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Episode 348: This is part 2 of our coverage of the Gay Purge in Canada. Last week, we uncovered the origins of the Canadian government's purge of gays and queer folk, a campaign that began in the early years of the Cold War. This week, we take a chilling dive into one of the government's most sinister methods—the Fruit Machine. This pseudoscientific device was meant to expose gay individuals through invasive tests, and how the RCMP and military's attempted Purge of gays from civil service continued unabated all the way through to the 1990s. Sources: Peyton V. Lyon, The Loyalties of E. Herbert Norman: A Report Prepared for External Affairs and International Trade Canada, March 18, 1990 (Ottawa: 1990). Bowen, Roger W, Innocence Is Not Enough: The Life and Death of Herbert Norman (Vancouver: Douglas & McIntyre, 1986). Kinsman, Gary, and Patrizia Gentile. The Canadian War on Queers: National Security as Sexual Regulation. University of British Columbia Press, 2010. The Canadian Encyclopedia: "Canada's Cold War Purge of 2SLGBTQ2+ from Public Service" The Canadian Encyclopedia Village Legacy Project: "Ottawa LGBT History: The 'Fruit Machine'" Village Legacy Project https://definingmomentscanada.ca/all-for-9/historical-articles/lgbt-purge/#_edn3 https://www.trentarthur.ca/news/i-was-a-good-soldier-understanding-the-fruit-machine-2018-dir-sarah-fodey https://ambcanada.ca/ambassadors/egerton-herbert-norman/ Arthur Newspaper Learn more about your ad choices. Visit megaphone.fm/adchoices
Episode 347: In this episode, part one of two, thanks to Mathew's intrepid and unflinching research, we're peeling back the layers on one of the most harrowing chapters in Canadian history: the Gay Purge. Officially, the campaign targeted LGBTQ+ individuals as part of a national security effort—citing their supposed susceptibility to blackmail by Soviet agents - But the real story is that these purges were driven more by institutional homophobia cloaked in Cold War fears and rhetoric than by legitimate security concerns. The blackmail excuse became a convenient cover for the government's systemic discrimination, allowing a deeply entrenched homophobia to flourish unchecked. This campaign stretched from the 1950s through to the 1990s, destroying lives, careers, and communities along the way. We'll explore the origins of this agenda, how it escalated, and look at a few of the stories of individuals affected. Sources: Peyton V. Lyon, The Loyalties of E. Herbert Norman: A Report Prepared for External Affairs and International Trade Canada, March 18, 1990 (Ottawa: 1990). Bowen, Roger W, Innocence Is Not Enough: The Life and Death of Herbert Norman (Vancouver: Douglas & McIntyre, 1986). Kinsman, Gary, and Patrizia Gentile. The Canadian War on Queers: National Security as Sexual Regulation. University of British Columbia Press, 2010. The Canadian Encyclopedia: "Canada's Cold War Purge of 2SLGBTQ2+ from Public Service" The Canadian Encyclopedia Village Legacy Project: "Ottawa LGBT History: The 'Fruit Machine'" Village Legacy Project https://definingmomentscanada.ca/all-for-9/historical-articles/lgbt-purge/#_edn3 https://www.trentarthur.ca/news/i-was-a-good-soldier-understanding-the-fruit-machine-2018-dir-sarah-fodey https://ambcanada.ca/ambassadors/egerton-herbert-norman/ Arthur Newspaper Learn more about your ad choices. Visit megaphone.fm/adchoices
This episode was originally aired on March 16, 2021. Norway doesn't seem like a natural place for the aluminium industry to blossom. But somehow, it did – due in part to the unlikely combination of WWII Germany, a modest English engineer who created a worker's paradise, an ambitious industrialist prosecuted as a traitor and a hardworking PhD. All of these factors and personalities helped build modern Norway, one aluminium ingot at a time.Today's guests are Hans Otto Frøland, Svein Richard Brandtzæg and Randi Holmestad. Frøland is one of the researchers working in the Fate of Nations project, which is based at NTNU and focused on the global history and political economy of natural resources. To see archival photographs related to the episode, check out this companion article in Norwegian SciTech News.You can read more about the history of aluminium in Norway here:From Warfare to Welfare: Business-Government Relations in the Aluminium Industry (2012) Frøland, Hans Otto; Ingulstad, MatsAkademika ForlagFrøland, Hans Otto; Kobberrød, Jan Thomas. (2009) The Norwegian Contribution to Göring's Megalomania. Norway's Aluminium Industry during World War II. Cahiers d'histoire de l'aluminium. vol. 42-43.Frøland, Hans Otto. (2007) The Norwegian Aluminium Expansion Program in the Context of European integration, 1955-1975. Cahiers d'histoire de l'aluminium.Gendron, Robin S.; Ingulstad, Mats; Storli, Espen. (2013) Aluminum Ore: The Political Economy of the Global Bauxite Industry. University of British Columbia Press. 2013. ISBN 978-0-7748-2533-7.Like the show? Have questions? Contact me, Nancy Bazilchuk, at nancy.bazilchuk@ntnu.noYou can find the transcript for the show here. Hosted on Acast. See acast.com/privacy for more information.
In 1911, as China was beset with challenges, a new generation of scholars considered a new problem: what to do with former imperial borders? How could China's frontiers be considered part of the new nation? In Frontier Fieldwork: Building a Nation in China's Borderlands 1919–45 (UBC Press, 2022), Andres Rodriguez looks at how students, travellers, social scientists, anthropologists, and missionaries contemplated these problems as they took to the Sino-Tibetan frontier to do fieldwork. Focusing on the intimately human stories of these ‘frontier workers,' Rodriguez examines how these scholars approached the frontier, created new knowledge, and redefined what both ‘frontier' and ‘fieldwork' meant. Frontier Fieldwork does a particularly beautiful job of exploring the complex identities of these fascinating fieldworkers, highlighting how some worked with the state, some pushed back, and some were only anthropologists by pure accident. It is sure to be of interest to historians, scholars of borderland studies, anthropologists, and those interested in a model for how you can write a history of empire-shaping events while keeping individuals at the center. Over the course of our conversation, Andres also mentioned: His article in Asian Ethnicity, “A ‘weak and small' race in China's southwest: Yi elites and the struggle for recognition in Republican China” The work of Gray Tuttle, in particular Tibetan Buddhists in the Making of Modern China (Columbia University Press, 2005) Dane Kennedy's book, The Last Blank Spaces: Exploring Africa and Australia (Harvard University Press, 2015) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In 1911, as China was beset with challenges, a new generation of scholars considered a new problem: what to do with former imperial borders? How could China's frontiers be considered part of the new nation? In Frontier Fieldwork: Building a Nation in China's Borderlands 1919–45 (UBC Press, 2022), Andres Rodriguez looks at how students, travellers, social scientists, anthropologists, and missionaries contemplated these problems as they took to the Sino-Tibetan frontier to do fieldwork. Focusing on the intimately human stories of these ‘frontier workers,' Rodriguez examines how these scholars approached the frontier, created new knowledge, and redefined what both ‘frontier' and ‘fieldwork' meant. Frontier Fieldwork does a particularly beautiful job of exploring the complex identities of these fascinating fieldworkers, highlighting how some worked with the state, some pushed back, and some were only anthropologists by pure accident. It is sure to be of interest to historians, scholars of borderland studies, anthropologists, and those interested in a model for how you can write a history of empire-shaping events while keeping individuals at the center. Over the course of our conversation, Andres also mentioned: His article in Asian Ethnicity, “A ‘weak and small' race in China's southwest: Yi elites and the struggle for recognition in Republican China” The work of Gray Tuttle, in particular Tibetan Buddhists in the Making of Modern China (Columbia University Press, 2005) Dane Kennedy's book, The Last Blank Spaces: Exploring Africa and Australia (Harvard University Press, 2015) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
In 1911, as China was beset with challenges, a new generation of scholars considered a new problem: what to do with former imperial borders? How could China's frontiers be considered part of the new nation? In Frontier Fieldwork: Building a Nation in China's Borderlands 1919–45 (UBC Press, 2022), Andres Rodriguez looks at how students, travellers, social scientists, anthropologists, and missionaries contemplated these problems as they took to the Sino-Tibetan frontier to do fieldwork. Focusing on the intimately human stories of these ‘frontier workers,' Rodriguez examines how these scholars approached the frontier, created new knowledge, and redefined what both ‘frontier' and ‘fieldwork' meant. Frontier Fieldwork does a particularly beautiful job of exploring the complex identities of these fascinating fieldworkers, highlighting how some worked with the state, some pushed back, and some were only anthropologists by pure accident. It is sure to be of interest to historians, scholars of borderland studies, anthropologists, and those interested in a model for how you can write a history of empire-shaping events while keeping individuals at the center. Over the course of our conversation, Andres also mentioned: His article in Asian Ethnicity, “A ‘weak and small' race in China's southwest: Yi elites and the struggle for recognition in Republican China” The work of Gray Tuttle, in particular Tibetan Buddhists in the Making of Modern China (Columbia University Press, 2005) Dane Kennedy's book, The Last Blank Spaces: Exploring Africa and Australia (Harvard University Press, 2015) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies
In 1911, as China was beset with challenges, a new generation of scholars considered a new problem: what to do with former imperial borders? How could China's frontiers be considered part of the new nation? In Frontier Fieldwork: Building a Nation in China's Borderlands 1919–45 (UBC Press, 2022), Andres Rodriguez looks at how students, travellers, social scientists, anthropologists, and missionaries contemplated these problems as they took to the Sino-Tibetan frontier to do fieldwork. Focusing on the intimately human stories of these ‘frontier workers,' Rodriguez examines how these scholars approached the frontier, created new knowledge, and redefined what both ‘frontier' and ‘fieldwork' meant. Frontier Fieldwork does a particularly beautiful job of exploring the complex identities of these fascinating fieldworkers, highlighting how some worked with the state, some pushed back, and some were only anthropologists by pure accident. It is sure to be of interest to historians, scholars of borderland studies, anthropologists, and those interested in a model for how you can write a history of empire-shaping events while keeping individuals at the center. Over the course of our conversation, Andres also mentioned: His article in Asian Ethnicity, “A ‘weak and small' race in China's southwest: Yi elites and the struggle for recognition in Republican China” The work of Gray Tuttle, in particular Tibetan Buddhists in the Making of Modern China (Columbia University Press, 2005) Dane Kennedy's book, The Last Blank Spaces: Exploring Africa and Australia (Harvard University Press, 2015) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies
In 1911, as China was beset with challenges, a new generation of scholars considered a new problem: what to do with former imperial borders? How could China's frontiers be considered part of the new nation? In Frontier Fieldwork: Building a Nation in China's Borderlands 1919–45 (UBC Press, 2022), Andres Rodriguez looks at how students, travellers, social scientists, anthropologists, and missionaries contemplated these problems as they took to the Sino-Tibetan frontier to do fieldwork. Focusing on the intimately human stories of these ‘frontier workers,' Rodriguez examines how these scholars approached the frontier, created new knowledge, and redefined what both ‘frontier' and ‘fieldwork' meant. Frontier Fieldwork does a particularly beautiful job of exploring the complex identities of these fascinating fieldworkers, highlighting how some worked with the state, some pushed back, and some were only anthropologists by pure accident. It is sure to be of interest to historians, scholars of borderland studies, anthropologists, and those interested in a model for how you can write a history of empire-shaping events while keeping individuals at the center. Over the course of our conversation, Andres also mentioned: His article in Asian Ethnicity, “A ‘weak and small' race in China's southwest: Yi elites and the struggle for recognition in Republican China” The work of Gray Tuttle, in particular Tibetan Buddhists in the Making of Modern China (Columbia University Press, 2005) Dane Kennedy's book, The Last Blank Spaces: Exploring Africa and Australia (Harvard University Press, 2015) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography
Bright on Buddhism Episode 74 - Who is Ananda? What role does he play in the texts? How does this role change over time? Resources: Ambros, Barbara R (27 June 2016), "A Rite of Their Own: Japanese Buddhist Nuns and the Anan kōshiki", Japanese Journal of Religious Studies, 43 (1): 207–50, doi:10.18874/jjrs.43.1.2016.207-250; Buswell, Robert E. Jr.; Lopez, Donald S. Jr. (2013), Princeton Dictionary of Buddhism (PDF), Princeton University Press, ISBN 978-0-691-15786-3, archived (PDF) from the original on 12 June 2018; Filigenzi, Anna (2006), "Ananda and Vajrapāṇi: An Inexplicable Absence and a Mysterious Presence in Gandhāran Art" (PDF), in Brancaccio, Pia; Behrendt, Kurt (eds.), Gandhāran Buddhism: Archaeology, Art, and Texts, University of British Columbia Press, pp. 270–85, ISBN 978-0-7748-1080-7, archived from the original (PDF) on 18 August 2018; Findly, Ellison Banks (September 1992), "Ānanda's Hindrance: Faith (saddhā) in Early Buddhism" (PDF), Journal of Indian Philosophy, 20 (3): 253–73, doi:10.1007/BF00157758, S2CID 169332149, archived from the original (PDF) on 17 September 2018, retrieved 17 September 2018; Findly, Ellison Banks (2003), Dāna: Giving and Getting in Pāli Buddhism, Motilal Banarsidass Publishers, ISBN 9788120819566; Freedman, Michael (June 1977), The Characterization of Ānanda in the Pāli Canon of the Theravāda: A Hagiographic Study (PhD thesis), McMaster University; Gethin, Rupert (2001), The Buddhist Path to Awakening (PDF) (2nd. ed.), Oneworld Publications, ISBN 1-85168-285-6, archived from the original (PDF) on 14 September 2018, retrieved 14 September 2018; Gombrich, R. (2018), Buddhism and Pali, Mud Pie Books, ISBN 978-0-9934770-4-1; Hinüber, O. von (5 November 2007), "The Advent of the First Nuns in Early Buddhism" (PDF), Indogaku Chibettogaku Kenkyū [Journal of Indian and Tibetan Studies], Association for the Study of Indian Philosophy: 222–37, ISSN 1342-7377, archived from the original (PDF) on 10 September 2018, retrieved 10 September 2018; Tsukamoto, K. (1963), "Mahākaśyapa's Precedence to Ānanda in the Rājagṛha Council", Indogaku Bukkyogaku Kenkyu [Journal of Indian and Buddhist Studies], 11 (2): 824–817[sic], doi:10.4259/ibk.11.824, archived from the original on 21 September 2018; Ohnuma, Reiko (December 2006), "Debt to the Mother: A Neglected Aspect of the Founding of the Buddhist Nuns' Order", Journal of the American Academy of Religion, 74 (4): 861–901, doi:10.1093/jaarel/lfl026; Gombrich, Richard (2006), How Buddhism Began: The Conditioned Genesis of the Early Teachings (2nd ed.), Routledge, ISBN 978-0-415-37123-0; Hirakawa, Akira (1993), A History of Indian Buddhism: From Śākyamuni to Early Mahāyāna (PDF), Motilal Banarsidass Publishers, ISBN 9788120809550, archived from the original (PDF) on September 11, 2015 Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message
5Cs of History, Complexity: #4 of 4. During the Tang dynasty in the mid 8th century, a military leader named Li Baozhen was frustrated with his aging body. He had achieved much military glory and material wealth in his life, but he was aging and facing the fact that death was approaching. But he had also had dreams that he was riding triumphantly through the sky on a crane. Surely this was an omen! At the same time, Li Baozhen met Sun Jichang, who was a fangshi - a word that can be translated as alchemist, wizard, magician, and also doctor or physician. Sun Jichang offered Li Baozhen a concoction that he promised would allow him to “transcend” death. Inspired by his dreams of slipping away from earth on the back of a crane, Li Baozhen took the elixir - only to become incredibly sick. Li Baozhen's experience captures something of the complexity of Chinese medicine: competing ideas of how to heal, the use of various powerful medicines in careful (and not so careful) doses, the intermingling of spiritual and medicial philosophies, and the quest for health and power, even immortality. For this installment in our series on the five C's of historical thinking, we're contemplating the historical concept of complexity through an exploration of Chinese medicine. Bibliography Andrews, Bridie. The Making of Modern Chinese Medicine, 1850-1960. Vancouver: University of British Columbia Press, 2014. Goldschmidt, Asaf. The Evolution of Chinese Medicine: The Song Dynasty, 960-1200. Abingdon: Routledge, 2009. Goldschmidt, Asaf. “Epidemics and Medicine during the Northern Song Dynasty: The Revival of Cold Damage Disorders,” T'oung Pao 93 (2007): 53-109. Liu, Yan. Healing with Poisons: Potent Medicines in Medieval China. Seattle: University of Washington Press, 2021. Lo, Vivienne and Michael Stanley-Baker, “Chinese Medicine,” in A Global History of Medicine, ed., Mark Jackson. Oxford: Oxford University Press, 2018. The Yellow Emperor's Classic of Medicine, trans. Maoshing Ni. Boston: Shambhala Press, 1995. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Witness to Yesterday (The Champlain Society Podcast on Canadian History)
In this podcast episode, Simon Nantais talks to Mary-Ann Shantz about her book What Nudism Exposes: An Unconventional History of Postwar Canada published by The University of British Columbia Press in 2022. As nudism took root after World War II, its Canadian adherents advanced the idea that going nude and looking at other's bodies satisfied natural curiosity, loosened social taboos, and encouraged mental health. By the 1970s, nudists switched focus to promoting the pleasurable aspects of their practice. Mary-Ann Shantz contends that throughout the postwar decades, nudists sought social approval as they engaged with contemporary concerns about childrearing, pornography, and public nudity. What Nudism Exposes explains the movement's perspectives while questioning its assumptions, arguing that what nudism ultimately exposes is how the body sits at the intersection of nature and culture, the individual and the social, the private and the public. Mary-Ann completed her PhD in History from Carleton University and taught at McEwen University in Edmonton before becoming a researcher and a project coordinator with Covenant Health in Edmonton. She has contributed to the edited volume Contesting Bodies and Nation in Canadian History published by the University of Toronto Press. She has also published in Histoire Sociale/Social History and the Journal of the History of Childhood and Youth. This podcast was produced by Jessica Schmidt. Image Credit: Freikörperkultur - Freisonnland Nudist camp, Motzenmuhle Berlin 1930s postcard, Flickr – Posted by Sludge G If you like our work, please consider supporting it: bit.ly/support_WTY. Your support contributes to the Champlain Society's mission of opening new windows to directly explore and experience Canada's past.
Witness to Yesterday (The Champlain Society Podcast on Canadian History)
In this podcast episode, Nicole O'Byrne talks to Thomas Telfer and Virginia Torrie about their co-authored book Debt and Federalism: Landmark Cases in Canadian Bankruptcy and Insolvency Law, 1894–1937 published as part of the Landmark Cases and Canadian Law Series by the University of British Columbia Press in 2021. Despite having been enshrined in the constitution since confederation, Canadian bankruptcy law eludes straightforward interpretation. Debt and Federalism traces the shifting meanings of the bankruptcy power through four landmark cases in Canadian legal history: the Voluntary Assignments (1894), Royal Bank of Canada vs. Larue (1928), the Companies' Creditors Arrangement Act Reference (1934), and the Farmers' Creditors Arrangement Act Reference (1937). Drawing on archival and legal sources, Thomas Telfer and Virginia Torrie demonstrate how the legal changes introduced by these decisions formed the foundation of modern insolvency law in Canada. Virginia Torrie is the Editor-in-Chief of the Banking and Finance Law Review. She is a former associate professor at the Faculty of Law, University of Manitoba where she taught bankruptcy and insolvency, and Canadian legal history. She is the author of Reinventing Bankruptcy Law: A History of the Companies' Creditors Arrangement Act. Dr. Torrie holds JD and LLM degrees from Osgood Hall Law School, and a PhD from the University of Kent. Thomas Telfer is a professor of law at Western University. His teaching and research interests include bankruptcy law, commercial law, and legal history. He is the author of Ruin and Redemption: The Struggle for a Canadian Bankruptcy Law, 1867-1919 and was the co-editor-in-chief of the Canadian Business Law Journal from 2018 to 2022. He was a teaching fellow at the Centre for Teaching and Learning at Western, where he developed a course called Mindfulness and the Legal Profession, as well as developing other mental wellness initiatives for law students and lawyers. This podcast was produced by Jessica Schmidt. If you like our work, please consider supporting it: bit.ly/support_WTY. Your support contributes to the Champlain Society's mission of opening new windows to directly explore and experience Canada's past.
Witness to Yesterday (The Champlain Society Podcast on Canadian History)
In this podcast episode, Nicole O'Byrne talks to Joan Sangster about her book Demanding Equality: One Hundred Years of Canadian Feminism published by the University of British Columbia Press in 2021. In Demanding Equality, Joan Sangster weaves together various moments of women's activism over a 100 year period to explore what feminism is in Canada. Sangster delves into the riches of Canadian feminism, beginning with nineteenth-century tracts and continuing beyond the recent intersectional turn. Challenging the popular “wave” theory of feminist history, she argues for the movement's surprising continuity amid decades of social transformation. This comprehensive study revitalizes a wider public conversation about the diverse movement of Canadian feminism past, present, and future. Joan Sangster is Vanier Professor Emeritus at Trent University, and past president of the Canadian Historical Association. She has written countless articles about working women in the labour movement, the history of the left, feminist theory and historiography, the criminalization of women and girls, and Indigenous women and the law. She's the author of several influential books, including One Hundred Years of Struggle: The History of Women and the Vote in Canada, Transforming Labour: Women and Work in Postwar Canada and The Iconic North: Cultural Constructions of Aboriginal Life in Postwar Canada. A Fellow of the Royal Society of Canada, she's held a Killam Fellowship as well as visiting professorships at Duke, Princeton, and McGill Universities. This podcast was produced by Jessica Schmidt. If you like our work, please consider supporting it: bit.ly/support_WTY. Your support contributes to the Champlain Society's mission of opening new windows to directly explore and experience Canada's past.
Witness to Yesterday (The Champlain Society Podcast on Canadian History)
In this podcast episode, Nicole O'Byrne talks to Ravi Malhotra about his books Able to Lead: Disablement, Radicalism, and the Political Life of E.T. Kingsley published by University of British Columbia Press in 2021 and Class Warrior The Selected Works of E. T. Kingsley published by Athabasca University Press in 2020, both of which he co-authored and edited with Benjamin Isitt. In October 1890, Eugene T. Kingsley's life changed irrevocably while working as a brakeman on the Northern Pacific Railway when he was injured in a fall between two rail cars. While recuperating in hospital after the amputation of both legs, he began reading the works of Karl Marx. Joining a popular socialist movement, his activism eventually brought him to Vancouver, B.C. where he founded the Socialist Party of Canada. Able to Lead traces Eugene T. Kingsley's extraordinary life, and his political journey from soapbox speaker in San Francisco to prominence in the Socialist Party of Canada, highlighting his profound legacy for the twenty-first-century political left. Class Warrior is a collection of Kingsley's writing and speeches that underscores his tremendous impact on Canadian political discourse. Ravi Malhotra is a professor at the University of Ottawa, Faculty of Law. He has several postsecondary degrees, including an LLM from Harvard and an SJD from the University of Toronto. An interdisciplinary scholar, his main research interests are labour and employment law, human rights, globalization, and disability rights. He has worked as a researcher for the disability rights organization, Reach, where he contributed to reports about the barriers faced by law students with disabilities. Ravi is a member of the Human Rights Committee of the Council of Canadians with Disabilities, and he is an adjunct professor of Critical Disability Studies at York University. This podcast was produced by Jessica Schmidt. If you like our work, please consider supporting it: bit.ly/support_WTY. Your support contributes to the Champlain Society's mission of opening new windows to directly explore and experience Canada's past.
Witness to Yesterday (The Champlain Society Podcast on Canadian History)
In this podcast episode, Greg Marchildon speaks with P. Whitney Lackenbauer about his book People, Politics, and Purpose: Biography and Canadian Political History published by University of British Columbia Press in 2023 and co-edited by the late Greg Donaghy. People, Politics and Purpose presents a collection of micro-biographies on key figures—including lumberjacks, prime ministers, and Indigenous leaders—to reflect on Canada's political history. These rich histories of individual lives have been compiled by the contributors of this collection to address broad historical questions while presenting critical reflections on the dynamics of Canadian politics and society. Further, this illustrative collection provides insights into Canada's place in the world and stimulates fresh thinking about political history. P. Whitney Lackenbauer is a Tier 1 Canada Research Chair in the Study of the Canadian North and a Professor in the School for the Study of Canada and the Department of History at Trent University. Whitney specializes in Arctic security, sovereignty and governance issues, modern Canadian military and diplomatic history, and Indigenous-state relations. This podcast was produced by Jessica Schmidt. Image Credit: Gar Lunney/Library and Archives Canada/PA-188614 If you like our work, please consider supporting it: bit.ly/support_WTY. Your support contributes to the Champlain Society's mission of opening new windows to directly explore and experience Canada's past.
Witness to Yesterday (The Champlain Society Podcast on Canadian History)
In this podcast episode, Nicole O'Byrne speaks to Daniel Rück about his award-winning book, The Laws and the Land: The Settler Colonial Invasion of Kahnawà:ke in Nineteenth-Century Canada published by the University of British Columbia Press for the Osgoode Society Canadian Legal History in 2021. Based on his doctoral dissertation, Rück's work is a history of the relationship between Kahnawà:ke and Canada and the interference of settler law on Indigenous law. By focusing on land use rights, Rück reveals the ways in which the settler nation conflicted with Indigenous laws and governance of Kahnawà:ke. He further details the tactics of the colonizers in expanding the settler state. The book also investigates larger issues such as legal pluralism, historical racism, inequality, and human relations with the environment. Daniel Rück is an assistant professor at the University of Ottawa in Department of History and the Institute of Indigenous Research and Studies. He is a settler scholar living and working on the unceded territory of the Algonquin nation along the Kitchissippi (also known as the Ottawa River). This podcast was produced by Jessica Schmidt. Image credit: Library and Archives Canada If you like our work, please consider supporting it: bit.ly/support_WTY. Your support contributes to the Champlain Society's mission of opening new windows to directly explore and experience Canada's past.
In this episode, Greg Marchildon interviews Sarah Carter on her book Ours by Every Law of Right and Justice: Women and the Vote in the Prairie Provinces published by the University of British Columbia Press in 2020. She examines the reasons why Manitoba, Saskatchewan and Alberta were the first provinces to extend the vote to women in 1916 and why this same franchise was not extended to First Nations men and women as well as targeted minorities such as Chinese-Canadians until much later. Sarah Carter is professor and Henry Marshall Tory Chair of History and Classics at the University of Alberta and has published extensively on Indigenous history and gender in the Prairie Provinces. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In this episode, Greg Marchildon interviews Sarah Carter on her book Ours by Every Law of Right and Justice: Women and the Vote in the Prairie Provinces published by the University of British Columbia Press in 2020. She examines the reasons why Manitoba, Saskatchewan and Alberta were the first provinces to extend the vote to women in 1916 and why this same franchise was not extended to First Nations men and women as well as targeted minorities such as Chinese-Canadians until much later. Sarah Carter is professor and Henry Marshall Tory Chair of History and Classics at the University of Alberta and has published extensively on Indigenous history and gender in the Prairie Provinces. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
In this episode, Greg Marchildon interviews Sarah Carter on her book Ours by Every Law of Right and Justice: Women and the Vote in the Prairie Provinces published by the University of British Columbia Press in 2020. She examines the reasons why Manitoba, Saskatchewan and Alberta were the first provinces to extend the vote to women in 1916 and why this same franchise was not extended to First Nations men and women as well as targeted minorities such as Chinese-Canadians until much later. Sarah Carter is professor and Henry Marshall Tory Chair of History and Classics at the University of Alberta and has published extensively on Indigenous history and gender in the Prairie Provinces. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies
In this episode, Greg Marchildon interviews Sarah Carter on her book Ours by Every Law of Right and Justice: Women and the Vote in the Prairie Provinces published by the University of British Columbia Press in 2020. She examines the reasons why Manitoba, Saskatchewan and Alberta were the first provinces to extend the vote to women in 1916 and why this same franchise was not extended to First Nations men and women as well as targeted minorities such as Chinese-Canadians until much later. Sarah Carter is professor and Henry Marshall Tory Chair of History and Classics at the University of Alberta and has published extensively on Indigenous history and gender in the Prairie Provinces. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode, Greg Marchildon interviews Sarah Carter on her book Ours by Every Law of Right and Justice: Women and the Vote in the Prairie Provinces published by the University of British Columbia Press in 2020. She examines the reasons why Manitoba, Saskatchewan and Alberta were the first provinces to extend the vote to women in 1916 and why this same franchise was not extended to First Nations men and women as well as targeted minorities such as Chinese-Canadians until much later. Sarah Carter is professor and Henry Marshall Tory Chair of History and Classics at the University of Alberta and has published extensively on Indigenous history and gender in the Prairie Provinces. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law
Witness to Yesterday (The Champlain Society Podcast on Canadian History)
Patrice Dutil meets Daniel Ross, professor of History at the Université du Québec à Montréal, to talk about his book The Heart of Toronto: Corporate Power, Civic Activism and the Remaking of Downtown Yonge Street(University of British Columbia Press). The focus of the discussion is the politics of development during the 1960s and the 1970s when competing visions of urban development prompted a number of experiments. The projects around the lands owned by the Eaton Company in downtown Toronto, the push for a democratization of the street and the rising rate of crime along the famed artery are examined. The reaction of politicians in this story is examined and the various visions that shaped the famed street are analyzed. Is Yonge Street today any better than it was? This podcast was produced by Jessica Schmidt. If you like our work, please consider supporting it: https://bit.ly/support_WTY. Your support contributes to the Champlain Society’s mission of opening new windows to directly explore and experience Canada’s past.
NB: This interview contains explicit language. In Banning Transgender Conversion Practices: A Legal and Policy Analysis (U British Columbia Press, 2022), bioethicist and jurist Florence Ashley historicizes recent developments in bans on transgender conversion practices, explains the legal implications of various conversion therapy bans, and argues for implementation that comes alongside education and action by professional orders. This book would be of great interest to sociolegal scholars, policymakers, those working in healthcare, and scholars simply seeking to further understand the enactment of bans on transgender conversion practices. Survivors of conversion practices – interventions meant to stop gender transition – have likened the process to torture. Ashley rethinks and pushes forward the banning of these practices by surveying these bans in different jurisdictions, and addressing key issues around their legal regulation. Ashley also investigates the advantages and disadvantages of legislative approaches to regulating conversion therapies, and provides guidance for how prohibitions can be improved. Finally, Ashley offers a carefully annotated model law that provides detailed guidance for legislatures and policymakers. Most importantly, this book centres the experiences of trans people themselves in its analysis and recommendations. Florence Ashley can be found on Twitter (https://twitter.com/ButNotTheC...), with their extensive publications available on their website (https://www.florenceashley.com...). Rine Vieth (https://rinevieth.carrd.co/) is a PhD candidate in Anthropology at McGill University, where they research the how UK asylum tribunals consider claims on the basis of belief. Their public writing focuses on issues of migration governance, as well as how inaccessibility and transphobia can shape the practice of anthropological research. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
NB: This interview contains explicit language. In Banning Transgender Conversion Practices: A Legal and Policy Analysis (U British Columbia Press, 2022), bioethicist and jurist Florence Ashley historicizes recent developments in bans on transgender conversion practices, explains the legal implications of various conversion therapy bans, and argues for implementation that comes alongside education and action by professional orders. This book would be of great interest to sociolegal scholars, policymakers, those working in healthcare, and scholars simply seeking to further understand the enactment of bans on transgender conversion practices. Survivors of conversion practices – interventions meant to stop gender transition – have likened the process to torture. Ashley rethinks and pushes forward the banning of these practices by surveying these bans in different jurisdictions, and addressing key issues around their legal regulation. Ashley also investigates the advantages and disadvantages of legislative approaches to regulating conversion therapies, and provides guidance for how prohibitions can be improved. Finally, Ashley offers a carefully annotated model law that provides detailed guidance for legislatures and policymakers. Most importantly, this book centres the experiences of trans people themselves in its analysis and recommendations. Florence Ashley can be found on Twitter (https://twitter.com/ButNotTheC...), with their extensive publications available on their website (https://www.florenceashley.com...). Rine Vieth (https://rinevieth.carrd.co/) is a PhD candidate in Anthropology at McGill University, where they research the how UK asylum tribunals consider claims on the basis of belief. Their public writing focuses on issues of migration governance, as well as how inaccessibility and transphobia can shape the practice of anthropological research. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies
NB: This interview contains explicit language. In Banning Transgender Conversion Practices: A Legal and Policy Analysis (U British Columbia Press, 2022), bioethicist and jurist Florence Ashley historicizes recent developments in bans on transgender conversion practices, explains the legal implications of various conversion therapy bans, and argues for implementation that comes alongside education and action by professional orders. This book would be of great interest to sociolegal scholars, policymakers, those working in healthcare, and scholars simply seeking to further understand the enactment of bans on transgender conversion practices. Survivors of conversion practices – interventions meant to stop gender transition – have likened the process to torture. Ashley rethinks and pushes forward the banning of these practices by surveying these bans in different jurisdictions, and addressing key issues around their legal regulation. Ashley also investigates the advantages and disadvantages of legislative approaches to regulating conversion therapies, and provides guidance for how prohibitions can be improved. Finally, Ashley offers a carefully annotated model law that provides detailed guidance for legislatures and policymakers. Most importantly, this book centres the experiences of trans people themselves in its analysis and recommendations. Florence Ashley can be found on Twitter (https://twitter.com/ButNotTheC...), with their extensive publications available on their website (https://www.florenceashley.com...). Rine Vieth (https://rinevieth.carrd.co/) is a PhD candidate in Anthropology at McGill University, where they research the how UK asylum tribunals consider claims on the basis of belief. Their public writing focuses on issues of migration governance, as well as how inaccessibility and transphobia can shape the practice of anthropological research. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies
NB: This interview contains explicit language. In Banning Transgender Conversion Practices: A Legal and Policy Analysis (U British Columbia Press, 2022), bioethicist and jurist Florence Ashley historicizes recent developments in bans on transgender conversion practices, explains the legal implications of various conversion therapy bans, and argues for implementation that comes alongside education and action by professional orders. This book would be of great interest to sociolegal scholars, policymakers, those working in healthcare, and scholars simply seeking to further understand the enactment of bans on transgender conversion practices. Survivors of conversion practices – interventions meant to stop gender transition – have likened the process to torture. Ashley rethinks and pushes forward the banning of these practices by surveying these bans in different jurisdictions, and addressing key issues around their legal regulation. Ashley also investigates the advantages and disadvantages of legislative approaches to regulating conversion therapies, and provides guidance for how prohibitions can be improved. Finally, Ashley offers a carefully annotated model law that provides detailed guidance for legislatures and policymakers. Most importantly, this book centres the experiences of trans people themselves in its analysis and recommendations. Florence Ashley can be found on Twitter (https://twitter.com/ButNotTheC...), with their extensive publications available on their website (https://www.florenceashley.com...). Rine Vieth (https://rinevieth.carrd.co/) is a PhD candidate in Anthropology at McGill University, where they research the how UK asylum tribunals consider claims on the basis of belief. Their public writing focuses on issues of migration governance, as well as how inaccessibility and transphobia can shape the practice of anthropological research. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy
NB: This interview contains explicit language. In Banning Transgender Conversion Practices: A Legal and Policy Analysis (U British Columbia Press, 2022), bioethicist and jurist Florence Ashley historicizes recent developments in bans on transgender conversion practices, explains the legal implications of various conversion therapy bans, and argues for implementation that comes alongside education and action by professional orders. This book would be of great interest to sociolegal scholars, policymakers, those working in healthcare, and scholars simply seeking to further understand the enactment of bans on transgender conversion practices. Survivors of conversion practices – interventions meant to stop gender transition – have likened the process to torture. Ashley rethinks and pushes forward the banning of these practices by surveying these bans in different jurisdictions, and addressing key issues around their legal regulation. Ashley also investigates the advantages and disadvantages of legislative approaches to regulating conversion therapies, and provides guidance for how prohibitions can be improved. Finally, Ashley offers a carefully annotated model law that provides detailed guidance for legislatures and policymakers. Most importantly, this book centres the experiences of trans people themselves in its analysis and recommendations. Florence Ashley can be found on Twitter (https://twitter.com/ButNotTheC...), with their extensive publications available on their website (https://www.florenceashley.com...). Rine Vieth (https://rinevieth.carrd.co/) is a PhD candidate in Anthropology at McGill University, where they research the how UK asylum tribunals consider claims on the basis of belief. Their public writing focuses on issues of migration governance, as well as how inaccessibility and transphobia can shape the practice of anthropological research. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law
NB: This interview contains explicit language. In Banning Transgender Conversion Practices: A Legal and Policy Analysis (U British Columbia Press, 2022), bioethicist and jurist Florence Ashley historicizes recent developments in bans on transgender conversion practices, explains the legal implications of various conversion therapy bans, and argues for implementation that comes alongside education and action by professional orders. This book would be of great interest to sociolegal scholars, policymakers, those working in healthcare, and scholars simply seeking to further understand the enactment of bans on transgender conversion practices. Survivors of conversion practices – interventions meant to stop gender transition – have likened the process to torture. Ashley rethinks and pushes forward the banning of these practices by surveying these bans in different jurisdictions, and addressing key issues around their legal regulation. Ashley also investigates the advantages and disadvantages of legislative approaches to regulating conversion therapies, and provides guidance for how prohibitions can be improved. Finally, Ashley offers a carefully annotated model law that provides detailed guidance for legislatures and policymakers. Most importantly, this book centres the experiences of trans people themselves in its analysis and recommendations. Florence Ashley can be found on Twitter (https://twitter.com/ButNotTheC...), with their extensive publications available on their website (https://www.florenceashley.com...). Rine Vieth (https://rinevieth.carrd.co/) is a PhD candidate in Anthropology at McGill University, where they research the how UK asylum tribunals consider claims on the basis of belief. Their public writing focuses on issues of migration governance, as well as how inaccessibility and transphobia can shape the practice of anthropological research. Learn more about your ad choices. Visit megaphone.fm/adchoices
People with disabilities have always struggled to make ends meet. Finding a job you can actually do, a housing situation you can afford that meets your needs, and simply going about the various daily tasks most of us take for granted all compound to make life under capitalism especially challenging. This makes the many disabled people who not only rise to meet their life-circumstances but go beyond them particularly inspiring. One such figure in this category would be E.T. Kingsley, a socialist activist at the turn of the 20th century. After an injury working on railway lines in Montana left him a double-amputee, Kingsley traveled west, first to California and then eventually to British Columbia where he would work as a political speaker, candidate for office, editor and writer in the radical left. His life is the focus of the book under discussion today, Able to Lead: Disablement, Radicalism, and the Political Life of E.T. Kingsley (U British Columbia Press, 2021) coauthored by Ravi Malhotra and Benjamin Isitt. Pooling their combined academic backgrounds and intellectual resources, the authors are able to tease out a number of quiet yet profound elements of Kingsley's life and times, from the legal status of injuries and workers compensation to discussions around freedom of speech and the changing nature of the security-state. In all this contextual discussion, the authors still never allow Kingsley to disappear as a dynamic and passionate activist, one who managed to stand as a unique example of what it means to tirelessly fight for a better world. Drawing from a number of fields, the book will be of interest to a number of people, from labor historians and disability activists to legal scholars and political theorists, showing us that even as we are flung into circumstances not of our choosing, we can still rise above our circumstances and change the world. Ravi Malhotra is a professor in the Faculty of Law at the University of Ottawa. Benjamin Isitt is a historian and legal scholar based in Victoria, British Columbia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
People with disabilities have always struggled to make ends meet. Finding a job you can actually do, a housing situation you can afford that meets your needs, and simply going about the various daily tasks most of us take for granted all compound to make life under capitalism especially challenging. This makes the many disabled people who not only rise to meet their life-circumstances but go beyond them particularly inspiring. One such figure in this category would be E.T. Kingsley, a socialist activist at the turn of the 20th century. After an injury working on railway lines in Montana left him a double-amputee, Kingsley traveled west, first to California and then eventually to British Columbia where he would work as a political speaker, candidate for office, editor and writer in the radical left. His life is the focus of the book under discussion today, Able to Lead: Disablement, Radicalism, and the Political Life of E.T. Kingsley (U British Columbia Press, 2021) coauthored by Ravi Malhotra and Benjamin Isitt. Pooling their combined academic backgrounds and intellectual resources, the authors are able to tease out a number of quiet yet profound elements of Kingsley's life and times, from the legal status of injuries and workers compensation to discussions around freedom of speech and the changing nature of the security-state. In all this contextual discussion, the authors still never allow Kingsley to disappear as a dynamic and passionate activist, one who managed to stand as a unique example of what it means to tirelessly fight for a better world. Drawing from a number of fields, the book will be of interest to a number of people, from labor historians and disability activists to legal scholars and political theorists, showing us that even as we are flung into circumstances not of our choosing, we can still rise above our circumstances and change the world. Ravi Malhotra is a professor in the Faculty of Law at the University of Ottawa. Benjamin Isitt is a historian and legal scholar based in Victoria, British Columbia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
People with disabilities have always struggled to make ends meet. Finding a job you can actually do, a housing situation you can afford that meets your needs, and simply going about the various daily tasks most of us take for granted all compound to make life under capitalism especially challenging. This makes the many disabled people who not only rise to meet their life-circumstances but go beyond them particularly inspiring. One such figure in this category would be E.T. Kingsley, a socialist activist at the turn of the 20th century. After an injury working on railway lines in Montana left him a double-amputee, Kingsley traveled west, first to California and then eventually to British Columbia where he would work as a political speaker, candidate for office, editor and writer in the radical left. His life is the focus of the book under discussion today, Able to Lead: Disablement, Radicalism, and the Political Life of E.T. Kingsley (U British Columbia Press, 2021) coauthored by Ravi Malhotra and Benjamin Isitt. Pooling their combined academic backgrounds and intellectual resources, the authors are able to tease out a number of quiet yet profound elements of Kingsley's life and times, from the legal status of injuries and workers compensation to discussions around freedom of speech and the changing nature of the security-state. In all this contextual discussion, the authors still never allow Kingsley to disappear as a dynamic and passionate activist, one who managed to stand as a unique example of what it means to tirelessly fight for a better world. Drawing from a number of fields, the book will be of interest to a number of people, from labor historians and disability activists to legal scholars and political theorists, showing us that even as we are flung into circumstances not of our choosing, we can still rise above our circumstances and change the world. Ravi Malhotra is a professor in the Faculty of Law at the University of Ottawa. Benjamin Isitt is a historian and legal scholar based in Victoria, British Columbia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory
People with disabilities have always struggled to make ends meet. Finding a job you can actually do, a housing situation you can afford that meets your needs, and simply going about the various daily tasks most of us take for granted all compound to make life under capitalism especially challenging. This makes the many disabled people who not only rise to meet their life-circumstances but go beyond them particularly inspiring. One such figure in this category would be E.T. Kingsley, a socialist activist at the turn of the 20th century. After an injury working on railway lines in Montana left him a double-amputee, Kingsley traveled west, first to California and then eventually to British Columbia where he would work as a political speaker, candidate for office, editor and writer in the radical left. His life is the focus of the book under discussion today, Able to Lead: Disablement, Radicalism, and the Political Life of E.T. Kingsley (U British Columbia Press, 2021) coauthored by Ravi Malhotra and Benjamin Isitt. Pooling their combined academic backgrounds and intellectual resources, the authors are able to tease out a number of quiet yet profound elements of Kingsley's life and times, from the legal status of injuries and workers compensation to discussions around freedom of speech and the changing nature of the security-state. In all this contextual discussion, the authors still never allow Kingsley to disappear as a dynamic and passionate activist, one who managed to stand as a unique example of what it means to tirelessly fight for a better world. Drawing from a number of fields, the book will be of interest to a number of people, from labor historians and disability activists to legal scholars and political theorists, showing us that even as we are flung into circumstances not of our choosing, we can still rise above our circumstances and change the world. Ravi Malhotra is a professor in the Faculty of Law at the University of Ottawa. Benjamin Isitt is a historian and legal scholar based in Victoria, British Columbia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography
People with disabilities have always struggled to make ends meet. Finding a job you can actually do, a housing situation you can afford that meets your needs, and simply going about the various daily tasks most of us take for granted all compound to make life under capitalism especially challenging. This makes the many disabled people who not only rise to meet their life-circumstances but go beyond them particularly inspiring. One such figure in this category would be E.T. Kingsley, a socialist activist at the turn of the 20th century. After an injury working on railway lines in Montana left him a double-amputee, Kingsley traveled west, first to California and then eventually to British Columbia where he would work as a political speaker, candidate for office, editor and writer in the radical left. His life is the focus of the book under discussion today, Able to Lead: Disablement, Radicalism, and the Political Life of E.T. Kingsley (U British Columbia Press, 2021) coauthored by Ravi Malhotra and Benjamin Isitt. Pooling their combined academic backgrounds and intellectual resources, the authors are able to tease out a number of quiet yet profound elements of Kingsley's life and times, from the legal status of injuries and workers compensation to discussions around freedom of speech and the changing nature of the security-state. In all this contextual discussion, the authors still never allow Kingsley to disappear as a dynamic and passionate activist, one who managed to stand as a unique example of what it means to tirelessly fight for a better world. Drawing from a number of fields, the book will be of interest to a number of people, from labor historians and disability activists to legal scholars and political theorists, showing us that even as we are flung into circumstances not of our choosing, we can still rise above our circumstances and change the world. Ravi Malhotra is a professor in the Faculty of Law at the University of Ottawa. Benjamin Isitt is a historian and legal scholar based in Victoria, British Columbia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
People with disabilities have always struggled to make ends meet. Finding a job you can actually do, a housing situation you can afford that meets your needs, and simply going about the various daily tasks most of us take for granted all compound to make life under capitalism especially challenging. This makes the many disabled people who not only rise to meet their life-circumstances but go beyond them particularly inspiring. One such figure in this category would be E.T. Kingsley, a socialist activist at the turn of the 20th century. After an injury working on railway lines in Montana left him a double-amputee, Kingsley traveled west, first to California and then eventually to British Columbia where he would work as a political speaker, candidate for office, editor and writer in the radical left. His life is the focus of the book under discussion today, Able to Lead: Disablement, Radicalism, and the Political Life of E.T. Kingsley (U British Columbia Press, 2021) coauthored by Ravi Malhotra and Benjamin Isitt. Pooling their combined academic backgrounds and intellectual resources, the authors are able to tease out a number of quiet yet profound elements of Kingsley's life and times, from the legal status of injuries and workers compensation to discussions around freedom of speech and the changing nature of the security-state. In all this contextual discussion, the authors still never allow Kingsley to disappear as a dynamic and passionate activist, one who managed to stand as a unique example of what it means to tirelessly fight for a better world. Drawing from a number of fields, the book will be of interest to a number of people, from labor historians and disability activists to legal scholars and political theorists, showing us that even as we are flung into circumstances not of our choosing, we can still rise above our circumstances and change the world. Ravi Malhotra is a professor in the Faculty of Law at the University of Ottawa. Benjamin Isitt is a historian and legal scholar based in Victoria, British Columbia. Learn more about your ad choices. Visit megaphone.fm/adchoices
How the unlikely combination of WWII Germany, a modest English engineer who created a worker's paradise, an ambitious industrialist prosecuted as a traitor and a hardworking PhD helped build modern Norway, one aluminium ingot at a time.Today's guests are Hans Otto Frøland, Svein Richard Brandtzæg and Randi Holmestad. Frøland is one of the researchers working in the Fate of Nations project, which is based at NTNU and focused on the global history and political economy of natural resources. To see archival photographs related to the episode, check out this companion article in Norwegian SciTech News.You can read more about the history of aluminium in Norway here:From Warfare to Welfare: Business-Government Relations in the Aluminium Industry (2012) Frøland, Hans Otto; Ingulstad, MatsAkademika ForlagFrøland, Hans Otto; Kobberrød, Jan Thomas. (2009) The Norwegian Contribution to Göring's Megalomania. Norway's Aluminium Industry during World War II. Cahiers d'histoire de l'aluminium. vol. 42-43.Frøland, Hans Otto. (2007) The Norwegian Aluminium Expansion Program in the Context of European integration, 1955-1975. Cahiers d'histoire de l'aluminium.Gendron, Robin S.; Ingulstad, Mats; Storli, Espen. (2013) Aluminum Ore: The Political Economy of the Global Bauxite Industry. University of British Columbia Press. 2013. ISBN 978-0-7748-2533-7. See acast.com/privacy for privacy and opt-out information.
John Horgan speaking with the press about current issues
Witness to Yesterday (The Champlain Society Podcast on Canadian History)
In this podcast episode, Greg Marchildon interviews Barry Ferguson on his new book, co-authored with fellow historian Robert Wardhaugh. The Rowell-Sirois Commission and the Remaking of Canadian Federalism was published by the University of British Columbia Press in 2021. This interview examines the origins of this significant Royal Commission, the way in which it was run by its staff, its tenuous relationship with some of the provinces and especially Premier Mitch Hepburn of Ontario and Premier Maurice Duplessis of Quebec. A member of the Department of History at the University of Manitoba for many years, Professor Ferguson has recently retired and lives on Vancouver Island. His co-author is Professor of History at Western University. If you like our work, please consider supporting it: bit.ly/support_WTY. Your support contributes to the Champlain Society's mission of opening new windows to directly explore and experience Canada's past.
Witness to Yesterday (The Champlain Society Podcast on Canadian History)
In this episode, Greg Marchildon interviews Sarah Carter on her book Ours by Every Law of Right and Justice: Women and the Vote in the Prairie Provinces published by the University of British Columbia Press in 2020. She examines the reasons why Manitoba, Saskatchewan and Alberta were the first provinces to extend the vote to women in 1916 and why this same franchise was not extended to First Nations men and women as well as targeted minorities such as Chinese-Canadians until much later. Sarah Carter is professor and Henry Marshall Tory Chair of History and Classics at the University of Alberta and has published extensively on Indigenous history and gender in the Prairie Provinces.
Witness to Yesterday (The Champlain Society Podcast on Canadian History)
In this podcast, Greg Marchildon interviews Cole Harris, the author of A Bounded Land: Reflections on Settler Colonialism in Canada published by the University of British Columbia Press in 2020. This books brings together some of the major chapters and articles written by Harris in his long career as one of Canada’s most prominent historical geographers. These essays cover Indigenous pre-contact history, early European settlement in a highly limited, and bounded, environment, as well as the diverging perceptions between settler colonialism and Indigenous peoples in Canada. Cole is currently professor emeritus at the University of British Columbia. He is the author of numerous books on historical geography and holds the Order of Canada in recognition of his contribution to Canadian scholarship.
What happens to everyday-life in a city when it becomes subsumed into an empire? Who becomes responsible for the everyday building and management of the new imperial enclave? How do local residents and colonial settlers manage to live side-by-side in new imperial arrangements? In Constructing Empire: The Japanese in Changchun, 1905-45 (University of British Columbia Press 2019), Bill Sewell examines how Chinese, Japanese, Korean, Russian, and other civilians in northeast Asia sought to inscribe Manchuria as theirs, and how Japanese imperial architects and civilians in Changchun engaged in diverse empire-building efforts that transformed the city into a modern urban capital for the puppet state of Manchukuo. Sewell argues that "Constructing empire was a mundane and popularly imagined affair as well as a diplomatic, political, and military one." Although studies on empire tend to focus on elite decisions or actions, Sewell contends that "popular dimensions must also be considered to grasp fully empire's nature." Constructing Empire also reminds us that Changchun, a city in northeast China and today's Jilin province, was a regional trade hub in Qing Inner Asia before the arrival of foreign empire builders. Although the land on which the city was built originally belonged to the Mongolian Front Gorlos Banner, Changchun's first cityscape was constructed by its Chinese settlers in the Qing. After the Russo-Japanese War, Changchun became a boundary between the Russian and Japanese spheres of influence in northeast China and a transfer point for travel between Europe and Asia. Although the Japanese presence in Manchuria was initially under military authority following the Russo-Japanese War, Sewell observes that the presence of Japanese civilians became increasingly strong after the South Manchuria Railway Company (Mantetsu) established transportation infrastructures, coal mines, power-generation facilities, factories, experimental farms, and railway-zone towns. Under Japanese occupation, Changchun was renamed Xinjing (J: Shinkyō) and became the capital of the puppet state of Manchukuo. Sewell shows that constructing empire in Xinjing occurred in diverse contexts and was motivated by colonial imaginaries that allowed Japanese civilians to perceive the urban city and its spaces as places of work, worship, recreation, and residence. Residents of Xinjing were also segregated between the Chinese, Koreans, and the Japanese, with access to spaces and resources in the city unequally distributed. Sewell points out that behind the façades of Pan-Asianism, the Japanese recreated in Xinjing much of the lifestyle that characterized life back home, demonstrating that "there was a closer allegiance to Japanese customs and society than to anything broadly Pan-Asia." Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices
What happens to everyday-life in a city when it becomes subsumed into an empire? Who becomes responsible for the everyday building and management of the new imperial enclave? How do local residents and colonial settlers manage to live side-by-side in new imperial arrangements? In Constructing Empire: The Japanese in Changchun, 1905-45 (University of British Columbia Press 2019), Bill Sewell examines how Chinese, Japanese, Korean, Russian, and other civilians in northeast Asia sought to inscribe Manchuria as theirs, and how Japanese imperial architects and civilians in Changchun engaged in diverse empire-building efforts that transformed the city into a modern urban capital for the puppet state of Manchukuo. Sewell argues that "Constructing empire was a mundane and popularly imagined affair as well as a diplomatic, political, and military one." Although studies on empire tend to focus on elite decisions or actions, Sewell contends that "popular dimensions must also be considered to grasp fully empire's nature." Constructing Empire also reminds us that Changchun, a city in northeast China and today's Jilin province, was a regional trade hub in Qing Inner Asia before the arrival of foreign empire builders. Although the land on which the city was built originally belonged to the Mongolian Front Gorlos Banner, Changchun's first cityscape was constructed by its Chinese settlers in the Qing. After the Russo-Japanese War, Changchun became a boundary between the Russian and Japanese spheres of influence in northeast China and a transfer point for travel between Europe and Asia. Although the Japanese presence in Manchuria was initially under military authority following the Russo-Japanese War, Sewell observes that the presence of Japanese civilians became increasingly strong after the South Manchuria Railway Company (Mantetsu) established transportation infrastructures, coal mines, power-generation facilities, factories, experimental farms, and railway-zone towns. Under Japanese occupation, Changchun was renamed Xinjing (J: Shinkyō) and became the capital of the puppet state of Manchukuo. Sewell shows that constructing empire in Xinjing occurred in diverse contexts and was motivated by colonial imaginaries that allowed Japanese civilians to perceive the urban city and its spaces as places of work, worship, recreation, and residence. Residents of Xinjing were also segregated between the Chinese, Koreans, and the Japanese, with access to spaces and resources in the city unequally distributed. Sewell points out that behind the façades of Pan-Asianism, the Japanese recreated in Xinjing much of the lifestyle that characterized life back home, demonstrating that "there was a closer allegiance to Japanese customs and society than to anything broadly Pan-Asia." Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/korean-studies
What happens to everyday-life in a city when it becomes subsumed into an empire? Who becomes responsible for the everyday building and management of the new imperial enclave? How do local residents and colonial settlers manage to live side-by-side in new imperial arrangements? In Constructing Empire: The Japanese in Changchun, 1905-45 (University of British Columbia Press 2019), Bill Sewell examines how Chinese, Japanese, Korean, Russian, and other civilians in northeast Asia sought to inscribe Manchuria as theirs, and how Japanese imperial architects and civilians in Changchun engaged in diverse empire-building efforts that transformed the city into a modern urban capital for the puppet state of Manchukuo. Sewell argues that "Constructing empire was a mundane and popularly imagined affair as well as a diplomatic, political, and military one." Although studies on empire tend to focus on elite decisions or actions, Sewell contends that "popular dimensions must also be considered to grasp fully empire's nature." Constructing Empire also reminds us that Changchun, a city in northeast China and today's Jilin province, was a regional trade hub in Qing Inner Asia before the arrival of foreign empire builders. Although the land on which the city was built originally belonged to the Mongolian Front Gorlos Banner, Changchun's first cityscape was constructed by its Chinese settlers in the Qing. After the Russo-Japanese War, Changchun became a boundary between the Russian and Japanese spheres of influence in northeast China and a transfer point for travel between Europe and Asia. Although the Japanese presence in Manchuria was initially under military authority following the Russo-Japanese War, Sewell observes that the presence of Japanese civilians became increasingly strong after the South Manchuria Railway Company (Mantetsu) established transportation infrastructures, coal mines, power-generation facilities, factories, experimental farms, and railway-zone towns. Under Japanese occupation, Changchun was renamed Xinjing (J: Shinkyō) and became the capital of the puppet state of Manchukuo. Sewell shows that constructing empire in Xinjing occurred in diverse contexts and was motivated by colonial imaginaries that allowed Japanese civilians to perceive the urban city and its spaces as places of work, worship, recreation, and residence. Residents of Xinjing were also segregated between the Chinese, Koreans, and the Japanese, with access to spaces and resources in the city unequally distributed. Sewell points out that behind the façades of Pan-Asianism, the Japanese recreated in Xinjing much of the lifestyle that characterized life back home, demonstrating that "there was a closer allegiance to Japanese customs and society than to anything broadly Pan-Asia." Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices
What happens to everyday-life in a city when it becomes subsumed into an empire? Who becomes responsible for the everyday building and management of the new imperial enclave? How do local residents and colonial settlers manage to live side-by-side in new imperial arrangements? In Constructing Empire: The Japanese in Changchun, 1905-45 (University of British Columbia Press 2019), Bill Sewell examines how Chinese, Japanese, Korean, Russian, and other civilians in northeast Asia sought to inscribe Manchuria as theirs, and how Japanese imperial architects and civilians in Changchun engaged in diverse empire-building efforts that transformed the city into a modern urban capital for the puppet state of Manchukuo. Sewell argues that "Constructing empire was a mundane and popularly imagined affair as well as a diplomatic, political, and military one." Although studies on empire tend to focus on elite decisions or actions, Sewell contends that "popular dimensions must also be considered to grasp fully empire's nature." Constructing Empire also reminds us that Changchun, a city in northeast China and today's Jilin province, was a regional trade hub in Qing Inner Asia before the arrival of foreign empire builders. Although the land on which the city was built originally belonged to the Mongolian Front Gorlos Banner, Changchun's first cityscape was constructed by its Chinese settlers in the Qing. After the Russo-Japanese War, Changchun became a boundary between the Russian and Japanese spheres of influence in northeast China and a transfer point for travel between Europe and Asia. Although the Japanese presence in Manchuria was initially under military authority following the Russo-Japanese War, Sewell observes that the presence of Japanese civilians became increasingly strong after the South Manchuria Railway Company (Mantetsu) established transportation infrastructures, coal mines, power-generation facilities, factories, experimental farms, and railway-zone towns. Under Japanese occupation, Changchun was renamed Xinjing (J: Shinkyō) and became the capital of the puppet state of Manchukuo. Sewell shows that constructing empire in Xinjing occurred in diverse contexts and was motivated by colonial imaginaries that allowed Japanese civilians to perceive the urban city and its spaces as places of work, worship, recreation, and residence. Residents of Xinjing were also segregated between the Chinese, Koreans, and the Japanese, with access to spaces and resources in the city unequally distributed. Sewell points out that behind the façades of Pan-Asianism, the Japanese recreated in Xinjing much of the lifestyle that characterized life back home, demonstrating that "there was a closer allegiance to Japanese customs and society than to anything broadly Pan-Asia." Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies
What happens to everyday-life in a city when it becomes subsumed into an empire? Who becomes responsible for the everyday building and management of the new imperial enclave? How do local residents and colonial settlers manage to live side-by-side in new imperial arrangements? In Constructing Empire: The Japanese in Changchun, 1905-45 (University of British Columbia Press 2019), Bill Sewell examines how Chinese, Japanese, Korean, Russian, and other civilians in northeast Asia sought to inscribe Manchuria as theirs, and how Japanese imperial architects and civilians in Changchun engaged in diverse empire-building efforts that transformed the city into a modern urban capital for the puppet state of Manchukuo. Sewell argues that "Constructing empire was a mundane and popularly imagined affair as well as a diplomatic, political, and military one." Although studies on empire tend to focus on elite decisions or actions, Sewell contends that "popular dimensions must also be considered to grasp fully empire's nature." Constructing Empire also reminds us that Changchun, a city in northeast China and today's Jilin province, was a regional trade hub in Qing Inner Asia before the arrival of foreign empire builders. Although the land on which the city was built originally belonged to the Mongolian Front Gorlos Banner, Changchun's first cityscape was constructed by its Chinese settlers in the Qing. After the Russo-Japanese War, Changchun became a boundary between the Russian and Japanese spheres of influence in northeast China and a transfer point for travel between Europe and Asia. Although the Japanese presence in Manchuria was initially under military authority following the Russo-Japanese War, Sewell observes that the presence of Japanese civilians became increasingly strong after the South Manchuria Railway Company (Mantetsu) established transportation infrastructures, coal mines, power-generation facilities, factories, experimental farms, and railway-zone towns. Under Japanese occupation, Changchun was renamed Xinjing (J: Shinkyō) and became the capital of the puppet state of Manchukuo. Sewell shows that constructing empire in Xinjing occurred in diverse contexts and was motivated by colonial imaginaries that allowed Japanese civilians to perceive the urban city and its spaces as places of work, worship, recreation, and residence. Residents of Xinjing were also segregated between the Chinese, Koreans, and the Japanese, with access to spaces and resources in the city unequally distributed. Sewell points out that behind the façades of Pan-Asianism, the Japanese recreated in Xinjing much of the lifestyle that characterized life back home, demonstrating that "there was a closer allegiance to Japanese customs and society than to anything broadly Pan-Asia." Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies
What happens to everyday-life in a city when it becomes subsumed into an empire? Who becomes responsible for the everyday building and management of the new imperial enclave? How do local residents and colonial settlers manage to live side-by-side in new imperial arrangements? In Constructing Empire: The Japanese in Changchun, 1905-45 (University of British Columbia Press 2019), Bill Sewell examines how Chinese, Japanese, Korean, Russian, and other civilians in northeast Asia sought to inscribe Manchuria as theirs, and how Japanese imperial architects and civilians in Changchun engaged in diverse empire-building efforts that transformed the city into a modern urban capital for the puppet state of Manchukuo. Sewell argues that "Constructing empire was a mundane and popularly imagined affair as well as a diplomatic, political, and military one." Although studies on empire tend to focus on elite decisions or actions, Sewell contends that "popular dimensions must also be considered to grasp fully empire's nature." Constructing Empire also reminds us that Changchun, a city in northeast China and today's Jilin province, was a regional trade hub in Qing Inner Asia before the arrival of foreign empire builders. Although the land on which the city was built originally belonged to the Mongolian Front Gorlos Banner, Changchun's first cityscape was constructed by its Chinese settlers in the Qing. After the Russo-Japanese War, Changchun became a boundary between the Russian and Japanese spheres of influence in northeast China and a transfer point for travel between Europe and Asia. Although the Japanese presence in Manchuria was initially under military authority following the Russo-Japanese War, Sewell observes that the presence of Japanese civilians became increasingly strong after the South Manchuria Railway Company (Mantetsu) established transportation infrastructures, coal mines, power-generation facilities, factories, experimental farms, and railway-zone towns. Under Japanese occupation, Changchun was renamed Xinjing (J: Shinkyō) and became the capital of the puppet state of Manchukuo. Sewell shows that constructing empire in Xinjing occurred in diverse contexts and was motivated by colonial imaginaries that allowed Japanese civilians to perceive the urban city and its spaces as places of work, worship, recreation, and residence. Residents of Xinjing were also segregated between the Chinese, Koreans, and the Japanese, with access to spaces and resources in the city unequally distributed. Sewell points out that behind the façades of Pan-Asianism, the Japanese recreated in Xinjing much of the lifestyle that characterized life back home, demonstrating that "there was a closer allegiance to Japanese customs and society than to anything broadly Pan-Asia." Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices
What happens to everyday-life in a city when it becomes subsumed into an empire? Who becomes responsible for the everyday building and management of the new imperial enclave? How do local residents and colonial settlers manage to live side-by-side in new imperial arrangements? In Constructing Empire: The Japanese in Changchun, 1905-45 (University of British Columbia Press 2019), Bill Sewell examines how Chinese, Japanese, Korean, Russian, and other civilians in northeast Asia sought to inscribe Manchuria as theirs, and how Japanese imperial architects and civilians in Changchun engaged in diverse empire-building efforts that transformed the city into a modern urban capital for the puppet state of Manchukuo. Sewell argues that "Constructing empire was a mundane and popularly imagined affair as well as a diplomatic, political, and military one." Although studies on empire tend to focus on elite decisions or actions, Sewell contends that "popular dimensions must also be considered to grasp fully empire's nature." Constructing Empire also reminds us that Changchun, a city in northeast China and today's Jilin province, was a regional trade hub in Qing Inner Asia before the arrival of foreign empire builders. Although the land on which the city was built originally belonged to the Mongolian Front Gorlos Banner, Changchun's first cityscape was constructed by its Chinese settlers in the Qing. After the Russo-Japanese War, Changchun became a boundary between the Russian and Japanese spheres of influence in northeast China and a transfer point for travel between Europe and Asia. Although the Japanese presence in Manchuria was initially under military authority following the Russo-Japanese War, Sewell observes that the presence of Japanese civilians became increasingly strong after the South Manchuria Railway Company (Mantetsu) established transportation infrastructures, coal mines, power-generation facilities, factories, experimental farms, and railway-zone towns. Under Japanese occupation, Changchun was renamed Xinjing (J: Shinkyō) and became the capital of the puppet state of Manchukuo. Sewell shows that constructing empire in Xinjing occurred in diverse contexts and was motivated by colonial imaginaries that allowed Japanese civilians to perceive the urban city and its spaces as places of work, worship, recreation, and residence. Residents of Xinjing were also segregated between the Chinese, Koreans, and the Japanese, with access to spaces and resources in the city unequally distributed. Sewell points out that behind the façades of Pan-Asianism, the Japanese recreated in Xinjing much of the lifestyle that characterized life back home, demonstrating that "there was a closer allegiance to Japanese customs and society than to anything broadly Pan-Asia." Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices
What happens to everyday-life in a city when it becomes subsumed into an empire? Who becomes responsible for the everyday building and management of the new imperial enclave? How do local residents and colonial settlers manage to live side-by-side in new imperial arrangements? In Constructing Empire: The Japanese in Changchun, 1905-45 (University of British Columbia Press 2019), Bill Sewell examines how Chinese, Japanese, Korean, Russian, and other civilians in northeast Asia sought to inscribe Manchuria as theirs, and how Japanese imperial architects and civilians in Changchun engaged in diverse empire-building efforts that transformed the city into a modern urban capital for the puppet state of Manchukuo. Sewell argues that "Constructing empire was a mundane and popularly imagined affair as well as a diplomatic, political, and military one." Although studies on empire tend to focus on elite decisions or actions, Sewell contends that "popular dimensions must also be considered to grasp fully empire's nature." Constructing Empire also reminds us that Changchun, a city in northeast China and today's Jilin province, was a regional trade hub in Qing Inner Asia before the arrival of foreign empire builders. Although the land on which the city was built originally belonged to the Mongolian Front Gorlos Banner, Changchun's first cityscape was constructed by its Chinese settlers in the Qing. After the Russo-Japanese War, Changchun became a boundary between the Russian and Japanese spheres of influence in northeast China and a transfer point for travel between Europe and Asia. Although the Japanese presence in Manchuria was initially under military authority following the Russo-Japanese War, Sewell observes that the presence of Japanese civilians became increasingly strong after the South Manchuria Railway Company (Mantetsu) established transportation infrastructures, coal mines, power-generation facilities, factories, experimental farms, and railway-zone towns. Under Japanese occupation, Changchun was renamed Xinjing (J: Shinkyō) and became the capital of the puppet state of Manchukuo. Sewell shows that constructing empire in Xinjing occurred in diverse contexts and was motivated by colonial imaginaries that allowed Japanese civilians to perceive the urban city and its spaces as places of work, worship, recreation, and residence. Residents of Xinjing were also segregated between the Chinese, Koreans, and the Japanese, with access to spaces and resources in the city unequally distributed. Sewell points out that behind the façades of Pan-Asianism, the Japanese recreated in Xinjing much of the lifestyle that characterized life back home, demonstrating that "there was a closer allegiance to Japanese customs and society than to anything broadly Pan-Asia." Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional Buddhist networks connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and the Japanese Empire. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies
Patrice Dutil discusses the traumatic events of 1919 in Canada with Tim Cook and Jack Granatstein, the editors of Canada, 1919: A Nation Shaped By War (University of British Columbia Press). The year was marked by the return of battle-weary soldiers from the Western Front, the devastating impact of the Spanish Flu, the Winnipeg General Strike, Peace Negotiations in Paris, the rise of protest movements in Ontario and the Liberal leadership race that ultimately prompted the rise of MacKenzie King. The interview also covers the nature of “pop” history. This podcast was produced by Jessica Schmidt.
Science and technology have shaped not only economic empires and industrial landscapes, but also the identities, anxieties, and understandings of people living in modern times. The book I'm looking at today, Made Modern: Science and Technology in Canadian History (University of British Columbia Press, 2018) explores the complex interconnections between science, technology, and modernity in Canada. Edited by Edward Jones-Imhotep and Tina Adcock, it draws together leading scholars from a wide range of fields to enrich our understanding of history inside and outside Canada's borders. Organized around three key themes – bodies, technologies, and environments – the book's chapters examine how science and technology have allowed Canadians to imagine and reinvent themselves as modern. Focusing on topics as varied as colonial anthropology, scientific expeditions, electrotherapy, the occult sciences, industrial development, telephony, patents, neuroscience, aviation, space science, and infrastructure, the contributors explore Canadians' modern engagements with science and technology and situate them within larger national and transnational contexts. The first major collection of its kind in thirty years, Made Modern explores the place of science and technology in shaping Canadians' experience of themselves and their place in the modern world. Edward Jones-Imhotep is a cultural historian of science and technology and an associate professor of history at York University. He is the recipient of the Sidney Edelstein Prize in the history of technology for his book The Unreliable Nation: Hostile Nature and Technological Failure in the Cold War. Tina Adcock is a cultural and environmental historian of modern Canada and an assistant professor of history at Simon Fraser University. She is an associate of the L.R. Wilson Institute for Canadian History at McMaster University. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices
In a foreword to Everyday Exposure: Indigenous Mobilization and Environmental Justice in Canada's Chemical Valley (University of British Columbia Press, 2016), the public philosopher James Tully writes that, “Every once in a while, an outstanding work of scholarship comes along that transforms the way a seemingly intractable injustice is seen and, in so doing, also transforms the way it should be approached and addressed by all concerned.” In this second episode in our new series, New Books in Interpretive Political and Social Science, we hear from the book's author, Sarah Marie Wiebe, about what that intractable injustice is, and why hers is one such work of scholarship, which won the 2017 Charles Taylor Book Award. Along the way she discusses environmental reproductive justice, political ethnography, her method of “sensing policy”, and her new book project, Life against a State of Emergency: Interrupting the Gendered Biopolitics of Settler-Colonialism, about which you can read and view more on the University of Minnesota manifold website. Sarah also talks about the remarkable photographic essays in the book, which are the work of her friend and collaborator, Laurence Butet-Roch, who has kindly provided a number of them for New Books network listeners to view online, here, here and here. Listeners interested in the series should also check out the first episode, with Dvora Yanow and Peregrine Schwartz-Shea, on their Interpretive Research Design. Nick Cheesman is a fellow in the Department of Political and Social Change, Australian National University, and currently a project researcher at Ritsumeikan University, Kyoto. He co-hosts the New Books in Southeast Asian Studies channel. Learn more about your ad choices. Visit megaphone.fm/adchoices