Podcasts about Ojibwe

Lia Block made American rally history last weekend by winning her first ever ARA National event in Ojibwe - becoming the first woman, and youngest ever competitor, to do so. David Evans speaks to her team manager Derek Dauncey about the win, and Lia's ultimate potential. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

On this episode, we speak with contemporary artist and White Earth Nation citizen Kent Estey. Kent paints at his home studio in Naytahwaush, in the heart of the White Earth Reservation. He's known for really bold abstract landscapes, acrylic, oil, ink, and metal. He's also an author. In 2025, he released the children's book Picking Sweetgrass. His latest exhibit, "Mino-Bimaadiziwin: The Good Life" runs through Labor Day weekend in Detroit Lakes: https://project412mn.org/Estey-The-Good-Life-Art/. Kent shares why he believes his community is the best place to live and to make his work, and how he's turned his rural studio into a hub of his art merchandizing. Kent tells us how his success is due in large part to Becky, his wife and partner in the business.  Kent's grandmother was a nationally recognized black ash basket maker. Before she was a well-known artist, she was an Ojibwe girl from White Earth who'd been stripped of her culture and language by boarding schools. She never again spoke Ojibwe with her family. But, she made traditional black ash baskets the rest of her life. Kent explains how those baskets became her language and how he's kept her legacy alive in his own creations.  When Kent started out, he got a great piece of advice: Don't settle on being a starving artist. If you're starving, you're not doing the right work. Find out what it is and do it.-----Hosts / Producers: Leah Lemm, Cole Premo Editor: Britt Aamodt Editorial support: Emily Krumberger Mixing & mastering: Chris Harwood -----For the latest episode drops and updates, follow us on social media. instagram.com/ampersradio/instagram.com/mnnativenews/ Never miss a beat. Sign up for our email list to receive news, updates and content releases from AMPERS. ampers.org/about-ampers/staytuned/ This show is made possible by community support. Due to cuts in federal funding, the community radio you love is at risk. Your support is needed now more than ever. Donate now to power the community programs you love: ampers.org/fund

U.S. Immigration and Customs Enforcement agents arrested three people during a traffic stop within the Gila River Indian Community in Arizona earlier this month. As KJZZ's Gabriel Pietrorazio reports, the Valley tribe's leader says the encounter stoked fear. Gov. Stephen Roe Lewis claims the tribe made a deal allowing federal agents to conduct activities on their sovereign lands – so long as they first notify the Gila River Police Department. But tribal officers will not assist. “Now with this recent incursion, that agreement clearly broke down and needed to be urgently and directly and clearly addressed.” In a video message on social media, Lewis revealed he has contacted the U.S. Department of Homeland Security. “And to their credit, they understood immediately that this was a genuine problem, and arranged that same day to put our new chief of police in touch with the local regional ICE leadership.” None of the apprehended men are reportedly tribal members. Three cubs belonging to Osso in the Anan Wildlife Observatory at Tongass National Forest. (Courtesy U.S. Forest Service / Facebook) A proposed logging project in Alaska’s Tongass National Forest is facing opposition over concerns it could affect wildlife and subsistence hunting in Southeast Alaska. The U.S. Forest Service plans to log thousands of acres of old-growth forest near Ketchikan, Alaska, as Mark Moran reports. Conservationists are pushing back on a massive old growth logging plan by USFS that would carve new roads through thousands of acres of Alaska’s Tongass National Forest. The agency says it will revitalize the logging industry and improve habitat and ecosystems for native species. The Revilla Integrated Research Project aims to log 4,000 acres of old growth trees in the Tongass near Ketchikan, harvest 83 million board feet of timber, and build more than 40 miles of roadway. Southeast Alaska Conservation Council’s Nathan Newcomber says the development plan threatens the habitat of a number of animals. He says even the Forest Service has acknowledged the risk. “Deer, bears, wolves, birds like the Queen Charlie Goshawk. They also state that they acknowledge the significant likelihood of impact to subsistence, including on deer harvest.” There were at least 120 objections to the plan during a public comment period, but the Forest Service says it intends to begin the work and address legal challenges later. Southeast Alaska has been transitioning away from clear cutting old tree stands in favor of what is known as young growth logging, which Newcomber and other environmental advocates support, even though the practice now comprises only about 1% of the region’s economy. “To go back to this bygone era from the 1970s where you just clear-cut landscapes, it makes absolutely no sense. Nobody supports it apart from extractive industry and politicians. But local communities in Southeast Alaska, they wanna protect what we have. It’s our cultural way of life. It’s the way that people live up here.” Southeast Alaska is also highly dependent on tourism to support local economies. Driven largely by cruise ship traffic, the region sees as many as two million visitors a year, according to Alaska’s Southeast Conference. Fort Howard along the Fox River in what would become known as Green Bay, Wisc. is where the treaty was signed on Aug. 25, 1828. And on this day in 1828, Ho-Chunk, Potawatomi, Ojibwe, and Ottawa leaders signed a treaty with the United States at Green Bay. The Native leaders had declined a U.S. request to cede additional land. Instead, the agreement established a temporary boundary amid conflicts over white settlers occupying Native lands for mining. The United States also agreed to provide $20,000 in goods as compensation for damages caused by the occupation. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, August 25, 2026 — How to make relationships work

We make love to make life! That's what the Earth designs!  Life makes Life! After the raving love sermon the Earth takes the microphone.  Ojibwe drum circle follows Common Loons, the lord and lady of the rice lakes.  And then wolves and thunderstorms and Sun Ra and Beethoven and raging floods and in Savitri D's  News From The Natural World amazing Earth life is confronted by the killers of life, our toxic political opponents.... And we know the Earth will win.  Earthlujah!           

R'n'B, Punk, Hip Hop, Country, Americana, Soul, Techno, Metal, Rock, Dubstep and Indie from some of the music makers of the Ojibwe, Mohawk, Cree, Metis, Cherokee, Nisenan, Washoe, Mexica, Inuit, Nakota and Chippewa Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: Natasha Fisher - Ice In Bordeaux Wine Vampire Duwop - I Wanna Be Sedated The Neighborhood Kids & Indigenous Cats - War On ICE Don Amero - Gonna Go Right Austin Markham - First Class to Coach Bobbi-Jo Star - She Stands For Truth And Justice Ashley Ghostkeeper - Callin' Ma Yosuf & Darksiderz & CGK - Dance With A Stranger Ethereal Tomb - Destroyed With Regret Los Cogelones - ?Cual es tu Prision Aocelyn - Or Not Makade - GVNG Jahkota - For My Family Tchutchu - New Tool Set First Floor Highway - Bring The Ruin OST Various Artists - The Road Forward All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

These days, the apocalypse has been on my mind a lot. Maybe that's not surprising, given the state of the world. This can easily descend into dread and hopelessness, which is something I try and avoid for my own sake. When I picked up Moon of the Crusted Snow and Moon of the Turning Leaves, written by my guest Waubgeshig Rice, in a bookshop in Ottawa, I didn't know what to expect. I've always been into 'post-apocalyptic' stories, but I soon found out that there was something different about this cast of characters: their people, the Anishinaabe, had already survived multiple apocalypses at the hands of the Canadian state. In this episode, Waubgeshig and I spoke about the Whitesky saga books, the ongoing wildfires, passing on traditions, learning Ojibwe and teaching it to his kids, Gaza, how the father-daughter relationship in the books inspired my own relationship, and so much more.Waubgeshig's Recommendations:​⁠Buffalo Hunter Hunter⁠ by Stephen Graham Jones  ​⁠The Sorceress of Sky Serpents⁠ by Eden Robinson​⁠County Road Six⁠ by Kevin Hardcastle------This episode was first released ⁠on Patreon⁠ on 11 August 2026, a day after recordingVideo version premiering on YouTube on 17 August 2026 at 6pm UK time: https://youtu.be/37-oFTg6xBIIf you'd like to support The Fire These Times, the best way to do it is through⁠ ⁠⁠Patreon.com/thefirethesetimes⁠. In return, you'll get early access to everything I record, exclusive videos, the mini-series all at once, access to the monthly hangout, discounts on ⁠my classes⁠ and ⁠newsletter⁠, the class recordings (all of them), an invitation to join the Discord chat, merch, personalised thank you cards, and more stuff to come.Registrations for the November class (online) on modern Lebanese history and politics are now open: ⁠https://thefirethesetimes.com/lebanonclass ⁠------Social Media: Elia (⁠⁠⁠Bluesky⁠⁠,⁠ ⁠⁠⁠Instagram⁠⁠⁠), TFTT (⁠⁠Bluesky⁠⁠,⁠ ⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠)For feedback, requests etc: ⁠⁠ayoub@thefirethesetimes.com⁠⁠Everything else is archived on⁠ ⁠⁠⁠the website⁠⁠.------Elia's recent pieces​ShadoMag:⁠ ⁠⁠⁠⁠⁠⁠⁠The Belfast pogrom was predictable⁠⁠⁠⁠⁠⁠​972Mag:⁠ ⁠⁠⁠⁠⁠⁠⁠Lebanon walks into Israel's trap⁠⁠⁠⁠⁠⁠Also, for Hauntologies​⁠⁠⁠⁠⁠⁠Report from Belfast. Day 1.⁠⁠⁠⁠⁠⁠Recent Podcast interviews​It Could Happen Here:⁠ ⁠⁠⁠⁠⁠⁠⁠The Media Context for the Belfast Pogrom⁠⁠⁠⁠⁠⁠​It Could Happen Here:⁠ ⁠⁠⁠⁠⁠⁠Lebanon's Agreement with Israel⁠⁠⁠⁠⁠------CreditsElia Ayoub (host, producer, episode design),⁠ ⁠⁠⁠the rosa artist⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (TFTT theme design),⁠ ⁠⁠Wenyi Geng⁠ (TFTT theme design), ⁠⁠⁠⁠⁠Molly Crabapple⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (my profile pic),⁠ ⁠⁠⁠Rap and Revenge⁠⁠⁠⁠⁠⁠⁠⁠⁠ (Music), and⁠ ⁠⁠⁠Antidote Zine⁠⁠⁠⁠ (Transcriptions)As always, thank you for listening and take care.

American Indians on tribal lands in the United States have historically faced some of the nation's worst economic conditions. Casinos have helped improve bring jobs and development to many Minnesota tribes over the past four decades. And, now, the number of other types of businesses owned by Native entrepreneurs and tribal governments is growing — and becoming more diverse. MPR News host Angela Davis talks with MPR News senior economics contributor Chris Farrell and two Native business owners featured in the new series from MPR's Upper Midwest Newsroom “Beyond the Bet,” exploring the diversification of Native entrepreneurship. Guests: Robert Blake is the founder and CEO of the solar development business Solar Bear. He is also founder and executive director of Native Sun Community Power Development, a nonprofit organization that is building out an electric vehicle charging network on tribal lands and promoting clean energy through education and workforce training. He lives in St. Paul and is a citizen of the Red Lake Nation of Ojibwe people in northern Minnesota. Madonna Peltier-Yawakie is co-founder and president of Turtle Island Communications, Inc. based in Brooklyn Park, Minn. The company provides engineering and technical consulting services to tribes, states and federal agencies to expand broadband internet service in reservation communities. She is a citizen of the Turtle Mountain Band of Chippewa Indians in North Dakota.Subscribe to the MPR News with Angela Davis podcast on: Apple Podcasts, Spotify or RSS. Use the audio player above to listen to the full conversation.    

A grant is helping revitalize the Ojibwe language and the Shakopee Mdewakanton Sioux Community is part of a new development in St. Paul.-----Executive Producer: Travis ZimmermanProducers: Travis Zimmerman, Laurie SternAnchor: Marie RockEditorial support: Victor Palomino, Emily KrumbergerMixing & mastering: Chris Harwood----- For the latest episode drops and updates, follow us on social media. instagram.com/ampersradio/instagram.com/mnnativenews/ Never miss a beat. Sign up for our email list to receive news, updates and content releases from AMPERS. ampers.org/about-ampers/staytuned/ This show is made possible by community support. Due to cuts in federal funding, the community radio you love is at risk. Your support is needed now more than ever. Donate now to power the community programs you love: ampers.org/fund 

The Declaration of Independence proclaimed that all men are endowed with the unalienable rights to life, liberty, and the pursuit of happiness.But what did liberty and equality mean for the peoples the Declaration never named—the Ojibwe, Odawa, and Potawatomi nations who had governed the vast Great Lakes homeland they called Anishinaabewake for generations before a single European sailed its waters?In this revisited conversation, historian Michael Witgen, Professor of History at Columbia University and a citizen of the Red Cliff Band of Lake Superior Ojibwe, takes us inside the Anishinaabe world and reveals how the new United States set about transforming it.The answer, Witgen shows us, wasn't simple conquest. It was something more elaborate, more profitable, and in some ways more insidious: what he calls the political economy of plunder—a system engineered to strip Indigenous peoples of their homelands while funneling the wealth of that dispossession directly into the settler colonial economy.Michael's Website | Book Show Notes: https://www.benfranklinsworld.com/323 RECOMMENDED NEXT EPISODES

R'n'B, Hip Hop, Indie, Country, Rock, Folk, Pop, Ska, Latin, Dance, Rap, Moccasin Gaze and Dub Step from the indigenous music makers of the Lakota, Kainai, Cherokee, Mohawk, Cree, Ojibwe, Metis, Navajo, Atikamekw, Anishinaabe, Inuit, Cayuga and Wolastoqiyik nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: TwoLips - Destiny Swap RaytheNihilist & Julian Taylor - Taken Cherokee Social - Eeyoko Matayle William Prince & Nathaniel Rateliff - Changes Don Amero - What Are You Waiting For ABO - Dont Hurt That Boy Union Native - To & Fro Thelma Cheechoo - The Trouble With Wanting Laura Niquay - Kekwan Tca Ni Sister Ray - Planet News Mike Bern - The Belt El Gran Silencio - Sonido Silencioso WRENNI - Knock Knock The Halluci Nation - Canadian Destroyer Zoon - Happy Thought School Mack Sickz - Close To You Tchutchu - LEVITATOM All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

Host Jo Reed and Kirkus young readers' editor Laura Simeon discuss three audiobooks for young listeners that use sports to explore identity, family, culture, and social change. In Medicine Wheels by Byron Graves, narrator Meegwun Fairbrother captures both the turmoil and the exhilaration of an Ojibwe teenager who discovers skateboarding—and a new connection to his late father. Eva Kaminsky brings clarity and urgency to Elizabeth Rusch's A Greater Goal, a gripping account of the U.S. women's soccer team's fight for equal pay and the solidarity that sustained it. Finally, in Malia Maunakea's The Shark Prince, narrator Noah Keawekane captures the humor and vulnerability of a Native Hawaiian teenager trying to understand both his changing body and his dangerous inheritance as a descendant of the shark king. Together, these audiobooks move beyond the action of skateboarding, soccer, and surfing to explore family ties, cultural identity, and the power of solidarity.   Audiobooks Discussed: Medicine Wheels by Byron Graves, read by Meegwun Fairbrother (Harper Audio) A Greater Goal: The Epic Battle for Equal Pay in Women's Soccer—And Beyond by Elizabeth Rusch, read by Eva Kaminsky (Harper Audio) The Shark Prince by Malia Maunakea, read by Noah Keawekane (Listening Library) Learn more about your ad choices. Visit megaphone.fm/adchoices

The Osage language was declared dead in 2005 after its last fluent speaker died, but revitalization efforts since then have built the number of proficient speakers to about 40. The Caddo Nation continues its extensive language revitalization efforts more than a year after its last fluent speaker walked on. It’s an uphill battle for most tribes in the U.S. to retain their language. The new book, “How to Kill a Language: Power, Resistance, and the Race to Save Our Words”, examines the global crisis of cultures losing their languages. In a New Yorker review of the book, philosophy instructor Nikhil Krishnan uses the book's premise to argue that the death of a language is sometimes “just how things go.” That touched off strong opposition from the language advocacy organization, The Endangered Languages Project. They and other organizations say such fatalistic thinking promotes misleading and harmful narratives and undermines efforts to preserve languages globally. We'll hear from Indigenous language advocates who argue no expense should be spared to revive languages before we lose them. GUESTS N. Ha’alilio Solomon (Native Hawaiian), assistant professor of Hawaiian language at the University of Hawai'i at Mānoa Dr. Myrna Cunningham (Miskito), Indigenous Peoples rights activist and educator Skyler Kuczaboski (Leech Lake Band of Ojibwe), grants administration support for the Minnesota Indian Affairs Council

The Osage language was declared dead in 2005 after its last fluent speaker died, but revitalization efforts since then have built the number of proficient speakers to about 40. The Caddo Nation continues its extensive language revitalization efforts more than a year after its last fluent speaker walked on. It’s an uphill battle for most tribes in the U.S. to retain their language. The new book, “How to Kill a Language: Power, Resistance, and the Race to Save Our Words”, examines the global crisis of cultures losing their languages. In a New Yorker review of the book, philosophy instructor Nikhil Krishnan uses the book's premise to argue that the death of a language is sometimes “just how things go.” That touched off strong opposition from the language advocacy organization, The Endangered Languages Project. They and other organizations say such fatalistic thinking promotes misleading and harmful narratives and undermines efforts to preserve languages globally. We'll hear from Indigenous language advocates who argue no expense should be spared to revive languages before we lose them. GUESTS N. Ha’alilio Solomon (Native Hawaiian), assistant professor of Hawaiian language at the University of Hawai'i at Mānoa Dr. Myrna Cunningham (Miskito), Indigenous Peoples rights activist and educator Skyler Kuczaboski (Leech Lake Band of Ojibwe), grants administration support for the Minnesota Indian Affairs Council Break 1 Music: Caddo Victory Song (song) Break 2 Music: Aia lā ‘o Pele [Mele Honoring Pele] (song) ‘Iolani Luahine (artist) Ancient Hula Hawaiian Style: Vol. 1 Hula Kuahu (album)

On the morning of December 20, 1879, a Cree trapper named Swift Runner stood on a scaffold in Alberta and waited in the cold, because the hangman had forgotten the straps and had to go back for them. He had already confessed. He had already walked the police out to a clearing in the bush and shown them what was left of his family, and his explanation never changed across four months in custody. Something came into him that winter, and it made him hungry in a way that food could not answer. The men who tried him did not believe in that thing and the men who guarded him did, and both groups agreed on the physical facts, which were a camp 25 miles from a post that was issuing rations, a cooking pot, bones cracked open at the ends, and one man who walked out of those woods in the spring heavier than he went in.The road trip turns north in January, and this stop is different from the others.The wendigo is not a cryptid with a gift shop. It comes out of the traditions of living Algonquian-speaking peoples, and in northern Minnesota that means the Anishinaabe, whose seven nations in this state are governments with citizens, not historical footnotes. So we spend a few honest minutes on what the old accounts actually describe before we go anywhere near a sighting, and it turns out to be almost the opposite of what has been sold to you.There are no antlers. The deer skull came out of concept art in the last 20 years. What the tradition describes is something starving, with the skin drawn tight over the bones and the eyes sunk back in the sockets, that grows in exact proportion to whatever it eats so that the arithmetic never breaks in its favor and it is never one bite closer to full than it was when it started. And it is not only something out in the timber.It is something a person can become.Then we go into the woods, and we stay there. Ray heard his own name spoken through the spruce four miles from the nearest road on a trapline nobody ran but him, and he answered out loud and was walking toward it before he had decided to. Marlys followed a child crying in a tamarack swamp and covered 60 yards without the sound ever coming one foot closer. Dale and Ron met in the middle of the timber a quarter mile apart, each one having heard the other call his name, and looked down at four inches of fresh snow holding nothing but their own two trails. Faye was 11 years old when her mother's voice started calling her in from the yard of a cabin on the Bigfork River, and the fear did not arrive until about 30 years later. Wayne opened the door of a fish house on the ice at two in the morning after somebody outside politely said come here, and found open snow under a moon in every direction. Lonnie lay in a wheelhouse north of Deer River and counted the footsteps of whatever walked past him at 40 feet, and walked the interval out himself at first light.Delores was taught as a small child on the Red Lake reservation not to look at the treeline, not to run, to hold her pace, and to say out loud to an adult what had happened, and the same instruction turns up from Manitoba to Michigan in communities that never compared notes. Gordon watched something stand past his woodpile at 35 yards in the gray before deer season light, went in for a rifle, and signed his share of that hunting camp over to his brother's boys without ever explaining why.Kenny came through the door eight seconds behind his brother into an empty yard with fresh snow and no track under the window, and they sold the shack four years later. Verna gave up a bedroom after three February nights of something dragging along the outside wall at waist height, 20 seconds down and 20 seconds back, with a full minute of pause in between. Orval watched something cross a burn scar for two minutes through binoculars from a staffed fire tower in the Superior, called it in on the radio, and would not answer when the man on the other end asked him what it was.Sam and Wes heard a scream in the Boundary Waters at two in the morning that ran longer than a lung should allow and never broke for breath, and then heard it again from a different position. Andrea's whole body turned before her mind did on a February trail outside Ely, and she still snowshoes and no longer does that trail alone.Tara has worked out how fast something would have to move to cover the ground it covered in 90 seconds, and she does not say the number out loud.The turn to sasquatch is a real one and the episode explains it rather than assuming it, because Anishinaabe tradition carries a separate word for the hairy man of the woods and he is not made by cannibalism and does not eat anybody. That opens up a Minnesota record almost nobody outside the state discusses. Remer in Cass County, where the town's founder described tracks much bigger than a man's and sunk deep into the earth, where the old accounts talk about whole families of them and a stretch of Big Sand Lake that people left alone out of courtesy, and where a trail camera caught something in October 2009. The Vergas Trails in Otter Tail County and the Hairy Man, running since the late 1960s, including two 12-year-old cousins on a snowmobile in 1972.A researcher out of Moorhead who found nine published Minnesota sightings when he started looking and spent his life demonstrating how badly incomplete that number was. Tracks crossing a frozen lake in a single line with a stride over four feet. A bear bait barrel worked 40 yards off its tree with the chain still whole. A deer wedged nine feet up a maple with no claw marks on the bark and no blood in the leaves underneath.And the report this state produces more than any other, which is not a monster standing in a road at all, but a line of tracks that came out of the treeline, crossed a yard, stopped 10 feet from the back window, and turned around, left for a woman who had been standing at that sink in the night with the kitchen light on.Email BrianJoin Our FREE NewsletterGet Brian's Books Leave Us A VoicemailVisit Our WebsiteHave you experienced a Bigfoot sighting, Sasquatch encounter, Dogman experience, UFO sighting, or any unexplained cryptid or paranormal event deep in the woods? We want to hear your story.Email your encounter to brian@paranormalworldproductions.com for a chance to be featured on a future episode of Backwoods Bigfoot Stories.Backwoods Bigfoot Stories is a paranormal storytelling podcast featuring real Bigfoot encounters, Sasquatch sightings, Dogman reports, cryptid experiences, and true scary stories from the backwoods.Follow the show and turn on automatic downloads so you never miss a chilling encounter from the forest. Listen with the lights off… if you dare.

Over the course of a few days, a gang war erupts on the fictional Thunderstone reservation in the new film, “Gangland”. Officer Teddy Sharpe (Lou Diamond Phillips) and his trainee must navigate a community affected by a dark secret. The new film features several talented Native actors including Lane Factor (Caddo), Elisha Pratt (Cheyenne and Arapaho), Irene Bedard (Iñupiaq, Yup'ik and Cree), and more. The famed children's series “Little House on the Prairie” gets a new screen adaptation for Netflix. The original books the show is based on faced criticism for perpetuating racist stereotypes. Now, the new TV series includes consultation with Osage citizens. We'll also remember the late Seminole and Cherokee actor Randolph Mantooth, best known as the lead of the hit 1970s television show “Emergency!” Mantooth died on July 9. GUESTS Lou Diamond Phillips, actor and star of “Gangland” Julie O'Keefe (Osage), cultural consultant for “Little House on the Prairie” Robert Allen Warrior (Osage), Hall Distinguished Professor of American Literature and Culture at the University of Kansas and consultant for “Little House on the Prairie” Monte Fronk (Red Lake Nation), tribal emergency responder with the Mille Lacs Band of Ojibwe and friend of Randolph Mantooth Tonya Mantooth (Seminole and Cherokee), CEO and artistic director of the San Diego International Film Festival and sister to Randolph Mantooth Break 1 Music: Wahzhazhe (song) Scott George (artist) Killers of the Flower Moon Soundtrack (album) Break 2 Music: Show the People (song) Bear Creek (artist) On The Move – Powwow Songs Recorded Live at Apache Gold Little House on the Prairie. (L to R) Alice Halsey as Laura Ingalls, Wren Zhawenim Gotts as Good Eagle in episode 107 of Little House on the Prairie. Cr. Eric Zachanowich/Netflix © 2026

What if the dreams, signs, and animal encounters in your life are messages from your ancestors?On this episode of Truth Be Told with Tony Sweet, Tony welcomes Asha Frost—an Ojibwe medicine woman, spiritual teacher, seer, and bestselling author of You Are the Medicine.Asha shares how vivid dreams, ancestral visitations, and encounters with animal spirits helped her reclaim the wisdom and traditions disrupted by generations of colonialism and residential-school trauma. She explains how inherited wounds can affect us today, why animals may appear as spiritual messengers, and how we can begin connecting with the wisdom carried within our own ancestry.Tony and Asha also explore the difference between respectfully appreciating Indigenous traditions and culturally appropriating sacred teachings. Their conversation offers an important reminder that healing begins with listening, remembering, and honoring our relationship with one another and Mother Earth.Discover the medicine within you—and consider the impact your choices may have on the seven generations yet to come.Learn more about Asha Frost and her books at ashafrost.com. Follow her on Instagram at @asha.frost and Facebook at facebook.com/MedicineWomanAshaFrost. Her books, including You Are the Medicine and The Inner Winter, are available through her website and Amazon.Please like, subscribe, and share Truth Be Told with your friends and loved ones.#TruthBeTold #TonySweet #AshaFrost #YouAreTheMedicine #TheInnerWinter #AncestralHealing #AncestralWisdom #AnimalSpirits #SpiritMessages #IndigenousWisdom #Ojibwe #SpiritualHealing #GenerationalTrauma #DreamMessages #MotherEarth #SevenGenerations #CulturalHealing #PodcastBecome a supporter of this podcast: https://www.spreaker.com/podcast/truth-be-told-with-tony-sweet-paranormal-ufos-unexplained-mysteries--3589860/support.

Over the course of a few days, a gang war erupts on the fictional Thunderstone reservation in the new film, “Gangland”. Officer Teddy Sharpe (Lou Diamond Phillips) and his trainee must navigate a community affected by a dark secret. The new film features several talented Native actors including Lane Factor (Caddo), Elisha Pratt (Cheyenne and Arapaho), Irene Bedard (Iñupiaq, Yup'ik and Cree), and more. The famed children's series “Little House on the Prairie” gets a new screen adaptation for Netflix. The original books the show is based on faced criticism for perpetuating racist stereotypes. Now, the new TV series includes consultation with Osage citizens. We'll also remember the late Seminole and Cherokee actor Randolph Mantooth, best known as the lead of the hit 1970s television show “Emergency!” Mantooth died on July 9. GUESTS Lou Diamond Phillips, actor and star of “Gangland” Julie O'Keefe (Osage), cultural consultant for “Little House on the Prairie” Robert Allen Warrior (Osage), Hall Distinguished Professor of American Literature and Culture at the University of Kansas and consultant for “Little House on the Prairie” Monte Fronk (Red Lake Nation), tribal emergency responder with the Mille Lacs Band of Ojibwe and friend of Randolph Mantooth Tonya Mantooth (Seminole and Cherokee), CEO and artistic director of the San Diego International Film Festival and sister to Randolph Mantooth Break 1 Music: Wahzhazhe (song) Scott George (artist) Killers of the Flower Moon Soundtrack (album) Break 2 Music: Show the People (song) Bear Creek (artist) On The Move – Powwow Songs Recorded Live at Apache Gold Little House on the Prairie. (L to R) Alice Halsey as Laura Ingalls, Wren Zhawenim Gotts as Good Eagle in episode 107 of Little House on the Prairie. Cr. Eric Zachanowich/Netflix © 2026

Today, we're very excited to Welcome Alexandera Houchin to the Native Lights podcast. Alexandera is a citizen of the Fond du Lac Band of Lake Superior Chippewa (Ojibwe). She resides in her reservation community in northern Minnesota. She's an ultra racer, bike packer, mountain biker, outdoor adventurer, storyteller, and writer. And she is currently working on her memoir for Penguin Random House and is the subject of a documentary. Alexandera shares her story of growing up apart from her Ojibwe roots. Her mother had been adopted and spent the first 19 years of Alexandera's life trying to track down her Native birth family.  As an adult, Alexandera got her first bike to replace a car that no longer worked. But soon, she was sucked into the exciting world of bike tours and ultra endurance events, multi-day races over hundreds of miles. She tells us how the long stretches of open road helped her cultivate healing and a place for ceremony. She also opens up about how her racing career led her to become a writer and how following her passion—along with setting records in some intense, grueling races—led to a documentary project and an unexpected invitation to write a book.-----Hosts / Producers: Leah Lemm, Cole Premo Editor: Britt Aamodt Editorial support: Emily Krumberger Mixing & mastering: Chris Harwood -----For the latest episode drops and updates, follow us on social media. instagram.com/ampersradioinstagram.com/mnnativenewsfacebook.com/MNNativeNewsNever miss a beat. Sign up for our email list to receive news, updates and content releases from AMPERS. ampers.org/about-ampers/staytuned/ This show is made possible by community support. Due to cuts in federal funding, the community radio you love is at risk. Your support is needed now more than ever. Donate now to power the community programs you love: ampers.org/fund

Karen Restoule, who is Ojibwe from Dokis First Nation, joins to discuss Aboriginal title, private property, DRIPA, Cowichan, Kamloops, media accountability, and whether Canada can pursue reconciliation while protecting homeowners and rebuilding Indigenous leadership with host Aaron Pete.Send us Fan MailSupport the shownuancedmedia.ca

When this episode was recorded and later posted on July 23, 2026, Ely resident and Wilderness guide LynnAnne Vesper had been evacuated from her home due to the Camp Fire--the closest of several fires burning in the Superior National Forest, the Boundary Waters Wilderness and Quetico Provincial Park. The fires were ignited during a lightening storm that moved across the region and into Ontario, Canada on July 7th, 2026. When the evacuation order was issued, Vesper was on a Boundary Waters trip in the numbered lakes area east of Ely. In this candid conversation, she shares her thoughts on "the unprecedented nature of these fires," including her personal observations on the conditions that were present in the Wilderness before the storm moved through, including the prevalence of dead Balsam Fir trees caused by Spruce Budworm, unusually hot, dry weather and other factors that created explosive fire conditions across the region. Vesper also explains her understanding of the term "natural" fire and what she views as public misconceptions about the history of wildfire in the Boundary Waters, and gives an update on smoke conditions and community morale in Ely. We also speak with Erik Carlson, fire technician and "burn boss" for the Grand Portage Band of Ojibwe, who offers historical and cultural context about fires, prescribed burns and wildfire management as it relates to the BWCAW. To follow current wildfire and evacuation updates visit the Superior National Forest Incident Information page.

On today's episode of Deep Cuts Exploring Equity in Surgery, we sit down with Dr. Ashley Suah and Dr. Andrea Liu to explore the field of transplant surgery from the personal past that led them to the specialty to the ethical dilemmas behind organ allocation and the ongoing work to make transplant care more equitable. We discuss what it actually takes to get a patient onto the waiting list and through transplant, the persistent racial and socioeconomic disparities that shape who gets access to care and how those biases show up at every stage of the process, and why growing diversity in the surgical and transplant workforce is essential to building trust and better serving minority patients. We also dig into what meaningful representation looks like in practice. Not just at the bedside, but in research, leadership, and the decisions that shape policy, and why public trust in the system remains essential to its survival. This conversation highlights both the deep challenges and the profound life-changing impact of transplant care.  Dr. Ashley Suah is a board-certified transplant surgeon who specializes in kidney and liver transplant. She is an advocate for eliminating racial and gender disparities with regards to transplant surgery, and post-transplant care. Dr. Andrea Liu is a general surgery resident at the University of Chicago, with interests in transplant surgery.  Deep Cuts comes to you from the Department of Surgery at the University of Chicago, which is located on Ojibwe, Odawa and Potawatomi land. Our senior editors are Alia Abiad, Caroline Montag, and Chuka Onuh. Our editorial team includes Megan Teramoto, Elizabeth Yearsley, Faiza Shaik, Azeem Saifee, and Aman Saiju. Our senior producer is Nihar Rama. Our production team includes Krupa Hegde. The intro song you hear at the beginning of our show is “Love, Money Part 2” from Chicago's own Sen Morimoto off of Sooper Records. Our cover art is from Ethan Epstein. Special thanks to Dr. Tony Liu, our founding producer/editor. If you've liked this podcast, please leave a rating, comment, and review wherever you get your podcasts. Please reach out to us as well — let us know what have you most enjoyed about our podcast, and where you see room for improvement. You can reach out to us on Instagram @deepcutssurgery. Find out more about our work at deepcuts.surgery.uchicago.edu.

This week, we look back at Producer Chaz Wagner's interview with first-language speaker Gordon Jourdain, and how his love for the game of hockey led to his historic Ojibwe language broadcast of a Minnesota Wild game. -----Executive Producer: Travis ZimmermanProducer: Chaz WagnerAnchor: Marie RockEditorial support: Victor PalominoMixing & mastering: Chris HarwoodImage: Announcers for the country's first broadcast of a National Hockey League game in Ojibwemowin at Grand Casino Arena on 11/28/25: James "Ginoonde" Buckholtz, Lac du Flambeau Band of Ojibwe; Gordon "Maajiigoneyaash" Jourdain, Ph.D., Lac La Croix First Nation; and Chato "Ombishkebines" Gonzalez, Lac Courte Oreilles Band of Ojibwe [credit: Dan Ninham]----- For the latest episode drops and updates, follow us on social media. instagram.com/ampersradio/instagram.com/mnnativenews/ Never miss a beat. Sign up for our email list to receive news, updates and content releases from AMPERS. ampers.org/about-ampers/staytuned/ This show is made possible by community support. Due to cuts in federal funding, the community radio you love is at risk. Your support is needed now more than ever. Donate now to power the community programs you love: ampers.org/fund

Send us Fan MailGive them an inch, and they'll take a mile. How choosing allies on one island can affect an entire continent. Referenceshttps://thecanadianencyclopedia.ca/en/article/michilimackinac-island-treatyhttps://gks.artsci.utoronto.ca/search-page/michilimackinac-island-treaty-agreement-1778-1796Fort Michilimackinac Guide: Hours, Tickets, and What to See - Historic Forts https://www.mackinacparks.com/explore/history/colonial-michilimackinac-history/https://clements.umich.edu/exhibit/american-encounters/nah-case-5/signatures-from-mackinaw-island/Hodge, F.W., ed. (1912). Smithsonian Institution Bureau of American Ethnology, Bulletin 30. Handbook of American Indians North of Mexico. Part 1, page 857.Nyhols, J.D. and Nyholm, E. (1995). A Concise Dictionary of Minnesota Ojibwe. University of Minnesota Press. Baraga, F. (1878, 1992). A Dictionary of the Ojibway Language. Minnesota Historical Society Press. Ningewance, P.M., compiler. (2009). Zagataagan: A Northern Ojibwe Dictionary. Volume 1. Kwayaciiwin Education Resource Centre. Sioux Lookout, Ontario. Cooke, J.E., ed. (1993). Encyclopedia of the North American Colonies. Volumes II & III. Charles Scribner's Sons, New York. Google.com (2026). “Michilimackinac pronunciation”. Support the show

Jordan Stranger got started by wheat pasting his art around Winnipeg because it was cheap, fast, and harmless. First came community, then came the city: people began to recognize his work, which led to new opportunities and contracts that displayed his art in a more permanent way. But is public art ever permanent? Today on The Artalogue,  Madison Beale talks with Anishinaabe artist and graphic designer Jordan Stranger (@totemdoodem), originally from Peguis First Nation, about how those early street-level moves grew into iconic Winnipeg murals, major graphic design projects, and public art that people now instantly connect with places like The Forks.We dig into early steps like drawing as a kid, unlocking new confidence through illustration and great teachers at Red River College, and learning how mentors can change the trajectory of an artist's life. Jordan shares how community support helped him take the leap into self-employment, plus what it really looks like when “full-time artist” becomes "full-time everything", with administration taking up lots of an artist's valuable time.Stranger explains how Ojibwe teachings and spiritual practice guide his choices, why he wants his art to encourage reflection as well as connection, and how public art can challenge the way people think about Canada's history, truth, and reconciliation. Jordan closes with hard-earned advice on vulnerability, honesty, and the business side of creativity, with his major takeaway being learning your worth as an artist.  Connect with the Artalogue: Madison Beale, HostBe a guest on The Artalogue Podcast

On this episode Leah and Cole speak with Mille Lacs Band of Ojibwe citizen Bradley Harrington who recently penned an article in the Mille Lacs Band newspaper, Ojibwe Inaajimowin, about 250 years of US occupation as the country marks the anniversary of the signing of the Declaration of Independence.   Bradley delves into the politics that led to the European occupation of the continent, and how a belief that the land was theirs by divine right and Supreme Court lawmaking ignored thousands of years of Native history and stewardship. He shares what the country's 250th anniversary might look like from the perspective of an Anishinaabe citizen. He also catches us up on what's happened in his life since Leah and Cole last spoke to him in 2022. How a career shift has made it possible for him to devote more time to making the Ojibwe language accessible to learners. How years after his own incarceration he is going behind bars to be of service to prisoners. And, how learning ceremony from his elders has led him to connect with the larger Anishinaabe community.-----Hosts / Producers: Leah Lemm, Cole Premo Editor: Britt Aamodt Editorial support: Emily Krumberger Mixing & mastering: Chris Harwood -----For the latest episode drops and updates, follow us on social media. instagram.com/ampersradioinstagram.com/mnnativenewsfacebook.com/MNNativeNewsNever miss a beat. Sign up for our email list to receive news, updates and content releases from AMPERS. ampers.org/about-ampers/staytuned/ This show is made possible by community support. Due to cuts in federal funding, the community radio you love is at risk. Your support is needed now more than ever. Donate now to power the community programs you love: ampers.org/fund

Song: What Have We Done Music by: Kaitie Ty Warren   Notes: Kaitie and I talk about how we get to practice skills in singing that help us show up in full right size to help build the kind of culture we want to live in. This includes stories about cockroaches, childraising, computer-savvy friends... and Kaitie brings it all "earthside" by teaching this powerful layer song which is intimately connected with the South African song "Senzenina". We talk about cross-cultural connections, and how we try to continually update our learning -- what it is to be in right relationship, the illness of wetiko, how to be "other" in a non-inclusive dominant culture. If any of this sparks your curiosity, join us!   Songwriter Info: Kaitie Ty Warren (any pronouns) grew up on Tongva and Ohlone lands, by the ocean and often dreams in fishes and songs. She is a songwriter, songleader, writer, collage artist, cartoonist, minister, and performing artist. She is the founder of Living Room Choir, Be Heard! Voice for Parkinson's, and East Bay Song Fest, all on Ohlone lands in the Bay Area CA. She has a background in theater and music. She goes by Mama to the most awesome little songleader. KaitieTyWarren.com for more; follow on Patreon and socials @KaitieTy.   Sharing Info: Kaitie's songs are available for free to humans for the sole purpose of using it with their choir(s) and song circles. For commercial and for-profit uses, please contact Kaitie via LivingRoomChoir.com. This is not for AI training or use.   Song Learning Time Stamps: Start time of teaching: 00:03:18 Start time of reprise: 01:14:26   Links: Where to find What Have We Done: https://livingroomchoir.com/what-have-we-done/ https://www.patreon.com/kaitiety/posts/song-what-have-143827793 https://kaitietywarren.bandcamp.com/track/what-have-we-done Living Room Choir's Instagram: www.instagram.com/livingroomchoir Living Room Choir's Website: LivingRoomChoir.com/song-library Kaitie's Website: https://kaitietywarren.com/ Kaitie's Instagram: https://www.instagram.com/kaitietywarren/   Senzenina – The Joy covering it: https://youtu.be/0ye19cENvY4?si=okLZ6YrsQrXwHJb4 Vukani Mowethu South African choir in Oakland: https://www.vukani.com/ Kele Nitoto: https://www.instagram.com/kelenitoto/ Ahimsa – concept of non-violence: https://www.britannica.com/topic/ahimsa Heather Houston retreats: https://heatherhoustonmusic.com/retreats-old/ Laura Sandage: https://www.lauraschapel.com/ “I Am” by Tom Shadyac (available on Netflix) https://en.wikipedia.org/wiki/I_Am_(2010_American_documentary_film) Wetiko: Algonquin term for a cannibalistic spirit that is driven by greed, excess and selfish consumption (in Ojibwe it is windigo, wintiko in Powhatan) - https://www.lapishealingarts.com/lapidary-blog/wetiko-and-the-collective-dark-night-of-the-soul East Bay Songfest April 16-18, 2027: https://eastbaysongfest.com/   Nuts & Bolts: 4:4, layer, major   Join this community of people who love to use song to help navigate life? Absolutely: https://dashboard.mailerlite.com/forms/335811/81227018071442567/share   Help us keep going: reviews, comments, encouragement, plus contributions... we float on your support. https://www.abreathofsong.com/gratitude-jar.html

Minneapolis' first Poet Laureate, Heid Erdrich joins us to discuss her poetry and how it relates to waterways. She talks to us about why water inspires her, how her Ojibwe culture influences her work, and her work with other artists in the area. 

Today, we're excited to welcome Dr. Samantha Majhor to Native Lights. Samantha is a direct descendant of Fort Peck. She's Dakota and Assiniboine and is an assistant professor in American Indian Studies at the University of Minnesota. She focuses on Native American literature, particularly literature by Dakota and Ojibwe writers around the Great Lakes region.  Samantha gives us an inside look at the creation of the Oceti Sakowin Story Map Project, which she is co-developing. It's a digital archive of oral narratives connecting Dakota and Lakota stories across the Oceti Sakowin diaspora. She also discusses the challenge of archiving this valuable resource online, while trying to keep it out of the reach of AI searches and web results, and how the stories spoken in the Dakota language might be their own best protection. She talks to us about rematriation, what it is, how it's different from repatriation and why it's important to use this term when thinking about land back. And, of course, we couldn't talk with American Indian Studies and literature professor Samantha Majhor without asking her to share the books on her to-read list as well as some recommendations:To the Moon and Back by Eliana RamageBack for Blood: Never Whistle at Night Part II edited by Shane Hawk and Theodore C. Van Alst JR. The Berry Pickers by Amanda PetersPython's Kiss by Louise ErdrichThe Grass Dancer by Susan PowerIndian Horse by Richard WagameseWhereas (poetry) by Layli Long SoldierThere There by Tommy Orange -----Hosts / Producers: Leah Lemm, Cole Premo Editor: Britt Aamodt Editorial support: Emily Krumberger Mixing & mastering: Chris Harwood -----For the latest episode drops and updates, follow us on social media. instagram.com/ampersradioinstagram.com/mnnativenewsfacebook.com/MNNativeNewsNever miss a beat. Sign up for our email list to receive news, updates and content releases from AMPERS. ampers.org/about-ampers/staytuned/ This show is made possible by community support. Due to cuts in federal funding, the community radio you love is at risk. Your support is needed now more than ever. Donate now to power the community programs you love: ampers.org/fund

Sweeping legislation in Congress is aimed at lowering the cost of housing. The fate of the 21st Century ROAD to Housing Act is still questionable, but if it is approved it would, among other things, remove some barriers to housing construction, especially in major cities. While the bill enjoys relatively rare bipartisan support, Native American affordable housing advocates say it is a missed opportunity to address long-standing issues faced by a population disproportionately affected by housing affordability. It includes provisions for tribal housing improvement, but Native housing experts say it falls far short of what's needed. Mostly, Native advocates are pushing for reauthorizing the Native American Housing Assistance and Self Determination Act (NAHASDA), the block grant program driving the construction and repair of thousands of homes in Native communities over the last three decades. It's authorization expired more than a dozen years ago. We'll discuss recent progress and ongoing needs in affordable housing. GUESTS Jackie Pata (Tlingit), president and CEO of the Tlingit and Haida Regional Housing Authority; First Vice President of the Central Council of the Tlingit and Haida Indian Tribes of Alaska; co-chair of the HUD Secretary’s Tribal Intergovernmental Advisory Committee; and board member of the National American Indian Housing Council Derrick Belgarde (Confederated Tribes of Siletz Indians and Chippewa Cree), executive director of the Chief Seattle Club Lenny Fineday (Leech Lake Band of Ojibwe), general counsel for the National Congress of American Indians Griffin Hagle-Forster, executive director of the Association of Alaska Housing Authorities Break 1 Music: Kunax yak'ei gayshagook (song) Khu.éex' (artist) Siy​á​adlan (album) Break 2 Music: Feels Like [feat. Sheena Shandea] (song) Nataanii Means (artist)

Paul Schurke is a business owner and winter adventurer from Ely, Minnesota. In this episode Paul shares stories about the deep human history of the Kawishiwi Triangle and the White Iron Chain of lakes, including the site of a Laurel-era settlement on Birch Lake and the Ojibwe and Finnish cultural history of those waterways. He also updates us on two recent maps that feature Ojibwe names for lakes in that part of the Border Country, in collaboration with Gakijiwanong First Nation (Lac LaCroix) and the Bois Forte Ojibwe band. Paul also shares his thoughts on proposed copper mining close to the Wilderness and how new mining relates to the old mining history of the area which predates modern times.

Please Hit Subscribe, and share the show. Click here to go to our Facebook page. https://www.facebook.com/222paranormal Click here to see Jennifer's book. https://a.co/d/0iTFPOVE Click here to see Joe's book. https://a.co/d/02hMvI8X What happens when centuries of history, Native American legends, military tragedy, shipwrecks, and one of America's oldest lighthouses all occupy the same piece of land? You get **Fort Gratiot**. In this episode of **222 Paranormal Podcast**, Joe and Jennifer Shortridge travel to the shores of **Port Huron, Michigan**, to uncover the fascinating and eerie history surrounding **Fort Gratiot** and the **Fort Gratiot Lighthouse**. While millions of visitors know the lighthouse as Michigan's oldest, few realize the dark stories that have unfolded around it for more than two centuries. The episode begins long before the first American soldiers arrived. We explore the Native American history of the region, examining why this stretch of shoreline was so important to the Ojibwe, Ottawa, and Potawatomi people. We also discuss the long-standing legends surrounding possible Native burial grounds and why these stories continue to be associated with paranormal activity today. From there, we dive into the **War of 1812** and the construction of Fort Gratiot in 1814. Discover what life was really like for soldiers stationed along the Great Lakes frontier as they battled brutal winters, isolation, disease, and the constant uncertainty of military life. Many of the earliest ghost stories began with these lonely sentries who reported hearing footsteps, phantom voices, and seeing shadowy figures moving through the fog after dark. Next, we explore the remarkable history of the **Fort Gratiot Lighthouse**, built in 1825 as Michigan's first lighthouse. Countless lives depended on its beacon as storms and shipwrecks claimed vessels across Lake Huron. We discuss the hardships faced by lighthouse keepers and the strange experiences reported inside the tower over the years. No discussion of Fort Gratiot would be complete without examining its most famous hauntings. We investigate the stories of **"Lighthouse Bob" Hanford**, whose love of the lighthouse may have continued after his passing, and **Frank Kimball**, a nineteenth-century keeper whose spirit has allegedly been captured in photographs, audio recordings, and paranormal investigations. We also examine the chilling legend of the mysterious **Seawall Apparition**, a woman dressed in dark clothing who has reportedly been seen by visitors and Coast Guard personnel before vanishing without explanation. The episode also explores the haunted guardhouse, military prisoner stories, unexplained shadow figures, ghostly sentinels walking the fort walls, and reports of strange lights along the shoreline. We even examine the connection between Fort Gratiot and the legendary **Great Lakes Triangle**, where unexplained disappearances, phantom ships, and mysterious phenomena have fascinated researchers for generations Joe also shares his personal experiences visiting Port Huron while researching his book, including exploring local cemeteries, photographing the iconic **Blue Water Bridge**, and why he believes small towns often preserve the richest paranormal legends. Whether you're fascinated by haunted lighthouses, military history, Great Lakes mysteries, or true paranormal investigations, this episode offers a deep dive into one of Michigan's most compelling haunted locations. Turn down the lights, put on your headphones, and join us as we uncover the history, hauntings, and enduring mysteries of **Fort Gratiot and the Fort Gratiot Lighthouse**. Because sometimes... the past never truly leaves. Welcome to the 222 Paranormal Podcast, your gateway to the captivating world of the supernatural. Immerse yourself in our expertly crafted episodes, where we delve deep into a wide range of paranormal phenomena, including ghostly hauntings, cryptid sightings, and unexplained mysteries that defy logic. Each episode is meticulously researched and features engaging discussions with leading experts, seasoned ghost hunters, and renowned paranormal investigators. We cover the latest advancements in ghost hunting technology, offer practical tips for both amateur and experienced investigators, and review essential equipment for your paranormal adventures. Our podcast also explores the rich history of haunted locations, sharing true stories and firsthand accounts that will send chills down your spine. Whether you're a die-hard fan of the paranormal or just curious about the unknown, our content is designed to entertain, inform, and ignite your imagination. Stay tuned as we uncover secrets from the most haunted places around the world and analyze the most intriguing supernatural events. We also provide in-depth interviews with notable figures in the field and explore theories that challenge conventional understanding of reality. By subscribing to our Paranormal Podcast, you'll stay updated with the latest episodes, allowing you to join a community of like-minded individuals who share your fascination with the unexplained. Don't miss out on our exclusive content and special features, which bring you closer to the mysteries that lie beyond our everyday experiences. Dive into the world of the unknown with our Paranormal Podcast and experience the thrill of discovering what lies just beyond the veil of reality.

On this episode of Expanded Perspectives, the guys dive headfirst into a collection of strange encounters that blur the lines between folklore, the paranormal, and the truly unexplained.A witness near Big Bear Lake, California reports a terrifying encounter with a pale, four-legged humanoid that sprinted up a tree and leaped effortlessly through the treetops. In Tennessee, a hiker experiences what feels like an invisible shove while passing a historic cemetery, raising questions about whether the dead were offended by a careless joke. Another listener recounts witnessing six glittering, DNA-like spirals hovering above a freshly plowed field, accompanied by an unsettling bout of missing time.The strangeness continues with a report of a twelve-foot-tall "walking tree" crossing a northern Minnesota wetland, an encounter later connected to Ojibwe traditions describing spirit guardians of the forest. A childhood sighting of a shimmering, mirage-like humanoid leaves one listener wondering if they encountered a real-life Glimmer Man. Then, a Texas family shares a multi-generational mystery involving alien visitors, missing time near White Sands, cattle mutilations, and an unusual Air Force intelligence-testing program.Finally, a late-night commuter in rural Southern California comes face-to-face with a towering, stilt-legged "Not Deer" whose unnatural movements and monstrous proportions leave a lasting impression.From spectral encounters and strange entities to lost time, living trees, and impossible creatures, this episode is packed with the kind of listener experiences that keep us questioning what may be lurking just beyond the edge of our understanding.All of this and more on this installment of Expanded Perspectives!Sponsors:IQBAR: Right now, IQBAR is offering our special podcast listeners 20% off all IQBAR products, plus get FREE shipping. To get your 20% off, text EXPANDED to 64,000. Message and data rates may apply. See terms for details.Show Notes:Glimmer Man Book: Cloaked Beings That Move Among UsWant to Share Your Story? Email: expandedperspectives@yahoo.com Hotline: 888-393-2783 Want More Expanded Perspectives? If you want more Expanded Perspectives and help out the show, then join our Patreon. Just click this link or download the Patreon App and search Expanded Perspectives Elite Do you want to give the gift of Expanded Perspectives Elite? Just click this link or go to patreon.com/expandedperspectiveselite/gift

Episode 53: Honoring the Land and Building the Future: A Conversation Around CDFI's  We took Aunties on Air to the big stage for our first-ever LIVE podcast recording! Auntie Lisa sat down in front of a crowd of over 300 incredible people at the Oweesta Convening for an unforgettable conversation with Hope Huskey and James Francis. But we didn't stop there. Auntie Lisa also caught up with folks throughout the convening to dive into their backgrounds, their impactful work with CDFIs, and what it was like experiencing Wabanaki territory (many for the very first time!). Thank you to Oweesta for hosting us, and to everyone who sat down to share their story! Be sure to tune in this week, you won't want to miss it!  Wabanaki Words Used: Apc-oc (again in the future, parting, good-bye, farewell) - https://pmportal.org/dictionary/apc-oc   Topics Discussed:   Oweesta - https://www.oweesta.org/ Cross Insurance Center - https://www.crossinsurancecenter.com/ Chrystel Cornelius - https://www.oweesta.org/about_oweesta/our-team/chrystel-cornelius/ Cherokee Nation - https://www.cherokee.org/ Oneida Nation - https://oneida-nsn.gov/ Turtle Mountain Band of Chippewa - https://tmchippewa.com/ Ojibwe - https://ojibwe.net/ MMIW - https://en.wikipedia.org/wiki/Missing_and_Murdered_Indigenous_Women Cherokee, North Carolina - https://visitcherokeenc.com/ Authentically Cherokee - https://authenticallycherokee.com/ Sequoyah Fund - https://www.sequoyahfund.org/ University of Maine - https://umaine.edu/ Gerald Sherman - https://www.indigenousimpact.co/gerald-sherman Pine Ridge, South Dakota - https://en.wikipedia.org/wiki/Pine_Ridge,_South_Dakota Bearcreek, Montana - https://en.wikipedia.org/wiki/Bearcreek,_Montana O'ahu, Hawaii - https://en.wikipedia.org/wiki/O%CA%BBahu Hawaiian Monk Seal story - https://www.theguardian.com/us-news/2026/may/27/igor-lytvynchuk-rock-hawaiian-monk-seal Jason “Firefly” Brown - https://www.fireflythehybrid.com/about Turtle Island Community Capital - https://turtleislandcommunitycapital.org/ Wisconsin Native Loan Fund - https://www.winlf.org/ Menominee Nation - https://www.menominee-nsn.gov/ Crafts from the Bay - https://www.facebook.com/p/Crafts-From-The-Bay-100068095383910/ Sokolaponsis Designs - https://sokolaponsisdesigns.com/ Spruce Root - https://spruceroot.org/ Prince Edward Island - https://en.wikipedia.org/wiki/Prince_Edward_Island Woliwon Vendors:   Sokolaponsis Designs - sokolaponsisdesigns@gmail.com - sokolaponsisdesigns.com – Sokolaponsis Designs Wiphulakson - Wiphulakson  Wooden Way Creations - woodenwaycreations@outlook.com - Woodenwaycreations.com End of The Trail Studio - cmanderson1996@gmail.com - Maliseet Inspired Native Artwork | End of the Trail Sandra's baskets & more - sandrapictou@hotmail.com Bonnie's Native Jewelry - mbonnie5658@gmail.com - Facebook Dina & Co. - Dina.an.company@gmail.com - Facebook People of the Dawn Apothecary - podawnapothecary@gmail.com Lone Bear's Arts - info@lonebearsarts.com - Lone Bear's Arts Crafts From the Bay - belinda.miliano@yahoo.com - Facebook Mac King - kenzie.k.king00@gmail.com - Instagram Penawapskewi Designs - Home | Penawapskewi Designs   Wabanaki Tribal Nations: Houlton Band of Maliseet Houlton Band of Maliseet Indians | Littleton, ME (maliseets.net) Mi'kmaq Mi'kmaq Nation | Presque Isle, ME (micmac-nsn.gov) Passamaquoddy Tribe Indian Township Passamaquoddy Tribe @ Indian Township | Peskotomuhkati Motahkomikuk Passamaquoddy Tribe Sipayik Sipayik Tribal Government – Sipayik (wabanaki.com) Penobscot Nation Penobscot Nation | Departments & Info | Indian Island, Maine   Special Thanks/Woliwon:  Guest: Hope Huskey, James Francis, Various Guests Producer: Gavin Allen Podcast Team: Macy Downs

Sarah Marshall is a multifaceted individual whose diverse background spans cultural heritage and professional fields, including roles in the military, firefighting, martial arts, and engineering. Rooted in her Native American heritage from the Ojibwe clan in northern Minnesota, she honors her ancestry by dedicating her life to service and personal growth. Her perspective emphasizes the importance of representing a cause greater than herself, living in a way that makes her ancestors proud, and making choices that contribute positively to society. Through her journey of self-discovery, which explores themes of mental health, empowerment, and belonging, Sarah Marshall remains committed to leaving a lasting impact and continuously evolving for a fulfilling and impactful life.(00:03:34) "I know that I'm representing something more than myself. And so I have to think about how I would answer to my ancestors for the life that I'm living. And that drives me every day." - Sarah Marshall(00:08:48) "My body betrayed me. And it betrayed me because internally, since I was very young, I knew that I was a girl, but my body was taking me in a, in the wrong direction as I went into early adulthood." - Sarah Marshall" - Sarah Marshall(00:15:04) "I knew that I had to transition." - Sarah Marshall(00:18:11) "It's super interesting to be what everybody thinks is a success of that successful man. Look how great they are. And then realizing that that wasn't sufficient, that I actually had to be this person, regardless of what I would lose in the process." - Sarah Marshall(00:28:14) "The reason why I was so separate is because I wasn't putting my arms down and letting the world come in. I was busy keeping the world at bay." - Sarah Marshall" - Sarah Marshall(00:34:07) "I've always had that kind of. When this new thing comes and it looks like a challenge or it looks like something that I need to deal with, how am I going to turn this into an opportunity for myself?" - Sarah Marshall(00:40:30) "Am I making a difference for someone every day? Am I, by virtue of the things I'm involved with, leaving a durable improvement, something that makes that job, that business, that organization, that community? Am I leaving something that's better? And then finally, am I growing? Am I pushing my own envelope from the things that I'm engaged with? And if I do those two, three things every day, I'm a pretty happy camper no matter what I'm doing." - Sarah Marshall" - Sarah Marshall

Today, we're speaking with Aleyna Morales. Aleyna grew up in the Twin Cities and Somerset, Wisconsin. Aleyna's heritage includes Ojibwe from the Fond du Lac Band community and Mexican. She is the creator and baker behind Baked to Bliss by Laney. You can catch her selling baked goods at the Carlton County Farmers Market. Aleyna shares how a need to pull herself out of the lowest point in her life led to taking classes and an interest in sourdough bread. She posted videos on TikTok, never expecting people to reach out and to buy her bread. A decision to attend a local entrepreneur meet-up led to an encounter with a neighbor who was starting a coffee business and, coincidentally, needed scones and muffins to sell to his customers. Together, these surprising turns of events, her gifts and the support of her community have allowed her to create a thriving baking business she calls Baked to Bliss by Laney. She also talks about what helps her to cope when times get hard and why believing in yourself is key to building a better life.   Aleyna is the mom of five children and lives with her partner in the Fond du Lac community.-----Hosts / Producers: Leah Lemm, Cole Premo Editor: Britt Aamodt Editorial support: Emily Krumberger Mixing & mastering: Chris Harwood -----For the latest episode drops and updates, follow us on social media. instagram.com/ampersradioinstagram.com/mnnativenewsfacebook.com/MNNativeNewsNever miss a beat. Sign up for our email list to receive news, updates and content releases from AMPERS. ampers.org/about-ampers/staytuned/ This show is made possible by community support. Due to cuts in federal funding, the community radio you love is at risk. Your support is needed now more than ever. Donate now to power the community programs you love: ampers.org/fund

Send us Fan MailThere was a lot of methods that the forefathers of colonization used to reduce Indigenous rights and to take control of the land. ReferencesBryce, P.H. (1907). “Report on the Indian Schools of Manitoba and the Northwest Territories.” Government Printing Bureau, Ottawa. Long, John S. (2010). Treaty No.9: Making the Agreement to Share the Land in Far Northern Ontario in 1905. McGill-Queens University Press. Rogers, E.S. (1962). “The Round Lake Ojibwa.” Retrieved from https://archive.org/details/roundlakeojibwa00roge/page/n21/mode/2upSFXThe Dark Knight Rises " You think darkness is your ally..." 300 | Spartan Law (4K) Patsy Cline - Crazy (1961) Stolen Children | Residential School survivors speak out Support the show

FEAR IS A PRISON • WE ARE THE COSMOSwith Eve HowardEve Howard Rumble Link to Prime Declassified Podcast -https://rumble.com/user/Prime_Declassified_Podcast?e9s=src_v1_cmdEve Howard on Facebook - https://www.facebook.com/Evethunderhoward.4Tonight on the Typical Skeptic Podcast I'm joined by my good friend Eve Howard for a deep and emotional conversation about life, loss, consciousness, healing, and awakening.As the anniversary of her father's passing approaches, Eve reflects on how grief transformed her understanding of fear, purpose, and what it truly means to live. Together we'll explore the idea that fear itself may be the real prison — and that balance, awareness, and remembrance are the keys to reclaiming our power.

In this episode of Deep Cuts, we hear from Dr. Courtney Cripps, a surgeon who specializes in plastic and reconstructive surgery at the University of Chicago. Dr. Cripps details her journey to surgery, and specifically surgery in gender-affirming care. In talking to Dr. Anthony Douglas, she discusses how gender-affirming care encompasses medication, surgery, and psychological therapy, which allows it to be a continually evolving field. Dr. Cripps also discusses the immediate impact that gender-affirming care can provide people, and considers the intersection of policy within her medical practice.   Dr. Courtney Cripps is a surgeon and Assistant Professor at the University of Chicago. She completed a residency in plastic surgery at New York University and is double board-certified in both plastic and general surgery. She also serves as the director of the Resident Cosmetic Clinic at the University of Chicago. Her clinical expertise lies in gender affirming facial, chest, body, and genitourinary reconstruction, and she is passionate about patient care and the education of resident physicians.    Deep Cuts comes to you from the Department of Surgery at the University of Chicago, which is located on Ojibwe, Odawa and Potawatomi land. Our senior editors are Alia Abiad, Caroline Montag, and Chuka Onuh. Our editorial team includes Megan Teramoto, Elizabeth Yearsley, Faiza Shaik, and Azeem Saifee. Our senior producer is Nihar Rama. Our production team includes Krupa Hegde. The intro song you hear at the beginning of our show is “Love, Money Part 2” from Chicago's own Sen Morimoto off of Sooper Records. Our cover art is from Ethan Epstein. Special thanks to Dr. Tony Liu, our founding producer/editor. If you've liked this podcast, please leave a rating, comment, and review wherever you get your podcasts. Please reach out to us as well — let us know what have you most enjoyed about our podcast, and where you see room for improvement. You can reach out to us on Instagram @deepcutssurgery. Find out more about our work at deepcuts.surgery.uchicago.edu.

In this episode, Simon Moya Smith and Julie Francella discuss the powerful speech delivered by Harrison Ford at Arizona State University, where he called for cultural change, social justice, and respect for Indigenous peoples. Simon, an Oglala Lakota Chicano journalist, and Julie, an Ojibwe writer and therapist, share their insights on the significance of Ford's message, its impact on Indigenous communities, and the ongoing struggle for recognition and rights. The conversation delved into how historical policies have affected access to healthy foods, resulting in high rates of diabetes and other health issues. They stressed the need for Indigenous food systems to be recognized and revitalized, as they are essential for cultural identity and community health. Simon and Julie encourage listeners to engage with Indigenous issues and support initiatives that promote cultural understanding and respect. They reminded us that the fight for justice is not just an Indigenous issue, but a human issue that affects us all.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This episode features Dr. Bernice Downey. Dr. Downey is a woman of Ojibwe and Celtic heritage, a mother, and a grandmother. She is a medical anthropologist whose current research interests include Indigenous women's heart health, health literacy, Indigenous Traditional Knowledge, and health and research system reform for Indigenous populations. She is a Heart & Stroke Foundation-CIHR Early Career Chair in Indigenous Women's Heart and Brain Health. She is also the inaugural Associate Dean, Indigenous Health for the Faculty of Health Sciences, and a former Acting Director of the McMaster Indigenous Research Institute. Dr. Downey has participated in multiple national and international Indigenous research policy initiatives, including serving as a two-term member of the Canadian Institutes of Health Research's Institute of Aboriginal Health Advisory Board, helping plan and participate in the International Network of Indigenous Health Knowledge Development, and serving as Chief Executive Officer of the National Aboriginal Health Organization, whose mandate included a strong research and knowledge translation focus. As part of her post-doctoral fellowship role with the Department of Graduate Studies at McMaster, Dr. Downey led the development of the innovative Indigenous Undergraduate Summer Research Scholars Program and the McMaster Indigenous Research Institute.

Cora Reynolds Anderson was a quiet trailblazer whose legacy reshaped Michigan's political landscape, even if her name isn't widely known today. Born in 1882 in Baraga County, she was of Ojibwe descent and grew up deeply connected to her community and culture at a time when Native voices were largely excluded from public life. That didn't stop her from stepping into history. In 1924, Cora became the first Native American woman elected to a state legislature in the United States, serving in the Michigan House of Representatives. Long before Native Americans were granted full citizenship rights nationwide, she used her position to advocate for her community, championing issues like public health, education, and the welfare of Indigenous people. She worked to address the tuberculosis crisis affecting Native populations and pushed for better resources and representation, all while navigating a political system that wasn't built for her voice. Follow us on IG: @homance_chronicles Connect with us: linktr.ee/homance Send us a Hoe of History request: homancepodcast@gmail.com

Tonight on the Typical Skeptic Podcast, we welcome back Eve Howard — Reiki Master, SSP experiencer, and proud member of the Ojibwe tribe, dedicated to serving and uplifting her community.Eve brings a unique perspective that blends:Ancient wisdom & indigenous rootsEnergy healing & protectionSpiritual attacks & targeting awarenessSecret Space Program experiencesThis is where ancestral knowledge meets modern-day disclosure.Prime Declassifiedhttps://rumble.com/user/Prime_Declassified_Podcast?e9s=src_v1_sa%2Csrc_v5_sa_o

Scholar, artist and writer Julie Francella shares a mysterious tale of a death foretold, and when reported by a child, it's all the more eerie! Also, as a member of the Ojibwe nation, Julie discusses the spirituality of nature, animal omens and smudging away bad energy! Plus indigenous fashion and the meaning behind the ribbon skirt. You can catch bonus content now on the Woo Woo YouTube channel: https://www.youtube.com/@WooWooPodcast. Follow us on Instagram! @raedratch @irenebremis @carolinebicks Learn more about your ad choices. Visit podcastchoices.com/adchoices

What happens when the patient and the surgeon sit down together? In this episode of Deep Cuts, we hear from Chloe, a gun violence survivor, and Dr. Ken Wilson, the trauma surgeon at UChicago medicine who fought to save her life. Their conversation is raw, honest, and deeply human — a reminder that behind every statistic is a name, a story, and a community that feels the weight of gun violence every single day. Kenneth Wilson, MD, has more than a decade of experience as a trauma, acute care and critical care surgeon for both adult and pediatric patients. He treats all related conditions, including giant ventral hernias, a condition that can occur after abdominal trauma and requires an extremely complex surgical approach. Dr. Wilson is an active researcher, and has been widely published on topics including military trauma and trauma surgical outcomes. He is interested in the association between race and socioeconomic status on trauma-related health outcomes. Deep Cuts comes to you from the Department of Surgery at the University of Chicago, which is located on Ojibwe, Odawa and Potawatomi land. Our senior editors are Alia Abiad, Caroline Montag, and Chuka Onuh. Our editorial team includes Megan Teramoto, Elizabeth Yearsley, Faiza Shaik, and Azeem Saifee.  Our senior producer is Nihar Rama. Our production team includes Beryl Zhou and Krupa Hegde.  The intro song you hear at the beginning of our show is “Love, Money Part 2” from Chicago's own Sen Morimoto off of Sooper Records. Our cover art is from Ethan Epstein.  Special thanks to Dr. Tony Liu, our founding producer/editor. If you've liked this podcast, please leave a rating, comment, and review wherever you get your podcasts. Please reach out to us as well — let us know what have you most enjoyed about our podcast, and where you see room for improvement. You can reach out to us on Instagram @deepcutssurgery. Find out more about our work at deepcuts.surgery.uchicago.edu.  

Two new exhibits featuring Native artists from across the state opens Tuesday at the Textile Center in Minneapolis. One exhibit, “TWO-SPIRIT STORIES”, brings together six different emerging, Two-Spirit artists to respond to the question: “What is your story?” Across their pieces, they offer diverse and intimate reflections on the prompt.The second exhibit features 11 Dakota and Anishinaabe artists. From beadwork to canoes and baskets, “Mni Sóta: Traditions & Innovations” highlights the vast breadth of Native and textile art in traditional and contemporary ways. Penny Kagigebi is the curator for community collaboration for “TWO-SPIRIT STORIES.” She is a direct descendant of the White Earth Ojibwe. Delina White is curator for “Mni Sóta: Traditions & Innovations” and is a member of the Minnesota Chippewa Tribe, Leech Lake Band of Ojibwe. She is also the founder of “IamAnishinaabe” fashion house as well as Native Nations Fashion Night. Kagigebi and White joined Minnesota Now for a conversation about their exhibits.

Foundations play a big role in supporting nonprofit work in Minnesota.One of the most prominent is the Bush Foundation. Founded in 1953 by 3M executive Archibald Bush and his wife Edyth, the foundation gives grants in Minnesota, North Dakota, South Dakota and the 23 Native nations sharing that geography. Its funding is helping train Ojibwe language teachers, create a loan pool for Black homebuyers and launch Latina child care businesses.It's supported everything from duck habitat restoration in South Dakota to programs for entrepreneurs in rural Minnesota. And it invests in emerging leaders through its longstanding Bush Fellowship program.MPR News host Angela Davis talks with the president of the Bush Foundation, Jen Ford Reedy, about how philanthropy is changing, how it shapes a community and how the Bush Foundation has responded to community upheavals, including the recent immigration enforcement surge and the murder of George Floyd. Guest: Jen Ford Reedy has been president of the Bush Foundation since 2012. Reedy was previously chief of staff and vice president of strategy for the St. Paul and Minnesota Foundation, where she led the creation of GiveMN.org and Give to the Max Day. She has also worked as a consultant with McKinsey and Company and directed the Itasca Project, a CEO-led regional civic initiative in the Twin Cities. She sits on the board of the Council on Foundations. Editor's note: MPR has received funding from The Bush Foundation.

Long before European contact transformed the Great Lakes region, the Ojibwe people told stories about something that hunted from the skies—a skeletal warrior with glowing red eyes that flew on invisible wings, firing arrows no living person could see. The Baykok wasn't a cautionary metaphor or a teaching story for children. It was a predator. A hunter of hunters who targeted the strongest, most skilled warriors and left them dead without a mark. In Ojibwe tradition, the Baykok represents one of the most terrifying possibilities: thatdeath itself can take physical form, stalk you through the forest, and strikeyou down before you even know you're being hunted. This is a creature born froma warrior culture that understood violence intimately, and its legend remindsus that sometimes the most dangerous enemy is the one you never see coming.   freakyfolklore.com   carman-carrion.com   #Baykok #OjibweFolklore #FreakyFolklore #NativeAmericanLegends #FlyingSkeleton #IndigenousFolklore #GreatLakes #SkeletonWarrior #NativeMythology #AnishinaabeCulture #Folklore   EXPLORE MORE SPINE-CHILLING CONTENT: Freaky Folklore: https://www.eeriecast.com/podcasts/freaky-folklore Carman's Crypt (Original Horror): https://www.carman-carrion.com/ Deadly Intent (True Crime): https://www.carman-carrion.com/ Destination Terror: https://www.eeriecast.com/podcasts/destination-terror   SUPPORT THE SHOW: Patreon: https://www.patreon.com/c/CarmanCarrion   Buy Me a Coffee: https://buymeacoffee.com/carmancarrion   CONNECT WITH CARMAN: Website: https://www.carman-carrion.com/ YouTube: https://www.youtube.com/@CarmanCarrion Twitter/X: https://x.com/CarmanCarrion Instagram: https://www.instagram.com/carmancarrion/   SUBSCRIBE & REVIEW: Spotify: https://open.spotify.com/show/0uiX155WEJnN7QVRfo3aQY iTunes: https://podcasts.apple.com/us/podcast/freaky-folklore/id1550361184   Your support helps bring you more terrifying tales!   DISCOVER MORE HORROR: http://eeriecast.com/   https://www.carman-carrion.com/   Crypt Shop: https://the-crypt-shop-2.myshopify.com/   MUSIC CREDITS: Music and sound effects provided by: CO.AG, Myuu, Jinglepunks, Epidemic Sound, Kevin MacLeod, Dark Music, and Soundstripe. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Typical Skeptic #2537Eve Howard — Unblocking Chakras, Clairs & Higher Psychic ConnectionPromo copy:Tonight on the Typical Skeptic Podcast, I'm joined by my good friend Eve Howard for a deep conversation on unblocking chakras, activating your clairs, and strengthening your path to higher psychic connection.Eve is a powerful voice in the spiritual and experiencer community. She is an alien contact experiencer, an SSP veteran, host of Prime Declassified on Rumble, and a proud member of the Ojibwe Tribe. Tonight we'll talk about energy clearing, intuitive awakening, spiritual gifts, and how people can better connect to their own higher knowing.This is going to be a heartfelt and powerful show with a guest who always brings truth, wisdom, and real experience to the conversation.Tonight — 8 PM EasternTypical Skeptic #2537Short intro/bio:Eve Howard is an experiencer, spiritual voice, and host of Prime Declassified on Rumble. She speaks on alien contact, SSP experiences, intuition, psychic development, chakra healing, and higher consciousness. Eve also brings the perspective of her Indigenous roots as a proud member of the Ojibwe Tribe.Hashtags:#TypicalSkepticPodcast #EveHoward #PrimeDeclassified #PsychicConnection #Chakras #Clairs #Intuition #SpiritualAwakening #ThirdEye #EnergyHealing #SSP #AlienExperiencer #HigherConsciousness #Ojibwe #PodcastLive

What is the role of language in shaping our worldviews and webs of relations — beyond simply serving as tools of communication? How can the revitalization of Indigenous languages “disrupt the glue for colonial thinking”? And what does it mean to navigate tensions around cultural change and cultural continuity?In this episode, Green Dreamer's Kaméa Chayne speaks with Anton Treuer, an Ojibwe author, professor, and public speaker dedicated to Indigenous language revitalization, education, and cultural understanding.Join us as we explore collective healing through working with land-based languages, deepening dialogue between the oppressor and the oppressed, and more.We invite you to…tune in and subscribe to Green Dreamer via any podcast app;tap into our bonus extended and video version of this conversation on Patreon here;and read highlights from these conversations via Kaméa's newsletter here.Song feature: “Let it Shine” by Adrian Sutherland

In the face of United States westward expansion in the 19th century, Native people fought to preserve their land and way of life. Today on the show: the story of how one Ojibwe leader tried to keep his people and land together by building a nation within a nation.  To access bonus episodes and listen to Throughline sponsor-free, subscribe to Throughline+ via Apple Podcasts or at plus.npr.org/throughline.To manage podcast ad preferences, review the links below:See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy