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To carry the weight of promotion, you must be tested with the process of formation. We are all meant to experience a harvest of blessings in our lives, but every blessing carries weight and God desires to prepare us to carry it. Like Joseph, we will endure testing, waiting, and refining on the way to experiencing God's promises for our lives.
Pastor Femi Paul taught on the subject How Opportunity Works at our Interactive Midweek Service, emphasising that opportunities are often hidden in plain sight and require spiritual perception and intentional observation to recognise. Drawing from Jeremiah 17:6, he reminded the church that it is possible for good and opportunity to arrive without being seen. Jesus Himself declared, “I am the Way,” establishing that opportunities are often doorways disguised as ordinary moments. Through the case study of Acts 12, we saw that divine deliverance and advancement can occur quietly, without noise or drama, yet demand alertness and responsiveness. PFP highlighted indecision, hesitation, laziness, overconfidence, pain, and self pity as key tools the enemy uses to steal opportunities. Doors of opportunity often open quietly and require perception, not noise, to be recognised. He charged everyone not to judge 2026 by past experiences, nor to project pain or need when brought into proximity with greatness. Like Joseph, we are to present our gifting, capacity, and readiness. Opportunity favours those willing to prepare, adjust, step out of comfort zones, and act wisely in the moment God provides. Confession: Father, I receive eyes to see and wisdom to seize every opportunity You place before me. I will not miss my kairos moments through delay, fear, or distraction. I am prepared, perceptive, and ready to act wisely in 2026, in Jesus' name. Amen.
The rejection, disappointment, and challenging circumstances we've faced are legitimate, but they don't have the power to define our futures. Instead, we can rejoice because God is faithful. In this sermon, Pastor Allen Jackson discusses the life of Joseph and how he trusted in the Lord through every trial and hardship he faced. Like Joseph, we have a solid foundation on which to put our hope, so we don't have to be overwhelmed with worry, anxiety, or despair. We can be confident that the God who has been faithful to us will continue to be faithful, and even when life's circumstances leave us broken, God never will.
https://wels2.blob.core.windows.net/daily-devotions/20251223dev.mp3 Listen to Devotion But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” Matthew 1:20-21 Give Him the Name Jesus Joseph’s world had been turned upside down. The woman he loved was expecting a child, and Joseph knew he wasn’t the father. In his hurt and confusion, he planned to end the engagement quietly. But before he could act, God intervened. Through an angel, the Lord gave Joseph the comfort he needed: “Do not be afraid.” Mary’s child was no scandal. He was the Savior, conceived by the Holy Spirit. This was not Joseph’s plan, but it was God’s, and it was perfect. The angel even told Joseph the baby’s name: Jesus. That name means “The Lord saves.” His purpose was clear. He will save his people from their sins. Not from Roman rulers. Not from poverty or sickness. But from the deeper problem that haunts every heart—sin. What a message of hope! We too face fear and confusion when life does not go as planned. We wrestle with guilt over choices we made, with uncertainty about the future, with the pain of brokenness in our world. Yet in our turmoil, God still speaks: “Do not be afraid.” Why not? Because Jesus has come. He has come to save us from our sins. He has lived the perfect life we could not, carried our guilt to the cross, and risen victorious from the grave. His name is still our comfort today: Jesus. The Lord saves. Like Joseph, we may not always understand God’s plan. But we can trust his promise. In Christ, we are forgiven. In Christ, we are safe. And in Christ, we have every reason to live without fear. Prayer: Lord Jesus, thank you for coming to save me from my sins. When fear and doubt rise in my heart, remind me of your name and your promise: The Lord saves. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
https://wels2.blob.core.windows.net/daily-devotions/20251223dev.mp3 Listen to Devotion But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” Matthew 1:20-21 Give Him the Name Jesus Joseph’s world had been turned upside down. The woman he loved was expecting a child, and Joseph knew he wasn’t the father. In his hurt and confusion, he planned to end the engagement quietly. But before he could act, God intervened. Through an angel, the Lord gave Joseph the comfort he needed: “Do not be afraid.” Mary’s child was no scandal. He was the Savior, conceived by the Holy Spirit. This was not Joseph’s plan, but it was God’s, and it was perfect. The angel even told Joseph the baby’s name: Jesus. That name means “The Lord saves.” His purpose was clear. He will save his people from their sins. Not from Roman rulers. Not from poverty or sickness. But from the deeper problem that haunts every heart—sin. What a message of hope! We too face fear and confusion when life does not go as planned. We wrestle with guilt over choices we made, with uncertainty about the future, with the pain of brokenness in our world. Yet in our turmoil, God still speaks: “Do not be afraid.” Why not? Because Jesus has come. He has come to save us from our sins. He has lived the perfect life we could not, carried our guilt to the cross, and risen victorious from the grave. His name is still our comfort today: Jesus. The Lord saves. Like Joseph, we may not always understand God’s plan. But we can trust his promise. In Christ, we are forgiven. In Christ, we are safe. And in Christ, we have every reason to live without fear. Prayer: Lord Jesus, thank you for coming to save me from my sins. When fear and doubt rise in my heart, remind me of your name and your promise: The Lord saves. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
https://wels2.blob.core.windows.net/daily-devotions/20251223dev.mp3 Listen to Devotion But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” Matthew 1:20-21 Give Him the Name Jesus Joseph’s world had been turned upside down. The woman he loved was expecting a child, and Joseph knew he wasn’t the father. In his hurt and confusion, he planned to end the engagement quietly. But before he could act, God intervened. Through an angel, the Lord gave Joseph the comfort he needed: “Do not be afraid.” Mary’s child was no scandal. He was the Savior, conceived by the Holy Spirit. This was not Joseph’s plan, but it was God’s, and it was perfect. The angel even told Joseph the baby’s name: Jesus. That name means “The Lord saves.” His purpose was clear. He will save his people from their sins. Not from Roman rulers. Not from poverty or sickness. But from the deeper problem that haunts every heart—sin. What a message of hope! We too face fear and confusion when life does not go as planned. We wrestle with guilt over choices we made, with uncertainty about the future, with the pain of brokenness in our world. Yet in our turmoil, God still speaks: “Do not be afraid.” Why not? Because Jesus has come. He has come to save us from our sins. He has lived the perfect life we could not, carried our guilt to the cross, and risen victorious from the grave. His name is still our comfort today: Jesus. The Lord saves. Like Joseph, we may not always understand God’s plan. But we can trust his promise. In Christ, we are forgiven. In Christ, we are safe. And in Christ, we have every reason to live without fear. Prayer: Lord Jesus, thank you for coming to save me from my sins. When fear and doubt rise in my heart, remind me of your name and your promise: The Lord saves. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.
A homily delivered on the 4th Sunday of Advent, December 21st, 2025 by Fr. John Trammell. The passages for the day were - Isa 7:10-17; Ps 24; Rom 1:1-7; Matt 1:18-25
Welcome to The All Means All podcast at Cathedral of the Rockies. This message the fourth in our Advent series A Universe in Waiting, where we wait with great anticipation for the coming Lord. Pastor Duane tells the story of Joseph.Donate to our Capital Campaign: https://secure.myvanco.com/L-ZA1K/campaign/C-14SNFGive Online: https://www.cathedraloftherockies.org/donate/Connect with us:Facebook Downtown Campus: https://www.facebook.com/cathedraloftherockiesFacebook Amity Campus: https://www.facebook.com/cathedraloftherockiesamityInstagram: https://www.instagram.com/cathedral_of_the_rockies/Instagram Cathedral Families: https://www.instagram.com/cathedralfamilies/
What should we do when God calls us to radical obedience, especially when it disrupts our comfort, plans, or public image? In this powerful message, we explore the story of Joseph and his courageous choice to trust God despite fear, uncertainty, and cultural expectations. His example challenges us to choose faith over fear and obedience over convenience, even when the cost is high. Like Joseph, we're invited to become part of something far greater than ourselves.
This Shabbat, as Chanukah and Parshat Miketz converge, our hearts are heavy and our calling is clear. From the moment the Maccabees discovered a single cruse of oil in the desecrated Temple, Jewish history hinged not on what was found, but on what was done. They could have preserved the oil as a relic. Instead, they used it and ignited a light that has burned for 2,200 years.In the shadow of the tragic attack at the Chabad Chanukah celebration in Bondi Beach, Rabbi Yisroel Bernath delivers a sermon that explores a timeless Jewish truth: Judaism does not survive through museums or memory alone, but through lived action. Like Joseph in Miketz, who steps forward from darkness with faith and purpose, we are asked to respond to pain not by retreating, but by lighting, loving, and living more Jewishly than ever before.Key TakeawaysThe miracle of Chanukah was not the oil, it was the choice to use it.Judaism survives not by being preserved, but by being practiced.Darkness is real, but it never gets the final word.Every mitzvah, no matter how small, carries generational power.In moments of pain and fear, our response is not silence, but light.Honoring tragedy in Jewish history means responding with deeper Jewish life.Like Joseph in Miketz, we don't need to know the ending, we just need to show up with what we have.Help the families of Sydney Attack: https://www.charidy.com/supportsydney #BondiBeach #chabad #Judaism #hanukkah #LightOverDarkness #Chanukah #ParshatMiketz #LiveJewish #RespondWithLight #JewishResilience #AmYisraelChai #Rabbi #Sermon Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi
Send us a textThis Shabbat, as Chanukah and Parshat Miketz converge, our hearts are heavy and our calling is clear. From the moment the Maccabees discovered a single cruse of oil in the desecrated Temple, Jewish history hinged not on what was found, but on what was done. They could have preserved the oil as a relic. Instead, they used it and ignited a light that has burned for 2,200 years.In the shadow of the tragic attack at the Chabad Chanukah celebration in Bondi Beach, Rabbi Yisroel Bernath delivers a sermon that explores a timeless Jewish truth: Judaism does not survive through museums or memory alone, but through lived action. Like Joseph in Miketz, who steps forward from darkness with faith and purpose, we are asked to respond to pain not by retreating, but by lighting, loving, and living more Jewishly than ever before.Key TakeawaysThe miracle of Chanukah was not the oil, it was the choice to use it.Judaism survives not by being preserved, but by being practiced.Darkness is real, but it never gets the final word.Every mitzvah, no matter how small, carries generational power.In moments of pain and fear, our response is not silence, but light.Honoring tragedy in Jewish history means responding with deeper Jewish life.Like Joseph in Miketz, we don't need to know the ending, we just need to show up with what we have.Help the families of Sydney Attack: https://www.charidy.com/supportsydney #BondiBeach #chabad #Judaism #hanukkah #LightOverDarkness #Chanukah #ParshatMiketz #LiveJewish #RespondWithLight #JewishResilience #AmYisraelChai #Rabbi #Sermon Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi
Faith Like Joseph (Matthew 1: 18-25)
Chester dropped to his knees to pray, thanking God for saving him from a potential disaster. Good thing that he was willing to change his plans in obedience to God. He did not insist on his own way but instead trusted the Lord who blessed him.All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show
Father shows us how docile Joseph is to the Holy Spirit through his dreams.
From December 2025 we look at the Old Testament promise that God will come in person to deliver His people. How will we recognize Him? He will be a servant like Joseph
Read OnlineWhen Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. Matthew 1:24The human person is a fascinating subject of study. Throughout the ages, countless philosophers, theologians, and social scientists have sought to understand the complexities of human nature. Within the Catholic philosophical tradition, Saint Thomas Aquinas stands out as an influential and trustworthy teacher on this topic.Aquinas teaches that while a person sleeps, the external senses are inactive. However, sense images within the imagination can still be active to varying degrees, depending on the depth of sleep, leading to the formation of dreams. Human reason is not entirely inactive during sleep, but it operates in a diminished capacity, which often results in dreams being nonsensical. Because the intellect's judgment is not fully engaged, the content of dreams is generally neither moral nor immoral.There is, however, another form of dream that transcends the normal and natural type. This is exemplified in Joseph's dream. In such divinely inspired dreams, like Joseph's, human reason is fully active—not because of the natural workings of the imagination—but because the dream is a direct result of divine intervention. In Joseph's case, his reason and intellect were fully engaged, allowing him to comprehend the divine message delivered by the angel. He was presented with a choice, and with his reason fully operative, he freely chose to say “Yes” to God's communication, thus embracing his role in the divine plan.This “Yes” to the divine plan is clearly illustrated in the passage quoted above. Upon awakening, Joseph “did as the angel of the Lord had commanded him.” His choice was made during his divinely inspired dream, and his will fully acted upon this decision when he awoke.Though divinely inspired dreams like Joseph's are uncommon, they do happen. We, however, do not need to wait for such a dream to imitate Joseph's obedience to God's will. Like Joseph, we have been given divine Truth. For us, that Truth comes primarily through Sacred Scripture and the teachings of the Church. The writings of the saints also help clarify all that God speaks to us.At times, our imaginations can lead us astray, much like in a dream. When we allow irrational thoughts to dictate our actions, we might find ourselves filled with anxiety, worry, and confusion. Imitating Joseph does not mean waiting for a divine dream; rather, it means actively engaging our minds with divine Truth as revealed through the Church and Sacred Scripture. We must then listen to that truth, dismiss irrational thoughts, and use our reason to command our will to act in obedience to God's will. Reflect, today, on whether you tend to dwell on irrational ideas or whether you turn your intellect to divine Truth as the basis for what you believe and how you act. Just as Joseph trusted in the Truth revealed to him by the angel and acted upon it, we too must place our trust in the Truth and act accordingly.My trustworthy Lord, You have revealed to us all Truth as is given to us through the Sacred Scripture and the teachings of the Church. When my imagination leads me astray into obsessive thinking and worrying, please speak to me and help me to hear Your voice. May every decision I make and action I take be in accord with Your Truth. Jesus, I trust in You.Image: Finoskov, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
Speaker: Rob BerrethScripture: Matthew 1:18-25Episode Overview:Matthew's account of Jesus' birth introduces us to two names that reveal the heart of the gospel: Jesus and Immanuel. In this sermon, we see that the child born of the virgin is both the Savior who rescues His people from their sins and the God who draws near to dwell with them. Matthew 1:18–25 declares that our deepest problem is not merely circumstantial but spiritual—and that God Himself has acted decisively to save and restore us through the incarnation of His Son.Key Highlights:• Why Jesus' name matters: He saves His people from their sins, addressing our greatest need• A biblical understanding of sin as relational rebellion against a holy Creator• The wonder of the incarnation: God becoming man without ceasing to be God• The meaning of Immanuel: God's abiding presence with His people now and forever• Living between Christ's first coming and His promised return with confidence in His nearnessCall to Action:This passage invites us to respond not with self-reliance, but with trust. Consider where you may be tempted to manage life apart from God's grace. Receive Jesus anew as both your Savior from sin and your present help in weakness. Like Joseph, believe what God has spoken—and make room in your life for the God who is with you.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org
In week 2 of the Perspectives of Christmas series, Pastor Curt Taylor looks at the Christmas story through the perspective of Joseph. This message reflects on the tension between seeking approval from others and choosing faithful obedience to God. Joseph's life reminds us that faith is often lived out quietly, without recognition or applause. Rather than focusing on image or comfort, this sermon invites us to consider what it means to trust God in everyday decisions. In the end, Joseph's story points us back to Jesus and calls us to place Him at the center of our lives.
The Suffering of Daniel Daniel's story begins in the shadow of national tragedy. As a young man, likely in his mid-to-late teens, he was taken captive when Nebuchadnezzar besieged Jerusalem and carried many of Judah's nobility to Babylon (Dan 1:1–4). Torn from his homeland, stripped of freedom, and thrust into the heart of a pagan empire, Daniel entered a culture saturated with idolatry, sorcery, and political scheming. Babylon sought not only to enslave his body but to reprogram his mind, to erase his identity as a servant of the Lord and remake him into a loyal functionary of the empire. The king ordered that his name be changed, his education redirected, and his diet replaced with food from the royal table (Dan 1:5–7). Yet from the very beginning, “Daniel made up his mind that he would not defile himself” (Dan 1:8). Daniel was resolved to stand firm in his faith. He understood that his real allegiance was not to Babylon's king but to the God of heaven. In a foreign land, he refused to lose his spiritual identity. Daniel's discipline, humility, and doctrinal integrity made him a standout in Babylon. He did not protest his captivity, rebel against authority, or seek escape through human means. Instead, he accepted his circumstances as part of God's sovereign plan and chose to function as an ambassador for the Lord in enemy territory. God rewarded his faithfulness by granting him “knowledge and intelligence in every branch of literature and wisdom,” and Daniel himself was given “understanding of all kinds of visions and dreams” (Dan 1:17). Through divine promotion, Daniel rose to positions of high influence under successive kings and empires, yet he never compromised his loyalty to God. Living in the center of a hostile, idolatrous culture, Daniel demonstrated that it is possible to maintain spiritual stability and grace orientation even when surrounded by corruption and pressure. Daniel understood that divine viewpoint, not environment, determines stability. Suffering intensified with the passing years. Daniel's three companions—Shadrach, Meshach, and Abednego—faced the fiery furnace when they refused to bow before Nebuchadnezzar's golden image (Dan 3:12–18). They told Nebuchadnezzar, “Our God whom we serve is able to deliver us… but even if He does not, let it be known… that we are not going to serve your gods” (Dan 3:17–18). They were willing to die rather than dishonor God. Their deliverance from the furnace demonstrated divine power, but more importantly, it vindicated their faith and revealed God's glory before a watching pagan world. Thieme notes, “This historical event illustrates a tremendous principle in the doctrine of suffering. God has designed human suffering for the blessing of the believer. Blessing is only possible when there is a consistent daily intake of Bible doctrine, which leads to spiritual maturity and occupation with Christ.”[1] Likewise, Daniel himself faced the lions' den when he refused to alter his prayer life under Darius' decree (Dan 6:10). He understood that prayer was a lifeline to the God who sustained him. Daniel's long exile, spanning roughly seventy years, was marked by pressure, promotion, and persecution. He served under multiple kings, from Nebuchadnezzar to Cyrus, and in each administration he maintained the same spiritual consistency. Though elevated to positions of immense political power, he remained humble before God, recognizing that all authority is delegated by the Sovereign of heaven (Dan 2:21). His prophetic visions and intercessory prayers reveal a man whose heart was never seduced by Babylon's wealth or wisdom but fixed on God's promises to Israel. Through testing, isolation, and exposure to pagan corruption, Daniel became the living embodiment of grace under pressure, a believer functioning in the devil's world without being conformed to it (Rom 12:1-2; 1 John 2:15-16). Daniel's captivity demonstrates the divine principle that adversity is God's classroom for spiritual advance. Like Joseph in Egypt and David in the wilderness, Daniel learned that promotion comes not from human favor but from the Lord (Psa 75:6–7). His entire life illustrates that faith is most often tested in crisis, and that true stability is the result of divine viewpoint thinking applied under pressure. Through exile and affliction, God transformed a Hebrew captive into a statesman-prophet, refining his faith through suffering and using his life as a witness to Gentile rulers. Daniel's story proves that spiritual victory does not require favorable circumstances, only a heart anchored in divine truth. In every generation, his life stands as a model of how to live faithfully in a pagan world without losing one's spiritual integrity: “The people who know their God will display strength and take action” (Dan 11:32). Steven R. Cook, D.Min., M.Div. [1] R. B. Thieme, Jr., Daniel: Chapters One Through Six (Houston: R. B. Thieme, Jr. Bible Ministries, 2003), 83.
Pastor Eric gets continues in the Christmas Spirit by teaching on Jesus' earthly father: Joseph, that we might have the spirit of immediate obedience within.
Bishop Hannington
Governing Body member Kenneth Cook Jr. reminds Jehovah's Witnesses that Armageddon is imminent and they can practice good time management by acting like Joseph, son of Jacob. He didn't own a watch, but the Bible does tell us he was really good looking, making him the master of all things ... time?TWITTER: @exjwpodcastINSTAGRAM: survivingparadisepodcast
Revd Graham Coldman shows us the importance of understanding the context and backstory of Matthew's Gospel, the first 2 chapters are inspirational not informational. Matthew uses symbols to link back to Israelite history and Old Testament stories that would have been well understood by his listeners. As we hear the familiar nativity story, look for something you've not seen before, and ask, “why is it there?” Like Joseph what am I being asked to trust for this Christmas?
We really hope you are enjoying this week and the amazing story of Joseph. God had given him a strange, mystical gift of being ability to hear someone's crazy-sounding dream and be able to offer a credible interpretation that applied to the person's future. And would most certainly come true.After Pharaoh had a very strange dream and no one could tell him what it meant, he was finally made aware of Joseph and called him before the throne to hear the dream, this is in Genesis 41:15“I dreamed a dream,” Pharaoh told Joseph. “Nobody can interpret it. But I've heard that just by hearing a dream you can interpret it.” Joseph answered, “Not I, but God. God will set Pharaoh's mind at ease.”When the dust had settled after Joseph heard, interpreted, and offered solutions for all of Pharaoh's dreams, the ruler of Egypt made a surprising declaration to everyone, but most especially to Joseph:We pick up in verse 38Then Pharaoh said to his officials, “Isn't this the man we need? Are we going to find anyone else who has God's spirit in him like this?”So Pharaoh said to Joseph, “You're the man for us. God has given you the inside story—no one is as qualified as you in experience and wisdom. From now on, you're in charge of my affairs; all my people will report to you. Only as king will I be over you.”Every problem that humans threw at Joseph, God always in time provided a promotion for him. Ultimately, he became the second most powerful leader in the known world.This story is much like when Jesus told the disciples in Matthew 19:26: “Humanly speaking, it is impossible. But with God everything is possible.”God can overcome anything if we will simply place the circumstance in His hands. The handing-over can be very hard sometimes, because we feel out-of-control. But giving control of something we cannot control anyway to the God who is always in control will be the best decisions we make—every time. Like Joseph told Pharaoh: “It is beyond my power to do this, but God can …”Is there an impossible situation in your life right now that you can turn over to God?Let's pray: “Father, thank You that whatever happens, You can. What is impossible for me is always possible for You. What seems impossible to happen or not happen, You have control over. I submit my life, my purpose, my own need to be in control to You. As above, so below.”
The Suffering of the Psalmist The Psalmist wrote, “Before I was afflicted, I went astray, but now I keep Your word” (Psa 119:67). The word translated “went astray” is שָׁגַג (shāgag). According to HALOT it means “to make a mistake inadvertently, unwittingly…to go astray.”[1] It connotes moral or spiritual deviation (cf. Prov 5:23; Isa 53:6). Ross states, “The verb (שָׁגגַ) is used in Leviticus for unintentional sins; but here it probably includes rationalized, deliberate sins because he was wandering from the way of God. He was not walking by faith in obedience to the word, and so he suffered some affliction at the hands of the wicked; but now he was keeping God's oracle, the word “keep” (שָׁמַר) referring to a meticulous observance of all that God required in his covenant.”[2] The significance is that the psalmist admits he was drifting from obedience, not necessarily into outright rebellion, but into carelessness or neglect of God's Word. The affliction became God's means of correction, turning his wandering into renewed obedience. Thus, the term highlights human tendency to stray and God's faithful use of discipline to restore. A few verses later he states, “It is good for me that I was afflicted, so that I may learn Your statutes” (Psa 119:71). Affliction is seen as a teacher that drives God's people back to His Word. Ross adds, “The psalmist is able to acknowledge that his affliction worked for his good because it forced him to learn more of God's plan revealed in his word. In learning through adversity, he discovered the word God personally revealed in human language was far more valuable than silver or gold [Psa 119:72].”[3] Then, the psalmist states, “I know, O LORD, that Your judgments are righteous, and that in faithfulness You have afflicted me” (Psa 119:75). Ross states: "The affliction he has been experiencing came from God, even though it was through arrogant oppressors. The principle was laid down in the experience of Israel in the wilderness: God tested them to see if they would obey or not (Deut 8:16). Those who understand the ways of God know that ultimately it is his plan to exalt the righteous and destroy the wicked, but that in his wisdom he often humbles the righteous before exalting them."[4] Taken together, these verses trace the movement from wandering, to correction, to obedience, and finally to worshipful recognition of God's faithful purposes. They teach that affliction, far from being wasted, is a tool in God's hand to sanctify His people and anchor them more firmly in His Word. We don't like trials or suffering, and we often ask God to remove them, much like Paul asked God to remove his “thorn in the flesh” (2 Cor 12:7). However, we find that most of the time God chooses not to remove our difficulty, like He did not remove Paul's (2 Cor 12:8-9), and we must learn that what He does not remove, He intends for us to deal with, and this by faith (2 Cor 12:10; cf. 2 Cor 5:7; Heb 10:38; 11:6). The Suffering of Joseph Joseph's life stands as one of Scripture's clearest demonstrations of how God employs suffering to shape the faith and character of His people. Betrayed by his brothers and cast into a pit, Joseph was sold into slavery and carried away to Egypt (Gen 37:23–28). There he endured the humiliation of serving as a foreigner in Potiphar's house, and though he prospered by God's favor, his integrity in resisting Potiphar's wife led to false accusations and unjust imprisonment (Gen 39:1–20). Even in prison, where he was forgotten by those he had helped (Gen 40:23), Joseph displayed remarkable faithfulness, refusing bitterness and maintaining trust in God's providential hand. Each stage of his trial pressed him deeper into dependence upon the Lord, refining his character for the weighty responsibilities that awaited him. His hardships were not incidental but instrumental in God's design, preparing him to serve as second only to Pharaoh and to become a channel of blessing to countless lives. Joseph consistently interpreted his life from the perspective of God's providence, not merely in the well-known statement of Genesis 50:20. When he first revealed himself to his brothers, he sought to comfort them with the assurance that their sin, though grievous, was under divine control: “Do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life” (Gen 45:5). He went further, declaring, “God sent me before you to preserve for you a remnant on the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God” (Gen 45:7–8). In both statements, Joseph acknowledged the reality of human betrayal but deliberately framed it within the larger purposes of God. He viewed his sufferings as divine instruments for the preservation of life and the fulfillment of covenantal promises. Later, after Jacob's death, Joseph's brothers again feared retaliation, but Joseph reaffirmed the same perspective, saying: “You meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive” (Gen 50:20). This statement serves as the theological climax of his narrative, demonstrating how God overruled human evil for His own purposes. According to Radmacher, “God works His good plan even through the evil plans of evil people. Even the worst events can be used in the hand of kindly Providence for His good.”[5] Even at the end of his life, Joseph's confidence remained fixed on God's providence. Altogether, Joseph voiced this divine perspective at least four times (Gen 45:5; 45:7–8; 50:20; 50:24–25), revealing a mature faith that consistently interpreted suffering through the lens of God's sovereign care. The Suffering of Moses Moses' life reveals how God employs prolonged suffering and repeated trials to shape His servants into men of spiritual depth and usefulness. After killing the Egyptian, Moses fled into exile, spending forty years in Midian as a shepherd (Ex 2:15–25). This season of obscurity was not wasted but was God's classroom for humility and preparation. Though Moses had been educated in all the wisdom of Egypt (Acts 7:22), he needed the quiet discipline of the desert to unlearn self-reliance and to grow in patience and dependence on God. The Lord used these years of hiddenness to refine his character and to equip him with the endurance necessary for leading Israel. This long exile reminds believers that God often uses seasons of difficulty, waiting, and obscurity as essential training grounds for future service. Moses would later emerge not as the impulsive prince of Egypt but as the meek servant whom God could use to shepherd His people. Wiersbe states: "The man who was “mighty in word and deed” is now in the lowly pastures taking care of stubborn sheep, but that was just the kind of preparation he needed for leading a nation of stubborn people. Israel was God's special flock (Psa 100:3) and Moses His chosen shepherd. Like Joseph's thirteen years as a slave in Egypt and Paul's three years' hiatus after his conversion (Gal 1:16-17), Moses' forty years of waiting and working prepared him for a lifetime of faithful ministry. God doesn't lay hands suddenly on His servants but takes time to equip them for their work."[6] When God called Moses to return to Egypt, the trials intensified. He faced the hardened opposition of Pharaoh (Ex 5–12), who resisted every divine demand, bringing repeated conflict and mounting pressure. Beyond this, Moses bore the weight of constant complaints from the Israelites themselves, who murmured against him at the Red Sea and in the wilderness over water and food (Ex 14–17). Such trials might have broken a lesser man, but through them God deepened Moses' humility and dependence. Scripture later records that “the man Moses was very humble, more than any man who was on the face of the earth” (Num 12:3). His humility came as he suffered hardship—first in Midian's solitude, then in Pharaoh's defiance, and finally in Israel's stubbornness. Each trial stripped Moses of self-confidence and taught him to rest in God's power and presence. Thus, Moses' life illustrates that suffering, though painful, is God's tool to produce humility, endurance, and spiritual maturity in His people, preparing them for greater responsibility and usefulness in His service. The pathway to spiritual maturity sometimes runs though the valley of hardship and suffering. Steven R. Cook, D.Min., M.Div. [1] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 1412. [2] Allen P. Ross, A Commentary on the Psalms (90–150): Commentary, vol. 3, 523. [3] Ibid., 524–525. [4] Ibid., 529. [5] Earl D. Radmacher, Ronald Barclay Allen, and H. Wayne House, Nelson's New Illustrated Bible Commentary (Nashville: T. Nelson Publishers, 1999), 83. [6] Warren Wiersbe, The Bible Exposition Commentary, Vol. 1, 182-183.
Send us a textWhat if the worst day of your life was not random, but permitted with purpose? We step into Job's story as a cosmic courtroom, where God sets boundaries and Satan wagers that faith will collapse once comfort is gone. From the opening claim—nothing belongs to us, not even our lives—we track a rapid succession of blows that feel otherworldly: raiders, fire, wind, and a final strike at Job's heart. Along the way, one survivor escapes each calamity, a detail the panel reads as both witness and weight, driving the test forward without pause.We wrestle with a provocative question: was Satan being set up? Pride blinds him; he assumes devotion is transactional. That blindness mirrors modern unbelief, where creation sings yet hearts stay shut. We map biblical echoes—the firstborn in Egypt, Abraham and Isaac, and the eldest brother's house—without forcing symbolism. We also examine the Chaldeans through Habakkuk's lens, noting how ruthless instruments in one moment face judgment in another. The throughline is sovereignty: God permits, limits, and ultimately redeems, revealing a faith that blesses God beyond blessing.The conversation turns practical and piercing. Why were Job's children feasting while disaster spread? Distance and supernatural speed likely kept them unaware, underscoring the intensity of the trial. More crucially, the panel confronts entitlement: if we are creatures, our lives are gifts, not rights. That reframes grief without trivializing it. Like Joseph's confession—what was meant for evil, God meant for good—Job's confession anchors hope in a God who writes straight with jagged lines. The Lord gives; the Lord takes away; blessed be the name of the Lord. Join us, rethink suffering, and consider what anchors your worship when every prop falls.If this challenged or encouraged you, follow the show, share it with a friend, and leave a review with your biggest takeaway. Your reflections help us shape future episodes.Support the showBE PROVOKED AND BE PERSUADED!
You'll See These SignsA Divine Blueprint for Your BreakthroughYou may be in a season of waiting—a time when life feels stagnant, prayers seem unanswered, and uncertainty clouds your vision. But remember: God's silence is not His absence. Before a monumental blessing, He often prepares you through divine signs. Here's how to recognize them:1. Intensified Spiritual Warfare"The darkest hour is just before the dawn." Suddenly, obstacles multiply. Relationships strain, health falters, or doubts scream louder. This is not coincidence. The enemy senses your impending breakthrough and fights to derail it. Stand firm: Like Joseph betrayed by his brothers or David facing Goliath, your trials are training for triumph.2. Divine Isolation"God removes to reposition." Loved ones drift away. Familiar comforts vanish. You feel alone—but this is holy pruning. Just as Moses needed wilderness solitude to lead Israel, your isolation is God's way of removing distractions and deepening your dependence on Him. Trust the process: "People may walk away, but God is making space for what He's about to do".3. A Surge in Spiritual Hunger"You'll crave God like never before." Prayer becomes oxygen. Scripture feels alive. You're drawn to worship even in exhaustion. This hunger is God's preparation—He's equipping you to steward the blessing ahead. Respond: Carve out quiet moments to listen. As Psalm 46:10 says, "Be still, and know that I am God".4. Unexpected Doors Open"Divine opportunities defy logic." A random invitation. A sudden provision. Small steps that later reveal their purpose. Step forward in faith: Like Joseph's prison cell leading to Pharaoh's court, God's path often looks illogical until the pieces align.5. Supernatural Peace Amidst Chaos"A quiet confidence you can't explain." While circumstances rage, your spirit feels anchored. This is God's assurance that He's already written your victory. Praise in advance: That inexplicable joy? It's a divine preview—start thanking God now for what's coming.The PromiseYour waiting has an expiration date. Every test, every tear, every lonely night is part of a master plan far greater than you imagine. As God told Joseph in the pit, David in the fields, and Israel in the wilderness: "What the enemy meant for evil, I will use for good—to position you for purpose".Hold on. Your breakthrough isn't just coming—it's already on the way.Key Takeaways from Scripture & Stories: Divine timing is perfect: The Israelites' 40-year wait for the Promised Land wasn't a delay—it was preparation. Trials precede triumph: Jesus' 40 days in the wilderness preceded His ministry's launch. Your story isn't over: Like the 15-year-old gymnast who won gold by staying present (from your earlier example), God rewards those who trust His process."Faith isn't believing God will do what you want. It's trusting Him even when He doesn't." — Billy Graham (paraphrased).When God Is Preparing You for a Breakthrough – Prayer & Action StepsA Prayer for Your Season of Waiting"Father, I thank You that even when I can't see Your hand, I trust Your heart. As I face spiritual battles, isolation, and uncertainty, remind me that these are signs of Your divine positioning. Strengthen my faith to stand firm. Prune away what no longer serves Your purpose for me. Ignite in me a hunger for Your presence like never before. Help me recognize the doors You open and walk through them with courage. Give me Your peace that surpasses understanding, knowing that what You have prepared for me is far greater than anything I've left behind. In Jesus' name, Amen."5 Action Steps to Partner with God's Process**1. When Warfare Intensifies → Put on Your Armor Scripture Focus: Ephesians 6:10-18 (The Armor of God) Action: Each morning, declare: "No weapon formed against me shall prosper" (Isaiah 54:17). Write down attacks (fear, doubt, opposition) and counter them with a Bible promise.**2. When You Feel Isolated → Lean into God's Presence Scripture Focus: Psalm 23 ("The Lord is my shepherd") Action: Start a "wilderness journal." Document what God is teaching you in this season. List relationships or habits He's removed—thank Him for making space for His blessings.**3. When Spiritual Hunger Grows → Feed It Daily Scripture Focus: Matthew 5:6 ("Blessed are those who hunger for righteousness") Action: Set a 10-minute "divine appointment" with God daily. No requests—just worship (try singing a hymn) or silent listening.**4. When Doors Open → Move with Discernment Scripture Focus: Proverbs 3:5-6 ("Trust in the Lord with all your heart") Action: For every opportunity, ask: Does this align with God's Word? Does it require faith? Does it serve others? If yes, take the first step.**5. When Peace Comes → Praise in Advance Scripture Focus: Philippians 4:6-7 ("Pray with thanksgiving") Action: Create a "thanksgiving list" of 3 things you're grateful for each night—including future blessings as if they've already happened.Final Encouragement"God's preparation is never wasted. The same hands that shaped the universe are shaping your story. Your ‘not yet' is not a ‘no'—it's a divine ‘wait for it.'"Your Assignment This Week: Pick one action step above and practice it daily. Watch how God moves when you partner with His process.My Video: When God Is About to Bless You with Something Big https://youtu.be/WdB9k9X8HI8My Audio: https://divinesuccess.net/wp-content/uploads/2021/Podcast5/When-God-Is-About-to-Bless-You-with-Something-Big.mp3
"Purity and Purpose" – Genesis 37:1–12In the opening message of our series on Joseph, we explored how Joseph's unwavering purity positioned him for the purpose God had prepared. Though young and misunderstood, Joseph's integrity set him apart—even when it made him a target. We reflected on how trials and challenges are not detours, but divine tools for maturity. Like Joseph, we may face betrayal, hardship, or isolation, but in those moments, our calling is simple: just keep doing the next right thing. Faithfulness in the fire refines us for the future God sees, even when we can't.
"Purity and Purpose" – Genesis 37:1–12In the opening message of our series on Joseph, we explored how Joseph's unwavering purity positioned him for the purpose God had prepared. Though young and misunderstood, Joseph's integrity set him apart—even when it made him a target. We reflected on how trials and challenges are not detours, but divine tools for maturity. Like Joseph, we may face betrayal, hardship, or isolation, but in those moments, our calling is simple: just keep doing the next right thing. Faithfulness in the fire refines us for the future God sees, even when we can't.
Joseph's story reminds us that we can't always choose our circumstances, but we can always choose our response. Betrayed, enslaved, and imprisoned, Joseph still trusted God and chose faith over bitterness — and God used it all for good. Like Joseph, and ultimately like Jesus, may we let hard times refine us, not define us.
Daniel didn’t have to stop praying to God—he could have just hidden. But he didn’t. He kept doing exactly what he’d been doing before. Long obedience in the same direction built his courage. This week, Nicole walks us through Daniel 6 and the famous lion’s den—showing how Daniel’s unchanging prayer rhythm collided with a world of schemes, pride, and fragile power. You’ll see how a faithful life can bless even imperfect leaders, why Daniel kept his practices public instead of hidden, and how this chapter foreshadows the death and resurrection of Jesus (John 19). Nicole closes by inviting you to build a simple Daniel-style prayer habit and to root your courage in the hope that anchors the soul. What We Cover: Faithfulness outlasts schemes. Daniel’s integrity and consistency (not clever arguments) exposed the emptiness of power games. Habits form holy courage. Daniel didn’t adjust his prayer life “for 30 days.” Long obedience prepared him for a sudden test. Bless your leaders by your life. Like Joseph, the presence of a righteous person improves the whole house—Daniel made everyone around him better. Empire is fragile; God’s Kingdom is not. Darius is swayed by ego and pressure, but God’s purposes stand—and He rescues. Christ's Death and Resurrection in Daniel 6. The innocent condemned, the sealed place of death, the powerless ruler, and the deliverance by God all foreshadow Jesus’ death and resurrection (John 19). Your trials matter to God. Whether your “lion’s den” is public or painfully ordinary, Jesus has gone before you—and hope anchors your soul. Next Steps: Get the free Daniel Study Guide: Daily 15-minute readings, reflection prompts, and prayer to help you engage Scripture all week. (Find it at NicoleUnice.com/daniel.) Subscribe & Review: If this helped you, follow the show and leave a quick review so others can find the podcast. Share the episode with a friend or small group studying Daniel. Watch the bonus segment on YouTube ("How to Start a Prayer Habit Modeled After Daniel's Life"): Join the conversation and get the extra content! https://www.youtube.com/nicoleunice Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
Have you ever wondered if your current struggles are actually preparing you for something greater? Like Joseph, who spent 13 years between pit and prison before reaching his divine purpose, Pastor Jason reveals how God's process shapes us for lasting impact. Through Joseph's journey from prisoner to palace, we see how character developed in hardship becomes the foundation for kingdom influence. This timely message illuminates why shortcuts sabotage destiny, while embracing God's refining process—even when painful—equips us to bring revival, healing, and provision to others. Want to discover how your present challenges might be positioning you for greater purpose? Watch or listen now to find fresh hope and practical wisdom for your journey.Thank you for tuning into today's message at Bold City Church! We pray it encourages you in your faith. Share with a friend who could use these words, too! Follow us on Facebook and Instagram @boldcitychurchDownload our app on iOS and Android
Have you ever wondered if your current struggles are actually preparing you for something greater? Like Joseph, who spent 13 years between pit and prison before reaching his divine purpose, Pastor Jason reveals how God's process shapes us for lasting impact. Through Joseph's journey from prisoner to palace, we see how character developed in hardship becomes the foundation for kingdom influence. This timely message illuminates why shortcuts sabotage destiny, while embracing God's refining process—even when painful—equips us to bring revival, healing, and provision to others. Want to discover how your present challenges might be positioning you for greater purpose? Watch or listen now to find fresh hope and practical wisdom for your journey.Thank you for tuning into today's message at Bold City Church! We pray it encourages you in your faith. Share with a friend who could use these words, too! Follow us on Facebook and Instagram @boldcitychurchDownload our app on iOS and Android
The ground beneath our feet feels shaky right now. Everywhere we turn, headlines scream of violence, deep divisions fracture our communities, and even our families. Apocalyptic predictions circulate wildly, stirring up fear and anxiety. Where can we find solid ground when everything around us trembles?This episode introduces a first way that God took care of His people, as we explore: "Days of Distinction: How God's Got You in Goshen." God provided safe harbor for His people during chaotic times. Drawing from the biblical account of Goshen—where the Israelites found provision and protection during Egypt's plagues—we discover a spiritual principle that transcends ancient history. Goshen wasn't merely a geographical location; it represents God's pattern of drawing a distinction around His people, saying "I've got you" when the world is in turmoil.When Joseph told his starving family, "You shall live in Goshen and be near me," we can see an example of how God positions provision before crisis hits. This pattern continues throughout Scripture and into our lives today. While the world fixates on shortages and collapse, believers can rest in the promise that God "will meet all your needs according to the riches of His glory in Christ Jesus." More than stockpiling supplies or retreating in fear, what our world desperately needs are faith-filled voices testifying to God's faithfulness. Like Joseph, we're called not to hoard God's provision but to extend it generously to others.Ready to experience God's distinction in your life? Join us for this journey and discover how to "Seek Him Speak Him"—first encountering God personally through His Word, then sharing His truth with those around you. When you feel surrounded by chaos, remember you're actually surrounded by the God of heaven's armies, who still provides for His people today.______________________The Family Disciple Me ministry exists to catalyze devotion driven discipleship in our homes and around the world. We believe that discipleship starts with a conversation, and FDM provides free, easily-accessible, biblical resources to encourage these meaningful conversations along life's way. Sign up through our website to be "the first to know" about upcoming releases and resources (including the FDM App - coming soon!!!) You can also follow Family Disciple Me on social media. Family Disciple Me is a 501(c)(3) nonprofit ministry, and all donations are tax deductible. More information, blogs, statement of faith and contact info can be found at familydiscipleme.org
The example of Joseph in the Old Testament can teach us how to view temptation, and how to fight it. To read the original post, visit https://www.theapollosproject.com/handling-temptation-like-joseph/
Global security expert Elizabeth Newmann addresses the situation between Russia and Ukraine, and the active negotiations headed up by the Trump Administration. She also talks about how fraudsters are using AI-generated video features celebrities in order to defraud you. She talks about how you can help reduce it. Jennifer Hayden Stokes, author of "The Pioneer's Way," looks at the pioneering leadership of Joseph in the Old Testament. Faith Radio podcasts are made possible by your support. Give now: Click here
Sermon Summary:This week we explored Psalm 126, a song of ascent that captures the beautiful tension between sorrow and joy in our spiritual journey. The psalm reflects on God's past restoration of Israel from Babylonian exile while acknowledging that deliverance often comes in two forms: sudden, miraculous intervention and patient, faithful labor over time.We examined the rich poetic structure of this six-verse psalm, discovering how the Israelites moved from remembering God's past faithfulness to celebrating present joy to praying for continued restoration. The imagery of sowing in tears and reaping in joy reminds us that God works through both instant miracles and gradual processes.The "already but not yet" principle emerged as a central theme. We are already seated with Christ in heavenly places, yet we still experience earthly struggles. Some prayers receive immediate answers while others require persistent faith over seasons of waiting. Like Joseph's journey from pit to palace, God often uses difficult processes to prepare us for greater purposes.Our response involves three movements: remembering God's past faithfulness in our lives, maintaining present praise even in difficult circumstances, and continuing to pray with future hope. We must not grow weary in sowing good seeds, trusting that God's promises are "yes and amen" even when fulfillment seems delayed.Whether we're experiencing sudden restoration like those who dream or walking through the patient work of rebuilding, God remains faithful. Every promise in Scripture will come to pass, either in this life or the next.
How do we recover when our faith encounters a severe crisis? Pastor Jim continues our Onward sermon series this week with “Houston, we have a problem.” He talks about what it looks like to have a mid-faith crisis and draws lessons from The life of Joseph for how we can keep moving through them. Like Joseph, we can seize opportunities to live out our faith, hang on despite mistreatment, and expect God to reward our endurance.This week, our hosts continue their discussion on the series Onward, they go over how we distinguish between when God is testing us or if we are just receiving natural consequences, what we should do when we see signs of a fellow believer drifting from the faith, and the one book in the bible that is entirely written to keep people from losing their faith. Oh and tune into the beginning to hear from... what is this? the student ministry has taken over!? that's right, tune into the beginning to hear from the interns/students and what they did on their missions trip to New York.If you would like to watch the video podcast, find us on YouTube:https://www.youtube.com/channel/UCMhDfGn0zfzi6XjcKkSVcFAFacebook: https://www.facebook.com/discovertbcInstagram: https://www.instagram.com/topekabiblechurchWebsite: https://www.discovertbc.com/
Jesus Delivered Us (7) (audio) David Eells – 7/23/25 Saints, I'm going to pick up where we left off last time, how Jesus delivered us and gave us authority over demons. People may argue with me about speaking with new tongues, but the Bible says, (Mar.16:17) And these signs shall accompany them that believe … they shall speak with new tongues. I am not saying a person who is not filled with the Holy Spirit cannot cast out demons, but it is more powerful to be filled with the Holy Spirit. God has shown me by experience that a person needs to be filled with the Holy Spirit, otherwise demons will take advantage of you. As I have said before, the only condition is faith. Because of their religious theology, some want to put conditions on the people who are casting out demons. (Mar.9:28) And when he was come into the house, his disciples asked him privately, [How is it] that we could not cast it out? (Many people think, “See, there's another condition here!”) (29) And he said unto them, This kind can come out by nothing, save by prayer. The King James Version reads, “This kind can come out by nothing, save by prayer and fasting,” but neither the ancient manuscripts nor the Numeric English New Testament have the words “and fasting.” There is no numeric pattern in “and fasting” here because those words were added in, and your Bible probably has a footnote regarding it. Fasting is not a law. You can't find it in the Scriptures concerning casting out demons. The Pauline Epistles, NIV, NASV, ASV, and the Amplified Bible all go back to the ancient manuscripts, and they do not have the words “and fasting” in Mark 9:29, nor do the texts of the three most ancient manuscripts. “Fasting” does not belong in the “casting out” verses because Jesus is not making deliverance from demons dependent on our works. If we have a short opportunity to cast a demon out we haven't got time to fast. Of course, fasting is good. Jesus said, (Mat.6:16) Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward. (17) But thou, when thou fastest, anoint thy head, and wash thy face; (18) that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee. He said, “when you fast,” but He did not command fasting at certain times. He did not make it a requirement of the Law. He is not saying, “Here is a condition,” because then you would never know if you had fasted enough. The devil could come along and say, “Hey, you didn't fast enough!” or “You need to pray more!” I have actually cast out condemning demons that were making God's servants constantly have to fast or pray until they were worn out. Fasting and praying are good, but salvation of any kind is not by works. If you seek it by works instead of a free gift that was already given, you may not receive it. So while there's nothing wrong with fasting, the words “and fasting” are not in the ancient manuscripts in Mark 9. (Mar.9:29) And he said unto them, This kind can come out by nothing, save by prayer. The prayer He's talking about here is a prayer to be delivered from unbelief, which is what the epileptic child's father prayed. (Mar.9:24) Straightway the father of the child cried out, and said, I believe (He's making a good confession there, isn't he?); help thou mine unbelief. There is no place in the Scriptures where anybody prayed devils out; they always commanded them to come out. You are not asking a devil to do anything, and you are not asking God to do anything. You are just fulfilling the Great Commission (Matthew 28:19-20) and casting out devils as the Bible says to do. In Mark 9 Jesus is not talking about praying to cast the devil out; He is talking about praying to cast the unbelief out. Here's another example. (Mat.17:19) Then came the disciples to Jesus apart, and said, Why could not we cast it out? (20) And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. You do not have to fast. You do not have to pray. You just have to know your authority. Tell them, “Come out in the Name of Jesus!” However, praying that God would put confidence and faith in you is a good way to prepare you for casting out demons. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; (9) not of works, that no man should glory. So, praying to God for faith is legal, but is praying to God to cast out demons legal? I do not see that it's according to Scripture because there's no example of Jesus or the disciples doing it. I just do not see that this is what He is talking about. One train of thought about casting out demons is that you just sit there and wear them out. You keep repeating “Come out in the Name of Jesus!” until they come out. It might be hours or days later. Some people do what they call “praying through.” They pray and pray and pray until they see something happen, but that's not the spiritual way to do it. People who “pray through” concerning demons do not pray and speak by faith because they pray and speak until they see something happen. The other train of thought is just to say, “Come out in the Name of Jesus!” trusting that the words you have spoken must be obeyed. This same phrase is used in Mark 11:23. When you pray, believe you have received and thank God for it. Rejoice in it and praise God! Then you will see it happen. (Mar.11:23) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. (24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. If you speak by faith, then you can say something and walk away without seeing results. I gave you an example of the time we cast the demons out of my mother because they were bringing our house under the curse. As fast as the names of the demons came to us, we commanded those spirits to come out and then we just left her room, not waiting to see anything. When we returned the next morning, we learned that she had rolled around on the floor all night, struggling with those demons until she was delivered. In the past, I have repeated, “Come out in the Name of Jesus,” but the Lord showed me a better way: believe the word that you spoke has the authority of God and that demons have to obey it. The term “unclean spirit” is a broad name that covers all the different types of demons. In Luke 13, though, we have a spirit called a “spirit of infirmity.” We just looked at an epileptic spirit (Mark 9:17) and a dumb and deaf spirit (Mark 9:25), and both are called “unclean spirits,” but they were also “spirits of infirmity.” (Luk.13:11) And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up. (12) And when Jesus saw her, he called her, and said to her, Woman, thou art loosed from thine infirmity. (13) And he laid his hands upon her: and immediately she was made straight, and glorified God. (14) And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath… Notice that He cast out a spirit of infirmity, but the text still calls it “healing.” She was healed after the spirit of infirmity had come out from the bound-up and doubled-over woman. There was nothing physically wrong with her. (Luk.13:14) And the ruler of the synagogue, being moved with indignation because Jesus had healed on the Sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. (15) But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? Some cases are like this; there is actually nothing physically wrong with the person. It's the demon that is causing the problem. There may be times when the Holy Spirit would have you cast out a spirit and pray for healing, because a spirit in that instance has done damage that he hasn't repaired; he just left it there, but when you pray for that person to be healed, they will be healed. We read how all the people out of whom Jesus was casting demons were God's Covenant people. (Luk.13:16) And ought not this woman, being a daughter of Abraham (It was a condition that she be a “daughter of Abraham,” otherwise, He would not have said it.), whom Satan had bound, lo, [these] eighteen years to have been loosed from this bond on the day of the sabbath? It says Satan bound this woman for eighteen years, yet it was a spirit of infirmity that was binding her. Well, all of these spirits, including spirits of infirmity, are under the authority of Satan. If a person repents, then that person is under the Blood and in Covenant with God, which we see is necessary in order to receive deliverance. Jesus told a group of Jews who were arguing with Him and claiming their father was Abraham, but Jesus said their father was not Abraham. He said in (Joh.8:44) Ye are of [your] father the devil, and the lusts of your father it is your will to do… They were doing his works; Jesus was judging them according to their works. If Satan bound a person for eighteen years, then the problem was not flesh; the problem was the devil. The Bible says, (Act.10:38) [Even] Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. It says, “healing all.” The reason they needed healing was that they were oppressed of the devil. Sickness is not just physical. Psychiatrists think that a problem is psychological, and physicians think that the problem is of the flesh. The Bible says that the problem is the devil and man's affinity for the devil. The problem is spiritual. God's Word says He “went about … healing all that were oppressed of the devil.” Most people want to treat the problem from the area of the physical, but this was not Jesus' method. He never “treated” anybody; He commanded them healed. He took authority over the devil. Even though sickness may not be a spirit of infirmity dwelling in the flesh, it still comes from the devil. For instance, Jesus went into Peter's house when his wife's mother was sick with a fever. (Luk.4:39) And He stood over her, and rebuked the fever; and it left her: and immediately she rose up and ministered unto them. He rebuked the fever as though it were a “somebody.” While the fever was only a physical thing, there was a spiritual authority behind it that obeyed Jesus' command. It does not matter whether the demon causing the infirmity is on the outside or the inside; it still comes from the devil and needs to be treated spiritually. The reason why most people do not get their healing is because they are attacking it from a physical, rather than spiritual, direction. They have been deceived into thinking there is a physical answer to their problem, but God wants them to look for the spiritual reason behind the oppression and to receive the spiritual answer. Satan is called the “prince of the powers of the air.” (Ephesians 2:2) That's the first heaven, our realm. From the beginning, he has come in and out of the second-heaven realm to test us and to take captives, although he doesn't have a free will. God is the only Sovereign, but Jesus gave authority to His disciples and passed that authority on to us through them. (Mat.28:18) And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. (That doesn't leave the devil any authority or right to use power.) (19) Go ye therefore, and make disciples of all the nations … (20) teaching them to observe all things whatsoever I commanded you… (Notice that we were given the same authority as they had.): and lo, I am with you always, even unto the end of the world. He will be with us in this authority to the end of the world, or “age.” The disciples He first spoke to are no longer here; we are the ones here at the “end of the world” and He delegated this authority over the enemy to all His brethren. (Luk.9:1) And he called the twelve together, and gave them power and authority over all demons, and to cure diseases. Some say this power was only given to the apostles but in (Mat 28:19) Go ye therefore, and make disciples of all the nations… 20 teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world. So this is to us too. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. We see that by the command of Jesus, the early disciples have passed this on to us. Satan only has the authority that God and His children give him. You can see from the pattern in Job chapters 1 and 2 that God is very particular as to what authority He has given the devil. On the other hand, God's children are very foolish in some ways. They give Satan authority that he shouldn't have through their disobedience, fear, and spoken words. Job admitted this, saying in (Job 3:25) For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me. (26) I am not at ease, neither am I quiet, neither have I rest; But trouble cometh. God knew all of this and He does all things according to law, but He wanted and needed to test Job. God had perfect faith that Job would endure because He upheld Job and controlled Satan. The benefits were that Job learned some things about himself that he was quick to repent of and be delivered of. The testing of Job was extreme so that you may know that in your smaller tests, the Father can give you victory, too. (Job 1:7) And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it. (8) And the Lord said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil. (9) Then Satan answered the Lord, and said, Doth Job fear God for nought? (10) Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land. (11) But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face. (12) And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thy hand. (Notice this was a controlled test.) So Satan went forth from the presence of the Lord. (Job 1:13) And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother's house, (14) that there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them; (15) and the Sabeans fell upon them, and took them away: yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee. (16) While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep and the servants, and consumed them; and I only am escaped alone to tell thee. (17) While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and fell upon the camels, and have taken them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee. (18) While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house; (19) and, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee. (Job 1:20) Then Job arose, and rent his robe, and shaved his head, and fell down upon the ground, and worshipped; (21) and he said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord. (22) In all this Job sinned not, nor charged God foolishly. (Job 2:2) And the Lord said unto Satan, From whence comest thou? And Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it. (3) And the Lord said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil: and he still holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. (4) And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life. (5) But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face. (6) And the Lord said unto Satan, Behold, he is in thy hand; only spare his life. (Job 2:7) So Satan went forth from the presence of the Lord, and smote Job with sore boils from the sole of his foot unto his crown. (8) And he took him a potsherd to scrape himself therewith; and he sat among the ashes. (9) Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die. (10) But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. (Job 2:11) Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, and they made an appointment together to come to bemoan him and to comfort him. These so-called “friends” were the worst test, with their slander and railing against Job. God told them they had not spoken the truth in (Job 42:7) And it was so, that, after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath. Like Joseph and David, and Jesus, Job was tested and came out blessed above measure. What are some principles we can take from Job's experience? First, do not fear Satan, his demons, or the people they use. (Mat.10:28) And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. Second, do not release Satan by living in willful sin (Heb 10:26,27). He has authority to administer the curse to those who do this. Third, do not release Satan by your words against God's Word, and the other side of that is, do not release him by your words of faith in Satan and his power. (Mat.12:36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. (37) For by thy words thou shalt be justified, and by thy words thou shalt be condemned. Many preachers put fear in God's people through their reporting about the enemy's works because they do not let their words always be seasoned with grace to give faith to the hearer. (Col.4:6) Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one. We have been delegated authority from the Lord, but it is useless if we ignore these principles shown in Job. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. (19) Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. Since Satan has sown deceit, he is therefore reaping deceit. He thinks he can win against God, or he wouldn't even try. Through things that can be seen, Satan is threatening you with what he will do because carnal men believe what they can see. We know “The Destroyer” to be a demon called “Apollyon” (Revelation 9:11), but the Egyptians recorded that they looked up and saw a planet that they called “The Destroyer.” Satan attempts to make you fear and take full advantage of you. Because when you have fear, you are having faith in him and the curse. The powers-that-be are Satanists who know this principle of instilling fear in the heart of their victims, and so they tell us beforehand what they will do. Satan is saying through them that through technology such as microwave mind control and HAARP and other experiments, he is going to be able to torment you. When you believe him, he has authority. To some extent, we do need to know what the plans of the powers-that-be are; however, far more importantly, we need to know our authority over the devil and his works. We are not to stop the trial or test because our Lord has ordered it, but as with Job, we are to show that through faith in the Gospel, we are justified and given authority over all the power of the enemy. Just as Jesus did, we have authority to give people the gifts of God when they believe the Word. Now let me share a testimony from an anonymous sister in Christ. Corrected from Researching Evil I am thanking God for the message about separation and sanctification called “Sanctification Before Blessing.” [This book is available on our website under UBM Books and in audio in our One-Hour archives.] Before I was born from above, I had been attacked in this area. I was considered “popular” in the world and the worldly church. Now in this time of seeking the Lord, learning how to be a disciple, there has been a lot of separation of people from us. First, it was people of the world separating from me. Then it was people of the worldly church. It is freeing to know that the LORD is doing this. It is biblical. I also thank God for the admonition to turn from NWO (New World Order) research. I had been getting snared in that research a lot lately. During prayer and confession with a sister, I heard the words, “Knowledge does not save. I save.” I had been having a battle against this lust of my carnal mind to know and to learn things. This lust brings a lot of rotten fruit, like paranoia, anxiety and fear. I was hearing, “There must be infiltrators in UBM. The Illuminati is everywhere.” I started getting cynical. You can't trust anyone! It was all a downward spiral into depression, irritation and despair. I felt myself getting puffed up. I was acting proud with people who didn't know what I knew, considering myself superior to the “sheeple.” Although I knew this attitude was pride and not of Christ, ingesting so much New World Order information kept overcoming the spirit man. This opened the door to other torments. It was destroying my faith. I would feel anxiety, worry, and fear. I would turn to other things to comfort me. The flesh would only grow so big. It was consuming me. So when I heard the teaching last night, I was listening to UBM on one window of my computer and reading some conspiracy information on another. I felt convicted. I closed the NWO research window when you, David Eells, spoke, feeling as if God had caught me red-handed. I repent! I understand now that I was feeling an uncleanness in my spirit because of learning what the wicked do in secret. (Eph.5:12) For the things which are done by them in secret it is a shame even to speak of. What a trap and deception NWO research is! I thank the Lord for revealing and slaying this sin in me. By faith, I say I am freed from this lust! I am confessing this to the elders and the body, so that you will agree with me in prayer that this temptation is conquered. Bless you all in Jesus' Name. Thank you for being faithful to the Lord to rebuke and save us from death. Godly correction is a great blessing. It is a very peaceful feeling when you repent. You feel joyful, peaceful and unburdened. Amen! Researching the good Word has power to impute the Nature of Christ. Constant research of evil brings the opposite. We are not to study evil in any depth, like this testimony. It brings fear, and you cannot study evil enough to know every form of evil that Satan can throw at you. We are to study good so we will know evil when we see it and be able to do something about it. (Rom.16:19) For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil. We don't need to know evil much, but we need to know the Good News much. The Lord says, (Isa.8:12) Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread [thereof]. [See more on conspiracies and conspiracy theories on our site: http://www.ubm1.org/?page=conspiracy.] Does all this mean that we are not to be concerned that the mad scientists and their handlers will open the gates of hell? What does Scripture say about this? (Mat.16:13) Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is? (14) And they said, Some [say] John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets. (15) He saith unto them, But who say ye that I am? (16) And Simon Peter answered and said, Thou art the Christ, the Son of the living God. (Peter had just been given the foundational revelation that, “Thou art the Christ, the Son of the living God.”) (17) And Jesus answered and said unto him, Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. (18) And I also say unto thee, that thou art Peter, and upon this rock I will build my church (The Greek word for church means the “called-out ones.”); and the gates of Hades shall not prevail against it. Those who come out of the worldly church and its “mind of the flesh” will have a renewed mind and victory over the gates of Hell. We need to realize that it is not these men or their physical machines that bring Satan, the prince of the powers of the air, and his demons to fight against us. It is Our Father Who is bringing this so that we will overcome the devil as we defeat our flesh. We can see in Revelation that to beat him we must deny ourselves and be holy. (Rev.12:6) And the woman (the Church) fled into the wilderness (Tribulation), where she hath a place prepared of God, that there they (This is the Man-Child and Bride ministries.) may nourish her a thousand two hundred and threescore days (This is the Church in first half of the tribulation). (Rev.12:7) And there was war in heaven: Michael and his angels [going forth] to war with the dragon; and the dragon warred and his angels; (8) And they prevailed not, neither was their place found any more in heaven. (9) And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. (10) And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. (11) And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. (12) Therefore rejoice, O heavens, and ye that dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time. (Rev.12:13) And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man [child]. (14) And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. (Here the Church will learn that when they conquer their flesh through faith in the Blood, they conquer and cast down Satan.) (15) And the serpent cast out of his mouth after the woman water as a river (flood of delusion), that he might cause her to be carried away by the stream. (16) And the earth (the worldly people) helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. (The “earthly” bought the lies. We know if they buy it, it's wrong.) (17) And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus. Notice that Satan failed against the true “come-outers.” He had to go after the latecomers to test them. Before the first three-and-a-half years of the Tribulation starts, which is when the Woman goes into the wilderness, Satan in the worldwide body of the dragon makes war against the worldwide body of the Man-Child, who is caught up to David's throne of authority over the Church. The Man-Child body is the first-fruits of those who will have the fullness (Colossians 1:27) … Christ in you, the hope of glory … by the Word and Spirit that lives in them. (Rev.12:3) And there was seen another sign in heaven: and behold, a great red dragon, having seven heads (These are the seed of all seven world-ruling empires.) and ten horns (the kings of all ten continental divisions of the earth in the end), and upon his heads seven diadems. (4) And his tail draweth the third part of the stars of heaven (the seed of Abraham), and did cast them to the earth (They lost their heavenly position in Christ.): and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child. (5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. (6) And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days. (3 ½ years.) Before the Tribulation, Satan is already in his dragon body and making a “Job's-friends” type slander-assassination war against these Man-Child “Davids,” because by conquering them, he may “devour” the Bride. However, he is failing now and will fail to “devour” them; he will fail to bring them into his body of the dragon on earth. As in the Book of Esther, the Bride is a small portion of the Church who was deemed more beautiful to the King (Esther 2:17) because she listened to His chamberlain, representing the Holy Spirit (Esther 2:15), and put on the “clothing,” or works, of Christ. Mordecai (whose name means “Little Man” or “Man-child”) and Esther, the bride overcame to conquer Haman and his army of Jew-haters as a type of Christian-haters to save God's people from this beast (Esther 6:13,7:10,10:3). David Wilkerson prophesied of this slander war, and we also received many warning dreams years before its coming. The Bride and Man-Child, as was Esther in the king's house, were the first-fruits to escape the beast. Then the Bride and Man-Child were used to give the rest of the Church authority from the King to stand for their lives against the antichrist assault (Esther 9:1-5,16). (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. (Rom.13:14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts [thereof]. Put on the armor of God and stand for your lives, saints.
Scripture Reflection for July 10, 2025: You Were Rejected for a Reason…Just Like Joseph by Priests for Life
God's purpose cannot be thwarted even by our deliberate disobedience, as we see in Jonah's desperate attempt to escape his divine calling to Nineveh.• The word of God exists to "comfort the afflicted and afflict the comfortable"• Jonah's story shows a consistent downward trajectory when running from God• God uses a storm as a wake-up call to Jonah's disobedience and complacency• The irony of pagan sailors praying while the prophet sleeps• Momentary disobedience doesn't have to undo future usefulness for God• The contrast between Peter and Judas - two betrayals with different responses• God receives glory even when His people are disobedient• Like Joseph, what others mean for evil, God can use for good• Following God's will is always more fulfilling than running from it"God, if you called me, I will go. Wherever you lead, I'll go. Wherever you take me. God, I am your servant. God, your will be done and it will be done. Lord, can I join you in this mission? Can I not find myself running away to Tarshish, but can I find myself in the will of God?"
Hey Gracegang!! I'm back from my summer break!!! And I have an episode for YOU!!!! This episode is in reference to the heart position after recovery! We are going to come from Genesis 45:4-15 the story of Joseph and his brothers. “You made it through the trauma, you will make it through the healing.” - unknown
Like Joseph waking up after his dream, Knowing they had to go, I'm thankful for the guidance received, And will pack up and head down that road. ☉I looked up the date for when the Sun was conjunct Pluto: January 21, with Mercury following close behind on the 29th. Seeds that were sown or root core issues brought to the surface at that time to be transformed are now returning in a new light for healing. As I mentioned in the report, expect revelations on Saturday that will lead to healing throughout the weekend and through Tuesday.Needless to say, these changes that we're going through are rippling through the entire collective conscious and unconscious. The birth pangs will be rattling our cages both internally and externally over the next 9 months. Two key messages that come to mind are, first of all, the one in the mantra "I'm thankful for the guidance received." Repeating that over to ourselves will also remind us of Spirit's presence in our lives and invite our guidance to grow louder. Secondly, more than anything else, be as gentle as possible with yourself and others during these times of transition. Try to go as slowly as possible, spend time in nature, paint, run, dance, do yoga, and whatever is helpful for your body/mind and immune system. Slowing down and caring for the nervous system will also help soothe and calm the emotions, reduce anxiety, and help sleep (so you get more dreams!). Let's all hang in there, knowing that the far distant shore will be here before we know it! Blessings on your journey!It Don't Come Easy! https://youtu.be/UDcZxEpA9XY?si=q4aOGpqkD-h7KqCI New Music! What do you think? Intro has been updated by Darryl Kennedy: https://darryljohnkennedyproductions.wordpress.com/ The ending music is "Drums Echo Ancient Rituals." Not sure who it's by. I found it on YouTube copyright-free music. Check it out! So Much Love,Kaypacha☉
Temptation is as constant and real as gravity—a daily battle that every believer faces. Ray, E.Z., Mark, and Oscar remind Christians that they are never alone in this struggle, and the enemy wants them to believe otherwise. Isolation is one of Satan's strongest tools, but God calls believers to live in the light and walk in community. When one believer confesses a struggle, another can offer encouragement, reminding them that being tempted is part of the Christian journey. A fear of the Lord becomes a shield against compromise. Every time Jesus was tempted, He responded with Scripture. In the same way, when believers store the Word in their hearts, the Holy Spirit brings it to mind at crucial moments, arming them with truth that weakens the power of temptation.Prayer is to be ongoing. Even Elijah, who shared the same human nature, prayed earnestly and witnessed the power of God. The model of praying to be delivered from temptation and evil is not optional—it is essential. Spiritual discipline plays a critical role in a believer's strength. Fasting, once a common practice in the early church, has been overlooked by many today. In avoiding legalism, many have also rejected discipline, but Scripture teaches that while salvation is a gift of grace, Christians are created for good works. Discipline, when motivated by love for God, helps conform believers to the image of Christ.Resisting temptation is not about earning favor, but about growing in Christlikeness. God has predestined His people to be conformed to His Son, and resistance is a part of that transformation. Humility is key—recognizing that apart from God, nothing is deserved but judgment. Gratitude flows from this awareness. The best way to flee temptation is to have somewhere better to run. Redirecting desires toward Christ changes the battle entirely. Believers are the reward of Jesus's obedience, and understanding His love is stronger than any willpower.Standing strong also means running with the right people. Christians grow when they walk with others who are running the race well. Community, scripture, prayer, evangelism, and fellowship all strengthen the soul. Ephesians teaches that the real battle is spiritual and that the armor of God is essential. Believers must be aware of their weaknesses, seek counsel, pursue repentance, and embrace accountability. Like Joseph before Potiphar's wife, believers must refuse, reason, resist—and then run. Those who believe they cannot fall are often the first to do so. Temptation is real, but so is the strength found in Christ.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro
The guys discuss how temptation is a constant and unavoidable part of the Christian life, but believers are not alone in the fight. Through Scripture, prayer, spiritual discipline, and community, Christians are equipped to resist temptation and grow in Christlikeness. The fear of the Lord acts as a shield, and memorizing Scripture allows the Holy Spirit to bring truth to mind in moments of weakness. Practices like fasting and consistent prayer strengthen believers spiritually, while humility and gratitude keep their hearts aligned with God. Standing strong also means walking with others who are pursuing Christ, staying aware of personal weaknesses, and embracing accountability. Like Joseph fleeing from Potiphar's wife, Christians must be ready to refuse, reason, resist, and run—trusting that God's strength is greater than any temptation they face.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro
Family — it’s a gift, a challenge, and sometimes a complicated mix of both. In today’s devotional, Aaron D’Anthony Brown reflects on the story of Joseph and his brothers in Genesis 37:3-4, unpacking how even the most dysfunctional family situations can be met with grace, wisdom, and faith. If you’ve ever wrestled with family tension, painful words, or unresolved conflict, this episode offers perspective, encouragement, and biblical wisdom to help you navigate those tough relationships. ✨ Key Takeaways
This weeks primary podcast is about: Joseph Smith and Oliver Cowdry receive revelation NOT to retranslate the plates from which the manuscript was stolen. It might make sense to retranslate that portion, but the Lord saw something they could not: their enemies were planning to alter the words on those pages to cast doubt on Joseph's inspired work. God had a plan to avoid that problem and keep the work moving forward. Thousands of years earlier, God inspired Nephi to write a second record that covered the same time period “for a wise purpose in Him” (1 Nephi 9:5).“My wisdom,” the Lord said to Joseph, “is greater than the cunning of the devil” (Doctrine and Covenants 10:43). That's a reassuring message in a day like ours, when the adversary is intensifying his efforts to weaken faith. Like Joseph, we can be “faithful and continue on” in the work God has called us to do (verse 3). Then we will find that He has already provided a way so that “the gates of hell shall not prevail” against us (verse 69).The Lord's “wisdom is greater than the cunning of the devil.” Nephi didn't know why he was inspired to make two sets of records of his people. And Mormon didn't know why he was inspired to include the second set with the gold plates. But both prophets trusted that God had “a wise purpose” (1 Nephi 9:5; Words of Mormon 1:7).We will also learn about Divine Design reading from accounts in Elder Ronald A. Rasband's message “By Divine Design”—they might bring examples to your mind (Ensign or Liahona, Nov. 2017, 55–57).And we read from: The Lord's Hand”President M. Russell BallardA talk given at BYUHe basically tells the story of his ancestor who was on the Mayflower and during a terrible storm fell overboard. As this man was falling he was somehow able to grab onto a rope and hang on for dear life as he was drug through the water until the storm subsided. He now has over 2 million Americans who can trace their lives and genealogy back to him. Including several US Presidents, authors, and even our own prophet Joseph Smith! “That You May Come Off Conqueror”Doctrine and Covenants 10–11You're listening to Come Follow Me Kids! A Come Follow Me Podcast. We are an interactive game play podcast for kids. This is a Doctrine and Covenants Podcast for Kids! Our podcast is called Come Follow Me Kids. Come Follow Me for kids that are primary aged 2-12 in the Church or Jesus Christ of Latter Day Saints. We follow the come follow me manual from the church but are not officially affiliated in any way. Some audio segments come from the friend magazine and other church sources. On this podcast we play interactive games while learning about the gospel and atonement of Jesus Christ. If your children would like to be guests on this podcast, please email us at comefollowmekidspodcast@gmail.com They can share their testimony about the restoration of the gospel, or share an experience they had with prayer, the Holy Ghost, or Missionary Work. Make sure they include their name and where they are from in the audio recording. And don't worry about your recording being perfect, we can edit out mistakes. Any sound file should work. If your children would like a baptism shout out, email us their name, and where they are from and we will add them to an upcoming episode. Use the same email listed above.
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