Podcasts about Haida

It's been almost exactly a year since we had Brien Foerster on the show, and we welcome him back to talk about his research in Egypt, attempts to date Puma Punku, and updates on his work on Elongated Skulls. Brien was born in Rochester, Minnesota, U.S.A. but grew up on the west coast of Canada. At age 11, he became fascinated with the Native art of the Haida native people, and began carving totem poles, and other related art forms, learning from Native teachers. After completing an Honours Bachelor Of Science degree, Brien decided to take up carving and sculpture full time, at the age of 25. In 1995 he moved to Maui, Hawaii, and was hired as assistant project manager for the building of the 62 foot double hull sailing canoe ( ancestor of the modern day catamaran ) Mo'okiha O Pi'ilani ( Sacred Lizard That Pierces The Heavens ) and the restoration of the famous Mo'olele sailing canoe. This project lasted 2 years. There, having learned how to make Hawaiian outrigger canoe paddles from master carver Keola Sequiera, he started an online outrigger paddle business, which flourished internationally. Peru became his next major area of interest. The study of the Inca culture led to his writing a book, A Brief History Of The Incas which is available on this site, and is now the assistant director of the Paracas History Museum in Paracas, south of Lima. He is also assisting the municipality of Paracas to improve the number of foreign tourists that visit, as well as is fundamental in expanding tourism in general, especially as regards showing all visitors the 10,000 years of human occupation of this area, through tours of major and minor archaeological sites. Other projects, which will result in published books, include one about the ancient history of Hawaii, the mysterious stone monuments of Peru that predate the Inca, and the search for the lost continent of Mu. This will require combining all that he has learned so far, with trips to New Zealand (Aotearoa), Hawaii, and Easter island (Rapanui.) He is the author of 8 books, appearances on Ancient Aliens, numerous radio interviews, and resides in Peru with his wife. Brien's webpage: www.hiddenincatours.com Hosted on Acast. See acast.com/privacy for more information.

The Native peoples of the Pacific Northwest, including groups like the Tlingit, Haida, Makah, and Chinook, lived along the coast from northern California to Alaska. They built strong cedar plank houses, carved beautiful totem poles, and traveled in wooden canoes. The ocean and forests provided salmon, shellfish, berries, and tall trees for tools and shelter. They held potlatches, special gatherings with storytelling, feasts, and gift-giving. This video explores the culture, traditions, and art of the Pacific Northwest Indians and how they worked with nature and honored the land they lived on.

On October 8, 2025, the Alliance of Indigenous Nations (A.I.N.) issued a world's 1st Declaration and Ruling as an Internationally Recognized Tribunal declaring all mRNA COVID-19 vaccines biological and technological gene-editing weapons of mass destruction purposefully designed to eradicate all of humanity from earth.  This declaration was served upon the RCMP and National Defence Headquarters in Ottawa by a man named Chief William Denby, was emailed by our host Brad Wozny to President Trump, Vice President Vance, the Inspector General in Washington, and the magnitude for what was brought forward is thanks to the vigilance and fiery spirit of Freda Davis, a member of the Haida clan in the Pacific Northwest, who did not turn a blind eye to the evil.  She and her husband Elvis Davis, a Chief and also a member of the Haida clan, join our host Brad Wozny to share their gut-wrenching tale of tragedy among this sobering triumph to help save our children and stop the slaughter of mankind.  Listen and Share this powerful story... ⚡️Download & Leverage the Historic A.I.N. Tribunal Declaration with Evidence and Ruling at

Hosted by K'yuuhlgáansii ("Place of one's own",Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska. Celebrating KCAW Sitka's Fall Membership Drive. You can donate at kcaw.org. Gunalchéesh!

Hosted by K'yuuhlgáansii ("Place of one's own",Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

Hacer click aquí para enviar sus comentarios a este cuento.Juan David Betancur Fernandezelnarradororal@gmail.comHabia una vez en lo que hoy es la isla del príncipe de gales en la parte norte de canada un mundo donde todo lo existente estaba envuelto en la más completa oscuridad y allí vivía la tribu Haida. En esa época no existía el sol, ni la la luna, ni las estrellas. Por lo tanto todos aquellos habitantes no podían explorar el mundo. Solo existía silencio.y frio. En medio de esa oscuridad vivía el un ser de plumaje negro como el vacío, pero con ojos brillantes llenos de inteligencia y curiosidad. Era el Cuervo. El Cuervo no era como los demás animales: podía cambiar de forma, hablar, pensar, y sobre todo, soñar con un mundo diferente.Un día, mientras volaba por los cielos oscuros, el Cuervo escuchó rumores provenientes de las aguas del mar. Estos rumores decían que que en una cabaña escondida junto a un río vivía un anciano sabio que guardaba la luz del mundo. Las mareas decían que  Esta luz estaba encerrada en una serie de cajas mágicas, cada una más pequeña que la anterior. Dentro de la última caja, estaba el sol, la luna y las estrellas, que eran prisioneros de la codicia del anciano.El Cuervo que era un ser mágico y bueno deseaba liberar esa luz, por pura curiosidad y deseo de cambio. Pero sabía que el anciano era desconfiado y no permitía que nadie se acercara. El cuervo finalmente ideó un plan audaz para liberar la luz de las entranas de aquellas cajas que la tenía prisionera. Con la capacidad que tenía de cambiar de forma decidio Transformárse en una gota de agua cristalina que dejo que el viento la elevara y la dejara caer sobre una nube, luego espero hasta que la nube llegara sobre la casa del anciano y con precisión se dejo caer dentro de un cuenco de madera que la hija del anciano usaba para beber. Después de un tiempo la joven se acercó a su cuento y bebió sin notar nada extraño, El cuervo una vez en el cuerpo de la joven decidio transformarse dentro del vientre de la joven y luego de algunos meses la joven tuvo una criatura con forma humana. Dentro de aquel bebe estaba el cuervo esperando una oportunidad para cumplir con su cometido. El niño creció rápidamente, y aunque parecía humano, tenía una mirada traviesa y una risa que resonaba como el aleteo de un cuervo y algunas veces su voz era estridente como la de aquel animal.  Un día, mientras jugaba en la cabaña de su abuelo, el niño cuervo , pidió ver las cajas que su abuelo guardaba con tanto celo. El anciano, encantado por su nieto, inicialmente se sentía receloso de dejar ver el contenido de la caja pero era tal el amor por aquel pequeño que decido acceder a su petición poco a poco.Primero le mostró la caja exterior, y el joven solo pudo ver otra caja. Decepcionado pidió que le dejaran ver el contenido de la siguiente caja pero su abuelo se negó y solo le prometio que al día siguiente le dajaria ver esa caja más pequeña. El niño al siguiente día despertó muy temprano y rogándole a su abuelo finalmente logro que le abriera la siguiente caja y allí encontró otra caja. Y la historia se repitió. Por muchos dias el muchacho lograba que su abuelo le abriera una caja más hasta que después de muchos diasl llegó a la última caja. En ese momento, el Cuervo reveló su verdadera forma, rompió la caja, y la luz escapó con fuerza.El sol salió disparado hacia el cielo, iluminando por primera vez los bosques, los ríos y las montañas. La luna lo siguió, trayendo consigo el misterio de la noche. Y las estrellas se esparcieron como semillas de fuego por el firmamento, cada una contando una historia ancestral.El Cuervo, bañado por la luz, ya no era solo una criatura de sombras. Su plumaje brillab

Hosted by K'yuuhlgáansii ("Place of one's own",Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

Ep 561 - Indigenous Rights in One Minute Guest: Bruce McIvor By Stuart McNish   “Over the 27 years since the Delgamuukw decision, the relationship between First Nations and the Government of Canada has changed – in some ways significantly. In others, not so much,” says Bruce McIvor, the author of "Indigenous Rights in One Minute.” The legal relationship took another step forward following the Haida decision in 2004. That decision led to changes in the way resource and infrastructure projects are approved and built.   The Truth and Reconciliation Commission (TRC) was another milestone: first as a healing journey and second in establishing a record of indigenous history in Canada. The TRC recorded the mistreatment and trampling of rights of First Nations people and shared those stories with the entire country. The Commission heard testimony from 6,500 witnesses, which culminated in a call to 94 actions to further facilitate reconciliation.   Understanding and appreciating the unique legal and societal circumstances indigenous people lived under and endured for more than 150 years is challenging. Bruce McIvor says, “A big part of reconciliation is calling out misinformation and lies, getting to the truth so that we can have honest conversations. That was my motivation to write the book.”   We invited Bruce McIvor to join us for a Conversation That Matters about what we all need to know in order to talk about reconciliation.   You can see the interview here https://www.conversationsthatmatter.ca/   Learn More about our guests career at careersthatmatter.ca

Punk, Hiphop, Country Rock, Contemporary Folk, R'n'B, Dance, Post Punk, Reggae, Country and Techno by musicians of the Cheyenne, Nimíipuu, Métis, Ojibwe, Haida, Cree, Mi'kmaq, Seminole, Kānaka Maoli, Anishinaabe, and Tlingit Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: 1876 ft. Wyzaker, Kunu, Mista Chief - CTYNDN II The Muddy River Band - Rain On The Highway Burnstick - Etincelle Kolby White - dress shirt Carsen Gray - 1 Million Feet High Sean Beaver - Deep House Call Stephen Hero & Wolf Castle - The One Desiree Dorion - Let Them Kootenay MC - Play The Field Rhiannon Giddens - Better Get It Right The First Time The Neighbourhood Kids & Indigenous Cats - They Aim At Us Windwalker Dorn - Grandfather Geo AKA The Voice - riding bikes Miss Killa - Out Come The Wolves (Remix) Ribbon Skirt - Wrong Planet Mar 66 - Gatherer All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠

Seattle-based Indigenous funk/jazz band Khu.éex' is an ensemble full of storytellers and their stories carry a punch. They are back with another double album titled, “Red Cedar in the Hour of Chaos.” They carry on their unique P Funk-inspired sound and blend it with hip-hop, doom metal and psychedelia, all while drawing from Tlingit, Haida, and other Native roots. Another band, this one from the Southwest, weaves Diné stories and concepts into their just-released album filled with neo-soul and jazz influences. “Yáágo Dootliźh” is the second album from the Indigenous soul collective Earth Surface People. We'll talk with members of both these groups about the power of Native storytelling through music. GUESTS Preston Singletary (Tlingit), co-founder of Khu.éex', musician, and glass artist Sondra Segundo (Haida), lead female vocalist for Khu.éex', author, and educator Dakota Yazzie (Diné), leader of Earth Surface People

Seattle-based Indigenous funk/jazz band Khu.éex' is an ensemble full of storytellers and their stories carry a punch. They are back with another double album titled, “Red Cedar in the Hour of Chaos.” They carry on their unique P Funk-inspired sound and blend it with hip-hop, doom metal and psychedelia, all while drawing from Tlingit, Haida, and other Native roots. Another band, this one from the Southwest, weaves Diné stories and concepts into their just-released album filled with neo-soul and jazz influences. “Yáágo Dootliźh” is the second album from the Indigenous soul collective Earth Surface People. We'll talk with members of both these groups about the power of Native storytelling through music.

What does it mean to live on the front lines of climate change - where rising seas, collapsing ecosystems and the legacies of colonialism collide?This week, Christiana Figueres and Paul Dickinson are joined by guest host Andrew Higham (Founder of the Future of Climate Cooperation, and former UNFCCC Senior Advisor), to hear from three remarkable people from across the Solomon Islands, Alaska and Greenland. Their stories serve as a stark warning of the ways climate change is reshaping lives, identities and politics. How centuries-old knowledge offers resilience and guidance the world cannot afford to ignore.How do you build an island? Indigenous Knowledge Advocate Lysa Wini describes how her Solomon Islands ancestors literally created their islands from coral and rock. How are their successors responding, now that rising oceans threaten their homes? Wáahlaal Gidaag, Haida leader from Alaska and VP of Arctic Conservation at Ocean Conservancy, shares how her son's questions are drawing her back to ancestral ways of seeing land and sea.And Parnuna Egede Dahl, Special Advisor with Oceans North Kalaallit Nunaat in Greenland, explains how self-rule intersects with ocean governance, and what Greenland's decision to join the Paris Agreement means for the future.Their experiences challenge us to look beyond negotiations and policy texts, and ask: what can we learn from those who have always been on climate's front lines? And how can we work together to protect the planet on which we all depend?

The Trump administration is working to remove protections for more than 58 million acres of national forests. A brief public comment period is now open on a plan to rescind the federal government's 25-year-old Roadless Rule which prohibits road construction and timber harvesting in several states. Environmental groups and leaders of Alaska Native tribes with cultural ties to the Tongass National Forest — the country's largest national forest — are raising alarms about the plan. The vast temperate rainforest covers 17 million acres and is also the nation's largest stand of old-growth trees, many of which are at least 800 years old. Advocates warn that road construction and increased commercial logging threaten subsistence hunting, plant harvesting, and fishing. We'll talk with tribal leaders and others about what's at stake in Tongass and the future of forest management. GUESTS Chuck Sams (Cayuse and Walla), director of Indigenous Programs at Yale Center for Environmental Justice and former National Park Service director Cody Desautel (Confederated Tribes of the Colville Reservation), president of the Intertribal Timber Council and the executive director of the Confederated Tribes of the Colville Reservation Mike Jones (Haida), president of the Organized Village of Kasaan Ilsxílee Stáng/Gloria Burns (Haida), president of the Ketchikan Indian Community Joel Jackson (Tlingit and Haida), president of the Organized Village of Kake

Hosted by K'yuuhlgáansii ("Place of one's own",Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

Imagine a map with no cities, no provincial or national borders, no names of colonisers claiming land.Instead, this map is dotted with mythic sites. It is a record of story-sites rooted in land, and webbed together.Hear more, in this melodic meditation, quoting Sean Kane's excellent book, Wisdom of the Mythtellers, with a passage from a Haida origin myth.Subscribe & SupportFree Story & Media ConsultationComment and Subscribe here This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit storypaths.substack.com/subscribe

Hosted by K'yuuhlgáansii ("Place of one's own",Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

Hosted by K'yuuhlgáansii ("Place of one's own",Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

Hosted by K'yuuhlgáansii ("Place of one's own",Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

Hosted by K'yuuhlgáansii ("Place of one's own",Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

Hosted by K'yuuhlgáansii ("Place of one's own",Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

Hosted by K'yuuhlgáansii ("Place of one's own",Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

Hosted by K'yuuhlgáansii ("Place of one's own",Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

Hosted by K'yuuhlgáansii ("Place of one's own",Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

Hosted by K'yuuhlgáansii ("Place of one's own",Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

Headlines from the week of June 25, 2025    - Islanders rally for democracy    - Historic meeting between Lummi and Haida    - Friday Harbor's Jon Smith named Northwest 2B/1B Baseball coach of the year     - Ethan Patrick to play semi-pro basketball in Italy    - plus excerpts from the Sheriff's Log  

Hosted by K'yuuhlgáansii ("Place of one's own", Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

Hosted by K'yuuhlgáansii ("Place of one's own", Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

Hosted by K'yuuhlgáansii ("Place of one's own", Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

Hosted by K'yuuhlgáansii ("Place of one's own", Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

Language isn't just about words—it's about a worldview. It holds a whole way of understanding the world, relationships with land, and with each other. - Ellen BradleyWelcome to Winds of Change, hosted by Emy Digrappa and brought to you by Wyoming Humanities. In this episode, we celebrate Native Voices with our special guest, Ellen Bradley, a skier, scientist, and filmmaker of Lingít heritage. From the snow-covered slopes of Southeast Alaska's coastal mountains to the shimmering waters of the Salish Sea, Ellen blends traditional ecological knowledge with modern science to amplify Indigenous voices.Join us as Ellen shares her journey of self-determination and resilience, exploring the depth of her connection to Lingít land, her family's story, and her efforts to revitalize language and culture. From the challenges of assimilation to the hope sparked by language learning and cultural resurgence, this conversation illuminates how honoring tradition and science can shape visions for the future.#WindsOfChange #IndigenousVoices #EllenBradley #Lingít #Podcast #TraditionalKnowledge #Storytelling #CulturalRevitalizationResources from Ellen Bradley's InterviewTCLL (Lingít Culture, Language, and Literacy)A program in Juneau, Alaska, that immerses youth in Lingít language and culture.(Check local Juneau school district or Sealaska Heritage Institute for information.)Sealaska Heritage InstituteSupports Indigenous language revitalization, cultural education, and artistic expression in Lingít, Haida, and Tsimshian communities.Alaska Native Language CenterA hub for language revitalization for Alaska Native languages.Tongass National ForestThe largest temperate rainforest in the U.S., located in Lingít territory in Southeast Alaska.Indigenous Environmental Network (IEN)Ahttp://ienearth.org/ network dedicated to protecting the rights of Indigenous peoples and our Mother Earth through action and education.https://www.mountainfilm.org/films/let-my-people-go-skiing/ Ellen Bradley” Let My People Go Skiing: Tlingit skier and scientist Ellen Bradley (Tlingit) returns to her traditional homelands in Southeast Alaska. Weaving ancestral knowledge, scientific understanding and passion for her sport, Let My People Go Skiing follows Bradley's journey to help her community reclaim its place at the forefront of the stories told about their homelandsFollow Us on These Channels:https://www.linkedin.com/in/emydigrappa/www.ThinkWY.orghttps://www.facebook.com/storiesaboutwhyhttps://www.instagram.com/storiesaboutwhyListen on all your favorite platforms and subscribe!As always leave a review if you enjoyed these stories and follow us on Instagram or visit the webpage of the Wyoming Humanities!

Transient orca Chimo, the young white whale, and her cousin Nootka, are transferred from their Pedder Bay net pen to the Sealand Aquarium in Oak Bay, BC. There, they meet Haida, a southern resident, and what follows is a profound moment in the captivity era.

Hosted by K'yuuhlgáansii ("Place of one's own", Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

All music episode. Hosted by K'yuuhlgáansii ("Place of one's own", Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

  Annual food distribution canceled by Tlingit and Haida council   Western Native Voice to open DC office next week to lobby leaders   Senate Indian Affairs committee marks MMIP Red Dress Day  

In this newscast: Alaska's oldest ferry is too expensive to fix; Tlingit and Haida announced that its annual food distributions of herring eggs have been canceled because the federal funding they planned to use for it was canceled; A lawsuit over Juneau's Mendenhall River levee will now focus on how the cost of the flood protection project will be divided; A controversial mining exploration project near Haines has been in limbo since its biggest investor backed out late last year, and now the project's parent company wants to step back, too

All music episode. Hosted by K'yuuhlgáansii ("Place of one's own", Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

The work of internationally renowned fashion designer and traditional Haida artist Dorothy Grant embodies "10,000 years of living Haida culture." She joins us to discuss her groundbreaking, four decade long career in celebration of the first monograph of her life and work Dorothy Grant: An Endless Thread. Want more Dressed: The History of Fashion?  Our website and classes Our Instagram Our bookshelf with over 150 of our favorite fashion history titles Dressed is a part of the AirWave Media network Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1997, a lifelong Canadian logger had reached the end of his rope. For years Grant Hadwin attempted to sound the alarm to the dangers of the logging industry, but his attempts to speak for the trees repeatedly fell on deaf ears. Ultimately, he did something almost unforgivable, he cut down K'iid K'yaas - a sacred, protected and beloved Sitka Spruce. His hopes of using the act to garner attention to the evils of logging backfired and shortly after committing the crime, Grant Hadwin disappeared forever. For the latest NPAD updates, group travel details, merch and more, follow us on npadpodcast.com and our socials at: Instagram: @nationalparkafterdark TikTok: @nationalparkafterdark Support the show by becoming an Outsider and receive ad free listening, bonus content and more on Patreon or Apple Podcasts. Want to see our faces? Catch full episodes on our YouTube Page! Thank you to the week's partners! iRestore: For a limited time only, our listeners get $625 off their iRestore Elite when you use code NPAD at iRestorelaser.com Skylight: Go to SkylightCal.com/NPAD for $30 off your 15 inch Calendar. Sources: Book: The Golden Spruce: A True Story of Myth, Madness, and Greed by John Vaillant Documentary: Hadwin's Judgement Articles, Journals & Websites: Haida Laas - Journal of the Haida Nation Council of the Haida Nation Haida Tourism Gwaii Haanas / Government of Canada Tapestry Institute: Weaving Indigenous Knowledge Into Life New Yorker - The Golden Bough The New York Times Colorado Fire Camp  Wikipedia - Hecate Strait Tree Sisters British Columbia: An Untold History The Nation Haida Ethics and Values  Podcasts: The Ouija Broads: Tales from the Pacific Northweird - The Golden Spruce, Part One and Two Videos: Justinthetrees: What Happened to the Golden Spruce?

Hear several speakers of the Lingit language as well as songs in Haida, Inupiaq, Lingit, and Yupik. Hosted by K'yuuhlgáansii ("Place of one's own", Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

Hosted by K'yuuhlgáansii ("Place of one's own", Haida) on Lingit Aani (Tlingit land) in Sitka, Alaska.

The unpredictable availability of salmon and other fish in Alaska is putting additional pressure on the practice of subsistence fishing for Alaska Native residents. A federal board just opened up subsistence fishing and hunting — something reserved only for rural residents — to all 14,000 residents of Ketchikan. The State of Alaska is fighting a federal panel's approval of a COVID-era emergency subsistence hunt for citizens in Kake. Meanwhile, stakeholders are closely watching a legal conflict over fishing on the Kuskokwim River that has implications for decades of legal precedents over subsistence fishing access. GUESTS Ilsxílee Stáng / Gloria Burns (Haida), president of the Ketchikan Indian Community Nathaniel Amdur-Clark (Citizen Potawatomi), partner at Sonosky, Chambers, Sachse, Miller, and Monkman, LLP

In this newscast: Friday marked the first-ever World Day for Glaciers, a day observed by the United Nations to sound the alarm on the accelerating pace of global melting. Scientists who study Alaska glaciers spoke about their research to uncover how these rapidly changing systems affect our world; Sydney Isaacs-Hulstine is a Craig-based Lingìt and Haida artist. Raised in Klawock, Isaacs-Hulstine is an associate producer for children's TV show “Molly of Denali.” She recently wrote an episode for another show, “Work It Out Wombats.” It features an Alaska Native character that draws on Lingìt and Haida culture; The 76th annual Juneau Lions Club Gold Medal Basketball Tournament kicked off yesterday in Juneau. Throughout this week hundreds of people from across Southeast Alaska will attend to watch 50 games.

On a misty morning in the fall of 1985, a small group of Haida people blockaded a muddy dirt road on Lyell Island, demanding that the government work with Indigenous people to find a way to protect the land and the future. The Stand is a riveting feature documentary drawn from more than a hundred hours of archival footage from that first blockade and the months that followed. Christopher Auchter, director of the award-winning documentary Now Is The Time, recreates the critical moment when the Haida Nation took a stand to protect their land. The Stand is showing this month in Vancouver and at other locations around BC. We spoke with Christopher Auchter in September last year.

Canadian journalist Nora Loreto reads the latest headlines for Tuesday, February 18, 2025.TRNN has partnered with Loreto to syndicate and share her daily news digest with our audience. Tune in every morning to the TRNN podcast feed to hear the latest important news stories from Canada and worldwide.Find more headlines from Nora at Sandy & Nora Talk Politics podcast feed.Help us continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer.Sign up for our newsletterLike us on FacebookFollow us on TwitterDonate to support this podcast

The federal government has recognized the Haida Nation's Aboriginal title over the islands of Haida Gwaii. Matt Galloway visited the archipelago off the coast of B.C. last year, and spoke with three generations of a Haida family who have fought to protect their land and culture. 

Episode 462 ~ December 26, 2024 Podcast Info / Topics Alpacka Raft has released a lightweight tandem ‘canoe’ that weighs 10 pounds A traditional Haida canoe has been found deep in the Alaskan forest and may be a missing link in Haida and Tlingit canoe building Wilderness Systems is releasing a new fishing kayak with […]

Brien Foerster was born in Rochester, Minnesota, U.S.A. but grew up on the west coast of Canada. At age 11, he became fascinated with the art of the Haida and other native people, and began carving totem poles, and other related art forms, learning from Native teachers. After completing an Honours Bachelor Of Science degree, Brien decided to take up carving and sculpture full time at the age of 25. This included the creation of 15 full size totem poles, dugout canoes, masks, bowls, boxes and other Native style works.In 1995 he moved to Maui, Hawaii, and was hired as assistant project manager for the building of the 62 foot double hull sailing canoe ( ancestor of the modern day catamaran ) Mo'okiha O Pi'ilani ( Sacred Lizard That Pierces The Heavens. )This project lasted 2 years. Over the course of the next decade he explored Polynesia, looking for the source of the Polynesian people.Peru became his next major area of interest. The study of the Inca culture led to his writing his first book, A Brief History Of The Incas. As of October 2014 he has written a total of 15 books; all available in e-format and paperback form via his hiddenincatours.com website, as well as www.barnesandnoble.com and www.amazon.com. All of these books are about ancient mysteries.He also writes articles for Graham Hancock: www.grahamhancock.com, and was associated with Lloyd Pye of the Starchild project, whose geneticist is analyzing the DNA of elongated human skulls of the Peruvian Paracas culture on his behalf.He counts amongst his colleagues Stephen Mehler, author, archaeologist, ancient Egypt oral tradition specialist and expert on crystal skulls, Christopher Dunn, engineer and author of The Giza Power Plant, Dr. Robert Schoch, geologist and expert of ancient Egypt, Hugh Newman of Megalithomania, who he co-sponsors tours with, L.A. Marzulli, and many other well known “alternative” authors and researchers.Brien has been on 9 episodes of Ancient Aliens, numerous radio shows, including Red Ice Creations, Coast To Coast Am, Jeff Rense, Project Camelot and a new US video series called Unsealed, as well as L.A. Marzulli's The Watchers, episodes 6 and 8. In his quest for furthering his research and presentations, Brien also explored the option of hiring assistance for his academic work, investigating ghostwriter hausarbeit kosten to gauge the costs involved in obtaining professional help with writing Hausarbeiten. This step was seen as a means to enhance the quality of his submissions, ensuring that his findings were presented in the most scholarly and comprehensive manner.He has become an authority on the megalithic works of South America and the perplexing ancient Elongated Headed people of the area, and divides his time between Paracas Peru, and Cusco.His explorations are now expanding into Egypt, which he visits once a year with. Here, he along with Stephen Mehler and Patricia and Yousef Awyan are avidly continuing the work of Abd'El Hakim Awyan, who spent decades finding evidence of the existence of a highly technological culture that existed in Egypt thousands of years prior to the pharaohs.https://hiddenincatours.com/Become a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.

Today's episode brought to you by existential dread! Kelsey regales the overly sappy fairy tale The Selfish Giant by Oscar Wilde—but don't worry, she's got a delightfully unhinged fix for our collective mood. Meanwhile, Abbie shares the indigenous (most likely Haida) folk tale The Ogre, the Sun, and the Raven, retold by Ruth Manning-Sanders. (That's sun, not son.)

Michael Nicoll Yahgulanaas is a Haida artist who's considered the father of Haida manga — a distinct style that combines the traditional art of his culture with contemporary Japanese comic book storytelling. His work explores themes of cultural identity, environmentalism and colonialism, while making it accessible in the graphic novel form. Michael sits down with guest host Talia Schlanger to discuss Haida manga and his new exhibit, “Diaries After a Flood,” which is on now at the Museum of Contemporary Art in Toronto.

In this narrated essay, writer Robert Moor journeys to Haida Gwaii, an island chain in British Columbia, for the anniversary of a historic agreement between the Haida Nation and the Canadian government that protects the landscape's last remaining old-growth forests after decades of logging. As he walks through forest stewarded for generations by Haida, Robert begins to see the tangle of Sitka spruces and cedars, mosses and lichens, not as a site of slow decay, but of ongoing growth. How can being in the presence of ancient trees, he asks, help us feel, rather than intellectualize, not only the deep past, but also our responsibility to the future?  Read the essay. Discover more stories from our latest print edition, Volume 5: Time. Artwork by Maurits Wouters. Learn more about your ad choices. Visit megaphone.fm/adchoices