Podcasts about echi

A Preplanned Detour - Groundwork for RedemptionWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Isaiah%2043%3A11&version=CJBIsaiah 43:11I, yes I, am Adonai; besides me there is no deliverer.Genesis 46:1 Isra'el took everything he owned with him on his journey. He arrived at Be'er-Sheva and offered sacrifices to the G_d of his father Yitz'chak. 2 In a vision at night G_d called to Isra'el, "Ya`akov! Ya`akov!" He answered, "Here I am." 3 He said, "I am G_d, the G_d of your father. Don't be afraid to go down to Egypt. It is there that I will make you into a great nation. 4 Not only will I go down with you to Egypt; but I will also bring you back here again, after Yosef has closed your eyes."Genesis 46:5 So Ya`akov left Be'er-Sheva; the sons of Isra'el brought Ya`akov their father, their little ones and their wives in the wagons Pharaoh had sent to carry them. 6 They took their cattle and their possessions which they had acquired in the land of Kena`an and arrived in Egypt, Ya`akov and all his descendants with him — 7 his sons, grandsons, daughters, granddaughters and all his descendants he brought with him into Egypt.Genesis 46:8 These are the names of Isra'el's children who came into Egypt, Ya`akov and his sons: Re'uven Ya`akov's firstborn; 9 and the sons of Re'uven — Hanokh, Pallu, Hetzron and Karmi. 10 The sons of Shim`on: Y'mu'el, Yamin, Ohad, Yakhin, Tzochar and Sha'ul the son of a Kena`ani woman. 11 The sons of Levi: Gershon, K'hat and M'rari.Genesis 46:12 The sons of Y'hudah: `Er, Onan, Shelah, Peretz and Zerach; but `Er and Onan died in the land of Kena`an. The sons of Peretz were Hetzron and Hamul. 13 The sons of Yissakhar: Tola, Puvah, Yov and Shimron. 14 The sons of Z'vulun: Sered, Elon and Yachle'el. 15 These were the children of Le'ah whom she bore to Ya`akov in Paddan-Aram, with his daughter Dinah. In sum, his sons and daughters numbered thirty-three. Genesis 46:16 The sons of Gad: Tzifyon, Haggi, Shuni, Etzbon, `Eri, Arodi and Ar'eli. 17 The children of Asher: Yimnah, Yishvah, Yishvi, B'ri`ah, and their sister Serach. The sons of B'ri`ah were Hever and Malki'el. 18 These were the children of Zilpah, whom Lavan gave to Le'ah his daughter; she bore them to Ya`akov — sixteen people. Genesis 46:19 The sons of Rachel Ya`akov's wife: Yosef and Binyamin. 20 To Yosef in the land of Egypt were born M'nasheh and Efrayim, whom Osnat the daughter of Poti-Fera priest of On bore to him. 21 The sons of Binyamin: Bela, Bekher, Ashbel, Gera, Na`aman, Echi, Rosh, Mupim, Hupim and Ard. 22 These were the children of Rachel who were born to Ya`akov — in sum, fourteen people.Genesis 46:23 The sons of Dan: Hushim. 24 The sons of Naftali: Yachtze'el, Guni, Yetzer and Shillem. 25 These were the sons of Bilhah, whom Lavan gave to Rachel his daughter; she bore them to Ya`akov — in sum, seven people.Genesis 46:26 All the people belonging to Ya`akov coming into Egypt, his direct descendants (not counting Ya`akov's sons' wives), totaled sixty-six. 27 The sons of Yosef, born to him in Egypt, were two in number. Thus all the people in Ya`akov's family who entered Egypt numbered seventy.Genesis 46:28 Ya`akov sent Y'hudah ahead of him to Yosef, so that the latter might guide him on the road to Goshen; thus they arrived in the land of Goshen. 29 Yosef prepared his chariot and went up to Goshen to meet Isra'el his father. He presented himself to him, embraced him and wept on his neck for a long time. 30 Then Isra'el said to Yosef, "Now I can die, because I have seen your face and seen that you are still alive."Genesis 46:31 Yosef said to his brothers and his father's family, "I'm going up to tell Pharaoh. I'll say to him, `My brothers and my father's family, who were in the land of Kena`an, have come to me. 32 The men are shepherds and keepers of livestock; they have brought their flocks, their herds and all their possessions.' 33 Now when Pharaoh summons you and asks, `What is your occupation?' 34 tell him, `Your servants have been keepers of livestock from our youth until now, both we and our ancestors.' This will ensure that you will live in the land of Goshen — for any shepherd is abhorrent to the Egyptians."Credit to:https://unsplash.com/photos/pathway-between-trees-74TufExdP3Yhttps://unsplash.com/photos/black-and-white-arrow-sign-Vckq-heaypghttps://unsplash.com/photos/gray-wall-paint-taO2fC7sxDU

This episode is a bit long--we are talking about the last elements of the reign of Takara Hime, the fall of Baekje, and the attempt to restore the kingdom, which culminated in the Battle of Hakusukinoe, aka the Battle of Baekgang.  For more, check out our blog at https://sengokudaimyo.com/podcast/episode-124 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is Episode 124:  The Battle of Haku-suki-no-e. Echi no Takutsu looked out from where he stood on the deck of his ship.  The horizon seemed to bob up and down, but he knew that was just an illusion caused by the waves.  And upon those waves, hundreds of Yamato ships floated, ready to do battle.  As a veteran of this and other wars, Takutsu was used to surveying flotillas of ships, and yet, none of his years of experience had quite had this kind of impact upon him.  Yamato's ally, Baekje, had fallen in battle to the combined might of the Tang and Silla forces, and now they were assisting a band of rebels who were trying to once again restore their kingdom.  Silla was, of course, an all too common adversary for the Yamato court, but the Tang: now that was another matter. The Tang dynasty had only grown in the four and a half decades since it was founded.  They had destroyed their enemies and continued to expand.  They had defeated the Gokturks and expanded into the heart of Eurasia. Even in cases like Goguryeo, who had so far managed to hold out against their attacks, it was clear that they had an effect.  The Tang dynasty was the superpower of its day, and for whatever airs Yamato may have put on, they were still a backwater in comparison. And yet, on this day, that backwater seemed, by all rights, to have the upper hand.  In response to the destruction of Baekje, Yamato had marshalled all of their forces.  Their boats greatly outnumbered those of their opponents, and if they could defeat the Tang navy, then they could make landfall and connect with the remaining Baekje forces attempting to restore their kingdom.  And so here they were, at the mouth of the Baengma River, also known as the Baekgang, or, in Japanese, the Haku-suki-no-e.  The Tang forces were bottled up, and the greater Yamato forces seemed poised to take them out.   The only problem was that the river mouth narrowed quickly, so that only a few ships could attack at any given time.  Still, with overwhelming numbers, Echi no Takutsu and his fellow soldiers expected that they would still be able to overcome their enemies and place their allies back in control of their territory. With confidence in their victory, the Yamato ships sailed forward, prepared to crush their enemies, and restore Baekje…   Greetings, everyone, and welcome back.  As you may have figured out we are still in the later half of the 7th century.  During the last episode we talked about the embassy to the Tang dynasty court that got delayed—placed under house arrest for a year—because the Tang dynasty was conducting their special military operations over on the Korean peninsula.  That was in the year 660.  Specifically, the Tang were working in conjunction with Silla to destroy the Kingdom of Baekje, and they even returned to the Tang capital with prisoners, including the royal family and many high-ranking nobles.  That they didn't want the ambassadors leaving, and presumably informing Baekje on their way back, would seem to speak to the strong ties between Baekje and Yamato.  After all, several times in the Nihon Shoki we have seen where the Baekje royal line was endangered and a prince that had been living at the Yamato court was brought across the strait with Yamato support to place them back on the throne. This episode, we are going to look a little closer at what happened on the peninsula and what happened when news of the event reached the Yamato court.  This would culminate in one of the most famous naval battles in east Asia—certainly one of the most famous in Japanese history.  It is recorded in records from various sides, so unlike many of the raids on Silla, and other conflicts on the peninsula, we have multiple accounts documenting it, and if the Japanese account is to be believed than it may have been among the largest naval conflicts in the world at that time. So let me take you through what the Chronicles have to say up until the battle and then we can talk about what happened and a little bit about what it would mean for Yamato in the years to come. We'll start a bit before the conflict, while Baekje was still going strong.  The Chronicles are filled with portents and omens, and of course, they already knew what had happened.  Still, let's talk about some of what they mentioned leading up to the battle, as well as some of the remaining accounts demonstrating the cross-strait exchanges. We'll start in 655, the year after Takara Hime had assumed the throne, being given the name Saimei Tennou by the Chroniclers.  On the first day of the 5th month we are told that a “man of Tang” was seen riding a dragon in the sky.  He is described as wearing a broad hat of blue—or green—oiled cloth.  He rode fast from the peak of Mt. Katsuraki and disappeared on Mt. Ikoma.  At noon he galloped over the pines of Sumiyoshi and disappeared into the west. This is obviously a fantastical story, but let's talk about what we can.  It is hard not to see in this some of the importance that the Tang dynasty would play in this reign, especially given the fact that this occurred in the first year after Takara hime had ascended the throne.  It would seem to have been meant here as an omen.  I have not seen specific comments about this, though I'm sure someone has looked into it.  But for me, I am struck by the fact this person was, first and foremost, identifiable as Tang, likely meaning because of his clothing.  And he was riding a dragon.  Dragons were known in Japan, but not quite as popular in folklore as they are shown to be on the mainland.  The Dragon was the imperial symbol of the Tang and other dynasties.  Japan had its own stories of dragon kings and other such things, but in this case I can't imagine that the connection with the imperial throne would be ignored. The hat is also interesting.  The color is listed as “blue” though Aston translates this as “green”.  The term “aoi” was used for any color on the spectrum from blue to green.  In fact, it is still the case that the “green” light on a Japanese traffic signal is still referred to as “blue”.  There were more specific colors, but the word “midori” would have been more like a specific word, like “teal”, “cerulean”, or “aquamarine”, rather than a core color like we would use blue, yellow, or, in this case, green.  The fact that it was made of oiled stuff suggests to me that it was waterproofed.  It is noted specifically with the character for “kasa”, which typically refers to a wide brimmed hat used to keep the rain off. I suspect that in this case it was the kind of hat that we often see on Tang dynasty figurines of riders.  They often have a tall, wide-brimmed hat, often with drape of sheer fabric around the edge.  This kind of hat would eventually be popular in Japan amongst traveling noblewomen, as it helped keep them out of the sun and away from the bugs and, well, it also acted as a barrier between the them and the rest of the world.  The versions seen on the Tang figurines are usually somewhat short, probably just enough to obscure the face, and may have helped to cut down on glare.  These often aren't obviously oiled, but that certainly could have been the case, and that may have been another method of protecting travelers from anything that nature could throw at them. It does seem a very particular image. The course of the rider is somewhat interesting.  From Katsuraki, on the southwestern edge of the Nara basin, north to Mt. Ikoma.  Then west to Sumiyoshi and off to the far west—in other words, back to the Tang dynasty.  Sumiyoshi is also of particular interest. The pines of Sumiyoshi are a particular poetic trope, or utamakura.  They help to conjure famous imagery of a place, and so it is hardly surprising that they would be found in this context.  In this case I suspect that is the main reason they are mentioned.  However, Sumiyoshi also has its own importance.  Sumiyoshi was once on the seashore, and Sumiyoshi was a common shrine for travelers to pray at for safe travels.  In fact, there are Sumiyoshi shrines across the archipelago that all are tied back to the Sumiyoshi in the modern Ohosaka area, and they often found near the shore as places where travelers could pray for safe passage before they headed off on the sea. And so it would make sense that the rider would head off over Sumiyoshi and to the west, much as the various ambassadors would travel off to the west. There may be more to it, but I suspect that this was either referencing the growing links between Yamato and the Tang, or perhaps simply referring to the various kentoushi—the ambassadors who crossed the seas to the Tang court and brought back so much to the archipelago. The next obvious omen seems to come in 657.  In this case it was a white fox seen in the land of Iwami.  It was mentioned in the same record as when ambassadors Adzumi no Tsuratari and Tsu no Kutsuma came back from the Western Seas via Baekje.  It isn't clear that the two are connected, though.  Perhaps there is something I'm missing.  It is notable that this seems to be the only mention of Iwami that I could find, at least doing a quick search for the characters in the electronic version of the text.  Iwami is the land to the west of Izumo, on the western end of modern Shimane prefecture, and the western end of the San'in-do, along the northern edge of western Honshu.  It is a mountainous region on the edge of the Japan Sea, the Nihonkai. We've talked about many of the other accounts after that, until the following year, 658.  We have a note about a south-pointing chariot, which we'll discuss in a later episode, but that was clearly another connection to continental technologies.  After that we have an account from Izumo.  Huge numbers of dead fish were washing ashore, up to three feet, or roughly a meter, deep.  The fish were apparently the size of a pufferfish, with beaks like a sparrow and thorny scales, several inches long.  I wonder if, by the description, they could be referring to triggerfish or parrotfish, which are found in the Japan Sea.  Fish kills, or mass die-offs, are unfortunate events that occasionally happen for a variety of reasons.  The most common is actually asphyxiation—algae blooms or other such events that eat up the oxygen, causing fish to die off in an area.  Fish kills might also happen because of disease, undersea quakes, and other factors.  Of course, to anyone in Izumo, this would have been a terribly random event.  I can't tell whether or not it was an omen, but it certainly could have been.  If so, I doubt it would have been a very good one. The strange fish that were brought up were called “sparrow fish” by the locals.  They believed they were sparrows that had gone to the ocean and turned into fish. Immediately after that, in the Chronicle, we get a somewhat odd entry in that it seems out of place.  We are told that Baekje had sent to Japan requesting aid.  Tang and Silla had teamed up and captured King Wicha, his queen, and the heir to the throne.  It is probably notable that this is written as “one book says”.  Also, recall that dates were still somewhat problematic at this time.  They were based on the regnal years of the monarch or the dates according to the sexagesimal cycle, either of which could have been off, particularly at this time, in different sources.  I suspect that the fact that they mention it as “one book says” indicates that even the compilers of the Nihon Shoki weren't quite sure that this was in the right spot, but it was an account of what did eventually happen—just not until two years later.  This position is bolstered by the fact that the next account talks about how Azumi no Muarji no Tsuratari had returned from what was apparently another trip to the Western Seas and Baekje, just a year after the previous.  Again, this could be the same expedition, with accounts misplacing the dates, or with dates according to when he left and others when he arrived back.  Still, it brings us yet another omen. Apparently, around this point, Baekje had been successful against Silla.  This is a good reminder that Baekje was not exactly an innocent bystander in everything that had happened.  King Wicha was rather famous in his own day, seen as a paragon of courage, largely because he was taking the fight to Silla, often allying with Goguryeo to block Silla from their access to the Tang and others.  Silla, who had been adopting Tang culture and style, and even claimed some distant descent from ethnic Han immigrants during the time of the Han commandries on the peninsula, were still able to forge close ties with the Tang, who seemed to preference them over Baekje and Goguryeo.  This may have been part of the general diplomatic game of the Middle Kingdom going back to the Han times, where they would often look to ally with those states beyond the immediate border states, so that those on their immediate border would have to defend themselves on two fronts.  This was likely more aimed at Goguryeo than Baekje, at least initially, but the alliance meant that Baekje, whom the Tang regularly chastised for their actions against Silla, was also in the crosshairs. However, up through 658, it seems Baekje's actions were largely successful.  Both the Baekje and Silla annals mention attacks by Baekje against the country of Silla in the following year, which otherwise correlate with the record in the Nihon Shoki.  Here we should remember that the author of the Samguk Sagi, which preserved these records, was writing centuries later, and had a clear pro-Silla bias.  There are several years missing from the Baekje annals at this time, but the idea that Baekje was attacking Silla is hardly controversial.  In the Silla Annals, in 659,  we also get word that Silla sent envoys to the Tang court protesting Baekje's aggression and asking the Tang court for aid.  Aid that would soon come, unbeknownst to others—even Silla wasn't quite sure until they showed up. And this is likely why the Nihon Shoki records a strange incident in Baekje, where a horse, of its own accord, started circling the Golden Hall of a Buddhist temple in the Baekje capital, continuing day and night, and stopping only to graze.  In some regions, walking around a sacred temple or stupa was considered a particular form of prayer, and perhaps the horse knew something and was trying to make merit.  In the text we are told explicitly what this meant:  the downfall of Baekje was nigh, and it would fall in the coming year, 660.  In a similar fashion, the Baekje annals, and the Samguk Yusa, likely pulling from the same sources, go through a series of omens, from birds to fish, to various ghosts, all saying that Baekje was about to fall.  The annals at this point paint Wicha as consumed with the material world and debauchery, likely a largely later indictment to add a moral explanation to the events that would soon occur. In Yamato, there were other omens as well.  Things were not entirely well in the Yamato capital.  Remember, this was Takara Hime's second reign, and her son was fully grown, himself, so she was no spring chicken.  On the 13th day of the 7th month of the year 659, she had the ministers expound the Urabon sutra in all the temples in Asuka and had a requital made to the ancestors for 7 generations.  We are also told that in that same year, the Miyatsuko of Izumo was made to repair the Itsuki god's shrine.  I have to wonder if these were to help make merit, or were just regular occurrences, but we are also told that fox bit at the head of a creeper that a man was carrying and ran off with it, and a dog found a dead man's hand and forearm and dropped them at Ifuya shrine.  The chroniclers claim these omens were not about Baekje, but rather about Takara Hime herself—claiming that she was not long for this world. It is good to remember that it is only now that we can look back and see where things were leading.  At the time, nobody really knew what the future held, and business went on as normal.  The omens and portents were all well and good, but they are being interpreted after the fact.  There is no indication that people were telling Takara Hime that her time was about to come.  This is illustrated by the fact that there are plenty of regular accounts in here as well.  We have a few episodes that actually reference the “shiguma”—the polar bear or the brown bear—and Gogureyo.  The first is of Goguryeo merchants—likely part of an embassy—trying to sell a shiguma fur in the local markets for 60 pounds of floss silk, a price that was apparently laughable, as the market commissioner turned them down.  And here I'll digress briefly because this is rather a remarkable entry, even though it seems like almost nothing, because it demonstrates something we rarely see but often suspect.  For all that the ambassadors to various courts were performing their diplomatic functions, they were also there to trade.  This is part of how they funded the journey.  They would bring some goods for the court and the sovereign, of course, and hopefully get as much or more in return.  But they would also trade in the local markets.  This is probably part of what the embassy to the Tang was doing when they made landfall and then stayed put for a month or so.  I suspect they were working with the local government to ship off the tribute, but also availing themselves of the local markets.  You didn't necessarily exchange currency, but you would sell your trade goods and that would likely help fund the embassy for the time they were in the country, at least for anything the host nation didn't provide. It is also interesting that we talk of a market commissioner.  We've mentioned markets before, and their existence is likely more than just a random assortment of shops with goods to sell.  They were overseen by local officials, and they would have been regulated to some extent by the larger state, probably with taxes and other goods making their way up to the government.  I don't know that we have a clear idea of what it looked like until later, and so an entry like this just gives us a little hint at what was going on in the day to day administration of the entire country. Continuing with the shiguma theme, apparently a painter named Komaro—a Japanese name, but he's described as a “Goguryeo” painter, which could mean that he trained in Goguryeo, or came from there and changed his name.  It is also possible, I supposed, that he was simply trained in the Goguryeo style.  Anyway, he was apparently quite successful because he entertained guests from his own uji—his own surname—and so borrowed 70 official shiguma skins for them to sit on.  Apparently this was a garish display that left the guests astonished and ashamed to even be part of the event, so they went away. So sitting on fur rugs was apparently not a thing to do—or perhaps just not that many.  But I would note that he apparently borrowed them from the government—they were “official” after all.  So what was the government doing with them?  They were probably tribute from the Emishi in the north, or perhaps just the result of regular trade.  And Komaro must have had some pull to be able to request them for his own private use.  Unfortunately, I don't have any further details, so we are left to guess at most of the rest. But we do continue on with the Goguryeo theme in the following year, the first month of 660, with envoys from Goguryeo arriving in Tsukushi.  They likely had no idea that while they were in Yamato, big changes were about to take place back on the peninsula.  It would take them four months to get to Naniwa, arriving on the 8th day of the 5th month.  They couldn't have known everything that was happening on the peninsula, behind them. And that's because it was in the third month of tha year that Tang Gaozong commanded Su Dingfang, along with Kim Inmun and Liu Boying, to take 130,000 land and see troops to subdue Baekje.  They landed at Teongmul islands, west of Baekje, and, word having reached their court, the King of Silla sent the renowned general Kim Yusin in charge of a force of 50,000 troops to lend their support.  Kim Yusin was a veteran of fighting between Baekje and Silla, and he had already face the enemy on the battlefield, but now he had the aid of the Tang troops. King Wicha had heard of their advance, and asked his court for advice.  One suggestion was to try to crush the Tang soldiers as soon as they came ashore—force them to stay on their boats and destroy them before they could get on land and organized.  Another suggested that the Tang army, for all its size, was built for speed and a decisive victory.  If Baekje could simply harry them long enough, it would wear them down, and they would have to return.  They could then turn their sights on Silla, an enemy they knew how to deal with. One noble, Heungsu, who had been out of favor in the court, and even exiled at one point, offered his advice—that they should fortify the Baek river and Tanhyeon Pass, so that they could not approach.  It would be a near suicidal task, but brave soldiers could defend those narrow points against larger forces, since they would be forced to engage with fewer forces at a time.  Heungsu was ridiculed, however, and his ideas were abandoned. Instead, they devised a scheme whereby they would let the Tang ships enter the river, until they could only go two abreast, and then they would attack them from the shore and destroy them.  Likewise, at the pass, rather than fortifying it, as suggested, they would wait in ambush until the Tang forces could not maneuver, and they would then destroy them as well.  This seemed like a plan, and it was given to the general Kyebaek to carry out. At first, it looked like it would work.  General Kyebaek took five thousand soldiers to Hwangsan as soon as the heard that the Silla soldiers were advancing through the pass.  They engaged the Silla forces four separate times, defeating Silla each time.  However, every assault took its toll.  The five thousand troops could not prevail against a force 10 times their size, and eventually they were wiped out, along with general Kyebaek.  Without opposition, the Silla forces met up with the Tang, and the two armies joined forces.  They actually were able to use the mountainous terrain, which otherwise would have been used to keep them out, to their own advantage.  Eventually they were able to advance on the capital.  The Baekje forces fought to exhaustion, but they were outmatched by the Tang-Silla alliance.  Eventually, they marched on the city, and King Wicha knew that they would be defeated. Four years before this, an official had spoken up against King Wicha, and had been thrown in prison, where he died, emaciated.  However, before he died he offered advice that if an enemy were ever to come, the army should be deployed to the passes and to the upstream banks of the rivers, and that no enemy should be allowed to pass those points.  Looking at the enemy at his gates, King Wicha regretted that he had not listened to that advice.  He grabbed his son and fled to the northern border of Baekje while Su Tingfang and the combined forces besieged the capital.  He sought refuge at Ungjin fortress, in modern Kongju.  This all happened in the 7th lunar month of the year 660. With King Wicha fled, along with the crown prince, his second son, T'ae, declared himself king and led the defense of the city.  However, several others of King Wicha's sons looked at this and were afraid that it now didn't matter what happened.  If T'ae defended the city, then they would be next on his hit list, as they were clearly his rivals to power, and if the Tang defeated them, well, it didn't look good, either.  So they and their retainers all fled the city as well.  This sparked a mass exodus as other citizens tried to do the same, and T'ae could not stop them.  Eventually, the forces weakened, Su Tingfang took the city and raised the Tang banners.  T'ae opened the gates and pleaded for his life.  When King Wicha heard all of this, he knew there was no escape.  He and his sons surrendered themselves and the fortresses to the Tang-Silla alliance.  He and his sons, and many of his people, were taken captive and taken back to the Tang court, where the Yamato ambassadors saw them being paraded around. Now the king may have been captured, but Baekje was not completely subdued.  A few of the remaining citizens held out hope that they could gather their forces and kick out the Tang and Silla and take back their country.  They knew that, although most of the royal family was captured there was still one more:  Prince Pung.  Prince Pung, as you may recall from previous episodes, was residing in Yamato, a royal hostage—or perhaps more of a restrained guest.  The rebels acknowledged him as their king and sent word to Yamato asking that he come back, along with reinforcements, and retake the kingdom.  In the meantime, they gathered and fought as they could, wearing down the Tang and Silla forces.  The rebels, after all, knew the land, and the invaders were still reliant on their supply lines.  This situation persisted for several years. Back in Yamato, in the 5th month of 660, they still were likely unaware of what had happened on the peninsula.  There was no social media to alert them to the dangers, and it would still be a few months before the Baekje capital actually fell.  They were busy entertaining the envoys from Goguryeo, or preparing 100 raised seats an one hundred kesa, or Buddhist vestments, for a Benevolent King ritual.  They were focused on their wars in the north, with the Mishihase, which they had been successful in Praising Abe no Hirafu for his successful campaign.  There is one record that says that in the 5th month people started carrying weapons around with them for no good reason, because they had heard of the destruction of Baekje, but that hadn't actually happened yet, so this is likely out of place—possibly by a couple of years. There is a note about the destruction of Baekje in the 7th month, but that is from the “Records of the reigns of Japan” or Nihon Seiki, a work that is no longer extant that was apparently written by a Goguryeo priest, who noted Baekje's destruction in his history, but this was probably not exactly information available to Yamato at the time.  And no, I don't want to gloss over the fact that we are given another source that was likely being used by the Chroniclers.  I want to delve into the fact that this was by a Goguryeo priest, known in Japanese as Doken.  I want to talk about how this work pops up throughout the reigns of Saimei, Tenchi, and apparently even in the Fujiwara Kaden.  It seems like he was close to Nakatomi no Kamatari and the Fujiwara house, which probably explains how he had access to the events mentioned and why his work was known.  However, I don't really have time for all of that because we are trying to focus on what was happening with Baekje and what was happening Yamato at the time. And in Yamato it wasn't until the 9th month that word finally arrived via a Buddhist novice named “Kakchyong”, according to Aston.  He carried word of the defeat, but also word that Kwisil Poksin had taken up arms and was leading a rebellion against Tang and Silla control.    The royal city, which some records say had fallen in mere days, was once more under Baekje control, according to the word that reached Yamato.  It does seem that Poksin held it for a time, but they weren't able to set in for any kind of prolonged fight in any one spot.  It seems that the fighting was going back and forth, and the rebels were remaining on the move while fighting actions against the invading forces.  Poksin had apparently captured some of the enemy troops, though, and sent them to Yamato, possibly as tribute and payment for future reinforcements, and possibly to demonstrate their victories. And if that was the case, it seemed to have worked.  Takara Hime agreed to help Baekje.  She agreed to send troops, commanding them to go from a hundred directions and meet up in Sateok—likely meaning that this was an emergency deployment and rather than everyone gathering in Kyushu and heading over together, they were getting there as fast as they could, however they could, to try and come to Baekje's aid.  She also released Prince Pung to return as well, and basically named him the King of Baekje herself.  As for Takara Hime and the main force, they moved first to Naniwa and gathered there.  She was considering going on to Tsukushi and then traveling with the bulk of the navy from there. Omens were also coming in, and it wasn't good.  In the province of Suruga, they built a boat, but apparently, overnight, the bow and stern switched places, which the Chroniclers saw as a bad omen.  And then there were a swarm of insects reported in Shinano as coming from a westerly direction.  Another bad sign, especially given that Tang and Silla were both west of Yamato. Although they started preparing in the 9th month of 660, it took them until the first month of 661 to have the royal ship ready to go.  It is likely that much of what was happening was not just a waiting navy putting to sea, but rather there were emergency build orders to build or repair ships and make them ready for the crossing and eventual attack.  The royal ship made its through the Seto Inland Sea, past Bizen, the nearer part of ancient Kibi, and on to Iyo, on Shikoku.  They seem to have had a few setbacks in their journey, and it wasn't until the 5th month that they reached the Asakura palace, though to be in Chikuzen, in Tsukushi, aka northern Kyushu.  The month before, Poksin had written and asked to wait upon the prince, which I suspect was a polite way of asking when the reinforcements would finally arrive. Unfortunately, at Asakura, disaster struck.  The Chroniclers claim this was because they had cleared sacred trees in order to make room for the palace and the kami were none to pleased.  The palace itself was demolished and several notable people, including the Grand Treasurer, took ill and died.  Not a great start to things.  It was here that they met up with the envoys coming back from Chang'an who no doubt told them about their house arrest and everything else.  On top of this, we are told that in the 6th month Prince Ise, of whom little more is given, died, and then, a little more than a month later, he was followed by the sovereign herself: Takara Hime. I suspect that Prince Ise may have been one of Takara Hime's sons, possibly in line for the throne, otherwise, why make mention of his death.  However, Takara's passing would have no doubt thrown the war plans into disarray.  It is quite likely that she wasn't actually the one doing most of the heavy lifting—in all likely that was her son, Prince Naka no Oe, who was handling a lot of that.  But still, the death of the sovereign just before you head off to war, was not great.  They had to send a funeral procession back to Naniwa and Asuka.  Prince Naka no Oe accompanied it as far as the Iwase Palace, but didn't go all the way back.  As the procession headed for Naniwa, he composed a poem: Longing as I do For a sight of thee Now that I have arrived here, Even thus do I long Desirous of a sight of thee! Prince Naka no Oe had just lost his sovereign and his mother, and he was now fully in charge of the armada headed to try and relieve Baekje.  He would have to continue the plans while Takara Hime's remains headed back to Asuka.  The funeral procession arrived in the 10th month, and her body was put in temporary interment for at Asuka-gahara as 9 days of mourning began.  Her son, however, would continue to mourn from afar.  He put on white clothing—a symbol of purity and associated with funerals and death, at least in Buddhist tradition. He had no time, though.  By the 8th month, Prince Naka no Oe was sending Adzumi no Hirafu no Omi and Kawabe no Momoye no Omi, as generals of the Front Division, while Abe no Hirafu no Omi and Mononobe no Muraji no Kuma took up the mantle of generals of the rear division.  They sent men, along with arms and grain to help relieve the Baekje forces. After sending the initial forces to make way, in the 9th month he conferred a cap of woven stuff on Prince Pung, indicating his high rank in the Yamato court, and gave to him as a wife, the sister of a high ranking court official.  He then sent him off, with the help of Sawi no Muraji no Ajimasa and Hada no Miyatsuko no Takutsu, along with 5,000 troops to escort him back.  They made it to Baekje and were able to meet up with Poksin and their forces. On the Korean peninsula, one of the strategic objectives of the Tang was to create a foothold on the peninsula so that they could finally take out the Kingdom of Goguryeo.  That year was particularly cold, and apparently Tang forces tried to invade Goguryeo again, attacking with siege weapons and other war machines.  The Goguryeo soldiers fought valiantly, but appear to have reached a stalemate. In 662, some of the Yamato material started appearing for Poksin.  It included 100,000 arrows, 500 kin of raw silk, 1000 kin of floss silk, 1000 tan of cloth, 1000 hides of leather, and 3000 koku, or over 15,000 bushels, of seed rice.  The next month, he sent another 300 tan of silk to the king.  The Silk may not make much sense, but it would have likely been a form of currency that they could use to purchase other goods, and it could be used for clothing.  The leather may have even been useful for armor and other accoutrements.   But mostly, this was probably economic aid, outside of the 100,000 arrows.  That same month, the 3rd month of 662, the Tang-Silla alliance was trying to body Goguryeo,  and Goguryeo reached out for aid.  Yamato troops were reportedly sent to help, and the attacks against Goguryeo were blunted.  This really was, now, the Goguryeo-Baekje-Yamato alliance against the Tang-Silla alliance. Poksin and the rebels had holed up in a place called Chuyu, which they were using as their base of operations.  King Pung had arrived, and Poksin was officially made his Minister, but they decided to move out from Chuyu.  It was fine for defense, but the land was not fertile, and they wanted to establish a base where they apparently had more resources, so they found Phisyeong, with rivers to the north and west, and large earthworks to the south and east.  It had fertile land for growing crops, which could then feed the army. However, one of the veterans pointed out the Phisyeong was less than a day's march from their enemies' encampment, and it would be a simple nights march and the army could be at their doorstep.  Chuyu, for all it was not the most appealing place, was much more defensible.  In the end, though, they decided that they would move the capital to Phisyeong. In the 2nd month of the following year, in 663, Silla troops were ravaging southern Baekje, setting fire to the land, possibly trying to starve out any resistance. Sure enough, they moved in close to Phisyeong, and King Pung and his troops realized they were in danger, and moved back to the defensive position of Chuyu.  In the following month, the Yamato and Baekje forces began to take the fight to Silla.  They advanced on Silla territory with 27,000 troops.  They took some cities and fortresses. As all of this was going on, King Pung was beginning to wonder about Poksin and his loyalties.  After all, Poksin had been running things before Pung showed up, and why wouldn't he think he could run things just fine without Pung once this was all over?  He had raised the soldiers, right?  So who would they be loyal to?  Would they be loyal to Pung, who barely knew Baekje, having lived for so long in Yamato.  Or would they be loyal to Poksin, who had rallied them together at the brink of defeat? And so in the 6th month he conferred with his other ministers.  Now it isn't stated in the text, but I suspect that his other ministers were Baekje nobles, and Poksin, well, there really isn't much indication that he had started this out as a man of high station.  They all agreed that Poksin should be dealt with, and so Pung had Poksin taken into custody and beheaded. Now I don't know if it needs to be said, but putting your own top general to death in the middle of a war is not exactly the best thing for morale.  Silla heard about it, and made plans to attack, hoping to catch Baekje offguard.  Baekje heard about it, and they also knew that about 10,000 reinforcements were supposed to be arriving soon from Yamato.  Those were reinforcements that could turn the tide of any fight.  They just needed to make it up the Baek river, known in Japanese as the Haku-suki-no-e. The Silla and Tang troops surrounded the fortress of Chuyu, and Baekje desperately needed the reinforcements from Yamato.  The Tang navy had 170 ships sitting at the mouth of the Baek River, ready to prevent any reinforcements from getting in.  On the 17th day of the 8th month, according to the Nihon Shoki, the first ships of the Yamato fleet arrived, but they could make no headway against the Tang forces.  Based on other records, it appears that the Yamato fleet swelled to more than 400 ships, well over twice the size of the defending Tang navy.  They attacked at least four separate times, but despite their smaller size, the Tang ships had the advantage of the terrain, using the narrowing at the river, and they also had superior tactics.  Although the Yamato soldiers fought ferociously, they couldn't move the Tang fleet. Speaking of fighting, let's talk about what it meant.  There were no cannons or anything like that.  It is likely that the projectile weapons of the day were arrows, and based on the ship designs, it was likely that ships would need to get close and grapple with each other so that soldiers could actually do the fighting.  In this way, ships were like floating battlefields.  If you could burn the ships, then that was something, but fire would also be a danger to your own wooden vessel.  And so it is likely that ships would have to engage with each other and effectively let the other side grapple if you wanted to fight, unless you just wanted to exchange arrows. After being repulsed four times, ten days after they had first engaged, the Tang vessels finally counterattacked.  They were able to swarm out and envelope the right and left flanks or the Yamato ships.  Four hundred ships were burned and sent to the bottom of the sea.  The Yamato forces were unable to break through the blockade and had to turn around.  The Battle of Haku-suki-no-e was a total defeat, and only ten days later, Chuyu fell.  King Pung was able to escape, fleeing to Goguryeo, but the writing was on the wall: The Kingdom of Baekje would never be reconstituted.  The Yamato forces departed the continent and headed back to the archipelago.  They met up at Honye on the 24th day of the 9th month and started out for the archipelago on the following day, eventually returning to Yamato, along with some of the Baekje nobles and ministers who had fled with them. The results of this defeat were resounding.  The battle of Haku-suki-no-e, known in Korean as the Battle of Baekgang, or the Battle of the Baek River, would change the political landscape.  The Tang-Silla alliance would eventually continue to pressure Goguryeo, and the dictator, Yeong Gaesomun, would die three years later, in 666.  He had held out against Tang and Silla, but with his death, there was a moment of chaos as an internal struggle broke out in the Goguryeo court.  The divisions this caused weakened the country, which fell to the Tang-Silla alliance in 667. With both Goguryeo and Baekje gone, suddenly Silla was now the country on the Tang empire's borders.  Without their shared enemies, there was not longer an alliance between the two, and Silla would push back against the Tang.  The Tang held out on the peninsula for another decade, but without Silla support, it became too costly to continually ship supplies to the troops.  Silla was eventually able to force the Tang forces off of the peninsula, and thus began the period on the Korean peninsula known as Unified Silla, where Silla ruled all of the what is now north and south Korea. In the archipelago, in the aftermath of their ally's defeat, there was worry in the Yamato court.  They were afraid that the Tang empire would come after them, next, and they began building fortresses from Tsukushi all the way along Kyushu and the Seto Inland sea area.  These are peninsular style fortresses, often using earthworks and walls that were built up around the tops of mountains, using the terrain.  A large earthwork was put up between the coast and the Dazaifu, in case Tang troops landed in Hakata bay.  Today, many of these earthworks still exist.  Some were even repurposed for gun emplacements in the lead up to what would become World War II, as they were still highly defensible positions. The feared invasion never came, and the fortresses would eventually be abandoned, but they are still a testament to just how seriously Yamato took this threat. Next up, we'll take a look at Naka no Oe's reign.  Naka no Oe is known in the Chronicles as Tenchi Tennou, the sovereign of Heavenly Wisdom.  We'll talk about that some more as we get into his time on the throne.  Since 645 he had been a force in the Yamato court, but he had not taken the throne at a younger age.  Now, however, his power seemed secure.  He took the throne upon his mother's death, and we'll talk about that and more in future episodes. Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan

QUI puoi sostenere Andata e Ritorno - Storie di Montagna.Esploriamo l'impatto delle attività umane sull'evoluzione delle specie viventi, un fenomeno definito "evoluzione antropogenica". Attraverso la falena punteggiata, viene illustrato come l'inquinamento industriale abbia favorito la forma melanica. Si discutono inoltre recenti studi che evidenziano come l'urbanizzazione riduca gli spostamenti dei mammiferi e l'inquinamento luminoso alteri la riproduzione degli uccelli. Francesca sottolinea come le azioni umane stiano inducendo cambiamenti evolutivi rapidi e significativi nelle specie, con conseguenze spesso sottovalutate. Si conclude con un appello a riconoscere la nostra interconnessione con la natura per tentare di preservarla.Scritto e registrato da Francesca MorMontaggio di Sebastiano Frollowww.storiedimontagna.comContatti: andataeritorno.podcast@gmail.com Iscriviti alla newsletterLa nostra pagina InstagramIl nostro profilo LinkedIn

Ogni giorno qualcosa di nuovo e sorprendente attira la nostra curiosità e rischia di far sgretolare certezze e pregiudizi sotto i nostri piedi. Uno dei concetti che ancora oggi è in grado di farci vacillare, rispetto alla nostra presunta superiorità evolutiva, è quello di "Superorganismo".Scritto e registrato da Francesca MorMontaggio di Sebastiano FrolloContatti: andataeritorno.podcast@gmail.com Il nostro sitoIscriviti alla newsletterLa nostra pagina InstagramIl nostro profilo LinkedInMusic by Epidemic SoundCrediti immagini formica e ape

Da Sant'Agostino a Bob Dylan passando per Sixto Rodriguez.C'è chi ama cantando, chi pizzica le corde per passione, magari per conquistare una bella fanciulla, e chi si presenta al Festival di Sanremo senza nemmeno saper leggere le note. Ma per fortuna, ci sono anche coloro che hanno fatto della musica la propria esistenza, lasciando un segno che è stato, è e sarà. Temi correlati:Bob DylanA complete unknownAgostino d'IpponaSixto Rodriguez⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Serie completa⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tutti i podcast di SALTO⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Abbonati a SALTO⁠⁠⁠⁠⁠⁠

Jean-Jacques Rousseau è stato uno dei pensatori più influenti del XVIII secolo. Le sue opere hanno esplorato la natura umana, la società e il rapporto tra libertà e uguaglianza. Egli credeva fermamente che l'uomo, in uno stato di natura, fosse buono e libero, e che la civiltà e le strutture sociali avessero corrotto questa bontà innata, creando disuguaglianze e tensioni. Le sue idee offrono anche lezioni pratiche che possiamo applicare nella vita quotidiana, aiutandoci a vivere in modo più autentico e a riscoprire la natura.Contatti: andataeritorno.podcast@gmail.com Iscriviti alla newsletterLa nostra pagina InstagramIl nostro profilo LinkedInMusic by Epidemic Sound

Francesco Occhetto, Faezeh Mardani"Poeti Iraniani"Dal 1921 a oggiMondadori Editorewww.mondadori.ithttps://www.oscarmondadori.it/libri/poeti-iraniani-aa-vv/Paese delle cupole celesti, di profeti e sfarzosi sovrani, di deserti e di lussureggianti giardini, terra di santi, carovanieri e astronomi, l'Iran è noto in Occidente o per il suo passato leggendario oppure per il suo drammatico presente. Echi di un mondo fiabesco da Mille e una notte si sono mescolati, nell'immaginario collettivo, con scene tratte dai reportage di viaggi esotici facendo – di quella iraniana – una cultura tanto idealizzata quanto, nel profondo, poco conosciuta. Tutti da scoprire, per i lettori italiani, sono sia lo speciale rapporto che lega gli iraniani alla poesia (la poesia tout court ma anche la tradizione classica di Firdusi, Hafez, Sa'di, Rumi, Khayyam, ‘Attar, per fare solo qualche nome) sia il fondamentale contributo che l'Iran ha dato alla lirica del Novecento – in termini ora di opposizione ora di testimonianza dei profondi mutamenti politico-culturali che hanno segnato la storia del Paese. Sono trascorsi poco più di cento anni dalla nascita della Poesia nuova, il movimento poetico che nel 1921 portò la letteratura dell'Iran ad aprirsi al mondo entrando nella modernità. Un secolo che questa antologia documenta allineando i dodici poeti più rappresentativi, con i loro volti, le biografie, i versi. Dal fondatore della Poesia nuova, Nima Yushij, alla voce sperimentale e innovativa del poeta-profeta Ahmad Shamlu, il cui grido contro la corruzione e la censura ha scosso le coscienze; da Ziya' Movahhed, con la sua scrittura minimale, limpida ed euritmica, a Garous Abdolmalekian, interprete di una vibrante poesia civile. Da Shafiei Kadkani, grande esperto di retorica classica che, sulla scia di Akhavan Sales e Sohrab Sepehri, fonde la tradizione letteraria con le più amare riflessioni contemporanee, a Seyyed ‘Ali Salehi, fautore della Poesia parlata. Imprescindibile presenza è quella della libera e personalissima testimonianza di Forugh Farrokhzad, la cui poetica intimista e spregiudicata dà voce alle emozioni e alla determinazione di una giovane donna in cerca di libertà espressiva; e poi, ancora, si va dal poliedrico cineasta Abbas Kiarostami, all'art pour l'art di Bijan Jalali e Yadollah Royai che, distaccandosi dall'impegno civile, si concentrano sulla resa estetica e filosofica del testo attraverso lo sperimentalismo. Una galleria di figure poetiche diversissime tra loro, per intonazione e generazione, qui convocate a rappresentare la voce di un intero popolo. Lo scrive Kiarostami: «Dalla feroce sorte / il rifugio è poesia / dalla crudele amata / il rifugio è poesia / dalla palese tirannia / il rifugio è poesia».IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

Le volpi sono note per astuzia e adattabilità, che permettono loro di colonizzare diversi habitat, incluse le aree urbane.La loro dieta è opportunista, includendo sia vegetali che animali come invertebrati, piccoli mammiferi e uccelli, con un picco di predazione in primavera e inverno.Sono cacciatrici solitarie con sensi molto sviluppati, in particolare l'udito, che consente loro di individuare le prede anche sotto la neve.Usano il campo magnetico terrestre come "telemetro" per localizzare le prede con precisione, orientandosi in direzione nord-est prima di attaccare.Contatti: andataeritorno.podcast@gmail.com Iscriviti alla newsletterLa nostra pagina InstagramIl nostro profilo LinkedInMusic by Epidemic Sound

Ogni volta che entrate in un bosco i vostri sensi percepiscono tantissimi stimoli diversi, le forme e i colori, il profumo del muschio e della resina e l'allegro cinguettio di cince e fringuelli, ma anche il modo soffice con il quale il vostro passo viene attutito dalla lettiera. Ma avete mai ascoltato con attenzione? Gli alberi potrebbero parlare proprio con voi.www.storiedimontagna.comContatti: andataeritorno.podcast@gmail.com Iscriviti alla newsletterLa nostra pagina InstagramIl nostro profilo LinkedInMusic by Epidemic Sound

Let's dive into the last episode of this week with a returning guest, Jesse Buckingham, talking about the evolving technology in the transportation business! Today, Jesse presents Vooma's vision to streamline logistics by reducing manual tasks, the critical role of speed and efficiency in freight brokerage, valuable startup insights, and rapid AI advancements!   About Jesse Buckingham Jesse is a founder of Vooma, an automation platform for freight brokers and carriers that automates email quoting and load building using AI. Vooma has been adopted by leading brokers like Echi, MODE and Arrive to maintain and further build their competitive advantage. Before Vooma, Jesse was the CEO of a logistics software company that sold to brokers, carriers and fleet owners that he grew from $2M to $20M+ ARR. Previously Jesse was a strategy consultant with Bain & Company and earned his MBA from Stanford GSB.   Connect with Jesse Website: https://www.vooma.com/  LinkedIn: https://www.linkedin.com/in/jesse-buckingham-79649a26/  

Nel 1995 in USA, nel Parco Nazionale dello Yellowstone vennero reintrodotti i lupi. L'assenza del grande predatore - per oltre 70 anni - da questi luoghi aveva permesso un aumento incontrollato del numero di ungulati. Specialmente di uno, un grande cervide del Nord America, il wapiti.Sito: www.storiedimontagna.comContatti: andataeritorno.podcast@gmail.com Newsletter: https://andataeritornopodcast.substack.com/Instagram: https://www.instagram.com/andataeritornostoriedimontagna/Linkedin: https://www.linkedin.com/company/andata-e-ritorno-storie-di-montagna/?viewAsMember=trueFacebook: https://www.facebook.com/profile.php?id=61557903953187&name=xhp_nt__fb__action__open_userThreads: https://www.threads.net/@andataeritornostoriedimontagnaMusic by Epidemic Sound

I principali contenuti ed i messaggi chiave del Global Summit 2024, l'evento mondiale del PMI che si è tenuto dal 19 al 21 settembre a Los Angeles.Di seguito i principali autori, testi, siti web citati nell'episodio: Strategia PMI:Next https://www.youtube.com/watch?v=qA54rZqI1rIAI Essential https://www.pmi.org/learning/ai-in-project-managementCognilytica https://www.cognilytica.comAfdel Aziz https://www.afdhelaziz.comMarita Cheng https://www.maritacheng.comMick Ebling https://www.notimpossible.com/Eventi futuri PMI https://www.pmi.org/events PMO unCon (= unConference) 2024 9-10 December | Istanbul, Turkiye PMI® Global Summit Series Europe 2025 | Barcelona, Spain | 7 – 8 April 2025 PMI® Global Summit Series APAC 2025 | Philippines | 24 -26 June 2025 PMI® Global Summit 2025 | Phoenix, Arizona | 12 – 15 November 2025I video e la documentazione del PMI Global Summit 2024 Los Angeles e del precedente PMI Global Summit 2024 Berlino sono disponibili on demand al sito (a pagamento) https://pmiglobalsummit.gcs-web.com/registerL'ascolto di questo episodio dà diritto a 0,5 PDU di tipo Ways of Working che potete riportare autonomamente sul portale del PMI nella sezione "Online and Digital Media": https://ccrs.pmi.org/claim

La natura ha la capacità di sopravvivere. Attraverso l'adattamento, la resilienza e l'evoluzione. Per essere così come li vediamo oggi, tutti gli animali hanno subito un processo di cambiamento continuo, per il quale sono stati necessari migliaia di anni, e che non è ancora giunto al termine. Potenzialmente ogni animale è in grado di sviluppare caratteristiche, comportamenti e abitudini che gli permettono di far fronte alle sfide che ogni giorno si presentano. L'alternativa è soccombere.Sito: www.storiedimontagna.comContatti: andataeritorno.podcast@gmail.com Newsletter: https://andataeritornopodcast.substack.com/Instagram: https://www.instagram.com/andataeritornostoriedimontagna/Linkedin: https://www.linkedin.com/company/andata-e-ritorno-storie-di-montagna/?viewAsMember=trueFacebook: https://www.facebook.com/profile.php?id=61557903953187&name=xhp_nt__fb__action__open_userThreads: https://www.threads.net/@andataeritornostoriedimontagnaMusic by Epidemic Sound

ROMA (ITALPRESS) - Terna ha proclamato i vincitori della terza edizione del premio Driving Energy - Fotografia Contemporanea, il concorso gratuito, aperto a tutti i fotografi in Italia, finalizzato alla promozione e allo sviluppo culturale del Paese e dei nuovi talenti del settore. Tra gli oltre 3.300 interpreti del tema del Premio 2024, La via dell'invisibile, sono stati selezionati i cinque vincitori: Silvia Camporesi per il Premio Senior con l'opera "Shimmering Cinecittà", Giovanni Sambo per il Premio Giovane con "Le trasparenze (del signor Vitelli)", Alessandra Book per la Menzione Accademia con "A Song for Our Ancestors", Marco Filipazzi e Francesca Villani per il Premio Amatori con "Echi dimenticati", e Leli Baldissera, la cui opera "Ocupação" è risultata la più votata dalle persone di Terna.f04/mgg/gtr

ROMA (ITALPRESS) - Terna ha proclamato i vincitori della terza edizione del premio Driving Energy - Fotografia Contemporanea, il concorso gratuito, aperto a tutti i fotografi in Italia, finalizzato alla promozione e allo sviluppo culturale del Paese e dei nuovi talenti del settore. Tra gli oltre 3.300 interpreti del tema del Premio 2024, La via dell'invisibile, sono stati selezionati i cinque vincitori: Silvia Camporesi per il Premio Senior con l'opera "Shimmering Cinecittà", Giovanni Sambo per il Premio Giovane con "Le trasparenze (del signor Vitelli)", Alessandra Book per la Menzione Accademia con "A Song for Our Ancestors", Marco Filipazzi e Francesca Villani per il Premio Amatori con "Echi dimenticati", e Leli Baldissera, la cui opera "Ocupação" è risultata la più votata dalle persone di Terna.f04/mgg/gtr

WERE EZI-OKWU DO HA NZO

WERE EZI-OKWU DO HA NZO

Il podcast corale della classe 3ASs dell'I.I.S. "Bosso-Monti" di Torino

Usciva il 4 giugno del 1984 l'album che segna una svolta nella carriera di Bruce Springsteen e con 30 milioni di copie vendute traccia un confine tra un prima e un dopo anche nella storia della musica.Il ruolo del coraggio nella storia è il tema del primo festival organizzato da ATIS, l'associazione ticinese degli insegnanti di storia, per i suoi vent'anni di vita.

On the ninth day of the tenth month, 1271, on the eve of his departure for Sado Island, Nichiren Daishonin wrote this letter to Chikugo-bō Nichirō, who was later to become one of his six senior disciples. Nichirō and his father had converted to the Daishonin's teachings in 1254, and Nichirō had received the tonsure under the supervision of his uncle Nisshō, also later to become one of the six senior disciples. At the time of the Tatsunokuchi Persecution in the ninth month of 1271, Nichirō and several other priest-disciples were imprisoned in the custody of Yadoya Mitsunori, an official of the Kamakura government, in a dungeon carved into the side of a hill near Mitsunori's residence in Kamakura.  In the interval between the Tatsunokuchi Persecution and his exile to Sado Island, the Daishonin was held at the mainland residence of Homma Rokurō Saemon, the deputy constable of Sado, in Echi of Sagami Province. It was here that the Daishonin wrote this letter, which demonstrates that, even when about to embark for a destination sure to be marked by privation and hardship, his chief concern was for his disciples. https://www.nichirenlibrary.org/en/wnd-1/Content/26

Questo "podcast extra", tratto da una live che abbiamo condotto su IG settimana scorsa, è un piccolo "riassunto delle puntate precedenti", raccogliendo in un unico podcast diversi concetti inerenti lo Sciamanesimo e l'Animismo che erano stati sparsi in post, podcast, conferenze e video. Nell'ultima parte, accenna al Core Shamanism e alla sua prospettiva riguardo alla possibilità per chiunque di sciamanizzare, ben diverso dal dirsi sciamano, e all'approccio olistico alla guarigione. Inoltre, si affronta il tema dello sciamanesimo "di ricostruzione", in particolar modo per quanto riguarda la Tradizione Norrena e i limiti nel rimetterla in atto, come religione, nel mondo contemporaneo. +++ SCOPRI NEXUS ARCANUM CONTATTI, CONTENUTI & NOVITA' -> ⁠⁠⁠⁠⁠⁠Qui⁠⁠⁠⁠⁠⁠ ⁠⁠Instagram⁠⁠ ⁠⁠Facebook⁠⁠ ⁠⁠⁠⁠⁠⁠Iscriviti a Patreon⁠⁠⁠⁠⁠⁠ Se vuoi fare una donazione: ⁠⁠⁠⁠⁠⁠paypal.me/nexusarcanum⁠⁠ PODCAST INSIEME? ⁠⁠Leggi il bando!⁠

Nichiren Daishonin wrote this letter on the fifth day of the tenth month, 1271, only three weeks after he was nearly executed at Tatsunokuchi. It was sent to three of his leading disciples: Ōta Saemon, a government official, the lay priest Soya Kyōshin, and the Dharma Bridge Kanabara. One of them may have visited the Daishonin while he was being held in detention for exile at the residence of Homma, deputy constable of Sado Island, in Echi. Records indicate that the three disciples lived in Shimōsa Province, to the northeast of Kamakura; this letter may well have been an expression of gratitude for the visit and for their concern for the Daishonin's safety. Following the failure to behead the Daishonin, the government had difficulty deciding what to do with him, so he was temporarily detained at Homma's residence. Just at that time, a wave of arson and murder swept Kamakura, and the Daishonin's followers were blamed. The government then directed that the exile that had been ordered earlier be carried out. The community of believers in Kamakura was deeply upset by this series of events, and the Daishonin sent a succession of letters to reassure them. In this letter, the Daishonin says that hardships allow one to purge oneself of accumulated evil karma in order to bring forth the state of Buddhahood. https://www.nichirenlibrary.org/en/wnd-1/Content/24

Marco Bernardo, chef del Ristorante La Magnolia, dell'Hotel Byron ha riportato la Stella Michelin al locale di Forte dei Marmi.Il ristorante, guidato per il secondo anno consecutivo dallo chef Marco Bernardo, è un vero e proprio spazio gourmet aperto per i clienti interni ed esterni e con la ristrutturazione è stato collocato al primo piano della dependance dell'hotel. Tra le principali novità, l'introduzione dello chef's table per far vivere agli ospiti un'esperienza più intima e coinvolgente con la cucina.Classe 1994, nato ad Airola (Benevento), la cucina di Bernardo pone l'accento sulla freschezza e sul costante dialogo con il territorio. Fantasia e creatività, per far viaggiare il cliente tra terra e mare in un continuo scambio. Echi di scuola francese abbracciano i sapori e i profumi della sua terra natia con quelli della cucina toscana più popolare, ma piena di forza, contenuto e sapore.

Il gruppo si avvicina alla meta, ma strani incontri avvengono...Voce e testi: Alessandro Renzi @spaju.artEditor e voce: Matteo Manoni @matteoinmonoPatreon.com/sotterraneiedragoniInstagram: @sotterraneiedragoni

Immergiti nel cuore dell'antico mondo arabo e scopri la vita straordinaria di Al-Khwarizmi, il "padre dell'algebra". Un viaggio tra scienza, arte e spiritualità che ti ispirerà a vivere una vita di scoperte e felicità.

Viaggia con noi nell'antica India e scopri la trasformazione di Ashoka, da guerriero sanguinario a sovrano illuminato. In questo episodio, esploriamo come la consapevolezza e la compassione possono portare a una vita veramente felice.SCOPRI LA NOSTRA SCUOLA DI COACHING Inizia il 22 settembre 2023: "I Livello - SELF COMPETENCIES". 8 weekend intensivi per sviluppare le tue competenze. Per saperne di più clicca qui

Viaggia con noi nell'antica Cina attraverso il nostro podcast BF. Scopri la saggezza taoista di Zhuangzi, un filosofo che ha trovato la felicità nelle piccole cose e ci insegna l'importanza di vivere in armonia con la natura.

Parliamo con Alessandra e Valentina di pArti in metro della mostra in palazzo Pirola a Gorgonzola chimata "Echi dal Novecento". https://immagininarranti.com/parte-in-metro/ B1  - IntroB2 - Mentone e MentolinaB3 - Intervista ad Alessandra e Valentina di PiM - pARTE in MetroB4 - Intervista ad Alessandra e Valentina di PiM - pARTE in MetroB5 - Intervista a Gorgosprint e saluti #comeandiamobene #CAB - Puntata 21 - Stagione 4 - I pirati che rimangono pirati - n.104 Ascolta la WebRadio qui Visita il nostro sito www.gorgoradio.it

startggl.com - WA: 0812-8886-1818 | Echi, salah satu #GGLFitFam menyampaikan kekhawatirannya mengenai BB nya yang stuck sampai 3 bulan di Live Meeting dengan Coach Natasya. Apa penyebab dan bagaimana solusi yang diberikan Coach Natasya kali ini? Yuk simak selengkapnya di episode podcast berikut ini! Pantengin terus perjalanan GGL untuk mewujudkan #1JutaNyawa yang lebih sehat dan memiliki hidup yang lebih baik. Jangan lupa follow: Instagram: @dienlimano @natasyalimano @gakgendutlagi @masakan.ggl TikTok: @dienlimano @natasyalimano @lifeatggl Lemon8: @gakgendutlagi @dienlimano Facebook Group: www.facebook.com/groups/gakgendutlagi YouTube #NASMCertifiedPersonalTrainer #ACECertifiedPersonalTrainer #tanyakankePT #dienandmey

Haid yang berantakan biasanya disebabkan oleh penyakit dan malnutrisi. Echi, salah satu #GGLFitFam akhirnya haid lagi sejak terapkan pola hidup sehat ala GGL! Yang awalnya hanya ingin menurunkan berat badan akhirnya jadi bonus doang. Hasil badan makin sehat & bugar yang utama bagi Echi sehingga Echi merasa sangat nyaman menjalankan GGL hingga saat ini. Yuk dengarkan kisah Echi jalankan GGL hingga akhir episode podcast kali ini! Pantengin terus perjalanan GGL untuk mewujudkan #1JutaNyawa yang lebih sehat dan memiliki hidup yang lebih baik. Jangan lupa follow: Instagram: @dienlimano @natasyalimano @gakgendutlagi @masakan.ggl TikTok: @dienlimano @natasyalimano @lifeatggl Facebook Group: www.facebook.com/groups/gakgendutlagi www.ggl.life #NASMCertifiedPersonalTrainer #ACECertifiedPersonalTrainer #tanyakankePT #dienandmey

Echi da Arezzo Wave Love Festival: Frida Bollani e Alina Pash. La storia di Walkie, il rapper russo che si è suicidato a 27 anni in attesa della chiamata militare obbligatoria di #Putin. La rubrica "Vinile - Microsolchi Umani" a cura del bookjockey Basilio Santoro... Il resto on air e/o nel podcast

Echi tak pernah menyangka dengan makan banyak pas jalanin GGL, lingkar badan bisa berkurang 10 cm di minggu pertama! Tapi ternyata progress diet itu naik turun dan itu normal. Karena hormon perempuan tercipta unik dan berbeda dari laki-laki, jadi kamu gak perlu khawatir jika progressmu fluktuatif. Yang penting konsisten, yuk dengerin episode Echi kali ini sampai habis! Pantengin terus perjalanan GGL untuk mewujudkan #1JutaNyawa yang lebih sehat dan memiliki hidup yang lebih baik. Jangan lupa follow: Instagram: @dienlimano @natasyalimano @gakgendutlagi @masakan.ggl TikTok: @dienlimano @natasyalimano @lifeatggl Facebook Group: www.facebook.com/groups/gakgendutlagi www.ggl.life #NASMCertifiedPersonalTrainer #ACECertifiedPersonalTrainer #tanyakankePT #dienandmey

Berbagai macam diet yang Echi coba, Echi sangat bahagia bertemu GGL yang bisa memangkas lemak sampai 6 kg cuma dalam hitungan bulan! Gak cuma itu, dengan konsisten jalani diet GGL, Echi akhirnya dapat menstruasi setelah setahun tidak menstruasi di umurnya yang masih 30-an. Dengar perjalanan diet Echi bareng GGL sampai selesai di podcast kali ini, yuk! Pantengin terus perjalanan GGL untuk mewujudkan #1JutaNyawa yang lebih sehat dan memiliki hidup yang lebih baik. Jangan lupa follow: Instagram: @dienlimano @natasyalimano @gakgendutlagi @masakan.ggl TikTok: @dienlimano @natasyalimano @lifeatggl Facebook Group: www.facebook.com/groups/gakgendutlagi www.ggl.life #NASMCertifiedPersonalTrainer #ACECertifiedPersonalTrainer #tanyakankePT #dienandmey

ECHE LA ECHICHE MAKA ECHI

ECHE LA ECHICHE MAKA ECHI

WERE EZI-OKWU DO HA NZO

WERE EZI-OKWU DO HA NZO

Torniamo sul libro Echi dalle Ceneri - Antichi Racconti per Nuovi Miti - per condividere altri racconti e le impressioni di chi ha ascoltato la presentazione o letto il libro. Continueremo questo viaggio per altre tre puntate perché ci piacciono gli inizi ma anche le fini. Aspettiamo quindi le tue visioni/intuizioni/meraviglie a casa@lacasadellestreghe.itGrazie alle autrici, Simona Arian Cordara e Alessandra Pi e alle donne che ci hanno voluto mandare le loro voci.Musiche:La Canzone delle Amazzoni di Nicoletta Salvi Menestrella Femminista che puoi ascoltare nel canale di Nicoletta qui https://soundcloud.com/nicolettasalvi e qui https://youtube.com/playlist?list=PLcJOWRy1W7Nb_ZuNlJx_M9GDlnqNIq3kgTwisted by Kevin MacLeodLink: https://filmmusic.io/song/4552-twistedLicense: https://filmmusic.io/standard-license

“Non siamo mai sparite,ci siamo solo nascostedentro le cose di ogni giornoper sfuggire alla devastazionee restare affilate..”Una puntata dedicata a presentazione e recensione del libro Echi dalle Ceneri da parte delle autrici Alessandra Pi e Simona Arian Cordara con le impressioni di Annalisa De Luca.Musiche:Twisted by Kevin MacLeodLink: https://filmmusic.io/song/4552-twistedLicense: https://filmmusic.io/standard-licenseAncient Winds Preview by Kevin MacLeodLink: https://filmmusic.io/song/5725-ancient-winds-previewLicense: https://filmmusic.io/standard-license

American Gangster: Trap Queens Priscilla Echi Sold $250k Worth Of Cocaine A Month With The Cartel  On this episode of Cards Face Up Podcast we talk one on one with B.E.T Trap Queen Prescilla Echi from episode 10 of season 2. We get up close and personal about her friendship since with DMX since the age of 14 and also selling drugs since 13, she talks what prison was like for her, rebuilding the same communities she helped to destroy, turning points, partnerships with elite Government officials, Dame Dash, overcoming poverty and much more.#AMERICANGANGSTER #TRAPQUEENS #BETThis episode highlights Priscilla's triumphant past, her positive present and very bright future.PLEASE VISIT US AT OUR OFFICIAL WEBSITE - WWW.CARDSFACEUPPODCAST.COMAUDIO IS AVAILABLE ON ALL STREAMING PLATFORMS SUCH AS "APPLE/GOOGLE/SPOTIFY/ETCDON'T FORGET TO HIT THAT  SUBSCRIBE BUTTON SO THAT OUR CHANNEL CAN GROW AND CONTINUE TO PROVIDE GREAT CONTENT!!ALSO SUBSCRIBE AND GET MORE EXCLUSIVE CARDS FACE UP PODCAST CONTENT @WWW.YOUTUBE.COM/CARDSFACEUPTV@WWW.YOUTUBE.COM/CARDSFACEUPPODCAST

Bloodborne, il titolo di From del 2015, è il protagonista assoluto della prima parte di questo episodio. Emanuele cercherà di convincere Marco a avventurarsi tra i vicoli di Yharnam, mentre Gabriele remerà contro questo tentativo. La seconda parte è invece dedicata a Thrill Kill, un bizzarro picchiaduro del 1998 caratterizzato da personaggi quanto meno controversi.Thrill Kill https://youtu.be/3A0htZVP9cA

Hoy vengo a hablar de 2 temas que andaban dando vuelta en mi cabeza y que tenía muchas ganas de hablar, pasa tranki

A grande rede, "Netsphere", se expande e traz a história de Blame manga e anime cyberpunk, de criação original de Tsutomu Nihei, para dentro desse podcast.

ECHI is back from an incredibly long hiatus!! But are we, like, back? Who knows. We back today, though. Join us as we discuss Covid-19, the quarantine, the upcoming election, and more.

Estiloso e um shounen puro, Enen no Shouboutai ou Fire Force, é o novo anime de Atsushi Ohkubo, mesmo autor de Soul Eater. Mas será que ele vale a pena?

Dibalik suatu konten yang proper terdapat sekumpulan anak anak yang berantem. Kali ini gue ngobrol ama tim gue Tim Konten The Kruks, walaupun Echi si hati malaikat cabut tiba tiba. Tapi overall itu kita bahas semua. Jangan lupa follow @thekruks_

What is Birthday??

Setelah Podcast 30 bagian yg pertama di takedown karena sesuatu dan lain hal, kali ini Podcast gue malah di takeover ama Santa, Echi ama Nana. Untung gue sayang ama lo betiga anjir!

Subscribe: http://www.youtube.com/user/TheMiro0r?sub_confirmation=1 Website: http://www.mateuszm.com Facebook: http://on.fb.me/R8jxxV Instagram: http://bit.ly/1fjzPrZ SoundCloud: http://bit.ly/1W0ehad Twitter: http://bit.ly/1nNEv30 Music: Hans Zimmer - Goodbye My Son Hans Zimmer - Flight Speakers: Eric Thomas: http://www.youtube.com/user/etthehiphoppreacher Greg Plitt Help me caption & translate this video! http://amara.org/v/ECHI/

Stream the Album here: https://fanlink.to/colourfulsoundz2 --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/wedontplay/message

Una comunità che ha vissuto nella nostra città per ben cinque secoli, ma che oggi non esiste più. Sono però tanti i luoghi che continuano a raccontarci della sua presenza, della sua storia e delle sue tradizioni. Il tempio di via dell’Aquila è uno di questi. Quasi invisibile agli occhi di un passante ignaro, ma indimenticabile per chi decide di visitarlo. Dovete però prestare ascolto alle voci che custodisce. Musica: Lorenzo Capasso, Samuele Riva, Marimba and Cello - Rose of Sharon, Song of 'Almah (Andrew Beall) Yamma Ensemble, Salmo 104 The Brooklyn Tabernacle Choir, Hevenu Shalom Aleichem Fotografia: Andrea Mainardi Un ringraziamento speciale a: Alessandra Fontanesi, Istoreco Creato da Dzvenyslava Gladun

Intervista speciale ai Be Forest in occasione del loro concerto al circolo Arci Blackstar di Ferrara: abbiamo incontrato la band di Pesaro, reduce tra l'altro da un importante tour di negli Stati Uniti e in promozione con il nuovo album Knocturne.Echi di Cure e dream pop in un album solido, intenso e pieno di emozioni.Scaletta:Be Forest - SigfridoThese New Puritans - Beyond Black sunsBe Forest - GeminiBeck - Saw LightingFka Twigs - CellophaneKevin Morby - No HaloFat White Family - Tastes Good With Money

This time on Anime Hatewatch! Happy belated Valentine's Day y'all! Join us as we celebrate this Hallmark holiday with a show about a messed up relationship between a vampire lord and his vassal. It's not as hot as it sounds, which is the major problem we have with it. Listen in whether you're with someone or rolling solo, we love you all!   If you like us share us with your friends because we do not pay to advertise. Don't forget to subscribe to us on iTunes, and while you're there give us a rating. We really appreciate it!'   Check out Bloodletter at the following links: Facebook Bandcamp

Dr. Hans has a captivating discussion with Enow Echi to start off the year!

This time on Anime Hatewatch! The crew watches yet another "in a parallel world" type of anime. Why? Maybe they think the genre will have a good entry, maybe they hate themselves, their sanity has been in question since episode 1 of this podcast. The main character is yet another rip off of Kirito, he has a harem, he's OP, there's also a chobits, and much more on this episode of: ANIME HATEWTCH!   If you like us please share us with your friends, because we do not pay to advertise. Don't forget to subscribe to us on iTunes, and while you're there leave us a review. We really appreciate it!   Check out Bloodletter at the following links: Facebook Bandcamp

Jeanette war auf Bewerbungstour in München und Stuttgart und wird am kommenden Wochenende beim Podstock Festival bei Frankfurt sein. Michaela klagt über ihre Probleme mit ihrer Hüfte. Darüber hinaus berichtet Jeanette über ihre Projekte und was sie in Richtung Ghost in the Shell gesehen hat. Michaela hat Usagi Drop gesehen und kann diese Animeserie sehr empfehlen, vor allem weil es sich um eine Serie handelt, die eher für Erwachsene gedacht ist. Jeanette hat auf ihrer Rundreise, Vikings und The Man in the High Castle gesehen. Durch "The Man in the High Castle" und Philip K. Dick, erzählt Michaela über ihre Vorliebe für Issac Asimov und die Geschichten rund um die Psychohistoriker (Tausendjahres Plan). Jeanette hört gerade ein Hörbuch "Ready Player One". Michaela hat "Kizumonogatari" als Hörbuch gehört. Jeanette hat vor dem aktuellen Hörbuch das Hörbuch "American Gods" gehört. Jeanette und Michaela diskutieren über die Möglichkeit Serien zu Crowdfunden. Michaela hat die Animeserie "Omamari Himari" gesehen, der zwar ein wenig Echi ist, aber eine ganz witzige Serie ist, die eigentllich ganz typisch für ein gewisses Genre ist. Jeanette berichtet über ihr Kinoerlebnis in Nürnberg, wo sie Valerien gesehen hat.

I Tessitori hanno da tempo perso le loro capacità divinatorie e il Mondo sta lentamente ed inesorabilmente scivolando verso l’abisso. Thelomin, il più grande e potente tra i Regni e bastione dell’ordine, sta mostrando i segni della decadenza. Predicatori pazzi... Continue Reading →

Mpae yayewu (Azan) Nyamefire Nteamo echi

Mpae yayewu (Ablution/ahodwira)Nso Kuta echi