Podcasts about Aquila

In this episode of the Rokcast, Jaden Bales sits down with Aquila Brown, a BC hunter who flat-out earned a monster timber giant mule deer the hard way. This wasn't some glass-a-basin-and-pick-a-buck hunt. This was thick, steep, nasty timber on an over-the-counter tag, with almost no visibility and plenty of pressure. Aquila spent close to 20 days scouting and hunting one specific buck and made the decision early that he was either killing that deer or eating the tag. We dig into how he hunted mule deer where glassing barely works. Trail cameras became his eyes in the woods, snow tracks kept him in the game, and still-hunting was the only real way to make something happen. Aquila breaks down how slow is actually “slow enough,” how he handled missing the buck by hours or a couple hundred yards, and why believing the deer was still there mattered more than anything. If you hunt dark timber, pressured OTC units, or country that just feels hopeless most days, this episode will hit home. It all comes together on the very last day of the season with a fast, offhand shot through a tiny opening in the trees. We talk about passing good bucks late in the season, trusting the process, and what it feels like when everything finally clicks after weeks of grinding. This is a real look at killing a giant mule deer on purpose, not by luck, and why sometimes the hardest hunts are the ones that stay with you forever. Listen in to learn more about hunting a Timber Giant!   You can reach out to Aquila on Rokslide at Kootenaybackwoods at https://rokslide.com/forums/members/kootenaybackwoods.78840/ or discuss this episode here https://rokslide.com/forums/forums/rokcast.129/ You can find Robby's books, Hunting Big Mule Deer and The Stories on Amazon here or signed copies from the Rokslide store here

n this message, Noel explores Acts 18 and the practical realities of building a community under pressure. He highlights the story of Paul's transition from the intellectual debates of Athens to the blue-collar work environment of Corinth, where he partnered with local tentmakers Priscilla and Aquila. The sermon addresses common feelings of inadequacy and burnout, illustrating how God uses ordinary people in their daily occupations to create significant change.Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Download a copy of the Exodus JournalVisit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.comSubscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

John 13:36-14:4,36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.1 “Let not your hearts be troubled. Believe in God; believe also in me. 2 In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”Let not your hearts be troubled. The text was chosen months ago. And your pastors believe it was chosen before the foundation of the world for this church, on this Sunday, January 25, 2026.“Let not your hearts be troubled.” (John 14:1)Has your heart been troubled this week?Pastor Jonathan talked last week about Jesus giving his disciples both a new commission — that we love one another — and a new location. For the first time, these men were going to follow Jesus in a world without Jesus. A world without Jesus. We know that kind of world, don't we? Most weeks, we live out there in a world without Jesus, and we see and feel his absence in all kinds of ways… Some of you were deeply troubled long before last Sunday — you've been staring down serious financial trouble. Or stubborn marriage trouble. Or sudden health trouble. Or heartbreaking trouble with your kids. All this might feel small compared to what weighs on you most right now. I know because we pray for you as pastors. You have laid in bed at night and wondered, Jesus, where are you? Why would you leave me here, to deal with this?Every week, we live out there in a world without Jesus. And then once a week, we come together here, and it feels like he's really here… He is of course here, we all know that. We say it at the end of every service, Matthew 28:18-20,“Go therefore and make disciples of all nations. . . . And behold, I am with you always, to the end of the age.”He was with us last Sunday, and he's with us this Sunday, and if he doesn't return, he'll be with us next Sunday, whatever comes. He'll never leave us or forsake us… And yet we can't see him. But when we come together like this, it's almost like we can — the singing, the preaching, the praying, the one-anothering — this gathering pulls his throne back down out of the clouds for an hour or two, just long enough for us to run back in and spend 6 days facing all the things that trouble us. And then, last week, the trouble broken in and interrupted even that. Or did it? It's true that the service we had planned didn't immediately continue as planned, that a scene unfolded that none of us wanted to witness much less experience, but as I watched it all happen, standing right over there, Jesus was so real in the chaos. Jesus was really real. He was real in you.One mom injured herself rushing another family out of the Sanctuary. More moms quickly getting our kids to the safest part of the building. Men like Pastor Mike and the other Pastor Mike and Ben and Tommy and Eli and Warren and others quickly standing to shield others and calmly but firmly surround the protestors. Our people engaging the aggression with calmness, kindness, and truth. Attempting to talk and reason with them. Praying for them, and even with one or two of them. Pastor Jonathan, with mics shoved in his face, responding with Jesus and Jesus and more of Jesus. We're here to worship Jesus! And then since Sunday, you haven't stopped. Every day, sometimes hour by hour, we've watched dozens of you rise to meet some need.I've talked to a number of you now who have gone to visit immigrants in our church community who are hurting and afraid, bringing food and Scripture to strengthen them.You keep stepping up, each in your own way, to comfort one another, to feed one another, to protect one another, to pray for one another.We heard in the sermon last Sunday:“They will know you are my disciples by the way you love one another.”And, brothers and sisters, the whole world knows we worship Jesus because of how you loved one another last Sunday.But last Sunday was troubling — the state of our city is deeply troubling. And the sermons of the last couple months are helping me process the trouble. Just a few verses before we get to verse 1, we heard, John 13:21,“After saying these things, Jesus was troubled in his spirit, and testified, ‘Truly, truly, I say to you, one of you will betray me.'”What does that mean? It means it's not always wrong to be troubled. There is an unholy troubled — an unholy anxiety, an unwillingness to trust God. May God guard us from that. But Jesus knew Judas was going to betray him, he knew why he was going to die, he knew he was going to rise from the dead, he knew he was saving the world from their sins — and he was still troubled. It's not always wrong to be troubled.And so, when Jesus says to his disciples here, with his own heart troubled by Judas, “Let not your hearts be troubled,” I don't think this is mainly fatherly correction — “Boys, stop being so worried and upset about all of this.” He's certainly not afraid to confront and correct them (in fact, he corrects Peter right here in these verses), but that's not the tone here. No, this isn't mainly fatherly correction; this is fatherly encouragement for battle. They needed courage to face the trouble ahead, and a good father knows how to give courage in moments like these. These men have good reasons to be troubled, and he's reminding them they have even better reasons to trust him and take heart. And he gives us reasons right here in these verses.My three main points are questions:How could he leave?Where did he go?How do we get to him?1. How Could He Leave?Before I get to how Jesus strengthens his friends, we need to try and feel their trouble with them. We all know the things we're troubled about — I know what's troubling me — but what was troubling them? I'm thankful that we put the end of John 13 with the beginning of 14. John 13:36, our first verse, helps define the trouble for us:“Simon Peter said to him, ‘Lord, where are you going?'”It's a little hard for us to put ourselves in their shoes, isn't it? They were desperate for a savior, for a king to come and conquer Rome. And they really believed this was their king. He's here. And now this is the moment. We're going up to Jerusalem again, but now we have the promised Messiah, the king, the champion. We're going up there and we're going to win. This time's going to be different. We don't have to live in a world without our king anymore.And then as they gird up their loins and prepare for battle, the Messiah says, “Actually, I'm going to leave you now.” What! It felt like their savior was leaving right when they needed saving. . . . The wine at the wedding, and the bread and fish in the dessert, and even raising Lazarus from the dead, that's all amazing, but we need you now, Jesus. Like, none of that means anything if you don't come through for us now. You're supposed to be the one who delivers us. . . . And now you're deserting us? You're leaving us to try and live here, without you?Now, we know where he's going, and so we want to say, “Hey Peter, relax, it's going to be alright. He's going to die and rise. You're going to win — like really, really win.” But we do the same thing they're doing, don't we? We might not get in Jesus's face like Peter did, but we ask the same questions — we do if we're human anyway. Some of you were asking verse 36 questions this week. Jesus, you're just going to leave us here — with this? Jesus, why did you have to leave? If you loved us, why would you let us go through all this without you? You were already here! You could have just stayed and made all of this right by now. How could you leave?How could he leave? He had to leave. The question we should ask is: Where did he need to go? And that's really what these next verses are about.2. Where Did He Go?“Let not your hearts be troubled. Believe in God; believe also in me. In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?”Where was Jesus going when he left his disciples behind? He says he was going to his Father's house, and he was going to prepare a place for them, for us.He's talking about heaven, the place where God dwells. That's where he was going. But why did he call heaven “the Father's house”? . . . The Bible doesn't talk this way about heaven a lot. I think Jesus calls heaven a house at this particular moment, right before intense suffering and opposition, because he wanted them to know that heaven isn't just a shelter for forgiven believers — no more sin, no more fear, no more tears. That would be an improvement on these cities. That would be an improvement on any city. It's certainly better than eternal destruction in hell. No, Jesus wanted these men to know, in the face of great danger, that heaven is more than a shelter; it's a home — it's a place where you belong, where you're loved, where you feel safe. It's a place for family. The heaven Jesus bought for you is a home — and don't you want a new home? Don't you want to be a part of that kind of family? You might think you have a great home, in a great part of town, hemmed in by great neighbors, but even there you're hit with waves of heartache and temptation and uncertainty. Because of sin and all the horrible consequences of sin, we all want to go home. We're all out of place here. And some of us feel that more than others. You feel very, very far from home here. Jesus is going to say in just a few verses, “I will not leave you as orphans . . . ” (John 14:18). I'm going to provide a home for you. A place to belong. A place to be loved. A place where you are fully and finally safe.And in that house, he says, there are many rooms. Why did he say that? Because he wants us to know that there's plenty of room.“For God so loved the world that he sent his only Son that whoever believes in him should not perish but have eternal life” (John 3:16).Heaven isn't going to be like the inns in Bethlehem when Christ first came. No, there's always room in this house. Do you want to live in this house? There is room for you — and there's room for everyone you know (and everyone they know). If every soul in these cities turned to Jesus, he'd have a place for every single one of them. And that's our mission as a church. This is a big, big house, and our prayer is that God would fill up the rooms — that he would bring many, many in our city home, even through the horrors of what's happening right now. The people in our city are hurting and divided and afraid and they need a King. I've prayed, with all the extra attention on our church, Lord, fill up the rooms! Make Jesus impossible to ignore. And make him impossible to resist. There's always room in this house. He won't turn you away.And if you'll believe in Jesus, not only is there room for you, but there's a room for you. Listen to him carefully, “In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?” When you get to this house, he's not going to be scrambling around to make room (Hey, Epaphraditus, can you bunk with Aquila until we find a spot for Pastor Max?). No, there will be a place prepared for you. And when you get there, you're going to know it's yours. Our kids got a number of things for Christmas this year, but the biggest hit was a case of colored pencils my wife bought for our son. I didn't know my wife had gotten this gift for him, and so when he opened it and I saw his eyes, I cried. I cried! Why did I cry about some colored pencils?Because as soon as I saw it, and saw him holding it, I knew it was the perfect gift for him. You could have shown me that pencil case anywhere in the world, and I would have said that's something my wife would buy for our boy, because she's a good mom who knows and loves her son. No child in the world is going to love this more than he does. That's what your room's going to be like. Your place in heaven. It's going to be obviously yours, prepared for you.Some of you have never had a home like that. A lot of people feel that way in Minneapolis and St. Paul right now. You sit in your home, in this city, and it feels like anything but home here. You're anxious. You're angry. You're troubled. And into that persistent sense of homesickness, Jesus says, “If you're with me, Oh I have a home for you. I'm going to prepare a place for you.”And the best part of the home he makes for you is going to be him. “In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.”So he left to prepare a place for you, and he's coming back to make sure you get there safely. Did you hear that? He's not going to prepare a place for you and then waiting to see if you can get there on your own. No, when it's time, he's going to come back, pick you up, and escort you there himself. Not one of you will be lost or left behind.And when you get home, he'll be at the center of everything you love about that place. You'll be happier than you've ever been — Do you believe that about heaven? You'll be happier than ever before, and it's not going to be about the colored pencils he put next to the bed — it's not going to be about all the things you'd want to do if you could do anything you want in heaven (and I think we'll do all those things in heaven). No, you'll be happier than you've ever been, and it'll be because he's there. I promise you. You won't have to convince yourself he's the best. No, it'll be so good to be with him that it'll be a little hard to believe that he's really just there, every day, for thousands and thousands of years.More than anyone besides the Bible, Randy Alcorn has helped me long for that home. He says in his book on heaven,“Nothing is more often misdiagnosed than our homesickness for Heaven. We think that what we want is sex, drugs, alcohol, a new job, a raise, a doctorate, a spouse, a large-screen television, a new car, a cabin in the woods, a condo in Hawaii. What we really want is the person we were made for, Jesus, and the place we were made for, Heaven. Nothing less can satisfy us. . . . Not only will we see his face and live, but we will likely wonder if we ever lived before we saw his face!” (Heaven, 166, 172)So he's going to the Father's house, which has many rooms, there's a room prepared for you, with him at the center, and he's coming back to make sure we get there. But how do we get there?3. How Do We Get to Him?Verse 3:“If I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.”You don't think you know. That's exactly what Thomas says in the next verse,“Lord, we don't know where you are going. How can we know the way?” Pastor Jonathan will preach those verses in a couple weeks, but we get a taste even here in these verses. When Jesus says, “I go to prepare a place for you,” what did he mean by prepare? Did he mean he had to leave because he needed to do some work on the house to get it ready for us? Is he framing out doors and laying sheet rock on a couple floors? No, this isn't that kind of preparation. The house is finished. All the rooms are ready. No one has been forgotten, and no detail has been missed. The problem isn't the readiness of the house; the problem at this point in the Gospel of John is that there's no way to get in. When he says he's going to prepare a place for them, he's going to install the front door. And this glorious door is made of two horrifying beams of wood. He's going to die for his friends. That's really why he had to leave. When he says he's preparing a place, he's opening the home. And so yes, where's he going? He's going to the Father's house. But he gets there through the grave. “I am the good shepherd,” he told them. “The good shepherd lays down his life for the sheep. . . .” (John 10:11). He's going to die for their sins, so that they get to go home. He's going to lay down his life for the sheep, for his friends. As he's leaving them, we realize he's not abandoning them; he's rescuing them. All they can see is the immediate threat — we can relate to that — all they can see is the immediate threat ,but he was focused on a far greater threat. They're focused on little Rome, and he's about to go to war against hell — and he's going to win.Colossians 2:13–15:“And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.” How could he leave? Where was he going? That's where he's going. “And,” he says verse 4, “you know the way to where I am going” (John 14:3–4). Again, you don't think you know the way — we've felt that way this week, haven't we? We don't think we know the way forward, but we do know the way, because we know him.Even You, PeterAs we turn to the Table, then, that leaves us with three verses I've said almost nothing about. This is chapter 13:36–38. I'll be brief here, in closing, but I'm so jealous for you to see this. “Simon Peter said to him, ‘Lord, where are you going?' Jesus answered him, ‘Where I am going you cannot follow me now, but you will follow afterward.' 37 Peter said to him, ‘Lord, why can I not follow you now? I will lay down my life for you.' 38 Jesus answered, ‘Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.'”Next verse, next words out of his mouth, in the very next breath as far as we know:“Let not your hearts be troubled.”Think about that. “I will lay down my life for you!” “No you won't, Peter. You're going to fail me, you're going to disown and betray me three times today . . . . and I'm still going to lay down my life for you, so you don't have to be troubled.” He doesn't say that to Judas (he's already left by now), but he says it to Peter. I'm going to prepare a place for you, Peter. Yes, even you. And so I say to you this morning, it doesn't matter how you have betrayed him and how many times you have betrayed him — how many times you have run from him and sinned against him. Maybe you betrayed him three times in the last 24 hours. It doesn't matter where you're coming from this Sunday. And it doesn't matter where you were sitting, standing, or shouting last Sunday. If you will turn and believe, he has prepared a home for you. You can be forgiven. His death can cover you. His wounds can heal you. His house can shelter you. Yes, even you.So, Cities Church, let not your hearts be troubled.

Daily Dose of Hope January 23, 2026   Scripture: I Corinthians 1   Prayer:  Abba Father, You are the potter, we are the clay, and the work of Your hands. Mold us and fashion us into the image of Jesus, your Son. Father, may we be one in You as He is in You, and You are in Him. Glory and praise to you, forever and ever. Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading plan at New Hope Church in Brandon, Florida.  We have been journeying through Paul's letters.  Today, we are starting our fourth pastoral letter, I Corinthians.   Let's start by talking a little bit about Corinth.  It was a Greek city, about forty-five miles from Athens.  It was highly prosperous but also known for its immorality.  We read about Paul's time in Corinth in Acts 18 during his second missionary journey.  It's in Corinth that Paul meets Priscilla and Aquila, fellow tentmakers and believers.  He started his time there by preaching in the synagogues but the Jews were generally not responsive.  That led Paul to begin to preach the Gospel to the Gentiles in the area.  And he was very successful.  Thus, the church in Corinth included both Jews and Gentiles.  Paul stayed with the Corinthians for roughly a year and a half.  During that time, there were some Jews who brought charges against Paul for his teachings.  The discord continued after he left.  Thus, the Corinthians church was dealing with these outside pressures, as well as serious internal discord and immorality.  Paul stayed in touch with them through letters.  We have two of these letters (there were probably others) in the New Testament.   In this first chapter of I Corinthians, we immediately notice this is a letter. Paul starts by identifying himself as the author and makes it clear that the recipients are those in the church at Corinth. After a brief expression of thanksgiving, Paul wastes no time at getting to a most pressing point. There is disunity in the church. Factions have emerged over who to follow. Some say they follow Paul, others say Apollos or Cephas, and some say Christ.   We don't know the details of the disagreements, or how the factions came about. Really, I don't think the fine points are that relevant. What's more interesting to me is how Paul handles the situation. He reminds them who and whose they are. He reinforces the mission. We get so distracted by our own egos and allegiances; the mission is what suffers. The mission is sharing the Gospel, spreading the Good News of Jesus.   Let's fast forward 2000 years. How often have we as individual Christ-followers and as a church gotten off track because of disagreements with other Christians? Think about people you have personally known who have left a church because they got mad about something. Conflicts over individual personalities, music styles, bruised egos, miscommunication, or even the color of the new carpet, can totally derail a church from the true mission! What if we just had laser focus on Jesus? What if the mission trumped everything else? How might that change things?   Blessings, Pastor Vicki  

In this episode of the Oncology Brothers podcast, we dived into the recent FDA approval of daratumumab for high-risk smoldering myeloma, based on the groundbreaking AQUILA study. We were joined by Dr. Vincent Rajkumar, a world-renowned myeloma specialist, who provided valuable insights into the complexities of smoldering myeloma, its risk stratification, and the implications of early intervention. Key topics discussed included: • The definition and classification of smoldering myeloma • The design and findings of the AQUILA trial • The significance of time to progression and overall survival in treatment • The risk-benefit analysis of daratumumab therapy, including potential side effects • Future directions in myeloma treatment and ongoing research Join us for an informative discussion as we bridge the gap between academic research and community practice, helping healthcare professionals and patients navigate the evolving landscape of myeloma treatment. Follow us on social media: •⁠  ⁠X/Twitter: https://twitter.com/oncbrothers •⁠  ⁠Instagram: https://www.instagram.com/oncbrothers •⁠  Website: https://oncbrothers.com/ Don't forget to like, subscribe, and check out our other episodes for more insights on treatment algorithms, conference highlights, and FDA approvals!

Feeling overwhelmed by the rapid pace of change in multiple myeloma? ASH 2025 delivered potentially practice-changing data that could redefine second-line therapy and beyond. In this episode, we sat down with myeloma specialist Dr. Ben Derman from the University of Chicago to dissect the most critical studies. We moved from the controversial treatment of high-risk smoldering myeloma to head-to-head comparisons in newly diagnosed disease, and finally, to the groundbreaking bispecific antibody data that is set to revolutionize care at first relapse. Key topics covered in this episode: ● AQUILA update: Daratumumab in high-risk smoldering myeloma, and the ongoing clinical dilemma ● COBRA: Is KRD superior to VRD in newly diagnosed multiple myeloma? Unpacking the MRD and PFS data. ● TecLILLE: A first look at Teclistamab + Daratumumab in frontline, transplant-ineligible patients. ● MajesTEC-3: PFS and OS data for Teclistamab + Daratumumab in first relapse, and its impending FDA approval. Tune in for this expert breakdown to navigate the new myeloma landscape with confidence. Follow us on social media: •⁠  ⁠X/Twitter: https://twitter.com/oncbrothers •⁠  ⁠Instagram: https://www.instagram.com/oncbrothers •⁠  Website: https://oncbrothers.com/ Subscribe for more deep dives into treatment algorithms and major conference highlights! #OncologyBrothers #ASH2025 #MultipleMyeloma #Myeloma #SmolderingMyeloma #BispecificAntibody #Teclistamab #Daratumumab #CART

A Sunday sermon by Pastor Brett Deal.Tonight, we sit on the water's edge of a new year. With the sun set and moonlight piercing the darkness, we watch the slow ripple on the waves of yesterday and watch for dawn. It may not seem it, but the hours before sunrise are some of the best for fishing. This silent time lit soft by stars is the perfect time to cast wide our net into the new year. I'm not talking about new year's resolutions that only last a day or two. I'm talking about epiphany! Epiphany is the culmination of prolonged effort—like wisemen from the East making their long journey to Bethlehem or a faithful fisherman patiently casting out His net. At the beginning of last year, Jesus enlightened us with his preaching (Matthew 5-7). On a mountainside He spoke light and life, opening our eyes and ears and illuminating our hearts. Now, Jesus will come down from the mountain and walk among us, living His message into our world (Matthew 8.1). As we set out with Jesus the Messiah, would you enter this new year challenged by our fourth century sibling, Chromatius of Aquila, who wrote:“‘The kingdom of heaven is near.' So do you want the kingdom of heaven to also be near for you? Prepare these ways in your heart, in your senses and in your soul. Pave within you the way of purity, the way of faith and the way of holiness. Build roads of justice. Remove every scandal of offense from your heart. For it is written: ‘Remove the stones from the road.' And then, indeed, through the thoughts of your heart and the very movements of your soul, Christ the King will enter along certain paths,” (emphasis added).Beloved, the King and His Kingdom are near, so let us begin this new year intently going through the gates, preparing the way for all people, building up the way of the Lord to dwell among us (Isaiah 62.10). Let us join Jesus in the journey as He casts the net wide.

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Pastor John Nuzzo announces the release of his first book, The Acceleration Mandate:  God's Blueprint for Generational Impact, and summarizes the content of the book in this month's podcast.  The Acceleration Mandate is available starting January 6 along with a workbook and videos for small group use. The Acceleration Mandate is not a message; it is a mandate and move of the Spirit of God.  God is always dealing with three generations at one time.  God is endeavoring to bring His people to a place where Abraham, Isaac, and Jacob do not divide again so that the church can accelerate and the Kingdom of God can expand.  God must turn our hearts toward one another.  The content of the book is an action plan based on Malachi 4:6 – God is going to turn the hearts of the fathers to the children and the children to the fathers or else the land will be destroyed.God is wanting the emerging generation to be accelerated by the previous generation.  The Abrahams can accelerate with their aged wine. The biblical template of this is Aquila and Priscilla's interaction with Apollos, which accelerated the call of God on Apollos's life.  The Acceleration Mandate provides a step-by-step approach to accelerating the next generation in your church and provides a way to avoid pitfalls that others have had to navigate.  The Acceleration Mandate can be found at major book retailers and online stores. You can also find it Here.

El águila real (Aquila chrysaetos) no solo impone por su tamaño — con una envergadura que supera los dos metros— sino por la cantidad de leyendas que ha inspirado a lo largo de la historia. Es una de las águilas más grandes del mundo, y su imagen ha marcado culturas enteras. Cuando los mexicas vieron un águila devorando una serpiente sobre un nopal, supieron que habían llegado a la tierra prometida. Hoy, esa poderosa rapaz adorna el escudo nacional de México. Pero también aparece en banderas y emblemas de otros países como Kazajistán, donde cazadores nómadas han practicado con ellas una forma ancestral de cetrería durante miles de años.Listen to this episode in English here. Más información y transcripción en BirdNote.org.¿Quieres más BirdNote? Suscríbete a nuestro boletín semanal. Regístrese en BirdNote+ para escuchar música sin publicidad y otras ventajas.BirdNote es una organización sin fines de lucro. Su donación deducible de impuestos hace posible estos espectáculos.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

2 Timothy 4 (NASB) 1 I solemnly exhort you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the word; be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. 3 For the time will come when they will not tolerate sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance with their own desires, 4 and they will turn their ears away from the truth and will turn aside to myths. 5 But as for you, use self-restraint in all things, endure hardship, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the course, I have kept the faith; 8 in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. 9 Make every effort to come to me soon; 10 for Demas, having loved this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. 11 Only Luke is with me. Take along Mark and bring him with you, for he is useful to me for service. 12 But I have sent Tychicus to Ephesus. 13 When you come, bring the overcoat which I left at Troas with Carpus, and the books, especially the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Be on guard against him yourself too, for he vigorously opposed our teaching. 16 At my first defense no one supported me, but all deserted me; may it not be counted against them. 17 But the Lord stood with me and strengthened me, so that through me the proclamation might be fully accomplished, and that all the Gentiles might hear; and I was rescued out of the lion's mouth. 18 The Lord will rescue me from every evil deed, and will bring me safely to His heavenly kingdom; to Him be the glory forever and ever. Amen. 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, but I left Trophimus sick at Miletus. 21 Make every effort to come before winter. Eubulus greets you, also Pudens, Linus, Claudia, and all the brothers and sisters. 22 The Lord be with your spirit. Grace be with you.   1. Your number one priority 1-4 2. Fulfill your ministry 5-8 3. Final thoughts 9-22

In this episode, from a chapel service held on Friday 17 October 2025, Mark Thompson, Principal of Moore Theological College, speaks on John 6:1-21 and Jesus' feeding of the five thousand and Jesus walking on water during a storm.He points out how the references to Moses and the Passover should shape our understanding of what's happening in this chapter, and reminds us that the God of the Old Testament—the one who provides and protects his people—is revealed here in Jesus, who is God made flesh.For more audio resources, visit the Moore College website. There, you can also make a donation to support the work of the College.Contact us and find us on socials.Find out more and register for the 2026 Priscilla & Aquila annual conference.Please note: The episode transcript provided is AI-generated and has not been checked for accuracy. If quoting, please check against the audio.

The sermon centers on the radical call to lay down one's life for others, rooted in Christ's sacrifice and illustrated through the example of Aquila and Priscilla. It emphasizes that true discipleship begins with surrendering self-righteousness and embracing salvation as a gift, not a performance, followed by a life of obedience to Christ that flows from love and faith in His finished work. The message calls believers to submit every thought to Scripture, resist the carnal mindset of the world, and reject the subtle deceptions of Satan that distort truth and fuel division, particularly through gossip and emotional reactions. Ultimately, laying down one's life requires daily surrender of personal ambitions, treasures, and mental patterns to the authority of Christ, enabling believers to live not for self but for the good of others, reflecting the self-giving love of Jesus.

When I saw Aquila's giant muley show up on my IG feed, I knew I had to sit down with him and hear the story of how he killed this buck. As usual, there were no secrets or gimmicks just a whiole lot of persistence and hard work. Aquila Broewn https://www.instagram.com/kootenaybackwoods/ Jay Nichol jay@mindfulhunter.com https://www.mindful-reviews.com/ https://www.mindfulhunter.com/   Forged In The Backcountry https://forgedinthebackcountry.com/   Merch https://www.mindfulhunter.com/shop   Newsletter https://www.mindfulhunter.com/contact   IG https://www.instagram.com/mindful_hunter/   Podcast https://www.mindfulhunter.com/podcast   Free Backcountry Nutrition Guide https://www.mindfulhunter.com/tools  

Send us a textStrong Women Strong WorldPriscilla | Part 7Senior Pastor Keith StewartAugust 10, 2025She's a teacher, leader and a valued coworker of the Apostle Paul. She is also the second most mentioned person in the writings of Paul (only Timothy has more mentions). Yet very few Christians know her story or why she matters. This Sunday, our series on strong women brings us to Priscilla____________Discussion Questions 1. Priscilla and Aquila were a couple who served God together and worked alongside each other in the tent making business. If you're married, how well would that arrangement work out between you and your spouse? Are there ways you presently serve God together? What is that like?2. Working regular jobs as tentmakers did not interfere with the calling of God on the Apostle Paul's life or that of Priscilla and Aquila. Yet so many today often view their work as unspiritual and an impediment to doing the work of God. How do we change the way we see our jobs and do our jobs so that it fits better with the plan of God for our life? How do I turn even the most mundane tasks into something meaningful for God? 3. It's obvious, based on how Luke inverts the names of this couple whenever they're mentioned in a ministry context, that Priscilla is the one who leads the way and is operating in her primary gifting. How do you respond when your spouse's gift outshines your own? What qualities would you expect to see in Aquila that allowed him to support his wife in her spiritual gifting?  4. Priscilla's example of teaching the gifted Apollos is one of the best repudiations of the idea that what Paul was saying in 1 Corinthians 14.34-35 and 1 Timothy 2.12 was an attempt to silence women and forbid them a role in teaching men (If you haven't listened to the first message in this series, it's imperative that you do so). Furthermore, that the churches in Corinth and Ephesus (where the Timothy passage is addressed) both started in Priscilla and Aquila's home, is another major hurdle in making these verses say women can't teach. Why is the example of Priscilla ignored? Glossed over? Or distorted? What did you learn today about Priscilla that stood out to you most? How does her example encourage you? 5. There is no question that Priscilla and Aquila were foundational in the establishment of the church especially among the Gentiles. Paul said so himself. They were a key presence in three of the churches that were most instrumental in spreading the gospel message. We'd love to know more than what we do about their lives and influence. But most of the work this couple did was out of the limelight and without extensive records. How content are you to serve in relative anonymity as Priscilla and Aquila did? What are you doing with your life right now that will outlast this life? 

Aquila Mendez-Valdez is the Founder of Haute in Texas, which began as a personal blog and has evolved into a full-service public relations agency empowering women-led businesses. Her innovative approach combines storytelling, strategy, and community to help brands grow with authenticity and purpose.   In this episode, Aquila shares her inspiring journey from launching a business while pregnant to scaling her company into a thriving agency. She and Sanjay discuss hiring your first employee, creating a franchise model, and the importance of surrounding yourself with a strong, supportive community.   What You'll Learn: • How to build a business while balancing family and entrepreneurship • When and how to hire your first employee • What it takes to develop a franchise model • The power of community in sustaining business growth   Learn more about Haute in Texas at https://hitpr.com/   Chapters  00:00 Introduction and background  5:53 Overcoming nerves 11:31 Growing a company culture 13:42 Differentiating your company 17:23 Advice for small businesses 20:12 Scaling the business 24:52 Balancing work and life 30:08 Closing and contact    #SmallBusiness #PublicRelations #Podcast   At Hiscox, we provide customized insurance solutions for small businesses and entrepreneurs, empowering you to take risks with confidence. With over 100 years of expertise, we offer coverage options like general liability and professional liability, helping you protect what matters most. Learn more at hiscox.com.

[ Vota Atariteca tramite la app di Spotify ] Bentornato John, ti davamo per disperso, e invece torni con CHIAMAMI AQUILA, il film sottovalutato con cui cercasti di cambiare il tuo destino  #belushi #chiamamiaquila #continetaldivide Gli altri su John Belushi:ANIMAL HOUSETHE BLUES BROTHERSI VICINI DI CASASe desiderate supportarmi: https://ko-fi.com/ataritecapodcastIl gruppo Telegram del Vintage People NetworkIl canale YouTube dei Vintage People La sigla di Atariteca è stata gentilmente offerta da BluefixxerPer tutto il resto c'è il sito di ATARITECA### CONTRIBUISCI ALL'ATARITECA ###### ISCRIVITI ###Omone su InstagramSpreakeriTunesYoutube MusicSpotifyFeed

Wesley Wright Lighthouse Bible Church Sunday, December 7, 2025 Title: The God of all comfort 2Co 1:1-11 Background: Corinth = roughly 40 miles west of Athens Paul met Priscilla, Aquila in Corinth Center of commerce Paul is an apostle of Jesus Christ, he says to begin the chapter (2Co 1:1-2). He made this appeal in his first letter to the same folks - 1Co 1:1-3 Apostle means sent one and Corinth is part of the particular mission God fashioned for part work with Gentiles. Act 9:10-16 Mat 10:1-8; Luk 9:1-6 This isn't the only time that Paul will have to defend his ministry and qualifications: Gal 1:12-24 Paul calls God the God of all comfort (2Co 1:3-5) and... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1766

Fr. Mike reminds us that God uses crooked lines to make a straight story, like Paul's witness to Priscilla and Aquila as they encounter the person of Christ and become missionaries. Just like Apollos accepted correction, Fr. Mike invites us to courageously open ourselves up to learning and growing. Today's readings are Acts 18, 1 Corinthians 16, and Proverbs 28:19-21. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptIf you will, grab a Bible and go to Acts chapter 17. It's our first week of our Give series. Recently, Starbucks released a barista cup and it's precious. That's it. That's the barista cup. There was an article about it in Forbes titled Starbucks Barista cup frenzy leaves big lessons for brands. So I just want to read the beginning of this article for you. It says the Starbucks barista cup caused a frenzy online and in stores. I don't exactly know what an online frenzy looks like, but that cup calls one. When Starbucks announced the release of limited edition holiday merchandise, including the bear shaped $29.95 glass cold cup, which you thought that the temperature of your cup was up to, you Incorrect. This is a cold cup. Actually, I think what it means is if you put hot coffee in it, you're going to burn your hand. So it's a cold cup. It says as part of their holiday menu, few people expected overnight queues in store brawls and a booming resale market. People camped out and fist fought each other. Then it says, beyond the surreal headlines, there are some valuable marketing lessons from the Starbucks bear cup drama. Starbucks barista cup has tapped into an undeniable human truth. I was on the edge of my seat reading this article. The barista cub has tapped into an undeniable human truth. And I had a lot of guesses, none of which prepared me for the answer. So here's the answer. People are obsessed with cuteness. Starbucks released 12 holiday items, but only one captured the public imagination. Cuteness is the primary explanation for the barista cup frenzy. Overnight cues, fist fights, cuteness, which makes a little bit of sense because you know you've seen like a baby so cute before that you punched its mother.I would argue that Forbes analysis is incomplete. Cuteness may have contributed, but I think there are other undeniable human truths at work here. You know, as a pastor, I'm going to float sin out there. I also think that one of the things that this indicates to us is the absolute human ability to, to get our priorities out of line, to misplace value in things. That if you're punching someone for a cup because of the cuteness, your value system is off. And it's a real danger that we're all in. I think when I read these, sometimes I think like I'll read and go, oh my goodness, laugh at it and think, that would never, I would never do that. But really what I'm saying is I would never do that for a bear shaped Starbucks cup. I just have other things I'm willing to punch you for. I have other things that I've misplaced value in. Like, it just should give us the undeniable human truth that we are able to get our priorities out of, out of line. We're able to misplace value. We're able to suddenly think that something is more important than it is and to spend our time and our energy and our money on it. And that that is one of the primary reasons that we have our Give season, our Give series every Christmas season is that we're going to be pushed and pulled in a million different directions and told repeatedly that certain things have value that do not. And we want to always take this time to consider what actually is valuable and are we sending our effort and our money in the right direction.So let's pray then we're going to start in on trying to figure this out together this morning. Lord, we ask for wisdom. We ask for discernment. We ask for the work of the Spirit to help us make correct valuations so that we do not waste our time and specifically for what we're talking about today, that we do not waste our money on things that have no real value. In Jesus name, Amen. Because of our ability to get this wrong, it's always very helpful for us when the Bible just tells us this has value, when it just steps in and explains to us this thing is valuable, it helps us know, okay, then that's something to pursue. That's something worth giving energy towards. I don't want to give away all of what we're doing in our Give series, but we're about to talk about Paul's missions efforts in the Book of Acts. So we're going to walk through. What we're going to do is walk through some of Paul's missionary journey, discuss it, see what's going on here, and then we're going to see something that's behind it, something that's at work in it that the passage doesn't talk about, but that we find out later as we read Paul's letter. So we're going to be in Acts chapter 17. We're going to watch Paul as he goes, who have just been in Philippi, in Acts 16, saw a few people converted to Christianity, got arrested and was beaten and then released. So he leaves. We're going to follow him as he goes to Thessalonica, Berea, and then on a boat down to Athens and then from Athens over to Corinth. And we're going to move pretty fast because It's a couple chapters of text, and we're just trying to follow along and see some of what's going on here.So. Acts, chapter 17, verse 1.> it says now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom. And on three Sabbath days, he reasoned with them from the Scriptures, explaining and proving that it was necessary for the Christ to suffer and rise from the dead, saying, this Jesus, whom I proclaim to you, is the Christ.So part of Paul's missionary strategy was when he went to a city, if there was a synagogue, he went to the synagogue because they were going to be studying the Scriptures. And so he would go and start showing them in the Scriptures that Jesus had fulfilled the promises of the Messiah. It's one of the things that we do around Christmas time. We read some of these passages like we read earlier, and we see that Jesus is the fulfillment of the promises made to the Jewish people that he is their Messiah. And that's what he's doing. He's saying, the Christ has come. Jesus has fulfilled this. And he does this for three weeks every Sabbath day. And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. But the Jews were jealous. And that's where it goes into. After that verse, it's going to talk to us about. As people start to believe, some of the people in the area begin to fight against Paul. They actually attack them. And Paul and Silas sneak out at night. And so they were only there for a couple of weeks. They're seeing people believe and they're run out of town. So let's pick back up in verse 10 as the brothers immediately sent Paul and Silas away by night to Berea.> As the brothers immediately sent Paul and Silas away by night to Berea.So the brothers being the people who have just believed, it's just the beginnings of a church. And they're like, hey, we live here, but y' all, don't they want to hurt you, not us. Y' all get out of here. And we're going to keep following, figuring this out. And when they arrived, this is in Berea, they went into the Jewish synagogue. So Paul was like, I know my strategy. We're going back. Didn't work well last time, but we're going to do it this time. And it did work in some ways, because people believed. He's like, this is working. Even though some people hated me and wanted to Kill me. So he keeps going.> Now, these Jews were more noble than those in Thessalonica. They received the word with all eagerness.I just love that that note was in there. Just like these people were better than the ones in Thessalonica. And that's in Scripture, and it's there forever, you guys. All right? Many of them therefore believed with not a few Greek women of high standing as well as men. But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there, too, agitating and stirring up the crowd.So we don't exactly know how long he was in Berea, but. But he was there long enough for people to believe and for that to become such a thing that's happening there that they find out in Thessalonica. So they're like, oh, well, he's just going to keep at it. So they head over there to run him off out of Berea. Then it says, the brothers immediately sent Paul off on his way to the sea. But Silas and Timothy remained there. And those who conducted Paul brought him as far as Athens. And after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.So Silas and Timothy stay. They sneak Paul out to a boat and ride him down to Athens. And then he says, when y' all get back, tell Silas and Timothy to come to me. And then he's hanging out in Athens by himself. While he's in Athens, he finds out that there's a place in Athens. There doesn't seem to. He does go to a Jewish synagogue. Then he also finds out that there's a place in Athens where they just gather and share news and anything new and debate new topics and new ideas. So he goes there and starts proclaiming the Gospel. And we're going to pick up in that.> The times of ignorance God overlooked. But now he commands all people everywhere to repent because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed. And of this he has given assurance to all by raising him from the dead.To Paul, as he's concluding, he says God overlooked ignorance, but not anymore. Now there's a man who's going to judge the whole world in righteousness. And he says, and God's proven this by raising him from the dead. So he's proclaiming the gospel that everyone everywhere needs to repent, which Just so you know, that's essential to the gospel, that everyone, everywhere needs to repent. Sometimes we'll pick specific isolated sins and someone will say, well, you think this is bad? And it's like, I don't know how to tell you this. We think everyone everywhere needs to repent, that you can't. If you just pick an isolated one, we're like, probably, yes, that's a sin. And that's a sin. And that's a sin. We believe that everyone has fallen short of the glory of God and needs Christ, that we aren't going to moral ourselves into this. We're not going to work our way into this. And this is what he's proclaiming to them. And he says that it's proven by. By the resurrection of Christ from the dead.> Now, when they heard of the resurrection of the dead, some mocked, but others said, we will hear you again about this.So Paul went out from their midst, but some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. So several people believe he proclaims the Gospel. He goes to a new place, begins proclaiming the Gospel, and more people believe.Chapter 18. After this, Paul left Athens and went to Corinth.> After this, Paul left Athens and went to Corinth.So he jumped across out of. He was on Athens and then he jumped across Corinth, had to take a boat, and he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to them. And because he was of the same trade, he stayed with them and worked for they were tentmakers by trade. And he reasoned in the synagogue every Sabbath and tried to persuade Jews and Greeks.> When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus.So now, instead of making tents, his occupation, what he's at work in now is proclaiming the Gospel. He's had enough room now to share it. And he's spending his time trying to articulate to them this. And he's studying with them and proclaiming it to them.> When the Jewish people opposed and reviled him, he shook out his garments and said to them, your blood be on your own heads. I am innocent. From now on, I will go to the Gentiles.And he left there, and he went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. I just appreciate that a whole lot. He's like, fine, I'm gonna go to the Gentiles. He walks out. He turns the corner. He walks in that house and is like, boom, Setting up shop. Here we go. So he's right next to the synagogue. He didn't go far away. He's like, I'm telling people about Jesus. I don't know. Right here next to y'. All. That's what he starts doing. Then it says, crispus, the ruler of the synagogue, believed in the Lord. So he was next door. He was overseeing that. He just is like, I'm going to. And he heads over to the other house together with his entire household. And many of the Corinthians, hearing Paul believed and were baptized. And the Lord said to Paul one night in a vision.> Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.And he stayed a year and six months teaching the word of God among them. So he's been chased all along. He's in Corinth. Jesus shows up and says, stay here. Keep preaching. Because there are many people in this city who are mine, but not yet. So Paul is in a spot where Jesus says, there are people here who belong to me, but they don't know it yet. I know it. They don't know it. And you've got to stay and you've got to tell them. You've got to proclaim the gospel. You've got to explain what's happened, and then they will belong to me. To me, because they already belong to me. That's what he's saying. And that's one of the things that undergirds missions. One of the reasons we go, one of the reasons we plant churches, one of the reasons we send, one of the reasons we go to places where people have never heard. One of the reasons we go to places that are difficult is because all over the place, there are people who belong to Jesus. And we've got to go tell them. We've got to go tell him who he is. And the Spirit goes to work in their heart, and Jesus claims them it's not something that happens without their knowledge. They are going to come to genuine faith in Jesus that will be tangible and real in their life. But what Jesus is saying is that he sins at times and he puts somebody in a place at times because there are people there who belong to him. They just haven't heard about him yet. That ought to give us courage. We ought to begin to beg the Lord. Lord, are there people at work? There are people at my job. Are there people in this class? Are there people on the street who belong to you that I'm supposed to stay and proclaim the gospel to? And we ought to start praying over maps, and we ought to start going to places and saying, lord, there's gotta be people here who belong to you. Put me in the right spot, Send me to the right place. Help me to be there to proclaim the gospel.Now, there's something else that's happening in this text that I think we need to consider. Alfred Hitchcock was a director. He did movies like Psycho and the Birds, and he had a concept that he called the refrigerator test. He just said he wanted all of his movies that he made to pass the refrigerator test. The point was, you'd go see a movie, you're in it, soaking it up. It's great. You leave, you go home, you open your refrigerator to grab a snack before you go to bed, and suddenly you're like, wait a second. How did they get on the train in the first place? And you realize that the movie just skipped a thing. It didn't explain something to you, or there's a logical problem. You're like, why didn't the bad guys just shoot him? They shot his wife. Why'd they shoot her and then leave him alive? Were they running out of bullets? You open your refrigerator and you think, why don't they ever shoot at Captain America's legs? You know, I've played paintball before. I picked up a pallet one time. I got shot in the legs, like 45 times. Seems easy enough. And as we're reading this passage, there's a little hint at it in one place, but I think there's a thing that we should go. Hold on a second. How does Paul survive not just not get killed, but we've watched him travel around for years at this point. There was one moment where they said he went and made tents. And unless he sold the most extravagant, amazing tents, that he just did that for a couple of weeks, and then he was set for several years. It feels like there's something else going on here now, you could say, well, it's fair to assume that the people that are believing are starting to tend to him, they're going to feed him, they're going to help him have a place to stay. And it's like that. That's reasonable. But there's places where he shows up and there's nobody. That hasn't happened yet. And so this is one of those things where you go, well, how does. How is he doing this? Is he independently wealthy, like Bruce Wayne or something? What's going on? And then it doesn't talk about it in this text, but it does show up in Paul's letters. And so I want us to go to. It's mentioned in Corinthians, but it's talked about directly in Philippians. And I want y' all to see this. This is the end of Philippians chapter four. He's writing to the church in Philippi. So that was the first dot on our map. And he says, and you, Philippians yourselves know that in the beginning of the Gospel. So this is right when I first started, was proclaiming this.> When I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. Even in Thessalonica, you sent me help for my needs once and again.So he's writing to this church, and he's saying, y' all partnered with me from the very beginning you entered into partnership with me. Meaning that the work that Paul did, they had a hand in it. They had a share in it. Even though he's the one traveling around the church in Philippi is helping make sure that's possible. And y'. All. He says something crazy. Look at this. That's Philippi. The whole big section here is Macedonia. When he gets out of Macedonia, he's in Corinth. So he says, nobody helped me when I left Macedonia except for y'. All. So he's like, y' all helped provide for me while I was in Corinth. And that's why he mentions it to the Corinthians, because I didn't take anything from y'. All. He says, I worked. He mentioned that. And then he says, and the churches in Macedonia helped me. But he also says, when I was in Thessalonica, you sent me help. That was right after he left Philippi. He went through two towns, and the next town that it says he was in for three weeks was Thessalonica, which means that the Philippians, as soon as they believed, started helping Paul be a missionary. As soon as it happened, what they said Was, oh, we want everybody to know this. And if you're gonna go and tell people, we want in on that. We want to be a part of making sure that everybody knows what we now know. And it started immediately with them.> Not that I seek the gift, but I seek the fruit that increases to your credit.You know how that works, right? With your money, there are certain things where it's like your wallet magically appears in your hand that you're just willing to pay for. Usually people who get married to each other, those things are wildly different. So your spouse seems to have infinite money for this stupid category. When you know that you should never spend money on that. You should spend money on this brilliant category that you love. And that seems to be what happens. And what happens with the Philippians is as soon as they know about Christ and they find out that Paul's gonna go check, share it with other people, their wallet's just in their hands. They're just like, oh, yeah, we want this to happen. Make sure he has what he needs. And they do it the whole time. They find out he's in Corinth, and they're like, make sure he has what he needs so that he can tell more people about this. And Paul says that they've partnered with him. And then he says this. Not that I seek the gift, because they've just given him a gift. And he's telling him, thank you. That's what he was doing earlier. He says, not that I seek the gift, but I seek the fruit that increases to your credit. He says. So he was telling him, thank you. He said, I appreciate it. He said, but that's not what it's all about. What it's about is that you are doing something that's valuable and that you receive credit for doing this good thing. He's basically saying to the Philippians, this is something you ought to do. It's a good thing to do. And I'm glad that you're doing it. Which if you've ever talked to missionaries, they do have that weird. They're really thankful, but they're also trying, like, they don't trying to be about money. So they'll say like, thank you so much. We also are just trusting the Lord, but thank you. But also, it's good for you to give. But also it's not all about, like, they have these weird. If you read this section in Philippians, you can see Paul being like, you should do this. But I'm not super worried about it. Cause Jesus is gonna take care of me. But not being worried about it doesn't mean I'm not thankful. I'm very thankful. And he just is trying to articulate all these things at once. And he says, I have received full payment and more. I am well supplied having received from Epaphroditus the gifts you sent.> A fragrant offering, a sacrifice acceptable and pleasing to God, and my God will supply every need of yours according to his riches in glory in Christ Jesus,so that they're getting to be stewards of God's provision for them by providing for Paul. And Paul says, God sees it, God knows it. It's a sacrifice pleasing to him. Now, I would argue that there are things we put money towards that do not fit the category of a fragrant offering, a sacrifice acceptable and pleasing to God. Not to say that everything we spend our money on is bad. And I think that there are things that are, you're perfectly fine to exist and pay your bills and do things. But I think that when we see that there are things that the Lord delights for us to participate in, that we get to join in partnership with missionaries, that we get to enjoy partaking in the endeavor that they're after, and that we get to do something that the Lord looks at and is pleased with than we ought to. When he sets our valuation of something, take him up on it. When he says this is good and valuable, take him up on it. And when Jesus is talking about this, at one point he says it's not about the amount. He just says not even a cup of cold water will be forgotten. That if you give anything to try to participate in this, if you give anything to care and to love and because you're a disciple and because they're a disciple and because they're going, he says, not a thing's forgotten. So every penny is remembered and every penny is worth it. But then he says this in Philippians 4:20, then this is why we do this to our God and Father. Be glory forever and ever. Amen.> To our God and Father be glory forever and ever. Amen.That's the point. That's the reason the Philippians want a partner. It's because they want everyone everywhere to give glory to God. To know who Christ is, to know what he's done, to know how good he is, to know how wonderful he is, to know how much he loves, to. To know the grace that he offers. When you ever consider how merciful and kind he's been to you, if you consider the weight of your sin, the weight of your failings, the weight of your shortcomings, the depth of the destruction that we deserve and how loving and good and wonderful he is, and that he's designed so that we would belong to him and so that he can lavish his riches and kindness on us for all eternity. And that that's offered to all who will call on him, then we want all to call on Him. That's why John Piper says that missions exist because worship doesn't. He says worship is the goal and fuel of missions. That's why we go, because we have tasted of the joy of worshiping Jesus and we want all the families of the earth in included.So while everything around you is going to push and pull you in a different direction and tell you, you need this, you need this, you should have one of these in order to be happy, you'll need this. My sons asked me, they said Halloween hadn't happened. Why are all the commercials, Christmas commercial? I said, oh, boy, they want money. Our whole economy runs off of you buying things you don't need. And we're trying to take a moment to just go, look, we want to celebrate well, we also want to pause and go, is my money going in the right direction? Do I have my priorities right? Is my value system correct? Do I look like a person who knows the delight and the goodness of Christ? Does that show up in how my money and my budget works? And that's what we want to pause and do every year in our gift series.So this year what we do. Not this year. I started the wrong sentence. I'll start that sentence in a second. What we do every year is we pick a project or two one time, three, I think, and we just say we want to give money to this. It's just an opportunity for our church to rally together and be generous. So we've done different things. Sometimes we do local things, sometimes we do further away things. This year we're going to partner, hopefully Lord willing, with two different organizations to do some foreign missions work. So I'm introducing the first project today. So this year we're going to do two. I'm introducing the first project today, we'll introduce the next one next week. And then over the next few weeks we'll try to raise money to support these agencies in the efforts that they're doing in foreign mission work. So the first one we're going to partner with is elam. It is a missions organization in Mexico. When we started praying about this and looking, we were like, we want to do something with foreign missions. We want to give some effort in this direction. Scott and Kit's Hill's son Scotty, also Isaac Hill, is one of our pastors. It's his uncle also Isaac Hill's wife Lydia, it's her uncle in law, works with Elam in Mexico. So we just called him up and started trying to talk to him about what would it look like if we partnered with you? What kind of work are you doing? What's the labor looking like right now in where you are? So this is a picture. One of the things, as we said, just start dreaming a little bit if we partner with you now. It's an EFCA organization. So the money's going towards an organization that is very transparent in how they handle their finances. ELAM is they pick that name because it's the name of Oasis mentioned in the book of Exodus and what they do. I'll read some of this specifically. I can find my notes here. Yeah. ELAM is a mission development and mobilization organization in Mexico that focuses on equipping and mobilizing local churches. They do this through trainings and through short term missions trips to indigenous communities. So one of the things they do is they'll partner with a local church in a harder area and they show up and help do missions trips to try to help that church serve the community and have an opportunity for evangelism, have an opportunity to build goodwill with the community as that church is trying to develop. So what they've been doing recently is, is medical mission, short term missions programs. And so they'll go to a community and do medical missions for a couple weeks to try to help a local in partnership with a local church in a community. So the core activities are they do general medical exams and treatment, dental care and hygiene education, vision screenings and the distribution of eyeglasses. And then throughout that they're doing church support and evangelism as a part of it.So they currently have a donated auto refractor which is a machine you put on your face and it tells you what your prescription is. And then someone donated to them 6,000 pairs of glasses. So they show up to places, stick an autorefactor on people's faces, find out what the prescription is, find it and give them a pair of glasses. And so they're able to go to these rural places and under resourced places and help people see. They also have two mobile dental machines and chairs. And then they're using all this on supplies on borrowed trucks and on the open bed trailer covered with tarps. They've been going to Sierra Mezateca where there's about 300,000 Mezatecos and only a few local churches. They've been in Partnership with a church called Amigos de Fe. And they've planted churches and trying to plant churches in eight communities. They've done five medical trips in that area with about 80 to 120 medical patients, 40 to 50 dental patients, and then they were given out 20 to 30 glasses. And then in the areas near Veracruz and hidalgo, there's about 490,000 people. They have two medical trips they've done this past year. They've got a third one scheduled. On their first two, they had about 100 to 150 medical patients, 60 to 100 dental patients, and they gave out 50 to 100 pairs of glasses, which I don't know if you've ever tried to live without glasses and then got glasses, but it's magical. Just ask third grade Chet. So for them to show up to places where people have not been able to see and just outfit them, they walk in and walk out with glasses is a wonderful thing.And so we just said, what would you need if we were going to give you money? What would you use it for? What would this look like? And so the biggest, they said the current biggest limitation is the logistics problem for them. They have an open bed trailer that they've just been throwing a tarp on. And so they said we'd love. Yeah, that. They said they have lost equipment due to rain. And some of the places that they go to, they end up having to park and hike up mountains. I mean, they're going to hard to reach places and difficult to resource places. And so they said they'd love to have an enclosed trailer. And so they sent us this sort of thing now just to help you all out. That 98,500 is pesos. So if you're like, nah, we're gonna have to smuggle in one of our trailers. We ain't paying that. That's in pesos. So don't stress out over that.So here's what we said. We just said, start telling us what you would need. And they gave us a list. We said, dream. We've learned as a church that we want to. We want to get some options. We want to get some things in front of us and we'll see what the Lord does and what we're able to do together. Like we said, our hope is to knock this out, to be able to do what they've asked and do another one. But we'll see. We're happy to get to partner together however we're able to. But this is what. This is how the money would work for this Group the trailer is about $6,000. So the first $6,000 we raise, they're going to go get a trailer. After that, they would use 1250 for insurance, taxes, maintenance of the trailer. So they said if we're able to give them about $7,000, 7,500, they'll get a trailer and they'll be taken care of for a year, and then they'll, you know, just continue to operate with it. But they would be blessed by that because they'd be able to load it up, they'd be able to lock it up, they'd be able to show up to the place, unload what they needed to unload, keep. Like they just said this would bless their souls and their ability to get in and out of places and. And not lose equipment. So we said that sounded smart to us. So we thought, yes, let's try to get them a trailer if we're able to keep giving. Here are other things. They were like, well, look, y' all give us money, we're going to spend it. So they would love another auto refractor, which helps them to do multiple trips or to be able to just handle more people when they're coming in, getting them glasses. A lensometer is actually what you use to shine through glasses to make sure it is the right prescription. So auto refractor goes on the face, lensometer goes on the glasses. A diagnostic kit and a retinoscope is just the ability to try to actually check eyes, see what's going on. If they could have a mobile dental X ray with a computer, that would be amazing so that they could actually do X rays right there, see what's going on inside. And then they said dental chairs and lights, 600 general dental tools and supplies, 1500 general medical equipment, 500, for a total of $22,250. We'd love to be able to raise that for them. We'd love to get to join in partnership in a way that we get to be a part of people in areas of Mexico we'll never step foot in being cared for, loved, and getting a tangible picture of the gospel. As a group of people is trying to plant churches to articulate the gospel.Just so y' all know, we don't do a whole lot as a church in partnership with any kind of foreign missions organization that isn't trying to plant churches and articulate the gospel. We think it is incomplete if we're just doing physical things, but we love to partner where they're doing some physical work, some. Some tangible help in connection with local church planting and church organization and these sort of things going forward. So as a church, every year we do every year at Christmas we partner with the Lottie Moon Christmas offering, which is, you see it on the tables and it's in your bulletin, which is a part of missions efforts for the Southern Baptist. We do that every year and then we pick a give project and then sometimes we pick as a give project a missions opportunity. And we've got two in front of us this year. This is the first one we're going to be able to get after we're excited to be able to partner in this specific way in Mexico for the sake of what they're doing and would love for you to begin praying about what does it look like for you to partner in helping see other people come to know Jesus and tangibly see what he does among a group people, let's pray.Father, we're thankful. We're thankful that you have met us in our need. We're thankful that you have redeemed us and called us into something eternal. We ask that your spirit would be at work so that our church might be a blessing to those who are out and doing international efforts. We pray, Lord, that you would stir in the hearts of our church family so that we might be able to send people and we pray that you would stir in our hearts that we might be able to send money to the people who are already there. But may we be a part of what you are doing around the world in the places where people belong to you. There just hasn't been someone who's told them about you yet. In Jesus name Amen. Band's gonna come up. We're gonna sing. If you desire to give, there are there is a drop down menu online that you can give directly to it already. You can also give via an envelope or just put on the check that it's for our gift project. But we ask you to begin to pray and hopefully, Lord willing will be able to begin to move on this and then get into some of the other stuff, see what the Lord does.

We are back with lots of OncoPharm updates: 1. The belantamab mafodotin REMS program details are available....and it's a lot. How will belantamab mafodin-regimens be used with the upcoming MAJESTIC-3 data of teclistamab-daratumumab? 2. The capecitabine label is updated and calls for pre-treatment DPYD testing 3. Daratumumab gets an FDA approval for high-risk smoldering myeloma based on the AQUILA study Critique of AQUILA: https://doi.org/10.1093/oncolo/oyaf216 4. A pertuzumab biosimilar (Poherdy) is approved 5. Epcoritamab nets regular approval and a new indication with lenalidomide/rituximab (RR) for Follicular Lymphoma 6. Ziftomenib, a new menin inhibitor, is approved for NPM1 relapsed/refractory AML 7. Sevabertinib, a new HER2 inhibiting TKI, is approved for ERBB2 mutated NSCLC, with evidence of activity in patients previously treated with HER2-antibody-drug conjugates 8. Expected FDA approvals for durvalumab + FLOT in preoperative gastric/GEJ cancer; neoadjuvant pembrolizumb + enforumab vedotin in bladder cancer (non-cisplatin eligible), and tarlatamab regular approval for small cell lung cancer 9. Happy Thanksgiving!

Dr. Ted Traylor shares a message about the people who host thanksgiving dinner, comparing those who are genuine in their faith & love to those who are just putting on a show. He compares two married couples: Ananias & Sapphira in Acts 5 and Aquila & Priscilla in Acts 18. 00:00 - Message Introduction 05:50 - Acts 5 08:47 - Con-Artists 14:38 - Acts 18 17:10 - Christian Artisans Visit olivebaptist.org for more information.

6 Kinds of Friends We Need Right Now: The Friend Who is a Partner in Purpose (Acts 18:1-3) - November 23, 2025 Sometimes strong friendships develop from a shared purpose, a mutual "mission," even between somewhat unlikely people. And it's a good thing because our churches are full of unlikely friends who've discovered they need each other on the journey toward Jesus, and they actually like each other, too. Come join us on Sunday as we look at the story of Paul, Priscila and Aquila, and the tables turn - Brenna and Bill get interviewed!

In this Bible Story, Paul establishes the Corinthian church. The wicked port city of Corinth is a dark and twisted place, yet the light of Jesus is spreading forth in power. This story is inspired by Acts 18. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 18:8 from the King James Version.Episode 234: As Paul descended into the bustling, cultural city of Corinth he saw the temple to Aphrodite and the broken state of the people, he also met a Jewish couple named Aquila and Priscilla. They shared the same occupation and quickly became friends. Every day, Paul would go into the synagogues and marketplaces where he would preach about Jesus. The Jews mocked him, but the Greeks and citizens of Corinth welcomed him gladly.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Today's Scripture passages are 1 Chronicles 4:24 - 6:15 | Acts 18:1-17 | 1 Corinthians 16.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

This week we're hiking to the tree of wisdom to discuss the benefits of the Terpenoid compounds found in Lions Mane mushrooms / Shoutout to Golden Door! / and how they can help repair the cellular death caused by PTSD. Terpenes/Terpenoids are found in so many living things and they seem to fit into our bodies like keys that either unlock or activate certain systems for the management of our health! I also go on a rant about the rapidly changing landscape of our society again lmao; every week I get hit with some new wild information about how fucked society is. The earth is fine and shall live past our fuckery; however it makes me sad that we can't all live in peace and harmony. It would be so easy with just a shift of the general consciousness. At the very end of this episode I feature a new song I've created titled Aquila. It features a Ram Dass sample; if you're from his estate please don't sue me. This track is special to me and captures a beautiful night in my life. Skip to 48:10 to check it out! Thank you all for the continued support as I return back to a cannabis free baseline. I hope to reintegrate it into my existence once I develop more resiliance toward the internal and external horrors that I exist with daily. With a stronger soul will come more enjoyment from one of my life's greatest passions: the cannabis plant. Beyond the culture of it all, this plant is so special to me. My dad taught me the skill of growing it when I was 18 and that changed my life forever. And before my mom died, I was able to connect with her on a human level through the plant. It dissolves the boundaries of the illusion of parent/child and showed me the reality of human/human.Support the show

Hoy en Plan de vida estudiaremos:Pablo predica en TesalónicaPblo y Silas en BereaPablo predica en AtenasPablo conoce a Priscila y a Aquila en CorintoPablo regresa a Antioquía de SiriaApolos recibe instrucción en Éfeso¡Únete a ⁠⁠⁠nuestra comunidad en Facebook⁠⁠⁠ donde podrás hacer preguntas mientras leemos la Biblia juntas y conocer a otras mujeres que también están usando el plan!Síguenos⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠Sitio web⁠⁠⁠Recursos⁠⁠⁠⁠⁠Podcast semanal⁠⁠⁠⁠⁠⁠⁠⁠Estudios bíblicos⁠⁠⁠⁠⁠⁠⁠⁠Academia de Relaciones⁠⁠⁠⁠⁠⁠El plan en YouVersion

En una de las leyendas fundacionales más icónicas de América, un águila real (Aquila chrysaetos) devorando una serpiente sobre un nopal marcó el lugar donde los mexicas construirían Tenochtitlan, la capital del Imperio Azteca. Con el paso de los siglos, esa antigua metrópoli se transformó en lo que hoy conocemos como Ciudad de México. Aunque el águila mítica está presente en la bandera nacional, las águilas reales que aún habitan el país necesitan nuestra ayuda, a través de la investigación científica sobre conservación y la protección de su hábitat.Más información y transcripción en BirdNote.org.¿Quieres más BirdNote? Suscríbete a nuestro boletín semanal. Regístrese en BirdNote+ para escuchar música sin publicidad y otras ventajas.BirdNote es una organización sin fines de lucro. Su donación deducible de impuestos hace posible estos espectáculos. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Big Idea: Trees thrive together… and so do you.1 Corinthians 16:15-24I. Submit for harmony.1 Corinthians 16:15-18Brothers and sisters, you know the household of Stephanas: They are the firstfruits of Achaia and have devoted themselves to serving the saints. I urge you also to submit to such people, and to everyone who works and labors with them. I am delighted to have Stephanas, Fortunatus, and Achaicus present, because these men have made up for your absence. For they have refreshed my spirit and yours. Therefore recognize such people.II. Serve from the heart. 1 Corinthians 16:19-21The churches of Asia send you greetings. Aquila and Priscilla send you greetings warmly in the Lord, along with the church that meets in their home. All the brothers and sisters send you greetings. Greet one another with a holy kiss.III. Stand with hope.1 Corinthians 16:22-24This greeting is in my own hand—Paul. If anyone does not love the Lord, a curse be on him. Our Lord, come! The grace of the Lord Jesus be with you. My love be with all of you in Christ Jesus.Next Steps: Believe: Today, I surrender to Jesus.Become: I will strengthen someone who is struggling this week. Be Sent: I will show Jesus's love this week.Discussion Questions: Has this book grown your faith?  If so, how?In what ways can you actively demonstrate love and support to someone far from Jesus this week?Who can you encourage to grow stronger in the Lord this week?How does Stephanas inspire you to serve our church and community?What practical steps can you take to ensure that our church community embodies unity and love?How can you prepare your heart and mind to live out the urgency of Christ's return tomorrow?Pray for the opportunity to serve someone in need this week. 

We walk through Romans 16 and discover why a list of names reveals the beating heart of the church: a family formed by Jesus, gathered in homes and across classes, where every story and gift matters and shows why showing up still changes lives. We honor Phoebe, Priscilla and Aquila, Andronicus and Junia, Rufus, and many others as living proof that God turns strangers into family and service into joy.• why gathering matters beyond streaming• Phoebe's trusted leadership and teaching role• Priscilla and Aquila's costly hospitality and courage• firstfruits in Asia and the spread of the gospel• Andronicus and Junia's witness and suffering• approved through trials and faithfulness under pressure• households tied to power alongside slaves and former slaves• Rufus and the cross-bearer legacy• every testimony as resurrection, not comparison• all hands on deck, all worthy of honor, all welcomed as familyIf you don't have a church home this morning and you want to come be a part of this church family, I want you to know you will be welcomed as familyIf you don't know Jesus Christ personally, and this morning you say, I want to know that I know that he died for me, that he forgives my sins, you can come to know Christ even now, and you will be welcomed as family

Nuestra “Nube de Testigos”Cuando y era un sacerdote de apenas veintisiete años traje la Santa Comunión a Quintín Nieves. Quintín fue un hombre pobre que vivía en un Campo. Antes y después de yo orar con Quintín y darle el Cuerpo de Cristo, la Santa Comunión Quintín me dio muchos consejos. Me aconsejaba seguir puro y orar mucho. Tocó algo para mi con su pequeño mandolín. Quintín era una de muchas personas que Dios puso en mi vida para ayudarme crecer en la fe, la esperanza y a caridad como buen sacerdote Redentorista. Quintín para mí para este ya joven Padre Martín era uno de los que San Pablo llama mi nube de testigos. Quiere decir esto que Quintín para mí fue un instrumento de Dios para acercarme mas al corazón de Jesús.  Esto fue el motivo de yo leer ese trozo de la carta de San Pablo a los Romanos. Porque Pablo nombra y saluda nueve personas que fueron personas que le ayudaron vivir y predicar la fe en Jesús: en a Prisca y a Aquila, Epéneto, María, Andrónico y a Junías, Ampliato, Eustaquio. Entonces Tercio que escribía la carta, Tercio saluda y nombra otros ocho personas Stachys, Apelles, la familia de Aristóbulo.,Herodion. La familia de Narcisso.  Tryphaena , Persis,  y Rufus,* A lo mejor tú que oye mis palabras tienes, al igual que yo, varias personas como era para mi Quintín Nieves allá en aquella loma dando me consejos que me han ayudado perseverar como hijo de Dios, como amado de Jesús y de nuestra madre común María. Les invito a que durante el día de hoy vayas pensando en todas las personas que te ayudan conocer, amar y seguir a Jesús vivir mejor su mensaje de esperanza. Dale gracias por tus propia nube de testigos.Si me quieren enviar comentarios:tdeely7352@hotmail.com

After 36 weeks of deep theological teaching in Romans, Paul surprises readers by ending with something unexpected: a long list of names. Rather than concluding with more doctrine, he celebrates the real people who served faithfully behind the scenes, carried the gospel forward, and opened their homes for ministry. This final chapter provides a masterclass on championing others instead of seeking personal glory.Paul highlights remarkable individuals like Phoebe, a deacon who likely delivered this theologically rich letter to Rome, and the ministry couple Priscilla and Aquila, who risked their lives for the gospel and turned their home into a church. He mentions faithful servants whose names we barely know but whose contributions were vital to the early church's growth. Paul also warns against division makers who serve their own appetites and use smooth talk to deceive, emphasizing the importance of protecting unity while building others up.The true mark of gospel transformation isn't just saving faith, but the humility that shares the spotlight with others. When grace changes your life, you stop trying to be the hero of your own story and start helping others discover their calling. Paul's example teaches us that mature believers don't just run their own race - they cheer others toward the finish line, recognizing that invisible service doesn't mean insignificant impact.

After 36 weeks of deep theological teaching in Romans, Paul surprises readers by ending with something unexpected: a long list of names. Rather than concluding with more doctrine, he celebrates the real people who served faithfully behind the scenes, carried the gospel forward, and opened their homes for ministry. This final chapter provides a masterclass on championing others instead of seeking personal glory.Paul highlights remarkable individuals like Phoebe, a deacon who likely delivered this theologically rich letter to Rome, and the ministry couple Priscilla and Aquila, who risked their lives for the gospel and turned their home into a church. He mentions faithful servants whose names we barely know but whose contributions were vital to the early church's growth. Paul also warns against division makers who serve their own appetites and use smooth talk to deceive, emphasizing the importance of protecting unity while building others up.The true mark of gospel transformation isn't just saving faith, but the humility that shares the spotlight with others. When grace changes your life, you stop trying to be the hero of your own story and start helping others discover their calling. Paul's example teaches us that mature believers don't just run their own race - they cheer others toward the finish line, recognizing that invisible service doesn't mean insignificant impact.

This powerful exploration of Acts 18-19 takes us deep into the heart of what it means to grow in faith through humble correction and discipleship. We encounter two remarkable stories: Apollos, an eloquent and passionate teacher who only knew part of the gospel message, and a group of disciples in Ephesus who had never heard of the Holy Spirit. What makes these accounts so compelling is not just the gaps in their knowledge, but how correction was given and received. Priscilla and Aquila didn't publicly embarrass Apollos—they took him aside privately and explained the way of God more accurately. This respectful, honoring approach to correction becomes a model for us all. The result? Apollos went on to powerfully proclaim the complete gospel, and the Ephesian disciples were baptized and filled with the Holy Spirit, speaking in tongues and prophesying. We're reminded that our faith journey requires ongoing strengthening and establishing—it's not a one-time event but a continuous process of growth. The passage challenges us to examine our own lives: Are we teachable? Do we humbly receive correction? And when we need to correct others, do we do so with love and respect? The dramatic encounter with the seven sons of Sceva serves as a sobering reminder that we need a personal relationship with Jesus—not just knowledge about Him. Finally, we're called to remove every avenue of demonic influence from our lives, just as the Ephesian believers burned their magic books. When we do this, the Word of the Lord grows mightily and prevails in our lives.

====================================================SUSCRIBETEhattps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1====================================================DEVOCIÓN MATUTINA PARA ADOLESCENTES 2025“HABLEMOS CLARO”Narrado por: Mone MuñozDesde: Buenos Aires, ArgentinaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================25 de OctubreUnidos en el servicio a Dios"Saluden a Priscila y a Aquila, mis compañeros de trabajo en Cristo Jesús" (Romanos 16:3).En la Biblia, encontramos a muchos personajes que desempeñaron un papel importante en el plan de Dios. Entre ellos están Priscila y Aquila, una pareja de esposos que se destacó por su dedicación y servicio a Cristo. A través de su ejemplo, podemos aprender valiosas lecciones sobre trabajar juntos en el servicio a Dios.El apóstol Pablo menciona a Priscila y Aquila en varias de sus cartas, resaltando su colaboración y apoyo en el ministerio. Eran compañeros fieles que trabajaban mano a mano con Pablo para difundir el evangelio y edificar la iglesia. Su testimonio nos enseña que el servicio a Dios no es solo para individuos, sino que también puede involucrar un gran trabajo en equipo.La colaboración de Priscila y Aquila se basaba en una profunda relación con Dios y un compromiso mutuo de servirle. Juntos, utilizaron sus talentos y recursos para impactar vidas y expandir el reino de Dios. Su ejemplo nos anima a unir nuestras fuerzas con otros creyentes, reconociendo que cada uno tiene dones y habilidades únicas para contribuir al cuerpo de Cristo.Al reflexionar sobre la vida de Priscila y Aquila, podemos hacer una pausa y evaluar nuestra propia disposición para servir a Dios en colaboración con otros. ¿Estamos dispuestos a trabajar en equipo, dejando de lado el egoísmo y buscando el beneficio común? ¿Estamos dispuestos a invertir en otros y ayudarlos a crecer en su fe?Priscila y Aquila nos enseñan que el servicio a Dios no es una tarea solitaria, sino una oportunidad para trabajar en equipo. Al unirnos con otros creyentes, podemos lograr más de lo que podríamos hacer individualmente. Que seamos inspirados por su ejemplo y busquemos oportunidades para colaborar en el servicio a Dios, llevando el mensaje de su amor y gracia a aquellos que nos rodean.Oración: Señor, ayúdame a reconocer los dones y talentos de otros y a apoyarnos mutuamente en amor y unidad. 

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 13-14; Acts 17-18 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, your daily companion on a journey through the Scriptures. In today's episode, host Hunter invites listeners from around the world to gather by the “fires of God's love” on this 23rd day of October. Together, we dive into Job chapters 13 and 14, where Job passionately argues his case before God, wrestling with suffering, justice, and hope. Next, we move into Acts chapters 17 and 18, following Paul and Silas as they face opposition and share the message of Jesus throughout Thessalonica, Berea, Athens, and Corinth. Along the way, we encounter inspiring figures like Priscilla and Aquila, who gently guide Apollos into a deeper understanding of faith in Christ. Through thoughtful reflection, heartfelt prayer, and words of encouragement, Hunter reminds us that our true rest and identity is found in Jesus. So grab your Bible, settle in, and let's explore these powerful stories together—trusting that through it all, we are deeply loved and never alone. TODAY'S DEVOTION: Aquila and Priscilla and the Invitation to Rest Aquila and Priscilla went to help Apollos. And they want to help us too. They want to point us to our baptism into Christ. Apollos, we're told, only knew about the baptism of John, but Priscilla and Aquila point us beyond that—to our baptism into Christ, an even greater hope and assurance. This is the amazing, liberating news: that God has reconciled us to himself and drawn us into his life. Our identity is not wrapped up in our striving, our performance, or our attempts at holiness. Our identity is in Christ—deeply rooted in what He has done, not what we can do. Baptism, Priscilla and Aquila would remind us, signifies this new reality. Ours is not to strive after some unattainable perfection, but to rest in who Jesus says we are—trusting in His perfection, His holiness, and His love. In Christ, God assumed all of humanity into Himself, so that we might participate in the loving life that Jesus shares with the Father and the Spirit. This is what Priscilla and Aquila invited Apollos to discover: not just a message about repentance, but the ongoing, participatory life in Christ, where we rest, and our joy and strength is found. And that is the invitation laid before us today—to rest in what Jesus has done, to find our strength and joy there. Let us not be anxious or strive in our own strength, but remember that Jesus has included us, adopted us, and called us His own. That's a prayer I hold for my own soul. That's a prayer I have for my family—for my wife, my daughters, and my son. And that's a prayer I have for you: may we rest in our true identity in Christ, and live each day from that grace-filled place. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

MARTES 21 DE OCTUBRE DE 2025 TU DOSIS DIARIA DE ESPERANZA "Llegó entonces a Éfeso un judío llamado Apolos, natural de Alejandría, varón elocuente, poderoso en las Escrituras. Este había sido instruido en el camino del Señor; y siendo de espíritu fervoroso, hablaba y enseñaba diligentemente lo concerniente al Señor, aunque solamente conocía el bautismo de Juan. Y comenzó a hablar con denuedo en la sinagoga; pero cuando le oyeron Priscila y Aquila, le tomaron aparte y le expusieron más exactamente el camino de Dios." (Hechos 18:24-26) La madurez espiritual de Aquila y Priscila la vemos en su encuentro con Apolos. Lejos de juzgarlo por sus errores doctrinales y comentarlo con los hermanos de a Iglesia, se acercaron a él para mostrarle lo que necesitaba corregir. Eran siervos sabios que supieron cómo acercarse a Apolos; pero, lo segundo fue que Apolos se dejó enseñar sin creerse juzgado, sino agradecido. Esa es una Iglesia unida; sin fracciones internas, la cual sirve de guía a los que lo necesiten. Así Apolos fue para Acaya, donde comenzó a dar frutos abundantes. (Gina Sánchez) ....... http://www.findnewhope.com/nueva-esperanza ....... www.facebook.com/PastoresRobertoyYamiley Apple: https://podcasts.apple.com/us/podcast/tu-dosis-diaria-de-esperanza-new-hope-en-espa%C3%B1ol/id1503374265 Spotify: https://open.spotify.com/show/0dC8BmYXC77tIaReY6JI6y?si=adf3392aa15e45c7 iHeart Radio: https://www.iheart.com/podcast/263-tu-dosis-diaria-de-esperan-211298038/ ....... Pastores Roberto y Yamiley, De Dios Para Ti Hoy - New Hope en Español , Brandon, FL (813) 689-4161

Series: N/AService: Sunday AM WorshipType: SermonSpeaker: Chase ByersTo download this video, go directly to the video page on Vimeo by clicking the in-video title above.Look for the download button below the video there.If you feel this was beneficial to you, please like and share this video.

This powerful message takes us deep into Acts 18, where we witness the Apostle Paul's transformative ministry in Corinth—one of the most morally corrupt cities of the ancient world. What stands out immediately is Paul's shift in approach: after attempting to impress the intellectual elite in Athens with sophisticated arguments, he arrives in Corinth determined to know nothing except 'Jesus Christ and him crucified.' This radical simplicity becomes the foundation for explosive spiritual growth. We're challenged to examine whether our own faith rests on human wisdom or the power of God. The message also explores the beautiful partnership between practical work and spiritual calling—Paul made tents with Priscilla and Aquila while simultaneously building God's kingdom. This reminds us that our workplaces aren't just where we earn income; they're mission fields where we spend roughly 90,000 hours of our lives. The Lord's encouragement to Paul—'Do not be afraid, for I am with you'—speaks directly to our own fears about sharing faith. When we feel that burning, anxious excitement in our chest, that's often the Holy Spirit prompting us to speak truth into someone's life. The transformation of Sosthenes from synagogue leader to beaten victim to faithful co-worker illustrates how God works through persecution to bring people to Himself. Ultimately, we're reminded that our calling isn't to be eloquent or successful by worldly standards—it's simply to be faithful in proclaiming Jesus, trusting that He will build His church.

Acts 18:24-19:7 24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed,28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. 19 And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John's baptism.”4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all.   Key Words: Scripture, Bold, Powerful, Way, Jesus, Holy Spirit, Baptism, Name Keystone Verse: He greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. (Acts 18:27-28) DOWNLOAD BULLETIN

1 Corinthians 16:13-24 English Standard Version13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.15 Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— 16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people.Greetings19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss.21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come! 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen.English Standard Version (ESV)The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers.ESV Text Edition: 2025.

POWER PIZZA A LUCCA 2025!!!Giovedì 30 ottobre alle 16:00!! ✍️

Acts 18:1-23 After this Paul left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal.17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. 18 After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.   Key Words: Reason, Persuade, Testify, Believe, Teach, Word, Vow, Strengthen Keystone Verse: And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” (Acts 18:9-10)   Download Bulletin

Acts 17–18 trace Paul's second missionary journey as he preaches in diverse settings, facing both openness and opposition. In Thessalonica, some believe while others stir up hostility. The Bereans receive the Word eagerly, examining Scripture daily. In Athens, Paul boldly engages philosophers at the Areopagus, proclaiming the risen Christ in a culturally relevant way. In Corinth, despite resistance, he remains for 18 months, encouraged by God's promise of His presence. Along the way, Paul partners with Aquila and Priscilla, who later disciple Apollos into a powerful minister. These chapters remind us that the gospel belongs in every place, calls for faithfulness amid challenges, and grows through both bold proclamation and quiet discipleship.

Raising the next generation is not a top-down project. It lives or dies in the middle. From Acts 18, Pastor Adam shows how Aquila and Priscilla quietly took Apollos aside and turned raw zeal into sharp effectiveness. Along the way: Nokia vs. Toyota culture, Jethro's counsel to Moses (Exodus 18), the tragedy of Judges 2, Titus 1 order, and a USS Wisconsin illustration on “recommissioning” veterans to train the new crew. This sermon calls gifted Apolloses to be teachable and seasoned Aquilas/Priscillas to re-engage.Scriptures: Acts 18:24–28; Exodus 18:17–22; Acts 6:3–4; Romans 16:3–4; Judges 2:7–10; Titus 1:5; 1 Kings 12:8; Proverbs 20:5.00:00 Opening humor and setup01:24 Acts 18 and the Nokia vs. Toyota lesson05:16 Aquila & Priscilla take Apollos aside09:12 The role of middle management in ministry13:01 Obstacles: pride in Apollos, comfort in elders20:40 Judges 2 and the generational gap25:02 Teachability and drawing out counsel31:10 Wise correction and practical involvement34:46 USS Wisconsin illustration: recommission the veterans37:07 Testimony of Gus Carrillo & closing callShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

Feel like you're just co-managing calendars and carpool schedules? You're not alone. In this episode, we dive into what it means to live “on mission” as a married couple. We'll chat about how cultural norms can distract us from God's design for marriage.  We chat: Why a shared mission statement matters How praying together shifts your heart Why weekly marriage meetings are so transformative Looking at examples like Priscilla and Aquila and passages from Genesis and Ephesians, we're reminded that marriage is a picture of Christ and His Church... so why not aim for deeper purpose and eternal impact? If you're ready to move from cohabiting roommates to mission-minded partners, this episode is for you. Don't forget to subscribe and leave a review!

We're great at sitting, but Jesus told us to go. From his passion for the gospel, family hunting stories, and even a bar room encounter that changed everything, Willie Robertson shares how the call of Jesus moves us out of comfort and into the Great Commission. Matthew 28 is not theory, it is movement: make disciples, baptize, teach. In Acts 18 we see a church on the move as Priscilla and Aquila opened their home, Apollos was corrected and sent, Paul heard God say “Do not be afraid, I am with you,” and whole households believed. He challenges us to run three checks that push us forward: check your pulse, check yourself, and check your stories. This is not about watching a few people on mission but about all of us moving together. What is one move you will make this week to share the gospel with a real person by name?

This week, Pastor Suzy Silk continued our Summer sermon series, The Fifth Act, with a sermon on Acts 18 and the ministry of Priscilla and Aquila in the Early Church. By studying their twenty year ministry journey with Paul and other disciples, God shows us that we are not meant to do life or ministry alone. We must ask God to help us be fruitful disciples that lay down our lives to see Him glorified, and faithfully carry the Gospel wherever we go.