Podcasts about Aquila

Send us a message!We read Acts 17 and 18 and watch the gospel collide with jealousy in Thessalonica, careful study in Berea, curiosity in Athens, and conflict in Corinth. We end by asking what kind of listener you are when God's Word challenges you, especially when the message feels familiar instead of new. • Paul reasons from Scripture that Jesus is the Christ • Thessalonica erupts in jealousy and political accusations • Bereans examine the Scriptures daily as a model for discernment • Paul confronts idols in Athens and preaches the Creator and resurrection • Mixed reactions to the resurrection and a few believe • Paul's work and ministry partnership with Priscilla and Aquila in Corinth • God's encouragement to keep speaking without fear • Gallio dismisses the charges and the case fizzles • Apollos grows through humble correction and becomes a powerful advocate  At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

In Romans 16, Paul closes his letter not with a final exam but with people—roughly two dozen names representing an unlikely family of believers in the heart of the Roman Empire. This message explores how the gospel creates community across every social divide, examines Paul’s warnings about those who cause division, and celebrates the ordinary faithfulness of believers like Phoebe, Priscilla, and Aquila. We’re challenged to be light bearers wherever we are and to let the faithful people in our lives be louder than those who’ve wounded us.

What if the most overlooked passage in Romans holds one of its most powerful truths? Romans 16 reads like a simple list of names—26 people we've never heard of, immortalized in Scripture for reasons that aren't immediately clear. But when we dig deeper, we discover something profound: these aren't just credits at the end of a movie. These are real people with real lives, real struggles, and real faith that changed the world. From Phoebe, entrusted with carrying the precious letter of Romans across dangerous terrain, to Priscilla and Aquila, who risked their lives and opened their home for the church in hostile Rome, to Rufus, whose father Simon carried Jesus' cross—each name tells a story of sacrifice, diversity, and unity in Christ. What emerges is a beautiful picture of the early church: slaves teaching masters, women serving as deacons, Jews and Gentiles working side by side, wealthy and poor united in purpose. The central message challenges us today: Are we building the same kind of diverse, sacrificial, loving community? Would we risk our homes, our comfort, our status for the gospel? And most importantly, do we recognize that God knows each of us by name, just as intimately as He knew these 26 saints? This passage reminds us that God is both infinitely big—breathing out stars—and intimately personal, numbering the hairs on our heads and calling us each by name.**Detailed Notes**- **All Scripture Matters** – 2 Tim. 3:16–17   - All Scripture is God‑breathed and profitable, even “just a list of names” in Romans 16.   - The Spirit intentionally preserved these 26 names to teach us.- **Phoebe (Rom. 16:1–2)**   - Sister, servant (diakonos / deacon), patron (financial supporter).   - Likely carried the only copy of Romans from Corinth to Rome—dangerous, costly, yet faithful.   - Deacons = lead servants; trusted with people, money, and needs.- **Priscilla & Aquila (16:3–5; Acts 18; 2 Tim. 4:19)**   - Fellow workers; risked their necks for Paul; hosted a church in their home.   - Forced out of Rome; everywhere they went, they planted churches.   - Viewed exile and hardship as mission, not punishment.   - Tentmaking friendship with Paul likely began through ordinary vocational contact.   - Lifelong, harmonious partners in ministry.- **Epaenetus (16:5)**   - First convert in Asia; Paul still knows his name and story.   - Firstfruits of a Gentile harvest.- **Andronicus & Junia (16:7)**   - Kinsmen, fellow prisoners, in Christ before Paul, well known among the apostles.   - Likely family Paul once persecuted; powerful testimony of grace and reconciliation.   - Example of costly obedience (imprisonment, suffering).- **Ampliatus & Others (16:8ff)**   - Likely former slave who rose to church leadership.   - Early church mixed slave/free, male/female, Jew/Greek, rich/poor—fulfilling Gal. 3:28.   - Masters sometimes sat under teaching of their slaves; the kingdom inverts status.- **Rufus & His Mother (16:13; Mark 15:21)**   - Probably the son of Simon of Cyrene who carried Jesus' cross.   - Simon's forced interruption became his family's salvation story.   - Rufus' mother became like a mother to Paul.- **Big Themes from the Names**   - Real people, real costs, real love, real partnership.   - Church as family: greeting, thanking, remembering, honoring.   - Diversity and unity under Christ, not human categories.- **God Knows Your Name (Luke 19:1–10 & Survey of Scripture)**   - Jesus calls Zacchaeus by name; salvation comes to his house.   - God calls individuals by name across Scripture (Adam, Noah, Moses, David, Lazarus, Saul, etc.).   - The Creator who names the stars also numbers the hairs on our heads.   - He has not abandoned or forgotten us; He is personal and near.---**Practical Applications**1. **See Yourself as a “Name” God Knows**    - Pray personally: “Lord, thank You that You know me and my situation.”2. **Embrace Servant Leadership**    - Look for ways to be a “Phoebe” or a deacon‑hearted servant this week—meet a practical need.3. **Open Your Home and Life**    - Consider how your home/resources can serve the kingdom, not just comfort.4. **Pursue Gospel Friendships**    - Initiate one new conversation at church; your “tentmaking” connection may become lifelong partnership.5. **Reject Status & Division**    - Examine prejudice (race, class, gender, education). Repent and intentionally honor someone different from you.---**Discussion Questions**1. Which person in Romans 16 stood out to you most and why?  2. How does knowing that God preserved these “hidden” names affect how you see unnoticed service in the church?  3. Where might God be inviting you to turn a hardship or “exile” into a mission opportunity?  4. In what concrete ways can your home or job become a platform for ministry, like Priscilla and Aquila?  5. How have you personally experienced God's “He knows my name” care?  6. What divisions or hierarchies do you see creeping into the church today, and how can we resist them?

Through his commendation of Phoebe and his greeting of Prisca and Aquila, in Romans 16:1-5a, we learn that faithful friends should be commended, welcomed, worked with, thanked, and associated with in the ministry of the church. This passage reminds believers that gospel ministry is strengthened when the church supports, honors, and joins with those who labor sacrificially for Christ.

Discover the inspiring legacy of Priscilla and Aquila, the dynamic missionary couple who served as pivotal co-workers with St. Paul. In this captivating episode of Who's Who in the Bible, Fr. Sandeep Menezes, C.Ss.R., explores their lives as tentmakers, hosts of early house churches, and teachers who helped shape the burgeoning Christian movement.Learn how this couple broke cultural barriers, exemplified the radical equality of the early Church, and navigated the challenges of migration and ministry. Their story offers timeless lessons on the vital role of the laity and the power of faith-filled partnerships today. Join us on this journey to deepen your understanding of scripture—watch the full series and be empowered in your own vocation!

Most people skip Romans 16 because it looks like a list of names they cannot pronounce. But every name here is a person who carried the Gospel to Rome before Paul ever arrived. Phoebe delivered this letter. Prisca and Aquila risked their necks for Paul's life. Andronicus and Junia were in prison with him. These are real Christians with real stories, and Paul knows them by name even though he has never visited their church. Romans ends the way the faith has always spread: through people who showed up for each other because Christ showed up for them.  The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Romans 16:1–27.  To learn more about Trinity in Edwardsville, visit trinitylutheranministries.org. Why does doing the right thing sometimes feel impossible? Why do feelings of guilt follow us even when we've been forgiven? These aren't new questions. St. Paul wrote his letter to the Romans for a church he had never visited, and yet he addressed the struggles every Christian knows firsthand: the weight of the law, the persistence of sin, the sufficiency of what God has done in Christ. Romans covers enormous ground. Paul moves from the universal problem of sin through justification by faith, the role of baptism, the war between flesh and spirit, God's faithfulness to Israel, and the shape of life together in the body of Christ. There's a reason the Reformation was born in this letter. Join us on Thy Strong Word as we open up Romans, weekdays at 11am or on-demand anytime, at KFUO.org.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

In this episode, Pastor Duane Brooks reflects on the end of 1 Corinthians 16, exploring how early Christians—like Priscilla and Aquila—opened their hearts and homes in love. He emphasizes the power of genuine love within the church, our connection to a larger family of believers, and the importance of caring for one another. Message based on 1 Corinthians 16:19-24.To discover more messages of hope, go to tallowood.org/sermons/.Follow us on X and YouTube @tallowoodbcFollow us on Instagram @tallowood.baptistFollow us on FaceBook @tallowoodbaptist

Pastor Troy Dobbs' sermon from Acts 18 focused on how God helps His people stay the course when they are weary, discouraged, or tempted to quit. After years of hardship, opposition, and exhausting travel, Paul arrived in Corinth worn down, yet God strengthened him through five key means: community (Aquila and Priscilla), timely encouragement (new believers coming to faith), divine assurance ("Do not be afraid, for I am with you"), unexpected provision (Gallio protecting the church), and a renewed sense of mission. The sermon emphasized that God often sustains us through relationships, small victories, His Word, and circumstances we never would have planned ourselves. Pastor Troy reminded the church not to overlook the importance of deep spiritual friendships and godly partnerships that help us endure difficult seasons. He also highlighted that God's work continues beyond any one person, as seen when leaders like Apollos carried forward the ministry Paul began. The central takeaway was that endurance in the Christian life comes from trusting that God's mission belongs to Him, not us — and He always provides what we need to keep moving forward.

Sponsored by Furuno. When Alan Carter isn't directing television programs (like NBC's The Voice and the Country Music Awards), he's on his Aquila 54 power cat, the Wandering Hillbilly. Recently, after a transient mooring line gave way and left his previous Wandering Hillbilly (also an Aquila 54) on the rocks in the Caribbean. Heartbroken but not deterred, he commissioned another—after quite the insurance runaround—and this time, despite being a fully capable captain, had the humility and peace of mind to hire a captain and crew. Since then, he hasn't looked back, and neither has his (expectably) well shot and edited eponymous YouTube vlog. We caught up with him between jobs (and the currently BVI-based power cat) at home in Nebraska. Learn more about your ad choices. Visit megaphone.fm/adchoices

A @Christadelphians Video: **Video Title:** One in Christ: Complimentary Roles #2 – ‘Sisters in Service' with Bible Student Mark O'GradyJoin us for this **thought-provoking** and **insightful** presentation as Bible Student Mark O'Grady continues our ‘Complimentary Roles' series. In this second session, ‘Sisters in Service', we turn our focus to the beautiful, God-given role of sisters within the ecclesia. This is not merely a study of function—it is an **expositional** look at the heart of true discipleship: the spirit of service.From the women who travelled with our Lord to the faithful sisters commended by Paul in Romans 16, we uncover a **wonderful** truth: service is not second‑rate in God's eyes. It is a **revealing** reflection of Christ Himself, who “came not to be ministered unto, but to minister”. We explore the practical care, unseen sacrifices, and spiritual depth of sisters like Priscilla, Phoebe, Mary, and Martha—learning that all genuine service begins at the feet of Jesus.Whether you are a brother or sister, this study will challenge and inspire you to embrace a servant's heart, support one another, and recognise the **outstanding** contribution of sisters in God's family.

In this final episode of our Daughters series, we're diving into the story of Priscilla—a woman whose life reminds us that God loves to use ordinary people in extraordinary ways. Even though Priscilla doesn't have a single, linear story in Scripture, her impact on the early church is impossible to miss. Alongside her husband Aquila, she modeled faithful partnership, discipleship, hospitality, and unwavering commitment to God's mission. We talk about what it looks like to build the Kingdom alongside other people, why discipleship often happens around dinner tables and in everyday conversations, and how God uses His daughters to make an eternal impact. As we close out this entire series, we reflect on the beautiful truth that we are deeply loved daughters of God, living in light of the resurrection and empowered to share the hope of Jesus wherever He places us. In This Episode [02:00] Who Was Priscilla?[04:00] Using Your Life to Build the Kingdom[05:00] The Power of Partnership[07:00] Kingdom Friendships That Last[09:00] Building the Kingdom in Marriage[10:00] Priscilla and the Call to Discipleship[12:00] You Don't Need All the Answers[14:00] Making Room for People[16:00] No Excuses for Discipleship[18:00] Staying Faithful Through Every Season[19:00] The Big Takeaway for Every Daughter ORDER OUR NEW STUDY!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This seven-week, verse-by-verse study through the book of Acts invites you to embrace the unpredictable, sometimes challenging adventure of Spirit-led living that characterized the early church. Delight Ministries Looking for a Delight Chapter near you? Check out⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Delightministries.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to find one. If there's not one near you, and you want to help start one, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠let us know⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! We would love to talk. Get on the list for updates on Kenz's new venture ⁠⁠⁠⁠⁠⁠Plenty Nutrition⁠⁠⁠⁠⁠⁠! Thanks to Our Sponsors ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Winshape⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Learn more or submit your application today⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! ⁠The Wonder Project:⁠ Subscriber support makes more great content like I Gotta Ask with Annie F. Downs possible. The Wonder Project subscription on Prime Video is available in the U.S. for $8.99/month or $89.99/year after a 7-day free trial. Visit ⁠IGottaAsk.com to learn more!⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ If you'd like to partner with For The Girl as a sponsor, fill out our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Advertise With Us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ form! Follow us!

L’aquila calva è il simbolo degli Stati Uniti, e su questo non ci piove. Ma c’è una cosa che nessuno sa. Il verso dell’aquila che gli americani hanno sempre inserito nei loro contenuti audiovisivi filopatriottici in realtà non è assolutamente quello che abbiamo sempre sentito. Lo hanno rubato da un altro rapace. Nella puntata di oggi smaschereremo questo furto. Consiglio vivamente di ascoltarla prima dell’intervento dei poteri forti.See omnystudio.com/listener for privacy information.

Asst. Pastor Melvin Gaines Romans 16:1-16

Friendship in Marriage | Song of Solomon 5:10–16Marriage is more than romance, responsibility, or commitment. At its best, marriage is friendship — the kind of friendship that helps each person become more like Jesus.In this message, Pastor CJ and Nicole Witkoe bring together key themes from the friendship series and apply them to marriage. Looking at Song of Solomon 5:16, where the bride describes her beloved as both “my lover” and “my friend,” this message explores how friendship strengthens marriage through companionship, investment, encouragement, and shared mission.Marriage was designed by God to bring out the best in one another. But because of sin, companionship can become competition. Instead of championing each other, couples can drift into comparison, control, criticism, and distance. This message invites husbands and wives to rediscover what it means to stand side by side, celebrate each other's strengths, walk through grief together, and build the Kingdom as a team.From Genesis 2 to Proverbs 18, from Jesus' circles of intimacy to the example of Priscilla and Aquila, this sermon shows that deep friendship in marriage does not happen by accident. It takes time, attention, reassurance, celebration, mission, and the willingness to keep choosing the person beside you.The goal is not simply to have a better date night. The goal is to build a marriage where your spouse is not just your partner, but your beloved friend.In this message: Why who you are with shapes where you are going  How marriage was designed for side-by-side companionship  Why sin turns companionship into competition  What it means to champion your spouse instead of compete with them  Why deep friendship requires intentional investment  How to celebrate the mountains and grieve in the gardens together  What Priscilla and Aquila teach us about marriage on mission  Why friendship with your spouse points to friendship with God Whether you are married, preparing for marriage, or hoping to grow in your understanding of godly relationships, this message is an invitation to see marriage as a place where love, friendship, discipleship, and mission come together.Scripture: Song of Solomon 5:10–16 Message Title: Friendship in Marriage Speakers: Pastor CJ Witkoe and Nicole Witkoe Core theme: Marriage is about championing the person beside you.

Aquila and Priscilla are introduced to the reader in Acts 18. Though they appear only a few times in the bible, their influence was one to consider for us today. This is due to at least three reasons: The first is that they labored and served the Apostle Paul in a point of time where he was likely lonely and facing discouragement. Second, they were responsible for bringing the great preacher Apollos to a proper and complete understanding of the gospel, thus unleashing him to do a good work himself. Third, because Priscilla becomes one of the key lightening rods for the egalitarian movement. This message seeks to develop all three of these points.

What does it truly mean to welcome others the way Christ welcomed us? This powerful exploration of Romans 15 challenges us to examine how we receive people into our faith communities. We discover that the 'strong' believers aren't necessarily those who've been Christians the longest, but those who understand their freedom in Christ without the baggage of religious tradition. The early church faced a profound struggle: Jewish believers steeped in 1,500 years of ceremonial law had to embrace Gentile believers who came with no religious background whatsoever. The message is clear—when Jesus said 'It is finished' on the cross, He wasn't just paying for our sins; He was tearing down every barrier that separates us from God and from each other. The beautiful Greek word 'proslambano' paints a vivid picture of taking someone by the arm, walking shoulder to shoulder through their journey. This isn't casual acquaintance—it's intimate, intentional discipleship. We're reminded of Jesus washing His disciples' feet after receiving all authority in heaven and earth, choosing humility over power. The three parables in Luke 15—the lost sheep, the lost coin, and the prodigal son—all culminate in the same response: rejoicing and celebration. Heaven throws a party over every single person who comes home to God. When we fail to welcome others with the same joy and grace that Christ showed us, we're not just being unfriendly—we're sinning against the very heart of the Gospel.**SERMON NOTES – Romans 15:1–13****1. Strong & Weak Believers (Rom 15:1–3)**  - In Romans, “strong” = mainly Gentile believers who understand they are free from OT ceremonial law (Sabbaths, food laws, feasts).  - “Weak” = mainly Jewish believers still bound in conscience to OT ceremonies; they lack faith to enjoy their freedom.  - Obligation of the strong: bear with the weak, not please themselves; build others up.  - Christ is the example: He did not please Himself but bore reproach for others (Ps 69).**2. Scripture, Endurance, and Hope (Rom 15:4–6)**  - OT was written “for our instruction” so that through endurance and encouragement of Scripture we might have hope.  - Old Testament stories (e.g., Israel in wilderness, Shadrach/Meshach/Abednego, Balaam) show God's faithfulness despite human failure.  - Goal: harmony, accord, one voice glorifying God—hence corporate worship and unified praise.**3. Welcoming Like Christ (Rom 15:7)**  - Command: “Welcome one another as Christ has welcomed you, for the glory of God.”  - Greek *proslambanō*: to take by the arm, draw close, walk with; intimate, committed welcome.  - Seen in:   - Peter taking Jesus aside (Mt 16:22),   - Priscilla & Aquila taking Apollos aside to teach more accurately (Acts 18),   - The people of Malta welcoming shipwrecked Paul (Acts 28).  - To add extra requirements for belonging (like Pharisees' added laws) is near blasphemy.**4. God's Heart for Sinners (Luke 15)**  - Three parables (lost sheep, coin, son): all end in rejoicing.  - Heaven rejoices over one sinner who repents; God receives sinners with joy.  - If we refuse to welcome those Christ welcomes, we sin against His heart.**5. Dispensations & “It Is Finished”**  - Jesus lived and obeyed under the Law to fulfill it perfectly, then declared, “It is finished.”  - Veil torn: access to God opened; we now live in the age of grace.  - We approach God by faith, not ceremony; no more sacrifices—just bold access.**6. The God of Hope (Rom 15:13)**  - God of hope fills us with joy and peace in believing.  - By the Spirit we “abound in hope”: assurance that sin's penalty is paid and God is not angry with us.  - Our assignment: carry this hope to our generation; God placed us in this time and place (Acts 17:24–27).---**PRACTICAL APPLICATIONS**1. Identify where you're “strong” and tempted to look down on “weaker” believers. Choose to bear with and build up instead.  2. Practice *proslambanō*: literally take someone new or struggling by the arm—sit with them, listen to them, walk with them.  3. Repent of any “extra rules” you expect from others that Jesus did not.  4. Use your testimony as your primary evangelism tool: “I was… but Christ…”  5. This week, ask God for one open door to share the hope you have and step through it in dependence on the Spirit.---**DISCUSSION QUESTIONS**1. In what areas of Christian freedom do you see yourself as “strong”? Where might that make you impatient with others?  2. Have you ever felt like a “weak” believer bound by conscience? What helped you grow?  3. What does “welcome one another as Christ has welcomed you” practically look like in our church?  4. Where have you added expectations for people that Jesus doesn't require?  5. Which OT story especially encourages your hope right now, and why?  6. Who is one person God may be asking you to “proslambanō” this month? What's your next step with them?

Sunday morning worship service from May 31, 2026.Message brought by Pastor Kirk Orelup.

Paul had a problem with the church in Corinth. They were still ‘babes in Christ' - 1 Cor 3.1. Anyone who has been a parent knows the struggle it is to bring children to maturity - to potty-train them, to train them to eat nicely, to share, and everything else…  When you come to Christ, you leave behind worldly things to live in a ‘Christ dimension' - a dimension so distinct and different from the world we grew up in. That's why Jesus said you've got to be ‘born again' - come on! You've got to die to the old, and, like a new-born, you've got to start and learn the basics. That's why Paul says in v2, “I gave you milk and not meat, because you were not able, and you're still are not able. You still behave like worldly people do…” Let's face it - there are many in the church who live and speak like the world, like they did before they became a Christian… No difference. The biggest problem in Corinth was the strife, envy and division. That's not Christ. Christ is one. In Him is no division. But some of the people in Corinth were saying, v4, “I follow Paul”, and others were saying, “I follow Apollos.” That's not of God! Paul founded the church. His conversion from the life of a fanatical but highly educated Pharisee, opposed to Christ and persecuting Christians, was dramatic - the Lord Himself appeared to him on the road to Damascus. Apollos was different. An ‘eloquent man, mighty in the Scriptures', he believed in Jesus, and spoke and taught diligently about the things of the Lord, but only knew ‘the baptism of John' - water baptism for the forgiveness of sin. It seems he didn't know the Baptism of the Holy Spirit; it was two of Paul's co-workers, Priscillla and Aquila, who instructed him ‘in the Way of God more perfectly' - Acts 18.24-28 - before recommending him to the church in Achaia, where Corinth was. The different experiences of these men are not what matter. Paul says in v5, “Who is Paul? Who is Apollos? Simply ministers by whom you believed!” -  ‘men who brought you to Christ'! V6, “I planted, Apollos watered - but it's GOD who gives the increase.” It's not Paul, it's not Apollos! It's not men. It's God. Even today we too easily follow men, rather than Christ! I don't follow men, even though I grew up in the days of some very great Pentecostal leaders in Britain - among them Evangelist George Jeffreys, Smith Wigglesworth. I don't look to those men, even though when I was born Jeffreys wanted to adopt me as his son. I don't want to follow any man. I want to follow Jesus. Come on! I want to do what Jesus said, I want to do what He told his disciples to do - preach the Gospel, heal the sick. My power doesn't come because somebody laid hands on me; my power comes because God touched me! The evidence is there, in my life. To make a donation to support David's ministry: https://www.eurovision.org.uk/donation To watch the message: https://youtu.be/70ImKZZgKNY?si=RyCFNDqad8CsZjiY 

If you've ever wondered what the best way might be to share your faith and defend it in the modern world, it might help to look at past examples.In the Bible, the husband-and-wife team of Priscilla and Aquila shared Christ with Apollos, who would become a famous early evangelist. In colonial England, the abolitionist William Wilberforce shamed his own government into freeing slaves.Jude 1:3 says, “Dear friends, I had been eagerly planning to write to you about the salvation we all share. But now I find that I must write about something else, urging you to defend the faith that God has entrusted once for all time to his holy people.”Today more than ever, it's truly important that Christians prepare to defend our faith. The world is hurting and dying. People the world over desperately need the love of Christ, and they will have questions. They might wonder about the divinity of Jesus, or ask you specifically how to be saved.You should be ready to answer, and do so with a heart full of love and compassion. And don't be afraid to be bold!Let's pray.Lord, give us a spirit of courage in this chaotic world. Help us to love as you love. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Kay Satterfield reflects on Acts 18:1–4, 24–28. You can subscribe to The Contemplatio email here: bit.ly/TheContemplatio

By Selva Ozelli Esq, CPA, Author of Sustainably Investing in Digital Assets Globally This is the second article in a series of articles I am writing for Irish Tech News to explore the financial, technical, legal aspects of utilizing space solar energized orbital data centers that are rapidly evolving into "AI Factories, designed specifically to convert massive amounts of electrical power into intelligence, measured in tokens" around the world. The US Space Race My new series is a follow up to an interview ITN conducted with me in 2020 exploring how space solar energy could sustainably energize the tokenization of the global financial markets which is projected to grow to multi-trillion dollars by the end of the decade. The shift toward space-solarized data infrastructure is accelerating in the US rapidly following the historic March 1, 2026, drone strikes on AWS data centers in the United Arab Emirates and Bahrain which has extended during April and May. Executed by Iran's Islamic Revolutionary Guard Corps (IRGC), these kinetic strikes marked the first time commercial hyperscale data centers were directly targeted and physically damaged in active warfare. The attacks caused prolonged service disruptions, exposed the vulnerability of terrestrial tech infrastructure, and proved that earth bound data centers are now prioritized military targets. As detailed in the table below US technology and aerospace companies are increasingly looking to space-solarized solutions to address the immense energy and cooling demands of AI, with several key initiatives emerging. US Tech and Aerospace Companies Focused on Space Solarized Data Centers Hyperscale Cloud Company Orbital Edge Computing Orbital Data Center/Number of Satellite Constellation Space Solar LEO Network Rocket Launch Robotics Amazon Web Services (AWS) Y Y, Blue Origin – Blue Ring spacecraft/ Project Sunrise 51,600 Y Y, Amazon LEO Y Y Microsoft Azure Y, Azure Space N, Sold Azure Orbital Ground Station N, Space Azure Solar Cell Tech N N Y Google Cloud Y, Space Llama Y, Project Suncatcher in partnership with Planet Labs a high-profile "moonshot" initiative aimed at building and deploying artificial intelligence (AI) data centers in space/81 Y N Space X Y, Google Deep Mind Meta N, Terrestrial Edge Computing N Y, Metasat & Overview Energy N, High-altitude, solar-powered drones (Aquila project) N Y Starcloud Y Y Partnership with AWS/88,000 Y Y, Starcloud-1 (November 2025): first test satellite containing an Nvidia H100 chip, that survived radiation and function in space. SpaceX Y Space X – Orbital Data Center Y Y/ 1,000,000 Y Starlink Y Y Nividia Y, NVIDIA Space-1 Vera Rubin computing platform Y Y Y Space X Y Atherflux rebranded to Cowboy Space Y Y/ 20,000 Y N N Y Lone Star Y, (2021) First data storage and edge processing test at International Space Station Y, Orbital and Lunar Data Center with NASA Y Y Space X Y Axiom Space Y, In March 2025, Axiom deployed Red Hat Device Edge on the ISS to test terrestrial cloud applications in space, serving as a prototype for ODC Nodes. Y Y Y Space X Y Two Distinct Approaches in Space Solarized Data Center Operations in the US US technology and space companies in a race are aggressively pursuing orbital and space-solarized data centers and are tackling these operations through two distinct methodologies: orbital data processing (in-space edge compute) and space-based terrestrial power harvesting. Both approaches aim to bypass the escalating energy demands, cooling constraints, and land footprint limitations of Earth-based data center infrastructure. The two approaches differ significantly in how they utilize space and solar resources. Here is a summary: Terrestrial vs. Space-Based AI Compute Constraint Terrestrial Data Centers Orbital Data Centers Power Source Strained local power grids Unlimited, direct solar energy Cooling High water and energy consumption Natural cold of space vacuum Space & Regulation Tight zoning laws and land limits No ter...

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPart 1 — BibliographySecondary worksEncyclopaedia Britannica. “Christianity: The Gentile Mission and St. Paul.”Encyclopaedia Britannica. “Saint James, the Lord's brother.”Joel Marcus, “Jewish Christianity,” in The Cambridge History of Christianity, ed. Margaret M. Mitchell and Frances M. Young (Cambridge University Press).Carson Bay, “The First Christians of Antioch,” in Antioch on the Orontes, ed. Andrea U. De Giorgi (Cambridge University Press).Clayton N. Jefford, “Didache,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).David J. Downs, “Church, Church Ministry, and Church Order,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Janelle Peters, “1 and 2 Clement,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Jonathon Lookadoo, “The Letters of Ignatius,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Dan Batovici, “The Shepherd of Hermas as Early Christian Apocalypse,” in The Cambridge Companion to the Apostolic Fathers, ed. Michael F. Bird and Scott Harrower (Cambridge University Press).Encyclopaedia Britannica. “Ebionites.”Encyclopaedia Britannica. “Nazarene.”Encyclopaedia Britannica. “Marcion of Pontus.”Harry Y. Gamble, “Marcion and the ‘canon',” in The Cambridge History of Christianity, ed. Margaret M. Mitchell and Frances M. Young (Cambridge University Press).Encyclopaedia Britannica. “Valentinus.”Encyclopaedia Britannica. “Valentinian.”Encyclopaedia Britannica. “Gospel of Philip.”Bible Odyssey, “Gnosticism and the Nag Hammadi Library Explained.”Bart D. Ehrman, “The Discoveries of the Dead Sea Scrolls and the Nag Hammadi Library,” in Truth and Fiction in The Da Vinci Code (Oxford University Press).Encyclopaedia Britannica. “Montanism.”Bible Odyssey, “James.”Bible Odyssey, “James and Paul.”Bible Odyssey, “Priscilla and Aquila.”Bible Odyssey, “Lydia.”Bible Odyssey, “Women's Work in the Greco-Roman World.”Primary texts usedActs 15.Galatians 2:11–14.Romans 16:1–7.1 Corinthians 1:22–24.Josephus, Antiquities of the Jews 20.9.1 (20.200).Didache.1 Clement.The Letters of Ignatius.The Shepherd of Hermas.Irenaeus, Against Heresies.Tertullian, Against Marcion.The Gospel of Truth.The Gospel of Philip.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

“For no one can lay any foundation other than the one we already have—Jesus Christ.” (1 Corinthians 3:11 NLT) The apostle Paul worked with and mentored some incredible people of faith, including Barnabas, Silas, Timothy, the Gospel writers Mark and Luke, Priscilla and Aquila, Titus, and Lydia. Talk about an all-star discipleship team! But as we saw in an earlier devotion, there was an outlier among Paul’s in-crowd. His name was Demas. In Philemon 1:23–24, Paul name-checks Demas, identifying him as a trusted coworker. In 2 Timothy 4:10, however, Paul breaks this bad news: “Demas has deserted me because he loves the things of this life and has gone to Thessalonica” (NLT). It seems almost unimaginable, doesn’t it? How could someone appear to be radically converted and passionate about the Christian faith and then, without warning, suddenly give it up and walk away? I’ve seen similar things happen. I’ve met people who were emotional about Jesus and fired up about their faith, only to later fall into gross sin. What happened? I believe they never were rooted in Christ. Some people are just impulsive by nature. They’re always into the latest fad. Whatever grabs their attention is what they want to be into—until something else grabs their attention. Think of it in terms of exercise equipment. If you walk through a neighborhood on a Saturday afternoon when people have their garage doors open, you’re likely to see more than a few exercise machines. What you’re unlikely to see is people working out on them. Instead, you’ll find that many of the machines serve as nothing more than expensive clothes hangers. Their presence tells the story of people who decided that they were going to get into shape, but whose enthusiasm didn’t stand the test of time. A similar thing happens to some people who make a commitment to Christ. They get very excited about their faith in the beginning, but their excitement and commitment don’t stand the test of time. One possible explanation is that they built their faith on the wrong foundation. Maybe they decided to follow Christ because their friends did. Or maybe they put their faith in a certain church, and then found out that it wasn’t perfect, that it was filled with flawed people like them. Perhaps some pastor didn’t measure up to their expectations. Whatever the problem was, they didn’t build their foundation on Christ. The Bible tells us, “For no one can lay any foundation other than the one we already have—Jesus Christ” (1 Corinthians 3:11 NLT). Jesus Himself said, “Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock” (Matthew 7:24–25 NLT). He is the only foundation that will sustain us as Christians—not another person, not an experience, not a program, not a church, but Jesus Christ. He is our bedrock. Reflection question: How can you make sure that your commitment to Christ remains firm? Discuss Today's Devo in Harvest Discipleship! The Harvest Crusade is coming to Angel Stadium on July 11! Stay updated on all important event details. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Romans 16 reveals the beauty of God's kingdom at work through ordinary, faithful people. In Paul's final greetings, names like Phoebe, Priscilla, Aquila, Rufus, and many others become a picture of generosity, courage, hospitality, discipleship, and spiritual family. The church is not built by celebrities, but by servants who work hard in the Lord, open their homes, share their resources, and carry the mission of Jesus together. Paul also gives a sober warning to guard against divisive voices and deceptive teaching, calling believers to be “wise as to what is good and innocent as to what is evil.” Romans closes with deep confidence in the victory of Christ: the God of peace will soon crush Satan, and the promises of the gospel remain sure for all who are in Him.

Andronicus is counted as one of the Seventy. He and his fellow-worker Junia are mentioned by St Paul in his Epistle to the Romans: "Greet Andronicus and Junia, my kinsmen and fellow prisoners, who are of note among the Apostles, who also were in Christ before me" (Romans 16:7). Some, troubled that a woman is mentioned as an Apostle, have attempted to translate "Junia" as "Junias," a man's name; but the Fathers are united in treating her as "Junia." It may be that they were husband and wife, like Aquila and Priscilla (Acts 18), but the ancient witnesses do not tell us.   Andronicus became Bishop of Pannonia, but did not stay in one place, instead travelling throughout the world to proclaim the Gospel. Both Andronicus and Junia were granted the gift of wonder-working. Both of them suffered for Christ and were finally martyred.

Acts 18:18-28 (ESV) 18 After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went […] The post Ordinary Christianity (Acts 18:18-28) first appeared on Hope of Christ Church.

This message draws from Acts 18 about Priscilla and Aquila to observe their example of character, faith, and courage. This character study exemplifies how faithful women and men can serve in the mission of Christ to make disciples of all the world.

Getting older is weird, but it does not have to mean getting dull, cynical, or stuck. We lean into a surprising promise from Scripture: even as we age physically, we can be renewed spiritually day by day. That theme sets the stage for a walk through Acts 18 and Acts 19, where Luke keeps circling three anchors: the way of the Lord, the word of the Lord, and the name of Jesus.  We follow the Apostle Paul as he begins his third missionary journey and heads back toward Ephesus, then we meet Apollos, a gifted teacher who is “mighty in the Scriptures” but still missing key clarity about the gospel. Watching Priscilla and Aquila take him aside is a masterclass in discipleship, humility, and biblical accuracy. The goal is not winning arguments. The goal is helping people see Jesus as the Christ and shaping a life around the truth of God's word.  Next comes a sharp diagnostic moment: disciples who seem sincere but have never heard of the Holy Spirit. Paul's questions cut through surface-level religion and point to the reality that we cannot walk in the way of the Lord by effort alone. We also tackle the darker side of spiritual counterfeits in Ephesus, including the sons of Sceva and the danger of treating Jesus' name like magic.Video available at: https://www.youtube.com/watch?v=U6JBb01KrBg

Apollos speaks authentically about Jesus, but he humbly accepts further instruction from Priscilla and Aquila. (Lectionary #296) May 16, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Priscilla & Aquila, difference-makers in the background. Not everyone who does the work of the Gospel are pastors, worship leaders, or missionaries; most are present in churches and communities, helping raise up the next generations, teaching and correcting, and pointing others to Jesus...Live streams are available each Sunday at 11:00 am on our website, app, and Vimeo at: ⁠https://vimeo.com/chippewaumc⁠⁠ChippewaUMC.org⁠

You ever meet a couple who just makes you want to follow Jesus more?Not because they're flashy.Not because they're famous.But because there's just something deeply steady, wise, and faithful about them.In Acts 18, we meet a couple like that: Aquila and Priscilla. Ordinary Christians who quietly gave themselves to the long work of strengthening others with the Word of God — and God used their faithfulness in extraordinary ways.In a world obsessed with platforms, influence, and visibility, this text reminds us that some of the most important kingdom work happens quietly. Around dinner tables. In living rooms. In conversations after church. In opening the Bible with someone one-on-one.We will see how Jesus strengthens His people through His Word, His Spirit, and ordinary saints who are willing to faithfully invest in others.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. We are about to begin our next study in 2 days. So get your Scripture Journal now. Our shout-out today goes to David Blount IV from Cary, NC. Thanks for your partnership in Project23. Our text today is 1 Corinthians 16:19-20. The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. All the brothers send you greetings. Greet one another with a holy kiss. — 1 Corinthians 16:19-20 Paul closes with what appear to be simple greetings. But this is not filler. There is some correction in here. Corinth had become spiritually myopic. They centered their religious experience around personalities. They divided the local church into factions. They treated their gathering like the epicenter of all Christianity. So Paul widens the lens by addressing some people. All the churches in Asia that know about the Corinthian church also pray for and support them. Then Aquila and Prisca (a.k.a. Priscilla)—who had been in Corinth before Paul arrived, worked alongside him in tentmaking, and grew so close that when he left for Syria, they traveled with him. And even brothers beyond your city. The point is: you are not the center. You are part of something far bigger. Modern Christians tend to shrink the church to a brand, a building, a livestream, a preferred preaching style. We talk about my church as if Christ belongs to us. But the church is not your bubble. It is Christ's body. Spanning nations. Crossing languages. Outlasting trends. The gospel does not create isolated spiritual consumers. It creates a global, visible people under one Lord. If your vision of the church fits neatly inside your comfort zone, it is too small. The risen Christ is gathering a people far beyond your preferences and far beyond your city. The resurrection is going to be different from what you think. DO THIS: Pray this week for two churches: one very different from yours, and one in another nation. Ask God to strengthen them and purify your love for his whole body. ASK THIS: Has my view of the church become narrow and tribal? Do I value Christ's global body—or just my local expression of it? Am I cultivating affection for believers outside my circle? PRAY THIS: Lord, forgive me for shrinking your church to my preferences. Enlarge my heart for your global body. Teach me to love what you are building across cities and nations. Amen. PLAY THIS: "The Church's One Foundation"

Sometimes, the most powerful acts of courage come from the youngest voices. In this episode, I'm joined by author María Dolores Águila to discuss her middle grade novel in verse, A Sea of Lemon Trees: The Corrido of Roberto Alvarez. Inspired by the real-life Lemon Grove Incident, the book tells the story of a young boy who finds the courage to stand up against injustice — and the community that stands with him. This is a conversation about history, resilience, cultural identity, and the power of storytelling to bring overlooked moments into the light.

A verse-by-verse Bible study class. This study covers Hebrews 10:26-39. These studies focus on what the Bible says, and what it means. If you want to follow along, a written transcription of the study can be found here: https://www.mediafire.com/file_premium/2gsweywhlutqfco/Hebrews_10_26-39.pdf/fileThe visual slides of this study can be found here: https://www.mediafire.com/file_premium/089ilod8h2gxqdh/Hebrews_10_26-39_SLIDES.pdf/fileTopics: The nature and dire consequences of deliberate, willful sin -- Rebutting the interpretation that Christ's sacrifice only covers past sins -- Identifying the "raging fire" as a reference to God's "zeal of fire" in Isaiah 26 -- Correcting misconceptions that characterize God as inherently vengeful or vindictive -- God's punishment as a direct result of a person's willful rejection of God's grace -- References in the passage to Emperor Claudius's restrictions after the "Chrestus" riots -- The expulsion of Priscilla and Aquila from Rome -- Drawing motivation from past endurance through serious trials.For more Bible studies, visit ScriptureStudies.com

Acts 18:1-18 1 After this Paul left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the […] The post Discouraged and Encouraged in Corinth (Acts 18:1-18) first appeared on Hope of Christ Church.

Corinth isn't just another stop on Paul's route, it's the kind of place that makes a committed believer whisper, “I can't do this.” We follow Paul straight out of Athens and into a loud, wealthy, morally broken trade city where temptation is everywhere and the message of Jesus Christ sounds foolish to proud ears. What makes this story hit home is that Paul admits what many of us hide: he shows up in weakness, fear, and trembling, unsure anyone will listen.We walk carefully through Acts 18 and the key moments that shape Paul's ministry in Corinth: finding community through work as a tentmaker, partnering with Aquila and Priscilla, getting a timely lift when Silas and Timothy arrive, and facing public pressure when he's dragged before Gallio at the Roman bema seat. Along the way, we connect the dots to the wider story of Paul's missionary journeys and the repeating pattern of gospel witness in Acts: Scripture, conversations in public life, new believers, and then opposition.The turning point is God's direct encouragement to Paul: don't be afraid, keep speaking, I am with you, I will protect you, and you are not alone because I have many people in this city. From there we zoom out to the Corinthian church and why pride can be the biggest barrier to salvation and spiritual growth.Video available at: https://www.youtube.com/watch?v=G8N7luAdqbU

Acts 18:18-28

They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them. — Romans 16:4 What level of risk are you comfortable with? Are you willing to invest your money in something that could make a great profit but could also make a significant loss? Or would you rather keep your money safe in a bank?Priscilla and Aquila were two ministry colleagues of Paul, and we can find parts of their story in Acts 18. These two new creations, people who were united to Christ in faith and becoming more like Jesus, did risky things in the name of protecting Paul and providing for him in order to share the good news of Jesus more widely. They were risk-tolerant when it came to spreading the gospel. They understood that risks taken in the name of Jesus are not necessarily risky in the long term. That's because the future of all believers is secure in Christ.Paul was grateful for these two new creations. The Gentile churches to whom Paul was able to minister, in part because of Priscilla and Aquila's faith-filled risk tolerance, were also grateful.I am grateful too. God made new creations out of these former unbelievers, and as new creations they have shown us what it means to hold everything but God loosely. Thank you, dear Father, for re-creating Priscilla and Aquila through the Spirit of Jesus and calling them to work alongside Paul, taking risks for the sake of spreading the gospel. Turn our hearts in that direction as you re-create us too. In Jesus' name, Amen.

https://www.patreon.com/AdeptusRidiculoushttps://www.adeptusridiculous.com/https://twitter.com/AdRidiculoushttps://shop.orchideight.com/collections/adeptus-ridiculousFew names muster up imagery of power and dedication to the Imperium like Commissar Sebastian Yarrick. Known as the Hero of Hades Hive, he is a man so dedicated to the Emperor's light that even the Orks think he's a literal demon. ​In today's episode, we're diving into the full, unredacted (mostly) life of the man, the myth, and the bionic eye. From his brutal upbringing on Taos 3 to his legendary rivalry with Ghazghkull Thraka, we cover why Yarrick is the ultimate "too angry to die" protagonist of the 41st Millennium.​In this episode, we discuss: ​The Vaarden Origins: How a wealthy kid named Sebastian Vaarden became the gritty survivor known as Yarrick.​Grandpa's "Spartan" Training: Why Yarrick's childhood was basically a survival horror game.​The Klaw: The story of how he lost an arm to Warboss Ugulhard and decided to just... take the Warboss's arm as a replacement.​The Bale Eye: Why he got a laser eye specifically to play into Ork superstitions.​The Best Frenemy: That time Ghazghkull threw Yarrick a "celebratory parade" and spoke to him in High Gothic.​The Propaganda Version: We wrap up with the "Authorized Biography" from the Regimental Standard—where Yarrick allegedly did the sign of the Aquila instead of crying at birth.Support the show

This week, we kick off the first of our myeloma capstone roundtable discussions with two experts who treat myeloma every single day. We welcome back Dr. Manni Mohyuddin from the Huntsman Cancer Institute at the University of Utah, and introduce a new friend of the show, Dr. Adeel Khan from UT Southwestern. In part one, we tackle two highly practical topics: the AQUILA trial and its real-world implications for smoldering myeloma management, and how to approach frontline therapy in the older myeloma patient.In this week's show notes, we summarize the key thoughts about how our experts think about approach to their patients. Stay tuned for part 2 of this discussion next week! Content:- How do our experts approach the management of smoldering multiple myeloma in light of the AQUILA study - What is our experts' approach to older patients with newly diagnosed multiple myeloma ** Want to review the show notes for this episode and others? Check out our website. Love what you hear? Tell a friend and leave a review on our podcast streaming platforms!Twitter: @TheFellowOnCallInstagram: @TheFellowOnCallListen in on: Apple Podcast, Spotify, and Youtube

Send us Fan MailIt's easy to look around and feel discouraged by the direction of our culture but the story of Aquila and Priscilla reminds us that faithful living has always been possible, even in difficult places. In this episode, we explore how this couple created a home that honored Christ wherever they went, and how you can do the same today. Your home can be more than a refuge, it can be a light.

Dr. Monty Pal speaks with internationally acclaimed hematologists Dr. Vincent Rajkumar and Dr. Saad Usmani about the AQUILA trial in high-risk smoldering multiple myeloma, as well as advances in CAR-T and other evolving treatment strategies in the myeloma space. TRANSCRIPT Dr. Monty Pal: Hello everyone and welcome to the ASCO Daily News Podcast. I'm your host, Monty Pal. I'm a medical oncologist, underline medical oncologist, a professor, and vice chair of academic affairs at the City of Hope Comprehensive Cancer Center in Los Angeles. You're going to understand why I underlined "medical oncologist" there. I'm actually on the line today with two amazing hematologists. Today, we're going to actually explore treatments for high-risk smoldering multiple myeloma following the FDA's approval last year of daratumumab for the first-ever treatment of this indication. Now, this is based on the AQUILA trial, and this represents a huge shift in our traditional watch-and-wait approach to active disease interception. We're going to consider whether this landmark trial published in The New England Journal translates to day-to-day practice. I think it does, and we'll certainly make an argument for that. And I'm so fortunate today to have two internationally acclaimed experts here in the conversation: Dr. Vincent Rajkumar, senior author on the manuscript, and Dr. Saad Usmani, also an expert in his own right in myeloma. Dr. Rajkumar is the lead investigator of the AQUILA study. He's a professor of medicine and consultant in the divisions of hematology and hematopathology at the Mayo Clinic in Rochester, Minnesota. He actually chairs the Myeloma, Amyloidosis, Dysproteinemia Program. He is also editor-in-chief of the Blood Cancer Journal. Dr. Usmani, he and I actually go way, way back. We actually did the AACR Molecular Biology in Clinical Oncology course, I want to say in 2006, so this is our 20-year anniversary, Saad. He's the chief of the myeloma service at the MSK Cancer Center and a professor of medicine at the Weill Cornell Medical College in New York.  Saad, Vincent, welcome. Dr. Saad Usmani: Thank you so much for having me, Monty. Dr. Vincent Rajkumar: Yeah, thanks, Monty. A pleasure to be here. Dr. Monty Pal: Thanks. And just a quick note for our listeners, all of our disclosures are available in the transcript of this episode. First off, Saad, did I get that right? Was it 2006 when we did that course together? Dr. Saad Usmani: Yeah, 20 years. We are coming up to our 20-year anniversary. It's remarkable to have seen our careers move the way they have, Monty. Dr. Monty Pal: Oh my gosh. And for all the fellows who are on the line, that AACR Molecular Biology and Clinical Oncology course, it's sometimes overlooked. Wonderful primer on translational science. Okay, now we're going to get to the heart of the matter here, the AQUILA trial. So this was a study, Vincent, that you led. I wonder if you'd walk us through the primary endpoints in the study. What are we looking at in the AQUILA trial specifically? Dr. Vincent Rajkumar: Thanks so much. Again, as you mentioned, smoldering multiple myeloma has just been a condition that we watch and wait. And the first thing that I want to clarify here is that the AQUILA trial is looking at only a subset of smoldering multiple myeloma. That is the high-risk smoldering multiple myeloma. It was defined the way high-risk smoldering myeloma was defined at the time the trial was designed. It randomized 390 patients. One arm got daratumumab single agent in an attempt to delay progression to active myeloma and possibly prolong survival. And the other arm was the traditional observation. The primary endpoint, therefore, was time to active multiple myeloma. Other endpoints included time to when patients needed to start therapy for active multiple myeloma, which can vary based on physician judgment, and overall survival. Of course, response rate, complete response rate, and others were also endpoints. Dr. Monty Pal: That's interesting. And you know, I wanted you to riff a little bit on this definition of high-risk smoldering myeloma. Can you tell our audience how that's sort of evolved over the years? Dr. Vincent Rajkumar: Yes. I mean, if you step back, monoclonal gammopathy of undetermined significance has only a 1% per year risk of progression. Smoldering multiple myeloma, all comers have a 10% per year risk of progression. And over the years, trials have been done in the whole population, and then more recently, we felt we should really focus on the people with high-risk smoldering, defined as a 50-50 risk of progression in 2 years. That's like a 25% per year risk of progression in the first 2 years, which is a very high risk for the patient and something that would justify prophylactic intervention. And that definition initially was based on just high levels of monoclonal protein like more than 3 grams, the IgA subtype of myeloma, the suppression of uninvolved immunoglobulins. Others have used bone marrow flow cytometry markers, cytogenetics. Those combinations of factors were available at the time the AQUILA trial was designed, and a select combination was used. Later on, we found that we could match almost all of that in a very simple risk stratification using just the percentage of bone marrow plasma cells, the level of the M-spike, and the free light chain ratio, all three of which are available to all patients with smoldering at the time of diagnosis. So you don't need any special testing. So more than 20% plasma cells, more than 20 for the light chain ratio, and more than 2 grams for the M-spike. If someone has any two of the three, that is high-risk smoldering multiple myeloma according to the IMWG, but that definition, of course, came in 2020 after the AQUILA trial completed accrual. Dr. Monty Pal: That's interesting because this sort of flips the traditional paradigm where biomarkers get more and more complex as time goes on. Am I right in saying this sort of simplifies things a little bit? It uses standard laboratory or clinical parameters to gauge this category? Dr. Vincent Rajkumar: Absolutely. People were using suppression of uninvolved immunoglobulins, and those levels are not standardized, often vary by race. Also, the other aspect was the abnormal plasma cells on flow cytometry. Again, labs define it differently. So this makes it much more simple. But the IMWG also did a separate exploratory cohort within that paper where we added cytogenetics and we added scoring systems to improve on this further. So it simplified it for regular clinical practice and for like trials. But if you have a patient in front of you, the IMWG paper also has more complex scoring systems where you can take more than 20; 21 is more than 20, so is 51. And so, you can use the actual numbers that a patient has, additional variables like cytogenetics, and get a more refined estimate of what is the true risk of progression. Dr. Monty Pal: That's really helpful. Now, you told us about the primary endpoints, you've helped us define high-risk smoldering myeloma. Can you give us a sense of the top-line results from AQUILA? Dr. Vincent Rajkumar: Yes, I think the most important one was the primary endpoint, time to multiple myeloma, was at 5 years, the progression-free survival was 63% in the daratumumab arm compared to 41% in the observation arm. So, you know, approximately 60% of patients in the observation arm had already progressed by 5 years. And that number was about 40% for the daratumumab arm. We also looked at time to starting myeloma therapy, which is clinically actually quite meaningful because, you know, myeloma therapy means patients get a quadruplet for induction, they get stem cell transplant, they get endless maintenance, they get ongoing therapy virtually for the entire duration. So, preventing the need for myeloma therapy is in and of itself, I think, a major endpoint. And that at 3 years, 40% of people in the observation arm required full myeloma therapy compared to only 20% in the daratumumab arm. So there's a significant reduction in the risk of developing active myeloma as well as the need for myeloma therapy by using a time-limited 3 years of daratumumab single agent. Dr. Monty Pal: Perfect summary of the results. And maybe, Saad, I'm going to bring you into the conversation now. How does this sort of influence your day-to-day practice for smoldering myeloma? Is this something that you've incorporated for that high-risk subset? Dr. Saad Usmani: Thank you, Monty, and I agree. I think that's a really nice summary from Vincent. This study is very important for several reasons. It's actually the third clinical trial that has demonstrated that patients who are in the high-risk smoldering myeloma category benefit from an early intervention that delays the progression to active myeloma or to end-organ damage. And so having a nuanced discussion with our patients in the clinic becomes very important. Having this discussion around as an option becomes very important. And like Vincent said, when we look at that high-risk smoldering myeloma patient population, someone who has 22, 23% plasma cells versus, you know, 45, 50, you know, it's going to be a different discussion each time. But I think it's a very important first step. And I think this sets up the stage for us to design clinical trials where we can ask other questions on what would be better than daratumumab alone in terms of delaying progression in these patients. The other thing that I do want to highlight, and Vincent touched upon this a little bit, that the treatment in this clinical trial was for a fixed duration of treatment. So it was not forever treatment. This is maybe something that Vincent, you can even comment on a little bit more because the question we get after having this discussion is, "Okay, what do we do with patients who are going to be progressing to active myeloma?" Whether we can utilize anti-CD38 therapies for those. So Vincent, I would love your take on this too. Dr. Vincent Rajkumar: Yeah, I think, you know, the main philosophical change for me was previously, the thing was 'don't treat', and now for high-risk smoldering multiple myeloma, the question is, is daratumumab the best treatment or can we do something better? And those trials are thankfully ongoing. One of them has already completed accrual, isatuximab-len-dex versus len-dex. And another one is ongoing in ECOG, almost close to finishing accrual. And in the future, we'll be trying to see if we can use early intervention to even cure and prevent progression altogether.  So we are in this phase where we have one approved regimen, one approved drug, and we are not sure whether we can improve on that. The question is, "is a myeloma-like therapy better than monotherapy" would be the next question, and then what would we do further beyond that? In this context, whenever we have patients like this, one of the questions that comes up, as Saad mentioned, is how does this affect newly diagnosed myeloma therapy if somebody has been treated for smoldering and things like that? How will they be considered for clinical trials? Would they be considered as relapse myeloma or still newly diagnosed myeloma? And those are important discussions for clinical trialists to keep in mind, but I think for clinical practice, your duty is to the patient in front of you. If they have high-risk smoldering myeloma and there's data that there's treatments that can delay progression significantly, delay the need for myeloma therapy significantly, that's the highest priority. We'll cross that bridge.   There are so few patients going on clinical trials right now that if such a patient were to later on progress and wants to enter in a newly diagnosed myeloma trial later, years later, we can figure that out later. I feel like the most important discussion is what to do for that patient today. I still prefer a clinical trial if one was available. If one was not available, I'd prefer early intervention, but have an informed discussion with the patient because some of them may wish to delay therapy still. Some of them may have very borderline numbers that you want to watch them closely. Some of them may be having other comorbidities that prevent need for therapy. Some of them maybe have had the smoldering for a long time and you already know it's stable. So a lot of factors go in, and I think it's not a one-size-fits-all. Dr. Monty Pal: This is a terrific discussion, and you know, it sort of segues into maybe a question around biology. And this is something I was going to get to a little bit later, but Saad, I'm glad you brought it up. I'll liken it to the only thing I know, which is kidney cancer. So, you know, in kidney cancer, we use checkpoint inhibitors as adjuvant therapy. And there's this question of whether or not it breeds some resistance in the localized setting to ultimately what the patient might potentially be exposed to in the metastatic setting. Tell me your thoughts on this, Vincent, then maybe Saad separately. If you treat a patient with daratumumab in this high-risk smoldering setting, could it theoretically sort of limit options in the refractory setting now that we have regimens like DRBD that are kind of being utilized, or daratumumab with teclistamab? Vincent, I'll throw that to you first. Dr. Vincent Rajkumar: This is a great question, and it's usually asked when we've done the lenalidomide trials actually. We try to put the question back. If that was your concern, how would you actually solve it? Is it really biology that's going to answer that? Or is it a randomized trial? So the experiment has been done three times now where early intervention has been given. And if there was some detriment because of that, that would be reflected in the overall survival. In all three trials, there's no such detriment seen. In the first lenalidomide-dex trial, there was an improvement in overall survival. In the AQUILA trial again, the confidence interval doesn't cross one, and patients had better long-term survival on AQUILA, but certainly not less. We've also examined PFS2 data, and that doesn't seem to be affected. So yes, there is a theoretical concern, and that concern cannot be allayed for new treatments which we have not even tried, like tec-dara, and whether that effect would be there or not. But so far, I don't see it. And I think the onus is on proof of that in order to prevent people from getting early therapy. Dr. Monty Pal: Yeah. Saad, your thoughts on that? And before you jump in, I'll mention, we're kind of taking the same approach in kidney cancer, we're trying to really do studies to see whether or not, you know, immunotherapy rechallenge in these contexts, you know, really lends any substantial benefit. So far, the results have been interesting. I don't think we have enough numbers as yet to capture the impact of adjuvant therapy as it translates to metastatic, but I see so many similarities between the scenarios that you're facing in myeloma and what we're facing in RCC. Saad, your thoughts? Dr. Saad Usmani: Thanks, Monty. I'll go back to something that Vincent alluded to a few minutes ago about the way that we risk-stratify patients within smoldering myeloma. Right now, we are relying more on a disease burden-based stratification looking at the percentage of plasma cells in the bone marrow, the monoclonal protein, as well as the involved light chain versus the uninvolved light chain ratio. However, there are efforts underway to actually incorporate genomics into that schema and try to refine that definition of high-risk smoldering. And there have been two papers that came out in the latter half of last year. In fact. Dr. Rajkumar and I are co-senior authors on one effort where we can identify genomic myeloma in patients in precursor conditions. One of the key things that came out of that effort was that within the high-risk smoldering myeloma category, about 90% of the patients are genomically myeloma. So this whole debate of whether we need to intervene for those patients, I think, you know, we have sufficient biologic evidence that yes, we need to intervene for those patients.  I think that the next real step, like Vincent stated, is how do we intervene in those patients? And those clinical trials kind of are ongoing. We will probably need to have more validation of those genomic models being incorporated, but that's what I see in the future. I wouldn't be concerned for the patients being seen today with that query about the disease biology evolving because if I'm seeing a patient today in March of the first quarter of 2026 and offering them monotherapy daratumumab in their high-risk smoldering situation for the next 3 years and then they progress to myeloma after another couple of years, we are talking about what would be the treatment options for them in 2031, 2032. So I think the field is moving so fast, we have a lot of novel therapies coming into that frontline setting rapidly, so our options at that time would be very different. So, you know, I just wanted to kind of set up the stage for saying, you know, our tools are getting better in delineating which patients will need that intervention. And then eventually, I think, you know, we'll have much better options for newly diagnosed myeloma patients at the time when they need it in the future. Dr. Monty Pal: Just absolutely brilliant, absolutely brilliant. I love that summary. I think that you're absolutely right in saying that, you know, you've got to think about what you're going to do for that patient sort of in the moment, what's going to optimize their outcome and agree that the landscape is evolving very rapidly.  I'd be remiss, Saad, if I didn't ask you about something that I've been following in terms of your career trajectory. You've developed quite a reputation for your leadership in trials looking at CAR T-cell therapies for myeloma. Can you give us a sense of where that stands in broad terms? Dr. Saad Usmani: Certainly, Monty. I think the CAR Ts have slowly made their way from late relapse to early relapse. And now we have clinical trials that have completed accrual in the frontline setting comparing them to standard-of-care treatment for both older myeloma patients or transplant-ineligible patients, as well as younger transplant-eligible patients where we're actually trying to replace transplants with BCMA-directed CAR T-cell therapies. The nuance there would be we want to equal or better the survival outcomes that we've accomplished without compromising on the safety side of things for patients. Those therapies are moving into earlier lines. And more excitingly, you know, that's just the first wave of CARs. The next wave of CAR technology is coming, and it's going to be in vivo CARs where we may not need lymphodepleting chemotherapy, we may not even need as stringent regulatory nuances that we do for cellular therapies today. So, you know, I think the field is moving rapidly, and it's going to be a very interesting landscape to see over the next 5 to 6 years. Dr. Monty Pal: Yeah, you know, it's so interesting. I know in the solid tumor space, we're trying to replicate the success that you've had with CAR T and bispecifics, and I do see some light at the end of the tunnel. I'm seeing some really promising agents being developed, but clearly, we have so much to learn from our colleagues in hematology. Well, I have to tell you, this has just been a phenomenal conversation. Vincent, congratulations on your leadership of the AQUILA trial. Clearly, a big paradigm shift in the field. Saad, thank you for offering your expert insights and really giving us also a glimpse at the future of myeloma. Really appreciate having you both on the podcast today. Dr. Vincent Rajkumar: Thank you, Monty. Dr. Saad Usmani: Thank you so much. Dr. Monty Pal: And thank you so much to our listeners for your time today. Finally, if you value the insights that you hear from the ASCO Daily News Podcast, please take a moment to rate, review, and subscribe wherever you get your podcasts. Disclaimer: The purpose of this podcast is to educate and to inform. This is not a substitute for professional medical care and is not intended for use in the diagnosis or treatment of individual conditions. Guests on this podcast express their own opinions, experience, and conclusions. Guest statements on the podcast do not express the opinions of ASCO. The mention of any product, service, organization, activity, or therapy should not be construed as an ASCO endorsement. Follow today's speakers:      Dr. Monty Pal    @montypal   Dr. Vincent Rajkumar @VincentRK Dr. Saad Z. Usmani @szusmani   Follow ASCO on social media:           ASCO on X     ASCO on Bluesky          ASCO on Facebook           ASCO on LinkedIn           Disclosures:        Dr. Monty Pal:      Speakers' Bureau: MJH Life Sciences, IntrisiQ, Peerview      Research Funding (Inst.): Exelixis, Merck, Osel, Genentech, Crispr Therapeutics, Adicet Bio, ArsenalBio, Xencor, Miyarsian Pharmaceutical    Travel, Accommodations, Expenses: Crispr Therapeutics, Ipsen, Exelixis    Dr. Vincent Rajkumar: Honoraria: Research to Practice, Medscape Patents, Royalties, Other Intellectual Property: Authorship Royalties from Up To Date Dr. Saad Usmani: Consulting or Advisory Role: Janssen Oncology, GlaxoSmithKline, Abbvie, Bristol-Myers Squibb/Celgene, Regeneron, AstraZeneca, Sanofi Research Funding: Janssen Oncology, Bristol-Myers Squibb, K36 Therapeutics, Abbvie, Regeneron  

Welcome to the TFC Biblecast! Start your day off right and join us as we take the next 10 minutes to dive into God's word. If we can pray for you, email us at biblecast@tfc.org.

With humility, patience, and grace, we can help others form convictions rooted in truth. We see this modeled across the early church, from Paul to Priscilla and Aquila. As followers of Jesus today, how can we lead others to the truth of the Gospel, even when that means offering redirection in love?MESSAGE NOTES: https://www.bible.com/events/49579056RESOURCES: https://www.canyonridge.orgBLOG: https://canyonridge.org/blogs/

When at Wine Paris, I visited the booths of many countries. Catching up with old friends, and forging new relationships to help move the needle in wine.  As I visited the Armenian wine booth, there was a bustle in the air. If there is an old guard in the Armenian wine trade, it would be Vahe Keusguarian. He forged much of what is the modern wine industry there. But before Vahe, there was Karas. In fact, Vahe's first job as he picked up his life and moved to Armenia...was at Karas.  At the helm at Karas, an incredibly capable young woman; Juliana Del Aguila. Not only does she responsible for this pioneering winery in Armenia, she is at the helm of Bodega Fin Del Mundo in Argentina. Can you imagine that travel log? She spyed me in the corner of her eye and quickly came to say hi. You see, Wine Talks was one of her first podcasts...if not the first. Hear her here. Juliana de la Guila brings more than wine knowledge—she brings continents together in a single conversation. You'll quickly realize that when it comes to Karas Wines and the Armenian wine revival, her passion is as layered as a rare vintage, with roots reaching from the arid soils of the Ararat Valley to the windswept vineyards of Patagonia. In this episode, you'll discover how Juliana and her family became pioneers in resurrecting Armenia's ancient winemaking tradition after decades lost to brandy production under the Soviet Union. You'll learn why the rebirth of Armenian viticulture is more than just an economic opportunity—it's about community, sustainability, and rekindling magic in a bottle that Armenians can send around the world as a piece of home. Juliana de la Guila will reveal how indigenous varietals like Areni are reclaiming their historical seat at the world's wine table and why international grapes such as Malbec and Cabernet Franc are being invited to the Armenian party, all in the search for terroir and expression. Along the way, you'll pick up surprising insights about irrigation from Turkish reservoirs, organic certification, and the delicate balance of tradition and innovation, as well as the emotional and existential connection that makes a glass of Armenian wine taste like home. From the shifting Los Angeles wine market to China's nascent curiosity, from new cuisine in Yerevan's wine bars to the soul of sustainable farming, you'll walk away with a story that's as much about family, identity, and evolution as it is about grapes. Prepare to taste history, experience emotion, and understand how wine truly connects land, legacy, and the modern world—one bottle at a time. Three things you'll learn in this episode: Why Armenian wine disappeared for decades, how it's being reborn, and what it takes to reestablish a nation's grape legacy. The challenges and triumphs of introducing Armenian and Patagonian wines to international markets—and the surprising reactions from both sommeliers and consumers. How the culture around food, wine, and celebration is evolving in Armenia, from modern wine bars to the interplay of ancient tradition and diaspora influences. https://youtu.be/TuE7Lb8x68E