Podcasts about zadoff

Education has the power to break down divisions that separate us.This week on Adapting, David Bryfman is joined by Dr. Ethan Zadoff to discuss how a religious Zionist school has been navigating the aftermath of October 7th. Building on Zadoff's ​​​​recent article, which advocates for open and nuanced conversations in the classroom. Together, they address the role of Zionism in the religious community, how to continue to pray when our prayers aren't getting answered, and other heavy questions just in time for Rosh Hashanah.This episode was produced by Dina Nusnbaum and Miranda Lapides. The show's executive producers are David Bryfman, Karen Cummins, and Nessa Liben.  This episode was engineered and edited by Nathan J. Vaughan of NJV Media.  If you enjoyed the show, please leave us a 5-star rating and review, or even better, share it with a friend. Be sure to subscribe wherever you listen to podcasts and be the first to know when new episodes are released. To learn more about The Jewish Education Project visit jewishedproject.org where you can find links to our Jewish Educator Portal and learn more about our mission, history, and staff. We are a proud partner of UJA-Federation of New York. 

Karches, Nora www.deutschlandfunk.de, Büchermarkt

Mirjam Zadoff, geb. 1974 in Innsbruck, ist Historikerin und leitet seit 2018 das NS-Dokumentationszentrum München, das sich auf dem Gelände der ehemaligen Parteizentrale der NSDAP befindet. (Wdh. vom 04.04.2024)

Episodio #158 Descargate los dos arreglos analizados en este episodio: https://www.dopplerpages.com/gusespada-D9EA4/DosarreglosZadoff-80216 Suscribite a la Newsletter gratuita:   https://www.dopplerpages.com/gusespada-D9EA4/Form6-62234  Podés descargar el artículo de Néstor  acá: https://1drv.ms/b/s!AhY9XomXNGAxg_UluoOoX452_-M2jQ?e=zTVkhq Asociate a ADICORA: https://adicora.org/pagos2/ficha-de-inscripcion/ Si te interesa apoyar a este podcast podés invitarme un cafecito: https://cafecito.app/gusespada  

Kaum eine Debatte wird im Moment so erhitzt geführt wie der Nahostkonflikt. Der Hamas-Angriff und die israelische Reaktion vereinnahmen auch die deutsche Politik und Kulturszene. Entweder werden Veranstaltungen gestört oder gleich ganz abgesagt. Die Fronten verhärten sich. Heute erscheint ein Buch, das der Entzweiung etwas entgegen setzen möchte: Der Sammelband "Trotzdem sprechen". Unsere Kritikerin Corinne Orlowski hat es gelesen.

Mirjam Zadoff, geb. 1974 in Innsbruck, ist Historikerin und leitet seit 2018 das NS-Dokumentationszentrum München, das sich auf dem Gelände der ehemaligen Parteizentrale der NSDAP befindet.

Führer, Susanne www.deutschlandfunk.de, Kulturfragen

Wie erinnert man an Täter und Opfer des Nationalsozialismus? In welchem Verhältnis stehen die Erinnerungskultur und aktuelle Entwicklungen bzgl. Antisemitismus und Rassismus in Deutschland? Akademiemitglied Mirjam Zadoff, Direktorin des NS-Dokumentationszentrums München, in unserem neuen Podcast-Format "Kurzgesagt" - mit Auszügen aus ihrem neuen Buch "Gewalt und Gedächtnis".

Führer, Susannewww.deutschlandfunkkultur.de, Tacheles

In this episode, we speak to Dr. Ethan Zadoff, who shares his Desert Island Torah. Dr. Zadoff looks at Toarah from Shemot, Yerushalmi Berakhot and Rebbe Nachman.

Die Historikerin über ihr Buch "Gewalt und Gedächtnis". Außerdem: Ernst Barlach-Ausstellung in Neumarkt / Neues Album von Laufey / "Die Zauberflöte" am Münchner Gärtnerplatztheater

Was bedeutet es, wenn geschichtsrevisionistische Kräfte erstarken? Und wie verändert sich das Gedenken an unserer NS-Geschichte in einer zunehmend diversen Gesellschaft? Darüber spricht Mirjam Zadoff, die Leiterin des NS-Dokumentationszentrums in München.

Nancy Zadoff and her husband Paul relocated to Bend several years ago after working and living in various locations around the globe including Australia, Europe and California. They vacationed in Central Oregon for years and always knew they would make Bend their final stop. Nancy, one of seven children, grew up in her parent's gardens and always loved every aspect of gardening. In her former career Nancy was a creative global marketing leader of high-performance teams in driving product vision, creation, marketing and merchandising within the consumer goods/apparel & fashion arena. She's now happy to be growing her flowers and curating cheeses, meats and other special foods and gifts from talented artisans and makers both locally and around the world at her shop, Wild Petals Provisions. The shop is located in Brooks Alley in downtown Bend.

How's it growing folks?! Welcome back to Here Weed Go! As any of my long-time listeners know, I'm endlessly curious about how cannabis is treated, regulated and used in different jurisdictions and markets. What's legal, acceptable and cool in one place, might not exactly be in another. In today's episode, I'm taking a deep toke on one of the world's great agricultural producers: Colombia! Once known primarily for its association with cocaine and the illicit drug trade, the country has made a concerted effort since the late 90s to rehabilitate its image for the world. Now, the country is an agricultural powerhouse, exporting bananas, cut flowers and other commodities to all corners of the globe. To help me get a better understanding of how cannabis is doing in one of South America's fastest growing marketplaces, I spoke with Auz Zadoff, the CEO and co-founder of Cannexp Consulting Group. Zadoff explains how Cannexp has helped non-psychoactive cannabis (or what we in the United States call hemp) producers, farmers and growers get their product in front of international consumers, from Europe, Australia, and as of recently, the US! Zadoff and I also discuss what makes Colombia such a great place to produce cannabis and why producers within the country have been forced to look elsewhere to make money off the cash crop. We also touch on the politics surrounding psychoactive cannabis, or marijuana as we know it, in Colombia and how this year could be the year it becomes federally legal Our conversation starts off with Zadoff explaining how he got into cannabis consulting and why he helped found Cannexp. Podcast is produced by Pascal Albright/Arizona Daily Star MORE INFO For more info on Cannexp Consulting Group: https://cannexpconsulting.com/ For more Here Weed Go! podcasts, to subscribe to the Here Weed Go! newsletter and other cannabis content: https://linktr.ee/hereweedgo  See omnystudio.com/listener for privacy information.

Este es el episodio # 134 de Dirección Coral Online, y hoy charlamos con el maestro Néstor Zadoff Néstor Zadoff es creador del coro nacional de jóvenes, arreglador, compositor, Doctor en musicología y docente de dirección Coral Todos los enlaces de este episodio, y mucha más información, están disponibles en gusespada.com/134 espero tus comentarios, dudas y sugerencias en gusespada.com/contacto

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¿Un rabino secular? ¡Un rabino secular! Normalmente tendemos a pensar el judaísmo secular-laico por un lado y los rabinos por el otro y sin embargo en una apasionante charla conocemos más sobre una tendiente judía humanista con sus rabinos, sus comunidades y sus rituales donde valorizan por sobre todo la cultura judía y el humanismo laico. El rabino Efraim Zadoff nos cuenta más sobre este movimiento judío poco conocido para muchos de nosotros.

Am 11. April 1961 begann in Israel der Prozess gegen Adolf Eichmann. Erstmals kamen vor Gericht Holocaustüberlebende zu Wort. Den Zeitzeugen aufmerksam zuzuhören war zuvor nicht selbstverständlich, erklärt die Historikerin Dr. Mirjam Zadoff vom NS-Dokumentationszentrum München.

Im Interview spricht die Historikerin Mirjam Zadoff u.a. darüber, wie Mechanismen der Ausgrenzung im Nationalismus auch heute wieder verwendet werden und welche Relevanz die Erinnerungskultur für unsere heutigen Demokratien hat. Dabei geht es dann auch um eine Frage, die derzeit global diskutiert wird: Wie soll man mit Denkmälern, Straßennamen und Gebäuden umgehen, die auf Kolonialismus, Sklaverei und Terrorregime verweisen?

Die kritische Auseinandersetzung mit der Vergangenheit ist unverzichtbar für die Demokratie. Der damit verbundene Prozess des Erinnerns wird indes mit vielen Herausforderungen konfrontiert. Wie können wir morgen vom Gestern erzählen? Ein Dialog zwischen Mirjam Zadoff, Direktorin des NS-Dokumentationszentrums München, und der Comic-Zeichnerin Barbara Yelin, die sich in ihren Büchern intensiv mit der Geschichte des 20. Jahrhunderts beschäftigt. Außerdem: ein Porträt des israelischen Philosophen Omri Boem, der nach der Zukunft seines Landes fragt. Und ein Blick auf die Nature Poetry, auf die Natur im Gedicht.

In Werner Scholem: A German Life (University of Pennsylvania Press, 2018), Mirjam Zadoff, Director of the Munich Documentation Centre for the History of National Socialism, presents a biography of an individual, a family chronicle, and the story of an entire era. This biography suggests that the ‘non-Jewish’ Communist Jew was not as irreconcilably opposed to the ‘Jewish’ Jew as has previously been thought. It is an extraordinary work that will be referenced for many years to come. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au  Learn more about your ad choices. Visit megaphone.fm/adchoices

In Werner Scholem: A German Life (University of Pennsylvania Press, 2018), Mirjam Zadoff, Director of the Munich Documentation Centre for the History of National Socialism, presents a biography of an individual, a family chronicle, and the story of an entire era. This biography suggests that the ‘non-Jewish’ Communist Jew was not as irreconcilably opposed to the ‘Jewish’ Jew as has previously been thought. It is an extraordinary work that will be referenced for many years to come. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au  Learn more about your ad choices. Visit megaphone.fm/adchoices

In Werner Scholem: A German Life (University of Pennsylvania Press, 2018), Mirjam Zadoff, Director of the Munich Documentation Centre for the History of National Socialism, presents a biography of an individual, a family chronicle, and the story of an entire era. This biography suggests that the ‘non-Jewish’ Communist Jew was not as irreconcilably opposed to the ‘Jewish’ Jew as has previously been thought. It is an extraordinary work that will be referenced for many years to come. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au  Learn more about your ad choices. Visit megaphone.fm/adchoices

In Werner Scholem: A German Life (University of Pennsylvania Press, 2018), Mirjam Zadoff, Director of the Munich Documentation Centre for the History of National Socialism, presents a biography of an individual, a family chronicle, and the story of an entire era. This biography suggests that the ‘non-Jewish’ Communist Jew was not as irreconcilably opposed to the ‘Jewish’ Jew as has previously been thought. It is an extraordinary work that will be referenced for many years to come. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au  Learn more about your ad choices. Visit megaphone.fm/adchoices

In Werner Scholem: A German Life (University of Pennsylvania Press, 2018), Mirjam Zadoff, Director of the Munich Documentation Centre for the History of National Socialism, presents a biography of an individual, a family chronicle, and the story of an entire era. This biography suggests that the ‘non-Jewish’ Communist Jew was not as irreconcilably opposed to the ‘Jewish’ Jew as has previously been thought. It is an extraordinary work that will be referenced for many years to come. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au  Learn more about your ad choices. Visit megaphone.fm/adchoices

In Werner Scholem: A German Life (University of Pennsylvania Press, 2018), Mirjam Zadoff, Director of the Munich Documentation Centre for the History of National Socialism, presents a biography of an individual, a family chronicle, and the story of an entire era. This biography suggests that the ‘non-Jewish’ Communist Jew was not as irreconcilably opposed to the ‘Jewish’ Jew as has previously been thought. It is an extraordinary work that will be referenced for many years to come. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au  Learn more about your ad choices. Visit megaphone.fm/adchoices

Noam Zadoff begins his biography of Gershon Scholem, one of the 20th century’s greatest scholars and an equally perplexing intellectual, at the point where Scholem ends his own autobiography From Berlin to Jerusalem: Memories of My Youth—with his arrival in Jerusalem in 1923. Gershom Scholem: From Berlin to Jerusalem and Back (Brandeis University Press, 2018) situates Scholem’s thought in the context of his biography, by skillfully reading Scholem’s self-fashioning against the grain and together with materials held in his archive. With particular focus on his conflicted and shifting relationship to Germany and German thought and language, Zadoff contributes to the ever-growing scholarship about Scholem. Zadoff moves beyond Scholem’s early ambivalence towards German culture as he sought a Jewish future in Israel during the inter-war years. Despite his early rejection of Jewish-German assimilation and his idiosyncratic Zionist dreams, we find that not only was his world-view framed in reference to Germany—of his youth, the Holocaust, and the after-war years—but this relationship becomes a barometer to understand his evolving thought. The book is divided into three sections, the first of which focuses on Scholem’s early period in Jerusalem, his political activities there, relationship to the Hebrew Language, and to the Hebrew University. The next section is about Scholem’s response to the Holocaust and his pivotal role in collecting and reclaiming manuscripts and books that were looted from the Jewish communities of Europe. The last, and perhaps most revealing section, focuses on Scholem’s “return to Germany,” during the last part of his life, particularly his involvement in the Eranos seminars. Zadoff begins the book by asking how the images of Scholem in Israel and Germany could be of the same person, at home he was known as a fiery intellectual, demanding German teacher, and scholar of the kabbalah, while in Germany he was a literary personality and a nostalgic link to German culture of the pre-War years. At its conclusion, we are left with a well argued narrative that does not strip its subject of its complexity. Noam Zadoff is an Assistant Professor of Jewish Studies and of History, and the Director of Olamot Center at Indiana University, Bloomington. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, and an avid lepidopterist. Learn more about your ad choices. Visit megaphone.fm/adchoices

Noam Zadoff begins his biography of Gershon Scholem, one of the 20th century’s greatest scholars and an equally perplexing intellectual, at the point where Scholem ends his own autobiography From Berlin to Jerusalem: Memories of My Youth—with his arrival in Jerusalem in 1923. Gershom Scholem: From Berlin to Jerusalem and Back (Brandeis University Press, 2018) situates Scholem’s thought in the context of his biography, by skillfully reading Scholem’s self-fashioning against the grain and together with materials held in his archive. With particular focus on his conflicted and shifting relationship to Germany and German thought and language, Zadoff contributes to the ever-growing scholarship about Scholem. Zadoff moves beyond Scholem’s early ambivalence towards German culture as he sought a Jewish future in Israel during the inter-war years. Despite his early rejection of Jewish-German assimilation and his idiosyncratic Zionist dreams, we find that not only was his world-view framed in reference to Germany—of his youth, the Holocaust, and the after-war years—but this relationship becomes a barometer to understand his evolving thought. The book is divided into three sections, the first of which focuses on Scholem’s early period in Jerusalem, his political activities there, relationship to the Hebrew Language, and to the Hebrew University. The next section is about Scholem’s response to the Holocaust and his pivotal role in collecting and reclaiming manuscripts and books that were looted from the Jewish communities of Europe. The last, and perhaps most revealing section, focuses on Scholem’s “return to Germany,” during the last part of his life, particularly his involvement in the Eranos seminars. Zadoff begins the book by asking how the images of Scholem in Israel and Germany could be of the same person, at home he was known as a fiery intellectual, demanding German teacher, and scholar of the kabbalah, while in Germany he was a literary personality and a nostalgic link to German culture of the pre-War years. At its conclusion, we are left with a well argued narrative that does not strip its subject of its complexity. Noam Zadoff is an Assistant Professor of Jewish Studies and of History, and the Director of Olamot Center at Indiana University, Bloomington. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, and an avid lepidopterist. Learn more about your ad choices. Visit megaphone.fm/adchoices

Noam Zadoff begins his biography of Gershon Scholem, one of the 20th century’s greatest scholars and an equally perplexing intellectual, at the point where Scholem ends his own autobiography From Berlin to Jerusalem: Memories of My Youth—with his arrival in Jerusalem in 1923. Gershom Scholem: From Berlin to Jerusalem and Back (Brandeis University Press, 2018) situates Scholem’s thought in the context of his biography, by skillfully reading Scholem’s self-fashioning against the grain and together with materials held in his archive. With particular focus on his conflicted and shifting relationship to Germany and German thought and language, Zadoff contributes to the ever-growing scholarship about Scholem. Zadoff moves beyond Scholem’s early ambivalence towards German culture as he sought a Jewish future in Israel during the inter-war years. Despite his early rejection of Jewish-German assimilation and his idiosyncratic Zionist dreams, we find that not only was his world-view framed in reference to Germany—of his youth, the Holocaust, and the after-war years—but this relationship becomes a barometer to understand his evolving thought. The book is divided into three sections, the first of which focuses on Scholem’s early period in Jerusalem, his political activities there, relationship to the Hebrew Language, and to the Hebrew University. The next section is about Scholem’s response to the Holocaust and his pivotal role in collecting and reclaiming manuscripts and books that were looted from the Jewish communities of Europe. The last, and perhaps most revealing section, focuses on Scholem’s “return to Germany,” during the last part of his life, particularly his involvement in the Eranos seminars. Zadoff begins the book by asking how the images of Scholem in Israel and Germany could be of the same person, at home he was known as a fiery intellectual, demanding German teacher, and scholar of the kabbalah, while in Germany he was a literary personality and a nostalgic link to German culture of the pre-War years. At its conclusion, we are left with a well argued narrative that does not strip its subject of its complexity. Noam Zadoff is an Assistant Professor of Jewish Studies and of History, and the Director of Olamot Center at Indiana University, Bloomington. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, and an avid lepidopterist. Learn more about your ad choices. Visit megaphone.fm/adchoices

Noam Zadoff begins his biography of Gershon Scholem, one of the 20th century’s greatest scholars and an equally perplexing intellectual, at the point where Scholem ends his own autobiography From Berlin to Jerusalem: Memories of My Youth—with his arrival in Jerusalem in 1923. Gershom Scholem: From Berlin to Jerusalem and Back (Brandeis University Press, 2018) situates Scholem’s thought in the context of his biography, by skillfully reading Scholem’s self-fashioning against the grain and together with materials held in his archive. With particular focus on his conflicted and shifting relationship to Germany and German thought and language, Zadoff contributes to the ever-growing scholarship about Scholem. Zadoff moves beyond Scholem’s early ambivalence towards German culture as he sought a Jewish future in Israel during the inter-war years. Despite his early rejection of Jewish-German assimilation and his idiosyncratic Zionist dreams, we find that not only was his world-view framed in reference to Germany—of his youth, the Holocaust, and the after-war years—but this relationship becomes a barometer to understand his evolving thought. The book is divided into three sections, the first of which focuses on Scholem’s early period in Jerusalem, his political activities there, relationship to the Hebrew Language, and to the Hebrew University. The next section is about Scholem’s response to the Holocaust and his pivotal role in collecting and reclaiming manuscripts and books that were looted from the Jewish communities of Europe. The last, and perhaps most revealing section, focuses on Scholem’s “return to Germany,” during the last part of his life, particularly his involvement in the Eranos seminars. Zadoff begins the book by asking how the images of Scholem in Israel and Germany could be of the same person, at home he was known as a fiery intellectual, demanding German teacher, and scholar of the kabbalah, while in Germany he was a literary personality and a nostalgic link to German culture of the pre-War years. At its conclusion, we are left with a well argued narrative that does not strip its subject of its complexity. Noam Zadoff is an Assistant Professor of Jewish Studies and of History, and the Director of Olamot Center at Indiana University, Bloomington. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, and an avid lepidopterist. Learn more about your ad choices. Visit megaphone.fm/adchoices

Noam Zadoff begins his biography of Gershon Scholem, one of the 20th century’s greatest scholars and an equally perplexing intellectual, at the point where Scholem ends his own autobiography From Berlin to Jerusalem: Memories of My Youth—with his arrival in Jerusalem in 1923. Gershom Scholem: From Berlin to Jerusalem and Back (Brandeis University Press, 2018) situates Scholem’s thought in the context of his biography, by skillfully reading Scholem’s self-fashioning against the grain and together with materials held in his archive. With particular focus on his conflicted and shifting relationship to Germany and German thought and language, Zadoff contributes to the ever-growing scholarship about Scholem. Zadoff moves beyond Scholem’s early ambivalence towards German culture as he sought a Jewish future in Israel during the inter-war years. Despite his early rejection of Jewish-German assimilation and his idiosyncratic Zionist dreams, we find that not only was his world-view framed in reference to Germany—of his youth, the Holocaust, and the after-war years—but this relationship becomes a barometer to understand his evolving thought. The book is divided into three sections, the first of which focuses on Scholem’s early period in Jerusalem, his political activities there, relationship to the Hebrew Language, and to the Hebrew University. The next section is about Scholem’s response to the Holocaust and his pivotal role in collecting and reclaiming manuscripts and books that were looted from the Jewish communities of Europe. The last, and perhaps most revealing section, focuses on Scholem’s “return to Germany,” during the last part of his life, particularly his involvement in the Eranos seminars. Zadoff begins the book by asking how the images of Scholem in Israel and Germany could be of the same person, at home he was known as a fiery intellectual, demanding German teacher, and scholar of the kabbalah, while in Germany he was a literary personality and a nostalgic link to German culture of the pre-War years. At its conclusion, we are left with a well argued narrative that does not strip its subject of its complexity. Noam Zadoff is an Assistant Professor of Jewish Studies and of History, and the Director of Olamot Center at Indiana University, Bloomington. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, and an avid lepidopterist. Learn more about your ad choices. Visit megaphone.fm/adchoices

Noam Zadoff begins his biography of Gershon Scholem, one of the 20th century’s greatest scholars and an equally perplexing intellectual, at the point where Scholem ends his own autobiography From Berlin to Jerusalem: Memories of My Youth—with his arrival in Jerusalem in 1923. Gershom Scholem: From Berlin to Jerusalem and Back (Brandeis University Press, 2018) situates Scholem’s thought in the context of his biography, by skillfully reading Scholem’s self-fashioning against the grain and together with materials held in his archive. With particular focus on his conflicted and shifting relationship to Germany and German thought and language, Zadoff contributes to the ever-growing scholarship about Scholem. Zadoff moves beyond Scholem’s early ambivalence towards German culture as he sought a Jewish future in Israel during the inter-war years. Despite his early rejection of Jewish-German assimilation and his idiosyncratic Zionist dreams, we find that not only was his world-view framed in reference to Germany—of his youth, the Holocaust, and the after-war years—but this relationship becomes a barometer to understand his evolving thought. The book is divided into three sections, the first of which focuses on Scholem’s early period in Jerusalem, his political activities there, relationship to the Hebrew Language, and to the Hebrew University. The next section is about Scholem’s response to the Holocaust and his pivotal role in collecting and reclaiming manuscripts and books that were looted from the Jewish communities of Europe. The last, and perhaps most revealing section, focuses on Scholem’s “return to Germany,” during the last part of his life, particularly his involvement in the Eranos seminars. Zadoff begins the book by asking how the images of Scholem in Israel and Germany could be of the same person, at home he was known as a fiery intellectual, demanding German teacher, and scholar of the kabbalah, while in Germany he was a literary personality and a nostalgic link to German culture of the pre-War years. At its conclusion, we are left with a well argued narrative that does not strip its subject of its complexity. Noam Zadoff is an Assistant Professor of Jewish Studies and of History, and the Director of Olamot Center at Indiana University, Bloomington. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, and an avid lepidopterist. Learn more about your ad choices. Visit megaphone.fm/adchoices