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Jed Mullenix is the President of Within Reach, dedicated to uniting the church for the good of the community. With 15 years in church leadership across New England and Omaha, he's passionate about developing leaders and teams for mission. He and his wife, Beth, have five children and enjoy the outdoors, travel, and gathering with friends. To learn more about the podcast or access the show notes, visit www.redletterpodcast.com. Today's episode is brought to you by Children's HopeChest. Being a church partner with HopeChest is an amazing two-way transformational experience for your whole church. Not only do you and your church get the joy of knowing you are making a difference, but you also get to experience the love of a community and learn from their community through multiple mission trips to your community overseas.HopeChest's model gets into a community, they establish a multi-year partnership, and then build up local leaders in the areas they work with. They develop community plans with clear exit strategies, focusing on empowerment of the local people, not a forever dependence on those of us who want to help. It truly is the “helping without hurting” model that I know as a pastor I looked for a long time in my global mission work. In my mind, they check all the right boxes.Take a first step and get to know this organization more by going on a vision trip. They are getting ready for some summer vision trips to Guatemala, Uganda, and Ethiopia. You can find out about them and sign up at www.hopechest.org/lutheran. Thanks again to HopeChest for being our Season 8 Sponsor.Resources mentioned in the episode: www.withinreach.comJed MullenixCoPilotState of the City Book by Within Reach and Barna ResearchBarna ResearchAlpha To Transform A City: Whole Church, Whole Gospel, Whole City by Eric SwansonKey insights from the episode: How can we create strategic intersections for pastors running in their own lanes? - Jed MullenixIt can be easier to ask church leaders for their money than their time. - Pastor Chris JohnsonWe learned to listen rather than do. - Jed MullenixPeople want to experience Jesus as good before they believe Jesus is true. - Jed MullenixThe school is the greatest portal into the community. - Jed MullenixBe a chief celebrator of your city. - Jed MullenixJed Mullenix's Challenge: Abide where you are. Live out Jesus's most basic command wherever you are. Are you following Jesus? Many want to be greater followers of Jesus but don't know how. We extensively studied everything Jesus commanded of us and located five key targets to which Jesus invited His followers. The five targets are Being, Forgiving, Serving, Giving, and Going.In partnership with LifeWay Research, we created a Red Letter Challenge Assessment that will measure you according to these five targets. And the best news of all: it's free! You will receive your results immediately and be presented with the next steps to help you become an even greater follower of Jesus.You can take the FREE Red Letter Challenge Assessment here.This is another Hurrdat Media Production. Hurrdat Media is a podcast network and digital media production company based in Omaha, NE. Find more podcasts on the Hurrdat Media Network by going to HurrdatMedia.com or the Hurrdat Media YouTube channel!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
The Eikon team continues to analyze the whole gospel, which differs from incomplete versions in its formation of community, the role of baptism, and especially what we understand as the primary mission of the church. Chapters00:00 Introduction and Personal Reflections8:38 The Whole Gospel: Understanding Community and Individuality13:36 The Challenge of Individualism in the Gospel19:48 Baptism and the Role of the Church23:00 The Role of Gospels in Mission26:22 Embodiment of Justice and Community35:41 The Shift in Global Christianity39:17 The Dynamics of Small vs. Large Gatherings42:35 The Center of Gravity in Church Community49:34 Balancing Small Groups and Large Gatherings
Gianna, Jeff, and Michael explore the complexities of faith communities, the challenges of drawing lines in beliefs, and the importance of embodying the gospel through love and community rather than merely exporting morals.
Main Text: Matthew 13:47–52 (ESV) 47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”Preaching Point: The urgency of the gospel message requires us to take God's impending judgment seriously, using every page of Scripture to make the case for salvation.Teaching Points:See the Whole Picture vv47-48Share the Whole Gospel vv49-50 Use the Whole Bible vv51-52
We stand on Jesus' promise that the gospel will be preached in the whole world as a testimony to all nations. As we see this being fulfilled, we know the end is near and Jesus' return is soon.Main Points:1. There are still locations in our world where the gospel message is not being preached. There are places where there are no churches, no missionaries, no translations of the Bible in local languages, and no access to the salvation message.2. With the use of the ever-increasing tools of technology the message of Christ is spreading faster than ever before. My prayer is that a new generation of missionaries will hear the call of God and will take the gospel to people still waiting to hear.3. The gospel of Jesus Christ is good news. We cannot be silent. We cannot keep such good news to ourselves. We must tell others. We must let people know that Jesus saves. Let's determine that we will be a part of preaching the gospel locally and globally as a testimony to all.Today's Scripture Verses:Matthew 24:14 - “And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”1 Thessalonians 1:8 - “The Lord's message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere.” Matthew 28:19 - “Go and make disciples of all nations…”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group
The Whole Church, the Whole Gospel, the Whole WorldPassage: Matthew 28v16-20Speaker: Jim MemoryApologies that the video cuts off before the end of the talk
Too often we present the Gospel just as forgiveness, which is true but it's not the entire truth. Like a rowboat with only one paddle, preaching half the Gospel sends us in circles, never really moving forward. What are we missing?
Sponsors: The Clergy Confessions Podcast (www.clergyconfessions.com); Gardner-Webb University School of Divinity (www.gardner-webb.edu); Baptist Seminary of Kentucky (www.bsk.edu); Baylor's Garland School of Social Work; The Community Transformation Center at Palm Beach Atlantic University (www.pbactc.org); The Center for Congregational Health (https://healthychurch.org); and The Baptist House of Studies at Union Presbyterian Seminary (https://www.upsem.edu/). Join the listener community at https://www.classy.org/campaign/podcast-listener-support/c251116. Music from HookSounds.com.
Christ Jesus came into the world to save sinners. Nothing more to be done.
In the second part of our series, Bob looks at the crucifixion of our Lord Jesus Christ prophesied 700 years beforehand and its transforming effect on a sinner saved by the blood of the lamb.
Crucifixion?; The "Word" = right reason of Christ; Law of Nature; Benefits at our neighbors' expense; Corban making God's word to none effect; Augustus Caesar; Roman republic?; "Emperator"; Caesar story; "Son of God"; Submitting to slavery; "God"; Making covenants; Societal shifts in thinking; Unrecognized captivity; Assurance of freedom; Covetousness not allowed; Manufactured conflict; Conflict in Christ's time; Sanhedrin; Appointment of 70; "Stones" for the Temple; No exercising authority; Sacred rights; Whole Gospel; Assembling the puzzle; Statues; Government welfare; Christ's ministers duty; Corruption; Accountability in kingdom of God; Taking back responsibilities; Early Church functions; One purse; Weakening the people; Inflation; Thriving Christians; Non-participators; Temple tribute; Building the Roman colosseum; Biting your neighbor; Wanting to believe we are free; Pilate's "Superscription"; Matt 27:27; Lk 23:11; Mark 15:24; Herod's recognition of Christ; "Parens Patria"; The Veil; Hebrew (poreketh) "pai-resh-kuf-tav"; from "perek" (cruelty); Weakened, degenerate people; Soup kitchens; Al Capone?; Income tax; FDR's bondage; Old Testament "Vail"; Tabernacle; Jubilee; Church in the Wilderness; Slavery = force; Substitute "choice" for people; Every day election day; Saul syndrome; Scattering the flock; Saved by a new Caesar?; Logos of Moses; Rebuilding stone Temple; Red Heifer?; Misunderstanding symbology; Ripping of the veil; Temple full of blood; Electing Rulers?; Repentance; Consenting to covetousness; Torment?; Holy Spirit; Immigrants; Veil within us; Pai = oral torah; Resh = process; Living the law - sacrifice; Gathering together; Kuf = crown - actualized potential; Power to heal; Tav = faith; Living by faith to receive actualized potential from God; Altars of faith, hope and charity; Tabernacle covered with skins; Offices of Caesar; Who will repent?; Healing demoniac; Caring for neighbor; "Worship"?; Bondage of Egypt; Owning your labor; Deciding good and evil; Getting you to bite one another; "love"; Hearing the Word; Tearing of the veil; Binding by love; Archeological evidence; Sacrifice of family; Ear ticklers; Receiving life more abundantly; Col 3:5; Idolatry; Wrath of God; Eph 5:5; Constantinian church; Good news knowing what to repent from; 1 Cor 5:10; Fornicators with the world; Unrighteous mammon; Creating the alternative; Setting your neighbor free first; Legal charity; Lady Godiva?; Blessing others; God of salvation; Individual salvation; Previewing Mark 16; Gathering together; May your eyes be opened.
Kingdom, Cross and Grace. This is the gospel is three words. As we begin our Whole Gospel series, Lewis Roderick takes us to Matthew 4 and shows us the beauty of the gospel of the Kingdom.
This week we are concluding our sermon series, “Called: The Story of Moses.” Over these last five-weeks we have looked at the life of Moses from birth until death. Tune in this week as Pastor Chris Jones ends this series with the message, “Pass It On and Don't Forget It!” Scripture: Deuteronomy 6:6-7, 20-24; 6:4-5; 34:1-5, 9
In this sermon, Pastor Beth talks about the Vineyard Distinctive of teaching the whole Gospel.
Is the gospel for everyone? Or is it merely a cultural thing? Join us this week as we look at the Apostle Paul's letter to the Romans and find out what he had to say about the gospeland who it was for. Right here, on the Bible Study Hour teaching you to think and act biblically. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29
Bill Kittrell begins our new sermon series, Colossians: Celebrating the Supremacy of Christ, in Colossians 1:1-8 with this week's message titled, "The Whole Gospel for the Whole World."
Bill Kittrell begins our new sermon series, Colossians: Celebrating the Supremacy of Christ, in Colossians 1:1-8 with this week's message titled, "The Whole Gospel for the Whole World."
God does not want to heal you partially, He wants to make you WHOLE.
Dr. Curtis Hutson preached a message entitled, "The Whole Gospel in One Verse." We hope you enjoy this classic sermon from a great preacher of the past. Visit classics.preachthebible.org for more gospel messages.
Sermon text: Ephesians 2.11-22; Speaker: Geoff Francian. Visit thekingscongregation.com for more sermons, exhortations, music, and events.
A new MP3 sermon from God's Point of View is now available on SermonAudio with the following details: Title: Romans # 48 - The Whole Gospel Subtitle: Romans Explained Speaker: D. Earl Cripe Broadcaster: God's Point of View Event: Radio Broadcast Date: 3/29/2024 Bible: Romans 10:10-15 Length: 23 min.
Asked how she mentors women Esme tells about serving as the Director of Leadership Development for Tirzah International with more than 300 women mentees!Hear The Esme Bowers Story, a marvelous South Africa Christian Leader.Esme Bowers is married to Theo, they have one daughter Nadine and live in Cape Town South Africa. Esme is a creative person having trained and worked in many professions as fashion designer, business director, and community developer.She established the Consultation of Christian Churches in Cape Town (An interdenominational network of Christian Leaders addressing issues in the city) was one of the founding members of The Evangelical Alliance of South Africa (presently serves as Chairperson) birthed The Women's Ministry in the Full Gospel Church of God in SA serving as as president for 12 years, served as chair of The Pan African Christian Women's Alliance for three terms, and has served on many national and global boards. In 2012 she was one of the founding members of African Women in Mission Network and presently serves as the chair. Her role as the International Secretary for the Lausanne movement gave her the opportunity to host the Lausanne CT2010 conference. She is presently the World Evangelical Alliance Director for the Department on ‘Church in Community' working with a team of 10 global ministries in developing Healthy Churches.Her real passion is seeing people, particularly women's lives transformed by the power of the gospel and equipping them in their role as community transformers. One of her mantras is “the Whole Church taking the Whole Gospel to the Whole World” (Lausanne).On The Eden Book Series and The Eden Workshops, Esme says "These are all very valuable! I really want to commend what you guys are doing at the Tru316 Foundation and www.Tru316.com!LINKS: Tirzah International https://www.tirzah.org/World Evangelical Alliance https://worldea.org/Lausanne Movement https://lausanne.org/PACWA Report https://lausanneworldpulse.com/lausannereports/1000/09-2008Esme's interview is brought to you by The Tru316 Foundation which is the host of The Eden Podcast! You can support this ministry as a Tru Partner. Click this link: www.Tru316.com/partner
Pick up Knowing God Through the Year by J.I. Packer at the Mariners Bookstore- Visit marinerschurch.org or download the Mariners App for more information
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No amount of good works can make one worthy of God's grace; However, is simply saying you put your faith in Jesus enough?
PETE KELLEY, Lead Pastor / First Sunday of Harvest / Colossians 1.15-20
Ekklesia: The Whole Gospel for the Whole Person 2 Corinthians 5:16-21 Pastor Jeremy
Message from Pastor Kory Cunningham on September 17, 2023
The Whole Gospel – What is it? How do we live it? Tom and Gabe share a new Living Truth Podcast with you on how the gospel is applied in daily life as we study the Bible with the whole gospel in mind.
Recorded 5-26-2023
1 Corinthians 15:1-2 VBC Bulletin Sermon and LG Questions
Date Preached: June 23, 2019 Passage: Matthew 11:16-30 For more information about this sermon, please visit Grace To You Ministries or click here. If you have any questions or concerns, please contact us at expositorysermons@gmail.com --- Support this podcast: https://podcasters.spotify.com/pod/show/expositorysermons/support
The whole Gospel means that Jesus cares about your soul and your body. Jesus fed a crowd of five thousand people because he didn't want them to leave and faint on the road from hunger. This shows us that God is concerned about justice here on Earth just as much as He cares about your spiritual life. It's the whole Gospel.
The whole Gospel means that Jesus cares about your soul and your body. Jesus fed a crowd of five thousand people because he didn't want them to leave and faint on the road from hunger. This shows us that God is concerned about justice here on Earth just as much as He cares about your spiritual life. It's the whole Gospel.
Acts 20:27 says, "I have not hesitated to declare the whole counsel of God..."What exactly is "the whole counsel"?Here's what we see in the Word.1. Grace is not part of the Gospel - it is the truth of the gospel.2. Law is separate from grace and truth.3. We are not under even a little bit of the law.4. Preaching the whole gospel is simply preaching about Jesus.5. It's not grace plus anything. It is grace alone.6. The gospel is 100% good news.
In this episode, published on January 4, 2023, Pastor Ethan Callison reads Luke 3 and we see how John the Baptist called people to a life of repentance to receive the whole Gospel. Link to reading plan: https://fcclife.org/podcast-reading-plan HEAR Journal: https://www.form.church/RT5YGury
The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Fourth Week of Easter by Dr. James Merrick. Easter Weekday / Nereus and Achilleus, Martyrs / Pancras, Martyr First Reading: Acts 13: 13-25 Responsorial Psalm: Psalms 89: 2-3, 21-22, 25 and 27 Alleluia: Revelation 1: 5ab Gospel: John 13: 16-20 Learn more about the Mass at www.stpaulcenter.com
BONUS EPISODE: This is Jon Harris' lecture from our recent conference. Social Justice is not merely a new “form” of Christianity, it is an entirely new “religion” which stands in direct opposition to the Historic Christian Faith. Social Justice seeks to pervert biblical truth in two primary ways: 1) Social Justice perverts God's Law by undermining the biblical criteria for true justice. Social Justice is partial, it demands affirmation without the need for compelling evidence, and it seeks to punish children for the sins of their fathers. 2) Social Justice perverts God's Gospel by seeking to add the necessity of works to salvation by faith alone. Social Justice Warriors within Evangelicalism often speak of “The Whole Gospel” which requires people to become Social Justice Activists in addition to their faith in Jesus. In this lecture, Jon Harris uncovers the demonic origins of this False Gospel and reveals that this worldly ideology is much older than many of us might realize. There is truly “nothing new under the sun.”
I'm not exaggerating when I say that some skeptics, and even some Christians, and some scholars in both categories, will teach that if Mark ends his Gospel at 16:8 then it destroys Christianity as we know it. I think this is silly. But I also think it needs a response. After going through those over the top claims we will deal with the more subtle and thoughtful claims of those who say that there are internal and external reasons for thinking that Mark could not have meant for 16:8 to be the ending of his Gospel originally. All told I will walk through 7 specific claims against the shorter ending of Mark and give a case for how this seemingly strange ending is actually quite powerful and meant to cause us to sit with the massive implications of the death and resurrection of the Messiah, until we are stirred to action. This is the last video in the Mark Series. I have SO enjoyed doing this with you and appreciate your prayers for me to have wisdom as I seek to launch into future series and videos. Next up is a thorough study of women in ministry (that will probably take months to prep, sorry for the wait) and then I'll do a verse-by-verse teaching through the book of Hebrews, with the same sort of methods you've seen in the study of Mark. This is part 70 of the Mark Series - a thorough verse-by-verse study through the Gospel of Mark paying special attention to theology, apologetics, and historical context. See the WHOLE Gospel of Mark playlist here:https://www.youtube.com/playlist?list=PLZ3iRMLYFlHuGenHwUdeiQ5M-uj5XW4sF Here's Kelley Iverson's article, "A Further Word on Final Gar": http://www.jstor.org/stable/43725642 The notes for many of my studies are also available for free on my website (as is all the content on my website). https://BibleThinker.org
I'm not exaggerating when I say that some skeptics, and even some Christians, and some scholars in both categories, will teach that if Mark ends his Gospel at 16:8 then it destroys Christianity as we know it. I think this is silly. But I also think it needs a response. After going through those over the top claims we will deal with the more subtle and thoughtful claims of those who say that there are internal and external reasons for thinking that Mark could not have meant for 16:8 to be the ending of his Gospel originally. All told I will walk through 7 specific claims against the shorter ending of Mark and give a case for how this seemingly strange ending is actually quite powerful and meant to cause us to sit with the massive implications of the death and resurrection of the Messiah, until we are stirred to action. This is the last video in the Mark Series. I have SO enjoyed doing this with you and appreciate your prayers for me to have wisdom as I seek to launch into future series and videos. Next up is a thorough study of women in ministry (that will probably take months to prep, sorry for the wait) and then I'll do a verse-by-verse teaching through the book of Hebrews, with the same sort of methods you've seen in the study of Mark. This is part 70 of the Mark Series - a thorough verse-by-verse study through the Gospel of Mark paying special attention to theology, apologetics, and historical context. See the WHOLE Gospel of Mark playlist here:https://www.youtube.com/playlist?list=PLZ3iRMLYFlHuGenHwUdeiQ5M-uj5XW4sF Here's Kelley Iverson's article, "A Further Word on Final Gar": http://www.jstor.org/stable/43725642 The notes for many of my studies are also available for free on my website (as is all the content on my website). https://BibleThinker.org
This passage is probably most well known because of its abuse by snake handling preachers in the United States. I will address that issue but it's far from the only important thing to talk about in these verses! Though the snake comments in the passage get a lot of attention from normal people, scholars are mostly interested in the question of whether the passage belongs in the Gospel of Mark at all. But, today I'm not answering the question of whether the last 12 verses of Mark are authentic or not. I'm just answering the question of how I would interpret the passage as it stands. Next week I'll deal with the complex issues related to whether the passage belongs in Mark in the first place. This is part 68 of the Mark Series, going verse-by-verse through the Gospel of Mark. Today we are in Mark 16:9-20. See the WHOLE Gospel of Mark playlist here:https://www.youtube.com/playlist?list=PLZ3iRMLYFlHuGenHwUdeiQ5M-uj5XW4sF I have live videos Mondays and Fridays at 1 p.m. Pacific Time. Monday is a Bible study and Friday is a Q&A. Feel free to use my videos in your own gatherings as an aid to studying Scripture. My website: https://BibleThinker.org
This passage is probably most well known because of its abuse by snake handling preachers in the United States. I will address that issue but it's far from the only important thing to talk about in these verses! Though the snake comments in the passage get a lot of attention from normal people, scholars are mostly interested in the question of whether the passage belongs in the Gospel of Mark at all. But, today I'm not answering the question of whether the last 12 verses of Mark are authentic or not. I'm just answering the question of how I would interpret the passage as it stands. Next week I'll deal with the complex issues related to whether the passage belongs in Mark in the first place. This is part 68 of the Mark Series, going verse-by-verse through the Gospel of Mark. Today we are in Mark 16:9-20. See the WHOLE Gospel of Mark playlist here:https://www.youtube.com/playlist?list=PLZ3iRMLYFlHuGenHwUdeiQ5M-uj5XW4sF I have live videos Mondays and Fridays at 1 p.m. Pacific Time. Monday is a Bible study and Friday is a Q&A. Feel free to use my videos in your own gatherings as an aid to studying Scripture. My website: https://BibleThinker.org
They tell me that the internet is where religion goes to die, but they also tell me the internet is full of poor research and unreasonable arguments. We are going to get pretty technical today. Lots of different threads of evidence will be explained and drawn together to support the factuality of the burial of Jesus by Joseph of Arimathea. This may seem like it's not a big deal if you haven't recognized the evidential value of the burial and empty tomb for the historicity of the resurrection of Jesus. I'll be drawing from the work of a number of different scholars (Craig Evans is particularly helpful) and responding to the work of Dr. Bart Ehrman, who has influenced countless people to reject the resurrection of Christ. This is part 67 of the Mark Series, going verse-by-verse through the Gospel of Mark. Today we are in Mark 15:42-46. See the WHOLE Gospel of Mark playlist here:https://www.youtube.com/playlist?list=PLZ3iRMLYFlHuGenHwUdeiQ5M-uj5XW4sF Here are resources I'll mention in the video: How Jesus Became God, by Bart Ehrman - https://www.amazon.com/dp/B00DB39V2Q/ How God Became Jesus, a response to Ehrman by 5 scholars:https://www.amazon.com/How-God-Became-Jesus-Nature-ebook/dp/B00I2P2OVS/ Article on chemical analysis of nails from Caiaphas' ossuary - "Petrochemistry of Sediment and Organic Materials Sampled from Ossuaries and Two Nails from the Tomb of the Family of the High Priest Caiaphas, Jerusalem":https://doi.org/10.4236/ad.2020.83015 Jody Magness' article on why the archaeological data supports the historicity of the burial of Jesus by Joseph of Arimathea. "Ossuaries and the Burials of Jesus and James":https://ancient-world-project.nes.lsa.umich.edu/tltc/wp-content/uploads/2016/08/DEATH_OSSUARIES_Magness-2003_Ossuaries-and-the-Burials-of-Jesus-and-James.pdf I have live videos Mondays and Fridays at 1 p.m. Pacific Time. Monday is a Bible study and Friday is a Q&A. Feel free to use my videos in your own gatherings as an aid to studying Scripture. My website: https://BibleThinker.org
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