusalem, Peter and John, along with others, said to God, “For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur” (Acts 4:27-28). In these verses we see people behaving sinfully, whether Joseph's brothers, or human rulers who abuse their power; yet God used their sinful choices to bring about a greater good. Because God is righteous, all His actions are just (Psa 119:137). Because He is loving (1 John 4:8), He directs all things for the benefit of His people. Because He is good (Psa 34:8; 100:5), He “causes all things to work together for good to those who love God, to those who are called according to His purpose” (Rom 8:28).      Concerning Christian ministry, God providentially opens and closes doors of service. Throughout the New Testament, an “open door” refers to a divinely orchestrated opportunity for sharing the gospel and engaging in Christian ministry (Acts 14:25-27). On one occasion the Lord closed an opportunity for ministry (Acts 16:6-7), but then opened another (Acts 16:9-10). An “open door” for ministry can have opposition (1 Cor 16:7-9), does not remove everyday concerns about life (2 Cor 2:12-13), should be sought with prayer (Col 4:2-3), and once opened cannot be shut by people (Rev 3:8). As God's people, we do not create occasions for Christian ministry; we simply accept those provided for us by the Lord (Eph 2:10).    In summary, knowing and doing God's will is largely a matter of knowing His Word and walking in it. Those who are positive to God will desire His Word in order to obey it. From Scripture we know about the Lord Himself, His sovereign control over His creation, what He desires of us, His permission of sin, as well as His directing history providentially to the return and reign of Christ. Where Scripture is silent, we may try to ascertain His will through the circumstances of our life, but such understanding must always be subordinate to the clear revelation of Scripture. Steven R. Cook, D.Min., M.Div.   [1] Charles Clough, Lesson 21 - Moral Relativism; Justification & Procedures for Holy War, (2010, 17th minute). https://www.bibleframeworkapplied.org/multi-lesson-series/deuteronomy [2] J. I. Packer, “Providence” in New Bible Dictionary, ed. D. R. W. Wood, I. H. Marshall, A. R. Millard and D. J. Wiseman, 3rd ed. (Leicester, England; Downers Grove, IL: InterVarsity Press, 1996), 979-80.

This is Pastor Aquila Darimani's presentation of what God is doing in the Upper West Region of Ghana, West Africa.

2 Timothy 4:9-22Do your best to come to me soon. For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. Tychicus I have sent to Ephesus. When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. Beware of him yourself, for he strongly opposed our message. At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen.Greet Prisca and Aquila, and the household of Onesiphorus. Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.The Lord be with your spirit. Grace be with you. English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Lecturas interpretadas de La Santa Palabra de Dios, Elohim AdonaiLes recomiendo a nuestra hermana Febe, diaconisa de la iglesia en Cencrea, 2para que la reciban en el Señor de una manera digna de los santos, y que la ayuden en cualquier asunto en que ella necesite de ustedes, porque ella también ha ayudado a muchos y aun a mí mismo.3Saluden a Priscila y a Aquila, mis colaboradores en Cristo Jesús, 4los cuales expusieron su vida por mí, a quienes no solo yo doy gracias, sino también todas las iglesias de los gentiles.5 Saluden también a la iglesia que está en su casa. Saluden a mi querido hermano Epeneto, que es el primer convertido a Cristo en Asia. 6Saluden a María, que ha trabajado mucho por ustedes. 7Saluden a Andrónico y a Junias, mis parientes y compañeros de prisión, que se destacan entre los apóstoles y quienes también vinieron a Cristo antes que yo.8Saluden a Amplias, mi querido hermano en el Señor. 9Saluden a Urbano, nuestro colaborador en Cristo, y a mi querido hermano Estaquis. 10Saluden a Apeles, el aprobado en Cristo. Saluden a los de la casa de Aristóbulo.11Saluden a Herodión, mi pariente. Saluden a los de la casa de Narciso, que son del Señor. 12Saluden a Trifena y a Trifosa, obreras del Señor. Saluden a la querida hermana Pérsida, que ha trabajado mucho en el Señor. 13Saluden a Rufo, escogido en el Señor, también a su madre y mía.14Saluden a Asíncrito, a Flegonte, a Hermes, a Patrobas, a Hermas, y a los hermanos con ellos. 15Saluden a Filólogo y a Julia, a Nereo y a su hermana, y a Olimpas, y a todos los santos que están con ellos. 16Salúdense los unos a los otros con un beso santo. Todas las iglesias de Cristo los saludan.Advertencias contra las disensiones y la apostasía17Les ruego, hermanos, que vigilen a los que causan disensiones y tropiezos contra las enseñanzas que ustedes aprendieron, y que se aparten de ellos. 18Porque los tales son esclavos, no de Cristo nuestro Señor, sino de sus propios apetitos, y por medio de palabras suaves y lisonjeras engañan los corazones de los ingenuos. 19Porque la noticia de la obediencia de ustedes se ha extendido a todos. Por tanto, me regocijo por ustedes, pero quiero que sean sabios para lo bueno e inocentes para lo malo. 20Y el Dios de paz aplastará pronto a Satanás debajo de los pies de ustedes.La gracia de nuestro Señor Jesucristo sea con ustedes.Saludos y bendición final21Timoteo, mi colaborador, los saluda, y también Lucio, Jasón y Sosípater, mis parientes. 22Yo, Tercio, que escribo esta carta, los saludo en el Señor. 23Gayo, hospedador mío y de toda la iglesia, los saluda. Erasto, el tesorero de la ciudad, los saluda, y el hermano Cuarto. 24La gracia de nuestro Señor Jesucristo sea con todos ustedes. Amén.Doxología final25 Y a Aquel que es poderoso para afirmarlos conforme a mi evangelio y a la predicación de Jesucristo, según la revelación del misterio que ha sido mantenido en secreto durante siglos sin fin, 26pero que ahora ha sido manifestado, y por las Escrituras de los profetas, conforme al mandamiento del Dios eterno, se ha dado a conocer a todas las naciones para guiarlas a la obediencia de la fe, 27al único y sabio Dios, por medio de Jesucristo, sea la gloria para siempre. Amén.———1986, 1995, 1997 by The Lockman Foundation paulino.solorzano@gmail.com

Raising the next generation is not a top-down project. It lives or dies in the middle. From Acts 18, Pastor Adam shows how Aquila and Priscilla quietly took Apollos aside and turned raw zeal into sharp effectiveness. Along the way: Nokia vs. Toyota culture, Jethro's counsel to Moses (Exodus 18), the tragedy of Judges 2, Titus 1 order, and a USS Wisconsin illustration on “recommissioning” veterans to train the new crew. This sermon calls gifted Apolloses to be teachable and seasoned Aquilas/Priscillas to re-engage.Scriptures: Acts 18:24–28; Exodus 18:17–22; Acts 6:3–4; Romans 16:3–4; Judges 2:7–10; Titus 1:5; 1 Kings 12:8; Proverbs 20:5.00:00 Opening humor and setup01:24 Acts 18 and the Nokia vs. Toyota lesson05:16 Aquila & Priscilla take Apollos aside09:12 The role of middle management in ministry13:01 Obstacles: pride in Apollos, comfort in elders20:40 Judges 2 and the generational gap25:02 Teachability and drawing out counsel31:10 Wise correction and practical involvement34:46 USS Wisconsin illustration: recommission the veterans37:07 Testimony of Gus Carrillo & closing callShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

Feel like you're just co-managing calendars and carpool schedules? You're not alone. In this episode, we dive into what it means to live “on mission” as a married couple. We'll chat about how cultural norms can distract us from God's design for marriage.  We chat: Why a shared mission statement matters How praying together shifts your heart Why weekly marriage meetings are so transformative Looking at examples like Priscilla and Aquila and passages from Genesis and Ephesians, we're reminded that marriage is a picture of Christ and His Church... so why not aim for deeper purpose and eternal impact? If you're ready to move from cohabiting roommates to mission-minded partners, this episode is for you. Don't forget to subscribe and leave a review!

Rede von und Interview mit Silvia Dell' Aquila, Stadträtin von Aarau anlässlich der ⁠⁠Pride Aargau⁠⁠ vom 06.09.25 in Aarau.Komplette Sendung inkl. Musik: ⁠⁠⁠⁠⁠⁠⁠⁠⁠www.queerupradio.ch⁠⁠⁠⁠⁠⁠⁠⁠⁠.

In this sermon from Romans 15:23–29 and 16:1–27, Ruth Smith closes our series in Romans by asking the searching question: Do you have the faith to obey God in all things? Drawing from Paul's missionary plans, his appeal for generosity, and his personal greetings, Ruth highlights how obedience flows from genuine faith. She points to Paul's example of raising funds for believers in need, his commendation of faithful co-workers—both men and women like Phoebe, Priscilla, Aquila, and Junia—and his reminder that true faith is not just belief but a life of obedience. Ruth challenges us to consider what it looks like to trust Jesus enough to obey him with our money, our relationships, our speech, our desires, and our daily devotion, reminding us that obedience is our greatest act of worship and the pathway to true freedom in Christ. 5 Questions to Think About: What does Paul's collection for the poor in Jerusalem (Romans 15:25–28) teach us about generosity and obedience with our finances? How does the example of women like Phoebe, Priscilla, and Junia (Romans 16:1–7) challenge or encourage your view of serving in God's mission? In what areas of your life is it hardest to trust Jesus enough to obey him? How do Paul's final words about “the obedience that comes from faith” (Romans 16:26) shape your understanding of the Christian life? Do you see obedience as a burden, or as freedom and worship? How might the Spirit need to reshape your view? 3 Takeaways from the Message: Faith and obedience are inseparable—true trust in Jesus is shown in living for him daily (Romans 1:5; 16:26). Generosity and service are acts of obedience—from financial giving to gospel partnership, God calls us to offer our “first fruits,” not leftovers (Romans 15:25–28). Obedience is worship and freedom—to obey Jesus is not slavery to rules but the joyful path of life as a “slave to righteousness” (Romans 6:18; 16:27).

We're great at sitting, but Jesus told us to go. From his passion for the gospel, family hunting stories, and even a bar room encounter that changed everything, Willie Robertson shares how the call of Jesus moves us out of comfort and into the Great Commission. Matthew 28 is not theory, it is movement: make disciples, baptize, teach. In Acts 18 we see a church on the move as Priscilla and Aquila opened their home, Apollos was corrected and sent, Paul heard God say “Do not be afraid, I am with you,” and whole households believed. He challenges us to run three checks that push us forward: check your pulse, check yourself, and check your stories. This is not about watching a few people on mission but about all of us moving together. What is one move you will make this week to share the gospel with a real person by name?

In Acts 18, we see the Apostle Paul arrive in Corinth, partner with Priscilla and Aquila, and boldly proclaim the gospel despite opposition. God speaks to Paul in a vision, reminding him: “Do not be afraid, but go on speaking, for I am with you.”This chapter reminds us that God strengthens His people in times of weakness, raises up faithful partners in ministry, and advances the gospel even in difficult places.Main scripture: Acts 18:1-4, 7-8; Ephesians 4:11-16; 1 Peter 2:9; 1 Corinthians 12:12; 2 Corinthians 5:18-20; Psalm 23

In this week's sermon from the series "To Be Continued," we explore Acts 18, where Paul transitions from Athens to the vibrant city of Corinth. Despite facing opposition and personal struggles, Paul finds strength through faithful partners like Aquila and Priscilla, the assurance of God's presence, and a teachable heart. Discover how these elements helped Paul persevere in his mission and how they can empower us to keep going and growing in our faith journey. Join us as we delve into the importance of community, trust in God, and openness to growth in our walk with Christ. For more information about our church, visit npfcc.org To help support the ongoing work of NPFCC and our mission partners around the globe, you can make a donation at npfcc.org/give

Title: Compassion, Service, and FaithSpeaker: Pastor Jeremy ArcherDate: 26th November 2023Location: Bristol, UK In this episode, the message begins with Proverbs 18:16, reflecting on the gift of giving time to God. Just as gifts open doors before kings, dedicating time and effort to the Lord creates space for His blessings in our lives. The talk explores Acts 2, showing how the early church grew through simple foundations—teaching, fellowship, breaking bread, and prayer. Revival came not from campaigns but from steadfast faith and countless small acts of kindness that supported the new believers. Drawing from Romans 16 and 3 John, the speaker highlights people like Phoebe, Priscilla, Aquila, and Gaius—ordinary believers remembered for their service. The call is clear: to be fellow helpers, fellow labourers, and true yoke-fellows, giving more than we take, and working together in the shared body of Christ. 3 Key Takeaways: Fellowship is vital, but being a fellow helper means actively serving others. Revival comes through doing the basics: teaching, fellowship, prayer, and kindness. Giving time and service to God opens the way for His blessing and purpose. Listen to the entire Podcast Revival library by visiting https://podcastrevival.com The Revival Fellowship is a Bible-directed, Spirit-filled Church and we welcome visitors to our meetings at any of our locations worldwide. To find your nearest venue visit https://therevivalfellowship.com © 2025 The Revival Fellowship. All Rights Reserved.See omnystudio.com/listener for privacy information.

Have you ever noticed how the right people at the right time can shape your faith journey? In Acts 18 we see Apollos, a gifted teacher who spoke boldly about Jesus, but still had more to learn. God brought Priscilla and Aquila alongside him, reminding us that we are never meant to grow alone.The message of Christ never changes, but how we live it out is strengthened when we walk together. Encouragement, correction, and support are not signs of weakness but of God's design for community. Apollos also shows us the value of being teachable. He didn't let pride keep him from growing, and because of his openness, God expanded his impact in powerful ways. The same is true for us. When we stay humble, connected, and ready for opportunities, God will use our lives to shine His truth wherever we go.Subscribe to Our Channel! New to LifeRock? Click here: liferockchurch.org/get-connectedTo support this ministry and help us reach people in our community. Click here: liferockchurch.org/giveDo you need someone to pray for you? We will pray for you. Click here: liferockchurch.org/online-prayerFollow: Facebook: https://www.facebook.com/LifeRockColumbiaInstagram: https://www.instagram.com/LifeRockChurchX: https://x.com/LifeRockChurch#Community #Growth #Faith

Tuesday September 2, 2025XII Week After PentecostIn today's episode, we see three powerful movements of faith and revelation. David pours out a heartfelt prayer of gratitude, humbled by God's promise to establish his house forever (2 Samuel 7:18-29). In Acts, Paul faces opposition yet the gospel continues to advance through bold preaching and the faithful encouragement of Aquila, Priscilla, and Apollos (Acts 18:12-28). And in Mark, Jesus heals a blind man in stages and then confronts His disciples with the question that still echoes today: *“Who do you say I am?” (Mark 8:22-33).

Series: N/AService: Sun PMType: SermonSpeaker: Lee Hargett

August 31, 2025 Acts 18:24-28 (ESV) 24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.

8. CompelApollos did not preach solely to dispense information. He passionately proclaimed the truth in order to convince his hearers and convert them to the way of God's truth:Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. (Acts 18:24–28)9. DisciplePaul understood the continuing and cumulative effect of multiplication; so he heartily commended it to Timothy, the third of five generations up to that time (Christ, Paul, Timothy, faithful men, and others):And what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also. (2 Tim. 2:2)10.TrembleIsaiah exemplified a humble believer who took God and his word very seriously (see Isa. 6:1–13):But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word. (Isa. 66:2)This article is adapted from Biblical Doctrine: A Systematic Summary of Biblical Truth edited by John MacArthur and Richard Mayhue.For more information about this group, please visit their website at reformationboise.com. Every weekday at 8:00am you can listen to The Gospel for Life on 94.1 The Voice in the Treasure Valley, Idaho, USA. If you have a question, comment, or even a topic suggestion for the Pastors, you can email them. Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website: https://941thevoice.com/podcasts/gospel-for-life/

This week, Pastor Suzy Silk continued our Summer sermon series, The Fifth Act, with a sermon on Acts 18 and the ministry of Priscilla and Aquila in the Early Church. By studying their twenty year ministry journey with Paul and other disciples, God shows us that we are not meant to do life or ministry alone. We must ask God to help us be fruitful disciples that lay down our lives to see Him glorified, and faithfully carry the Gospel wherever we go. 

Paul arrived in Corinth exhausted, bruised, and alone after a difficult stretch of ministry. Yet God met him through and unexpected friendship of Aquila and Priscilla, reminding us that God shows up and grows the church through relationships. Pastor Josh explores how intentional, Spirit-led relationships can bring healing, courage, and the hope of Christ in the midst of lifes messiness. https://churchlinkfeeds.blob.core.windows.net/notes/46163/note-237083.html

If you watch the stars on a dark night, it’s easy to think of the sky as a great dome. But as the night goes on, the dome rotates. New stars rise in the east, while others disappear in the west. So ancient skywatchers thought of the sky not as a dome, but a sphere that completely encircles us – the celestial sphere. To the Greeks, the sphere was real – a perfect crystalline surface, with the stars hanging from it like lanterns. Earth stood still at the middle of the sphere, which turned around it. Today, of course, we know that Earth is turning, and the stars are so far away that they appear to be fixed in place. Yet astronomers still use the celestial sphere. Their coordinate system is based on it. The system has lines of latitude and longitude, an equator, and north and south poles – all of which are projections of Earth’s coordinates. The celestial poles, for example, are based on the projection of Earth’s poles – the directions in which our planet’s axis is pointing. There’s also a celestial equator – an extension of Earth’s equator. As darkness falls tonight, it arcs from Aquarius, in the east; through Aquila, in the south; and down to Virgo, in the west. Only those who live near the equator can see the entire celestial sphere. For everyone else, it’s clipped. And at the poles, only half of the sphere is ever visible – a great dome showing the same stars all year long. Script by Damond Benningfield

In this episode of the Broadband Bunch, host Pete Pizzutillo sits down with Ronan Kelly, Managing Director of AllPoints Fibre Networks in the UK. Ronan shares his 30-year journey through the broadband industry—from the early days of dial-up with U.S. Robotics to leading innovative fiber deployments across Europe. The conversation explores the consolidation of UK alt-nets, the creation of AllPoints Fibre's wholesale-only model, and the launch of their new Aquila platform, designed to provide a marketplace for ISPs and streamline integration through standards-based APIs. Ronan highlights the challenges of scaling fiber networks, managing technical debt, and why automation and vendor-backed solutions are critical for long-term sustainability. Looking ahead, Ronan offers insights on the role of AI in telecom operations, the importance of embracing change, and how UK market lessons could apply to the U.S. broadband landscape. His reflections on legacy, leadership, and building resilient infrastructure provide valuable takeaways for operators, technologists, and policymakers alike.

Mon. Aug. 18th/25 Join Me Tonight LIVE @6:10pm-8pm EST, as I welcome Nigel Watson. Nigel Watson has researched and investigated historical and contemporary reports of UFO sightings since the 1970s. He writes a monthly column “Saucers of the Damned” about UFOs for Fortean Times and regularly writes book reviews for the pelicanist blogspot. He has regularly contributed to Magonia, All About Space, Starburst, Aquila, History Today, Fate, Flying Saucer Review, UFO Brigantia, Northern UFO News, The Unexplained, Paranormal Magazine, UFO Magazine and Outer Limits Magazine. He has contributed to the Darklore anthology series and to several books edited by the late Timothy Green Beckley. For The Reliability of UFO Witness Testimony, edited by V.J. Ballester-Olmos and Richard W. Heiden, he contributed a chapter on the Betty and Barney Hill abduction case. He has a degree in film and literature from the University of Warwick and a degree in psychology from the Open University. Nigel worked as a copywriter in London and now lives in Plymouth, UK. Tonight we're going to be talking about Nigel's latest book: ‘ Portraits of Alien Encounters Revisited: High Strangeness British UFO Cases' You can reach Nigel Watson here: https://www.facebook.com/UFOInvestigationsManual

From the "Forward Folks" Series, a sermon series about bible characters who went forward for the Lord.Acts 18

Gene and cohost Tim Swartz present long-time UFO researcher and author Nigel Watson, who has researched and investigated historical and contemporary reports of UFO sightings. In collaboration with Granville Oldroyd and David Clarke, he has written several articles about phantom airships seen over Britain in 1909 and 1913. A wider survey of these historical reports is contained in his e-book titled, The Origin of UFOs: Phantom Airships 1807 to 1917, and he has produced another e-book titled The Flying Saucer Cinema. Watson is also the author of Portraits of Alien Encounters(1990), Supernatural Spielberg (with Darren Slade, 1992) and editor/writer of The Scareship Mystery: A Survey of Phantom Airship Scares, 1909- 1918 (2000). In all, he has written for numerous books, publications and websites, including How It Works, All About Space, All About History, Aquila, Fortean Times, Wired, Flipside, Strange Magazine, Beyond, Paranormal Magazine, History Today, Alien Worlds, Magonia, The Unexplained, Flying Saucer Review, UFO Matrix and UFO Magazine. Watson has also contributed for the books Alien Artifacts, Mimics: The Others Among us, and Weird Time - Exploring the Mysteries of Time and Space. As of the show date, Nigel's latest book is: Paranormal Perspectives: Portraits of Alien Encounters Revisited — UFOs and Unexplained Phenomena in Northern England.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-paracast-the-gold-standard-of-paranormal-radio--6203433/support.

What if the fastest way to multiply leaders isn't another training, but stepping inside an environment where it's already happening? In this episode, we explore the biblical model in Acts 18–20 and how Paul, Priscilla, and Aquila's habits and rhythms became the foundation for a multiplying hub.You'll hear why immersion—seeing it, experiencing it, and living it alongside others—can accelerate adoption far beyond classroom learning. We also share how you can experience this firsthand at the upcoming Unreached Peoples North America Conference in Oklahoma City.Covo Multipliers:Join the Signal Group: To connect with others living the co-vocational lifestyle, share wins/challenges, and get early access to event updates: https://forms.gle/TWB6kGRQWdpgbvFu8Prepare for an Immersion Experience During UPNA Conference: Details for the conference here - https://www.unreachedpeoples2025.com/

Flying Saucers, Unidentified Flying Objects, Unidentified Anomalous Objects, Foo Fighters, Ghost Rockets, Phantom Airships, Chariots of the Gods  whatever you call them  strange things have haunted our skies since the dawn of time. Are they invaders from outer space as imagined in Hollywood movies? Are they the product of psychological, sociological, and cultural factors? Are they nonterrestrial intelligences who are intimately linked to humanity? Instead of wrestling with theories and speculation, Nigel Watson speaks directly with ‘ordinary' people in the United Kingdom who have reported seeing UFOs and a wide range of startling associated phenomena, that in the past were considered by UFO investigators as too farfetched or ‘crazy.'His decadeslong research shows how UFO encounters can often escalate from simple sightings of lights in the sky to sightings of alien entities, robots, men in black, and angelic beings. UFO witnesses and experiencers can also be plagued by a lifechanging poltergeist or other ghostly experiences, telepathic messages, alien communications, strange coincidences, visions of the future, and abductions. Many of the stories might seem like science fiction or the very stuff of nightmares, yet they are told by people of different age groups, social backgrounds, and locations.  Whatever the answer, if there is any one answer, this is a fascinating look at how UFO experiences have evolved in the UK and reflect similar worldwide changes in our relationship with the unknown.BioNigel Watson has researched and investigated historical and contemporary reports of UFO sightings. In collaboration with Granville Oldroyd and David Clarke, he has written several articles about phantom airships seen over Britain in 1909 and 1913. Their comprehensive study of the 1913 airship scare was published by the Fund for UFO Research (FUFOR) in 1988.A wider survey of these historical reports is contained in his e-book titled, The Origin of UFOs: Phantom Airships 1807 to 1917 (selfhelpguides.com) and he has produced another e-book titled The Flying Saucer Cinema (selfhelpguides.com). This looks at how the images and stories of spaceships and aliens have evolved on our cinema screens over the past 100 years.He is the author of Portraits of Alien Encounters (1990), Supernatural Spielberg (with Darren Slade, 1992) and editor/writer of The Scareship Mystery: A Survey of Phantom Airship Scares, 1909- 1918 (2000).He has written for numerous books, publications and websites , including How It Works, All About Space, All About History, Aquila, Fortean Times, Wired, Flipside, Strange Magazine, Beyond, Paranormal Magazine, History Today, Alien Worlds, Magonia, The Unexplained, Flying Saucer Review, UFO Matrix and UFO Magazine.http://www.talkingpix.co.uk/https://www.amazon.com/dp/B0FGHRL111 https://www.pastliveshypnosis.co.uk/https://www.patreon.com/alienufopodcastMy book 'Verified Near Death Exeriences' https://www.amazon.com/dp/B0DXKRGDFP

Flying Saucers, Unidentified Flying Objects, Unidentified Anomalous Objects, Foo Fighters, Ghost Rockets, Phantom Airships, Chariots of the Gods  whatever you call them  strange things have haunted our skies since the dawn of time. Are they invaders from outer space as imagined in Hollywood movies? Are they the product of psychological, sociological, and cultural factors? Are they nonterrestrial intelligences who are intimately linked to humanity? Instead of wrestling with theories and speculation, Nigel Watson speaks directly with ‘ordinary' people in the United Kingdom who have reported seeing UFOs and a wide range of startling associated phenomena, that in the past were considered by UFO investigators as too farfetched or ‘crazy.'His decadeslong research shows how UFO encounters can often escalate from simple sightings of lights in the sky to sightings of alien entities, robots, men in black, and angelic beings. UFO witnesses and experiencers can also be plagued by a lifechanging poltergeist or other ghostly experiences, telepathic messages, alien communications, strange coincidences, visions of the future, and abductions. Many of the stories might seem like science fiction or the very stuff of nightmares, yet they are told by people of different age groups, social backgrounds, and locations.  Whatever the answer, if there is any one answer, this is a fascinating look at how UFO experiences have evolved in the UK and reflect similar worldwide changes in our relationship with the unknown.BioNigel Watson has researched and investigated historical and contemporary reports of UFO sightings. In collaboration with Granville Oldroyd and David Clarke, he has written several articles about phantom airships seen over Britain in 1909 and 1913. Their comprehensive study of the 1913 airship scare was published by the Fund for UFO Research (FUFOR) in 1988.A wider survey of these historical reports is contained in his e-book titled, The Origin of UFOs: Phantom Airships 1807 to 1917 (selfhelpguides.com) and he has produced another e-book titled The Flying Saucer Cinema (selfhelpguides.com). This looks at how the images and stories of spaceships and aliens have evolved on our cinema screens over the past 100 years.He is the author of Portraits of Alien Encounters (1990), Supernatural Spielberg (with Darren Slade, 1992) and editor/writer of The Scareship Mystery: A Survey of Phantom Airship Scares, 1909- 1918 (2000).He has written for numerous books, publications and websites , including How It Works, All About Space, All About History, Aquila, Fortean Times, Wired, Flipside, Strange Magazine, Beyond, Paranormal Magazine, History Today, Alien Worlds, Magonia, The Unexplained, Flying Saucer Review, UFO Matrix and UFO Magazine.http://www.talkingpix.co.uk/https://www.amazon.com/dp/B0FGHRL111 https://www.pastliveshypnosis.co.uk/https://www.patreon.com/alienufopodcastMy book 'Verified Near Death Exeriences' https://www.amazon.com/dp/B0DXKRGDFP

ALTARS NOT PLATFORMS Stewards of the Kingdom 8.10.25 We live in a world that craves a platform, but the gospel of Jesus Christ calls us to an altar. Clearing By Martha Postlethwaite Do not try to save the whole world or do anything grandiose. Instead, create a clearing in the dense forest of your life and wait there patiently, until the song that is your life falls into your own cupped hands and you recognize and greet it. Only then will you know how to give yourself to this world so worthy of rescue. Romans 16:3–5 Greet Priscilla and Aquila, my co-workers in Christ Jesus. 4 They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them. Greet also the church that meets at their house. 2 Timothy 4:19 Greet Priscilla and Aquila and the household of Onesiphorus. The Marks of Kingdom Stewards (from the life of Priscilla and Aquila) Radical hospitality Faithful partnership Quiet influence Sacrificial living Open-handed generosity Kingdom stewardship Kingdom stewardship is living in full submission to King Jesus, faithfully managing everything He has entrusted to us so that His purposes are fulfilled through our lives. Being good stewards in the kingdom of God: Jesus is the King. The King establishes how His people live. We can choose to accept or reject His rule. To follow His way is to live in His kingdom. To reject His way is to live outside His kingdom. As stewards, we carry His rule (kingdom) into every sphere of life. Why did Jesus talk about money and stewardship so much? Because money reveals the heart Matthew 6:21 For where your treasure is, there your heart will be also. Because the love of money is a major stronghold 1 Timothy 6:6-10 But godliness with contentment is great gain. 7 For we brought nothing into the world, and we can take nothing out of it. 8 But if we have food and clothing, we will be content with that. 9 Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. Basics of Kingdom Stewardship: Everything belongs to God. I'm a temporary manager of what He's entrusted to me. One day, I will give an account. Extravagant Generosity: when you become so overcome by grace and undeserved love, you lavishly reorient your life around giving and Kingdom impact

Ministry was never meant to be a solo mission. In Acts 18, Paul's partnerships with friends like Aquila, Priscilla, Silas, and Timothy show how teamwork strengthens the gospel's reach, deepens unity, and reflects the character of Jesus.

Series: First Love Living | Restructuring Authority | August 10, 2025Before Ephesus lost their first love – they HAD a small but mighty church that was changing the world.  Ephesus was the gateway between Asia & Europe, along with being the guardian of the temple of Artemus (Diana – Wonder woman!), and hosted one of the greatest libraries of the First Century.  It was a city that had a higher percentage of literate people than almost every other city in the world.  It garnered wealth and influence and shared it through the thousands who passed through.  And even though the Christian community was small, it celebrated some of the greatest leaders and teachers of the new Christian era – Paul, Timothy, the Apostle John, Priscilla & Aquila, Apollos, and more!   Of all the churches of the first century, it's the church MANY of us pastors & leaders aspire to become. This summer, we'll dig into the Scriptures regarding Ephesus, and especially the letter Paul wrote to it, gleaning from the story how to grow and keep a “First Love Life” with God.

LADYHAWKE After escaping a dungeon, young thief Phillipe Gaston crosses paths with Capt. Navarre, a man bound by a strange curse. He and his beloved, Lady Isabeau, have been doomed by the wicked Bishop of Aquila to never be together except at twilight. With Gaston's help, they set out on a perilous mission to overthrow the Bishop and shatter the enchantment. Craig and Elisabeth are joined by birthday boy Alan to talk about being 56, a Comicpalooza recap, horrible scores and the movie “Ladyhawke' on this week's Matinee Birthday! Show Notes 1:17 Craig, Elisabeth and Alan talk about Comicpalooza and turning 56. 12:36 Craig, Elisabeth and Alan discuss "Ladyhawke" 44:52 Recasting 1:12:39 Double Feature 1:14:54 Final Thoughts 1:22:35 A preview of next week's episode "Willow" Next week, we continue a month of fairytale movies with "Willow".

Pastor Cana's summer sermon series continues with Acts 18:24-27, which describes Apollos enthusiastically teaching of Jesus in the synagogue, though with inaccuracies. Priscilla and Aquila gently and privately correct him, and he goes on to Achaia. God gifts us with enthusiasm, and we can love our neighbors by encouraging each other's passions.

Altars, Not Platforms The Ministry of the Ordinary 8.3.25 God isn't asking you to be famous, he's asking you to be faithful. God isn't calling you to build a platform, he's calling you to surrender. Acts 18:1-3 After this, Paul left Athens and went to Corinth. 2 There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, 3 and because he was a tentmaker as they were, he stayed and worked with them. Acts 18:18-19 Paul stayed on in Corinth for some time. Then he left the brothers and sisters and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchreae because of a vow he had taken. 19 They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. Acts 18:24-26 Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. 25 He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately. God's kingdom moves forward when ordinary, everyday people surrender what they have to God through the power of the Holy Spirit. Acts 4:13 When they (the Jewish rulers, elders, & teachers of the law) saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. Philippians 3:7-11 But whatever were gains to me I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. 10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead. Philippians 3:10-11 (New Revised American Dream Version) I want to know Christ – yes, but not so much that it interrupts my current life or plans. I want to participate in the sufferings of Christ, but I would like those sufferings to be limited to things I can fully manage and comprehend. And yes, I would like to become like Christ in his death, but I would prefer to experience resurrection without crucifixion if possible. Perhaps the greatest deception of our generation is the belief that we can experience deep purpose and lasting joy without sacrifice and dying to ourselves first.

Priscilla and Aquila

Priscilla and Aquila had an extraordinary impact for the sake of the Gospel, through their ordinary lives. From Priscilla and Aquila, we can learn to minister together, with truth and grace, using the knowledge we have of the Gospel, where we live, work, study, and play.

Begoña Santos ha estado en el 24 Horas de RNE con Lalo Tovar presentando su libro Mujeres que mueven montañas: "He querido recoger historias de ocho mujeres reales en las que existe una montaña física -Himalaya, Pirineos, Kilimanjaro- y luego existen unas montañas metafóricas, retos", dice Santos. "Trato de contar la naturaleza humana y lo que más me interesa es cómo ellas se sentían", confiesa. Entre las protagonistas está Aquila, una alpinista e ingeniera química de Afganistán, que fue sepultada por los talibanes y finalmente logro salir de Kabul y llegar a España. La autora también cuenta la historia de Lady Lister, que tiene lugar en el 1832. Ella nunca se casó con un hombre y se juntó con mujeres en un momento en el que la homosexualidad no estaba bien vista. "La montaña tiene algo que atrae, esa sensación de sentirse pequeñito en ese contexto de belleza", admite la autora del libro.Escuchar audio

Most Wednesdays, our Communications Director, Michelle Leichty, hosts a Facebook Live discussion with the preaching pastor from the previous Sunday. Visit our Facebook page to watch the discussion shortly after 1pm on Wednesdays: ⁠⁠⁠https://www.facebook.com/covenantepc⁠⁠⁠Be sure to follow our Facebook page for notifications of when the discussion is posted!

Romans Series: In Romans 16:1–16, Paul concludes his letter by personally commending and greeting a number of believers in the Roman church. He begins by recommending Phoebe, a respected servant of the church, and asks the community to receive her well. He then sends greetings to individuals and households who have labored for the gospel, shown hospitality, or suffered for Christ, such as Priscilla and Aquila, Andronicus and Junia, and many others. This passage reflects the deep love, unity, and diversity within the early Christian community, highlighting both men and women who played vital roles in the life and mission of the Church. Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                  

Date: July 27, 2025Scripture: Acts 18:1-28Preaching: Michelle LeichtySeries: RipplesFind notes or a transcript of this sermon on our blog: ⁠⁠https://www.covenantepc.org/blog/ripples/

4:6 For I am now ready to be offered, and the time of my departure is at hand. 4:7 I have fought a good fight, I have finished my course, I have kept the faith: 4:8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. 4:9 Do thy diligence to come shortly unto me: 4:10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. 4:11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. 4:12 And Tychicus have I sent to Ephesus. 4:13 The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. 4:14 Alexander the coppersmith did me much evil: the Lord reward him according to his works: 4:15 Of whom be thou ware also; for he hath greatly withstood our words. 4:16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. 4:17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. 4:18 And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. 4:19 Salute Prisca and Aquila, and the household of Onesiphorus. 4:20 Erastus abode at Corinth: but Trophimus have I left at Miletum sick. 4:21 Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. 4:22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.

Send us a textActs 18:24-29Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.Support the show

Send us a textActs 18:18-23After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. When they asked him to stay for a longer period, he declined. But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus.When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciplesSupport the show

Send us a textActs 18:1-6After this Paul left Athens and went to Corinth. And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.”Support the show

He, along with his wife Priscilla, is mentioned in the book of Acts and in St Paul's Epistle to the Romans. He and his wife were Jews who moved to Corinth when the Emperor Claudius expelled all Jews from Italy. They were working as tentmakers in Corinth when they met and worked with St Paul, also a tentmaker by trade, who brought them to faith in Christ. From that time onward they worked diligently to spread the Gospel of Christ. The Prologue says that they died at the hands of pagans, the Great Horologion that the circumstances of their repose are unknown.

Catalyst Church NWA July 13, 2025 Lead Pastor Nate Sweeney