Podcasts about Thais

Attachment theory and understanding our own styles of attachment are foundational to mental health, and one of the most important elements of our psychology. At the same time very few people outside the mental health field talk about it, and unfortunately does not come up in treatment circles often enough.  Thais Gibson is a Pastoral Counselor, Therapist, and expert in Attachment Theory. She provides education and techniques for people to understand their own attachment styles, and what to do when an attachment style is insecure from trauma or life experiences. She joins the program today to share her techniques and perspectives.  To learn more about Thais and her work go to: www.personaldevelopmentschool.com. If you would like to support The Broken Brain go to www.dwighthurst.com/support to see the various ways you can help the show.  

Today's episode is from a conversation I had with Thais Eliasen, on her 'I Can't Believe It's You' podcast. I talk about my transformative journey: from a $100 million bankruptcy and losing my mom's house to my journey to empower over a billion people to be happy. I talk about how my mom's forgiveness inspired me to implement a “dummy tax” award at my company that rewards those who share their mistakes of the week and the valuable lessons that they learned from it. Thais and I also share a resonance on finding joy in simplicity, with an emphasis on gratitude and forgiveness. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Ep. 89

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With family: 2 Samuel 4–5; 1 Corinthians 15 2 Samuel 4–5 (Listen) Ish-bosheth Murdered 4 When Ish-bosheth, Saul's son, heard that Abner had died at Hebron, his courage failed, and all Israel was dismayed. 2 Now Saul's son had two men who were captains of raiding bands; the name of the one was Baanah, and the name of the other Rechab, sons of Rimmon a man of Benjamin from Beeroth (for Beeroth also is counted part of Benjamin; 3 the Beerothites fled to Gittaim and have been sojourners there to this day). 4 Jonathan, the son of Saul, had a son who was crippled in his feet. He was five years old when the news about Saul and Jonathan came from Jezreel, and his nurse took him up and fled, and as she fled in her haste, he fell and became lame. And his name was Mephibosheth. 5 Now the sons of Rimmon the Beerothite, Rechab and Baanah, set out, and about the heat of the day they came to the house of Ish-bosheth as he was taking his noonday rest. 6 And they came into the midst of the house as if to get wheat, and they stabbed him in the stomach. Then Rechab and Baanah his brother escaped.1 7 When they came into the house, as he lay on his bed in his bedroom, they struck him and put him to death and beheaded him. They took his head and went by the way of the Arabah all night, 8 and brought the head of Ish-bosheth to David at Hebron. And they said to the king, “Here is the head of Ish-bosheth, the son of Saul, your enemy, who sought your life. The LORD has avenged my lord the king this day on Saul and on his offspring.” 9 But David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, “As the LORD lives, who has redeemed my life out of every adversity, 10 when one told me, ‘Behold, Saul is dead,' and thought he was bringing good news, I seized him and killed him at Ziklag, which was the reward I gave him for his news. 11 How much more, when wicked men have killed a righteous man in his own house on his bed, shall I not now require his blood at your hand and destroy you from the earth?” 12 And David commanded his young men, and they killed them and cut off their hands and feet and hanged them beside the pool at Hebron. But they took the head of Ish-bosheth and buried it in the tomb of Abner at Hebron. David Anointed King of Israel 5 Then all the tribes of Israel came to David at Hebron and said, “Behold, we are your bone and flesh. 2 In times past, when Saul was king over us, it was you who led out and brought in Israel. And the LORD said to you, ‘You shall be shepherd of my people Israel, and you shall be prince2 over Israel.'” 3 So all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the LORD, and they anointed David king over Israel. 4 David was thirty years old when he began to reign, and he reigned forty years. 5 At Hebron he reigned over Judah seven years and six months, and at Jerusalem he reigned over all Israel and Judah thirty-three years.3 6 And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You will not come in here, but the blind and the lame will ward you off”—thinking, “David cannot come in here.” 7 Nevertheless, David took the stronghold of Zion, that is, the city of David. 8 And David said on that day, “Whoever would strike the Jebusites, let him get up the water shaft to attack ‘the lame and the blind,' who are hated by David's soul.” Therefore it is said, “The blind and the lame shall not come into the house.” 9 And David lived in the stronghold and called it the city of David. And David built the city all around from the Millo inward. 10 And David became greater and greater, for the LORD, the God of hosts, was with him. 11 And Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house. 12 And David knew that the LORD had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel. 13 And David took more concubines and wives from Jerusalem, after he came from Hebron, and more sons and daughters were born to David. 14 And these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet. David Defeats the Philistines 17 When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to search for David. But David heard of it and went down to the stronghold. 18 Now the Philistines had come and spread out in the Valley of Rephaim. 19 And David inquired of the LORD, “Shall I go up against the Philistines? Will you give them into my hand?” And the LORD said to David, “Go up, for I will certainly give the Philistines into your hand.” 20 And David came to Baal-perazim, and David defeated them there. And he said, “The LORD has broken through my enemies before me like a breaking flood.” Therefore the name of that place is called Baal-perazim.4 21 And the Philistines left their idols there, and David and his men carried them away. 22 And the Philistines came up yet again and spread out in the Valley of Rephaim. 23 And when David inquired of the LORD, he said, “You shall not go up; go around to their rear, and come against them opposite the balsam trees. 24 And when you hear the sound of marching in the tops of the balsam trees, then rouse yourself, for then the LORD has gone out before you to strike down the army of the Philistines.” 25 And David did as the LORD commanded him, and struck down the Philistines from Geba to Gezer. Footnotes [1] 4:6 Septuagint And behold, the doorkeeper of the house had been cleaning wheat, but she grew drowsy and slept. So Rechab and Baanah his brother slipped in [2] 5:2 Or leader [3] 5:5 Dead Sea Scroll lacks verses 4–5 [4] 5:20 Baal-perazim means Lord of breaking through (ESV) 1 Corinthians 15 (Listen) The Resurrection of Christ 15 Now I would remind you, brothers,1 of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed. The Resurrection of the Dead 12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope2 in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God3 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”4 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. The Resurrection Body 35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;5 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall6 also bear the image of the man of heaven. Mystery and Victory 50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:   “Death is swallowed up in victory.”55   “O death, where is your victory?    O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. Footnotes [1] 15:1 Or brothers and sisters; also verses 6, 31, 50, 58 [2] 15:19 Or we have hoped [3] 15:27 Greek he [4] 15:33 Probably from Menander's comedy Thais [5] 15:45 Greek a living soul [6] 15:49 Some manuscripts let us (ESV) In private: Psalms 52–54; Ezekiel 13 Psalms 52–54 (Listen) The Steadfast Love of God Endures To the choirmaster. A Maskil1 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.” 52   Why do you boast of evil, O mighty man?    The steadfast love of God endures all the day.2   Your tongue plots destruction,    like a sharp razor, you worker of deceit.3   You love evil more than good,    and lying more than speaking what is right. Selah4   You love all words that devour,    O deceitful tongue. 5   But God will break you down forever;    he will snatch and tear you from your tent;    he will uproot you from the land of the living. Selah6   The righteous shall see and fear,    and shall laugh at him, saying,7   “See the man who would not make    God his refuge,  but trusted in the abundance of his riches    and sought refuge in his own destruction!”2 8   But I am like a green olive tree    in the house of God.  I trust in the steadfast love of God    forever and ever.9   I will thank you forever,    because you have done it.  I will wait for your name, for it is good,    in the presence of the godly. There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil3 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,4    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. The Lord Upholds My Life To the choirmaster: with stringed instruments. A Maskil5 of David, when the Ziphites went and told Saul, “Is not David hiding among us?” 54   O God, save me by your name,    and vindicate me by your might.2   O God, hear my prayer;    give ear to the words of my mouth. 3   For strangers6 have risen against me;    ruthless men seek my life;    they do not set God before themselves. Selah 4   Behold, God is my helper;    the Lord is the upholder of my life.5   He will return the evil to my enemies;    in your faithfulness put an end to them. 6   With a freewill offering I will sacrifice to you;    I will give thanks to your name, O LORD, for it is good.7   For he has delivered me from every trouble,    and my eye has looked in triumph on my enemies. Footnotes [1] 52:1 Probably a musical or liturgical term [2] 52:7 Or in his work of destruction [3] 53:1 Probably musical or liturgical terms [4] 53:2 Or who act wisely [5] 54:1 Probably a musical or liturgical term [6] 54:3 Some Hebrew manuscripts and Targum insolent men (compare Psalm 86:14) (ESV) Ezekiel 13 (Listen) False Prophets Condemned 13 The word of the LORD came to me: 2 “Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: ‘Hear the word of the LORD!' 3 Thus says the Lord GOD, Woe to the foolish prophets who follow their own spirit, and have seen nothing! 4 Your prophets have been like jackals among ruins, O Israel. 5 You have not gone up into the breaches, or built up a wall for the house of Israel, that it might stand in battle in the day of the LORD. 6 They have seen false visions and lying divinations. They say, ‘Declares the LORD,' when the LORD has not sent them, and yet they expect him to fulfill their word. 7 Have you not seen a false vision and uttered a lying divination, whenever you have said, ‘Declares the LORD,' although I have not spoken?” 8 Therefore thus says the Lord GOD: “Because you have uttered falsehood and seen lying visions, therefore behold, I am against you, declares the Lord GOD. 9 My hand will be against the prophets who see false visions and who give lying divinations. They shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel. And you shall know that I am the Lord GOD. 10 Precisely because they have misled my people, saying, ‘Peace,' when there is no peace, and because, when the people build a wall, these prophets smear it with whitewash,1 11 say to those who smear it with whitewash that it shall fall! There will be a deluge of rain, and you, O great hailstones, will fall, and a stormy wind break out. 12 And when the wall falls, will it not be said to you, ‘Where is the coating with which you smeared it?' 13 Therefore thus says the Lord GOD: I will make a stormy wind break out in my wrath, and there shall be a deluge of rain in my anger, and great hailstones in wrath to make a full end. 14 And I will break down the wall that you have smeared with whitewash, and bring it down to the ground, so that its foundation will be laid bare. When it falls, you shall perish in the midst of it, and you shall know that I am the LORD. 15 Thus will I spend my wrath upon the wall and upon those who have smeared it with whitewash, and I will say to you, The wall is no more, nor those who smeared it, 16 the prophets of Israel who prophesied concerning Jerusalem and saw visions of peace for her, when there was no peace, declares the Lord GOD. 17 “And you, son of man, set your face against the daughters of your people, who prophesy out of their own hearts. Prophesy against them 18 and say, Thus says the Lord GOD: Woe to the women who sew magic bands upon all wrists, and make veils for the heads of persons of every stature, in the hunt for souls! Will you hunt down souls belonging to my people and keep your own souls alive? 19 You have profaned me among my people for handfuls of barley and for pieces of bread, putting to death souls who should not die and keeping alive souls who should not live, by your lying to my people, who listen to lies. 20 “Therefore thus says the Lord GOD: Behold, I am against your magic bands with which you hunt the souls like birds, and I will tear them from your arms, and I will let the souls whom you hunt go free, the souls like birds. 21 Your veils also I will tear off and deliver my people out of your hand, and they shall be no more in your hand as prey, and you shall know that I am the LORD. 22 Because you have disheartened the righteous falsely, although I have not grieved him, and you have encouraged the wicked, that he should not turn from his evil way to save his life, 23 therefore you shall no more see false visions nor practice divination. I will deliver my people out of your hand. And you shall know that I am the LORD.” Footnotes [1] 13:10 Or plaster; also verses 11, 14, 15 (ESV)

Morning: Proverbs 11–12 Proverbs 11–12 (Listen) 11   A false balance is an abomination to the LORD,    but a just weight is his delight.2   When pride comes, then comes disgrace,    but with the humble is wisdom.3   The integrity of the upright guides them,    but the crookedness of the treacherous destroys them.4   Riches do not profit in the day of wrath,    but righteousness delivers from death.5   The righteousness of the blameless keeps his way straight,    but the wicked falls by his own wickedness.6   The righteousness of the upright delivers them,    but the treacherous are taken captive by their lust.7   When the wicked dies, his hope will perish,    and the expectation of wealth1 perishes too.8   The righteous is delivered from trouble,    and the wicked walks into it instead.9   With his mouth the godless man would destroy his neighbor,    but by knowledge the righteous are delivered.10   When it goes well with the righteous, the city rejoices,    and when the wicked perish there are shouts of gladness.11   By the blessing of the upright a city is exalted,    but by the mouth of the wicked it is overthrown.12   Whoever belittles his neighbor lacks sense,    but a man of understanding remains silent.13   Whoever goes about slandering reveals secrets,    but he who is trustworthy in spirit keeps a thing covered.14   Where there is no guidance, a people falls,    but in an abundance of counselors there is safety.15   Whoever puts up security for a stranger will surely suffer harm,    but he who hates striking hands in pledge is secure.16   A gracious woman gets honor,    and violent men get riches.17   A man who is kind benefits himself,    but a cruel man hurts himself.18   The wicked earns deceptive wages,    but one who sows righteousness gets a sure reward.19   Whoever is steadfast in righteousness will live,    but he who pursues evil will die.20   Those of crooked heart are an abomination to the LORD,    but those of blameless ways are his delight.21   Be assured, an evil person will not go unpunished,    but the offspring of the righteous will be delivered.22   Like a gold ring in a pig's snout    is a beautiful woman without discretion.23   The desire of the righteous ends only in good,    the expectation of the wicked in wrath.24   One gives freely, yet grows all the richer;    another withholds what he should give, and only suffers want.25   Whoever brings blessing will be enriched,    and one who waters will himself be watered.26   The people curse him who holds back grain,    but a blessing is on the head of him who sells it.27   Whoever diligently seeks good seeks favor,2    but evil comes to him who searches for it.28   Whoever trusts in his riches will fall,    but the righteous will flourish like a green leaf.29   Whoever troubles his own household will inherit the wind,    and the fool will be servant to the wise of heart.30   The fruit of the righteous is a tree of life,    and whoever captures souls is wise.31   If the righteous is repaid on earth,    how much more the wicked and the sinner!12   Whoever loves discipline loves knowledge,    but he who hates reproof is stupid.2   A good man obtains favor from the LORD,    but a man of evil devices he condemns.3   No one is established by wickedness,    but the root of the righteous will never be moved.4   An excellent wife is the crown of her husband,    but she who brings shame is like rottenness in his bones.5   The thoughts of the righteous are just;    the counsels of the wicked are deceitful.6   The words of the wicked lie in wait for blood,    but the mouth of the upright delivers them.7   The wicked are overthrown and are no more,    but the house of the righteous will stand.8   A man is commended according to his good sense,    but one of twisted mind is despised.9   Better to be lowly and have a servant    than to play the great man and lack bread.10   Whoever is righteous has regard for the life of his beast,    but the mercy of the wicked is cruel.11   Whoever works his land will have plenty of bread,    but he who follows worthless pursuits lacks sense.12   Whoever is wicked covets the spoil of evildoers,    but the root of the righteous bears fruit.13   An evil man is ensnared by the transgression of his lips,3    but the righteous escapes from trouble.14   From the fruit of his mouth a man is satisfied with good,    and the work of a man's hand comes back to him.15   The way of a fool is right in his own eyes,    but a wise man listens to advice.16   The vexation of a fool is known at once,    but the prudent ignores an insult.17   Whoever speaks4 the truth gives honest evidence,    but a false witness utters deceit.18   There is one whose rash words are like sword thrusts,    but the tongue of the wise brings healing.19   Truthful lips endure forever,    but a lying tongue is but for a moment.20   Deceit is in the heart of those who devise evil,    but those who plan peace have joy.21   No ill befalls the righteous,    but the wicked are filled with trouble.22   Lying lips are an abomination to the LORD,    but those who act faithfully are his delight.23   A prudent man conceals knowledge,    but the heart of fools proclaims folly.24   The hand of the diligent will rule,    while the slothful will be put to forced labor.25   Anxiety in a man's heart weighs him down,    but a good word makes him glad.26   One who is righteous is a guide to his neighbor,5    but the way of the wicked leads them astray.27   Whoever is slothful will not roast his game,    but the diligent man will get precious wealth.628   In the path of righteousness is life,    and in its pathway there is no death. Footnotes [1] 11:7 Or of his strength, or of iniquity [2] 11:27 Or acceptance [3] 12:13 Or In the transgression of the lips, there is an evil snare [4] 12:17 Hebrew breathes out [5] 12:26 Or The righteous chooses his friends carefully [6] 12:27 Or but diligence is precious wealth (ESV) Evening: 1 Corinthians 15:33–58 1 Corinthians 15:33–58 (Listen) 33 Do not be deceived: “Bad company ruins good morals.”1 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. The Resurrection Body 35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;2 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall3 also bear the image of the man of heaven. Mystery and Victory 50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:   “Death is swallowed up in victory.”55   “O death, where is your victory?    O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. Footnotes [1] 15:33 Probably from Menander's comedy Thais [2] 15:45 Greek a living soul [3] 15:49 Some manuscripts let us (ESV)

Today on RTP — Today on RTP — In this episode, how does ending a foreign mission compare to ending an American church? Also did Paul read and quote secular philosophers? And “YOLO” may actually be a Bible concept!SHOW NOTES:Work for the Night is ComingActs 17:28, “The first half of the fifth line, is word for word, of an astronomical poem of Aratus, a Greek countryman of the apostle, and his predecessor by about three centuries.” (Jamieson, Robert, A. R. Fausset, and David Brown. Commentary Critical and Explanatory on the Whole Bible. Oak Harbor, WA: Logos Research Systems, Inc., 1997).Titus 1:12, A Cretan “…was regarded as a diviner and prophet. The words [in Titus 1:12] are taken probably from his treatise ‘Concerning Oracles'.” (Jamieson, Robert, A. R. Fausset, and David Brown. Commentary Critical and Explanatory on the Whole Bible. Oak Harbor, WA: Logos Research Systems, Inc., 1997.)1 Corinthians 15:33, “‘Evil communications corrupt good manners.' An iambic line from the Thais of Menander, and perhaps taken by Menander from a play of Euripides.” (Spence-Jones, H. D. M., ed. 1 Corinthians. The Pulpit Commentary. London; New York: Funk & Wagnalls Company, 1909)Scripture Verses Cited: 1 Corinthians 8, Romans 14, Ephesians 5:16, Colossians 4:5Today's episode is brought to you by our Patrons over at Patreon.com/reasontogether. Thank you for your support!*Aftershow available for Elite Patrons only. Don't miss out — Become an Elite Patron!Your support helps us pay our podcast editor, blog editor, writers, and upgrade our site to offer merch. Become a PatronBuy a T-shirtLeave an iTunes ReviewDiscuss the EpisodeSubmit a Question, Feedback, or Topic SuggestionGet a Free Trial with Audible

A quinta-feira começou com a polícia do DF batendo à porta de endereços do filho 04 do ex-presidente, em uma investigação sobre estelionato e lavagem de dinheiro. À tarde, o nome de Jair Renan Bolsonaro apareceu de novo, numa das frentes de investigação que se acumulam contra o pai Jair. O filho adulto mais novo do ex-presidente já havia sido alvo de operações antes. E ele não está sozinho: Flávio (01), Carlos (02) e Eduardo (03) já foram ligados a casos como viagens secretas e rachadinhas. Para entender as suspeitas contra Jair Renan e em que pé estão os casos de outros filhos do ex-presidente, Natuza Nery conversa com Thais Bilenky, repórter da revista Piauí e apresentadora do podcast ‘Alexandre'. Neste episódio: - Thais explica como a investigação da polícia do DF foi parar em Santa Catarina, onde o 04 trabalha no gabinete de um senador aliado de Jair. “Demonstra como a política se tornou um cabide de empregos para a família”, diz; - Ela relembra outra apuração contra Jair Renan, sobre tráfico de influência, num caso “que mostra o uso da máquina pública para obter vantagens”, modus operandi da família Bolsonaro, aponta; - Thais atualiza a situação do senador Flávio Bolsonaro, investigado pela prática de rachadinhas, processo que foi praticamente anulado pelo STJ em 2021. “Essa acusação é muito similar ao que já se acusou Bolsonaro pai e Carlos Bolsonaro”, afirma, sobre a prática de servidores de repassar parte dos salários para um operador que, geralmente, ajuda a pagar contas pessoais de parlamentares; - A jornalista conclui citando Carlos Bolsonaro, filho 03, sob quem também pesam suspeitas de rachadinha e de participação no chamado “gabinete do ódio”, espécie de central de desinteligência e disseminação de fake news.

Thais Gibson is an author, speaker and leader in the personal development field. She has been recognized by Time Business News, The New York Post, Yahoo! News, Success Magazine and many other outlets for her cutting-edge research on the subconscious mind and personal transformation.  Thais is certified in over 13 different modalities, including Cognitive Behavioral Therapy, NLP, Somatic Processing, and Trauma Work. Through her academic training and client-based research, Thais has created renowned courses for personal development, growth and relationships. She is also the founder of Gibson Integrated Attachment Theory, which empowers individuals to heal different attachments in their lives and reprogram any limiting thoughts and behaviours. These teachings have been distilled into the in-depth courses inside The Personal Development School. Today we will discuss The Power of the Subconscious Mind in Improving Mental Health.  https://university.personaldevelopmentschool.com www.truehopecanada.com

Podcast "Alexandre" fala do protagonismo de Alexandre de Moraes na política nacional

Den e episodio aki nos ta conversa cu Thais riba e industria creativo na Aruba , e importancia di e industria aki , con Aruba lo por desaroya e sector aki  su experiencia den e carera academico, y tambe un poco di resultado di su research. 

Thais no Brasil. Cintia e Rivi na Inglaterra. No último minuto, um 'vamos gravar?' e foi! Clica ai e vem ouvir o último sarapatel de notícias para uma seleção de histórias irrelevantes, como sempre. Delicia!

A Receita Federal libera hoje o pagamento do terceiro lote da restituição do imposto de renda 2023. O #MinutoB3 foi ouvir especialistas para ajudar a decidir o que fazer com esse dinheiro. #PraTodosVerem #PraCegoVer Um vídeo com apresentação da Thais, uma mulher branca, de olhos castanhos e cabelos castanhos claros, usando uma blusa preta. Ela conta os principais acontecimentos da segunda-feira na B3. #IR #restituição #impostoderenda

Papo de Fábio e Thais sobre a vida. --- Support this podcast: https://podcasters.spotify.com/pod/show/fabiodominski/support

Familien essen Kirschtorte, eine Reiseleiterin Sauerbraten, der deutsche Pfarrer plaudert mit einer einheimischen Nonne und ältere deutsche Herren unterhalten sich über die Geldgier ihrer jungen Thai-Bräute.Von Erhard Lauerwww.deutschlandfunkkultur.de, Das FeatureDirekter Link zur Audiodatei

Robert, Thais e Luiz discutem o inicio de um dos mais famosos jogos de luta enquanto tentam entender o motivo canônico do Ryu ter deixado de ser ruivo

Robert, Thais e Luiz discutem o inicio de um dos mais famosos jogos de luta enquanto tentam entender o motivo canônico do Ryu ter deixado de ser ruivo

No Digital de Tudo desta semana, eu e Iago Ribeiro conversamos com Thais Cerioni, Head de Marketing Brasil do SAS sobre a experiência de liderar o marketing da empresa no país, que é uma das maiores e mais importantes em analytics e tomadas de decisões do mundo.   Thais também falou sobre a trajetória na carreira dentro de comunicação e marketing e como foi sua migração para a área da tecnologia. Durante a conversa, também falamos sobre a evolução da tecnologia ao longo dos anos e como isso afetou o mundo do marketing.  See omnystudio.com/listener for privacy information.

In this captivating episode, we are delighted to have Thais Gibson, the brilliant mind behind Personal Development School, joining our regular host Mike DiZio for an engaging and candid Q&A session.Thais fearlessly opens up about the intricacies of her own relationship with her husband, providing listeners with an intimate glimpse into the dynamics of a partnership built on personal growth and emotional connection. She shares valuable insights on navigating challenges as an earned secure individual, shedding light on the nuances of maintaining a healthy and thriving relationship in today's fast-paced world.But that's not all—Thais generously divulges her daily rituals for fostering personal well-being and lasting happiness. From morning routines to self-care practices, she offers practical advice that listeners can incorporate into their own lives. Whether you're seeking inspiration or simply curious about Thais' tried-and-true strategies, this episode is packed with actionable wisdom.And for the dedicated members of the Personal Development School community, Thais has a special surprise in store—she provides an update on the notorious Bob! For those who have been following Thais' teachings, Bob has become something of a legend, and Thais reveals the latest developments that will surely spark excitement and curiosity among long-time listeners.Join us as Thais Gibson and Mike DiZio bring their genuine chemistry and infectious energy to the forefront, creating an episode filled with laughter, introspection, and a shared passion for personal growth. Get ready for an insightful journey that will leave you inspired and motivated to embark on your own path of self-discovery and transformation.Unlock Endless Learning, so You Can Continuously Grow and Strengthen Your Relationships. Join Our Lifetime Membership & Save $1000 For a Limited Time!https://bit.ly/lifetime-podcast Discover What Your Attachment Style is and How It Could Be Holding Your Relationships Back … Take Quiz Here

Do you feel stuck in your relationship?Prepare for an explosive episode that will blown your mind ! We are thrilled to have the one and only Thais Gibson, renowned relationship expert and transformational coach, joining us on the show. Together, we dive headfirst into the uncharted territories of love, connection, and self-discovery. We share insights and unconventional wisdom, shattering the traditional norms of relationships and offering a fresh perspective that will make your heart skip a beat. Buckle up as we explore the secrets to creating soulful connections, unveiling the power of vulnerability, and unleashing the hidden potential within ourselves. This episode is a game-changer, guaranteed to ignite sparks in your relationships and propel you towards a newfound understanding of what it truly means to love and be loved. Don't miss out on this extraordinary opportunity to delve into the depths of human connection with the exceptional Thais Gibson. Get ready to revolutionize your relationships !To follow Thais Gibson work on you tube:https://www.youtube.com/@ThePersonalDevelopmentSchoolTo know more about her method, visit the websitehttps://university.personaldevelopmentschool.com/collectionsThanks for your support see at the next episode.Support the showFollow me on Facebookhttps://www.facebook.com/personalgrowthpodcast?mibextid=ZbWKwL

Old Testament: 1 Chronicles 18–20 1 Chronicles 18–20 (Listen) David Defeats His Enemies 18 After this David defeated the Philistines and subdued them, and he took Gath and its villages out of the hand of the Philistines. 2 And he defeated Moab, and the Moabites became servants to David and brought tribute. 3 David also defeated Hadadezer king of Zobah-Hamath, as he went to set up his monument1 at the river Euphrates. 4 And David took from him 1,000 chariots, 7,000 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses, but left enough for 100 chariots. 5 And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians. 6 Then David put garrisons2 in Syria of Damascus, and the Syrians became servants to David and brought tribute. And the LORD gave victory to David3 wherever he went. 7 And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. 8 And from Tibhath and from Cun, cities of Hadadezer, David took a large amount of bronze. With it Solomon made the bronze sea and the pillars and the vessels of bronze. 9 When Tou king of Hamath heard that David had defeated the whole army of Hadadezer, king of Zobah, 10 he sent his son Hadoram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him; for Hadadezer had often been at war with Tou. And he sent all sorts of articles of gold, of silver, and of bronze. 11 These also King David dedicated to the LORD, together with the silver and gold that he had carried off from all the nations, from Edom, Moab, the Ammonites, the Philistines, and Amalek. 12 And Abishai, the son of Zeruiah, killed 18,000 Edomites in the Valley of Salt. 13 Then he put garrisons in Edom, and all the Edomites became David's servants. And the LORD gave victory to David wherever he went. David's Administration 14 So David reigned over all Israel, and he administered justice and equity to all his people. 15 And Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder; 16 and Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests; and Shavsha was secretary; 17 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were the chief officials in the service of the king. The Ammonites Disgrace David's Men 19 Now after this Nahash the king of the Ammonites died, and his son reigned in his place. 2 And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David's servants came to the land of the Ammonites to Hanun to console him. 3 But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” 4 So Hanun took David's servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; 5 and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.” 6 When the Ammonites saw that they had become a stench to David, Hanun and the Ammonites sent 1,000 talents4 of silver to hire chariots and horsemen from Mesopotamia, from Aram-maacah, and from Zobah. 7 They hired 32,000 chariots and the king of Maacah with his army, who came and encamped before Medeba. And the Ammonites were mustered from their cities and came to battle. 8 When David heard of it, he sent Joab and all the army of the mighty men. 9 And the Ammonites came out and drew up in battle array at the entrance of the city, and the kings who had come were by themselves in the open country. Ammonites and Syrians Defeated 10 When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. 11 The rest of his men he put in the charge of Abishai his brother, and they were arrayed against the Ammonites. 12 And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will help you. 13 Be strong, and let us use our strength for our people and for the cities of our God, and may the LORD do what seems good to him.” 14 So Joab and the people who were with him drew near before the Syrians for battle, and they fled before him. 15 And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai, Joab's brother, and entered the city. Then Joab came to Jerusalem. 16 But when the Syrians saw that they had been defeated by Israel, they sent messengers and brought out the Syrians who were beyond the Euphrates,5 with Shophach the commander of the army of Hadadezer at their head. 17 And when it was told to David, he gathered all Israel together and crossed the Jordan and came to them and drew up his forces against them. And when David set the battle in array against the Syrians, they fought with him. 18 And the Syrians fled before Israel, and David killed of the Syrians the men of 7,000 chariots and 40,000 foot soldiers, and put to death also Shophach the commander of their army. 19 And when the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Syrians were not willing to save the Ammonites anymore. The Capture of Rabbah 20 In the spring of the year, the time when kings go out to battle, Joab led out the army and ravaged the country of the Ammonites and came and besieged Rabbah. But David remained at Jerusalem. And Joab struck down Rabbah and overthrew it. 2 And David took the crown of their king from his head. He found that it weighed a talent6 of gold, and in it was a precious stone. And it was placed on David's head. And he brought out the spoil of the city, a very great amount. 3 And he brought out the people who were in it and set them to labor7 with saws and iron picks and axes.8 And thus David did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem. Philistine Giants Killed 4 And after this there arose war with the Philistines at Gezer. Then Sibbecai the Hushathite struck down Sippai, who was one of the descendants of the giants, and the Philistines were subdued. 5 And there was again war with the Philistines, and Elhanan the son of Jair struck down Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam. 6 And there was again war at Gath, where there was a man of great stature, who had six fingers on each hand and six toes on each foot, twenty-four in number, and he also was descended from the giants. 7 And when he taunted Israel, Jonathan the son of Shimea, David's brother, struck him down. 8 These were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants. Footnotes [1] 18:3 Hebrew hand [2] 18:6 Septuagint, Vulgate, 2 Samuel 8:6 (compare Syriac); Hebrew lacks garrisons [3] 18:6 Hebrew the Lord saved David; also verse 13 [4] 19:6 A talent was about 75 pounds or 34 kilograms [5] 19:16 Hebrew the River [6] 20:2 A talent was about 75 pounds or 34 kilograms [7] 20:3 Compare 2 Samuel 12:31; Hebrew he sawed [8] 20:3 Compare 2 Samuel 12:31; Hebrew saws (ESV) New Testament: 1 Corinthians 15:12–58 1 Corinthians 15:12–58 (Listen) The Resurrection of the Dead 12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope1 in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God2 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”3 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. The Resurrection Body 35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;4 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall5 also bear the image of the man of heaven. Mystery and Victory 50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:   “Death is swallowed up in victory.”55   “O death, where is your victory?    O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. Footnotes [1] 15:19 Or we have hoped [2] 15:27 Greek he [3] 15:33 Probably from Menander's comedy Thais [4] 15:45 Greek a living soul [5] 15:49 Some manuscripts let us (ESV) Psalm: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12   Save, O LORD, for the godly one is gone;    for the faithful have vanished from among the children of man.2   Everyone utters lies to his neighbor;    with flattering lips and a double heart they speak. 3   May the LORD cut off all flattering lips,    the tongue that makes great boasts,4   those who say, “With our tongue we will prevail,    our lips are with us; who is master over us?” 5   “Because the poor are plundered, because the needy groan,    I will now arise,” says the LORD;    “I will place him in the safety for which he longs.”6   The words of the LORD are pure words,    like silver refined in a furnace on the ground,    purified seven times. 7   You, O LORD, will keep them;    you will guard us2 from this generation forever.8   On every side the wicked prowl,    as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) Proverb: Proverbs 19:13–14 Proverbs 19:13–14 (Listen) 13   A foolish son is ruin to his father,    and a wife's quarreling is a continual dripping of rain.14   House and wealth are inherited from fathers,    but a prudent wife is from the LORD. (ESV)

Essa semana recebemos a Thais do NovelaCast pra falar sobre a novela da vida real, ou quase isso. Vamos falar do Reality Casamento às Cegas e descobrir se existe amor...

Essa semana recebemos a Thais do NovelaCast pra falar sobre a novela da vida real, ou quase isso. Vamos falar do Reality Casamento às Cegas e descobrir se existe amor...

Achraf Ben Brahim est un ancien ingénieur du ministère de l'intérieur, diplômé de l'école de guerre et auteur de "Pourquoi l'extrême droite domine la toile" entre autres. Il a passé un an au sein des militants du R.N. afin de construire son enquête après avoir enquêté également sur Daech. Quand on envisage l'extrême droite, on peut imaginer des personnes un peu éloignées des technologies voire envisager un vieux franchouillard avec sa baguette de pain et sa bouteille de vin. Mais la réalité est très éloignée de tout cela car cela fait un moment que l'extrême droite est le parti qui domine très largement internet. Avec Achraf, on essaie de comprendre comment nous sommes arrivés à cette situation et surtout comment est organisé le parti sur Internet aujourd'hui. Car même si Internet n'est qu'une caisse de résonnance, c'est aussi ce qui a permis à l'extrême droite d'exploser (en plus d'une situation économique désastreuse). Avec Achraf nous traitons de très nombreux sujets dont voici les questions principales : 1. Comment envisages-tu le retour de l'extrême droite en France? 2. Est-ce que la dédiabolisation de l'extrême droite n'est pas qu'une surface? 3. Peux-tu nous parler de la réalité de l'extrême droite aujourd'hui? 4. Comment l'extrême droite a réussi à construire une stratégie si fine? 5. Que pensez de Thais d'Escufon et de sa manière de s'exprimer? 6. Pourquoi l'affaire Lola est emblématique de la stratégie de l'extrême droite? 7. Peux-tu nous parler de la réalité des personnes qui votent extrême droite? 8. Comment un rappeur noir est à l'origine du succès de l'extrême droite en ligne? 9. Quel a été le rôle des attentats Djadhistes dans la montée de l'extrême droite? 10. Peux-tu nous parler des red numériques et de l'astroturfing? 11. Que penses-tu d'un militant comme Hugo Clément qui va faire un colloq de l'extrême droite? 12. Comment réussir à désarconner l'extrême droite dans un contexte economique tendu? 13. Peut-on parler de l'impact de Trump aux U.S.? Suggestion d'autres épisodes à écouter : Vlan #107 Peut on faire confiance à "l'avis populaire" sur Internet? avec Nicolas Vanderbiest (https://audmns.com/XBSHLCw) #169 Quel avenir politique pour la France? avec David Djaiz (https://audmns.com/dzUxdGf) #271 Violences policières: autopsie d'une institution avec Mikael Corre (https://audmns.com/DGGYSok)

‘Ozempic' might be the word of 2023—and we'd be lying if we said we weren't fascinated by the craze. What even is it? How does it work? Who is eligible? Is it safe? We had a million questions that medical weight loss expert, Dr. Thais Aliabadi answered, and then some. She's a board-certified physician who specializes in obstetrics, gynecology, infertility, and has recently launched Trimly, a personalized medical weight loss treatment plan. By the way, we can't say who, but she has delivered some of the most famous babies in Hollywood—but more on that later. The Ozempic craze goes far beyond just losing weight, say, a few extra pounds. There are real underlying issues that women need to address to get to the root cause of their uncontrollable weight gain (most namely: PCOS, menopause, diabetes). This episode is wildly informative so buckle up, get your pen out and get ready to take some hefty notes. Please note that this episode may contain paid endorsements and advertisements for products and services. Individuals on the show may have a direct or indirect financial interest in products or services referred to in this episode.Sponsors:Head to Reliefband.com code LIPSTICK for 20% off plus free shipping.Go to arrae.com and use code LIPSTICK at checkout for 15% off a purchase Ideal Image is celebrating 20 years of real results with throwback pricing. Go to idealimage.com/LIPSTICKVisit CleanSimpleEats.com and use code LIPSTICK at checkout for 20% off your first orderProduced by Dear Media.

Today with chat with PR maven Thais Eliasen, founder of t. PR, about the power of public relations and how to handle crisis without completely losing your sh!t. Before the interview, Alli shares a BIG announcement about her next move! Thank you to our amazing sponsors who allow us to bring you new episodes each and every week. We love supporting female-founded companies and that's why we're so grateful to be supported by Joyous and Lulu's Oxford. Joyous is our favorite brand of non-alcoholic wine. Try it for yourself and use our code SISTERS for 10% off at www.drinkjoyus.com. Lulu's Oxford is our go-to for the cutest shoes and accessories and they ship nationwide. Shop Lulu's at @lulusoxford and www.shopluox.com.  Support the show

Thais Toledo, Fundador e CEO Acessos Consultoria Social, assessoria para obtenção de CCF, Certificado de Clube Formador, Consultoria Social para clubes esportivas na implantação da area de Desenvolvimento Humano. Thais Toledo é Palestrante temas de Desenvolvimento Humano, Professora de Responsabilidade Social Futebol da CBF Academy da Confededração Brasilera de Futebol. www.linkedIn.com/in/thaistoledo1 https://acessos.com.br

Ganhar bem, ter benefícios, participação nos lucros da empresa... tudo isso ainda aos 22 anos? Esse pode ser o sonho de muita gente. E com certeza era o da Thais, até ela adoecer por conta do seu trabalho. Insônia, ansiedade e alergias pelo corpo foram alguns do sinais que ela ignorou por quase 5 anos trabalhando como bancária, afinal como ela poderia largar um emprego bom desses? O que ela iria fazer? As coisas mudam para a Thais quando ela foi ao médico depois de noites sem dormir e ele diz para ela: "você está escolhendo ter um salário e não ter uma saúde". O conselho do médico para ela pensar melhor em sua saúde física e mental foi essencial para ela se cuidar antes que fosse tarde demais. Ainda assim houve resistência dentro de casa. A família da Thais dizia que ela estava fazendo algo sem pensar, que ela iria se arrepender, mas ela não deu ouvidos. Estava cansada demais. Doente demais. Assim que ela sai do banco, as coisas começam a mudar em sua vida. Ela entendeu que tem que desacelerar mesmo. Um CNPJ não vale um AVC ou, como diz a Izabella Camargo, no vídeo que comentamos durante o episódio: "Trabalho você pode ter vários. Crachás você pode ter vários. Mas vida é uma só". O vídeo você assiste aqui: https://www.youtube.com/watch?v=oCOGYyHB9HU Hoje a Thais passou pelo processo de transição de carreira e trabalha com marketing digital. Uma área que tem bastante demanda, mas que faz bem para ela. O que nos mostra que não é a quantidade de demandas que você tem, mas o tanto que aquele trabalho te tira as demandas da sua vida pessoal. E para quem também quer fazer sua transição de carreira, como a Thais, a Ebac é uma ótima opção! Na instituição você encontra mais de 150 cursos online nas áreas de marketing, audiovisual, negócios e arquitetura, todos com 60% durante o mês de junho. E com o cupom TERAPIA200 você ainda tem mais R$ 200 para usar no curso que quiser. Acesse o site https://ebac.me/qfxk e transforme sua carreira! #publi "A história do outro muda a gente", o primeiro livro do ter.a.pia está disponível para compra. Garanta o seu aqui: https://amzn.to/3CGZkc5 O Histórias para ouvir lavando louça é um podcast do ter.a.pia apresentado por Alexandre Simone e Lucas Galdino. Para conhecer mais do ter.a.pia, acesse historiasdeterapia.com. Para entrar no grupo do Whatsapp e receber as histórias do canal e do podcast com antecedência, é só contribuir no site apoia.se/historiasdeterapia. Edição: Felipe Dantas Roteiro: Luigi Madormo

Greg and Ed discuss whether or not they prefer to be treated the same as Thai people are treated. On the one hand, after living in Thailand for twenty years, the guys feel like they've ‘earned' the right to be accepted into Thai society and be treated with the same respect a Thai person would be. Ed recounts his frustration with meeting Thai people who do not ‘wai' him even after learning that he is an ajarn at a Thai university. On the other hand, to be TRULY Thai, the boys would also be subject to all the responsibilities of Thai people. More on that later. Greg checks in with two of his friends from work, Aum and Nonglak (thanks ladies!). In a short audio clip, they admit rarely if ever bowing to foreigners, but contend this is not intended as disrespect, but rather that farang are simply ‘outside' of the Thai system and therefore may not understand the significance of various aspects of Thai culture. Ed confirms that his Thai friend also makes a similar point: when Thais interact with foreigners in Thailand, they simply do not consider them subject to the same rules as Thai people. In short, Thai cultural norms don't apply to non-Thais, even inside of Thailand. The boys in the end note that in all fairness, if they demanded to be treated exactly the same as Thais, they also would have to fulfill all the obligations that ‘senior' Thai people have. Ed notes that at his university, the Thai Ajarns must attend various ceremonies throughout the year, that he (as a foreigner) is exempt from. And Greg paints the literally uncomfortable picture of kneeling for hours, hands clasped, sweat rolling down your face, at various Buddhist blessings and ceremonies. Both guys agree that living in the ‘in-between' zone of being able to opt into but also out of Thai culture is actually a pretty advantageous place to be.  Don't forget that Patrons get the ad-free version of the show as well as swag and other perks. And we'll keep our Facebook, Twitter, and LINE accounts active so you can send us comments, questions, or whatever you want to share.

Largely thanks to young, liberal citizens, a reformist third party won the most seats in Thailand's general election. But a powerful army and influential incumbents could look to prevent its leader, Pita Limjaroenrat, taking charge. Bureaucracy is getting in the way of America's international aid programme. And, with the help of DNA sequencing, a new ocean survey is on the hunt for 100,000 new species. For full access to print, digital and audio editions of The Economist, try a free 30-day digital subscription by going to www.economist.com/intelligenceoffer Hosted on Acast. See acast.com/privacy for more information.

Largely thanks to young, liberal citizens, a reformist third party won the most seats in Thailand's general election. But a powerful army and influential incumbents could look to prevent its leader, Pita Limjaroenrat, taking charge. Bureaucracy is getting in the way of America's international aid programme. And, with the help of DNA sequencing, a new ocean survey is on the hunt for 100,000 new species. For full access to print, digital and audio editions of The Economist, try a free 30-day digital subscription by going to www.economist.com/intelligenceoffer Hosted on Acast. See acast.com/privacy for more information.

Cap

Campaigning is still underway in Turkey ahead of Sunday's election, with President Erdogan facing what's been called the toughest challenge in his career. Also, Thais go to the polls and many are looking for a complete change. Plus the cyclone threatening coastal Bangladesh. And we hear from the Swiss village evacuated because of the climate crisis. (Image: Turkish President and Leader of the Justice and Development (AK) Party, Recep Tayyip Erdogan (R) attends the election rally organized by AK Party in Umraniye district of Istanbul, Turkiye on May 13, 2023. Credit: TUR Presidency/Murat Cetinmuhurdar / Handout/Anadolu Agency via Getty Images)

Old Testament: 1 Samuel 6–8 1 Samuel 6–8 (Listen) The Ark Returned to Israel 6 The ark of the LORD was in the country of the Philistines seven months. 2 And the Philistines called for the priests and the diviners and said, “What shall we do with the ark of the LORD? Tell us with what we shall send it to its place.” 3 They said, “If you send away the ark of the God of Israel, do not send it empty, but by all means return him a guilt offering. Then you will be healed, and it will be known to you why his hand does not turn away from you.” 4 And they said, “What is the guilt offering that we shall return to him?” They answered, “Five golden tumors and five golden mice, according to the number of the lords of the Philistines, for the same plague was on all of you and on your lords. 5 So you must make images of your tumors and images of your mice that ravage the land, and give glory to the God of Israel. Perhaps he will lighten his hand from off you and your gods and your land. 6 Why should you harden your hearts as the Egyptians and Pharaoh hardened their hearts? After he had dealt severely with them, did they not send the people away, and they departed? 7 Now then, take and prepare a new cart and two milk cows on which there has never come a yoke, and yoke the cows to the cart, but take their calves home, away from them. 8 And take the ark of the LORD and place it on the cart and put in a box at its side the figures of gold, which you are returning to him as a guilt offering. Then send it off and let it go its way 9 and watch. If it goes up on the way to its own land, to Beth-shemesh, then it is he who has done us this great harm, but if not, then we shall know that it is not his hand that struck us; it happened to us by coincidence.” 10 The men did so, and took two milk cows and yoked them to the cart and shut up their calves at home. 11 And they put the ark of the LORD on the cart and the box with the golden mice and the images of their tumors. 12 And the cows went straight in the direction of Beth-shemesh along one highway, lowing as they went. They turned neither to the right nor to the left, and the lords of the Philistines went after them as far as the border of Beth-shemesh. 13 Now the people of Beth-shemesh were reaping their wheat harvest in the valley. And when they lifted up their eyes and saw the ark, they rejoiced to see it. 14 The cart came into the field of Joshua of Beth-shemesh and stopped there. A great stone was there. And they split up the wood of the cart and offered the cows as a burnt offering to the LORD. 15 And the Levites took down the ark of the LORD and the box that was beside it, in which were the golden figures, and set them upon the great stone. And the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices on that day to the LORD. 16 And when the five lords of the Philistines saw it, they returned that day to Ekron. 17 These are the golden tumors that the Philistines returned as a guilt offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron, 18 and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and unwalled villages. The great stone beside which they set down the ark of the LORD is a witness to this day in the field of Joshua of Beth-shemesh. 19 And he struck some of the men of Beth-shemesh, because they looked upon the ark of the LORD. He struck seventy men of them,1 and the people mourned because the LORD had struck the people with a great blow. 20 Then the men of Beth-shemesh said, “Who is able to stand before the LORD, this holy God? And to whom shall he go up away from us?” 21 So they sent messengers to the inhabitants of Kiriath-jearim, saying, “The Philistines have returned the ark of the LORD. Come down and take it up to you.” 7 And the men of Kiriath-jearim came and took up the ark of the LORD and brought it to the house of Abinadab on the hill. And they consecrated his son Eleazar to have charge of the ark of the LORD. 2 From the day that the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented after the LORD. Samuel Judges Israel 3 And Samuel said to all the house of Israel, “If you are returning to the LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the LORD and serve him only, and he will deliver you out of the hand of the Philistines.” 4 So the people of Israel put away the Baals and the Ashtaroth, and they served the LORD only. 5 Then Samuel said, “Gather all Israel at Mizpah, and I will pray to the LORD for you.” 6 So they gathered at Mizpah and drew water and poured it out before the LORD and fasted on that day and said there, “We have sinned against the LORD.” And Samuel judged the people of Israel at Mizpah. 7 Now when the Philistines heard that the people of Israel had gathered at Mizpah, the lords of the Philistines went up against Israel. And when the people of Israel heard of it, they were afraid of the Philistines. 8 And the people of Israel said to Samuel, “Do not cease to cry out to the LORD our God for us, that he may save us from the hand of the Philistines.” 9 So Samuel took a nursing lamb and offered it as a whole burnt offering to the LORD. And Samuel cried out to the LORD for Israel, and the LORD answered him. 10 As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel. But the LORD thundered with a mighty sound that day against the Philistines and threw them into confusion, and they were defeated before Israel. 11 And the men of Israel went out from Mizpah and pursued the Philistines and struck them, as far as below Beth-car. 12 Then Samuel took a stone and set it up between Mizpah and Shen2 and called its name Ebenezer;3 for he said, “Till now the LORD has helped us.” 13 So the Philistines were subdued and did not again enter the territory of Israel. And the hand of the LORD was against the Philistines all the days of Samuel. 14 The cities that the Philistines had taken from Israel were restored to Israel, from Ekron to Gath, and Israel delivered their territory from the hand of the Philistines. There was peace also between Israel and the Amorites. 15 Samuel judged Israel all the days of his life. 16 And he went on a circuit year by year to Bethel, Gilgal, and Mizpah. And he judged Israel in all these places. 17 Then he would return to Ramah, for his home was there, and there also he judged Israel. And he built there an altar to the LORD. Israel Demands a King 8 When Samuel became old, he made his sons judges over Israel. 2 The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. 3 Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice. 4 Then all the elders of Israel gathered together and came to Samuel at Ramah 5 and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.” 6 But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the LORD. 7 And the LORD said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. 8 According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. 9 Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.” Samuel's Warning Against Kings 10 So Samuel told all the words of the LORD to the people who were asking for a king from him. 11 He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. 12 And he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive orchards and give them to his servants. 15 He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants. 16 He will take your male servants and female servants and the best of your young men4 and your donkeys, and put them to his work. 17 He will take the tenth of your flocks, and you shall be his slaves. 18 And in that day you will cry out because of your king, whom you have chosen for yourselves, but the LORD will not answer you in that day.” The Lord Grants Israel's Request 19 But the people refused to obey the voice of Samuel. And they said, “No! But there shall be a king over us, 20 that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.” 21 And when Samuel had heard all the words of the people, he repeated them in the ears of the LORD. 22 And the LORD said to Samuel, “Obey their voice and make them a king.” Samuel then said to the men of Israel, “Go every man to his city.” Footnotes [1] 6:19 Most Hebrew manuscripts struck of the people seventy men, fifty thousand men [2] 7:12 Hebrew; Septuagint, Syriac Jeshanah [3] 7:12 Ebenezer means stone of help [4] 8:16 Septuagint cattle (ESV) Psalm: Psalm 119:9–16 Psalm 119:9–16 (Listen) Beth 9   How can a young man keep his way pure?    By guarding it according to your word.10   With my whole heart I seek you;    let me not wander from your commandments!11   I have stored up your word in my heart,    that I might not sin against you.12   Blessed are you, O LORD;    teach me your statutes!13   With my lips I declare    all the rules1 of your mouth.14   In the way of your testimonies I delight    as much as in all riches.15   I will meditate on your precepts    and fix my eyes on your ways.16   I will delight in your statutes;    I will not forget your word. Footnotes [1] 119:13 Or all the just decrees (ESV) New Testament: 1 Corinthians 15–16 1 Corinthians 15–16 (Listen) The Resurrection of Christ 15 Now I would remind you, brothers,1 of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed. The Resurrection of the Dead 12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope2 in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God3 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”4 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. The Resurrection Body 35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;5 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall6 also bear the image of the man of heaven. Mystery and Victory 50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:   “Death is swallowed up in victory.”55   “O death, where is your victory?    O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. The Collection for the Saints 16 Now concerning7 the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. Plans for Travel 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. Final Instructions 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will8 to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers9—you know that the household10 of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. Greetings 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!11 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen. Footnotes [1] 15:1 Or brothers and sisters; also verses 6, 31, 50, 58 [2] 15:19 Or we have hoped [3] 15:27 Greek he [4] 15:33 Probably from Menander's comedy Thais [5] 15:45 Greek a living soul [6] 15:49 Some manuscripts let us [7] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1; also verse 12 [8] 16:12 Or God's will for him [9] 16:15 Or brothers and sisters; also verse 20 [10] 16:15 Greek house [11] 16:22 Greek Maranatha (a transliteration of Aramaic) (ESV)

Turkish President Recep Tayyip Erdoğan faces off with his main opponent Kemal Kılıçdaroğlu in Turkey's presidential election; Thais vote in their first general election since 2019; the Black Sea grain deal faces possible expiration due to Russia's demands; international film makers step forward at the Cannes Film Festival; and Ukraine fends off Russia's recent kamikaze drone attack.    Mentioned on the Podcast   Steven Cook, “What if Kemal Kilicdaroglu Wins Turkey's Election?,” Foreign Policy   For an episode transcript and show notes, visit us at: https://www.cfr.org/podcasts/momentous-elections-turkey-and-thailand-black-sea-grain-initiative-and-more  

Arabella Thais is a writer, philosopher and podcast host. We ramble about art as an antidote to existential dread. --- Send in a voice message: https://podcasters.spotify.com/pod/show/podcast-c709ee4/message

In this show, Ed does his best to summarize the Thai political parties contesting the upcoming elections, as well as their various policy positions. As an overview, Ed notes a couple general themes. One is the possible return to power of the Pheu Thai party, the heir to the previous Thai Rak Thai party and Shinawatra clan. Thai people are not entirely sure whether they want to fully turn the page on the previous era in Thai politics, and this election will do a lot to settle this issue. Second, the populist handouts made famous (some would say infamous) by the Thai Rak Thai party are now practiced essentially universally by all parties, although the nature and extent of the ‘benefits' may differ. A winning electoral strategy (however ‘infamous') IS in fact a winning strategy, and none of the major parties have been able to resist the allure of easy promises.  Ed then does a quick run through of the six biggest parties in Thailand. Three parties can be said to represent the Thai establishment. The United Thai Nation party is a new party created to carry the banner of the current Prime Minister. It is thus conservative and nationalistic and represents a continuation of current policies. The Palang Pracharath stands for roughly the same things but offers a different former general as Prime Minister. The Democrat Party is the oldest political party in Thailand and represents the upper middle class elite of Bangkok, as well as a strong faction in the South.  Another three parties are anti-establishment, each in their own way. The Bhuamjaithai party made its name promoting the legalization of cannabis, and although they don't technically support full recreational use, stand for a more liberal approach to the popular herb. The Move Forward party is a Bangkok-based progressive movement that makes the boldest claims for reforming the Thai military as well as the strict lese majeste laws. And finally, the aforementioned Pheu Thai largely represents the poor rural population, especially farmers, and uses a more socialist-style approach to managing the Thai economy. While currently the anti-establishment parties are polling well, it's anybody's guess if the winning party will be able to form a coalition large enough to choose the Prime Minister. After nine years of more or less military rule, however, this election will for sure be consequential.  Don't forget that Patrons get the ad-free version of the show as well as swag and other perks. And we'll keep our Facebook, Twitter, and LINE accounts active so you can send us comments, questions, or whatever you want to share.

Psalms and Wisdom: Psalm 97 Psalm 97 (Listen) The Lord Reigns 97   The LORD reigns, let the earth rejoice;    let the many coastlands be glad!2   Clouds and thick darkness are all around him;    righteousness and justice are the foundation of his throne.3   Fire goes before him    and burns up his adversaries all around.4   His lightnings light up the world;    the earth sees and trembles.5   The mountains melt like wax before the LORD,    before the Lord of all the earth. 6   The heavens proclaim his righteousness,    and all the peoples see his glory.7   All worshipers of images are put to shame,    who make their boast in worthless idols;    worship him, all you gods! 8   Zion hears and is glad,    and the daughters of Judah rejoice,    because of your judgments, O LORD.9   For you, O LORD, are most high over all the earth;    you are exalted far above all gods. 10   O you who love the LORD, hate evil!    He preserves the lives of his saints;    he delivers them from the hand of the wicked.11   Light is sown1 for the righteous,    and joy for the upright in heart.12   Rejoice in the LORD, O you righteous,    and give thanks to his holy name! Footnotes [1] 97:11 Most Hebrew manuscripts; one Hebrew manuscript, Septuagint, Syriac, Jerome Light dawns (ESV) Pentateuch and History: Leviticus 3 Leviticus 3 (Listen) Laws for Peace Offerings 3 “If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the LORD. 2 And he shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting, and Aaron's sons the priests shall throw the blood against the sides of the altar. 3 And from the sacrifice of the peace offering, as a food offering to the LORD, he shall offer the fat covering the entrails and all the fat that is on the entrails, 4 and the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. 5 Then Aaron's sons shall burn it on the altar on top of the burnt offering, which is on the wood on the fire; it is a food offering with a pleasing aroma to the LORD. 6 “If his offering for a sacrifice of peace offering to the LORD is an animal from the flock, male or female, he shall offer it without blemish. 7 If he offers a lamb for his offering, then he shall offer it before the LORD, 8 lay his hand on the head of his offering, and kill it in front of the tent of meeting; and Aaron's sons shall throw its blood against the sides of the altar. 9 Then from the sacrifice of the peace offering he shall offer as a food offering to the LORD its fat; he shall remove the whole fat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails 10 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 11 And the priest shall burn it on the altar as a food offering to the LORD. 12 “If his offering is a goat, then he shall offer it before the LORD 13 and lay his hand on its head and kill it in front of the tent of meeting, and the sons of Aaron shall throw its blood against the sides of the altar. 14 Then he shall offer from it, as his offering for a food offering to the LORD, the fat covering the entrails and all the fat that is on the entrails 15 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 16 And the priest shall burn them on the altar as a food offering with a pleasing aroma. All fat is the LORD's. 17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.” (ESV) Chronicles and Prophets: Isaiah 1 Isaiah 1 (Listen) 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. The Wickedness of Judah 2   Hear, O heavens, and give ear, O earth;    for the LORD has spoken:  “Children1 have I reared and brought up,    but they have rebelled against me.3   The ox knows its owner,    and the donkey its master's crib,  but Israel does not know,    my people do not understand.” 4   Ah, sinful nation,    a people laden with iniquity,  offspring of evildoers,    children who deal corruptly!  They have forsaken the LORD,    they have despised the Holy One of Israel,    they are utterly estranged. 5   Why will you still be struck down?    Why will you continue to rebel?  The whole head is sick,    and the whole heart faint.6   From the sole of the foot even to the head,    there is no soundness in it,  but bruises and sores    and raw wounds;  they are not pressed out or bound up    or softened with oil. 7   Your country lies desolate;    your cities are burned with fire;  in your very presence    foreigners devour your land;    it is desolate, as overthrown by foreigners.8   And the daughter of Zion is left    like a booth in a vineyard,  like a lodge in a cucumber field,    like a besieged city. 9   If the LORD of hosts    had not left us a few survivors,  we should have been like Sodom,    and become like Gomorrah. 10   Hear the word of the LORD,    you rulers of Sodom!  Give ear to the teaching2 of our God,    you people of Gomorrah!11   “What to me is the multitude of your sacrifices?    says the LORD;  I have had enough of burnt offerings of rams    and the fat of well-fed beasts;  I do not delight in the blood of bulls,    or of lambs, or of goats. 12   “When you come to appear before me,    who has required of you    this trampling of my courts?13   Bring no more vain offerings;    incense is an abomination to me.  New moon and Sabbath and the calling of convocations—    I cannot endure iniquity and solemn assembly.14   Your new moons and your appointed feasts    my soul hates;  they have become a burden to me;    I am weary of bearing them.15   When you spread out your hands,    I will hide my eyes from you;  even though you make many prayers,    I will not listen;    your hands are full of blood.16   Wash yourselves; make yourselves clean;    remove the evil of your deeds from before my eyes;  cease to do evil,17     learn to do good;  seek justice,    correct oppression;  bring justice to the fatherless,    plead the widow's cause. 18   “Come now, let us reason3 together, says the LORD:  though your sins are like scarlet,    they shall be as white as snow;  though they are red like crimson,    they shall become like wool.19   If you are willing and obedient,    you shall eat the good of the land;20   but if you refuse and rebel,    you shall be eaten by the sword;    for the mouth of the LORD has spoken.” The Unfaithful City 21   How the faithful city    has become a whore,4    she who was full of justice!  Righteousness lodged in her,    but now murderers.22   Your silver has become dross,    your best wine mixed with water.23   Your princes are rebels    and companions of thieves.  Everyone loves a bribe    and runs after gifts.  They do not bring justice to the fatherless,    and the widow's cause does not come to them. 24   Therefore the Lord declares,    the LORD of hosts,    the Mighty One of Israel:  “Ah, I will get relief from my enemies    and avenge myself on my foes.25   I will turn my hand against you    and will smelt away your dross as with lye    and remove all your alloy.26   And I will restore your judges as at the first,    and your counselors as at the beginning.  Afterward you shall be called the city of righteousness,    the faithful city.” 27   Zion shall be redeemed by justice,    and those in her who repent, by righteousness.28   But rebels and sinners shall be broken together,    and those who forsake the LORD shall be consumed.29   For they5 shall be ashamed of the oaks    that you desired;  and you shall blush for the gardens    that you have chosen.30   For you shall be like an oak    whose leaf withers,    and like a garden without water.31   And the strong shall become tinder,    and his work a spark,  and both of them shall burn together,    with none to quench them. Footnotes [1] 1:2 Or Sons; also verse 4 [2] 1:10 Or law [3] 1:18 Or dispute [4] 1:21 Or become unchaste [5] 1:29 Some Hebrew manuscripts you (ESV) Gospels and Epistles: 1 Corinthians 15 1 Corinthians 15 (Listen) The Resurrection of Christ 15 Now I would remind you, brothers,1 of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed. The Resurrection of the Dead 12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope2 in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God3 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”4 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. The Resurrection Body 35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;5 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall6 also bear the image of the man of heaven. Mystery and Victory 50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:   “Death is swallowed up in victory.”55   “O death, where is your victory?    O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. Footnotes [1] 15:1 Or brothers and sisters; also verses 6, 31, 50, 58 [2] 15:19 Or we have hoped [3] 15:27 Greek he [4] 15:33 Probably from Menander's comedy Thais [5] 15:45 Greek a living soul [6] 15:49 Some manuscripts let us (ESV)

FLOW SPACE 7 74 Authenticity is Power with Thais Join us as we discuss the spiritual journey, the importance of listening to your intuition and being gentle with the self, community, discernment, the ego, divine timing, programming, grounding, and the power of authenticity. Thais shares her beautiful light highlighting the importance and magnetism of being your most authentic self

Hello Family,Welcome back! This is day 48 of our 54-Day Rosary Novena. Palm Sunday of the Lord's Passion. We are beginning Holy Week. Family, thank you so much for being part of this beautiful family of prayer. This podcast is possible because of your support. I want to take this time to thank our team; Vito, Juliana, and Lilly. Thank you so much for making this season possible. Family, to give you a quick insight,Vito Vasquez is a music producer living in California.  He's produced many beautiful Christian songs. Vito made the beautiful music you hear in the background of each prayer. He puts together every episode. Juliana lives in Colombia. She does voice overs and is an Audio Engineer. Juliana helps us by editing each audio.  Many of you know that Lilly has been with us since season 1. Lilly lives in Mexico City; she's a business professor and is currently writing her first Novel. Lilly does so much for 54 Days of Roses and helps us all stay on track.  Lilly uploads each episode to YouTube and all the other podcast apps.  She designs the posts for Instagram and helps maintain the website.  I'm so thankful and blessed that God allows me to work with Vito, Juliana, and Lilly. Again thank you so much.If you would like to learn more about Vito, Juliana, and Lilly, please check out their websites. the links will be listed in the show notes. If you're interested in being part of 54 Days of Roses or contributing in any way, please send me an email at prayers@54daysofroses.com. Let me know how you would like to contributeDay 48 - Glorious Mysteries in ThanksgivingToday, we're praying the Glorious Mysteries in Thanksgiving. Blessed Mother, Queen of the Most Holy Rosary, help us to live and celebrate, in our daily lives, Jesus in the Eucharist. Blessed Mother, in this season of lent, we pray to be faithful to the Lord.  We pray for the forgiveness of our sins. We pray to have faith and trust in God. We pray to welcome Jesus into our lives. We pray for the Catholic Church, priests, missionaries, and all religious.We pray to lead by example and bring the light of hope to others.We pray for everyone celebrating a birthday in April. We pray for those in the military.We pray for those discerning a vocation, those discerning marriage.We pray for good health, and mental health, those having brain surgery, those with dementia, We pray for the eternal rest of those who have passed away. Blessed Mother, we pray for our Family's intentions here on the podcast, intentions received by email, Instagram, and YouTube. And we pray for the intentions of: Vito, Juliana, Lilly, Okuma, Araceli, Michele, Julia, Stephanie, Emy, Elizabeth, Gabriel, Laura, Terry, Mar, Lucia, Juan Carlos, eternal rest of Adalia, Oscar, Mimi, Zuzana, Maria, Thais, Mercedes, and Lilly. With Love,Maritza MendezLinktr.eehttps://linktr.ee/54daysofrosesVito - Music Producerhttps://bio.to/vitovasquez?fbclid=PAAaZrdrNRrXixaiwriVBabYL_FDkRi_Q8CJ5nCVr890s12PQLwkG-s2qV_6oJuliana - Audio Engineerhttps://www.instagram.com/julianaro05/Lilly - Content Creator & Web Designhttps://linktr.ee/lillywriteshereSupport our Ministryhttps://www.54daysofroses.com/supportSupport the show

Hola familia, ¡Bienvenido de nuevo! Este es el día 48 de nuestra Novena del Rosario de 54 días. Domingo de Ramos de la Pasión del Señor. Empezamos Semana Santa.Familia, muchas gracias por ser parte de esta hermosa familia de oración. Este podcast es posible gracias a su apoyo. Quiero aprovechar este momento para agradecer a nuestro equipo; Vito, Juliana y Lilly. Muchas gracias por hacer posible esta temporada. Familia, para darle una idea rápida;Vito Vasquez es un productor musical que vive en California. Ha producido muchas hermosas canciones cristianas. Vito hizo la hermosa música que escuchan en el fondo de cada oración. Él úne cada episodio.Juliana vive en Colombia. Hace locucion y es ingeniera de audio. Juliana nos ayuda editando cada audio. Muchos de ustedes saben que Lilly ha estado con nosotros desde la temporada 1. Lilly vive en la Ciudad de México; es profesora de universidad y actualmente está escribiendo su primera libro. Lilly hace mucho por 54 Days of Roses y nos ayuda a todos a mantener el rumbo. Lilly carga cada episodio en YouTube y en todas las demás aplicaciones de podcasts. Ella diseña las publicaciones para Instagram y ayuda a mantener el sitio web.Estoy muy agradecida y bendecida de que Dios me permita trabajar con Vito, Juliana y Lilly. Una vez más, muchas gracias. Si desea obtener más información sobre Vito, Juliana y Lilly, consulte sus sitios web. los enlaces se encuentran en las notas del programa.Si está interesado en ser parte de 54 Days of Roses o contribuir de alguna manera, envíeme un correo electrónico a oremos@54daysofroses.com. Déjame saber cómo te gustaría contribuirDía 48 - Misterios Gloriosos en Accion de graciasEmpecemos. Hoy rezamos los Misterios Gloriosos en Acción de gracias.Santísima Madre, Reina del Santísimo Rosario, ayúdanos a vivir y celebrar, en nuestra vida diaria, a Jesús en la Eucaristía.Santísima Madre, en este tiempo de Cuaresma, oramos para ser fieles al Señor. Oramos por el perdón de nuestros pecados. Oramos para tener fe y confianza en Dios. Oramos para recibir a Jesús en nuestras vidas.Oramos por la iglesia católica, los sacerdotes, los misioneros y todos los religiosos.Oramos para predicar con el ejemplo y llevar la luz de la esperanza a los demás.Oramos por todos los que celebran un cumpleaños en abril. Oramos por los que están en el ejército. Oramos por los que disciernen una vocación, los que disciernen el matrimonio.Oramos por la buena salud y la salud mental, los que se someten a una cirugía cerebral, los que tienen demencia.Oramos por el descanso eterno de los que han fallecido.Santísima Madre, oramos por las intenciones de nuestra Familia aquí en el podcast, intenciones recibidas por correo electrónico, Instagram y YouTube.Y rezamos por las intenciones de: Vito, Juliana, Lilly, Okuma, Araceli, Michele, Julia, Stephanie, Emy, Elizabeth, Gabriel, Laura, Terry, Mar, Lucia, Juan Carlos, eterno descanso de Adalia, Oscar, Mimi, Zuzana, Maria, Thais, Mercedes, y Lilly.Con amor,Maritza MendezLinktr.eehttps://linktr.ee/54daysofrosesVito - Productor Musicalhttps://bio.to/vitovasquez?fbclid=PAAaZrdrNRrXixaiwriVBabYL_FDkRi_Q8CJ5nCVr890s12PQLwkG-s2qV_6oJuliana - Ingeniero de Audiohttps://www.instagram.com/julianaro05/Lilly - Creación de contenido & Diseño Webhttps://linktr.ee/lillywriteshereSupport the show

This week's episode of the talkshow is packed with exciting and relevant topics. We start with the frenzied police officer in Bangkok who opened fire, causing Chiang Mai to fret and hold its breath. Then, we look into the statement from THAI that passengers should arrive four hours early for their flights at Suvarnabhumi Airport, which AOT has since disputed. We also introduce the first ever Phuket Cannabis Cup, and explore why thousands of Thais are flocking to a Morlam singer's shrine 30 years after her death. We look into the demands from BTS Skytrain workers that a 50 billion baht debt be settled. Tune in to find out more and join the conversation. Welcome to the most magical place in Thailand - 'CARNIVAL MAGIC': https://www.carnivalmagic.fun Check out our podcast with Bruna Silva:    • Brewing Up Succes...   Ad-free website, 3 months free for subscribers and members: https://thethaiger.com/?youtube=membe... Join our podcast: https://forms.gle/HWHjJudjApKECnVD7 For sponsoring GMT or any business inquiries, please get in touch with us here: info@thethaiger.com --- Send in a voice message: https://podcasters.spotify.com/pod/show/thaigerpodcast/message

Andrew talks to Justin Marcharia, Round Table Training Africa's Managing Director, about his collaboration with The Deming Institute. His goal is to help new and small businesses in East Africa use the Deming philosophy to grow in sustainable ways. TRANSCRIPT 0:00:02.2 Andrew Stotz: Hello. My name is Andrew Stotz and I'll be your host as we continue our journey into the teachings of Dr. W. Edwards Deming. Today I'm here with featured guest Justin Macharia. Justin, are you ready to share your Deming journey?   0:00:17.2 Justin Macharia: Oh, yeah, I'm ready.   0:00:19.5 AS: I'm excited to learn... I mean there are so many things that I would like to ask you about your Deming journey and where your Deming journey is and all of that. But let me introduce you to the audience. Justin Macharia is the managing director of Round Table Training Africa Limited. Justin has been working with the Deming Institute over the past couple of years to enable DemingNEXT access into a number of East African countries through his organization. It's gonna be beneficial I think for all of our listeners to learn about this partnership and the impact that we think the Deming Institute can have in East Africa. And also, it's a great opportunity for you, Justin, to share why you think that Deming is important part of development in your part of the world and why you see the opportunity as kind of first time opportunity to enable businesses to learn and apply the Deming method. So maybe you can just talk a little bit about what you're doing first, and then we'll get into your Deming journey.   0:01:29.9 JM: Thank you Andrew. Yeah, so Deming Institute in Africa, basically East Africa, that's Nairobi, Kenya started off in the year 2020. And we've walked the journey with Kevin and Tim. And basically what we've... We've found that there was an opportunity to instill best practices in manufacturing, hospitality, and any other organizations that are moving from either raw production or the value chain addition. So what inspired us into getting into and partnering with Deming was basically the... We have a lots of trainings, consultants in our area, but however we found that they were lacking in terms of the depth and the philosophy and the models and tools. So what happens is, basically is we reached out to the Deming Institute and we did a presentation and asked if we could partner with them. And of course we had to give a little bit of background about ourselves.   0:02:34.9 JM: And what is basically happening in East Africa right now is... 'cause East Africa is be in in agribusiness, but agribusiness is on only probably small scale to large scale and mostly of the cash crops for export. But more and more now people are getting into value addition and processing. And that comes with a lot of systems, processes and management skills that are required for that. Apart from that, there's a lot of manufacturing going on and it's probably sometimes ad hoc and learning on the job which can... It can be very expensive and a little mistakes and system and processes or a lack of there of. So that has actually created the need and the appreciation and like probably Andrew had mentioned that, just a little bit earlier, is that everybody knows Deming, anybody who is in a management course, 'cause they always talk about Deming at some point during the introduction as the gurus of quality management. So the take up has been gradual and slow, but we're getting somewhere with it right now.   0:03:42.3 AS: And maybe for the listeners out there I'll explain about, what the Deming Institute is doing with DemingNEXT and trying to get, obviously all the video material that's available about Dr. Deming's teaching, but also providing all the resources necessary for training. So for those that are listening that think, God, I really wanna get more training into my company related to Deming. Well, the Deming Institute has made so much of that available through DemingNEXT. So I think that's an important message to everybody out there, is that it is a resource not only for your own personal development, but how you can bring some of that training into your company or any company that you're interacting with. Maybe you just tell us briefly about what your expectation is or what you expect to be doing with that material and with your own material and how are you doing that training. And maybe just tell us a little bit about that.   0:04:39.9 JM: Well, thanks Andrew. So what the DemingNEXT actually offers a lot of resources like you mentioned. There are PDFs, there are case studies. Because as much as we train a local organization, it's always good to give them a case study of basically where it has worked before, the successes because the industry and the verticals, probably is it the service industry, is it the telecommunication, we find 'cause somebody believes in the credibility of a process by basically seeing it has worked before with somebody else. And this what... The challenges they went through. So it shortens the learning curve because you don't have to go through the mistakes they did. They share with their case studies. And this improves like what Deming talks a lot about is the continuous improvement.   0:05:30.0 JM: Continuous improvement. So you progressively improve as you go on, get the feedback from the customers, feedback from the system itself. And this has really helped in terms of... The resources that are online on DemingNEXT has really helped in fortifying what the facilitators are actually telling and teaching the participants.   0:05:52.7 AS: Fantastic. So for all the listeners and viewers out there, make sure that you go to DemingNEXT to understand what resources are available and if you are in East Africa what's the website, your website that they could go to to learn more about what you guys are doing?   0:06:09.8 JM: Well, yeah, thanks. Our website is www.roundtabletraining.co.ke. There you'll find a wide array of programs and also the links to the Deming resources as well.   0:06:24.5 AS: Fantastic. So tell us about... You know, now it is time for some of the fun stuff where we talk about your Deming journey. And as you and I talked about before we turned on the mic, the recorder, you're early in your Deming journey. You've started recently and you're learning. And I know there's plenty of listeners that are early in their Deming journey. And I know there's some old timers also that are listening that are like, okay, so what's it like? So maybe you can tell us about the story about how you first came to understand and learn about Dr. Deming's teachings. And what was it that hooked you that made you think, I want to bring this training to other people?   0:07:02.6 JM: Thank you. Yeah, so my journey basically, my career has been spanning over 20 years, actually about 23 years. But actually within my career I have interacted with so many training institutions from ICT to management and leadership. However, there's always something lacking in them. There's always something I was feeling we're not giving them the depth and the case studies and proven models, things that have worked. So that's basically around 2020. Basically around the COVID time.   0:08:25.7 JM: I went actually searching and interacted with... I saw Deming. I saw... There is a Deming Institute in the US and we decided, okay, let's approach them because we know about Deming and Dr. Deming's philosophies. It's been trained and taught. But what really caught me and I remember and many people remember is the PDSA cycle, the PDSA that one... Everybody knows about that cycle. So when we reached out and they actually said, all right, we can give it a try. And hence we started off the journey in East Africa like that. So the PDSA and appreciation of systems and all that, those are the ones that basically caught us on teaching.   0:08:27.9 AS: And maybe we can talk a little bit about what's happening in Africa for I know a lot of listeners they may not really know all the stuff that's going on in your part of the world in East Africa. And I know Kenya is going through a lot of growth these days. Maybe you can just tell us a little bit about what's going on there in particular in relation to business and development. You mentioned the idea of being a resources exporter and trying to add more value to that. Yeah, maybe walk us through a little bit about what's happening in the economy of Kenya.   0:09:01.1 JM: So Kenya is very strategically positioned in Africa. It's basically the gateway of the East and Central Africa region which covers the DRC, Rwanda, Tanzania, Uganda, Ethiopia, Southern Sudan. So the economy is basically very robust especially in the... Recently the financial market, the mobile banking. Maybe some of you have heard of the mobile banking actually was actually birthed in Kenya with something called M-Pesa. So the service industry apart from the Agro and the traditional products that have been traditionally produced.   0:09:44.7 JM: There is hospitality, tourism. I know you've heard of the big five safaris. So tourism is really huge in East Africa. Not only Kenya, but Uganda, Tanzania as well. So with that is the traditional ways of commerce and the GDP relies heavily on that. However, the service and the technology has been growing recently. And thanks to the internet there is are a lot of resources as well. People are either going to school or they are self-teaching themselves. So a lot to offer from this point of view in terms of tourism, Agro-business, service, telecommunication and all that. So it's a great place to be.   0:10:32.8 AS: I'm curious, I've lived in Asia almost the majority of my life, let's say the last 30 years. And as I look back at America, I see a reason, one of the reasons why Deming has a hard time is that people are so individually focused. Like individual, they want individual compensation. They want individual rewards. They do not wanna be part of a system so much and all of that. And you can see that compares to let's say Japan where they really value being part of that system and society. They do not want the individual rewards the way that it's done. And you see every country is different. And I'm just curious, what are the motivations that drive, what are the things that drive people there that the way people think about business and doing business so that we can then understand what part of Deming is most appealing?   0:11:28.0 JM: Oh yeah, so yeah, actually it's a... I can say probably East Africa and Kenya has a lot to borrow from Japan 'cause people do get a lot of value by coming together and they value that. So there are these things we call Chamas, is like coming together maybe 10 people pulling resources and getting to a certain business investment. So it's really big all the way from the ground up we call it table banking. It could be from, let's say ladies coming together. So it's a big thing. So but what normally lacks in moving it... The transition to growth is what is normally the difficult part. They could get to point... From point A to point B but managing the growth, the change by instilling processes, systems that will enable them to grow and scale up now becomes a challenge.   0:12:28.0 JM: Hence that's why DemingNEXT and also the membership. The membership which we are also... Introduced to the market which we have individual membership for DemingNEXT and the corporate membership is what we actually been proposing to even these what I call the Chamas basically pull in and learn from the rest of the world how processes and they're very simple processes actually, DemingNEXT, actually has very simple way of breaking things up to people. So that kind of people come together in terms of business and investment but the growth trajectory is what that lacks and that's why DemingNEXT has come with this philosophies to push guys and help people move to the next level.   0:13:11.3 AS: Yeah moving to the next level is interesting 'cause I know when I moved to Thailand Justin I went out I taught a Just-In-Time inventory management class in 1992 and at that time the Japanese had really come to Thailand and producing cars. So I took my students out to a Toyota factory and I remember that the guy, the Japanese guy said I have to apologize that most of our managers are Japanese. In the beginning we just have a lot of training that we've been doing and over years you know it will grow where we'll have more of the Thai people in management. And then what you see now is when you visit Toyota and you realize wow that they've really done a huge amount of training. And many of the Thai staff that started at a low level have moved up into management and you know carrying on.   0:14:02.8 AS: So I can imagine that part of what you're talking about is that transition to just developing the core skills and then slowly developing into management and how to manage that business or your own businesses better and better. I guess that's kind of the transition that you're talking about. Would that be right?   0:14:21.2 JM: Oh yes yes. Because what is normally said managers normally they're not appointed. They grow into the position. So as they grow into the position there are some skills that we may lack in terms of managing the teams. And I like what Dr. Deming's philosophy of the psychology the soft skills part of it and relying on the process and not the big stick approach. So yeah it really helps especially new managers to fit into the role and get the rest to follow and emulate the good practices.   0:14:56.6 AS: Tell us something about let's say the characteristics of people there. And I'll give you an example. In Thailand, obviously in America if you raise your voice and you shout and you yell and say I want this and that, it... People, nobody likes that but they don't mind that, it's not a big deal. But in Thailand you never raise your voice and you just would never do that. Or else it would be people just wouldn't buy into that. And maybe tell us one characteristic that you see in Kenya that is part of the characteristic of the workforce or the way people feel socially like something that maybe an American as an example may come and think that they're bringing their culture but in fact they're not very sensitive to let's say some feeling or way that people do their... They live their lives and they think about things. Maybe you can give us some example.   0:15:51.8 JM: Alright yeah. So basically like sometimes it is very common with Kenya and of course it's spread a little bit across the region as well is appreciation the soft skills. It's continuous, celebrating small successes as well. So the populace, the employees would like to feel appreciated in the workplace. Otherwise if it's like over reliant on the processing and the system like okay it was part of your job you don't need a pat on your back. That kind a thing sometimes like oh a little pat would've helped. So it gives a smile to people. So it is the same with thank you did a good job. Even though it was part of the job. It's something that the populace really appreciate. So sometimes when you get maybe some probably managers from a different place and it is none of that it creates the silos and people pull out a little bit and it becomes an eight to five job. They're not enjoying it. It's like okay I'm just doing my job. But that's what I can actually think about right now.   0:17:00.5 AS: Yeah it's a great point and it obviously people around the world want intrinsic, they wanna feel that they're contributing to the value. And I think different societies have different need for that. I would say for Thais, they don't have as strong of a need for that but everybody likes to know when I'm contributing to the success of the organization and the role that I'm playing. So that's definitely and I'm guessing that people you know a lot of times when you look at Thailand's got an agricultural history, America has an agricultural history but it didn't last for very long because it turned into kind of in commercial and industrial agriculture. But when you look at countries that just have such a foundation in agriculture you have to work together or else in harvesting in planting villages work together in Thailand. Is that part of the history and part of the culture there? Or what's it like as far as teamwork versus individual work?   0:18:00.8 AS: Teamwork has actually been part of the culture. Because let's talk about the "Good old days" is when you're going to the farm you would go as a team. If you are ploughing, you'll plough as a team, harvesting you'll harvest as a team. So that's the same thing that has come down the generations. And even at work even though you are in the service sector you'll decide okay let's get together and let's do this. Let's get together and do this investment or let's do this team building. So it has carried on the generations and the only time maybe individualism comes and it's silos and like corporate politics, some groupings form within the organization. But that is... A good manager will know how to break the silos and to get people communicating again. So when Deming as well it gives... Has multiple courses that you can basically custom-make to break the silos which is a very popular one especially engagement, emotional intelligence and all that.   0:19:05.1 AS: Yeah. And in fact, what you learn is that the natural state of things is people don't want silos, they don't wanna be put up against each other like that.   0:19:14.8 JM: True, True.   0:19:16.5 AS: And so by breaking that... I'll tell you a funny story, when I was first working in an investment bank in Thailand, it was 1994 maybe at that time, and the Human Resource sent around a memo or a survey and they asked us to just tick what we thought and... The question was, "Would you like to have a company uniform that you would wear to work?"   0:19:41.8 AS: Now, as an American, I was like, "What? Why would I want that?" I'm an individual, I got my clothes, I don't need that. And so I just thought, nobody would answer yes to that, and then the next day then Human Resources said, "Well, it was unanimous, everybody wants a uniform, and we're gonna be working on getting those uniforms for everyone." And I was like, "Okay." I really didn't understand that about Thai people versus American people, and it just is a funny story about the idea that people wanna belong, and it's interesting that it's... In America, it really is like that individual and independent, which has it's value for sure. But that feeling of belonging, I think, is what I really like about the Deming content and what... The message of Dr. Deming. And it makes me think about... One of the questions that I like to ask is why Deming? Why now? And I'm curious, what would you answer to that, 'cause some people would say, "Oh, it's the old stuff and it's been around for a while, and there's new philosophies and new books and all that." but why would you say Justin, Why Deming? Why now?   0:20:56.1 JM: Yeah, Why Deming? Why now? Is really simple because we are in a transformational transitionary period for East Africans, and a lot of things have probably been done a little bit ad hoc, you're learning on the job, which is, we all know is costly, it's costly to learn on the job. So Deming philosophy brings forth a lot of tools and methodologies that you can basically move to the next level using international best practices. So basically what we know is a lot of tools of Deming also have been adopted in different ways, there are probably some software, have actually been designed and the background is basically the Deming philosophy, you know the PBC cycle, is it variations, understanding variations, all those things that help you to move to the next level. The PDA cycle again that again is known with the Toyota, everybody knows about Toyota and Japan after the World War II and how Deming, Dr. Deming really contributed to that. So it is done, proved, luckily also Deming Institute has also modernized the PDA cycle, there is the modern one now that it is now... It is in cognizant to the current challenges that we have today. So Deming... Right now it's in the right place, everybody should go back to the roots, those who deviated from the roots are finding themselves in unknown territory, they need to come back to the roots and we move forward.   0:22:31.3 AS: Fantastic, and I know for the listeners out there, whether you're in East Africa or wherever you are in the world, one of the things that I always see nowadays, it's like everybody thinks that KPIs and particular individual key performance indicators are the way to manage people, and I think one of the things that I really enjoy about the Deming material and the Deming method is that it's miles beyond just tracking someone's behavior, it goes much deeper than that, and it's about the psychology and bringing out the intrinsic motivation of people and getting them involved and when you do that, ultimately you unleash a power of the people that's fantastic. Maybe as we wrap up, one of the things I'd love for you to do is just share maybe one of your experiences in your training over the years that you... A story or something that you have felt like is a proud moment for you.   0:23:31.2 JM: Alright. There could be a couple I'm trying to see which one could it be but I can... Let's see. There's a time we actually had some group in-house trainings 'cause we offer open trainings, so that we get people from different organizations, but this particular one where we got into an in-house training, and so the facilitator basically got... Was sent to the organization and it was basically, the soft skills, so it was a three-day program, and what came out of it was not... Basically was not even the training, that was... Had been positioned to be trained the moment, the psychology of pains, and the breaking of the silos that came up, it became like a team building and that team building now changed the whole perspective of the training and in fact we had to change the course trajectory mid-way so that now, people can now... Because what we realized was that there were just silos, all over the place, and the training itself would not have earned any... Gotten any dividends, if it went on like that. So it was changed and they actually called us some time later to come and give them their training that had been planned, so that is why I remember that we had to change the course in between because the silos were just crazy inside there, so that one was memorable.   0:25:00.5 AS: It's interesting that you referred to silos many times in this discussion, it's clearly an issue that Deming can help solve, which is...   0:25:08.1 JM: Yes.   0:25:09.8 AS: It's happening all around the world, but it's great to think that you've got a solution, and for the listeners out there, again, if you're in East Africa, reach out and figure out how you can get some of this great stuff and this great training to your business. Well, Justin, on behalf of everyone at the Deming Institute, I wanna thank you again for coming on the show. And let me ask you, do you have any parting words for the audience?   0:25:36.9 JM: Alright. I'd like to... If you're in East Africa, you can go to our website at roundtabletraining.co.ke enroll into any program or contact the number that you'll find there, and we can come and have a visit and talk to you more about what and how Deming can transform your organization.   0:26:00.1 AS:  Fantastic, and that concludes another great story from the worldwide Deming community and how... We learn how Deming is making a footprint in East Africa. Remember to go to deming.org to continue your journey. This is your host, Andrew Stotz, and I'll leave you with one of my favorite quotes from Dr. Deming: People are entitled to joy in work.

Synopsis A new opera by Jules Massenet had its premiere at the Paris Opera on today's date in 1894. It was titled Thais and was based on a rather spicy novel of the same name by the popular French author of the day, Anatole France. The novel and the opera are based on an old seventh-century manuscript, which mentions a fabulously beautiful Egyptian courtesan named Thais who converted to Christianity and spent the rest of her life meditating in seclusion on matters spiritual. In Massenet's opera, the conversion from strip-tease artiste to nun is depicted by an instrumental interlude, the famous Meditation from Thais, which has become a favorite showpiece for solo violinists. To add a dash of the piquant to the tale, in both the novel by Anatole France and in the opera by Massenet, the young monk who diligently convinces Thais to change her wicked ways suddenly falls madly in love with her himself, and just as diligently tries to persuade her to add just one more name—his—to her list of satisfied customers. As they used to say in ancient Egypt: "Ooh-la-la!" Music Played in Today's Program Jules Massenet (1842 - 1912) Meditation, fr Thaïs Nigel Kennedy, violin; English Chamber Orchestra EMI 57330

Greg and Ed interview a fascinating and very erudite couple, Paul and Yuangrat Wedel. Paul, a native of New Jersey, met Yuangrat, a native of Nakhon Si Thammarat, in Bangkok in the late 1970s and through various twists and turns ended up both getting advanced degrees in the States and carrying on a romance and eventually getting married. (Their daughter, documentary filmmaker Pailin Wedel, is a former guest of the show, as is Pailin's husband Patrick).  After setting up their life in Thailand, with Yuangrat working as a professor at Thammasat University and Paul doing NGO work, they decided to use Yuangrat's PhD dissertation as the basis for a book about radical politics in Thai history. Greg and Ed query Paul and Yuangrat about the fascinating story of Marxism and socialism in Thai history, something many Thais are entirely ignorant of. Yuangrat traces its origins back to the ‘sakdina' system, a complex social hierarchy imported into Thai culture through the influence of Hinduism based on land owndership. This system created a clear separation between social classes, providing a fertile breeding ground for later far left politics that sought to free the lower working classes from the higher privileged classes. This leads to an engrossing discussion of the rise of Chinese merchants in Thai society, the effect foreign radical thought had on a groundbreaking Thai journalist, and eventually to the movement for constitutional monarchy in Thailand.  Listen in if you are curious to hear a discussion on an often forgotten but truly interesting part of Thai history, and check back for part 2 next week. Don't forget that Patrons get the ad-free version of the show as well as swag and other perks. And we'll keep our Facebook, Twitter, and LINE accounts active so you can send us comments, questions, or whatever you want to share.

-- Opening song - "Let There Be Love" by Noah Aronson; performed by Temple Israel Cantorial Soloist Happie Hoffman Find sermons, music, conversations between clergy and special guests, and select Temple Israel University (TIU) classes – easily accessible to you through our podcast, Torah to the People. Learn more about Temple Israel-Memphis at timemphis.org.

Greg and Ed look at a few recent world rankings to see where Thailand fits into a world with nearly two hundred different countries. First, Greg brings up the ‘Global Power City Index,' a comprehensive ranking of 48 large cities around the world that focuses on a city's ‘magnetism' or ability to attract visitors and expats. Greg outlines some of the factors measured, including livability, environment, economy and cultural interaction. Ed guesses that Bangkok will probably rank fairly low based on these criteria due to the bad traffic, air pollution, and relative lack of cultural resources. Greg reveals that in fact Bangkok ranks 40th out of 48. The guys discuss the fairness of the rankings and compare Bangkok to closely ranked cities such as Tel Aviv and Kuala Lumpur. Greg and Ed consider the ‘low' ranking fair with the caveat that the competition is stiff and certainly doesn't imply Bangkok is not worth a visit.  Next, Greg brings up the Internations Expat City ranking which claims that 79% of expats in Bangkok are satisfied with living in the city. Both guys consider this an impressive showing. The Forbes ‘Quit Your Job and Move Abroad' list is next, and Thailand ties with Italy as the ninth best country in the world to escape to.  Last, Greg and Ed take issue with a survey that listed Thailand as the 4th cheapest country in the world to visit. Ed notes that this can only be true with multiple caveats, especially the fact that the actual poorest/cheapest countries in the world are places that no one would really want to visit anyway. And Greg notes that general ratings of Thailand can be misleading because the cost of visiting Bangkok or tourist venues throughout the country is significantly more expensive than the ‘real' Thailand that most Thais live in. So for most visitors, they are unlikely to find the cheap prices mentioned in the article.  Don't forget that Patrons get the ad-free version of the show as well as swag and other perks. And we'll keep our Facebook, Twitter, and LINE accounts active so you can send us comments, questions, or whatever you want to share.

Why has Thailand had 20 constitutions since 1932? What accounts for the remarkable veneration Thais often feel towards these short-lived documents? How is that military coups can be viewed as completely legal in Thailand? And what accounts for the leading role prominent legal experts play in Thailand's political order? In this podcast, Thailand scholar Duncan McCargo talks to Eugénie Mérieau about her wide-ranging new book, Constitutional Bricolage: Thailand's Sacred Monarchy vs. The Rule of Law (Bloomsbury, 2021), which analyses the unique constitutional system in operation in Thailand as a continuous process of bricolage between various Western constitutional models and Buddhist doctrines of Kingship. Reflecting on the category of 'constitutional monarchy' and its relationship with notions of the rule of law, it investigates the hybridised semi-authoritarian, semi-liberal monarchy that exists in Thailand. By studying constitutional texts and political practices in light of local legal doctrine, the book shows that the monarch's affirmation of extraordinary prerogative powers strongly rests on wider doctrinal claims about constitutionalism and the rule of law. This finding challenges commonly accepted assertions about Thailand, arguing that the King's political role is not the remnant of the 'unfinished' borrowing of Western constitutionalism, general disregard for the law, or cultural preference for 'charismatic authority', as generally thought. Drawing on materials and sources not previously available in English, this important work provides a comprehensive and critical account of the Thai 'mixed constitutional monarchy' from the late nineteenth century to the present day. Eugénie Mérieau is an Associate Professor of Public Law (maîtresse de conférences) at the University of Paris 1 Panthéon-Sorbonne, and a member of the Sorbonne Institute of Philosophical and Legal Research (CNRS). Enjoyed this podcast? Here are some related recent podcasts on Thailand from the New Books Network: Puangthong Pawakapan on Infiltrating Society: The Thai Military's Internal Security Affairs Supalak Ganjanakhundee on A Soldier King: Monarchy and Military in the Thailand of Rama X Duncan McCargo on Network Monarchy Duncan McCargo on Fighting for Virtue: Justice and Politics in Thailand  Duncan McCargo is director of the Nordic Institute of Asian Studies, and a professor of political science at the University of Copenhagen. For his work on Thai politics, go here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network