Podcasts about israeli society

Talli Yehuda Rosenbaum is an individual and couple therapist and currently certified as a sex therapist  and sex therapy supervisor by International Associates of Psychosexual Therapists (IAPST) and is a certified as a sex therapist by the Israeli Society for Sex Therapy (ISST). She is co-author with Dr. David Ribner of the book “I am For My Beloved: A Guide to Enhanced Intimacy for Married Couples.”  and co-editor with Dr. Anna Padoa of  the Springer textbook entitled “The Overactive Pelvic Floor.” She has authored over 40  journal articles and several book chapters  on trauma, sexual pain disorders, sexual health, unconsummated marriage, and sexuality and Judaism and is an associate editor of the Sexual Medicine Reviews. Talli earned a Masters in Clinical Sociology and Counseling and a certificate in Mental Health Studies from the University of North Texas.  She holds a bachelors degree in Physical Therapy from Northwestern University and before training in psychotherapy, treated patients as a physical therapist for 25 years.   In addition to maintaining an active private practice,  Talli co-hosts the Intimate Judaism podcast with Rabbi Scott Kahn and is the academic advisor for Yahel: The Center for Jewish Intimacy.  Talli frequently lectures both in Israel and abroad, both to lay as well as professional audiences, and has presented various webinar courses currently available online.   CONNECT DVORA ENTIN: Website: https://www.dvoraentin.com/ Instagram: https://www.instagram.com/dvoraentin YouTube: https://www.youtube.com/@misconceptionspodcast

Over the last 16 months, many corners of the Canadian news media have portrayed Israeli society in very broad, generic terms, frequently depicting them, or at least large swathes of them, as seeking to-settle Gaza, for example, and to expel Gazans. But hardly surprisingly, it turns out that such views are remarkably marginal in Israel, though news coverage has suggested otherwise. In so doing, news outlets have framed Israelis as being extremist and fanatical, when the reality is very different. To help us wade through the truth about Israelis, and what much of the Canadian news media either doesn't know or otherwise has shown little interest in explaining, we are joined by Yair Ettinger. He is an Israeli journalist with a focus on religion in Israeli society, a former fellow at the Shalom Hartman Institute, and the author of the book Frayed: The disputes unraveling religious Zionists. Yair joins us as our guest this week.

This morning we share an online conversation from Friday, thanks to Daniel Gordis, between Haggai Luber and Meirav Leshem Gonen, that gives hope for the future of Israel. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Even as Israelis have grown more critical of Prime Minister Benjamin Netanyahu over the last year, their complaints have been largely disconnected from Palestinian suffering. With a society shifting farther to the right and a media landscape that echoes the government's narrative, how has the war changed at all for Israeli society? And what future awaits Israelis who oppose the actions being done in their name?  In this episode:  Mairav Zonszein (@mairavz), Senior Israel Analyst, International Crisis Group Episode credits: This episode was produced by Ashish Malhotra and Tamara Khandaker with Phillip Lanos, Cole van Miltenburg, Duha Mosaad, Hagir Saleh, and our host, Malika Bilal.  Our sound designer is Alex Roldan. Our video editor is Hisham Abu Salah. Our lead of audience development and engagement is Aya Elmileik. Munera Al Dosari and Adam Abou-Gad are our engagement producers. Alexandra Locke is The Take's executive producer. Ney Alvarez is Al Jazeera's head of audio.  Connect with us: @AJEPodcasts on Twitter, Instagram, Facebook, Threads and YouTube

Paul North and Paul Reitter on their new translation of Marx's Capital • Nimrod Flaschenberg and Alma Itzhaky, authors of this article, on the political culture of Israel after October 7 The post Translating Marx's Capital, Israeli society after October 7 appeared first on KPFA.

Headlines for September 30, 2024; Israeli Assassination of Hezbollah Chief Hassan Nasrallah “Shocked All of Lebanon.” What Happens Next?; Gideon Levy: “Israel’s Barbaric Glee over Nasrallah’s Assassination Is a New Low for Israeli Society”; Trita Parsi on Israel’s Nasrallah Assassination and Why Netanyahu Still Wants War with Iran; Fossil-Fueled Climate Change Left Out of Media Coverage of Hurricane Helene: Scientist Peter Kalmus

Headlines for September 30, 2024; Israeli Assassination of Hezbollah Chief Hassan Nasrallah “Shocked All of Lebanon.” What Happens Next?; Gideon Levy: “Israel’s Barbaric Glee over Nasrallah’s Assassination Is a New Low for Israeli Society”; Trita Parsi on Israel’s Nasrallah Assassination and Why Netanyahu Still Wants War with Iran; Fossil-Fueled Climate Change Left Out of Media Coverage of Hurricane Helene: Scientist Peter Kalmus

Palestinians who were able to remain in their historical homeland during the Nakba of 1948 represent a small but significant proportion of the Israeli population today. In this episode, we speak with Rami Younis, a Palestinian journalist and TV presenter, and ask a range of questions revolving around life growing up in a society built on the ruins of your own people, as well as the dramatic overtly genocidal shift since October 7th 2023.

Message Franciska to share how a specific episode has impacted YOU. franciskakay@gmail.com   In this episode, Parkoff shares her personal journey, highlighting her roles as a wife, mother, and grandmother, her struggles with an eating disorder, and her spiritual reconnection with Judaism. She discusses her professional evolution from teaching childbirth classes to attaining a Master's in Social Work, ultimately developing a deep passion for sharing the wisdom of Judaism and helping others. A significant part of the discussion focuses on Abigail Shrier's book 'Bad Therapy', addressing the rise in anxiety and depression among young people despite increased therapy access. Parkoff emphasizes the importance of parental involvement over relying solely on therapy and critiques the current trends in talk therapy, medication, and social-emotional learning in schools. The episode concludes with a hopeful message on the power of resilience, connection, and helping others as cornerstones for mental and emotional well-being.   00:00 Introduction to Parkoff's Life 01:01 Struggles and Spiritual Journey 03:00 Teaching and Sharing Passions 04:44 Parenting and Professional Growth 07:39 Discussing 'Bad Therapy' by Abigail Schreier 10:13 Therapy for Young People 14:19 The Role of Parents in Therapy 19:13 Challenges with Diagnoses and Labels 26:46 Impact of Technology on Mental Health 29:25 Navigating Technology and Self-Esteem in Kids 30:18 The Role of Parents vs. Experts in Child Development 30:36 The Limitations of Traditional Talk Therapy 32:13 Understanding and Addressing Anxiety in Children 34:06 The Debate on Medication for Mental Health 38:03 The Importance of Parental Involvement in Education 40:36 Critique of Gentle Parenting 44:57 The Impact of Bad Therapy on Gender Identity 48:38 Lessons from Israeli Society 51:11 The Therapeutic Power of Helping Others 55:44 Harlow's Monkey Experiments and Emotional Needs 57:34 Conclusion and Call to Action   About Our Guest: Chaya Parkoff is a Licensed Clinical Social Worker, Trained Life Coach, Torah Educator, sought after speaker and altruistic kidney donor. Raised in a secular Jewish home, Chaya's journey back to her Torah roots and to the psychological wisdom of Torah began over 30 years ago during the process of her own recovery from an eating disorder through a 12 Step program. Chaya brings a warm-hearted blend of compassion, clinical skills, and life experience to her roles, weaving together her diverse background to offer inspiration and healing to her clients, students and audiences.. Chaya has a thriving private practice providing therapy to clients in New Jersey, Colorado, Texas, and soon to be Pennsylvania, and coaches women and families worldwide. Chaya is trained in a number of therapeutic approaches, primarily using Brainspotting, an extremely effective brain-body based modality, and integrates it with Internal Family Systems (IFS). Her The mix of personal growth and professional skills allows Chaya to seamlessly integrate timeless Torah wisdom into her therapy sessions, coaching sessions, and engaging classes and talks. Chaya's down-to-earth authentic demeanor, coupled with her wealth of experience, allows her to connect deeply with individuals seeking transformative healing and change. Most of all, Chaya cherishes her 33-year marriage to her husband Seth, alongside the joy of raising five children and relishing in the new role of Bobbi to her 7-month-old grandson. www.chayaparkoff.com   Check out: www.JewishCoffeeHouse.com for more Jewish Podcasts on our network.

Jews around the world have just observed the 9th of Av - the saddest day in the Jewish calendar. Fasting, and thinking about the destruction of both of our Holy Temples in Jerusalem, felt especially poignant this year. Numerous rabbis, articles and TV commentators reminded all of us that Rome was able to destroy our country because we hated each other. While the Jews were involved in a brutal civil war, it was easy for the Romans to conquer us and exile us from our land…After what happened on October 7th, the Israeli society became more cohesive and united than almost ever before. Unfortunately, there has been a dramatic change since then, and right now, we are experiencing a destructive, even existential schism that frightens many of us. This is why I decided to repeat Episode 53 which deals with this painful and dangerous phenomenon that is threatening the survival of the State of Israel.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Author Yossi Klein Halevi joins host Amanda Borschel-Dan for today's episode, a bonus replay of our What Matters Now weekly podcast. This week, we turn to Klein Halevi for a deeply intense probe into what it means to be part of the existential Israeli struggle. We discuss how, as the war in Gaza continues, the different forces in Israeli society are caught up in a destructive push-pull dance even as Israel is losing its moral capital during this long war. During this time of existential schism in the Jewish state, we also hear how to weave threads of unity. So this week, we ask best-selling author Yossi Klein Halevi, what matters now. For news updates, please check out The Times of Israel's ongoing live blog. Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Ben Wallick.  IMAGE: Author Yossi Klein Halevi. (Shalom Hartman Institute)See omnystudio.com/listener for privacy information.

Welcome to What Matters Now, a weekly podcast exploring one key issue currently shaping Israel and the Jewish World, hosted by deputy editor Amanda Borschel-Dan. This week, we speak with Israeli thinker Yossi Klein Halevi for a deeply intense probe into what it means to be part of the existential Israeli struggle. We discuss how, as the war in Gaza continues, the different forces in Israeli society are caught up in a destructive push-pull dance even as Israel is losing its moral capital during this long war. During this time of existential schism in the Jewish state, we hear how to weave threads of unity. So this week, we ask best-selling author Yossi Klein Halevi, what matters now. What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by the Pod-Waves.  IMAGE: Author Yossi Klein Halevi (Shalom Hartman Institute)See omnystudio.com/listener for privacy information.

Do you enjoy the Franciska Show? Then please consider treating me to a cup of coffee:  https://www.buymeacoffee.com/franciska Email Franciska: franciskakay@gmail.com,I love hearing from you!  In this episode, Franciska discusses 'The Case Against the Sexual Revolution' by Louise Perry, a thought-provoking book that critiques the societal consequences of the sexual revolution, including increased promiscuity and the breakdown of traditional family structures. Franciska interviews Talli Y. Rosenbaum, a couples therapist and co-host of the 'Intimate Judaism' podcast, who shares her professional insights on the book's arguments, particularly those related to sex, consent, and gender dynamics within both secular and religious contexts. Talli also discusses the impact of the sexual revolution on sexual conduct and values. The episode includes a detailed chapter summary of the book and covers controversial topics such as BDSM, consent, and sexual agency. Additionally, Franciska introduces her projects, including a series called 'Remembered' and her new music releases.   Links: Episode referenced in the conversation on Intimate Judaism Buy the Book: "I Am For My Beloved" NEW VISUAL (kol isha) Shim'u Melachim: https://youtu.be/-pDpGpGJ4y0 Pre Save: "I'm The Mother"   About Our Guest: Talli Yehuda Rosenbaum is an individual and couple therapist and is certified as a sex therapist and sex therapy supervisor by The International Association of Psychosexual Therapists  (IAPST) as well as the Israeli Society for Sex Therapy (ISST).  She cohosts the Intimate Judaism podcast and is co-author of the book “I am For My Beloved: A Guide to Enhanced Intimacy for Married Couples.”  and co-edited the Springer textbook entitled “The Overactive Pelvic Floor.”She has authored over 40  journal articles and several book chapters on trauma and sexuality, sexual pain disorders,  and sexuality and Judaism and is an associate editor of the Sexual Medicine Reviews. Talli earned a Masters in Clinical Sociology and Counseling and a certificate in Mental Health Studies from the University of North Texas in Neve Yerushalayim.  She holds a bachelors degree in Physical Therapy from Northwestern University. Before re-training as a psychotherapist, she treated patients as a physical therapist for 25 years.   In addition to maintaining an active private practice, Talli is the academic advisor for Yahel: The Center for Jewish Intimacy. Talli frequently lectures both in Israel and abroad, to lay as well as professional audiences.. Talli Y. Rosenbaum Follow Talli Y. Rosenbaum on Instagram     Check out: www.JewishCoffeeHouse.com for more Jewish Podcasts on our network.

TNT Radio host Patrick Henningsen speaks with writer and political commentator Alon Mizrahi, about his experience growing up in Israeli society, including his time in the IDF, and explains how the collective mindset has become more extremist over time – and how after October 7th it may have already passed the point on no return. This was an impassioned and insightful conversation. More from Alon: X/Twitter Buymeacoffee  TUNE-IN LIVE to TNT RADIO for the Patrick Henningsen Show every MON-FRI at 4PM-6PM (NEW YORK) | 9PM-11PM (LONDON) https://tntradio.live

First, a housekeeping note: Over the past eight months the audience for this podcast has grown in ways we could never have imagined, but there is no real way for us to know who is listening - age group, ideological leanings, the country you are living in, etc. These are all very helpful data points for us to improve the podcast and understand our audience. So, please fill out this 2 minute survey: https://forms.gle/nZh8ZRA5YjJxmdEW6 And one other item we wanted to bring to your attention. We are repeatedly reminded how the NYPD has continued to bravely protect our community— most recently 10 days ago at the Nova Music Festival exhibition where a mob of antisemitic rioters attempted to intimidate Jewish New Yorkers, and just before that when the NYPD helped ensure a smooth Israel Day Parade here in New York in which over 100,000 people participated. To express our thanks for helping to keep our Jewish community and all New Yorkers safe, The Paul E. Singer Foundation is matching donations up to $200,000 made to the New York City Police Foundation. Donations must be made Monday, June 24, 2024. Join us to meet and exceed this goal. If interested in donating, you can do it here: https://secure.anedot.com/nycpolicefoundation/thepesfoundation As for today's episode, as we discussed at length in our last episode -- "Haviv Unplugged!" -- the issue of a military service exemption for Haredi Jews (ultra-Orthodox Jews) is coming to a head right now, as Israel is at war. Or maybe it's coming to a head with such ferocity precisely because Israel is at war, and it's raising all sorts of questions about whether Israel has the manpower to fight a continued war in Gaza and possibly other fronts that could open up. It does seem like Israel is in an entirely new military environment, across multiple fronts. Also, are some parts of the Israeli population paying a disproportionately high price? These are questions that are being considered right now by Israel's government. These are questions that are weighing especially heavy on society after 12 soldiers over the past few days. Dr. Micah Goodman is our guest today, to help us unpack all of this. Micah is on the speed-dial of a number of Israeli political leaders – from right to left, but especially on the center-left and the center-right. He is a polymath, a podcaster and one of Israel's most influential public intellectuals, having written books ranging from biblical lessons for the modern age to Israel's geopolitics. One book in particular, had an outsized impact in terms of its framing of the conundrum that Israel has been in with the Palestinians since 1967. That book is called "Catch-67: The Left, the Right, and the Legacy of the Six-Day War", Not only have all of his books been bestsellers in Israel, he essentially created a new genre; books that bring core texts of Jewish thought to a general, secular audience. In his new book – called "The Eighth Day", which Micah wrote in a four-month sprint after October 7th – Micah tries to understand the implications of the nation's trauma and what it means for the other ‘day after' (not the ‘day after' in Gaza, but the ‘day after' inside Israel). What does this moment mean for Israelis? How will 10/07 re-shape Israeli society…and its politics? Micah Goodman's books: Catch-67 — https://www.barnesandnoble.com/w/catch-67-micah-goodman/1128089735?ean=9780300248418 The Wondering Jew — https://www.barnesandnoble.com/w/the-wondering-jew-micah-goodman/1136574622?ean=9780300252248

First, a housekeeping note: Over the past eight months the audience for this podcast has grown in ways we could never have imagined, but there is no real way for us to know who is listening – age group, ideological leanings, the country you are living in, etc. These are all very helpful data points […]

The Elders group of world leaders has said "no country is above the law" and Israel's "unlawful approach" to its war on Gaza cannot continue following the ICJ's order to halt military operations in the Rafah area. This comes as the ICJ on FRIDAY called on Israel to end its operation in Rafah. Over the last two weeks, Israel has reduced entire neighborhoods in Rafah to rubble and forcefully displaced hundreds of thousands of people. Israel has since responded to the ICJ ruling calling it "outrageous, morally repugnant and disgusting", adding that accusations of genocide in Gaza "are false".  As the International Court was handing down its ruling on Rafah, Israeli forces were intensifying their attacks on the city in southern Gaza, with missiles targeting the crowded al-Shabura refugee camp. To find out how Israeli citizens are seeing all this Bongiwe Zwane spoke to  Israeli journalist, Jonathan Schwartz....

As negotiations on a new ceasefire agreement with Hamas continue, Israeli society is deeply divided. The majority of families of hostages are calling on Prime Minister Binyamin Netanyahu to negotiate the release of their loved ones and put an end to the war in Gaza. Yet a large section of the population rejects any deal with Hamas and wants the offensive in the Palestinian enclave to continue. So far, only negotiations have permitted the release of hostages, as seen during last November's truce, in return for the freeing of Palestinian prisoners. FRANCE 24's Claire Duhamel and Alexandra Vardi report.

Host Joshua Holo speaks with HUC-JIR educator, Jeremy Leigh about his experiences on the ground in Jerusalem during the Israel-Hamas War. Jeremy Leigh teaches Israel Studies and Modern Jewish History at HUC-JIR's Taube Family Campus in Jerusalem. He is the coordinator of the Richard J. Scheuer Israel Seminar for the Year-In-Israel Program, as well as director of the HUC-JIR-JDC Fellowship for Global Jewish Responsibility. He leads the Year-In-Israel Program's program in Lithuania and coordinates the annual professional development program in the Former Soviet Union. Prior to coming to HUC-JIR, Leigh taught Ethnography of Israeli Society through Cinema at the Rothberg International School of the Hebrew University. In addition to teaching at various academic institutions in Jerusalem, he is the director of Jewish Journeys, a long standing initiative to develop and advance the field of global Jewish travel. Leigh studied at University College of London and the Hebrew University in Jerusalem. He has written extensively about the field of Jewish educational travel, including his last book, Jewish Journeys: Reflections on Jewish Travel (Haus, London 2006). Leigh was born in London, England and moved to Israel in 1992.

As we sat down with Reut Ben-Ishai, a school counselor from Petuel, we were struck by the palpable strength in her voice. With her husband and brother serving in the IDF, she embodies the spirit of an entire community living under the shadow of conflict, yet she shines with faith in Hashem and living for a purpose. In this episode, we explore the struggles of the wives of Israeli soldiers who light Shabbat candles with trembling hands, as they pray for the soldier's safety. As Reut shares, the individual stories of struggle are interwoven with a larger narrative of unity and hope. Join us as we embrace these lessons of unity and Emunah and the strong spirit of the Jewish nation striving toward Moshiach.Support the show

Although extensive attention is devoted to the military aspects of the war between Israel and Hamas, much less focus is given to one of the most burning issues on the agenda: the well-being of Israeli society after the horrific massacre of October 7 on Israeli soil. This massacre is cast as Israel's deadliest and most traumatic attack, particularly given its large scale: this was the deadliest event the Jewish world has ever experienced since the Holocaust. What can be said about the resilience of Israelis today, three months into the war? Are there already signs of recovery after this trauma, or it is still too soon to tell? What is needed for a society in trauma to recover and return somehow to what is known in the research as “functional continuity”? What does it really mean to ‘”function” after an event of this sort, and is it even possible? In today's podcast, INSS researcher Adi Kantor sits down with Brig. Gen. (ret.) Dr. Meir Elran, a senior researcher at INSS and head of the research cluster on domestic issues at the Institute, and with Anat Shapira, Neubauer Research Associate in the Terrorism and Low Intensity Conflict Program at INSS and a PhD candidate in the Philosophy Department at Tel Aviv University. Together they discuss the issue of national resilience, taking Israeli society as a case study.

Thank you to Mathias and Doris Berner from the Network to Heal Summit, for allowing us to use their content for the Homeopathy Hangout Podcast. You can learn more about their work at www.mathiasberner.com  Jeremy talks about the traumatization of people on both sides in Gaza. He explains the treatment of acute trauma caused by violence and was as well as a way out of the permanent re-traumatization of the Jewish population in the world. We learn how we as humans can get out of the duality of good and evil and how hate and emotions make us susceptible to manipulation. Jeremy explains the most important acute remedies and the most important means for the "chronic" reappraisal that is sorely needed to break the cycle of violence and finally create peace and harmony. Jeremy has taught at most UK homeopathic schools and founded the Dynamis School for Advanced Homeopathic Studies in 1986, which is now the longest running postgraduate homeopathic course in the world. He has taught the three-year Dynamis curriculum in England, Ireland, Holland, Switzerland, Norway, Finland, Denmark, Israel, Canada, Japan and the United States. Jeremy has also given seminars in Spain, France, Italy, Germany, Bulgaria, Hungary, Morocco, China, Russia, India, South Africa, Mexico, New Zealand, Argentina and Australia. He maintains numerous practices in London, Tel Aviv, New York and Africa. He received a scholarship from the Society of Homeopaths in 1991 and received his doctorate from Medicina Alternativea and Pioneer University. He is a member of the North American Society of Homoeopaths and the Israeli Society for Classical Homoeopathy. Jeremy is Honorary Professor at Yunan Medical College, Kunming, China, and Associate Professor at Candegabe University of Homeopathy, Argentina. Jeremy is the author of ten homeopathic books and many published articles and research papers and has proven (a process of shamanic and academic research) and published 38 new homeopathic remedies. His books The Dynamics and Methodology of Homoeopathic Provings and Dynamic Materia Medica: Syphilis are homeopathic bestsellers and are used as textbooks in many schools. He is currently working on a series of books on the noble gases, of which "Helium", "Neon" and "Argon" have already been published, followed by "Krypton". He is the author of the Repertory of Mental Qualities and "Homeopathy for Africa", a free teaching course for African homeopaths. He has published three extensive (40+ hours) self-published online video courses, including "The Homeopathic Treatment of Epidemics and AIDS in Africa." He has worked as a consultant for several homeopathic software companies. For the past 11 years, Jeremy has lived in Tanzania with his wife Camilla, also a homeopath, working on their volunteer project "Homeopathy for Health in Africa", where they treated AIDS patients and researched remedies for AIDS free of charge. They have set up 19 clinics and a homeopathic center and work, among other things, in two hospitals and with Maasai tribes in the countryside. They have trained many local homeopaths and together have treated over 20,000 patients.  

#Gaza: How long can Israeli society maintain the war-footing pace? Malcolm Hoenlein @Conf_of_pres @mhoenlein1 @ThadMcCotter @theamgreatness https://www.wsj.com/world/middle-east/talks-to-extend-israel-hamas-truce-go-down-to-the-wire-8f1cbba9 1917 Gaza

One week ago, Israel's parliament passed the first pillar of its judicial reform package. This, despite 30 weeks of massive protests against the reforms. Calling these mass protests understates it. Hundreds of thousands of people turning out each week, culminating last week in a historic protest march from Tel Aviv to Jerusalem. We have received […]

One week ago, Israel's parliament passed the first pillar of its judicial reform package. This, despite 30 weeks of massive protests against the reforms. Calling these mass protests understates it. Hundreds of thousands of people turning out each week, culminating last week in a historic protest march from Tel Aviv to Jerusalem. We have received a lot of questions and comments from listeners to this podcast about the current situation in Israel. Haviv Rettig Gur joins us for the first time, to help us make sense of events. Haviv is the political analyst at The Times of Israel. He was a long time reporter for the Times of Israel. He's also working on a book. Haviv was also a combat medic in the IDF where he served in the reserves until he was 40 years old. Haviv Rettig Gur on Twitter: twitter.com/havivrettiggur?s=20

On Monday, Israel's parliament voted into law a key measure to overhaul the country's judiciary. The measure prevents judges from striking down government decisions on the basis that they are "unreasonable." The law strips Israel's Supreme Court of a key check on the power of Prime Minister Benjamin Netanyahu's government. This marks the first big move in a broader effort to weaken court oversight of senior officials. It comes after six months of protests from Israelis concerned that their government will have unchecked power. Prime Minister Benjamin Netanyahu is defending it, saying this law is the essence of democracy and will allow the elected government – his government – to carry out its agenda. We hear from concerned protestors outside Israeli parliament — many citizens are afraid that their way of life is in danger. Dahlia Scheindlin is a political analyst from Tel Aviv, she explains what this new Israeli law says about the state of democracy there.In participating regions, you'll also hear a local news segment to help you make sense of what's going on in your community.Email us at considerthis@npr.org.

This week, Sholem Beinfeld discusses the recent uprising in Russia, and Avremi Zak and Meyer Hirshman discuss Israeli society and politics. Sholem Beinfeld was recorded on the day of broadcast (July 5, 2023). The first interview with Avremi Zak was by The Yiddish Voice on April 26, 2023. The second interview of Meyer Hirshman by Avremi Zak was by Kan Yiddish and originally aired on Israeli radio on June 30, 2023 -- thanks to Kan Yiddish, Avremi Zak, and Meyer Hirshman for this interview. Music: Michael Gaysinsky (Михаил Гайсинский): A Zemerl fun Haynt Michael Gaysinsky (Михаил Гайсинский): Figaro (by Rossini, adapted for Yiddish) Michael Gaysinsky (Михаил Гайсинский): Kinder Zaynen Mir Geven Jacqui Sussholz: Belts Jacqui Sussholz: Vu Nemt Men a Bisele Mazl Jacqui Sussholz: Yankele Jacqui Sussholz: Vos Geven Iz Geven Intro instrumental music: DEM HELFANDS TANTS, an instrumental track from the CD Jeff Warschauer: The Singing Waltz Air Date: June 5, 2023

Prof. Daniel Bar-Tal is one of the world's leading experts on intractable condlicts. In his new book, Sinking into the Honey Trap - The Case of the Israeli-Palestinian Conflict, Bar-Tal lays out his analysis of Israeli society's attitude toward its conflict with the Palestinians. The book is available on Amazon here: https://www.amazon.com/Sinking-into-Honey-Trap-Israeli-Palestinian/dp/1637237162. Write to Ori onir@peacenow.org Donate to APN: https://peacenow.org/donate

In today's episode, Gowri Gowda, Ezra Schwartz and Morgan Gold, and Dr. Sharif Ellozy interview Dr. Daniel Silverberg about his experiences practicing and teaching vascular surgery in Israel. Dr. Silverberg is the deputy director of the Department of Vascular Surgery and the Director of the endovascular service at the Chaim Sheba Medical Center in Ramat Gan in the municipality of Tel Aviv, Israel. He completed his undergraduate medical studies with honors at the Ben-Gurion University of the Negev in Beer-Sheva, Israel, and his clinical internship year at Meir Medical Center, Kfar-Saba, Israel. Dr. Silverberg performed his general surgery training at Meir Medical Center, Kfar-Saba, Israel, and later at Mount Sinai Medical Center, New York City. He then remained at Mount Sinai, where he completed his vascular surgery fellowship. Dr. Silverberg worked as an attending vascular surgeon at the James J. Peter VA Medical Center in New York for three years until returning to Israel in 2009.  Contact Information for Dr. Daniel Silverberg Email: daniel.silverberg@sheba.health.gov.il   Twitter: Dr. Gowri Gowda (@GowriGowda11) Dr. Ezra Schwartz (@ezraschwartz10) Dr. Morgan Gold (@MorganSGold)   Articles, resources, and societies referenced in the episode: Israeli Society for Vascular and Endovascular Surgery:  https://israelivascular.ima.org.il/ViewEvent.aspx?EventId=3630 https://www.commonwealthfund.org/international-health-policy-center/countries/israel Zhang LP, Silverberg D, Divino CM, Marin M. Building a Sustainable Global Surgical Program in an Academic Department of Surgery. Ann Glob Health. 2016 Jul-Aug;82(4):630-633. doi: 10.1016/j.aogh.2016.09.003. Epub 2016 Oct 1. PMID: 27986231.   Follow us @AudibleBleeding Learn more about us at https://www.audiblebleeding.com/about-1/ and #jointheconversation.

I'll never forget back in medical school that we were told that the brain was "terminally differentiated.” This means that brain cells were what they were, and could never be regenerated. As such, when a person had a stroke or brain injury, that was pretty much the end. There would be no improvement. That understanding stands in stark contrast to what we have observed. Clearly, stroke patient can and do improve. And, it turns out, that this improvement can be enhanced with a type of therapy that applies pure oxygen under pressure to the patient. This increased oxygen in the brain does some wonderful things including, importantly, enhancing the growth of new brain cells. What a concept. I have a long experience with hyperbaric oxygen therapy, having founded one of the countries largest hyperbaric centers. Much of the data upon which we relied came from researchers in Israel who were and continue to do cutting edge science demonstrating the profound effectiveness of hyperbaric oxygen therapy as it relates to stroke recovery. Nowadays, improvements in brain functionality can actually be visualized with state of the art brain imaging equipment. Today, on the Empowering Neurologist, I have the great honor of interviewing Dr. Shai Efrati, one of the global leaders in the application of hyperbaric oxygen therapy for the treatment of stroke. Dr. Efrati is Founder and Director of the world-leading Sagol Center for Hyperbaric Medicine and Research at Shamir Medical Center, where he also serves as Director of Research and Development and Head of Nephrology. Dr. Efrati's research focuses on novel aspects of hyperbaric medicine and brain rehabilitation. He is a professor at the Sackler School of Medicine and the Sagol School of Neuroscience in Tel Aviv University. Since 2008, he has served as Chairman of the Israeli Society for Diving and Hyperbaric Medicine. Importantly, Dr. Efrati is now associated with the Aviv Clinic, which is not only offering hyperbaric oxygen therapy, but a far more comprehensive approach for stroke recovery And fortunately, the clinic is located in the Villages, just outside of Orlando Florida. Please enjoy this fascinating deep dive into the benefits of hyperbaric oxygen therapy, especially as it relates to stroke recovery.   TIMESTAMPS: 0:00 Intro 1:21 Hyperbaric Oxygen Therapy 10:13 How Oxygen Therapy Works 14:37 Brain Cell Regeneration 16:43 Stroke Treatment 22:34 Scaling This Treatment 25:36 The Aviv Clinic 29:14 Vascular Dementia 35:43 Autism 40:39 Consult A Professional 42:33 Conclusion ___________________________ Instagram: https://www.instagram.com/davidperlmutter/ Website: https://www.drperlmutter.com/ Subscribe to our channel: https://www.youtube.com/channel/UCDRl_UAXxbHyOOjklnA0dxQ/?sub_confirmation=1See omnystudio.com/listener for privacy information.

Can the State of Israel create new governmental structures that allow its various socio-political tribes to live together? Yehuda HaKohen is joined by Ariel Beery, who's been participating in recent protests against Israeli judicial reforms and puts forward the narrative that's been driving the protests. The two also discuss Beery's recent piece on the need to restructure Israel's political institutions in order to allow the nation's various tribal identities to harmoniously coexist.

One of the most recognizable tropes in American society in the past few decades is the scarred war veteran, returning from foreign lands with wounds both visible and invisible. His experiences are incomprehensible to those who've not served, but we owe him everything, and it is our duty as American citizens to honor him with nonjudgmental empathy so that he might eventually heal and reintegrate into the national community. But this narrative, this response to combat is neither natural or the only possible way of dealing with the issue. In fact, my guest Nadia Abu El-Haj argues that it is a distinctly apolitical interpretation, one that works as a cover for the politics of American empire in her new book Combat Trauma: Imaginaries of War and Citizenship in Post-9/11 America (Verso, 2022). Beginning her narrative in the 1960's and 70's with the war in Vietnam, El-Haj traces PTSD back to it's roots as a response to extreme circumstances. In the soldiers being studied, psychologists found men who were shattered by their experiences, struggling to process them and move on when they returned home. However, key to their understanding was a sense of guilt and complicity in the war. They might've been damaged and in need of care to move forward with their lives, but they were still guilty of immoral and criminal acts. The diagnosis was then not just an individualized pathology but part of a broader political critique, and part of the healing process involved engaging in activism to fight the very systems the soldiers had been participants of. Fast forward a few decades, and this political angle has almost been entirely erased. Instead, soldiers returning from Iraq and Afghanistan are no longer perpetrators but victims who bear a burden we all must honor them for. This new discourse around trauma buries the possibility of political dissent, leaving us unable to understand the decisions that produced the trauma in the first place, but also focuses so heavily on the traumatized soldier that civilians caught in the crossfire almost never factor in our understanding, in spite of the fact that they are the most numerous victims of wars in the last several decades. This combination has produced a toxic form of militarism, one incapable of sustained political critique, which helps explain why the wars in Iraq, Afghanistan and elsewhere have been able to go on so long. Combining fields and disciplines and tying numerous disparate threads together, El-Haj's work is a devastatingly urgent, eye-opening critique of a society that has long lost it's capacity for critical self-reflection. It reveals many ideological traps and mazes many have been lost in, and even if it cannot bring about a more peaceful world on its own, it can point the way towards a more critical one. Nadia Abu El-Haj is a professor of anthropology at Barnard College. She is also the author of The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology and Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

One of the most recognizable tropes in American society in the past few decades is the scarred war veteran, returning from foreign lands with wounds both visible and invisible. His experiences are incomprehensible to those who've not served, but we owe him everything, and it is our duty as American citizens to honor him with nonjudgmental empathy so that he might eventually heal and reintegrate into the national community. But this narrative, this response to combat is neither natural or the only possible way of dealing with the issue. In fact, my guest Nadia Abu El-Haj argues that it is a distinctly apolitical interpretation, one that works as a cover for the politics of American empire in her new book Combat Trauma: Imaginaries of War and Citizenship in Post-9/11 America (Verso, 2022). Beginning her narrative in the 1960's and 70's with the war in Vietnam, El-Haj traces PTSD back to it's roots as a response to extreme circumstances. In the soldiers being studied, psychologists found men who were shattered by their experiences, struggling to process them and move on when they returned home. However, key to their understanding was a sense of guilt and complicity in the war. They might've been damaged and in need of care to move forward with their lives, but they were still guilty of immoral and criminal acts. The diagnosis was then not just an individualized pathology but part of a broader political critique, and part of the healing process involved engaging in activism to fight the very systems the soldiers had been participants of. Fast forward a few decades, and this political angle has almost been entirely erased. Instead, soldiers returning from Iraq and Afghanistan are no longer perpetrators but victims who bear a burden we all must honor them for. This new discourse around trauma buries the possibility of political dissent, leaving us unable to understand the decisions that produced the trauma in the first place, but also focuses so heavily on the traumatized soldier that civilians caught in the crossfire almost never factor in our understanding, in spite of the fact that they are the most numerous victims of wars in the last several decades. This combination has produced a toxic form of militarism, one incapable of sustained political critique, which helps explain why the wars in Iraq, Afghanistan and elsewhere have been able to go on so long. Combining fields and disciplines and tying numerous disparate threads together, El-Haj's work is a devastatingly urgent, eye-opening critique of a society that has long lost it's capacity for critical self-reflection. It reveals many ideological traps and mazes many have been lost in, and even if it cannot bring about a more peaceful world on its own, it can point the way towards a more critical one. Nadia Abu El-Haj is a professor of anthropology at Barnard College. She is also the author of The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology and Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

One of the most recognizable tropes in American society in the past few decades is the scarred war veteran, returning from foreign lands with wounds both visible and invisible. His experiences are incomprehensible to those who've not served, but we owe him everything, and it is our duty as American citizens to honor him with nonjudgmental empathy so that he might eventually heal and reintegrate into the national community. But this narrative, this response to combat is neither natural or the only possible way of dealing with the issue. In fact, my guest Nadia Abu El-Haj argues that it is a distinctly apolitical interpretation, one that works as a cover for the politics of American empire in her new book Combat Trauma: Imaginaries of War and Citizenship in Post-9/11 America (Verso, 2022). Beginning her narrative in the 1960's and 70's with the war in Vietnam, El-Haj traces PTSD back to it's roots as a response to extreme circumstances. In the soldiers being studied, psychologists found men who were shattered by their experiences, struggling to process them and move on when they returned home. However, key to their understanding was a sense of guilt and complicity in the war. They might've been damaged and in need of care to move forward with their lives, but they were still guilty of immoral and criminal acts. The diagnosis was then not just an individualized pathology but part of a broader political critique, and part of the healing process involved engaging in activism to fight the very systems the soldiers had been participants of. Fast forward a few decades, and this political angle has almost been entirely erased. Instead, soldiers returning from Iraq and Afghanistan are no longer perpetrators but victims who bear a burden we all must honor them for. This new discourse around trauma buries the possibility of political dissent, leaving us unable to understand the decisions that produced the trauma in the first place, but also focuses so heavily on the traumatized soldier that civilians caught in the crossfire almost never factor in our understanding, in spite of the fact that they are the most numerous victims of wars in the last several decades. This combination has produced a toxic form of militarism, one incapable of sustained political critique, which helps explain why the wars in Iraq, Afghanistan and elsewhere have been able to go on so long. Combining fields and disciplines and tying numerous disparate threads together, El-Haj's work is a devastatingly urgent, eye-opening critique of a society that has long lost it's capacity for critical self-reflection. It reveals many ideological traps and mazes many have been lost in, and even if it cannot bring about a more peaceful world on its own, it can point the way towards a more critical one. Nadia Abu El-Haj is a professor of anthropology at Barnard College. She is also the author of The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology and Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

One of the most recognizable tropes in American society in the past few decades is the scarred war veteran, returning from foreign lands with wounds both visible and invisible. His experiences are incomprehensible to those who've not served, but we owe him everything, and it is our duty as American citizens to honor him with nonjudgmental empathy so that he might eventually heal and reintegrate into the national community. But this narrative, this response to combat is neither natural or the only possible way of dealing with the issue. In fact, my guest Nadia Abu El-Haj argues that it is a distinctly apolitical interpretation, one that works as a cover for the politics of American empire in her new book Combat Trauma: Imaginaries of War and Citizenship in Post-9/11 America (Verso, 2022). Beginning her narrative in the 1960's and 70's with the war in Vietnam, El-Haj traces PTSD back to it's roots as a response to extreme circumstances. In the soldiers being studied, psychologists found men who were shattered by their experiences, struggling to process them and move on when they returned home. However, key to their understanding was a sense of guilt and complicity in the war. They might've been damaged and in need of care to move forward with their lives, but they were still guilty of immoral and criminal acts. The diagnosis was then not just an individualized pathology but part of a broader political critique, and part of the healing process involved engaging in activism to fight the very systems the soldiers had been participants of. Fast forward a few decades, and this political angle has almost been entirely erased. Instead, soldiers returning from Iraq and Afghanistan are no longer perpetrators but victims who bear a burden we all must honor them for. This new discourse around trauma buries the possibility of political dissent, leaving us unable to understand the decisions that produced the trauma in the first place, but also focuses so heavily on the traumatized soldier that civilians caught in the crossfire almost never factor in our understanding, in spite of the fact that they are the most numerous victims of wars in the last several decades. This combination has produced a toxic form of militarism, one incapable of sustained political critique, which helps explain why the wars in Iraq, Afghanistan and elsewhere have been able to go on so long. Combining fields and disciplines and tying numerous disparate threads together, El-Haj's work is a devastatingly urgent, eye-opening critique of a society that has long lost it's capacity for critical self-reflection. It reveals many ideological traps and mazes many have been lost in, and even if it cannot bring about a more peaceful world on its own, it can point the way towards a more critical one. Nadia Abu El-Haj is a professor of anthropology at Barnard College. She is also the author of The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology and Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

One of the most recognizable tropes in American society in the past few decades is the scarred war veteran, returning from foreign lands with wounds both visible and invisible. His experiences are incomprehensible to those who've not served, but we owe him everything, and it is our duty as American citizens to honor him with nonjudgmental empathy so that he might eventually heal and reintegrate into the national community. But this narrative, this response to combat is neither natural or the only possible way of dealing with the issue. In fact, my guest Nadia Abu El-Haj argues that it is a distinctly apolitical interpretation, one that works as a cover for the politics of American empire in her new book Combat Trauma: Imaginaries of War and Citizenship in Post-9/11 America (Verso, 2022). Beginning her narrative in the 1960's and 70's with the war in Vietnam, El-Haj traces PTSD back to it's roots as a response to extreme circumstances. In the soldiers being studied, psychologists found men who were shattered by their experiences, struggling to process them and move on when they returned home. However, key to their understanding was a sense of guilt and complicity in the war. They might've been damaged and in need of care to move forward with their lives, but they were still guilty of immoral and criminal acts. The diagnosis was then not just an individualized pathology but part of a broader political critique, and part of the healing process involved engaging in activism to fight the very systems the soldiers had been participants of. Fast forward a few decades, and this political angle has almost been entirely erased. Instead, soldiers returning from Iraq and Afghanistan are no longer perpetrators but victims who bear a burden we all must honor them for. This new discourse around trauma buries the possibility of political dissent, leaving us unable to understand the decisions that produced the trauma in the first place, but also focuses so heavily on the traumatized soldier that civilians caught in the crossfire almost never factor in our understanding, in spite of the fact that they are the most numerous victims of wars in the last several decades. This combination has produced a toxic form of militarism, one incapable of sustained political critique, which helps explain why the wars in Iraq, Afghanistan and elsewhere have been able to go on so long. Combining fields and disciplines and tying numerous disparate threads together, El-Haj's work is a devastatingly urgent, eye-opening critique of a society that has long lost it's capacity for critical self-reflection. It reveals many ideological traps and mazes many have been lost in, and even if it cannot bring about a more peaceful world on its own, it can point the way towards a more critical one. Nadia Abu El-Haj is a professor of anthropology at Barnard College. She is also the author of The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology and Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

One of the most recognizable tropes in American society in the past few decades is the scarred war veteran, returning from foreign lands with wounds both visible and invisible. His experiences are incomprehensible to those who've not served, but we owe him everything, and it is our duty as American citizens to honor him with nonjudgmental empathy so that he might eventually heal and reintegrate into the national community. But this narrative, this response to combat is neither natural or the only possible way of dealing with the issue. In fact, my guest Nadia Abu El-Haj argues that it is a distinctly apolitical interpretation, one that works as a cover for the politics of American empire in her new book Combat Trauma: Imaginaries of War and Citizenship in Post-9/11 America (Verso, 2022). Beginning her narrative in the 1960's and 70's with the war in Vietnam, El-Haj traces PTSD back to it's roots as a response to extreme circumstances. In the soldiers being studied, psychologists found men who were shattered by their experiences, struggling to process them and move on when they returned home. However, key to their understanding was a sense of guilt and complicity in the war. They might've been damaged and in need of care to move forward with their lives, but they were still guilty of immoral and criminal acts. The diagnosis was then not just an individualized pathology but part of a broader political critique, and part of the healing process involved engaging in activism to fight the very systems the soldiers had been participants of. Fast forward a few decades, and this political angle has almost been entirely erased. Instead, soldiers returning from Iraq and Afghanistan are no longer perpetrators but victims who bear a burden we all must honor them for. This new discourse around trauma buries the possibility of political dissent, leaving us unable to understand the decisions that produced the trauma in the first place, but also focuses so heavily on the traumatized soldier that civilians caught in the crossfire almost never factor in our understanding, in spite of the fact that they are the most numerous victims of wars in the last several decades. This combination has produced a toxic form of militarism, one incapable of sustained political critique, which helps explain why the wars in Iraq, Afghanistan and elsewhere have been able to go on so long. Combining fields and disciplines and tying numerous disparate threads together, El-Haj's work is a devastatingly urgent, eye-opening critique of a society that has long lost it's capacity for critical self-reflection. It reveals many ideological traps and mazes many have been lost in, and even if it cannot bring about a more peaceful world on its own, it can point the way towards a more critical one. Nadia Abu El-Haj is a professor of anthropology at Barnard College. She is also the author of The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology and Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

One of the most recognizable tropes in American society in the past few decades is the scarred war veteran, returning from foreign lands with wounds both visible and invisible. His experiences are incomprehensible to those who've not served, but we owe him everything, and it is our duty as American citizens to honor him with nonjudgmental empathy so that he might eventually heal and reintegrate into the national community. But this narrative, this response to combat is neither natural or the only possible way of dealing with the issue. In fact, my guest Nadia Abu El-Haj argues that it is a distinctly apolitical interpretation, one that works as a cover for the politics of American empire in her new book Combat Trauma: Imaginaries of War and Citizenship in Post-9/11 America (Verso, 2022). Beginning her narrative in the 1960's and 70's with the war in Vietnam, El-Haj traces PTSD back to it's roots as a response to extreme circumstances. In the soldiers being studied, psychologists found men who were shattered by their experiences, struggling to process them and move on when they returned home. However, key to their understanding was a sense of guilt and complicity in the war. They might've been damaged and in need of care to move forward with their lives, but they were still guilty of immoral and criminal acts. The diagnosis was then not just an individualized pathology but part of a broader political critique, and part of the healing process involved engaging in activism to fight the very systems the soldiers had been participants of. Fast forward a few decades, and this political angle has almost been entirely erased. Instead, soldiers returning from Iraq and Afghanistan are no longer perpetrators but victims who bear a burden we all must honor them for. This new discourse around trauma buries the possibility of political dissent, leaving us unable to understand the decisions that produced the trauma in the first place, but also focuses so heavily on the traumatized soldier that civilians caught in the crossfire almost never factor in our understanding, in spite of the fact that they are the most numerous victims of wars in the last several decades. This combination has produced a toxic form of militarism, one incapable of sustained political critique, which helps explain why the wars in Iraq, Afghanistan and elsewhere have been able to go on so long. Combining fields and disciplines and tying numerous disparate threads together, El-Haj's work is a devastatingly urgent, eye-opening critique of a society that has long lost it's capacity for critical self-reflection. It reveals many ideological traps and mazes many have been lost in, and even if it cannot bring about a more peaceful world on its own, it can point the way towards a more critical one. Nadia Abu El-Haj is a professor of anthropology at Barnard College. She is also the author of The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology and Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

One of the most recognizable tropes in American society in the past few decades is the scarred war veteran, returning from foreign lands with wounds both visible and invisible. His experiences are incomprehensible to those who've not served, but we owe him everything, and it is our duty as American citizens to honor him with nonjudgmental empathy so that he might eventually heal and reintegrate into the national community. But this narrative, this response to combat is neither natural or the only possible way of dealing with the issue. In fact, my guest Nadia Abu El-Haj argues that it is a distinctly apolitical interpretation, one that works as a cover for the politics of American empire in her new book Combat Trauma: Imaginaries of War and Citizenship in Post-9/11 America (Verso, 2022). Beginning her narrative in the 1960's and 70's with the war in Vietnam, El-Haj traces PTSD back to it's roots as a response to extreme circumstances. In the soldiers being studied, psychologists found men who were shattered by their experiences, struggling to process them and move on when they returned home. However, key to their understanding was a sense of guilt and complicity in the war. They might've been damaged and in need of care to move forward with their lives, but they were still guilty of immoral and criminal acts. The diagnosis was then not just an individualized pathology but part of a broader political critique, and part of the healing process involved engaging in activism to fight the very systems the soldiers had been participants of. Fast forward a few decades, and this political angle has almost been entirely erased. Instead, soldiers returning from Iraq and Afghanistan are no longer perpetrators but victims who bear a burden we all must honor them for. This new discourse around trauma buries the possibility of political dissent, leaving us unable to understand the decisions that produced the trauma in the first place, but also focuses so heavily on the traumatized soldier that civilians caught in the crossfire almost never factor in our understanding, in spite of the fact that they are the most numerous victims of wars in the last several decades. This combination has produced a toxic form of militarism, one incapable of sustained political critique, which helps explain why the wars in Iraq, Afghanistan and elsewhere have been able to go on so long. Combining fields and disciplines and tying numerous disparate threads together, El-Haj's work is a devastatingly urgent, eye-opening critique of a society that has long lost it's capacity for critical self-reflection. It reveals many ideological traps and mazes many have been lost in, and even if it cannot bring about a more peaceful world on its own, it can point the way towards a more critical one. Nadia Abu El-Haj is a professor of anthropology at Barnard College. She is also the author of The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology and Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

One of the most recognizable tropes in American society in the past few decades is the scarred war veteran, returning from foreign lands with wounds both visible and invisible. His experiences are incomprehensible to those who've not served, but we owe him everything, and it is our duty as American citizens to honor him with nonjudgmental empathy so that he might eventually heal and reintegrate into the national community. But this narrative, this response to combat is neither natural or the only possible way of dealing with the issue. In fact, my guest Nadia Abu El-Haj argues that it is a distinctly apolitical interpretation, one that works as a cover for the politics of American empire in her new book Combat Trauma: Imaginaries of War and Citizenship in Post-9/11 America (Verso, 2022). Beginning her narrative in the 1960's and 70's with the war in Vietnam, El-Haj traces PTSD back to it's roots as a response to extreme circumstances. In the soldiers being studied, psychologists found men who were shattered by their experiences, struggling to process them and move on when they returned home. However, key to their understanding was a sense of guilt and complicity in the war. They might've been damaged and in need of care to move forward with their lives, but they were still guilty of immoral and criminal acts. The diagnosis was then not just an individualized pathology but part of a broader political critique, and part of the healing process involved engaging in activism to fight the very systems the soldiers had been participants of. Fast forward a few decades, and this political angle has almost been entirely erased. Instead, soldiers returning from Iraq and Afghanistan are no longer perpetrators but victims who bear a burden we all must honor them for. This new discourse around trauma buries the possibility of political dissent, leaving us unable to understand the decisions that produced the trauma in the first place, but also focuses so heavily on the traumatized soldier that civilians caught in the crossfire almost never factor in our understanding, in spite of the fact that they are the most numerous victims of wars in the last several decades. This combination has produced a toxic form of militarism, one incapable of sustained political critique, which helps explain why the wars in Iraq, Afghanistan and elsewhere have been able to go on so long. Combining fields and disciplines and tying numerous disparate threads together, El-Haj's work is a devastatingly urgent, eye-opening critique of a society that has long lost it's capacity for critical self-reflection. It reveals many ideological traps and mazes many have been lost in, and even if it cannot bring about a more peaceful world on its own, it can point the way towards a more critical one. Nadia Abu El-Haj is a professor of anthropology at Barnard College. She is also the author of The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology and Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society. Learn more about your ad choices. Visit megaphone.fm/adchoices

One of the most recognizable tropes in American society in the past few decades is the scarred war veteran, returning from foreign lands with wounds both visible and invisible. His experiences are incomprehensible to those who've not served, but we owe him everything, and it is our duty as American citizens to honor him with nonjudgmental empathy so that he might eventually heal and reintegrate into the national community. But this narrative, this response to combat is neither natural or the only possible way of dealing with the issue. In fact, my guest Nadia Abu El-Haj argues that it is a distinctly apolitical interpretation, one that works as a cover for the politics of American empire in her new book Combat Trauma: Imaginaries of War and Citizenship in Post-9/11 America (Verso, 2022). Beginning her narrative in the 1960's and 70's with the war in Vietnam, El-Haj traces PTSD back to it's roots as a response to extreme circumstances. In the soldiers being studied, psychologists found men who were shattered by their experiences, struggling to process them and move on when they returned home. However, key to their understanding was a sense of guilt and complicity in the war. They might've been damaged and in need of care to move forward with their lives, but they were still guilty of immoral and criminal acts. The diagnosis was then not just an individualized pathology but part of a broader political critique, and part of the healing process involved engaging in activism to fight the very systems the soldiers had been participants of. Fast forward a few decades, and this political angle has almost been entirely erased. Instead, soldiers returning from Iraq and Afghanistan are no longer perpetrators but victims who bear a burden we all must honor them for. This new discourse around trauma buries the possibility of political dissent, leaving us unable to understand the decisions that produced the trauma in the first place, but also focuses so heavily on the traumatized soldier that civilians caught in the crossfire almost never factor in our understanding, in spite of the fact that they are the most numerous victims of wars in the last several decades. This combination has produced a toxic form of militarism, one incapable of sustained political critique, which helps explain why the wars in Iraq, Afghanistan and elsewhere have been able to go on so long. Combining fields and disciplines and tying numerous disparate threads together, El-Haj's work is a devastatingly urgent, eye-opening critique of a society that has long lost it's capacity for critical self-reflection. It reveals many ideological traps and mazes many have been lost in, and even if it cannot bring about a more peaceful world on its own, it can point the way towards a more critical one. Nadia Abu El-Haj is a professor of anthropology at Barnard College. She is also the author of The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology and Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ambassador (ret.) Ilan Baruch is chairperson of the Policy Working Group (PWG), an Israeli advocacy team focusing on policy issues pertaining to the achievement of peace between Israel and Palestine based on the two-state paradigm. PWG members are all volunteers and come from senior diplomatic, academic, political, media and human rights backgrounds. On March 1st 2011, Baruch resigned from the Israeli Foreign Ministry on grounds of principle after a 36-year diplomatic career. In multiple media interviews, Baruch explained that his resignation came in the wake of Israel's departure from its decade-long commitment to the two- state solution. Baruch's last posting overseas was Ambassador of Israel in South Africa (2005-2008) as well as in Namibia, Botswana and Zimbabwe. Ashraf Al-Ajrami is the Director of Damour Company for Community Development; head of the Damour Advocacy team, seeking to increase the resilience of deprived Palestinian communities and build a just peace. Born 1961. He is the former Minister of Prisoners Affairs in the Palestinian Authority (PA), 2007-09, and former Director of Israeli Affairs, PA Information Ministry. Imprisoned in Israel, 1984-96. He is a member of the Committee for Interaction with Israeli Society and a peace activist.

Is it possible for centrist and moderate Israelis, those who believe in a Jewish democratic state, to stand together? Tehila Friedman is a Research Fellow at Shalom Hartman Institute, the host of a new Hebrew-language podcast about Israeli Jewish identity, and a program director for Shaharit, a think tank promoting a new social covenant in Israel. She joins Yehuda Kurtzer to discuss how to build societal infrastructure that allows us to manage our differences without breaking into pieces.

What significance does homeopathy play in epidemics? In this episode, we'll discuss Jeremy's new children's book, which will be released before the end of the year. We'll also talk about his outstanding work in homeopathy, how homeopathy is evolving and being very helpful in pandemics, the mandemics, vaccine injuries, and what homeopathic proving truly teaches us. Jeremy Sherr is the founder of Homeopathy for Health in Africa (HHA), and has been treating people with HIV/AIDS in Tanzania since 2008. Jeremy began his homeopathic studies in 1980 at the College of Homoeopathy, London, and simultaneously completed a degree in Acupuncture at the International College of Oriental Medicine. In 1986 he founded the Dynamis School, the longest running post-graduate homeopathy course in the world. Jeremy has taught and lectured in over 30 countries and is responsible for the proving (testing) of 35 new homeopathic remedies. He has published numerous articles and books, including The Dynamic Methodology of Homoeopathic Provings and Dynamic Materia Medica of Syphilis, which are all homeopathic bestsellers and are used as textbooks in many schools. Jeremy was awarded a Fellowship by the Society of Homeopaths in 1991 and both Medicina Alternativa and Pioneer University have awarded him a Ph.D. He is a member of the North American Society of Homeopaths, the Israeli Society for Classical Homeopathy, an honorary professor at Yunan Medical College, Kunming, China, and an associate Professor at University Candegabe, Argentina. Check out these episode highlights: 03:11 - First introduction to homeopathy 07:31 - Books that's good for kids 14:42 - The philosophy of epidemics 16:24 - Synthesizing an epidemic's symptoms into a single concept 22:15 - Why modern medicine can't cure AIDS 23:51 - Adapting homeopathic software to the modern world 25:54 - How homeopathy is adapting to epidemics 31:08 - The third big epidemic - mandemic 32:40 - Vaccine injuries as an epidemic 42:20 - Why is treating a mandemic more difficult than a pandemic 55:44 - The seven R 57:27 - A professional homeopath must be involved in proving 01:00:02 - What does homeopathic proving teach us 01:01:58 - The best remedy for infertility 01:08:16 - The downside of perfection 01:18:50 - Jeremey's poem called Homeo-shamanism Connect with Jeremy https://homeopathyforhealthinafrica.org/ https://www.dynamis.edu/ Here is the link to have access to a huge selection of Jeremy's work https://www.patreon.com/JEREMYSHERR Connect with Liz liz@dynamis.edu Support the Homeopathy Hangout Podcast by making a $5 once-off donation at www.buymeacoffee.com/hangout   Join my Homeopathy Hangout Podcast Facebook community here: https://www.facebook.com/groups/HelloHomies   Here is the link to my free 30-minute Homeopathy@Home online course: https://www.youtube.com/watch?v=vqBUpxO4pZQ&t=438s   Upon completion of the course - and if you live in Australia - you can join my Facebook group for free acute advice (you'll need to answer a couple of questions about the course upon request to join): www.facebook.com/groups/eughom

Dr. Adi Barzel is an associate professor in the department of Biochemistry & Molecular Biology at Tel Aviv University, Tel Aviv, Israel. Adi is President at Israeli Society of Gene and Cell Therapy. Following Adi's long standing interest in gene editing, we discuss the therapeutic potential based on Adi's recent paper “In vivo engineered B cells secrete high titers of broadly neutralizing anti-HIV antibodies in mice” (Nat Biotechnol.; 2022; https://doi.org/10.1038/s41587-022-01328-9). We also briefly touch on a second paper on some of the problems with CRISPR-Cas9 gene editing (“Frequent aneuploidy in primary human T cells after CRISPR-Cas9 cleavage”;  Nat Biotechnol.; 2022; https://doi.org/10.1038/s41587-022-01377-0) iReceptor Plus Seminar Series - Nur-Taz Rahman from 10x Genomics and Kazuyoshi Ishigaki, Laboratory for Human Immunogenetics, RIKEN Center for Integrative Medical Sciences, Japan will present on October 27th (https://www.ireceptor-plus.com/news-and-events/seminars/) The episode is hosted by Dr. Ulrik Stervbo and Dr. Zhaoqing Ding.Comments are welcome to the inbox of onairr@airr-community.org or on social media under the hashtag #onAIRR. Further information can be found here: https://www.antibodysociety.org/the-airr-community/airr-c-podcast

Avi Dabush, veteran social activist, Meretz politician and author of the new semi-autobiographical book The Periphery Rebellion: The Guide to a Much-Needed Revolution in Israeli Society, analyzes the origins of social inequalities in Israel and explains why the liberal left – despite everything – is the answer. This episode is made possible by the Israel office of Konrad-Adenauer-Stiftung, which promotes peace, freedom, and justice through political education.

You may have heard about the first Gulf War - basically the entire world vs. Saddam Hussein. But though 34 countries - 34! - entered the alliance against Iraq, Israel didn't. So why on earth did missiles begin to rain down on Israel? In this episode, Noam breaks down how the 1991 Gulf War affected ordinary Israelis, tested the US-Israel relationship, and even challenged the long-held Zionist ethos.     ~~~~     This season of Unpacking Israeli History is generously sponsored by Marci & Andrew Spitzer and Barbara Sommer & Alan Fisher, and this episode is generously sponsored by the Center For Advancement of Jewish Education, and The Jewish Federation of Northern NJ.     ~~~~   Bibliography: Alston, Adam Eley and Katie. “The Ex-CIA Agent Who Interrogated Saddam Hussein.” BBC News, BBC, 4 Jan. 2017, https://www.bbc.com/news/world-us-canada-38497767.  “Saddam Hussein -- Iraq's 'President for Life'.” The Christian Science Monitor, The Christian Science Monitor, 26 Aug. 1981, https://www.csmonitor.com/1981/0826/082659.html.  “Before The Revolution | Trailer.” YouTube, uploaded by Journeyman Pictures, 9 March 2016, https://www.youtube.com/watch?v=dMrmK2VGmmg&ab_channel=JourneymanPictures. “Persian Gulf.” Encyclopædia Britannica, Encyclopædia Britannica, Inc., https://www.britannica.com/place/Persian-Gulf.  “Saddam Hussein.” Encyclopædia Britannica, Encyclopædia Britannica, Inc., https://www.britannica.com/biography/Saddam-Hussein.  Riedel, Bruce. “Lessons from America's First War with Iran.” Brookings, Brookings, 28 July 2016, https://www.brookings.edu/articles/lessons-from-americas-first-war-with-iran/.  “Iran-Iraq War.” Encyclopædia Britannica, Encyclopædia Britannica, Inc., https://www.britannica.com/event/Iran-Iraq-War Ottaway, David B. “Gulf Arabs Place Reins on Iraq While Filling Its War Chest.” The Washington Post, WP Company, 21 Dec. 1981, https://www.washingtonpost.com/archive/politics/1981/12/21/gulf-arabs-place-reins-on-iraq-while-filling-its-war-chest/f99361f1-f9b8-47d2-9c97-f7058c3dc83d/.  U.S. Department of State, U.S. Department of State, https://history.state.gov/milestones/1989-1992/gulf-war.  “The Use of Terror during Iraq's Invasion of Kuwait.” The War on Terror: Target Iraq | The Use of Terror during Iraq's Invasion of Kuwait, https://web.archive.org/web/20050124091425/http://www.jafi.org.il/education/actual/iraq/3.html.  Research, CNN Editorial. “Gulf War Fast Facts.” CNN, CNN, 29 July 2020, https://web.archive.org/web/20201112020744/https://edition.cnn.com/2013/09/15/world/meast/gulf-war-fast-facts/index.html.  Encyclopædia Britannica, https://www.britannica.com/video/188970/Pres-George-HW-Congress-Bush-Iraq-Kuwait-1990. Accessed 27 Apr. 2022.  Hammer, Juliane, and Helena Lindholm Schulz. The Palestinian Diaspora: Formation of Identities and Politics of Homeland, Routledge, London, 2005, pp. 67 Khalidi, Rashid I. “The Palestinians and the Gulf Crisis.” Current History, vol. 90, no. 552, 1991, pp. 18–37, http://www.jstor.org/stable/45316464. Accessed 28 Apr. 2022. Shlaim, Avi. “Palestine and Iraq.” MIFTAH, http://www.miftah.org/Display.cfm?DocId=3335&CategoryId=8.  Post, Jerrold M. “Perspective on Saddam Hussein : Crazy like a Fox : He Is Narcissistic, Charismatic, Ruthless and Shrewd; He Will Do What He Must to Fulfill His Messianic Destiny.” Los Angeles Times, Los Angeles Times, 25 Jan. 1991, https://www.latimes.com/archives/la-xpm-1991-01-25-me-491-story.html.  “Palestinians: What do you think about Saddam Hussein?” Youtube. Uploaded by Corey Gil-Shuster, 2 Jan 2019. https://www.youtube.com/watch?v=pLeB6UwyD1k&ab_channel=CoreyGil-Shuster Sciolino, Elaine. The Outlaw State: Saddam Hussein's Quest for Power and the Gulf Crisis. Wiley, New York, 1991.  Anfal Campaign and Kurdish Genocide - Department of Information Technology, KRG, https://us.gov.krd/en/issues/anfal-campaign-and-kurdish-genocide/.  Shapira, Anita. Israel: A History. London: Phoenix, 2015.  Shlaim, Avi. “Israel and the Conflict.” International Perspectives on the Gulf Conflict, 1990-91, edited by Alex Danchev and Dan Keohane, St Martin's Press, 1994, pp. 59-79. “The Gulf War in Israel, Explained.” YouTube, uploaded by Israel Defense Forces, 1 March 2021. https://www.youtube.com/watch?v=ENOcD4pQGzg&ab_channel=IsraelDefenseForces “When Saddam Hussein fired salvos of Scud missiles into Israel 1991.” Youtube. Uploaded by l'ère Houari Boumediene. 8 January 2021. https://www.youtube.com/watch?v=vNhS8A9MUSw “News - Gulf War - Scud Missiles Hit Israel - Bush & Schwartzkoff News Conferences - 18 Jan 1991.” Youtube. Uploaded by Mary Van Deusen FanVids. Kifner, John. “3 Die, 96 Are Hurt in Israeli Suburb.” The New York Times, The New York Times, 23 Jan. 1991, https://www.nytimes.com/1991/01/23/world/war-in-the-gulf-tel-aviv-3-die-96-are-hurt-in-israeli-suburb.html.  فيديو video قصف اسرائيل فقط صدام فعلهالتقريركاملsadam hosin. Youtube. Uploaded by a7medasaaal. https://www.youtube.com/watch?v=U7YbJsDYNi4&t=71s staff, TOI, et al. “'Saddam Gave Orders to Fire Chemical Weapons at Tel Aviv If He Was Toppled in First Gulf War'.” The Times of Israel, 25 Jan. 2014, https://www.timesofisrael.com/saddam-gave-orders-to-fire-chemical-weapons-at-tel-aviv-if-he-was-toppled-in-first-gulf-war/. Shamir, Yitzhak. Summing Up: An Autobiography. London: Weidenfeld and Nicolson, 1994. Zacks, Gordon. Defining Moments: Stories of Character, Courage and Leadership. Beaufort Books, 2015.  Eban, Abba. Personal Witness: Israel through My Eyes. Jonathan Cape, 1993.  Gross, Judah Ari, et al. “'We're Going to Attack Iraq,' Israel Told the US. 'Move Your Planes'.” The Times of Israel, 18 Jan. 2018, https://www.timesofisrael.com/were-going-to-attack-iraq-israel-told-the-us-move-your-planes/.  “Persian Gulf War: Israeli Ambassador.” C-SPAN, https://www.c-span.org/video/?15919-1%2Fpersian-gulf-war-israeli-ambassador.  Brinkley, Joel. “Yitzhak Shamir, Former Israeli Prime Minister, Dies at 96.” The New York Times, The New York Times, 30 June 2012, https://www.nytimes.com/2012/07/01/world/middleeast/yitzhak-shamir-former-prime-minister-of-israel-dies-at-96.html.  “Gulf War Saddam Hussein Scud Attack On Israel Tel Aviv | Prince Hassan Bin Talal | This Week | 1991.” Youtube. Uploaded by Thames TV. https://www.youtube.com/watch?v=YmS6QYF_PoM&ab_channel=ThamesTv “Iraqi Army: World's 5th Largest but Full of Vital Weaknesses.” Los Angeles Times, Los Angeles Times, 13 Aug. 1990, https://www.latimes.com/archives/la-xpm-1990-08-13-mn-465-story.html.  Mattar, Philip. “The PLO and the Gulf Crisis.” Middle East Journal, vol. 48, no. 1, 1994, pp. 31–46, http://www.jstor.org/stable/4328660. Accessed 3 May 2022. Prusher, Ilene. “Palestinian Discretion Is Better Part of Valour.” The Irish Times, The Irish Times, 14 Nov. 1998, https://www.irishtimes.com/news/palestinian-discretion-is-better-part-of-valour-1.214565.  Hadida, Avi (Lt. Col). “The Reflection of Israeli Society in Popular War-Songs.” June 2015, https://apps.dtic.mil/sti/pdfs/AD1012786.pdf יוסי מימון - אדון סדאם סדאם המטומטם. Youtube. Uploaded by duduwar. https://www.youtube.com/watch?v=R5cPRuEmcQ4&ab_channel=duduwar

Welcome to The Times of Israel's Daily Briefing, your 15-minute audio update on what's happening in Israel, the Middle East and the Jewish world, from Sunday through Thursday. On this Independence Day episode, we're doing something a little different. Senior analyst Haviv Rettig Gur joins host Amanda Borschel-Dan and we're going to drill down into the roots of Israeli society. As we know, Israel was officially founded on May 5, 1948. What was it like to be a European Jew the day before May 5, 1948, and what it was like the day after? Then we talk about the next wave of immigration, the Arab Jews, and their less than warm reception. And finally, Rettig Gur speaks briefly about Israeli society of 2022. Subscribe to The Times of Israel Daily Briefing on iTunes, Spotify, PlayerFM, Google Play, or wherever you get your podcasts. IMAGE: An official shows the signed document which proclaims the establishment of the new Jewish state of Israel declared by prime minister David Ben-Gurion, left, in Tel Aviv at midnight on May 14, 1948. (AP Photo) See omnystudio.com/listener for privacy information.

It's January of 1954 and the Attorney General v. Gruenwald case AKA the Kastner trial has begun. This was seemingly an open and shut libel case between an elderly Hungarian Jew and Israeli government official, Israel Rudolph Kastner. Yet somehow the trial caused a government fallout, brought David Ben-Gurion out of retirement and led to Israel's first political assassination. In this episode, Noam explores what exactly Kastner was guilty of and how to grapple with the impossible choices he faced at the hands of the Nazis.  ~~~~ This season of Unpacking Israeli History is generously sponsored by Barbara Sommer & Alan Fisher, and Marci & Andrew Spitzer, and this episode is generously sponsored by ​​the Jewish Federation of Northeastern New York, and the Tampa Jewish Federation. ~~~~ Learn more about Unpacked: https://jewishunpacked.com/about/ Visit Unpacked on YouTube: https://www.youtube.com/unpacked  Unpacking Israeli History about Black Saturday: https://jewishunpacked.com/black-saturday-how-far-would-you-go-for-a-homeland/ ~~~~ Tom Segev. The Seventh Million.  Ben Hecht. Perfidy. Leora Bilsky (2001). Judging Evil in the Trial of Kastner. Law and History Review, 19(1), 117–160. URL: https://www.jstor.org/stable/744213 Hanna Yablonka and Moshe Tlamim (2003). The Development of Holocaust Consciousness in Israel: The Nuremberg, Kapos, Kastner, and Eichmann Trials. Israel Studies, 8(3), Israel and the Holocaust, 1-24. URL: https://www.jstor.org/stable/30245616 Yechiam Weitz (1996). The Holocaust on Trial: The Impact of the Kasztner and Eichmann Trials on Israeli Society. Israel Studies, 1(2),  1-26. David Luban (2001). A Man Lost in the Gray Zone. Law and History Review, 19(1). 161-17.  “Joel Brand, 58, Hungarian Jew in Eichmann's Truck Deal, Dies.” The New York Times, The New York Times, https://timesmachine.nytimes.com/timesmachine/1964/07/15/97339949.html?pageNumber=35.  Laor, Dan. “Israel Kastner vs. Hannah Szenes: Who Was Really the Hero during the Holocaust?” Haaretz.com, Haaretz, 9 Nov. 2013, https://www.haaretz.com/.premium-who-was-the-real-holocaust-hero-1.5287614.  Pnina Lahav (2001). A "Jewish State... to Be Known as the State of Israel": Notes on Israeli Legal Historiography. Law and History Review, 19(2), 387–433. doi:10.2307/744134  United States Holocaust Memorial Museum. “Rudolf (Rezso) Kastner.” Holocaust Encyclopedia. https://encyclopedia.ushmm.org/content/en/article/rudolf-rezsoe-kasztner. Accessed on March 20,2022. Hannah Szenes. "A Walk to Caesarea (Eli, Eli)." Perf. Ofra Haza. YouTube. November 26, 2020. Web. Accessed on March 20, 2022. https://www.youtube.com/watch?v=0jMQq0jYzbw&ab_channel=AntonioSalbertrand Yad Vashem: https://www.yadvashem.org/odot_pdf/microsoft%20word%20-%205978.pdf Israeli Govt: https://www.mfa.gov.il/mfa/mfa-archive/1950-1959/pages/nazis%20and%20nazi%20collaborators%20-punishment-%20law-%20571.aspx Asher Maoz (2000). Historical Adjudication: Courts of Law, Commissions of Inquiry, and "Historical Truth.” Law and History Review (18)3. URL: https://archive.ph/W2cAj#selection-471.1-426.8 USHMM: https://encyclopedia.ushmm.org/content/en/gallery/jewish-population-of-europe Times of Israel: https://www.timesofisrael.com/israel-says-worlds-jewry-still-2-million-shy-of-1939-numbers/ https://www.haaretz.com/jewish/holocaust-remembrance-day/the-holocaust-facts-and-figures-1.5298803?lts=1647822682931 https://content.time.com/time/subscriber/article/0,33009,864174,00.html https://www.commentary.org/articles/w-laqueur/the-kastner-caseaftermath-of-the-catastrophe/ https://m.knesset.gov.il/EN/About/Lexicon/Pages/NoConfidence.aspx https://main.knesset.gov.il/EN/About/History/Pages/KnessetHistory.aspx?kns=2 https://www.mfa.gov.il/mfa/mfa-archive/1950-1959/pages/nazis%20and%20nazi%20collaborators%20-punishment-%20law-%20571.aspx Primo Levi, The Drowned and the Saved Lucy Davidowicz, The War Against the Jews https://encyclopedia.ushmm.org/content/en/article/jewish-uprisings-in-ghettos-and-camps-1941-44#:~:text=Resistance%20in%20Ghettos&text=Their%20main%20goals%20were%20to,escaping%20to%20join%20the%20partisans.https://www.youtube.com/watch?v=tB4pU6JKsfQ&list=PLVV0r6CmEsFw4EQRLZvAoreWVLWLJDNaI&index=95&ab_channel=WebofStories-LifeStoriesofRemarkablePeople https://www.jewishvirtuallibrary.org/the-quot-blood-for-goods-quot-deal-april-1944