Podcasts about Nihilism

You said you were fine, but fine is not a spiritual condition—it's a managed one. Fine means you've stopped expecting anything, stopped reaching for anything, and settled into the low hum of a life that moves without going anywhere. You're not in crisis. You're not walking away from the Lord. You're just less hungry than you used to be, less expectant, less alive. And because nothing is dramatically wrong, you've convinced yourself nothing needs to change. Dr. Chris Palmer joins me for a conversation that names what that condition actually is—and it's not a season. Dr. Palmer is Dean of the Barnett College of Ministry and Theology at Southeastern University and the author of A World Without God (Zondervan), a work of narrative philosophy that takes the reader into Novemberton, an allegorical town in the grip of something it cannot name. What he argues is that the despair overtaking our culture isn't arriving as a manifesto—it's arriving as a mood. Nihilism, as he frames it, is not the dramatic philosophy-class version; it's the quiet, functional, show-up-to-church version—passive surrender dressed as stability, apathy wearing the clothes of peace. We talk about why values are on sale right now, what practical polytheism looks like inside a congregation, how self-centered spirituality masquerades as devotion, and why the only thing durable enough to bear the weight of our emptiness is not our own shoulders. This conversation will not give you a strategy. It will give you a mirror—and what you do with what you see in it is the entire question. Come ready to be honest about what you've been calling fine. Guest Bio Dr. Chris Palmer is Dean of the Barnett College of Ministry and Theology at Southeastern University in Lakeland, Florida, where he teaches at the intersection of New Testament studies, philosophy, and cultural theology. He holds a PhD from Bangor University in Wales and is the author of several books, including his latest, A World Without God (Zondervan)—a work of narrative philosophy that examines what happens to meaning, purpose, and the human soul when God is not forgotten so much as he is treated as one option among many. Show Partner SafeSleeve designs a phone case that blocks up to 99% of harmful EMF radiation—so I'm not carrying that kind of exposure next to my body all day. It's sleek, durable, and most importantly, lab-tested by third parties. The results aren't hidden—they're published right on their site. And that matters because many so-called EMF blockers on the market either don't work or can't prove they do. We protect our hearts and minds—why wouldn't we protect our bodies too? Head to safesleevecases.com and use the code WINTODAY10 for 10% off your order. Episode Links Show Notes Buy my book "Healing What You Can't Erase" here! Invite me to speak at your church or event. Connect with me @WINTODAYChris on Instagram, Facebook, Twitter, and YouTube.

Today on Honoring the Journey, Leslie welcomes back Britt Hartley from No-nonsense Spirituality for a wide-ranging conversation about navigating relationships with family members who are still religious after leaving the faith. The two cover the emotional dynamics of deconstruction, including the desperate need for validation, the defensive reactions of loved ones, and why leading with vulnerability rather than debate tends to be far more effective for maintaining connection. They explore how differing core values (truth-seeking vs. loyalty) can explain why people have such vastly different experiences within the same religion, discuss the ethics of sharing one's evolving worldview publicly without destabilizing others, and reflect on what it means to follow Jesus outside of institutional religion. The conversation also touches on existential crisis, the psychological benefits of releasing the need for ultimate truth, and the meaningful distinction between religious deconstruction coaching and spiritual direction — all woven together with warmth, humor, and a shared sense that human-to-human connection ultimately transcends theological differences. Find Britt online! Her Website Instagram TikTok Honoring the Journey is hosted, produced and edited by Leslie Nease.Pick up Leslie's book, Honoring the Journey: The Deconstruction of Sister Christian here.Interested in working with Leslie as your Life/Faith Transitions Coach? Check out her website and learn more about what she offers! https://www.leslieneasecoaching.comIf you'd like to be a part of the Honoring the Journey Team on Substack, click here! You can find her work and also support her financially if you desire.Would you like to leave a voicemail for Leslie? Click here!If you are looking for community as you deconstruct or just a place to go and enjoy the company of people who are seekers, learners and who are looking to connect with the Divine without religious baggage, please join the Private Facebook Community! Leslie is very passionate about connection and community, so if that sounds like you, please come join us! Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Jimmy and James return to "talk about Vance Taylor behind his back." The duo spend a lot of time giving their opinions of Stoicism. While Vance did a great job answering some of the darker themes of the popular philosophy, Jimmy and James weren't satisfied. Did Vance sway James from Nihilism? Can Stoics fall in love? Is Stoicism indifferent? Do Stoics make better leaders or colder leaders? Can religion and Stoicism coexist? Jimmy and James don't have answers...but they certainly have a lot of questions.

Today on Plant Cunning, Christopher Warnock returns to discuss his new book, Telesmanica, an comprehensive, operative manual of astrological magic. He explains how the book expands beyond technique into worldview, methodology, causality, and the internal logic behind elections, arguing that many contemporary approaches are “bricolage,” mixing techniques without coherent structure or testing. Warnock contrasts modern atheistic materialism with traditional spiritual-first worldviews, using models like ecological “patterning” and mapping to explain how models are tested for usefulness. He outlines his approach to talismans—prioritizing timing, images, and mathematical ratios over materials—emphasizing practical constraints, rigorous selection of key chart factors, and a devotional practice focused on relationship with celestial spirits rather than guaranteed outcomes.01:04 Why did Christopher Warnock write Telesmanica?08:59 Worldview and Spiritual Reality15:02 Models, Meaning and Belief26:40 Bricolage in Modern Astrology33:20 Astrology as Language and Intuition37:32 Getting Readings Wrong38:25 When Magic Doesn't Fit39:17 Worldview and Causality40:10 What a Talisman Is41:05 Picking the Right Election42:41 In Picatrix, Context Matters45:50 The Cookbook Perspective52:57 Devotional Angel Practice54:46 Reality Warping and Limits56:02 Camouflage Magic Explained57:54 Modern Anxiety and Ritual59:10 Problematic Images and Archetypes01:02:16 Ducks and Spiritual Freedom01:08:24 Hermetic Lineage History01:12:52 Reviving a Lost Tradition01:15:16 Robert Zoller's Advice01:16:10 Daily Devotional Power01:17:09 Tradition Beyond Social Media01:18:36 What Traditional Really Means01:20:20 Medieval Renaissance Lineage01:23:32 Applying vs Separating Aspects01:24:58 Bricolage and Chart Noise01:26:28 Meta Perspective and Meaning01:30:00 Why does Christopher Warnock prioritize election and image over materials in the creation of talismans?01:32:35 Occult Virtue and Platonic Ideas01:36:43 Practical Talisman Use and Care01:41:58 Meaning, Nihilism, and Collapse01:45:37 Preserving Esoteric Texts in an age of Decline01:47:20 Consciousness Beyond Humanity

Nihilism is not the same as apathy Why nihilism can become a justification for inaction The pain and personal cost of continuing to care How information overload creates paralysis Why the systems feeding us outrage benefit from our inaction Turning down global noise without abandoning social responsibility Why meaningful action is usually local Art-making as an antidote to reactivity and overwhelm Becoming generative rather than merely responsive The controversy around casting choices in The Odyssey Why audiences increasingly approach art as propaganda The artist's job is not to reinforce conclusions we already hold How propaganda sacrifices craft to deliver its message Why much so-called religious art is actually political propaganda Beauty as an invitation into discomfort, growth, and transformation Why “wokeness” and “anti-wokeness” are both too small for what art can do Links For Justin:Read Justin's SubstackOrder In The Low - NEW Book with Scott EricksonCoaching with JustinOrder In Rest - New Book of PoemsOrder Sacred StridesJustinMcRoberts.comSupport this podcastNEW Single - Let GoNEW Music - Sliver of HopeNEW Music - The Dood and The BirdThe Book - It Is What You Make itHearts and Minds Amazon Barnes and Noble

A gold-plated chain gang, a snowbound death march, and a father hunting a killer who's already survived the trip: Joaquin Luis Romero Marchent closed out his western career with Cut-Throats Nine (1972), still cited as the goriest Spanish western ever made. Mike White talks with Nick Schlegel and Heather Drain about how Sergeant Brown (Robert Hundar) and daughter Cathy (Emma Cohen) end up stranded with seven condemned convicts after a botched bandit ambush, and how gold hidden in their chains curdles cooperation into betrayal, torture, and a murder mystery Brown never gets to solve. They trace Romero Marchent's late-career demolition of heroic western conventions, the film's kinship with (and possible one-upping of) The Great Silence, Luis Cuadrado's snowbound cinematography, and whether the film's notorious gore implicates the audience or just splatters it. Masterpiece, curiosity, or endurance test: is this the most nihilistic western ever made?Become a supporter of this podcast: https://www.spreaker.com/podcast/the-projection-booth--5513239/support.Become a supporter of The Projection Booth at http://www.patreon.com/projectionbooth 

A gold-plated chain gang, a snowbound death march, and a father hunting a killer who's already survived the trip: Joaquin Luis Romero Marchent closed out his western career with Cut-Throats Nine (1972), still cited as the goriest Spanish western ever made. Mike White talks with Nick Schlegel and Heather Drain about how Sergeant Brown (Robert Hundar) and daughter Cathy (Emma Cohen) end up stranded with seven condemned convicts after a botched bandit ambush, and how gold hidden in their chains curdles cooperation into betrayal, torture, and a murder mystery Brown never gets to solve. They trace Romero Marchent's late-career demolition of heroic western conventions, the film's kinship with (and possible one-upping of) The Great Silence, Luis Cuadrado's snowbound cinematography, and whether the film's notorious gore implicates the audience or just splatters it. Masterpiece, curiosity, or endurance test: is this the most nihilistic western ever made?Become a supporter of this podcast: https://www.spreaker.com/podcast/the-projection-booth--5513239/support.Become a supporter of The Projection Booth at http://www.patreon.com/projectionbooth 

Burnie and Ashley discuss BWM's latest enshittification efforts, Spiderman box office, box office records, realistic CGI, God of War, Bautista, and when nihilism goes cute.

#Logos #America #Christianity This video is a clip from my stream "Religion and Nothingness: Buddhism, Nihilism, and Christianity." If you would like to watch the entire stream please click the following link. https://www.youtube.com/live/5RJLsT6CKsU?si=0q1OXsdUE95zecpb

This episode is presented by Create A Video – People are still fired up about the call from "Black Pill Craig" who tried to justify his pessimism and desire to abandon America for Thailand. (I guess I'll save all my show prep for next week!) Plus, Pre-Gaming with Brett Winterble!Become a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-kaliner-show--6946691/support.Subscribe to the podcast My preferred podcast platform: SpreakerAll the links to Pete's Prep are free!Get exclusive content here!Media Bias Check: GroundNews promo code!Advertising and Booking inquiries: Pete@ThePeteKalinerShow.com  

This episode is presented by Create A Video – A caller named Craig lays out his plan to leave the United States because all is lost and he has swallowed a handful of black pills. He is what Thomas Paine called "sunshine patriots" in his famous pamphlet during the darkest days of the American revolution. Black pilling is just an excuse to be lazy with regard to self-governance.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-kaliner-show--6946691/support.Subscribe to the podcast My preferred podcast platform: SpreakerAll the links to Pete's Prep are free!Get exclusive content here!Media Bias Check: GroundNews promo code!Advertising and Booking inquiries: Pete@ThePeteKalinerShow.com  

Round two. Same four analysts, a lot more whiskey, and a lot less structure. Peter Zeihan, Marko Papic, and Matt Gertken sit back down with Jacob - a man who cut his teeth pestering all three of them for their pieces as a Stratfor intern - for an unfiltered conversation about how they actually became geopolitical strategists. They trade formative-moment stories from Stratfor's early-2000s "golden age" (including the Egypt/Mubarak call that made Jacob's career), debate whether corporate America can ever hire real geopolitical talent, and each name the one book that shaped how they see the world - from World War Z to Aristotle to The Ingenuity Gap. Along the way: George Friedman lore, the DC Comics-vs-Marvel theory of geopolitical shops, and a genuinely moving closing tribute to the mentor who built this whole coaching tree. Part reunion, part masterclass in how to think about the world - and part roast session.--Timestamps:(00:00) - Welcome Back Round Two(00:52) - Whiskey And Loose Format(01:34) - Formative Stratfor Moments(02:24) - Arab Spring Cred Test(04:17) - Stratfor Coaching Tree(07:50) - Pipeline After Cold War(14:17) - Academia Versus Geopolitics(17:14) - Analyst Craft And Courage(20:22) - Chief Geopolitical Officer Debate(22:55) - Training Gap And Time Horizons(25:29) - Universities And MBA Reform(27:39) - Ideology And Groupthink(30:02) - Theory Versus Practice(30:57) - Frameworks Beat Facts(31:44) - Operationalizing Geopolitics(34:24) - Training Pipelines and MBAs(37:39) - Sector Specialists and Scale(40:01) - Everyone a Geostrategist(41:01) - Deglobalization in Fashion(42:51) - Formative Books Roundtable(51:07) - Great Men and Psychology(54:21) - Empathetic Analysis Explained(56:25) - Displacement and Perspective(58:23) - Formative Experiences Teaser(58:50) - Yugoslavia Falls Apart(59:15) - Tito Memories and Disillusion(59:58) - Conspiracies and Nihilism(01:01:23) - Identity in the Balkans(01:03:51) - Living With Uncertainty(01:04:39) - Midwest Roots and Leaving Home(01:06:18) - Can Places Change(01:07:32) - America as Debate Laboratory(01:10:22) - Learning to Write Analysis(01:14:39) - Chip on Shoulder Mindset(01:18:22) - Morality Versus Analysis(01:21:12) - Breaking Intellectual Chains(01:23:53) - Finding the Fulcrum Question(01:24:43) - Final Words and Gratitude--Geopolitical Cousins is produced and edited by Audiographies LLC. More information at audiographies.com--Jacob Shapiro is a speaker, consultant, author, and researcher covering global politics and affairs, economics, markets, technology, history, and culture. He speaks to audiences of all sizes around the world, helps global multinationals make strategic decisions about political risks and opportunities, and works directly with investors to grow and protect their assets in today's volatile global environment. His insights help audiences across industries like finance, agriculture, and energy make sense of the world.Jacob Shapiro Site: jacobshapiro.comJacob Shapiro LinkedIn: linkedin.com/in/jacob-l-s-a9337416Jacob Twitter: x.com/JacobShapJacob Shapiro Substack: jashap.substack.com/subscribe --Marko Papic is a macro and geopolitical expert at BCA Research, a global investment research firm. He provides in-depth analysis that combines geopolitics and markets in a framework called GeoMacro. He is also the author of Geopolitical Alpha: An Investment Framework for Predicting the Future.Marko's Book & Newsletter: www.geopoliticalalpha.com/marko-papic Marko's Linkedin: https://www.linkedin.com/in/marko-papic-geopolitics/Marko's Twitter: https://x.com/Geo_papicMarko's Macro & Geopolitical Research at BCA: https://www.bcaresearch.com/marketing/geomacro

James and Jimmy sit down with Vance Taylor of Stoic Cigars. We catch up with Vance and find out how his first two yeas in the cigar industry have gone and what lessons he's learned in that time. We then turn our attention to the "dark side" of Stoicism. What does Stoicism and Nihilism have in common? Can James not road rage? How do Stoics look at tragedy. It is a high level conversation over different philosophies and how to approach life and business.

What would it mean if nothing matters? This hour, a look at the philosophy of nihilism, and how it shows up online and in children's books. GUESTS: Nolen Gertz: Associate Professor of Applied Philosophy at the University of Twente in the Netherlands. He is author of books including Nihilism and Nihilism and Technology Charlie Warzel: Staff writer at The Atlantic and the host of its technology podcast, "Galaxy Brain" Jon Klassen: Author and illustrator of books including I Want My Hat Back, This Is Not My Hat, The Rock From The Sky, and The Skull Music featured (in order): Caring is Creepy – The Shins I Got Plenty O’ Nuttin’ – Shirley Horn Nothing from Nothing – Billy Preston Battle of Who Could Care Less – Ben Folds Five Hurt – Johnny Cash Nothing – A Chorus Line Broadway cast The Colin McEnroe Show is available as a podcast on Apple Podcasts, Spotify, Amazon Music, TuneIn, Listen Notes, or wherever you get your podcasts. Subscribe and never miss an episode! Subscribe to The Noseletter, an email compendium of merriment, secrets, and ancient wisdom brought to you by The Colin McEnroe Show. Join the conversation on Facebook and Twitter. Colin McEnroe, Jonathan McNicol, and Dylan Reyes contributed to this show, which originally aired on March 26, 2026.Support the show: http://www.wnpr.org/donateSee omnystudio.com/listener for privacy information.

Joseph Turner is a PhD student in the English Department at the University of Wisconsin-Madison, specializing in the dialogue between continental and Japanese philosophical traditions. His dissertation explores the development of a political ontology that bridges Nishitani Keiji's concept of emptiness with Jean-Luc Nancy's shared ontology of "being-with."He holds an MA in Literary Studies from the University of Nebraska-Lincoln and has published on Jean Baudrillard's work. Joseph has presented at numerous academic conferences on philosophers, including Baudrillard, Giorgio Agamben, Nishitani Keiji, and Jean-Luc Nancy. His research contributes to cross-cultural philosophical dialogue and offers new perspectives on political ontology that transcend frameworks of predetermined political antagonisms. Based in Madison, philosophicalWisconsin, Joseph works at the intersection of Eastern and Western hilosophical traditions, bringing attention to underexplored thinkers and fostering promising theoretical frameworks. In this episode we discuss Keiji Nishitani's book The Self-Overcoming of Nihilism---Become part of the Hermitix community:The Hermitage: the-hermitage.mn.coHermitix Twitter - ⁠ / hermitixpodcast ⁠Support Hermitix:Patreon - ⁠ www.patreon.com/hermitix ⁠Donations: - ⁠https://www.paypal.me/hermitixpod⁠

In this episode, we pull back the curtain on one of the most disturbing and fast-growing threats in the digital landscape: 764 and the wider network known as "The Com". Operating at the intersection of Nihilistic Violent Extremism (NVE), cyberstalking, and severe online child exploitation, 764 is not a traditional political or religious terrorist group. Instead, it functions as a decentralized, clout-driven subculture that targets vulnerable minors through mainstream gaming and social platforms, coercing them into horrifying acts of self-harm, abuse, and violence. Through investigative insights and expert analysis, this episode explores how these networks operate, why law enforcement agencies worldwide are designating them as terrorist organizations, and what parents, educators, and platforms must do to protect youth.

We are subjected to the temptations of confusion, cynicism, and nihilism like never before. So many pressures, including new ones, seemingly by the day, push us in these directions. What formative things can we do to help ourselves and our society be a part of a hopeful story instead? Two of our Trinity Forum Senior Fellows, psychiatrist Curt Thompson and columnist David French, come from different disciplines, but in this episode, they provide complementary insights into the hopeful practices of thought and action we're all looking for. This episode was recorded live at the 2025 gathering of the Trinity Forum Senior Fellows in Washington, DC. The moderator is Trinity Forum President Cherie Harder.Go deeper into the topics discussed with these Trinity Forum Readings:The Federalist Papers (with an introduction by David French)The Purchase of a Soul by Victor HugoPolitics, Morality, & Civility by Václav HavelOn Friendship by Marcus Tullius Cicero

Matt and Michael wrestle with a question that has been hanging over both of them. Why have they stopped paying attention to the news? Is that a good thing or a bad thing? They land on the idea of a Cartesian crisis. Nobody trusts anything anymore. Every headline is met with an actually from someone who thinks they have the real truth. They explore how skepticism can lead to nihilism or to wisdom, and why character assassination has replaced actual argument. Then things get interesting. The conversation turns to what it means to truly love someone versus simply labeling them, why we have lost the definition of racism, and how dress codes and tattoos are really just signals we send to the world about who we want to be. They contrast David Bowie and Bob Dylan as two models of subversion, one grounded and one spinning off into the void. They talk about Jung, individuation, and why growing up means learning to reincorporate what you once rebelled against. And they end with a story about a fake recruiter that captures just how deep the trust crisis really goes. Cheers y'all

5 On It: Who had the more disappointing loss, the Cubs or the White Sox? Plus baseball nihilism and How Many Bears? (HOUR 3) full 2416 Fri, 10 Jul 2026 19:08:00 +0000 Pt00Hq9yl3XezP0yetP4rle2FOhJHHIb sports Rahimi, Harris & Grote Show sports 5 On It: Who had the more disappointing loss, the Cubs or the White Sox? Plus baseball nihilism and How Many Bears? (HOUR 3) Leila Rahimi, Marshall Harris and Mark Grote bring a thoughtful, fast-moving approach to Chicago sports, pairing sharp insight with real personality. They break down the day's biggest stories across the NFL, MLB, NBA and college sports, with Chicago always leading the conversation — from the Bears and Cubs to the Bulls, White Sox and more. Known for smart analysis, honest takes and lively discussion, the show offers Chicago fans a well-rounded, informed perspective on everything happening in the city's sports landscape. Catch the Rahimi, Harris & Grote Show live Monday through Friday from 10 a.m. to 2 p.m. on 104.3 The Score or on the Audacy app. © 2026 Audacy, Inc.

Tyler and David discuss the differences among cynicism, pessimism and nihilism as well as Mark Mylod's The Menu.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Jen Wilkin, JT English, and Kyle Worley have a conversation about the key doctrinal differences between Mormons and Christians. Questions Covered in This Episode: Are Mormons Christians? What was your first reaction when the Pentagon's revision to its list of Christian religions came out? What is the ethical overlap between Christians and Mormons? What are the fundamentals of Christian Orthodoxy on the Doctrine of God that Mormons disagree with? Did the early Mormons believe they were Christians? What changed since then? What fuels the outreach of Mormons? How is it that Mormons say the same thing as Christians (Jesus Christ, grace, salvation, etc.)? Do they mean the same thing? What are some of the major differences in doctrine between Christians and Mormons? Why is there an overlap at all? Should you share the gospel with your Mormon neighbors? Helpful Definitions: Nihilism: There is no purpose or meaning, intrinsic or extrinsic to the world around us. Nihilism extensionism (expressive individualism): There is no extrinsic meaning to the world or any true, authentic intrinsic meaning, but I am going to create something. Resources Mentioned in this Episode: Deep Discipleship Program Nicene Creed Bible Answer Man, Hank Hanegraaff Knowing Faith: Do Jews and Christians Worship the Same God? Follow Us:Twitter | Instagram | Facebook | WebsiteSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

James Joyce believed language could capture reality; Samuel Beckett believed it exposed its absence. Super interesting stuff! And, a Wisdom Of update! ... Check out my new books! This one is called: The Last Human: How Technology is Changing What it Means to be Humanhttps://www.amazon.com/Last-Human-Technology-Changing-Means/dp/1069510831/   

Watch what you say in the forest, you don't know what you're feeding. In this conversation on Bogna Konior's book The Dark Forest Theory of the Internet, we talk about living in an age of strategic secrecy, ufological allegory, and hidden AI game theory mind control. Does this experiment in extreme nihilism reflect our current moment? Listen to find out.  Check out https://www.patreon.com/consensusunreality for our full episode archive, 2 exclusive episodes per month, written content, printed magazine subscription and more.. Its the best and only way to support what we do. 

Hour Two of A&G features... He's not just a lawyer, he's "Tim the Lawyer" Sandefur...talking culture, the constitution & whatnot... Are we winning the war with Iran? Jack brings us one of the dumbest things he saw on the news last night. See omnystudio.com/listener for privacy information.

Hour Two of A&G features... He's not just a lawyer, he's "Tim the Lawyer" Sandefur...talking culture, the constitution & whatnot... Are we winning the war with Iran? Jack brings us one of the dumbest things he saw on the news last night. See omnystudio.com/listener for privacy information.

More Australians feel unsafe in the world than ever before, according to new research from the Lowy Institute. And it is this environment of fear – fear of a bad economy, of terrorism, of immigration – that makes for an environment ripe for a political party like One Nation to prosper.Today, international and political editor Peter Hartcher on how Australia is experiencing a moment he has never witnessed before, and where the solutions lie. Background reading This is the Australia that Pauline Hanson has been waiting for – a frightened country Subscribe to The Age & SMH: https://subscribe.smh.com.au/See omnystudio.com/listener for privacy information.

More Australians feel unsafe in the world than ever before, according to new research from the Lowy Institute. And it is this environment of fear – fear of a bad economy, of terrorism, of immigration – that makes for an environment ripe for a political party like One Nation to prosper.Today, international and political editor Peter Hartcher on how Australia is experiencing a moment he has never witnessed before, and where the solutions lie. Background reading This is the Australia that Pauline Hanson has been waiting for – a frightened country Subscribe to The Age & SMH: https://subscribe.smh.com.au/See omnystudio.com/listener for privacy information.

Discover the controversial story behind Marilyn Manson, aka Brian Warner. Accused by multiple women of abuse—allegations he denies—what do his own revelations of past inhumanity reveal about him? And what can those admissions tell us about the serious accusations swirling around his name? Tune in to explore the complexities behind the artist and the allegations against him. This episode contains content that may be disturbing to some listeners, including sexual assault and sexual abuse. This episode was originally published on June 3, 2025. To see the full list of contributors, see the show notes at ⁠⁠⁠⁠⁠www.disgracelandpod.com⁠⁠⁠⁠⁠. To listen to Disgraceland ad free and get access to a monthly exclusive episode, weekly bonus content and more, become a Disgraceland All Access member at ⁠⁠⁠⁠⁠disgracelandpod.com/membership⁠⁠⁠⁠⁠. Sign up for our newsletter and get the inside dirt on events, merch and other awesomeness - ⁠⁠⁠⁠⁠GET THE NEWSLETTER⁠⁠⁠⁠⁠ Follow Jake and DISGRACELAND: ⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠X⁠⁠⁠⁠⁠ (formerly Twitter) ⁠⁠⁠⁠⁠Facebook Fan Group⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠TikTok See omnystudio.com/listener for privacy information.

Ecclesiastes 9:1–17 frames life “under the sun” as a repeated meditation on meaning, mortality, and posture toward the ordinary. Ecclesiastes uses steady iterations—like a song reworked over time—to press a dark but honest diagnosis: life without appeal beyond the present age looks empty, arbitrary, and often cruel. Nihilism shows up in several forms—existential loneliness, moral relativism, epistemic skepticism, and cultural breakdown—and the text treats each as a current that shapes modern thought and practice. Solomon observes that death levels distinctions: the righteous and wicked share the same end, and social honors mean nothing at the grave. Solomon pushes the logic of meaninglessness to a blunt conclusion and then counsels a counterintuitive response. The text counsels feasting, enjoyment of one's spouse, diligent work, and celebration—not as naïve hedonism but as prudent embrace of the gifts available in a limited life. Solomon argues for taking pleasure in ordinary provisions and relationships because time and chance make outcomes unpredictable; fortunes turn by luck as often as by wisdom. The narrative's brief portrait of a wise man who risks and gives himself to save a small city—and is forgotten and despised afterward—becomes the book's single declaration of greatness. Solomon elevates self‑giving wisdom over reputation, wealth, and achievement. The story of a nameless rescuer reframes true greatness as sacrificial service for the insignificant rather than accumulation of prestige. The Old Testament portrait points forward to the supreme example of kenotic wisdom: the incarnate King who humbled himself for the salvation of those who could not save themselves. For those anchored in that redemption, meaning and hope outrun luck and the leveling power of death, and present joys become signs of a fuller promise to come.

In this episode, I reflect on Vereen M. Bell's essay “The Ambiguous Nihilism of Cormac McCarthy” and use it as a way into one of the biggest questions that haunts McCarthy's work: is McCarthy simply a nihilist, or is something more complicated happening?I explore how McCarthy strips away easy meaning, cheap hope, and sentimental moral order, while still leaving us with beauty, attention, witness, mystery, and the fragile possibility of carrying something human through the darkness. This episode moves through McCarthy's brutal landscapes, his refusal of easy answers, and the strange moral power of looking at the world without lying about it.Ultimately, I think McCarthy does not give us nihilism as a final answer. He gives us a passage through nihilism, asking what remains when the old guarantees fall apart — and whether, even then, we can still carry the fire.

Dr. J. Budziszewski, philosopher and author of Pandemic of Lunacy, is back to destroy the incoherence of nihilism. Pints: Last Call Ep. 16 - - -

This episode is presented by Create A Video – A caller from the last hour spewed so much dumbassery that he lit up the text line and phone lines. But at the core of his silly accusations and assertions is an idea that fueled modern Leftism: a belief that America is bad and it should be taken down a few pegs. So, while caller Tony might not have been able to articulate a cogent argument, his view is pervasive on the political Left.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-kaliner-show--6946691/support.Subscribe to the podcast My preferred podcast platform: SpreakerAll the links to Pete's Prep are free!Get exclusive content here!Media Bias Check: GroundNews promo code!Advertising and Booking inquiries: Pete@ThePeteKalinerShow.com  

Gus Boldrini is a humble pleb who works several jobs to provide for his family and saving for their future with Bitcoin.› https://x.com/scavacini777PARTNERS

Twitter: @podgaverock Insta: @podgaverock Special Guest Host: Jordan Ender LCD Soundsystem “I Can Change” from the 2010 album "This Is Happening" released on DFA. Written by Pat Mahoney and James Murphy and produced by James Murphy.  Personel: James Murphy - vocal, Korg Poly ensemble, Yamaha CS-60, Simmons, cowbell, Roland System 100, Roland TR-808, Roland SH-101, blocks, scraper, clapper Cover: Performed by Neal Marsh Intro Music: "Shithouse" 2010 release from "A Collection of Songs for the Kings". Written by Josh Bond. Produced by Frank Charlton. Other Artists Mentioned: Flea “Anora” Frank Ocean “Thinking About You” Funkadelic “Maggot Brain” Flea “Plea” Ween “Mutilated Lips” The Strokes Buddy Holly Taylor Swift Kanye West My Morning Jacket Kings of Leon Wilco Strugill Simpson The Black Keys “Brothers” The Flaming Lips “Yoshimi Battles the Pink robots” Arcade Fire Radiohead “In Rainbows” Radiohead “Kid A” Radiohead “Amnesiac” Queens of the Stone Age “Songs for the Deaf” Queens of the Stone Age “Little Sister” Father John Misty “Real Love” Bon Iver Tame Impala Phospherescent “Songs for Zula” Phospherescent “Christmas in New England” Beef The Allman Brothers Band Aerosmith The Doobie Brothers LCD Soundsystem “American Dream” LCD Soundsystem “Dance Yourself Clean” Joy Division Oingo Boingo “Weird Science” Thomas Dolby “She Blinded Me With Science” Talking Heads “Remain in Light” Peter Gabriel Brian Eno David Bowie Cut Copy ESG Mindchatter Gael Faure Serge Gainsbourg Ezra Furman Shins Paulo Nutini Gotye

What happens when a culture loses belief in God?In this deep and surprisingly funny conversation, Dr. Chris Palmer joins Dr. T. Michael W. Halcomb to discuss nihilism, modern despair, AI, atheism, church hurt, faith, science, memes, Dostoevsky, Nietzsche, and why Christianity still matters in a collapsing culture.Dr. Palmer's new book A World Without God explores what happens when society abandons transcendence and attempts to construct meaning without God. Along the way, this conversation tackles:• Why modern culture feels empty• The psychological consequences of nihilism• Why faith and science “play by different rules”• Church hurt and hypocrisy• Dostoevsky vs Nietzsche• AI, memes, absurdism & modern despair• Why beauty still points people toward God• Whether Christianity is essential for human flourishingThis episode is thoughtful, philosophical, pastoral, and unexpectedly hilarious.

Today my guest is Dr. Pratap Bhanu Mehta, who is the Laurance Rockefeller Professor for Distinguished Teaching at Princeton and former president and chief executive of the Center for Policy Research, New Delhi. He is the author of various books and edited volumes, has served on various government committees, and is a columnist for the Indian Express. We talked about the return of nihilism in political life, the hollowing of professional identities, the politics of vishwas, Adam Smith on concentrated power, what it takes to build lasting institutions, the assumptions behind nonalignment, and much more. Recorded April 3rd, 2026. Read a full transcript enhanced with helpful links. Connect with Ideas of India Follow us on X Follow Shruti on X Click here for the latest Ideas of India episodes sent straight to your inbox. Timestamps (00:00:00) - Intro (00:01:11) - The Challenges Facing Liberalism (00:06:50) - The Erosion of Moral Authority (00:11:32) - Nationalism, Feminism, and the Arc of History (00:16:55) - Globalization and the Crisis of Community (00:22:06) - Sincerity, Context, and Intelligibility in a Digital Age (00:30:37) - Professional Identities as Sources of Moral Meaning (00:40:45) - Formal Inclusion and Continued Inequality (00:45:54) - Concentration of Power and the Distortion of the State (00:51:37) - The Politics of Vishwas (01:01:57) - On Caste and the Limits of Identity Politics (01:05:34) - The Question of Social Trust (01:14:08) - Trust-Building and Barriers to Desegregation (01:24:53) - Institutions of Higher Learning (01:39:31) - The Assumptions of Nonalignment (01:46:12) - Outro

Matt and Michael wrestle with one of the oldest questions in philosophy. Why does accepting objective meaning make life harder, not easier? They start with nihilism and why almost nobody can actually live it out. Michael plays devil's advocate for the social contract view of morality. Matt pushes back hard. If your worldview is just preferences, what do you do when Thanos shows up? The conversation spirals through C.S. Lewis, 1984, Sam Harris's wireless dog fence, and why telling the truth is just easier than lying. They land on the cross as the place where God measures himself by himself and absorbs the gap we cannot close. Cheers y'all

https://www.thegospelcoalition.org/article/financial-nihilism-hope/

We all wear glasses in this room. I am not referring to your contacts or the physical glasses your eye doctor prescribed. I am referring to your worldviewthe lenses through which you interpret everything you see: God, yourself, others, suffering, evil, history, the purpose of life, and the future. In our world today, people use a wide range of worldviews to make sense of reality. Theism holds that a personal God created and rules the world. Naturalism holds that the physical universe is all that exists. Pantheism identifies God with the world or sees God as present in everything. Postmodernism treats truth as personal, socially constructed, or tied to power. Nihilism holds that life has no ultimate meaning, purpose, or moral order. Most people do not wear only one pair of glasses. They switch lenses depending on what suits thema little theism for comfort, a little secularism for control, a little skepticism against authority, and a little self-rule for freedom. It may feel meaningful in the moment, but it cannot finally correct the vision problem. It still leaves reality blurred. One of the clearest symbols of modern humanitys hope was the World Trade Center. It took twelve years, from the earliest design stages in 1961 to the ribbon-cutting in 1973, to complete the Twin Towers, at a cost of about $900 million. The chief architect, Minoru Yamasaki, said the World Trade Center should become a living representation of mans belief in humanity, his need for individual dignity, his belief in the cooperation of men, and through this cooperation his ability to find greatness. That is a remarkable statement. The towers were meant to say something about us: our greatness, dignity, cooperation, and our ability to build a better world. Yet on September 11, 2001, it took less than two hours for those towers to fall, and nearly 3,000 lives were lost. Brothers and sisters, that is not merely a tragedy in American history. It is a parable of the world we inhabit. We live in a world of conflict, bloodshed, injustice, suffering, and death. We build towers and call them peace. We create systems and call them progress. We trust power, wealth, cooperation, technology, politics, and human greatness to bring stability. Yet again and again, the world proves unable to save itself. What we need is a biblical worldviewa way of seeing the world through the lens of Gods Word. Revelation pulls back the curtain on human historypast, present, and futureso we can see things as they really are. In Revelation 6:18, that curtain is drawn back on the world we know all too well: a world marked by conquest, war, famine, injustice, suffering, and death. Yet Revelation does not show us these things to make us despair. It shows us these things so we will see that the horsemen are permitted to ride only because the Lamb has the authority to open the seals. Before we go any further in this sermon, do not miss who opens each seal. It is not the horsemen. It is not the devil. It is not the antichrist. It is not kings, nations, armies, or empires. The Lamb alone has the authority to open the seals and to allow the horsemen to ride. As the Lamb opens the first four seals, do not think of the horsemen as strange figures waiting to be released in the distant future. Instead, think of them as the symbolic unveiling of the very world Jesus told us to expecta world marked by conquest, violence, exploitation, and death. Yet Revelation 6 shows us something the evening news never can: the horsemen ride only because the Lamb opens the seals, and He alone is worthy to do so. The Horsemen and the World Jesus Told Us to Expect We are now entering a section of Revelation that may challenge how many of us have been taught to think about the end times. For many Christians, passages such as Revelation 6 and Matthew 24 have been interpreted almost entirely as future events, often within a framework known as the seven-year tribulation. Many have also been taught that the church will be removed from the earth before that tribulation begins. I realize that, for some of you, that may be the only framework for understanding the end times you have ever known. Faithful Christians have held different views on these matters, so my goal is not to mock what you have been taught or force you into a different system. My goal is simply to ask you to do what the Bereans didto search the Scriptures and see whether these things are so (see Acts 17:10-11). What I want to show you is that Revelation 6 and Matthew 24 are not describing realities completely disconnected from the churchs present life. Jesus Himself told His disciples what this present age would look like: And Jesus answered them, See that no one leads you astray. For many will come in my name, saying, I am the Christ, and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains. (Matt. 24:4-8) Revelation 6 is not describing a strange world the church has never seen. It pulls back the curtain on the age Jesus describeda world marked by conquest, violence, exploitation, suffering, and death. The four horsemen symbolize realities that have marked human history since Christs ascension and will end when He returns. Yet Jesus words also keep us from hopeless despair. These things are not the end. They are birth pains. And as painful as birth pains are, they remind us that something is coming: the kingdom of Christ in all its fullness. Until that day, the horsemen ride. Like birth pains, the realities they represent continue throughout this age and increase in frequency and intensity as history moves toward the return of Christ and the birth of the new creation. But understand this: they do not roam at their own leisure. The Lamb reigns, and He alone has the authority to open the seals. So when the Lamb opens the seals and the four horsemen are revealed, we are shown the world Jesus told us to expect. But we are also shown what the world cannot see: conquest, violence, exploitation, and death are not rogue realities, nor do they unfold outside His sovereign will and authority. The White Horse: The Lust for Conquest (vv. 1-2) There is some debate about what the rider on the white horse represents, largely because certain features seem to mirror the way Jesus appears in Revelation 19:1116, particularly the white horse He rides and the crown He wears. Others believe the rider represents a false Christ or even the antichrist because he seems to mimic Jesus appearance. The problem with these views is twofold: first, Jesus is the One who opens each of the seals; and second, the remaining horsemen clearly represent forces of destruction rather than specific individuals. There are other suggestions, but the context of Revelation 6 suggests that the rider on the white horse belongs with the other three horsemen: war, famine, and death. Together, they represent the destructive realities that mark this present age. This connection may be reinforced by the first living creature who announces this horse and rider. Notice that the first living creature has the face of a lion, representing strength, majesty, and power among the wild creatures. It is this creature that introduces the rider on the white horse. If there is a symbolic connection between the creature who speaks and the horseman who appears, then the first horseman fittingly represents conquestthe lust of kings, nations, empires, and rulers to expand their power, secure their kingdoms, and impose their will on others. Unlike the kingdom Jesus will bring, this rider represents fallen humanity grasping for dominion apart from God. This horse and its rider promise peace but never deliver it. Their creed is simple: If we can gain enough territory, enough power, enough influence, enough control, then we can secure the future. But Revelation shows us the truth: conquest does not lead to peace. It prepares the way for the red horse. The Red Horse: The Vandalism of Peace (vv. 3-4) The Lamb then opens the second seal. In response, the heavenly creature with the face of an ox, representing domesticated strength, service, and laborthe kind of creature people use to bring forth life from the earthsays, Come! Then the red horse appears, and its rider is permitted to take peace from the earth so that people may slay one another. If the white horse represents the lust for conquest, the red horse reveals what that lust produces. The world promises peace through power, but Revelation shows that power seized apart from God does not preserve peace; it vandalizes it. When God gives sinners over to themselves, the restraints that hold back violence are removed, and the human heart is exposed as it is and what it is capable of. This is why the rider is given a great sword, symbolizing violence, bloodshed, and the destructive force of war. From the first murder in Genesis 4 to the wars and rumors of wars Jesus said would mark this age like birth pains in Matthew 24, human history has been stained with the blood of those created in Gods image. Nations rise against nations. Kingdoms seek to outdo kingdoms. Brother turns against brother. Neighbor turns against neighbor. When sin-cursed humanity seeks dominion apart from God, even in the name of peace, peace is among the first casualties. Make no mistake: the rider on the red horse is not rogue. He is only permitted to take peace from the earth because the Lamb has authority to break the second seal. He does not seize the sword; he is given a great sword. The breaking of the second seal shows that even the violence of this age is not outside the sovereign hand of the Lamb. While the serpent of old was a murderer from the beginning and is the father of lies (John 8:44), Humanitys propensity toward violence is the result of its fallen nature; it is mankind that robs the earth of the shalom it was created to experience. Yet even this violence remains under the authority of the Lamb. The Black Horse: Exploitation of Need (vv. 5-6) The Lamb opens the third seal, and the living creature with the face of a man says, Come! The irony is that while man symbolizes wisdom, reason, and the stewardship God entrusted to humanity, the black horse and its rider represent the exploitation of creations needs by mankind. The rider is seen holding a pair of scales, and a voice is heard saying, A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine. The scales symbolize measurement, rationing, and scarcity. In Johns day, a denarius was a days wage, so the announced prices of wheat and barley reveal a world where food is available yet barely affordable. A person could work all day and still barely survive. Meanwhile, the command not to harm the oil and wine suggests that while daily bread becomes burdensome for the poor, others comforts and luxuries remain protected. Human need becomes an opportunity for human greed. The black horse reveals that much of the worlds suffering stems from the corruption of human stewardship. Humanity was created in Gods image to cultivate the earth, care for one another, and administer justice for the good of mankind and the rest of creation. But when people seek dominion apart from God, the needs of the earth and those who live on it are twisted into opportunities for profit. When mankind is given over to itself, human beings exploit one another and anything else in creation that offers an opportunity to get ahead of their neighbor. Yet even here, the rider is not sovereign and does not ride beyond the authority of the Lamb. The Pale Horse: The Dominion of Death (vv. 7-8) The Lamb opens the fourth seal, and the creature with the face of an eagle says, Come! Consider what an eagle represents: swiftness, height, watchfulness, and the realm just above the earth. When John hears this single word, he sees a pale horse, and its rider is named Death, with Hades following him. While the eagle soars over the earth, the pale horse gathers what mans lust for conquest, readiness to kill, and greed producenamely, death. The horses color is disturbing. The Greek word translated pale (chlōros) denotes a greenish hue, suggesting the sickly color of decay, disease, and death. There is little left to the imagination with the name given to this rider. He is Death, and Hades follows behind him like a grave, collecting what death has taken. This is the world east of Eden, where sin has brought decay to everything God created good. Death follows kings and nations. Death follows war. Death follows hunger, poverty, disease, and the neglect of creation. Death is the final enemy, and no human kingdom, political system, technological advancement, or amount of wealth or power can ultimately escape it. But while the pale horse and its rider may terrify us, they are not sovereign. The Lamb is the One who breaks the seal. Death rides, yet the Lamb reigns. And all who belong to the Lamb are assured that in a world where the four horsemen are permitted to ride for a time, the One who opens the seals also says to His people: Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades (Rev. 1:1718). Conclusion What the apostle John and the seven churches likely found most reassuring in the vision of the four horsemen is the reminder that it is the LambChrist Himselfwho breaks each seal and permits the horsemen to ride. The power wielded by rulers and nations is granted by the One who sits sovereignly on the throne. Revelation 6:18 is given so that we might see the world as it really is and see the Lamb as He truly is. The horsemen do not ride because chaos reigns. They ride because the Lamb opens the seals. And when the four living creatures cry, Come! their summons echoes the prayer Jesus taught us to pray: Your kingdom come, your will be done... (Matt. 6:10). The Lamb gives mankind over to its wickedness, not because evil is sovereign, but because He is accomplishing His sovereign purposes until His rule and reign are fully manifested on earth as it is in heaven. The four horsemen reveal to those who belong to the Lamb that Gods kingdom is indeed coming. Gods kingdom comes not only through salvation, but also through judgment upon everything that ruins His creation.

Michael has retaken control of Dean and makes Dean think he's living a pretty sweet life as a bar owner with Pamela has his best bud. It's a very Dean type of fantasy. We discuss Jess inside the Supernatural universe, Mega Death, and God's son Gavin. Apologies for all the background noise. We took out what we could. Patreon Bluesky Instagram Tumblr

The NBA Draft lottery is officially in the books and the ripple effects could change the direction of the league for years to come. We discuss how the lottery will affect the upcoming NBA Draft and react to the current state of the NBA Playoffs. Plus, we examine what's next for the Sacramento Kings after a brutal lottery slide and discuss Adam's new nihilistic world view, thanks to the ping pong balls.

面對人生的大小事，想得遠通常是好事，但想得太遠，竟可能讓人陷入虛無主義？Joe 發現，有些人常掉進一種思考陷阱：「反正人終究會離開，那我現在努力還有什麼意義？」這一集將拆解「時間尺度」如何影響我們的判斷與選擇，也提醒你別用宇宙級的尺度，否定自己人生中真實存在的價值。懂得把時間尺度調回來，才能在有限的人生裡，成為真正走得長久的長期主義者。 ​ 相關集數 【EP623 你看待世界的方式，會改變你人生的成果！與其自怨自艾，不如建立強者思維】 https://youtu.be/NDwwu5jPxnM ​ 大人學課程 【限定場 - 讓接案不只是打工：建立遠距工作者的「一人接案事業」】 https://reurl.cc/mpNpNW 【V009有效自我改變的系統化做法 線上自學版】 https://reurl.cc/7EWELy 【V018用經營公司的思維經營你的人生】 https://reurl.cc/0myml9 【V040少年大人學：用遊戲思維建構人生策略】 https://reurl.cc/K2v2L9 ​ 什麼問題想問Joe跟Bryan嗎？提問&合作信箱：podcast@ftpm.com.tw 如果你喜歡我們的節目，歡迎贊助我們：https://bit.ly/3kskVsZ 如果你喜歡這集節目，歡迎到Apple Podcast給我們五星評價，並留言給我們鼓勵！ ​ FB｜https://www.facebook.com/darencademy/ IG｜https://www.instagram.com/da.ren.cademy/ 大人學網站｜https://www.darencademy.com/ -- Hosting provided by SoundOn

Dr. J. Budziszewski, philosopher professor at the University of Texas at Austin, and bestselling author of Pandemic of Lunacy is here to tackle some of the deepest questions of our time: the incoherence of nihilism and materialism, Nietzsche's dangerous appeal, transhumanism, sexual ethics, and what it actually means to love. Ep. 577 - - -

This week on the Profile we hear the rest of the remarkable story of Devin Squeri and how Jesus lead him through a difficult two-year existential crisis. You'll hear how Devin came across our Atheist & Christian Book Club and how he ended up reading one of our ministry's books The Story of the Cosmos - How the Heavens Declare the Glory of God. Devin is the author of The Doubt Project - A Crisis of Faith, the Battles, and the Answers. If you or someone you know is going through a difficult time of doubt, this is an episode you don't want to miss and definitely can share with a friend or loved one. Devin Squeri, born and raised in New York, graduated with degrees in Physics and Mathematics from the State University of New York at Albany. His professional journey is highlighted by his founding of a human resources information systems company in 1997. In addition to his endeavors in technology, Mr. Squeri is an active real estate investor, home builder, and land developer. With a master's in overthinking and a doctorate in New York skepticism, he is deeply committed to rigorous analysis, critical thinking, and the pursuit of truth in all things.Devin is blessed to be married to Paige, and together they are the parents of four daughters and two Labradors. Their carnival of a family is based in Frisco, Texas—a suburb of Dallas.If you'd like to contact Devin, please do so. He welcomes the correspondence! You can reach him at ds@padhousing.com. A great Christian resource for those struggling with doubt, from ministry friends of Watchman Fellowship, visit TalkAboutDoubts.com.  Free Watchman Profile articles on topics mentioned on the broadcast. The profiles provide an overview of the person and ideas as well as a concise biblical response. Charles DarwinNaturalismScientismDeconstructionAtheismCarl Sagan's CosmosRichard DawkinsNihilismAdditional Resources:FREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/FreePROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (two volumes totalling over 700 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/NotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/GiveApologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2026 Watchman Fellowship, Inc.

What happens when a dark film feels emotionally true—but quietly removes the possibility of hope?In this episode of Salt & Light, we examine If I Had Legs, I'd Kick You and explore a deeper tension in modern storytelling: the difference between honest depictions of suffering and narratives that present a hopeless worldview as “realism.”We break down how films shape belief—often more than we realize—and why some stories leave us unsettled in ways we can't quite name. Is it because they're telling the truth… or because they're teaching us something false about what it means to be human?For writers, filmmakers, and thoughtful viewers, this episode unpacks how worldview operates beneath narrative structure—and why it matters more than ever.Because stories don't just entertain us. They form us.Watch this episode on YouTubeFree Resources for Writers:Seven Deadly Plot Points FREE TRAINING VIDEO Free Video Tutorial for ScreenwritingSign up for The Storyteller's Digest, my exclusive bi-monthly newsletter for writers and storytellers. Each edition delivers an insightful article or practical writing tip straight from me, designed to help you master your craft and tell compelling stories.The Storyteller's Mission Podcast is now on YouTube.  Subscribe to our channel and never miss a new episode or announcement.

this week… this b*tch is nihilistic.let's chat.MAGNETIC AFFIRMATIONS (1HR+): https://21-day-break-up-glow-up-challenge.teachable.com/p/making-mind-magnetic-affirmations-all-eyes-will-be-on-you-793498

Dr Adam Koontz talks about nihilism and its causes in our current age. Visit our website - A Brief History of Power Sign up for Memento, a Lutheran devotional for men. Dr Adam Koontz - Redeemer Lutheran Church Music thanks to Verny

The only consistent part of the Democrat Party agenda over the last decade is Trump Derangement Syndrome. Their inconsistent nihilism is at all time high: Within the same breath Democrats both mock Trump, saying that he “always chickens out” (TACO) of a fight but decry the U.S. operation to capture Nicolás Maduro and military strikes against the Iranian regime. Presumptive Democrat presidential primary nominee Gavin Newsom says he wants to punch Trump in the mouth.Sen. Cory Booker yells at ICE agents in airports as passengers waiting in line smile in the background. For the first time ever in U.S. history they took a former president to trial. What I'm getting at is there's no consistent message amongst the party of Bill Clinton and Jimmy Carter argues Victor Davis Hanson on today's edition of “Victor Davis Hanson: In a Few Words” (00:00) Democratic Nihilism Explained (01:29) Iran and Policy Whiplash (02:20) TDS and Unhinged Leaders (05:06) Collusion Hoax to Lawfare (07:39) Why the Party Changed

### 12. Daniel Mahoney: Warnings of Anti-Semitism Daniel Mahoney reflects on Norman Podhoretz's warnings regarding rising anti-Semitism and cultural nihilism. He highlights Podhoretz's defense of Israel and his plea for Jews to recognize the threats present within progressive and radical politics. (13)1953 DEMONSTRATION PRO MOSSADEQH