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3 episodes with moriscos
3 episodes with moriscos
2 episodes with moriscos
2 episodes with moriscos
2 episodes with moriscos
2 episodes with moriscos
2 episodes with moriscos
2 episodes with moriscos
2 episodes with moriscos
The Spanish Build Missions In this episode I want to talk about the missions that the Spanish established when they colonized Texas. I'll talk about the reasons for the missions, how many were established, and some of the good and the bad that took place in and around the missions. Spanish explorers operated under the philosophy of the three G's, God, Gold, and Glory, the Spanish missions in Texas are a direct result of that philosophy. How did that come about? When Spain began to colonize the Americas, it was a Roman Catholic nation. That meant that while there was a King and a Queen (Ferdinand II of Aragon and Isabella I of Castile) , they in fact owed their power to Rome and the Catholic Church. They had received Papal Dispensation for Marriage: Ferdinand and Isabella were second cousins, and under canon law, their marriage required a papal dispensation (special permission). They obtained this from Pope Sixtus IV. Once they were in power they established what we know as the Spanish Inquisition. It was founded in 1478 with the aim of suppressing heresy within Spain and its territories. While initially focusing on individuals suspected of practicing non-Catholic beliefs, the Inquisition later targeted forced converts from Judaism and Islam (conversos and Moriscos) who were suspected of secretly practicing their former faiths. They were granted this power to establish the Inquisition in Castile, when Pope Sixtus IV published a bull granting them the exclusive authority to name inquisitors, although the papacy retained the right to formally appoint the royal nominees. As defenders of the Catholic Church, they believed that whenever they encountered new peoples, and that goal was to convert the natives to Catholicism. Missions played a major role in that effort. Once the Spanish had established settlements in Mexico they turned their vision north, in search of fabled cities of gold and between 1632 and 1793, in order to establish a foothold in their northern most territory, they sent expeditions which all had at least one Spanish friar as a member. These teams traveled north from Mexico into present-day Texas, where they built dozens of missions and presidios. A presidio is a military fort and usually was built in very near proximity or at the same location as the mission in order to provide security to the friars and those who lived and worked at the mission. In all, 26 missions were established and maintained in Texas with various results. According to the Spanish belief system at the time their goals were somewhat noble. Establish Christian enclaves with communal property, labor, worship, political life, and social relations all under the guidance and supervision of the missionaries. The missionaries and Spanish authorities sought to make life within the mission communities resemble that of any Spanish villages and echo Spanish culture. To do so, the priests not only taught the Indians religion but also life skills, they felt the native peoples lacked. They introduced European livestock, fruits, vegetables, and industry into the Texas area. The introduced a very structured format for day-to-day living including a highly organized routine of prayer, work, training, meals, and relaxation. Now of course in order to round out the training the missionaries also made certain to celebrate religious holidays and they held other types of celebrations. As I mentioned, the Spanish plan was for the natives to become productive Spanish citizens and to meet that goal they were taught several vocational skills, such as blacksmithing, masonry, carpentry, weaving, and more. Unfortunately the results didn't meet the expectations, for several reasons. The day-to-day life in the missions wasn't anything the Native Peoples had ever experienced. The priests supervised all activities in the mission; however, when we look at their methods from our current social beliefs,
Nieves Concostrina habla de la expulsión de los moriscos, los musulmanes convertidos a cristianos, entre los años 1609 y 1614.
Nieves Concostrina habla de la expulsión de los moriscos, los musulmanes convertidos a cristianos, entre los años 1609 y 1614.
Nieves Concostrina habla de la expulsión de los moriscos, los musulmanes convertidos a cristianos, entre los años 1609 y 1614.
The author of "Blood and Faith: The Purging of Muslim Spain, 1492 to 1614," delves into the complex history of Muslim Spain, starting from the arrival of Muslims in Spain in 711 under a North African general, the formation of al-Andalus, and its eventual decline. Matthew Carr explains how the Spanish Christians perceived the conquest of Granada in 1492 as a divine and final victory, leading to the expulsion of Jews and Muslims. The discussion highlights the forced conversions, the life of the Moriscos (converted Muslims) under Christian rule, and the extreme measures taken by the Spanish Inquisition to ensure religious uniformity. Carr also reflects on the modern parallels of ethnic cleansing in Palestine and societal intolerance, linking historical events to contemporary issues.00:00 Introduction: The Concept of Blood and Faith01:10 Historical Context: Muslim Arrival in Spain02:24 The Fall of Granada and Its Aftermath03:37 Carr's Inspiration for Writing the Book03:59 The Moriscos: A Forgotten History05:20 The Expulsion of the Moriscos from Spain18:49 The Concept of Purity of Blood22:54 The Fall of Granada: A Religious and Political Triumph31:07 The Aftermath of 1492: Forced Conversions and Rebellions34:15 Forced Conversions in Spain34:50 Muslim Workers in Valencia37:48 Christian Intolerance and Inquisition40:38 Cultural Resistance and Rebellion45:27 The Expulsion of the Moriscos54:32 Historical Reflections and Modern ParallelsMatthew Carr is a writer, journalist, and author of several books of nonfiction, including Blood and Faith :The Purging of Muslim Spain. He has written for a variety of publications, including The New York Times, The Observer, The Guardian and others.Hosted by:Mikey Muhanna
Episode 202: Moorish Refugees in the Early Modern Mediterranean In this podcast, Andrew Russo, Ph.D. candidate in History at the University of Rochester, discusses his current project on the Morisco community in early modern Morocco, Tunisia, and Sicily. Russo outlines current trends in the historiography of the Moriscos, including a focus on local sources and records that illuminate the broad range of identities arriving in North Africa. Presenting several of these sources, Russo compares Morisco communities arriving in Morocco and Tunisia as well as how interactions with local religious and political authorities affected their experiences. Russo describes how certain writers of the time shaped narratives of Morisco identity and concludes by highlighting sources in Tunisia, including many in Spanish. Andrew Russo is a scholar of mobility, migration, and diaspora. He graduated from the State University of New York in Brockport with a MA degree in Global History, and now lives in Rabat, Morocco. This interview was conducted by Luke Scalone, CEMAT Chargé de Programmes, and was recorded via on the 1st of November, 2023. To see related slides, visit our website www.themaghribpodcast.com We thank Mr. Souheib Zallazi, (student at CFT, Tunisia) and Mr. Malek Saadani (student at ULT, Tunisia), for their interpretation of el Ardh Ardhi of Sabri Mesbah, performed for the introduction and conclusion of this podcast. Souheib on melodica and Malek on guitar. Production and editing: Lena Krause, AIMS Resident Fellow at the Centre d'Études Maghrébines à Tunis (CEMAT).
¿Por qué se cree que san Juan de Ribera fue instigador de la expulsión de los moriscos? D. Miguel Ángel Bondia Brisa —canónigo de la Colegiata de san Bartolomé y san Miguel Arcángel (Valencia, España) y doctor en Teología, especializado en san Juan de Ribera— nos situará en el contexto histórico de la época, mostrándonos desde los mismos escritos del santo, que de hecho, la expulsión era una decisión tomada por el rey Felipe III, al afrentarse con la resistencia de los moriscos a convertirse, pues muchos se habían bautizado solo para evitar ser expulsados de España, pero seguían practicando las costumbres del Islam. A pesar de los esfuerzos de san Juan de Ribera, quien se esmeraba a fondo por catequizarlos, muchos no quisieron vivir la vida cristiana, e incluso un grupo de moriscos intentaron conseguir el regreso de musulmanes a Valencia y así empezar una reconquista de España. Veremos cómo este buen pastor velaba por los moriscos en su diócesis, y aún cuando era ya inevitable la expulsión, ayudaba a los niños moriscos a través de las familias cristianas de la diócesis, buscando siempre el bien espiritual de los moriscos.
Más de 80.000 moriscos fueron desterrados desde la Corona de Aragón, muchos de ellos desde Dénia, dejando un impacto cultural y económico que aún perdura en el Mediterráneo.
María Salas Benedito, La baronía de Castellnovo ante la expulsión de los moriscos: ¿Obstáculo o solución a los problemas económicos? Historia Agraria, 93. Acceso: https://www.historiaagraria.com/es/buscador/i1428 Resumen El presente estudio busca analizar las consecuencias económicas de la expulsión morisca en el señorío de Castellnovo, especialmente en cuanto atañe a la repoblación y a los cambios experimentados en las finanzas señoriales. La decisión regia conllevó una drástica disminución demográfica y, con ella, de las rentas de las baronías; aunque también ofreció medidas compensatorias para aquellas casas supuestamente más damnificadas, entre las que se incluyó el patrimonio de los Borja-Llansol de Romaní. Estos bienes se encontraban altamente endeudados y generaban unos exiguos ingresos anuales, motivo por el que cabría esperar que la expulsión fuese su estocada final. Nada más lejos de la realidad, pues el examen de la documentación procesal, de la carta puebla concedida en 1611, de la fluctuación demográfica y de las indemnizaciones otorgadas por la Corona nos presenta un Castellnovo que precisamente empezó a ser más rentable para sus señores tras –y gracias a– el éxodo morisco. María Salas Benedito es contratada postdoctoral en la Universidad de Valencia en calidad de Investigadora Doctora en el marco de las Ayudas Margarita Salas para la formación de doctores jóvenes. Puedes encontrar más publicaciones suyas en [orcid.org/0000-0001-8225-7376] Learn more about your ad choices. Visit megaphone.fm/adchoices
María Salas Benedito, La baronía de Castellnovo ante la expulsión de los moriscos: ¿Obstáculo o solución a los problemas económicos? Historia Agraria, 93. Acceso: https://www.historiaagraria.com/es/buscador/i1428 Resumen El presente estudio busca analizar las consecuencias económicas de la expulsión morisca en el señorío de Castellnovo, especialmente en cuanto atañe a la repoblación y a los cambios experimentados en las finanzas señoriales. La decisión regia conllevó una drástica disminución demográfica y, con ella, de las rentas de las baronías; aunque también ofreció medidas compensatorias para aquellas casas supuestamente más damnificadas, entre las que se incluyó el patrimonio de los Borja-Llansol de Romaní. Estos bienes se encontraban altamente endeudados y generaban unos exiguos ingresos anuales, motivo por el que cabría esperar que la expulsión fuese su estocada final. Nada más lejos de la realidad, pues el examen de la documentación procesal, de la carta puebla concedida en 1611, de la fluctuación demográfica y de las indemnizaciones otorgadas por la Corona nos presenta un Castellnovo que precisamente empezó a ser más rentable para sus señores tras –y gracias a– el éxodo morisco. María Salas Benedito es contratada postdoctoral en la Universidad de Valencia en calidad de Investigadora Doctora en el marco de las Ayudas Margarita Salas para la formación de doctores jóvenes. Puedes encontrar más publicaciones suyas en [orcid.org/0000-0001-8225-7376] Learn more about your ad choices. Visit megaphone.fm/adchoices
María Salas Benedito, La baronía de Castellnovo ante la expulsión de los moriscos: ¿Obstáculo o solución a los problemas económicos? Historia Agraria, 93. Acceso: https://www.historiaagraria.com/es/buscador/i1428 Resumen El presente estudio busca analizar las consecuencias económicas de la expulsión morisca en el señorío de Castellnovo, especialmente en cuanto atañe a la repoblación y a los cambios experimentados en las finanzas señoriales. La decisión regia conllevó una drástica disminución demográfica y, con ella, de las rentas de las baronías; aunque también ofreció medidas compensatorias para aquellas casas supuestamente más damnificadas, entre las que se incluyó el patrimonio de los Borja-Llansol de Romaní. Estos bienes se encontraban altamente endeudados y generaban unos exiguos ingresos anuales, motivo por el que cabría esperar que la expulsión fuese su estocada final. Nada más lejos de la realidad, pues el examen de la documentación procesal, de la carta puebla concedida en 1611, de la fluctuación demográfica y de las indemnizaciones otorgadas por la Corona nos presenta un Castellnovo que precisamente empezó a ser más rentable para sus señores tras –y gracias a– el éxodo morisco. María Salas Benedito es contratada postdoctoral en la Universidad de Valencia en calidad de Investigadora Doctora en el marco de las Ayudas Margarita Salas para la formación de doctores jóvenes. Puedes encontrar más publicaciones suyas en [orcid.org/0000-0001-8225-7376] Learn more about your ad choices. Visit megaphone.fm/adchoices
María Salas Benedito, La baronía de Castellnovo ante la expulsión de los moriscos: ¿Obstáculo o solución a los problemas económicos? Historia Agraria, 93. Acceso: https://www.historiaagraria.com/es/buscador/i1428 Resumen El presente estudio busca analizar las consecuencias económicas de la expulsión morisca en el señorío de Castellnovo, especialmente en cuanto atañe a la repoblación y a los cambios experimentados en las finanzas señoriales. La decisión regia conllevó una drástica disminución demográfica y, con ella, de las rentas de las baronías; aunque también ofreció medidas compensatorias para aquellas casas supuestamente más damnificadas, entre las que se incluyó el patrimonio de los Borja-Llansol de Romaní. Estos bienes se encontraban altamente endeudados y generaban unos exiguos ingresos anuales, motivo por el que cabría esperar que la expulsión fuese su estocada final. Nada más lejos de la realidad, pues el examen de la documentación procesal, de la carta puebla concedida en 1611, de la fluctuación demográfica y de las indemnizaciones otorgadas por la Corona nos presenta un Castellnovo que precisamente empezó a ser más rentable para sus señores tras –y gracias a– el éxodo morisco. María Salas Benedito es contratada postdoctoral en la Universidad de Valencia en calidad de Investigadora Doctora en el marco de las Ayudas Margarita Salas para la formación de doctores jóvenes. Puedes encontrar más publicaciones suyas en [orcid.org/0000-0001-8225-7376] Learn more about your ad choices. Visit megaphone.fm/adchoices
María Salas Benedito, La baronía de Castellnovo ante la expulsión de los moriscos: ¿Obstáculo o solución a los problemas económicos? Historia Agraria, 93. Acceso: https://www.historiaagraria.com/es/buscador/i1428 Resumen El presente estudio busca analizar las consecuencias económicas de la expulsión morisca en el señorío de Castellnovo, especialmente en cuanto atañe a la repoblación y a los cambios experimentados en las finanzas señoriales. La decisión regia conllevó una drástica disminución demográfica y, con ella, de las rentas de las baronías; aunque también ofreció medidas compensatorias para aquellas casas supuestamente más damnificadas, entre las que se incluyó el patrimonio de los Borja-Llansol de Romaní. Estos bienes se encontraban altamente endeudados y generaban unos exiguos ingresos anuales, motivo por el que cabría esperar que la expulsión fuese su estocada final. Nada más lejos de la realidad, pues el examen de la documentación procesal, de la carta puebla concedida en 1611, de la fluctuación demográfica y de las indemnizaciones otorgadas por la Corona nos presenta un Castellnovo que precisamente empezó a ser más rentable para sus señores tras –y gracias a– el éxodo morisco. María Salas Benedito es contratada postdoctoral en la Universidad de Valencia en calidad de Investigadora Doctora en el marco de las Ayudas Margarita Salas para la formación de doctores jóvenes. Puedes encontrar más publicaciones suyas en [orcid.org/0000-0001-8225-7376] Learn more about your ad choices. Visit megaphone.fm/adchoices
El 29 de mayo de 1610, se publicó en Aragón el decreto por el que Felipe III ordenaba la expulsión de los moriscos, una orden firmada el 18 de abril que se mantuvo en secreto para organizar los preparativos. En total fueron expulsadas de la península unas 350 000 personas, la mayoría de ellas de los reinos de Valencia y de Aragón que fueron los más afectados. De Aragón salieron 60.818 personas por los Alfaques (38.286), Roncesvalles (9.962) y Somport (12.570). De este hecho histórico parte el escritor David Rozas Genzor para construir su nueva novela, ‘Desterrados: Proyecto Jumbar” una obra que abre una original saga en la que la historia de mezcla con la ciencia ficción.
Disfruta del nuevo episodio de 'La Semilla del Diablo en Castilla-La Mancha' en Play Podcast: https://www.cmmedia.es/play/podcast/semilla-diablo/secreto-moriscos-episodio-5-temporada-2.html Las prácticas mágicas de los moriscos sobrevivieron en la clandestinidad y provocaron asombro y temor a partes iguales entre los cristianos en el siglo XVI. Desde amuletos y conjuros para la protección y la cura de enfermedades hasta supersticiones relacionadas con el destino y la naturaleza, profundizamos en cómo estas creencias desafiaron la represión cultural y se integraron en la vida cotidiana de la época, convirtiendo a los moriscos en los mayores especialistas a la hora de practicar la magia y la hechicería.
Disfruta del nuevo episodio de 'La Semilla del Diablo en Castilla-La Mancha' en Play Podcast: https://bit.ly/4eOFJqK Tras la guerra de las Alpujarras, los moriscos fueron expulsados de Granada y recalaron en diferentes puntos de la Península, entre ellos, zonas de la actual Castilla-La Mancha. La derrota de esta comunidad marcó el inicio de una persecución liderada por la Inquisición que buscaba borrar su identidad cultural y religiosa, plagada de elementos mágicos. Tanto es así que, a ojos de los cristianos, y a pesar del rechazo, los moriscos eran los mejores en multitud de artes diabólicas.
In this episode, Amanda Valdés Sánchez addresses the crucial role of Marian devotion in the Castilian domination of the former territory of Al-Andalus and its native Islamic population. She analyzes the Castilian exploitation of the local Islamic cult of Maryam as an essential tool for consolidating the Castilian control over the recently conquered territories of the South and the expansion of the colonial project. Her analysis also reveals the fundamental role of Mary in the articulation of the Andalusian Islamic population's place in the Castilian colonial regime and its transformation. This is an exploration of the political significance of Marian devotion in the convulsive context of Late Medieval and Early Modern Spain, defined by the birth of the Inquisition, the emergence of new communities of converts to Christianity, from Judaism and Islam, and the progressive racialization of religious ancestry and ethnic differences. In this sense, Valdéz Sánchez inquires into the political meaning of devotional trends in the changing Castilian religious panorama of the 1500s, analyzing its links to the transformation of royal and ecclesiastic policy and social attitudes towards religious and ethnic diversity, especially regarding the forced conversions of 1501 and 1526, the evolution of the collective perception of Moriscos, and the development of the “Morisco Problem.” Finally, Valdéz Sánchez looks into the Morisco response to the significant changes that characterized 16th-century Spain, analyzing how Morisco communities and elites, facing the threat of expulsion and the erosion of their rights and privileges, used the politically charged figure of Mary as a way to vindicate their place in the emerging Spanish Empire.For more information on Amanda Valdéz Sánchez and this discussion, visit our website at www.multiculturalmiddleages.com.
During the Middle Ages, the Iberian Peninsula was home not to Spain and Portugal but rather to al-Andalus. Ruled by a succession of Islamic dynasties, al-Andalus came to be a shorthand for a legendary place where people from the Middle East, North Africa, and Europe; Jews, Christians, and Muslims lived together in peace. That reputation is not entirely deserved, yet, as On Earth Or in Poems: The Many Lives of Al-Andalus (Harvard UP, 2023) shows, it has had an enduring hold on the imagination, especially for Arab and Muslim artists and thinkers in Europe, the Middle East, and North Africa. From the vast and complex story behind the name al-Andalus, Syrians and North Africans draw their own connections to history's ruling dynasties. Palestinians can imagine themselves as “Moriscos,” descended from Spanish Muslims forced to hide their identities. A Palestinian flamenco musician in Chicago, no less than a Saudi women's rights activist, can take inspiration from al-Andalus. These diverse relationships to the same past may be imagined, but the present-day communities and future visions those relationships foster are real. Where do these notions of al-Andalus come from? How do they translate into aspiration and action? Eric Calderwood traces the role of al-Andalus in music and in debates about Arab and Berber identities, Arab and Muslim feminisms, the politics of Palestine and Israel, and immigration and multiculturalism in Europe. The Palestinian poet Mahmud Darwish once asked, “Was al-Andalus / Here or there? On earth … or in poems?” The artists and activists showcased in this book answer: it was there, it is here, and it will be. Eric Calderwood is Associate Professor of Comparative and World Literature at the University of Illinois Urbana-Champaign and the author of the award-winning Colonial al-Andalus. He is a contributor to NPR, the BBC, and Foreign Policy. Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
During the Middle Ages, the Iberian Peninsula was home not to Spain and Portugal but rather to al-Andalus. Ruled by a succession of Islamic dynasties, al-Andalus came to be a shorthand for a legendary place where people from the Middle East, North Africa, and Europe; Jews, Christians, and Muslims lived together in peace. That reputation is not entirely deserved, yet, as On Earth Or in Poems: The Many Lives of Al-Andalus (Harvard UP, 2023) shows, it has had an enduring hold on the imagination, especially for Arab and Muslim artists and thinkers in Europe, the Middle East, and North Africa. From the vast and complex story behind the name al-Andalus, Syrians and North Africans draw their own connections to history's ruling dynasties. Palestinians can imagine themselves as “Moriscos,” descended from Spanish Muslims forced to hide their identities. A Palestinian flamenco musician in Chicago, no less than a Saudi women's rights activist, can take inspiration from al-Andalus. These diverse relationships to the same past may be imagined, but the present-day communities and future visions those relationships foster are real. Where do these notions of al-Andalus come from? How do they translate into aspiration and action? Eric Calderwood traces the role of al-Andalus in music and in debates about Arab and Berber identities, Arab and Muslim feminisms, the politics of Palestine and Israel, and immigration and multiculturalism in Europe. The Palestinian poet Mahmud Darwish once asked, “Was al-Andalus / Here or there? On earth … or in poems?” The artists and activists showcased in this book answer: it was there, it is here, and it will be. Eric Calderwood is Associate Professor of Comparative and World Literature at the University of Illinois Urbana-Champaign and the author of the award-winning Colonial al-Andalus. He is a contributor to NPR, the BBC, and Foreign Policy. Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
During the Middle Ages, the Iberian Peninsula was home not to Spain and Portugal but rather to al-Andalus. Ruled by a succession of Islamic dynasties, al-Andalus came to be a shorthand for a legendary place where people from the Middle East, North Africa, and Europe; Jews, Christians, and Muslims lived together in peace. That reputation is not entirely deserved, yet, as On Earth Or in Poems: The Many Lives of Al-Andalus (Harvard UP, 2023) shows, it has had an enduring hold on the imagination, especially for Arab and Muslim artists and thinkers in Europe, the Middle East, and North Africa. From the vast and complex story behind the name al-Andalus, Syrians and North Africans draw their own connections to history's ruling dynasties. Palestinians can imagine themselves as “Moriscos,” descended from Spanish Muslims forced to hide their identities. A Palestinian flamenco musician in Chicago, no less than a Saudi women's rights activist, can take inspiration from al-Andalus. These diverse relationships to the same past may be imagined, but the present-day communities and future visions those relationships foster are real. Where do these notions of al-Andalus come from? How do they translate into aspiration and action? Eric Calderwood traces the role of al-Andalus in music and in debates about Arab and Berber identities, Arab and Muslim feminisms, the politics of Palestine and Israel, and immigration and multiculturalism in Europe. The Palestinian poet Mahmud Darwish once asked, “Was al-Andalus / Here or there? On earth … or in poems?” The artists and activists showcased in this book answer: it was there, it is here, and it will be. Eric Calderwood is Associate Professor of Comparative and World Literature at the University of Illinois Urbana-Champaign and the author of the award-winning Colonial al-Andalus. He is a contributor to NPR, the BBC, and Foreign Policy. Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies
During the Middle Ages, the Iberian Peninsula was home not to Spain and Portugal but rather to al-Andalus. Ruled by a succession of Islamic dynasties, al-Andalus came to be a shorthand for a legendary place where people from the Middle East, North Africa, and Europe; Jews, Christians, and Muslims lived together in peace. That reputation is not entirely deserved, yet, as On Earth Or in Poems: The Many Lives of Al-Andalus (Harvard UP, 2023) shows, it has had an enduring hold on the imagination, especially for Arab and Muslim artists and thinkers in Europe, the Middle East, and North Africa. From the vast and complex story behind the name al-Andalus, Syrians and North Africans draw their own connections to history's ruling dynasties. Palestinians can imagine themselves as “Moriscos,” descended from Spanish Muslims forced to hide their identities. A Palestinian flamenco musician in Chicago, no less than a Saudi women's rights activist, can take inspiration from al-Andalus. These diverse relationships to the same past may be imagined, but the present-day communities and future visions those relationships foster are real. Where do these notions of al-Andalus come from? How do they translate into aspiration and action? Eric Calderwood traces the role of al-Andalus in music and in debates about Arab and Berber identities, Arab and Muslim feminisms, the politics of Palestine and Israel, and immigration and multiculturalism in Europe. The Palestinian poet Mahmud Darwish once asked, “Was al-Andalus / Here or there? On earth … or in poems?” The artists and activists showcased in this book answer: it was there, it is here, and it will be. Eric Calderwood is Associate Professor of Comparative and World Literature at the University of Illinois Urbana-Champaign and the author of the award-winning Colonial al-Andalus. He is a contributor to NPR, the BBC, and Foreign Policy. Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
During the Middle Ages, the Iberian Peninsula was home not to Spain and Portugal but rather to al-Andalus. Ruled by a succession of Islamic dynasties, al-Andalus came to be a shorthand for a legendary place where people from the Middle East, North Africa, and Europe; Jews, Christians, and Muslims lived together in peace. That reputation is not entirely deserved, yet, as On Earth Or in Poems: The Many Lives of Al-Andalus (Harvard UP, 2023) shows, it has had an enduring hold on the imagination, especially for Arab and Muslim artists and thinkers in Europe, the Middle East, and North Africa. From the vast and complex story behind the name al-Andalus, Syrians and North Africans draw their own connections to history's ruling dynasties. Palestinians can imagine themselves as “Moriscos,” descended from Spanish Muslims forced to hide their identities. A Palestinian flamenco musician in Chicago, no less than a Saudi women's rights activist, can take inspiration from al-Andalus. These diverse relationships to the same past may be imagined, but the present-day communities and future visions those relationships foster are real. Where do these notions of al-Andalus come from? How do they translate into aspiration and action? Eric Calderwood traces the role of al-Andalus in music and in debates about Arab and Berber identities, Arab and Muslim feminisms, the politics of Palestine and Israel, and immigration and multiculturalism in Europe. The Palestinian poet Mahmud Darwish once asked, “Was al-Andalus / Here or there? On earth … or in poems?” The artists and activists showcased in this book answer: it was there, it is here, and it will be. Eric Calderwood is Associate Professor of Comparative and World Literature at the University of Illinois Urbana-Champaign and the author of the award-winning Colonial al-Andalus. He is a contributor to NPR, the BBC, and Foreign Policy. Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
During the Middle Ages, the Iberian Peninsula was home not to Spain and Portugal but rather to al-Andalus. Ruled by a succession of Islamic dynasties, al-Andalus came to be a shorthand for a legendary place where people from the Middle East, North Africa, and Europe; Jews, Christians, and Muslims lived together in peace. That reputation is not entirely deserved, yet, as On Earth Or in Poems: The Many Lives of Al-Andalus (Harvard UP, 2023) shows, it has had an enduring hold on the imagination, especially for Arab and Muslim artists and thinkers in Europe, the Middle East, and North Africa. From the vast and complex story behind the name al-Andalus, Syrians and North Africans draw their own connections to history's ruling dynasties. Palestinians can imagine themselves as “Moriscos,” descended from Spanish Muslims forced to hide their identities. A Palestinian flamenco musician in Chicago, no less than a Saudi women's rights activist, can take inspiration from al-Andalus. These diverse relationships to the same past may be imagined, but the present-day communities and future visions those relationships foster are real. Where do these notions of al-Andalus come from? How do they translate into aspiration and action? Eric Calderwood traces the role of al-Andalus in music and in debates about Arab and Berber identities, Arab and Muslim feminisms, the politics of Palestine and Israel, and immigration and multiculturalism in Europe. The Palestinian poet Mahmud Darwish once asked, “Was al-Andalus / Here or there? On earth … or in poems?” The artists and activists showcased in this book answer: it was there, it is here, and it will be. Eric Calderwood is Associate Professor of Comparative and World Literature at the University of Illinois Urbana-Champaign and the author of the award-winning Colonial al-Andalus. He is a contributor to NPR, the BBC, and Foreign Policy. Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher Learn more about your ad choices. Visit megaphone.fm/adchoices
⭕️⭕️El Castillo de la Historia informa que los episodios subidos son para entretener . Solo se elige el tema y se sube. No somos ni de derechas ni izquierdas, ni religiosos ni ateos. Queremos entretener.⭕️⭕️
⭕️⭕️El Castillo de la Historia informa que los episodios subidos son para entretener . Solo se elige el tema y se sube. No somos ni de derechas ni izquierdas, ni religiosos ni ateos. Queremos entretener.⭕️⭕️
Following the Second Granada War (1568-70), thousands of Moriscos in Spain were exiled, imprisoned or enslaved. Moriscos were former Muslims who had been compelled to convert to Roman Catholicism. But in 1572, Spanish King Philip II made the enslavement of Morisco children illegal. Yet they were still separated from their parents and put to work in Christian households. In this episode of Not Just the Tudors, Professor Suzannah Lipscomb delves into this fascinating episode with Dr. Stephanie Kavanaugh, to find out why the enslavement of children was banned, how the slave owners reacted, and what became of them.This episode was edited by Joseph Knight and produced by Rob Weinberg.For more Not Just The Tudors content, subscribe to our Tudor Tuesday newsletter here.If you'd like to learn even more, we have hundreds of history documentaries, ad free podcasts and audiobooks at History Hit - subscribe today! To download, go to Android or Apple store. Hosted on Acast. See acast.com/privacy for more information.
La figura de Julio Caro Baroja destacó por sus grandes dotes intelectuales y su inmensa capacidad investigadora. Cualidades que se unían a su gran versatilidad como creador y narrador de historias, dibujante y pintor dotado de una enorme creatividad e imaginación. Su inagotable curiosidad por conocer, saber y rescatar del olvido la historia, los usos y costumbres, mitos, cuentos o leyendas, entre otros muchos temas de su interés, canalizaron su actividad profesional, en la que no faltó la docencia. Una intensa labor recopilada en una amplia c bibliografía en la que ocuparon un lugar destacado las investigaciones sobre el mundo judío. Estudios que dieron como fruto una de sus obras más reconocidas, “Judíos en la España moderna y contemporánea”, Madrid, Arión 1961-62. En esta tercera y última entrega del ciclo que Centro Sefarad-Israel dedica a su figura hablaremos de cómo Caro Baroja reflejó en su obra la convivencia entre cristianos, judíos y moriscos. Y lo haremos de la mano del bibliógrafo Uriel Macías y del escritor Jon Juaristi.
A principios del mes de abril de 1609 les tocaba a ellos, los moriscos. Les expulsan de sus tierras con lo puesto. Hoy te contamos quienes eran y porque les echaron
نحاول من خلال هذه المحاضرة تحليل مُختلف التمثلات الإسبانية والعربية للتاريخ الموريسكي منذ بداية الفترة الحديثة إلى اليوم. بدايةً، سنحاول البحث في تطور حضور هذا التاريخ في النصوص الأدبية والإخبارية الإسبانية للعصر الذهبي (القرنين 16 و 17). ثانياً، سندرس التناول الإسباني والعربي للمسألة في القرنين الثامن عشر والتاسع عشر، أي من خلال النصوص ذات الطبيعة التاريخية، الجرائد، أدب الرحلة، الروايات والمسرحيات. ثالثاً، سنبحث في التمثل العربي التاريخي والأدبي المعاصر للتاريخ الموريسكي وكيف تطور كمّاً ونوعاً. المُحاضر: حسام الدين شاشية، أستاذ مساعد، كلية العلوم الإنسانية والاجتماعية، جامعة تونس
This talk analyzes the different representations of the Moriscos' history in Spanish and Arab thought from the early modern era to today. First, it examines the evolution of the presence of this history in the literature and historic texts of the Spanish golden age (XVIe-XVIIe centuries). Secondly, it studies Spanish and Arab treatment of the subject in the XVIIIe and XIXe centuries, which means through the newspapers, writings of a historical nature, travel literature, novels, plays, etc. Thirdly, the talk explores the contemporary Arab literature and historic representations of the Moriscos' history, and considers: how did it evolve quantitatively and qualitatively. Speakers Houssem E. Chachia, Assistant Professor of Early Modern History, University of Tunis
Se trata de una producción donde colabora el Ayuntamiento de Yecla y la Universidad CEU San Pablo y en la que ha participado la asociación de recreadores históricos Yecla Siglo de Oro.Junto con Patricia Jiménez, esta tarde hablamos con el concejal de Cultura de Yecla, Jesús Verdú, y Enrique González, Pedro Carmona y Ginés Muñoz, tres de los miembros de Yecla Siglo de Oro.
Hablamos con Ricardo Montes.
Mayte Green-Mercadohosted by Brittany White | In 1609, King Phillip III of Spain signed an edict to expel a community known as the Moriscos from the Iberian Peninsula. The Moriscos were Muslims forcibly converted to Christianity during the 16th century, after Christian kingdoms displaced the last remaining Muslim rulers in Iberia. The persecution and erasure of the Moriscos following the Reconquista are well documented in the historiography, where alongside Iberian Jews, they appear as victims of the fall of Islamic al-Andalus. But in this episode of Ottoman History Podcast, we'll explore what these events looked like through the eyes of the Moriscos themselves and study their roles as political actors in the momentous political shifts of the 16th century. In this conversation with Mayte Green-Mercado about her book Visions of Deliverance, we discuss the circulation of Muslim and crypto-Muslim apocalyptic texts, known as jofores; and how these texts were catalysts for morisco political mobilization against the Spanish crown. We chart the formal and informal networks of communication between Moriscos, the Ottoman Empire, and the broader Mediterranean world. And we reflect on the challenges and benefits of using biased sources like the records of the Inquisition alongside other material. « Click for More »
Mayte Green-Mercadohosted by Brittany White | In 1609, King Phillip III of Spain signed an edict to expel a community known as the Moriscos from the Iberian Peninsula. The Moriscos were Muslims forcibly converted to Christianity during the 16th century, after Christian kingdoms displaced the last remaining Muslim rulers in Iberia. The persecution and erasure of the Moriscos following the Reconquista are well documented in the historiography, where alongside Iberian Jews, they appear as victims of the fall of Islamic al-Andalus. But in this episode of Ottoman History Podcast, we'll explore what these events looked like through the eyes of the Moriscos themselves and study their roles as political actors in the momentous political shifts of the 16th century. In this conversation with Mayte Green-Mercado about her book Visions of Deliverance, we discuss the circulation of Muslim and crypto-Muslim apocalyptic texts, known as jofores; and how these texts were catalysts for morisco political mobilization against the Spanish crown. We chart the formal and informal networks of communication between Moriscos, the Ottoman Empire, and the broader Mediterranean world. And we reflect on the challenges and benefits of using biased sources like the records of the Inquisition alongside other material. « Click for More »
A partir de la 'reconquista' la vida de aquellos que profesaban la religión musulmana en España no fue fácil. La situación explotó en el siglo XVII cuando se ordenó su expulsión, convirtiendo su caso en algo similar a lo que hoy entenderíamos como refugiados, y que tanto vemos en los medios a partir de la guerra de Ucrania (y que Europa también vivió en 2015). _ Hazte mecenas de Simple Política: https://www.patreon.com/simplepolitica Visita nuestra web: https://www.simplepolitica.com/ Síguenos en Twitter: https://twitter.com/simple_politica Síguenos en Youtube: https://www.youtube.com/simplepolitica
La expulsión de los #moriscos por los Reyes Católicos de #España en 1502, en la revisión histórica del Dr. Alfonso Gómez Rossi. @Fofi5
Nuestro afán por innovar no decae. En este programa sólo uno de los de el equipo se ha tomado un poleo menta. El resto tenían té matcha. ¿Eres capaz de descubrir cuál es? Dale al y juega a nuestro concurso tan poco concurso como el que hay dentro del propio programa porque ¡Aquí hay dragones!!
Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies
This is the third in a series regarding the Spanish Inquisition. This episode traces the four unique phased targets of the Spanish Inquisition. The first targets were the conversos (converted Jews), then it was the old Christians and the Protestants turn facing the accusations of the Holy Office. The third phases affected the Moriscos (converted Muslims) before the Inquisition turned its attention towards the dark arts. The material in this podcast serves to cover the International Baccalaureates' topic of Societies in Transition (1400-1700s)
El último grito de Al-Andalus en España lo dieron los moriscos, una comunidad de musulmanes, los antiguos mudéjares, convertidos forzosamente al cristianismo. Sobrevivieron algo más de un siglo a la expulsión de los judíos y la unificación religiosa de los Reyes Católicos. Su breve historia concluyó con otra expulsión, esta vez decretada por Felipe III a principios del siglo XVII. Su salida marcó el fin del Islam andalusí y supuso un severo varapalo económico para ciertas zonas del país como el Reino de Valencia, donde constituían un tercio de la población. Los reyes les temían, especialmente tras la revuelta de las Alpujarras, y la población les despreciaba. Unos los veían como una quinta columna del turco, los otros como falsos conversos que vivían de manera diferente. Algunos eran eso, cierto es, pero también muchas cosas más. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals
Even before the expulsion of Jews (1492) and converted Muslims, or Moriscos, (1610) from Al Andalus, many Andalusians crossed the Straight of Gibraltar to resettle in North Africa, and as far east as Syria. All these centuries later, Andalusian art forms and communities persist, especially in Morocco, Algeria, Tunisia, Libya, and Syria. This Hip Deep program examines the intriguing variety of Muslim "Andalusian" music traditions, especially in Morocco, Algeria, and Syria. Once again, our guide is Andalusian scholar Dwight Reynolds. We'll also hear from Moroccan musicians, a specialist on Syrian Andalusian traditions, and of course, we'll hear lots of music, including the Orchestra of Fes, Ensemble Essoundoussia of Tlemcen, Algeria, and legendary Syrian singer Sabri Moudallal. Produced by Banning Eyre. [APWW #440]
Put that Bismarck party on hold, and check out the latest episode of the 30 Years War! Here we look at a rarely mentioned aspect of Spain – the fact that it was still teeming with citizens of a different culture and religious persuasion than those of the Catholic, Castilian majority. These were the Moriscos, first or second generation Muslims who had converted to Catholicism rather than leave the country, but in many cases, this official conversion was in name only. Moriscos varied from province to province in Spain, but generally, they tended to still practice their religion in private, and retained many of their old Arab customs and traditions. The Spanish government, largely, failed to stop these practices, mostly because they lacked the resources, but also because many provincial governors lacked the will to care what a minority of their residents were quietly doing in private. If that sounds somewhat unlike the suffocating levels of control over Spanish citizens which we are often provided with, then you’re right – it was quite unlike it!Fears about what would happen if the Moriscos left Spain, and took their wealth with them also aggravated the problem, but with the arrival of peace between Spain and the Dutch in 1609, some in Madrid attempted to conceive of a solution. The solution was familiar to that posed by Philip II many generations before – convert genuinely, or leave completely. What followed was an additional exodus of citizens, but Spain’s Arab neighbours were not willing to stand by and do nothing. The coastal provinces were surprisingly poorly defended, and while Madrid feared what might happen if Arab pirates landed and tried to rouse the population to revolt, few measures were ever implemented to guard against this – as a result, several close calls were to follow. The story of Spain and the Moriscos is a vital element of the religious and political patchwork which made up early 17th century Europe, so I hope you’ll join me in unravelling it!**DON'T FORGET TO FOLLOW THESE LINKS!**1) To support the podcast financially in return for some extra audio content, check out Patreon!2) To find a community of history friends, look at our Facebook page and group!3) To keep up to date with us, follow us on Twitter!4) For everything else, visit our website, where you'll find the shop, archive, and much more!5) To purchase merchandise of all sorts, including mugs, books and clothing, check out our Merchants' Quarter See acast.com/privacy for privacy and opt-out information.
Esto es HistoCast. No es Esparta pero casi. Tendremos que echarnos al monte, al complicado terreno de Sierra Nevada, para ver la importante rebelión de los moriscos con @JavierJordanE y @goyix_salduero. Secciones Historia: - Introducción - 6:00 - Éxito o fracaso de las insurgencias - 19:50 - Hacia la guerra - 27:40 - Fines, medios y modos de los insurgentes - 1:47:26 - Desarrollo de la guerra (1569-1570) - 2:13:00 - Bibliografía - 3:50:07
Felipe III, el piadoso, no tuvo mucha compasión a la hora de firmar el 11 de septiembre de 1609 el primer bando para la expulsión de los moriscos. Nos habla de ello Nieves Concostrina en Acontece, Que No Es Poco.
Felipe III, el piadoso, no tuvo mucha compasión a la hora de firmar el 11 de septiembre de 1609 el primer bando para la expulsión de los moriscos. Nos habla de ello Nieves Concostrina en Acontece, Que No Es Poco.
Felipe III, el piadoso, no tuvo mucha compasión a la hora de firmar el 11 de septiembre de 1609 el primer bando para la expulsión de los moriscos. Nos habla de ello Nieves Concostrina en Acontece, Que No Es Poco.
Este es el tema de trasfondo de la novela 'La senda del rey'. Nos habla de esta historia su autora Rafaela Cano
Volvemos a la carga con un tema apasionante: La República Pirata de Salé, fundada por Moriscos españoles expulsados de Hornachos. Una historia de exilio, supervivencia y piratería de los moriscos expulsados en el siglo XVII que acabarían fundando lo que hoy es la actual ciudad marroquí de Rabat. Contaremos con el periodista, escritor y traductor José Manuel Fajardo que nos hablará del tema que descubrió a comienzo de los 90 y que plasmo en su libro “El Converso” y el libro de fotografía “La senda de los moriscos: en busca de los otros españoles”. Nuestro Corresponsal en la historia Edu Cabrero viajará al siglo XVII para contarnos más acerca de estos moriscos hornachegos y la arqueóloga Andrea Menéndez nos hablará en su anaquel sobre documentos y libros de esta comunidad que han llegado hasta nuestros días. Presenta Javi Cuenca. La melodía de antes de la tertulia es: “The Ukulele of Monkey Island” del autor dos1, bajo licencia Creative Comons en: https://soundcloud.com/dos1/the-ukulele-of-monkey-island Las melodías que suenan en la sección el corresponsal en la historia, son por orden: “Dark Celtic Hybrid Music Lord McDeath" de Darren-Curtis, “Mediterranean” y “Valley of Peace” ambas de Enzo2090 e “Inspirational Music Unlimited Potential" de Darren-Curtis. Todas con licencia “Creative Commons” y disponibles en www.soundcloud.com. Las melodías en la sección Anaquel arqueológico son por orden: "Nomadic Sunset" y "The Crown", ambas de Alexander Nakarada y "Tema de abertura de Indiana Jones" de Sonaje. Todas con licencia “Creative Commons” y disponibles en www.soundcloud.com. Del mismo modo, para la entrada y salida del audio las obras “Epic Music Trailer”, “Trailer music 3” y “Short tráiler music” de axlD. La música que se escucha en bucle mientras los participantes hablan pertenece a Darren-Curtis y son las obras A Time Forgotten, Among The Clouds, Fighting The Avanc, Fireside Tales, Gentle Spirit, Glory Eternal, Illusory Realm, Into Oblivion, Lurking Evil, My Dark Passenger, Over The Plains Of Snow, Peace On The Water, The House in the Middle of Nowhere, The Man, The Legend, The Mystic Le Fay, The Phantom's Castle Midi, The Witch's Lair, To The Horizon, Unmatched Treachery (Mordred's Theme). Todas estas canciones han sido publicadas por sus autores bajo Licencia Creative Commons en la web www.soundcloud.com
Volvemos a la carga con un tema apasionante: La República Pirata de Salé, fundada por Moriscos españoles expulsados de Hornachos. Una historia de exilio, supervivencia y piratería de los moriscos expulsados en el siglo XVII que acabarían fundando lo que hoy es la actual ciudad marroquí de Rabat. Contaremos con el periodista, escritor y traductor José Manuel Fajardo que nos hablará del tema que descubrió a comienzo de los 90 y que plasmo en su libro “El Converso” y el libro de fotografía “La senda de los moriscos: en busca de los otros españoles”. Nuestro Corresponsal en la historia Edu Cabrero viajará al siglo XVII para contarnos más acerca de estos moriscos hornachegos y la arqueóloga Andrea Menéndez nos hablará en su anaquel sobre documentos y libros de esta comunidad que han llegado hasta nuestros días. Presenta Javi Cuenca. La melodía de antes de la tertulia es: “The Ukulele of Monkey Island” del autor dos1, bajo licencia Creative Comons en: https://soundcloud.com/dos1/the-ukulele-of-monkey-island Las melodías que suenan en la sección el corresponsal en la historia, son por orden: “Dark Celtic Hybrid Music Lord McDeath" de Darren-Curtis, “Mediterranean” y “Valley of Peace” ambas de Enzo2090 e “Inspirational Music Unlimited Potential" de Darren-Curtis. Todas con licencia “Creative Commons” y disponibles en www.soundcloud.com. Las melodías en la sección Anaquel arqueológico son por orden: "Nomadic Sunset" y "The Crown", ambas de Alexander Nakarada y "Tema de abertura de Indiana Jones" de Sonaje. Todas con licencia “Creative Commons” y disponibles en www.soundcloud.com. Del mismo modo, para la entrada y salida del audio las obras “Epic Music Trailer”, “Trailer music 3” y “Short tráiler music” de axlD. La música que se escucha en bucle mientras los participantes hablan pertenece a Darren-Curtis y son las obras A Time Forgotten, Among The Clouds, Fighting The Avanc, Fireside Tales, Gentle Spirit, Glory Eternal, Illusory Realm, Into Oblivion, Lurking Evil, My Dark Passenger, Over The Plains Of Snow, Peace On The Water, The House in the Middle of Nowhere, The Man, The Legend, The Mystic Le Fay, The Phantom's Castle Midi, The Witch's Lair, To The Horizon, Unmatched Treachery (Mordred's Theme). Todas estas canciones han sido publicadas por sus autores bajo Licencia Creative Commons en la web www.soundcloud.com
1 de Abril de 1578. Nace William Harvey. 2 de Abril del 999. Se inicia el papado de Silvestre II. 3 de Abril de 1882. Muere Jesse James. 4 de Abril de 1609. Felipe III firma el decreto de expulsión de los Moriscos. 5 de Abril de 1242. Sucede la Batalla del Lago Peipus. 6 de Abril de 1420. Nace Jorge de Podiebrad. 7 de Abril de 1945. Es hundido el acorazado Yamato.
Misterio 51 Programa 2x14 Historia La Expulsión de los Moriscos El Endemoniado de Atocha y Sinhue el Egipcio, `rimer capitulo de este 2019 recién estrenado, donde recordamos a Paco Perez Abellan y vamos de camino a días que cambiaron el mundo con la expulsión de los moriscos, el endemoniado de atocha, Egipto y mas....
Misterio 51 Programa 2x14 Historia La Expulsión de los Moriscos El Endemoniado de Atocha y Sinhue el Egipcio, `rimer capitulo de este 2019 recién estrenado, donde recordamos a Paco Perez Abellan y vamos de camino a días que cambiaron el mundo con la expulsión de los moriscos, el endemoniado de atocha, Egipto y mas....
Autor y propietario: Javier Castillo Fernández. Novena conferencia de las VIII Jornadas sobre Política y Seguridad Internacional. Se trata de la conferencia sobre 'La rebelión de los moriscos granadinos (1568-1571): entre la guerra civil y la limpieza étnica' celebrada el viernes, 14 de Julio de 2017, a las 12:15 horas en la Universidad de Granada.
Kingdom, Empire and Plus Ultra: conversations on the history of Portugal and Spain, 1415-1898
Episode 16 of 'Kingdom, Empire and Plus Ultra' features Dr Stephanie Cavanaugh, Sir John Elliot Junior Research Fellow in Spanish History at Oxford University.
In 1535, Spanish holdings in the Americas proved so great that the Spanish government created the Viceroyalty of New Spain to govern all territory north of the Isthmus of Panama. The jurisdiction of New Spain included areas of upper and lower California and large areas of the American southwest and southeast, including Florida. Karoline Cook, author of Forbidden Passages: Muslims and Moriscos in Colonial Spanish America, serves as our guide as we explore some of the political, cultural, and religious history of New Spain. Specifically, how Spaniards and Spanish Americans used ideas about Muslims and a group of “new Christian” converts called Moriscos to define who could and should be able to settle and help colonies North America. Show Notes: https://www.benfranklinsworld.com/048 Sponsor Links Omohundro Institute HelloFresh (Promo Code BFWorld30) Complementary Episodes Episode 082: Alejandra Dubcovsky, Information & Communication in the Early American South Episode 090: Caitlin Fitz, Age of American Revolutions Episode 110: Joshua Taylor, How Genealogists Research Episode 114: Karin Wulf, The History of Genealogy in British North America Episode 139: Andés Reséndez, The Other Slavery: Indian Enslavement in the Americans Episode 161: Smuggling and the American Revolution Helpful Show Links Ben Franklin's World Facebook Page Join the Ben Franklin's World Community Sign-up for the Franklin Gazette Newsletter Ben Franklin's World iOS App Ben Franklin's World Android App *Books purchased through this link will help support the production of Ben Franklin's World.
En el tiempo dedicado a la materia de la Historia, nuestro historiador Ignacio Monzón nos propone hablar de Los Moriscos: la convivencia en la Península y sus rebeliones. Entre tanto, nuestro joven filósofo Jorge Sánchez-Manjavacas aborda la Belleza para adentrarnos en el concepto de lo bello de lo feo del que hablaremos en próximos episodios. Finalmente, nuestro experto en cómics Raúl Shogún, tras los sustos de Halloween nos aproxima a grandes monstruos clásicos de las viñetas. Presentado por Martín Expósito.
En este episodio, os narro la historia del famoso pueblo en el mundo entero, llamado Dúrcal.Cómo era el pueblo en la época musulmana, sus historias, su castillo y su torre almenara, y su cultura urbana.
En este episodio, os narro la historia del famoso pueblo en el mundo entero, llamado Dúrcal.Cómo era el pueblo en la época musulmana, sus historias, su castillo y su torre almenara, y su cultura urbana.
En este episodio, os narro la historia del famoso pueblo en el mundo entero, llamado Dúrcal.Cómo era el pueblo en la época musulmana, sus historias, su castillo y su torre almenara, y su cultura urbana.
El 3 de octubre de 1609 embarcaron en el puerto de Valencia con destino incierto los primeros 15.615 españoles expulsados de su país por no ser buenos cristianos. Aún faltaban por salir 300.000 moriscos más para que se concretara el mayor desastre demográfico, humanitario y económico del siglo XVII.
Primera entrega del programa del verano de Nieves Concostrina
The Bizzle and Yarehk take on one of the biggest and most difficult issues of our time: Race. What is "Race"? Yarehk and Biz discuss the historical, etymological, and performative roots of "race" and "racism." Is it real or imagined? Is academia helping or hurting our desire to move beyond race? Starting in Spain, where proto-racism developed through the persecution of the Moriscos and Conversos (converted Muslims and Jews) by the Church but was carried into New World imperialism, informing racialist notions as applied to indigenous Americans as well as the African slaves who were forcibly brought there. It’s a touchy subject but we deal with it as objectively as possible. The debate includes questions about the etymological basis of “race” and whether we can apply modern notions of identity formation to historical cultures and societies. You can reach Yarehk on Twitter @yarehk Please sign up for BizzleCast on iTunes (keyword: BizzleCast) or use the RSS feed on any podcast app: http://feeds.soundcloud.com/users/soundcloud:users:35604552/sounds.rss
Els primers anys del segle XVII més de 300.000 persones van ser expulsades de la Península Ibèrica. El monarca hispànic va decidir expulsar els moriscos, habitants d'ascendència musulmana que portaven gairebé mil anys vivint en les seves terres. Parlarem de per què se'ls va expulsar i com. A més, entrevistem Tomàs Llopis, autor de "Hi ha morts que duren cent anys", una novel·la històrica que va des de l'expulsió dels moriscos a la Guerra de Successió.
Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Los Nazis durante la 2ª Guerra Mundial, realizaron una serie de proyectos e inventos, que casi rozan la Ciencia Ficción. Hoy vamos a hablar del proyecto “Campana”, de la antigravedad, de los espías psíquicos, de las naves circulares etc., par ello contamos con Paco Quevedo, escritor e investigador. Cuando en el Imperio de Felipe II no se ponía el sol, en el corazón de este, entre 1568 y 1570, se produjo la Guerra de la Alpujarras, en la zona de Granada, un conflicto poco conocido, que enfrentó a la todo poderoso ejercito del Emperador, contra los Moriscos, para tratar este tema contamos con Javier del Moral, Licenciado en Geografía e Historia, con especialidad de Historia del Arte y Musicología. Escucha este episodio completo y accede a todo el contenido exclusivo de La Rueda del Misterio. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/4754
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