Podcasts about jewish sabbath

John 5:9-11 Immediately the man became well, and picked up his pallet and began to walk. Now it was the Sabbath on that day. So the Jews were saying to the man who was cured, “It is the Sabbath, and it is not permissible for you to carry your pallet.” But he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.'” Jesus, knowing the laws of the Sabbath, told the man to pick up his pallet and walk. Upon hearing those words, the man was healed. The miracle itself revealed that God is merciful and has the power to heal. More than likely the man knew the Sabbath laws also, but as soon as his legs were strengthened, he obeyed Jesus. The man concluded that if Jesus could heal him with a word, then He also had authority over the Sabbath. In fact, we see that he used that argument with the Jewish Sabbath police. There is no record that Jesus called him to repent or revealed anything to him about God, other than that God is merciful and speaks with authority. Curing the man after 38 years of suffering was definitely a great kindness. I'm reminded of Romans 2:4. “Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?” It appears that the man thought lightly of Jesus' kindness. There's no record of gratitude. He didn't even get Jesus' name because Jesus slipped away so quickly. Both are indications of extreme self-centeredness. I draw three encouragements from these verses. The first one is that living to love with Jesus is often expressed in deeds of mercy and kindness rather than through words. Kindness is one expression of love mentioned in Galatians 5:22-23 as the fruit of the Spirit. God can use our kindness to lead people to repentance. It doesn't always happen, but we know from God's word that it is how He works. So let's look for ways to express kindness to all God puts in our paths. Second, as we love people, we do it for the glory of God and not for our own significance. Jesus wasn't trying to be noticed, although, how could He not be? Certainly, this miracle was noticed and talked about all over Jerusalem, and during a feast time, at that, when the city was teeming with worshipers. We don't love so that we will be thought well of or thanked. We love for the glory of God, and leave the results up to Him. Third, as we live to love, God is working out His will on earth as it is in heaven. The fact that it was a Sabbath upon which Jesus healed the man was used by God to further alienate the Jewish leaders from Jesus. It added another reason for them to plot for His murder, which was necessary for the redemption of God's people. Jesus was commanded by God to lay down His life for God's children, and this miracle on the Sabbath was one act of obedience in laying down His life. Sometimes, we are going to be faced with situations where to love or be kind is going to annoy or anger someone who doesn't love us. Our kindness will make them feel guilty because they don't want to love us. In those cases, we can expect them to twist the truth, sabotage our efforts to love, and use it against us. Jesus told his disciples later that if people hate Him, they will hate those who follow Him. But we should not let that discourage us from loving our enemies. We are to love everyone God puts in our paths, even if they don't like it. So let us remember to look for ways to show God's mercy and kindness for the glory of God, and trust Him to accomplish His will on earth as it is in heaven. We love with Jesus, no matter what. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus.

Ping-Pong Shabbat: The True Story of Champion Estee Ackerman POP POP KERPOW!Eleven-year-old Ping-Pong phenom Estee Ackerman must make a difficult choice. When her championship match is scheduled on the Jewish Sabbath, will she go for the gold medal, or honor her faith? Read the true story of how a young girl struggled to uphold her beliefs while pursuing her passion. Tournament after tournament, Estee kept winning.She beat all sorts of players. Some were older. Some were younger.She even beat tennis star Rafael Nadal!She became one of the best Ping-Pong players in the United States. Estee Ackerman loved Ping-Pong more than anything. But she also loved and honored the Jewish tradition of the Sabbath. At age eleven, she began to rise in the ranks of tournament players, making it all the way to the finals of the US National Table Tennis Championships. She only had one player left to beat to win a gold medal--but the final match was set during Shabbat, and the judges said they couldn't change it. How could Estee choose between her passion and her faith? This is the true story of a girl's struggle between her love for her religion and her love of the game.   Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Ping-Pong Shabbat: The True Story of Champion Estee Ackerman POP POP KERPOW!Eleven-year-old Ping-Pong phenom Estee Ackerman must make a difficult choice. When her championship match is scheduled on the Jewish Sabbath, will she go for the gold medal, or honor her faith? Read the true story of how a young girl struggled to uphold her beliefs while pursuing her passion. Tournament after tournament, Estee kept winning.She beat all sorts of players. Some were older. Some were younger.She even beat tennis star Rafael Nadal!She became one of the best Ping-Pong players in the United States. Estee Ackerman loved Ping-Pong more than anything. But she also loved and honored the Jewish tradition of the Sabbath. At age eleven, she began to rise in the ranks of tournament players, making it all the way to the finals of the US National Table Tennis Championships. She only had one player left to beat to win a gold medal--but the final match was set during Shabbat, and the judges said they couldn't change it. How could Estee choose between her passion and her faith? This is the true story of a girl's struggle between her love for her religion and her love of the game.   Learn more about your ad choices. Visit megaphone.fm/adchoices

This teaching is from Matthew 28:1-20, 1 Corinthians 15:20-23, 1 Corinthians 15:6 Today we finish up the Gospel of Matthew. Pastor helps us see the Old Testament Feasts through New Testament eyes showing us some interesting insights. The resurrection of Jesus took place on the 1st day of the week, Sunday, which is the first day after the Jewish Sabbath on Saturday. Jesus' resurrection also happened on the day called The Day of First Fruits which is celebrated on the first day after the Sabbath as part of their week-long Feast of Unleavened Bread. The Day of First Fruits a day to celebrate the harvest and to give back a part of the harvest to God as an offering. Israel has two harvest times. One in the spring - this is the springtime harvest - but there is also a second harvest in the fall. (The second harvest will be at Jesus return.)  It is no coincidence that Jesus was raised from death on the day of First Fruits. God had a plan from the beginning and Jesus is the fulfillment of that plan, He is the First Fruits of the resurrection. 1 Corinthians 15:20-23 says, “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him.”  Our story picks up with another earthquake, the guards being frightened and running off as an angel comes down from heaven to the tomb of Jesus and talks to the women that are there. The tomb is open and Jesus is not there and the angels tells them Jesus is risen. The story goes on with the women being the first to meet Jesus and worship Him. The runaway guards go to the chief priests to tell them all that's happened. So the chief priests and elders gather to devise a plan, paying off the guards, they tell them to say that Jesus' disciples stole Jesus' body. Verse 15 ends with “And this story has been widely circulated among the Jews to this very day.”    There is no record of anyone suggesting the tomb was still occupied, everyone knew the tomb was empty - the only story the priests could come up with was that the disciples stole the body. Yet the truth is - Christ rose!! Victorious over the death and the grave. Our story goes on with the disciples going to a mountain in area of Galilee to see Jesus where they worshiped Him. He tells them that all authority of heaven and earth has been given to Him. Jesus is the Lord of the Universe!  Jesus is the image of the invisible God, He's the One through whom everything was created. Jesus saying he has all authority is the first part of the Great Commission and explains why He can give the command of the great commission. The Great Commission tells all disciples then and now to make more disciples, not believers, but disciples, meaning those who believe AND follow Christ. We are told to baptize them in THE NAME of the Father, Son and Holy Spirit.  “The Name” why not “names” - Father, Son and Holy Spirit are three names. Jesus specifically says, “Name” no “s” - not plural. Because they are ONE.   Jesus goes on telling us to teach everything He's commanded us. Ending with the assuring promise that He is always with us. Visit our website here https://www.awakeusnow.com Watch the video from our website https://www.awakeusnow.com/matthew-discipling Watch the video from Youtube https://www.youtube.com/playlist?list=PLTaaqrC3dMOxHZDaamNk9DaM7h7LejJj7 Watch via our app. Text HELLO to 888-364-4483 to download our app. We invite you to join us for our Sunday service every Sunday at 9:30am CT (live or on demand) here: https://www.awakeusnow.com/sunday-service

The Jewish sabbath (Shabbat), observed from sundown Friday to sundown Saturday, is one of the oldest continuously observed holidays in existence. At first glance, the sabbath seems pretty straightforward; it's a "day of rest" that God commanded his people to observe on the 7th day. But when you read the Hebrew Bible really closely—like our guest Jon Levenson does—you run into all sorts of intriguing questions. Was the "7th day" the same as the sabbath? Was the sabbath a day or rest or a day of bad omens? What does shabbat even mean in Hebrew? If you're fans of this podcast, you will love Jon's new book, Israel's Day of Light and Joy: The Origin, Development, and Enduring Meaning of the Jewish Sabbath. SUPPORT BIBLICAL TIME MACHINEIf you enjoy the podcast, please consider supporting the show through the Time Travelers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a Biblical Time Machine mug or a cool sticker for your water bottle.Support the showTheme music written and performed by Dave Roos

An observant Jewish friend told me she has recurring dreams about being caught unprepared for Shabbat. (Shabbat is the Jewish Sabbath, celebrated every Saturday, when observant Jews are forbidden to work, drive, carry things outdoors, spend money, use electrical devices, etc.) She said that in the dreams, she would be out driving, far from home, and realize that Shabbat was due to begin in a few minutes, with no way to make it home or get a hotel in time. I found this interesting because my recurring dreams are usually things like being caught unprepared for a homework assignment I have due tomorrow, or realizing I have to catch a plane flight but I'm not packed and don't have a plan to get to the airport. Most people attribute recurring nightmares to “fear”. My friend is “afraid” of violating Shabbat; childhood me was “afraid” of having the assignment due the next day. This seems wrong to me. Childhood me was afraid of monsters in the closet; adult me is afraid of heart attacks, AI, and something happening to my family. But I don't have nightmares about any of these things, just homework assignments and plane flights. So maybe the “unprepared” aspect is more important. Here's a story that makes sense to me: what if recurring dreams are related to prospective memory? https://www.astralcodexten.com/p/why-recurring-dream-themes  

Talk 47  Mark 15:40-47 The Burial of Jesus    Welcome to Talk 47 in our series on Mark's Gospel. We have now reached Mark 15:40. Today we'll be concentrating on Jesus' burial and, as we do so, we'll take time to note the importance of the certification of his death and of the key roles played by Joseph of Arimathea and women like Mary Magdalene. Next time, which will be our final talk in this series, we'll be looking at Mark's account of the resurrection and the Great Commission.   As we proceed we will take time to stress the importance of each of these historical facts without getting involved with relatively minor issues like the apparent differences in the Gospel accounts, or whether, as some have argued, Jesus was actually crucified on the Thursday, rather than, as is traditionally taught, on what we know as Good Friday. Such discussion is generally unproductive.   As far as any differences in the accounts are concerned, I have already pointed out in my book, You'd Better Believe It, that the Schofield Bible offers an explanation of how the different accounts of Christ's resurrection appearances can be reconciled. What's more, any such differences actually strengthen the case for the resurrection as they suggest that there was no collaboration between the four writers. And does it really matter what day he was crucified? Surely what matters is that Christ died for our sins… was buried… and rose again. This, says Paul in 1 Corinthians 15:1-4, is the essence of the gospel.   So, over these two final talks, we'll take the text of Mark's Gospel as we have it and consider Jesus' burial, the confirmation of his death, his resurrection, and his last instructions to his disciples.   We'll begin today by reading verses 42-47: 42 It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43 Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body. 44 Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45 When he learned from the centurion that it was so, he gave the body to Joseph. 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid.   We'll start with the confirmation of Jesus' death. Joseph goes to Pilate and asks for the body of Jesus, but Pilate needs to be sure that Jesus is already dead. Some victims of crucifixion had been known to survive for days. He summons the centurion who crucified Jesus, who assures him that Jesus really is dead. So Pilate gives the body to Joseph.   Why is this important? Why has Mark chosen to include this detail about the certification of Jesus' death? Because the entire truth of the resurrection rests upon it. There have always been those who, refusing to believe the clear evidence of the Gospel writers, have argued that Jesus only appeared to die on the cross but recovered in the tomb and walked out! And if Jesus did not die, the resurrection is a myth! There is no truth in the gospel that Christ died for our sins, that he was buried and that he rose again (1 Corinthians 15:1-4). The certainty of the resurrection rests securely on the certainty of his death.   And his burial is important too. This not only gives added confirmation to the fact that Jesus was truly dead, but it also helps us in our understanding of the significance of baptism. In Romans 6:4 and Colossians 2:12 Paul teaches us that in baptism we are buried with Christ and raised with him to live a new life through our faith in the power of God. Of course, the word for baptise in Greek is baptizo which always means immerse, and all baptisms in the New Testament were by immersion. But how does this relate to Jesus' burial? Let me put it like this:   When we first put our faith in Jesus we acknowledged that on the cross he died in our place, to take the punishment for our sins. In so doing we identified ourselves with his death. That's why Paul could say in Galatians 2:20, I was crucified with Christ, and I no longer live, but Christ lives in me. When you gave your life to Christ, you became a new creation (2 Corinthians 5:17). The old you died and a new you came alive. Baptism is a wonderful picture of that truth. Jesus died, was buried, and rose again. In baptism you act out your identification with him as you are buried in the water and come up out of it to live out the new life he has already given you. (See my book, You'd Better Believe It, for more on this).   But let's look now at the man who buried the Lord Jesus, Joseph of Arimathea. Let's read again verses 42-43. 42 It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43 Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body. And  verses 46-47 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid.   First, please note the urgency of the situation. As I'm sure you know, the Jewish Sabbath lasted from sunset on Friday to sunset on Saturday. That's why it was important for Jesus to be buried very soon after he died. Apart from the fact that it was against the Law for a dead body to remain exposed overnight, for the Jews all forms of work were prohibited on the Sabbath. So if Jesus' followers didn't bury him before sunset the Romans would have disposed of his body as they were not subject to the laws of the Sabbath. And, as verse 42 tells us, evening was already approaching when Joseph went to Pilate to ask for Jesus' body.   Joseph was a well-respected member of the Sanhedrin, most of whom, as we know, were bitterly opposed to Jesus, but Joseph was an exception. When Mark says that he was himself waiting for the kingdom of God, he is implying that Joseph was a follower of Jesus, albeit until now, secretly. He had been present at Jesus' trial before the high priest, but we're told in Luke 23:51 that he had not consented to their decision and action.   Clearly Joseph had now decided to let his respect for Jesus be known publicly. What he was about to do could hardly be kept a secret. By coming in contact with a dead body he would make himself ritually unclean and would not be able to attend the synagogue the following day. His absence would be noticed. What's more, it was a risky thing to show sympathy with anyone who had been crucified, especially on a charge of sedition. He was in danger not only of incurring the wrath of the Jewish authorities, but of the Romans too. No doubt that's why Mark says that Joseph went boldly to Pilate and asked for Jesus' body.   Verse 46 tells us that, after Pilate had authorised Joseph to have the body Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.   Matthew 27:60 explains that this tomb was one which Joseph had had carved for himself, and, to complete the picture, John 19:39 tells us that he was accompanied by Nicodemus, the member of the Sanhedrin who had come to Jesus by night in John 3. Perhaps he too had decided that it was high time to make his secret discipleship public. The message of Christ crucified demands a decision of us all. In the light of his death, are we prepared to stand up for him?     But Joseph and Nicodemus were not the only ones to play a significant part in the burial of Jesus. Verse 47 tells us that Mary Magdalene and Mary the mother of Joses saw where he was laid. It's time for us now to consider the important role of such women in the life of Jesus, and now at his death. We'll start by going back to verses 40 and 41.   40 Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome. 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there. In many ways these verses should have been included at the end of our last talk, as they are part of the story of the crucifixion, but I have left them until now to link them with the references to these women a little later in the story. We have been told so much about Jesus' male disciples that it's easy to forget that he had female disciples too. Three women are named in these verses, Mary Magdalene, Mary the mother of James and Joses, and Salome. But Mark tells us that many other women were also there watching the crucifixion from a distance. They had followed him since the early days of his ministry in Galilee and had cared for his needs. And, as we see in the last verse of the chapter and the first of the next, these devoted disciples were determined to care for his needs even after his death.   47 Mary Magdalene and Mary the mother of Joses saw where he was laid. 15:1 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body. The three women named in these verses were among many who were not only devoted followers of Jesus, but who also supported Jesus and the apostles out of their own means. Luke 8:1-3 tells us that as Jesus travelled about proclaiming the good news of the kingdom…   …The Twelve were with him, 2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out 3 Joanna the wife of Cuza, the manager of Herod's household; Susanna; and many others. These women were helping to support them out of their own means. These verses indicate the highly valued role of women among the early disciples, their devotion to Jesus often exceeding that of the men, as it does so often today. Apart from the apostle John, it was women, not men, who stood near the cross as Jesus was crucified (John 19:25-27), and, apart from secret disciples like Joseph of Arimathea and Nicodemus, it was women who participated in his burial and brought precious spices to anoint his body. And, as we see in the next chapter, it was to women that was given the first good news that Christ was risen. We'll move into Chapter 16 next time for the final talk in our series, but let's conclude today's talk by considering the role of Mary Magdalene.   Perhaps the first thing to notice is that it is Mary Magdalene who is mentioned first each time these women are mentioned:   40 Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.   47 Mary Magdalene and Mary the mother of Joses saw where he was laid. 15:1 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body. Secondly, Mary was the first person to witness the resurrection of Jesus:   15:9 When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons.   Thirdly, she was the first person to proclaim the news that Jesus was risen:   15:10 She went and told those who had been with him.   The question naturally arises as to why Mary was so honoured. That verse in 1 Samuel 2:30 comes to mind – Those who honour me, I will honour. Mary had honoured the Lord by supporting him throughout his ministry, by remaining to the end at the scene of the crucifixion, by following Joseph to see where Jesus was buried, and by buying spices to anoint his body. She was clearly devoted to him. And that devotion sprang from what Jesus had done for her. He had driven seven demons out of her. Her deliverance led to a lifetime of devotion. And isn't that what motivates us? We love him because he first loved us. And if we honour him, the day will come when he will honour us.

It was another one of our marathon drives. It was a 20-hour trip and my wife and I were alternating at the wheel, and I was doing the night shift. And since it was an early winter trip, the night was a long night. I did my behind-the-wheel calisthenics, I sampled different radio stations, I played stimulating music, kept the temperature at a refreshing level - all those fun things you do when it's you against the night. Frankly, by 6:00 A.M., I was tired of the darkness. Then, in my rear view mirror, I saw a beautiful sight. In the eastern sky, I could see this bright orange ball peeking over the horizon. The long night was over! The sun was coming up! And I could make the rest of the trip! I'm Ron Hutchcraft and I want to have A Word With You today about "Hope for Your Long Night." Maybe it's been a long night for you. And, like me on that marathon drive, you're tired of driving in the dark. It's been lonely in your long night. You've gotten hurt in the dark, and sometimes you've gotten lost in the dark. Maybe you're wondering if you can make the rest of the trip like this. You're where I was that long night. You are ready for the sunrise, except you may need to change one letter from s-u-n rise to S-o-n Sonrise - that's Son, as in the Son of God. Our word for today from the Word of God comes from John 9:25, the story of a man whose whole life had been a ride in the darkness. He was blind from birth. Then Jesus invaded his dark world and the sun came up. Jesus did what no one else could do. He healed that man's lifetime blindness. The religious leaders who had it in for Jesus put the man through this brutal interrogation, trying to nail Jesus for violating the Jewish Sabbath by healing him. They were trying to get the man to agree that the person who healed him was really a sinner. I love this man's bold answer. "One thing I know. I was blind, but now I see." I was in an endless darkness until Jesus touched my life. And I've come into the light. The sun has come up because of Jesus. What Jesus did for that man, that's what He's done for me and it's what He's done for millions. Not physically, but emotionally and spiritually, and it's what He wants to do for you. There's a spiritual condition that keeps us all from being able to get out of the long night. It's the cause of the long night. It's called sin. It's the running of our own lives instead of God running them. And only Jesus can bring the long night of sin to an end in your life. Like the world's most famous hymn "Amazing Grace" says, "I once was lost but now I'm found. Was blind, but now I see." There's a reason that only Jesus can bring the sunrise. He descended deeper into the darkness of sin than anyone ever has. He went to a cross where, as He died, He absorbed all the guilt of your sin and mine, and all the punishment we deserve in a hell that has no exit. Because of that unspeakable sacrifice, the Bible says, "God has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves" (Colossians 1:13). How? It says "He made peace through His blood, shed on the cross" (Colossians 1:20). God brought you and me together today, I believe, because He wants you to know that your long drive in the darkness is almost over if you will put your trust in His Son, Jesus, to be your Rescuer from the darkness of your sin. You tired of the night? You ready to begin a personal relationship with Jesus, who is "the light of the world" the Bible says? Tell Him that, "Jesus, beginning right here and beginning right now, with all my heart I'm yours." I hope your next step will be to go to our website so you can find, there, the information that will help you secure that relationship with Jesus. It's ANewStory.com. The long, lonely night has lasted long enough. It's time for the Sonrise. It's time for Jesus.

The Book Report Series: ( Dogs of God )ABOUT DOGS OF GODFrom the acclaimed author of Warriors of Godcomes a riveting account of the pivotal events of 1492, when towering political ambitions, horrific religious excesses, and a drive toward international conquest changed the world forever.James Reston, Jr., brings to life the epic story of Spain's effort to consolidate its own burgeoning power by throwing off the yoke of the Vatican. By waging war on the remaining Moors in Granada and unleashing the Inquisitor Torquemada on Spain's Jewish and converso population, King Ferdinand and Queen Isabella attained enough power and wealth to fund Columbus' expedition to America and to chart a Spanish destiny separate from that of Italy. With rich characterizations of the central players, this engrossing narrative captures all the political and religious ferment of this crucial moment on the eve of the discovery of the New World.The year Columbus sailed the ocean blue, 1492 was also the year that Moorish Granada fell to Catholic Spain and the year King Ferdinand and Queen Isabella expelled the Spanish Jews. Reston brings together these three stories, showing how the exploration of the New World, the war against Muslims and the Inquisition were part of the monarchy's attempt to purify the world for Christendom and advance the Spanish empire. The three threads were intertwined pragmatically as well as ideologically: Property confiscated from Jews and heretical Catholics went into the war chest that funded the march against the Moors. Jews who had converted to Christianity came under suspicion if they so much as set their table with a fresh tablecloth on Friday (the Inquisitor and his minions saw that as a sign that the converso might be observing the Jewish Sabbath), and Reston spares no detail when describing the atrocities the Inquisition committed against these suspects. This history is also distinguished by its vivid portrait of Queen Isabella (Ferdinand is not quite so well-developed), who emerges as a woman of deep faith and more than a hint of grandiosity, frequently likening herself to the Virgin Mary and the apocalyptic woman of the Book of Revelation. The most important sections chronicle Spain's pursuit and conquest of Moorish land, from the fall of Málaga in 1487 to the seizing of Granada. The defeat of the Moors may seem like ancient history to Americans, Reston points out, but it is vivid indeed to the Islamic terrorists who bombed Madrid. Donations to the podcast: CashApp Tag: $faroutflowPayPal Email: feelrealmusic@gmail.com --- Support this podcast: https://podcasters.spotify.com/pod/show/jamaine-farmer-bey/support

These verses in Luke 4 reveal to us what happened on the first visit Jesus made to His hometown of Nazareth since He began His ministry in the region of Galilee. We are not told which day of the week Jesus returned so He might have been there for a few days before Saturday, the Jewish Sabbath. I can only imagine that the village is all excited about His visit. They have heard all about the miracles of healing He has being doing at Capernaum and wanted to see Him do the same here. Jesus might have walked around the village during this time and renewed old acquaintances and spent time with His family and friends.   But when the first Sabbath came Jesus went to the synagogue, as was His custom, and the leader must have requested that He would read the Scripture text for the day and give the message. The passage He read included Isaiah 61:1-2, and He selected it for His "text." It is important to note that the Jewish rabbis interpreted this passage to refer to the Messiah, and the people in the synagogue knew it. The passage was a prophesy that the Messiah would be anointed by the Spirit to preach the gospel, the good news of deliverance to the people who were in bondage.   Remember the nation of Israel was in bondage under the Roman rule at this time and they wanted a Messiah who would set them free and reestablish the kingdom of David. The Messiah would heal broken hearts, He would give sight to the blind and set free the slaves. They knew that Jesus had a healing ministry in the other regions of Galilee and had partially fulfil some of this prophecy.   But when Jesus read this passage from Isaiah 61:1-2, He did not complete reading verse 2 where it goes on to say, “And the day of vengeance of our God”. I believe Jesus didn't read that because He knew that would not be fulfilled or happen until His second coming at the end of the seven-year tribulation. And what Jesus did say when He finished reading this prophecy really caught their attention: “Today this Scripture is fulfilled in your hearing”!   You can imagine how shocked they were when Jesus boldly said that this passage in Isaiah 61 was written about Him, and that He had come to usher in the "acceptable year of the Lord." The reference here is the 'Year of Jubilee" described in Leviticus 25. Every seventh year was a "Sabbatical year" for the nation, when the land was allowed to rest; and every fiftieth year (after seven Sabbaticals) was set apart as the "Year of Jubilee." The main purpose of this special year was the balancing of the economic system: slaves were set free and returned to their families, property that was sold reverted to the original owners, and all debts were canceled. The land lay fallow as man and beast rested and rejoiced in the Lord.   Jesus applied all of this to His own ministry, not in a political or economic sense, but in a physical and spiritual sense. He had certainly brought Good News of salvation to bankrupt sinners and healing to brokenhearted and rejected people. He had delivered many from blindness and from bondage to demons and disease. Indeed, it was a spiritual "Year of Jubilee" for the nation of Israel!   Jesus also knew that for the Gospel to be complete He would still have to go to Jerusalem and die on the cross and be resurrected so that the people would experience this spiritual deliverance! Instead of receiving His message the people begin to question who He was. “Is this not Joseph's son?” How sad!   It is my prayer today that you will believe in Who Jesus says He is and receive Him as your personal Lord and Savior and experience forgiveness for your sins, healing for your broken heart, and the freedom to love and serve Him!   God bless!

John 20:19 Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be with you." 20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. 21 So Jesus said to them again, "Peace to you! As the Father has sent Me, I also send you."   The seventh day of the week, the Sabbath, commemorates God's finished work of Creation (Gen. 2:1-3). The Lord's Day commemorates Christ's finished work of redemption, the 'new creation.' God the Father worked for six days and then rested. God the Son suffered on the cross for six hours and then rested. The Jewish Sabbath is associated with the Law: six days of work, and then you rest. But the Lord's Day, the first day of the week, is associated with grace: first there is faith in the living Christ, and then there will be works. We also see how our Lord transformed His disciples fear into courage. First, not only did Jesus come to them, but He reassured them. He showed them His wounded hands and side so they would know it was Him, and they would know He had risen from the grave. Lastly, Jesus gives them a new purpose.  The purpose of Jesus' incarnation was the spiritual salvation of the world (1:29). That also is our purpose.   19 Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be with you." Mr. 16:14; Lu 24:36; 1Co 15:5 John moved his readers directly from the events of Easter morning to those that happened that evening. There were at least five Resurrection appearances of our Lord on that first day of the week: “the first day of the week” Sunday was the first work day, like our Monday. This became the meeting day of the Church to commemorate Jesus' resurrection. He Himself set the pattern by appearing in the Upper Room three Sunday nights in a row (cf. vv. 19, 26; Luke 24:36ff; Acts 20:7; I Cor. 16:2). The first-generation believers continued to meet on the Sabbath at the local Synagogues and at the Temple on set feast days. However, the rabbis instituted a “curse oath” that required Synagogue members to reject Jesus as the Messiah. At this point they dropped the Sabbath services but continued to meet with other believers on Sunday, the resurrection day, to commemorate Jesus' resurrection.[i] Nine of the Ten Commandments are repeated in the church epistles, but the Sabbath commandment is not repeated. "The seventh day of the week, the Sabbath, commemorates God's finished work of Creation (Gen. 2:1-3). The Lord's Day commemorates Christ's finished work of redemption, the 'new creation.' . . . God the Father worked for six days and then rested. God the Son suffered on the cross for six hours and then rested.[ii] "For centuries, the Jewish Sabbath had been associated with Law: six days of work, and then you rest. But the Lord's Day, the first day of the week, is associated with grace: first there is faith in the living Christ, then there will be works." It was on the first day of the week—the same day that Mary saw Jesus—and the disciples were gathered together behind locked doors. They were afraid of the Jews. They were disciples of Jesus, and He had just been crucified for sedition. And now, the story was circulating that they had stolen the body of Jesus (Matthew 28:11-15). Remember that the tomb was sealed by Rome, and guarded by Roman soldiers. The disciples may have felt in greater danger here than on any previous occasion. They must have been deeply troubled by the reports they had heard that Jesus was alive. What were they to think of all this? What were they to do? They did not know. And so the disciples met together behind locked doors. The PLURAL implies that both the downstairs and upstairs doors were locked. This was mentioned to (1) accentuate Jesus' appearance and (2) to show their fear of arrest. The disciples' initial reaction to Jesus' unexpected appearance was terror Lu 24:37 But they were terrified and frightened, and supposed they had seen a spirit. Isaiah 41:10 “Fear not I am with, be not dismayed, I am your God, I will help you” He told them 3 things in Chapter 14 and other comforting things in Ch. 13-17, if they had only listened and believed, they would not be hiding and afraid as they are now. John 14:1 Let not your heart be troubled: ye believe in God, believe also in me. John 14:18 I will not leave you comfortless: I will come to you. John 14:27 "Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. 28 "You have heard Me say to you, 'I am going away and coming back to you.' If you loved Me, you would rejoice because I said, 'I am going to the Father,' for My Father is greater than I. Mark 16:12-14 - 12 After this he appeared in a different form to two of them while they were walking in the country. 13 They went back and told the rest, but they did not believe them. 14 Then he appeared to the eleven themselves, while they were eating, and he rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen him resurrected . We are told that one disciple was missing—Thomas. What we miss when we do not assemble with the believers like we ought to. Heb 10:24-25.  We are not told why he was absent. There is no particular blame cast on him for his absence. In some miraculous way, Jesus enters the room, even though the door is locked. We do not know what the disciples saw, but John certainly leaves us with the impression that our Lord's entrance was unusual—one more proof of His resurrection. Our Lord twice repeated the words, “Peace be with you” (20:19, 21). This certainly reminds us of what Jesus had said earlier to these men: Jesus would have appeared to Mary and the other women by now, and they have already announced to the disciples that Jesus was alive. But the disciples refused to believe. Then, the two men who talked with Jesus on the road to Emmaus arrived to tell the disciples of their encounter with the risen Lord. Once again, the disciples refused to believe: Jesus' greeting was common enough (i.e., Heb. shalom 'alekem). However, He had formerly promised His disciples His peace (14:27; 16:33). Consequently He was imparting rather than just wishing peace on them. This seems clear because Jesus repeated the benediction two more times (vv. 21, 26). "Shalom" summarized the fullness of God's blessing, not just the cessation of hostility But the wounds meant more than identification; they also were evidence that the price for salvation had been paid and man indeed could have “peace with God.” The basis for all our peace is found in the person and work of Jesus Christ. He died for us, He arose from the dead in victory, and now He lives for us. Rom. 5:1; Phil. 4:7 "'Shalom!' on Easter evening is the complement of 'it is finished' on the cross, for the peace of reconciliation and life from God is now imparted . . . Not surprisingly it is included, along with 'grace,' in the greeting of every epistle of Paul in the NT." Ephesians 2:14–18 He [Jesus] himself is our peace, who has made us both one [Jew and Gentile] and reconciled us both to God in one body through the cross, thereby killing the hostility. 20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. John 16:22 How did our Lord transform His disciples' fear into courage? For one thing, He came to them. [iii] Not only did Jesus come to them, but He reassured them. He showed them His wounded hands and side and gave them opportunity to discover that it was indeed their Master, and that He was not a phantom. John apparently focuses on the piercing of Jesus' side more than the other Gospels (cf. 19:37; 20:25). His feet are not mentioned except in Luke 24:39 and Ps. 22:16. Jesus' glorified body retains the marks of His crucifixion (cf. I Cor. 1:23; Gal. 3:1).[iv] He gave them a purpose a commission to fulfill 21 So Jesus said to them again, "Peace to you! As the Father has sent Me, I also send you." Mt 28:18; Joh 17:18-19; 2Ti 2:2; Heb 3:1 Jesus repeated His benediction (v. 19). He then commissioned His disciples for their mission from then on. He expressed this commission in terms of the relationships that John recorded Jesus teaching extensively in this Gospel. Jesus was sending His disciples on a mission just as His Father had sent Him on a mission (cf. 17:18). The emphasis here is on the sending and the authoritative person doing the sending. Thus Jesus' disciples became apostles (lit. sent ones) in a new sense. Jesus uses two different terms for “send.” In John these are synonymous. This is clearly seen in chapter 8, where pempō is used of Jesus' being sent by the Father (cf. 8:16, 18, 26, 29), yet apostellō is used in 8:42. This same thing is true of chapters 5 and 6. hath sent (send on a mission )me, even so send (send) you. 2 Corinthians 5:14–15 14 For the love of Christ compels us, because we judge thus: that of One died for all, then all died; 15 and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.   Jesus apparently gave this commission on at least three separate occasions.  The reader of the Gospels can scarcely escape its crucial importance.  It expresses God's will for every believer in the present age. Some Christians believe that Jesus intended this commission only for His original disciples. They point to the fact that the writers of the New Testament epistles never referred to it. However even though they did not refer to it explicitly they clearly presupposed its validity for the whole church. They simply cast it in different terminology (e.g., 2Co 5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. The universal scope of the commission also argues for its continuation. ( Go into all the world) Third, the repetition of this commission five times suggests that Jesus intended all of His disciples to carry it out. Finally, this was the last charge that Jesus gave His disciples before He returned to His Father (Luke24:46-48; Acts 1:8). This fact also suggests that He intended it for all succeeding generations of disciples. Clearly on this occasion Jesus was presenting His mission as a model for His disciples' mission. Just as He left His home to go on a mission, He was asking them to do the same.  Many Christians have concluded, therefore, that what characterized Jesus' ministry must characterize the church's ministry. They see this mission including healing the sick, casting out demons, and feeding the hungry.  They believe that the church's mission is much broader than just preaching the gospel, baptizing, teaching, and planting churches. However the emphasis on Jesus' mission in John's Gospel has been primarily that Jesus always carried out God's will in perfect obedience (cf.5:19-30; 8:29). Even before His crucifixion Jesus stressed the importance of the believer's obedience as the fulfillment of this paradigm (15:9-10). The purpose of Jesus' incarnation was the spiritual salvation of the world (1:29). That is also the believer's primary, though not our exclusive, purpose Ga 6:10 Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.). As Jesus always operated in dependence on the Father with the Spirit's enablement, so should His disciples (cf. 1:32; 3:34; 4:34; 5:19; 6:27; 10:36; 17:4). As He was a Son of God, so are His disciples sons of God (cf. 1:12-13; 3:3, 5; 20:17).        Since believers no longer belong to the world (15:19), it was necessary for Jesus to send His disciples back into the world. Our mission does not replace Jesus' mission, however.  He carries out His present mission through us. We must consider all the versions of the Great Commission that Jesus gave to understand our mission correctly, not just this one. The first recorded commission chronologically was evidently the one in Mark 16:15-16 and John 20:21-23. Matthew 28:19-20 appears to be another account of a later event. Likewise Luke 24:46-48 and Acts 1:8 seem to be two versions of one incident, the last giving of the commission.             What is central to the Son's mission—that he came as the Father's gift so that those who believe in him might not perish but have eternal life (3:16), experiencing new life as the children of God (1:12-13) and freedom from the slavery of sin because they have been set free by the Son of God (8:34-36)—must never be lost to view as the church defines her mission." “Lord” This title is used here in its full theological sense which relates to YHWH of the OT (cf. Exod. 3:14). Applying an OT title for God the Father to Jesus was one way NT authors affirmed Jesus' full deity. Jesus and John reminded all disciples of these central issues in the verses that follow (cf. vv. 23, 30-31).   Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?              John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32             Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F             The world is trying to solve earthly problems that can only be solved with heavenly solutions   [i] Utley, R. J. (1999). Vol. Volume 4: The Beloved Disciple's Memoirs and Letters: The Gospel of John, I, II, and III John. Study Guide Commentary Series (178–179). Marshall, Texas: Bible Lessons International. [ii] Wiersbe, W. W. (1996). The Bible exposition commentary (Jn 20:19). Wheaton, IL: Victor Books. [iii] Wiersbe, W. W. (1996). The Bible exposition commentary (Jn 20:19). Wheaton, IL: Victor Books. [iv] Utley, R. J. (1999). Vol. Volume 4: The Beloved Disciple's Memoirs and Letters: The Gospel of John, I, II, and III John. Study Guide Commentary Series (179). Marshall, Texas: Bible Lessons International.

Rabbi Arnie Resnicoff's life took a fateful turn on October 23, 1983, when he found himself amidst the chaos and devastation of the Beirut barracks bombing, a bombing that took the lives of 241 U.S. servicemembers in one of the largest non-nuclear explosions in history. Rabbi Resnicoff was in Beirut to conduct a memorial service for Staff Sgt. Allen Soifert, a Jewish Marine killed by a sniper. Due to his observance of the Jewish Sabbath, he remained in Beirut following the service. When the bomb exploded, he was in a nearby building and immediately rushed to the site, becoming one of the first rescuers on the scene. Rabbi Resnicoff spent the entire day pulling survivors from the rubble and providing comfort to the dying. During the rescue, he lost his yarmulke, and Father George Pucciarelli crafted him a new one from the camouflage cover of a helmet. His actions that day were later chronicled in a letter to his wife and mother and in a report used by President Reagan. Today, Rabbi Resnicoff shares powerful memories of October 23, 1983, in the last episode of our limited series: Beirut Survivors. Rabbi Arnold E. Resnicoff began his naval career as an enlisted man in the reserves during high school and served as a Navy line officer in Vietnam, where his ship was the first to enter Cambodia in 1970. After Vietnam and a stint with Naval Intelligence in Europe, he left the Navy to study at rabbinical school. Returning to the Navy Chaplain Corps, he served on active duty for nearly 25 years, earning the Defense Superior Service Medal for his work with military and civilian leaders throughout Europe, Africa, and the Middle East. Rabbi Resnicoff also served as the National Director of Interreligious Affairs for the American Jewish Committee and continues to be a consultant on interfaith values and interreligious affairs. His life of service, both in and out of uniform, reflects a deep commitment to faith, humanity, and the enduring bonds forged in moments of profound challenge. SPONSORS TARGETED: BEIRUT – The first in Jack's new non-fiction series https://www.officialjackcarr.com/books/targeted-beirut/ Bravo Company Manufacturing: Visit us on the web at http://jackcarr.co/bcm and on Instagram @BravoCompanyUSA.com SIG: Celebrating the 40th Anniversary of the legendary SIG SAUER P226. Learn more here - Jack Carr Gear: Explore the gear here - https://jackcarr.co/gear

A little more than 100 years ago, a Scotsman by the name of Eric Liddell made a stand for the Lord's Day. It was a very public stand, since he was a member of the British Olympic team sent to the Paris Olympics of 1924, and his decision to honour the Lord's Day entailed not running in one of his chosen races (the 100m)–the heats for which were to be held on a Sunday–and training instead for the 400m (he also ran the 200m). While Liddell is well-known, the stand he took is one that many evangelicals today would deem unnecessary, even misguided. Many evangelicals do not consider Sundays to be particularly special or 'set-apart'. The observance of the Lord's Day as a special day of rest and worship has fallen on hard times in the churches. With Liddell's witness in mind, we explore the subject of the Christian Sabbath in this week's episode. Are Christians to observe Sundays as a special day of rest and worship? Are we called to obey the Fourth Commandment, along with the other nine? How does the Christian Lord's Day differ from the Jewish Sabbath? We touch on all these questions this week with contributions from David Campbell, W. J. Grier, and Rebecca Van Doodewaard.   Featured Content: – What Price Honouring God? Article by David Campbell (North Preston Evangelical Church), which was republished on the Banner website in July 2014: https://banneroftruth.org/uk/resources/articles/2014/price-honouring-god/ – 'The Development of the Lord's Day from the Jewish Sabbath', W. J. Grier, Banner of Truth Magazine, Issue 517, October 2006. – 'The Freedom of Sabbath', Rebecca Van Doodewaard, Banner of Truth Magazine, Issue 687, December 2020.       Explore the work of the Banner: www.banneroftruth.org Subscribe to the magazine (print/digital/both): www.banneroftruth.org/magazine Leave us a voice message: www.speakpipe.com/magazinepodcast

This is message 16 in The Seven Churches of Revelation. Acts 20:6-12 The First Day of the Week, observed on Sunday, signifies the Church's shift from the Jewish Sabbath to honoring Christ'a resurrection. Key scriptures show this transition, with Jesus appearing to His disciples and early Christians gathering on Sundays. Paul's meeting in Acts 20:6-12 , where Eutychus was miraculously revived, highlights the importance of this day. Christians are encourages to honor the Lord's Day with reverence, rest, remembrance, and rejoicing, reflecting the principles of the Fourth Commandment. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

Luke 23:55–56 As his body was taken away, the women from Galilee followed and saw the tomb where his body was placed. Then they went home and prepared spices and ointments to anoint his body. But by the time they were finished the Sabbath had begun, so they rested as required by the law. There is something beautifully impressive about these verses. The women must have been totally devastated by the death of their Lord. I would imagine that they were experiencing a mixture of devastation and anger mingled with fear that the Romans might be coming after them next. But, amid all of this, they were concerned to do the right thing and anoint the body of Jesus. On the Friday itself there was very little time to do anything. Jesus had died at 3pm and the Jewish Sabbath began at about 6pm. Joseph of Arimathea asked for the body of Jesus – he probably did so to avoid the corpse being left to the dogs and vultures, which was normal practice with the bodies of criminals. Joseph was a member of the Jewish Council but clearly thought well of Jesus. He was, we are told, waiting for the kingdom of God. He had a lot of work to do to remove the body from the cross and place it in his family tomb before dusk. The women had no time to anoint Jesus' body, but they found out where the body had been laid so that they could return early on Sunday morning, once the Sabbath was over. They scurried home to prepare the spices and ointments. I find it deeply moving that, amid their deep grief, we see their devotion to Jesus. When a crisis hits us, it is very easy for us to turn in on ourselves and do nothing. But they didn't. They turned to those practical things that they could do to show their love for the Lord. Tragic as the circumstances were, preparing for Jesus' burial was the very best that they could do. Question What do you learn from the devotion of the women? Prayer Loving God, I thank you for the simple, practical devotion of these women. Help me to keep serving you, however tough the circumstances. Amen

Ever find yourself running on empty, longing for a moment of peace in the relentless pace of life? Justin and I explore the tapestry of rest woven into the very fabric of Christian theology, discovering its profound implications for our daily lives. From the divine example set on the seventh day of creation to the intricate fabric of biblical numerology, this episode is a celebration of milestone moments and the power of rest in scripture. We weave personal stories with theological insight, comparing the Jewish Sabbath with today's Christian practices, and revealing how these ancient traditions continue to shape our modern lives.The quest for rest goes beyond the physical as we venture into the deeper biblical narrative of an eschatological rest, offering a vision of sanctification and completeness in Christ. This episode peels back the layers of our existential unrest, tracing its roots to the imperfections of our fallen world. We unpack the scriptural antidote to life's weariness, balancing the hard work of contributing to God's creation with the spiritual rejuvenation that comes with true rest—an act that requires trust and faith in the divine.Support the show

Meet Raphi Gold, a Gen Z'er without social media, or even a smartphone. She's unusual, and not just because she tries to observe the Jewish Sabbath, taking Saturdays off from work, or because of her passionate interest in the environment. Here's the kicker: she has a flip phone. And no social media. She's the college student you didn't think existed.  Raphi's choice to stay out of the constant barrage of notifications, stories, and tags may leave her behind on the minute-to-minute updates on Israel and Gaza — and sometimes her friends' social plans — but is that the healthier choice? Mark Oppenheimer asks Raphi how she hears about Israel and Gaza without any of the sources that her friends rely on. Guest Bio: Raphi Gold is a Sophomore at Princeton University hoping to study English and minor in Environmental Studies and Journalism. At school, Raphi writes for the Daily Princetonian newspaper, manages the Princeton Garden Project, and engages in climate activism through Divest Princeton. In her free time, Raphi loves running, baking, and embroidery. 

In this series I would like to walk listeners through a path I went down years ago when I was confronted with the issue of "keeping the Jewish Sabbath" by a person that had, what appeared to be, a good argument for going to church on Saturday.  That led me on a quest to better understand the Sabbath and if followers of Jesus are bound to this Jewish command.  It starts with learning about covenants and signs in the OT.  

Alana Barzel's Summer Stage experience began in 2008 and lasted three summers. She appreciates her experience and praises the program for its inclusiveness. I hope you enjoy our conversation, so come along and have some fun. . .Alana's links:What is Shabbat? (Jewish Sabbath) https://www.myjewishlearning.com/srticle/shabbat-101/For more information about epilepsy, please visit the Epilepsy Foundation's website at https://www.efepe.orgWe all have stories to tell, and they can be heard here. Welcome to Brave and Strong and True, a podcast that engages Summer Stage alumni of all ages. I'm Bob Falkenstein. Our music is composed and performed by Neil McGettigan https://neilmcgettiganandtheeleventhhour.bandcamp.com/releasesPlease follow Brave and Strong and True on Apple Podcasts. While you're there, please rate the show and leave a comment. If you want to be a guest on Brave and Strong and True, please contact me at braveandstrongandtrue@gmail.com.You must have a desktop or laptop computer running the latest version of the Google Chrome browser. It helps if you have an external microphone and headphones, but Apple earbuds work too; however, BlueTooth ones are not 100% reliable, so see if you can borrow wired ones.Support the showUpper Darby Summer Stage is now part of the non-profit organization known as the Upper Darby Arts and Education Foundation. Harry Dietzler is the Executive Director of the UDAEF. If you are able to support Summer Stage financially, please visit udsummerstage.org to find out more.

https://www.patreon.com/GnosticInformant Please Consider joining my Patreon to help finding scholars to bring on. Any amount helps me. Thank you existing Patrons. 2nd Channel: https://www.youtube.com/@LateNiteGnosis DIONYSUS, CULT OF, the cult of the Greek god of wine and fertility. The non-Jews of Alexandria and Rome alleged that the cult of Dionysus was widespread among Jews. Plutarch tarch gives a Bacchanalian interpretation to the Feast of Tabernacles: "After the festival called 'the fast' [the Day of Atonement], during the vintage, the Jews place tables laden with different fruits in booths of thickets woven from vines and ivy. Their first festival is called by them Sukkah (σκηνή). A few days later, the Jews celebrate another festival, which one may simply call a Bacchanalian festival. For this is a festival on which the Jews carry fig branches and sticks adorned with ivy and carry them into the Temple. One does not know" – adds Plutarch – "what they do in the Temple. It seems reasonable to suppose that they practice rites in honor of Bacchus. For they blow small horns as the people of Argos do during the festival of Dionysus, and call upon their god. Others, who are called Levites, walk in front, either in allusion to Lysios (λύσιος) – perhaps 'the god who attenuatescurses' – or because they call out 'Euius,' i.e., Bacchus." According to Plutarch the subject of the connection between the Dionysian and Jewish cults was raised during a symposium held at Aidepsos in Euboea, with a certain Moiragenes linking the Jewish Sabbath with the cult of Bacchus, because "even now many people call the Bacchi 'Sabboi' and call out that word when they perform the orgies of Bacchus." Tacitus too thought that Jews served the god Liber, i.e., Bacchus-Dionysus, but "whereas the festival of Liber is joyful, the Jewish festival of Liber is sordid and absurd." According to Pliny, *Beth-Shean was founded by Dionysus after he had buried his wet nurse Nysa in its soil. His intention was to enlarge the area of the grave, which he surrounded with a city wall although there were as yet no inhabitants. Then the god chose the Scythians from among his companions, and in order to encourage them, honored them by calling the new city Scythopolis after them (Pliny, Natural History 5:18, 74). An inscription found at Beth-Shean dating from the time of Marcus Aurelius mentions that Dionysus was honored there as ktistes. Stephen of Byzantium reports a legend that connects the founding of the city of Rafa also with Dionysus (for the Dionysian foundation legends of cities in the region, see Lichtenberger's study). It is wrong to assume as some do that Plutarch took his account of the festival of Tabernacles from an antisemitic source, for despite all the woeful ignorance in his account it contains no accusation against, or abuse of, the Jews. It is more likely that Plutarch described the festival of Tabernacles from observation, interpreting it in accordance with his own philosophical outlook, which does not prevent him, however, from introducing into it features of the cult of the famous Temple of Jerusalem gleaned by him in his wide reading. The description as a whole, however, is of Tabernacles as it was celebrated in the Greek diaspora at the end of the first and the beginning of the second century C.E., and not as it was celebrated in the Temple, which had already been destroyed for more than a generation. The festival undoubtedly absorbed influences from the environment, so that Plutarch could indeed have witnessed what he recognized as customs of the Dionysian feast. By this it is conjectured that the Romans identified the Jewish YHVH Tzevaot ("sa-ba-oth", "of the Hosts") as Jove Sabazius. #gnosticinformant #documentary #judaism --- Send in a voice message: https://podcasters.spotify.com/pod/show/gnosticinformant/message

Topic: Overcoming Obstacles   Guest: Tamir Goodman   Bio:   Zone190 inventor Tamir Goodman, dubbed “The Jewish Jordan” by Sports Illustrated in 1999, is a former professional basketball player who has become a successful entrepreneur, coach, educator, and motivational speaker. During high school, Goodman was ranked among the top 25 recruits in the country, and he garnered attention after averaging 35.4 points per game his junior year, all while remaining faithful to his Orthodox Jewish upbringing. He achieved additional notoriety after being named MVP of the prestigious “Capital Classic All-Star Game,” an award won by players like Shaquille O'Neal and Lebron James. Tamir went on to make history as the first Jewish basketball player to play D-I college and professional basketball, while faithfully wearing a yarmulke on the court and without playing on the Jewish Sabbath. In 2002, Goodman fulfilled his dream of moving to Israel, signing a three-year contract with Maccabi Tel Aviv and serving in the Israeli Defense Force, which is a requirement of all Israeli citizens. Goodman played in Israel and again in the U.S. until injuries forced his retirement in 2009. Since retiring, Goodman has established his reputation as a sought-after motivational speaker, coach, and educator. He has coached more than 3,000 basketball players around the world, and has partnered with Houston Rockets small-forward Omri Casspi on a series of basketball camps around the U.S. He is also the cofounder of Coolanu Israel, which strengthens ties to Israel through innovative seminars, sports programs and literature projects for athletes, college students, and coaches. In this episode we discuss: 1) Being a Kiddush Hashem 2) You can do Anything 3) Having a Coach & Mentor 4) What does G-d Want from me Today? 5) Inspired by Those who Overcome 6) Loving Life 7) The Ultimate Connector and so much more!

Quest: Finding FreddieBy: Thomas Richard SpradlinAbout the BookQuest: Finding Freddie is the narrative of a case that Richard Spradlin had in 1976 as a General Partner in the Washington, D. C., law firm of Clifford & Warnke. It concerns the search for one of his firm's clients (known to his wife and friends as "Freddie") who had suddenly "gone missing" in Lagos, Nigeria. A devout Jew, Freddie had simply disappeared on Saturday, August 14, 1976 (the Jewish Sabbath) while on a business trip to Nigeria. His disappearance was particularly disturbing since it occurred not long after the June 27, 1976 rescue by Israel Defense Forces of hostages being held by terrorists at the Entebbe airport in Uganda.As spectacular and heroic as the Entebbe rescue mission had been, it had caused extreme embarrassment for Uganda's President, Idi Amin Dada Oumee, who was also serving at the time as Chairman of the Organization of African Unity (OAU). In Nigeria, the political situation was even more uncertain due to tensions following an attempted military coup which had taken place on February 13, 1976. Although that coup failed, it nonetheless had resulted in the assassination of Nigeria's Head of State, General Murtala Rufai Ramat Muhammed. It was against this background that Spradlin was sent by his law firm on the quest to find Freddie.About the AuthorThomas Richard Spradlin served as the assistant to U.S. Senator A. S. (Mike) Monroney of Oklahoma from 1956-63. He attended the George Washington University, where he earned his AA and BA degrees with distinction (Phi Beta Kappa) in 1959. He also attended the George Washington University Law School, where he earned his JD degree with honors and served in the U.S. Army from 1963-1967, where he moved to rank of captain in the U.S. Army. Spradlin is married to Javene Annette Black, M.A., University of Stuttgart, formerly Assistant Professor of History at Stanford University's German campus and HR executive of the California Endowment. They now reside at a little corner of paradise known as “Critter Creek” in the Great Smoky Mountains of East Tennessee.https://www.amazon.com/Quest-Finding-Thomas-Richard-Spradlin-ebook/dp/B0C42HJMVP/ref=sr_1_1?crid=97XFRE5IIUUL&keywords=Quest%3A+Finding+Freddie&qid=1688223262&s=books&sprefix=quest+finding+freddie%2Cstripbooks-intl-ship%2C288&sr=1-1www.ThomasRichardSpradlin.comhttp://www.KingPagesPress.comhttp://www.bluefunkbroadcasting.com/root/twia/71323kpp2.mp3  

Jesus laid a full day in the grave, which also happened to be the Jewish Sabbath. This was God's rest day from the beginning of creation, so it is fitting that life was being brought back to God's Son as the Sabbath is meant to bring life to us.

Episode 222 is with Tamir Goodman. Nicknamed “The Jewish Jordan"Dubbed “The Jewish Jordan” by Sports Illustrated in 1999, Tamir Goodman is a former professional basketball player and current successful entrepreneur, coach, educator and motivational speaker.High School & College Basketball Tamir was ranked the 25th best high school player in the country. He gained national attention after averaging over 35 points per game his junior year, all while remaining faithful to his Orthodox Jewish upbringing. Tamir was named MVP of the prestigious “Capital Classic All-Star Game,” an award won by Shaquille O'Neal, Lebron James and other stars.Tamir then made history as the first Jewish basketball player to play D-I college and professional basketball without playing on the Jewish Sabbath. Despite receiving a full scholarship to number-one ranked University of Maryland, Tamir chose to play for D-I Towson University, as their schedule better accommodated his religious observance. The first freshman to start at Towson in over a decade, Tamir was presented the Coach's Award for his performance on the court and in the classroom.Global Media AttentionAfter the Sports Illustrated article, Tamir was featured on 60 Minutes, ESPN, CNN, Fox and many others. He was covered in The New York Times, The Washington Post and in media sources across the United States, Israel and around the world. Basketball Playing Career in IsraelIn 2002,Tamir fulfilled his dream of moving to Israel when he was signed by top Israeli and European League basketball team, Maccabi Tel Aviv. Former NBA Coach, David Blatt, was the team's coach at the time. In 2004, Tamir took a break from playing basketball to serve in the Israel Defense Forces (IDF) where he was awarded “Most Outstanding Soldier.” After a seven year long basketball playing career for some of the best Israeli teams including Maccabi Haifa and Givat Shmuel, Tamir retired from professional basketball in 2009 after suffering career ending injuries.Post Playing CareerTamir currently runs a world class summer overnight basketball camp in Jerusalem for players from around the world; leading sports based programming for trips, schools and organizations; in demand Bar Mitzvah and Bat Mitzvah clinics featuring special chesed opportunities; and much more.Tamir has coached over 5,000 kids and has run basketball camps and programs across the U.S. with Israeli NBA player, Omri Casspi. Tamir is also the founder of Zone190, a training device being used in the NBA, and of Sport Strings Tzitzit. He is the published author of the “The Jewish Jordan's Triple Threat,” an international motivational speaker, and a sports and business consultant. Tamir holds a B.A. in communications and lives in Jerusalem with his wife and five kids.

Episode 222 is with Tamir Goodman. Nicknamed “The Jewish Jordan"Dubbed “The Jewish Jordan” by Sports Illustrated in 1999, Tamir Goodman is a former professional basketball player and current successful entrepreneur, coach, educator and motivational speaker.High School & College Basketball Tamir was ranked the 25th best high school player in the country. He gained national attention after averaging over 35 points per game his junior year, all while remaining faithful to his Orthodox Jewish upbringing. Tamir was named MVP of the prestigious “Capital Classic All-Star Game,” an award won by Shaquille O'Neal, Lebron James and other stars.Tamir then made history as the first Jewish basketball player to play D-I college and professional basketball without playing on the Jewish Sabbath. Despite receiving a full scholarship to number-one ranked University of Maryland, Tamir chose to play for D-I Towson University, as their schedule better accommodated his religious observance. The first freshman to start at Towson in over a decade, Tamir was presented the Coach's Award for his performance on the court and in the classroom.Global Media AttentionAfter the Sports Illustrated article, Tamir was featured on 60 Minutes, ESPN, CNN, Fox and many others. He was covered in The New York Times, The Washington Post and in media sources across the United States, Israel and around the world. Basketball Playing Career in IsraelIn 2002,Tamir fulfilled his dream of moving to Israel when he was signed by top Israeli and European League basketball team, Maccabi Tel Aviv. Former NBA Coach, David Blatt, was the team's coach at the time. In 2004, Tamir took a break from playing basketball to serve in the Israel Defense Forces (IDF) where he was awarded “Most Outstanding Soldier.” After a seven year long basketball playing career for some of the best Israeli teams including Maccabi Haifa and Givat Shmuel, Tamir retired from professional basketball in 2009 after suffering career ending injuries.Post Playing CareerTamir currently runs a world class summer overnight basketball camp in Jerusalem for players from around the world; leading sports based programming for trips, schools and organizations; in demand Bar Mitzvah and Bat Mitzvah clinics featuring special chesed opportunities; and much more.Tamir has coached over 5,000 kids and has run basketball camps and programs across the U.S. with Israeli NBA player, Omri Casspi. Tamir is also the founder of Zone190, a training device being used in the NBA, and of Sport Strings Tzitzit. He is the published author of the “The Jewish Jordan's Triple Threat,” an international motivational speaker, and a sports and business consultant. Tamir holds a B.A. in communications and lives in Jerusalem with his wife and five kids.--- Support this podcast: https://anchor.fm/aaronconrad/supportSupport the show

RABBI MARK S. BLOOM—BIOGRAPHY Mark Bloom is one of the longest serving rabbis in the Bay Area, having joined Temple Beth Abraham of Oakland, California as its rabbi in 2001. He was ordained at the Hebrew Union College in Cincinnati, Ohio in 1995 and has received honorary doctorates from both Hebrew Union College and the Jewish Theological Seminary. He also received both Bachelors and Masters Degrees in Communication Studies from Northwestern University.   Temple Beth Abraham had doubled in size to nearly 500 families during his tenure. He has written his own prayerbook called “The Song of Abraham,” leads Friday night services with his guitar, where popular music is often incorporated, and has created a variety of musical and creative services at this otherwise traditional synagogue. Rabbi Bloom is especially known for his work with children as well as for giving sermons without using notes on the High Holidays.  In the broader community, Rabbi Bloom has been honored by the Alameda County Food Bank, helping to raise over $100,000 to help feed the needy in the East Bay, as well as by  the First AME Church, as he has been active in Interfaith events here in Oakland. Rabbi Bloom has also been honored by the Jewish Sports Hall of Fame of Northern California for his coaching and work in creating soccer teams for those who cannot play on the Jewish Sabbath. Two other highlights include conducting the funeral for the late Al Davis, Owner of the Oakland Raiders, and being the first synagogue to host Congresswoman Barbara Lee as a speaker.

A daily news briefing from Catholic News Agency, powered by artificial intelligence. Ask your smart speaker to play “Catholic News,” or listen every morning wherever you get podcasts. www.catholicnewsagency.com - Pope Francis appealed for peace in the Holy Land on Sunday, calling the recent spike in Israeli-Palestinian violence a “spiral of death” that accomplishes nothing. In his Sunday Angelus address on January 29, the pope expressed “great sorrow” for the death of Palestinians killed in an Israeli military raid as well as seven Israelis killed in a shooting outside of a synagogue in east Jerusalem. The pope spoke following a wave of violence in Israel and Palestine this week. On Friday night, seven Israelis were killed and three wounded in a shooting outside of a synagogue in east Jerusalem on the Jewish Sabbath, the deadliest attack on Israelis in 15 years, according to the Associated Press. The synagogue shooting occurred the day after an Israeli military raid in the West Bank killed nine Palestinians and another Palestinian man was shot by Israeli forces in al-Ram, north of Jerusalem. https://www.catholicnewsagency.com/news/253494/pope-francis-expresses-sorrow-over-spiral-of-death-in-the-holy-land A compilation of new data by the Center for Applied Research in the Apostolate (CARA) at Georgetown University shows that Nigeria and Kenya have the highest proportion of Catholics who attend Mass weekly or more, with Nigeria as the clear leader. Ninety-four percent of Catholics in Nigeria say they attend Mass at least weekly. In Kenya, the figure was 73%, and in Lebanon it was 69%. The level of attendance in Nigeria is notably high given the high number of violent attacks against Christians across the country in recent years. But in 29 of the 36 countries examined, fewer than half of self-identified Catholics attend Sunday Mass. Countries with a higher Gross Domestic Product (GDP) per capita had lower levels of Mass attendance and vice versa. The researchers acknowledged that the use of self-reported Mass attendance numbers could inflate the figures slightly, meaning actual attendance numbers could be, in reality, slightly lower across the board. https://www.catholicnewsagency.com/news/253488/where-is-mass-attendance-highest-one-country-is-the-clear-leader Today, the Church celebrates Saint Hyacintha of Mariscotti. Born of a noble family near Viterbo (Italy,) Hyacintha entered a local convent of sisters who followed the Third Order Rule. She eventually became very penitential in food and clothing, and was ready to do the most humble work in the convent. She developed a special devotion to the sufferings of Christ and by her penances became an inspiration to the sisters in her convent. The people loved her so much that her veil had to be replaced multiple times due to people clipping off pieces of it to keep for themselves. She was canonized in 1807. https://www.catholicnewsagency.com/saint/st-hyacintha-of-mariscotti-132

Seven people have died in what police in Jerusalem have described as one of the deadliest attacks on Israelis in years. The attack, which took place as worshippers were celebrating the Jewish Sabbath, comes a day after an Israeli military raid killed nine Palestinians in the West Bank.

What did the First Christians believe about the Jewish Sabbath day? Now, when I speak of the First Christians, I’m talking about those Christians who were alive and working while the New Testament was being written. I’m not including second-century Christians as among the First Christians. I’m talking about Peter, James and John, Aquila and Priscilla, Paul, Apollos, and the entire leadership and membership of the Christian community while that New Testament was being written. What did those people think about the Sabbath day?Now, I’m going to state a proposition for you to consider, and then I am going to explain why I think it is so. During the entire time when the New Testament was being written, the entire Christian church throughout the known world observed the Sabbath day. No, I don’t mean Sunday. I mean what most people would call the Jewish Sabbath: Saturday. As late as the 80s and 90s of the first century, maybe when the last words of New Testament were being written, the New Testament church universally observed the Sabbath.Now, you may be sitting there saying What? But in reality it is beyond dispute. It is not a matter of a proof text here or there, or some technical arguments. It is something that is woven into the very fabric of the New Testament. What may be the first subtle clue to this is found in Luke's account of one of Jesus’ earliest sermons. It was not long after His baptism. In fact, it may have been the first of his sermons. We’ll find a record of this in Luke, chapter 4.

Have you ever ridden or tried to ride a seesaw when you were younger? At the least, it is a challenge to keep the thing in proper balance. This Bible message takes a look at what I am calling, a Sabbatical Seesaw; in which, one end represents shah-bot, the Jewish Sabbath, Saturday; and the other…More

Today, Fellowship President and CEO Yael Eckstein shares how her family ushers in and observes the Sabbath each week.

On the third episode on the Jewish Sabbath, Fellowship President and CEO Yael Eckstein explains that it is considered a holy day because God Himself set it apart from the other days.

On today's program, Fellowship President and CEO Yael Eckstein continues her series on the Sabbath and how it is a day to focus on family and God for 25 hours.

TODAY'S GUEST   Dr. Marilyn Paul is the author of It's Hard to Make a Difference When You Can't Find Your Keys and An Oasis in Time: How a Day of Rest Can Save Your Life. She is the co-founder of Bridgeway Partners, a consulting firm dedicated to using systems thinking approaches to multi-sectoral and complex organizational challenges.   We spoke at the end of August 2022, and I was excited to talk to Marilyn since we've been introduced by her husband, former guest of the podcast, David Peter Stroh, and my discovery of her delightful book, An Oasis in Time. Avid listeners of the podcast would know that I am a designer by profession, but I've studied religious studies in my master's degree. I did this out of curiosity for the ways religions use design to create supportive frameworks for our lives, whether they are philosophical, social, institutional, or personal.   I've been especially fascinated by the way that religions design and structure time itself through ritual and community to produce valuable experiences. Meditation, pilgrimage, and the Jewish Sabbath are all examples of wonderful ways of structuring time. In fact, it was the Sabbath that opened the door to Buddhist meditation and spirituality in my own life, and Marilyn is the only person I know who wrote about it enthusiastically, pragmatically, and from an accessible secular perspective.   Her book is not just meant for Jewish people. It's a passionate defense and advocacy for the value of a weekly day of rest. A day intentionally and deeply separated from the mundane concerns of work, money, and achievement. And it's also a practical guide for how to set such a day up and embark on a journey of making it richer, more beautiful, more meaningful, and more social over time. The conversation was delightful and thought-provoking.   EPISODE SUMMARY   In this conversation we talk about: What it was like to grow up with two therapist parents. Her early interest in climate change and how it shaped her choices. Suffering from what she calls chronic disorganization, and how she learned to tame chaos and to be more organized. The spirituality of organizing. The role of meditation in her journey. How she discovered the Sabbath and recognized its importance in her life. What the Sabbath has to do with gratefulness. How to remember who we are as human beings. And many other topics.    We live in a hectic, modern society, but I found that having a day of rest helps me stay sane and stable throughout it all, and helps me stay connected to my own values and to the present, even in the most stressful times. This conversation was a chance to enrich this day of rest. What stayed with me is Marilyn's call to make it richer, mark it more decisively, and enjoy great food and great company. It's a lifelong process, but I'm learning.   This conversation is one a dozen or so weekly conversations we already have lined up for you with thinkers, designers, makers, authors, and activists who are working to change our world for the better. So follow this podcast on your favorite podcasting app, or head over to RemakePod.org to find links to those apps and subscribe.   And now, let's jump right in with Dr. Marilyn Paul.   TIMESTAMP CHAPTERS   [5:18] Life in the Present [6:45] Early Childhood Lessons [10:34] An Interest in Climate [11:45] Chronic Disorganization [14:45] Taming Chaos [17:42] The Rhythm of Organizing [19:23] The Spirituality of Organizing [22:39] Meditation [25:13] Discovering Shabbat [36:21] The Soul of Shabbat [39:48] An Oasis in Time [44:07] Designing Shabbat [47:32] The Green Sabbath Project [50:33] A Short Sermon   EPISODE LINKS Marilyn's Links

On today's program, we listen to Fellowship President and CEO Yael Eckstein share how the Sabbath has its beginnings from Creation, when God rested on the seventh day.

Lesson 9 Part 1 Do you do the Sabbath?  It is one of the Ten Commandments, so you'd better.  But, do you do it on Sunday?  Or, do you do it on Saturday where some might say it is the "Jewish" Sabbath?  Who is right?  In this video we will not debate whether the Sabbath is Sunday or Saturday.  This debate has been going on for 1000's of years and I don't think I can end the debate with a short 30 minute or 60 minute video.  However, what is the Sabbath?  What do you think the Sabbath is?  Is it simply when you go to church?  Oh no, you say, it is about church and resting, right?  God said we are to rest.  So why do it on Saturday or even Sunday?  "Why can't I have a day of rest when I want?," some might say.  But, what if He never said to rest?  What if He meant something else?  What's the 7th day have to do about it?  Is that all it's about - going to church and, perhaps, taking a nap?  Or is there something bigger that God is having us understand and practice?  I suggest to you that the Sabbath - שָׁבַת Shabbat in Hebrew - is much much bigger. Both groups, ones who practice שָׁבַת Shabbat on Saturday and those who practice שָׁבַת Shabbat on Sunday, are not being taught what this feast of the Lord actually is.  This is my experience after growing up in Sunday churches and later attending Messianic congregations.  No one is teaching the awesomeness of this feast, this "appointed time" of יהוה Yahvay, the Lord.  Yes, it is a feast of the Lord by the very words of God.  Don't believe me, you can read it for your self in Lev. 23:1-3 and you'll notice that the Sabbath is 1st in the list.  There are 8 festivals of the Lord - they are not Jewish feasts.  They belong to the Lord.    So, come.  Join us.  Study what you've been missing.  Come and let the Lord help us understand the awesome of His שָׁבַת Shabbat so that He can enhance our walk of faith with המשיח ישוע, HaMaschiach Yeshua, Jesus the Messiah, Jesus the Christ.  Let's us return to our first love.  Sing along with us, "Ahshuv Ahlecka - Coming Back to You."  Link - https://www.youtube.com/watch?v=ZoMT2fqnQyM   Rev. Ferret - who is this guy?  What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0

Shabbat — the Jewish Sabbath – begins every Friday at sundown with a meal. But in all the years that Jews have been having Shabbat dinner, there's no record in the rabbinic texts of it happening at the fast food chain Wendy's. Until, that is, a group of seniors in Palm Desert, California, made it their weekly tradition. This week Dan joins in on the Friday night festivities, and the seniors tell him why this ritual is so important to them, how they're evolving it, and how they like their fries.This episode originally aired on September 10, 2018, and was produced by Dan Pashman, Anne Saini, Aviva DeKornfeld, Gianna Palmer, and Dan Dzula. The Sporkful production team now includes Dan Pashman, Emma Morgenstern, Andres O'Hara, Tracey Samuelson, and Jared O'Connell.Transcript available at www.sporkful.com.

This week, Amanda Wagner walks us through two passages, one located in Mark 2 and the other in Mark 3. Both passages focus on Jesus and the Sabbath. By the religious standards of the day Jesus is disobeying Jewish Sabbath law. He and His disciples have picked food and Jesus has healed a person, both on the Sabbath. In these stories we see the way that Jesus comes as the fulfillment and perfection of the Old Testament law, helping to redefine and reshape it for His disciples (and us) to better understand. God's laws are not, ultimately, about religious performance or perfection. They're about relationship.

Enduring CME will expire on 6/30/2024 Objectives: To define and discuss the Kosher diet observed by Jews so practitioners and hospital staff can be culturally sensitive to their needs. To define and discuss Jewish Sabbath observance in a hospital setting so practitioners and hospital staff can be culturally sensitive to Jewish patients' needs. To outline miscellaneous Jewish cultural rituals so practitioners and hospital staff can be culturally sensitive to Jewish patients' needs. Accreditation and Designation: The Northeast Georgia Medical Center & Health System, Inc. is accredited by the Medical Association of Georgia to provide continuing medical education for physicians. The Northeast Georgia Medical Center & Health System, Inc. designates this live activity for a maximum of 1 AMA PRA Category 1 Credit(s) TM. Physicians should only claim credit commensurate with the extent of their participation in the activity.

This episode is brought to you by Mercury.   Popcorn and kettle chips might seem like familiar snack items, but how Spudniks and Better Snack Better You approach them makes a difference, says Michele Revivo, founder of the two brands.   "They obviously both have the popcorn and kettle chips product, but they are very different," Michele says. "Building memories with your family is what Spudniks is all about. ... Better Snack Better You was my dream about two and a half years ago. I wanted to create a better for you snack line for my children because we are kosher and Better Snack Better You is a high nutrient functional snack line."   Michele and her husband's journey into the snack world took some unlikely turns. The couple began in the vending business before adding snack catering to their services. They found almost immediate success selling kettle chips that are warmed and seasoned fresh at each event and kiosk.   When her husband decided to begin practicing the Jewish Sabbath, they had to change their business model because that involved eschewing work on a Saturday - typically the busiest day of the work for their business. They shifted away from retail into manufacturing - a space where they could better control the hours they worked.   "We put it in God's hands," Michele says. "Essentially, whatever was going to happen with our path or career path at that point was going to happen. And we ultimately knew it was going to be for the best."   In Part 1, Michele talks about:   * Gratitude for her husband for being her life partner and business partner for 19 years. * The difference between the Spudniks and Better Snacks Better You products. * The journey of growing from an events company into a snack food manufacturing company. * Why the risks didn't feel as much as a leap of faith, but rather as their destiny.   Join Ramon Vela and Michele Revivo as they break down the inside story on The Story of a Brand.   For more on Better Snack. Better You., visit: https://www.bettersnackbetteryou.com/    Subscribe and Listen to the podcast on all major apps. Simply search for “The Story of a Brand,” or click here to listen on your favorite podcast player: Listen now.   *   Episode brought to you by Mercury.   Mercury is the banking stack for startups & ecommerce.* Get FDIC-insured US accounts, virtual and physical debit cards, currency exchange, and domestic and international wires.   Easily create an account from your laptop, and non-US citizens are welcome to apply.   Connect to payment processors (Stripe, PayPal, Shopify, etc.) and instantly create virtual debit cards for inventory and ad spend.   Customize the banking experience with features like read & write API access, custom team-management, and integrations with the tools your startup uses, like Quickbooks and Xero.   Keep growing with Mercury Raise DTC or with financing options through Mercury Capital. *Mercury is a financial technology company, not a bank. All banking services provided by Evolve Bank & Trust®️; Member FDIC.   Visit: https://mercury.com/partner/storyofabrand 

Dubbed "The Jewish Jordan" by Sports Illustrated in 1999, Tamir Goodman is a former professional basketball player and current successful entrepreneur, coach, educator and motivational speaker. He was ranked the 25th best high school player in the country. He gained national attention after averaging over 35 points per game his junior year, all while remaining faithful to his Orthodox Jewish upbringing. He was named MVP of the prestigious “Capital Classic All-Star Game,” an award won by Shaquille O'Neal, Lebron James and other stars. He then made history as the first Jewish basketball player to play NCAA Division I college and professional basketball without playing on the Jewish Sabbath. Despite receiving a full scholarship to number-one ranked University of Maryland, he chose to play for NCAA Division I Towson University, as their schedule better accommodated his religious observance. The first freshman to start at Towson in over a decade, he was presented the Coach's Award for his performance on the court and in the classroom. After the Sports Illustrated article, he was featured on 60 Minutes, ESPN, CNN, Fox and many others. He was covered in The New York Times, The Washington Post and in media sources across the United States, Israel and around the world. In 2002, he fulfilled his dream of moving to Israel when he was signed by top Israeli and European League basketball team, Maccabi Tel Aviv. Former NBA Coach, David Blatt, was the team's coach at the time. In 2004, he took a break from playing basketball to serve in the Israel Defense Forces (IDF) where he was awarded “Most Outstanding Soldier.” After a seven year long basketball playing career for some of the best Israeli teams including Maccabi Haifa and Givat Shmuel, he retired from professional basketball in 2009 after suffering career ending injuries. He currently runs a world class summer overnight basketball camp in Jerusalem for players from around the world; leading sports based programming for trips, schools and organizations; in demand Bar Mitzvah and Bat Mitzvah clinics featuring special chesed opportunities; and much more. He has coached over 5,000 kids and has run basketball camps and programs across the U.S. with Israeli NBA player, Omri Casspi. A sport entrepreneur, he is also the founder of Zone190, a training device being used in the NBA, SportStrings Tzitzit, which provide high-performance sportswear with a certified kosher design that are compression-fit, moisture-wicking, durable and comfortable, and the Aviv Basketball Net, a moisture-wicking and antimicrobial basketball net engineered to dry and clean the ball each time it goes through the hoop. He is the published author of the "The Jewish Jordan's Triple Threat: Physical, Mental, and Spiritual Lessons from the Court," is an international motivational speaker, and a sports and business consultant. He holds a B.A. in communications and lives in Jerusalem with his wife and five kids. He can be reached at https://www.tamirgoodman.com/. His book can be found here: https://www.amazon.com/Jewish-Jordans-Triple-Threat-Spiritual/dp/1626810540/ --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/tim-rice4/support

SABBATH SERIES - VIDEO 1 PART 1 Do you do the Sabbath?  It is one of the Ten Commandments, so you'd better.  But, do you do it on Sunday?  Or, do you do it on Saturday where some might say it is the "Jewish" Sabbath?  Who is right?  In this video we will not debate whether the Sabbath is Sunday or Saturday.  This debate has been going on for 1000's of years and I don't think I can end the debate with a short 30 minute or 60 minute video.  However, what is the Sabbath?  What do you think the Sabbath is?  Is it simply when you go to church?  Oh no, you say, it is about church and resting, right?  God said we are to rest.  So why do it on Saturday or even Sunday?  "Why can't I have a day of rest when I want?," some might say.  But, what if He never said to rest?  What if He meant something else?  What's the 7th day have to do about it?  Is that all it's about - going to church and, perhaps, taking a nap?  Or is there something bigger that God is having us understand and practice?  I suggest to you that the Sabbath - שָׁבַת Shabbat in Hebrew - is much much bigger. Both groups, ones who practice שָׁבַת Shabbat on Saturday and those who practice שָׁבַת Shabbat on Sunday, are not being taught what this feast of the Lord actually is.  This is my experience after growing up in Sunday churches and later attending Messianic congregations.  No one is teaching the awesomeness of this feast, this "appointed time" of יהוה Yahvay, the Lord.  Yes, it is a feast of the Lord by the very words of God.  Don't believe me, you can read it for your self in Lev. 23:1-3 and you'll notice that the Sabbath is 1st in the list.  There are 8 festivals of the Lord - they are not Jewish feasts.  They belong to the Lord.    So, come.  Join us.  Study what you've been missing.  Come and let the Lord help us understand the awesome of His שָׁבַת Shabbat so that He can enhance our walk of faith with המשיח ישוע, HaMaschiach Yeshua, Jesus the Messiah, Jesus the Christ.  Let's us return to our first love.  Sing along with us, "Ahshuv Ahlecka - Coming Back to You."  Link - https://www.youtube.com/watch?v=ZoMT2fqnQyM   Rev. Ferret - who is this guy?  What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0

The primary significance of the Jewish Sabbath was neither rest nor worship. God established it to remind Israel of her unique relationship with Him. To work on the seventh day was an act of utter disregard for God's special love. Today's passage puts modern day sabbatarians in an exegetical dilemma.

Our study of the Sabbath must begin in Genesis. In this video, we see that in the beginning the focus was on God's rest, not man's. And the ultimate purpose for the seventh day transcends the Jewish Sabbath observance.

Happy New Year from the Rightly Divided crew to all of you! The Rightly Divided crew with Pastor Duane Harney answers your questions! * Is the practice of circumcision still a requirement for Christians today? * In light of the 4th Commandment, is it wrong to observe worship services on Sunday instead of Saturday, the actual Jewish Sabbath day? * Should we celebrate the Jewish holidays as Christians? * Casey's Randoms: A New Year's edition Thanks for listening! Be sure to tune in next week as we answer more of your questions! To ask a question, please visit http://communityharvest.church/ask. Rightly Divided Crew: Casey Coffman, DeWight Smith and Sr. Pastor Duane Harney Executive Producer: Allen Miller

Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is Slack and the Sabbath, Part 7: Sabbath hard and go home, published by Benquo. Growing up Jewish, I thought that the traditional rules around the Sabbath were silly. Then I forgot to bring a spare battery on a camping trip. Now I think that something like the traditional Jewish Sabbath is an important cultural adaptation to preserve leisure, that would otherwise be destroyed in an urbanized, technological civilization. Sabbath as easy mode As a child, I first learned that the Sabbath was a “day of rest,” a day on which you don't do “work.” I was brought up by liberal Jews in a society in which “work” tends to mean either business or wage labor. Things you do for money. Things you do because someone else demands them. This is for the most part how we observed the Sabbath. But I was also taught about the older traditions in which many categories of mundane activity are forbidden: lighting a fire, cutting or mending cloth, writing or erasing letters. This seemed to me like an arbitrary superstition based on an excessive literality. Surely I could tell for myself whether I was writing as part of a leisure activity or a desk job. Surely I could tell for myself whether I was planting seeds for my private garden, or on a commercial farm. Why avoid these activities in the privacy of one's own home, doing things for oneself, and not working at all? Likewise, Orthodox Jews must walk to and from their synagogue on the Sabbath, because driving would involve lighting a fire. Automobile engines run on combustion, after all. Liberal Jews often argued, if there is inclement weather, or if the synagogue is far, is it not more restful to take an easy drive than to walk? In short, I thought that the rest of the Sabbath meant, or ought to mean, playing life on easy mode. Unplugging as leisure Recently, I've been feeling too caught up in local social momentum. When it looked like it would be difficult and take a long time to book a cabin to spend some time alone, I asked a friend to teach me how to go camping, to improve my range of options for solitude, both by directly giving me the affordance for camping, and by more generally expanding the range of living conditions I had experience coping with. On my first solo two-night camping trip, I forgot to bring a backup battery to charge my laptop or phone. I was car camping, so I could have charged them that way, but I felt like that was outside the spirit of the exercise, and inconvenient anyway. So instead, I mostly kept my phone turned off. Very quickly, I started being able to think about aspects of my situation that had been too overwhelming, too in motion, to get leverage on the day before. Because I wasn't dealing with them. I wasn't keeping up with anything. I was just present, where I was. I wished I'd done this years ago. And then I realized: if I had keeping a Sabbath, it wouldn't have taken years to take a step back from social momentum. I'd have gotten a chance within seven days of noticing that there was a problem. And seven days later, another chance, and so on. Immediately, came the reflexive follow-up thought: of course, not the literal Orthodox Jewish Sabbath. But then I asked my self: why not, exactly? I went through some of the more onerous-seeming requirements. You are not permitted to write. But when I went on a meditation retreat, they also asked us not to write. And I had no problem with that. It did not seem like an arbitrary superstition to me; it seemed like part of the discipline of an integrated mental practice. Maybe the Sabbath too is a discipline meant to cultivate a particular sort of mental practice. You are not allowed to light fires on the Sabbath, which means no cooking; you eat what has been prepared in advance. On that same meditation retreat, we were asked not to bring or prepare our own food, but to ac...

147:0.1 (1647.1) JESUS and the apostles arrived in Capernaum on Wednesday, March 17, and spent two weeks at the Bethsaida headquarters before they departed for Jerusalem. These two weeks the apostles taught the people by the seaside while Jesus spent much time alone in the hills about his Father's business. During this period Jesus, accompanied by James and John Zebedee, made two secret trips to Tiberias, where they met with the believers and instructed them in the gospel of the kingdom. 147:0.2 (1647.2) Many of the household of Herod believed in Jesus and attended these meetings. It was the influence of these believers among Herod's official family that had helped to lessen that ruler's enmity toward Jesus. These believers at Tiberias had fully explained to Herod that the “kingdom” which Jesus proclaimed was spiritual in nature and not a political venture. Herod rather believed these members of his own household and therefore did not permit himself to become unduly alarmed by the spreading abroad of the reports concerning Jesus' teaching and healing. He had no objections to Jesus' work as a healer or religious teacher. Notwithstanding the favorable attitude of many of Herod's advisers, and even of Herod himself, there existed a group of his subordinates who were so influenced by the religious leaders at Jerusalem that they remained bitter and threatening enemies of Jesus and the apostles and, later on, did much to hamper their public activities. The greatest danger to Jesus lay in the Jerusalem religious leaders and not in Herod. And it was for this very reason that Jesus and the apostles spent so much time and did most of their public preaching in Galilee rather than at Jerusalem and in Judea. 1. The Centurion's Servant 147:1.1 (1647.3) On the day before they made ready to go to Jerusalem for the feast of the Passover, Mangus, a centurion, or captain, of the Roman guard stationed at Capernaum, came to the rulers of the synagogue, saying: “My faithful orderly is sick and at the point of death. Would you, therefore, go to Jesus in my behalf and beseech him to heal my servant?” The Roman captain did this because he thought the Jewish leaders would have more influence with Jesus. So the elders went to see Jesus and their spokesman said: “Teacher, we earnestly request you to go over to Capernaum and save the favorite servant of the Roman centurion, who is worthy of your notice because he loves our nation and even built us the very synagogue wherein you have so many times spoken.” 147:1.2 (1647.4) And when Jesus had heard them, he said, “I will go with you.” And as he went with them over to the centurion's house, and before they had entered his yard, the Roman soldier sent his friends out to greet Jesus, instructing them to say: “Lord, trouble not yourself to enter my house, for I am not worthy that you should come under my roof. Neither did I think myself worthy to come to you; wherefore I sent the elders of your own people. But I know that you can speak the word where you stand and my servant will be healed. For I am myself under the orders of others, and I have soldiers under me, and I say to this one go, and he goes; to another come, and he comes, and to my servants do this or do that, and they do it.” 147:1.3 (1648.1) And when Jesus heard these words, he turned and said to his apostles and those who were with them: “I marvel at the belief of the gentile. Verily, verily, I say to you, I have not found so great faith, no, not in Israel.” Jesus, turning from the house, said, “Let us go hence.” And the friends of the centurion went into the house and told Mangus what Jesus had said. And from that hour the servant began to mend and was eventually restored to his normal health and usefulness. 147:1.4 (1648.2) But we never knew just what happened on this occasion. This is simply the record, and as to whether or not invisible beings ministered healing to the centurion's servant, was not revealed to those who accompanied Jesus. We only know of the fact of the servant's complete recovery. 2. The Journey to Jerusalem 147:2.1 (1648.3) Early on the morning of Tuesday, March 30, Jesus and the apostolic party started on their journey to Jerusalem for the Passover, going by the route of the Jordan valley. They arrived on the afternoon of Friday, April 2, and established their headquarters, as usual, at Bethany. Passing through Jericho, they paused to rest while Judas made a deposit of some of their common funds in the bank of a friend of his family. This was the first time Judas had carried a surplus of money, and this deposit was left undisturbed until they passed through Jericho again when on that last and eventful journey to Jerusalem just before the trial and death of Jesus. 147:2.2 (1648.4) The party had an uneventful trip to Jerusalem, but they had hardly got themselves settled at Bethany when from near and far those seeking healing for their bodies, comfort for troubled minds, and salvation for their souls, began to congregate, so much so that Jesus had little time for rest. Therefore they pitched tents at Gethsemane, and the Master would go back and forth from Bethany to Gethsemane to avoid the crowds which so constantly thronged him. The apostolic party spent almost three weeks at Jerusalem, but Jesus enjoined them to do no public preaching, only private teaching and personal work. 147:2.3 (1648.5) At Bethany they quietly celebrated the Passover. And this was the first time that Jesus and all of the twelve partook of the bloodless Passover feast. The apostles of John did not eat the Passover with Jesus and his apostles; they celebrated the feast with Abner and many of the early believers in John's preaching. This was the second Passover Jesus had observed with his apostles in Jerusalem. 147:2.4 (1648.6) When Jesus and the twelve departed for Capernaum, the apostles of John did not return with them. Under the direction of Abner they remained in Jerusalem and the surrounding country, quietly laboring for the extension of the kingdom, while Jesus and the twelve returned to work in Galilee. Never again were the twenty-four all together until a short time before the commissioning and sending forth of the seventy evangelists. But the two groups were co-operative, and notwithstanding their differences of opinion, the best of feelings prevailed. 3. At the Pool of Bethesda 147:3.1 (1649.1) The afternoon of the second Sabbath in Jerusalem, as the Master and the apostles were about to participate in the temple services, John said to Jesus, “Come with me, I would show you something.” John conducted Jesus out through one of the Jerusalem gates to a pool of water called Bethesda. Surrounding this pool was a structure of five porches under which a large group of sufferers lingered in quest of healing. This was a hot spring whose reddish-tinged water would bubble up at irregular intervals because of gas accumulations in the rock caverns underneath the pool. This periodic disturbance of the warm waters was believed by many to be due to supernatural influences, and it was a popular belief that the first person who entered the water after such a disturbance would be healed of whatever infirmity he had. 147:3.2 (1649.2) The apostles were somewhat restless under the restrictions imposed by Jesus, and John, the youngest of the twelve, was especially restive under this restraint. He had brought Jesus to the pool thinking that the sight of the assembled sufferers would make such an appeal to the Master's compassion that he would be moved to perform a miracle of healing, and thereby would all Jerusalem be astounded and presently be won to believe in the gospel of the kingdom. Said John to Jesus: “Master, see all of these suffering ones; is there nothing we can do for them?” And Jesus replied: “John, why would you tempt me to turn aside from the way I have chosen? Why do you go on desiring to substitute the working of wonders and the healing of the sick for the proclamation of the gospel of eternal truth? My son, I may not do that which you desire, but gather together these sick and afflicted that I may speak words of good cheer and eternal comfort to them.” 147:3.3 (1649.3) In speaking to those assembled, Jesus said: “Many of you are here, sick and afflicted, because of your many years of wrong living. Some suffer from the accidents of time, others as a result of the mistakes of their forebears, while some of you struggle under the handicaps of the imperfect conditions of your temporal existence. But my Father works, and I would work, to improve your earthly state but more especially to insure your eternal estate. None of us can do much to change the difficulties of life unless we discover the Father in heaven so wills. After all, we are all beholden to do the will of the Eternal. If you could all be healed of your physical afflictions, you would indeed marvel, but it is even greater that you should be cleansed of all spiritual disease and find yourselves healed of all moral infirmities. You are all God's children; you are the sons of the heavenly Father. The bonds of time may seem to afflict you, but the God of eternity loves you. And when the time of judgment shall come, fear not, you shall all find, not only justice, but an abundance of mercy. Verily, verily, I say to you: He who hears the gospel of the kingdom and believes in this teaching of sonship with God, has eternal life; already are such believers passing from judgment and death to light and life. And the hour is coming in which even those who are in the tombs shall hear the voice of the resurrection.” 147:3.4 (1649.4) And many of those who heard believed the gospel of the kingdom. Some of the afflicted were so inspired and spiritually revivified that they went about proclaiming that they had also been cured of their physical ailments. 147:3.5 (1649.5) One man who had been many years downcast and grievously afflicted by the infirmities of his troubled mind, rejoiced at Jesus' words and, picking up his bed, went forth to his home, even though it was the Sabbath day. This afflicted man had waited all these years for somebody to help him; he was such a victim of the feeling of his own helplessness that he had never once entertained the idea of helping himself which proved to be the one thing he had to do in order to effect recovery—take up his bed and walk. 147:3.6 (1650.1) Then said Jesus to John: “Let us depart ere the chief priests and the scribes come upon us and take offense that we spoke words of life to these afflicted ones.” And they returned to the temple to join their companions, and presently all of them departed to spend the night at Bethany. But John never told the other apostles of this visit of himself and Jesus to the pool of Bethesda on this Sabbath afternoon. 4. The Rule of Living 147:4.1 (1650.2) On the evening of this same Sabbath day, at Bethany, while Jesus, the twelve, and a group of believers were assembled about the fire in Lazarus's garden, Nathaniel asked Jesus this question: “Master, although you have taught us the positive version of the old rule of life, instructing us that we should do to others as we wish them to do to us, I do not fully discern how we can always abide by such an injunction. Let me illustrate my contention by citing the example of a lustful man who thus wickedly looks upon his intended consort in sin. How can we teach that this evil-intending man should do to others as he would they should do to him?” 147:4.2 (1650.3) When Jesus heard Nathaniel's question, he immediately stood upon his feet and, pointing his finger at the apostle, said: “Nathaniel, Nathaniel! What manner of thinking is going on in your heart? Do you not receive my teachings as one who has been born of the spirit? Do you not hear the truth as men of wisdom and spiritual understanding? When I admonished you to do to others as you would have them do to you, I spoke to men of high ideals, not to those who would be tempted to distort my teaching into a license for the encouragement of evil-doing.” 147:4.3 (1650.4) When the Master had spoken, Nathaniel stood up and said: “But, Master, you should not think that I approve of such an interpretation of your teaching. I asked the question because I conjectured that many such men might thus misjudge your admonition, and I hoped you would give us further instruction regarding these matters.” And then when Nathaniel had sat down, Jesus continued speaking: “I well know, Nathaniel, that no such idea of evil is approved in your mind, but I am disappointed in that you all so often fail to put a genuinely spiritual interpretation upon my commonplace teachings, instruction which must be given you in human language and as men must speak. Let me now teach you concerning the differing levels of meaning attached to the interpretation of this rule of living, this admonition to ‘do to others that which you desire others to do to you': 147:4.4 (1650.5) “1. The level of the flesh. Such a purely selfish and lustful interpretation would be well exemplified by the supposition of your question. 147:4.5 (1650.6) “2. The level of the feelings. This plane is one level higher than that of the flesh and implies that sympathy and pity would enhance one's interpretation of this rule of living. 147:4.6 (1650.7) “3. The level of mind. Now come into action the reason of mind and the intelligence of experience. Good judgment dictates that such a rule of living should be interpreted in consonance with the highest idealism embodied in the nobility of profound self-respect. 147:4.7 (1651.1) “4. The level of brotherly love. Still higher is discovered the level of unselfish devotion to the welfare of one's fellows. On this higher plane of wholehearted social service growing out of the consciousness of the fatherhood of God and the consequent recognition of the brotherhood of man, there is discovered a new and far more beautiful interpretation of this basic rule of life. 147:4.8 (1651.2) “5. The moral level. And then when you attain true philosophic levels of interpretation, when you have real insight into the rightness and wrongness of things, when you perceive the eternal fitness of human relationships, you will begin to view such a problem of interpretation as you would imagine a high-minded, idealistic, wise, and impartial third person would so view and interpret such an injunction as applied to your personal problems of adjustment to your life situations. 147:4.9 (1651.3) “6. The spiritual level. And then last, but greatest of all, we attain the level of spirit insight and spiritual interpretation which impels us to recognize in this rule of life the divine command to treat all men as we conceive God would treat them. That is the universe ideal of human relationships. And this is your attitude toward all such problems when your supreme desire is ever to do the Father's will. I would, therefore, that you should do to all men that which you know I would do to them in like circumstances.” 147:4.10 (1651.4) Nothing Jesus had said to the apostles up to this time had ever more astonished them. They continued to discuss the Master's words long after he had retired. While Nathaniel was slow to recover from his supposition that Jesus had misunderstood the spirit of his question, the others were more than thankful that their philosophic fellow apostle had had the courage to ask such a thought-provoking question. 5. Visiting Simon the Pharisee 147:5.1 (1651.5) Though Simon was not a member of the Jewish Sanhedrin, he was an influential Pharisee of Jerusalem. He was a halfhearted believer, and notwithstanding that he might be severely criticized therefor, he dared to invite Jesus and his personal associates, Peter, James, and John, to his home for a social meal. Simon had long observed the Master and was much impressed with his teachings and even more so with his personality. 147:5.2 (1651.6) The wealthy Pharisees were devoted to almsgiving, and they did not shun publicity regarding their philanthropy. Sometimes they would even blow a trumpet as they were about to bestow charity upon some beggar. It was the custom of these Pharisees, when they provided a banquet for distinguished guests, to leave the doors of the house open so that even the street beggars might come in and, standing around the walls of the room behind the couches of the diners, be in position to receive portions of food which might be tossed to them by the banqueters. 147:5.3 (1651.7) On this particular occasion at Simon's house, among those who came in off the street was a woman of unsavory reputation who had recently become a believer in the good news of the gospel of the kingdom. This woman was well known throughout all Jerusalem as the former keeper of one of the so-called high-class brothels located hard by the temple court of the gentiles. She had, on accepting the teachings of Jesus, closed up her nefarious place of business and had induced the majority of the women associated with her to accept the gospel and change their mode of living; notwithstanding this, she was still held in great disdain by the Pharisees and was compelled to wear her hair down—the badge of harlotry. This unnamed woman had brought with her a large flask of perfumed anointing lotion and, standing behind Jesus as he reclined at meat, began to anoint his feet while she also wet his feet with her tears of gratitude, wiping them with the hair of her head. And when she had finished this anointing, she continued weeping and kissing his feet. 147:5.4 (1652.1) When Simon saw all this, he said to himself: “This man, if he were a prophet, would have perceived who and what manner of woman this is who thus touches him; that she is a notorious sinner.” And Jesus, knowing what was going on in Simon's mind, spoke up, saying: “Simon, I have something which I would like to say to you.” Simon answered, “Teacher, say on.” Then said Jesus: “A certain wealthy moneylender had two debtors. The one owed him five hundred denarii and the other fifty. Now, when neither of them had wherewith to pay, he forgave them both. Which of them do you think, Simon, would love him most?” Simon answered, “He, I suppose, whom he forgave the most.” And Jesus said, “You have rightly judged,” and pointing to the woman, he continued: “Simon, take a good look at this woman. I entered your house as an invited guest, yet you gave me no water for my feet. This grateful woman has washed my feet with tears and wiped them with the hair of her head. You gave me no kiss of friendly greeting, but this woman, ever since she came in, has not ceased to kiss my feet. My head with oil you neglected to anoint, but she has anointed my feet with precious lotions. And what is the meaning of all this? Simply that her many sins have been forgiven, and this has led her to love much. But those who have received but little forgiveness sometimes love but little.” And turning around toward the woman, he took her by the hand and, lifting her up, said: “You have indeed repented of your sins, and they are forgiven. Be not discouraged by the thoughtless and unkind attitude of your fellows; go on in the joy and liberty of the kingdom of heaven.” 147:5.5 (1652.2) When Simon and his friends who sat at meat with him heard these words, they were the more astonished, and they began to whisper among themselves, “Who is this man that he even dares to forgive sins?” And when Jesus heard them thus murmuring, he turned to dismiss the woman, saying, “Woman, go in peace; your faith has saved you.” 147:5.6 (1652.3) As Jesus arose with his friends to leave, he turned to Simon and said: “I know your heart, Simon, how you are torn betwixt faith and doubts, how you are distraught by fear and troubled by pride; but I pray for you that you may yield to the light and may experience in your station in life just such mighty transformations of mind and spirit as may be comparable to the tremendous changes which the gospel of the kingdom has already wrought in the heart of your unbidden and unwelcome guest. And I declare to all of you that the Father has opened the doors of the heavenly kingdom to all who have the faith to enter, and no man or association of men can close those doors even to the most humble soul or supposedly most flagrant sinner on earth if such sincerely seek an entrance.” And Jesus, with Peter, James, and John, took leave of their host and went to join the rest of the apostles at the camp in the garden of Gethsemane. 147:5.7 (1653.1) That same evening Jesus made the long-to-be-remembered address to the apostles regarding the relative value of status with God and progress in the eternal ascent to Paradise. Said Jesus: “My children, if there exists a true and living connection between the child and the Father, the child is certain to progress continuously toward the Father's ideals. True, the child may at first make slow progress, but the progress is none the less sure. The important thing is not the rapidity of your progress but rather its certainty. Your actual achievement is not so important as the fact that the direction of your progress is Godward. What you are becoming day by day is of infinitely more importance than what you are today. 147:5.8 (1653.2) “This transformed woman whom some of you saw at Simon's house today is, at this moment, living on a level which is vastly below that of Simon and his well-meaning associates; but while these Pharisees are occupied with the false progress of the illusion of traversing deceptive circles of meaningless ceremonial services, this woman has, in dead earnest, started out on the long and eventful search for God, and her path toward heaven is not blocked by spiritual pride and moral self-satisfaction. The woman is, humanly speaking, much farther away from God than Simon, but her soul is in progressive motion; she is on the way toward an eternal goal. There are present in this woman tremendous spiritual possibilities for the future. Some of you may not stand high in actual levels of soul and spirit, but you are making daily progress on the living way opened up, through faith, to God. There are tremendous possibilities in each of you for the future. Better by far to have a small but living and growing faith than to be possessed of a great intellect with its dead stores of worldly wisdom and spiritual unbelief.” 147:5.9 (1653.3) But Jesus earnestly warned his apostles against the foolishness of the child of God who presumes upon the Father's love. He declared that the heavenly Father is not a lax, loose, or foolishly indulgent parent who is ever ready to condone sin and forgive recklessness. He cautioned his hearers not mistakenly to apply his illustrations of father and son so as to make it appear that God is like some overindulgent and unwise parents who conspire with the foolish of earth to encompass the moral undoing of their thoughtless children, and who are thereby certainly and directly contributing to the delinquency and early demoralization of their own offspring. Said Jesus: “My Father does not indulgently condone those acts and practices of his children which are self-destructive and suicidal to all moral growth and spiritual progress. Such sinful practices are an abomination in the sight of God.” 147:5.10 (1653.4) Many other semiprivate meetings and banquets did Jesus attend with the high and the low, the rich and the poor, of Jerusalem before he and his apostles finally departed for Capernaum. And many, indeed, became believers in the gospel of the kingdom and were subsequently baptized by Abner and his associates, who remained behind to foster the interests of the kingdom in Jerusalem and thereabouts. 6. Returning to Capernaum 147:6.1 (1653.5) The last week of April, Jesus and the twelve departed from their Bethany headquarters near Jerusalem and began their journey back to Capernaum by way of Jericho and the Jordan. 147:6.2 (1654.1) The chief priests and the religious leaders of the Jews held many secret meetings for the purpose of deciding what to do with Jesus. They were all agreed that something should be done to put a stop to his teaching, but they could not agree on the method. They had hoped that the civil authorities would dispose of him as Herod had put an end to John, but they discovered that Jesus was so conducting his work that the Roman officials were not much alarmed by his preaching. Accordingly, at a meeting which was held the day before Jesus' departure for Capernaum, it was decided that he would have to be apprehended on a religious charge and be tried by the Sanhedrin. Therefore a commission of six secret spies was appointed to follow Jesus, to observe his words and acts, and when they had amassed sufficient evidence of lawbreaking and blasphemy, to return to Jerusalem with their report. These six Jews caught up with the apostolic party, numbering about thirty, at Jericho and, under the pretense of desiring to become disciples, attached themselves to Jesus' family of followers, remaining with the group up to the time of the beginning of the second preaching tour in Galilee; whereupon three of them returned to Jerusalem to submit their report to the chief priests and the Sanhedrin. 147:6.3 (1654.2) Peter preached to the assembled multitude at the crossing of the Jordan, and the following morning they moved up the river toward Amathus. They wanted to proceed straight on to Capernaum, but such a crowd gathered here they remained three days, preaching, teaching, and baptizing. They did not move toward home until early Sabbath morning, the first day of May. The Jerusalem spies were sure they would now secure their first charge against Jesus—that of Sabbath breaking—since he had presumed to start his journey on the Sabbath day. But they were doomed to disappointment because, just before their departure, Jesus called Andrew into his presence and before them all instructed him to proceed for a distance of only one thousand yards, the legal Jewish Sabbath day's journey. 147:6.4 (1654.3) But the spies did not have long to wait for their opportunity to accuse Jesus and his associates of Sabbath breaking. As the company passed along the narrow road, the waving wheat, which was just then ripening, was near at hand on either side, and some of the apostles, being hungry, plucked the ripe grain and ate it. It was customary for travelers to help themselves to grain as they passed along the road, and therefore no thought of wrongdoing was attached to such conduct. But the spies seized upon this as a pretext for assailing Jesus. When they saw Andrew rub the grain in his hand, they went up to him and said: “Do you not know that it is unlawful to pluck and rub the grain on the Sabbath day?” And Andrew answered: “But we are hungry and rub only sufficient for our needs; and since when did it become sinful to eat grain on the Sabbath day?” But the Pharisees answered: “You do no wrong in eating, but you do break the law in plucking and rubbing out the grain between your hands; surely your Master would not approve of such acts.” Then said Andrew: “But if it is not wrong to eat the grain, surely the rubbing out between our hands is hardly more work than the chewing of the grain, which you allow; wherefore do you quibble over such trifles?” When Andrew intimated that they were quibblers, they were indignant, and rushing back to where Jesus walked along, talking to Matthew, they protested, saying: “Behold, Teacher, your apostles do that which is unlawful on the Sabbath day; they pluck, rub, and eat the grain. We are sure you will command them to cease.” And then said Jesus to the accusers: “You are indeed zealous for the law, and you do well to remember the Sabbath day to keep it holy; but did you never read in the Scripture that, one day when David was hungry, he and they who were with him entered the house of God and ate the showbread, which it was not lawful for anyone to eat save the priests? and David also gave this bread to those who were with him. And have you not read in our law that it is lawful to do many needful things on the Sabbath day? And shall I not, before the day is finished, see you eat that which you have brought along for the needs of this day? My good men, you do well to be zealous for the Sabbath, but you would do better to guard the health and well-being of your fellows. I declare that the Sabbath was made for man and not man for the Sabbath. And if you are here present with us to watch my words, then will I openly proclaim that the Son of Man is lord even of the Sabbath.” 147:6.5 (1655.1) The Pharisees were astonished and confounded by his words of discernment and wisdom. For the remainder of the day they kept by themselves and dared not ask any more questions. 147:6.6 (1655.2) Jesus' antagonism to the Jewish traditions and slavish ceremonials was always positive. It consisted in what he did and in what he affirmed. The Master spent little time in negative denunciations. He taught that those who know God can enjoy the liberty of living without deceiving themselves by the licenses of sinning. Said Jesus to the apostles: “Men, if you are enlightened by the truth and really know what you are doing, you are blessed; but if you know not the divine way, you are unfortunate and already breakers of the law.” 7. Back in Capernaum 147:7.1 (1655.3) It was around noon on Monday, May 3, when Jesus and the twelve came to Bethsaida by boat from Tarichea. They traveled by boat in order to escape those who journeyed with them. But by the next day the others, including the official spies from Jerusalem, had again found Jesus. 147:7.2 (1655.4) On Tuesday evening Jesus was conducting one of his customary classes of questions and answers when the leader of the six spies said to him: “I was today talking with one of John's disciples who is here attending upon your teaching, and we were at a loss to understand why you never command your disciples to fast and pray as we Pharisees fast and as John bade his followers.” And Jesus, referring to a statement by John, answered this questioner: “Do the sons of the bridechamber fast while the bridegroom is with them? As long as the bridegroom remains with them, they can hardly fast. But the time is coming when the bridegroom shall be taken away, and during those times the children of the bridechamber undoubtedly will fast and pray. To pray is natural for the children of light, but fasting is not a part of the gospel of the kingdom of heaven. Be reminded that a wise tailor does not sew a piece of new and unshrunk cloth upon an old garment, lest, when it is wet, it shrink and produce a worse rent. Neither do men put new wine into old wine skins, lest the new wine burst the skins so that both the wine and the skins perish. The wise man puts the new wine into fresh wine skins. Therefore do my disciples show wisdom in that they do not bring too much of the old order over into the new teaching of the gospel of the kingdom. You who have lost your teacher may be justified in fasting for a time. Fasting may be an appropriate part of the law of Moses, but in the coming kingdom the sons of God shall experience freedom from fear and joy in the divine spirit.” And when they heard these words, the disciples of John were comforted while the Pharisees themselves were the more confounded. 147:7.3 (1656.1) Then the Master proceeded to warn his hearers against entertaining the notion that all olden teaching should be replaced entirely by new doctrines. Said Jesus: “That which is old and also true must abide. Likewise, that which is new but false must be rejected. But that which is new and also true, have the faith and courage to accept. Remember it is written: ‘Forsake not an old friend, for the new is not comparable to him. As new wine, so is a new friend; if it becomes old, you shall drink it with gladness.'” 8. The Feast of Spiritual Goodness 147:8.1 (1656.2) That night, long after the usual listeners had retired, Jesus continued to teach his apostles. He began this special instruction by quoting from the Prophet Isaiah: 147:8.2 (1656.3) “‘Why have you fasted? For what reason do you afflict your souls while you continue to find pleasure in oppression and to take delight in injustice? Behold, you fast for the sake of strife and contention and to smite with the fist of wickedness. But you shall not fast in this way to make your voices heard on high. 147:8.3 (1656.4) “‘Is it such a fast that I have chosen—a day for a man to afflict his soul? Is it to bow down his head like a bulrush, to grovel in sackcloth and

In Miami's artsy Wynwood neighborhood, there's a colorfully painted building that has people lining up around the block. Customers wait patiently for bagels, guava-cheese pastries and other treats. But not on Saturdays. The bake shop known as Zak the Baker is a kosher bakery that closes every week for the Jewish Sabbath. But the owner, 36-year-old Zak Stern, is not as religious as you might think. So why would a self-described “non-religious Jew” open a kosher bakery in the first place? Zak explained during our recent conversation. He also shared why he trimmed his trademark beard and why he has no plans to expand Zak the Baker to other cities.Hungry for more? Check out these related episodes from our house of carbs:Is Bread Life? It is at Born and Bread Bakehouse!Michelle Bernstein's Jewish-Latin ‘Mishmosh' of a LifeSourdough 101

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Dubbed “The Jewish Jordan” by Sports Illustrated in 1999, Tamir Goodman is a former professional basketball player and current successful entrepreneur, coach, educator, and motivational speaker. Tamir was ranked the 25th best high school player in the country. He gained national attention after averaging over 35 points per game his junior year, all while remaining faithful to his Orthodox Jewish upbringing. Tamir was named MVP of the prestigious “Capital Classic All-Star Game,” an award won by Shaquille O'Neal, Lebron James, and other stars. Tamir then made history as the first Jewish basketball player to play D-I college and professional basketball without playing on the Jewish Sabbath. Tamir has been featured on 60 Minutes, ESPN, CNN, Fox, and many others. He was covered in The New York Times, The Washington Post, and in media sources across the United States, Israel, and around the world. In 2002, Tamir fulfilled his dream of moving to Israel when he was signed by top Israeli and European League basketball team, Maccabi Tel Aviv. Former NBA Coach, David Blatt, was the team's coach at the time. In 2004, Tamir took a break from playing basketball to serve in the Israel Defense Forces (IDF) where he was awarded “Most Outstanding Soldier.” After a seven-year-long basketball-playing career for some of the best Israeli teams including Maccabi Haifa and Givat Shmuel, Tamir retired from professional basketball in 2009 after suffering career-ending injuries. Tamir currently runs a world-class summer overnight basketball camp in Jerusalem for players from around the world; leading sports-based programming for trips, schools, and organizations.He is the published author of “The Jewish Jordan's Triple Threat,” an international motivational speaker, and a sports and business consultant. Tamir holds a B.A. in communications and lives in Jerusalem with his wife and five kids.We cover a whole lot in our conversation from details that many of you may have never heard before. From Tamir's journey to fame and the aftermath and what continues to drive him to be the best, he can be every single day. This episode with Tamir is packed with inspiration. So, ladies and gentlemen, I thank you for tuning in and I do hope you enjoyed this podcast.Connect with TamirInstagramWebsiteTwitterLinkedInYouTubeSayMazelTov is where you can request personalized videos from your favorite Jewish creators and inspiring thought leaders. Our goal is that you have a personalized easy and professional experience all the while supporting a charity.Use promo code meirkay10 for 10% on your order!Don't forget to subscribe to The Great Day PodcastLove The Great Day Podcast? Want to find out how to support the show? Click the link below to join my new Patreon page.Become Patron on My Patreon Page HERE!Did I mention that I am now an author?! Check out my new book "A Kids Book About Optimism"And be sure to follow my Instagram page and Facebook page to stay up to date on everything I'm working on.I'm Meir Kay and Have A Great Day! Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.