Podcast appearances and mentions of marc antony

Why did Cleopatra demand the balsam groves of Jericho as the price of financing Marc Antony's wars — and what does it mean that a plant worth twice its weight in gold was guarded day and night by Roman soldiers after the conquest of Jerusalem? What was the balm of Gilead, the most expensive agricultural commodity in the ancient world, and why did it grow nowhere on Earth except the shores of the Dead Sea? And how does a thousand-year-old seed, germinated in a Jordanian valley in 2024, connect the ancient world to the present?Join John and Patrick as they tell the story of Jordan — the asphalt wars, Cleopatra's monopoly, and the extinct plant that Roman soldiers fought to protect...----------In Sponsorship with J&K Fresh.The customs broker who is your fruit and veggies' personal bodyguard. Learn more here!-----------Join the History of Fresh Produce Club for ad-free listening, bonus episodes, book discounts and access to an exclusive chatroom community.Support us!Share this episode with your friendsGive a 5-star ratingWrite a review-----------Subscribe to our biweekly newsletter here for extra stories related to recent episodes, book recommendations, a sneak peek of upcoming episodes and more.-----------Instagram, TikTok, Threads:@historyoffreshproduceEmail: historyoffreshproduce@gmail.com

⁠Help keep our podcast going by contributing to our Patreon! When Octavian (Augustus) returned home victorious from his final battle against Marc Antony and Cleopatra, he was met by an ecstatic crowd. The Senate had ordered all classes and priesthoods, including the Vestal Virgins, to joyously greet him at the entrance to the city. This was the man who would be responsible for demolishing their democracy and ushering in an imperial military state that would last another 500 years (roughly). What was it like to stand in the shadow of the walls that day? What questions were burning in the people's hearts? What did they think that they did not dare say? Was the mood celebratory? Raucous? Rebellious? Join us as we travel back in time to the gates of Rome, to watch Octavian return. Sponsors and Advertising This podcast is a member of Airwave Media podcast network. Want to advertise on our show? Please direct advertising inquiries to advertising@airwavemedia.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Help keep our podcast going by contributing to our Patreon! ⁠ In this episode, we return to the beach at Actium with author, historian, and academic Barry Strauss as our tour guide. His new book, The War That Made the Roman Empire: Antony, Cleopatra, and Octavian at Actium, discusses the infamous sea battle Marc Antony and Cleopatra fought against Octavian and Agrippa for love, for supremacy, for their very survival. Join us as we deconstruct this battle, paint a vivid picture of ancient war at sea, and tackle the one question everyone's asking: why did Cleopatra flee the battlefield? Sponsors and Advertising This podcast is a member of Airwave Media podcast network. Want to advertise on our show? Please direct advertising inquiries to advertising@airwavemedia.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

⁠⁠⁠Help keep our podcast going by contributing to our Patreon! This file contains the last two episodes in our series on Marc Antony and Cleopatra: Lovers in a Dangerous Time, all in one place. This series has everything: love, war, violence, betrayal, Marc Antony barfing everywhere, and Cleopatra being extremely glamorous at all times. Please enjoy while you wait for us to return from hiatus on April 9. Sponsors and Advertising This podcast is a member of Airwave Media podcast network. Want to advertise on our show? Please direct advertising inquiries to advertising@airwavemedia.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

After shocking upsets in last week's Rounds of 64 and 32, our Ides of March Madness tournament continues with a Sweet 16 consisting of Nick Bottom vs. Richard III, Beatrice vs. Sir John Falstaff, Juliet vs. Cassius, Marc Antony vs. Margaret, Aaron vs. Hamlet, Emilia vs. Prince Hal/Henry V, Lady Macbeth vs. Caliban, and Paulina vs. Viola. Judges DeeDee Batteast, Nate Cohen, Elizabeth Dennehy, Gregory Linington, and Austin Tichenor call it the way they see it and reveal how some unjustifiable seeding gets exposed when characters go head-to-head; how “the noblest Roman of them all” fares against a teenage girl from Verona; how Queen Margaret begins as Juliet; Aaron's aristocratic origins; how the possibility of playing these characters with the Back Room Shakespeare Project became an important contributing factor; several come-from-behind victories when the outcome looked obvious; and how characters who appear across multiple plays have a decided(ly unfair?) advantage. Who will win the crown of Shakespeare's Best Character? Hear here! (Length 52:41) The post Ides of March Madness 2026 (Part 2) appeared first on Reduced Shakespeare Company.

Find this episode on YouTube: Pavel Schelin sits down once more with John to talk about the tragic story of Marc Antony and those characters around him. What happens when massive Dionysian energy has no true master? It's a story of a bad Tamada, or Trump, or crazy college parties - and understanding this can help us all order our lives a little better.We invite you to join Pavel's new course at the Symbolic World - Plutarch: Symbolism in History. The course reads Plutarch's Lives as a grammar of symbolism embodied in history to better understand the patterns that govern human political order and disorder.▶ Discover more and register here: https://www.thesymbolicworld.com/courses/plutarch-symbolism-in-historyEarly bird discount available. Live sessions · Wednesdays · 4–6 PM ET · Starting March 18th-----------------------Conrad's Deli - The best jerky you'll ever have: https://conradsdeli.com/ use promo code "FIRST THINGS" for 10% off.-----------------------✒ Substack: https://johnheersftf.substack.com/ⓧ https://x.com/johnfromftf

In this week's return, Patrick reminds Tommie of his podcasting duties, they take a stroll with Aloka and the Buddhist monks, meet the Vizla, celebrate actress Holland Taylor and Roman general Marc Antony, say goodbye to a counterculture music hero and a forgotten pioneer of the civil rights movement, remember the time of their lives with this 1980's best-selling film soundtrack album, dress down for Dress Up Your Pet Day, review alleged U.S. war crimes in Venezuela, bet on the Supreme Court ruling against trans female athletes, review the latest authoritarian moves by President Trump, melt down over the latest ICE news, review the 1975 film Rollerball and sovereign citizen videos, lament the loss of the shared television-viewing experience, Tommie thinks the Simpsons are psychic, they review a neo-Nazi anthem adopted by the Department of Homeland Security, and name their favorite films of the 1960's.

Appointed by the Romans as king of Judaea and thanks to his feature in the Gospel of Matthew, King Herod ‘the Great’ is one of the infamous figures from the whole of Ancient history. So what do we know about this ancient near eastern ruler, who in his lifetime had contacts with a series of ‘Goliath’ figures from the ancient Mediterranean World: from Caesar to Cleopatra and from Marc Antony to Augustus. Ee85. Dan Snow's History Hit podcast available at https://amzn.to/48HlmtH Books by Seth Schwartz available at https://amzn.to/49US5vJ ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Dan Snow's History Hit podcast (Episode 1337: King Herod with Seth Schwartz, professor of Classical Jewish Civilization at New York City’s Columbia University). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Three-time Tony Award–winning director, producer, and writer JACK O'BRIEN joins host Nathan Winkelstein for a deep dive into the evolution of language and Shakespeare's verse. From memory, O'Brien delivers Marc Antony's famous speech from Act 3 Scene 1 of Julius Caesar — “O pardon me thou bleeding piece of earth,” — before unpacking the nuances of Shakespeare's text, its rhythm, and its structure. Plus, he shares his unforgettable Middle English party trick!LISTEN NOW everywhere you enjoy podcasts and at RedBullTheater.com

Send us a textAfter a summer hiatus “'Tis But A Scratch: Fact & Fiction About the Middle Ages” is back—well, not actually quite yet. I am busily working on the final two episodes of our series on the medieval papacy, “From Bishop of Rome to the Papal Monarchy.” I should have episode three on the Gregorian Reform and the Investiture Controversy out in a week or so.  But to tide you over, here is an episode on a related subject from a different podcast, “BEEF with Bridget Todd.” In it, Bridget Todd tells the story of the feud between Christendom's two most powerful rulers at the turn of the fourteenth century, Pope Boniface VIII and King Philip the Fair of France, a conflict that would determine the fate of the late medieval papacy. Making it even more relevant to this podcast, the script is by yours truly, Prof. Richard Abels. On September 7, 1303, William of Nogaret, chief legal advisor and fixer for King Philip IV of France, and Sciarra Colonna, a member of a powerful Italian family, led an armed band into the town of Anagni in the hills east of Rome. They had been told that Pope Boniface VIII had gone to the papal palace in Anagni, the town in which the pope had been born, to prepare a bull of excommunication against the French King.  Nogaret's mission was to seize the pope and compel him either to renounce the papacy on the spot or be brought back to France to stand trial before a general council.  Colonna, whose grievances were personal and familial, had his own agenda. He was prepared to kill the man who claimed to be God's vicar on earth if he proved stubborn. What later was to known as the Outrage of Anagni pitted the most powerful secular ruler in Christendom against the head of the Church to which he belonged.  Pope Boniface VIII was the spiritual leader of Christendom and claimed supreme God-given authority over the princes of the earth. As pope, he was also ruler of the papal states in Italy and the CEO of the largest and wealthiest, if most diffuse, corporation in Western Europe, a corporation that had extensive offices in France. It may not surprise you that the root of the conflict was a dispute over money. But it's best to begin with who these two men were and what the relationship between Church and State was in Western Europe in the late thirteenth century. BEEF with Bridget Todd. BEEF is an original scripted non-fiction storytelling podcast that focuses on famous historical rivalries, mostly between innovators in pop culture and business. Award-winning host Bridget Todd tells the stories of legends in their fields and how they tried to stomp out their competition only to find that their enemies become the driving force behind their success, ultimately changing the world as we know it. Past episodes have covered feuds such as the rivalry between basketball players Bill Russell and Wilt Chamberlain, 19th-century British explorers of the Nile Sir Richard Burton and Capt. John Hanning Speke, and Marc Antony and Octavian Caesar. They even have an episode on Beer vs Gin: England's Favorite Beverages.This episode also includes some truly insightful observations by Dr. Cecilia Gaposchkin of Dartmouth College. And the podcast's acclaimed host, Bridget Todd, is excellent as usual. I hope you enjoy it. And if you do, you might want to check out other episodes of “BEEF with Bridget Todd.” It isn't a medieval podcast, but if you enjoy history and story-telling, I think you will like it.  You can listen to it wherever you get your podcasts. Listen on Podurama https://podurama.com Intro and exit music are by Alexander NakaradaIf you have questions, feel free to contact me at richard.abels54@gmail.com

Sue found Kendra's High School Teacher Mrs. Krusell -- and apparently Kendra had to recite Marc Antony's funeral speech from Julius Caesar in class.

Hail, listeners! This week on The Art of Costume Podcast, we're heading back to ancient Egypt—by way of 1963 Hollywood—as we unravel the epic, opulent, and outrageously chaotic story behind Joseph L. Mankiewicz's Cleopatra.Spencer and Elizabeth dive into the legendary costumes designed by not one, not two, but three iconic designers—Irene Sharaff, Vittorio Nino Novarese, and Renié. From Cleopatra's gilded goddess gowns to Marc Antony's military regalia, this film set a new gold standard for historical costuming—and for behind-the-scenes drama.We'll dish on the wild production plagued by health crises, lost scripts, on-set romances, location disasters, and a revolving door of directors. And yes, we'll talk about that infamous gold outfit. Grab your eyeliner and a goblet of wine—this episode is pure, extravagant scandal from start to finish.► Podcast Merch Store: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.teepublic.com/user/theartofcostume ► Join our Discord: ⁠⁠⁠https://discord.gg/ze3zBSK2⁠⁠⁠ ► Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/theartofcostumepod/► TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@theartofcostume

Hail, listeners! This week on The Art of Costume Podcast, we're heading back to ancient Egypt—by way of 1963 Hollywood—as we unravel the epic, opulent, and outrageously chaotic story behind Joseph L. Mankiewicz's Cleopatra.Spencer and Elizabeth dive into the legendary costumes designed by not one, not two, but three iconic designers—Irene Sharaff, Vittorio Nino Novarese, and Renié. From Cleopatra's gilded goddess gowns to Marc Antony's military regalia, this film set a new gold standard for historical costuming—and for behind-the-scenes drama.We'll dish on the wild production plagued by health crises, lost scripts, on-set romances, location disasters, and a revolving door of directors. And yes, we'll talk about that infamous gold outfit. Grab your eyeliner and a goblet of wine—this episode is pure, extravagant scandal from start to finish.► Podcast Merch Store: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.teepublic.com/user/theartofcostume ► Join our Discord: ⁠⁠⁠https://discord.gg/ze3zBSK2⁠⁠⁠ ► Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/theartofcostumepod/► TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@theartofcostume

#LONDINIUM90AD: GAIUS & GERMANICUS SPECULATE HOW MUSK AS MARC ANTONY WILL CONTEND WITH VANCE AS OCTAVIAN. MICHAEL VLAHOS. FRIENDS OF HISTORY DEBATING SOCIETY. @MICHALIS_VLAHOS 1480 DEATHS OF ANTONY AND CLEOPATRA

Maluma se molestó con Marc Antony porque no se presentó en uno de sus conciertos en Medellín y desde entonces las cosas no andan bien. Pero ahora dicen que el colombiano también habría roto relaciones con el representante de toda su vida.El caso de Pablo Lyle sigue dando de qué hablar, ahora te contamos detalles sobre la nueva prisión donde estará recluido terminando su condena.Y también te contaremos detalles del juicio en contra de P. Diddy y los nuevos nombres de famosos que siguen apareciendo.

Appointed by the Romans as king of Judaea and thanks to his feature in the Gospel of Matthew, King Herod ‘the Great’ is one of the infamous figures from the whole of Ancient history. So what do we know about this ancient near eastern ruler, who in his lifetime had contacts with a series of ‘goliath’ figures from the ancient Mediterranean World: from Caesar to Cleopatra and from Marc Antony to Augustus. Dan Snow's History Hit podcast available at https://amzn.to/48HlmtH Books by Seth Schwartz available at https://amzn.to/49US5vJ ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE Video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: Dan Snow's History Hit podcast (Episode 1337: King Herod with Seth Schwartz, professor of Classical Jewish Civilization at New York City’s Columbia University). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

In this episode, we are getting to know Livia Drusilla, one of Rome's most powerful and influential women. Livia's life began with a solid Roman foundation, but little did anyone know that she was destined to become a woman whose name would echo through history. In this episodes, we'll go from her birth right up to her scandalous second marriage. We'll also re-visit some old Roman besties, Julius Caesar, Marc Antony and Octavian aka Augustus! Timestamps: 00:00 Introduction and Content Warning 01:14 Ancient Rome and Livia Drusilla 03:48 Patreon Shoutouts and Cocktail Talk 04:23 Livia's Birth and Early Life 06:56 Marriage and Family Dynamics 16:06 Livia's First Marriage 26:10 The Perils of Fleeing Rome 28:54 Life on the Run: The Harsh Realities 31:38 Return to Rome and New Beginnings 35:40 Meeting Octavian: A New Chapter 39:13 The Scandalous Union of Livia and Octavian 44:39 Octavia vs. Cleopatra: Role Models and Rivals 50:33 Conclusion: Livia's Future Unfolds Sources: The Exploress The Other Half podcast Wikipedia Queens podcast is part of Airwave Media podcast network. Please get in touch with advertising@airwavemedia.com if you would like to advertise on our podcast. Want more Queens? Head to our Patreon, check out our merch store, and follow us on Instagram! Learn more about your ad choices. Visit megaphone.fm/adchoices

“The goal is to challenge folks.” Glenn Davis reflects on his work as an actor, producer, and Artistic Director of Chicago's famed Steppenwolf Theater. (Is it possible Marc Antony might just be too good a person?) Learn more about your ad choices. Visit podcastchoices.com/adchoices

Matthew 2: 13-23 (The Slaughter of the Innocents) Herod (and us): from temptation to possession Five Steps of Sin The temptation (logismoi) occurs.  We are NOT accountable for this. Interaction with the thought – what are the options?  What would it look like?  In his summary of Orthodox Spirituality in Mountain of Silence,  Fr. Maximos (now Mp. Athanasios of Limassol) says that this is not sin, either.  I disagree – a symptom of the disease we have is that it is all but impossible for us to imagine possibilities objectively.   Consent to do the sin.  This is always a sin, even if we do not carry out the action. Defeat to the idea.  Not only is this sin, it weakens us to future temptations. Passion, obsession, or possession by the temptation.   Let's look at Herod's descent into madness. He had an idea to kill all of the male infants.  This was not the only choice he had; others would have been less wicked – some may have even softened his heart enough to meet the Christ with joy.  This was the temptation. What happened when he interacted with this idea?  Moreover, what happened when he considered all the possibilities?  Was it a simple cost-benefit calculation, comparing all the options about how to react to the birth of the prophesied Messiah?    When he did the math, was it purely objective, or was the scale weighted in a certain direction by his feelings, feelings that were driven by his pride and desire to rule?  Remember that, as the King of the Jews, the people of God, he could have brought the Christ child into his palace and raised Him there to rule.  But that option was not the one that drew his attention – it was drawn towards murder.  It was drawn towards regicide and the slaughter of as many lives as necessary to guarantee it.  This was not because it was the best solution – it probably wasn't even the best way to keep himself in power.  But it felt right.  And so of all the ideas, or all the logismoi, both sinful and graceful, he focused on this one.  He imagined what it would look like, how it would work.  Which takes us to consent. He consented to the idea.  He entertained it, not just to imagine whether or not it could work or to figure out the best way to get it done – it was more than that.  He chewed on it.  And somewhere along the way, he made it happen. Next, he was defeated by it.  Not just because he pulled the trigger, but because it came to define part of how he defined himself.  He was a man who did whatever was necessary to keep himself in power.  All other things were defined and valued in relationship to this identity, to this desire, to this obsession. And this is the final step – he was possessed by it.  And here is a difficult truth about his path to possession: this was not the first time he had united himself with this kind of sin.  He had assassinated rivals, to include his own wife, to consolidate his power.  Even before that, he had waged war against his own people in order to capture Jerusalem.  Not to free it from the Romans, but in cooperation with the Roman general Marc Antony in order to put himself in charge.  Do you see how, once he had given in to sin – in this case, violence - for personal gain, it made it easier to do so in the future?  All of his fallen psychology kicked in to make repentance more and more difficult.  For example, the devaluation of the lives of others, the web of justifications and lies that he had to convince himself of in order to keep himself going?  For someone like this, it takes a real wake-up call to get them to change.  He got the call when the wise men came, but he didn't just hit the snooze button, he threw away the clock. “Send word so that I can go and worship Him myself.”  Doesn't that just drip with evil?  How would Herod worship Him; with gifts?  With prostrations?  That is how the kings from the east did!  Not at all.  Quite the opposite. What about us?  The wide road to sin-full-ness Now here is the rub.  I've been describing Herod's descent into madness, but that is the same wide road that beckons to us all.   What sins do we entertain?  What sins do we chew on?  Are we obsessed by?  What wickedness have we justified so fully that we feel its evil as good? And as if it wasn't enough that each of us individually, thanks to ancestral sin, cannot imagine sin without engaging with it, we are surrounded by cultural systems that seek to deaden our instinct for the holy and replace it with other things, like hedonism and power and self-loathing and anything else that the marketers of the powers of the air can distract us with. It's easy to see this happening in others.  We know people who have fallen into all kinds of sin and justified it.  They immerse themselves in an internet subculture and the next thing you know they are defining themselves in new ways that separate themselves from the good, the true, and the beautiful.   But it's so hard to see this in ourselves.  Herod had several baths of purification built into his temple.  He was so far gone that he didn't see the irony of maintaining ritual purity while living such a debauched and self-aggrandizing life.  We should be very concerned lest we fall in the same way. What sins do our own personalities, conditions, and cultures lead us to accept as normal or even good?  How can we get around the unreliability of our feelings – what we like to call our consciences when it comes to seeking the good?   How do we deal with the fact that we are so far from being able to see things as they are and weight alternatives objectively? What then, can we do? The first step is to admit that we have a problem.  To admit that the “old man” we put to death during our baptism is not entirely dead. The second step is to cultivate an instinct of humility, including the willingness to admit that we rarely as right as our self-confidence would have us believe. The third is to build relationships of accountability and discernment.  How do you react when people correct you or offer a version that differs from your own?  Taking criticisms well is a sign of spiritual maturity.  It's one that tyrants, narcissists, and sociopaths don't have.  And it's one that we are missing unless we work on it.  But we need it.  We need to have people in our lives that tell us the things that we miss, the things that we get wrong. Herod skipped all these steps, and he died in his sin. We have given our lives to Christ; we are called to something better than tyranny and the slaughter of innocents.   Let's learn to live the kinds of lives – lives in communities of mutual love, trust, and support – that give no place for temptations to grow. Let's live in Christ, together.  

The panel reads the fourth act, with special attention to the fraught relationship between Brutus and Cassius, the political situation in the late Roman Republic, and the declining fate of the conspiracy in the wake of Marc Antony's speech to the plebs.Continue reading

Send us a textYes, I know that Octavian IS Augustus, but this episode is about how Gaius Octavius became Gaius Julius Caesar Augustus, and in doing so replaced the old Roman Republic with a military autocracy masquerading as a republic. This is the conclusion of our three part series on the fall of the Roman Republic. My cohost for all three episodes has been my good friend Dr. Jennifer Paxton of the Catholic University of America.This episode includes two audio snippets:Mark Antony's funeral oration for Caesar, from the 1953 film version of Shakespeare's "Julius Caesar" (with Marlon Brando as Brutus)"What have the Romans done for us?" from "Monty Python's The Life of Brian"Quotations from:Appian on Caesar's Funeral, trans. John Carter (https://www.livius.org/sources/content/appian/appian-caesars-funeral/)Res Gestae Divi Augusti ("the achievements of the deified Augustus"), trans. F.W. Shipley  (https://www.livius.org/sources/content/augustus-res-gestae/)Tacitus Agricola. Translated by Alfred John Church and William Jackson Brodribb (1877)Tacitus, Annals. Loeb Classical Library edition of Tacitus, 1931For another take on the story, I recommend listening to "Marc Antony vs. Octavian Caesar: Ancient Rome's Ruthless Rivals," a two part series on the podcast "Beef with Bridget Todd."As I am posting this a couple of days before Christmas and Hanukkah, I would like to wish you all Happy Holidays. And if you haven't yet listened to it, you might want to try our episode on how Hanukkah and Christmas were celebrated in the Middle Ages (with detours into how Hanukkah became the Jewish Christmas in the United States and why the Puritans tried to suppress Christmas).Listen on Podurama https://podurama.com Intro and exit music are by Alexander NakaradaIf you have questions, feel free to contact me at richard.abels54@gmail.com

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HISTORY This Week returns with new episodes starting September 16th! In the meantime, listen to a favorite classic from the archives. September 2, 31 BCE. Two camps prepare for battle off the coast of Greece. On one side is Octavian, Julius Caesar's heir apparent. On the other, Marc Antony and his lover, the Egyptian queen Cleopatra. This battle won't just determine the leader of Rome, but the fate of global civilization. How did Cleopatra wind up in the middle of a Roman game of tug of war? And how did the Battle of Actium change our world forever? Special thanks to our guest, Barry Strauss, author of The War That Made the Roman Empire: Antony, Cleopatra, and Octavian at Actium. This episode originally aired on August 29, 2022. To stay updated: historythisweekpodcast.com To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

This episode of Shakespod dives into the history of theatre in China and when and how Shakespeare made his arrival there. Special Guest: James Lucas performing Marc Antony from Julius Caesar. Sources: SHAKESPEARE IN CHINA Ho Hsiang-Lin The ComparatistVol. 13 (MAY 1989), pp. 11-21 (11 pages)Published By: University of North Carolina Press Shakespeare Reception in China by Yanna Sun Theory and Practice in Language Studies, Vol. 2, No. 9, pp. 1931-1938, September 2012 © 2012 ACADEMY PUBLISHER Manufactured in Finland. Why China's Love Affair With Shakespeare Endures Enid Tsui, Post Magazine https://www.scmp.com/magazines/post-magazine/long-reads/article/1996061/why-chinas-love-affair-shakespeare-endures Shakespeare in China L.E. https://legrandcontinent.eu/fr/2017/03/12/shakespeare-in-china/ Royalty-Free Renaissance music provided by:Pixabay --- Support this podcast: https://podcasters.spotify.com/pod/show/svshakes/support

King Herod is probably one of the most, if not the most, ruthless character in the Holy Bible. Brilliant, but evil. And yet, his paranoia that led him to kill several members of his own family and issue an edict to kill all the children under two in Bethlehem and Jerusalem, still wasn't enough to thwart God's plan, the birth of a Savior. This is why Kathie Lee Gifford, TV personality, best-selling author, singer and composer, is fascinated with this character. On this episode of Lighthouse Faith podcast, Gifford talks about her newest book "Herod And Mary: The True Story Of The Tyrant King And The Mother Of The Risen Savior",  plus her recovering from her health emergency and the faith that is getting her through it all. Gifford researched the historical documents on King Herod and found some interesting swaths of information, like his friendship with Marc Antony and Cleopatra, Rome's power couple. But also, Herod may have occupied a blip in the biblical narrative, but his historical presence was significant, a master architect and powerful politician. But his undoing was his debauchery and derangement. Gifford says Herod's story is a testament to the fact that "When the world thought nothing more evil could be happening in the world, something far more glorious than anything that had ever happened was happening in the womb of a little teenage girl from Nazareth." Learn more about your ad choices. Visit megaphone.fm/adchoices

The panel closes discussion of Dryden's All for Love with an examination of the death of Marc Antony and Cleopatra, how the scene differs from that of Shakespeare, and what role is ultimately played by Octavius, even despite his absence from the stage.Continue reading

Ray Cappo is the singer of Youth Of Today and Shelter, two hardcore bands we grew up listening to. He's now a yoga teacher to the teachers and our new personal guru. His new book, From Punk To Monk, is out now. We chat about Marc Antony, which emails to respond to, moving upstate in 08, never having a real job, celibacy, pulling over on the side of the road to cook rice and lentils, the power of ghee, this missing ingredient in health food, removing low frequencies, how he felt on a raw diet, why is jiu-jitsu a sober man's sport? If he came up with his book's title himself, and we compare colored vinyl to non gold standard currency. instagram.com/raghunathyogi twitter.com/donetodeath twitter.com/themjeans howlonggone.com Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Passions Podcast LeTara discusses episodes 666-670 of Passions with returning guest host Maria. And be sure to check out our recent interview with McKenzie Westmore! To view the entire interview go to Patreon.com/Passionspodcast and buy the digital download or join any paid tier of the Patreon. Visit our Link Tree to watch episodes of Passions, buy merch, join the Patreon, leave a tip or follow us on social media: https://linktr.ee/Passionspodcast Want to support the podcast, but don't want to commit to a monthly contribution? Leave a one time tip here: https://tr.ee/Hpxzzi9JX4 To support this podcast and watch episodes along with us you can visit passionspodcast.com or Join our Patreon Patreon.com/passionspodcast Recap via Soapcentral.com February 18 to 22, 2002 Tabitha told Timmy and Zombie Charity how she ended Luis and Sheridan's love when they lived as Marc Antony and Cleopatra. Brian tried to help "Diana" move on with her life, while Beth and Hank did the same for Luis. A furious TC held Chad responsible for Whitney's condition and attacked the young man when he stopped by to check on her. Later, Chad sneaked into Whitney's bedroom, where a still-drugged up Whitney tried to seduce him. Eve freaked out when she found Chad and her daughter in a compromising position. Miguel, Reese, and Jessica struggled to get inside the cave while Kay subtly thwarted their efforts. Thanks to Miguel and Charity¹s love, Charity's ice block began to melt. Zombie Charity panicked when her powers failed to stop the real Charity from defrosting. Tabitha and the Zombie feared they were about to be discovered, while Timmy rooted for his beloved Charity. Music: Cartoon Bank Heist - Doug Maxwell, Media Right Productions • Cartoon Bank Heist – Doug Maxwell, Me... Soar by Scott Buckley https://soundcloud.com/scottbuckleyCr. Commons — Attribution 3.0 Unported — CC BY 3.0 --- Send in a voice message: https://podcasters.spotify.com/pod/show/passions-podcast/message

The panel discusses the third act of Dryden's most successful play, All for Love, with particular attention to Marc Antony's lack of constancy, and Dryden's artistic reimagining of historical events in order to place Octavia in Cleopatra's palace.Continue reading

Send us a Text Message.Upon the assassination of Julius Caesar, Cleopatra, the formidable Queen of the Nile, faces her greatest trials yet. The landscape of Ancient Egypt shifts like the desert sands and deception lurks in the shadows, yet again. Cleopatra, joined by her love, Marc Antony, confront the looming shadow of Rome's vengeance while struggling to preserve her Ancient Egyptian kingdom and legacy. The story of two souls, bound by love and ambition, will shape the course of history with their unwavering resolve, and intertwine their destinies with the rise and fall of an empire. Watch the video version here: https://youtube.com/live/yVbdqBgpvewDon't forget, you can watch us live on Tuesday nights at 8PM CST - U.S. on YouTube and Facebook! Support the Show: Patreon (Bonus Content)Follow us on Social Media: YouTube ChannelFacebook Fan PageInstagram Fan Page X (formerly Twitter)TikTok Fan Page"After Dark with EVP" (Use code "AFTERDARK25" for 25% off an annual subscription)https://bit.ly/46GOmAzSubmit Your Story, Comments, or Questions: theevppod@gmail.com

The panel reads the first act of John Dryden's take on the story of Antony and Cleopatra, All for Love, with a focus on Marc Antony's mental state, the military situation with which he is confronted, and whether he is at fault for his circumstances.Continue reading

This week Kelly and Katai read ROYAL DIARIES: CLEOPATRA VII, DAUGHTER OF THE NILE by Kristina Gregory, the touching story of Cleopatra when she was apparently at her most boring. They talk never choosing a Pilgrim-ass bitch, getting turned around which Ptolemy is which, Marc Antony being a perv, being pro-Christ pre-Christ, and more!SUBSCRIBE TO THE TEEN CREEPS PATREON to get ad free and video versions of our episodes, bonus episodes, merch, and more:https://www.patreon.com/teencreepsCONNECT W/ TEEN CREEPS:https://discord.com/invite/FYp4QNhruEhttps://twitter.com/teencreepspodhttps://www.instagram.com/teencreepspodhttps://www.facebook.com/teencreepspodBUY TEEN CREEPS MERCH:https://www.teepublic.com/stores/teen-creepsTEEN CREEPS IS A FOREVER DOG PODCASThttps://foreverdogpodcasts.com/podcasts/teen-creeps*All creepy opinions expressed are those of the hosts and guests. SUBSCRIBE TO OUR PATREON for ad free and video episodes, bonus episodes, and more:⁠https://www.patreon.com/teencreeps⁠ CONNECT:⁠https://discord.com/invite/FYp4QNhruE⁠⁠https://www.instagram.com/teencreepspod⁠⁠https://www.facebook.com/teencreepspod⁠ MERCH:⁠https://www.teepublic.com/stores/teen-creeps⁠ TEEN CREEPS IS AN INDEPENDENT PODCAST. *All creepy opinions expressed are those of the hosts and guests. Hosted on Acast. See acast.com/privacy for more information.

This week Kelly and Katai read ROYAL DIARIES: CLEOPATRA VII, DAUGHTER OF THE NILE by Kristina Gregory, the touching story of Cleopatra when she was apparently at her most boring. They talk never choosing a Pilgrim-ass bitch, getting turned around which Ptolemy is which, Marc Antony being a perv, being pro-Christ pre-Christ, and more! SUBSCRIBE TO THE TEEN CREEPS PATREON to get ad free and video versions of our episodes, bonus episodes, merch, and more: https://www.patreon.com/teencreeps CONNECT W/ TEEN CREEPS: https://discord.com/invite/FYp4QNhruE https://twitter.com/teencreepspod https://www.instagram.com/teencreepspod https://www.facebook.com/teencreepspod BUY TEEN CREEPS MERCH: https://www.teepublic.com/stores/teen-creeps TEEN CREEPS IS A FOREVER DOG PODCAST https://foreverdogpodcasts.com/podcasts/teen-creeps *All creepy opinions expressed are those of the hosts and guests. Learn more about your ad choices. Visit megaphone.fm/adchoices

Denzel Washington stars in this intense drama/thriller as Creasey, a sad, alcoholic ex-CIA assassin who finds a new purpose in life as he forms a special friendship with the precocious Pita played by Dakota Fanning.  Pita is the daughter of a Mexican industrialist played by Marc Antony who has hired Creasey to serve as a bodyguard since there has been a rash of kidnappings in their area.  Tragedy occurs and then Creasey sets off on a brutal mission of revenge where we see his old habits as a trained killer start to manifest themselves.   As directed by the late great Tony Scott, this was a film which saw modest success upon initial release twenty years ago but has since gone to grow a significant following.See below for a link to an alternative ending for this movie as discussed within this review:https://www.youtube.com/watch?v=j5RQWlXoD_s&t=170sHost & Editor: Geoff GershonProducer: Marlene Gershon https://livingforthecinema.com/Facebook:https://www.facebook.com/Living-for-the-Cinema-Podcast-101167838847578Instagram:https://www.instagram.com/livingforthecinema/Letterboxd:https://letterboxd.com/Living4Cinema/

The panel reads the fourth act of Antony and Cleopatra with particular attention to the character of Marc Antony and his worldview of personal honour and prowess, in conflict with the political schemes and grand designs of both Octavius and Cleopatra.Continue reading

The panel discusses the third act, with a focus on the deterioration of the Roman political situation, Marc Antony's skills as a battlefield leader and a political figure, and the sophisticated psychological understanding of both Octavius and Cleopatra.Continue reading

We enter the world beyond the Republic with the first Roman to have earned the cognomen "Germanicus", through blood sweat and tears.  Grandson of Marc Antony, son of Livia, step-son to Octavian, you might think that he was tempted to live in the lap of luxury but instead, Drusus was cut from an older cloth.  Determined to win military glory, and to live an exemplary life, he did so in spades before that life was cut short, but not before he planted some extraordinary seeds.  

Octavian, ready for prime time!  Marc Antony disparaged him, the Senate disregarded him, and the Conspirators ignored him, all at their peril!  Join us as the 19 year old Octavian arrives in Rome with his BFF Agrippa and in 24 short months completes his meteoric ascent.

One of the central figures in the drama of the collapse of the Roman Republic and the rise of the Roman Empire was Marc Antony. He was a rather odd figure in Roman History. He came from an upper-class, but not necessarily elite, family.  Neither was he wasn't a great general. Yet he was at the right place at the right time, and his actions played a huge part in the republic's collapse.  Learn more about Marcus Antonius, aka Marc Antony, and how he found himself at the center of Roman history on this episode of Everything Everywhere Daily. Sponsors BetterHelp Visit BetterHelp.com/everywhere today to get 10% off your first month ButcherBox Sign up today at butcherbox.com/daily and use code daily to choose your free steak for a year and get $20 off."  Subscribe to the podcast!  https://link.chtbl.com/EverythingEverywhere?sid=ShowNotes -------------------------------- Executive Producer: Charles Daniel Associate Producers: Peter Bennett & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Update your podcast app at newpodcastapps.com Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

The younger son of a no-name family from a no-name provincial town, this young man would do more than anyone else (even more than Julius Caesar himself) to establish Octavian at the pinnacle of the Roman power structure, doing everything that needed to be done with supreme competency, and humility.   He vanquished Marc Antony, singlehandedly rebuilt Roman infrastructure, left buildings of indelible beauty, and always had Octavian/Augustus' back, from the day they met in school as teenagers to the day he died. 

When the apostle Paul first came to town, the city of Philippi was famous for its connections to two of the greatest emperors of the ancient world: Alexander the Great and Caesar Augustus.Paul came to Philippi in the winter 49/50 AD, to a population of about ten thousand (sizable but smaller than Thessalonica and Corinth), and when he wrote this letter ten years later, I don't think it was lost on Paul how significant it was to be writing to “saints in Philippi.” That is, to Christians alive and well in no obscure city. The planting and growth and endurance of the church in the city of Philippi represented gospel advance deep into the Roman empire.The city, founded about 350 years before Christ, was about 8 miles northwest of port city Neapolis, in the region called Macedonia. The city was named for Philip II of Macedon, the father of Alexander the Great. Alexander conquered Greece in 338 BC and spread its language around the known world. So, when this city, named after Alexander's father received a letter from Paul, almost four centuries later, in the Greek language, it was, in part, because of Alexander.But long past were the days of Alexander. The Romans took Philippi in 168 BC, and the city's real claim to fame came in 42 BC, at the Battle of Philippi, when armies of Brutus and Cassius, who had assassinated Julius Caesar, were defeated by the coalition of Marc Antony and Octavian (who would become Augustus). After that, Philippi became a Roman colony, and located along the queen of long roads in the Roman empire, the city became the gateway between Asia and Europe. Far more important than history, it was a strategic city in terms of travel. Then enter Christianity in the first century.Today the reason the world knows and remembers Philippi is not because of Alexander the Great, and not because of Julius Caesar and Marc Antony and Augustus. The world remembers Philippi because of Jesus. His apostle Paul showed up there and planted his first church in Europe, and then years later wrote them this letter which we have in the New Testament.Let me just say, I love Philippians. I have a history with this book, and that in my most formative season of life. And I know I'm not alone. Many of us love this book, for a handful of reasons, and what I'd like to do in this sermon is celebrate several of those reasons why so many of us love Philippians — and why the pastors think this book in particular meets us in our life as a church here in the first half of 2024.So let's take this twofold approach this morning, to introduce this Philippians series, which will take us up to Memorial Day, God willing. First, I'd like to answer three questions from verses 1 and 2, and then finish with four reasons why so many of us love Philippians.So, here's three questions from verses 1–2: (1) What do we know about the recipients of this letter? (2) Why is this letter from Paul “and Timothy,” and not just Paul? (3) What do they hope this letter will accomplish?1) Saints in Philippi?First, what do we know about the recipients of this letter?Verse 1 says the letter is “to all the saints in Christ Jesus who are at Philippi, with the overseers and deacons.”As for Philippi, Acts 16 tells the story of Paul first coming to the city, and the unusual circumstances of his coming there, and the conversion of Lydia and a jailer. But that was ten years before this letter, and I don't think that amazing story actually plays much into this letter a decade later.But it is significant that Paul writes “to all the saints,” that is, to the whole church. He could have written only or mainly to the leaders, but he writes to the whole church, “to all the saints,” as he usually does in his letters. So, we might say this letter is congregational, not presbyterian.Yet, even though the whole letter is to the whole church, Paul does hat-tip the leaders, and mentions two offices, and note both terms are in the plural: “with the overseers and the deacons.”These two offices are the same two specified in 1 Timothy 3, where we find qualifications for both, with “able to teach” being the main difference in the requirements. Overseers = pastors = elders comprise the lead or teaching office in the church, while the deacons are the assisting office.2) And Timothy?Question #2: Why is this letter from Paul “and Timothy,” and not just Paul?The first part of verse 1 says the letter is from “Paul and Timothy, servants of Christ Jesus . . .”Paul is the apostle. He met the risen Jesus on the Damascus Road. Timothy is a younger associate that Paul picked up in Derbe not long before he first showed up in Philippi. So, why would Paul, the apostle, the one who really matters, it seems, have the letter come from both him and Timothy, his junior partner?First, consider Paul's magnanimous spirit. Rather than highlight his special authority, and exclude his collaborator, Paul is secure enough, and generous enough, to include Timothy with him. Now, Timothy (along with Silas and Luke) had been with him at that first trip to Philippi. So the Philippians knew Timothy. And as we'll see in chapter 2, Paul hopes to send Timothy back to Philippi soon to check in on them (2:19). Timothy also likely served as Paul's assistant in composing this letter. He may have been the secretary as Paul dictated the letter. Ancient letter writing was not anything like writing emails, where you dash something off in a few minutes. Writing an epistle in the ancient world was like publishing a book — it was a long, involved, expensive process. Paul, together with Timothy, would have drafted the letter; then re-read and edited; then re-read again; then carefully written out a final copy. So, Timothy likely was involved significantly in producing the letter, like an editor and publisher would be for an author of a book.But again, Paul is the apostle. And generous as he is to include Timothy in the process, and name him, at the end of the day the letter comes under Paul's apostolic authority. He signs off on everything in it. It represents him, and the risen Christ, from beginning to end. He speaks in the first person in verse 3, and speaks of Timothy in the third person in chapter 2.So, with Timothy listed here with Paul, “apostles” doesn't fit them together. But together they are “servants of Christ Jesus.” Servants here is the same word for slaves (douloi), which pairs with Lord or Master (kurios). For Paul and Timothy to call themselves slaves is to say something about their Lord. Jesus is Lord, he is kurios; therefore they are douloi, slaves.Jesus is said to be Lord at the end of verse 2 — grace and peace come from “God the Father and the Lord Jesus Christ.” The one who was so clearly fully human, just two decades before walking the roads of Galilee and the streets of Jerusalem, teaching with wisdom and authority, performing signs and wonders, suffering and dying, and purportedly rising again — this man is exalted alongside “God the Father” as the divine source of the grace and peace Paul extends to the saints in Philippi. Which leads to our third and final question.Grace and Peace?Third: What do Paul and Timothy want this letter to accomplish?Verse 2: “Grace to you and peace from God our Father and the Lord Jesus Christ.”As we'll see in the coming months, Paul has some specific manifestations of Christ's grace and peace in mind when he thinks of the present needs in Philippi. We might summarize it as fresh joy in Christ, leading to humility and unity (following internal conflicts), leading to joyful, effective witness in this Roman colony.This “grace and peace” Paul means to come to them through words, through this letter. So, the letter doesn't just begin with a prayer for grace and peace; the letter itself is designed by Paul to be grace and peace to them. Epaphroditus will carry this letter back to his home church (2:25–30). He had brought a gift to Paul from the Philippians (4:10, 14, 18), which was not their first gift to Paul. From the very beginning, the saints in Philippi had supported Paul (1:5; 4:15–16). These are clearly some of his best partners, which explains why this letter gushes with affection and joy. Paul deeply loves this church, and they make him happy. They are his “joy and crown” (4:1). If only all the churches could be like Philippi's!This most recent gift (of perhaps food and supplies) they sent with Epaphroditus while Paul's in prison in Rome, and apparently somewhere along the way Epaphroditus got sick, and almost died. Now, he's recovered, and can go back, so this becomes an opportunity to write to the Philippians, and extend grace and peace to them in several ways: Paul thanks them for their gift, he updates them on his status in Rome, he commends Epaphroditus for his service, he prepares the way for Timothy to come soon, and he addresses the internal tension that has emerged in the church.From the beginning there had been external opposition to the gospel in Philippi. Paul and Silas were beaten and imprisoned at the get-go. Now, the church in Philippi is about ten years old (about the age of Cities Church!), and conflict is threatening from within. As we'll see in chapter 4, two prominent women in the church are at odds, and likely others as well.So, Paul hopes that this letter, with its exhortations to pursue humility and seek unity will be a means God uses to bring about fresh and greater peace in Philippi, and that Paul's words, his teaching, his letter, will be a means of God's grace to this church, a church with so much to appreciate, and a few things to grow in.So, Paul loved the Philippians. And it's a contagious love. I think that's part of why so many of us love Philippians — how can you not when the apostle Paul loves this church so much and has so much grace to celebrate?Why We Love ItSo, let's close, then, with four brief reasons why we love Philippians, which relates to what we need as a church right now, and why the pastors are so excited for this focus in the weeks ahead.1. Joy!First, this is an epistle of joy. As we will see, this letter overflows with joy, with brightness, with warmth (in contrast with, say, Galatians!). In Philippians we have more explicit mentions of joy, gladness, and rejoicing in such short space than anywhere else in the Bible. From the beginning, the whole epistle is warm and bright. Even with the trouble that comes to the surface in chapters 1, 3, and 4.And yet, in all this brightness and warmth and joy, this letter is written from prison in Rome. What an amazing person Jesus has made the apostle Paul. Singing at midnight in prison, after being beaten by rods. And now, ten years later, singing, in the form of this letter, while sitting in prison in Rome. So, don't mistake the joy of Philippians for the thin pleasures of a carefree life. Rather, the joy of Philippians, Christian joy, the joy of the gospel, is joy deep enough to survive, and thrive, in prison, in conflict, in struggle, in pain, in sickness, in death.Which really should put our lives, and our little problems and big ones, and our complaints and pains into perspective. The pastors' prayer for us as we steep our souls in Philippians in these next five months is that Jesus would make us more like Paul. Beaten with rods, he sings. Imprisoned, he overflows with joy. Why? Not just because he had a buoyant personality, but because Jesus is Lord. The gospel is true. The Spirit is alive and poured out generously on those who love Jesus. God is sovereign. Christ is on the throne. He gives grace and peace, even in the worst of earthly circumstances.And I know it's January, the coldest month. Winter is here, and we're now entering into the thick of seasonal affective time, which is real, and especially in Minnesota. And one of the reasons the pastors chose Philippians, bright, warm, deeply joyful, for such a time as this is to help us through Winter 2024. So, we love Philippians because it's an epistle of such deep joy.2. BriefSecond, we love Philippians because it's relatively brief (in contrast to, say, Hebrews!). Philippians is brief enough for a short, focused but still deep study. Philippians is just 104 verses, which, I promise you, is brief enough for anyone in this room to memorize, if you put the work in over time. In fact, Pastor Jonathan and I plan to memorize Philippians in 2024. Want to join us? Get this, 104 verses. There are 52 weeks in a year. That's just two verses a week. You can do this. What better way to take on the sheer madness of a presidential election year than to memorize this brief epistle of deep, enduring joy? 3. AccessibleThird, we love Philippians because it's so accessible. It's relatively easy to understand (in contrast to, say, Galatians, or Leviticus, or Hebrews — our last three!).Here's our hope as pastors in this season in the life of our church. We've been through a lot. God's grace has sustained us, in finishing the Rooted campaign in 2023, and building out the education space, and losing three pastors last summer. The reason we chose Philippians for the first half of 2024 is that we hope this might be a time to refresh our souls. Listen, y'all have been amazing. The last three books of the Bible have not been easy ones! Galatians, then Leviticus, then Hebrews! Cities Church, you have done well, and it's time for something more accessible. It's time for Philippians, and to take it slow.4. MemorableFinally, we love Philippians because of the memorable passages. From 1:6 to 2:12–13 to 3:12–14 to 4:19, how many remarkable verses and passage there are in Philippians. So I made a list of my top-10 favorite verses in Philippians. It includes the four I just mentioned. It also includes 3:20–21 (on our citizenship being in heaven) and 4:4–8 (on not being anxious and setting our minds on the true, honorable, and just) and 4:11–13 (on all things through Christ who strengthens me), but let me end on my top three.The first two reveal the heart of Paul for Jesus. As Christians, in our best moments, we want to be like this:1:21, To me to live is Christ, and to die is gain. 3:7–8, Whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. In our best moments, when we are thinking our clearest, and our hearts are their purest, this too is what we want: for Christ to be our life, and to see death as gain because to depart and be with Christ is far better than being distant from him. And, with Paul, to count as loss anything else of gain we have in view of the surpassing value of knowing Jesus.And how do we know him? The last memorable passage reveals the heart of Jesus, and leads us to the Table. Chapter 2, verses 6–11. This is our salvation. Hear this for you, for your sin: [being] in the form of God, [Jesus] did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. The death he died was not for his sin; he had none. The death he died was for ours. And he went to the cross, as we saw in Hebrews, for the joy set before him. He humbled himself, knowing his Father would exalt him. He was obedient to death, knowing his Father would raise him, and reward him, and honor him, and honor himself in and through him, and that he would win for himself a people who trust in him.

Julius Caesar's legate in Gaul, Titus Labienus was the original Marc Antony, a friend to Caesar in his early days and a critical piece to Caesar's victories in Gaul.  But when Caesar crossed the Rubicon, Labienus sided with the Republic, fighting under Pompey to preserve the government, until one day at Munda he found himself face to face with his old friend Caesar in a fight for his life.  

Patrick Page has earned a reputation as one of the top classical actors in America today and one of the best at playing villains. He's played Iago in Othello, the Grinch, Marc Antony and Brutus in Julius Caesar, Scar in The Lion King, King Lear, and Hades in Hadestown to name very few of his roles in a decades long career. But Patrick has faced off against a classical villain off stage as well, having battled a depressive disorder ever since he was five years old. He talks about his experiences with bipolar depression and substance use disorder and his own efforts to get and remain healthy. He also discusses the emotional toll of taking on very heavy roles and playing them on stage while dealing with his mental health. It's a revealing conversation about mental health and about art.Learn more about Patrick by visiting his website, www.PatrickPageOnline.com. Get tickets to Patrick's newest play, All the Devils Are Here, previews beginning September 29th at the DR2 Theater, by going to www.AllTheDevilsPlay.com.Thank you to all our listeners who support the show as monthly members of Maximum Fun.Check out our I'm Glad You're Here and Depresh Mode merchandise at the brand new merch website MaxFunStore.com!Hey, remember, you're part of Depresh Mode and we want to hear what you want to hear about. What guests and issues would you like to have covered in a future episode? Write us at depreshmode@maximumfun.org.Help is available right away.The National Suicide Prevention Lifeline: 988 or 1-800-273-8255, 1-800-273-TALKCrisis Text Line: Text HOME to 741741.International suicide hotline numbers available here: https://www.opencounseling.com/suicide-hotlinesThe Depresh Mode newsletter is available twice a week. Subscribe for free and stay up to date on the show and mental health issues. https://johnmoe.substack.com/John's acclaimed memoir, The Hilarious World of Depression, is now available in paperback. https://us.macmillan.com/books/9781250209566/thehilariousworldofdepressionFind the show on Twitter @depreshpod and Instagram @depreshpod.John is on Twitter @johnmoe.

Help keep our podcast going by contributing to our Patreon! In this episode, we return to the beach at Actium with author, historian, and academic Barry Strauss as our tour guide. His new book, The War That Made the Roman Empire: Antony, Cleopatra, and Octavian at Actium, discusses the infamous sea battle Marc Antony and Cleopatra fought against Octavian and Agrippa for love, for supremacy, for their very survival. Join us as we deconstruct this battle, paint a vivid picture of ancient war at sea, and tackle the one question everyone's asking: why did Cleopatra flee the battlefield? Sponsors and Advertising This podcast is a member of Airwave Media podcast network. Want to advertise on our show? Please direct advertising inquiries to advertising@airwavemedia.com. Thanks Athletic Greens. Go to athleticgreens.com/fangirl to get a FREE 1-year supply of immune-supporting Vitamin D AND 5 FREE travel packs with your first purchase.  Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode originally appeared as a Patreon Exclusive episode. Help keep our podcast going by contributing to our Patreon! In our episode Cleopatra x Marc Antony: Lovers in a Dangerous Time (Part 3), we alluded to a story about King Herod (yes, that King Herod) and Cleopatra—and an epic feud between them. We didn't have time to go into that story in the bigger arc on Cleopatra and Marc Antony, but we thought it was a perfect topic for a minisode.  Unlike Cleopatra and Marc Antony, Cleopatra and Herod hated each other. And not in a sexy-belligerent-sexual-tension way. They were intractable enemies—and it ultimately led to Cleopatra's downfall.  This is the first Ancient History Fangirl mini-arc--a two-episode series about two colossal personalities from the ancient world--and what happened when their interests collided. Sponsors and Advertising This podcast is a member of Airwave Media podcast network. Want to advertise on our show? Please direct advertising inquiries to advertising@airwavemedia.com. Thanks HelloFresh! Go to HelloFresh.com/fangirl16 and use code fangirl16 for 16 free meals plus free shipping! Learn more about your ad choices. Visit megaphone.fm/adchoices

Help keep our podcast going by contributing to our Patreon! After the disaster at Actium, Marc Antony's entire army--100,000 strong--surrendered to Octavian. Marc Antony and Cleopatra fled to Alexandria to negotiate the terms of their defeat. Those were dark, foreboding days. Friends and allies fled the palace. Marc Antony fell into a deep depression, while Cleopatra searched desperately for a way out--one that would keep her kingdom intact and her children alive. But the reckoning was coming. Sponsors and Advertising This podcast is a member of Airwave Media podcast network. Want to advertise on our show? Please direct advertising inquiries to advertising@airwavemedia.com. Thanks HelloFresh! Go to HelloFresh.com/fangirl16 and use code fangirl16 for 16 free meals plus free shipping! Thanks Athletic Greens. Go to athleticgreens.com/fangirl to get a FREE 1-year supply of immune-supporting Vitamin D AND 5 FREE travel packs with your first purchase.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Help keep our podcast going by contributing to our Patreon! As Marc Antony and Cleopatra lived and loved in Alexandria, Octavian whipped up a toxic garbage fire of racism, misogyny, and xenophobia in Rome--and then declared war. Not against Marc Antony, but against Cleopatra. Soon, the lovers would be forced to defend their home, their family, and their life together on the shores of the Ambracian Gulf. Find out how it all went down--at a town called Actium. Sponsors and Advertising This podcast is a member of Airwave Media podcast network. Want to advertise on our show? Please direct advertising inquiries to advertising@airwavemedia.com. Thanks HelloFresh! Go to HelloFresh.com/fangirl16 and use code fangirl16 for 16 free meals plus free shipping! Thanks Athletic Greens. Go to athleticgreens.com/fangirl to get a FREE 1-year supply of immune-supporting Vitamin D AND 5 FREE travel packs with your first purchase.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Help keep our podcast going by contributing to our Patreon! After four years of marriage with Octavia, Marc Antony followed Cleopatra to Alexandria—and settled into life there. He oversaw festivals and athletic contests, cheered Cleopatra on as she ruled Egypt, and showered her and their children with honors and territories. For all intents and purposes, he was the consort of Egypt's beloved Pharaoh, the father of her children—and he was home. But the propaganda war between Antony and Octavian was building to a fever pitch in Rome, even as the Parthians loomed threateningly in the distance. Soon Antony would be called to war—and face the biggest battlefield test of his career. Sponsors and Advertising This podcast is a member of Airwave Media podcast network. Want to advertise on our show? Please direct advertising inquiries to advertising@airwavemedia.com. Thanks HelloFresh! Go to HelloFresh.com/fangirl16 and use code fangirl16 for 16 free meals plus free shipping! Thanks Athletic Greens. Go to athleticgreens.com/fangirl to get a FREE 1-year supply of immune-supporting Vitamin D AND 5 FREE travel packs with your first purchase.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Help keep our podcast going by contributing to our Patreon! When Cleopatra and Marc Antony met by the River Tarsus, Antony was smitten. And when Cleopatra went back to Alexandria, he forgot about invading Parthia and followed her home. The two then spent a magical few months in Alexandria, where they threw each other lavish banquets, made bets and compacts, played ridiculous practical jokes on each other and the public--and fell in love. But nothing good can ever stay. The real world came knocking, and soon Marc Antony was forced to choose between his heart in Alexandria and his future in Rome. Sponsors and Advertising This podcast is a member of Airwave Media podcast network. Want to advertise on our show? Please direct advertising inquiries to advertising@airwavemedia.com. Thanks HelloFresh! Go to HelloFresh.com/fangirl16 and use code fangirl16 for 16 free meals plus free shipping! Thanks Athletic Greens. Go to athleticgreens.com/fangirl to get a FREE 1-year supply of immune-supporting Vitamin D AND 5 FREE travel packs with your first purchase.  Learn more about your ad choices. Visit megaphone.fm/adchoices

September 2, 31 BCE. Two camps prepare for battle off the coast of Greece. On one side is Octavian, Julius Caesar's heir apparent. On the other, Marc Antony and his lover, the Egyptian queen Cleopatra. This battle won't just determine the leader of Rome, but the fate of global civilization. How did Cleopatra wind up in the middle of a Roman game of tug of war? And how did the Battle of Actium change our world forever?Special thanks to our guest, Barry Strauss, author of The War That Made the Roman Empire: Antony, Cleopatra, and Octavian at Actium. Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.