Podcast appearances and mentions of Christian ethics

Miroslav Volf explores agapic love, creation's goodness, and God's grief—an alternative to despair, power, and world rejection.“When a wanted child is born, the immense joy of many parents often renders them mute, but their radiant faces speak of surprised delight: ‘Just look at you! It is so very good that you are here!' This delight precedes any judgment about the beauty, functionality, or moral rectitude of the child. The child's sheer existence, the mere fact of it, is ‘very good.' That's what I propose God, too, exclaimed, looking at the new-born world. And that unconditional love grounds creation's existence.”In this fourth Gifford Lecture, Miroslav Volf contrasts the selective and self-centered love of Ivan Karamazov with the radically inclusive, unconditional love of Father Zosima. Drawing deeply from Dostoevsky's The Brothers Karamazov, Genesis's creation and flood narratives, and Hannah Arendt's concept of amor mundi, Volf explores a theology of agapic love: unearned, universal, and enduring. This is the love by which God sees creation as “very good”—not because it is perfect, but because it exists. It's the love that grieves corruption without destroying it, that sees responsibility as mutual, and that offers the only hope for life in a deeply flawed world. With references to Luther, Nietzsche, and modern visions of power and desire, Volf challenges us to ask what kind of love makes a world, sustains it, and might one day save it. “Love the world,” he insists, “or lose your soul.”Episode Highlights“The world will either be loved with unconditional love, or it'll not be loved at all.”“Unconditional love abides. If the object of love is in a state that can be celebrated, love rejoices. If it is not, love mourns and takes time to help bring it back to itself.”“Each is responsible for all. Each is guilty for all. Each needs forgiveness from all. Each must forgive all.”“Creation is not primarily sacramental or iconic. It is an object of delight both for humans and for God.”“Agapic love demands nothing from the beloved, though it cares and hopes much for them and for the shared world with them.”Show NotesSchopenhauer and Nietzsche's visions of happiness: pleasure and power as substitutes for love“Love as hunger”: the devouring nature of epithemic desireIvan Karamazov's tragic love for life—selective, gut-level, and self-focused“There is still… this wild and perhaps indecent thirst for life in me”Father Zosima's universal love for “every leaf and every ray of God's light”“Love man also in his sin… Love all God's creation”Sonya and Raskolnikov in Crime and Punishment: love as restoration“She loved him and stayed with him—not although he murdered, but because he murdered”God's declaration in Genesis: “And look—it was very good”Hannah Arendt's amor mundi—“I want you to be” as pure affirmationCreation as gift: “Each is itself by being more than itself”Martin Luther on marriage, sex, and delight as godly pleasuresThe flood as hypothetical: divine grief replaces divine destruction“It grieved God to his heart”—grief as a form of agapic love“Each is responsible for all. Each is guilty for all.”Agape over erotic love: not reward and punishment, but faithful presence and care“Agapic love demands nothing… It is free, sovereign to love, humble.”Closing invitation: to live the life of love, under whatever circumstancesProduction NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Taylor Craig and Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveSpecial thanks to Dr. Paul Nimmo, Paula Duncan, and the media team at the University of Aberdeen. Thanks also to the Templeton Religion Trust for their support of the University of Aberdeen's 2025 Gifford Lectures and to the McDonald Agape Foundation for supporting Miroslav's research towards the lectureship.

Mentor Sessions Ep. 025: Stefan Molyneux on Anarchy vs Minarchy, Bitcoin Freedom, Peaceful Parenting, and Christianity Dive into the ultimate Bitcoin philosophy showdown: Anarchy vs Minarchy in a hyper-Bitcoinized world! Join Nathan in this explosive interview with Stefan Molyneux from Freedomain—the deplatformed philosopher with nearly a billion views who's been evangelizing Bitcoin since 2011. Discover how decentralized currency like Bitcoin dismantles government power, enforces the non-aggression principle, and paves the way for free market principles to thrive. Stefan breaks down why peaceful parenting is key to ending societal coercion, predicts the coming economic crisis from unfunded liabilities, and explores Bitcoin's surprising ties to morality, governance, Christian ethics, and free will. Plus, mind-bending insights on AI revolutionizing storytelling and why Bitcoin is humanity's best shot at true freedom. If you're fed up with fiat corruption and craving real change, this Bitcoin deep dive reveals the path to a liberated society. Stick around—Stefan's no-holds-barred wisdom could orange-pill your worldview!Key Topics: BTC Sessions interview with Stefan Molyneux Anarchy vs minarchy debate Bitcoin vs government power Non-aggression principle in society Decentralized currency and corruption Peaceful parenting for a virtuous world Economic crisis and unfunded liabilities Free market principles in practice AI storytelling future Governance, morality, and Bitcoin freedom Christian ethics and free will connectionsChapters:00:00:00 Intro00:01:00 Anarchy vs. Minarchy00:37:00 The Role of the State06:29:00 Currency and Corruption12:11:00 Peaceful Parenting Explained13:26:00 Spreading New Ideas20:28:00 Anarchism in Practice31:04:00 Dispute Resolution in Anarchy36:09:00 The Coming Catastrophe43:07:00 Child Abuse and the Non-Aggression Principle44:35:00 The Nature of Good and Evil51:10:00 Bitcoin and Freedom58:01:00 Christian Ethics and Free Will1:03:40:00 The Anxiety of Inflation1:08:29:00 The Future of Storytelling with AI1:16:58:00 Outro & ResourcesAbout Stefan Molyneux:Philosopher, Podcaster & Author at FreedomainX: @StefanMolyneuxWebsite: freedomain.comPeaceful Parenting: peacefulparenting.comEssential Philosophy: essentialphilosophy.com

Who are the black evangelicals? How has contemporary evangelicalism reckoned with racial justice? Theologian Vincent Bacote joins Mark Labberton to discuss Black + Evangelical, a new documentary exploring the in-between experience of black Christians in white evangelical spaces. Bacote—professor of theology at Wheaton College and director of the Center for Applied Christian Ethics—shares his personal faith journey, early formation in the Navigators, growing racial consciousness, and decades-long engagement with questions of race, theology, and evangelical identity. Together, they work through the tensions, challenges, and possibilities for a more truthful and hopeful evangelical witness. Episode Highlights “The goal of the documentary is not to be a kind of hit piece about the evangelical movement. It's to tell the story of the church.” “To be for Black people is not to be against somebody else.” – Tom Skinner “I couldn't understand why the Bible people weren't leading the way on questions of race.” “Participation in evangelical spaces can't mean leaving part of yourself outside.” “Realism allows you to have honesty, but also remember the good news is the greatest news of all.” “God wants all of us—our whole selves—not a muted version.” Helpful Links and Resources Black + Evangelical Documentary (Christianity Today) Black + Evangelical Documentary Trailer The Political Disciple: A Theology of Public Life by Vincent Bacote Reckoning with Race and Performing the Good News by Vincent Bacote Breaking Down Walls by Raleigh Washington & Glen Kehrein Tom Skinner's Urbana 1970 Address (Full Audio) *The Color of Compromise* by Jemar Tisby About Vincent Bacote Vincent Bacote is professor of theology at Wheaton College and director of the Center for Applied Christian Ethics. He is the author of several books, including The Political Disciple: A Theology of Public Life and Reckoning with Race and Performing the Good News: In Search of a Better Evangelical Theology. His research and teaching address public theology, ethics, and the intersection of race and evangelical identity. Bacote is a widely cited commentator and a frequent voice in conversations about Christian faithfulness in public life. Show Notes Mark Labberton welcomes Vincent Bacote, professor of theology at Wheaton College and director of the Center for Applied Christian Ethics. Introduction to the Black + Evangelical documentary, a project Bacote helped conceive and produce. Bacote's upbringing at Shiloh Baptist Church of Glenarden, Maryland—unknowingly part of the Progressive National Baptist Convention. Conversion experience around age ten, preceded by years of genuine faith. College years at the Citadel; involvement in the Navigators campus ministry. Influence of a summer training program in Memphis focused on African American ministry. Early exposure to evangelical culture through radio preachers like Chuck Swindoll, Charles Stanley, John MacArthur, and James Dobson. Initial tensions over the lack of evangelical engagement on issues of race. Graduate studies at Trinity Evangelical Divinity School with the initial goal of becoming a pastor. Encounter with Raleigh Washington and Glen Kehrein's Breaking Down Walls, grounding racial reconciliation in Ephesians 2. Observations of the scarcity of black theologians in evangelical seminaries. 1993 Geneva College conference on black evangelicals—learning from leaders like Bill Pannell, Tom Skinner, Tony Evans, Carl Ellis, and Eugene Rivers. Writing an editorial titled “Black and Evangelical: An Uneasy Tension?” for the student paper at Trinity. Realization that evangelicalism is both a biblical and socio-cultural movement with contextual blind spots. Arrival at Wheaton College in 2000 with a focus on public theology and ethics beyond race alone. Genesis of the Black + Evangelical project at a 2008 Fuller Seminary gathering with Ron Potter. Partnership with Christianity Today and filmmaker Dan Long to shape the documentary. Filming over forty hours of interviews with twenty-four participants, distilled into a ninety-four-minute film. Mark Labberton highlights Tom Skinner's impact and his “Blackface” critique of white evangelicalism. Bacote reflects on his “racially optimistic” early years and growing awareness of systemic realities. Analysis of the Promise Keepers movement and the need for sustained relational work beyond large gatherings. Challenges in building genuine multiethnic churches versus surface-level diversity. The documentary's aim: to tell the church's story, honour lived experiences, and inspire commitment to mission. Bacote's “four stages” for minorities in evangelical institutions: delight, dissonance, distress, and decision. Emphasis on “sober hope”—honesty about pain while holding onto the good news. The gospel's call to bring one's full self into the life of the church. Closing encouragement to watch and share Black + Evangelical as a story worth hearing for the whole church. Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

"To be male is not, first and foremost, to embody certain cultural expressions, like wearing blue. To be male or female is to possess a male or female body. Our bodies are not blank canvases. There is a purpose to the design that our bodies exhibit. That purpose, fundamentally, is the body's organization for reproduction. That is the only stable way to define male and female. any other classifications are built off that primary foundation." Today's show will take a look at transgenderism as we walk through chapter 7 of Andrew and Christian Walker's new book, "What Do I Say When...?: A Parents' Guide to Navigating Cultural Chaos for Children & Teens." Bring your questions! There will be time for Q&A and callers! Andrew Walker (PhD in Christian Ethics) serves at Southern Baptist Theological Seminary as Associate Dean in the School of Theology, and Associate Professor of Christian Ethics and Public Theology. He is also the Director of the Carl F. H. Henry Institute for Evangelical Engagement. Additionally, he is a fellow in Christian Political Thought at the Ethics and Public Policy Center and serves as the Managing Editor of WORLD Opinions. Christian Walker is an accomplished curriculum writer, elementary school educator, and former children's ministry leader.

On this episode of Uncommon Sense with Ginny Robinson, we're addressing the troubling reality of the Epstein list and Donald Trump's failure to bring it to light, holding it up to the standard of biblical justice. God's Word commands that evil be exposed, not hidden in the darkness. I also take time to answer a variety of questions from you, my beloved audience.--https://policecoffee.com/collections/coffee

Send us a text What happens when Reformed Christians enter the wild west of cryptocurrency? This episode brings together Jordan Bush, director of Thank God for Bitcoin, and Chance Summers, creator of the 1689 meme coin, for a fascinating exploration of Christian ethics in digital finance.The conversation quickly moves beyond surface-level arguments to probe deeper questions: Does Bitcoin represent a more ethical form of money than meme coins? Can Christians participate in cryptocurrency without compromising biblical principles? When does risk-taking cross the line from wise stewardship to foolish speculation?Jordan articulates concerns about meme coins, suggesting they operate as "mini Federal Reserves" that can be manipulated by creators. He questions whether Christians should participate in systems that potentially enable some to profit at others' expense. His memorable comment that "Judas would make a meme coin" encapsulates his skepticism about the ethics of creating tokens with no inherent value.Chance offers a compelling counternarrative, describing how 1689 coin evolved from a joke into a community-building project with growing utility. He argues that transparency about risks combined with community safeguards creates an ethical framework for Christian participation. His optimistic vision suggests believers should redeem financial spaces rather than abandon them to non-believers.Whether you're a cryptocurrency enthusiast, a Christian wrestling with financial ethics, or simply curious about how faith intersects with modern finance, this conversation offers valuable insights without easy answers. Listen in and join the ongoing dialogue about how believers can navigate the digital economy with wisdom and integrity. Dominion Wealth Strategists: Full Service Financial Planning! Click HERE for a free consultation today! Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV AppSupport the show Get your free consultation with Dominion Wealth Strategists today! The only distinctly reformed Wealth Managment company! CLICK HERE! Check out out the Dead Men Walking snarky merch HERE! Build something for God's glory through Real Estate! Greg Moore Jr. can help you buy, sell, and invest! Call him at (734) 731-GREG

Send us a textWhat happens when Reformed Christians enter the wild west of cryptocurrency? This episode brings together Jordan Bush, director of Thank God for Bitcoin, and Chance Summers, creator of the 1689 meme coin, for a fascinating exploration of Christian ethics in digital finance.The conversation quickly moves beyond surface-level arguments to probe deeper questions: Does Bitcoin represent a more ethical form of money than meme coins? Can Christians participate in cryptocurrency without compromising biblical principles? When does risk-taking cross the line from wise stewardship to foolish speculation?Jordan articulates concerns about meme coins, suggesting they operate as "mini Federal Reserves" that can be manipulated by creators. He questions whether Christians should participate in systems that potentially enable some to profit at others' expense. His memorable comment that "Judas would make a meme coin" encapsulates his skepticism about the ethics of creating tokens with no inherent value.Chance offers a compelling counternarrative, describing how 1689 coin evolved from a joke into a community-building project with growing utility. He argues that transparency about risks combined with community safeguards creates an ethical framework for Christian participation. His optimistic vision suggests believers should redeem financial spaces rather than abandon them to non-believers.Whether you're a cryptocurrency enthusiast, a Christian wrestling with financial ethics, or simply curious about how faith intersects with modern finance, this conversation offers valuable insights without easy answers. Listen in and join the ongoing dialogue about how believers can navigate the digital economy with wisdom and integrity.Dominion Wealth Strategists: Full Service Financial Planning! Click HERE for a free consultation today! Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

Send us a text What happens when Reformed Christians enter the wild west of cryptocurrency? This episode brings together Jordan Bush, director of Thank God for Bitcoin, and Chance Summers, creator of the 1689 meme coin, for a fascinating exploration of Christian ethics in digital finance.The conversation quickly moves beyond surface-level arguments to probe deeper questions: Does Bitcoin represent a more ethical form of money than meme coins? Can Christians participate in cryptocurrency without compromising biblical principles? When does risk-taking cross the line from wise stewardship to foolish speculation?Jordan articulates concerns about meme coins, suggesting they operate as "mini Federal Reserves" that can be manipulated by creators. He questions whether Christians should participate in systems that potentially enable some to profit at others' expense. His memorable comment that "Judas would make a meme coin" encapsulates his skepticism about the ethics of creating tokens with no inherent value.Chance offers a compelling counternarrative, describing how 1689 coin evolved from a joke into a community-building project with growing utility. He argues that transparency about risks combined with community safeguards creates an ethical framework for Christian participation. His optimistic vision suggests believers should redeem financial spaces rather than abandon them to non-believers.Whether you're a cryptocurrency enthusiast, a Christian wrestling with financial ethics, or simply curious about how faith intersects with modern finance, this conversation offers valuable insights without easy answers. Listen in and join the ongoing dialogue about how believers can navigate the digital economy with wisdom and integrity. Dominion Wealth Strategists: Full Service Financial Planning! Click HERE for a free consultation today! Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV AppSupport the show Get your free consultation with Dominion Wealth Strategists today! The only distinctly reformed Wealth Managment company! CLICK HERE! Check out out the Dead Men Walking snarky merch HERE! Build something for God's glory through Real Estate! Greg Moore Jr. can help you buy, sell, and invest! Call him at (734) 731-GREG

01:02:09Candace Owens Lawsuit BackgroundThe segment formally introduces the lawsuit. Owens is being sued for repeatedly claiming Brigitte Macron was born male. 01:04:58Legal Strategy and Trans IdeologyThe show critiques Tim Pool's logic that misgendering Macron could expose trans ideology. The host believes this backfires and actually helps the left maintain consistency in their views on speech and gender. 01:07:03Trial Commentary: Is This Worth It?The host questions Owens' motivations, suggesting she's wasting time and energy for attention. He argues that even if true, the claim has no meaningful impact and distracts from more serious issues like Epstein. 01:24:04 Israel, War, and the Hypocrisy of Christian SupportA critique of Christians who support endless war in the Middle East, especially those cheering military campaigns against civilians while claiming to follow Christ. The host warns that cheering starvation and bombardment of children contradicts biblical teachings and undermines the gospel. 01:29:19 AIPAC's Infiltration of American ChurchesA disturbing exposé reveals that AIPAC is allegedly using financial influence to reshape Christian theology in U.S. churches. Evangelical institutions and seminaries are said to be paid to push pro-Israel messaging, leading to the erosion of biblical teaching in favor of political loyalty. 02:05:12 The Collapse of Christian Ethics in Modern WarfareA deep theological dive into the abandonment of just war principles. From Dresden to Nagasaki to Gaza, the segment traces how Christian restraint in warfare has eroded into total war endorsed by evangelicals, leaving Western nations morally bankrupt. 02:25:19 Trump, Gaza Real Estate, and the War-for-Profit MentalityThe host condemns Trump for viewing Gaza's destruction as a commercial opportunity. He contrasts Trump's real estate ambitions with the mass civilian casualties, accusing the president and his allies of callous opportunism and theological betrayal. 02:41:01l Cost-Benefit Tyranny of AutomationThe segment exposes how corporations will accept inefficiency and customer frustration if robotic labor increases profit margins. Human labor is being replaced not because machines are better—but because they're compliant and cheap. 02:53:26 Trump's Executive Orders Fuel AI TechnocracyTrump signs three AI-related executive orders. The host slams MAGA hypocrisy, noting how Trump gets a pass for the same authoritarian tools conservatives once condemned. He sees the orders as government-backed consolidation of technocratic power. 03:08:27China's Rise Through Education and AI While America FallsCelente outlines how China is winning the AI war through serious investment in education and engineering, unlike the U.S., where college graduates are distracted by useless degrees. He warns of a second "dot-com bust" in overhyped American AI ventures and highlights China's ability to achieve massive AI advances with lower costs and smaller chips. 03:26:58Occupy Peace: Rallying Against the War Machine and Reclaiming America's SoulCelente shares his personal commitment to peace, the historical value of Kingston, NY, and his effort to revive the founding spirit of America through the Occupy Peace movement. He calls out billionaires for never supporting peace efforts and urges citizens to take action by attending the upcoming rally to build a coalition of freedom-minded people. 03:51:59How U.S. Empire Created Extremism: The Hidden History of IranCelente recounts how the CIA overthrew Iran's democratically elected government in 1953 to protect oil interests, installing the brutal Shah and sparking the rise of radical Islam. This historical manipulation is presented as a blueprint for America's endless foreign entanglements and evidence that the U.S. public is kept ignorant of global crimes committed in their name. Follow the show on Kick and watch live every weekday 9:00am EST – 12:00pm EST https://kick.com/davidknightshow Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silverFor 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHTFind out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-david-knight-show--2653468/support.

01:02:09Candace Owens Lawsuit BackgroundThe segment formally introduces the lawsuit. Owens is being sued for repeatedly claiming Brigitte Macron was born male. 01:04:58Legal Strategy and Trans IdeologyThe show critiques Tim Pool's logic that misgendering Macron could expose trans ideology. The host believes this backfires and actually helps the left maintain consistency in their views on speech and gender. 01:07:03Trial Commentary: Is This Worth It?The host questions Owens' motivations, suggesting she's wasting time and energy for attention. He argues that even if true, the claim has no meaningful impact and distracts from more serious issues like Epstein. 01:24:04 Israel, War, and the Hypocrisy of Christian SupportA critique of Christians who support endless war in the Middle East, especially those cheering military campaigns against civilians while claiming to follow Christ. The host warns that cheering starvation and bombardment of children contradicts biblical teachings and undermines the gospel. 01:29:19 AIPAC's Infiltration of American ChurchesA disturbing exposé reveals that AIPAC is allegedly using financial influence to reshape Christian theology in U.S. churches. Evangelical institutions and seminaries are said to be paid to push pro-Israel messaging, leading to the erosion of biblical teaching in favor of political loyalty. 02:05:12 The Collapse of Christian Ethics in Modern WarfareA deep theological dive into the abandonment of just war principles. From Dresden to Nagasaki to Gaza, the segment traces how Christian restraint in warfare has eroded into total war endorsed by evangelicals, leaving Western nations morally bankrupt. 02:25:19 Trump, Gaza Real Estate, and the War-for-Profit MentalityThe host condemns Trump for viewing Gaza's destruction as a commercial opportunity. He contrasts Trump's real estate ambitions with the mass civilian casualties, accusing the president and his allies of callous opportunism and theological betrayal. 02:41:01l Cost-Benefit Tyranny of AutomationThe segment exposes how corporations will accept inefficiency and customer frustration if robotic labor increases profit margins. Human labor is being replaced not because machines are better—but because they're compliant and cheap. 02:53:26 Trump's Executive Orders Fuel AI TechnocracyTrump signs three AI-related executive orders. The host slams MAGA hypocrisy, noting how Trump gets a pass for the same authoritarian tools conservatives once condemned. He sees the orders as government-backed consolidation of technocratic power. 03:08:27China's Rise Through Education and AI While America FallsCelente outlines how China is winning the AI war through serious investment in education and engineering, unlike the U.S., where college graduates are distracted by useless degrees. He warns of a second "dot-com bust" in overhyped American AI ventures and highlights China's ability to achieve massive AI advances with lower costs and smaller chips. 03:26:58Occupy Peace: Rallying Against the War Machine and Reclaiming America's SoulCelente shares his personal commitment to peace, the historical value of Kingston, NY, and his effort to revive the founding spirit of America through the Occupy Peace movement. He calls out billionaires for never supporting peace efforts and urges citizens to take action by attending the upcoming rally to build a coalition of freedom-minded people. 03:51:59How U.S. Empire Created Extremism: The Hidden History of IranCelente recounts how the CIA overthrew Iran's democratically elected government in 1953 to protect oil interests, installing the brutal Shah and sparking the rise of radical Islam. This historical manipulation is presented as a blueprint for America's endless foreign entanglements and evidence that the U.S. public is kept ignorant of global crimes committed in their name. Follow the show on Kick and watch live every weekday 9:00am EST – 12:00pm EST https://kick.com/davidknightshow Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silverFor 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHTFind out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-real-david-knight-show--5282736/support.

What if our relentless drive to be better than others is quietly breaking us?Miroslav Volf unpacks the core themes of his 2025 book, The Cost of Ambition: How Striving to Be Better Than Others Makes Us Worse. In this book, Volf offers a penetrating critique of comparison culture, diagnosing the hidden moral and spiritual wounds caused by competition and superiority.Drawing on Scripture, theology, philosophy, literature, and our culture's obsession with competition and superiority, Volf challenges our assumptions about ambition and identity—and presents a deeply humanizing vision of life rooted not in being “the best,” but in receiving ourselves as creatures made and loved by God.From Milton's depiction of Satan to Jesus' descent in Philippians 2, from the architectural rivalry of ancient Byzantium to modern Olympic anxieties, Volf invites us to imagine a new foundation for personal and social flourishing: a life free from striving, rooted in love and grace.Highlights“The key here is for us to come to appreciate, affirm, and—importantly—love ourselves. Love ourselves unconditionally.”“Striving for superiority devalues everything we have, if it doesn't contribute to us being better than someone else.”“The inverse of striving for superiority is internal plague by inferiority.”“In Jesus, we see that God's glory is not to dominate but to lift up what is low.”“We constantly compare to feel good about ourselves, and end up unsure of who we are.”“We have been given to ourselves by God—our very existence is a gift, not a merit.”Helpful Links and ResourcesVisit faith.yale.edu/ambition to get a 40-page PDF Discussion Guide and Full Access to 7 videosThe Cost of Ambition by Miroslav Volf (Baker Academic, May 2025)Philippians 2:5–11 (NIV) – Christ's Humility and Exaltation – BibleGatewayRomans 12:10 – “Outdo one another in showing honor” – BibleHubParadise Lost by John Milton – Project GutenbergParadise Regained by John Milton – Project GutenbergShow NotesOpening Reflections on CompetitionThe conversation begins with Volf recalling a talk he gave at the Global Congress on Christianity & Sports.He uses athletic competition—highlighting Lionel Messi—as a lens for questioning the moral value of striving to be better than others.“Sure, competition pulls people up—but it also familiarizes us with inferiority.”“We compare ourselves to feel good… but end up feeling worse.”Introduces the story of Justinian and Hagia Sophia: “Oh Solomon, I have outdone you.”Rivalry, Power, and InsecurityShares the backstory of Juliana's competing church and the gold-ceiling arms race with Justinian.“Religious architecture became a battlefield of status.”Draws insight from these historic rivalries as examples of how ambition pervades religious life—not just secular.Modern Parallels: Yale Students's & the Rat RaceVolf notes how even Yale undergrads—once top of their class—feel insecure in comparison to peers.“They arrive and suddenly their worth plummets. That's insane.”The performance-driven culture makes stable identity nearly impossible.Biblical Illustration: Kierkegaard's LilyVolf recounts Kierkegaard's retelling of Jesus's lily parable.A bird whispers to the little lily that it's not beautiful enough, prompting the lily to uproot itself—and wither.“The lesson: we are destined to lose ourselves when our value depends on comparison.”Intrinsic Value and the Image of God“We need to discover the intrinsic value of who we are as creatures made in the image of God.”Kierkegaard and Jesus both show us the beauty of ‘mere humanity.'“You are more glorious in your humanity than Solomon in his robes.”Theological Anthropology and Grace“We have been given to ourselves by God—our lives are a gift.”“We owe so much to luck, to others, to God. So how can we boast?”Paul's challenge in 1 Corinthians: “What do you have that you have not received?”Milton and Satan's AmbitionShifts to Paradise Lost: Satan rebels because he can't bear not being top.“Even what is beautiful becomes devalued if it doesn't prove superiority.”In Paradise Regained, Satan tempts Jesus to be the greatest—but Jesus refuses.Christ's Humility and Downward GloryHighlights Philippians 2: Jesus “emptied himself… took the form of a servant.”“God's glory is not domination—it's lifting up the lowly.”“Salvation comes not through seizing status, but through relinquishing it.”Paul's Vision of Communal HonorRomans 12:10: “Outdo one another in showing honor.”“True honor comes not from climbing over others, but from lifting them up.”Connects this ethic to Paul's vision of church as an egalitarian body.God's Care for Creation and HumanityLuther's observation: God calls Earth good but not Heaven—“God cares more for our home than his own.”“We are called to emulate God's loving attention to the least.”Striving vs. AcceptanceVolf contrasts ambition with love: “The inverse of striving for superiority is the plague of inferiority.”Encourages unconditional self-love as a reflection of God's love.Uses image of a parent greeting a newborn: “You've arrived.”A Vision for Healed Culture“We wreck others in our pursuit of superiority—and we leave them wounded in our wake.”The gospel reveals a better way: not performance, but grace.“Our salvation and our culture's healing lie in the humility of Jesus.”“We must rediscover the beauty of our mere humanity.”About Miroslav VolfMiroslav Volf is the founding director of the Yale Center for Faith & Culture and the Henry B. Wright Professor of Theology at Yale Divinity School. One of the leading public theologians of our time, he is the author of numerous books including Exclusion and Embrace, Flourishing, A Public Faith, Life Worth Living, and most recently, The Cost of Ambition. His work explores themes of identity, reconciliation, human dignity, and the role of faith in a pluralistic society. He is a frequent speaker around the world and has advised both religious and civic leaders on matters of peace and justice.Production NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge and Taylor CraigA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” — Matthew 5:3In the final episode of our Financial Ethics series, we're tackling a message that promises health and wealth—but often leads to heartache: the prosperity gospel. Dr. David W. Jones joins us to unpack its dangers and point us back to a truly biblical view of blessing and provision.Dr. David W. Jones is Senior Professor of Christian Ethics at Southeastern Baptist Theological Seminary. He holds a Ph.D. in Christian Financial Ethics and is the co-author of Health, Wealth, and Happiness: How the Prosperity Gospel Overshadows the Gospel of Christ by Dr. W. Jones and Russell S. Woodbridge.Faith Is Not a TransactionOne of the most dangerous ideas in the prosperity gospel is that faith guarantees financial prosperity. It treats faith like a force—a tool believers can wield to compel God's blessings.But biblical faith isn't self-generated or transactional. It is a gift from God, a response to His revealed grace, and a means by which we trust Him, not a lever to gain wealth. Faith is “the eyesight of the soul”—deeply rational and rooted in the truth of who God is, not in wishful thinking or material expectations.Prosperity theology often preaches a “faith formula”: believe hard enough, and you'll be rewarded. But this distorts faith into a mechanism for personal gain. Hebrews 11:1 tells us that faith is “the substance of things hoped for, the evidence of things not seen.” It's not irrational optimism—it's a reasoned trust in the unseen promises of God.We should view faith not as a way to escape hardship or secure abundance but as a path of trusting God in all things, including suffering.The Problem with Escaping SufferingOne hallmark of the prosperity gospel is its aversion to suffering. But as Jones points out, suffering is part of living in a fallen world—and it's not something Scripture tells us to avoid at all costs. In fact, passages like 1 Peter 4:12 and 2 Timothy 3:12 remind us that suffering is to be expected for faithful followers of Christ.Rather than hinder our faith, suffering refines it. Suffering is the crucible of character. It's often through trials that we grow closest to Christ and are shaped into His likeness.God's Provision Comes Through WorkAnother distortion in prosperity teaching is the expectation of windfalls—blessings that come without effort. But God's design for provision is through work. From the beginning, humans were created to labor and create, reflecting the image of God.Working, creating, and flourishing through effort honors our design and brings fulfillment. Attempts to bypass God's design through get-rich-quick schemes ultimately violate our dignity and God's intended path for flourishing.Prosperity preachers often misuse Scripture to back their claims. One example is 2 Corinthians 8:9: “That though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.”Taken out of context, it may sound like a promise of material wealth. But in its context, Paul is referring to our spiritual poverty and Christ's sacrifice to make us spiritually rich—context matters. Misreading Scripture to fit a materialistic theology distorts the gospel's central message.Giving as Grace, Not GreedProsperity theology often frames giving as a transaction: sow a seed to receive a harvest. But biblical generosity isn't about personal return—it's about grace.True giving flows from love for God and neighbor. We give not to get, but because we've already received so much. Our stewardship reflects our gratitude, not our greed. The heart of biblical giving is a response to God's grace, not a strategy for personal gain.Make your life about Christ, not your increase, not your own prosperity, but about flourishing in the image of His Son.That's the true antidote to the prosperity gospel. We aren't promised wealth, ease, or success. But we are promised Christ—and in Him, we find every blessing that matters.On Today's Program, Rob Answers Listener Questions:I'm 64 and planning to retire within the next year. I have approximately $10,000 that I won't need for income, and I'm seeking guidance on how to invest it wisely. I'm especially interested in options that align with biblical values and reflect my faith in the companies I support.My wife and I are approaching retirement. We're financially secure, and our home is fully paid off. One concern I have is not having long-term care insurance. I'm considering either a reverse mortgage or a home equity loan to cover potential long-term care expenses, but I'd like to understand the pros and cons of each option before moving forward.Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Health, Wealth, and Happiness: How the Prosperity Gospel Overshadows the Gospel of Christ by Dr. David W. Jones and Dr. Russell S. WoodbridgeUnderstanding Reverse: Simplifying the Reverse Mortgage by Dan HultquistWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

Dr. Rob Blackaby, President & Professor of Christian Ethics & Spiritual Leadership at Canadian Baptist Theological Seminary and College, teaches on "Things To Consider" at ClearView Baptist Church in Franklin, Tennessee.

Send us a textIn this important and timely episode, I welcome back journalist, author, and friend of the podcast, Peter Wehner. We dig into his provocative and widely discussed article in The Atlantic: “Why Evangelicals Turned Their Back on PEPFAR.”PEPFAR—President George W. Bush's historic global AIDS relief program—has saved over 26 million lives and prevented millions of HIV infections. Once championed by American evangelicals, the program is now in crisis. Under Donald Trump's second term, PEPFAR was effectively shut down. Clinics have closed, aid has stalled, and more than 75,000 lives have already been lost—with millions more at risk.So why the silence from the evangelical community?Peter and I explore the cultural, political, and theological reasons behind this shift—from compassion to indifference—and why this issue, which should unite pro-life Christians, has instead fallen off the radar. We also reflect on how partisan loyalty, fear of division, and moral inconsistency have muted the response to one of the most effective humanitarian programs in U.S. history.This conversation is urgent, eye-opening, and deeply relevant to anyone who cares about faith, politics, and the real-world impact of silence. I hope you'll join us. This is one you don't want to miss. SHOW NOTESMSNBC Morning JoeRNS on PEPFARRNS - Nashville's Christian music stars join activists in push to save PEPFARHoly Post talks about PEPFARSupport the showBecome a Patron - Click on the link to learn how you can become a Patron of the show. Thank you! Ken's Substack Page The Podcast Official Site: TheBeachedWhiteMale.com

“Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.'” - Hebrews 13:5Sports betting is more popular—and more accepted—than ever, even among Christians. But is it just harmless fun, or something more? Dr. David W. Jones returns to our financial ethics series to help us examine what Scripture says about gambling and how believers should approach it.Dr. David W. Jones is Senior Professor of Christian Ethics at Southeastern Baptist Theological Seminary. He holds a Ph.D. in Christian Financial Ethics and is the author of Every Good Thing: An Introduction to the Material World and the Common Good for Christians.What Does Scripture Say About Gambling?Proverbs 13:11 reminds us that:“Wealth gained hastily will dwindle, but whoever gathers little by little will increase it.”Gambling, which includes sports betting, bypasses God's designed rhythm of work and reward. 1 Timothy 6:9 warns that the desire to get rich quickly leads people into “ruin and destruction.” These verses challenge the notion that a fast win is simply a blessing—it may erode character.Is it always wrong to bet on a game with friends? Not necessarily. A one-time bracket pool during March Madness may not signal a deep moral compromise. But we must ask: Is this behavior occasional and harmless, or has it become habitual and idolatrous?The difference lies in the heart. It's not that gambling created the idolatry of money or sports—it revealed it. And perhaps in God's grace, it's giving us an opportunity to examine what we truly worship.The Stewardship QuestionEvery financial decision we make is a stewardship decision. Psalm 24:1 reminds us:“The earth is the Lord's and everything in it.”So before we spend God's money—even on entertainment—we must ask: Is this wise? Does this reflect my faith? Does it honor the Lord?We must start to think through whether our spending on gambling—even recreationally—glorifies God. That doesn't mean all entertainment is wrong. But we are called to be faithful managers of what belongs to God, and some forms of entertainment carry higher risks than others.Beyond personal stewardship, Christians must consider what they're supporting. The gambling industry is responsible for significant harm. Studies show that 1 in 5 gambling addicts attempt suicide, and addiction is rising fastest among young adults, according to the American Psychological Association.For those in the church, we must acknowledge this cultural shift and lovingly walk alongside people through it, offering them truth, grace, and accountability.Idolatry, Discontentment, and the Way BackSports betting may be legal, but legality is not the same as morality, and morality isn't always wisdom. If your habits reflect discontentment or a misplaced trust in money, that's a red flag.But there's hope. These things are not the unpardonable sin. 1 John 1:9 reminds us: “If we confess our sins, He is faithful and just to forgive us... God is always ready to receive us.”Isaiah 26:3 also says:“You keep him in perfect peace whose mind is stayed on You, because he trusts in You.”If you're struggling with a gambling habit or questioning your motivations, seek accountability at your local church. And if addiction is involved, please pursue professional help. Freedom is possible—and peace is found not in the thrill of a win, but in keeping your eyes on Christ.Remember: just because it's permissible doesn't mean it's wise. True freedom is found not in betting on uncertain outcomes, but in trusting the God who holds the future.On Today's Program, Rob Answers Listener Questions:I'm trying to understand where tax-free municipal bonds might fit into my overall investment strategy. How can they be used effectively for tax efficiency and generating income, and when would it make sense to include them in a portfolio?I have $19,000 sitting in an old 401(k) account, and I'm considering transferring it into a fixed annuity. I'm not retired yet and plan to return to work in the school system. One option offers lifetime income starting at age 74, but I'm not sure if that's the best use of my funds. What should I consider before making this decision?I'm in the process of updating my will now that I've moved to Texas. I'm wondering if it would be more in line with God's will to allocate a percentage of my estate to the three nonprofit ministries I support, rather than dividing everything evenly among my three children. How should I think through this decision from a biblical perspective?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Every Good Thing: An Introduction to the Material World and the Common Good for Christians by Dr. David W. JonesSplitting Heirs: Giving Your Money and Things to Your Children Without Ruining Their Lives by Ron Blue with Jeremy WhiteWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

What is the function of Titus 2:11-14?  What role does it play in the flow of Paul's letter to Titus?  Join Kerry in his discussion of the real basis of Christian living in this beautiful text from the Apostle Paul!

“A faithful man will abound with blessings, but whoever hastens to be rich will not go unpunished.” - Proverbs 28:20Powerball jackpots and scratch-off tickets might seem like a shortcut to financial freedom, but should Christians be buying in? Dr. David W. Jones returns to our financial ethics series today to help us think biblically about the lottery and whether it aligns with a life of faithful stewardship.Dr. David W. Jones is Senior Professor of Christian Ethics at Southeastern Baptist Theological Seminary. He holds a Ph.D. in Christian Financial Ethics and is the author of Every Good Thing: An Introduction to the Material World and the Common Good for Christians.Quick Wealth vs. Steady StewardshipProverbs 13:11 warns, “Wealth gained hastily will dwindle, but whoever gathers little by little will increase it.” Hebrews 13:5 exhorts believers to “keep your life free from the love of money and be content with what you have.” These passages highlight the value of work, patience, and contentment—virtues that stand in direct contrast to the quick-fix allure of lottery winnings.The lottery promises flourishing without labor, but God's design in Genesis 1 calls us to be co-creators with Him—to work, to produce, and to flourish through effort. Skipping that process isn't just unwise—it violates God's design for human flourishing.Is playing the lottery merely harmless entertainment? We should pay close attention to what our financial decisions reveal: Jesus taught, ‘Where your treasure is, there your heart will be also' (Matt. 6:21). If someone regularly spends money on lottery tickets, it could point to deeper issues—discontentment, greed, or misplaced hope.Scripture reminds us in Proverbs 23:7, “As a man thinks in his heart, so is he.” Our actions—including how we spend—are often the most honest indicators of our spiritual condition.Entertainment or Exploitation?While scratching a ticket at a birthday party may seem harmless, there's a big difference between a one-time event and a habitual lifestyle of gambling. And even if the act is permissible, that doesn't make it wise (1 Cor. 10:23).We must also consider the industry behind the lottery. It preys upon the poor. Statistics show that the lowest-income Americans buy more than half of all lottery tickets, with some spending up to 6% of their income. In many ways, it functions like a regressive tax, taking from those who can least afford it.Some believers wonder whether it's ethical to accept scholarships or grants funded by state lotteries. Of course, there's room for Christian liberty here. Some will choose to opt-out due to conscience. Others will recognize we live in a fallen world and may receive such benefits without directly participating in the system. Either way, we should be aware of what we're engaging with and remain open before the Lord.A Better Way to FlourishIf you're feeling convicted, confess it to the Lord. ‘If we confess our sins, He is faithful and just to forgive us' (1 John 1:9). And as with any area of struggle, don't walk alone. Seek accountability and encouragement through your local church.Ultimately, the Christian life invites us to a different kind of richness—one rooted not in luck or chance but in trust and obedience. As Ecclesiastes 3:13 says, “Everyone should eat and drink and take pleasure in all his toil—this is God's gift to man.”For more biblical insight on wealth and stewardship, pick up Dr. David W. Jones's book Every Good Thing: An Introduction to the Material World and the Common Good for Christians, available wherever books are sold.On Today's Program, Rob Answers Listener Questions:Around this time last year, I had several credit cards with balances ranging from $5,000 to $6,000 each. I stopped paying on the top three and am still making payments on one. I'm not sure what steps to take next.Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Every Good Thing: An Introduction to the Material World and the Common Good for Christians by Dr. David W. JonesWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

Dr. Rob Blackaby, President & Professor of Christian Ethics & Spiritual Leadership at Canadian Baptist Theological Seminary and College, teaches at ClearView Baptist Church in Franklin, Tennessee.

Ready for a deep dive into government, violence, and Christian ethics? Patrick Carroll, a seasoned libertarian thinker, is back to dissect the core beliefs of statists, revealing how even well-intentioned government supporters inadvertently endorse violence. This eye-opening conversation challenges listeners to reconsider their views on political power and its compatibility with Christian teachings. Key topics include: The Anatomy of the Statist: Carroll dissects various statist mindsets, from well-intentioned humanitarians to power-hungry megalomaniacs. He argues that despite good intentions, statist thinking ultimately relies on coercion. Taxation as Theft: The conversation dives deep into the libertarian view that taxation isn't just metaphorically similar to theft—it is theft. Carroll explains why this perspective isn't hyperbole but a fundamental ethical stance. The Violence Inherent in Government: The discussion exposes how all government action, at its root, relies on the threat of force. Christian Ethics vs. State Power: Carroll argues that Jesus' teachings on loving neighbors and enemies are fundamentally at odds with governmental coercion. This episode promises to challenge deeply held beliefs about the role of government in society and offers a compelling case for embracing non-violent approaches to social organization. Tune in for an intellectually stimulating conversation that might just change how you view government, freedom, and your role in shaping a more just society.  

“Whoever is generous to the poor lends to the Lord, and he will repay him for his deed.” - Proverbs 19:17As Christians, we're called to be generous, but what does that look like when someone asks for money on the street? Should we give? Is there a better way to help? Today, Dr. David W. Jones joins us to explore the ethics of giving to homeless people and how to show compassion without causing harm.Dr. David W. Jones is Senior Professor of Christian Ethics at Southeastern Baptist Theological Seminary. He holds a Ph.D. in Christian Financial Ethics and is the author of Every Good Thing: An Introduction to the Material World and the Common Good for Christians.A Biblical Call to Care for the PoorScripture is clear about God's concern for the poor and His expectation that we share that concern. Jesus said, “Give to the one who begs from you, and do not refuse the one who would borrow from you” (Matthew 5:42). The apostle John echoed this, writing, “If anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him?” (1 John 3:17).We should want to help those in need. The real question isn't whether we help, but how.Before we give, we should examine our hearts, because our initial reaction may often be judgmental, as we may assume that the person is lazy or addicted. But Dr. Jones calls this being “middle class in spirit”. Christ doesn't call us to be “middle class in spirit”—He calls us to be “poor in spirit” (Matthew 5:3).This shift in mindset is essential. Even if someone is unworthy of help, that's the very reason we should want to help them. What if God waited until we deserved His grace?Is It Wrong to Give Cash?That leads to the practical question: Should we give cash to someone on the street? While the act of providing cash isn't inherently wrong, it could enable harmful behavior.Instead, it may be more beneficial to prepare in advance by carrying granola bars or other non-perishable food items. Offer something that meets a need without enabling sin. If you have the time, offer to buy them a meal instead.This kind of planned generosity helps believers act as good stewards, offering love without ignoring potential consequences.But what if the person uses the money responsibly? Should we just leave that up to God?There's a balance because we can't know everything about someone's situation in a brief moment, but we are still called to be wise and loving. That means doing what we can with what we know, and entrusting the rest to the Lord.When a Handout Becomes a RelationshipSometimes, opportunities arise to do more than just meet an immediate need. Perhaps that involves building long-term relationships with individuals experiencing poverty or homelessness. These acts of sustained compassion often lead to deep transformation when we take the time to build a relationship with those who are struggling. This is an example of a development-based model of helping the poor, which contrasts with an aid-based model (like giving money or food on the spot). If a natural disaster causes poverty, aid is appropriate. However, if it's due to systemic injustice or poor choices, long-term involvement—such as discipleship, mentoring, and support—may be necessary.Overwhelmed by Need? Start With What's NearA common question is: Where do I even begin? The need is everywhere.The law of moral proximity encourages that we are most responsible for those closest to us. You may not be able to fix world hunger, but you can help someone in your neighborhood, church, or community.Big problems require big solutions, but God calls us to care for what's in front of us first.Our goal isn't just charity—it's Christlike love, expressed with wisdom. When we begin by checking our hearts, planning for wise giving, and staying open to deeper relationships, we reflect God's grace in practical ways.On Today's Program, Rob Answers Listener Questions:I was affected by the Windfall Elimination Provision, but recently received a lump sum check related to that. They also increased my monthly benefit by $700, though taxes are being withheld. What should I know about how the lump sum will be treated?I'm 47 and just starting my career after being a stay-at-home mom. My new job offers a 403(b) and will match up to 3%, but only after I've been there a year. Should I start contributing now, or wait until the matching begins?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Every Good Thing: An Introduction to the Material World and the Common Good for Christians by Dr. David W. JonesWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

"Judeo-Christian" morality is a concept that's frequently thrown around in contemporary western culture. The problem? It doesn't really exist. That's why I asked friend of the show, Rabbi Geoff Mitelman, to return to Tillich Today to discuss Jewish Ethics, the Hebrew Bible, and the myth of Judeo-Christian values. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of I Thought You'd Like to Know This, Too, ITEST presents a webinarentitled  "Bioethics & AI as Human Flourishing: Where Catholic & Orthodox Social Teaching meet in One Christian Social Ethos" (June 14, 2025)Dr. Constantine PsimopoulosBIOETHICS AND AI AS HUMAN FLOURISHING: WHERE CATHOLICS AND ORTHODOX MEET IN ONE CHRISTIAN SOCIAL ETHOSConstantine Psimopoulos is a Professor (Adj.) of Bioethics at Hellenic College Holy Cross Greek Orthodox School of Theology, teaching Christian Ethics and Social Ministries and is on the faculty at Harvard's Initiative on Health, Spirituality and Religion, of which he is also Senior Program Administrator, and the Human Flourishing program. He has another Academic research appointment in Global Health and Social Medicine and the Center for Bioethics at Harvard Medical School. At Harvard, he co-teaches the course Religion and Public Health and a new required module taught to all MD/PhD students. Constantine serves as the Director of the Division of Bioethics of the Orthodox Academy of Crete (Ecumenical Patriarchate), and as an Invited Member to the Inaugural National Committee on AI – Artificial Intelligence (and Theology) of the Greek Orthodox Archdiocese of America.AbstractThis presentation draws a comparison between Catholic social teaching and the Social ethos of the Orthodox church. Both traditions have some parallels in the way they approach AI, from a bioethical perspective that addresses social justice. The document ‘For the Life of the World' (F.L.O.W.) of our Ecumenical Patriarchate of Constantinople, emphasizes that science and technology are a wonderful product of a God-given human creativity, and that “the desire for scientific knowledge flows from the same wellspring as faith's longing to enter ever more deeply into the mystery of God.” It is an imperative to use AI for Human Flourishing. From a Christian bioethical lens, science and technology, and in particular Artificial Intelligence (AI), can serve as one concrete example of how this can be addressed.Fr. Michael Baggot, LCProgramming with Purpose: Guiding AI through Catholic Social TeachingFr. Michael Baggot is Legionary of Christ, an Associate Professor of Bioethics at the Pontifical Athenaeum Regina Apostolorum, and an Invited Professor of Theology at the Pontifical University of St. Thomas Aquinas (the Angelicum) and the Catholic Institute of Technology (CatholicTech). He also serves as a professor for the Joint Diploma in Leadership: Service through Virtues and the Catholic Worldview Fellowship summer program. In addition, Fr. Michael is a Research Scholar at the UNESCO Chair in Bioethics and Human Rights and a member of the Scholarly Advisory Board for Magisterium AI. He is also a fellow of the Fr. James L. Heft, SM Generations in Dialogue program at the Institute for Advanced Catholic Studies at the University of Southern California.AbstractAs an expert in humanity, the Catholic Church is deeply interested in the AI technologies that are shaping family life, education, medicine, religious practice, and other key aspects of social life. The presentation draws on the social doctrine of the Catholic Church to highlight the virtues and social structures most conducive to using AI tools to promote human flourishing. It gives special attention to the influence of AI companion systems on the loneliness epidemic and the quest for social connections. The conference also examines the significance of ecumenical dialogue, interreligious dialogue, and dialogue with secular traditions in addressing the perennial philosophical questions that emerging technologies raise.Bioethics and AI as Human Flourishing: Where Catholic and Orthodox Social Teaching meet in One Christian Social Ethos - Institute for Theological Encounter with Science and Technology

David Closson - returns as our guest at Courageous Leadership with Virginia Prodan Podcast - with a great message - Life After Roe: Equipping Christians in the Fight for Life Today. David Closson serves as the Director of the Center for Biblical Worldview at Family Research Council where he researches, writes, and speaks about life, human sexuality, religious liberty, and related issues from a biblical worldview. He is the author of FRC's Biblical Worldview Series, which seeks to help Christians and Christian leaders apply the teachings of the Bible to difficult moral questions. David's work has appeared at Fox News, Real Clear Politics, National Review, The Council for Biblical Manhood and Womanhood, Decision Magazine, WORLD Opinions, The Gospel Coalition, Townhall, and Christian Post. He is the author of Life After Roe: Equipping Christians in the Fight for Life Today (B&H Academic, 2025) and is the co-author of Male and Female He Created Them: A Study on Identity, Sexuality, and Marriage (Christian Focus, 2023). David is a regular guest on Washington Watch, FRC's national television and radio program heard on over 800 stations in forty-eight states. While in seminary, David served as a Teaching Assistant and as an assistant to the Dean of the School of Theology at Southern Seminary. He has also served as a Program Leader for Covenant Journey, leading trips to Israel designed to strengthen Christian college students in their faith through an experiential journey of biblical and modern Israel. David has served on staff or as an ordained deacon at churches in Florida and Kentucky. He also interned for the Ethics and Religious Liberty Commission of the Southern Baptist Convention. Since 2024, David has served as a Fellow for Human Dignity and Public Policy at the Land Center for Cultural Engagement at Southwestern Baptist Theological Seminary. Currently, David is a Ph.D. candidate in Christian Ethics at Southwestern Seminary. David is a graduate of The Southern Baptist Theological Seminary (M.Div., Th.M.) and the University of Central Florida (B.A., political science, cum laude). David lives in the Washington, D.C. area and is a member of Capitol Hill Baptist Church. We love to hear your comments, questions or share what you have learned from this podcast. Or to help you with any questions, concerns you might have or trainings . You can apply for our training and coaching sessions - here: https://www.virginiaprodanbooks.com/freedom-coaching Follow Courageous Leadership with Virginia Prodan #Podcast on: https://open.spotify.com/show/7kHPeoAgbkAHCg2C6RApEZ - to hear encouraging & inspiring messages ‬. Order your autographed copy(s) of #SavingMyAssassin by Virginia Prodan - directly here: https://virginiaprodanbooks.com/product/book/- Invite Virginia Prodan to speak at your events - go to: https://lnkd.in/eQwj4R2u Subscribe to Virginia Prodan Youtube Channel - https://www.youtube.com/user/VirginiaProd Follow Virginia Prodan on: Twitter : https://twitter.com/VirginiaProdan Face Book: https://www.facebook.com/virginia.prodan.1 LinkedIn:https://www.linkedin.com/in/virginia-prodan-0244581b Instagram: https://www.instagram.com/virginiaprodan/ Youtube: https://www.youtube.com/user/VirginiaProd Courageous Leadership with Virginia Prodan #Podcast : https://open.spotify.com/show/7kHPeoAgbkAHCg2C6RApEZ - ------ Invite Virginia Prodan to speak at your events -: https://virginiaprodanbooks.com/invite-virginia/ ----- Donate to Virginia Prodan #Ministries - here: https://www.virginiaprodan.com/donate/ We love to hear from you; your comments or questions. Please share it with others. #network #podcast #film #events #training #training #leadership #coaching #people #community #australia #motivation #share #like #power #romania #america @frcdc @AllianceDefends @focusonthefamily @VirginiaProd

Pride Month is evil, and we must call it what it is. In this episode, we're discussing the spiritual implications of Pride Month, asking hard questions about what it represents—and how believers should respond. We're drawing the connection between pride, identity, and rebellion against God's design for human flourishing.Many Christians feel spiritually drained during this month, and we should. I'm challenging my listeners to love the LGBTQ+ community not with silence or compromise (and certainly not with support) but with truth—the truth that God offers forgiveness, transformation, and eternal life to all who repent and follow Christ.We must hate sin while praying for our enemies. Our culture desperately needs more holiness, conviction, and compassion rooted in the gospel, which is telling those around us the truth.—https://www.thebrandsunday.com/products/the-bible-study-physical?srsltid=AfmBOoqBR_MWE2-fkYXYHCn80nZtEct4ixmRGrXZSrgIn5HP_tBc9Mcy

Can Christians know with certainty if a seminary or Christian college is adhering to fundamental tenets of the faith ?Have Christians entered into a new role politically where "preserving the moral architecture" is more important than elections ?Big questions that are related.I'll converse with Andrew Walker about these and other topics on "I'm Glad You Said That" today.Dr. Walker serves as Associate Dean in the School of Theology, and Associate Professor of Christian Ethics and Public Theology at the Southern Baptist Theological Seminary. He is also the Director of the Carl F. H. Henry Institute for Evangelical Engagement and a fellow in Christian Political Thought at the Ethics and Public Policy Center. Walker also serves as the Managing Editor of Opinions for WORLD Magazine, one of my all time favorite publications.I hope you can tune in.Support the show

This week's preacher: Dr. Davis Chappell Our Scripture reading: 1 Peter 3:8-22

Dr. Christopher Landau is a former BBC World Service religious affairs correspondent, who left journalism to train as a Church of England Minister. He has a doctorate in Christian Ethics at the University of Oxford on the ethics of disagreement among Christians in the New Testament, later published as 'A Theology of Disagreement'. His latest contribution to debates on sexuality is his newly published Grove Booklet, ‘Compassionate Orthodoxy' and Sexuality: Seeking Grace and Truth in Disagreement. He is the director of ReSource, a UK charity supporting local churches in spiritual renewal. Join the Theology in the Raw community for as little as $5/month to get access to premium content at patreon.com/theologyintheraw  Learn more about your ad choices. Visit megaphone.fm/adchoices

Discipleship and Christian Ethics Pt 3 w/ Dr. Dennis Hollinger Welcome to the GC Podcast. This year, we’re centering on Kingdom Culture and exploring how it transforms ministry and equips leaders for kingdom living. Through conversations with Grace Communion Seminary professors and a few other guests, we’ll explore how their teachings equip ministry leaders to […] The post Discipleship and Christian Ethics Pt 3 w/ Dr. Dennis Hollinger first appeared on Grace Communion International Resources....

Dr. Rob Blackaby, President & Professor of Christian Ethics & Spiritual Leadership at Canadian Baptist Theological Seminary and College, teaches at ClearView Baptist Church in Franklin, Tennessee.

Christian ethics should start with our position in Christ and be motivated by our understanding of that position.

Today, Mike and Tim discuss the implications of current events, the responsibilities of Christians towards marginalized communities, and the concept of cruciformity in relation to leadership and community engagement. The dialogue emphasizes the need for empathy, awareness, and a commitment to serving others in the face of societal challenges. In this conversation, Mike and Tim explore the transformation of church leadership and community through the lens of grace and cruciformity. They critique the consumer-driven metrics of success in churches, emphasizing the need for a shift towards a more authentic and vulnerable leadership style that prioritizes love and community over prestige and power. The discussion highlights the dangers of traditional leadership models and the importance of fostering a culture that values people and their growth. But first... Andor? Sinners? Beyonce'? "I am an individual with an inalienable bill of rights and constitutional freedoms; I am an American citizen, promised upward mobility and a shot at the American dream if I just work hard and believe in myself; I am a consumer of religious goods and services, church shopping until I find a church that meets my needs; I am engaged in a culture war that can only be won through the exercise of political power against my political opponents who are ruining our country..." or "I am one of the ‘holy ones,' and a minister,  formerly dead and enslaved, but now, because of the mercy of God, I am alive and rescued into a newly reconciled human community, called the church. Belonging now to the new humanity,  I am saved and transformed utterly by grace, so that the basis of all human boasting, status seeking, and rivalry has been removed.  I am therefore free to receive others as gifts and siblings." Chapters 00:00 - Movie Reviews and Cultural Commentary  04:59 - Current Events and Social Issues 09:46 - Immigration and Christian Ethics 20:00 - Cruciformity and Christian Identity 30:06 - Cruciform Leadership and Community Engagement 31:31 - Transformation Through Grace 32:00 - The Church as a Community 34:29 - Redefining Leadership in the Church 41:04 - The Dangers of Success Metrics  46:52 - Cruciform Leadership  50:28 - Shifting Perspectives on Leadership  56:00 - The Broader Implications of Leadership Dynamics  As always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram. We're on YouTube (if you're into that kinda thing): VOXOLOGY TV. Our Merch Store! ETSY Learn more about the Voxology Podcast Subscribe on iTunes or Spotify Support the Voxology Podcast on Patreon The Voxology Spotify channel can be found here: Voxology Radio Follow us on Instagram: @voxologypodcast and "like" us on Facebook Follow Mike on Twitter: www.twitter.com/mikeerre Music in this episode by Timothy John Stafford Instagram & Twitter: @GoneTimothy  

Matthew J. Tuininga is Professor of Christian Ethics and the History of Christianity at Calvin Theological Seminary in Michigan. He is author or editor of several books, including most recently The Wars of the Lord: The Puritan Conquest of America's First People, which has been an important source for this podcast's series on King Philip's War. This episode is useful context not only for our series on King Philip's War, which is still very much in progress, but also many of the other stories we've told about early New England. We talk about the intersection of religion and war in 17th century Massachusetts, the sheer difficulty of colonialism, the evolution of Puritan evangelism in the decades between the landing of Mayflower and King Philip's War, the slow development of racialist thinking, the rise of racial hostility against Indians first among the settlers on the frontier to the distress of the Puritan elites in Boston, the influence, or not, of the younger generation of settlers and Indians on the coming of the war, whether Uncas of the Mohegans was a great and shrewed leader or merely treacherous, whether King Philip's War was inevitable, the "war guilt," or not, of Samuel Mosely and Edward Hutchinson, the wisdom of John Winthrop, Jr., whether King Philip's War was "worth it" from the perspective of the settlers, the influence of the fog of war on Puritan decisions, KPW as counterinsurgency, historical myths of recent vintage that inflate Christian Indian deaths, the validity of Native American oral tradition as an historical source, and the importance of narrative history in getting people excited about history. X: @TheHistoryOfTh2 Facebook: The History of the Americans Podcast

April 30, 2025 - Kyle Rye - Christian Ethics - A Financial Stewardship Ethic - Debt by Buford Church of Christ

Send us a textThis week, I sit down with Dr. Phil Allen—a former All-American basketball player turned theologian, poet, and prophetic voice. From the basketball courts of North Carolina A&T to the halls of Fuller Seminary, Phil shares his remarkable journey from hoop dreams to a life dedicated to ministry, ethics, and racial healing.We explore his moving documentary “Open Wounds”, inspired by the tragic story of his grandfather—an untold chapter of racial violence that Phil discovered later in life. The film made its way to Sundance and now serves as a centerpiece for our discussion on generational trauma and redemption.We also dive into his powerful book, "The Prophetic Lens: The Camera and Black Moral Agency From MLK to Darnella Frazier", examining how the lens—literal and metaphorical—shapes our understanding of justice, especially in the wake of George Floyd, Ahmaud Arbery, and others.Topics include:Phil's transformation from athlete to scholar and poetLife at North Carolina A&TThe making of Open WoundsFaith, ethics, race, and cultureThe power of video and voice in modern civil rightsRunning as a spiritual and physical disciplineThis conversation is thoughtful, raw, and full of hope. Tune in to hear how one man's story speaks to a much bigger truth, and calls us to learn, engage, resist, and at the same time, stay healthy.SHOW NOTESSupport the showBecome a Patron - Click on the link to learn how you can become a Patron of the show. Thank you! Ken's Substack Page The Podcast Official Site: TheBeachedWhiteMale.com

April 23, 2025 - Kyle Rye - Christian Ethics - The Theology of Ecology by Buford Church of Christ

Discipleship and Christian Ethics Pt 2 w/ Dr. Dennis Hollinger Welcome to the GC Podcast. This year, we’re centering on Kingdom Culture and exploring how it transforms ministry and equips leaders for kingdom living. Through conversations with Grace Communion Seminary professors and a few other guests, we’ll explore how their teachings equip ministry leaders to […] The post Discipleship and Christian Ethics Pt 2 w/ Dr. Dennis Hollinger first appeared on Grace Communion International Resources....

April 16, 2025 - Kyle Rye - Christian Ethics - A Financial Stewardship Ethic - Gambling by Buford Church of Christ

April 9, 2025 - Ian Quinn - Christian Ethics -Reproductive Technology by Buford Church of Christ

Pat and Jeff talk about Christian Ethics and the Guinness family's living their Christian faith over generations. This podcast was inspired by Leviticus 19:18 and the book The Search for God and Guinness: A Biography of the Beer that Changed the World by Stephen Mansfield. Note: The opinions expressed in this podcast are those of Pat Barry and Jeff Quinto and may not reflect the opinions of the Bethel Bible Series or Bethel Lutheran Church. Blessings in Christ,  Pat & Jeff Soli Deo Gloria!

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comIn the wake of rising authoritarianism and social unrest, Christian ethicist David P. Gushee returns to discuss how Christians should respond to the erosion of democracy and the assault on marginalized groups in America. With record-low approval ratings from outside the Republican base, Donald Trump's return to power has raised alarm bells across university campuses, LGBTQ advocacy circles, and immigrant communities.In this episode, Gushee—one of the most respected voices in Christian moral theology—joins hosts Will Wright and Josh Burtram to unpack how Christian ethics should inform public life. From LGBTQ dignity to democratic values, Gushee urges Christians to reject fear-based politics and embrace foundational biblical norms: love, justice, dignity, and truth. He also explains how Christians can ethically engage without sacrificing their values—or their compassion.

Preaching for the Fifth Sunday of Lent, Dr. Nicole Symmonds offers a reflection on remembering and living our inherent dignity and value as God's beloved: "Today's lectionary readings show us what remembrance looks like and how to re-member ourselves as the body of Christ. In this re-remembrance, we bring ourselves, our own best things, to our work in faith for God's church and the world, bringing about justice and peace." Dr. Nicole Symmonds is the Assistant Professor of Christian Ethics at Columbia Theological Seminary. Her work sits at the intersection of Christian ethics and women, gender, and sexuality studies. She explores Black women's embodiment, particularly the practices of liberative embodiment they craft as a method of resistance to domination and as a simulation of freedom. Visit www.catholicwomenpreach.org/preaching/04062025 to learn more about Dr. Symmonds, to read her preaching text, and for more preaching from Catholic women.

April 2, 2025 - Kyle Rye - Christian Ethics - A Financial Stewardship Ethic P2 by Buford Church of Christ

“For many educated Westerners,” writes today's guest, “ the idea that religion promotes violence and secularism ameliorates the problem is a settled certainty, a doxa, an unstated premise of right thinking. By no means do I deny that religious energies…can be turned toward destructive ends, especially by unscrupulous politicians in times of crisis and uncertainty… Nonetheless, concentration on or simply assuming religion's inclination toward violence insouciantly glides past a glaring reality of the twentieth century: namely, that regimes committed to secularism have not infrequently possessed just as much capacity for violence as, and often much more than, those tied to religious identity.” These are some of the observations with which Thomas Albert Howard begins his new book, Broken Altars: Secularist Violence in Modern History. It is a survey and a dissection of how certain types of secularism can lead to violence as furious as that of any religious fanatic.  Thomas Albert (Tal) Howard (Ph.D, University of Virginia) is professor of humanities and history and holds the Phyllis and Richard Duesenberg Chair in Christian Ethics at Valparaiso University. His previous books include The Faiths of Others: A History of Interreligious Dialogue (Yale University Press, 2021), which was the subject of our conversation in Episode 232 of this podcast. This is his third appearance on Historically Thinking; he also discussed the life and historical project of Jacob Burckhardt long, long ago in Episode 37. (The image is of two Tibetan Buddhists undergoing a "self-criticism session" in Lhasa sometime in 1966; from picryl.com)

In Today's episode of the CBL Podcast, William Wolfe sits down with David Closson, Director of the Center for Biblical Worldview at the Family Research Council, to discuss the state of the pro-life movement, challenges after the Dobbs decision, the federal vs. state debate, and Closson's new book "Life After Roe: Equipping Christians in the Fight for Life Today." Show Notes: Purchase "Life After Roe" – https://www.lifeway.com/en/product/life-after-roe-P005846462 Timestamps: 0:01:19 - Introduction of David Closson 0:05:00 - Discussion of COVID-19 experiences 0:06:42 - Dobbs decision leak and initial reactions 0:10:00 - Media commentary on Christians and abortion 0:14:23 - George Barna survey on church views about abortion 0:25:00 - Biblical passages about life (Luke 1 example) 0:37:08 - Christianity historical stance on abortion 0:44:04 - State-level ballot measures after Dobbs decision 0:52:55 - Equal protection under law for unborn children 0:54:30 - Chemical abortion pills and challenges 1:00:28 - Moral and spiritual reflection on the scourge of abortion 1:04:00 - Book availability and resources David Closson serves as the Director of the Center for Biblical Worldview at Family Research Council where he researches, writes, and speaks about life, human sexuality, religious liberty, and related issues from a biblical worldview. He is the author of FRC's Biblical Worldview Series, which seeks to help Christians and Christian leaders apply the teachings of the Bible to difficult moral questions. Currently, David is a Ph.D. candidate in Christian Ethics at Southwestern Seminary. David is a graduate of The Southern Baptist Theological Seminary (M.Div., Th.M.) and the University of Central Florida (B.A., political science, cum laude). David lives in the Washington, D.C. area and is a member of Capitol Hill Baptist Church. Learn more about David's work: https://www.frc.org/david-closson#gsc.tab=0 https://x.com/DavidClosson –––––– Follow Center for Baptist Leadership across Social Media: X / Twitter – https://twitter.com/BaptistLeaders Facebook – https://www.facebook.com/people/Center-For-Baptist-Leadership/61556762144277/ Rumble – https://rumble.com/c/c-6157089 YouTube – https://www.youtube.com/@CenterforBaptistLeadership Website – https://centerforbaptistleadership.org/ To book William for media appearances or speaking engagements, please contact him at media@centerfor­baptistleadership.org. Follow Us on Twitter: William Wolfe - https://twitter.com/William_E_Wolfe Richard Henry - https://twitter.com/RThenry83 Renew the SBC from within and defend the SBC from those who seek its destruction, donate today: https://centerforbaptistleadership.org/donate/   The Center for Baptist Leadership Podcast is powered by American Reformer, recorded remotely in the United States by William Wolfe, and edited by Jared Cummings.   Subscribe to the Center for Baptist Leadership Podcast: Distribute our RSS Feed – https://centerforbaptistleadership.podbean.com/ Apple Podcasts – https://podcasts.apple.com/us/podcast/center-for-baptist-leadership/id1743074575 Spotify – https://open.spotify.com/show/0npXohTYKWYmWLsHkalF9t Amazon Music // Audible – https://music.amazon.com/podcasts/9ababbdd-6c6b-4ab9-b21a-eed951e1e67b BoomPlay – https://www.boomplaymusic.com/podcasts/96624 TuneIn – Coming Soon iHeartRadio – https://iheart.com/podcast/170321203 Listen Notes – https://www.listennotes.com/podcasts/center-for-baptist-leadership-center-for-3liUZaE_Tnq/ Pandora – Coming Soon PlayerFM – https://player.fm/series/3570081 Podchaser – https://www.podchaser.com/podcasts/the-center-for-baptist-leaders-5696654 YouTube Podcasts – https://www.youtube.com/playlist?list=PLFMvfuzJKMICA7wi3CXvQxdNtA_lqDFV

The ERLC's presence in our nation's capital allows us to speak up, for, and from our Southern Baptist churches before various audiences. In our previous episodes, we've covered the executive and judicial branches, demonstrating the need for Christians' involvement in the various facets of our government because policies have real-world effects on all of us. Today, our focus turns to the legislative branch.To help us better understand the legislative branch and why our involvement matters is David Closson. David serves as the director of the Center for Biblical Worldview at Family Research Council. He researches and writes on life, human sexuality, religious liberty, and related issues from a biblical worldview. David is a Ph.D. candidate in Christian Ethics at Southwestern Seminary. He received his M.Div. and Th.M. from The Southern Baptist Theological Seminary and his B.A. in political science from the University of Central Florida. David lives in the Washington, D.C. area and is a member of Capitol Hill Baptist Church.

How can religion help decode the motives for Russia's aggression against Ukraine? And how can Judeo-Christian ethics inform a way forward for peace? Ukrainian Archbishop Sviatoslav Shevchuk, and historian of Central European politics Timothy Snyder explore these questions.

We had Dr. Tim Gaines on the podcast last fall, after I discovered him while speaking at a Salvation Army event. Tim is a professor of religion at Trevecca Nazarene University in Nashville, where he teaches courses in theology and ethics and directs the graduate program in theology and biblical studies. He also serves as a pastor at Trevecca Community Church and as the director of The Center for Wesleyan-Holiness Formation, which serves the Church by advocating for scholarship in the Wesleyan tradition. Dr. Gaines has coauthored and co-edited multiple previous titles, including Walking the Theological Life, Kings & Presidents (a book on politics and the Kingdom of God), and a book simply called Christian Ethics. I knew when we talked last time that we'd want him back so this time we'll talk about moral formation, ethics, the reason for theology, and even get a second dose of secularity.  

"Do you think a politician, say, the president of a country, could help to foster a transition to a stateless society?""How do you think the deportation of illegals will go about when Trump takes office?""Who are your favourite fictional characters""If you could invent 1 product that you believe would make the government less important, what would you invent? I know the government is not necessary now, but people believe it is, what product would make that belief less reasonable.""I enjoyed your video on inflation in the Roman Empire. The watering down of coins."What in your opinion is causing inflation now in the west? Is it similar to antiquity? Printing money?"Thank you.""Correct me if wrong. The moment you stopped covering politics was when Trump approved a massive spending bill early in his first term. Pretending I wrote this in the format of a question""Is there such a thing as 'rights'?""Is this really you?""Are women fertile in 2024?""Thoughts on asset allocation towards large cap value or growth stocks.""Will humanity survive until January 20th 2025?""Have you considered debating Andrew Wilson? Topic idea UPB vs Christian Ethics.""Thoughts on UPB aspect of using public shaming as a deterrent bad behavior in light of all the DOX, woke, behavior of the far left.""How's your health Stefan Molyneux?"I used to listen to all your reports. Then it became difficult to find you."PS"Thank you for The Story Of Your Enslavement"One of the best introductions to normies who can see how awful the political class is.""Is what will Trump eventually decide to do regarding the war in Ukraine beneficial for the country?""Not a question but I miss the days when your podcast was less about self-help and more about current issues and events. Just a personal perspective.""Are the lefties ok? When can I let them see my joy?""I am struggling with gentle parenting my stepson. Do you have any resources and recommendations that can help me? I am at my wits end.""Sometime ago you did a video on the Fall of the Roman Empire, which I consider to be an excellent piece, could you do a similar video/s on Palestine and Israel covering say the last hundred years?