Podcasts about Candlemas

This week, we turn our gaze upward to the Winter Triangle—three stars, one fleeting pattern, and a single, quiet mention in The Book of Magic that carries far more weight than it first appears.Appearing at the height of winter and fading predictably by season's end, the Winter Triangle becomes a lens for understanding February as a time of purification, inner dedication, and subtle awakening. We unpack the science behind the stars, why Hoffman chose a pattern that disappears on schedule, and how grief, winter magic, Imbolc, Candlemas, Celtic winter goddesses, and Pisces season all point to the same truth: some transitions are orderly, inevitable, and deeply human. This episode isn't about finding comfort in the sky—it's about recognizing when a season has already begun to change, whether we feel ready or not.SOCIALS:⁠Link Tree⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HERO SOURCES DISCLAIMER:DISCLAIMER:The Magnolia Street Podcast intends to discuss the movie, “Practical Magic” in its entirety. This will evidently result in spoilers and it is recommended that you watch and or read the following. Alice Hoffman's: Practical Magic, Rules of Magic, Magic Lessons, Book of Magic. The Magnolia Street Podcast is for entertainment and informational purposes and should not be used as a substitute for professional or medical advice. Do not attempt any of the discussed actions, solutions, or remedies without first consulting a qualified professional. It should be noted that we are not medical professionals and therefore we are not responsible or liable for any injuries or illnesses resulting from the use of any information on our website or in our media.The Magnolia Street Podcast presenters, Kristina Babich and Justina Carubia are passionate fans of Alice Hoffman's work and the Practical Magic word she has created. There is no copyright infringement intended, all characters and story lines are that of Alice Hoffman. We do not own any of that material as well as any of the move score music shared within the podcast.All intellectual property rights concerning personally written music and or shared art are vested in Magnolia Street Podcast. Copying, distributing and any other use of these materials is not permitted without the written permission from Kristina Babich and Justina Carubia.

Did the Tudors celebrate Valentine's Day? And if so, what did it actually look like before chocolates, roses, and greeting cards? In this episode, we step into mid-February in Tudor England, that quiet stretch between Candlemas and the start of Lent, and explore how people marked St. Valentine's Day. From candlelit church processions and weather lore to love poems written in the Tower of London, we look at the real traditions behind the holiday. You'll hear about the medieval belief that birds chose their mates in mid-February, the Duke of Orléans writing a valentine from captivity, and Margery Brews' heartfelt love letter to John Paston. We'll also look at how Tudor households actually celebrated, from drawing valentines by lot to exchanging gloves, ribbons, and small gifts. It's a gentler, quieter kind of Valentine's Day, set in a world of church calendars, cold February mornings, and handwritten letters carried across the countryside. A small holiday, but one that brought a little warmth to the middle of winter. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Wheel of the Year continues to spin with Imbolc, also known as Candlemas in some traditions. Join my Patreon to get a 20 page workbook (link below) with a ton of info including astrology transits for 2026, journaling suggestions, ritual pieces, and more!This year's class is def more theory and theology, less customs and crafts. That said, every year different information comes forward to be discussed so I recommend watching previous years to learn more.This Greater Sabbat represents a light in the darkness of Winter. The lessons we can learn about perseverance and hope at this dark time can serve us throughout the coming year. And while we are still in the frozen grip of Winter, we are dreaming of what we could sprout in Spring. Falling on February 2nd, Imbolc is the halfway mark between Winter and Spring. Purification, honoring the dead, and reconnecting to natural resources are all sacred acts. Also at this Sabbat, many Witches will rededicate themselves to their path, or dedicate themselves to a new skill, rekindling their passion for life after walking through the stillness of Winter. Explore the deep Winter hope of this Cross Quarter festival and season marked by ceremonies and magical work dedicated to light & fire, timekeeping, purification and fortitude. Learn how to make the most of your Winter hibernation, clearing the way for the growth of Spring!But the work isn't done after one night! We'll take a look at what we can expect for the coming 6-7 weeks of Imbolc season. We will learn how to observe this time of dreaming and initiation for yourself or with your community. And get ready to Do The Work. Grab a friend, a journal or some art supplies, maybe make a pot of tea and a snack, and settle in. I also encourage folks to create sacred space for themselves by lighting a candle and/or some incense. You might also include magical tools like Tarot and your natal chart. IMBOLC WORKBOOK: Folks who would really like to dig in can subscribe to my Patreon at the Venus level or higher get access to a 20 page workbook (and a lot more.) This class is free for all beings thanks to support from MY PATRONS!! Patrons get cool perks, discounts, early and exclusive access to my work, and tons more. Patreon:   / meaganangus  Have you paid your rent? REAL RENT DUWAMISHJoin over 120k demanding federal recognition for the Duwamish Tribe!Get Sabbat Holiday Cards and Altar Cloths here: ⁠https://meaganangus.threadless.com/⁠Want to know how all this stuff works in your life? Book a reading!Website: https://www.meaganangus.com/

This edition of the IPS DEPROGRAM, recorded on February 2, 2026, explores the intersections of ancient holidays, systemic media deception, and the "manufacturing of history" through space programs and entertainment. The host argues that the public is being conditioned through predictive programming and manufactured news events to accept a controlled, "hyper-reality".The Ritual of Groundhog Day and Candlemas: The host connects Groundhog Day to the Christian holiday Candlemas and the pagan holiday Imbolc, marking the midpoint between the solstices. He dismisses the groundhog as a "ceremonial prop," claiming the weather outcome is actually determined by a human committee.Moon Mission Skepticism (Artemis II vs. Apollo): Drawing a parallel between the current Artemis II mission and the Apollo missions, the host questions why modern space agencies lack the confidence to land on the moon today if they achieved it decades ago. He posits that the original missions were "manufactured miracles" and that NASA is currently waiting for more sophisticated generative AI and LED technology to pull off a more convincing fake landing.Predictive Programming and Fictional Counterparts: The broadcast analyzes how world leaders and events are foreshadowed in movies. For instance, characters in films like The Madness or Megalopolis are seen as media counterparts to figures like Elon Musk and Donald Trump, used to habituate the public to specific narratives like assassinations or "mind viruses".The Rebrand of "Trutherville" and Content Theft: The host critiques the "alt-media" ecosystem, specifically targeting "content thieves" on platforms like X who regurgitate information from smaller channels without credit. He emphasizes the need for a new branch of media outside of both controlled mainstream and alternative outlets.Systemic Fakery and Psychological Condition: A significant portion of the show discusses how hoaxes—such as the Charlie Kirk "assassination" event—are used as litmus tests for public discernment. The host argues that the public is trapped in a "Mystery Science Theater 3000" scenario, forced to watch "bad science fiction" until they lose their ability to distinguish reality from theatre."Obviously, the groundhog is just a ceremonial prop. It doesn't really determine anything. It's just tradition.""My theory as to why they haven't landed on the moon again in all these decades is that the rear screen projection wouldn't fool anybody today.""History is lies agreed upon... Space with its angels, which we call aliens, is an acceptable version of heaven that everybody agrees on.""The correct answer is entertainment is synchronized with fake news events... they're manufacturing history.""We're collectively in the Mystery Science Theater 3000. Forced by evil scientists to watch bad B-movies until we break."Clarifying Question: Are you looking for a more detailed analysis of the specific "number codes" mentioned (like 33 and 113) for a research project, or should I focus on the media deconstruction aspect for a general summary?Topic BreakdownNotable Quotes

This episode explores the history and folklre surrounding a beloved Germanic Black Madonna, Our Lady of Pöham. At the time of the posting of this episode, we are near the festival of Candlemas, the midpoint between the onset of Winter and Spring. Our Lady of Pöham has for centuries been part of the yearly cycle of life rituals that the Alpine people have performed to protect their land and animals during the winter. The Black Madonna of Pöham is a gracious reminder of the connections between the heavens and the earth.To make a one time donation to support The Black Madonna Speaks, please visithttps://www.paypal.com/paypalme/BlackMadonnaHeartBecome a Patron for the channel at https://www.patreon.com/TheBlackMadonnaSpeaksTo purchase Black Madonna Speaks extra content, please visithttps://www.patreon.com/theblackmadonnaspeaks/shop#divinefeminine #sacredfeminine #virginmary #ourlady #blackmadonna #anthroposophy#spiritualjourney #camino #pilgrimage #mothermary #spirituality #Austria #Salzberg #Alpine #Pöham #Marianpilgrimage

Mother Miriam Live - February 2nd, 2026 Mother speaks about Candlemas, the Purification of Our Blessed Lady, and the Presentation of our Lord in the Temple. Mother answers messages about why Holy Communion is presented in both species, discouragement when debating Christians who support the sin of abortion, distraction during Mass, a bishop's comparisons of America to Nazi Germany, and whether it is ok to shop or watch live sports on a Sunday.

The readings for this homily: https://bible.usccb.org/bible/readings/020326.cfmThe Church remembers St. Blaise as a powerful intercessor for those suffering from ailments of the throat — but his witness points far beyond physical healing. In this homily, Fr. Matthew Tomeny, MIC, draws us into the heart of the Gospel, where Christ's miracles transcend the physical.From the blessing of throats after Candlemas to the healing of the woman with the hemorrhage, Scripture reveals a consistent truth: God desires our complete healing, yet He always aims first at the salvation of our souls. Physicians, medicine, and created goods are true gifts from the Lord — but there are moments when only divine grace can reach the deepest wounds. Physical cures may come or not come, but spiritual healing is always offered.The woman who dared to touch the hem of Christ's garment knew she could not approach Him openly. Unclean by the law, exhausted by years of suffering, she reached out in faith — and power went forth from Him. Her healing becomes a sign of what Christ longs to do for every soul that is “bleeding out” through sin, despair, or distance from God.The Gospel does not deny suffering. It reveals its meaning. Jesus restores life not only to bodies, but to souls cut off from grace. Through Confession, Holy Communion, and Eucharistic adoration, He continues to pour out the same mercy that flowed from His pierced side — blood and water that cleanse, revive, and nourish us for eternal life.Saint Blaise understood this truth, and demonstrated it with his life and martyrdom. So do the other saints whose relics remind us that even the smallest contact with the truly holy — like touching the hem of a garment — can become a channel of grace when done with faith.Whether we seek physical healing or carry unseen wounds of the soul, the invitation is the same: Run to the Divine Physician. Do not be afraid. Reach out. He still heals. ★ Support this podcast ★

(1:48) Bible Study: Luke 2:22-40 or 2:22-32 (6:56) Why is today a day special to St Joseph? (13:53) Ground Hog Day and Candlemas connection? Letters: Why was Jesus chastised for our sins? What is the Traditional Latin Mas and the Mass that is in English? Father answers these and other question send him a letter at simon@relevantradio.com (24:00) Break 1 (25:16) Word of the Day - "Blessed: Phones: (35:34) Joseph - Could you explain Chakras and what is wrong with them? (40:20) Regina - are the first and last Beatitude are in the present tense and the rest are in the future? (44:25) Fr. Simon sings and plays the song "Ground Hog"

The Feast of the Purification, otherwise known as Candlemas, represents the end of the Christmas liturgical cycle. It is also a feast directed toward Our Lord and Simeon's great longing for the day of His Incarnation. Simeon represents the expectation of the nations, awaiting the day when God would come to dispel darkness from the world.

Send us a textIn this episode of the Magick Kitchen Podcast, Leandra and Elyse Welles break down why Imbolc matters on the Wheel of the Year, especially when winter feels heavy and motivation is low. They explore the difference between quarter days (solstices and equinoxes) and the often-misunderstood cross-quarter days, and why these seasonal turning points can be the most supportive when we feel least connected.You'll also hear the roots of Imbolc as lambing season and its relationship to Candlemas, plus the heart of Brigid's Day, Brigid as a goddess of hearth, craft, and creativity, and the ways her presence bridges traditions. From purification and decluttering to fire as release, they offer a gentle, practical Imbolc approach that includes kitchen magic, seasonal foods, and simple correspondences without getting stuck in “doing it perfectly.”Download your free Imbolc Workbook- https://leandrawitchwood.com/resourcesLoose-leaf Tea and Sacred Apothecary The Healing Our Feminine Wounding Immersive is a sacred retreat devoted to untangling inherited shame, silence, and survival patterns carried in the feminine body. Through ritual, reflection, and land based temple arts, we work gently and honestly with what has been passed down so that a truer, steadier way of being can emerge. The Rebel Mystic Witchcraft Skill Trees are a modular, intentional way to learn witchcraft without overwhelm. Each tree is a focused path of study, designed to give you clarity, confidence, and embodied understanding of a single magickal topic — while gently guiding you toward more profound mastery when you're ready.Learn more at LeandraWitchwood.com  Sacred Wild Wednesdays is a live weekly gathering with Elyse Welles featuring tarot readings for participants, magickal musings, and grounded spiritual teaching. Held in real time, this space offers guidance, perspective, and connection for those walking the Path of the Sacred Wild.Support the Podcast!

Fr. Matthew Widder joins Patrick to discuss The Presentation of the Lord What is happening in our Church today? (2:01) Why does Mary get purified if she is perfect? (12:57) Nick - Love the presentation. Love the old testament connection. Amazing how Jesus celebrates major accomplishments through the old. Waiting for something...I wait for so much because there's so much to overcome. How the law is given to us...how it is written into our hearts. What does the sacrifice mean in the bible? (21:49) Michael - I'm a parishioner of Fr. Matthew's parish. I've been going through a lot of stuff and might not be here without Fr. Matthew. (23:59) Break 1 What is Candlemas, and how are we called to be light? (31:09) What is a world day of consecrated life? (38:29) what does Simeon’s prophecy mean in the Bible? How can we turn over our trails to the Lord?

Dr. Tom Curran and Fr. Kurt Nagel explore questions about the Feast of the Presentation, such as: Is it STILL Christmas? What's Candlemas? What's happening to Jesus at The Presentation at the Temple? Who are Simeon and Anna?

February 2nd, 2026:  Candlemas - Encountering the Lord;  The Prayers of Candlemas;  The Three Mysteries of Candlemas;  Candlemas Light for Revelation & Glory;  Candlemas & the Eucharist

Msgr. Timothy Cronin joins Adam to explain today's feast. Is it the Feast of the Presentation of Jesus? The Purification of Mary? Candlemas? It's all of the above and Monsignor shares why. Adam reflects on what it means to "reflect the light of Christ!"   Download the Covenant Network app today! Pray the Visual Rosary at VisualRosary.org For more information on Covenant Network, visit OurCatholicRadio.org

Outside, the carts are rumbling past, piled with bodies.

22 And after the days of her purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord:Et postquam impleti sunt dies purgationis ejus secundum legem Moysi, tulerunt illum in Jerusalem, ut sisterent eum Domino, 23 As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord:sicut scriptum est in lege Domini : Quia omne masculinum adaperiens vulvam, sanctum Domino vocabitur : 24 And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves, or two young pigeons:et ut darent hostiam secundum quod dictum est in lege Domini, par turturum, aut duos pullos columbarum. 25 And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him.Et ecce homo erat in Jerusalem, cui nomen Simeon, et homo iste justus, et timoratus, exspectans consolationem Israel : et Spiritus Sanctus erat in eo. 26 And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord.Et responsum acceperat a Spiritu Sancto, non visurum se mortem, nisi prius videret Christum Domini. 27 And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law,Et venit in spiritu in templum. Et cum inducerent puerum Jesum parentes ejus, ut facerent secundum consuetudinem legis pro eo, 28 He also took him into his arms, and blessed God, and said:et ipse accepit eum in ulnas suas : et benedixit Deum, et dixit : 29 Now thou dost dismiss thy servant, O Lord, according to thy word in peace;Nunc dimittis servum tuum Domine, secundum verbum tuum in pace : 30 Because my eyes have seen thy salvation,quia viderunt oculi mei salutare tuum, 31 Which thou hast prepared before the face of all peoples:quod parasti ante faciem omnium populorum : 32 A light to the revelation of the Gentiles, and the glory of thy people Israel.lumen ad revelationem gentium, et gloriam plebis tuae Israel.The Feast of Candlemas, which derives it's origin from the local observance of Jerusalem, marks the end of the Feasts included in the Christmas cycle of the Liturgy. It is perhaps the most ancient festival of Our Lady. It commemorates not only the obedience of the Blessed Virgin to the Mosaic Lay in going to Jerusalem forty days after the birth of her child and making the accustomed offerings, but also the Presentation of Our Lord in the Temple, and the meeting of the infant Jesus with the old man Simeon--the Occursus Domini, as the Feast was anciently termed. This is the pricipal them of the liturgy on this day: Jesus is taken to the Temple "to present Him to the Lord." So the Lord comes to His Temple, and is met by the aged Simeon with joy and recognition. The procession on this day is one of the most picturesque features of the Western Liturgy. The blessing and distribution of candles, to be carried lighted in procession, precedes the Mass today--a symbolic presentation of the truth proclaimed in the Canticle of Simeon; Our Lord is the "Light for the revelation of the Gentiles." The anthems sung during the procession, eastern in origin, will express the joy and gladness of this happy festival, and the honor and praise we give to Our Blessed Lady and her Divine Son by its devout observance.

An 84-year-old woman who was a pious fixture in Jerusalem, never left the temple, worshiping there day and night, fasting and praying. According to the Gospel of Luke, the Prophetess Anna appears during the presentation of Jesus at the Temple. The Feast of the Presentation of the Lord, celebrated on February 2nd, marks 40 days after Christmas, commemorating when Mary and Joseph presented the baby Jesus at the Jerusalem Temple, fulfilling Jewish Mosaic Law for consecration of firstborn sons and the mother's purification, and featuring the aged Anna and the prophet Simeon recognizing Jesus as the Messiah and Light of the World, based on the Gospel of Luke 2:22-40. Also called Candlemas or Hypapante (Eastern Orthodoxy) or The Feast of the Purification of the Blessed Virgin Mary, this feast day involves blessing candles symbolizing Christ as light. Ee70 Books by Dr. Ralph F. Wilson available at https://amzn.to/46ORT00 Gospel of Luke available at https://amzn.to/45vVii4 Saint of the Day podcast at https://ancientfaith.com ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Saint of the Day podcast: The Meeting of our Lord, God and Savior Jesus Christ (02feb2022), and Holy and Righteous Symeon the God-receiver and the Prophetess Anna (03feb2022), Greek Orthodox Deacon Jerome Atherholt and Ancient Faith Radio; Meeting Simeon and Anna in the Temple (Luke 2:21-38) by Dr. Ralph F. Wilson (JesusWalk Bible Study Series, Joyful Heart Renewal Ministries). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. Books by Dr. Ralph F. Wilson available at https://amzn.to/46ORT00 Map & books by R.F. Wilson available at https://amzn.to/4ifh1BH Discipleship Training in Luke's Gospel by R.F. Wilson at https://amzn.to/4h2XweC JesusWalk Bible Study by R.F. Wilson available at www.jesuswalk.com See omnystudio.com/listener for privacy information.

According to the Gospel of Luke, the Holy Spirit has made the prophet Simeon—a righteous and devout man—a promise that he won't die until he has seen the Messiah. The Feast of the Presentation of the Lord, celebrated on February 2nd, marks 40 days after Christmas, commemorating when Mary and Joseph presented the baby Jesus at the Jerusalem Temple, fulfilling Jewish Mosaic Law for consecration of firstborn sons and the mother's purification, and featuring the aged Anna and the prophet Simeon recognizing Jesus as the Messiah and Light of the World, based on the Gospel of Luke 2:22-40. Also called Candlemas or Hypapante (Eastern Orthodoxy) or The Feast of the Purification of the Blessed Virgin Mary, this feast day involves blessing candles symbolizing Christ as light. Ee69. Books by Dr. Ralph F. Wilson available at https://amzn.to/46ORT00 Gospel of Luke available at https://amzn.to/45vVii4 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Meeting Simeon and Anna in the Temple (Luke 2:21-38) by Dr. Ralph F. Wilson (JesusWalk Bible Study Series; Joyful Heart Renewal Ministries). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. Books by Dr. Ralph F. Wilson available at https://amzn.to/46ORT00 Map & books by R.F. Wilson available at https://amzn.to/4ifh1BH Discipleship Training in Luke's Gospel by R.F. Wilson at https://amzn.to/4h2XweC JesusWalk Bible Study by R.F. Wilson available at www.jesuswalk.com See omnystudio.com/listener for privacy information.

On this Feast of Candlemas, Fr Peter reflects on the Church's celebration of consecrated life and what it means to profess the evangelical counsels of poverty, chastity, and obedience. He is joined by Sr Joan Margaret Kelly of the Sisters of St Joseph of Chambéry , who shares her remarkable vocation story—from missionary work in […] L'articolo Catechesis – Poverty, Chastity and Obedience in Practice – Fr Peter George Flynn & Sr Joan Margaret Kelly SSJ proviene da Radio Maria.

Long ago, before the co-option of Advent by commercialism, the celebration of the Incarnation - God the Son come to us in flesh and blood - began on Christmas Eve and lasted 40 days until the feast of the Presentation of Christ in the Temple, also called Candlemas. As Grady introduced to us last year, we will again consider the story of the divine appointment at the temple in Jerusalem of the infant Jesus, Mary, and Joseph with two faithful senior citizens, Simeon and Anna. They have waited a long time for this day, and immediately recognize and speak forth that God is fulfilling his Old Covenant promises in the coming of this child who will inaugurate the New Covenant in his blood. You can view the full service here: https://youtube.com/live/wnHAazhbfZ4

Full Text of Readings The Saint of the day is Presentation of the Lord The Story of the Presentation of the Lord At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany, the observance of Christ's birth, and the gala procession in honor of his Presentation in the Temple 40 days later. Under the Mosaic Law, a woman was ritually “unclean” for 40 days after childbirth, when she was to present herself to the priests and offer sacrifice—her “purification.” Contact with anyone who had brushed against mystery—birth or death—excluded a person from Jewish worship. This feast emphasizes Jesus' first appearance in the Temple more than Mary's purification. The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus' birth on December 25, the Presentation was moved to February 2, 40 days after Christmas. At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration, giving the feast its popular name: Candlemas. Reflection In Luke's account, Jesus was welcomed in the temple by two elderly people, Simeon and the widow Anna. They embody Israel in their patient expectation; they acknowledge the infant Jesus as the long-awaited Messiah. Early references to the Roman feast dub it the feast of Saint Simeon, the old man who burst into a song of joy which the Church still sings at day's end.Saint of the Day, Copyright Franciscan Media

In this month's update episode we're chatting all about Imbolc - otherwise known as the start of Spring!In addition to speaking about the Celtic deity Brige, Candlemas traditions, Candle Magic, and a bunch of our news, we have included the opening chunks of January's Patreon Exclusive episodes.These include our episode about Havelock The Dane, and part of Martin's telling of this largely forgotten 10th century English legend, and part of our suitably pagan Film Club episode all about 1974's Penda's Fen.We really hope you enjoy the episode, and speak to you tomorrow on our first county episode in two months all about the heritage and folklore of the Welsh county of Brecknockshire! Three Ravens is a Myth and Folklore podcast hosted by award-winning writers Martin Vaux and Eleanor Conlon.Released on Mondays, each weekly episode focuses on a historic county, exploring the heritage, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?Learn more at www.threeravenspodcast.com, join our Patreon at www.patreon.com/threeravenspodcast, and find links to our social media channels here: https://linktr.ee/threeravenspodcastREGISTER FOR THE TALES OF SOUTHERN ENGLAND TOURProud members of the Dark Cast Network.Visit our website Join our Patreon Social media channels and sponsors Hosted on Acast. See acast.com/privacy for more information.

Thursday 29th January : To be a light - A Celebration of Candlemas by St Martin's Voices

Today, churches around thew world are marking Candlemas, and stepping into that moment in the Temple when the infant Jesus was presented, and Simeon proclaimed him a light for all nations — a light that still reaches into every culture, every community, every corner of our world. But what does that look like in multicultural Wales today? How does that light sound, feel, and take shape among the many voices that make up our shared life? Jonathan Thomas explores the concept of a Polyphonic Church with Craig Gardner from Cardiff Baptist College; Tim Gill from Newtown Evangelical Church; Jessica Morgan from the Bont Church in Pontypridd, and Rev. Dominic DeSouza who recently co-authored a chapter in the book 'Polyphonic God'.

Welcome to a bonus episode of ALIVE as we prepare to celebrate Candlemas, the Feast of the Presentation of the Lord.   This beautiful feast marks the 40th day of Christmas, when Mary and Joseph bring Jesus—the Light of the world—into the Temple. In this reflection, Father Jonathan Blyer explains why we bless and carry candles, why this liturgy is so powerful, and how Candlemas invites us to reflect on the light Christ brings into our own lives.   We reflect on: The blessing and procession of candles Jesus as the Light entering the darkness The Presentation in the Temple (the Fourth Joyful Mystery) Simeon's canticle and the prophetess Anna The role of candles in prayer, both at church and at home   You're also encouraged to bring candles from home to Mass to be blessed, and to consider how candlelight might deepen your personal and family prayer life.   ✨ When was the last time you lit a candle and prayed?   Discussion questions are included below. We're glad you're here. Be a saint.

February 1, 2026: May God's words be spoken, may God's words be heard.  Amen. Tomorrow there's this pesky groundhog that is supposed to tell us how much winter we have left, and I swear, if that rodent sees his shadow I'm gonna go have a word with him, and it won't be pretty.  This has been a rough winter – bitter cold, lots of snow, and darkness that is cutting us to the core. But the groundhog isn't the only thing that happens tomorrow.  February 2nd is primarily, for catholics, Roman or Anglican anyway, the Feast of the Presentation, which is the final day of Christmas – for real this time – despite the stores telling you that Valentine's Day goes from December 26th– February 14th. Now, you may have noted that our gospel today is from Luke Chapter 2, and we are clearly still in the birth narrative, as Jesus is all of 40 days old.  He isn't even out of onesies or eating solid food yet.  It's a bit of whiplash, since he was just walking around as a 30 something calling his disciples in the gospel we heard the last time we were able to be here on January 18th.  But as it is such an important moment in his life, the church marks it as a special feast day on February 2nd.. Now, the church expects us to only celebrate this feast on the actual day.  But, because so many do not attend special weekday services, this day, like other feasts – of the Magi, for example – will get ignored if we do not celebrate them on a Sunday.  So, as we did last year, today we will celebrate the Feast of the Presentation today.  It is also a day on which candles are blessed for use at home and the church, so it is called Candlemas.  The scriptures of this moment feature so much in our daily lives for those of us who pray what is known in our church as the Daily Office.  It also is part of our parish's history, with two prominent stained glass windows associated with it – the center window of the Tiffany triptych in St. Mary's chapel, and this one up there in the main tower.  The chapel window shows the scene, and the tower windows have the words of Simeon, which we heard in the gospel reading.  Now, let's get to this story, because it is offers something important for us in the context in which we live now. In the verse just before what we heard today, we find that Jesus is going to a bris, and unfortunately for him, he isn't the one bringing a gift.  Joseph and Mary have him circumcised and he is named.  Then we get to this story today, where 40 days after his birth, they bring Jesus to the temple to be presented to God in accordance with the law for her purification and his redemption that we get in that fabulous book that everyone loves – Leviticus.  All this to say that Jesus is raised in the knowledge and adherence to Jewish scripture and law.  There's a lot going on in these verses, but I want to focus on two people – Simeon and Anna. Now first we need to set the scene.  The temple isn't like the size of our churches today.  This place is huge – many times larger than our largest cathedrals. So, you'd think no one would really pay any attention to this little family walking in.  And yet, against all odds, two people did notice them – Simeon and Anna. Simeon was, according to the text, a righteous and devout man who had been told by God that he would not die until he had seen the Messiah.  He is guided by the Holy Spirit to come to the temple that day, and he listens and goes.  There he sees the child Jesus, and takes him in his arms and says what is known in the church as the Nunc Dimmitis, Latin for the first words “now depart.” I will use the version we say in Evening Prayer, which differs slightly from the wording we heard today: “Lord, you now have set your servant free to go in peace as you have promised; For these eyes of mine have seen the Savior, whom you have prepared for all the world to see: A Light to enlighten the nations, and the glory of your people Israel.”  He then foretells to Mary the destiny that awaits this child, and that it will pierce her heart. Then Anna, a prophet, sees the baby Jesus, and also proclaims the destiny that awaits him and what it will mean for the people of Israel.  Of course, Simeon gets the focus in our prayer book, and Anna is essentially forgotten – what else is new, right? So, what does all this have to say to us? Well, let's go back to our righteous guy Simeon.  He says “…these eyes of mine have seen the Savior, whom you have prepared for all the world to see: A Light to enlighten the nations…”  To be sure, this is about far more than bringing light into the darkness – which, of course, is a powerfully important thing to do.  But this is also about that light casting aside ignorance and bringing knowledge to the people – specifically, the knowledge of God.  Jesus would do both.  His presence among the people was the light that overcame the shadows of darkness, and he taught his followers what it meant to be part of the kingdom of God, rather than of humanity.  He did this, not by sitting back in Galilee preaching in the synagogue, but by being out in the world healing the sick, advocating for the vulnerable, and spreading the good news of God's love. We are called to be like Jesus – a light to enlighten the nations. – in what we proclaim, and by our actions in the world. And if there was ever a time to live out our lives in Christ, it is now, because darkness has spread across our country.  People are being snatched out of their homes without a warrant, pushed to the ground and beaten, children are grabbed and sent to prison, protestors exercising their first amendment rights are sprayed intentionally up close with chemical irritants or bombed with tear gas, and others are brutally killed.  This is a time when all the world hopes for a light to enlighten our nation!  And folks, there are a LOT of followers of Jesus being exactly that right here in our country.  Clergy and laity are in the streets loving their neighbor, welcoming the stranger, protecting the vulnerable, and crying out for justice for the oppressed.  Two days ago, 150 Episcopal bishops signed a letter that put a simple question before us: “Whose dignity matters?”  They called “on Americans to trust their moral compass” – “to question rhetoric that trades in fear rather than truth.” Noting that “As Episcopalians, our moral compass is rooted firmly in the Gospel of Jesus Christ.” Indeed.  And I take heart, as I hope you do, that our leadership in the church is witnessing to that gospel of all inclusive love. We must join with them, and so many others, as a witness to the gospel – as lights to enlighten this nation.  We must do this both by what we proclaim and by our actions in the world.  What that looks like will depend on your own situation. As I said last time we were together, if you are caring for others, are aged or infirm, or are vulnerable yourself – you will need to protect yourself first, and proclaim the gospel in ways that do not put yourselves at risk.  The rest of us – we need to be out in the streets.  And as your priest, I cannot ask of you what I will not do myself.  I am called to set an example in word and deed, even to the cross if necessary. Now, I shared much of what I am about to tell you in an article I wrote for the Diocese of Newark, but I also want to share it with you now, in case some have not read it. When I got home from church two weeks ago, after preaching on the Rev. Dr. Martin Luther King, Jr. Sunday, a call went out from clergy in Minneapolis to clergy across the country. Echoing King's call to clergy to come to Selma, they asked us to come to Minneapolis to stand, march, and pray with them on January 23rd for what was being called A Day of Truth & Freedom. Like many others, I knew in my heart that I had to answer that call.  Yes, we were being asked to enter a dangerous situation. Yes, it would be winter in Minnesota, with temperatures predicted to be 30 below with the windchill. Yes, we are exhausted, like so many of you, having shown up again and again for vigils, marches, and protests. And yet, as King's words resounded from our pulpits on the day we celebrated him, I was reminded of something he said that I had just included in my sermon on that very Sunday: that there comes a time when one must take a position that is neither safe, nor politic, nor popular, but must do it because conscience demands it.  How could I preach it, and not live it? And so, on Thursday night, January 22nd, I found myself in Minneapolis during an extreme cold warning. The morning of the march, I woke to a temperature of -21 degrees and layered myself accordingly. I headed to Gethsemane Episcopal Church, a closed parish of the Diocese of Minnesota just a few blocks from The Commons, where the march was to begin. The streets were empty, the shops and schools closed – all part of this act of resistance. When I arrived, clergy and laity were already gathered to pray  before joining the thousands who had come to stand against the brutality, cruelty, and lawlessness of the federal occupation of this once-peaceful city.  While there, I received a text warning that federal agents might use water cannons on protesters – which, of course, in that type of cold, would be deadly. I put my phone away, donned my make-shift tear-gas mask, and joined my colleagues as we headed out the door. Singing “This Little Light of Mine,” we left the church and merged with thousands entering from every direction. The crowd was so massive that it took nearly an hour for those of us gathered at the starting point to fully enter the march. We moved slowly, navigating ice-covered streets before surging forward into the march itself. Despite the bitter cold, which with windchill was about -35, nothing could dampen the fervor of the protesters or quiet our voices. We called for ICE to leave Minnesota. We spoke aloud the name of Renee Good, killed by an ICE agent. We named Liam Ramos, a five-year-old child used as bait by ICE to lure out his family before being sent with his father to a prison in Texas. We demanded justice, accountability, and an end to the occupation. It is impossible to describe the joy I felt seeing so many people there – 50,000, we were told. For most, this was not a single day of action. They were living this resistance daily: patrolling neighborhoods to warn of federal agents, distributing food to those unable to leave their homes, and caring for one another. Clergy tended their people, preaching the gospel in both word and deed. I was surrounded by prophets – exhausted, unwavering, and deeply inspiring. When I could no longer feel my feet with a quarter mile left to go, their courage carried me forward. People passed out hand warmers and tissues. Two marchers ahead of me wore backpacks reading, “If you are hungry, tap my shoulder,” and “If you need hand warmers, tap my shoulder.” Even in anger and pain, Minnesotans chose to meet hate and violence with compassion, grace, and love.  At the rally, which thankfully had been moved inside, faith leaders proclaimed that God's love is greater than any hate this government can unleash. And, indigenous leaders reminded us that no one is illegal on stolen land. Walking back through deserted streets, I passed the statue of Mary Tyler Moore tossing her hat into the air in an iconic moment of liberation. It is from a TV show that some of a certain age remember well.  The theme song's title came to my mind: “Love Is All Around,” and I thought – it sure was that day. I went back to my hotel believing, as the song says, that we're “gonna make it after all.” I flew out the next morning, later learning that as I traveled above the city, below Alex Pretti was being beaten and killed by Federal agents. Does that mean it was all for nothing? Not at all. It means the struggle continues, and those of us who are able must keep answering the call of Christ – to be the light that enlightens the nations – our nation – even to the cross. To bring the knowledge of the gospel to those who need it most.  The ones who govern – that they may turn from their evil acts against our neighbors, and live the law of God – to love one another, and to care for the least of these.  And the ones being oppressed – that they may know that they are loved, and they are not alone or forgotten – not by God, and not by any of us. That is our faith and it will change the world, but it will not be easy, and it will pierce our own hearts too.  It was reported yesterday that an ICE agent told a protestor “If you raise your voice, I will erase your voice.”  I kid you not.  But let me be perfectly clear – they can try to erase our voice – but we will only grow louder, because no ICE agent, or anyone else, can ever erase the voice of Jesus.  Lord knows, and he does, the Romans tried that long ago in the most brutal way.  It didn't work then, and it won't work now. Christ showed the world that God's love is stronger than human hate, and Christ's light will always overcome the darkest of humanity in the end.  So, in the days ahead, we will with our voices and our actions show the world that God's love is all around, and I promise you, that if we do that – we will make it after all. Amen. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2026/02/Sermon-February-1-2026-1.m4a The Rev. Diana L. Wilcox Christ Church in Bloomfield & Glen Ridge February 1, 2026 Feast of the Presentation (trans.) 1st Reading – Malachi 3:1-4 Psalm 84 2nd Reading – Hebrews 2:14-18 Gospel – Luke 2:22-40  

Not long after the birth of Jesus, Joseph and Mary adhered to three Jewish ceremonies: Circumcision, performed on the eighth day, for all male children; Purification from childbirth for Mary, 40 days after her son's birth; and Consecration of the firstborn in the Temple, in recognition that the firstborn son belongs to the Lord. The Feast of the Presentation of the Lord, celebrated on February 2nd, marks 40 days after Christmas, commemorating when Mary and Joseph presented the baby Jesus at the Jerusalem Temple, fulfilling Jewish Mosaic Law for consecration of firstborn sons and the mother's purification, and featuring the aged Anna and the prophet Simeon recognizing Jesus as the Messiah and Light of the World, based on the Gospel of Luke 2:22-40. Also called Candlemas or Hypapante (Eastern Orthodoxy) or The Feast of the Purification of the Blessed Virgin Mary, this feast day involves blessing candles symbolizing Christ as light. Ee68. Books by Dr. Ralph F. Wilson available at https://amzn.to/46ORT00 Gospel of Luke available at https://amzn.to/45vVii4 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Meeting Simeon and Anna in the Temple (Luke 2:21-38) by Dr. Ralph F. Wilson (JesusWalk Bible Study Series; Joyful Heart Renewal Ministries). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. Books by Dr. Ralph F. Wilson available at https://amzn.to/46ORT00 Map & books by R.F. Wilson available at https://amzn.to/4ifh1BH Discipleship Training in Luke's Gospel by R.F. Wilson at https://amzn.to/4h2XweC JesusWalk Bible Study by R.F. Wilson available at www.jesuswalk.com See omnystudio.com/listener for privacy information.

Also called Candlemas or Hypapante (Eastern Orthodoxy) or The Feast of the Purification of the Blessed Virgin Mary, this feast day involves blessing candles symbolizing Christ as light. The Feast of the Presentation of the Lord, celebrated on February 2nd, marks 40 days after Christmas, commemorating when Mary and Joseph presented the baby Jesus at the Jerusalem Temple, fulfilling Jewish Mosaic Law for consecration of firstborn sons and the mother's purification, and featuring the aged Anna and the prophet Simeon recognizing Jesus as the Messiah and Light of the World, based on the Gospel of Luke 2:22-40. Breathe Bible Audio CD available at https://amzn.to/3CPRa4x Bishop Robert Barron books available at https://amzn.to/44W7nwN Gospel of Luke available at https://amzn.to/3M6sTId Historical Jesus books available at https://amzn.to/43rnYbq ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Breathe Bible podcast (LifeAudio Podcast Network, Salem Web Network); Catholicism with Bishop Barron, Agnus-Dei (Word on Fire Catholic Ministries). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Candlemas Service.Join us today for our service for the feast of Candlemas from St Olave, Hart Street, LondonRev Phillip Dawson explores this point in the church year where our attention turns from Christmas and Epiphany towards Lent - from the crib, to the cross. He will be joined by members of his congregation as they bless candles, share scripture and prayer from their medieval crypt chapel.

Sermon from St Andrews Church, Slip End, UK. Given by our future vicar Rev Lindsey Moss, recorded on the 1/2/26 entitled “Candlemas” Download Mp3 HERE! Sermon starts at 4:33 Malachi 3 v 1-5 1 ‘I will send my messenger, who will … Continue reading →

Mother Miriam Live - January 30th, 2026 Mother speaks about Septuagesima and Candlemas. Mother answers a caller whose husband disapproves of her conversion to Catholicism and a question about ICE protesters invading a church service in Minnesota.

Ken Hallenius is back on with The Morning Blend team to tell you about the connection between the Presentation of the Lord and Candlemas.Subscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.

Rafe discusses the Feast of Candlemas, the use of animals in the prediction in the timing of Spring, and the underlying themes of the movie Groundhog Day.*****As always, you can reach the Buf at bufnagle@bufnagle.com*****As you know, this is an independent podcast so your hosts also carry all the expenses of running this podcast. As such, some of you have asked how you can help out. Well, here's the answer: support us on Buy Me a Coffee:https://buymeacoffee.com/bufnagleOn this page, you can do a really nice thing like send us a couple dollars to help cover the cost of recording and hosting and microphones and research and all that. Any little bit really helps! Thank you in advance!!!

I made you a ⁠⁠⁠⁠FREE companion guide⁠⁠⁠⁠ for this episode. This FREE instant access PDF will give you 13 easy and enjoyable ways to celebrate + 12 journal prompts to help you reflect and process the inspiration of this season.I love honoring the Wheel of the Year with others by gathering together to celebrate how Nature is modeling wisdom for us in each season & aligning ourselves with it.This turn in the Wheel of the Year is Imbolc (pronounced Imolk, from the Celtic phrase "in the belly" referring to the lamb's pregnant bellies this time of year.)We are finally moving out of Winter hibernation and awakening to Spring! This is the time for Spring cleaning, planting our seeds (literally and metaphorically), connecting to our playful and adventurous inner Maiden archetype, and setting goals for what we want to create this year.Imbolc is an ancient Celtic winter fire festival honoring the return of the sun and the goddess Brigid. In more recent times, we have celebrated it in religion as St. Brigid's Day or Candlemas, and even secularly as Groundhog Day.Press play to hear:- the origins and history of Imbolc, Brigid, St. Brigid, and even the weather predictions of Groundhog Day what Nature is modeling for us physically, spiritually, and energetically, and how we can align- 13 easy and enjoyable ways to celebrate Imbolc- 12 journal prompts to help you reflect and process the inspiration of this season Let's Go Deeper:Enroll in ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Rewild Your Wellness⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (lifetime access online course)FREE Masterclass: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Discover Your Spiritual Gifts ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Skip the resolutions and feel how you want to feel NOW with my ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Free Desire Map⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sign up for a FREE 1:1 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠coaching curiosity call⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Let's Connect!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Join Bishop Timothy O'Malley with Father Koeune on February 2nd, 2026, 6:00 PM, at St. Bede Church in Ingleside Illinois, in celebration of Candlemas, the Purification of Mary, and The Presentation for Mass, Rosary and refreshments will follow.  Learn more from Cenacle organizers, Mimi Harris, Marie Drehol, Debbie Johnson and Karen Smuda in this episode which explains the Flame of Love, and why the evening is taking place.  "My beloved sons will introduce the FLAME OF LOVE of MY HEART in a procession, so that, in such fashion, it becomes a living fire in the hearts, in the souls in such a way that it spreads like wildfire"  From the diary of Elizabeth KIndlemann  

Feast of the Epiphany (trans.) – January 4, 2026: May God's words be spoken, may God's words be heard.  Amen. Today we celebrate the Feast of the Epiphany.  The actual feast is on January 6th, and today would be the Second Sunday after Christmas.  Still, this year, the story of the magi's visitation to Jesus would have been a part of the text choices for today, so all good. Now, this feast, which occurs on Tuesday, ends our Christmastide – our twelve days of Christmas.  So, as I said in previous years, don't let anyone give you a hard time about still having the tree up.  Besides, they can be thankful you don't celebrate Christmas until Candlemas on Feb. 2,nd as some do!  Every year we tell the story of the Magi who travel from the East to bring gifts to the Christ child, and as it is good to repeat each time the origin of this story of the three wise guys. Matthew, the only gospel account of the magi, never tells us how many there were, or even if they were all men. But since Matthew mentions three gifts, later Christian tradition came to identify three of them. And in the late sixth century Armenian Infancy Gospel, the Magi are even given the names-Melkon or Melchior, Balthasar, and Gaspar. But just as we don't really know the names of the people who wrote the gospels, we also don't know the names of these folks, so call them whatever you want – Larry, Mo, and Curly –really up to you. This story is one that is celebrated not only because of gifts, but as a symbol that the child born to us at Christmas was for all the people of the world, because the sages came from lands so very far away. Whatever you name them, we know you can't call them “on time.”  As we hear today, Jesus was not a baby anymore, but a child, and living in a house.  Apparently, Waze or Google Maps was not available to these Eastern travelers.    Well, even if they were late, and brought really weird gifts to a young child, each year we like to tell the story of their visit…   Loud Knock Heard From The Back Ceremonial Music Plays As King Approaches King 1 presents Mother Diana with gift. Mother Diana opens the box, inside is a snow gauge.  Mother Diana reads the scroll aloud – “We saw a star and were guided by its light to the Christ child.  As we moved along, we needed to always check that we were still on the right path.  The truth is – While being too restricted is not good for anyone, taking an occasional measurement on your life journey does allow you to be sure you are still on the right path.  His life should be the measure you use.” Mother Diana rolls up the scroll and says, Thank you great sage!  While I love a beautiful snowfall, let's hope I don't need to use this too often.  Now, as I was saying…   Loud Knock Heard From The Back Ceremonial Music Plays As King Approaches King 2 presents Mother Diana with gift. Mother Diana opens the box, inside is Bluetooth speaker, and a scroll.  Mother Diana reads the scroll aloud – “We stopped along the way at the palace of King Herod.  He told us to return and tell him where we found the Christ child.  Yet we were warned in a dream not to return to Herod, and went home by another way. The truth is – There is a lot of noise in the world, and many voices will try to tell you who you are, where you are to go or what you are to do.  Be sure you are listening to the right one.” Mother Diana rolls up the scroll and says, This is sooooo cool!  I can't wait to set this speaker up.   Now, as I was saying…   Loud Knock Heard From The Back Ceremonial Music Plays As King Approaches King 3 presents Mother Diana with gift. Mother Diana opens the box, inside is a wreath of bird food, and a scroll.  Mother Diana reads the scroll aloud – “We brought gifts of gold, frankincense, and myrrh to the baby Jesus.  Impractical?  Perhaps. But a symbol of who he was to be for the world – King, God, and Sacrifice.  Yet he was clear about the gift we are to bring in his name, and it was none of those things. The truth is – Food is essential for life, and the law of God in our time, and yours now, is to care for the stranger among us.  How you feed others is the gift of love you bring to Christ.”  Mother Diana rolls up the scroll and says… Wow – thank you great sage – I am so excited to think about this gift – it looks so pretty.  Let's see…three magi, three gifts, I guess we must be done.  So…   Loud Knock Heard From The Back Ceremonial Music Plays As King Approaches King 4 presents Mother Diana with gift. Mother Diana opens the box, inside is a mixing spoon and a scroll.  Mother Diana reads the scroll aloud – “The star awakened us to something important happening in the world, and Christ stirred us to new life. The truth is – There are important things happening in the world now too, and Christ desires us all to come to him, to follow him, to be him in the world. This is a time to be stirred up.”  Well, thank you great and final sage??? – You have given me a lot to think about.   Are we done?  [look around] Well, this is an assortment of cool gifts, right?  A snow gauge, a Bluetooth speaker, a bird food wreath, and a mixing spoon.  These Magi have given us something to really think about, haven't they?  The thing is, these all might be quirky gifts, but the magi did manage to come up with just what we need this year.  Especially in this time when it seems the world is spinning and we struggle to know where to go or what to do. Especially in this moment in the world where the voices of bigotry and hate are not only prevalent, they are coming from our nation's leaders. Especially now, when we hunger for righteousness, and hear the cries of the vulnerable who are starving for lack of shelter, food, and most especially – love. Especially now, when we are worn to the bone, but there is oh so much more work to do in the name of Christ. These gifts we received today can be a reminder to us all of who we are and whose we are, and what that means for us as we welcome the Christ child into our hearts. As we move through the world, there will be many who try to guide our paths. The measure of our lives will not be like measuring snow, which is needed only for a season, and tells us only what is true in a snapshot of time.  It will be how we measure up to our commitment to the Christ born to us that will be most important for us to keep in our heart and mind.  Here, at this table, and among other travelers in our faith, we are able to check-in, gauge our lives, and adjust as needed. This world is filled with so many angry and hateful voices, who will try to lead us to abandon the Jesus in our midst to the cross.  For he told us that he is in the immigrant, the sick, the poor, and the imprisoned.  But like those sages of long ago, we are meant to listen to his voice, not to these others.  How do we discern which is which?  His will always be the voice of compassion, generosity, kindness, and love.  We will always be reminded of that voice here too – in the scripture and at this table.  So many cry out in hunger – hunger to be seen, to be heard, to be fed, to be loved.  All of creation groans from our abuse and neglect too.  We feed on him here, so that we can feed him in the world.  The food of life that is Christ, is to strengthen us for the journey, that we may feed others, caring for them and all of creation by his love shining in us and through us. And finally, the world is too dangerous and dark for us to be silent, to be hesitant, or to hide away.  We must not only be stirred up, we must stir up the conscious of the world!  There is no time to waste, not a moment to spare. People are dying – physically, emotionally, spiritually – God's children – our sisters and brothers.  What is done to any one of them is done to Jesus himself.  We cannot sit here in the warmth of his love, and then ignore his pain when we leave.  If we do, we render Christmas meaningless for ourselves, and all the world. The wise folks brought Jesus symbols of who he was – gold for a king, incense for a deity, myrrh for a sacrifice.  Today they bring symbols of who we are as followers of that Christ child.  And just as that night so long ago changed everything, letting all the world know that God's love is stronger than hate, that light will always overcome darkness, and that death is forever defeated by life – by our lives lived in Him the angels continue to rejoice in heaven as he is reborn in each of us at Christmas, and every day we open our hearts to Him. So, with all that in mind, as I do each year I offer this quote by Michael Dougherty. “When the carols have been stilled, when the star-topped tree is taken down, when family and friends are gone home, when we are back to our schedules, the work of Christmas begins…to welcome the refugee, to heal a broken planet, to feed the hungry, to build bridges of trust, not walls of fear, to share our gifts, to seek justice and peace for all people, to bring Christ's light to the world.” May we, like the magi, be willing to follow where God leads us, trusting that there is always another path to take that will lead us out of darkness into light –His light.  May we know that we need no star, only an open heart, to see the God who yearns to love us – and wants so much to be in relationship with us.  And most especially, that once we receive the gift of Christmas, the Christ child, in our hearts, that we do the work of Christmas and share that light with the world.  Because it is we, not the magi, who are now meant to reveal Christ to a world who hungers for God's love.  Christmas isn't over…it's only just begun. Amen. Based upon a concept by the Rev. Phillip Dana Wilson – Used with permission. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2026/01/Rec-001-Homily-Visit_of_the_Magi-2026.m4a   The Rev. Diana L. Wilcox Christ Church in Bloomfield & Glen Ridge January 4, 2026 The Feast Of The Epiphany (Trans.) 1st Reading – Isaiah 60:1-6 Psalm 72:1-7,10-14 2nd Reading – Ephesians 3:1-12 Gospel – Matthew 2:1-12   The post A Visit From The Wise Guys – 2026 appeared first on Christ Episcopal Church.

Christmas doesn't end on December 25—so why do we treat it like it does?For centuries, Christmas was a forty-day season, stretching from the Nativity all the way to Candlemas on February 2. In this episode, we explore the entire forgotten half of Christmas: the feast days, folk traditions, saints, celebrations, and moments of sanctioned chaos that once filled the darkest weeks of winter.From Boxing Day and St. Stephen's Day to Wren Day in Ireland, from the Boy Bishop and the Lord of Misrule to Twelfth Night, Epiphany, Three Kings Day, La Befana, Orthodox Theophany, Plough Monday, Old Christmas, and finally Candlemas, this episode uncovers how Christmas slowly unfolded—rather than abruptly ending.We trace how:Medieval society embraced misrule, role reversal, and communal feastingGift-giving traditions moved from Christmas Day to EpiphanyCalendar changes created “Old Christmas”Industrialization and reform compressed Christmas into a single dayCandlemas weather lore gave rise to Groundhog DayThis is a global journey through liturgy, folklore, agrarian life, and cultural memory, revealing how Christmas once lingered—burning slowly like a candle against the long winter night.If you've ever felt like Christmas ends too quickly...this episode explains why it didn't used to.Contact:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠email⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Special thanks to:The Christmas Song/Heaven/Slow 3/4 Song by Peter Evans, Tom Blancarte, and Brandon Seabrook - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CC by 3.0⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Santa Claws is Coming by Ergo Phizmiz - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CC by 3.0⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠holiday by Dee Yan-Key - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CC by 3.0⁠⁠⁠⁠⁠⁠⁠

What if the way we tell time shapes the way we love God? We trace the deep roots of Advent and Candlemas to show how the early church used feasts to form memory, kindle joy, and carry light from the sanctuary into ordinary homes. Along the way, we meet Anna in Luke 2—a widow of great age whose quiet devotion becomes a loud sermon about steadfast hope. Her story pushes back on the myth that only big platforms change the world, revealing how staying, fasting, worshiping, and praying can open our eyes to recognize Christ when He draws near.We explore how secular calendars took center stage and why the church once organized life around retelling God's acts. From the Nativity candles taken home as living reminders to the offering of light returned on Candlemas, these practices were never about optics; they were about formation. We dig into the history, the Reformers' calendar cuts, and the way those choices still shape how we mark the season today. Then we contrast Zechariah's divinely imposed silence with Anna's honored voice, highlighting Luke's careful theme: God dignifies the overlooked and entrusts His message to those the culture underestimates.This conversation is both historical and deeply practical. You'll leave with simple ways to embody Advent: light a candle and pray at dinner, choose a modest fast to make room for presence over hurry, begin and end each day with short prayers, and serve quietly without fanfare. If you've ever wondered how to move beyond holiday noise into holy attention, Anna's life offers a clear path—steady, unseen, and radiant with hope.My hope is that this podcast helps grow your faith and equips you to accomplish your dreams and goals!Follow me on InstagramFollow me on FacebookFollow me on TikTok

Fr. Joseph Dalimata, FSSP, serves as Parochial Vicar at Our Lady of Mount Carmel in Littleton (Denver), Colorado. He was ordained in May of 2021. In Today's Show: What do we do when our adult children become critical of us parents?  Why do priests wear shoes on the altar when God told Moses not to wear sandals on holy ground? Can we save those who have committed suicide? How do I respond to my family who plans to make mementos out of ashes? Can candles be blessed in the old rite outside of Candlemas? How do priests stay motivated in their line of work? How can we hear God's voice in adoration? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

In this episode, I talk with Diana Butler Bass about her new book A Beautiful Year and the deeper story that sits beneath our experience of time. We explore how the Roman calendar still shapes us with the imagination of empire - militarism, consumerism, and control - and how the Christian calendar offers a counter-formation rooted in love, hope, peace, and a circular sense of time that keeps drawing us deeper into God. Diana walks us through Advent's darkness and silence, the meaning of waiting in an age addicted to noise, the subversive beauty of St. Martin's Day on November 11, and the power of saying “no” to imperial narratives through the ordinary practices that shape a life. We talk about storytelling, grief, Candlemas, the parables of Jesus, and how the Christian year can help us embody a different kind of presence in the world - one marked by compassion, courage, and light. This is a conversation about time, but really, it's about learning to live a better story.Diana Butler Bass, Ph.D. (Duke University) is an award-winning author of eleven books, a speaker, preacher, and a trusted commentator on religion and contemporary spirituality. Her bylines include The New York Times, the Washington Post, USA Today, CNN Opinion, On Being, and Readers Digest. She has appeared on CBS, CNN, PBS, NPR, and other global news outlets. She currently writes The Cottage, one of the most widely-read Substack newsletters. She lives in Alexandria, Virginia.Diana's Book:A Beautiful YearConnect with Joshua: jjohnson@shiftingculturepodcast.comGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link below Contact me to advertise: jjohnson@shiftingculturepodcast.com Support the show

Fr. John Brancich, FSSP, is the pastor of St. Stanislaus Catholic Church in Nashua, New Hampshire. He was ordained into the Priestly Fraternity of Saint Peter in 2004. In Today's Show: Why was polygamy permitted in the Old Testament? Is it modest for women to wear pants? Do those in purgatory know we celebrated a mass for them? Why was evolution not mentioned in the Bible? What "physical acts" does the Church allow in marriage? Why are exorcisms so rare? Is it okay to travel far for a TLM? Are criticisms of Pope Leo an act of schism?  Can fathers bless their children, even if they're married? Can you accept Christ on your deathbed? Do the candles blessed at Candlemas need to be 100% beeswax? Can we have mass for non-Catholics? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Welcome back to The Latin Prayer Podcast! Today, we're learning the Ave Regina Caelorum, one of the four great Marian antiphons of the Church. This beautiful hymn is traditionally sung from Candlemas to Holy Thursday, honoring Our Lady as the Queen of Heaven. To help you learn and memorize it, I've created a FREE Latin learning guide so you can not only understand the meaning of each word but also confidently pray and chant it. In this episode, I'll walk you through the pronunciation, the translation, and even how to chant it, so you can fully embrace this rich part of Catholic tradition. Find the PDF to the prayer on my Patreon Page - for those of you who are able to financially support the podcast please Click Here (https://www.patreon.com/thelatinprayerpodcast). A huge thank you to my patrons! To Support FishEaters.com Click Here (https://www.patreon.com/fisheaters) Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye) This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: 3MDEHDDQTEJ1NBB0

Questions Covered: 05:50 – Is killing an intrinsically evil act? 16:43 – Can a Catholic date a divorced person that was not married in the Catholic Church? 20:54 – I'm Catholic and was just married in a non-denominational church. Is my marriage valid? If not, how do I make it valid? 23:48 – If a person discovered that their partner was homosexual, would it be an impediment to receiving an annulment? 30:35 – How can the Church claim that there is no salvation outside the Catholic Church? 36:09 – I was asked by my pastor to no longer kneel for communion. What advice do you have for me? 45:43 – Why did God appear so cruel, angry and petty in the Old Testament? 50:51 – I had candles blessed during Candlemas. If the holy water didn't touch my candle, is it still blessed? 52:16 – How can I learn to love God when my fear for him is much bigger? …

According to the Church's rubrics, the Candlemas candles can only be blessed if they will be lit and carried in procession. In this way, these candles are a symbol of the light we, as Catholics, must carry out into the world as a sign of our life in Christ in a state of sanctifying grace.

If you just can’t wait for spring, you might want to use one of the calendar markers of long-ago Europe and the British Isles. In their traditions, early February marked the end of winter and the start of spring. The days were getting longer and warmer, with the promise of even more sunlight to come. Early February falls roughly half way between the winter solstice and the spring equinox. Such midpoints are known as cross-quarter days. That means they cross between the quarter days – the solstices and equinoxes. Early Christians celebrated February 2nd as Candlemas. It was the 40th day of Christmas. People brought their candles to church to have them blessed for the whole year. In Ireland and Scotland, the February celebration came on the 1st. It was known as Imbolc. The name may indicate the start of lambing season, although it could have other meanings as well. One of the traditions of Imbolc concerned the weather. If the day was sunny and cold, it meant winter would maintain its icy grip until the equinox, about six weeks away. But if the day was warm and cloudy, then winter was just about over. Some people relied on badgers or other animals to come out of their dens to check out the conditions. That tradition was carried to the United States by immigrants. And it’s still with us today as Groundhog Day – a modern celebration of a cross-quarter day – one that marked the beginning of spring. Script by Damond Benningfield

Full Text of ReadingsFeast of the Presentation of the Lord Lectionary: 524The Saint of the day is Presentation of the LordThe Story of the Presentation of the Lord At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany, the observance of Christ's birth, and the gala procession in honor of his Presentation in the Temple 40 days later. Under the Mosaic Law, a woman was ritually “unclean” for 40 days after childbirth, when she was to present herself to the priests and offer sacrifice—her “purification.” Contact with anyone who had brushed against mystery—birth or death—excluded a person from Jewish worship. This feast emphasizes Jesus' first appearance in the Temple more than Mary's purification. The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus' birth on December 25, the Presentation was moved to February 2, 40 days after Christmas. At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration, giving the feast its popular name: Candlemas. Reflection In Luke's account, Jesus was welcomed in the temple by two elderly people, Simeon and the widow Anna. They embody Israel in their patient expectation; they acknowledge the infant Jesus as the long-awaited Messiah. Early references to the Roman feast dub it the feast of Saint Simeon, the old man who burst into a song of joy which the Church still sings at day's end. Saint of the Day, Copyright Franciscan Media

The Presentation of Our Lord Jesus Christ in the TempleCandlemas Procession at Compline ANTIPHON: Behold, our Lord will come with power – Plainsong, Mode III [American Gradual] PROCESSIONAL PSALM 48 PSALM 84 – Peter R. Hallock (1924-2014) HYMN: Virgin-born, we bow before thee – Claude Goudimel (c. 1514-1572) Nunc Dimittis with Candlemas Antiphon ANTHEM: Almighty […]

“This present feast is one of the greater of the whole year... Because there are three grades of sanctity which we celebrate in this feast.” St. Vincent Ferrer (1350-1419) was a Spanish Dominican friar, theologian, and renowned preacher known for his fiery sermons and missionary work across Europe. He was deeply devoted to calling people to repentance, emphasizing the urgency of salvation and often preaching about the Last Judgment. This earned him the moniker "Angel of the Judgment." In this Candlemas sermon, St. Vincent reflects on the three significant events which this great feast commemorates: the Meeting with Simeon, the Presentation of Christ, and the Purification of Mary. Links: Full text: https://www.svfsermons.org/C117_Purification%20of%20the%20BVM.htm SUBSCRIBE to Catholic Culture Audiobooks https://podcasts.apple.com/us/podcast/catholic-culture-audiobooks/id1482214268 SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter DONATE at http://www.catholicculture.org/donate/audio  Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.

Two pastors thinking out loud about the upcoming Gospel reading. This episode is devoted to the Gospel reading for The Feast of the Purification of Mary and the Presentation of Our Lord,  Luke 2:22–40. ----more---- Host: Fr. Jason Braaten Regular Guest: Fr. Dave Petersen ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support.