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Like Joseph, we're being refined and strengthened to appreciate blessings and resist temptations. From March 8, 2026

Welcome back to another episode of the unSeminary podcast. We're talking with Dr. Allen Holmes, Senior Pastor of Definition Church. Allen has served at Definition for 25 years, leading it from a congregation of 30 people to one of the fastest-growing churches in the country. But in this conversation, we don't start with strategy—we start with the soul. Allen shares how a personal marriage crisis early in ministry exposed deep character issues and launched him on a decades-long journey of spiritual formation that has shaped both his leadership and his church. Is it possible that the greatest lid on your ministry isn't your strategy—but your inner life? Allen challenges leaders to rethink success, crisis, and longevity through the lens of character formation. Pressure reveals who you really are. // Leadership rarely collapses because of incompetence—it collapses because pressure exposes unaddressed character issues. Early in seminary and marriage, Allen's wife told him she didn't love him and didn't want to remain in ministry. The crisis shattered his sense of calling and identity. Allen—by God's grace—was able to ask: What in me has produced this? That shift from defensiveness to humility marked the beginning of deep transformation. From gifted producer to formed leader. // Allen explains that many leaders are rewarded for production, not formation. A gifted communicator can build a crowd while remaining insecure, defensive, and relationally immature. You can be a great producer and a poor leader. True leadership requires learning to lead yourself. For Allen, that meant confronting independence, insecurity, and relational blind spots—issues rooted in his upbringing that were sabotaging both marriage and ministry. Prioritizing presence over performance. // The turning point in Allen's growth was deceptively simple: he began prioritizing his relationship with Jesus. Guided by a mentor, he learned to read Scripture for formation rather than information and to cultivate rhythms of prayer, worship, and dependence on the Holy Spirit. Ministry leaders face an occupational hazard—handling Scripture transactionally for sermons while neglecting personal communion with Christ. For Allen, consistent morning surrender became the foundation for long-term sustainability. Marriage as spiritual formation. // Allen describes marriage as God's primary classroom for sanctification. Drawing from the biblical metaphor of Christ and the Church, he explains how learning to live in the presence of his wife taught him how to live in the presence of God. Simple daily rhythms—morning prayer, consistent check-ins, shared meals, evening walks, praying together—have sustained their relationship for decades. Rather than competing with ministry, his marriage strengthens it. What God forms privately shapes what leaders produce publicly. Culture flows from character. // Over 25 years, Allen's commitment to personal formation has shaped Definition Church's culture. Every staff member has a “rule of life” and an intentional growth plan. Personal development is written into job descriptions as the number-one responsibility. Staff are given monthly retreat days to spend extended time alone with Jesus. Spiritual practices are embedded into the life of the church. Allen believes you reproduce who and what you are—so the greatest contribution a leader can make is becoming more like Christ. The power of staying. // Allen notes that lasting impact often requires long tenure. His senior leadership team has served together for decades, building trust and shared formation. In a skeptical culture, credibility grows through consistency. But longevity without formation is dangerous. The process prepares leaders for the purpose; bypassing the process risks collapse. Like Joseph's journey from entitlement to anointing in the Old Testament, leaders must pass through refining seasons before they can steward influence well. To learn more about Definition Church, explore their resources, and connect with Allen, visit definition.church. Thank You for Tuning In! There are a lot of podcasts you could be tuning into today, but you chose unSeminary, and I'm grateful for that. If you enjoyed today's show, please share it by using the social media buttons you see at the left hand side of this page. Also, kindly consider taking the 60-seconds it takes to leave an honest review and rating for the podcast on iTunes, they're extremely helpful when it comes to the ranking of the show and you can bet that I read every single one of them personally! Lastly, don't forget to subscribe to the podcast on iTunes, to get automatic updates every time a new episode goes live! Thank You to This Episode’s Sponsor: Portable Church Your church is doing really well right now, and your leadership team is looking for solutions to keep momentum going! It could be time to start a new location. Maybe you have hesitated in the past few years, but you know it's time to step out in faith again and launch that next location. Portable Church has assembled a bundle of resources to help you leverage your growing momentum into a new location by sending a part of your congregation back to their neighborhood on Mission. This bundle of resources will give you a step-by-step plan to launch that new or next location, and a 5 minute readiness tool that will help you know your church is ready to do it! Click here to watch the free webinar “Launch a New Location in 150 Days or Less” and grab the bundle of resources for your church! Episode Transcript Rich Birch — Hey friends, welcome to the unSeminary podcast. So glad that you have decided to tune in. Today’s going to be a really good conversation. It’s one of those conversations that I think we all need to have, looked carefully at, think about ourselves, think about the teams we lead. I really do think it’s one of those make or break kind of conversations. And so you’ll be rewarded for tuning in today. Rich Birch — Excited to have Dr. Allen Holmes with us. He’s a senior pastor of a church called Definition Church. He’s been there since 2000, so a few years. They’re located in North Carolina and is one of the fastest growing churches in the country. They have a residency program as well that’s called to train and develop next generation of mission-minded ministry leaders. And believing that generosity is a privilege, Definition Church also partners with a number of other ministries, churches, and organizations to really serve their community. Dr. Allen, so glad you’re here. Thanks for being here today.Allen Holmes — Wow. Well, I’m so excited to be here, Rich, and appreciate the invitation.Rich Birch — Oh, this is going to be a fun conversation. Why don’t you kind of fill out the picture?Allen Holmes — Yeah.Rich Birch — Tell us a little bit about Definition. Kind of tell us the story. Give us a sense of the church.Allen Holmes — Well, my wife and I, we grew up down in Wilmington, which is on the coast of North Carolina. In 2000, we were finishing seminary and looking for a church, really looking for a city where we could plant our life and stay in one place kind of forever. And we were in a small town. Our first church was in a small town of about 1500. And Greensboro was one of the cities we visited, and there was a church here that had lost their pastor. They only had about 30 people.Allen Holmes — And the truth is that was safe and kind of gave us a a lot of freedom to make mistakes and learn and grow as leaders and as a man and a woman, as a married couple, as parents, you know, all the things without mistakes, really the pressure of a big church and a lot of expectations. And that was perfect for us. And and we fell in love with the city and it’s been 25 years now. It’s hard to believe that. And and but we love it here. Greensboro’s home now and and Definition’s been great to us.Rich Birch — So good. Well, I want to take advantage of the fact that you’ve been at your location, at your church for a number of years. When you look back over two and a half decades of ministry, and you know you’ve seen a lot of churches in your community, and then just even wider you know across the country, that sort of thing. Where have you seen leadership fall apart in churches? We’ll start with the negative to start.Allen Holmes — Yeah.Rich Birch — When’s it break down most often? Why does, you know, why do the wheels come off? Where have you seen that happen?Allen Holmes — You know, I think generally it’s just anything that creates pressure. So I think we have a tendency to train and prepare as leaders when there’s no pressure.Rich Birch — Right.Allen Holmes — And then all of a sudden we find ourselves in a situation where there’s a tremendous amount of pressure. And in those moments, it’s not what we know that matters, but who we are. Rich Birch — So true.Allen Holmes — It kind of gets it gets exposed. And this happened for me the first time I was in seminary. It was my second semester. My wife, Tina, and I had just gotten married. So we were five months into marriage. I was living my dream. I mean, seminary for, you know, somebody who wants to be a pastor is like Disney World, right? I mean, I’m in class every day studying the Bible, surrounded by all these people that love Jesus. I’ve got this vision for changing the world. I mean, it was just wonderful.Allen Holmes — And in month five, towards the end of that second semester, I came home and and my wife wasn’t doing well. I didn’t realize, you know, how bad it was. But that day I came home and she said, I don’t love you. Rich Birch — Wow.Allen Holmes — And I don’t want to be married. I will never be in the ministry. I'm going home.Rich Birch — Wow.Allen Holmes — And it’s like, all of a sudden, my whole world just began to fall apart. You know, at that stage of life, the only thing that really mattered to me was ministry. You know I had this call, this sense of calling. And my marriage.Allen Holmes — I really I grew up in a broken home, really didn’t have any family. And my wife and actually her family were family to me.Rich Birch — Right.Allen Holmes — And so in that moment, it felt like I was losing everything that mattered. Rich Birch — Wow. Allen Holmes — And I realized that despite all of my gifts and my zeal and my passion and my good intentions, beneath the surface, I had all of this on all of these unaddressed issues from my life story that were now coming to the surface and creating a mess in my marriage. And that crisis, that pressure exposed those things and created an opportunity for me to learn and grow. And by God’s grace, we dropped out of seminary, we moved back home. And I met Dr. Bennett, who became a mentor to me. He was a retired pastor.Allen Holmes — And I just started this journey of instead of being focused on just what I do and what I could produce, which is all I knew up until that moment, to really asking some deeper questions about who am I? And what’s driving all of this behavior and what’s creating this problem in my marriage? And how do I invite Christ to really do a deeper work in my heart and life and character? And and I’ve been on that journey now for almost 30 years.Rich Birch — Wow. That’s incredibly compelling. One of my mentors, he talks about how he burnt out early and he had kind of, you know, ended up on the side of the road and, you know, in a really bad spot in life. And he says, he looks back on that and says, wow, by by God’s grace, that happened. Allen Holmes — Right. Rich Birch — You know, and, and wow, that, you know, his whole, it changed the whole trajectory of you know his life and he made a whole bunch of changes. And he feels really, in a weird sort of way, thankful for for that, if even though you’re thankful, it feels like a weird emotion to have around such a crisis you know in you know in your life. Allen Holmes — Right.Rich Birch — Now, so many leaders, we’re so focused on the mission. We’re so focused on leading others. We’re so focused on pushing forward. We miss this stuff. There's there are these things bubbling under the surface. And and we haven’t had the grace of a wife who would raise her hand and say, hey, this enough is enough. Why do you think that gap is so common in ministry? Why is this just like a thing we see all the time?Allen Holmes — Well, I think to your point, in ministry, just like not just in ministry, but any organizational leadership, you’re rewarded and celebrated for what you produce. And the truth is that’s all most people can see. I mean, when my marriage blew up, if you would have gone around and interviewed my friends, my family, Tina’s family, my professors, if you would have asked anybody about me, they would have said, Allen's a rising star. He loves God. I mean, he he’s doing all the stuff. He’s checking all the boxes. This guy’s going to really be somebody one day.Allen Holmes — But what you couldn’t see is that beneath the surface, I didn’t know who I was. And I was insecure. I was defensive. I was independent. I really didn’t know how to do relationships well. I was insensitive.Allen Holmes — I didn’t have like a bad, ugly heart. I mean, I loved and cared about people. I just had all of these unaddressed, unfinished issues in my life. But my giftedness would allow me to produce despite that.Allen Holmes — You know, I think sometimes people um wonder why are leaders great at leading, but, you know, they struggle to lead themselves. I’m not sure that’s really a real thing. What leaders are good at doing is they’re great at producing. They’re not great at leading if they're not great at leading themselves. In other words, I can be a great producer and a bad leader.Rich Birch — Right. Right.Allen Holmes — I can be great on stage and draw a crowd and kind of be a slave-driving leader. And it might, from a numbers perspective and people that aren’t close, they look at it and think, wow, this is wildly successful. But the people on the inner circle know better, that the culture is unhealthy and and this person’s, you know, shallow or he’s a tyrant or whatever the, you know, whatever the case might be.Allen Holmes — There’s all kinds of ways to build a crowd in American culture today that have very little to do with Jesus. And we’ve seen that over and over and over again. So I think in order to be a great leader, you have to be able and willing to lead yourself.Rich Birch — So what did that process look like for you the kind of internal journey of trying to name what your wife had or or define maybe what your wife had named to really get clarity on that? Maybe unpack that step a little bit first before we get on to what changed. You know, how how did you, what did that look like? How, what kind of space did you have to create? What, what, did where did that, what did that part of the journey take you?Allen Holmes — Yeah, that’s a great question. You know, when I look back on all this, I’m, you know, I’m just so grateful for God’s grace because I didn’t even understand the process I was in. I mean, you know, I was just in it and trying to navigate it. But by God’s grace, I decided to ask the question, what in my character has produced this in my marriage. And what’s really shocking about that is all of my seminary buddies were saying, what is wrong with your wife? Rich Birch — Right.Allen Holmes — And I, by God’s grace, was saying, what’s wrong with me?I had enough humility to look at my wife and go, you know, I married this woman because she was so full of grace and kind and gentle, this beautiful soul, this beautiful person. So if she’s reacting this way, chances are she’s not the problem. You know, sometimes.Rich Birch — Wow. Wow.Allen Holmes — Something about our relationship is producing that. And actually, so what it was is, my wife grew up in this really great, healthy family, parent, two-parent home, siblings, people in her house all the time. Her mom cooked every night. I ate at their house five nights a week. I mean, it’s like their family became my family.Rich Birch — Right.Allen Holmes — Well, I grew up with none of that. I grew up with a single mom, basically all by myself, raising myself. And those two worlds just collided. So when we went seminary, I was doing school full-time and working full-time, and she was working full-time. And I thought, well, that was normal. That’s what I’d been doing for years and years. I’d worked my way through college. I’d been and on my own since I was 18.Allen Holmes — And so that seemed normal. But for Tina, it’s like she went from living in this beautiful community to being all by herself at seminary, and I’m not even there. Rich Birch — Right, right. Wow.Allen Holmes — And she’s and so she was relationally just dying, and I didn’t know how to be sensitive to that. You know, I wanted to just say, you know, get over it. Life’s hard…Rich Birch — Right.Allen Holmes — …which would not have worked. Rich Birch — Right. Yes. Allen Holmes — You know But I just had enough grace to begin asking, God, what are you trying to do in my heart? And and like you were saying earlier about your buddy, the thing I would say today, if I would have married a woman strong enough to tolerate that moment, I would have been I would have never survived in ministry because I would have been a driven, legalistic, judgmental, demanding kind of pastor that that really, I think, used the Bible to beat people up.Allen Holmes — And I mean, instead of being a man who really actually experienced, I guess, an inner this inner, deeper work and can invite people into something that is deeply spiritual and transformational and life-giving, you know, I would have just been this ugly, difficult pastor to be with. And so I’m so grateful. I mean, that that really began this journey that just changed and has literally touched everything about my life and ministry and our marriage today. I mean, it’s amazing.Rich Birch — Yeah. So what, what changed? What, how did you change your, you know, approach to making decisions, to dealing with the pressure, dealing with the pace? You know, obviously we were kind of at the point in the journey where you took a pause and made some changes, but eventually, you know, you ended up back on that path and back into ministry and have been leading and the ministry has been flourishing. So what were some of the, the kind of shifts that you made that were that, in hindsight seemed like that was, those were keystone decisions.Allen Holmes — Well, this sounds so silly to even say it, especially to Christian leaders, but I had to prioritize my relationship with Jesus.Rich Birch — Right, right.Allen Holmes — Well, there’s a good idea.Rich Birch — Right. Yeah, exactly. Write that down. What did he say? No but that’s true, though. Lean in on that because you know that there are…Allen Holmes — Yes.Rich Birch — Listen, we all know we go, we all go through seasons where that our relationship goes colder. Some of us, we, you know, we just, it’s been like years, decades since we feel like we’ve had a thriving relationship. So lean in on that.Allen Holmes — Well, you know, it’s interesting when I when we moved back to Wilmington and I started spending time with Dr. Bennett, he just he just pressed me on that all the time. Give your mornings to Jesus. Give your mornings to Jesus. And I just began learning how do I develop a meaningful time with Jesus every day? How do I read the Bible for formation instead of information.Rich Birch — That’s good.Allen Holmes — And how, you know, how do I worship for formation? How do I what is my relationship to the Holy Spirit and inviting him into those moments to help me see and to understand, to teach and to heal and to counsel me into healing, wholeness, growth, all those things.Allen Holmes — You know, how do I press into community? You know, I was so independent. And the truth is, I mean, 30 years later, I’m still working on this.Rich Birch — Right.Allen Holmes — I was so trained to be independent and I liked being independent. I wasn’t unhappy independent… Rich Birch — Right. Allen Holmes — …but independence allows you to hold on to your immaturity because nobody’s challenging it.Rich Birch — Nobody’s in your business.Allen Holmes — Nobody’s confronted. That’s right. And so I just began really developing that time with Jesus and just fell in love with spending time with Jesus. And again, that that changed everything. And again, as silly as that sounds, I’ve been in so many groups. It’s kind of shocking how often I’m with pastors and they just say, I just, I don’t have time to read my Bible.Rich Birch — Right.Allen Holmes — I don’t have time to worship. I can’t give 15 or 20 minutes in the mornings to the Lord. And it’s like, if that if that’s true, then something is just so out of order about our life and ministry. And we’ve not learned to juggle all of that. And because we’re not handling that well, so many pastors, they don’t finish in ministry. Rich Birch —Right.Allen Holmes — Ministry chews them up and spits them out. And so we have to make that the priority. So important. So important.Rich Birch — Yeah, I really appreciate that. I appreciate you leaning in on that. And this is an area where it’s an occupational hazard in what we’ve picked to do…Allen Holmes — Oh, yeah. That’s right.Rich Birch — …because our our job is to produce that in other people. And so we have to handle the scripture in in a way, you know, it’s like a part of what we do to produce the content we produce or whatever that is. And it can become very transactional if we don’t watch. And so I really appreciate you leaning in on that.Allen Holmes — That’s exactly right.Rich Birch — What about on the married side? What advice would you give? Again, you’ve, you’ve are happily married today and you know, all these years later.Allen Holmes — Yeah, that’s right.Rich Birch — And, what, what rhythms have you found that have worked well for you and your wife, for you to continue to lead and to lead, you know, at a high level. The reason why we’re talking is because you’re leading a fast-growing church.Allen Holmes — Yeah.Rich Birch — But, you know, you’re doing that and keeping your marriage. What are some of the rhythms that you, that you help coach other, maybe younger leaders to, to really instill on that side, to, to, to be, to be whole on that side?Allen Holmes — One of the things that was so helpful early on is recognizing that my marriage was God’s gift to me to learn, not just to grow and to mature as a man, but even to learn to walk with God.Allen Holmes — And one of the things you see in Scripture over and over and over again is the primary metaphor God uses to describe our relationship with Him as a husband and a wife, that we’re the bride of Christ.Allen Holmes — And what I found is that my marriage and my relationship with Jesus were running in parallel. So if I learned something with Tina, it strengthened my relationship with Jesus. And when I would learn something with Jesus, it would actually strengthen my relationship with Tina, that they were you know playing off of each other that way.Allen Holmes — And so as Tina and I started working on our marriage, I mean, it was it was as simple like even when I think about giving my mornings to God. When I wake up every day, the first thing I do is I roll over on my knees. I acknowledge Jesus, you are my king, king of my heart and life.Allen Holmes — I invite the Holy Spirit to fill me fresh for that day. And I probably pray there three to five minutes, and then I roll over on my back and put my hand on my sleeping wife. And I just take a minute and begin praying and and blessing my wife.Allen Holmes — And then I’ll get up and I’ll I’ll kind of have of usually a couple hours where I can just be in the Word, I can worship, I can be in so have silence and solitude and just allow God to minister to my soul. And then i don’t ever leave the house without giving my wife a kiss, telling her I love her, embracing her.Allen Holmes — During the day, I’m going to check in two or three times. How’s your day going? What’s going on with you? You know, if I’m driving somewhere or between meetings, you know, little quick touches. Rich Birch — That's good.Allen Holmes — When I get home, I’m going to walk in the house. The first thing I’m going do is I’m going to find Tina. We’re going to eat dinner together that night. At the end of the day, we’re going to maybe go on a walk that night. We may get in bed and just both be reading a book for a little bit. We might talk about our day or what’s going on with our kids or life.Allen Holmes — Before we go to bed, before we go to sleep, we’ll pray together. And again, I want to make sure that I’m affirming my love for… When I describe all of that to people and what I try to tell them is have a response. The Christian life is learning to live in the presence of God. And marriage is learning to live in the presence of your wife.Allen Holmes — And so I know throughout the day what’s going on in the heart of my wife and how to love and serve her well, even when I’m here at work. And as a Christian, I’ve got to learn how do I live in the presence of God and recognize he’s always with me. And I want to bring Jesus into every moment, every meeting, every decision. And versus I have devotional time and I leave God at home. And then I come to work and do my work.Allen Holmes — So that’s just one example. As I learned how to do that with Tina, I saw how to apply to my relationship with God and vice versa.Rich Birch — That's so good. Yeah, that’s so helpful. Let’s talk about how your internal life and your own growth and your own staying close to him, what impact has that had on the church, on your team, on the people you lead? How do you see those two, you know, working together?Allen Holmes — Yeah, that’s a great question. So part of it is you reproduce who and what you are. Rich Birch — True. Allen Holmes — So what we’re describing, and of course, I’ve got 25 years of this, and so that gives me a little bit of an advantage in that regard because this takes time to build. You know, it doesn’t happen overnight. But when this has been kind of the direction of your life for over 25 years, then it becomes the direction of the organization and the people that you lead. And so on our on our church staff and our church and the way we do ministry, the way our we you know our mission is all affected by what we’re talking about.Allen Holmes — And so our staff, that you know, they all have a rule of life. They all have a very intentional plan a plan for their spiritual and personal and leadership growth in their life. And and we work as a team to to facilitate that. In fact, in our job descriptions, their number one responsibility is their personal growth and development. And we tell them all the time, the greatest thing you can do for everyone in your life is to learn and grow as a leader. That’s the greatest contribution you can make. When you do that, you everybody comes up. you You bless everybody. So work harder on who you are than what you’re building.Allen Holmes — And so we just emphasize that. And and then we do little things like, you know, in our in our church culture, we once a month, they have a retreat day where they’re required to go and be alone with Jesus for a whole day. And they’re being paid to do it. Rich Birch — Right.Allen Holmes — It’s their, you know, it’s part of their job. We emphasize a spiritual practice every month, and we’re doing that in all of our groups, and we model that as a staff. Like in January, our spiritual practice is fasting, and we’re about to begin you know a season of prayer and fasting like a lot of churches do in January. And so that’s integrated into everything that we’re doing as a church and to our staff. They’re encouraged to do that, and so we’re just constantly making sure that they’re learning and growing. And then that begins to shape the culture your church. It shapes your ability to actually make disciples in your church. I mean, at the end of the day, if on a scale of 1 to 10, as a follower of Christ, if I’m a five, I can only lead three and fours… Rich Birch — Right. Allen Holmes — …and I can only attract twos.Rich Birch — Right.Allen Holmes — And then there’s nobody that I can help, right?Rich Birch — Right. Yes. Yes.Allen Holmes — Because I’m already at the bottom.Rich Birch — Right. Right. Yeah.Allen Holmes — But if I can be an eight and lead sixes and sevens and attract four and fives, then we can reach down and help the two and threes get up, you know. So my what God is doing in me, and that’s true for everybody on our team, is the greatest contribution they can make, and it brings everybody up. And so that’s just really worked into our culture.Rich Birch — Think at like from a diagnostic point of view. A church calls you up and they feel stuck organizationally. They feel like, man, things are just, they’re not going well. When you take a call like that, is your reflex to go towards, well, where are things with the with the leadership team internally?Rich Birch — Or you know do we start organizationally? Hey, let’s fix a couple of things. Help us talk think Help us think through um how do you handle that kind of conversation? Or how does this conversation inform a conversation like that when it comes your way?Allen Holmes — That’s a great question. I mean, generally my response will be, I’ll tell people really, if you need organizational, just kind of practical, how do I do it information, I just give them some resources, you know, so I’ll send them, go to the Grow Conference. They’re probably the best in the world at it. Rich Birch — Yeah, they're so good.Allen Holmes — They can tell you how to do these different things. But then I want to come back to the thing I think we can help you with is really the soul of your organization, which is a reflection of what God’s doing in you. So let’s talk about who you are as a leader, the way you live your life, the way you lead your staff, the culture that you’re building and creating. Because ultimately, if you get all these systems, but you don’t have culture, culture trumps systems every single time.Rich Birch — Right.Allen Holmes — And when you get the systems and the culture right, you begin, everybody’s attracted to that. In fact, I think maybe one of the big problems in Western culture, and this is hard to admit, but I think the church has to admit this, is that people, people are not going to church. Church attendance is on decline, but it’s not because people don’t want God. They’re just not convinced they can find him at church.Rich Birch — Right. Yeah, that’s so true. Yeah.Allen Holmes — I mean, they’re they’re spiritually hungry, but the cultures of our church, people come into that culture and what they kind of intuitively know is that this doesn’t feel healthy or spiritual. So you can create all the systems you want and send out flyers and do all kinds of things. But if people show up at your church and what they intuitively know is that this isn’t healthy and spiritual, you can’t grow your church. So you have to begin there.Allen Holmes —It’s also true if it is healthy and spiritual, even if your systems are a little suspect, people will tolerate a lot of a lot of that because they’re so spiritually hungry. And I think that’s more true than ever before.Rich Birch — Yeah, that’s very true. Yeah. Well, yeah, my good friend, Carey Nieuwhof, he says like, man, it would be so sad if people came to our churches and all they found was us, right? You know, at the end of the day, right? Like we were trying to point them to Jesus and as as kind of elementary as it sounds, but it’s just so true.Rich Birch — If there isn’t something happening there that’s bigger than just what they can get anywhere else, why would they come to us? Why would they engage in our churches? Yeah, that’s that’s…Allen Holmes — You know, we just came through Christmas, and and one of the things that I think Protestants miss is is when we think about Christmas, we think about Emmanuel, God with us. We think about the incarnation, God became flesh, and we think that’s something that happened 2,000 years ago. And the truth is, that’s supposed to be true of the church today. We are the body of Christ.Rich Birch — Yes.Allen Holmes — God in us. And when that’s true, people, when they show up at our churches or show up at our dinner table, they should experience Jesus when they’re with us because we’re becoming more and more like him.Rich Birch — Yes. Yeah, it’s good.Allen Holmes — And then our life gives validity to our message.Rich Birch — Well, one of the things I’m working on a book for for churches about breaking the 2,000 barrier. And one of the interesting stats that we’ve bumped into is that oftentimes the, when a church breaks the 2,000 barrier, the senior leader and often the senior leadership team have been there for going on two decades, 18 years, 19 years, 22 years. Like it’s just a really common pattern you see.Rich Birch — Now that’s not the perception. Our perception is like, oh, there’s like the just add water mega fast church that just explodes and it all happens. But that actually isn’t the normative pattern. the Normative pattern is it’s it takes a long time. You’ve been at your church for 25 years. Talk us through how longevity, how does that tie into this conversation? How does it tie into the impact you’re seeing, you know, at Definition? Talk us through that.Allen Holmes — Yeah. You know, it’s interesting when I, one of the other real key moments for me is I went back to do my doctorate of ministry degree at Gordon-Conwell in redemptive leadership. And so much of what we were studying is how God works in the crisis, in these pressure moments to, you know, expose the unfinished places in our character so that we can grow and become more like Jesus and therefore maximize our kingdom impact in the world.Allen Holmes — And one of my professors, Dr. Powers, he actually wrote a book called Redemptive Leadership. It’s a simple little book, but profound, where he describes leadership development in five stages. And stage one is is a skilled leader where you get a leadership role just based on your skill. So maybe the ability to preach. And so they call you to be the pastor. That’s how I became the pastor of my first church. I could preach. I hadn’t done anything else. But they let me be a pastor because I can preach.Allen Holmes — And then the second stage is a principal leader where you begin to understand why you do what you do. But the third stage, which is so important, is the character stage. And in order for a leader to go through the character stage, God always uses a crisis to bring him into that stage. But when he comes into that stage, he has a choice.Allen Holmes — In that stage, he can open his heart and allow God to do that deeper work, or he can go back and hide behind his skills and principle. And that’s what pastors do a lot of times. The reason you see this turnover every, you know, depending on what statistic you read, every two to four years, pastors are leaving churches is because they come into a church and they have this honeymoon season, and then all of a sudden there’s a crisis that exposes some things, and they start floating their resume and hiding behind their skill, rather than allowing God to deal with their character so that they can advance and become a transformative, redemptive leader. Rich Birch — That’s so good.Allen Holmes — So I think one of the things that’s been so true for us is we’ve just tried to say to people, when there’s a crisis, don’t panic, don’t run away, see it as an opportunity.Rich Birch — Right.Allen Holmes — In fact, I ended up doing my dissertation on the idea that if we could teach this model to leaders, that it would cause them to respond differently in the crisis. Instead of running from it, they would run to it and open their heart, and God could use that to really propel them into their redemptive future. And the research said that was true.Allen Holmes — And so we’ve tried to really work that in our culture to understand when something goes wrong, don’t run away and don’t hide.Rich Birch — Right.Allen Holmes — Let’s run into it and trust God to meet us there so that this thing, God works redemptively to use it for your benefit and to launch you into your future. And because that’s been our culture, people have stuck around. I mean, my lead team, Rick has been here 25 years. He’s actually here two Sundays longer than I’ve been here. Rich Birch — Love it.Allen Holmes — Eric’s been here 24 years. Jonathan’s been here 19 years. Steve’s been Chelsea’s been here almost this year will be 14 years. Steve’s been here 10 years. I mean, so they’ve just been here a long, long, long time, and that but that’s why, is that they’ve seen these moments and we’ve helped them to find God in it so that actually works for us instead of against us.Rich Birch — Yeah, that’s that’s great. I love that. You know, I think if more churches, if more leaders had the mindset, even as we led our people that like, hey, if they come to us and it feels like there’s a crisis brewing here, I do feel like our culture is so bent towards like, it’s not just them leaving, it’s us leaving them. It’s like, okay, time’s up, you’re done, like move on. We would never say it that way because we’re better Christians and we know, but but that’s the vibe we give people.Allen Holmes — Right.Rich Birch — And And I do think it’s been interesting as we’ve been looking really from a church growth point of view, this is a really sticky trend that we see that it’s like you, the key leaders have to be here for a long time. And it makes sense on lots of levels. Allen Holmes — Right. Rich Birch — This level, it makes sense. It makes sense on just like community influence. Like you you have to be around for a long time. People are super suspicious of the church and they’re not You know, they don’t come like that maybe 30 years ago, people trusted the church. Well, that’s just not true anymore. Allen Holmes — Right. Rich Birch — And so when you’re around for a long time that, you know, that makes a difference. And it’s hard to, it’s not like a really pithy bullet point because it’s like, well, just stick around. But it is, it’s critically important to the, you know, to the overall mix.Allen Holmes — Yeah, you know, that make that reminds me of a couple of things. One, one of the, think, things we have to be careful about today is I think we are doing such a good job of planting churches. We’re all for church planting. We just help the church in our city plant. We’re about to launch somebody out next year to plant under the church. I mean, that’s a fantastic thing, but we’ve gotten so good at it.Allen Holmes — If you’re a 30-year-old and you plant a church and you start with 500 on day one, it could be detrimental to your spiritual journey. And we just have to kind of recognize that.Rich Birch — Talk more about that. Why would that be?Allen Holmes — Well, like when I think about myself, when I came to Definition, we had about 30 people, and we did not average 100 for an entire year until my seventh year here.Rich Birch — Right. Right.Allen Holmes — Now, during those seven years, I thought it was the greatest church in America. I mean, we were having a good time, and we were basically a college ministry more than a church back then. When I came, we had an older congregation, but my first Sunday, 15 college students showed up.Rich Birch — Okay.Allen Holmes — And, of course, I was only 26, and so I naturally gravitated towards them. We kind of became this college ministry, and it wasn’t until several years later that they were old enough to get married and start having babies that we actually became a real church. And, uh, but during that time, the truth is God, I just believe God was in that because I was still so young and inexperienced and immature as a man and leader that the last thing I needed was any more success.Allen Holmes — It would have really, success can really blind you to your areas of, you know, where you need really need to grow. In fact, one of the things that you see in several places in Scripture, and one of the things that we tell our church all that time, that the Christian life is a lifelong, transformational journey with Christ. Rich Birch — Yep.Allen Holmes — And you see this in several places in Scripture. Let me give you a couple examples. You think about Joseph. I don’t if you’ve ever thought about this story, but I was preaching on it a couple of years ago, and I realized in this story, there are three times that Joseph has a coat. His first coat as a child is a coat of entitlement, and it needs to be ripped off.Rich Birch — Yes.Allen Holmes — His next coat was given by Pharaoh. It’s a coat of self-sufficiency. It needs to be ripped off, and Potiphar’s wife took it off. And then third, there’s a coat of anointing where he’s come through this crucible. He’s come through these seasons of pain and struggle and wrestling and and suffering that has produced this character. And now God can elevate him and give him almost unlimited power and authority without the threat of him abusing it.Allen Holmes — Well, without that process, God could never. If God puts any man in that position without that process, it destroys you. I mean, you you’re not prepared. You can’t handle that. You know, tell people all the time that one of the reasons God doesn’t just tell us our future, you know, people are always wanting to know, you know, what’s God going to do?Allen Holmes — And the truth is, if God told us what we were going to be doing in 10 years, we’d try to go there tomorrow. And the process prepares us for our purpose. You cannot bypass the process… Rich Birch — That’s good. Allen Holmes — …and still fulfill your purpose.Rich Birch — That’s so good.Allen Holmes — And so God works in that that challenge. I think about Psalm 23, and I think Psalm 23 describes three stages. First stage is that I’m this child. I’m very young and immature in my faith. And then I become this warrior. And then I eventually become friend. But I have to go through the valley of the shadow of death to get up that mountain in order to be a friend of God. Allen Holmes — And there’s no way to bypass that. it’s seeing you You see this over and over and over again in scripture. And it’s just part of our sanctification. It’s the way God works in our lives.Rich Birch — It’s so good.Allen Holmes — Now, one of the things that sometimes somebody might hear all this and they go, well, I know so-and-so. I’ll give you a great example, classic example of this. Chris Hodges is one of the most respected pastors in America.Rich Birch — Yeah, for sure.Allen Holmes — And he he has pastored one of the fastest growing churches in in America. But there is a reason he has been so fruitful. And the reason is before he ever became a pastor, he didn’t start that church until he was 40.Allen Holmes — And before becoming that pastor, he’d served under two of the best pastors and two of the strongest churches in America. So he was so much more mature than the average church planter when he started. And I’m 53, I don’t think I’m where Chris was at 40 when he started that church.Rich Birch — Right. Right.Allen Holmes — So that was a big advantage in why they’ve been able to be so consistently fruitful for such a long period of time. And we just have to recognize that. And again, that’s why it’s so important that we’re focused on what God is doing in us… Rich Birch — So good. Allen Holmes — …because over time, that’s what produces the best results. It’s just a mature man or woman of God.Rich Birch — Yeah, it’s so good. Love it. Well, Allen, thank you so much for today’s conversation. This has been a great, it’s been really rich conversation. There’s a lot more we could we could talk about, but I really appreciate you giving us the time today. As we wrap up today’s episode, what any kind of final words you’d give to a leader, as they’re thinking about reflecting on this kind of inner life, leading themselves, you know, trying to align who they are outside with who they are inside. Help us Help us with the kind of final word as we kind of wrap up today’s call.Allen Holmes — Yeah, you know, I was reading a book recently, and and this quote, I’ve just been meditating on it the last couple of weeks, and it the quote is, God loves us as we are, not as we should be, for none of us are as we should be.Rich Birch — It’s good. Oh wow that's good.Allen Holmes — And I say that just to say I think so many pastors are trying so hard like the older brother in the prodigal story. They’re trying so hard to work for God and to prove something. And I just think we got to begin with falling in love with him and trust he’s better at producing than we are. And if we just fall in love with Jesus and allow him to make us more like that father, his kids will come running home.Rich Birch — That’s so good.Allen Holmes — because they’re looking for fathers. They’re they’re looking for that place of grace and life and hope. And so that characterizes who we are in our soul. And people are just so attracted to that. So I would just say to all the pastors and leaders listening, God is crazy about you. You can’t do anything about that. You don’t have to earn it and none of us deserve it. And if we can learn to really receive that and fall in love with Jesus again, it just changes everything.Rich Birch — So good. Well, sir, I appreciate you being on today’s episode. If people want, if we want to send people online somewhere to track with you or with definition, where do we want to send them so they they could connect with you?Allen Holmes — Yeah, they can just Google Definition Church. And I do have a website. There’s not much on it yet. There’s probably not anything there that’s going to help them. But I need to do a better job of developing some content and getting it out there. But the best place to look would be just to go to our website. There are some resources there for churches.Rich Birch — That’s great.Allen Holmes — And of course, you know, we’d love to hear from them. And we really appreciate you just letting us, inviting us to be on the show today and to get to encourage leaders is such a such a privilege.Rich Birch — No, I appreciate you. I just want to honor you. You know, publicly. We reach out to churches like this, frankly, because you end up on the fastest growing church list. And we’re like, hey, what’s God using? And I love where this conversation went today. I think super helpful for people. So thanks so much, Allen. Appreciate being on today.Allen Holmes — Thanks, Rich. Have a great day.

Matthew 1:18–25 draws our attention to the faith and obedience of Joseph when God unfolds the miraculous birth of Jesus Christ. As Joseph faces the shock of Mary's pregnancy, Scripture reveals a righteous man who chooses to show mercy rather than condemnation. God calls Joseph to believe what is humanly impossible and to obey at great personal cost. His humble response demonstrates that faith is not merely intellectual agreement, but courageous trust expressed through obedient action.   In this message, we'll explore why affirming the virgin birth is essential to Jesus' identity as Savior and King. We see that through Joseph's willingness to receive Mary as his bride and to name the child Jesus, the legal lineage of David is preserved, and God's redemptive plan advances exactly as promised.   Pastor Maiola challenges us to believe that God is worthy of our trust and obedience, even if His calling disrupts expectations, invites misunderstanding, or requires sacrifice. Like Joseph, we are called to walk in faithful obedience, confident that God is always at work fulfilling His promises for His glory and our good.

In this message from Genesis 42, Pastor Lucas Miles continues the story of Joseph as his brothers unknowingly stand before the very one they betrayed. What appears to be political strategy and family tension unfolds into a powerful picture of redemption.The message opens with a call for spiritual discernment in chaotic times. In a world filled with confusion and deception, believers are urged to trust the Word of God above cultural narratives. Just as Joseph rose to leadership in pagan Egypt, Christians are reminded that faithfulness to God can exist — and even flourish — in positions of civic influence.As the famine intensifies, Jacob sends ten sons to Egypt for grain. They bow before Joseph, fulfilling a dream given two decades earlier, yet they fail to recognize him. Joseph tests them harshly, confining them for three days and holding Simeon while demanding they return with Benjamin. Beneath the surface, however, their guilt begins to surface — the first signs of repentance.Pastor Lucas then draws a striking theological parallel.Under the Old Covenant, Joseph confines his brothers for three days and releases all but one. Under the New Covenant, Christ enters the tomb for three days so that all may go free. Joseph's harsh treatment exposes guilt; Christ absorbs the harsh treatment we deserve.Like Joseph's brothers, many fail to recognize their deliverer when standing face to face with him. Referencing Isaiah 53 and John 1, the message highlights that Jesus was rejected and unrecognized — yet He bore our griefs and carried our iniquities.The money secretly returned in their sacks becomes a symbol of grace — undeserved blessing. They expected payment; instead, they received provision. In the same way, humanity deserves judgment but is offered mercy.The message concludes with an altar call centered on this truth: Christ took the punishment we deserved and offers redemption we cannot earn. The question is not whether grace is available — it is whether we will recognize the Savior standing before us.Key Themes:Spiritual Discernment in Chaotic Times Faithful Believers in Government Conviction Before Repentance Old Covenant vs. New Covenant Three Days: Test vs. Tomb Jesus Unrecognized Grace We Do Not Deserve Recognizing the Redeemer Redemption Over JudgmentTimestamps:0:20 — Communion & opening prayer 2:46 — World events and spiritual discernment 6:11 — Introduction to Genesis 42: from pit to palace 14:40 — Joseph in government & believers in civic life 24:29 — The brothers bow; prophecy fulfilled 34:12 — Three days confined: Old vs. New Covenant contrast 47:15 — John 1 & Isaiah 53: the unrecognized Savior 52:56 — The money returned: grace and undeserved blessing Closing — Altar call and response 

In this message from Genesis 42, Pastor Lucas Miles continues the story of Joseph as his brothers unknowingly stand before the very one they betrayed. What appears to be political strategy and family tension unfolds into a powerful picture of redemption.The message opens with a call for spiritual discernment in chaotic times. In a world filled with confusion and deception, believers are urged to trust the Word of God above cultural narratives. Just as Joseph rose to leadership in pagan Egypt, Christians are reminded that faithfulness to God can exist — and even flourish — in positions of civic influence.As the famine intensifies, Jacob sends ten sons to Egypt for grain. They bow before Joseph, fulfilling a dream given two decades earlier, yet they fail to recognize him. Joseph tests them harshly, confining them for three days and holding Simeon while demanding they return with Benjamin. Beneath the surface, however, their guilt begins to surface — the first signs of repentance.Pastor Lucas then draws a striking theological parallel.Under the Old Covenant, Joseph confines his brothers for three days and releases all but one. Under the New Covenant, Christ enters the tomb for three days so that all may go free. Joseph's harsh treatment exposes guilt; Christ absorbs the harsh treatment we deserve.Like Joseph's brothers, many fail to recognize their deliverer when standing face to face with him. Referencing Isaiah 53 and John 1, the message highlights that Jesus was rejected and unrecognized — yet He bore our griefs and carried our iniquities.The money secretly returned in their sacks becomes a symbol of grace — undeserved blessing. They expected payment; instead, they received provision. In the same way, humanity deserves judgment but is offered mercy.The message concludes with an altar call centered on this truth: Christ took the punishment we deserved and offers redemption we cannot earn. The question is not whether grace is available — it is whether we will recognize the Savior standing before us.Key Themes:Spiritual Discernment in Chaotic Times Faithful Believers in Government Conviction Before Repentance Old Covenant vs. New Covenant Three Days: Test vs. Tomb Jesus Unrecognized Grace We Do Not Deserve Recognizing the Redeemer Redemption Over JudgmentTimestamps:0:20 — Communion & opening prayer 2:46 — World events and spiritual discernment 6:11 — Introduction to Genesis 42: from pit to palace 14:40 — Joseph in government & believers in civic life 24:29 — The brothers bow; prophecy fulfilled 34:12 — Three days confined: Old vs. New Covenant contrast 47:15 — John 1 & Isaiah 53: the unrecognized Savior 52:56 — The money returned: grace and undeserved blessing Closing — Altar call and response 

Welcome to Torah in Real Time with Rabbi Shlomo Gemara. Parashat Beshalach is remembered for thunder and miracle— for a sea split open, for walls of water, for a people finally breaking free from centuries of slavery. It is remembered for Shirat HaYam, the Song of the Sea— for faith erupting into poetry, for a nation finding its voice. But before any of that— before the water parts, before the singing begins— the Torah tells us something quieter, heavier, and more demanding: “And Moses took the bones of Joseph with him.” The people do not leave Egypt empty-handed. They do not rush forward in triumph alone. They carry their dead. They carry a promise made generations earlier. They carry the weight of unfinished redemption. Beshalach teaches us that freedom is not only about escape. It is about responsibility. It is about refusing to build a future that forgets those who were lost along the way. The Exodus is not only a story of running. It is a story of carrying. Only then do they reach the sea. Only then does Pharaoh chase. Only then does terror rise and faith is tested. The people cry out. They feel trapped—with water in front of them and an army behind them. This is not yet the song. This is the moment before the miracle, when courage is demanded without guarantees. And it is precisely there—at the edge of fear— that redemption takes its most honest shape. This week, Beshalach is no longer only a Torah portion. It is a living reality. As Israel receives the final hostage, Master Sergeant Ran Gvili, z”l, Beshalach is unfolding in real time. Ran Gvili was a police special forces officer who ran toward danger on October 7th to defend Israeli civilians. He was killed in battle and taken into Gaza. After 843 days, his remains were finally brought home for burial—closing a chapter of captivity for the Jewish people. Like Joseph's bones, Ran Gvili's return reminds us of a hard truth: A people cannot truly cross forward while someone is still missing. A nation cannot fully sing while one soul is left behind. Only after the sea splits does the Torah say: “Then Moses and the children of Israel sang this song to the Lord.” The Song of the Sea is not just a song of victory. It is a song that comes after responsibility. After memory. After carrying the weight of covenant. The Torah describes the sea parting “by the breath of God's nostrils.” In the Torah, nostrils—af, apayim—are the gateway of breath and life, but also of power, anger, and divine force. The same breath that gives life is the breath that reshapes the world. And only then do the words rise: “I will sing to the Lord, for He has triumphed gloriously… The Lord is my strength and my song, and He has become my salvation.” Beshalach teaches us that redemption is not measured only by miracles. It is measured by memory. By dignity. By who we insist on bringing with us. Today, as Israel brings home Master Sergeant Ran Gvili, z”l, we are living Joseph's bones in real time. We are being reminded that true freedom is not only about who walks out— but about who is carried out. This is not ancient history. This is Beshalach. This is the sea in front of us. This is the weight we carry. This is now. ——

Welcome to Torah in Real Time with Rabbi Shlomo Gemara. Parashat Beshalach is remembered for thunder and miracle— for a sea split open, for walls of water, for a people finally breaking free from centuries of slavery. It is remembered for Shirat HaYam, the Song of the Sea— for faith erupting into poetry, for a nation finding its voice. But before any of that— before the water parts, before the singing begins— the Torah tells us something quieter, heavier, and more demanding: “And Moses took the bones of Joseph with him.” The people do not leave Egypt empty-handed. They do not rush forward in triumph alone. They carry their dead. They carry a promise made generations earlier. They carry the weight of unfinished redemption. Beshalach teaches us that freedom is not only about escape. It is about responsibility. It is about refusing to build a future that forgets those who were lost along the way. The Exodus is not only a story of running. It is a story of carrying. Only then do they reach the sea. Only then does Pharaoh chase. Only then does terror rise and faith is tested. The people cry out. They feel trapped—with water in front of them and an army behind them. This is not yet the song. This is the moment before the miracle, when courage is demanded without guarantees. And it is precisely there—at the edge of fear— that redemption takes its most honest shape. This week, Beshalach is no longer only a Torah portion. It is a living reality. As Israel receives the final hostage, Master Sergeant Ran Gvili, z”l, Beshalach is unfolding in real time. Ran Gvili was a police special forces officer who ran toward danger on October 7th to defend Israeli civilians. He was killed in battle and taken into Gaza. After 843 days, his remains were finally brought home for burial—closing a chapter of captivity for the Jewish people. Like Joseph's bones, Ran Gvili's return reminds us of a hard truth: A people cannot truly cross forward while someone is still missing. A nation cannot fully sing while one soul is left behind. Only after the sea splits does the Torah say: “Then Moses and the children of Israel sang this song to the Lord.” The Song of the Sea is not just a song of victory. It is a song that comes after responsibility. After memory. After carrying the weight of covenant. The Torah describes the sea parting “by the breath of God's nostrils.” In the Torah, nostrils—af, apayim—are the gateway of breath and life, but also of power, anger, and divine force. The same breath that gives life is the breath that reshapes the world. And only then do the words rise: “I will sing to the Lord, for He has triumphed gloriously… The Lord is my strength and my song, and He has become my salvation.” Beshalach teaches us that redemption is not measured only by miracles. It is measured by memory. By dignity. By who we insist on bringing with us. Today, as Israel brings home Master Sergeant Ran Gvili, z”l, we are living Joseph's bones in real time. We are being reminded that true freedom is not only about who walks out— but about who is carried out. This is not ancient history. This is Beshalach. This is the sea in front of us. This is the weight we carry. This is now. ——

To carry the weight of promotion, you must be tested with the process of formation. We are all meant to experience a harvest of blessings in our lives, but every blessing carries weight and God desires to prepare us to carry it. Like Joseph, we will endure testing, waiting, and refining on the way to experiencing God's promises for our lives.

Genesis 41 is often preached as Joseph's triumphant rise from prison to palace, but Scripture tells a deeper and more faithful story. In this message, “Preserving the Seed, Not Promoting the Man,” we walk verse-by-verse through Genesis 41 to uncover God's covenant purpose behind Joseph's suffering, exaltation, and continued affliction.Rather than a prosperity narrative, Genesis 41 reveals how God sovereignly used Joseph's hardship to preserve the covenant line of Israel, protect the seed of Abraham, and ultimately prepare the way for Judah and Christ. Joseph's promotion was not the goal. Preservation was.

Pastor Femi Paul taught on the subject How Opportunity Works at our Interactive Midweek Service, emphasising that opportunities are often hidden in plain sight and require spiritual perception and intentional observation to recognise. Drawing from Jeremiah 17:6, he reminded the church that it is possible for good and opportunity to arrive without being seen. Jesus Himself declared, “I am the Way,” establishing that opportunities are often doorways disguised as ordinary moments. Through the case study of Acts 12, we saw that divine deliverance and advancement can occur quietly, without noise or drama, yet demand alertness and responsiveness. PFP highlighted indecision, hesitation, laziness, overconfidence, pain, and self pity as key tools the enemy uses to steal opportunities. Doors of opportunity often open quietly and require perception, not noise, to be recognised. He charged everyone not to judge 2026 by past experiences, nor to project pain or need when brought into proximity with greatness. Like Joseph, we are to present our gifting, capacity, and readiness. Opportunity favours those willing to prepare, adjust, step out of comfort zones, and act wisely in the moment God provides. Confession: Father, I receive eyes to see and wisdom to seize every opportunity You place before me. I will not miss my kairos moments through delay, fear, or distraction. I am prepared, perceptive, and ready to act wisely in 2026, in Jesus' name. Amen.

The rejection, disappointment, and challenging circumstances we've faced are legitimate, but they don't have the power to define our futures. Instead, we can rejoice because God is faithful. In this sermon, Pastor Allen Jackson discusses the life of Joseph and how he trusted in the Lord through every trial and hardship he faced. Like Joseph, we have a solid foundation on which to put our hope, so we don't have to be overwhelmed with worry, anxiety, or despair. We can be confident that the God who has been faithful to us will continue to be faithful, and even when life's circumstances leave us broken, God never will.

From confusion to obedience, Joseph shows us what it looks like to trust God when the plan doesn't make sense—choosing faith over fear and surrender over certainty. If you have any questions about this podcast or would like to share a testimony or prayer request, we would love to hear from you. Please reach out to us at the following email: churchoffice@unitedassembly.org

https://wels2.blob.core.windows.net/daily-devotions/20251223dev.mp3 Listen to Devotion But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” Matthew 1:20-21 Give Him the Name Jesus Joseph’s world had been turned upside down. The woman he loved was expecting a child, and Joseph knew he wasn’t the father. In his hurt and confusion, he planned to end the engagement quietly. But before he could act, God intervened. Through an angel, the Lord gave Joseph the comfort he needed: “Do not be afraid.” Mary’s child was no scandal. He was the Savior, conceived by the Holy Spirit. This was not Joseph’s plan, but it was God’s, and it was perfect. The angel even told Joseph the baby’s name: Jesus. That name means “The Lord saves.” His purpose was clear. He will save his people from their sins. Not from Roman rulers. Not from poverty or sickness. But from the deeper problem that haunts every heart—sin. What a message of hope! We too face fear and confusion when life does not go as planned. We wrestle with guilt over choices we made, with uncertainty about the future, with the pain of brokenness in our world. Yet in our turmoil, God still speaks: “Do not be afraid.” Why not? Because Jesus has come. He has come to save us from our sins. He has lived the perfect life we could not, carried our guilt to the cross, and risen victorious from the grave. His name is still our comfort today: Jesus. The Lord saves. Like Joseph, we may not always understand God’s plan. But we can trust his promise. In Christ, we are forgiven. In Christ, we are safe. And in Christ, we have every reason to live without fear. Prayer: Lord Jesus, thank you for coming to save me from my sins. When fear and doubt rise in my heart, remind me of your name and your promise: The Lord saves. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20251223dev.mp3 Listen to Devotion But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” Matthew 1:20-21 Give Him the Name Jesus Joseph’s world had been turned upside down. The woman he loved was expecting a child, and Joseph knew he wasn’t the father. In his hurt and confusion, he planned to end the engagement quietly. But before he could act, God intervened. Through an angel, the Lord gave Joseph the comfort he needed: “Do not be afraid.” Mary’s child was no scandal. He was the Savior, conceived by the Holy Spirit. This was not Joseph’s plan, but it was God’s, and it was perfect. The angel even told Joseph the baby’s name: Jesus. That name means “The Lord saves.” His purpose was clear. He will save his people from their sins. Not from Roman rulers. Not from poverty or sickness. But from the deeper problem that haunts every heart—sin. What a message of hope! We too face fear and confusion when life does not go as planned. We wrestle with guilt over choices we made, with uncertainty about the future, with the pain of brokenness in our world. Yet in our turmoil, God still speaks: “Do not be afraid.” Why not? Because Jesus has come. He has come to save us from our sins. He has lived the perfect life we could not, carried our guilt to the cross, and risen victorious from the grave. His name is still our comfort today: Jesus. The Lord saves. Like Joseph, we may not always understand God’s plan. But we can trust his promise. In Christ, we are forgiven. In Christ, we are safe. And in Christ, we have every reason to live without fear. Prayer: Lord Jesus, thank you for coming to save me from my sins. When fear and doubt rise in my heart, remind me of your name and your promise: The Lord saves. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20251223dev.mp3 Listen to Devotion But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” Matthew 1:20-21 Give Him the Name Jesus Joseph’s world had been turned upside down. The woman he loved was expecting a child, and Joseph knew he wasn’t the father. In his hurt and confusion, he planned to end the engagement quietly. But before he could act, God intervened. Through an angel, the Lord gave Joseph the comfort he needed: “Do not be afraid.” Mary’s child was no scandal. He was the Savior, conceived by the Holy Spirit. This was not Joseph’s plan, but it was God’s, and it was perfect. The angel even told Joseph the baby’s name: Jesus. That name means “The Lord saves.” His purpose was clear. He will save his people from their sins. Not from Roman rulers. Not from poverty or sickness. But from the deeper problem that haunts every heart—sin. What a message of hope! We too face fear and confusion when life does not go as planned. We wrestle with guilt over choices we made, with uncertainty about the future, with the pain of brokenness in our world. Yet in our turmoil, God still speaks: “Do not be afraid.” Why not? Because Jesus has come. He has come to save us from our sins. He has lived the perfect life we could not, carried our guilt to the cross, and risen victorious from the grave. His name is still our comfort today: Jesus. The Lord saves. Like Joseph, we may not always understand God’s plan. But we can trust his promise. In Christ, we are forgiven. In Christ, we are safe. And in Christ, we have every reason to live without fear. Prayer: Lord Jesus, thank you for coming to save me from my sins. When fear and doubt rise in my heart, remind me of your name and your promise: The Lord saves. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

A homily delivered on the 4th Sunday of Advent, December 21st, 2025 by Fr. John Trammell. The passages for the day were - Isa 7:10-17; Ps 24; Rom 1:1-7; Matt 1:18-25

Welcome to The All Means All podcast at Cathedral of the Rockies. This message the fourth in our Advent series A Universe in Waiting, where we wait with great anticipation for the coming Lord. Pastor Duane tells the story of Joseph.Donate to our Capital Campaign: https://secure.myvanco.com/L-ZA1K/campaign/C-14SNFGive Online: https://www.cathedraloftherockies.org/donate/Connect with us:Facebook Downtown Campus: https://www.facebook.com/cathedraloftherockiesFacebook Amity Campus: https://www.facebook.com/cathedraloftherockiesamityInstagram: https://www.instagram.com/cathedral_of_the_rockies/Instagram Cathedral Families: https://www.instagram.com/cathedralfamilies/

What should we do when God calls us to radical obedience, especially when it disrupts our comfort, plans, or public image? In this powerful message, we explore the story of Joseph and his courageous choice to trust God despite fear, uncertainty, and cultural expectations. His example challenges us to choose faith over fear and obedience over convenience, even when the cost is high. Like Joseph, we're invited to become part of something far greater than ourselves.

This Shabbat, as Chanukah and Parshat Miketz converge, our hearts are heavy and our calling is clear. From the moment the Maccabees discovered a single cruse of oil in the desecrated Temple, Jewish history hinged not on what was found, but on what was done. They could have preserved the oil as a relic. Instead, they used it and ignited a light that has burned for 2,200 years.In the shadow of the tragic attack at the Chabad Chanukah celebration in Bondi Beach, Rabbi Yisroel Bernath delivers a sermon that explores a timeless Jewish truth: Judaism does not survive through museums or memory alone, but through lived action. Like Joseph in Miketz, who steps forward from darkness with faith and purpose, we are asked to respond to pain not by retreating, but by lighting, loving, and living more Jewishly than ever before.Key TakeawaysThe miracle of Chanukah was not the oil, it was the choice to use it.Judaism survives not by being preserved, but by being practiced.Darkness is real, but it never gets the final word.Every mitzvah, no matter how small, carries generational power.In moments of pain and fear, our response is not silence, but light.Honoring tragedy in Jewish history means responding with deeper Jewish life.Like Joseph in Miketz, we don't need to know the ending, we just need to show up with what we have.Help the families of Sydney Attack: https://www.charidy.com/supportsydney #BondiBeach #chabad #Judaism #hanukkah #LightOverDarkness #Chanukah #ParshatMiketz #LiveJewish #RespondWithLight #JewishResilience #AmYisraelChai #Rabbi #Sermon Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textThis Shabbat, as Chanukah and Parshat Miketz converge, our hearts are heavy and our calling is clear. From the moment the Maccabees discovered a single cruse of oil in the desecrated Temple, Jewish history hinged not on what was found, but on what was done. They could have preserved the oil as a relic. Instead, they used it and ignited a light that has burned for 2,200 years.In the shadow of the tragic attack at the Chabad Chanukah celebration in Bondi Beach, Rabbi Yisroel Bernath delivers a sermon that explores a timeless Jewish truth: Judaism does not survive through museums or memory alone, but through lived action. Like Joseph in Miketz, who steps forward from darkness with faith and purpose, we are asked to respond to pain not by retreating, but by lighting, loving, and living more Jewishly than ever before.Key TakeawaysThe miracle of Chanukah was not the oil, it was the choice to use it.Judaism survives not by being preserved, but by being practiced.Darkness is real, but it never gets the final word.Every mitzvah, no matter how small, carries generational power.In moments of pain and fear, our response is not silence, but light.Honoring tragedy in Jewish history means responding with deeper Jewish life.Like Joseph in Miketz, we don't need to know the ending, we just need to show up with what we have.Help the families of Sydney Attack: https://www.charidy.com/supportsydney #BondiBeach #chabad #Judaism #hanukkah #LightOverDarkness #Chanukah #ParshatMiketz #LiveJewish #RespondWithLight #JewishResilience #AmYisraelChai #Rabbi #Sermon Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Faith Like Joseph (Matthew 1: 18-25)

Chester dropped to his knees to pray, thanking God for saving him from a potential disaster. Good thing that he was willing to change his plans in obedience to God. He did not insist on his own way but instead trusted the Lord who blessed him.All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

Father shows us how docile Joseph is to the Holy Spirit through his dreams.

From December 2025 we look at the Old Testament promise that God will come in person to deliver His people. How will we recognize Him? He will be a servant like Joseph

Read OnlineWhen Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. Matthew 1:24The human person is a fascinating subject of study. Throughout the ages, countless philosophers, theologians, and social scientists have sought to understand the complexities of human nature. Within the Catholic philosophical tradition, Saint Thomas Aquinas stands out as an influential and trustworthy teacher on this topic.Aquinas teaches that while a person sleeps, the external senses are inactive. However, sense images within the imagination can still be active to varying degrees, depending on the depth of sleep, leading to the formation of dreams. Human reason is not entirely inactive during sleep, but it operates in a diminished capacity, which often results in dreams being nonsensical. Because the intellect's judgment is not fully engaged, the content of dreams is generally neither moral nor immoral.There is, however, another form of dream that transcends the normal and natural type. This is exemplified in Joseph's dream. In such divinely inspired dreams, like Joseph's, human reason is fully active—not because of the natural workings of the imagination—but because the dream is a direct result of divine intervention. In Joseph's case, his reason and intellect were fully engaged, allowing him to comprehend the divine message delivered by the angel. He was presented with a choice, and with his reason fully operative, he freely chose to say “Yes” to God's communication, thus embracing his role in the divine plan.This “Yes” to the divine plan is clearly illustrated in the passage quoted above. Upon awakening, Joseph “did as the angel of the Lord had commanded him.” His choice was made during his divinely inspired dream, and his will fully acted upon this decision when he awoke.Though divinely inspired dreams like Joseph's are uncommon, they do happen. We, however, do not need to wait for such a dream to imitate Joseph's obedience to God's will. Like Joseph, we have been given divine Truth. For us, that Truth comes primarily through Sacred Scripture and the teachings of the Church. The writings of the saints also help clarify all that God speaks to us.At times, our imaginations can lead us astray, much like in a dream. When we allow irrational thoughts to dictate our actions, we might find ourselves filled with anxiety, worry, and confusion. Imitating Joseph does not mean waiting for a divine dream; rather, it means actively engaging our minds with divine Truth as revealed through the Church and Sacred Scripture. We must then listen to that truth, dismiss irrational thoughts, and use our reason to command our will to act in obedience to God's will. Reflect, today, on whether you tend to dwell on irrational ideas or whether you turn your intellect to divine Truth as the basis for what you believe and how you act. Just as Joseph trusted in the Truth revealed to him by the angel and acted upon it, we too must place our trust in the Truth and act accordingly.My trustworthy Lord, You have revealed to us all Truth as is given to us through the Sacred Scripture and the teachings of the Church. When my imagination leads me astray into obsessive thinking and worrying, please speak to me and help me to hear Your voice. May every decision I make and action I take be in accord with Your Truth. Jesus, I trust in You.Image: Finoskov, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Speaker: Rob BerrethScripture: Matthew 1:18-25Episode Overview:Matthew's account of Jesus' birth introduces us to two names that reveal the heart of the gospel: Jesus and Immanuel. In this sermon, we see that the child born of the virgin is both the Savior who rescues His people from their sins and the God who draws near to dwell with them. Matthew 1:18–25 declares that our deepest problem is not merely circumstantial but spiritual—and that God Himself has acted decisively to save and restore us through the incarnation of His Son.Key Highlights:• Why Jesus' name matters: He saves His people from their sins, addressing our greatest need• A biblical understanding of sin as relational rebellion against a holy Creator• The wonder of the incarnation: God becoming man without ceasing to be God• The meaning of Immanuel: God's abiding presence with His people now and forever• Living between Christ's first coming and His promised return with confidence in His nearnessCall to Action:This passage invites us to respond not with self-reliance, but with trust. Consider where you may be tempted to manage life apart from God's grace. Receive Jesus anew as both your Savior from sin and your present help in weakness. Like Joseph, believe what God has spoken—and make room in your life for the God who is with you.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

In week 2 of the Perspectives of Christmas series, Pastor Curt Taylor looks at the Christmas story through the perspective of Joseph. This message reflects on the tension between seeking approval from others and choosing faithful obedience to God. Joseph's life reminds us that faith is often lived out quietly, without recognition or applause. Rather than focusing on image or comfort, this sermon invites us to consider what it means to trust God in everyday decisions. In the end, Joseph's story points us back to Jesus and calls us to place Him at the center of our lives.

The Suffering of Daniel      Daniel's story begins in the shadow of national tragedy. As a young man, likely in his mid-to-late teens, he was taken captive when Nebuchadnezzar besieged Jerusalem and carried many of Judah's nobility to Babylon (Dan 1:1–4). Torn from his homeland, stripped of freedom, and thrust into the heart of a pagan empire, Daniel entered a culture saturated with idolatry, sorcery, and political scheming. Babylon sought not only to enslave his body but to reprogram his mind, to erase his identity as a servant of the Lord and remake him into a loyal functionary of the empire. The king ordered that his name be changed, his education redirected, and his diet replaced with food from the royal table (Dan 1:5–7). Yet from the very beginning, “Daniel made up his mind that he would not defile himself” (Dan 1:8). Daniel was resolved to stand firm in his faith. He understood that his real allegiance was not to Babylon's king but to the God of heaven. In a foreign land, he refused to lose his spiritual identity.      Daniel's discipline, humility, and doctrinal integrity made him a standout in Babylon. He did not protest his captivity, rebel against authority, or seek escape through human means. Instead, he accepted his circumstances as part of God's sovereign plan and chose to function as an ambassador for the Lord in enemy territory. God rewarded his faithfulness by granting him “knowledge and intelligence in every branch of literature and wisdom,” and Daniel himself was given “understanding of all kinds of visions and dreams” (Dan 1:17). Through divine promotion, Daniel rose to positions of high influence under successive kings and empires, yet he never compromised his loyalty to God. Living in the center of a hostile, idolatrous culture, Daniel demonstrated that it is possible to maintain spiritual stability and grace orientation even when surrounded by corruption and pressure. Daniel understood that divine viewpoint, not environment, determines stability.      Suffering intensified with the passing years. Daniel's three companions—Shadrach, Meshach, and Abednego—faced the fiery furnace when they refused to bow before Nebuchadnezzar's golden image (Dan 3:12–18). They told Nebuchadnezzar, “Our God whom we serve is able to deliver us… but even if He does not, let it be known… that we are not going to serve your gods” (Dan 3:17–18). They were willing to die rather than dishonor God. Their deliverance from the furnace demonstrated divine power, but more importantly, it vindicated their faith and revealed God's glory before a watching pagan world. Thieme notes, “This historical event illustrates a tremendous principle in the doctrine of suffering. God has designed human suffering for the blessing of the believer. Blessing is only possible when there is a consistent daily intake of Bible doctrine, which leads to spiritual maturity and occupation with Christ.”[1] Likewise, Daniel himself faced the lions' den when he refused to alter his prayer life under Darius' decree (Dan 6:10). He understood that prayer was a lifeline to the God who sustained him.      Daniel's long exile, spanning roughly seventy years, was marked by pressure, promotion, and persecution. He served under multiple kings, from Nebuchadnezzar to Cyrus, and in each administration he maintained the same spiritual consistency. Though elevated to positions of immense political power, he remained humble before God, recognizing that all authority is delegated by the Sovereign of heaven (Dan 2:21). His prophetic visions and intercessory prayers reveal a man whose heart was never seduced by Babylon's wealth or wisdom but fixed on God's promises to Israel. Through testing, isolation, and exposure to pagan corruption, Daniel became the living embodiment of grace under pressure, a believer functioning in the devil's world without being conformed to it (Rom 12:1-2; 1 John 2:15-16).      Daniel's captivity demonstrates the divine principle that adversity is God's classroom for spiritual advance. Like Joseph in Egypt and David in the wilderness, Daniel learned that promotion comes not from human favor but from the Lord (Psa 75:6–7). His entire life illustrates that faith is most often tested in crisis, and that true stability is the result of divine viewpoint thinking applied under pressure. Through exile and affliction, God transformed a Hebrew captive into a statesman-prophet, refining his faith through suffering and using his life as a witness to Gentile rulers. Daniel's story proves that spiritual victory does not require favorable circumstances, only a heart anchored in divine truth. In every generation, his life stands as a model of how to live faithfully in a pagan world without losing one's spiritual integrity: “The people who know their God will display strength and take action” (Dan 11:32). Steven R. Cook, D.Min., M.Div.   [1] R. B. Thieme, Jr., Daniel: Chapters One Through Six (Houston: R. B. Thieme, Jr. Bible Ministries, 2003), 83.

Pastor Eric gets continues in the Christmas Spirit by teaching on Jesus' earthly father: Joseph, that we might have the spirit of immediate obedience within.

Governing Body member Kenneth Cook Jr. reminds Jehovah's Witnesses that   Armageddon is imminent and they can practice good time management by acting like Joseph, son of Jacob. He didn't own a watch, but the Bible does tell us he was really good looking, making him the master of all things ... time?TWITTER: @exjwpodcastINSTAGRAM: survivingparadisepodcast

We really hope you are enjoying this week and the amazing story of Joseph. God had given him a strange, mystical gift of being ability to hear someone's crazy-sounding dream and be able to offer a credible interpretation that applied to the person's future. And would most certainly come true.After Pharaoh had a very strange dream and no one could tell him what it meant, he was finally made aware of Joseph and called him before the throne to hear the dream, this is in Genesis 41:15“I dreamed a dream,” Pharaoh told Joseph. “Nobody can interpret it. But I've heard that just by hearing a dream you can interpret it.”  Joseph answered, “Not I, but God. God will set Pharaoh's mind at ease.”When the dust had settled after Joseph heard, interpreted, and offered solutions for all of Pharaoh's dreams, the ruler of Egypt made a surprising declaration to everyone, but most especially to Joseph:We pick up in verse 38Then Pharaoh said to his officials, “Isn't this the man we need? Are we going to find anyone else who has God's spirit in him like this?”So Pharaoh said to Joseph, “You're the man for us. God has given you the inside story—no one is as qualified as you in experience and wisdom. From now on, you're in charge of my affairs; all my people will report to you. Only as king will I be over you.”Every problem that humans threw at Joseph, God always in time provided a promotion for him. Ultimately, he became the second most powerful leader in the known world.This story is much like when Jesus told the disciples in Matthew 19:26: “Humanly speaking, it is impossible. But with God everything is possible.”God can overcome anything if we will simply place the circumstance in His hands. The handing-over can be very hard sometimes, because we feel out-of-control. But giving control of something we cannot control anyway to the God who is always in control will be the best decisions we make—every time. Like Joseph told Pharaoh: “It is beyond my power to do this, but God can …”Is there an impossible situation in your life right now that you can turn over to God?Let's pray: “Father, thank You that whatever happens, You can. What is impossible for me is always possible for You. What seems impossible to happen or not happen, You have control over. I submit my life, my purpose, my own need to be in control to You. As above, so below.”

The Suffering of the Psalmist      The Psalmist wrote, “Before I was afflicted, I went astray, but now I keep Your word” (Psa 119:67). The word translated “went astray” is שָׁגַג (shāgag). According to HALOT it means “to make a mistake inadvertently, unwittingly…to go astray.”[1] It connotes moral or spiritual deviation (cf. Prov 5:23; Isa 53:6). Ross states, “The verb (שָׁגגַ) is used in Leviticus for unintentional sins; but here it probably includes rationalized, deliberate sins because he was wandering from the way of God. He was not walking by faith in obedience to the word, and so he suffered some affliction at the hands of the wicked; but now he was keeping God's oracle, the word “keep” (שָׁמַר) referring to a meticulous observance of all that God required in his covenant.”[2] The significance is that the psalmist admits he was drifting from obedience, not necessarily into outright rebellion, but into carelessness or neglect of God's Word. The affliction became God's means of correction, turning his wandering into renewed obedience. Thus, the term highlights human tendency to stray and God's faithful use of discipline to restore. A few verses later he states, “It is good for me that I was afflicted, so that I may learn Your statutes” (Psa 119:71). Affliction is seen as a teacher that drives God's people back to His Word. Ross adds, “The psalmist is able to acknowledge that his affliction worked for his good because it forced him to learn more of God's plan revealed in his word. In learning through adversity, he discovered the word God personally revealed in human language was far more valuable than silver or gold [Psa 119:72].”[3] Then, the psalmist states, “I know, O LORD, that Your judgments are righteous, and that in faithfulness You have afflicted me” (Psa 119:75). Ross states: "The affliction he has been experiencing came from God, even though it was through arrogant oppressors. The principle was laid down in the experience of Israel in the wilderness: God tested them to see if they would obey or not (Deut 8:16). Those who understand the ways of God know that ultimately it is his plan to exalt the righteous and destroy the wicked, but that in his wisdom he often humbles the righteous before exalting them."[4]      Taken together, these verses trace the movement from wandering, to correction, to obedience, and finally to worshipful recognition of God's faithful purposes. They teach that affliction, far from being wasted, is a tool in God's hand to sanctify His people and anchor them more firmly in His Word. We don't like trials or suffering, and we often ask God to remove them, much like Paul asked God to remove his “thorn in the flesh” (2 Cor 12:7). However, we find that most of the time God chooses not to remove our difficulty, like He did not remove Paul's (2 Cor 12:8-9), and we must learn that what He does not remove, He intends for us to deal with, and this by faith (2 Cor 12:10; cf. 2 Cor 5:7; Heb 10:38; 11:6). The Suffering of Joseph      Joseph's life stands as one of Scripture's clearest demonstrations of how God employs suffering to shape the faith and character of His people. Betrayed by his brothers and cast into a pit, Joseph was sold into slavery and carried away to Egypt (Gen 37:23–28). There he endured the humiliation of serving as a foreigner in Potiphar's house, and though he prospered by God's favor, his integrity in resisting Potiphar's wife led to false accusations and unjust imprisonment (Gen 39:1–20). Even in prison, where he was forgotten by those he had helped (Gen 40:23), Joseph displayed remarkable faithfulness, refusing bitterness and maintaining trust in God's providential hand. Each stage of his trial pressed him deeper into dependence upon the Lord, refining his character for the weighty responsibilities that awaited him. His hardships were not incidental but instrumental in God's design, preparing him to serve as second only to Pharaoh and to become a channel of blessing to countless lives.      Joseph consistently interpreted his life from the perspective of God's providence, not merely in the well-known statement of Genesis 50:20. When he first revealed himself to his brothers, he sought to comfort them with the assurance that their sin, though grievous, was under divine control: “Do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life” (Gen 45:5). He went further, declaring, “God sent me before you to preserve for you a remnant on the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God” (Gen 45:7–8). In both statements, Joseph acknowledged the reality of human betrayal but deliberately framed it within the larger purposes of God. He viewed his sufferings as divine instruments for the preservation of life and the fulfillment of covenantal promises.      Later, after Jacob's death, Joseph's brothers again feared retaliation, but Joseph reaffirmed the same perspective, saying: “You meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive” (Gen 50:20). This statement serves as the theological climax of his narrative, demonstrating how God overruled human evil for His own purposes. According to Radmacher, “God works His good plan even through the evil plans of evil people. Even the worst events can be used in the hand of kindly Providence for His good.”[5] Even at the end of his life, Joseph's confidence remained fixed on God's providence. Altogether, Joseph voiced this divine perspective at least four times (Gen 45:5; 45:7–8; 50:20; 50:24–25), revealing a mature faith that consistently interpreted suffering through the lens of God's sovereign care. The Suffering of Moses      Moses' life reveals how God employs prolonged suffering and repeated trials to shape His servants into men of spiritual depth and usefulness. After killing the Egyptian, Moses fled into exile, spending forty years in Midian as a shepherd (Ex 2:15–25). This season of obscurity was not wasted but was God's classroom for humility and preparation. Though Moses had been educated in all the wisdom of Egypt (Acts 7:22), he needed the quiet discipline of the desert to unlearn self-reliance and to grow in patience and dependence on God. The Lord used these years of hiddenness to refine his character and to equip him with the endurance necessary for leading Israel. This long exile reminds believers that God often uses seasons of difficulty, waiting, and obscurity as essential training grounds for future service. Moses would later emerge not as the impulsive prince of Egypt but as the meek servant whom God could use to shepherd His people. Wiersbe states: "The man who was “mighty in word and deed” is now in the lowly pastures taking care of stubborn sheep, but that was just the kind of preparation he needed for leading a nation of stubborn people. Israel was God's special flock (Psa 100:3) and Moses His chosen shepherd. Like Joseph's thirteen years as a slave in Egypt and Paul's three years' hiatus after his conversion (Gal 1:16-17), Moses' forty years of waiting and working prepared him for a lifetime of faithful ministry. God doesn't lay hands suddenly on His servants but takes time to equip them for their work."[6]      When God called Moses to return to Egypt, the trials intensified. He faced the hardened opposition of Pharaoh (Ex 5–12), who resisted every divine demand, bringing repeated conflict and mounting pressure. Beyond this, Moses bore the weight of constant complaints from the Israelites themselves, who murmured against him at the Red Sea and in the wilderness over water and food (Ex 14–17). Such trials might have broken a lesser man, but through them God deepened Moses' humility and dependence. Scripture later records that “the man Moses was very humble, more than any man who was on the face of the earth” (Num 12:3). His humility came as he suffered hardship—first in Midian's solitude, then in Pharaoh's defiance, and finally in Israel's stubbornness. Each trial stripped Moses of self-confidence and taught him to rest in God's power and presence. Thus, Moses' life illustrates that suffering, though painful, is God's tool to produce humility, endurance, and spiritual maturity in His people, preparing them for greater responsibility and usefulness in His service. The pathway to spiritual maturity sometimes runs though the valley of hardship and suffering. Steven R. Cook, D.Min., M.Div.   [1] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 1412. [2] Allen P. Ross, A Commentary on the Psalms (90–150): Commentary, vol. 3, 523. [3] Ibid., 524–525. [4] Ibid., 529. [5] Earl D. Radmacher, Ronald Barclay Allen, and H. Wayne House, Nelson's New Illustrated Bible Commentary (Nashville: T. Nelson Publishers, 1999), 83. [6] Warren Wiersbe, The Bible Exposition Commentary, Vol. 1, 182-183.

Send us a textWhat if the worst day of your life was not random, but permitted with purpose? We step into Job's story as a cosmic courtroom, where God sets boundaries and Satan wagers that faith will collapse once comfort is gone. From the opening claim—nothing belongs to us, not even our lives—we track a rapid succession of blows that feel otherworldly: raiders, fire, wind, and a final strike at Job's heart. Along the way, one survivor escapes each calamity, a detail the panel reads as both witness and weight, driving the test forward without pause.We wrestle with a provocative question: was Satan being set up? Pride blinds him; he assumes devotion is transactional. That blindness mirrors modern unbelief, where creation sings yet hearts stay shut. We map biblical echoes—the firstborn in Egypt, Abraham and Isaac, and the eldest brother's house—without forcing symbolism. We also examine the Chaldeans through Habakkuk's lens, noting how ruthless instruments in one moment face judgment in another. The throughline is sovereignty: God permits, limits, and ultimately redeems, revealing a faith that blesses God beyond blessing.The conversation turns practical and piercing. Why were Job's children feasting while disaster spread? Distance and supernatural speed likely kept them unaware, underscoring the intensity of the trial. More crucially, the panel confronts entitlement: if we are creatures, our lives are gifts, not rights. That reframes grief without trivializing it. Like Joseph's confession—what was meant for evil, God meant for good—Job's confession anchors hope in a God who writes straight with jagged lines. The Lord gives; the Lord takes away; blessed be the name of the Lord. Join us, rethink suffering, and consider what anchors your worship when every prop falls.If this challenged or encouraged you, follow the show, share it with a friend, and leave a review with your biggest takeaway. Your reflections help us shape future episodes.Support the showBE PROVOKED AND BE PERSUADED!

 You'll See These SignsA Divine Blueprint for Your BreakthroughYou may be in a season of waiting—a time when life feels stagnant, prayers seem unanswered, and uncertainty clouds your vision. But remember: God's silence is not His absence. Before a monumental blessing, He often prepares you through divine signs. Here's how to recognize them:1. Intensified Spiritual Warfare"The darkest hour is just before the dawn."    Suddenly, obstacles multiply. Relationships strain, health falters, or doubts scream louder.    This is not coincidence. The enemy senses your impending breakthrough and fights to derail it.    Stand firm: Like Joseph betrayed by his brothers or David facing Goliath, your trials are training for triumph.2. Divine Isolation"God removes to reposition."    Loved ones drift away. Familiar comforts vanish. You feel alone—but this is holy pruning.    Just as Moses needed wilderness solitude to lead Israel, your isolation is God's way of removing distractions and deepening your dependence on Him.    Trust the process: "People may walk away, but God is making space for what He's about to do".3. A Surge in Spiritual Hunger"You'll crave God like never before."    Prayer becomes oxygen. Scripture feels alive. You're drawn to worship even in exhaustion.    This hunger is God's preparation—He's equipping you to steward the blessing ahead.    Respond: Carve out quiet moments to listen. As Psalm 46:10 says, "Be still, and know that I am God".4. Unexpected Doors Open"Divine opportunities defy logic."    A random invitation. A sudden provision. Small steps that later reveal their purpose.    Step forward in faith: Like Joseph's prison cell leading to Pharaoh's court, God's path often looks illogical until the pieces align.5. Supernatural Peace Amidst Chaos"A quiet confidence you can't explain."    While circumstances rage, your spirit feels anchored. This is God's assurance that He's already written your victory.    Praise in advance: That inexplicable joy? It's a divine preview—start thanking God now for what's coming.The PromiseYour waiting has an expiration date. Every test, every tear, every lonely night is part of a master plan far greater than you imagine. As God told Joseph in the pit, David in the fields, and Israel in the wilderness:    "What the enemy meant for evil, I will use for good—to position you for purpose".Hold on. Your breakthrough isn't just coming—it's already on the way.Key Takeaways from Scripture & Stories:    Divine timing is perfect: The Israelites' 40-year wait for the Promised Land wasn't a delay—it was preparation.    Trials precede triumph: Jesus' 40 days in the wilderness preceded His ministry's launch.    Your story isn't over: Like the 15-year-old gymnast who won gold by staying present (from your earlier example), God rewards those who trust His process."Faith isn't believing God will do what you want. It's trusting Him even when He doesn't." — Billy Graham (paraphrased).When God Is Preparing You for a Breakthrough – Prayer & Action StepsA Prayer for Your Season of Waiting"Father, I thank You that even when I can't see Your hand, I trust Your heart. As I face spiritual battles, isolation, and uncertainty, remind me that these are signs of Your divine positioning. Strengthen my faith to stand firm. Prune away what no longer serves Your purpose for me. Ignite in me a hunger for Your presence like never before. Help me recognize the doors You open and walk through them with courage. Give me Your peace that surpasses understanding, knowing that what You have prepared for me is far greater than anything I've left behind. In Jesus' name, Amen."5 Action Steps to Partner with God's Process**1. When Warfare Intensifies → Put on Your Armor    Scripture Focus: Ephesians 6:10-18 (The Armor of God)    Action: Each morning, declare: "No weapon formed against me shall prosper" (Isaiah 54:17). Write down attacks (fear, doubt, opposition) and counter them with a Bible promise.**2. When You Feel Isolated → Lean into God's Presence    Scripture Focus: Psalm 23 ("The Lord is my shepherd")    Action: Start a "wilderness journal." Document what God is teaching you in this season. List relationships or habits He's removed—thank Him for making space for His blessings.**3. When Spiritual Hunger Grows → Feed It Daily    Scripture Focus: Matthew 5:6 ("Blessed are those who hunger for righteousness")    Action: Set a 10-minute "divine appointment" with God daily. No requests—just worship (try singing a hymn) or silent listening.**4. When Doors Open → Move with Discernment    Scripture Focus: Proverbs 3:5-6 ("Trust in the Lord with all your heart")    Action: For every opportunity, ask: Does this align with God's Word? Does it require faith? Does it serve others? If yes, take the first step.**5. When Peace Comes → Praise in Advance    Scripture Focus: Philippians 4:6-7 ("Pray with thanksgiving")    Action: Create a "thanksgiving list" of 3 things you're grateful for each night—including future blessings as if they've already happened.Final Encouragement"God's preparation is never wasted. The same hands that shaped the universe are shaping your story. Your ‘not yet' is not a ‘no'—it's a divine ‘wait for it.'"Your Assignment This Week: Pick one action step above and practice it daily. Watch how God moves when you partner with His process.My Video:  When God Is About to Bless You with Something Big  https://youtu.be/WdB9k9X8HI8My Audio: https://divinesuccess.net/wp-content/uploads/2021/Podcast5/When-God-Is-About-to-Bless-You-with-Something-Big.mp3

"Purity and Purpose" – Genesis 37:1–12In the opening message of our series on Joseph, we explored how Joseph's unwavering purity positioned him for the purpose God had prepared. Though young and misunderstood, Joseph's integrity set him apart—even when it made him a target. We reflected on how trials and challenges are not detours, but divine tools for maturity. Like Joseph, we may face betrayal, hardship, or isolation, but in those moments, our calling is simple: just keep doing the next right thing. Faithfulness in the fire refines us for the future God sees, even when we can't.

"Purity and Purpose" – Genesis 37:1–12In the opening message of our series on Joseph, we explored how Joseph's unwavering purity positioned him for the purpose God had prepared. Though young and misunderstood, Joseph's integrity set him apart—even when it made him a target. We reflected on how trials and challenges are not detours, but divine tools for maturity. Like Joseph, we may face betrayal, hardship, or isolation, but in those moments, our calling is simple: just keep doing the next right thing. Faithfulness in the fire refines us for the future God sees, even when we can't.

Joseph's story reminds us that we can't always choose our circumstances, but we can always choose our response. Betrayed, enslaved, and imprisoned, Joseph still trusted God and chose faith over bitterness — and God used it all for good. Like Joseph, and ultimately like Jesus, may we let hard times refine us, not define us.

Daniel didn’t have to stop praying to God—he could have just hidden. But he didn’t. He kept doing exactly what he’d been doing before. Long obedience in the same direction built his courage. This week, Nicole walks us through Daniel 6 and the famous lion’s den—showing how Daniel’s unchanging prayer rhythm collided with a world of schemes, pride, and fragile power. You’ll see how a faithful life can bless even imperfect leaders, why Daniel kept his practices public instead of hidden, and how this chapter foreshadows the death and resurrection of Jesus (John 19). Nicole closes by inviting you to build a simple Daniel-style prayer habit and to root your courage in the hope that anchors the soul. What We Cover: Faithfulness outlasts schemes. Daniel’s integrity and consistency (not clever arguments) exposed the emptiness of power games. Habits form holy courage. Daniel didn’t adjust his prayer life “for 30 days.” Long obedience prepared him for a sudden test. Bless your leaders by your life. Like Joseph, the presence of a righteous person improves the whole house—Daniel made everyone around him better. Empire is fragile; God’s Kingdom is not. Darius is swayed by ego and pressure, but God’s purposes stand—and He rescues. Christ's Death and Resurrection in Daniel 6. The innocent condemned, the sealed place of death, the powerless ruler, and the deliverance by God all foreshadow Jesus’ death and resurrection (John 19). Your trials matter to God. Whether your “lion’s den” is public or painfully ordinary, Jesus has gone before you—and hope anchors your soul. Next Steps: Get the free Daniel Study Guide: Daily 15-minute readings, reflection prompts, and prayer to help you engage Scripture all week. (Find it at NicoleUnice.com/daniel.) Subscribe & Review: If this helped you, follow the show and leave a quick review so others can find the podcast. Share the episode with a friend or small group studying Daniel. Watch the bonus segment on YouTube ("How to Start a Prayer Habit Modeled After Daniel's Life"): Join the conversation and get the extra content! https://www.youtube.com/nicoleunice Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Have you ever wondered if your current struggles are actually preparing you for something greater? Like Joseph, who spent 13 years between pit and prison before reaching his divine purpose, Pastor Jason reveals how God's process shapes us for lasting impact. Through Joseph's journey from prisoner to palace, we see how character developed in hardship becomes the foundation for kingdom influence. This timely message illuminates why shortcuts sabotage destiny, while embracing God's refining process—even when painful—equips us to bring revival, healing, and provision to others. Want to discover how your present challenges might be positioning you for greater purpose? Watch or listen now to find fresh hope and practical wisdom for your journey.Thank you for tuning into today's message at Bold City Church! We pray it encourages you in your faith. Share with a friend who could use these words, too! Follow us on Facebook and Instagram @boldcitychurchDownload our app on iOS and Android

Have you ever wondered if your current struggles are actually preparing you for something greater? Like Joseph, who spent 13 years between pit and prison before reaching his divine purpose, Pastor Jason reveals how God's process shapes us for lasting impact. Through Joseph's journey from prisoner to palace, we see how character developed in hardship becomes the foundation for kingdom influence. This timely message illuminates why shortcuts sabotage destiny, while embracing God's refining process—even when painful—equips us to bring revival, healing, and provision to others. Want to discover how your present challenges might be positioning you for greater purpose? Watch or listen now to find fresh hope and practical wisdom for your journey.Thank you for tuning into today's message at Bold City Church! We pray it encourages you in your faith. Share with a friend who could use these words, too! Follow us on Facebook and Instagram @boldcitychurchDownload our app on iOS and Android

The ground beneath our feet feels shaky right now. Everywhere we turn, headlines scream of violence, deep divisions fracture our communities, and even our families. Apocalyptic predictions circulate wildly, stirring up fear and anxiety. Where can we find solid ground when everything around us trembles?This episode introduces a first way that God took care of His people, as we explore:  "Days of Distinction: How God's Got You in Goshen." God provided safe harbor for His people during chaotic times. Drawing from the biblical account of Goshen—where the Israelites found provision and protection during Egypt's plagues—we discover a spiritual principle that transcends ancient history. Goshen wasn't merely a geographical location; it represents God's pattern of drawing a distinction around His people, saying "I've got you" when the world is in turmoil.When Joseph told his starving family, "You shall live in Goshen and be near me," we can see an example of how God positions provision before crisis hits. This pattern continues throughout Scripture and into our lives today. While the world fixates on shortages and collapse, believers can rest in the promise that God "will meet all your needs according to the riches of His glory in Christ Jesus." More than stockpiling supplies or retreating in fear, what our world desperately needs are faith-filled voices testifying to God's faithfulness. Like Joseph, we're called not to hoard God's provision but to extend it generously to others.Ready to experience God's distinction in your life? Join us for this journey and discover how to "Seek Him Speak Him"—first encountering God personally through His Word, then sharing His truth with those around you. When you feel surrounded by chaos, remember you're actually surrounded by the God of heaven's armies, who still provides for His people today.______________________The Family Disciple Me ministry exists to catalyze devotion driven discipleship in our homes and around the world. We believe that discipleship starts with a conversation, and FDM provides free, easily-accessible, biblical resources to encourage these meaningful conversations along life's way. Sign up through our website to be "the first to know" about upcoming releases and resources (including the FDM App - coming soon!!!) You can also follow Family Disciple Me on social media. Family Disciple Me is a 501(c)(3) nonprofit ministry, and all donations are tax deductible. More information, blogs, statement of faith and contact info can be found at familydiscipleme.org

The example of Joseph in the Old Testament can teach us how to view temptation, and how to fight it. To read the original post, visit https://www.theapollosproject.com/handling-temptation-like-joseph/

Global security expert Elizabeth Newmann addresses the situation between Russia and Ukraine, and the active negotiations headed up by the Trump Administration.  She also talks about how fraudsters are using AI-generated video features celebrities in order to defraud you. She talks about how you can help reduce it.  Jennifer Hayden Stokes, author of "The Pioneer's Way," looks at the pioneering leadership of Joseph in the Old Testament.  Faith Radio podcasts are made possible by your support. Give now: Click here  

Sermon Summary:This week we explored Psalm 126, a song of ascent that captures the beautiful tension between sorrow and joy in our spiritual journey. The psalm reflects on God's past restoration of Israel from Babylonian exile while acknowledging that deliverance often comes in two forms: sudden, miraculous intervention and patient, faithful labor over time.We examined the rich poetic structure of this six-verse psalm, discovering how the Israelites moved from remembering God's past faithfulness to celebrating present joy to praying for continued restoration. The imagery of sowing in tears and reaping in joy reminds us that God works through both instant miracles and gradual processes.The "already but not yet" principle emerged as a central theme. We are already seated with Christ in heavenly places, yet we still experience earthly struggles. Some prayers receive immediate answers while others require persistent faith over seasons of waiting. Like Joseph's journey from pit to palace, God often uses difficult processes to prepare us for greater purposes.Our response involves three movements: remembering God's past faithfulness in our lives, maintaining present praise even in difficult circumstances, and continuing to pray with future hope. We must not grow weary in sowing good seeds, trusting that God's promises are "yes and amen" even when fulfillment seems delayed.Whether we're experiencing sudden restoration like those who dream or walking through the patient work of rebuilding, God remains faithful. Every promise in Scripture will come to pass, either in this life or the next.

How do we recover when our faith encounters a severe crisis? Pastor Jim continues our Onward sermon series this week with “Houston, we have a problem.” He talks about what it looks like to have a mid-faith crisis and draws lessons from The life of Joseph for how we can keep moving through them. Like Joseph, we can seize opportunities to live out our faith, hang on despite mistreatment, and expect God to reward our endurance.This week, our hosts continue their discussion on the series Onward, they go over how we distinguish between when God is testing us or if we are just receiving natural consequences, what we should do when we see signs of a fellow believer drifting from the faith, and the one book in the bible that is entirely written to keep people from losing their faith. Oh and tune into the beginning to hear from... what is this? the student ministry has taken over!? that's right, tune into the beginning to hear from the interns/students and what they did on their missions trip to New York.If you would like to watch the video podcast, find us on YouTube:https://www.youtube.com/channel/UCMhDfGn0zfzi6XjcKkSVcFAFacebook: https://www.facebook.com/discovertbcInstagram: https://www.instagram.com/topekabiblechurchWebsite: https://www.discovertbc.com/

Jesus Delivered Us (7) (audio) David Eells – 7/23/25 Saints, I'm going to pick up where we left off last time, how Jesus delivered us and gave us authority over demons. People may argue with me about speaking with new tongues, but the Bible says, (Mar.16:17) And these signs shall accompany them that believe … they shall speak with new tongues. I am not saying a person who is not filled with the Holy Spirit cannot cast out demons, but it is more powerful to be filled with the Holy Spirit. God has shown me by experience that a person needs to be filled with the Holy Spirit, otherwise demons will take advantage of you. As I have said before, the only condition is faith. Because of their religious theology, some want to put conditions on the people who are casting out demons. (Mar.9:28) And when he was come into the house, his disciples asked him privately, [How is it] that we could not cast it out? (Many people think, “See, there's another condition here!”) (29) And he said unto them, This kind can come out by nothing, save by prayer. The King James Version reads, “This kind can come out by nothing, save by prayer and fasting,” but neither the ancient manuscripts nor the Numeric English New Testament have the words “and fasting.” There is no numeric pattern in “and fasting” here because those words were added in, and your Bible probably has a footnote regarding it. Fasting is not a law. You can't find it in the Scriptures concerning casting out demons. The Pauline Epistles, NIV, NASV, ASV, and the Amplified Bible all go back to the ancient manuscripts, and they do not have the words “and fasting” in Mark 9:29, nor do the texts of the three most ancient manuscripts. “Fasting” does not belong in the “casting out” verses because Jesus is not making deliverance from demons dependent on our works. If we have a short opportunity to cast a demon out we haven't got time to fast. Of course, fasting is good. Jesus said, (Mat.6:16) Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward. (17) But thou, when thou fastest, anoint thy head, and wash thy face; (18) that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee. He said, “when you fast,” but He did not command fasting at certain times. He did not make it a requirement of the Law. He is not saying, “Here is a condition,” because then you would never know if you had fasted enough. The devil could come along and say, “Hey, you didn't fast enough!” or “You need to pray more!” I have actually cast out condemning demons that were making God's servants constantly have to fast or pray until they were worn out. Fasting and praying are good, but salvation of any kind is not by works. If you seek it by works instead of a free gift that was already given, you may not receive it. So while there's nothing wrong with fasting, the words “and fasting” are not in the ancient manuscripts in Mark 9. (Mar.9:29) And he said unto them, This kind can come out by nothing, save by prayer. The prayer He's talking about here is a prayer to be delivered from unbelief, which is what the epileptic child's father prayed. (Mar.9:24) Straightway the father of the child cried out, and said, I believe (He's making a good confession there, isn't he?); help thou mine unbelief. There is no place in the Scriptures where anybody prayed devils out; they always commanded them to come out. You are not asking a devil to do anything, and you are not asking God to do anything. You are just fulfilling the Great Commission (Matthew 28:19-20) and casting out devils as the Bible says to do. In Mark 9 Jesus is not talking about praying to cast the devil out; He is talking about praying to cast the unbelief out. Here's another example. (Mat.17:19) Then came the disciples to Jesus apart, and said, Why could not we cast it out? (20) And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. You do not have to fast. You do not have to pray. You just have to know your authority. Tell them, “Come out in the Name of Jesus!” However, praying that God would put confidence and faith in you is a good way to prepare you for casting out demons. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; (9) not of works, that no man should glory. So, praying to God for faith is legal, but is praying to God to cast out demons legal? I do not see that it's according to Scripture because there's no example of Jesus or the disciples doing it. I just do not see that this is what He is talking about. One train of thought about casting out demons is that you just sit there and wear them out. You keep repeating “Come out in the Name of Jesus!” until they come out. It might be hours or days later. Some people do what they call “praying through.” They pray and pray and pray until they see something happen, but that's not the spiritual way to do it. People who “pray through” concerning demons do not pray and speak by faith because they pray and speak until they see something happen. The other train of thought is just to say, “Come out in the Name of Jesus!” trusting that the words you have spoken must be obeyed. This same phrase is used in Mark 11:23. When you pray, believe you have received and thank God for it. Rejoice in it and praise God! Then you will see it happen. (Mar.11:23) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. (24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. If you speak by faith, then you can say something and walk away without seeing results. I gave you an example of the time we cast the demons out of my mother because they were bringing our house under the curse. As fast as the names of the demons came to us, we commanded those spirits to come out and then we just left her room, not waiting to see anything. When we returned the next morning, we learned that she had rolled around on the floor all night, struggling with those demons until she was delivered. In the past, I have repeated, “Come out in the Name of Jesus,” but the Lord showed me a better way: believe the word that you spoke has the authority of God and that demons have to obey it. The term “unclean spirit” is a broad name that covers all the different types of demons. In Luke 13, though, we have a spirit called a “spirit of infirmity.” We just looked at an epileptic spirit (Mark 9:17) and a dumb and deaf spirit (Mark 9:25), and both are called “unclean spirits,” but they were also “spirits of infirmity.” (Luk.13:11) And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up. (12) And when Jesus saw her, he called her, and said to her, Woman, thou art loosed from thine infirmity. (13) And he laid his hands upon her: and immediately she was made straight, and glorified God. (14) And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath… Notice that He cast out a spirit of infirmity, but the text still calls it “healing.” She was healed after the spirit of infirmity had come out from the bound-up and doubled-over woman. There was nothing physically wrong with her. (Luk.13:14) And the ruler of the synagogue, being moved with indignation because Jesus had healed on the Sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. (15) But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? Some cases are like this; there is actually nothing physically wrong with the person. It's the demon that is causing the problem. There may be times when the Holy Spirit would have you cast out a spirit and pray for healing, because a spirit in that instance has done damage that he hasn't repaired; he just left it there, but when you pray for that person to be healed, they will be healed. We read how all the people out of whom Jesus was casting demons were God's Covenant people. (Luk.13:16) And ought not this woman, being a daughter of Abraham (It was a condition that she be a “daughter of Abraham,” otherwise, He would not have said it.), whom Satan had bound, lo, [these] eighteen years to have been loosed from this bond on the day of the sabbath? It says Satan bound this woman for eighteen years, yet it was a spirit of infirmity that was binding her. Well, all of these spirits, including spirits of infirmity, are under the authority of Satan. If a person repents, then that person is under the Blood and in Covenant with God, which we see is necessary in order to receive deliverance. Jesus told a group of Jews who were arguing with Him and claiming their father was Abraham, but Jesus said their father was not Abraham. He said in (Joh.8:44) Ye are of [your] father the devil, and the lusts of your father it is your will to do… They were doing his works; Jesus was judging them according to their works. If Satan bound a person for eighteen years, then the problem was not flesh; the problem was the devil. The Bible says, (Act.10:38) [Even] Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. It says, “healing all.” The reason they needed healing was that they were oppressed of the devil. Sickness is not just physical. Psychiatrists think that a problem is psychological, and physicians think that the problem is of the flesh. The Bible says that the problem is the devil and man's affinity for the devil. The problem is spiritual. God's Word says He “went about … healing all that were oppressed of the devil.” Most people want to treat the problem from the area of the physical, but this was not Jesus' method. He never “treated” anybody; He commanded them healed. He took authority over the devil. Even though sickness may not be a spirit of infirmity dwelling in the flesh, it still comes from the devil. For instance, Jesus went into Peter's house when his wife's mother was sick with a fever. (Luk.4:39) And He stood over her, and rebuked the fever; and it left her: and immediately she rose up and ministered unto them. He rebuked the fever as though it were a “somebody.” While the fever was only a physical thing, there was a spiritual authority behind it that obeyed Jesus' command. It does not matter whether the demon causing the infirmity is on the outside or the inside; it still comes from the devil and needs to be treated spiritually. The reason why most people do not get their healing is because they are attacking it from a physical, rather than spiritual, direction. They have been deceived into thinking there is a physical answer to their problem, but God wants them to look for the spiritual reason behind the oppression and to receive the spiritual answer. Satan is called the “prince of the powers of the air.” (Ephesians 2:2) That's the first heaven, our realm. From the beginning, he has come in and out of the second-heaven realm to test us and to take captives, although he doesn't have a free will. God is the only Sovereign, but Jesus gave authority to His disciples and passed that authority on to us through them. (Mat.28:18) And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. (That doesn't leave the devil any authority or right to use power.) (19) Go ye therefore, and make disciples of all the nations … (20) teaching them to observe all things whatsoever I commanded you… (Notice that we were given the same authority as they had.): and lo, I am with you always, even unto the end of the world. He will be with us in this authority to the end of the world, or “age.” The disciples He first spoke to are no longer here; we are the ones here at the “end of the world” and He delegated this authority over the enemy to all His brethren. (Luk.9:1) And he called the twelve together, and gave them power and authority over all demons, and to cure diseases. Some say this power was only given to the apostles but in (Mat 28:19) Go ye therefore, and make disciples of all the nations… 20  teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world. So this is to us too.  (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. We see that by the command of Jesus, the early disciples have passed this on to us. Satan only has the authority that God and His children give him. You can see from the pattern in Job chapters 1 and 2 that God is very particular as to what authority He has given the devil. On the other hand, God's children are very foolish in some ways. They give Satan authority that he shouldn't have through their disobedience, fear, and spoken words. Job admitted this, saying in (Job 3:25) For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me. (26) I am not at ease, neither am I quiet, neither have I rest; But trouble cometh. God knew all of this and He does all things according to law, but He wanted and needed to test Job. God had perfect faith that Job would endure because He upheld Job and controlled Satan. The benefits were that Job learned some things about himself that he was quick to repent of and be delivered of. The testing of Job was extreme so that you may know that in your smaller tests, the Father can give you victory, too. (Job 1:7) And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it. (8) And the Lord said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil. (9) Then Satan answered the Lord, and said, Doth Job fear God for nought? (10) Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land. (11) But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face. (12) And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thy hand. (Notice this was a controlled test.) So Satan went forth from the presence of the Lord. (Job 1:13) And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother's house, (14) that there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them; (15) and the Sabeans fell upon them, and took them away: yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee. (16) While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep and the servants, and consumed them; and I only am escaped alone to tell thee. (17) While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and fell upon the camels, and have taken them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee. (18) While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house; (19) and, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee. (Job 1:20) Then Job arose, and rent his robe, and shaved his head, and fell down upon the ground, and worshipped; (21) and he said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord. (22) In all this Job sinned not, nor charged God foolishly. (Job 2:2) And the Lord said unto Satan, From whence comest thou? And Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it. (3) And the Lord said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil: and he still holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. (4) And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life. (5) But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face. (6) And the Lord said unto Satan, Behold, he is in thy hand; only spare his life. (Job 2:7) So Satan went forth from the presence of the Lord, and smote Job with sore boils from the sole of his foot unto his crown. (8) And he took him a potsherd to scrape himself therewith; and he sat among the ashes. (9) Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die. (10) But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. (Job 2:11) Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, and they made an appointment together to come to bemoan him and to comfort him. These so-called “friends” were the worst test, with their slander and railing against Job. God told them they had not spoken the truth in (Job 42:7) And it was so, that, after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath. Like Joseph and David, and Jesus, Job was tested and came out blessed above measure. What are some principles we can take from Job's experience? First, do not fear Satan, his demons, or the people they use. (Mat.10:28) And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. Second, do not release Satan by living in willful sin (Heb 10:26,27). He has authority to administer the curse to those who do this. Third, do not release Satan by your words against God's Word, and the other side of that is, do not release him by your words of faith in Satan and his power. (Mat.12:36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. (37) For by thy words thou shalt be justified, and by thy words thou shalt be condemned. Many preachers put fear in God's people through their reporting about the enemy's works because they do not let their words always be seasoned with grace to give faith to the hearer. (Col.4:6) Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one. We have been delegated authority from the Lord, but it is useless if we ignore these principles shown in Job. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. (19) Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. Since Satan has sown deceit, he is therefore reaping deceit. He thinks he can win against God, or he wouldn't even try. Through things that can be seen, Satan is threatening you with what he will do because carnal men believe what they can see. We know “The Destroyer” to be a demon called “Apollyon” (Revelation 9:11), but the Egyptians recorded that they looked up and saw a planet that they called “The Destroyer.” Satan attempts to make you fear and take full advantage of you. Because when you have fear, you are having faith in him and the curse. The powers-that-be are Satanists who know this principle of instilling fear in the heart of their victims, and so they tell us beforehand what they will do. Satan is saying through them that through technology such as microwave mind control and HAARP and other experiments, he is going to be able to torment you. When you believe him, he has authority. To some extent, we do need to know what the plans of the powers-that-be are; however, far more importantly, we need to know our authority over the devil and his works. We are not to stop the trial or test because our Lord has ordered it, but as with Job, we are to show that through faith in the Gospel, we are justified and given authority over all the power of the enemy. Just as Jesus did, we have authority to give people the gifts of God when they believe the Word. Now let me share a testimony from an anonymous sister in Christ.   Corrected from Researching Evil I am thanking God for the message about separation and sanctification called “Sanctification Before Blessing.” [This book is available on our website under UBM Books and in audio in our One-Hour archives.] Before I was born from above, I had been attacked in this area. I was considered “popular” in the world and the worldly church. Now in this time of seeking the Lord, learning how to be a disciple, there has been a lot of separation of people from us. First, it was people of the world separating from me. Then it was people of the worldly church. It is freeing to know that the LORD is doing this. It is biblical. I also thank God for the admonition to turn from NWO (New World Order) research. I had been getting snared in that research a lot lately. During prayer and confession with a sister, I heard the words, “Knowledge does not save. I save.” I had been having a battle against this lust of my carnal mind to know and to learn things. This lust brings a lot of rotten fruit, like paranoia, anxiety and fear. I was hearing, “There must be infiltrators in UBM. The Illuminati is everywhere.” I started getting cynical. You can't trust anyone! It was all a downward spiral into depression, irritation and despair. I felt myself getting puffed up. I was acting proud with people who didn't know what I knew, considering myself superior to the “sheeple.” Although I knew this attitude was pride and not of Christ, ingesting so much New World Order information kept overcoming the spirit man. This opened the door to other torments. It was destroying my faith. I would feel anxiety, worry, and fear. I would turn to other things to comfort me. The flesh would only grow so big. It was consuming me. So when I heard the teaching last night, I was listening to UBM on one window of my computer and reading some conspiracy information on another. I felt convicted. I closed the NWO research window when you, David Eells, spoke, feeling as if God had caught me red-handed. I repent! I understand now that I was feeling an uncleanness in my spirit because of learning what the wicked do in secret. (Eph.5:12) For the things which are done by them in secret it is a shame even to speak of. What a trap and deception NWO research is! I thank the Lord for revealing and slaying this sin in me. By faith, I say I am freed from this lust! I am confessing this to the elders and the body, so that you will agree with me in prayer that this temptation is conquered. Bless you all in Jesus' Name. Thank you for being faithful to the Lord to rebuke and save us from death. Godly correction is a great blessing. It is a very peaceful feeling when you repent. You feel joyful, peaceful and unburdened. Amen! Researching the good Word has power to impute the Nature of Christ. Constant research of evil brings the opposite. We are not to study evil in any depth, like this testimony. It brings fear, and you cannot study evil enough to know every form of evil that Satan can throw at you. We are to study good so we will know evil when we see it and be able to do something about it. (Rom.16:19) For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil. We don't need to know evil much, but we need to know the Good News much. The Lord says, (Isa.8:12) Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread [thereof]. [See more on conspiracies and conspiracy theories on our site: http://www.ubm1.org/?page=conspiracy.] Does all this mean that we are not to be concerned that the mad scientists and their handlers will open the gates of hell? What does Scripture say about this? (Mat.16:13) Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is? (14) And they said, Some [say] John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets. (15) He saith unto them, But who say ye that I am? (16) And Simon Peter answered and said, Thou art the Christ, the Son of the living God. (Peter had just been given the foundational revelation that, “Thou art the Christ, the Son of the living God.”) (17) And Jesus answered and said unto him, Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. (18) And I also say unto thee, that thou art Peter, and upon this rock I will build my church (The Greek word for church means the “called-out ones.”); and the gates of Hades shall not prevail against it. Those who come out of the worldly church and its “mind of the flesh” will have a renewed mind and victory over the gates of Hell. We need to realize that it is not these men or their physical machines that bring Satan, the prince of the powers of the air, and his demons to fight against us. It is Our Father Who is bringing this so that we will overcome the devil as we defeat our flesh. We can see in Revelation that to beat him we must deny ourselves and be holy. (Rev.12:6) And the woman (the Church) fled into the wilderness (Tribulation), where she hath a place prepared of God, that there they (This is the Man-Child and Bride ministries.) may nourish her a thousand two hundred and threescore days (This is the Church in first half of the tribulation). (Rev.12:7) And there was war in heaven: Michael and his angels [going forth] to war with the dragon; and the dragon warred and his angels; (8) And they prevailed not, neither was their place found any more in heaven. (9) And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. (10) And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. (11) And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. (12) Therefore rejoice, O heavens, and ye that dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time. (Rev.12:13) And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man [child]. (14) And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. (Here the Church will learn that when they conquer their flesh through faith in the Blood, they conquer and cast down Satan.) (15) And the serpent cast out of his mouth after the woman water as a river (flood of delusion), that he might cause her to be carried away by the stream. (16) And the earth (the worldly people) helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. (The “earthly” bought the lies. We know if they buy it, it's wrong.) (17) And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus. Notice that Satan failed against the true “come-outers.” He had to go after the latecomers to test them. Before the first three-and-a-half years of the Tribulation starts, which is when the Woman goes into the wilderness, Satan in the worldwide body of the dragon makes war against the worldwide body of the Man-Child, who is caught up to David's throne of authority over the Church. The Man-Child body is the first-fruits of those who will have the fullness (Colossians 1:27) … Christ in you, the hope of glory … by the Word and Spirit that lives in them. (Rev.12:3) And there was seen another sign in heaven: and behold, a great red dragon, having seven heads (These are the seed of all seven world-ruling empires.) and ten horns (the kings of all ten continental divisions of the earth in the end), and upon his heads seven diadems. (4) And his tail draweth the third part of the stars of heaven (the seed of Abraham), and did cast them to the earth (They lost their heavenly position in Christ.): and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child. (5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. (6) And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days. (3 ½ years.) Before the Tribulation, Satan is already in his dragon body and making a “Job's-friends” type slander-assassination war against these Man-Child “Davids,” because by conquering them, he may “devour” the Bride. However, he is failing now and will fail to “devour” them; he will fail to bring them into his body of the dragon on earth. As in the Book of Esther, the Bride is a small portion of the Church who was deemed more beautiful to the King (Esther 2:17) because she listened to His chamberlain, representing the Holy Spirit (Esther 2:15), and put on the “clothing,” or works, of Christ. Mordecai (whose name means “Little Man” or “Man-child”) and Esther, the bride overcame to conquer Haman and his army of Jew-haters as a type of Christian-haters to save God's people from this beast (Esther 6:13,7:10,10:3). David Wilkerson prophesied of this slander war, and we also received many warning dreams years before its coming. The Bride and Man-Child, as was Esther in the king's house, were the first-fruits to escape the beast. Then the Bride and Man-Child were used to give the rest of the Church authority from the King to stand for their lives against the antichrist assault (Esther 9:1-5,16). (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. (Rom.13:14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts [thereof]. Put on the armor of God and stand for your lives, saints.

Scripture Reflection for July 10, 2025: You Were Rejected for a Reason…Just Like Joseph by Priests for Life

Temptation is as constant and real as gravity—a daily battle that every believer faces. Ray, E.Z., Mark, and Oscar remind Christians that they are never alone in this struggle, and the enemy wants them to believe otherwise. Isolation is one of Satan's strongest tools, but God calls believers to live in the light and walk in community. When one believer confesses a struggle, another can offer encouragement, reminding them that being tempted is part of the Christian journey. A fear of the Lord becomes a shield against compromise. Every time Jesus was tempted, He responded with Scripture. In the same way, when believers store the Word in their hearts, the Holy Spirit brings it to mind at crucial moments, arming them with truth that weakens the power of temptation.Prayer is to be ongoing. Even Elijah, who shared the same human nature, prayed earnestly and witnessed the power of God. The model of praying to be delivered from temptation and evil is not optional—it is essential. Spiritual discipline plays a critical role in a believer's strength. Fasting, once a common practice in the early church, has been overlooked by many today. In avoiding legalism, many have also rejected discipline, but Scripture teaches that while salvation is a gift of grace, Christians are created for good works. Discipline, when motivated by love for God, helps conform believers to the image of Christ.Resisting temptation is not about earning favor, but about growing in Christlikeness. God has predestined His people to be conformed to His Son, and resistance is a part of that transformation. Humility is key—recognizing that apart from God, nothing is deserved but judgment. Gratitude flows from this awareness. The best way to flee temptation is to have somewhere better to run. Redirecting desires toward Christ changes the battle entirely. Believers are the reward of Jesus's obedience, and understanding His love is stronger than any willpower.Standing strong also means running with the right people. Christians grow when they walk with others who are running the race well. Community, scripture, prayer, evangelism, and fellowship all strengthen the soul. Ephesians teaches that the real battle is spiritual and that the armor of God is essential. Believers must be aware of their weaknesses, seek counsel, pursue repentance, and embrace accountability. Like Joseph before Potiphar's wife, believers must refuse, reason, resist—and then run. Those who believe they cannot fall are often the first to do so. Temptation is real, but so is the strength found in Christ.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

The guys discuss how temptation is a constant and unavoidable part of the Christian life, but believers are not alone in the fight. Through Scripture, prayer, spiritual discipline, and community, Christians are equipped to resist temptation and grow in Christlikeness. The fear of the Lord acts as a shield, and memorizing Scripture allows the Holy Spirit to bring truth to mind in moments of weakness. Practices like fasting and consistent prayer strengthen believers spiritually, while humility and gratitude keep their hearts aligned with God. Standing strong also means walking with others who are pursuing Christ, staying aware of personal weaknesses, and embracing accountability. Like Joseph fleeing from Potiphar's wife, Christians must be ready to refuse, reason, resist, and run—trusting that God's strength is greater than any temptation they face.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro