Podcasts about ramat gan

Consider DONATING to help us continue and expand our media efforts. If you cannot at this time, please share this video with someone who might benefit from it. We thank you for your support! https://tinyurl.com/HereIAmWithShaiDavidai --------- Guest: Adiel Cohen IG: https://www.instagram.com/adielofisrael/?hl=en Linktree: https://linktr.ee/adiel_israel?fbclid=PAZXh0bgNhZW0CMTEAAadB9SgiSLAuIheMXdR2YKCHcjzgLNYaqioyLf547PWNRtEEuqXK3Bn3X9P8qQ_aem_cKCt3B8KD4paYL1Q_RMomw In this episode of Here I Am with Shai Davidai, Shai sits down with Adiel Cohen, an Israeli activist, content creator, and advocate for Jewish identity and Israeli-Arab relations. Adiel shares his journey from growing up in Ramat Gan to becoming a prominent voice against antisemitism and misinformation on social media. Adiel opens up about his accidental path to activism during the COVID-19 pandemic, where he began responding to antisemitic and anti-Israel content on TikTok. He discusses the challenges of combating misinformation, the nuances of the BDS movement, and the importance of connecting to one's Jewish identity and community as a way to fight antisemitism. The conversation delves into Adiel's unique approach to activism, blending humor, education, and storytelling to engage audiences. He also reflects on his recent transition from social media to speaking directly with Jewish communities and college students worldwide, sharing his personal experiences as a reserve commander in the IDF during the October 7th attacks and the subsequent war.

Doctors in Tel Aviv say the three women hostages released by Hamas as part of a ceasefire deal with Israel are in a stable condition, while in the occupied West Bank, crowds have gathered outside Ofer Prison to see the first 90 Palestinian prisoners freed in exchange for the 3 Israelis.Also in the programme: On his final full day in office what will President Biden's legacy be? And we look ahead to Donald Trump's inauguration.(Photo: Released Romi Gonen embraces loved ones at Sheba Medical Center in Ramat Gan, Israel, after being held in Gaza since the deadly 7 October 2023 attack by Hamas. Credit: Maayan Toaf/GPO/Handout via Reuters)

Theodor Herzl is the father of the modern political Zionist movement, but the centrality of his vision to the founding of the state of Israel is less understood than it might be. Herzl was living an assimilated life in late 19th-century Vienna but continually came up against brick walls blocking his professional advancement. Because he was Jewish. He quickly formed the view that the Jewish people must transform from victims to masters of their fate. Putting pen to paper, he wrote essays, plays, and even one or two novels. His writing is turgid but important as it articulates a bold and modern political ideology that, in turn, became the spark for the organized Zionist movement. Herzl's spirit animal is David Matlow, who I am proud to call a friend. A Toronto lawyer, Matlow has amassed the largest collection of Herzl-related “stuff” in the world over decades. His fascination with Herzl began when he was a young boy visiting his grandparents every summer in Israel. The objects he has found over decades bring to life the man and his extraordinary legacy. Oy. And the stories. Matlow's collection fetish really took off with the advent of the internet—which also coincided with a remarkable find in a garbage bin in Jerusalem. Matlow has a gift for telling a good tale, and he has done wonders portraying the work, life, and legacy of Theodor Herzl. Until January 23, a small selection of his collection is featured in an exhibition at the Temple Emanu-El in New York. If you can get there, it is well worth attending. Our discussion is not only informative but, like David Matlow, engaging and fun. It is the perfect indulgence for this time of year. State of Tel Aviv is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Podcast Notes* The cardboard portrait of Herzl that was framed in the living room of David Matlow's grandparents' home in Ramat Gan.* Cards from the first seven Zionist Congress meetings held annually, beginning with the Basel meeting in 1897, when the iconic photo of Herzl on the balcony was taken. * We're Canadian. Herzl. Hockey. Because - why not? David was even kind enough to give me two pairs of socks with a hockey playing Herzl print. This figurine did not make it into the Exhibit.* The Norwegian sardines branded “Dr. Herzl.”* The locket notebook signed by “Benjamin”, as Herzl was known to his close friends. * The poster for the “All About Herzl” Exhibit at the Bernard Museum, Temple Emanu-El, New York City.* A few photographs from the exhibition. * David Matlow on one of many visits - I assume - to Herzl's grave in Jerusalem. If you look closely you will see that he is wearing the Herzl hockey socks.His brief bio is below.David Matlow practices law at Goodmans LLP in Toronto. He owns the world's largest collection of Theodor Herzl memorabilia (over 6,000 items), and his Herzl Project is designed to inform people about Herzl's work to inspire them to work to complete Herzl's dream. He is the chairman of the Ontario Jewish Archives and a director of the Center for Israel Education. In David's weekly Treasure Trove column in the Canadian Jewish News he showcases one historical item from his collection, which all together tell the story of Israel through “stuff". More information about the Herzl Project is available at www.herzlcollection.com State of Tel Aviv is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.stateoftelaviv.com/subscribe

Was Mary, the mother of Jesus, truly a virgin? If so, was the virgin birth a literal fulfillment of Isaiah 7:14? Or was this the furthest thing from the mind of the Prophet Isaiah? Dr. Seth Postell, Academic Dean of Israel College of the Bible will be on today's episode to discuss the meaning of this crucial text. Dr. Postell is the Academic Dean of Israel College of the Bible in Israel, an educational ministry of ONE FOR ISRAEL. Dr. Postell completed his PhD in Hebrew Bible under the mentorship of Dr. John Sailhamer. He also studied at Hebrew University in Jerusalem and did post-graduate studies on literary approaches to the Hebrew Bible under leading Israeli scholars at Bar Ilan University in Ramat Gan. He has authored or coauthored several books including Adam as Israel (2011), Reading Moses, Seeing Jesus (2017) and essays in The Moody Handbook of Messianic Prophecy (2020), The Handbook of the Jewish Roots of the Christian Faith (2021), Reading the Psalms Theologically (2023). Because of Dr. Postell's interest in inner-biblical interpretation and the New Testament's use of the Tanakh, he is the perfect guest for today's program. In this conversation, Dr. Paul D. Weaver and Dr. Seth Postell discuss the current situation in Israel, the impact of recent conflicts on ministry, and delve into the theological implications of Isaiah 7:14, particularly the interpretation of the Hebrew words 'Alma' and 'Betula'. They explore the significance of these terms in the context of biblical prophecy and the broader implications for understanding the virgin birth of Jesus. In this conversation, Dr. Paul D. Weaver and Seth Postell delve into the interpretation of the term 'Alma' in Isaiah 7:14, discussing its implications for understanding the virgin birth of Jesus. They explore the lexical meaning of 'Alma', the contextual significance of Isaiah's prophecy, and the fulfillment of this prophecy in the New Testament, particularly in the Gospel of Matthew. The discussion also addresses the debate surrounding the concept of double fulfillment in prophetic texts and emphasizes the importance of understanding the original Hebrew context. The conversation concludes with reflections on the significance of these interpretations in the context of celebrating the birth of Jesus as the Messiah.

Purchase products from Israel's Heartland: https://blessedbuyisrael.com/ Last night, the Houthis fired another ballistic missile at Israel, hitting a school in Ramat Gan! The damage was extensive. Israel responded with a powerful airstrike on Houthi targets in Yemen, delivering a message of strength to their enemies.

Israel's army launched airstrikes on Houthi military targets in Yemen after a missile from Yemen hit a school in Ramat Gan, near Tel Aviv, causing major damage but no injuries; The IDF General Staff will begin reviewing tomorrow one of the war's most significant operational investigations: the events of October 6-7. & A Torah Thought by Rabbi Yossi Madvig of Oswego, New York.  Israel Daily News website: https://israeldailynews.org Israel Daily News Roundtable: https://www.patreon.com/shannafuld Support our Wartime News Coverage: https://www.gofundme.com/f/independent-journalist-covering-israels-war Links to all things IDN:⁠ https://linktr.ee/israeldailynews⁠ Music: Sitting in Limbo; Tali Azerad; https://open.spotify.com/artist/1eQnxgX7OdOM2qmqw8Qmln?si=iUW7AdQhRA-2srVn7Ib5mA --- Support this podcast: https://podcasters.spotify.com/pod/show/israeldailynews/support

IAF hits Houthi ports in Yemen. Missile fired at central Israel by Iran-backed terror group partially intercepted, with warhead damaging Ramat Gan school. Israeli aircraft targets car in TulkarmSee omnystudio.com/listener for privacy information.

"Unbroken," an exhibition examining the aftermath of the October 7th attacks and the resilience of the Jewish spirit as seen in sports, has opened at the World Jewish Sports Museum at Kfar Maccabiah in Ramat Gan. The exhibition was created by the Maccabi World Union, together with the Ministry of Culture and Sports and the World Jewish Congress. Divided into three sections, it tells the  personal stories of several athletes and sports fans who were murdered or survived the attacks; describes the reaction of sports fans to the war; and the highlights success of Israeli athletes amid the ongoing conflict. Curator Adi Rubinstein spoke to KAN reporter Naomi Segal. (Photo: Courtesy)See omnystudio.com/listener for privacy information.

In this episode, we dive into the inspiring journey of Israeli Olympic windsurfing champion, Tom Reuveny. Born in Ramat Gan, raised between Israel and Ireland, Tom's unique upbringing fueled his passion for windsurfing at a young age. Guided by his coach, Gal Friedman—Israel's first Olympic gold medalist.Tom shares how his childhood love for the sea shaped his path, his high-adrenaline lifestyle, and how the ongoing conflict in Israel impacted his focus as he competed under immense emotional pressure. With his brother serving in the IDF during the war, Tom explains how this victory was about more than personal achievement—it was a moment of pride for an entire nation.Join us as we explore the mindset, dedication, and resilience behind one of Israel's brightest Olympic stars in the face of personal and national challenges.Co-Creator and Host - Eylon LevyCo-Creator and Creative Director - Guy RossExecutive Producer - Asher Westropp-EvansDirector - Lotem SegevGraphics/Assistant Director - Thomas GirschEditor/Assistant Director - Benny GoldmanResearcher - Akiva GluckStay up to date at:https://www.stateofanationpodcast.com/X: https://twitter.com/stateofapodInstagram: https://www.instagram.com/stateofapod/Facebook: https://www.facebook.com/profile.php?... LinkedIn: www.linkedin.com/company/state-of-a-nation

“I never thought there's antisemitism. It's something from the past, for my grandparents, for my mom a little, but it's not something in my generation, or my kids' generation. It's done . . . apparently, not.” Einat Admony is a chef, cookbook author, comedian, and social media star who grew up in Bnei Brak, Israel. With parents from Iran and Yemen, Einat spent her childhood in the kitchens of Mizrahi, Sephardi, and Ashkenazi neighbors. Learn about her family's deep-rooted Jewish heritage in Iran and the broader Middle East. Along with her mother Ziona's journey from Iran to Israel in 1948, Einat discusses the antisemitism she's dealt with online and on the streets in the past year. Hear her stories of Jewish-Muslim coexistence in Iran and memories of spices and perfumes that inspire Einat's dishes. Her cookbooks Balaboosta and Shuk, along with her Manhattan restaurant Balaboosta, reflect a blend of tradition and innovation. “You could not have Judaism today, if it were not for the Jews of Iran,” says Houman Sarshar, an independent scholar and director of publications at the Center for Iranian Jewish Oral History in Los Angeles. Sarshar highlights the historical relationship between Iran and Israel, noting that Iran was the second Muslim-majority country to recognize Israel post-1948.  The conversation also touches on the challenges faced by Jews in Iran, their cultural integration, and the impact of the 1979 Islamic Revolution.  —- Show notes: How much do you know about Jewish history in the Middle East? Take our quiz. Sign up to receive podcast updates. Learn more about the series. Song credits:  Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Suspense Middle East” Publisher: Victor Romanov, Composer: Victor Romanov; Item ID: 196056047 ___ Episode Transcript: EINAT ADMONY: I've been in Israel a few months ago. It's like you always feel loved, you always feel supported. It's still home. It's always going to be my home. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations despite hardship, hostility, and hatred, then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not.  This is The Forgotten Exodus. Today's episode: Leaving Iran. MANYA: Whether she's deviling eggs soaked in beet juice, simmering Oxtail in shawarma spices, or sprinkling za'atar on pastry dough, chef Einat Admony is honoring her family's Middle Eastern heritage. Both the places where they have lived for generations, as well as the place they have and will always call home: Israel.   EINAT/Clip: Start with brushing the puff pastry with olive oil and za'atar. Have some feta all around and shredded mozzarella. Take the other sheet and just cut it to one inch strips. Now we're going to twist. Need to be careful. Now we're just gonna brush the top with the mix of oil and za'atar. Get it some shiny and glazy. This is ready for the oven. Bake at 400 until it's golden. That's it super easy, just sprinkle some za'atar and eat. MANYA: For the chef, author, reality TV star, and comedian, food reflects the Zionist roots that have been a constant for Einat, the self-made balaboosta, who is largely credited with introducing Israeli cuisine to the U.S. That love for Israel goes back generations, long before the modern state existed, when her maternal ancestors lived in the land, that until 1935 was known as Persia, but is now known as Iran. Her own mother Ziona, the third of seven siblings, was even named for the destination where Einat's grandparents aspired to one day raise their family. Returning home to the land of Zion from which Jews had been exiled centuries earlier was always the goal. When you ask her why, Einat laughs in disbelief.  EINAT: Why? Why? That's homeland. I think a lot of Jewish people for hundreds of years was, that's in every prayer, it's in every Shabbat dinner evening. MANYA: The hatred directed toward Israel by Iran's regime in the form of the deadly attacks on Israel by Iran-backed terrorist groups and the Islamic Republic of Iran itself make it hard to believe that Iran was once a place where Jews and the Zionist movement thrived. But in fact, Iran's history includes periods when the wide-open roads between Iran and Israel ran two ways and the countries not only lived in harmony but worked in close partnership.  Iran was the second Muslim-majority country after Turkey to recognize the modern state of Israel after its formation in 1948, and the two established diplomatic ties. Regular flights ran between Tehran's Mehrabad International Airport and Tel Aviv's Ben Gurion airport.  SARSHAR: We cannot overlook the fact that since October 29, 539 BCE the Jewish community of Iran remains to this day the largest community of Jews anywhere in the Middle East outside the state of Israel. To this day. You could not have Judaism today, if it were not for the Jews of Iran.  MANYA: Houman Sarshar is an independent scholar and director of publications at the Center for Iranian Jewish Oral History in Los Angeles. He has edited a number of books, including Esther's Children: A Portrait of Iranian Jews.  SARSHAR: The history of the Jews in Iran begins about 2,700 years ago, when the first community of known Jews was taken to Iran. They are commonly believed to be one of the 10 Lost Tribes. And then when we fast forward to when Nebuchadnezzar came and destroyed the temple in Jerusalem and took Jews into captivity. Some years after that at 539 BCE on October 29, 539 BCE, to be exact, Cyrus the Great, the founder of the Achaemenid dynasty, liberated Babylon and gave Jews the permission to go back to Israel and rebuild the Second Temple. MANYA: Cyrus the Great – a Persian emperor particularly renowned among contemporary scholars for the respect he showed toward peoples' customs and religions in the lands that he conquered. According to the Book of Ezra in the Hebrew Bible, Cyrus even paid for the restoration of the Jewish temple in Jerusalem. SARSHAR: This is known as the Second Temple period in Jewish history, and under the Achaemenid dynasty, Jews participated in every level of society. And a few centuries forward, around the 5th Century, we know the Jews continue to live with many freedoms, because that is the era when the Babylonian Talmud was originally produced in Iran by Rav Ashi. So, you know, there was a thriving rabbanut (rabbanite) in Iran who had the freedom and the luxury and the time to be able to produce such an important document as the Talmud, which has become the cornerstone of all jurisprudence that we know, Western law, and everything. MANYA: The advent and arrival of Islam in Iran in the 7th Century CE changed circumstances somewhat. As was the case across the Middle East, all non-Muslims became dhimmis – residents who paid a special tax and lived under certain restrictions. The situation for Jews worsened in the 16th Century when the Safavid dynasty made the Shiite creed the dominant form of Islam in Iran. Fatwas made life for all non-Shiites quite difficult. SARSHAR: And for reasons that are still open to discussion, all of these restrictions were most vehemently imposed on the Jews of Iran. And because of these restrictions, all non-Shiites were considered religiously impure. And this religious impurity, kind of like the concept of the untouchable sect in India, they were considered pollutive. MANYA: Jews could not look Muslims in the eye. They were placed in ghettos called mahaleh where they could not leave on rainy days for fear the water that splattered on them could contaminate the water supply. They wore yellow stars and special shoes to distinguish them from the rest of the population. They were not allowed to purchase property from Muslims or build homes with walls that were higher than those of their Muslim neighbors. SARSHAR: They could not, for example, participate in the trade of edible goods because, you know, fruits and vegetables and meats carried this pollution. So Muslims could no longer consume the foods that were touched by Jews. And as a result, this created a certain path forward in history for the Jews of Iran.  They went into antique trades. They went into carpet trades. They went into work of textiles. They became musicians. And for the following 500 years, these restrictions kind of guided the way the Jews of Iran lived in that country, even though they had been there for thousands of years previously. MANYA: Houman said the 1895 arrival of the Alliance Israélite Universelle, a Paris-based network of schools for Jewish children throughout the Middle East and North Africa, including within the mahalehs in Persia, was the first step in a series of improvements for Jews there. SARSHAR: Previous to that, Jews were not allowed to get any kind of an education whatsoever. The only teachers were the Muslim clergy, and they refused to teach anything to Jewish students. So this allowed for the Jewish community to finally start to get a Western-style education, which was very important at that time, given all of the dynamics that were going on in society with modernity. MANYA: As educational opportunities increased in the middle of the 19th Century, so did opportunities for the courtiers and elite to travel and see the Western world as it industrialized and modernized, expanding international trade and sharing wealth more widely. SARSHAR: Often they would be sent by their families to go and try to see if they can, you know, find a way to expand the family's businesses and lives as merchants, and they would come back shocked. I mean, Iran was a place where you know of mostly mud brick homes and dirt roads and people riding around on donkeys. And imagine this is all you've known. You never see women walking around the street. The only women you have ever seen with your own eyes in your life are your mom, your sister, your daughter or your wife, and occasionally, sex workers. And that's it. So all of a sudden, you know, you travel a couple of months by boat and train, and you get to Paris, and it's impossible to try to even conceive of the experience. It must have been something like the Hegelian experience of the sublime. What can the world look like? And where is it that I live in, and why isn't my country the same as this? MANYA: By the early 20th Century, the Persian people concluded the answer to that question was in the rule of law. The reason the European nations provided such opportunity for the community at-large had to do with the fact that the law of the land was not arbitrary or enforced by religion or royalty. It was embedded in a constitution – a set of laws that define the structure of a government and the rights of its citizens – a Western tenet that reduced the power of the clergy and created a parliament called the Majles. SARSHAR: They were starting to read travel journals. They were starting to understand the perspective that Westerners had on Iranians, and those perspectives were often awful. You know, the Western world believed, for example –the country was corrupt to the bone in every respect.  So all of these things gradually led to a call for a constitution, the major pivot of which was the establishment of a legislature of law that would start to create a community where everyone can feel like they're equal in the eyes of the law and have something to gain by trying to improve the country as a whole. Iran became the first constitutional monarchy in the Middle East in 1906 when that revolution happened, it was a momentous event. And really, things really, really did, in fact, start to change. MANYA: In 1925, Reza Shah Pahlavi – an arch nationalist who wanted to propel Iran forward into the industrial age – took over the crown of Iran. He welcomed any Iranian citizen to participate in that agenda. SARSHAR: By now, we had a good two generations of Jews who had been French-educated by the Allianz Society.  They had all gone to France at some point in their lives, so they were able to participate in this industrialization of the country, given the language skills that they had and some of the connections they had built in the Western world. MANYA: Both World Wars in Europe took a massive toll on Iran. Despite declaring neutrality, Iran was occupied by European nations that took over the nation's agriculture, treating Iran as a pantry to feed the armies. Droughts and disease worsened the toll. SARSHAR: One of the lesser-known factoids about history is that during World War I, the nation that lost the most individuals as a result of the war was Iran. Above and beyond all European nations who were at war, because of a famine that had started in Iran. The same dynamic started to happen in World War II. MANYA: With nationalist fever sweeping Europe and Iran, the Allies feared the arch-nationalist Shah would go the way of Franco in Spain, Mussolini in Italy, and Hitler in Germany. They also feared the Shah would collaborate with Hitler's Germany to provide oil for the German oil machine and cease being the pantry the Allies needed it to be. In 1941, the Western powers convinced him to abdicate the throne to his son Shah Mohammad Reza Pahlavi. And when the war ended, Iran was able to enjoy the same economic benefits as the rest of the world at peace time. Most importantly, it was able to profit from its own oil reserves, significantly boosting Iran's national income. SARSHAR: In 1941, it was really the beginning of what is commonly referred to by the scholars of Jewish Iranian history as the Golden Age of Iranian Jewry. From 1941 until the revolution in 1978, the Jewish community of Iran saw a meteoric rise to power and social wealth. Industries such as pharmaceuticals, banking, insurance, real estate development, and other major industries, the aluminum plastics industries in Iran, all were either directly owned by the Jews of Iran or managed under their management.  And during this period, really, we can say that for the first time, after 2,500 years, the Jews of Iran really started to experience the kinds of freedoms that they had not seen since the Achaemenid dynasty. And it is during this time that, you know, we see, really, that life started to change for the Jews of Iran, even though some of the age-old social dynamics were still there.  The institutionalized antisemitism had not been completely wiped out. But for the most part, things had changed because Iranian society in general was also being Westernized, light speed. And many educated people had realized that antisemitism was really looked down upon, you know, that kind of prejudice was really no longer acceptable in the world at large. So many, many sections of the community really had shifted, genuinely shifted. And some, even though maybe their feelings had not changed, knew that their antisemitism was something that they needed to keep private. MANYA: At that time, Iran also became a refuge for Jews fleeing Europe and other parts of the Middle East. On June 1, 1941, a brutal pogrom in Iraq known as the Farhud, incited by Nazi propaganda, targeted Jews celebrating the holiday of Shavuot. Nearly 200 Jews were murdered in the streets. The violence became a turning point for Iraqi Jews. Thousands fled, many stopping in Iran, which became a way station for those headed to Palestine.  In 1942, thousands of Jewish refugees from Poland who had fled across the border into the Soviet Union during the German invasion traveled on trains and ships to Iran. Among the refugees – 1,000 orphaned children.  As Zionist leaders worked to negotiate the young Jews' immigration to Palestine, the Jewish Agency established the “Tehran Home for Jewish Children” – a complex of tents on the grounds of a former Iranian Air Force barracks outside Tehran. More than 800 orphans, escorted by adults, most of them also refugees, moved from Tehran to kibbutzim in Palestine the following year. Later, in 1948, when most Arab League states forbade the emigration of their Jews after the creation of Israel, the Zionist underground continued to smuggle Jews to Iran at about a rate of 1,000 a month, before they were flown to Israel. SARSHAR: The Zionist movement was fairly strong in Iran. It was a very lively movement. The Balfour Declaration was celebrated in all of the Allianz schools in Iran, and very soon thereafter, the first Zionist organization of Iran was established. And truly many of its founding fathers were some of the leading industrialists and intellectuals in Iranian society, in the Jewish Iranian community for the years to come. It was not unlike the kind of Zionism we see today in the United States, for example. You know, the wealthy families of the Jewish communities in New York and Los Angeles, all are very passionate about Israel, but you don't see very many of them selling their homes and packing up and moving to Israel because they just don't want to do it. They feel like they're very comfortable here. And what matters is that a state of Israel should exist, and they are political advocates of that state and of that policy and of its continued existence, but not necessarily diehard participants in the experiment itself. Iranians, after the establishment of the State of Israel, were being encouraged to move to Israel, and the Israeli government was having a lot of difficulty with that, because a lot of Iranians were seeing that life had become better for them, and they weren't as willing to leave, despite the fact that the Kourosh Project provided airplanes to get Jews out of Iran. My own great-grandmother was one of those passengers. She is buried in Mount of Olives in Jerusalem. She was one of the early citizens of Israel who went to live out the Zionist dream. MANYA: Both sides of Einat's family – her mother and father's ancestors – were among those early Israeli citizens. Einat's father was born in Tel Aviv. His parents and grandparents had come from Yemen in the late 19th Century. Einat's mother Ziona was 10 years old when in 1948, the family left Kerman, a city in southeastern Iran known for its carpet weaving and woolen shawls. They arrived in Israel with their suitcases ready to fulfill their dream. But living the dream in the new Jewish nation was not easy. After all, the day after Israel declared its independence, Arab nations attacked the Jewish state, launching the first of a series of Arab-Israeli Wars. EINAT: The story of my mom, it's a very interesting story. The family didn't have much money. There wasn't like, rich family that left, very different story. No, both of my parents come from very, I would say, very poor family. My grandpa was, like, dealing with textile. He was like, traveling from town to town with fabric. And that's what they did. They put them in what's called ma'aborot, which was like a very kind of small villages, tin houses. My mom always said there were seven kids, so all of them in one room. In the winter it's freezing; in the summer, it's super hot. But it was also close to the border, so the one window they have, they always had to cover it so at night, the enemy cannot see the light inside that room and shoot there. Also in the ma'aabarot, nobody speaks the same language. So, it was Moroccan and Iraqi and nobody speak the same dialect or the same language. So, they cannot even communicate quite yet. MANYA: Most of Ziona's six siblings did not go to school. To make it possible for Ziona, her parents placed her in a foster home with an Iraqi family in Ramat Gan, east of Tel Aviv. EINAT: My mom's family decided that for her, she should get education, because most of the siblings didn't went to school or anything, So they put her in a foster home. In an Iraqi home, and she didn't speak a word there. So my mom, as a 10 years old, became a kid for foster parents that live in a center in Ramat Gan, where I basically grew up. And she got education, which was great. She learned also Iraqi, which is Arabic. So she speaks fluent Arabic, but she had not an easy life in coming to Israel from a different country. MANYA: Ziona has shared many of these stories with her daughter in the kitchen and dining room as they prepare and enjoy dishes that remind them of home. When she visited her daughter at her home in upstate New York at the end of the summer, Einat collected as many stories as she could over cutting boards, steaming pots, and sizzling pans. EINAT: There's a lot of story coming up, some old story that I know, some new stories. And it's really nice, because my mom is 84, 85. So, it's really nice to capture all of it, all of it. There is a lot of interesting stuff that happened during the first 10 years when she came to Israel.  That's the main, I think, I always talk about, like, how I grew up and how much food was a very substantial part of our life, if not the biggest part. You know, it's like, family can fight and this, but when it's come to the dinner, it's just change everything, the dynamic. For us, it was a big, significant part of everything. So obviously, most of these stories and memories come in while we're cooking or eating. A lot of time she used to talk about, and still talking about the smells, the smells of the flowers, the smells of the zafar (perfume). She still have the nostalgia from that time and talking very highly about what Iran used to be, and how great, and the relationship between the Muslims and the Jews back then. My grandpa's best friend was crying when he left, and he said: ‘Please don't go. Stay with us.' And he said: ‘I want to go to homeland.' So, they have a really great relationship. She's always talking, actually, about how they come for Shabbat dinner, the friends if they put the cigarettes outside of the door in Shabbat because they were observant. So cigarettes, lighter, everything, they keep it outside, in the garden, not coming inside the house. So a lot of mutual respect for the religion to each other. And I love that stories. It just showed what's happened when people take it extreme. MANYA: Einat's cookbooks and restaurant menus are filled with recipes from her own childhood and her parents' upbringing. To satisfy the appetite of her father, a former Israeli athlete, her house always had hummus and every weekend, the family made a hilbeh sauce --  a traditional Yemenite fenugreek dip made with cardamom, caraway seeds and chili flakes. Other recipes reflect her mother's Persian roots. And then there are recipes that, at first blush, seem to come out of left field, but are inspired by the Iraqi Jewish foster family that raised her mother, and the Mizrahi, Sephardi, and Ashkenazi neighbors that passed through the dining room and kitchen where Einat was raised in Bnei Brak.  Now a Haredi town east of Tel Aviv, it was then a diverse population of Jews from, well, everywhere. Einat still remembers standing on a stool next to the Moroccan neighbor in her building learning how to roll couscous. EINAT: One neighbor that was my second mom, her name was Tova, and she was Moroccan, so it was like, I have another Moroccan mom. But all the building was all Holocaust survivors. None of them had kids, and they were all speaking in Yiddish, mostly. So I grew up with a lot of mix. I wouldn't say, you know, in my time, it's not like our neighborhood. I grew up in Bnei Brak, and our neighborhood was very, it was before Bnei Brak became so religious like today. It was still religious, if you go really in, but we're close to Ramat Gan, and I have to say that it's, I would say, I didn't grow up with, it's very mixed, very mixed.  Wouldn't say I grew up just with Moroccan or Mizrahi, I say that it's very, very mixed. And my mom same. I think a lot of her friend is like, It's my mom would speak some Yiddish. She would do Kugel on Shabbat next to the jachnun and all the Mizrahi food. You know, this is the multi-pot and one things I love in Israel. You can see in one table so many different cultures. And that's something that would have happened in my house a lot. MANYA: That amalgam of Jewish cultures is reflected in her cookbooks Balaboosta and Shuk. It also shows up in her menu at the brick-and-mortar Balaboosta, a quaint Middle Eastern trattoria on Mulberry Street in Manhattan.  The name Balaboosta is borrowed from Yiddish meaning “a perfect housewife” – a twist on ba'al habayit, Hebrew for master of the house, or boss. But Einat insists that the term is no longer exclusively Ashkenazi, nor does it refer exclusively to a woman's domestic role. EINAT: An old friend, chef, asked me when I went to open Balaboosta, and I said, ‘I don't have a name.' She said: ‘What do you call a badass woman in Hebrew?' I'm like, ‘balaboosta.' She said, ‘It's a perfect name. We done.' Took five minutes to find this name, and I love it. It's really connected because for me it's so so much different things. You know, I always talk about the 20th century balaboosta. The balaboosta that outside going to work, the balaboosta that asking a man for a date. The balaboosta that it's not just like she's the housewife and the homekeeper. It's much more than that. Today, she's a multitask badass.  It's much more spiritual than what it is. I think it's the one that can bond the people together and bring them together and make peace between two parties clashing. So for me, it's much more than somebody that can cook and clean. So, much, much more than that. MANYA: Einat's parents became more religious when she was 12, which of course had the opposite effect on their daughter: she rebelled. When her time came to do her mandatory service in the Israel Defense Force, she was determined not to serve in a role typically assigned to women. She requested a post as a firing instructor. But after reviewing the high school transcript shaped by her rebellious adolescence, the IDF assigned her to the Nevatim Air Base where she served as a chauffeur for fighter pilots. EINAT: Back then most women would be secretaries giving coffee to some assholes. I was trying not to do that, and somehow I got very lucky, and I was in the same division, I was in the Air Force. I had amazing time for two years. I start the military a very different person, and left a very different person. I used to hang with a lot of bad people before, really bad people. And when I get to the military, I was a driver of pilots, it's the top of the top of the top in the hierarchy in the military in all IDF. So now I'm hanging with people that have the biggest ambition ever, and I'm learning new stuff, and everything opened up, even my language changed completely. Everything. I was want to travel more than I ever want before, and I have like, crazy dreams. MANYA: To make sure the elite pilots were well-fed, the IDF bused in a group of Yemenite grandmothers to provide ochel bayit, or home-cooked meals. Einat befriended the kitchen staff and helped out from time to time. Then in January 1991, she was tapped to cook a meal that probably launched her career. The IDF chiefs of staff had convened at Nevatim base to discuss the U.S. plan to bomb Iraq during the Gulf War and what Israel would do if Saddam Hussein retaliated with an attack on the Jewish state. But they needed to plot that strategy on full stomachs. A couple of pilots served as her sous chefs. That night, the Israeli generals dined on Chinese chicken with garlic, honey, and soy. And a rice salad. EINAT: It was definitely the turning point, the military.  I would say there is some values of relationship and working ethics that I wouldn't see anywhere else, and that's coming, I think because the military. They're waking up in the morning, the friendship, they're no snitching or none of this. It's to stand up for each other. There is so many other values that I grabbed from that. So when I start my culinary career, and I was in a fine dining kitchen, it was very helpful, very helpful. MANYA: After spending five years in a van driving around Germany – an extended celebration of freedom after IDF service --  it was time to get serious about a career. A culinary career made as good a sense as any. Einat worked as a waitress in Eilat and enrolled in culinary school. At the end, she marched into the kitchen of Keren, one of the first restaurants in Israel to offer haute cuisine. She got an internship, then a job. The former restaurant, run by Israeli Chef and television host Haim Cohen, is credited for reinventing Israeli cuisine. Now, as a restaurant owner and TV personality herself, Einat is largely credited for introducing Israeli cuisine to the U.S. But before she became the self-made Balaboosta of fine Israeli dining, Einat was America's Falafel Queen, made famous by two victories on the Food Network's show Chopped and her first restaurant – now a fast food chain called Ta'im Falafel. But her fame and influence when it comes to Israeli cooking has exposed her to a fair bit of criticism. She has become a target on social media by those who accuse Israelis of appropriating Palestinian foods – an argument she calls petty and ridiculous. So ridiculous, she has found the best platform to address it is on the stage of her new hobby: stand-up comedy. Cooking has always been her Zen. But so is dark humor. EINAT: I like comedy more than anything, not more than food, but close enough. EINAT/Clip: Yeah, this year was great here on Instagram, lot of hate comments, though. A lot about food appropriation, me making Arabic dishes. So let me clarify something here. I check my DNA through ancestry.com and I am 97% Middle Eastern, so I fucking bleed hummus. EINAT: It's very petty. Food, supposed always to share. Food supposed to moving forward.  It's tiring and life is much more complex than to even argue and have a debate about stupid things. I'm done. OK, yes, we're indigenous.I have connection to the land. My parents, my grandparents and great grandparents have connection to that land. Okay, I get it. Now we need to solve what's going on, because there was Palestinian that lived there before, and how we can, for me, how we change the ideology, which I don't see how we can, but how we can change the ideology, convince them that they want peace. And they want…I don't know. MANYA: Needless to say, in the year that has followed the attacks of October 7, stand-up comedy has not been the balm it once was. The attacks that unfolded that day by Iran-backed terrorists that killed more than 1,200 Israelis and kidnapped more than 250 more was simply too devastating. EINAT: I was broken there, my husband was with me, I was every day on a bed crying, and then going to work, and it was like I couldn't hear music, because every music thinking about Nova and my friends and then I couldn't see babies with a mom. Everything was a trigger. It was bad. We had a disaster of October 7 and then October 8 to see the world reaction was another. It's not just enough that we going through so much grief and need to kind of contain all that emotion and crazy and anger and rage and now we need to see the world's. Like, ok. I never thought there is antisemitism. It's something from the past, for my grandparents, for my mom a little, but it's not something in my generation, or my kids' generation. It's done, apparently, not. MANYA: The lack of sympathy around the world and among her culinary peers only amplified Einat's grief. As a way to push for a cease-fire and end U.S. support for Israel, nearly 900 chefs, farmers and others in the food industry signed a pledge to boycott Israel-based food businesses and culinary events that promote Israel. EINAT: I felt very, very alone, very alone. The first few months, I felt like, wow, not one call from anyone to check on me. It was pretty sad. At the same time, I'm in the best company ever Jewish community. There is nothing like that, nothing. MANYA: Her team at Balaboosta also checked in on their Israeli boss. But they too were scared. Soon after she posted pictures of the hostages on the window of her restaurant, she confronted a group of teenagers who tried to tear them down. EINAT: I stand in front of them and I said, ‘You better move fast'. MANYA: It's no secret that Iran helped plan Oct. 7. What is not as well known is how many Jews still live and thrive in Iran. Before the 1979 Islamic Revolution, there were nearly 100,000 Jews in Iran. Today, Israeli sources say the population numbers less than 10,000, while the regime and Iran's Jewish leaders say it's closer to 20,000. Regardless, Iran's Jewish community remains the largest in the Middle East outside Israel.  To be sure, the constitution adopted in 1906 is still in place nominally, and it still includes Jews as a protected religious minority. Jews in Iran have synagogues, access to kosher meat, and permission to consume wine for Shabbat, despite a national ban on alcohol. There's also a Jewish representative in Iran's parliament or Majlis. But all women and girls regardless of religion are required to wear a veil, according to the Islamist dress code, and Jews are pressured to vote in elections at Jewish-specific ballot stations so the regime can monitor their participation. Zionism is punishable by death and after Oct. 7, the regime warned its Jewish citizens to sever contact with family and friends in Israel or risk arrest. They also can't leave. Iranian law forbids an entire Jewish nuclear family from traveling abroad at the same time. At least one family member, usually the father, must remain behind to prevent emigration. But Houman points out that many Iranian Jews, including himself, are deeply attached to Iranian culture. As a resident of Los Angeles, he reads Persian literature, cooks Persian herb stew for his children and speaks in Persian to his pets. He would return to Iran in an instant if given the opportunity to do so safely. For Jews living in Iran it may be no different. They've become accustomed to living under Islamist laws. They may not want to leave, even if they could. SARSHAR: The concept of living and thriving in Iran, for anyone who is not related to the ruling clergy and the Revolutionary Guard, is a dream that feels unattainable by anyone in Iran, let alone the Jews. In a world where there is really no fairness for anyone, the fact that you're treated even less fairly almost fades. MANYA: Scholars say since the Islamic Revolution, most Jews who have left Iran have landed in Los Angeles or Long Island, New York. Still, more Jews of Iranian descent live in Israel – possibly more than all other countries combined. The reason why? Because so many like Einat's family made aliyah–up until the mid-20th Century.  It's hard to say where another exodus might lead Iranian Jews to call home. Einat will be forever grateful that her family left when they still could and landed in a beautiful and beloved place. Though she lives in the U.S. now, she travels back to Israel at least twice a year. EINAT: It's a dream for every Jew, it's not just me. It's the safe zone for every Jew. It's the one place that, even if we have, it's not safe because there is people around us that want to kill us. It's still emotionally. You know, I've been in Israel a few months ago, it's like, you always feel loved, you always feel supported. It's incredible. And it's still home. It's always going to be my home. MANYA: Persian Jews are just one of the many Jewish communities who, in the last century, left Middle Eastern and North African countries to forge new lives for themselves and future generations.  Many thanks to Einat for sharing her family's story. You can enjoy some of her family's favorite recipes in her cookbooks Balaboosta and Shuk. Her memoir Taste of Love was recently released in  an audio and digital format.  Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible. You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC. You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

“When we show the world that we're not what they say about us, that we're not white colonizers, that we're actually an indigenous tribe of people that was kicked out of their homeland . . .  the only argument I can think about to put against the story is ‘you're lying.' . . . If they accuse you of lying when you tell your family story, they lost.” Last week's episode featuring Adiel Cohen—Jewish activist, social media influencer, and Israel Defense Forces reservist—received heartfelt feedback. In part two of this conversation, Adiel joins us live from the AJC Global Forum 2024 in Washington, D.C., where listeners had the chance to ask their questions directly. Adiel discusses a plethora of topics, including his social media activism and how Israeli society today reflects the story of Jews returning to their ancestral homeland after over 2,000 years in the diaspora, refuting the false narrative that Jews are white settler colonialists.  If you haven't heard The Forgotten Exodus: Yemen: Live Recording with Adiel Cohen – Part 1, listen now.  —--- How much do you know about Jewish history in the Middle East? Take our short quiz! Sign up to receive podcast updates here. Learn more about the series here: The Forgotten Exodus: Yemen: Live Recording with Adiel Cohen – Part 1 The Forgotten Exodus: Yemen, with Israeli Olympian Shahar Tzubari Song credits:  Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Meditative Middle Eastern Flute”: Publisher: N/A; Composer: DANIELYAN ASHOT MAKICHEVICH (IPI NAME #00855552512) “Suspense Middle East” Publisher: Victor Romanov, Composer: Victor Romanov; Item ID: 196056047 —-- Episode Transcript: Adiel Cohen:   When we show the world that we're not what they say about us, that we're not white colonizers, that we're actually an indigenous tribe of people that was kicked out of their homeland and spread throughout the diaspora for 2000 years . . . they can try to argue with that. But at the end of the day, the facts are on our side. Manya Brachear Pashman: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations–despite hardship, hostility, and hatred–then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman:. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not. This is The Forgotten Exodus.  There has been moving and frankly overwhelming feedback from listeners of our second season, especially last week's live interview with digital influencer Adiel Cohen: about his family's journey from Yemen. If you didn't listen last week, be sure to go back and tune in. Then you'll know why there's been such a demand to release the second part of that interview – a question and answer session.  Why are we sharing this? It's a sampling of the conversations these episodes have generated in homes across the nation and around the world, inspired by this series. What would you ask our guests? Here's what a handful asked Adiel when he joined us at AJC Global Forum 2024 in Washington D.C.  Today's episode: Leaving Yemen, Part 2.  Thank you for this conversation, Adiel. But now I'd like to turn to our audience and give them an opportunity to ask what's on their minds. If you have a question, please raise your hand, someone will bring you a microphone. Be sure to state your name, where you're from, and keeping with the spirit of the event, tell us where your family is from going back generations. Audience Member/Carole Weintraub: Hi, thank you for coming. My name is Carole Weintraub. I'm from Philadelphia. And depending on the week, my family was either from Poland, Ukraine, or Russia – the borders changed all the time.  Adiel Cohen:   Oh wow, ok. Carole Weintraub: Take your pick. My question's kind of a fun question. You mentioned some dishes that your grandmom would make. You gave us the names, but I never heard of them, and could you describe them? Adiel Cohen:   Yes. So the main food that we eat, I would say it's like the equivalent to matzo ball soup. That's like the default dish for holidays, for day-to-day. It's Yemenite soup. It's just called Yemenite soup. It's very simple. It's a soup made with a lot of spices, I think. Kumkum and hell. It can be vegetable, chicken, or beef based, with a side of either potato or pumpkin inside the soup. It's very good, very healthy. We eat it, especially in winter, every Shabbat. Like it cleans your entire system, all the spices.  Some breads that we have that are also very common. Lachuch or lachoh, you know, in the Yemenite pronunciation, it's a flatbread similar to pancake. It's kind of like a pancake, only fried on one side with holes, yeah. And the other side, the top side becomes full of bubbles that turn into holes. So it's fluffy, like very, very soft, very good to eat with dips or with soup.  We also have saluf, which is just a regular pita, it's a flatbread. Zalabiyeh, which is kind of like the, in Yemen they used to eat it during Shavuot and in Israel, now we eat it a lot in Hanukkah, because it's fried. It's kind of like a flatbread donut. I don't know how else to explain it. Right. It's kind of like sufganiyah but made flat, like a pita. There's so much more wow, I'm starting to salivate here. Manya Brachear Pashman:   If you don't mind me just interjecting with one of my own questions, and that is, do you encourage people to make these recipes, to try out different parts of your culture or do you feel a little bit of or maybe fear appropriation of your culture? Like what is… Adiel Cohen:   No, not at all. Go look up Yemenite soup recipe on Google. It's all there in English. And it's delicious. It's healthy. Do it, really. Manya Brachear Pashman:   Do you try other Jewish cultures in fact? Adiel Cohen:   Kubbeh must be one of my favorite foods that is not Yemenite. It's Iraqi-Jewish. My hometown, Ramat Gan, is the capital of Iraqi Jews and Israel. Every time I say that I'm from Ramat Gan, people ask me ‘Oh, you're Iraqi?' I'm like, no, no, Yemenite. So kubbeh, sabich. Sabich, that's the best food, I think, Israel has to offer. Also Iraqi Jewish.  I feel bad that I don't have anything good to say about Ashkenazi foods. I tried matzo ball soup for the first time. I'm sorry. My sister, she married an Ashkenazi Jew from Monsey – can't get any more Ashkenazi than that. And this was actually my first time trying and getting a taste of Ashkenazi culture and cuisine. Can't say that it, like, blew me off. Manya Brachear Pashman:   Alright, next question. Audience Member/Amy Albertson: Hi, Adiel.  Adiel Cohen:   Hi, Amy. Amy Albertson: My name is Amy Albertson. I personally am from California and my family's from Russia, Poland, and China. And my question for you is, as a fellow social media creator, especially during times like this, I get asked a lot about racism in Israel since Americans are obsessed with racism. And they always want to point out how the Teimanim, the Yemenites, the Ethiopians, the other what Americans like to say not white Jews are discriminated against and have been discriminated against since the establishment of Israel.  Obviously, we can't deny that there is racism. However, I would like to know your perspective obviously as a Yemenite Jew living in Israel and also the good and the bad, where you find that things are hopefully better than they were in the past in Israel, and also where you think that Israeli society still has to improve when it comes to things like this. Adiel Cohen:   So part of the cultural discourse in Israel, we always make fun of how every wave of aliyah, from every place in the world that Israel experienced, the last wave of aliyah discriminates against them or makes fun of them, because ‘oh, the new ones.' And in a sense, it is true, you see it a lot. And racism, unfortunately, exists in Israel, in Israeli society, just like in every society in the world. I think that if you compare it to how it was in the 50s, we're way better off now.  And racism is widely condemned, all throughout Israeli society, against anyone, against any communities. We still have the stereotypes, we still have, you know, these jokes that sometimes are funny, sometimes are less funny about different communities. I would say for the most part, we know how to maintain a healthy humor of kind of making fun of each other as different communities but also making it all part of what it means to be Israeli. When my grandparents came to Israel, they were discriminated against. They were ‘othered' by the rest of society that was mostly dominated by secular Ashkenazim.  The same thing can also be said on Holocaust survivors that first arrived in Israel and also faced discrimination from their brothers and sisters, who are also Ashkenazim. So I don't know if racism is the right word. I don't think there's a word that can describe this dynamic that we have between our communities. But yeah, I definitely can say that throughout the generations it's become way better. We see way more diverse representation in Israeli media, in Israeli pop culture. If you look at what's Israeli pop culture, it's majority Mizrahi, and a lot of Yemenites if I may add, because, you know, we know how to sing. Not me, though, unfortunately. But yeah, we see a lot more representation. I believe we're on the right path to become more united and to bridge between our differences and different communities. Audience Member/Alison Platt: Hi, I'm Alison Platt. I live in Chicago by way of Northern California. My family is from all over Europe, and then about 1500 years before that Southern Italy. So I lost my grandmother last week, so I really thank you, I really appreciate the importance of telling our grandparents' stories. So thank you for sharing yours with us. For those of us who are millennials or Gen Z who are for better or worse, very online, storytelling is important and telling our own personal Jewish stories, very important, telling our collective Jewish story, very important. So for someone who does that on social media, what is your advice for those of us who are really trying to educate both on a one-to-one level and then communally about our Jewish identities, what has been successful for you, what has been challenging and where do you see that going? Adiel Cohen:   So, you know, telling a story, you can tell a story with words, you can also tell a story with visuals. Some of the most successful videos that I made about Yemenite Jews involved my grandma cooking and my mom cooking, making lachuch and showing the Seder, the table, how beautiful and colorful it is. So don't be afraid to pull up your phone and just show it when you see it. And in terms of verbal stories, speak to your grandparents as much as you can. When my grandma passed away, I realized how it can happen like that, and then that's it. And there's no more stories from Savta around Shabbat table and what you managed to gather, that's what you're carrying on to the future. So collect as many stories as possible from every generation so that these stories can live on and exist. And just tell them on social media, open your camera, tell it to the world, because this is how they get to know us. Audience Member/Ioel: Hi, everyone. I'm Ioel from Italy. I'm the Vice President of the Italian Union of Young Jews. And part of my family comes from Egypt. So I relate to your storytelling.  Recently, I have attended the inaugural seminar of Archon Europe. It's an organization that's fostering heritage towards Europe. And we were wondering how to share our stories. So I want to ask you, what is the best thing for you to make the story of this sort of silent exodus known in the Western society, and especially in our university. And how do you think your activism is contributing to fight antisemitism? Adiel Cohen:   I think it's as simple as just taking the leap and start telling these stories. As I said, sit with your grandparents, with your parents and just talk about it. Write down notes and turn it into a story that can be told through social media, make videos about it. You know, Egyptian jewelry, if you look into it, there's so much there. There's the Genizah, right, the Cairo Genizah – so much knowledge and Jewish history, not only from Egypt, but from the entire Middle East.  You got accounts in the Cairo Genizah about how Jews lived in Israel, in the Land of Israel, under Muslim rule; stories that are not heard. When you expose the world and people on campus to these stories, first of all, you burst the little bubble that says Jews poofed in Israel in 1948 and up until then, they didn't exist there. And second of all, you show them that Jews existed, not just in Europe, but also in other parts of the world – in Egypt, and in the Middle East as well.  Your question was, how does my activism contribute? I hope to inspire more young Jews, Gen Z, millennials, to share their stories and get connected to them and understand the importance of sharing stories because you can enjoy listening to your grandparents stories, but then do nothing about it. So I hope that my content and then my activism inspires other Jews to speak up, just like I am inspired by other creators who also tell their stories. Manya Brachear Pashman:   And I think the other aspect of his question was about fighting antisemitism, whether or not you feel that sharing these stories helps in that effort. Adiel Cohen:   Definitely. Again, when we show the world that we're not what they say about us, that we're not white colonizers, that we're actually an indigenous tribe of people that was kicked out of their homeland and spread throughout the diaspora for 2000 years, they can try to argue with that. But at the end of the day, the facts are on our side, and also the importance of a story, you can't argue with a story.  If you're telling a story from your family, from your own personal experience, the only argument I can think about to put against the story is ‘you're lying.' And ‘you're lying' is not a good argument. If they accuse you of lying when you tell your family story, they lost. Audience Member/Daniel: Hi, my name is Daniel. I'm American-Israeli and my family background is I'm half Lithuanian and half Yemenite. I just wanna say I feel very and thoroughly inspired by you, and thank you so much for coming today.  Adiel Cohen: Thank you. Daniel: As a child, I was fortunate enough to hear stories from my grandparents and my great grandfather about their lives in Yemen. Recently, I read Maimonides' letter to Yemen Adiel Cohen: Beautiful. Daniel: And I was particularly inspired by the fact that it was originally written in Arabic and it was translated into Hebrew so that it could be properly disseminated in the community. It remains my favorite primary source regarding Yemen's Jewish community. But with 3000 years of history, almost, there's plenty to choose from. So what's your favorite text or book relating to Yemen's Jewish community? Adiel Cohen:   That. Iggeret Teiman, the letter of Maimonides to the Yemenite Jewish community is a transformative letter. It came in a time that was very, very tough for the Yemenite Jewish community. It was a time of false messiahs that started popping out of nowhere in Yemen, both in the Muslim community but also in the Jewish community. And a false messiah that pops out of nowhere creates civil unrest. It sounds a little weird and otherworldly in the world that we live in now, but when someone pops out of nowhere and says, I'm the Messiah. I'm coming to save you all, and back at the time, it was revolutionary.  And there was a lot of troubles that the Jews faced at the time because of the false messiahs. The Yemeni leadership was very hostile to Jews, just like, every time there's problems in society, who gets blamed? The Jews, for different reasons, and that time was the reason that Jews were blamed. That was the reason Jews were blamed for.  And out of Egypt, Rambam comes. He did not set foot in his life in Yemen. But the head of the Yemenite Jewish community sent him a letter all the way to Egypt. He was in Egypt at the time after migrating all the way from Spain to Morocco to Egypt, asking him for help. And he sent him this letter, Rambam sent him back this letter, Iggeret Teiman, where he basically empowers and strengthens the Jewish community, telling them to maintain their faith and do not fall for the false messiahs and keep their faith in Hashem, and they will be saved.  It was as simple as that to save the Jewish community who was suffering at the time, and ever since then, Jews adopted, not fully, but adopted a lot of the Rambam's Mishnah, his ideas. And till this day, the Rambam is the most notable figure that Yemenite Jews look up to. He did not set foot in Yemen one time.  The Jews did not go to Egypt and sought for help, but it shows you why it's my favorite text in our history. It's because it shows that even in the diaspora, even when, you know, we were seemingly disconnected, we always relied on each other. And it's amazing to think about it, how a letter got to Egypt, sent back, and he saved a community from all the way far over there. So yeah, that's the answer. Manya Brachear Pashman:   So I think we are out of time. Thank you for all those thoughtful questions. That was really wonderful. And thank you for being such a lovely audience. And thank you, Adiel. Adiel Cohen: Thank you. Manya Brachear Pashman:   For joining us and sharing your family's story and hopefully inspiring some of us to do the same. So thank you. Adiel Cohen:   I hope so. Thank you so much. Manya Brachear Pashman:   Yemenite Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Adiel for sharing his story. Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

Send us a textIn the summer of 2023, Sappir Cohen, a young woman from Ramat Gan, felt an overwhelming sense of foreboding. Despite countless visits to doctors, she found no explanation for her anxiety. In desperation, she turned to prayer, reciting Psalm 27 daily. Months later, she was abducted by terrorists during the October 7th attacks in Israel. Miraculously, her prayer became her source of strength and resilience throughout her 55-day captivity in Gaza. Her experience serves as a reminder of the power of trust in G-d, especially during times of fear and uncertainty. The Psalm she recited isn't just for her—it is for all of us, as we too are hostages, seeking to break free from the shackles of our material world and reconnect with the Divine.Takeaways:Power of Prayer: Psalm 27 gave Sappir the courage and hope she needed in unimaginable circumstances. Our prayers can uplift us in our darkest moments.Unity and Strength: Even in the midst of her captivity, Sappir's story demonstrates how the unity of the Jewish people is a source of strength, as recognized by her captors.Spiritual Hostages: We are all, in a way, hostages in this material world. Our soul's yearning for G-d is fulfilled through mitzvot and spiritual growth.Overcoming the Yetzer Hara: The battle against our inner enemies—the distractions of material life—is constant. Trust in G-d and spiritual resilience can help us overcome it.Hope in G-d: The message of Psalm 27 encourages us to maintain unwavering faith, knowing that G-d will guide and protect us in times of need.Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

“We can't expect people to stand up for us against antisemitism if they don't know who we are. And we can't expect them to know who we are if we're not there to tell our story.”  Adiel Cohen: Jewish activist, social media influencer, and Israel Defense Forces reservist, has a passion for storytelling – especially that of his beloved grandmother, Savta Sarah. She fled Yemen under harrowing circumstances to come to Israel in the mid-20th century. At just 12 years old, she left the only home she'd ever known, braving dangerous terrain, bandits, and gangs – to reach safety in Israel. Recorded live at AJC Global Forum 2024 in Washington, D.C., this conversation explores the vibrant life of Yemenite Jews and the scarred history of Jewish persecution in the country. In a candid conversation, Adiel reflects on his advocacy, both online and off, and emphasizes the importance of sharing diverse Jewish stories. —- Show notes: Sign up to receive podcast updates here. Learn more about the series here. Song credits:  Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Meditative Middle Eastern Flute”: Publisher: N/A; Composer: DANIELYAN ASHOT MAKICHEVICH (IPI NAME #00855552512)  “Suspense Middle East” Publisher: Victor Romanov, Composer: Victor Romanov; Item ID: 196056047 ___ Episode Transcript: Adiel Cohen: Because they dare to fight back, they knew that they're no longer safe, because God forbid Jews resist to oppression and to violence. And the same night, my grandma told me that her father gave her a pair of earrings, silver earrings, and he told her, ‘Sarah, take these pair of earrings and keep them safe. That's the only thing that you can take with you to Eretz Yisrael.' Manya Brachear Pashman:   The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations despite hardship, hostility, and hatred, then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not.  This is The Forgotten Exodus. Today's episode: leaving Yemen. _ On the night of October 7, while Hamas terrorists were still on their murderous rampage through Israel, 26-year-old Adiel Cohen was drafted to serve in a reserve artillery corps unit and rocket division of the Israeli Defense Forces. He went directly to a base near one of Israel's borders to start working on his unit's vehicles and tools. But that is not the only battlefront on which Adiel has been serving.  Adiel is a content creator on social media, creating Instagram posts and TikTok videos to counter the antisemitism and anti-Israel messages proliferating online. One way Adiel dispels some of these misconceptions is by sharing his own family's story. Adiel's grandparents on both sides were in that group of 800,000 Jews who fled Arab lands and started life anew in Israel. In 1950, they fled Yemen, making their way to Israel to help build a Jewish state.  Today's special episode of The Forgotten Exodus presents an exclusive interview with Adiel, recorded in front of a live audience at the AJC Global Forum 2024 in Washington D.C. Adiel, you heard stories from your Savta Sarah who passed away only a few months ago. She was your paternal grandmother. Could you please share that side of your family story in Yemen? Adiel Cohen:   Of course. So first of all, I want to thank you all for coming and listening to my story. It's my first time in this type of AJC event, especially on that scale. It's very exciting to me, and it's amazing to see this beautiful display of Jewish solidarity and strength. So I'm very, very honored to be here. Thank you.  So the history of the Jewish community in Yemen dates back for as long as the Israelite Kingdom existed. It dates back all the way to King Shlomo (Solomon) and the First Temple when we had trade with the kingdom of Sh'va (Sheba), at the time that ruled Ethiopia and Yemen.  And for my family, as far as we can tell, we go back all the way to that era. I do know that I have one ancestor somewhere along the line 15 generations ago from the Jewish community of Iraq that migrated into Yemen.  But my ancestry for the most part is in Yemen, Yemenite Jewish. I did a DNA test. The results were nothing too revolutionary, aside from 1% Nigerian. But yeah, it just came out Yemenite Jewish. And they spent pretty much the entire diaspora in Yemen until 1950. Manya Brachear Pashman:   And your grandfather was a jeweler, right? A silversmith? Adiel Cohen:   He was. So fun fact: the work of silver and crafts made of silver, was a profession only done by Jews in Yemen. So you can imagine how impactful it was for the economy in Yemen. And you know, a lot of people say that Jews, like, control the economy and all these, you know, stereotypes that we know. In Yemen, we really drove a big part of the economy, because of the professions that we did that were pretty much only Jews doing them.  So he used to do silver work and jewelry. He did both the traditional Yemenite jewelry which is made of thin silver wires, creating these beautiful patterns. And not just jewelry, but also Judaica, candlesticks, and all these ritual tools like the can for the b'samim (ritual spices), for the Havdalah.  Beautiful, beautiful art, passed from his father and then his father, all the way, thousands of years as far as we can tell. And nowadays, my uncle, my father's brother, is preserving this tradition. He has a gallery in Tzfat, if you're ever planning to go there. Now, it's not really a good time, but definitely hit me up, and I'll send you his way. Very proud of that tradition. Definitely. Manya Brachear Pashman:   That's lovely. Were they city folk? Or did they live in a more agricultural area? Adiel Cohen:   They were fully city folks. They lived in Sanaa, the capital, both sides of my family. It's interesting, not a lot of people know, but there's a lot of nuance in the Yemenite Jewish community. So Yemen is a pretty big country and pretty diverse. You've got mountains and green terraces and agriculture, but you also have very, very dry desert, and you have port cities.  So every Jewish community in Yemen was very unique in its culture and its essence in their professions. And in Sanaa specifically, they were more into spirituality and humanities. They were intellectuals and thinkers, a lot of philosophy, a lot of the Jewish philosophy and poetry in Yemen came from Sanaa. And this is where both sides of my family come from. Manya Brachear Pashman:   Did they live in harmony with their neighbors in Sanaa for most of that time? Adiel Cohen:   Yeah, so the relations between Jews and Arabs in Yemen vary. It was a roller coaster for the most part of history, and it really depended on the king and the leadership at every single time. And there were times of great coexistence and flourishing and times where, you know, you could see Jewish poetry and literature and just like in Spain, like what we hear in Spain.  But there were also times of great conflict and oppression and violence. One instance that I can point out to was in the 1600s, in 1679, it was an event called the Mawza Exile. Not a lot of people know about it, which is a shame, because it is the single most traumatic event in the history of our community. It lasted one year, and during this year, the king decided that all the Jews in Yemen should be expelled to the desert.  And the desert in Yemen is very, very harsh – wild animals, climate, lack of food, soil that cannot be cultivated. And of course, this also came with burning of books and literatures and archives. Yemenite Jews, up until then, kept archives of their family trees and scriptures and poetry. We don't have a lot of it left before the 1600s, because of this event. Two-thirds of the community perished during that year, there was no one to fill the jobs that Jews used to do.  And at some point, the king allowed Jews to come back to their homes and live in their own ghettos. That was from the 1600s till 1950 with Operation Magic Carpet. But in the more modern, in the more recent history, we can point out the 40s as an uptick in violence and antisemitism against Jews in Yemen.  A lot of people think that what happened in Europe at the time did not really affect Jews in Arab countries, but it is completely the opposite. We had Nazi emissaries visiting some Arab countries and Jewish communities trying to inspect options to transfer Jews from the Middle East to concentration camps in Europe and even building and establishing concentration camps in the Middle East for Jews. The Mufti of Jerusalem at the time, Hajj Amin al-Husayni, was also very involved in trying to transfer the Jews of Yemen to concentration camps. It did not succeed. At the time, there was a pretty friendly king. But Nazi propaganda infiltrated every single society at the time in the Middle East.  The Farhud in Iraq is a great example of that, right, of Nazi involvement in the Middle East. And the same thing happened in Yemen. And I can point out to one event that was kind of like the turning point and then we can also continue to the story of my grandma's aliyah.  There was a blood libel that was spread in Sanaa. Hundreds of Arabs who used to be neighbors just turned against their Jewish neighbors, started attacking them, looting their homes, raiding the Jewish Quarter of Sanaa.  Manya Brachear Pashman:   So did the violence reach your family directly? Adiel Cohen:   My grandma's family, they used to live all in the same house. It was a big family in Yemen. It was common that the entire family, the entire clan, lives in the same house, especially if they're well off. And my family, Baruch Hashem, they were pretty well off. They were jewelers and traders, and they had a big house with the entire family. And their neighbor came, broke into their house. All the grandchildren, including my grandma, had to hide in the pantries and in the closets, and their grandfather, Saba Avraham, was there protecting the house.  Their neighbor came, assaulted their grandfather, knocked him to the ground. And my grandma, when she told me this story, she told me that they were looking, they were peeking through the cracks of the door and they saw what's going on. And when they saw the assault, they decided to storm out of the pantries and the closet with pans and pots and knives and attack the neighbor. And she tells me they chased him down the street and this is how they saved their grandfather's life.  And this is a story over Shabbat dinner. It's crazy, crazy stories that we used to listen to. Manya Brachear Pashman:   And how long after that incident did your family say, we have to leave? Adiel Cohen:   The same day, the same day. But because they dare to fight back, they knew that they're no longer safe. Because God forbid Jews resist to oppression and to violence. And the same night, my grandma told me that her father gave her a pair of earrings, silver earrings, and he told her, ‘Sarah, take these pair of earrings and keep them safe. That's the only thing that you can take with you to Eretz Yisrael.'  And the same night they were packing everything that they could but not too much because they needed to walk by foot. They packed their stuff for the way, and with dawn they set to the city of Aden. In Aden, there was the transit camp, Hashed, which all Yemenite Jews from all over Yemen fled to during this time.  And from there, Operation Magic Carpet commenced, but the journey was incredibly hard. My grandma used to tell me that the entire world was in the 20th century, and Yemen was still somewhere in the 18th century – no roads, camels, donkeys, sometimes Jeeps. And she told us one story which completely blew my mind. It was a few weeks before she passed away. About how she, at some point, they traveled night and day, continuously, and at some point, her donkey with her sister and her little brother, baby brother, broke off from the caravan.  The rest of the family, they had to stay somewhere. And they were held up, basically. But my Savta continued with their donkey, with her sister Tzivia, and their baby brother, one-year-old Ratzon. And, you know, along the way, they had to face bandits and gangs, and it was very, very tough. They had to pay ransom every few miles.  And at some point, when they broke off from the caravan, a bandit came and assaulted them. He pushed them off the cliffside and took the donkey with everything, everything they had – food, the equipment, they had nothing left. And they were left stranded on the cliffside. It was already starting to get dark. And they don't know where the rest of the family is, somewhere in the back, and they don't know if they can ever find them.  And she told me that it began to get darker and darker. And at some point, they looked up and all they saw was pitch black and just night sky full of stars. And they were praying and they were singing, just hanging on a cliffside. Imagine that at the time, she was 12. Her sister was 14. And they were both holding a little one-year-old baby.  And she said that when they stopped singing, they kind of lost hope already. Their brother started crying. And when he started crying, that's exactly when their family passed on the trail up on the mountain. And this is how they got rescued in the middle of the night, in the middle of the desert after being attacked and robbed. And they had to just continue walking all the way to Camp Hashed. They spent a few months there as well. Not easy months. Manya Brachear Pashman:   Your grandmother was one who believed in miracles, I believe. Adiel Cohen: Yeah. Manya Brachear Pashman:   Yeah, okay.  Adiel Cohen: Yeah, definitely. Manya Brachear Pashman:   Yes. Well, instead of going into the details of Operation Magic Carpet, or On Eagle's Wings was really the name of that operation, I encourage our audience to listen to the first season of The Forgotten Exodus, where we interviewed Israeli Olympian Shahar Tzubari. His family also came from Yemen and the details of Operation On Eagle's Wings, there's a lot of details about that in that episode. So I encourage you to go back and listen to that, so that we can move on to your family's arrival in Israel, which also was not easy. Adiel Cohen:   Yeah, definitely not easy. I believe you all heard of the conditions in the transit camps in Israel. My family arrived in the winter of 1950. It was considered probably the coldest winter recorded in Israel. So cold it snowed in Tel Aviv. And that was the first time my grandma ever saw snow.  They arrived at the transit camp in Ein Shemer, and they were one of the lucky families. I guess, maybe, because they were pretty well off. They didn't sleep in a tent, but they slept in a tin shack, a little tin shack. Not the best conditions, obviously. No heating, no beds, sleeping on the ground, the entire family, and, you know, passing the tough winter months. Mud, rain, everything.  And, after a few months there, they were assigned a new place in Kadima, which is a small village in the Sharon, in central Israel. Agricultural community. And my family – who are all traders, jewelers, they don't know anything about farming – they lasted there for very, very little time.  At some point, the head of the family, the grandfather said, we're out of here. And part of the family moved to Tel Aviv, to Kerem HaTeimanim, the Yemenite quarter, which is very, very dear to my heart. And the other half to Ramat Gan, my hometown, which is even more dear to me. This is where I was born and raised. My grandma met my grandfather there, and this is where they married. Manya Brachear Pashman:   How did they plant roots in Israel? I mean, they left with hardly anything, except for a pair of, your grandmother had a pair of silver earrings in her possession. How did they start with nothing and build from there? What did they build? Adiel Cohen:   There was a lot of, like, hustling and, like, trying to make things work, and moving from job to job until she got married and became, how do you call it, like? Manya Brachear Pashman:   Homemaker or housewife? Homemaker, mother. Adiel Cohen:   A housewife, yeah. She took care of the kids, and my grandfather, he did most of the work. He did, again, silversmith, some trading, a lot of hustle as well, in between. They really just kind of made it work somehow.  Also, they were organizing a lot of events in their homes, a lot of community events and parties for the community, for the neighborhood, which is also something that looking back now that, you know, I spoke to my parents about it, it makes a lot of sense. You know, I grew up on these values of how important the community is and how important it is to be involved in the community. So it came from my grandparents.  Manya Brachear Pashman:   In addition to those values, what traditions have you been able to preserve that are very meaningful to you in terms of – when I say traditions, I mean, religious rituals, recipes, attire? Adiel Cohen:   Yeah, so if you mention attire, I have a very, very special item in my closet that I got from my grandfather, from Saba Pinchas. It is his original Yom Kippur gown for men. It's a beautiful, white, long shirt, with golden embroidery, all the way from Yemen. And it still sits in my closet waiting for the right project to kind of show it off. I tried wearing it, I'm not gonna lie, tried wearing it. It looks weird – it's very, very archaic, but it's beautiful nonetheless.  And in terms of recipes, of course, my grandma used to make all the Yemenite Jewish food from Yemenite soup, to all sorts of bread which we're very famous for. People think that Yemenites only eat bread, but it's not true. But we do have a lot of types of bread.  So every Friday growing up I used to wake up and see a pile of zalabiyeh, which is kind of like a fried pita flatbread. Very amazing, like, crunchy but also soft. Every Friday morning, lahuhe, all the recipes. And if you follow my Instagram and you see sometimes when my grandma was alive, I used to post a lot of videos about her and about our traditions.  She had her own recipe for charoset for Pesach. In Yemenite Jewish dialect we call it duqeh. It's kind of like the regular charoset that you know, only with a little bit of Yemenite spice mix, so it's very sweet but also has a little, like, zing to it. Very, very good.  If we're talking about Pesach, then I also made a video about that. The Yemenite Seder is very, very unique in the sense that we don't have a plate; we don't have a Seder plate. All the simanim (signs) and all the food is on the table as decoration. So we use the lettuce and radish and all the simanim (signs) as kind of like a frame for the table, it looks like a whole garden on the table. And we just eat from what we have on the table. And, of course, the religious traditions, the way of pronouncing the Torah. I spent months before my Bar Mitzvah relearning Hebrew in the Yemenite dialect. It's like learning a whole new language, not to talk about the te'amim, the melody that you need to read it. You need to be very, very punctuate. All of it – it's a huge part of my identity. Manya Brachear Pashman:   You must have done a wonderful job because there's also a photograph of you and your Savta at your Bar Mitzvah, and she looks quite pleased. So you must have done a fine job. Adiel Cohen:   She was my best friend. Yes, we lived together in the same house. In Israel, we kind of preserved the original way of living in Yemen. So we lived in the same house with my Savta. And I was very lucky. Most of my grandparents, all of my grandparents beside her, passed away when I was very young, but I was very lucky to live with her for as long as she lived and hear all these stories, every single week.  And, you know, even after I started my activism, she was my biggest supporter. I used to come back from trips to different Jewish communities and delegations and trips to Dubai and Morocco.  And the first thing I did was knock on her door, sit with her for a good 20 minutes, and just share my experiences and she was so pleased. And if I can share one example: a year ago, I came, not a year ago, it was this summer, I came back from a trip to Dubai where I met a Yemeni guy that took me to a Yemeni shop owned by actual Yemenis from Yemen, with spices and honey from Yemen and jewelry and, really, everything from Yemen.  And they offered me, when I told them the story of my family and I showed them pictures, they offered to give my grandma a gift. They told me, pick whatever you want from the jewelry section, and it's a gift for your grandma.  And when I came back from Dubai, and I gave her that, her eyes were just lit and filled with tears, because, you know, she hasn't been to Yemen, where she was born, ever since they left. So it was really one of the most touching moments before she passed away. Oh, I'm gonna cry. Yeah, we were very, very close. And I'm very, very lucky to be her grandson. Manya Brachear Pashman:   What happened to the earrings that her grandmother gave her? Adiel Cohen:   Wow, I wish we still had them. They sold them when they got to Israel to make a living. It was very, very tough, especially in the 50s. In Hebrew we call it t'kufat ha'tzena (period of austerity). All of Israel was basically a huge refugee camp, and the government had to, you know, make sure everyone has enough food and, you know, supply and all that. So they, unfortunately, sold it. Manya Brachear Pashman:   I do love it when you share your family stories and your heritage on your social media channels and, you know, the videos of making charoset and the language, the sharing of the vocabulary words. I'm curious what kinds of reactions you get from your audience. Are they surprised to hear that you hailed from Yemen? Are they just surprised by your family's origins? Adiel Cohen:   So it's interesting to see the progression throughout the years. I started my activism and content creation in 2020. And when I just started talking about my Yemenite heritage, people were very surprised, people from our community, from Jewish communities around the world, were surprised. I heard a lot of more surprised reactions.  I think nowadays and in the past few years there's a lot more awareness to different stories and different Jewish communities, especially in the Middle East and North Africa. So I'm happy to see that. And I see a lot of interest among Jews from other parts of the world. People ask me all the time to share about my traditions, to share about, you know, how we celebrate that and how do we pronounce that and all of that.  And from the non-Jewish audience, I'll start with reactions from the Arab world. I managed to forge a lot of amazing connections and friendships with Yemenis, Yemeni Muslims, based on our shared traditions and commonalities between our cultures. Yemeni Jewish culture and Yemeni Muslim culture is a little bit different, even in terms of food, but there are some commonalities, of course.  So it's very fun and fulfilling to be able to be a bridge between these communities who are alienated from Israel, to Israel. We're sort of a bridge between our nations. For sure, there are also a lot of hateful comments that I receive from people telling me, you're not really – the Zionists kidnapped you and you shouldn't be in Palestine, you should be in Yemen, come back to Yemen where you actually belong.  They made sure that we can't come back to Yemen throughout these years, and they showed us where we really belong. So, you know, there are these comments as well. But I can definitely say that the majority of the comments and reactions are very positive, and people are thirsty for knowledge and for stories about different communities. I see it. Manya Brachear Pashman:   I mean, everyone in this audience has a family story to share, has their own heritage. And I'm curious, Adiel, how does it serve the Jewish people to share our stories and where we all come from? Why is that so important to share, especially at a time like this, when there are so many false narratives out there? Adiel Cohen:   This is my favorite question. Because telling stories is my whole shtick. This is my bottom line of every single, you know, speaking engagements with students and stuff like that. Two things that make telling stories, telling our stories very important.  First of all, is outside of the community. People don't know who Jewish people are. Non-Jews, they don't know who Jewish people are. I see it all the time, a lot of ignorance, which I don't blame them for, right? I don't know a lot about Uyghur people in China. And we can't expect people to stand up for us against antisemitism if they don't know who we are. And we can't expect them to know who we are if we're not there to tell our story.  Because unfortunately, a lot of haters love to tell our story for us. It's kind of like a tactic for them. And the way they tell their story about us is completely different, and it serves a purpose that doesn't align with our purpose. To put it in good words.  So that's one important thing, telling our stories open up who we are to other audiences. When they get to know us, they can, more chances that they will stand up for us against antisemitism. And just in general, you know, just getting to know different communities and building bridges is always good.  And the second important point of telling stories is within our community. I can for sure say that before I started my activism on social media and being more involved with other Jewish communities, I did not know much about Yiddish. I did not know much about, you know, Ashkenazi culture or other cultures, even those we have in Israel. Because, you know, in Israel, we don't really talk about it. It's all on the surface level.  You know, Yemenites eat jachnun, Iraqis eat kubbeh. But once you get to know other Jewish communities and build bridges between these communities based on our stories, your individual Jewish identity and connection to the bigger Jewish collective would be stronger.  I feel a lot more Jewish – now that I know what Ashkenazim have gone through, what Ethiopian Jews have gone through, what Indian Jews have gone through, and all throughout the world. When we build these bridges, between our communities, we bring our people and our nation to the next step in history. We've been in diaspora for 2000 years, disconnected from each other, loosely connected but generally disconnected.  And now that we have Israel and now that we have social media and that we are more connected and that we have this very strong compass that points at this one land, it's easier for us to build these bridges.  And when we build them, we turn from a nation that is dispersed and made of disconnected communities to a network of communities that make a bigger, better, stronger nation, together with our diversity, with our stories, with our different experiences. Manya Brachear Pashman:   That's beautiful. Thank you so much. Adiel Cohen:   Thank you so much. Manya Brachear Pashman:   Yemenite Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Adiel for joining us at AJC Global Forum 2024 and sharing his family's story in front of a live audience. Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. 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The Sports Rabbi and Roy Jankelowitz spoke about Maccabi Tel Aviv having advanced to the Europa League regular season phase and who their opponents will be as well as the latest in Israeli soccer league action. We also ran down the Israel National Team's squad for their upcoming Nations League games against Belgium and Italy. Finally we gave a short basketball update afetr having seen Hapoel Jerusalem tipoff against Ramat Gan in preseason action as well as talking about Hapoel Tel Aviv's new signing Bruno Caboclo as well as Maccabi Tel Aviv's squad.Make sure to subscribe to The Sports Rabbi Show on iTunes, Spotify or Google Podcasts.Also download our fabulous new App available for both Android and iPhone!Click here for the iPhone AppClick here for the Android App

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. It is day 248 of the war with Hamas. Zman Israel editor Biranit Goren and military reporter Emanuel Fabian join host Amanda Borschel-Dan for today's episode. Fabian fills us in on more details of the rescue operation that freed four Israelis — Noa Argamani, Almog Meir Jan, Andrey Kozlov and Shlomi Ziv -- including who held the latter three. What do we know about Palestinian journalist Abdallah Aljamal? A cell of Hezbollah operatives launched anti-aircraft missiles at Israeli fighter jets over southern Lebanon on Sunday, the military said, amid intensifying cross-border skirmishes between Israel and the Iran-backed terror organization. How serious was this threat? Last night, National Unity head Benny Gantz quit the wartime coalition that he joined shortly after the launch of the war. Goren speaks about the reasons he gave for leaving and where that leaves the war cabinet. The Knesset is set to vote today on whether to renew the legislative process of a controversial draft law first proposed in the previous Knesset. We learn about the background of this proposed law, what it includes -- and what it symbolizes. For more updates, please check out The Times of Israel's ongoing live blog. Discussed articles include: IDF: Hamas terrorist and journalist was holding 3 hostages in home alongside family Freed hostage Andrey Kozlov reunites with family after rescue from Gaza In first, Hezbollah tries to down fighter jets as border fighting further ratchets up Gantz quits war government, says PM preventing ‘true victory' over Hamas, urges elections Ben Gvir's party resumes coalition support, demands more power on war issues Knesset to vote on reviving Haredi IDF bill in bid to put off High Court intervention THOSE WE HAVE LOST: Civilians and soldiers killed in Hamas's onslaught on Israel THOSE WE ARE MISSING: The hostages and victims whose fate is still unknown Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves.  IMAGE: Former Israeli war cabinet minister Benny Gantz announces his resignation during a televised address in Ramat Gan, near Tel Aviv, on June 9, 2024. (Jack Guez / AFP)See omnystudio.com/listener for privacy information.

Israeli war cabinet minister Benny Gantz has quit the emergency government in a sign of deepening divisions over Prime Minister Benjamin Netanyahu's post-conflict plans for Gaza.Also on the programme: French President Emmanuel Macron has dissolved the Parliament and called snap elections in the wake of tonight's European election results; and Narendra Modi has been sworn in as India's prime minister for a third term. (Photo: Benny Gantz holds a press conference in Ramat Gan, near Tel Aviv. Credit: ABIR SULTAN/EPA-EFE/REX/Shutterstock)

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. It is day 247 of the war with Hamas. Editor David Horovitz joins host Amanda Borschel-Dan for today's episode. Israel celebrated yesterday after the IDF announced that it had rescued Noa Argamani, Almog Meir Jan, Andrey Kozlov, and Shlomi Ziv from eight months of Hamas captivity in Gaza. Horovitz shares his impressions of the mood of the country. Protesters at rallies in Tel Aviv and across the country on Saturday night called for new elections and the return of the hostages held in captivity in Gaza. The protests at the same time as war cabinet minister Benny Gantz was meant to give a statement at the deadline of his self-imposed ultimatum of whether or not to stay in the government. We hear what may be some of Gantz's considerations. US Secretary of State Antony Blinken is set to visit the region starting tomorrow, even as Israel awaits Hamas's response to the hostage deal proposal pushed by US President Joe Biden. Could the rescue operation reframe the negotiations in any way? On Friday, Israel, Hamas and the Palestinian Islamic Jihad were added to the United Nations' so-called “list of shame,” which is attached to an annual report released by UN Secretary-General Antonio Guterres's office that documents alleged rights violations against children in armed conflict, sparking outrage in Jerusalem. Horovitz weighs in. For more updates, please check out The Times of Israel's ongoing live blog. Discussed articles include: Rescue brings rare cause for Israeli joy, before hearts return to 116 hostages still held Father of hostage Almog Meir Jan died hours before son's rescue: ‘He died of grief' Protesters nationwide hail hostage rescue, urge deal to free the rest; 33 arrested Israelis rejoice over news of successful mission to rescue 4 hostages from Gaza Blinken to return to Israel next week, as US pushes Hamas to take hostage deal offer Israel livid as it's added to UN ‘list of shame' for wartime children's rights violations THOSE WE HAVE LOST: Civilians and soldiers killed in Hamas's onslaught on Israel THOSE WE ARE MISSING: The hostages and victims whose fate is still unknown Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves.  IMAGE: An Israel Air Force CH-53 Sea Stallion military helicopter flies over as people gather with Israeli national flags outside Sheba Tel Hashomer Medical Centre in Ramat Gan on June 8, 2024, where Israeli hostages were transferred after being rescued from captivity in the Gaza Strip since the October 7 attacks. (Jack Guez / AFP)See omnystudio.com/listener for privacy information.

Israeli security forces say they've rescued four hostages from two separate locations during a special operation in Nuseirat, in central Gaza. They've been named as Noa Argamani, Almog Meir Jan, Andrey Kozlov and Shlomi Ziv. All had been abducted by Hamas from the Nova music festival on October the seventh. They're said to be in good medical condition and have been transferred to hospital. Gaza's Al-Aqsa hospital says at least fifty Palestinians - including children - were killed during the Israeli operation. Also in the programme: The astronaut who took the ground-breaking first colour photo of Earth from space, William Anders, has died; and as UNESCO celebrates Italian opera, we listen in.(Photo: People react outside a medical centre, after the military say four hostages rescued alive from the central Gaza Strip on Saturday, in Ramat Gan, Israel 8 June, 2024. Credit: Marko Djurica/Reuters)

Ma Grande-Tante de Ramat Gan

Ma Grande-Tante de Ramat Gan

Histoire de 8 minutes racontée par Binyamin BENHAMOU.

All can agree that the achievement of Moses Maimonides (d. 1204) set the standard for subsequent works of "Jewish philosophy". But just what were the contours of philosophical-scientific inquiry that Maimonides replaced? A fairly large array of diverse texts have been studied, but no comprehensive picture has yet emerged. The newly discovered Hebrew dialogue published here, Before Maimonides: A New Philosophical Dialogue in Hebrew (Brill, 2023), has points of contact of various depth with most of the major works of pre-Maimonidean thought. It shares as well influences from without, especially from the Islamic kalam. The dialogue thus presents, in an engaging literary form, a clear and detailed snapshot of pre-Maimonidean philosophy and science. Y. Tzvi Langermann teaches in the Department of Arabic at Bar-Ilan University in Ramat Gan, Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

All can agree that the achievement of Moses Maimonides (d. 1204) set the standard for subsequent works of "Jewish philosophy". But just what were the contours of philosophical-scientific inquiry that Maimonides replaced? A fairly large array of diverse texts have been studied, but no comprehensive picture has yet emerged. The newly discovered Hebrew dialogue published here, Before Maimonides: A New Philosophical Dialogue in Hebrew (Brill, 2023), has points of contact of various depth with most of the major works of pre-Maimonidean thought. It shares as well influences from without, especially from the Islamic kalam. The dialogue thus presents, in an engaging literary form, a clear and detailed snapshot of pre-Maimonidean philosophy and science. Y. Tzvi Langermann teaches in the Department of Arabic at Bar-Ilan University in Ramat Gan, Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

All can agree that the achievement of Moses Maimonides (d. 1204) set the standard for subsequent works of "Jewish philosophy". But just what were the contours of philosophical-scientific inquiry that Maimonides replaced? A fairly large array of diverse texts have been studied, but no comprehensive picture has yet emerged. The newly discovered Hebrew dialogue published here, Before Maimonides: A New Philosophical Dialogue in Hebrew (Brill, 2023), has points of contact of various depth with most of the major works of pre-Maimonidean thought. It shares as well influences from without, especially from the Islamic kalam. The dialogue thus presents, in an engaging literary form, a clear and detailed snapshot of pre-Maimonidean philosophy and science. Y. Tzvi Langermann teaches in the Department of Arabic at Bar-Ilan University in Ramat Gan, Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

All can agree that the achievement of Moses Maimonides (d. 1204) set the standard for subsequent works of "Jewish philosophy". But just what were the contours of philosophical-scientific inquiry that Maimonides replaced? A fairly large array of diverse texts have been studied, but no comprehensive picture has yet emerged. The newly discovered Hebrew dialogue published here, Before Maimonides: A New Philosophical Dialogue in Hebrew (Brill, 2023), has points of contact of various depth with most of the major works of pre-Maimonidean thought. It shares as well influences from without, especially from the Islamic kalam. The dialogue thus presents, in an engaging literary form, a clear and detailed snapshot of pre-Maimonidean philosophy and science. Y. Tzvi Langermann teaches in the Department of Arabic at Bar-Ilan University in Ramat Gan, Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices

All can agree that the achievement of Moses Maimonides (d. 1204) set the standard for subsequent works of "Jewish philosophy". But just what were the contours of philosophical-scientific inquiry that Maimonides replaced? A fairly large array of diverse texts have been studied, but no comprehensive picture has yet emerged. The newly discovered Hebrew dialogue published here, Before Maimonides: A New Philosophical Dialogue in Hebrew (Brill, 2023), has points of contact of various depth with most of the major works of pre-Maimonidean thought. It shares as well influences from without, especially from the Islamic kalam. The dialogue thus presents, in an engaging literary form, a clear and detailed snapshot of pre-Maimonidean philosophy and science. Y. Tzvi Langermann teaches in the Department of Arabic at Bar-Ilan University in Ramat Gan, Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices

What it's like to hold your mother, freed after fifty days of being held hostage? We speak to Noam Sagi, reunited with his 75 year old mother Ada last night. We get the latest on the ceasefire and the negotiations from our correspondent in Jerusalem. Also in the programme: a mass trial of pro-democracy activists resumes in Hong Kong. And why Finland is about to close its last border crossing with Russia.(IMAGE: Israeli hostage Ada Sagi in an ambulance after getting out of an Israeli army helicopter at Sheba Medical Center in Tel HaShomer neighbourhood in Ramat Gan, Israel, 28 November 2023. Israel and Hamas agreed to a four-day ceasefire mediated by Qatar, the USA, and Egypt, which came into effect on 24 November and includes a deal for the release of people held by Hamas in the Gaza Strip in exchange for Palestinians detained in Israeli prisons / CREDIT: EPA/ABIR SULTAN)

Canadian social worker Joy Frenkiel can't get two particular sounds out of her head: IDF soldiers hammering wood to build coffins, and the motors of refrigerated containers storing hundreds of still-unidentified bodies at an Israeli military base. Frenkiel moved to Israel from Chomedey, north of Montreal, in 1996; since the horrific murders of at least 1,300 Israelis and foreign nationals earlier this month by Hamas, the Ramat Gan resident has been helping bereaved families go through what is likely the hardest experience of their lives. Frenkiel not only travels with military teams on solemn home visits to break the news to next of kin—she also supports grieving parents, spouses and other relatives when they go in-person to the morgue at the Shura military base at Ramla to officially identify the remains. For Frenkiel, the daughter of a Holocaust survivor, seeing the condition of many of the bodies has been almost beyond description. But, as she tells The CJN Daily‘s host Ellin Bessner in the third episode of our series on “The Helpers” in this war, Frenkiel is honouring those who were murdered to fulfill the mitzvah of giving kindness during the darkest period of Israel's modern history. What we talked about Help ZAKA, an Israeli organization giving the victims of Hamas a Jewish burial Read more about the work of ZAKA in The CJN archives (2015) Meet the Canadian couple who hid for their lives near the Gaza border when Hamas attacked on Oct. 7, on The CJN Daily Credits The CJN Daily is written and hosted by Ellin Bessner (@ebessner on Twitter). Zachary Kauffman is the producer. Michael Fraiman is the executive producer. Our intern is Ashok Lamichhane, and our theme music by Dov Beck-Levine. Our title sponsor is Metropia. We're a member of The CJN Podcast Network. To subscribe to this podcast, please watch this video. Donate to The CJN and receive a charitable tax receipt by clicking here.

With a feminist perspective you see more options Our talk on zoom took place in the first week after the cruel attack on Israeli civilians close to Gaza and the start of the war between Israel and the terror organisation Hamas. Rotem Aloni, mother of three boys, lawyer and activist was sitting at home in Ramat Gan, in the center of Israel. All family members stayed at home, ready to seek out the shelter in case the sirenes go off warning them of missile attacks from the Hamas. Podcast Rotem Aloni: Feminist Peace Activist Israel The first aspect Rotem mentions is her family and her three sons. They are her biggest concern and she feels very strongly for all the parents who lost their kids or who are fearing for the kidnapped kids. Rotem speaks about the trauma caused by the attack close to Gaza. The fear for the kids and not knowing what will happen next in this war. Rotem engages in activities to bring back the civilians who have been kidnapped. Everybody knows somebody who was kidnapped, everybody knows somebody who was murdered. We are all trying to do something to help each other because sitting and doing nothing makes you crazy. Rotem Aloni Rotem is a member of The Women Lawyers for Social Justice, an Israeli Palestinian and Israeli Jewish organisation. They were taught how to negotiate from a feminist perspective. One of their first actions after the attack was to write letters to foreign embassies to help mediating in the hostage negotiations. They are also trying to create pressure from the inside of Israel to convince the government not going into Gaza but first of all trying to free the hostages. They are engaged mostly in communication work via different media channels. Rotem talks about the male dominance perspective on the media and that there are only men around the decision making table. Women from civil society are not visible but in their group, they keep doing whatever they can to make the women's voices heard. As a feminist, Rotem looks at this situation in a bigger context, widening the perspective to see more options and more solutions. It's all about men figthing who is stronger and not what we as civilians on both sides need to be safe .... I am sure if there were more women in the government, they could see more options. And going into Gaza now and getting more soldiers killed won't make us feel safer. Rotem Aloni Rotem also talks about the longer term aspects of the war. The need to find a solution for two peoples living together in such a small territory. If you want to come to some kind of a solution you need to understand the needs of both sidesand vengeance is not a need.There are voices in the Palestinians that you can talk to . We need to make them stronger and help them find their voice and {we need to} help ourselves to find our voice. And maybe these two voices can connect and we can live here in peace. Rotem Aloni *on the picture you see Rotem Aloni with her son Omer

durée : 00:38:24 - Le Temps du débat - par : Emmanuel Laurentin - Depuis l'attaque du Hamas contre Israël, l'espoir d'un apaisement du conflit israélo-palestien semble lointain. Dans ce contexte de guerre, trente ans après les accords d'Oslo, comment penser une sortie de crise favorable à la paix ? - invités : Ilan Greilsammer Politiste franco-israélien, professeur de sciences politiques à l'université Bar-Ilan de Ramat Gan; Hanna Assouline Coprésidente et fondatrice de l'association "Les guerrières de la paix"; François Ceccaldi Chercheur associé à la chaire Histoire contemporaine du monde arabe du Collège de France

durée : 00:38:24 - Le Temps du débat - par : Emmanuel Laurentin - Depuis l'attaque du Hamas contre Israël, l'espoir d'un apaisement du conflit israélo-palestien semble lointain. Dans ce contexte de guerre, trente ans après les accords d'Oslo, comment penser une sortie de crise favorable à la paix ? - invités : Ilan Greilsammer Politiste franco-israélien, professeur de sciences politiques à l'université Bar-Ilan de Ramat Gan; Hanna Assouline Coprésidente et fondatrice de l'association "Les guerrières de la paix"; François Ceccaldi Chercheur associé à la chaire Histoire contemporaine du monde arabe du Collège de France

durée : 00:38:28 - France Culture va plus loin (l'Invité(e) des Matins) - par : Guillaume Erner - Quatre jours après l'attaque du Hamas contre Israël, nous nous intéressons ce matin à la démocratie israélienne. Benjamin Netanyahou appelait lundi à former "un gouvernement d'union nationale d'urgence" espérant ainsi sortir d'une longue période de crise politique et de contestation populaire. - invités : Ilan Greilsammer Professeur de sciences politiques à l'université Bar-Ilan de Ramat Gan; Ran Halévi Historien, directeur de recherches au CNRS, il enseigne à l'EHESS et est directeur de collection chez Gallimard

durée : 02:29:58 - Les Matins - par : Guillaume Erner - Quatre jours après l'attaque du Hamas contre Israël, nous nous intéressons ce matin à la démocratie israélienne. Benjamin Netanyahou appelait lundi à former "un gouvernement d'union nationale d'urgence" espérant ainsi sortir d'une longue période de crise politique et de contestation populaire. - invités : Ilan Greilsammer Professeur de sciences politiques à l'université Bar-Ilan de Ramat Gan; Ran Halévi Historien, directeur de recherches au CNRS, il enseigne à l'EHESS et est directeur de collection chez Gallimard

Reflecting on a recent journey from Jerusalem to Ramat Gan, a divine encounter with a shopkeeper not only demonstrated the power of prayer, but also reminds us that the Almighty is always listening. This heartwarming tale forms the foundation of today's conversation, reaffirming the belief that no prayer goes unnoticed.As the Jewish High Holidays of Rosh Hashanah and Yom Kippur loom, we contemplate the power of repentance and God's divine love. We discuss a beautiful analogy, comparing God's forgiveness to a father welcoming home his prodigal son. Like a loving parent, God waits with open arms, ready to embrace us as we turn back to Him, illustrating His readiness to forgive if we sincerely repent. Lastly, we move into an enlightening exploration of Teshuvah and the transformative power of prayer. We share how, regardless of our past missteps, these elements offer us redemption and a fresh perspective on life. This is a potent reminder that no matter how far we feel we have strayed, the Almighty is always waiting for us to return. Join us on this spiritual journey as we navigate the power of prayer, repentance, and Teshuvah. This episode (#52) of the Jewish Inspiration Podcast by Rabbi Aryeh Wolbe is dedicated in Honor of Juan Juan & Susan Bracho!****To listen to other podcasts by Rabbi Aryeh Wolbe: https://linktr.ee/ariwol Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodes Parsha Review Podcast: https://parsha.transistor.fm/episodes Living Jewishly Podcast: https://jewishly.transistor.fm/episodes Thinking Talmudist Podcast: https://talmud.transistor.fm/episodes Unboxing Judaism Podcast: https://unboxing.transistor.fm/episodes Rabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodes Please send your questions, comments and even your stories to awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our Jewish outreach and educational resources available in the Greater Houston area and please consider sponsoring a podcast by making a donation to help support our global outreach at https://www.torchweb.org/donate. Thank you!For a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.comRecorded in the TORCH Centre - Studio B to a live audience on October 2020, in Houston, Texas.Released as Podcast on September 15, 2021Re-broadcast on September 8, 2023 ★ Support this podcast ★ ★ Support this podcast ★

Welcome to The Times of Israel's Daily Briefing, your 15-minute audio update on what's happening in Israel, the Middle East and the Jewish world, from Sunday through Thursday. Knesset correspondent Carrie Keller-Lynn and Arab affairs reporter Gianluca Pacchiani join host Jessica Steinberg for today's podcast. Keller-Lynn offers update on latest headlines of judicial overhaul, as President Isaac Herzog urged a compromise while lawmakers from both sides were denying any chances for a compromise agreement. Keller-Lynn also reports on trip to Cyprus, accompanying Prime Minister Benjamin Netanyahu who spent two days there for talks with his Cypriot and Greek counterparts about regional relations, pipeline plans and gas fields. Pacchiani talks about his interviews with various Libyan Jews, following Israel's first-ever diplomatic meeting with Libyan counterpart Najla Mangoush that sparked a diplomatic scuffle and her suspension. He interviewed Libyan Jew Raphael Luzon who lives in London and has played a significant role in some of Israel's diplomatic relations with Libya. Pacchiani also spoke with Libyan-born Israelis about their memories, experiences and thoughts about Israel broaching diplomatic ties with their homeland. Steinberg mentions the newest exhibit at the Ramat Gan Museum of Israeli Art, which has finally reopened following its sudden closure in January 2022 due to the mayor's discomfort with a politically sensitive piece of art. The new exhibit offers a broad look at the history of Israeli art through selected works from the collection of the Phoenix Holdings insurance company. Discussed articles include: Coalition, opposition come together to reject reported bargain on judicial overhaul Netanyahu discusses energy ties with Cypriot and Greek leaders PM: Decision on route for exporting natural gas to Europe expected in ‘3-6 months' Peace with Libya is doubtful, but contact, aided by local Jews, started years ago Recalling ‘cruelty' of former homeland, some Libyan Jews cast wary eye on contacts New exhibit opens at Ramat Gan museum, spanning century of Israeli art Subscribe to The Times of Israel Daily Briefing on iTunes, Spotify, PlayerFM, Google Play, or wherever you get your podcasts. IMAGE: Prime Minister Benjamin Netanyahu at joint statement with Cypriot President Nikos Christodoulides on September 3, 2023 in Cyprus (Amos Ben-Gershom/GPO)See omnystudio.com/listener for privacy information.

Welcome to The Times of Israel's Daily Briefing, your 15-minute audio update on what's happening in Israel, the Middle East and the Jewish world, from Sunday through Thursday. Health reporter Renee Ghert-Zand and military reporter Emanuel Fabian join host Amanda Borschel-Dan.  A 35-year-old Israeli man was shot and seriously wounded, and his two daughters were lightly hurt, in a terror shooting attack in the West Bank near the settlement of Tekoa on Sunday morning. Fabian briefs us on what we know so far. Prime Minister Benjamin Netanyahu remained overnight Saturday-Sunday at the Sheba Medical Center in Ramat Gan for observation. Ghert-Zand explains what we know about his diagnosis, including new information from this morning about heart monitoring.  In yet another overt provocation at Israel's northern border, yesterday morning a group of Lebanese, including a parliamentarian, crossed the border into Israeli sovereign territory before being chased back to Lebanon by the Israel Defense Forces who fired warning shots. Fabian describes how far they get past the so-called “Blue Line” and what has happened there in the past week. After 28 weeks of anti-judicial overhaul protests, some 170 active reservists in the army's top special forces unit say they will no longer volunteer for service. How vital are they to IDF operations? A pertussis outbreak in Jerusalem that began earlier this year spread to the north of the country last week. While the Health Ministry's June campaign raised awareness of the illness commonly known as whooping cough, Ghert-Zand brings some explanations for why it's on the rise.  Discussed articles include: Israeli man seriously injured, 2 daughters lightly hurt in West Bank terror shooting Netanyahu remains in hospital overnight, set to be released Sunday Lebanese lawmaker leads group across Israeli border; IDF fires warning shots Hezbollah members seen stealing Israeli surveillance tech from border tower Elite commando reservists said to refuse volunteer duty as overhaul protest widens Whooping cough outbreak spreads to north with new case in town near Nahariya Raz Hershko tops women's international judo rankings, in historic first for Israeli Subscribe to The Times of Israel Daily Briefing on iTunes, Spotify, PlayerFM, Google Play, or wherever you get your podcasts. IMAGE: Israeli Prime Minister Benjamin Netanyahu, right, sits with former prime minister Ehud Barak, left, as former Chief of Staff Lt. Gen. Benny Gantz walks during a press conference at the Tel-Nof Air Force base, October 18, 2011. (AP Photo/Sebastian Scheiner)See omnystudio.com/listener for privacy information.

Chandler is a Ph.D. candidate at Bar Ilan University in Ramat Gan, Israel. He holds two M.A. degrees in the fields of Semitic languages, Hebrew Bible, and archaeology from Trinity International University in Deerfield, IL. He is a faculty member and the former Dean of Administration at Jerusalem University College. He is also a member of ARCH Jerusalem, an NGO devoted to preserving at-risk cultural heritage in Jerusalem. With Chandler we discussed his work as archaeologist focusing on the Iron Age period, we also discussed questions related various digging and structures of that historical period. Since Chandler was stuck in Jerusalem during Covid, it was very interesting to hear a different view of how to use that time for some new discoveries. Chandler is the author of Approaching Jerusalem which aims to be a trove of accessible writing about ancient and living Jerusalem, including its geographical setting, early exploration, archaeological excavations, architecture, history, people, and more. This newsletter is both an extension of the modern quest to uncover ancient Jerusalem and a self-reflection of how the drive to study Jerusalem has influenced the city we experience today. https://approachingjerusalem.substack.com@chandler_collinsSupport this show http://supporter.acast.com/jerusalemunplugged. Hosted on Acast. See acast.com/privacy for more information.

In today's episode, Gowri Gowda, Ezra Schwartz and Morgan Gold, and Dr. Sharif Ellozy interview Dr. Daniel Silverberg about his experiences practicing and teaching vascular surgery in Israel. Dr. Silverberg is the deputy director of the Department of Vascular Surgery and the Director of the endovascular service at the Chaim Sheba Medical Center in Ramat Gan in the municipality of Tel Aviv, Israel. He completed his undergraduate medical studies with honors at the Ben-Gurion University of the Negev in Beer-Sheva, Israel, and his clinical internship year at Meir Medical Center, Kfar-Saba, Israel. Dr. Silverberg performed his general surgery training at Meir Medical Center, Kfar-Saba, Israel, and later at Mount Sinai Medical Center, New York City. He then remained at Mount Sinai, where he completed his vascular surgery fellowship. Dr. Silverberg worked as an attending vascular surgeon at the James J. Peter VA Medical Center in New York for three years until returning to Israel in 2009.  Contact Information for Dr. Daniel Silverberg Email: daniel.silverberg@sheba.health.gov.il   Twitter: Dr. Gowri Gowda (@GowriGowda11) Dr. Ezra Schwartz (@ezraschwartz10) Dr. Morgan Gold (@MorganSGold)   Articles, resources, and societies referenced in the episode: Israeli Society for Vascular and Endovascular Surgery:  https://israelivascular.ima.org.il/ViewEvent.aspx?EventId=3630 https://www.commonwealthfund.org/international-health-policy-center/countries/israel Zhang LP, Silverberg D, Divino CM, Marin M. Building a Sustainable Global Surgical Program in an Academic Department of Surgery. Ann Glob Health. 2016 Jul-Aug;82(4):630-633. doi: 10.1016/j.aogh.2016.09.003. Epub 2016 Oct 1. PMID: 27986231.   Follow us @AudibleBleeding Learn more about us at https://www.audiblebleeding.com/about-1/ and #jointheconversation.

Researching Transit comes to you this episode from the Conference on Advanced Systems in Public Transport (CASPT2022) in Tel Aviv, Israel. Here Professor Graham Currie met with one of the conference organisers, Dr Yuval Hadas from Bar-Ilan University, which is in Ramat Gan, a city near Tel Aviv. Yuval is a Senior Lecturer in the Department of Management and the Head of Supply Chain Management and Logistics Graduate programs. Graham and Yuval initially discuss the Department's focus on city logistics and supply-chain management. However, freight movement has many similarities to people movement, and Yuval's research and work provide connections to transit, Mobility as a Service (MaaS) and transport management. Yuval describes how transfers are an inevitable, yet difficult, part of public transport. He and Graham discuss how networks can be designed to minimise transfers (as in Paul Mees' ‘Squaresville' model), but that transfer-free, point-to-point services for all riders are not practical. Yuval then outlines his research about improving transfers for passengers using real-time service changes, such as skipping stops, to optimise outcomes. He and Graham briefly discuss some of the challenges with implementation, with real-time changes to services unlikely to be popular with those passengers waiting at a skipped stop regardless of overall benefits. However, Yuval highlights that real-time fare pricing adjustments might be one way to offset impacts on different users. This connects to Yuval's other research on dynamic fare pricing for transit services. Graham and Yuval discuss how variable pricing is already well established in transport systems. Examples include congestion-based road pricing systems, some toll lanes, and off-peak ticketing for some transit services. However, dynamic pricing in transit is, as yet, only informal and non-financial, with passengers often incentivised to wait for the next bus or travel outside of peak times to avoid crowding. Yuval discusses his research examining how this might be taken to the next level, with passengers offered a discount to avoid boarding an overcrowded vehicle. This might allow space to be left available for those further down the line, those with special needs, or those who are not as able or willing to travel later. Yuval also outlines his research into bus lanes and similar priority measures for on-road transit services. This focuses on evaluating priority across an entire network, not just on a segment-by-segment basis. The research seeks to develop a set of solutions that have similar overall (technical) benefits, rather than just a single `optimal' solution, so that decision-makers can take non-technical issues into consideration when selecting a desired option. Chewing gum might seem an odd topic for transit, but Yuval has been involved research about this, caffeine and bus driver vigilance. He and Graham discuss a case-control study that found caffeinated chewing-gum improved driver performance in less than ten minutes, whereas an ordinary cup of coffee did not (see https://doi.org/10.3141/2602-04). Finally, Yuval briefly tells Graham about some of his current research looking into electric vehicles, batteries and power supply. Find out more about Yuval and his work at his: • Biography at the Bar-Ilan University website https://management.biu.ac.il/en/yuvalhadas • LinkedIn profile at https://www.linkedin.com/in/yuval-hadas-841b315/ • Publications at: • Google Scholar https://scholar.google.com.au/citations?hl=en&user=64jXi9wAAAAJ&view_op=list_works&sortby=pubdate • ORCID https://orcid.org/0000-0002-3767-846X • World Transit Research at https://www.worldtransitresearch.info/do/search/?q=author_lname%3A%22Hadas%22%20author_fname%3A%22Yuval%22&start=0&context=1060035&facet= Have feedback? Find us on twitter and Instagram @transitpodcast or using #researchingtransit Music from this episode is from https://www.purple-planet.com

Danny Vaughn is an American singer that has performed with Waysted, Tyketto and Vaughn and now performs and releases under his own name as well.Danny Vaughn is a product of Steiner education. At lower school, he was placed into a choir. “My first public performance was singing Pie Jesu in soprano. I remember the audience craning their necks to see who the little kid who sang the solo was. My best-loved experience, during those days, was singing in harmony. It stayed with me ever since.” His schooling taught Vaughn to read and enjoy classical music, though his teenage years were filled with a love for the pop classics, especially Beatles, Simon & Garfunkel: anything that provided harmonizing, folk-rock, edged with the baroque.After leaving school, Danny played in several local cover bands, many of them playing classic covers in rock-joints around Rockland County New York. “One day I got a message that the Welsh rock guitarist Paul Chapman (Skid Row, UFO) was looking for me. I brushed it aside, but my curiosity got the better of me and I called the number. I was invited to do an audition down in Florida, for Paul's new project: DOA, and recorded a demo with him that he took to the UK to shop with the record companies there. But that went by the wayside when Pete Way invited Paul to join Waysted instead. Of course they'd already found themselves a talented vocalist in Fin Muir. So that was that!” “But in 1985, they had a falling out with Fin and I was invited to learn a bunch of Waysted and UFO songs just days before a huge show at Ramat Gan football stadium, in Tel Aviv. I endured. It was my trial-by fire-audition for a band I continued to play with till 1987.” 1987 Vaughn formed Tyketto, a band he was in until 1994 when he was replaced by future Journey singer Steve Augeri. Tyketto split up in 1996, but have played mini-tours with Vaughn and other original members at various times since 2004. The reunited Tyketto also released two albums Dig In Deep (2012) and Reach (2016), The band has started a new chapter with a couple new members joining recently and 2023 will see the band return to live concert action.Danny talks about all that and more on episode #51 of podcast right here!

Hello to you listening in Ramat Gan, Israel!Coming to you from Whidbey Island, Washington this is Stories From Women Who Walk with 60 Seconds (and maybe 29 minutes more) for Story Prompt Friday and your host, Diane Wyzga.Welcome back to my conversation with Business and Empowerment Coach SB Rawz who joined me from Roanoke, Virginia. When last we spoke I was beginning to pose a question to SB about a favorite topic of hers: Shifting From Gremlin to Golden Buddha. Let's hear what this talented, insightful, and fabulous coach has to share, along with networking as discomfort (so now what?), her Legacy, and more. Click HERE in the Episode Notes to access the interview, Part 2.  Remember to check out the many resources in the Episode Notes to get in touch with SB to move in the direction you might not even know you need to go. Welcome back to the podcast, SB!Story Prompt: I didn't forget you and your Story Prompt: If you had a chance to refine your life story to better learn who you are, what you desire, and where you seek to go what would taking that chance feel like? Write that story!Practical Tip: The magic of stories is also in the sharing. If you wish share your story with someone or something.   All that matters is you have a story.Bio:SB Rawz is a business and empowerment coach who builds her work on two guiding beliefs: One, that we are not creating our best selves but, rather, uncovering them; and, two, that the often-challenging work of uncovering our best selves is also what gives us the energy, presence, and wisdom to make our unique positive change in the world. From that foundation, she acts as a catalyst for professionals, world-changers, and humans of all stripes to live more fully into their biggest, baddest life.website | linkedin | newsletter goodnesshttp://rawzcoaching.com/https://www.linkedin.com/in/sarahbrawzhttp://rawzcoaching.com/bbcrew/Newsletter: https://rawzcoaching.us8.list-manage.com/subscribe?u=6e8aadeca1b71fe8c46571ba7&id=d5691136eaEtsy ShoppingHumaning: etsy.com/shop/humaningWee Zines Trio: https://www.etsy.com/listing/1393701200/a-trio-of-question-packed-mini-zinesYou're invited: “Come for the stories - stay for the magic!” Speaking of magic, I hope you'll subscribe, follow, share a 5-star rating and nice review on your social media or podcast channel of choice, and join us next time! Remember to stop by the website, check out the Services, arrange a Discovery Call, and Opt In to stay current with Diane and Quarter Moon Story Arts and on LinkedIn.  Stories From Women Who Walk Production TeamPodcaster: Diane F Wyzga & Quarter Moon Story ArtsMusic: Mer's Waltz from Crossing the Waters by Steve Schuch & Night Heron MusicAll content and image © 2019 to Present: for credit & attribution Quarter Moon Story Arts

This Episode's Guests: Alon Spektor & Justin Shatto - The Diamond Room The Diamond room was founded in 1996 by Alon Spektor. Alon, a native of Israel, attended college in the Midwest but did not realize his passion for diamonds until shopping for earrings at the Diamond Exchange in Ramat Gan, Israel. Upon his arrival back to the U.S. Alon studied the local diamond market and decided to establish the first wholesale diamond business in Sioux Falls, South Dakota in 1984. Justin Shatto joined The Diamond Room team in 2013 and he quickly learned the ins and outs of the jewelry industry, developing a passion for gemology. His attention to detail and genuine respect for his customers makes him a great fit to serve the Sioux Falls area. He is working towards his gemology degree to better serve the community as a certified gemologist. Today, The Diamond Room is known throughout the region for having the area's largest selection of loose diamonds, unique jewelry designs, and exclusive watch lines you won't find anywhere else. Their diamonds are hand selected and flown direct from their offices overseas, so their customers can pick a stone as unique as they are. They take the time to educate their customers about the most important facts when purchasing a diamond. Their Knowledgeable staff not only reviews the basic fundamentals of color, cut, clarity, & carat weight, but also goes the extra mile to explain the little differences that help you select the perfect diamond! Hosted By: Johnny Noel - A&B Business Solutions Producer: Charley Illg - Subject Matter Solutions

A-G tells PM to stay away from judicial overhaul over conflict of interest. Overnight strikes on Gaza after rockets. Chad opens Ramat Gan embassy.See omnystudio.com/listener for privacy information.

Welcome to The Times of Israel's Daily Briefing, your 15-minute audio update on what's happening in Israel, the Middle East and the Jewish world, from Sunday through Thursday. Political correspondent Tal Schneider and real estate writer Danielle Nagler join host Jessica Steinberg for today's podcast. Schneider talks about the building quarrel between Attorney General Gali Baharav-Miara and Prime Minister Benjamin Netanyahu regarding her supposed plans to order him to take a leave of absence because of  conflict of interest. Schneider offers some background information about Baharav-Miara as the first female attorney general, her role and why the prime minister sees her as a threat. She also discusses Culture Minister Miki Zohar and the brouhaha over his statement Saturday, saying he intends to shut down cultural activities funded by the government taking place in the upper Galilee on Shabbat, and the prime minister's comments pedaling back Zohar's statements. Nagler takes a look at housing prices across Israel that haven't fallen yet as expected and are up some 19% compared to previous years. Meanwhile, rental prices are also up, compounding the issue for those finding it hard to buy. Nagler also discusses a survey looking at the best places to live in Israel, placing Rishon Lezion at the top of the list with the best quality of life followed by other central locations, including Ramat Gan and Kfar Saba with Jerusalem scoring low on the list. Discussed articles include: Coalition warns AG any move to suspend Netanyahu akin to coup; she denies weighing it New Culture Minister Zohar vows to withdraw funding for art that ‘defames Israel' Rise in housing prices slows but still up almost 19% from 2021 First of Zion: Rishon is Israel's best city to live in, statistics bureau finds Subscribe to The Times of Israel Daily Briefing on iTunes, Spotify, PlayerFM, Google Play, or wherever you get your podcasts. IMAGE: Newly appointed Attorney General Gali Baharav Miara seen during a welcome ceremony for her in Jerusalem on February 8, 2022. (Courtesy Yonatan Sindel/Flash90)See omnystudio.com/listener for privacy information.

In this episode, we connect with Professor Jonathan Fox to discuss important issues surrounding religious minorities, discrimination against women, and conflict behavior. Drawing from a wide data set, Professor Fox is uncovering many intriguing facts about how religion is functioning within societies across the world… Jonathan Fox is the Yehuda Avner Professor of Religion and Politics in the Department of Political Science at Bar-Ilan University in Ramat Gan, Israel. Here, he primarily focuses his research on religion and politics. In addition to this work, he has contributed to numerous publications surrounding domestic and international ethnic and religious conflict – and the role of religion in politics. Tune in now to find out: Where Professor Fox is obtaining his data from, and what it tells us about the problems that religious minorities face. How trust in government differs across religious and secular groups.  Why religious discrimination against minorities is normalized across governments. Click here to discover more about Professor Fox and his work! Episode also available on Apple Podcasts: https://apple.co/38oMlMr

Greek-US ties are at an all-time high, and those reading the headlines will surely be aware of the strong defense ties between the two countries. While US-Greek defense ties are crucial, American investments are also a significant part of this equation. Over the last years major US companies - including a number of giants in the tech sector - have given Greece a vote of confidence, boosting innovation and helping Greece as it looks to transform and digitize its economy. Dr. George Tzogopoulos joins Thanos Davelis to break down how the excellent status of Greek-American relations is also reflected in the economic sphere, and look at how the US-Greece cooperation in tech - through key investments by major US tech giants in the country - can unleash innovation in Greece and the region.Dr. George Tzogopoulos is a lecturer at the European Institute of Nice (CIFE), and senior fellow at the Hellenic Foundation for European & Foreign Policy (ELIAMEP) and at the Begin-Sadat Center for Strategic Studies in Ramat Gan, Israel.Read George Tzogopoulos' latest pieces here:Why Greek-American tech cooperation mattersThe US Economic Presence in GreeceYou can read the articles we discuss on our podcast here:The long rise and abrupt fall of Greek MEP Eva KailiMore than €1.5 mln in cash seized from homes of Kaili and PanzeriEva Kaili dismisses corruption allegations amid Qatar probeGreek Roma leaders urge calm after teen shot by police dies

In this new episode, we dig into the Health Technology world with Hagar Anna Spits, a business leader in this industry. Hagar shares her story from when she graduated as a biomedical engineer to getting her position at Pulsenmore as the General Manager of North America. Pulsenmore is a world leader in portable ultrasound devices for home use. The company was founded in 2014 to deliver convenience and efficiency in ultrasound beyond traditional clinic-based imaging. Pulsenmore is making home ultrasound imaging universally accessible for remote and reliable pregnancy care while developing its technology for additional medical indications. Their flagship product for fetal monitoring is approved for marketing in Europe (CE) and Israel. The company operates out of three sites across Israel (Haifa, Ramat Gan, and Omer) as well as Boston, MA in the U.S. Pulsenmore is traded on the Tel-Aviv Stock Exchange (TASE: PULS). In the conversation, Hagar Spits tells us the strategy she used to get her dream job and advises women who are looking to find their own. Not only is she a leading woman in this industry, but she is also a devoted wife & mother of 2 kids. She puts into perspective how moms can still build a successful professional career while having a healthy family. Hagar's Social: LinkedIn Pulsenmore's Website: www.pulsenmore.com Pulsenmore's Social: LinkedIn

Adiel is a content creator, writer, educator, and Jewish-Israeli rights activist residing in vibrant city of Ramat Gan, Israel. He specializes in issues related to Middle East foreign policy, Jewish history, national identity and has an active growing presence of a combined 70K + on Tik Tok and Instagram as @adielofisrael. Check out all of his work here: https://linktr.ee/adiel_israel Check out our other projects from Jewish Original Media and support us here: https://linktr.ee/otdjewishistory --- Support this podcast: https://anchor.fm/twotalljewshow/support

Bioweapon Blues 10: Censorship and Suppression of Covid-19 Heterodoxy: Tactics and Counter-Tactics. Censorship and Suppression of Covid‐19 Heterodoxy: Tactics and Counter‐Tactics : https://link.springer.com/article/10.1007/s11024-022-09479-4 Brian Martin bmartin@uow.edu.au Yaffa Shir-Raz yaffas@netvision.net.il Ety Elisha etye@yvc.il Natti Ronel roneln@biu.ac.il Josh Guetzkow joshua.guetzkow@mail.huji.ac.il Department of Communication, University of Haifa, Haifa, Israel Raphael Recanati International School, IDC, Herzliya, Israel Department of Criminology, The Max Stern Yezreel Valley College, Jezreel Valley, Israel Humanities and Social Inquiry, University of Wollongong, Wollongong, Australia Department of Criminology, Bar Ilan University, Ramat Gan, Israel Department of Sociology and Anthropology, Institute of Criminology, The Hebrew University of Jerusalem, Jerusalem, Israel  Open Access This article is licensed under a Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Com- mons licence, and indicate if changes were made. The images or other third party material in this article are included in the article's Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the article's Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this licence, visit http://creativecommons.org/licen ses/by/4.0/.  Learn more about your ad choices. Visit megaphone.fm/adchoices

German Chancellor Olaf Scholz, who arrived in Athens on Wednesday evening, kicked off his visit to Greece on Thursday morning with a visit to the Acropolis with Prime Minister Kyriakos Mitsotakis. Scholz is the first German chancellor to visit Greece in the post-Merkel era. This visit comes one year after former Chancellor Angela Merkel was in Athens, and the dynamics are drastically different as the war in Ukraine is impacting Europe's understanding of the world. Dr. George Tzogopoulos joins Thanos Davelis to discuss the broader significance of this visit, the opportunities it presents for Greece and Germany to turn a new page in their relationship, and its potential to impact broader questions about Europe's trajectory.Dr. George Tzogopoulos is a lecturer at the European Institute of Nice (CIFE), and senior fellow at the Hellenic Foundation for European & Foreign Policy (ELIAMEP) and at the Begin-Sadat Center for Strategic Studies in Ramat Gan, Israel.Read Giorgos Tzogopoulos's latest piece in Kathimerini: German chancellor's visit to GreeceYou can read the articles we discuss on our podcast here:Scholz visit a chance to rectify tiesTurkish doctor detained for proposing chemical weapons probeTurkey arrests doctors' chief for 'terror propaganda'Young Greeks priced out as inflation, rents soar