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The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as told in the private revelations of Maria Valtorta. In this episode, we see Jesus with the Apostles (Peter, Simon, Matthew, and John): The Day After at Alexandroscene; Parable of the Vineyard Laborers.Original music by Angela Marie. Wisdom. History. Teaching. Answers. Religion. Bible narrative.
The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as told in the private revelations of Maria Valtorta. In this episode, we see the Return of the 8 Apostles (Peter, Simon, Matthew, and John, etc.) and Arrival at Achzib. The sweet reunion of Jesus with his beloved Apostles following their trip to Antioch. Original music by Angela Marie. Wisdom. History. Teaching. Answers. Religion. Bible narrative.
Section 6 - Historical Background: In the winter of 1828-1829, Joseph Smith faced deep anxiety as he struggled to translate the golden plates without a scribe. With Martin Harris back in Palmyra and his wife Emma busy with household chores, Joseph awaited divine intervention. The Lord answered his prayers with the arrival of Oliver Cowdery, a young schoolteacher boarding in the Smith's home in Palmyra. After his own personal confirmation of the Lord's work, Oliver joined Joseph in Harmony Pennsylvania and began to assist as scribe. Oliver asked Joseph for a personal revelation from the Lord and received it as recorded in Section 6. Recap: Oliver receives counsel from the Lord to be diligent, to ask God for his needs and to seek wisdom, not riches. Oliver has a gift as a communicator, like Aaron's gift, and is to preach repentance. The Lord reminds Oliver of his personal conversion experience, which no one else knew up to this time, and to always look unto Christ. Section 7 - Historical Background: As Joseph was translating 1 Nephi 14, he came to a vision of the latter days by Nephi but was commanded not to record it all because the Lord will command the Apostle John to record the remainder of this vision. Joseph and Oliver discussed John and his whereabouts, disagreeing on whether John tarried in the flesh or had died. Joseph petitioned the Lord on the matter and received section 7. Recap: The Lord reveals the conversation He will have in mortality with Apostles Peter and John, granting unto them their desires. Peter will desire to come speedily to Christ, whereas John will desire to tarry in the flesh until Christ's second coming. Section 8 – Historical Background: As Joseph's physical and emotional fatigue from translation became apparent, Oliver asked if he could help by doing some of the translation. After inquiring of the Lord, the answer came in section 8. Recap: God explains how prayers are answered. Oliver has the gift of revelation along with the gift of Aaron (communicator). God will grant other gifts of the Spirit if asked for in faith, for without faith nothing can be done. Section 9 – Historical Background: As Oliver attempts to translate, he finds that he cannot and becomes frustrated. The Lord provides comforting admonishment in section 9. Recap: Oliver is counselled to continue as a scribe for Joseph rather than attempt to translate for now; to be patient and not murmur, but be expedient in the work of translation. There are other records Oliver will be asked to translate [but due to the Church coming under condemnation -see section 84:54-58- this opportunity to translate never emerged].
"Saint Seraphim was born in the town of Kursk in 1759. From tender childhood he was under the protection of the most holy Mother of God, who, when he was nine years old, appeared to him in a vision, and through her icon of Kursk, healed him from a grave sickness from which he had not been expected to recover. At the age of nineteen he entered the monastery of Sarov, where he amazed all with his obedience, his lofty asceticism, and his great humility. In 1780 the Saint was stricken with a sickness which he manfully endured for three years, until our Lady the Theotokos healed him, appearing to him with the Apostles Peter and John. He was tonsured a monk in 1786, being named for the holy Hieromartyr Seraphim, Bishop of Phanarion (Dec. 4), and was ordained deacon a year later. In his unquenchable love for God, he continually added labours to labours, increasing in virtue and prayer with titan strides. Once, during the Divine Liturgy of Holy and Great Thursday he was counted worthy of a vision of our Lord Jesus Christ, Who appeared encompassed by the heavenly hosts. After this dread vision, he gave himself over to greater labours. "In 1794, Saint Seraphim took up the solitary life in a cell in the forest. This period of extreme asceticism lasted some fifteen years, until 1810. It was at this time that he took upon himself one of the greatest feats of his life. Assailed with despondency and a storm of contrary thoughts raised by the enemy of our salvation, the Saint passed a thousand nights on a rock, continuing in prayer until God gave him complete victory over the enemy. On another occasion, he was assaulted by robbers, who broke his chest and his head with their blows, leaving him almost dead. Here again, he began to recover after an appearance of the most Holy Theotokos, who came to him with the Apostles Peter and John, and pointing to Saint Seraphim, uttered these awesome words, 'This is one of my kind.' "In 1810, at the age of fifty, weakened by his more than human struggles, Saint Seraphim returned to the monastery for the third part of his ascetical labours, in which he lived as a recluse, until 1825. For the first five years of his reclusion, he spoke to no one at all, and little is known of this period. After five years, he began receiving visitors little by little, giving counsel and consolation to ailing souls. In 1825, the most holy Theotokos appeared to the Saint and revealed to him that it was pleasing to God that he fully end his reclusion; from this time the number of people who came to see him grew daily. It was also at the command of the holy Virgin that he undertook the spiritual direction of the Diveyevo Convent. He healed bodily ailments, foretold things to come, brought hardened sinners to repentance, and saw clearly the secrets of the heart of those who came to him. Through his utter humility and childlike simplicity, his unrivalled ascetical travails, and his angel-like love for God, he ascended to the holiness and greatness of the ancient God-bearing Fathers and became, like Anthony for Egypt, the physician for the whole Russian land. In all, the most holy Theotokos appeared to him twelve times in his life. The last was on Annunciation, 1831, to announce to him that he would soon enter into his rest. She appeared to him accompanied by twelve virgins martyrs and monastic saints with Saint John the Baptist and Saint John the Theologian. With a body ailing and broken from innumerable hardships, and an unspotted soul shining with the light of Heaven, the Saint lived less than two years after this, falling asleep in peace on January 2, 1833, chanting Paschal hymns. On the night of his repose, the righteous Philaret of the Glinsk Hermitage beheld his soul ascending to Heaven in light. Because of the universal testimony to the singular holiness of his life, and the seas of miracles that he performed both in life and after death, his veneration quickly spread beyond the boundaries of the Russian Empire to every corner of the earth. See also July 19." (Great Horologion) July 19 is the commemoration of the uncovering of St Seraphim's holy relics, which was attended by Tsar Nicholas II. Saint Seraphim's life became a perpetual celebration of Pascha: in his later years he dressed in a white garment, greeted everyone, regardless of the season, with "Christ is Risen!" and chanted the Pascha service every day of the year
Teacher: Daniel Hopkins Church Services: Bible Class - 9:30 - 10:15 Sunday Morning Worship Service - 10:30 - 11:30 Sunday Evening Worship Service - 6 - 7 Wednesday Evening Bible Study - 6 - 7 Stanford, Kentucky
'Our righteous Father Sergius was born in Rostov, north of Moscow, about the year 1314. Named Bartholomew in baptism, he was brought up in Radonezh, and at the death of his parents he withdrew to the wilderness to become a monk. It is notable that without having been trained in a monastery, he was of such a spiritual stature as to be able to take up the perilous eremitical life from the beginning, without falling into delusion or despondency. When he had endured with courage the deprivations of the solitary life, other monks began to come to him, for whom he was made abbot against his will. On the counsel of Philotheus, Patriarch of Constantinople, he organized his monks according to the cenobitic life, appointing duties to each. While Anthony and Theodosius of Kiev, and the other righteous Fathers before Sergius, had established their monasteries near to cities, Sergius was the leader and light of those who went far into the wilderness, and after his example the untrodden forests of northern Russia were settled by monks. When Grand Duke Demetrius Donskoy was about to go to battle against the invading Tartars, he first sought the blessing of Saint Sergius, through whose prayers he was triumphant. Saint Sergius was adorned with the highest virtues of Christ-like humility and burning love for God and neighbor, and received the gift of working wonders, of casting out demons, and of discretion for leading souls to salvation. When he served the Divine Liturgy, an Angel served him visibly; he was also vouchsafed the visitation of the most holy Theotokos with the Apostles Peter and John. He was gathered to his Fathers on September 25, 1392. At the recovery of his holy relics on July 5th, 1422, his body and garments were found fragrant and incorrupt. His life was written by the monk Epiphanius, who knew him.' (Great Horologion)
Whenever we cross from our own culture into another one there's sure to be some challenges. After sharing some of his own experiences in unfamiliar cultures, Mike takes a look at the challenges the Early Church faced as the gospel spread beyond Jewish communities into Gentile regions. The hostility many Jews of the time felt toward Gentiles was deeply rooted in centuries of oppression. It caused the Jews of Jesus' hometown to become furious with Him when He foretold the blessings that God wanted to bestow on Gentiles through the Messiah. When Jews and Gentiles were united through faith in Christ a new community began to take shape. Galatians 2 tells the story of how even the Apostles Peter and Paul, who were completely united in the gospel, came to be at odds while trying to navigate the new territory of how Jews and Gentiles come together as followers of Jesus. It's a great lesson in discerning how our culture of origin is shaping our obedience to Christ; it highlights the subtle danger of “acceptable” sins – those sins that don't seem wrong because we all do them; and it demonstrates how we work this out in robust, loving community.
Unyime Akpan - July 28, 2024 Lessons from the life of Barnabas Matthew 1, Luke 23 Barnabas was a good man, full of the Holy Spirit and strong in faith. Acts 11:24 (NLT), John 13:34-35 Important Places in Barnabas' Ministry Church in Jerusalem The first church with at least 5000 people Jews and Proselytes church Barnabas began his ministry in the church in Jerusalem Acts 4 Home church of the Apostles –Peter, James, John, others Barnabas was not a deacon or an elder –he was a servant Church in Antioch of Syrian Gentile church, maybe some Jews Barnabas was sent and stationed here Acts 11 going forward Center of believers' activities after Acts 11 Home Church of Barnabas and Paul Become a Believer, then Acts 4 Be a Generous Giver Acts 4 Be an Encourager Acts 7, 8, 9 Be a Servant Acts 11 Be an Encourager Acts 11 Be an Encourager Acts 11 Be an Encourager Acts 12 Be a Servant Acts 13/14 Be a Servant, Giver, Encourager Acts 15 Acts 4:4, Acts 4:32-37, Acts 7:58-60, Acts 8:1-3 (NLT), Acts 9:1-2 (NASB). Galatians 1:17-18. Acts 9:26-31, Galatians 6:9-10, John 13:34-35
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For the lives of these two great Apostles, we can only recommend a reading of the entire New Testament, which contains accounts of their lives and many of their inspired writings. St Peter, after preaching in Judea, Antioch and parts of Asia, came to Rome, where he was crucified by order of the Emperor Nero, about the year 66. Being led to the cross, he begged the executioner to crucify him upside-down, because he felt unworthy to partake of the same death as the Savior. St Paul's apostolic labors extended from Arabia to Spain. He also ended his earthly course in Rome, beheaded by order of Nero, some say at the same time that St Peter was crucified.
For the lives of these two great Apostles, we can only recommend a reading of the entire New Testament, which contains accounts of their lives and many of their inspired writings. St Peter, after preaching in Judea, Antioch and parts of Asia, came to Rome, where he was crucified by order of the Emperor Nero, about the year 66. Being led to the cross, he begged the executioner to crucify him upside-down, because he felt unworthy to partake of the same death as the Savior. St Paul's apostolic labors extended from Arabia to Spain. He also ended his earthly course in Rome, beheaded by order of Nero, some say at the same time that St Peter was crucified.
Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.A Reading2 Corinthians 11:21-12:9English Standard VersionTo my shame, I must say, we were too weak for that!But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that. Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I. Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. Who is weak, and I am not weak? Who is made to fall, and I am not indignant?If I must boast, I will boast of the things that show my weakness. The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying. At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, but I was let down in a basket through a window in the wall and escaped his hands.I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— and he heard things that cannot be told, which man may not utter. On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.The Word of the LordThanks Be to God Matthew 16:13-19English Standard VersionNow when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. ExamenIn God's presence, think through the day ahead:the work you will do, the people you will encounter, the dangers or uncertainties you face, the possibilities for joy and acts of kindness, any particular resolutions you need to renew, consider what might draw you from the love of God and neighbor, the opportunities you will have to know and serve God and to grow in virtue, remember those closest to you and all for whom you have agreed to pray, ask God's blessings, guidance, and strength in all that lies before you. Gather up these thoughts and reflections in the wordsOur Savior taught us to say: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collect of the DayAlmighty God, whose blessed apostles Peter and Paul glorified you by their martyrdom: Grant that your Church, instructed by their teaching and example, and knit together in unity by your Spirit, may ever stand firm upon the one foundation, which is Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Closing PrayersGlory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!
This week and we have passed through Feast of Shavout, you've received His covenant mantle and now individual mantles are being released. God has branded you with His covenant mantle and is now releasing angels to bring you new assignments to be carried out just like he did in the Old Testament in Exodus 25 when He gave instructions for the people to start working and bring him offerings .Then in Acts 3 when Apostles Peter and John stepped out in the mantles of Gods power and when faced with the lame man at the gate of Beautiful, Peter simply said in Acts 3:6 , “Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.”We have been mantled with the corporate covenant mantle, and in order for us to walk in our individual mantles we must exercise the power of the foundation of our new identity in Him through the corporate mantle in Exodus 19-20 and Acts 1-2!He gave us His Torah and Spirit as a new corporate mantle identity and now we are called to carry out our purpose in the earth from that foundation as we receive our new individual mantles of power.It is time to GO in this new power, identity and purity of being a royal nation and holy priesthood! Now, proof of this could be some enemy distraction- that's ok! The enemy is confirming the anointing on your life! Stand strong and keep moving ahead!Laugh in the face of the enemy as you remain steadfast in the covenant and faith!In John 14:21, Jesus says, “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.”That word commandments means to be INJOINED to Him! You have received HIM and the manifestation of Him which is His commandments!Stand firm in God's commandments and receive the power to move ahead in all God has called you to! You are making ground for the kingdom!If you have not given your Feast of Shavout, Pentecost offering as of now, it is not too late. And this week even in Exodus 25:2, “Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.”We are called to DO something with His covenant mantle.At Candice Smithyman Ministries, we partner to help children be released of sex trafficking and being put in orphanages all over the world, and we bring the message of hope to inmates in prison, and reach the world through the gospel in media ministry.You can give today here: https://candicesmithyman.com/partnership/If you have not gotten a copy of Dr. Candice's Angels of Fire : The Ministry of Angels in the End Time Revival you can find it here with MP3 download. https://candicesmithyman.com/product/preorder-angels-of-fire-autographed-cd-set/
The Deception Of Satan Episode One Many Christians (especially those that are new to the faith) are unaware of the schemes, wiles, deception, and intent of Satan. I will share Bible verses today that will help believers understand and inform them how to equip and defend themselves against Satan, demons, principalities, and spiritual wickedness in high places. Jesus himself warned his followers about Satan. The Apostles Peter, Paul, Jude, etc warned believers as well. Sadly most churches, theological teachers, and seminaries vaguely talk about Spiritual Warfare leaving the church folks, and students ill-equipped against their adversary the Devil. Because many are unaware of his devices, methods, tactics, schemes, etc. I am Praying this Bible study will help you to lean on the Lord Jesus Christ even more putting on the full armor of God and allowing the The Father and Holy Ghost to help you as well in your victory against Satan's demonic schemes to rob, kill, and destroy. Commentary and study notes on the Devil. Strongs definition of the Greek word translated Satan is: "the accuser, i.e. the devil." Strongs definition of the Greek word translated devil is: a slanderer, a false accuser). The devil and Satan is one and the same entity and is also called "the tempter" (see Matt 4:1-3 and vs. 10), the evil one (Matt 13:38), the great dragon and serpent of old (Rev 12). The Devil knows and quotes Scriptures to promote false doctrine and deceptions (see Matt 4:1-11). He plants his people in the Kingdom (see Matt 13:38-39). He takes away the word of God from the heart of His people (Luke 8:10-13). He puts into the hearts of men to do evil even to the extent of betraying the Son of God (John 13:2). He can oppress some to the point that they need healing (Acts 10:38-39). If you let the sun go down on your anger you give the devil an opportunity (Eph 4:25-28). He has schemes against us (Eph 6:11-12). He is able to ensnare and hold people captive to do his will (II Tim 2:25-26). He is like a roaring lion seeking someone to devour (I Peter 5:8-9). He has works (I John 3:8-9). He even tried to tempt the Son of God to sin (Matt 4:1-11). Tares and Goats are his children (Matt 13:38-39). Luke 8:10-13 …11 "Now the parable is this: the seed is the word of God. 12 "And those beside the road are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. John 13:2 …2 And during supper, the devil having already put into the heart of Judas Iscariot, the son of Simon, to betray Him, Acts 10:38-39 …38 "You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good, and healing all who were oppressed by the devil; for God was with Him. This will conclude episode one of the Deception of Satan #spiritualwarfare #wholearmorofgod #godofthisworld #satan #thelordismyshepherd --- Send in a voice message: https://podcasters.spotify.com/pod/show/biblequestionsandanswers/message Support this podcast: https://podcasters.spotify.com/pod/show/biblequestionsandanswers/support
"Saint Seraphim was born in the town of Kursk in 1759. From tender childhood he was under the protection of the most holy Mother of God, who, when he was nine years old, appeared to him in a vision, and through her icon of Kursk, healed him from a grave sickness from which he had not been expected to recover. At the age of nineteen he entered the monastery of Sarov, where he amazed all with his obedience, his lofty asceticism, and his great humility. In 1780 the Saint was stricken with a sickness which he manfully endured for three years, until our Lady the Theotokos healed him, appearing to him with the Apostles Peter and John. He was tonsured a monk in 1786, being named for the holy Hieromartyr Seraphim, Bishop of Phanarion (Dec. 4), and was ordained deacon a year later. In his unquenchable love for God, he continually added labours to labours, increasing in virtue and prayer with titan strides. Once, during the Divine Liturgy of Holy and Great Thursday he was counted worthy of a vision of our Lord Jesus Christ, Who appeared encompassed by the heavenly hosts. After this dread vision, he gave himself over to greater labours. "In 1794, Saint Seraphim took up the solitary life in a cell in the forest. This period of extreme asceticism lasted some fifteen years, until 1810. It was at this time that he took upon himself one of the greatest feats of his life. Assailed with despondency and a storm of contrary thoughts raised by the enemy of our salvation, the Saint passed a thousand nights on a rock, continuing in prayer until God gave him complete victory over the enemy. On another occasion, he was assaulted by robbers, who broke his chest and his head with their blows, leaving him almost dead. Here again, he began to recover after an appearance of the most Holy Theotokos, who came to him with the Apostles Peter and John, and pointing to Saint Seraphim, uttered these awesome words, 'This is one of my kind.' "In 1810, at the age of fifty, weakened by his more than human struggles, Saint Seraphim returned to the monastery for the third part of his ascetical labours, in which he lived as a recluse, until 1825. For the first five years of his reclusion, he spoke to no one at all, and little is known of this period. After five years, he began receiving visitors little by little, giving counsel and consolation to ailing souls. In 1825, the most holy Theotokos appeared to the Saint and revealed to him that it was pleasing to God that he fully end his reclusion; from this time the number of people who came to see him grew daily. It was also at the command of the holy Virgin that he undertook the spiritual direction of the Diveyevo Convent. He healed bodily ailments, foretold things to come, brought hardened sinners to repentance, and saw clearly the secrets of the heart of those who came to him. Through his utter humility and childlike simplicity, his unrivalled ascetical travails, and his angel-like love for God, he ascended to the holiness and greatness of the ancient God-bearing Fathers and became, like Anthony for Egypt, the physician for the whole Russian land. In all, the most holy Theotokos appeared to him twelve times in his life. The last was on Annunciation, 1831, to announce to him that he would soon enter into his rest. She appeared to him accompanied by twelve virgins martyrs and monastic saints with Saint John the Baptist and Saint John the Theologian. With a body ailing and broken from innumerable hardships, and an unspotted soul shining with the light of Heaven, the Saint lived less than two years after this, falling asleep in peace on January 2, 1833, chanting Paschal hymns. On the night of his repose, the righteous Philaret of the Glinsk Hermitage beheld his soul ascending to Heaven in light. Because of the universal testimony to the singular holiness of his life, and the seas of miracles that he performed both in life and after death, his veneration quickly spread beyond the boundaries of the Russian Empire to every corner of the earth. See also July 19." (Great Horologion) July 19 is the commemoration of the uncovering of St Seraphim's holy relics, which was attended by Tsar Nicholas II. Saint Seraphim's life became a perpetual celebration of Pascha: in his later years he dressed in a white garment, greeted everyone, regardless of the season, with "Christ is Risen!" and chanted the Pascha service every day of the year
"Saint Seraphim was born in the town of Kursk in 1759. From tender childhood he was under the protection of the most holy Mother of God, who, when he was nine years old, appeared to him in a vision, and through her icon of Kursk, healed him from a grave sickness from which he had not been expected to recover. At the age of nineteen he entered the monastery of Sarov, where he amazed all with his obedience, his lofty asceticism, and his great humility. In 1780 the Saint was stricken with a sickness which he manfully endured for three years, until our Lady the Theotokos healed him, appearing to him with the Apostles Peter and John. He was tonsured a monk in 1786, being named for the holy Hieromartyr Seraphim, Bishop of Phanarion (Dec. 4), and was ordained deacon a year later. In his unquenchable love for God, he continually added labours to labours, increasing in virtue and prayer with titan strides. Once, during the Divine Liturgy of Holy and Great Thursday he was counted worthy of a vision of our Lord Jesus Christ, Who appeared encompassed by the heavenly hosts. After this dread vision, he gave himself over to greater labours. "In 1794, Saint Seraphim took up the solitary life in a cell in the forest. This period of extreme asceticism lasted some fifteen years, until 1810. It was at this time that he took upon himself one of the greatest feats of his life. Assailed with despondency and a storm of contrary thoughts raised by the enemy of our salvation, the Saint passed a thousand nights on a rock, continuing in prayer until God gave him complete victory over the enemy. On another occasion, he was assaulted by robbers, who broke his chest and his head with their blows, leaving him almost dead. Here again, he began to recover after an appearance of the most Holy Theotokos, who came to him with the Apostles Peter and John, and pointing to Saint Seraphim, uttered these awesome words, 'This is one of my kind.' "In 1810, at the age of fifty, weakened by his more than human struggles, Saint Seraphim returned to the monastery for the third part of his ascetical labours, in which he lived as a recluse, until 1825. For the first five years of his reclusion, he spoke to no one at all, and little is known of this period. After five years, he began receiving visitors little by little, giving counsel and consolation to ailing souls. In 1825, the most holy Theotokos appeared to the Saint and revealed to him that it was pleasing to God that he fully end his reclusion; from this time the number of people who came to see him grew daily. It was also at the command of the holy Virgin that he undertook the spiritual direction of the Diveyevo Convent. He healed bodily ailments, foretold things to come, brought hardened sinners to repentance, and saw clearly the secrets of the heart of those who came to him. Through his utter humility and childlike simplicity, his unrivalled ascetical travails, and his angel-like love for God, he ascended to the holiness and greatness of the ancient God-bearing Fathers and became, like Anthony for Egypt, the physician for the whole Russian land. In all, the most holy Theotokos appeared to him twelve times in his life. The last was on Annunciation, 1831, to announce to him that he would soon enter into his rest. She appeared to him accompanied by twelve virgins martyrs and monastic saints with Saint John the Baptist and Saint John the Theologian. With a body ailing and broken from innumerable hardships, and an unspotted soul shining with the light of Heaven, the Saint lived less than two years after this, falling asleep in peace on January 2, 1833, chanting Paschal hymns. On the night of his repose, the righteous Philaret of the Glinsk Hermitage beheld his soul ascending to Heaven in light. Because of the universal testimony to the singular holiness of his life, and the seas of miracles that he performed both in life and after death, his veneration quickly spread beyond the boundaries of the Russian Empire to every corner of the earth. See also July 19." (Great Horologion) July 19 is the commemoration of the uncovering of St Seraphim's holy relics, which was attended by Tsar Nicholas II. Saint Seraphim's life became a perpetual celebration of Pascha: in his later years he dressed in a white garment, greeted everyone, regardless of the season, with "Christ is Risen!" and chanted the Pascha service every day of the year
This week we are taking a look at the prayer the Apostles Peter and John prayed with the other Apostles after they had been told to not share Jesus anymore by the Religious Leaders. We all need to pray for boldness to share in one accord! #fsbcsermon #fsbccoalinga Contact us at TheWordInfusion@gmail.com with your comments, questions or praises. Let us know how our podcast has blessed, encouraged or helped you. Join us on our Facebook pages at http://www.facebook.com/fsbccoalinga & http://www.facebook.com/.. Help us to grow a community that infuses the Word of God in to their lives each day. Follow us on Twitter @TheWordInfusion or @fsbccoalinga . To support this ministry click on: https://app.easytithe.com/app/giving/fsbccoalinga or copy and paste it into your web browser.
'Our righteous Father Sergius was born in Rostov, north of Moscow, about the year 1314. Named Bartholomew in baptism, he was brought up in Radonezh, and at the death of his parents he withdrew to the wilderness to become a monk. It is notable that without having been trained in a monastery, he was of such a spiritual stature as to be able to take up the perilous eremitical life from the beginning, without falling into delusion or despondency. When he had endured with courage the deprivations of the solitary life, other monks began to come to him, for whom he was made abbot against his will. On the counsel of Philotheus, Patriarch of Constantinople, he organized his monks according to the cenobitic life, appointing duties to each. While Anthony and Theodosius of Kiev, and the other righteous Fathers before Sergius, had established their monasteries near to cities, Sergius was the leader and light of those who went far into the wilderness, and after his example the untrodden forests of northern Russia were settled by monks. When Grand Duke Demetrius Donskoy was about to go to battle against the invading Tartars, he first sought the blessing of Saint Sergius, through whose prayers he was triumphant. Saint Sergius was adorned with the highest virtues of Christ-like humility and burning love for God and neighbor, and received the gift of working wonders, of casting out demons, and of discretion for leading souls to salvation. When he served the Divine Liturgy, an Angel served him visibly; he was also vouchsafed the visitation of the most holy Theotokos with the Apostles Peter and John. He was gathered to his Fathers on September 25, 1392. At the recovery of his holy relics on July 5th, 1422, his body and garments were found fragrant and incorrupt. His life was written by the monk Epiphanius, who knew him.' (Great Horologion)
'Our righteous Father Sergius was born in Rostov, north of Moscow, about the year 1314. Named Bartholomew in baptism, he was brought up in Radonezh, and at the death of his parents he withdrew to the wilderness to become a monk. It is notable that without having been trained in a monastery, he was of such a spiritual stature as to be able to take up the perilous eremitical life from the beginning, without falling into delusion or despondency. When he had endured with courage the deprivations of the solitary life, other monks began to come to him, for whom he was made abbot against his will. On the counsel of Philotheus, Patriarch of Constantinople, he organized his monks according to the cenobitic life, appointing duties to each. While Anthony and Theodosius of Kiev, and the other righteous Fathers before Sergius, had established their monasteries near to cities, Sergius was the leader and light of those who went far into the wilderness, and after his example the untrodden forests of northern Russia were settled by monks. When Grand Duke Demetrius Donskoy was about to go to battle against the invading Tartars, he first sought the blessing of Saint Sergius, through whose prayers he was triumphant. Saint Sergius was adorned with the highest virtues of Christ-like humility and burning love for God and neighbor, and received the gift of working wonders, of casting out demons, and of discretion for leading souls to salvation. When he served the Divine Liturgy, an Angel served him visibly; he was also vouchsafed the visitation of the most holy Theotokos with the Apostles Peter and John. He was gathered to his Fathers on September 25, 1392. At the recovery of his holy relics on July 5th, 1422, his body and garments were found fragrant and incorrupt. His life was written by the monk Epiphanius, who knew him.' (Great Horologion)
When the church was young, they struggled knowing what from their former way of life translated to the new way of life in God. Apostles Peter and Paul worked through the details in this Galatians 2 study of grace and legalism.
If someone asked you to retell the life story of Peter or Paul, how would you go about it? Ray Bruce set out to do this with a documentary film crew and one of England's most beloved actors, David Suchet. Together, they followed in the footsteps of the Apostles Peter and Paul from Galilee to Jerusalem and beyond, seeking to tell the story behind two of the New Testament's most captivating figures. On this episode of the Great Stories podcast, you'll hear Ray Bruce recount what went into the research and filming of these projects, as well why he finds the lives and ministries of Peter and Paul so compelling. This podcast was originally published on June 23, 2021.
For the lives of these two great Apostles, we can only recommend a reading of the entire New Testament, which contains accounts of their lives and many of their inspired writings. St Peter, after preaching in Judea, Antioch and parts of Asia, came to Rome, where he was crucified by order of the Emperor Nero, about the year 66. Being led to the cross, he begged the executioner to crucify him upside-down, because he felt unworthy to partake of the same death as the Savior. St Paul's apostolic labors extended from Arabia to Spain. He also ended his earthly course in Rome, beheaded by order of Nero, some say at the same time that St Peter was crucified.
For the lives of these two great Apostles, we can only recommend a reading of the entire New Testament, which contains accounts of their lives and many of their inspired writings. St Peter, after preaching in Judea, Antioch and parts of Asia, came to Rome, where he was crucified by order of the Emperor Nero, about the year 66. Being led to the cross, he begged the executioner to crucify him upside-down, because he felt unworthy to partake of the same death as the Savior. St Paul's apostolic labors extended from Arabia to Spain. He also ended his earthly course in Rome, beheaded by order of Nero, some say at the same time that St Peter was crucified.
Easter Sunday of the Resurrection of the Lord c. 33 A.D. The first Sunday after the first full moon that falls on, or after, March 21 Solemnity; Liturgical Color: White or GoldCheckmate!If you want to discover what's really going on in a story, follow the women. Curious about how the plot of a book, movie, or show is going to resolve itself? Follow the female characters, because the men...and the rest of the story...will soon catch up with them. It is a female disciple, Mary Magdalen, who takes our hand and walks us quickly onto the stage of Easter Sunday. Mary doesn't go to the tomb on Saturday, because no work can be done on the Sabbath. So early Sunday, while it is still dark, Mary walks alone to the burial garden and sees something, or, more precisely, doesn't see something, that changes world history. The dead body of Jesus is not on the slab! The stone is rolled away! The tomb is empty! Mary Magdalen is witness one, the first of billions to know that Jesus rose from the dead. Witness one then quickly runs to tell the good news to witness two and three, the Apostles Peter and John. Thus the first links in the endless chain of believers were forged, a strong, enduring chain that has wended its way through history until today.Relegating Jesus' miracles to the bin of apocryphal but consoling stories, many moderns argue Christ's most enduring legacy is the verifiable good He did for His fellow men. Yet the Gospels don't tell us that Jesus went around doing good. They tell us He went around doing miracles. Jesus doesn't help an old woman carry a load up a hill. He doesn't dig His hand deep into His pocket and spare some change. Jesus doesn't offer words of comfort to the sick; He heals the sick. Jesus doesn't jump into the sea to save the drowning Peter; He walks on the water. Jesus didn't volunteer in a soup kitchen; He miraculously multiplied bread and fish and distributed food to the masses. And Jesus didn't save people from the danger of death; He raised them from the dead. Jesus temporarily resuscitated three people, all of whom later died, before He resurrected Himself forever. There was nothing dreamy about the Resurrection. Real people with real names in a real place saw the Resurrected Jesus with real eyes. Easter celebrates the miracle of all miracles, the greatest unexpected result of all time, the indispensable genesis event of Western Civilization.So today we raise a toast to a fresh spring morning two thousand years ago. In a garden moist with dew, with small birds chirping and flowers' bending toward the dawning sun, in a small, darkened hollow cut into the rock, a dead man, icy cold to the touch, zapped to life. He achingly rose from His stone slab and walked slowly toward the low entrance. He rolled away a heavy stone and stepped out into a new world where death was no longer the master. The ageless, see-saw battle between life and death was resolved in favor of the more powerful. Checkmate! The mind wanders at the beauty of it all.The story is told of the conception of twins. In their first weeks of life they stretch and groan and grow. They are happy to be alive, to be together. They squirm and jostle and explore their cramped watery world. They are curious. They see a life cord tethering them to someone greater and are overjoyed. “How great is our mother's love that she shares her life with us.” Weeks turn into months in their warm amniotic bath. The twins shift and change. “What does this mean?” Twin One asks. “It means that our life in the womb is ending,” Twin Two responds. “But I don't want to leave the womb! I am happy here. I want to stay here forever, close to our mother!” “But we have no choice,” Twin Two responds again. “Besides, maybe...just maybe, there is life after birth.” Twin One: “But how can that be? The sac will break, the cord will be severed, and we'll be cut off from our source of life. And besides, there's evidence that others were here before us, and none has ever come back to tell us that there is life after birth. No, this is the end.” Twin Two begins to despair, “If life in the womb ends in death, what's its purpose? It's meaningless! Maybe...maybe we don't even have a mother...maybe we just made her up.” Twin One: “But we must have a mother. How else did we get here? How else do we stay alive?”And so the last days in the womb were filled with questioning and deep fear about the future. The moment of birth came at an hour they did not expect. The twins were emotional, wondering about the unknown, uncertain if they would ever see each other, or their mother, again. The transition was painful. They struggled. They heard screams. All that they knew disappeared. And then… light! Shocking bright whiteness. Their eyelids slowly peeled from their skin, and they gazed in confused wonder at a new world around them. Their life-source, their great mother, wept when they were placed in her arms. They could feel her love radiating into them. The twins were in an unknown world that calmed every fear, that exceeded their wildest dreams. Their eyes had not seen and their ears had not heard anything like this before. Their end was just their beginning. They were overcome and could do only one thing—cry out for joy.Risen Lord, strengthen our faith so that we overcome all doubt, and place our trust in Your gift of life beyond the grave. May Your resurrection from the dead inflame in us an ardent desire to be holy in this life so that we can live with You, Mary, and all the saints in the next.
In this powerful sermon of Peter's, he unapologetically presents Christ in masterful fashion. The Holy Spirit, through Peter's preaching, pricked the hearts of those who heard, leading to more than three thousand souls being saved. We must never underestimate the power of the Holy Spirit to change a life through the simple preaching of the Word of God.
2/2/23. Five Minutes in the Word scriptures for today: Acts 8:14-17. The Samaritans receive the Holy Ghost as Apostles Peter and John lay hands on them. Resources: enduringword.com; Matthew Henry Complete Commentary; logos.com; and Life Application Study Bible. #Podchaser list of "60 Best Podcasts to Discover for November 2021" #MinutesWord; @MinutesWord; #dailydevotional #christianpodcast #MinutesWord #christianpodcaster Listen, like, follow, share! Available on Spotify and most podcast apps! #voiceofthemartyrs #prayforukraine #prayforBangladesh
"Saint Seraphim was born in the town of Kursk in 1759. From tender childhood he was under the protection of the most holy Mother of God, who, when he was nine years old, appeared to him in a vision, and through her icon of Kursk, healed him from a grave sickness from which he had not been expected to recover. At the age of nineteen he entered the monastery of Sarov, where he amazed all with his obedience, his lofty asceticism, and his great humility. In 1780 the Saint was stricken with a sickness which he manfully endured for three years, until our Lady the Theotokos healed him, appearing to him with the Apostles Peter and John. He was tonsured a monk in 1786, being named for the holy Hieromartyr Seraphim, Bishop of Phanarion (Dec. 4), and was ordained deacon a year later. In his unquenchable love for God, he continually added labours to labours, increasing in virtue and prayer with titan strides. Once, during the Divine Liturgy of Holy and Great Thursday he was counted worthy of a vision of our Lord Jesus Christ, Who appeared encompassed by the heavenly hosts. After this dread vision, he gave himself over to greater labours. "In 1794, Saint Seraphim took up the solitary life in a cell in the forest. This period of extreme asceticism lasted some fifteen years, until 1810. It was at this time that he took upon himself one of the greatest feats of his life. Assailed with despondency and a storm of contrary thoughts raised by the enemy of our salvation, the Saint passed a thousand nights on a rock, continuing in prayer until God gave him complete victory over the enemy. On another occasion, he was assaulted by robbers, who broke his chest and his head with their blows, leaving him almost dead. Here again, he began to recover after an appearance of the most Holy Theotokos, who came to him with the Apostles Peter and John, and pointing to Saint Seraphim, uttered these awesome words, 'This is one of my kind.' "In 1810, at the age of fifty, weakened by his more than human struggles, Saint Seraphim returned to the monastery for the third part of his ascetical labours, in which he lived as a recluse, until 1825. For the first five years of his reclusion, he spoke to no one at all, and little is known of this period. After five years, he began receiving visitors little by little, giving counsel and consolation to ailing souls. In 1825, the most holy Theotokos appeared to the Saint and revealed to him that it was pleasing to God that he fully end his reclusion; from this time the number of people who came to see him grew daily. It was also at the command of the holy Virgin that he undertook the spiritual direction of the Diveyevo Convent. He healed bodily ailments, foretold things to come, brought hardened sinners to repentance, and saw clearly the secrets of the heart of those who came to him. Through his utter humility and childlike simplicity, his unrivalled ascetical travails, and his angel-like love for God, he ascended to the holiness and greatness of the ancient God-bearing Fathers and became, like Anthony for Egypt, the physician for the whole Russian land. In all, the most holy Theotokos appeared to him twelve times in his life. The last was on Annunciation, 1831, to announce to him that he would soon enter into his rest. She appeared to him accompanied by twelve virgins martyrs and monastic saints with Saint John the Baptist and Saint John the Theologian. With a body ailing and broken from innumerable hardships, and an unspotted soul shining with the light of Heaven, the Saint lived less than two years after this, falling asleep in peace on January 2, 1833, chanting Paschal hymns. On the night of his repose, the righteous Philaret of the Glinsk Hermitage beheld his soul ascending to Heaven in light. Because of the universal testimony to the singular holiness of his life, and the seas of miracles that he performed both in life and after death, his veneration quickly spread beyond the boundaries of the Russian Empire to every corner of the earth. See also July 19." (Great Horologion) July 19 is the commemoration of the uncovering of St Seraphim's holy relics, which was attended by Tsar Nicholas II. Saint Seraphim's life became a perpetual celebration of Pascha: in his later years he dressed in a white garment, greeted everyone, regardless of the season, with "Christ is Risen!" and chanted the Pascha service every day of the year.
"Saint Seraphim was born in the town of Kursk in 1759. From tender childhood he was under the protection of the most holy Mother of God, who, when he was nine years old, appeared to him in a vision, and through her icon of Kursk, healed him from a grave sickness from which he had not been expected to recover. At the age of nineteen he entered the monastery of Sarov, where he amazed all with his obedience, his lofty asceticism, and his great humility. In 1780 the Saint was stricken with a sickness which he manfully endured for three years, until our Lady the Theotokos healed him, appearing to him with the Apostles Peter and John. He was tonsured a monk in 1786, being named for the holy Hieromartyr Seraphim, Bishop of Phanarion (Dec. 4), and was ordained deacon a year later. In his unquenchable love for God, he continually added labours to labours, increasing in virtue and prayer with titan strides. Once, during the Divine Liturgy of Holy and Great Thursday he was counted worthy of a vision of our Lord Jesus Christ, Who appeared encompassed by the heavenly hosts. After this dread vision, he gave himself over to greater labours. "In 1794, Saint Seraphim took up the solitary life in a cell in the forest. This period of extreme asceticism lasted some fifteen years, until 1810. It was at this time that he took upon himself one of the greatest feats of his life. Assailed with despondency and a storm of contrary thoughts raised by the enemy of our salvation, the Saint passed a thousand nights on a rock, continuing in prayer until God gave him complete victory over the enemy. On another occasion, he was assaulted by robbers, who broke his chest and his head with their blows, leaving him almost dead. Here again, he began to recover after an appearance of the most Holy Theotokos, who came to him with the Apostles Peter and John, and pointing to Saint Seraphim, uttered these awesome words, 'This is one of my kind.' "In 1810, at the age of fifty, weakened by his more than human struggles, Saint Seraphim returned to the monastery for the third part of his ascetical labours, in which he lived as a recluse, until 1825. For the first five years of his reclusion, he spoke to no one at all, and little is known of this period. After five years, he began receiving visitors little by little, giving counsel and consolation to ailing souls. In 1825, the most holy Theotokos appeared to the Saint and revealed to him that it was pleasing to God that he fully end his reclusion; from this time the number of people who came to see him grew daily. It was also at the command of the holy Virgin that he undertook the spiritual direction of the Diveyevo Convent. He healed bodily ailments, foretold things to come, brought hardened sinners to repentance, and saw clearly the secrets of the heart of those who came to him. Through his utter humility and childlike simplicity, his unrivalled ascetical travails, and his angel-like love for God, he ascended to the holiness and greatness of the ancient God-bearing Fathers and became, like Anthony for Egypt, the physician for the whole Russian land. In all, the most holy Theotokos appeared to him twelve times in his life. The last was on Annunciation, 1831, to announce to him that he would soon enter into his rest. She appeared to him accompanied by twelve virgins martyrs and monastic saints with Saint John the Baptist and Saint John the Theologian. With a body ailing and broken from innumerable hardships, and an unspotted soul shining with the light of Heaven, the Saint lived less than two years after this, falling asleep in peace on January 2, 1833, chanting Paschal hymns. On the night of his repose, the righteous Philaret of the Glinsk Hermitage beheld his soul ascending to Heaven in light. Because of the universal testimony to the singular holiness of his life, and the seas of miracles that he performed both in life and after death, his veneration quickly spread beyond the boundaries of the Russian Empire to every corner of the earth. See also July 19." (Great Horologion) July 19 is the commemoration of the uncovering of St Seraphim's holy relics, which was attended by Tsar Nicholas II. Saint Seraphim's life became a perpetual celebration of Pascha: in his later years he dressed in a white garment, greeted everyone, regardless of the season, with "Christ is Risen!" and chanted the Pascha service every day of the year.
12/1/22. Five Minutes in the Word scriptures for today: Acts 4:1-4. Apostles Peter and John are arrested for preaching the resurrection of Christ. Resources: enduringword.com; Matthew Henry Complete Commentary; logos.com; and Life Application Study Bible. #Podchaser list of "60 Best Podcasts to Discover for November 2021" #MinutesWord; @MinutesWord; #dailydevotional #christianpodcast #MinutesWord #christianpodcaster Listen, like, follow, share! Available on Spotify and most podcast apps! Financial support is welcome at https://anchor.fm/esbc-webmaster #prayforukraine #pray
[1]And entering in, he walked through Jericho. Et ingressus perambulabat Jericho. [2] And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich. Et ecce vir nomine Zachaeus : et hic princeps erat publicanorum, et ipse dives : [3] And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature. et quaerebat videre Jesum, quis esset : et non poterat prae turba, quia statura pusillus erat. [4] And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way. Et praecurrens ascendit in arborem sycomorum ut videret eum : quia inde erat transiturus. [5] And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house. Et cum venisset ad locum, suspiciens Jesus vidit illum, et dixit ad eum : Zachaee, festinans descende : quia hodie in domo tua oportet me manere. [6] And he made haste and came down; and received him with joy. Et festinans descendit, et excepit illum gaudens. [7] And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner. Et cum viderent omnes, murmurabant, dicentes quod ad hominem peccatorem divertisset. [8] But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold. Stans autem Zachaeus, dixit ad Dominum : Ecce dimidium bonorum meorum, Domine, do pauperibus : et si quid aliquem defraudavi, reddo quadruplum. [9] Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham. Ait Jesus ad eum : Quia hodie salus domui huic facta est : eo quod et ipse filius sit Abrahae. [10] For the Son of man is come to seek and to save that which was lost. Venit enim Filius hominis quaerere, et salvum facere quod perierat. Hymn (Third tone) Tristes errant Aposoli De Christi... When Christ, by His own servants slain, Had died upon the bitter Cross, Th' apostles , of their joy bereft, Were weeping their dear Saviour's loss.
You say you believe but you lack faith. You say you trust Jesus but don't obey. You seek a faith of convenience but not a relationship. You look for a way out of your problems instead of attempting to get to know who He really is. You believe you have faith just because you take up a seat in church, but even the Apostles Peter and Thomas, who saw Jesus' miracles firsthand had no faith. Today we dare you to take a look at yourself and determine, are you a true believer or just another unbelieving believer.
'Our righteous Father Sergius was born in Rostov, north of Moscow, about the year 1314. Named Bartholomew in baptism, he was brought up in Radonezh, and at the death of his parents he withdrew to the wilderness to become a monk. It is notable that without having been trained in a monastery, he was of such a spiritual stature as to be able to take up the perilous eremitical life from the beginning, without falling into delusion or despondency. When he had endured with courage the deprivations of the solitary life, other monks began to come to him, for whom he was made abbot against his will. On the counsel of Philotheus, Patriarch of Constantinople, he organized his monks according to the cenobitic life, appointing duties to each. While Anthony and Theodosius of Kiev, and the other righteous Fathers before Sergius, had established their monasteries near to cities, Sergius was the leader and light of those who went far into the wilderness, and after his example the untrodden forests of northern Russia were settled by monks. When Grand Duke Demetrius Donskoy was about to go to battle against the invading Tartars, he first sought the blessing of Saint Sergius, through whose prayers he was triumphant. Saint Sergius was adorned with the highest virtues of Christ-like humility and burning love for God and neighbor, and received the gift of working wonders, of casting out demons, and of discretion for leading souls to salvation. When he served the Divine Liturgy, an Angel served him visibly; he was also vouchsafed the visitation of the most holy Theotokos with the Apostles Peter and John. He was gathered to his Fathers on September 25, 1392. At the recovery of his holy relics on July 5th, 1422, his body and garments were found fragrant and incorrupt. His life was written by the monk Epiphanius, who knew him.' (Great Horologion)
Paul discusses how the Apostles Peter and Paul started their lives all over, and we all do that to some extent when we come to understand the truth that God is Unconditional Love for All, Unconditional Grace to All, Pure Light with no darkness, Pure Goodness to All, and Includes ALL people! See omnystudio.com/listener for privacy information.
Today, July 19, marks a dark day in Christian history. On this date in A.D. 64, the Great Fire of Rome left two-thirds of the Eternal City in ashes. According to the Roman historian Tacitus, the fire was sparked in a part of town concentrated with flammable goods, quickly spread by high winds, and burned over the course of the next week and a half. This was the stuff of nightmares. According to Tacitus: "The blaze in its fury ran first through the level portions of the city, then rising to the hills, while it again devastated every place below them; it outstripped all preventive measures, so rapid was the mischief and so completely at its mercy the city, with those narrow winding passages and irregular streets which characterized old Rome." He went on to describe screaming women, helpless children, and panicked crowds, trampling everything before them. The end of the blaze was not the end of the terror. On the throne at the time was Emperor Nero, a man notorious for his immorality and hatred of Christians. Suspicious by the way Nero refashioned the charred city into his own image, as well as by rumors that he “fiddled while Rome burned,” many Romans began to wonder if he had started the fire himself. To forestall the whispers, Nero blamed the Christians. And why not? Christians were weird. They talked about eating flesh and drinking blood. They called their husbands “brother” and their wives “sister.” They denied the gods, like atheists. They thought a dead man had come back to life and was going to return one day in glory and, most pertinently, in vengeance. Up to this point, believers had mostly been left alone by Roman authorities, but Nero found they were easy to pick on. In the days that followed, the Apostles Peter and Paul met their fates, along with an unknown but great number of other Christians. If this was the first time Christians took heat for a public disaster, it certainly would not be the last. Christians have found themselves an unpopular minority in many cultural settings and have been consistently blamed for various disasters in various societies. A century and a half after Nero's attacks, Tertullian, a North African Christian writer, morbidly quipped, “If the Tiber rises too high, or the Nile too low, the remedy is always feeding Christians to the lions.” In 410, pagan writers suggested that the sacking of Rome by German tribes would not have happened had Rome not abandoned her gods for a supposedly immoral Christianity. That accusation led Augustine of Hippo to respond with his magnum opus, The City of God. One of the most important works in the history of Western civilization, The City of God is still read, centuries later, by pastors, philosophers, and historians alike. In it, Augustine provided a thoroughgoing defense to a shallow trope leveled against Christians. He offered a litany of natural and military disasters and gross moral failings from Rome's supposedly purer and pagan past. With these examples, he undid the critique that Christians had somehow made life worse. If anything, in fact, the influence of biblical ideals had made things better. Christians today face analogous accusations. We aren't being cast to the lions (at least not here in the West, anyway), but there's a clear and growing undercurrent of hostility toward Christians that often resembles the tropes used in ancient days. Christians have been blamed for the prevalence of poverty, natural disasters due to climate change, the degradation of science and technology, and all kinds of social and political oppression. Our reply can be much the same as Augustine's. Oppression, poverty, military, and natural disasters are the common lot of humanity. They are common in times and places where the Gospel has never gone. However, in those places where Christianity has gone there are hospitals, universities, technological innovation, freedom, and an unusual insistence on human dignity. Recently, the good that Christianity brought to the world has been described in books like Dominion by the (as yet!) non-Christian historian, Tom Holland, and the newer The Air We Breathe, by Anglican evangelist Glen Scrivener. These works remind us how bad the world was before Christ came, and how much of what we think of as good and valuable has come, not despite Christianity, but because of it. Any Christian who faces an unfair accusation today should read these books and be encouraged. Christianity is just as true and good today, as it was then.
This July 4th, we celebrate our nation's 246th birthday. Throughout these years GOD has truly blessed these United States. We have so much for which to give HIM thanks, and we should! Even though HIS great blessing has been poured out on our nation, we live in a time of great division and chaos. Our land is in need of healing. While GOD's plan is for HIS people, the Church, to be HIS instruments of healing in our land. We have allowed that national division to distract us and divide us. In Acts 4, the Apostles Peter and John stood before the leaders of their nation and declared that, “THERE IS NO OTHER”! “There is no other” through which healing can come. “There is no other” through which salvation can come. “There is no other” to build upon but JESUS! Join Pastor Joe Still as we look to GOD's Word for the way to bring healing in the Church of our LORD JESUS and healing to our land.
For the lives of these two great Apostles, we can only recommend a reading of the entire New Testament, which contains accounts of their lives and many of their inspired writings. St Peter, after preaching in Judea, Antioch and parts of Asia, came to Rome, where he was crucified by order of the Emperor Nero, about the year 66. Being led to the cross, he begged the executioner to crucify him upside-down, because he felt unworthy to partake of the same death as the Savior. St Paul's apostolic labors extended from Arabia to Spain. He also ended his earthly course in Rome, beheaded by order of Nero, some say at the same time that St Peter was crucified.
For the lives of these two great Apostles, we can only recommend a reading of the entire New Testament, which contains accounts of their lives and many of their inspired writings. St Peter, after preaching in Judea, Antioch and parts of Asia, came to Rome, where he was crucified by order of the Emperor Nero, about the year 66. Being led to the cross, he begged the executioner to crucify him upside-down, because he felt unworthy to partake of the same death as the Savior. St Paul's apostolic labors extended from Arabia to Spain. He also ended his earthly course in Rome, beheaded by order of Nero, some say at the same time that St Peter was crucified.
How can you experience resurrection today?In the book of Acts, shortly after the Apostles Peter and John were used by God to heal a man who was lame from birth, Peter told the crowd that they were guilty of crucifying Jesus, the One who had come to bring.“Now repent of your sins and turn to God, so that your sins may be wiped away. Then times of refreshment will come from the presence of the Lord, and he will again send you Jesus, your appointed Messiah.” (Acts 3:19-20).So, RISE UP!!! And EXPERIENCE RESURRECTION TODAY!
Easter Sunday of the Resurrection of the Lordc. 33 A.D.The first Sunday after the first full moon that falls on, or after, March 21Solemnity; Liturgical Color: White or GoldCheckmate!If you want to discover what's really going on in a story, follow the women. Curious about how the plot of a book, movie, or show is going to resolve itself? Follow the female characters, because the men...and the rest of the story...will soon catch up with them. It is a female disciple, Mary Magdalen, who takes our hand and walks us quickly onto the stage of Easter Sunday. Mary doesn't go to the tomb on Saturday, because no work can be done on the Sabbath. So early Sunday, while it is still dark, Mary walks alone to the burial garden and sees something, or, more precisely, doesn't see something, that changes world history. The dead body of Jesus is not on the slab! The stone is rolled away! The tomb is empty! Mary Magdalen is witness one, the first of billions to know that Jesus rose from the dead. Witness one then quickly runs to tell the good news to witness two and three, the Apostles Peter and John. Thus the first links in the endless chain of believers were forged, a strong, enduring chain that has wended its way through history until today.Relegating Jesus' miracles to the bin of apocryphal but consoling stories, many moderns argue Christ's most enduring legacy is the verifiable good He did for His fellow men. Yet the Gospels don't tell us that Jesus went around doing good. They tell us He went around doing miracles. Jesus doesn't help an old woman carry a load up a hill. He doesn't dig His hand deep into His pocket and spare some change. Jesus doesn't offer words of comfort to the sick; He heals the sick. Jesus doesn't jump into the sea to save the drowning Peter; He walks on the water. Jesus didn't volunteer in a soup kitchen; He miraculously multiplied bread and fish and distributed food to the masses. And Jesus didn't save people from the danger of death; He raised them from the dead. Jesus temporarily resuscitated three people, all of whom later died, before He resurrected Himself forever. There was nothing dreamy about the Resurrection. Real people with real names in a real place saw the Resurrected Jesus with real eyes. Easter celebrates the miracle of all miracles, the greatest unexpected result of all time, the indispensable genesis event of Western Civilization.So today we raise a toast to a fresh spring morning two thousand years ago. In a garden moist with dew, with small birds chirping and flowers' bending toward the dawning sun, in a small, darkened hollow cut into the rock, a dead man, icy cold to the touch, zapped to life. He achingly rose from His stone slab and walked slowly toward the low entrance. He rolled away a heavy stone and stepped out into a new world where death was no longer the master. The ageless, see-saw battle between life and death was resolved in favor of the more powerful. Checkmate! The mind wanders at the beauty of it all.The story is told of the conception of twins. In their first weeks of life they stretch and groan and grow. They are happy to be alive, to be together. They squirm and jostle and explore their cramped watery world. They are curious. They see a life cord tethering them to someone greater and are overjoyed. “How great is our mother's love that she shares her life with us.” Weeks turn into months in their warm amniotic bath. The twins shift and change. “What does this mean?” Twin One asks. “It means that our life in the womb is ending,” Twin Two responds. “But I don't want to leave the womb! I am happy here. I want to stay here forever, close to our mother!” “But we have no choice,” Twin Two responds again. “Besides, maybe...just maybe, there is life after birth.” Twin One: “But how can that be? The sac will break, the cord will be severed, and we'll be cut off from our source of life. And besides, there's evidence that others were here before us, and none has ever come back to tell us that there is life after birth. No, this is the end.” Twin Two begins to despair, “If life in the womb ends in death, what's its purpose? It's meaningless! Maybe...maybe we don't even have a mother...maybe we just made her up.” Twin One: “But we must have a mother. How else did we get here? How else do we stay alive?”And so the last days in the womb were filled with questioning and deep fear about the future. The moment of birth came at an hour they did not expect. The twins were emotional, wondering about the unknown, uncertain if they would ever see each other, or their mother, again. The transition was painful. They struggled. They heard screams. All that they knew disappeared. And then… light! Shocking bright whiteness. Their eyelids slowly peeled from their skin, and they gazed in confused wonder at a new world around them. Their life-source, their great mother, wept when they were placed in her arms. They could feel her love radiating into them. The twins were in an unknown world that calmed every fear, that exceeded their wildest dreams. Their eyes had not seen and their ears had not heard anything like this before. Their end was just their beginning. They were overcome and could do only one thing—cry out for joy.Risen Lord, strengthen our faith so that we overcome all doubt, and place our trust in Your gift of life beyond the grave. May Your resurrection from the dead inflame in us an ardent desire to be holy in this life so that we can live with You, Mary, and all the saints in the next.
"Saint Seraphim was born in the town of Kursk in 1759. From tender childhood he was under the protection of the most holy Mother of God, who, when he was nine years old, appeared to him in a vision, and through her icon of Kursk, healed him from a grave sickness from which he had not been expected to recover. At the age of nineteen he entered the monastery of Sarov, where he amazed all with his obedience, his lofty asceticism, and his great humility. In 1780 the Saint was stricken with a sickness which he manfully endured for three years, until our Lady the Theotokos healed him, appearing to him with the Apostles Peter and John. He was tonsured a monk in 1786, being named for the holy Hieromartyr Seraphim, Bishop of Phanarion (Dec. 4), and was ordained deacon a year later. In his unquenchable love for God, he continually added labours to labours, increasing in virtue and prayer with titan strides. Once, during the Divine Liturgy of Holy and Great Thursday he was counted worthy of a vision of our Lord Jesus Christ, Who appeared encompassed by the heavenly hosts. After this dread vision, he gave himself over to greater labours. "In 1794, Saint Seraphim took up the solitary life in a cell in the forest. This period of extreme asceticism lasted some fifteen years, until 1810. It was at this time that he took upon himself one of the greatest feats of his life. Assailed with despondency and a storm of contrary thoughts raised by the enemy of our salvation, the Saint passed a thousand nights on a rock, continuing in prayer until God gave him complete victory over the enemy. On another occasion, he was assaulted by robbers, who broke his chest and his head with their blows, leaving him almost dead. Here again, he began to recover after an appearance of the most Holy Theotokos, who came to him with the Apostles Peter and John, and pointing to Saint Seraphim, uttered these awesome words, 'This is one of my kind.' "In 1810, at the age of fifty, weakened by his more than human struggles, Saint Seraphim returned to the monastery for the third part of his ascetical labours, in which he lived as a recluse, until 1825. For the first five years of his reclusion, he spoke to no one at all, and little is known of this period. After five years, he began receiving visitors little by little, giving counsel and consolation to ailing souls. In 1825, the most holy Theotokos appeared to the Saint and revealed to him that it was pleasing to God that he fully end his reclusion; from this time the number of people who came to see him grew daily. It was also at the command of the holy Virgin that he undertook the spiritual direction of the Diveyevo Convent. He healed bodily ailments, foretold things to come, brought hardened sinners to repentance, and saw clearly the secrets of the heart of those who came to him. Through his utter humility and childlike simplicity, his unrivalled ascetical travails, and his angel-like love for God, he ascended to the holiness and greatness of the ancient God-bearing Fathers and became, like Anthony for Egypt, the physician for the whole Russian land. In all, the most holy Theotokos appeared to him twelve times in his life. The last was on Annunciation, 1831, to announce to him that he would soon enter into his rest. She appeared to him accompanied by twelve virgins martyrs and monastic saints with Saint John the Baptist and Saint John the Theologian. With a body ailing and broken from innumerable hardships, and an unspotted soul shining with the light of Heaven, the Saint lived less than two years after this, falling asleep in peace on January 2, 1833, chanting Paschal hymns. On the night of his repose, the righteous Philaret of the Glinsk Hermitage beheld his soul ascending to Heaven in light. Because of the universal testimony to the singular holiness of his life, and the seas of miracles that he performed both in life and after death, his veneration quickly spread beyond the boundaries of the Russian Empire to every corner of the earth. See also July 19." (Great Horologion) July 19 is the commemoration of the uncovering of St Seraphim's holy relics, which was attended by Tsar Nicholas II. Saint Seraphim's life became a perpetual celebration of Pascha: in his later years he dressed in a white garment, greeted everyone, regardless of the season, with "Christ is Risen!" and chanted the Pascha service every day of the year.
Confession: Lord, though you should guide us, we inform ourselves; though you should rule us, we control ourselves; though you should fulfill us, we console ourselves. We think your truth too high, your will too hard, your power too remote, your love too free. But they are not! And without them, we are of all people most miserable. Now heal our confused minds with your word, heal our divided wills with your law, heal our troubled consciences with your love, heal our anxious hearts with your presence, all for the sake of your Son, who loved us and gave himself for us. Amen.Assurance of Pardon: "Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool." Isaiah 1:18Luke 22:39-46Jesus Loved while being tired, stressed and under pressure:1. Jesus loves the 3 Apostles – Peter, James and John 2. Jesus loves his betrayer, Judas3. Jesus loves all 11 of his Apostles4. Jesus loves his enemy, Malchus"This is my commandment, that you love one another as I have loved you." John 15:12Application:1. We need to Repent of Our Unloving Hearts2. We need to Run to and Rest in the love and power of Jesus. "My grace is sufficient for you, for my power is made perfect in weakness. Therefore, I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me." 2 Corinthians 12:9
'Our righteous Father Sergius was born in Rostov, north of Moscow, about the year 1314. Named Bartholomew in baptism, he was brought up in Radonezh, and at the death of his parents he withdrew to the wilderness to become a monk. It is notable that without having been trained in a monastery, he was of such a spiritual stature as to be able to take up the perilous eremitical life from the beginning, without falling into delusion or despondency. When he had endured with courage the deprivations of the solitary life, other monks began to come to him, for whom he was made abbot against his will. On the counsel of Philotheus, Patriarch of Constantinople, he organized his monks according to the cenobitic life, appointing duties to each. While Anthony and Theodosius of Kiev, and the other righteous Fathers before Sergius, had established their monasteries near to cities, Sergius was the leader and light of those who went far into the wilderness, and after his example the untrodden forests of northern Russia were settled by monks. When Grand Duke Demetrius Donskoy was about to go to battle against the invading Tartars, he first sought the blessing of Saint Sergius, through whose prayers he was triumphant. Saint Sergius was adorned with the highest virtues of Christ-like humility and burning love for God and neighbor, and received the gift of working wonders, of casting out demons, and of discretion for leading souls to salvation. When he served the Divine Liturgy, an Angel served him visibly; he was also vouchsafed the visitation of the most holy Theotokos with the Apostles Peter and John. He was gathered to his Fathers on September 25, 1392. At the recovery of his holy relics on July 5th, 1422, his body and garments were found fragrant and incorrupt. His life was written by the monk Epiphanius, who knew him.' (Great Horologion)
In this episode I will begin the presentation of the Catholic Creed, that is, a summary of the Truths of Faith that we profess as Catholics. This particular episode was recorded away from home, in Chicago, IL…! I am joined by Fr. Matthew Maxwell, to discuss some of the main “professions of faith” that were put forth through the centuries. We will look at the purpose of these written professions or summaries of our Faith, and then we will look at some of the most important ones that have been handed down to us from the very beginnings. We will mention some of the “professions” that appear in the Old and New Testament (Deut 26:5-9; Mt 28:19; 1 Co 15:3-5; 1 Tim 3:15-16; Philippians 2:6-11). After that, we will mention the “Regula Fidei” and the “Old Roman Creed”, the structure of which could be traced to the times of the Apostles themselves. Then we will look at the forms of the Creed that have been kept and used by the Catholic Church from very early centuries until today, particularly, the Apostles' Creed, and the Nicene Creed (also called Nicene-Constantinopolitan Creed). Here is the approximate text of the “Old Roman Creed”. This text is taken from the Catholic Encyclopedia. There are other ‘forms' of the text, that include some additions, and that were found in different parts of the Church in later years. You can read the whole article about the Old Roman Creed here: https://www.newadvent.org/cathen/01629a.htm Old Roman Creed I believe in God the Father Almighty; And in Jesus Christ his only Son our Lord; Who was born of (Latin: “de”) the Holy Spirit, and of (Latin: “ex”) the Virgin Mary; crucified under Pontius Pilate and buried; The third day he rose again from the dead, He ascended into heaven, sits on the right hand of the Father, From thence He shall come to judge the living and the dead. And in the Holy Spirit, The holy Church, the Forgiveness of sins; The Resurrection of the body. This Old Roman Creed is one of the earliest written versions that are extant, and, because in the first centuries of Christianity this Creed was not meant to be put into writing but only recited, it is very reasonable to think that its origin—at least in the main points and ideas—can be traced back to the Apostles Peter and Paul, who lived and died in Rome. From this Old Roman Creed later came the “Apostles' Creed”. And eventually, this one was used as a basis for the Nicene Creed. The Apostles' Creed can be found here: https://www.usccb.org/prayer-and-worship/prayers-and-devotions/rosaries/prayers-of-the-rosary The Nicene Creed can be found here: https://www.usccb.org/beliefs-and-teachings/what-we-believe - - - - - - - - - - Miles Christi Religious Order website: https://www.mileschristi.org - This Podcast's Website: https://www.forcollegecatholics.org - To learn about the Spiritual Exercises and find the upcoming dates and locations, visit: https://www.mileschristi.org/spiritual-exercises/ This episode was recorded on the road, in Chicago, Illinois—after having a deep dish pizza!
For the lives of these two great Apostles, we can only recommend a reading of the entire New Testament, which contains accounts of their lives and many of their inspired writings. St Peter, after preaching in Judea, Antioch and parts of Asia, came to Rome, where he was crucified by order of the Emperor Nero, about the year 66. Being led to the cross, he begged the executioner to crucify him upside-down, because he felt unworthy to partake of the same death as the Savior. St Paul's apostolic labors extended from Arabia to Spain. He also ended his earthly course in Rome, beheaded by order of Nero, some say at the same time that St Peter was crucified.
"Saint Seraphim was born in the town of Kursk in 1759. From tender childhood he was under the protection of the most holy Mother of God, who, when he was nine years old, appeared to him in a vision, and through her icon of Kursk, healed him from a grave sickness from which he had not been expected to recover. At the age of nineteen he entered the monastery of Sarov, where he amazed all with his obedience, his lofty asceticism, and his great humility. In 1780 the Saint was stricken with a sickness which he manfully endured for three years, until our Lady the Theotokos healed him, appearing to him with the Apostles Peter and John. He was tonsured a monk in 1786, being named for the holy Hieromartyr Seraphim, Bishop of Phanarion (Dec. 4), and was ordained deacon a year later. In his unquenchable love for God, he continually added labours to labours, increasing in virtue and prayer with titan strides. Once, during the Divine Liturgy of Holy and Great Thursday he was counted worthy of a vision of our Lord Jesus Christ, Who appeared encompassed by the heavenly hosts. After this dread vision, he gave himself over to greater labours. "In 1794, Saint Seraphim took up the solitary life in a cell in the forest. This period of extreme asceticism lasted some fifteen years, until 1810. It was at this time that he took upon himself one of the greatest feats of his life. Assailed with despondency and a storm of contrary thoughts raised by the enemy of our salvation, the Saint passed a thousand nights on a rock, continuing in prayer until God gave him complete victory over the enemy. On another occasion, he was assaulted by robbers, who broke his chest and his head with their blows, leaving him almost dead. Here again, he began to recover after an appearance of the most Holy Theotokos, who came to him with the Apostles Peter and John, and pointing to Saint Seraphim, uttered these awesome words, 'This is one of my kind.' "In 1810, at the age of fifty, weakened by his more than human struggles, Saint Seraphim returned to the monastery for the third part of his ascetical labours, in which he lived as a recluse, until 1825. For the first five years of his reclusion, he spoke to no one at all, and little is known of this period. After five years, he began receiving visitors little by little, giving counsel and consolation to ailing souls. In 1825, the most holy Theotokos appeared to the Saint and revealed to him that it was pleasing to God that he fully end his reclusion; from this time the number of people who came to see him grew daily. It was also at the command of the holy Virgin that he undertook the spiritual direction of the Diveyevo Convent. He healed bodily ailments, foretold things to come, brought hardened sinners to repentance, and saw clearly the secrets of the heart of those who came to him. Through his utter humility and childlike simplicity, his unrivalled ascetical travails, and his angel-like love for God, he ascended to the holiness and greatness of the ancient God-bearing Fathers and became, like Anthony for Egypt, the physician for the whole Russian land. In all, the most holy Theotokos appeared to him twelve times in his life. The last was on Annunciation, 1831, to announce to him that he would soon enter into his rest. She appeared to him accompanied by twelve virgins martyrs and monastic saints with Saint John the Baptist and Saint John the Theologian. With a body ailing and broken from innumerable hardships, and an unspotted soul shining with the light of Heaven, the Saint lived less than two years after this, falling asleep in peace on January 2, 1833, chanting Paschal hymns. On the night of his repose, the righteous Philaret of the Glinsk Hermitage beheld his soul ascending to Heaven in light. Because of the universal testimony to the singular holiness of his life, and the seas of miracles that he performed both in life and after death, his veneration quickly spread beyond the boundaries of the Russian Empire to every corner of the earth. See also July 19." (Great Horologion) July 19 is the commemoration of the uncovering of St Seraphim's holy relics, which was attended by Tsar Nicholas II. Saint Seraphim's life became a perpetual celebration of Pascha: in his later years he dressed in a white garment, greeted everyone, regardless of the season, with "Christ is Risen!" and chanted the Pascha service every day of the year.
For the lives of these two great Apostles, we can only recommend a reading of the entire New Testament, which contains accounts of their lives and many of their inspired writings. St Peter, after preaching in Judea, Antioch and parts of Asia, came to Rome, where he was crucified by order of the Emperor Nero, about the year 66. Being led to the cross, he begged the executioner to crucify him upside-down, because he felt unworthy to partake of the same death as the Savior. St Paul's apostolic labors extended from Arabia to Spain. He also ended his earthly course in Rome, beheaded by order of Nero, some say at the same time that St Peter was crucified.
For the lives of these two great Apostles, we can only recommend a reading of the entire New Testament, which contains accounts of their lives and many of their inspired writings. St Peter, after preaching in Judea, Antioch and parts of Asia, came to Rome, where he was crucified by order of the Emperor Nero, about the year 66. Being led to the cross, he begged the executioner to crucify him upside-down, because he felt unworthy to partake of the same death as the Savior. St Paul's apostolic labors extended from Arabia to Spain. He also ended his earthly course in Rome, beheaded by order of Nero, some say at the same time that St Peter was crucified.
"Saint Seraphim was born in the town of Kursk in 1759. From tender childhood he was under the protection of the most holy Mother of God, who, when he was nine years old, appeared to him in a vision, and through her icon of Kursk, healed him from a grave sickness from which he had not been expected to recover. At the age of nineteen he entered the monastery of Sarov, where he amazed all with his obedience, his lofty asceticism, and his great humility. In 1780 the Saint was stricken with a sickness which he manfully endured for three years, until our Lady the Theotokos healed him, appearing to him with the Apostles Peter and John. He was tonsured a monk in 1786, being named for the holy Hieromartyr Seraphim, Bishop of Phanarion (Dec. 4), and was ordained deacon a year later. In his unquenchable love for God, he continually added labours to labours, increasing in virtue and prayer with titan strides. Once, during the Divine Liturgy of Holy and Great Thursday he was counted worthy of a vision of our Lord Jesus Christ, Who appeared encompassed by the heavenly hosts. After this dread vision, he gave himself over to greater labours. "In 1794, Saint Seraphim took up the solitary life in a cell in the forest. This period of extreme asceticism lasted some fifteen years, until 1810. It was at this time that he took upon himself one of the greatest feats of his life. Assailed with despondency and a storm of contrary thoughts raised by the enemy of our salvation, the Saint passed a thousand nights on a rock, continuing in prayer until God gave him complete victory over the enemy. On another occasion, he was assaulted by robbers, who broke his chest and his head with their blows, leaving him almost dead. Here again, he began to recover after an appearance of the most Holy Theotokos, who came to him with the Apostles Peter and John, and pointing to Saint Seraphim, uttered these awesome words, 'This is one of my kind.' "In 1810, at the age of fifty, weakened by his more than human struggles, Saint Seraphim returned to the monastery for the third part of his ascetical labours, in which he lived as a recluse, until 1825. For the first five years of his reclusion, he spoke to no one at all, and little is known of this period. After five years, he began receiving visitors little by little, giving counsel and consolation to ailing souls. In 1825, the most holy Theotokos appeared to the Saint and revealed to him that it was pleasing to God that he fully end his reclusion; from this time the number of people who came to see him grew daily. It was also at the command of the holy Virgin that he undertook the spiritual direction of the Diveyevo Convent. He healed bodily ailments, foretold things to come, brought hardened sinners to repentance, and saw clearly the secrets of the heart of those who came to him. Through his utter humility and childlike simplicity, his unrivalled ascetical travails, and his angel-like love for God, he ascended to the holiness and greatness of the ancient God-bearing Fathers and became, like Anthony for Egypt, the physician for the whole Russian land. In all, the most holy Theotokos appeared to him twelve times in his life. The last was on Annunciation, 1831, to announce to him that he would soon enter into his rest. She appeared to him accompanied by twelve virgins martyrs and monastic saints with Saint John the Baptist and Saint John the Theologian. With a body ailing and broken from innumerable hardships, and an unspotted soul shining with the light of Heaven, the Saint lived less than two years after this, falling asleep in peace on January 2, 1833, chanting Paschal hymns. On the night of his repose, the righteous Philaret of the Glinsk Hermitage beheld his soul ascending to Heaven in light. Because of the universal testimony to the singular holiness of his life, and the seas of miracles that he performed both in life and after death, his veneration quickly spread beyond the boundaries of the Russian Empire to every corner of the earth. See also July 19." (Great Horologion) July 19 is the commemoration of the uncovering of St Seraphim's holy relics, which was attended by Tsar Nicholas II. Saint Seraphim's life became a perpetual celebration of Pascha: in his later years he dressed in a white garment, greeted everyone, regardless of the season, with "Christ is Risen!" and chanted the Pascha service every day of the year.
Saint Seraphim was born in the town of Kursk in 1759. From tender childhood he was under the protection of the most holy Mother of God, who, when he was nine years old, appeared to him in a vision, and through her icon of Kursk, healed him from a grave sickness from which he had not been expected to recover. At the age of nineteen he entered the monastery of Sarov, where he amazed all with his obedience, his lofty asceticism, and his great humility. In 1780 the Saint was stricken with a sickness which he manfully endured for three years, until our Lady the Theotokos healed him, appearing to him with the Apostles Peter and John. He was tonsured a monk in 1786, being named for the holy Hieromartyr Seraphim, Bishop of Phanarion (Dec. 4), and was ordained deacon a year later. In his unquenchable love for God, he continually added labours to labours, increasing in virtue and prayer with titan strides. Once, during the Divine Liturgy of Holy and Great Thursday he was counted worthy of a vision of our Lord Jesus Christ, Who appeared encompassed by the heavenly hosts. After this dread vision, he gave himself over to greater labours. "In 1794, Saint Seraphim took up the solitary life in a cell in the forest. This period of extreme asceticism lasted some fifteen years, until 1810. It was at this time that he took upon himself one of the greatest feats of his life. Assailed with despondency and a storm of contrary thoughts raised by the enemy of our salvation, the Saint passed a thousand nights on a rock, continuing in prayer until God gave him complete victory over the enemy. On another occasion, he was assaulted by robbers, who broke his chest and his head with their blows, leaving him almost dead. Here again, he began to recover after an appearance of the most Holy Theotokos, who came to him with the Apostles Peter and John, and pointing to Saint Seraphim, uttered these awesome words, 'This is one of my kind.' "In 1810, at the age of fifty, weakened by his more than human struggles, Saint Seraphim returned to the monastery for the third part of his ascetical labours, in which he lived as a recluse, until 1825. For the first five years of his reclusion, he spoke to no one at all, and little is known of this period. After five years, he began receiving visitors little by little, giving counsel and consolation to ailing souls. In 1825, the most holy Theotokos appeared to the Saint and revealed to him that it was pleasing to God that he fully end his reclusion; from this time the number of people who came to see him grew daily. It was also at the command of the holy Virgin that he undertook the spiritual direction of the Diveyevo Convent. He healed bodily ailments, foretold things to come, brought hardened sinners to repentance, and saw clearly the secrets of the heart of those who came to him. Through his utter humility and childlike simplicity, his unrivalled ascetical travails, and his angel-like love for God, he ascended to the holiness and greatness of the ancient God-bearing Fathers and became, like Anthony for Egypt, the physician for the whole Russian land. In all, the most holy Theotokos appeared to him twelve times in his life. The last was on Annunciation, 1831, to announce to him that he would soon enter into his rest. She appeared to him accompanied by twelve virgins martyrs and monastic saints with Saint John the Baptist and Saint John the Theologian. With a body ailing and broken from innumerable hardships, and an unspotted soul shining with the light of Heaven, the Saint lived less than two years after this, falling asleep in peace on January 2, 1833, chanting Paschal hymns. On the night of his repose, the righteous Philaret of the Glinsk Hermitage beheld his soul ascending to Heaven in light. Because of the universal testimony to the singular holiness of his life, and the seas of miracles that he performed both in life and after death, his veneration quickly spread beyond the boundaries of the Russian Empire to every corner of the earth. See also July 19." (Great Horologion) July 19 is the commemoration of the uncovering of St Seraphim's holy relics, which was attended by Tsar Nicholas II. Saint Seraphim's life became a perpetual celebration of Pascha: in his later years he dressed in a white garment, greeted everyone, regardless of the season, with "Christ is Risen!" and chanted the Pascha service every day of the year.
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