Podcasts about Aquila

====================================================SUSCRIBETEhattps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1====================================================DEVOCIÓN MATUTINA PARA ADOLESCENTES 2025“HABLEMOS CLARO”Narrado por: Mone MuñozDesde: Buenos Aires, ArgentinaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================25 de OctubreUnidos en el servicio a Dios"Saluden a Priscila y a Aquila, mis compañeros de trabajo en Cristo Jesús" (Romanos 16:3).En la Biblia, encontramos a muchos personajes que desempeñaron un papel importante en el plan de Dios. Entre ellos están Priscila y Aquila, una pareja de esposos que se destacó por su dedicación y servicio a Cristo. A través de su ejemplo, podemos aprender valiosas lecciones sobre trabajar juntos en el servicio a Dios.El apóstol Pablo menciona a Priscila y Aquila en varias de sus cartas, resaltando su colaboración y apoyo en el ministerio. Eran compañeros fieles que trabajaban mano a mano con Pablo para difundir el evangelio y edificar la iglesia. Su testimonio nos enseña que el servicio a Dios no es solo para individuos, sino que también puede involucrar un gran trabajo en equipo.La colaboración de Priscila y Aquila se basaba en una profunda relación con Dios y un compromiso mutuo de servirle. Juntos, utilizaron sus talentos y recursos para impactar vidas y expandir el reino de Dios. Su ejemplo nos anima a unir nuestras fuerzas con otros creyentes, reconociendo que cada uno tiene dones y habilidades únicas para contribuir al cuerpo de Cristo.Al reflexionar sobre la vida de Priscila y Aquila, podemos hacer una pausa y evaluar nuestra propia disposición para servir a Dios en colaboración con otros. ¿Estamos dispuestos a trabajar en equipo, dejando de lado el egoísmo y buscando el beneficio común? ¿Estamos dispuestos a invertir en otros y ayudarlos a crecer en su fe?Priscila y Aquila nos enseñan que el servicio a Dios no es una tarea solitaria, sino una oportunidad para trabajar en equipo. Al unirnos con otros creyentes, podemos lograr más de lo que podríamos hacer individualmente. Que seamos inspirados por su ejemplo y busquemos oportunidades para colaborar en el servicio a Dios, llevando el mensaje de su amor y gracia a aquellos que nos rodean.Oración: Señor, ayúdame a reconocer los dones y talentos de otros y a apoyarnos mutuamente en amor y unidad. 

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 13-14; Acts 17-18 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, your daily companion on a journey through the Scriptures. In today's episode, host Hunter invites listeners from around the world to gather by the “fires of God's love” on this 23rd day of October. Together, we dive into Job chapters 13 and 14, where Job passionately argues his case before God, wrestling with suffering, justice, and hope. Next, we move into Acts chapters 17 and 18, following Paul and Silas as they face opposition and share the message of Jesus throughout Thessalonica, Berea, Athens, and Corinth. Along the way, we encounter inspiring figures like Priscilla and Aquila, who gently guide Apollos into a deeper understanding of faith in Christ. Through thoughtful reflection, heartfelt prayer, and words of encouragement, Hunter reminds us that our true rest and identity is found in Jesus. So grab your Bible, settle in, and let's explore these powerful stories together—trusting that through it all, we are deeply loved and never alone. TODAY'S DEVOTION: Aquila and Priscilla and the Invitation to Rest Aquila and Priscilla went to help Apollos. And they want to help us too. They want to point us to our baptism into Christ. Apollos, we're told, only knew about the baptism of John, but Priscilla and Aquila point us beyond that—to our baptism into Christ, an even greater hope and assurance. This is the amazing, liberating news: that God has reconciled us to himself and drawn us into his life. Our identity is not wrapped up in our striving, our performance, or our attempts at holiness. Our identity is in Christ—deeply rooted in what He has done, not what we can do. Baptism, Priscilla and Aquila would remind us, signifies this new reality. Ours is not to strive after some unattainable perfection, but to rest in who Jesus says we are—trusting in His perfection, His holiness, and His love. In Christ, God assumed all of humanity into Himself, so that we might participate in the loving life that Jesus shares with the Father and the Spirit. This is what Priscilla and Aquila invited Apollos to discover: not just a message about repentance, but the ongoing, participatory life in Christ, where we rest, and our joy and strength is found. And that is the invitation laid before us today—to rest in what Jesus has done, to find our strength and joy there. Let us not be anxious or strive in our own strength, but remember that Jesus has included us, adopted us, and called us His own. That's a prayer I hold for my own soul. That's a prayer I have for my family—for my wife, my daughters, and my son. And that's a prayer I have for you: may we rest in our true identity in Christ, and live each day from that grace-filled place. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

MARTES 21 DE OCTUBRE DE 2025 TU DOSIS DIARIA DE ESPERANZA "Llegó entonces a Éfeso un judío llamado Apolos, natural de Alejandría, varón elocuente, poderoso en las Escrituras. Este había sido instruido en el camino del Señor; y siendo de espíritu fervoroso, hablaba y enseñaba diligentemente lo concerniente al Señor, aunque solamente conocía el bautismo de Juan. Y comenzó a hablar con denuedo en la sinagoga; pero cuando le oyeron Priscila y Aquila, le tomaron aparte y le expusieron más exactamente el camino de Dios." (Hechos 18:24-26) La madurez espiritual de Aquila y Priscila la vemos en su encuentro con Apolos. Lejos de juzgarlo por sus errores doctrinales y comentarlo con los hermanos de a Iglesia, se acercaron a él para mostrarle lo que necesitaba corregir. Eran siervos sabios que supieron cómo acercarse a Apolos; pero, lo segundo fue que Apolos se dejó enseñar sin creerse juzgado, sino agradecido. Esa es una Iglesia unida; sin fracciones internas, la cual sirve de guía a los que lo necesiten. Así Apolos fue para Acaya, donde comenzó a dar frutos abundantes. (Gina Sánchez) ....... http://www.findnewhope.com/nueva-esperanza ....... www.facebook.com/PastoresRobertoyYamiley Apple: https://podcasts.apple.com/us/podcast/tu-dosis-diaria-de-esperanza-new-hope-en-espa%C3%B1ol/id1503374265 Spotify: https://open.spotify.com/show/0dC8BmYXC77tIaReY6JI6y?si=adf3392aa15e45c7 iHeart Radio: https://www.iheart.com/podcast/263-tu-dosis-diaria-de-esperan-211298038/ ....... Pastores Roberto y Yamiley, De Dios Para Ti Hoy - New Hope en Español , Brandon, FL (813) 689-4161

Series: N/AService: Sunday AM WorshipType: SermonSpeaker: Chase ByersTo download this video, go directly to the video page on Vimeo by clicking the in-video title above.Look for the download button below the video there.If you feel this was beneficial to you, please like and share this video.

This powerful message takes us deep into Acts 18, where we witness the Apostle Paul's transformative ministry in Corinth—one of the most morally corrupt cities of the ancient world. What stands out immediately is Paul's shift in approach: after attempting to impress the intellectual elite in Athens with sophisticated arguments, he arrives in Corinth determined to know nothing except 'Jesus Christ and him crucified.' This radical simplicity becomes the foundation for explosive spiritual growth. We're challenged to examine whether our own faith rests on human wisdom or the power of God. The message also explores the beautiful partnership between practical work and spiritual calling—Paul made tents with Priscilla and Aquila while simultaneously building God's kingdom. This reminds us that our workplaces aren't just where we earn income; they're mission fields where we spend roughly 90,000 hours of our lives. The Lord's encouragement to Paul—'Do not be afraid, for I am with you'—speaks directly to our own fears about sharing faith. When we feel that burning, anxious excitement in our chest, that's often the Holy Spirit prompting us to speak truth into someone's life. The transformation of Sosthenes from synagogue leader to beaten victim to faithful co-worker illustrates how God works through persecution to bring people to Himself. Ultimately, we're reminded that our calling isn't to be eloquent or successful by worldly standards—it's simply to be faithful in proclaiming Jesus, trusting that He will build His church.

With IJGlobal's Asia Pacific conference one month away, the timing's perfect for a focus on renewable energy across the region.  Singapore-based Achal Sondhi – chief investment officer at Aquila Clean Energy – speaks to IJGlobal editorial director Angus Leslie Melville for this latest episode.  With a strong leaning towards solar PV and battery energy storage systems (BESS) and a healthy sprinkling of onshore wind farms, this latest episode serves as an excellent intro for the APAC conference.  IJGlobal is hosting the Infrastructure Finance Forum: Asia 2025 on 18 and 19 November (2025) at The Westin Singapore, followed after the second day with our awards night for regional ESG activity as well as M&A across infrastructure and energy.  To learn more about the conference, CLICK HERE… 

Here we see the gospel on the move through faithful hands. Paul continues his mission, planting seeds of faith wherever he goes, while Aquila and Priscilla step up to equip a passionate new teacher, Apollos. This passage reminds us that God's work multiplies when His people teach, learn, equip, and serve together—as Paul has actually been doing all along!

Acts 18:24-19:7 24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed,28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. 19 And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John's baptism.”4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all.   Key Words: Scripture, Bold, Powerful, Way, Jesus, Holy Spirit, Baptism, Name Keystone Verse: He greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. (Acts 18:27-28) DOWNLOAD BULLETIN

1 Corinthians 16:13-24 English Standard Version13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.15 Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— 16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people.Greetings19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss.21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come! 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen.English Standard Version (ESV)The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers.ESV Text Edition: 2025.

see link below https://pastorsteverhodes.com/2025/10/12/paul-and-aquila-instruct-apollos-acts-1823-28/

Title: Good News Reviled Text: Acts 28:17-22 FCF: We often struggle making the gospel the only offender of the world. Prop: Because the gospel offends sinful men and our character can hinder the gospel call, we must be blameless in our character. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we will read starting from verse 17 from the Legacy Standard Bible. You can follow along in the pew bible or in whatever version you prefer. By the hospitality and brotherly love provided to him by fellow followers of Christ, Paul has made it safely to Rome. He has been set up with a rented room and is under house arrest being guarded by a Roman soldier. Still, he is afforded a good deal of freedom, and today we will see that he really doesn't waste a lot of time before he sets out to work in the city of Rome. But where will Paul begin the ministry in Rome while he waits to see Caesar? Let's find out. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Oh Heavenly Father, we come to you today with hearts that desire that the whole world hears the good news of Your Son and His sacrifice for His people. We know that no man is without excuse having all the signs of nature around them. Yet we desire to share with them the hope of Christ crucified for sinners. We confess and know that you alone save the hearts of men. We cannot be persuasive enough to convince men to believe. You must give them a new heart to first. Still, we desire to be Your servants in delivering this call to the nations. At times we can live in ways that keep us from doing this. May we be shown by Your Spirit today, Lord, how we can live blamelessly so that we can be granted an audience with those who need to hear. We pray this in Jesus' name… Amen. Transition: [Slide 2] Richard Own Roberts: “The nature of the gospel is that it divides.” Charles Coleson: “The gospel is good news. But Jesus never said it was easy news.” Oswald Chambers: “There is nothing attractive about the gospel to the natural man; the only man who finds the gospel attractive is the man who is convicted of sin.” Since the gospel is this way… we must be sure that we don't provide even more reasons for natural man to turn aside from the gospel. May our offense be from the gospel alone and nothing else. Let me show you how this was Paul's concern… I.) Violating laws of government or using the legal system for vengeance harms the church's gospel witness, so we must be blameless in our character. a. [Slide 3] 17 - And it happened that after three days Paul called together those who were the leading men of the Jews, i. So, Paul spends a little time settling in, no doubt getting accustomed to his new living arrangement and getting some specifics of what he can and cannot do. ii. It seems as though he is sequestered to his home and if he is permitted to go out, it would only be for essentials. iii. All the interactions we see in the book of Acts are when people come to Paul. iv. Because of Paul's love for his fellow Jews, and as was his custom in every new city he arrived in, if there were Jews present, he took the gospel to the Jews first. v. Normally he would go to the synagogue, where he would find the leading Jews of the city. However, because he cannot leave his home, he found it necessary to call them to him. vi. It is necessary for us to do a bit of historical background to fill out some of the context for this last segment of the book of Acts. 1. First, in regard to the Jews in Rome. a. In AD 48, Emperor Claudius responded to growing tensions in Rome between Jews and Jewish Christians by expelling all the Jews from Rome. b. When Paul entered Corinth for the first time on his second missionary journey, he met Aquila and Pricilla there. They were said to have been Jewish Christians who were expelled from Rome due to Claudius' edict. c. Before the expulsion there were probably around 40-50 thousand Jews living in Rome. d. Emperor Claudius died in AD 54 but Nero did not reinstate this edict. e. So, for the last 6 years or so, Jews had been steadily making their way back. f. It is estimated that there were around 20,000 Jews living in Rome at this time. g. Because of the recent expulsion though, history seems to indicate that the returning Jews tried to maintain a low profile within the city of Rome. There were at least 5 synagogues but they did not seem to be highly organized and the social status of the Jews living in Rome seemed to be rather low class and probably largely illiterate. h. Nevertheless, The Jews' influence over the Romans was not insignificant. Indeed, many high-profile Romans had converted to Judaism, which would have been quite scandalous for pagans to go from polytheism to monotheism. i. It is believed that Nero's second wife, which he would have been married to at the time of Paul's arrival in Rome, was at very least a Jewish sympathizer if not Jewess herself. 2. We also know that a thriving Christian community exists within the city of Rome. a. We glean this not only from the church existing in Rome for many years but also because of Paul's letter to the Romans indicating a thriving church albeit somewhat theologically imprecise. b. Luke has already shown us the interaction Paul had with some Christians from Rome as he made his way to the city. c. But Luke chooses not to focus on Paul's interaction with the church once he arrives. Instead, he focuses on Paul's desire to go to the Jew first with the gospel message. d. Luke does this in order to show yet another major theme in the book of Acts. Christianity is not a new religion. And no one thought so. Not even the Jews in Rome. More on that in a bit. b. [Slide 4] and when they came together, he began saying to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. i. Paul, wisely, tries to get ahead of the issue for which he has been sent to Rome. ii. In a sense, Paul is trying to put a truthful spin on the events that have led him here because he knows that those who have opposed him have not been the kind to value or always tell the truth. iii. So, what does he say? iv. He says first, that he has been a good Jew. He has not done anything against the Jewish people nor has he done anything against the customs of their fathers. v. Is this true? 1. We know that Paul has overtly violated the somewhat cultural law not to eat with gentiles. We also guess that he has himself violated the dietary laws while with Gentiles. 2. He has even advocated in some of his letters that the eating of meat offered to idols is not necessarily or inherently sinful so long it does not cause others to violate their conscience and so long as it is not consumed at the worship feasts for these idols. 3. Again, this goes back to what God has said about the dietary laws in the first place in Acts chapter 10. It is not that these laws are no longer in force. It is that God has purified the unclean animals. Therefore, the list of animals which are unclean is populated by exactly zero animals. 4. We have recently discussed something similar in foundations. When something ritually unclean interacts with God's presence, the ritually unclean thing is made clean. This is another aspect of Christ fulfilling the law of Moses. Ceremonial aspects of the law are completed, fulfilled. The picture they illustrated now has come to full fruition. 5. God making the unclean animals clean, is a signal that God's Kingdom is invading and permeating the world – whether the world wants it to or not. 6. But despite Paul probably not following dietary laws, we have seen him encourage Timothy to be circumcised. He has made great effort to regularly be in Jerusalem for ritual feasts and celebrations. He has even endured purity rites after having spent large amounts of time in gentile lands with gentile people. And he did this specifically to assuage the fears of Jewish Christians that he was teaching that the Jews should stop following the ceremonial aspects of the law of Moses. He wasn't. 7. And that brings us to what most recently happened in Jerusalem. 8. Did Paul do anything against the law of Moses or against the culture of the Jewish Fathers while he was in Jerusalem this past time? 9. The answer to that question is a resounding… NO. 10. They accused him of bringing gentiles into the temple courts, which is not actually in the law of Moses but would have been a tradition dating back to the late second temple era. 11. And, of course, Paul hadn't brought a gentile into the temple courts. vi. This is what Paul is referencing. He obviously cannot mean that he has never done anything to upset the Jewish sensibilities or cultural mores. Because he has definitely done that. vii. But Paul, in the most recent events in Jerusalem, was innocent of even doing that. viii. In spite of his innocence, they still delivered him to the Romans. ix. It is unclear which Romans he is talking about here, but it matters little because at every stage the same thing happened… c. [Slide 5] 18 - And when they had examined me, they were willing to release me because there was no ground for putting me to death. i. Now when the Sanhedrin examined Paul – they wanted to find cause to put him to death. ii. In the midst of that trial, Paul pivoted the discussion to center on the resurrection of the dead. A matter that is both core to the gospel and highly disputed among the Sanhedrin between the Sadducees and the Pharisees. iii. But in every stage of Roman imprisonment, Luke dutifully records the testimony of each judge-like-figure to be a declaration of Paul's innocence. At least innocence of anything for which he would be executed. iv. This is what Paul recounts. v. No Roman official saw any evidence of a charge which would lead to his execution. vi. Of course, this begs the question… well then how did you get here? d. [Slide 6] 19 - But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation. i. This is a very quick summary of what took over 2 years to play out. ii. Festus saw no grounds to hold him on anything Roman, so he attempted to compromise with the Jews to curry their favor, and have the judgment of Paul take place in Jerusalem. iii. Paul had seen this play out before and did not trust Festus to be just in his dealings with him. iv. So, Paul was forced to appeal to Caesar. v. Paul knew it was because of the Jews' insistence that Festus desired to move the trail to Jerusalem. vi. And Paul knew the Jews wanted him dead any way they could because he actually discovered at least one of the two plots to kill him during this time. vii. But Paul assures these Roman Jews that he did not have an accusation against his nation. viii. If a Roman citizen is appealing to Caesar they can do so on a couple of grounds. ix. Either they feel as though the judge has acted unjustly or the ruling is unjust… or that those accusing are doing so unlawfully or with intent to not honor the legal system and harm the prisoner. x. Thus, Paul could bring a countersuit against the Jewish leaders for their sham of a trial. And he would be just to do so. xi. But Paul wants the Roman Jews to know that he did not appeal because he wanted to submit a countersuit. xii. He simply desired to go before Caesar because he did not feel that the justice he deserved would have been granted to him otherwise. e. [Slide 7] 20 - For this reason, therefore, I requested to see you and to speak with you, for I am wearing this chain for the sake of the hope of Israel.” i. Finally, Paul wants to make it very plain why he is here as a prisoner of Rome appealing to Caesar. ii. What exactly was the beef was between him and the Jews in Judea? iii. It is because of the hope of Israel. He was given over to the Romans because of a theological dispute. iv. Specifically, he took the side of the Pharisees, which insisted that there was a hope for Israel in that there would be a future resurrection of all those who were God's people. An eternal kingdom made up of all those who were true Israel. v. Couched in this, of course, is the teaching of Jesus of Nazareth being the Messiah who was the first born from the dead. vi. This seems to be one of Paul's primary strategies to lead into presenting the gospel to Jews. To speak of this theological issue where he takes an established and very popular position in the debate and then expands it to speak of Jesus. vii. We'll see that he will do just that next week when he meets with the Jews again. f. [Slide 8] Summary of the Point: Luke begins this final segment in the book of Acts centered around some of the key themes he has been developing since the beginning. Indeed, everything in this text this morning is centered on the expansion of the church. In this first point specifically we see Luke zero in on the reason that Paul is here in Rome under house arrest set to appear before Caesar. It is incredibly important for Paul to clarify to the Jews of Rome why he is really in chains. Indeed, in order for Paul to have an audience with them to preach the gospel, he must clear his name from any hint of wrongdoing from the authorities of the Jews and of the Romans. If Paul is to preach the gospel to them, he cannot be viewed as a criminal. And so, Paul sets out to clarify that he is neither in chains for violating the Mosaic law and the customs of the Jews, nor is he in chains because he had committed some crime worthy of death according to Rome, nor does he plan to seek vengeance upon the Jews by filing a countersuit against them. Instead, Paul insists that he is in chains for the sake of the hope of Isarel. He is in chains because of the gospel of Jesus Christ. This becomes our primary point of application today. We must be sure that our character is blameless and holy. Not as a replacement for preaching the gospel… but to keep ourselves from setting up unnecessary hindrances to people hearing the gospel. If we are criminals violating laws of men that do not directly contradict God's Word, or we use the legal system to seek vengeance on others, we should expect the gospel witness of the church to be hindered. So, we must live holy and upright lives, only suffering disdain for the sake of the gospel. Transition: [Slide 9(blank)] Being blameless affords us opportunities to give the call of the gospel to unbelievers. Does this mean that if we are blameless they will listen and receive the gospel? Will they even like us or see us as blameless? Let's look at the next two verses as the Roman Jews respond to Paul. II.) Stirring up disputes and social unrest while preaching the gospel cannot be helped, so we must be blameless in our character. a. [Slide 10] 21 - And they said to him, “We have neither received letters from Judea concerning you, nor have any of the brothers come here and reported or spoken anything bad about you. i. After Paul explains his side of the story hoping to control the opinion of the Roman Jews, somewhat comically they inform him that this is the first they are hearing about it. ii. In fact, they haven't received any letters from Judea that indicate anything about Paul good or bad. iii. And they certainly haven't seen any brothers from Judea reporting or speaking anything bad about Paul. iv. This is quite comical because it is so anticlimactic. v. Perhaps Paul wasn't laughing. It had been around three years of his life, spent in prisons and shipwrecked, only to find out that the Jews in Judea had not even followed up with the case. vi. Now why might this have been so? vii. The most likely reason is that the Judean Jews had little interest in actually standing before Caesar and attempting to prove that Paul is guilty of a crime worthy of death. 1. If they were having difficulty proving it to local officials, they would certainly have even more difficulty proving it to Nero. 2. Also, this would have required a trip from Judea to Rome in order to accuse the apostle. 3. They were no doubt satisfied that he was no longer in Judea and wouldn't be for the foreseeable future. viii. Another reason they don't pursue it is probably because Festus rules well in the region for the next two years before dying unexpectedly. 1. While Paul travels to and waits in Rome, they enjoyed relative peace and harmony with the local Roman governor. 2. Traveling to Rome and accusing Paul before Nero could have repercussions that may even include Festus being removed from office. 3. They don't want that. ix. This report is also Luke's way as a storyteller to foreshadow the release of Paul after he meets with Nero. 1. It is difficult to know if Luke writes up to the point he knows or if he writes with the shared knowledge that Paul is released and freed to continue his missionary journeys. 2. But since Luke ends his book saying that Paul spent 2 years in Rome preaching without hindrance – it seems like Luke knows the end of the time in Rome, meaning he knows that Paul was released. 3. This would have been a detail that Theophilus was already well aware of. Perhaps because it had happened very recently, and perhaps because Theophilus was part of Roman legal system which acquitted Paul. 4. So, Luke recording this communication between the Roman Jews and Paul is a subtle way to foreshadow that no Jew from Judea is going to show up for Paul's trial. 5. More than likely this means that Paul will stand before Caesar and plead his case, but the trial will probably be very short. 6. Around AD 62 Nero's tutors had died. He loathed dealing with these appeals in the first place and without his tutors insisting that he perform this duty, he was very slow to deal with the backlog of appeals. History records that he rushed through many of these trials. 7. Paul was probably one of them. x. But the Roman Jews, although not knowing anything bad about Paul, are interested in the hope of Israel he spoke of, but not for the reasons we might think. b. [Slide 11] 22 - But we desire to hear from you what you think; for concerning this sect, it is known to us that it is spoken against everywhere.” i. It is interesting that they understand what Paul says about the hope of Israel. ii. They know that he is a well-known teacher in this sect of Judaism known as “The Nazarene Sect” or “The Way” or “Christianity”. iii. They connect this hope of the resurrection with what the Nazarene sect taught. In many ways, to the Jews, the Nazarene sect would have seemed like an offshoot of the Pharisee party. iv. Learning this it isn't that hard to understand why there would be a Pharisee party within the church like we saw back in Acts 15. v. And once again, Luke reinforces the concept that Christianity is not a new religion. Even the Jews don't see it as a new religion. They see it as a sect of Judaism. Meaning that it is part of their own religion. Of course, the apostles would argue that it is TRUE Judaism and only those who receive Jesus as their Jewish Messiah remain TRUE Jews. But the point is well taken. vi. But why do they wish to know more about this sect? vii. They obviously have some idea of the resurrection being central to its teaching. But the main thing they've heard about it… is that it is causing problems everywhere. viii. And if they were in Rome before Claudius' edict, they would have witnesses this firsthand. ix. And so, we do find out that the Jews around the empire are talking bad about those who followed what Paul taught… not necessarily about him specifically. x. Having set aside the legal concern that he might be executed at this trial, now Paul will get a chance to preach the gospel to the Jews in Rome. xi. We'll see how that goes next week. c. [Slide 12] Summary of the Point: Luke conveys a similar point in verses 21 and 22 as he did in the previous section, only this time from the perspective of the Jews in Rome. They did not know any different of Paul. They had not received letters or any person saying he was a bad person. But they had heard rumblings from all over the empire of the problems that The Nazarene sect had been causing. Having read all of Acts up to this point, we know that they couldn't be farther from the truth. In fact, we know that the unbelieving Jews had actually been the cause of all the strife. Primarily because they would not believe the gospel of Jesus Christ. Because of this, they stirred up crowds, instigated riots, beat and dragged Christians before judges, and pursued Paul and his team from town to town persecuting them and attempting to prevent them from preaching the gospel. Even if we are blameless, the church will still inevitably cause strife and civil unrest. This is all the more reason for us to ensure that our character remains blameless and that only the gospel offends and not our actions too. Conclusion: So, what have we learned today CBC that corrects and informs our beliefs and shapes and guides our lifestyles. Basics of Faith and Practice: [Slide 13] Today we've seen two truths that flow out of the same thought. The reputation of the church is quite important. When individuals in the church seek out trouble, become lawbreakers themselves, unnecessarily push the boundaries of legality, and/or use the legal system to punish their enemies, this actually hinders the church's ability to share the gospel. And yet, the church's witness to the nations will always cause civil unrest and stir up strife. Why? Because what the church preaches is naturally offensive to the world. So why guard our reputation at all when the message we preach will cause unrest anyway? When it is only the gospel that is offensive it validates and draws attention to its truths and not to us as lawbreakers. So, we must be blameless people. But let me apply this a little more specifically today. 1.) [Slide 14] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that our character can hinder the general call of the gospel. a. Peter and Paul both express in their letters that if you suffer for doing wrong things, there is no reward. You have gotten what you deserve. b. But as Jesus says, if you suffer for my name when you are accused falsely, then you are blessed. c. There is a saying floating around evangelicalism today which says “Preach the gospel and if you must, use words.” d. This represents a tension we must maintain. e. In one sense, the gospel cannot be preached without the Word of God. So, we must use words… always. f. But the point of this saying is well taken and proven by this text. g. The gospel preached without a life lived in blameless character, can severely limit the general call of the gospel. h. The general call is the when the gospel is preached to everyone. This is different than God's effectual call which will be heard by those whom He is drawing to repentance and faith. i. The effectual call is God's job. The General call… is ours. j. And our civilly malevolent behavior can heavily restrict or even eliminate our ability to deliver the general call of the gospel. k. Just as Paul was concerned that the Roman Jews knew that he did nothing to earn the chains he wore, nor did he plan to seek legal vengeance on those who falsely accused him, so too we must concern ourselves with blameless and upright character which becomes the perfect complement to our gospel proclamations. l. At the council of Nicaea, in AD 325 (which incidentally is the most blamed council for all the bad things the Roman Catholic church did. I've heard people say that this is where they decided the books of the bible, this is where they edited the bible to say what they wanted. And many more. But none of that is actually true.) At the real council of Nicaea, and not the one from fantasy, 220 bishops gathered together at the request of Emperor Constantine to define the nature of God and eliminate confusion within the church. m. It is here that Alexander, the bishop of Alexandria brought one of his Elders before the council with whom he could not agree on a particular definition of the divinity of the Son of God. n. Arius argued that Jesus was not fully God and had a beginning, not being eternal. o. He argued so strongly that a bishop known as Nicholas of Myra slapped Arius across the face for his heresy. p. Although never having a history of violence and generally being an example of generosity and giving (yes this is the Nichoas from which the Santa Claus story evolved) Nicholas was immediately stripped of his Bishop status and imprisoned for his actions. He was eventually released and the council did end up condemning Arius' beliefs as heresy, while also clarifying the hypostatic union of Jesus in the writing of the Nicaean Creed q. Still the church universally disapproved of Nicholas' action. r. This serves as a good illustration for us to harmonize this tension. s. I also hate Arianism. And if you are a follower of Christ, you should too. Why? Because Arianism can't save anyone from the judgment of God. t. That's ok, Arianism being declared a heresy means that it has been snuffed out of existence, right? u. No! v. Arianism is still alive and well. w. Modern Mormons and Jehovah's Witnesses and many more cling to a form of Arianism today. x. But if I were to set out to stamp out Arianism using every means available to me… if I went around slapping Mormons and Jehovah's witnesses, not only would they not listen to my call for them to repent… but other unbelievers would not listen either because of reprehensible behavior. y. Though I preached the gospel to them… pure truth… my actions would cause others to dismiss all that I had to say as something not worth hearing. z. This illustrates the point quite well. aa. Our character can adversely affect whether or not someone is open to hearing the general call of the gospel. bb. This is why Paul went to great lengths to clear his name. cc. But we must not pendulum swing too far here. 2.) [Slide 15] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that the world will accept the gospel if we are loving, kind, and winsome in our proclamation. a. Although poor character can adversely affect whether or not someone hears our gospel proclamation, loving, kind, and winsome character does not guarantee that the world will accept the gospel message. b. All blameless character gives to us is the opportunity to proclaim the gospel. c. It merely gains us an audience. d. If we enter into the ministry of evangelism with the expectation that people will accept the gospel if we are loving and kind, we will be sorely discouraged very quickly into that endeavor. e. Why is that the case? Well, we will get to that in a moment. But before we do… what should we do since our blameless character gives us opportunities to proclaim the gospel? 3.) [Slide 16] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must be blameless in character to ensure that the gospel is the only thing causing offense. a. Why do we do this? What is the motive of our having blameless character and being loving, meek, and winsome. b. Because this is what our Lord has commanded and demonstrated to us. c. We don't live with blameless character for the result of winning people to Christ. God alone saves. d. Our blameless character is in service to our Lord and merely to eliminate possible stumbling blocks to being heard. e. We will still be blamed for much and accused falsely. But when we live as blameless people, eventually the world will have to recognize that it is our message itself that is offensive, and not our methods. f. Friends, when the world hates us for our message – we are doing something right… not wrong. g. But if we offend them before we are even able to speak the message, this will not do. h. We must be above reproach and ensure that the only reason someone will not listen to what we have to say, is because of what we are saying. i. But what comfort can we find in this? 4.) [Slide 17] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” Knowing that we will cause offense to sinners even with a meek and blameless presentation of the gospel, gives us more realistic expectations of how we will be received. a. Many people never or rarely share the gospel with others because they are afraid that they will be rejected. b. They are terrified that the person will oppose the gospel message and raise many objections that they are not equipped to answer. c. They are frozen by the very real possibility that they will be despised because they affirm the truth of the Word of God. d. How comforting to know… that you will be rejected, you will be objected to, and you will be despised. e. Wait a minute, that doesn't seem comforting. f. Oh but it is. g. Knowing that something may happen can freeze us completely. Knowing that something will happen removes the fear of the unknown. h. When we know that we will be rejected, despised, and objected to, merely because of the things we say – we can put aside the fear of what might be, and trust the Lord for what will be and obey Him anyway. i. It removes the doubt and uncertainty and allows us to depend on our Lord to sustain us. j. But why is our blameless character not enough to convince people to receive the gospel? 5.) [Slide 18] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The gospel is good news that no one wants until they know and believe the bad news. a. The gospel teaches all men that they are sinners by nature and subject to the judgment of a Holy God who is a Just Judge and will ensure that every single sin against Him is paid in full. b. This is the first word of the gospel. And generally speaking, men do not like anyone telling them that what they love and cherish is worthy of judgment and death. c. The Roman Jews had heard from various parts of the Roman Empire that the Nazarene sect had been causing problems. d. In reality, it was the rejection of the good news of their own Messiah that had stirred them up. e. Because the gospel confronts mankind with their wickedness and declares that the things they love are an abomination to God who is holy – many never make it beyond the bad news of the gospel. f. But even if they do somewhat believe that this is true, the good news is that Jesus has come as their substitute to free them from sin and to righteousness. g. That also is news that natural man has no interest to hear. h. If mankind loves their sin – they certainly don't want anyone freeing them from it to live differently. i. The gospel is good news to those who believe that they are condemned by a Holy God and desire mercy to be forgiven and grace to be made new. j. To everyone else… it is detestable. k. So, my friends, here is a question to consider – is the message that Jesus Christ was made sin so that you might become the righteousness of God – is that good news? l. If it is and for the first time you see it that way… I'd invite you to talk to an Elder and we can show you how you can become the righteousness of God. [Slide 19 (end)] Let me close with a prayer by the English Reformer Myles Coverdale who assisted William Tyndale and many others in translating the bible into English. God of mercy, help us to cling to you and follow your commands. Tame our bodies in honest labor, so we escape the pull of bad habits. Draw our hearts always upward, so we set aside all worldly things and focus only on you. Gracious Father, give us faithful fishers, true and careful in their calling. With the net of your holy word, may they draw us out of the raging sea, so that we with them, and they with us, may enjoy the everlasting banquet. We pray this in Jesus' name, Amen. Benediction: May your days be like the inscribed cooking pots in the Lord's House, setting them apart as HOLINESS TO THE LORD. As God Himself sanctifies you completely so that your spirit, soul and body be preserved without blame until the coming of our Lord Jesus Christ. Until we meet again, go in peace.

POWER PIZZA A LUCCA 2025!!!Giovedì 30 ottobre alle 16:00!! ✍️

"We should start back” sono le primissime parole de “Le Cronache del Ghiaccio e del Fuoco” di George R.R. Martin e noi abbiamo pensato di fare esattamente così.L'inverno sta arrivando e con esso Nido dell'Aquila diverrà ancora più freddo e silenzioso, osserva dall'alto della sua torre Alayne Stone, figlia bastarda del Lord Protettore.Nell'innaturale quiete del castello, Alayne indossa i vecchi abiti di Lysa Tully, la zia crudele che l'aveva quasi buttata giù dalla Porta della Luna.La situazione è tesa, il piccolo Robert rifiuta il porridge a colazione, che sfortunatamente è il solo alimento a loro disposizione al momento, e ha una crisi non appena Littlefinger lo costringe a mangiare. Alayne aiuta come può, ma l'unica soluzione utile rimane qualche goccia di dolce sonno nel latte del bambino come suggerito da Baelish, cosa di cui Maestro Colemon non è affatto convinto, ma che farà per il bene del bimbo stesso.Al Lord Protettore serve che il figliastro sia sveglio e vigile per le prossime ore, ha organizzato un incontro con i Lord Declarant della Valle che, in questo momento stanno montando un mini assedio alle pendici della montagna.Ad Alayne il compito di accoglierli e organizzare tutto dell'incontro: dalla disposizione delle sedie, al vino e al cibo, tutte cose che in realtà sono di competenza della Lady del castello...All'arrivo degli ospiti, Alayne li accoglie solo come una vera lady sa fare, con cibo e rinfresco per assicurare il diritto dell'ospite e la grazia di una nobildonna sicura delle sue capacità. L'incontro risulta teso fin dalle prime battute e non finisce con uno scontro all'ultimo sangue soltanto grazie al prevedibile pronto intervento di Lord Yohn Royce** e Lady Anya Waynwood che calmano i bollenti spiriti e riappacificano gli animi.Alla fine a Baelish viene accordato un intero anno di tempo per guadagnarsi la fiducia di questi Lord Declarant, con assicurazioni su cibo e protezione per il giovane Lord Robert Arryn e l'intera Valle.È alla sera che vediamo Alayne veramente capire l'intento di Ditocorto quando, non riuscendo a dormire, pone delle domande al diretto interessato: cosa succederà in questo anno di tempo? E perché Ser Lyn Corbray ha agito in quel modo?Littlefinger la rassicura: in questo anno trasformeremo i nostri più acerrimi nemici in amici e annienteremo qualunque minaccia contro di noi e la nostra coalizione, come? Beh con i soliti trucchetti: corruzione, prostituzione e menzogne.Potete trovarci su tutti gli altri social tramite i link qua sotto Facebook: https://www.facebook.com/tronodispadepod/Twitter: https://twitter.com/tronodispadepodInstagram: https://www.instagram.com/tronodispadepod/Spotify: https://open.spotify.com/show/4mdslx4Nd8vunpc7nP3B45Google Podcast: https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3uZm0vcy81MDk3ZTk4OC9wb2RjYXN0L3Jzcw==Patreon: https://www.patreon.com/ilpodcastdelghiaccioedelfuocoKo-fi: https://ko-fi.com/ilpodcastdelghiaccioedelfuocoLinkt.ree: https://linktr.ee/ilpodcastdelghiaccioedelfuoco

Islington Baptist is a church for the Islington and wider Newcastle community sharing the life-changing message of Jesus. Our sermons / Bible teaching is a central part of our gatherings.Romans 161 I commend to you our sister Phoebe, a deacon of the church in Cenchreae. 2 I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.3 Greet Priscilla and Aquila, my co-workers in Christ Jesus. 4 They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.5 Greet also the church that meets at their house.Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia.6 Greet Mary, who worked very hard for you.7 Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was.8 Greet Ampliatus, my dear friend in the Lord.9 Greet Urbanus, our co-worker in Christ, and my dear friend Stachys.10 Greet Apelles, whose fidelity to Christ has stood the test.Greet those who belong to the household of Aristobulus.11 Greet Herodion, my fellow Jew.Greet those in the household of Narcissus who are in the Lord.12 Greet Tryphena and Tryphosa, those women who work hard in the Lord.Greet my dear friend Persis, another woman who has worked very hard in the Lord.13 Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too.14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the other brothers and sisters with them.15 Greet Philologus, Julia, Nereus and his sister, and Olympas and all the Lord's people who are with them.16 Greet one another with a holy kiss.All the churches of Christ send greetings.17 I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. 18 For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people. 19 Everyone has heard about your obedience, so I rejoice because of you; but I want you to be wise about what is good, and innocent about what is evil.20 The God of peace will soon crush Satan under your feet.The grace of our Lord Jesus be with you.21 Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews.22 I, Tertius, who wrote down this letter, greet you in the Lord.23 Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings.Erastus, who is the city's director of public works, and our brother Quartus send you their greetings. [24]25 Now to him who is able to establish you in accordance with my gospel, the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, 26 but now revealed and made known through the prophetic writings by the command of the eternal God, so that all the Gentiles might come to the obedience that comes from faith— 27 to the only wise God be glory forever through Jesus Christ! Amen.

Islington Baptist is a church for the Islington and wider Newcastle community sharing the life-changing message of Jesus. Our sermons / Bible teaching is a central part of our gatherings.Romans 161 I commend to you our sister Phoebe, a deacon of the church in Cenchreae. 2 I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.3 Greet Priscilla and Aquila, my co-workers in Christ Jesus. 4 They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.5 Greet also the church that meets at their house.Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia.6 Greet Mary, who worked very hard for you.7 Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was.8 Greet Ampliatus, my dear friend in the Lord.9 Greet Urbanus, our co-worker in Christ, and my dear friend Stachys.10 Greet Apelles, whose fidelity to Christ has stood the test.Greet those who belong to the household of Aristobulus.11 Greet Herodion, my fellow Jew.Greet those in the household of Narcissus who are in the Lord.12 Greet Tryphena and Tryphosa, those women who work hard in the Lord.Greet my dear friend Persis, another woman who has worked very hard in the Lord.13 Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too.14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the other brothers and sisters with them.15 Greet Philologus, Julia, Nereus and his sister, and Olympas and all the Lord's people who are with them.16 Greet one another with a holy kiss.All the churches of Christ send greetings.17 I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. 18 For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people. 19 Everyone has heard about your obedience, so I rejoice because of you; but I want you to be wise about what is good, and innocent about what is evil.20 The God of peace will soon crush Satan under your feet.The grace of our Lord Jesus be with you.21 Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews.22 I, Tertius, who wrote down this letter, greet you in the Lord.23 Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings.Erastus, who is the city's director of public works, and our brother Quartus send you their greetings. [24] 25 Now to him who is able to establish you in accordance with my gospel, the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, 26 but now revealed and made known through the prophetic writings by the command of the eternal God, so that all the Gentiles might come to the obedience that comes from[f] faith— 27 to the only wise God be glory forever through Jesus Christ! Amen.

Acts 18:1-23 After this Paul left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal.17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. 18 After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.   Key Words: Reason, Persuade, Testify, Believe, Teach, Word, Vow, Strengthen Keystone Verse: And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” (Acts 18:9-10)   Download Bulletin

A Calascio anche Luca Pezzuto, insegnante dell'Università dell'Aquila.In questa occasione la storia si unisce all'innovazione come sentite nell'intervista di Denise Cicchitti

Operativo contra polarizados en Michoacán Aquila estrena hospital IMSS Bienestar con cobertura casi totalONU alerta sobre plan de paz de Trump en GazaMás información en nuestro podcast

Acts 17–18 trace Paul's second missionary journey as he preaches in diverse settings, facing both openness and opposition. In Thessalonica, some believe while others stir up hostility. The Bereans receive the Word eagerly, examining Scripture daily. In Athens, Paul boldly engages philosophers at the Areopagus, proclaiming the risen Christ in a culturally relevant way. In Corinth, despite resistance, he remains for 18 months, encouraged by God's promise of His presence. Along the way, Paul partners with Aquila and Priscilla, who later disciple Apollos into a powerful minister. These chapters remind us that the gospel belongs in every place, calls for faithfulness amid challenges, and grows through both bold proclamation and quiet discipleship.

     Concerning the permission of divorce, Jesus said the Pharisees, “Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way” (Matt 19:8). God's permissive will can be observed on a national level, as Paul said, “In the generations gone by He permitted all the nations to go their own ways” (Acts 14:16). This explains much of the poor behavior we see among the nations as we study world history. Though God desires righteousness among the nations (Prov 14:34), He allows them to pursue their own values and priorities. Yet He never relinquishes His sovereignty, and in time, He will hold every nation accountable for its actions (Ps 9:17; Rev 20:12-13).      God is always righteous and directs people to righteous living. However, God is no bully, as He does not force people to obey Him. When people turn negative to God, He permits them to pursue their sinful ways, though they are not free to choose the consequences of their actions. One who plays with fire will eventually get burned. Concerning those who “suppress God's truth in unrighteousness” (Rom 1:18), three times it is written that He “gave them over” to “the lusts of their hearts” (Rom 1:24), and “to degrading passions” (Rom 1:26), and “to a depraved mind, to do those things which are not proper” (Rom 1:28). Once God permits a person to operate by his/her sinful passions, they are given a measure of freedom to live as they want. These are described as “being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, and unmerciful” (Rom 1:29-31).      Fourth, there is God's overruling will, which refers to those occasions when He hinders His creatures from acting contrary to His sovereign purposes. Throughout Scripture we observe God intervening in the actions of fallen angels and people. After God permitted Adam and Eve to disobey Him, He then drove them from the Garden of Eden and overruled their ability to go back in and eat from the tree of life (Gen 3:22-24). After Abraham lied to Abimelech and told him that Sarah was his sister, Abimelech took her as his wife. However, in order to protect Sarah, God intervened and told Abimelech, “Behold, you are a dead man because of the woman whom you have taken, for she is married” (Gen 20:3). Abimelech pleaded with God and claimed his innocence (Gen 20:4-5). God, being just, told Abimelech, “Yes, I know that in the integrity of your heart you have done this, and I also kept you from sinning against Me; therefore, I did not let you touch her” (Gen 20:6). Jacob served his uncle Laban for twenty years, but during that time his uncle had mistreated him, and by the end, he saw his uncle “was not friendly toward him as formerly” (Gen 31:2). Realizing it was time for Jacob to leave his uncle, he told his two wives, Rachel and Leah, “your father has cheated me and changed my wages ten times; however, God did not allow him to hurt me” (Gen 31:7). During the tribulation, there will be hostile unbelievers who will try to flee from God's wrath by seeking death. But God prevents them from this escape, as John writes, “in those days men will seek death and will not find it; they will long to die, and death flees from them” (Rev 9:6).      When Satan wanted to attack Job, God granted him permission, saying, “Behold, all that he has is in your power” (Job 1:12a). But then God restrained Satan, saying, “do not put forth your hand on him” (Job 1:12b). When Satan came back a second time, God granted him permission to attack Job's body, saying, “he is in your power” (Job 2:6a), but then told him to “spare his life” (Job 2:6b). When Job's wife advised him to “curse God and die” (Job 2:9), he responded, saying, “Shall we indeed accept good from God and not accept adversity?” (Job 2:10). During the seven-year tribulation, demons are released from an angelic prison and “power was given them” to hurt unbelievers (Rev 9:3). However, they were restrained, as God told them, “not to hurt the grass of the earth, nor any green thing, nor any tree, but only the men who do not have the seal of God on their foreheads. And they were not permitted to kill anyone, but to torment for five months” (Rev 9:4-5a). Satan is currently active in the world (1 Pet 5:8; 1 John 5:19) and will be during the tribulation. However, God intervenes at the end of the tribulation and has Satan arrested and “bound him for a thousand years” (Rev 20:2). God's arresting angel “threw Satan into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time” (Rev 20:3).      Fifth, there is God's providential will, which refers to the outworking of His sovereign will in such a way that He creates circumstances that direct our lives and destiny. Believers who understand this will make their human plans contingent on God's sovereign plans (1 Ch 13:2; Acts 18:21; Jam 4:15). As God's people, we know the Lord and His will for our lives because His written Word informs and guides us. The Bible is our divine pedagogical guide. In addition to Scripture, God directs us providentially as He controls the circumstances of our lives to His desired end. However, only the believer with a thorough knowledge of God's Word can properly interpret his/her circumstances and know what God is doing. Interpreting circumstances, or divine impressions on the heart, is never as clear as knowing God's Word. Charles Clough states: "There is a mystical element to Christianity in how the Lord leads you; and He impresses upon you different things. But you can never elevate that mystical part of your Christian life and make it equal to the revelation of Scripture, because the revelation of Scripture is the measuring stick so you can tell the difference between Christ in the heart and heart burn. How you do that is whether it fits the Scripture."[1] God's providence is His continual care over the creation He brought into existence. God continues to create and control circumstances in order to direct history according to His predetermined plan, all for His glory and the benefit of His people. People live in the flow of history, and are moved by the circumstances God controls. J. I. Packer states: "Providence is normally defined in Christian theology as the unceasing activity of the Creator whereby, in overflowing bounty and goodwill (Psa 145:9 cf. Mt 5:45–48), he upholds his creatures in ordered existence (Acts 17:28; Col 1:17; Heb 1:3), guides and governs all events, circumstances and free acts of angels and men (cf. Psa 107; Job 1:12; 2:6; Gen 45:5–8), and directs everything to its appointed goal, for his own glory (cf. Eph 1:9–12)."[2]      God is holy and never creates evil, however, He can and does control those who do. Satan, and those who follow him, are ultimately under God's sovereign control, and even their evil plans and actions are used for His good purposes. For example, Joseph was mistreated by his brothers and sold into slavery and taken to Egypt where he suffered greatly. Yet, later in his life, Joseph interpreted their behavior from the divine perspective, telling his brothers, “Now do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life” (Gen 45:5). And Joseph repeated himself a second time, saying, “God sent me before you to preserve for you a remnant in the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God” (Gen 45:7-8a). And later, he told them a third time, “As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive” (Gen 50:20). It was God's providence that drove Saul to chase after his father's donkeys, and then be led to the prophet Samuel and anointed king of Israel (1 Sam 9-10). It was God's providence that directed Joseph and Mary to Bethlehem, so the baby Jesus would be born at the appointed time and place (Mic 5:2; Luke 2:4-6; Gal 4:4). Later, Joseph and Mary were compelled to go to Egypt, in order to preserve the baby Savior (Matt 2:13-15). It was God's providence that forced Aquila and Priscilla out of Rome by the emperor Claudius' decree, only to meet the apostle Paul in Corinth and join him in Christian ministry (Acts 18:1-3; Rom 16:3; 1 Cor 16:19). It was God's providence that put the Lord Jesus on the cross to be crucified by the hands of godless men. Peter, charging Israelites in Jerusalem concerning Jesus's death, said, “This Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death” (Acts 2:23). And after being persecuted by the leaders in Jerusalem, Peter and John, along with others, said to God, “For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur” (Acts 4:27-28). In these verses we see people behaving sinfully, whether Joseph's brothers, or human rulers who abuse their power; yet God used their sinful choices to bring about a greater good. Because God is righteous, all His actions are just (Psa 119:137). Because He is loving (1 John 4:8), He directs all things for the benefit of His people. Because He is good (Psa 34:8; 100:5), He “causes all things to work together for good to those who love God, to those who are called according to His purpose” (Rom 8:28).      Concerning Christian ministry, God providentially opens and closes doors of service. Throughout the New Testament, an “open door” refers to a divinely orchestrated opportunity for sharing the gospel and engaging in Christian ministry (Acts 14:25-27). On one occasion the Lord closed an opportunity for ministry (Acts 16:6-7), but then opened another (Acts 16:9-10). An “open door” for ministry can have opposition (1 Cor 16:7-9), does not remove everyday concerns about life (2 Cor 2:12-13), should be sought with prayer (Col 4:2-3), and once opened cannot be shut by people (Rev 3:8). As God's people, we do not create occasions for Christian ministry; we simply accept those provided for us by the Lord (Eph 2:10).    In summary, knowing and doing God's will is largely a matter of knowing His Word and walking in it. Those who are positive to God will desire His Word in order to obey it. From Scripture we know about the Lord Himself, His sovereign control over His creation, what He desires of us, His permission of sin, as well as His directing history providentially to the return and reign of Christ. Where Scripture is silent, we may try to ascertain His will through the circumstances of our life, but such understanding must always be subordinate to the clear revelation of Scripture. Steven R. Cook, D.Min., M.Div.   [1] Charles Clough, Lesson 21 - Moral Relativism; Justification & Procedures for Holy War, (2010, 17th minute). https://www.bibleframeworkapplied.org/multi-lesson-series/deuteronomy [2] J. I. Packer, “Providence” in New Bible Dictionary, ed. D. R. W. Wood, I. H. Marshall, A. R. Millard and D. J. Wiseman, 3rd ed. (Leicester, England; Downers Grove, IL: InterVarsity Press, 1996), 979-80.

This is Pastor Aquila Darimani's presentation of what God is doing in the Upper West Region of Ghana, West Africa.

Raising the next generation is not a top-down project. It lives or dies in the middle. From Acts 18, Pastor Adam shows how Aquila and Priscilla quietly took Apollos aside and turned raw zeal into sharp effectiveness. Along the way: Nokia vs. Toyota culture, Jethro's counsel to Moses (Exodus 18), the tragedy of Judges 2, Titus 1 order, and a USS Wisconsin illustration on “recommissioning” veterans to train the new crew. This sermon calls gifted Apolloses to be teachable and seasoned Aquilas/Priscillas to re-engage.Scriptures: Acts 18:24–28; Exodus 18:17–22; Acts 6:3–4; Romans 16:3–4; Judges 2:7–10; Titus 1:5; 1 Kings 12:8; Proverbs 20:5.00:00 Opening humor and setup01:24 Acts 18 and the Nokia vs. Toyota lesson05:16 Aquila & Priscilla take Apollos aside09:12 The role of middle management in ministry13:01 Obstacles: pride in Apollos, comfort in elders20:40 Judges 2 and the generational gap25:02 Teachability and drawing out counsel31:10 Wise correction and practical involvement34:46 USS Wisconsin illustration: recommission the veterans37:07 Testimony of Gus Carrillo & closing callShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

Feel like you're just co-managing calendars and carpool schedules? You're not alone. In this episode, we dive into what it means to live “on mission” as a married couple. We'll chat about how cultural norms can distract us from God's design for marriage.  We chat: Why a shared mission statement matters How praying together shifts your heart Why weekly marriage meetings are so transformative Looking at examples like Priscilla and Aquila and passages from Genesis and Ephesians, we're reminded that marriage is a picture of Christ and His Church... so why not aim for deeper purpose and eternal impact? If you're ready to move from cohabiting roommates to mission-minded partners, this episode is for you. Don't forget to subscribe and leave a review!

We're great at sitting, but Jesus told us to go. From his passion for the gospel, family hunting stories, and even a bar room encounter that changed everything, Willie Robertson shares how the call of Jesus moves us out of comfort and into the Great Commission. Matthew 28 is not theory, it is movement: make disciples, baptize, teach. In Acts 18 we see a church on the move as Priscilla and Aquila opened their home, Apollos was corrected and sent, Paul heard God say “Do not be afraid, I am with you,” and whole households believed. He challenges us to run three checks that push us forward: check your pulse, check yourself, and check your stories. This is not about watching a few people on mission but about all of us moving together. What is one move you will make this week to share the gospel with a real person by name?

In Acts 18, we see the Apostle Paul arrive in Corinth, partner with Priscilla and Aquila, and boldly proclaim the gospel despite opposition. God speaks to Paul in a vision, reminding him: “Do not be afraid, but go on speaking, for I am with you.”This chapter reminds us that God strengthens His people in times of weakness, raises up faithful partners in ministry, and advances the gospel even in difficult places.Main scripture: Acts 18:1-4, 7-8; Ephesians 4:11-16; 1 Peter 2:9; 1 Corinthians 12:12; 2 Corinthians 5:18-20; Psalm 23

In this week's sermon from the series "To Be Continued," we explore Acts 18, where Paul transitions from Athens to the vibrant city of Corinth. Despite facing opposition and personal struggles, Paul finds strength through faithful partners like Aquila and Priscilla, the assurance of God's presence, and a teachable heart. Discover how these elements helped Paul persevere in his mission and how they can empower us to keep going and growing in our faith journey. Join us as we delve into the importance of community, trust in God, and openness to growth in our walk with Christ. For more information about our church, visit npfcc.org To help support the ongoing work of NPFCC and our mission partners around the globe, you can make a donation at npfcc.org/give

Title: Compassion, Service, and FaithSpeaker: Pastor Jeremy ArcherDate: 26th November 2023Location: Bristol, UK In this episode, the message begins with Proverbs 18:16, reflecting on the gift of giving time to God. Just as gifts open doors before kings, dedicating time and effort to the Lord creates space for His blessings in our lives. The talk explores Acts 2, showing how the early church grew through simple foundations—teaching, fellowship, breaking bread, and prayer. Revival came not from campaigns but from steadfast faith and countless small acts of kindness that supported the new believers. Drawing from Romans 16 and 3 John, the speaker highlights people like Phoebe, Priscilla, Aquila, and Gaius—ordinary believers remembered for their service. The call is clear: to be fellow helpers, fellow labourers, and true yoke-fellows, giving more than we take, and working together in the shared body of Christ. 3 Key Takeaways: Fellowship is vital, but being a fellow helper means actively serving others. Revival comes through doing the basics: teaching, fellowship, prayer, and kindness. Giving time and service to God opens the way for His blessing and purpose. Listen to the entire Podcast Revival library by visiting https://podcastrevival.com The Revival Fellowship is a Bible-directed, Spirit-filled Church and we welcome visitors to our meetings at any of our locations worldwide. To find your nearest venue visit https://therevivalfellowship.com © 2025 The Revival Fellowship. All Rights Reserved.See omnystudio.com/listener for privacy information.

Have you ever noticed how the right people at the right time can shape your faith journey? In Acts 18 we see Apollos, a gifted teacher who spoke boldly about Jesus, but still had more to learn. God brought Priscilla and Aquila alongside him, reminding us that we are never meant to grow alone.The message of Christ never changes, but how we live it out is strengthened when we walk together. Encouragement, correction, and support are not signs of weakness but of God's design for community. Apollos also shows us the value of being teachable. He didn't let pride keep him from growing, and because of his openness, God expanded his impact in powerful ways. The same is true for us. When we stay humble, connected, and ready for opportunities, God will use our lives to shine His truth wherever we go.Subscribe to Our Channel! New to LifeRock? Click here: liferockchurch.org/get-connectedTo support this ministry and help us reach people in our community. Click here: liferockchurch.org/giveDo you need someone to pray for you? We will pray for you. Click here: liferockchurch.org/online-prayerFollow: Facebook: https://www.facebook.com/LifeRockColumbiaInstagram: https://www.instagram.com/LifeRockChurchX: https://x.com/LifeRockChurch#Community #Growth #Faith

Tuesday September 2, 2025XII Week After PentecostIn today's episode, we see three powerful movements of faith and revelation. David pours out a heartfelt prayer of gratitude, humbled by God's promise to establish his house forever (2 Samuel 7:18-29). In Acts, Paul faces opposition yet the gospel continues to advance through bold preaching and the faithful encouragement of Aquila, Priscilla, and Apollos (Acts 18:12-28). And in Mark, Jesus heals a blind man in stages and then confronts His disciples with the question that still echoes today: *“Who do you say I am?” (Mark 8:22-33).

Series: N/AService: Sun PMType: SermonSpeaker: Lee Hargett

August 31, 2025 Acts 18:24-28 (ESV) 24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.

8. CompelApollos did not preach solely to dispense information. He passionately proclaimed the truth in order to convince his hearers and convert them to the way of God's truth:Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. (Acts 18:24–28)9. DisciplePaul understood the continuing and cumulative effect of multiplication; so he heartily commended it to Timothy, the third of five generations up to that time (Christ, Paul, Timothy, faithful men, and others):And what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also. (2 Tim. 2:2)10.TrembleIsaiah exemplified a humble believer who took God and his word very seriously (see Isa. 6:1–13):But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word. (Isa. 66:2)This article is adapted from Biblical Doctrine: A Systematic Summary of Biblical Truth edited by John MacArthur and Richard Mayhue.For more information about this group, please visit their website at reformationboise.com. Every weekday at 8:00am you can listen to The Gospel for Life on 94.1 The Voice in the Treasure Valley, Idaho, USA. If you have a question, comment, or even a topic suggestion for the Pastors, you can email them. Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website: https://941thevoice.com/podcasts/gospel-for-life/

This week, Pastor Suzy Silk continued our Summer sermon series, The Fifth Act, with a sermon on Acts 18 and the ministry of Priscilla and Aquila in the Early Church. By studying their twenty year ministry journey with Paul and other disciples, God shows us that we are not meant to do life or ministry alone. We must ask God to help us be fruitful disciples that lay down our lives to see Him glorified, and faithfully carry the Gospel wherever we go. 

If you watch the stars on a dark night, it’s easy to think of the sky as a great dome. But as the night goes on, the dome rotates. New stars rise in the east, while others disappear in the west. So ancient skywatchers thought of the sky not as a dome, but a sphere that completely encircles us – the celestial sphere. To the Greeks, the sphere was real – a perfect crystalline surface, with the stars hanging from it like lanterns. Earth stood still at the middle of the sphere, which turned around it. Today, of course, we know that Earth is turning, and the stars are so far away that they appear to be fixed in place. Yet astronomers still use the celestial sphere. Their coordinate system is based on it. The system has lines of latitude and longitude, an equator, and north and south poles – all of which are projections of Earth’s coordinates. The celestial poles, for example, are based on the projection of Earth’s poles – the directions in which our planet’s axis is pointing. There’s also a celestial equator – an extension of Earth’s equator. As darkness falls tonight, it arcs from Aquarius, in the east; through Aquila, in the south; and down to Virgo, in the west. Only those who live near the equator can see the entire celestial sphere. For everyone else, it’s clipped. And at the poles, only half of the sphere is ever visible – a great dome showing the same stars all year long. Script by Damond Benningfield

In this episode of the Broadband Bunch, host Pete Pizzutillo sits down with Ronan Kelly, Managing Director of AllPoints Fibre Networks in the UK. Ronan shares his 30-year journey through the broadband industry—from the early days of dial-up with U.S. Robotics to leading innovative fiber deployments across Europe. The conversation explores the consolidation of UK alt-nets, the creation of AllPoints Fibre's wholesale-only model, and the launch of their new Aquila platform, designed to provide a marketplace for ISPs and streamline integration through standards-based APIs. Ronan highlights the challenges of scaling fiber networks, managing technical debt, and why automation and vendor-backed solutions are critical for long-term sustainability. Looking ahead, Ronan offers insights on the role of AI in telecom operations, the importance of embracing change, and how UK market lessons could apply to the U.S. broadband landscape. His reflections on legacy, leadership, and building resilient infrastructure provide valuable takeaways for operators, technologists, and policymakers alike.

Mon. Aug. 18th/25 Join Me Tonight LIVE @6:10pm-8pm EST, as I welcome Nigel Watson. Nigel Watson has researched and investigated historical and contemporary reports of UFO sightings since the 1970s. He writes a monthly column “Saucers of the Damned” about UFOs for Fortean Times and regularly writes book reviews for the pelicanist blogspot. He has regularly contributed to Magonia, All About Space, Starburst, Aquila, History Today, Fate, Flying Saucer Review, UFO Brigantia, Northern UFO News, The Unexplained, Paranormal Magazine, UFO Magazine and Outer Limits Magazine. He has contributed to the Darklore anthology series and to several books edited by the late Timothy Green Beckley. For The Reliability of UFO Witness Testimony, edited by V.J. Ballester-Olmos and Richard W. Heiden, he contributed a chapter on the Betty and Barney Hill abduction case. He has a degree in film and literature from the University of Warwick and a degree in psychology from the Open University. Nigel worked as a copywriter in London and now lives in Plymouth, UK. Tonight we're going to be talking about Nigel's latest book: ‘ Portraits of Alien Encounters Revisited: High Strangeness British UFO Cases' You can reach Nigel Watson here: https://www.facebook.com/UFOInvestigationsManual

From the "Forward Folks" Series, a sermon series about bible characters who went forward for the Lord.Acts 18

Gene and cohost Tim Swartz present long-time UFO researcher and author Nigel Watson, who has researched and investigated historical and contemporary reports of UFO sightings. In collaboration with Granville Oldroyd and David Clarke, he has written several articles about phantom airships seen over Britain in 1909 and 1913. A wider survey of these historical reports is contained in his e-book titled, The Origin of UFOs: Phantom Airships 1807 to 1917, and he has produced another e-book titled The Flying Saucer Cinema. Watson is also the author of Portraits of Alien Encounters(1990), Supernatural Spielberg (with Darren Slade, 1992) and editor/writer of The Scareship Mystery: A Survey of Phantom Airship Scares, 1909- 1918 (2000). In all, he has written for numerous books, publications and websites, including How It Works, All About Space, All About History, Aquila, Fortean Times, Wired, Flipside, Strange Magazine, Beyond, Paranormal Magazine, History Today, Alien Worlds, Magonia, The Unexplained, Flying Saucer Review, UFO Matrix and UFO Magazine. Watson has also contributed for the books Alien Artifacts, Mimics: The Others Among us, and Weird Time - Exploring the Mysteries of Time and Space. As of the show date, Nigel's latest book is: Paranormal Perspectives: Portraits of Alien Encounters Revisited — UFOs and Unexplained Phenomena in Northern England.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-paracast-the-gold-standard-of-paranormal-radio--6203433/support.

What if the fastest way to multiply leaders isn't another training, but stepping inside an environment where it's already happening? In this episode, we explore the biblical model in Acts 18–20 and how Paul, Priscilla, and Aquila's habits and rhythms became the foundation for a multiplying hub.You'll hear why immersion—seeing it, experiencing it, and living it alongside others—can accelerate adoption far beyond classroom learning. We also share how you can experience this firsthand at the upcoming Unreached Peoples North America Conference in Oklahoma City.Covo Multipliers:Join the Signal Group: To connect with others living the co-vocational lifestyle, share wins/challenges, and get early access to event updates: https://forms.gle/TWB6kGRQWdpgbvFu8Prepare for an Immersion Experience During UPNA Conference: Details for the conference here - https://www.unreachedpeoples2025.com/

Flying Saucers, Unidentified Flying Objects, Unidentified Anomalous Objects, Foo Fighters, Ghost Rockets, Phantom Airships, Chariots of the Gods  whatever you call them  strange things have haunted our skies since the dawn of time. Are they invaders from outer space as imagined in Hollywood movies? Are they the product of psychological, sociological, and cultural factors? Are they nonterrestrial intelligences who are intimately linked to humanity? Instead of wrestling with theories and speculation, Nigel Watson speaks directly with ‘ordinary' people in the United Kingdom who have reported seeing UFOs and a wide range of startling associated phenomena, that in the past were considered by UFO investigators as too farfetched or ‘crazy.'His decadeslong research shows how UFO encounters can often escalate from simple sightings of lights in the sky to sightings of alien entities, robots, men in black, and angelic beings. UFO witnesses and experiencers can also be plagued by a lifechanging poltergeist or other ghostly experiences, telepathic messages, alien communications, strange coincidences, visions of the future, and abductions. Many of the stories might seem like science fiction or the very stuff of nightmares, yet they are told by people of different age groups, social backgrounds, and locations.  Whatever the answer, if there is any one answer, this is a fascinating look at how UFO experiences have evolved in the UK and reflect similar worldwide changes in our relationship with the unknown.BioNigel Watson has researched and investigated historical and contemporary reports of UFO sightings. In collaboration with Granville Oldroyd and David Clarke, he has written several articles about phantom airships seen over Britain in 1909 and 1913. Their comprehensive study of the 1913 airship scare was published by the Fund for UFO Research (FUFOR) in 1988.A wider survey of these historical reports is contained in his e-book titled, The Origin of UFOs: Phantom Airships 1807 to 1917 (selfhelpguides.com) and he has produced another e-book titled The Flying Saucer Cinema (selfhelpguides.com). This looks at how the images and stories of spaceships and aliens have evolved on our cinema screens over the past 100 years.He is the author of Portraits of Alien Encounters (1990), Supernatural Spielberg (with Darren Slade, 1992) and editor/writer of The Scareship Mystery: A Survey of Phantom Airship Scares, 1909- 1918 (2000).He has written for numerous books, publications and websites , including How It Works, All About Space, All About History, Aquila, Fortean Times, Wired, Flipside, Strange Magazine, Beyond, Paranormal Magazine, History Today, Alien Worlds, Magonia, The Unexplained, Flying Saucer Review, UFO Matrix and UFO Magazine.http://www.talkingpix.co.uk/https://www.amazon.com/dp/B0FGHRL111 https://www.pastliveshypnosis.co.uk/https://www.patreon.com/alienufopodcastMy book 'Verified Near Death Exeriences' https://www.amazon.com/dp/B0DXKRGDFP

Flying Saucers, Unidentified Flying Objects, Unidentified Anomalous Objects, Foo Fighters, Ghost Rockets, Phantom Airships, Chariots of the Gods  whatever you call them  strange things have haunted our skies since the dawn of time. Are they invaders from outer space as imagined in Hollywood movies? Are they the product of psychological, sociological, and cultural factors? Are they nonterrestrial intelligences who are intimately linked to humanity? Instead of wrestling with theories and speculation, Nigel Watson speaks directly with ‘ordinary' people in the United Kingdom who have reported seeing UFOs and a wide range of startling associated phenomena, that in the past were considered by UFO investigators as too farfetched or ‘crazy.'His decadeslong research shows how UFO encounters can often escalate from simple sightings of lights in the sky to sightings of alien entities, robots, men in black, and angelic beings. UFO witnesses and experiencers can also be plagued by a lifechanging poltergeist or other ghostly experiences, telepathic messages, alien communications, strange coincidences, visions of the future, and abductions. Many of the stories might seem like science fiction or the very stuff of nightmares, yet they are told by people of different age groups, social backgrounds, and locations.  Whatever the answer, if there is any one answer, this is a fascinating look at how UFO experiences have evolved in the UK and reflect similar worldwide changes in our relationship with the unknown.BioNigel Watson has researched and investigated historical and contemporary reports of UFO sightings. In collaboration with Granville Oldroyd and David Clarke, he has written several articles about phantom airships seen over Britain in 1909 and 1913. Their comprehensive study of the 1913 airship scare was published by the Fund for UFO Research (FUFOR) in 1988.A wider survey of these historical reports is contained in his e-book titled, The Origin of UFOs: Phantom Airships 1807 to 1917 (selfhelpguides.com) and he has produced another e-book titled The Flying Saucer Cinema (selfhelpguides.com). This looks at how the images and stories of spaceships and aliens have evolved on our cinema screens over the past 100 years.He is the author of Portraits of Alien Encounters (1990), Supernatural Spielberg (with Darren Slade, 1992) and editor/writer of The Scareship Mystery: A Survey of Phantom Airship Scares, 1909- 1918 (2000).He has written for numerous books, publications and websites , including How It Works, All About Space, All About History, Aquila, Fortean Times, Wired, Flipside, Strange Magazine, Beyond, Paranormal Magazine, History Today, Alien Worlds, Magonia, The Unexplained, Flying Saucer Review, UFO Matrix and UFO Magazine.http://www.talkingpix.co.uk/https://www.amazon.com/dp/B0FGHRL111 https://www.pastliveshypnosis.co.uk/https://www.patreon.com/alienufopodcastMy book 'Verified Near Death Exeriences' https://www.amazon.com/dp/B0DXKRGDFP

ALTARS NOT PLATFORMS Stewards of the Kingdom 8.10.25 We live in a world that craves a platform, but the gospel of Jesus Christ calls us to an altar. Clearing By Martha Postlethwaite Do not try to save the whole world or do anything grandiose. Instead, create a clearing in the dense forest of your life and wait there patiently, until the song that is your life falls into your own cupped hands and you recognize and greet it. Only then will you know how to give yourself to this world so worthy of rescue. Romans 16:3–5 Greet Priscilla and Aquila, my co-workers in Christ Jesus. 4 They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them. Greet also the church that meets at their house. 2 Timothy 4:19 Greet Priscilla and Aquila and the household of Onesiphorus. The Marks of Kingdom Stewards (from the life of Priscilla and Aquila) Radical hospitality Faithful partnership Quiet influence Sacrificial living Open-handed generosity Kingdom stewardship Kingdom stewardship is living in full submission to King Jesus, faithfully managing everything He has entrusted to us so that His purposes are fulfilled through our lives. Being good stewards in the kingdom of God: Jesus is the King. The King establishes how His people live. We can choose to accept or reject His rule. To follow His way is to live in His kingdom. To reject His way is to live outside His kingdom. As stewards, we carry His rule (kingdom) into every sphere of life. Why did Jesus talk about money and stewardship so much? Because money reveals the heart Matthew 6:21 For where your treasure is, there your heart will be also. Because the love of money is a major stronghold 1 Timothy 6:6-10 But godliness with contentment is great gain. 7 For we brought nothing into the world, and we can take nothing out of it. 8 But if we have food and clothing, we will be content with that. 9 Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. Basics of Kingdom Stewardship: Everything belongs to God. I'm a temporary manager of what He's entrusted to me. One day, I will give an account. Extravagant Generosity: when you become so overcome by grace and undeserved love, you lavishly reorient your life around giving and Kingdom impact

LADYHAWKE After escaping a dungeon, young thief Phillipe Gaston crosses paths with Capt. Navarre, a man bound by a strange curse. He and his beloved, Lady Isabeau, have been doomed by the wicked Bishop of Aquila to never be together except at twilight. With Gaston's help, they set out on a perilous mission to overthrow the Bishop and shatter the enchantment. Craig and Elisabeth are joined by birthday boy Alan to talk about being 56, a Comicpalooza recap, horrible scores and the movie “Ladyhawke' on this week's Matinee Birthday! Show Notes 1:17 Craig, Elisabeth and Alan talk about Comicpalooza and turning 56. 12:36 Craig, Elisabeth and Alan discuss "Ladyhawke" 44:52 Recasting 1:12:39 Double Feature 1:14:54 Final Thoughts 1:22:35 A preview of next week's episode "Willow" Next week, we continue a month of fairytale movies with "Willow".

Altars, Not Platforms The Ministry of the Ordinary 8.3.25 God isn't asking you to be famous, he's asking you to be faithful. God isn't calling you to build a platform, he's calling you to surrender. Acts 18:1-3 After this, Paul left Athens and went to Corinth. 2 There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, 3 and because he was a tentmaker as they were, he stayed and worked with them. Acts 18:18-19 Paul stayed on in Corinth for some time. Then he left the brothers and sisters and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchreae because of a vow he had taken. 19 They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. Acts 18:24-26 Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. 25 He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately. God's kingdom moves forward when ordinary, everyday people surrender what they have to God through the power of the Holy Spirit. Acts 4:13 When they (the Jewish rulers, elders, & teachers of the law) saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. Philippians 3:7-11 But whatever were gains to me I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. 10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead. Philippians 3:10-11 (New Revised American Dream Version) I want to know Christ – yes, but not so much that it interrupts my current life or plans. I want to participate in the sufferings of Christ, but I would like those sufferings to be limited to things I can fully manage and comprehend. And yes, I would like to become like Christ in his death, but I would prefer to experience resurrection without crucifixion if possible. Perhaps the greatest deception of our generation is the belief that we can experience deep purpose and lasting joy without sacrifice and dying to ourselves first.

Romans Series: In Romans 16:1–16, Paul concludes his letter by personally commending and greeting a number of believers in the Roman church. He begins by recommending Phoebe, a respected servant of the church, and asks the community to receive her well. He then sends greetings to individuals and households who have labored for the gospel, shown hospitality, or suffered for Christ, such as Priscilla and Aquila, Andronicus and Junia, and many others. This passage reflects the deep love, unity, and diversity within the early Christian community, highlighting both men and women who played vital roles in the life and mission of the Church. Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                  

He, along with his wife Priscilla, is mentioned in the book of Acts and in St Paul's Epistle to the Romans. He and his wife were Jews who moved to Corinth when the Emperor Claudius expelled all Jews from Italy. They were working as tentmakers in Corinth when they met and worked with St Paul, also a tentmaker by trade, who brought them to faith in Christ. From that time onward they worked diligently to spread the Gospel of Christ. The Prologue says that they died at the hands of pagans, the Great Horologion that the circumstances of their repose are unknown.