Antonia Gonzales

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A five minute, weekday newscast dedicated to Native issues, that compiles spot news reports from around the country, anchored by Antonia Gonzales (Navajo).

Native Voice One - NV1

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    • Jan 29, 2026 LATEST EPISODE
    • weekdays NEW EPISODES
    • 5m AVG DURATION
    • 2,039 EPISODES

    5 from 59 ratings Listeners of Antonia Gonzales that love the show mention: native, short, news, information, highly, informative, time, show, good.


    Ivy Insights

    The Antonia Gonzales podcast is a short but impactful show that covers important news and issues related to Native American, Alaska Native, and Canadian First Nations communities. In just five minutes, listeners are provided with a wealth of information about tribal and Native happenings from all over Indian Country. As someone who doesn't have access to this show on the radio, I have found it to be an incredibly valuable source of news in this area.

    One of the best aspects of The Antonia Gonzales podcast is its ability to cover important stories in depth, despite its short duration. Very often, I find that this show provides more detailed coverage of certain issues compared to mainstream news sources. It delves into topics such as Native sovereignty and other pressing concerns that are often overlooked or given minimal attention by other media outlets. This podcast ensures that these stories are heard by a wider audience, which is vital for raising awareness and fostering understanding.

    Another great aspect of this podcast is the diversity of stories it covers from different states and regions. By featuring news from all over Indian Country, listeners get a comprehensive view of the challenges faced by Native communities across North America. This helps to shed light on the unique issues each tribe may face, as well as highlighting common struggles shared among indigenous peoples.

    While The Antonia Gonzales podcast is highly informative and enlightening, one potential drawback is its brevity. Five minutes per episode may not provide enough time for certain topics to be explored in great detail. However, considering the amount of information packed into each episode, it's still impressive how much ground is covered within such a short timeframe.

    In conclusion, The Antonia Gonzales podcast is an excellent resource for anyone interested in staying informed about Native American, Alaska Native, and Canadian First Nations issues. Despite its brief duration, it manages to deliver comprehensive coverage on various topics affecting these communities. By bringing attention to underrepresented stories and sharing unique perspectives from Indian Country, this podcast serves as an important platform for raising awareness and promoting understanding. I highly recommend giving it a listen, as it only requires a small time commitment but offers valuable insights into the indigenous experience.



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    Thursday, January 29, 2026

    Play Episode Listen Later Jan 29, 2026 4:59


    There was a hung jury in Rapid City, S.D. Wednesday in a case against Nick Tilsen, the founder and CEO of the Native-led organization NDN Collective. After three days of hearings, a mistrial was declared. Tilsen is accused of assaulting a police officer in 2022. He is facing charges for aggravated and simple assault on a law enforcement officer and obstruction of a law enforcement officer – which could lead to a sentence of up to 26 years in prison. In a statement, Tilsen said he's grateful for everyone who stood with him, adding the fight’s not over. The state has 45 days to notify the judge of intentions to retry the case. Parts of an opioid overdose reversal kit including Naloxone. The state distributed 45,000 naloxone kits in 2024, with fentanyl test strips, in an effort to reduce opioid overdose deaths. (Photo: Matt Faubion / Alaska Public Media) The rate of Alaskans dying from drug overdoses declined by 5% in 2024 compared to the year before, including a decline for Indigenous Alaskans, according to a recent state report. That's a welcome reduction after the state saw its highest number of overdose deaths on record in 2023. Alaska Public Media's Rachel Cassandra reports. The U.S. has seen significant declines in overdose death rates over the past two years – and now Alaska could be seeing the start of a similar reduction, according to experts. Theresa Welton is a manager for Alaska's Office of substance misuse and addiction prevention. She says the decline is good news for the state, even though the state's reduction is much smaller than the national one. “I think we’re on the right track.” And she says the decline is likely partly due to state efforts. The report notes the state distributed 45,000 naloxone kits in 2024, with fentanyl test strips. The state has mobile crisis teams in Anchorage, Mat-Su, Fairbanks, Ketchikan, and Juneau. And Alaska has expanded access to medication assisted treatment, recovery housing, and therapeutic courts. But Welton says there's more work to do and it will require a collaborative effort among the state, tribal organizations, and local communities. “Even nationally, everybody is trying to look for that magic fix to start decreasing these deaths, and I think it’s just a combination of supporting communities to address these issues at a community level and emphasizing prevention.” She says it is expensive to build treatment facilities, so increasing access to buprenorphine and other medications for substance use disorders could help prevent overdose deaths. She says Alaska struggles with having enough resources to provide treatment for substance use disorders, partly because of geography which means rural residents must travel for treatment. According to the report, fentanyl is Alaska's deadliest drug. It contributed to more than 70% of overdose deaths in 2024. But Welton says it's crucial to note that many of the overdoses with fentanyl also included one or more other substances. The U.S. Mint released its 2026 Native American $1 Coin featuring Polly Cooper. The Oneida Indian Nation says she is an Oneida heroine, recognized for bringing food and supplies to her homelands in Upstate New York to Army troops at Valley Forge during the winter of 1777-78. The tribe says recognizing Cooper and the tribe as allies is timely as the U.S. prepares to observe the 250th anniversary of the signing of the Declaration of Independence. The coin depicts Polly Copper with General George Washington as she holds a basket of corn. Cooper stayed at the camp through the winter, and taught soldiers how to prepare corn, and cooked for them in harsh conditions to help ensure their survival. Oneida Indian Nation Representative Ray Halbritter says the Oneida people became “America's First Allies” on some of the bloodiest battlefields of the Revolutionary War. According to the tribe, Nation Members continue the legacy of military service, serving in every major American conflict since then. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Thursday, January 29, 2026 — The Menu: Federal food guidelines, seals and treaty rights, and buffalo for city dwellers

    Wednesday, January 28, 2026

    Play Episode Listen Later Jan 28, 2026 4:59


    From an Iñupiaq Wordle game to a new language immersion program, a wave of efforts to revitalize Iñupiaq language has been sweeping across northern Alaska. Last month, one Utqiaġvik artist received a Rasmuson award to create an Iñupiaq language workbook for kids. The Alaska Desk’s Alena Naiden from our flagship station KNBA has more. Alaina Bankston has loved making art since she was a child. Now that she has a child of her own, she wants to use her art to help him learn the Iñupiaq language. Bankston is an Utqiaġvik artist who recently received a Rasmuson award to create a workbook that will do just that. She will spend a year designing and illustrating a primer for children that teaches the Iñupiaq alphabet and numbers. Bankston says her four-year-old son Qalayauq was her inspiration for the project. “It all kind of started with creating for him and being able to use those resources.” Bankston says she is still on her own language learning journey. She practices speaking with elders and uses dictionaries and the Rosetta Stone app. But Bankston says children learn differently than adults, and she wanted to create educational materials that catered to the youngest learners. “You start kindergarten, you have the whole workbook, you’re learning the alphabet, the numbers, the colors, and we have all that in English. But I’m like, what if we had that in Iñupiaq?” Bankston says some resources for learning Iñupiaq are available through the North Slope Borough School District, but she says regular parents might not have access to them. “It’s really born out of necessity. I’m sure there are resources out there … but they’re not something you could just go pick up at a store or buy online.” Bankston's project is just one example of the language revitalization efforts in the region. Two years ago, the school district restarted its Iñupiaq immersion program, and a few years before that, Alaska Native linguists created a digital Iñupiaq dictionary. And when the popular puzzle game Wordle took off across the country, local linguists and enthusiasts created an Iñupiaq version. “I think we’ve been making big strides recently … with the history of it, it’s definitely a dying language, but I think it’s important we keep it alive.” Bankston says everyone can do their part to preserve the language, and the workbook is one such step for her. Arizona Poet Laureate Laura Tohe (Diné) reads her poetry at the state Capitol on January 14, 2026. (Courtesy Arizona Capitol TV) A former Navajo Nation poet laureate has been named by Gov. Katie Hobbs (D-AZ) as the state's second-ever state poet. KJZZ's Gabriel Pietrorazio has more. Laura Tohe has dedicated her life to Indigenous literature, but doesn't want that identity to dominate her tenure. “I don't want people to think that again, you know, I'm just shifting from Navajo Nation to Arizona as a Navajo poet.” And part of her pledge is to help bring poetry to rural communities. While most living on the Navajo Nation have no choice but to haul essentials like water, coal, and wood from far away – for Tohe growing up, it was books. “I did…” Born in Fort Defiance, Ariz., Tohe remembers taking long road trips with her mother to the closest library across state lines in New Mexico. “We did make it to Gallup, and I got a library card. She wanted to make sure I had access.” The U.S. Senate Committee on Indian Affairs is holding a hearing Wednesday in Washington, D.C., focusing on Native children. The hearing will examine the draft Native Children's Commission Implementation Act, which focuses on improving justice and safety outcomes for Native children. It includes Tribal-federal coordination on public safety, juvenile justice, and victim services. The hearing will be streamed live on the committee's website. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Wednesday, January 28, 2026 – Remembering visionary Indigenous journalist Dan David

    Tuesday, January 27, 2026

    Play Episode Listen Later Jan 27, 2026 4:59


    Photo: A crowd congregates in Mesa, Ariz. where a roadside memorial remembering slain San Carlos Apache teen Emily Pike was taken down nearly a year after she disappeared. (Gabriel Pietrorazio / KJZZ) It was one year ago, on January 27, 2025, that San Carlos Apache teenager Emily Pike went missing from a Mesa, Ariz. group home. Her dismembered remains were discovered a month later in garbage bags more than 100 miles away. No arrests have been made, nor suspects named. Earlier this month, a memorial in Mesa marking where Emily was last seen alive got taken down. As KJZZ's Gabriel Pietrorazio reports, it's the latest rallying cry for justice in the 14-year-old girl's unsolved murder. “Who are we here for?” “Emily Pike.” “Then say her name.” “Emily Pike.” At the corner of Mesa Drive and McKellips Road, dozens of demonstrators met on a recent Saturday as cars drove by honking their horns. “Justice for who?” “Emily Pike.” “Justice for who?” “Emily Pike.” “Who do we love?” “Emily Pike.” “Who do we love?” “Emily Pike.” This is where Emily was last seen alive. Since her disappearance, a chain-link fence hugging the edge of a 28,000-square-foot vacant lot has become home to a roadside memorial for the slain Apache teen. And it just kept on growing as more shared her story. Visitors from near and far have flocked to this bustling intersection, adorned with flowers, stuffed animals, a banner of Emily's face, and lots of red ribbons – each markers of the Missing and Murdered Indigenous Peoples (MMIP) movement. That was, until someone suddenly took everything down earlier this month. No matter who did it, Jolene Shorty is still upset. “Look what you guys did. You took down her stuff. There is a respectful way. There is a traditional way to let things go. This is not the way.” For Shorty, she says this is the second tragedy to happen there. “But what I see here my people, what I see here my tribal nations, I see a clean slate, a clean slate to start over. … In a way, they almost helped us. We're going to come back and put up more stuff. We're going to honor them the way we're supposed to.” Delvina Charley (Diné) thinks taking down those mementos adds insult to injury. “This is the respect that we got … we're pushed to the side that our voices meant nothing, that she meant nothing. If this was a different privileged girl, it would have been handled differently.” Since the items were taken down, Emily's family has been in talks with the city of Mesa on planting a tree and placing a bench at Fitch Park – just a few blocks from her last known location. They're also in discussions with the Arizona Department of Transportation about putting up a highway sign honoring Emily at milepost 277 along US 60 near Globe – where her remains were found in the Tonto National Forest. “This girl lost her life thinking nobody cared.” Jared Marquez is San Carlos Apache and treasurer of the Turtle Island Women Warriors. “I've been there, being a 13-year-old kid, never talking to my parents, running around on the reservation, you know, nobody ever truly caring. And it's hard to think what this girl went through – a lot of us could have been through.” As for the investigation into Emily's murder, KJZZ asked the FBI, the Bureau of Indian Affairs' Missing and Murdered Unit, and the lead agency, Gila County Sheriff's Office, for the status but did not receive any updates. The National Congress of American Indians (NCAI) and the Native American Rights Fund (NARF) are hosting a webinar titled “Know Your Rights,” followed by a Q&A on Wednesday. NARF will provide practical guidance for Tribal citizens on interactions with U.S. Immigration and Customs Enforcement. The organizations say it is in response to growing concerns from across Indian Country. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Tuesday, January 27, 2026 – The concern over rising American imperialism to Indigenous people abroad and at home

    Monday, January 26, 2026

    Play Episode Listen Later Jan 26, 2026 4:59


    Tribes are among those expressing condolences to the family of 37-year-old Alex Pretti, who was fatally shot over the weekend by federal agents in Minneapolis. Tribes are also raising concerns for their citizens in the Twin Cities as the Trump administration's immigration actions continue in Minnesota. In a statement, the Mille Lacs Band of Ojibwe offered condolences and said it is standing in solidarity with its Band members and other Minneapolis residents. Tribal leaders are urging their members to carry tribal IDs and report any U.S. Immigration and Customs Enforcement (ICE) interactions to the tribe, as leaders meet with federal, state, and local officials. The Sprit Lake Nation, Crow Creek Sioux Tribe, Sisseton Wahpeton Oyate, Rose Bud Sioux Tribe, and Standing Rock Sioux Tribe issued a joint statement saying they stand in solidarity with communities in Minnesota, and expressed condolences to the family of Pretti. The tribes say recent federal actions in Minnesota include the taking of a Sisseton Wahpeton Oyate member, but they did not provide additional information. The tribes say leaders are in contact with federal agencies and are urging tribal citizens to prioritize safety. The First Mesa Elementary School was built on the site of the Polacca Day School on the Hopi reservation. (Courtesy First Mesa Elementary School / Facebook) A teacher who was convicted of sexually abusing Hopi boys for nearly a decade was recently denied parole after the tribe and the U.S. attorney for Arizona penned a letter opposing his release. John Boone was hired as a teacher in 1979 at a Hopi school run by the Bureau of Indian Affairs. In 1987, the FBI found photos and videotapes of 142 nude boys at his home, and Boone was sentenced to life in prison. “His name is still widely known on the reservation, even though it's been close to 40 years. We still continue to suffer to this day.” That's Hopi Chairman Lamar Keevama. “Unfortunately, we've lost some either to suicide or alcohol or substance abuse. Nothing will ever make up for what was done. It's an open wound that will never go away.” U.S. Attorney Timothy Courchaine has watched the case closely – even sending a letter to the U.S. Parole Commission in tandem with Hopi leadership. “And with the understanding that federal special trust responsibility doesn't end at the sentencing.” Courchaine also credits his tribal liaison Kiyoko Patterson (Navajo) and pays close attention. “She really stays on this for us.” The US agreed to pay $13 million to 58 victims. He says Boone broke the tribe's trust. “That creates a generational impact … But you've heard it from Attorney General [Pam] Bondi, you've heard it from Deputy Attorney General Todd Blanche, that this Department of Justice has to be ensuring sex offenders and those who prey on children are held accountable and prevented from reoffending at all.” Jaylynn Hicks sits on an old stretch of road at the badlands near Killdeer, N.D., on Thursday, October 16, 2025. (Photo: Chuck Miner) For the first time in 40 years, a Native person is wearing the crown as Miss Rodeo North Dakota. Brian Bull of Buffalo's Fire has the story. 24-year-old Jaylynn Hicks of Dunn Center scored highest in the categories of horsemanship, appearance, and personality. She competed twice before, but persevered and will now travel the rodeo circuit across the country. Hicks is one-quarter French Canadian Chippewa, of the Turtle Mountain Band. The last known Native rodeo queens were Janet Voight in 1986, and Audrey Hall, in 1954. Both were with the Three Affiliated Tribes Mandan, Hidatsa, and Arikara. Hicks says she's happy to continue this representation. “I love the fact that Native American culture has such a heavy influence on the Western industry. Whether you want to look at the horsemanship, the jewelry with we see such a huge influence.  The leatherwork, the fringe we wear on our jackets. That's all from Native American culture.” Hicks was declared Miss Rodeo North Dakota last year, and was formally coronated earlier this month. Besides educating people about rodeo culture and the Western industry, Hicks will also promote awareness of Angelman syndrome, a genetic condition that affects her niece, Sissy. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Monday, January 26, 2026 – Federal officials take aim at tribal government contracts

    Friday, January 23, 2026

    Play Episode Listen Later Jan 23, 2026 4:59


    A bipartisan bill signed into law last year is now giving Native Americans residing in Arizona the option to update their state-issued identification to show their tribal affiliation. As KJZZ's Gabriel Pietrorazio reports, it comes at a time when Indigenous peoples are being swept up in immigration raids – including Peter Yazzie (Navajo), who was recently detained by U.S. Immigration and Customs Enforcement (ICE) agents in the Phoenix metro area. This new marker is akin to getting an organ donor or veteran insignia on any form of ID, including a driver license. To do so, applicants need to prove that they're enrolled in a tribe by submitting a Certificate of Indian Blood (CIB), and so far, the Arizona Department of Transportation has gotten more than 1,600 requests for the designation. That idea of streamlining legal documents came from State Rep. Myron Tsosie (Navajo/D-AZ). “Instead of having to dig out all your cards to show that you are Native American.” And had nothing to do with ICE. “That wasn't the purpose, but I'm hearing from constituents saying that I feel safer now.” And it's something Thomas Cody, executive director of the Navajo Nation's Division for Child and Family Services, is encouraging his Diné urban relatives to seek out. “It's unfortunate that we have to have an ID that we're Native Americans. We shouldn't but I'm glad the state of Arizona, Gov. [Katie] Hobbs is taking an extra step.” His deputy director Sonlatsa Jim thinks this service is much-needed – not just for Navajos living in the Grand Canyon State. “Because we are the largest Native American tribe, you'll find a Navajo tribal member anywhere in the United States.” That's why Tsosie is working with neighboring Utah and New Mexico state lawmakers to adopt his legislation aiming to help cover more of Indian Country, including the rest of his sprawling 27,000-square-mile reservation. The federal government is reviewing the business program that benefits Alaska Native corporations and tribes. The Alaska Desk’s Alena Naiden from our flagship station KNBA reports. In a video posted on X January 16, U.S. Secretary of Defense Pete Hegseth said his department will review the 8(a) Business Development Program. That program falls under the federal Small Business Administration (SBA) and supports businesses owned by socially disadvantaged individuals or tribes including Alaska Native Corporations. We are taking a sledgehammer to the oldest DEI program in the federal government—the 8(a) program. pic.twitter.com/c9iH8gcqG7 — Secretary of War Pete Hegseth (@SecWar) January 16, 2026 Sec. Hegseth said in the video that the 8(a) program promotes the diversity, equity, and inclusion (DEI) framework and race-based contracting. In the 8(a) program, the federal government sets aside contracting opportunities for disadvantaged small businesses. Tribal entities can have multiple companies in the program, while individuals can only have one. Alaska Native Corporations rely heavily on federal contracts often received through the 8(a) program. Data from the Federal Reserve Bank of Minneapolis shows that it is their primary source of revenue. And most of those contracts come from the U.S. Department of Defense. Quinton Carroll is the executive director of the Native American Contractors Association, and originally from Utqiagvik. “Native participation in the 8(a) program is not a DEI initiative.” Carroll says the program “fulfills longstanding federal trust and treaty obligations to tribes, Alaska Native Corporations, and Native Hawaiian Organizations.” Hegseth ordered a line-by-line review of sole-source 8(a) contracts that are over $20 million. He said in the social media video that the department will get rid of contracts that do not make the country's military more lethal. Hegseth also said the department will make sure that the businesses getting a contract are the ones actually doing the work. He claimed that often small businesses receive the contract, take a fee, and pass it to a giant consulting firm. However, Carroll says Native federal contractors have been partners of the Department of Defense. He added that Native contractors also support the elimination of fraud and waste within the program. The 8(a) program has faced scrutiny from other directions as well. President Donald Trump signed an executive order in April, directing rewriting of federal contracting regulations. The SBA and Treasury department have been both investigating the program as well. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Friday, January 23, 2026 — Native Bookshelf: “Special Places, Sacred Circles” by Virginia Driving Hawk Sneve

    Thursday, January 22, 2026

    Play Episode Listen Later Jan 22, 2026 4:59


    The Alaska Federation of Natives (AFN) is pulling out all the stops to block a Safari Club International proposal to reform the federal subsistence board. As KNBA's Rhonda McBride reports, AFN says it is a direct threat to the Alaska Native subsistence way of life. Last year, Safari Club International, a sport hunting and fishing group, petitioned two Trump cabinet members for the review. It asked Interior Secretary Doug Burgum and Agriculture Secretary Brooke Rollins to address what it calls “federal overreach” in subsistence management. In mid-December, the Interior Department granted the request and announced a 60-day review, called a “scoping process”. During this period, it will consider the Safari Club's recommendations, which includes a proposal to limit the size of the federal subsistence board to only the heads of five federal agencies. AFN President Ben Mallott says this would eliminate public seats, including three held by tribal representatives. “We've been working for that for a very long time, so we are concerned that any rollback in public member seats would just weaken our voices. And so for us, that is a major threat.” The petition also seeks to change the make-up of Regional Advisory Councils, the volunteers who recommend policies to the Federal Subsistence Board. The Safari Club says sport and commercial hunters and fishers are not adequately represented on these councils. But beyond changing the leadership structure of subsistence management, the Safari Club calls on federal agency heads, when setting regulations, to defer to state managers – a move that opponents say would undermine the Alaskan National Interest Lands Conservation Act (ANILCA), legislation Congress passed 45 years ago to protect Alaska's rural subsistence lifestyle. The Safari Club says it is stepping in to protect the state's rights, because federal managers have repeatedly overstepped the bounds of ANILCA. John Sturgeon, a leading advocate for the Alaska Safari Club says, says this is a fight about fish and game management, not about the rights of rural Alaskans to subsist. “We have no problem with subsistence. We support it, so it's kind of a perceived conflict. We just think the state of Alaska should be in charge of subsistence.” The problem is, the state's constitution does not allow for a rural subsistence priority, which federal law mandates. Public comment on the Safari Club proposals closes on February 13. The campus of Spokane Falls Community College. (Photo: T85cr1ft19m1n / Wikimedia) Indigenous-knowledge focused centers are on their way to Spokane Falls Community College and the Spokane Community College campus on the Spokane reservation in Washington. As Steve Jackson reports, a grant from Avista Utilities is providing the seed money. Indigenous Healing Environments Across Lifeways (I-HEAL) centers will hold workshops on skills and concepts related to sustainability of water, land, animals, and climate. They will also include studies related to using plants for food and medicine. Spokane Colleges Tribal Relations Director Naomi Bender says she will seek out Indigenous presenters from tribes in the region, but she says instructors will be careful in what they present. “Traditional knowledge of plants and medicines, for example, was illegal in the U.S. And to this day, we're very careful about what's shared and what's not because people want to monetize and they want to harm what knowledge they gain at times.” Bender says both Indigenous and non-Native students will be welcome at the I-HEAL centers. She anticipates they will begin holding workshops in about a year. (Courtesy IAIA) Congress recently approved more than $13 million in federal funding for the Institute of American Indian Arts (IAIA) in Santa Fe, N.M. for Fiscal Year 2026. This comes after the Trump administration's proposal to eliminate IAIA's federal appropriation. The funding maintains the institute's current funding level to support academic programs, student services, and general operations. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Thursday, January 22, 2026 – A tribal mining development agreement: a path forward or a one-time anomaly?

    Wednesday, January 21, 2026

    Play Episode Listen Later Jan 21, 2026 4:59


    Maleeka “Mollie” Boone, a Navajo girl who'd gone missing in the community of Coalmine near Tuba City, Ariz. marks the second time an alert system has been used in search of a Native American since its implementation last year. As KJZZ's Gabriel Pietrorazio reports, that search is now over. The FBI Phoenix Field Office confirmed that Boone's body was found on Friday following a multiagency search that included law enforcement authorities from the Arizona Department of Public Safety, U.S. Marshals Service, Coconino County Sheriff's Office, and Flagstaff Police Department. “To learn that this search has ended in loss is a pain beyond words.” Navajo Nation President Buu Nygren took to social media to share his condolences – not just for Maleeka, but also 3-year-old Karson Apodaca, who was killed during a Christmas parade. “In just the past few weeks, with the tragedy in Kayenta and now this heartbreaking news from Coalmine, our Nation has endured tremendous pain. These moments remind us just how sacred our children are and how deeply connected every life is within our Navajo community. May we honor Maleeka's spirit by cherishing and protecting every child across the Navajo Nation.” The investigation into Maleeka's death is being handled by the FBI and Navajo Department of Criminal Investigations. View this post on Instagram A post shared by Jonathan Juárez (@pueblobaddie) On the opening day of the New Mexico legislative session Tuesday, a protest was held at the state capitol in Santa Fe. KUNM's Jeanette DeDios (Jicarilla Apache and Diné) spoke to Indigenous people at the event. Hundreds of New Mexicans rallied and marched up the steps towards the Roundhouse. Oglala Sioux Nation member John Swift Bird led the march with other Native drummers. “The energy always, always gets to the people. People have always resonated to the singing and to the energy of it.” He's been advocating back and forth between New Mexico and South Dakota ever since the 2016 protests in Standing Rock against the Dakota Access Pipeline. Longtime activist Elder Kathy Sanchez (San Ildefonso Pueblo) gave a blessing and told attendees to not give up. “Every thing that is brought forth in a good way will survive, because all of us are not giving up on each other.” Siihasin Hope from the Mescalero Apache and Diné Nations is an advocate for the Southwest Solidarity Network and Revolutionary 2 Spirit Collective. Hope is advocating for land and water protections and says  it's important for Indigenous people to understand and exercise their rights. “It’s the only reason that we have them, is because people before us, our ancestors before us, have fought for us to be here. Have fought for us to have the right to, you know, live.” She wants lawmakers and the governor to continue upholding tribal consultation on Native issues and says she and other advocates will continue to fight for tribal rights. Photograph and MMIP activist Amanda Freeman stands before two portraits on January 14, 2026. (Photo: Brian Bull / KLCC) The founder of a Missing and Murdered Indigenous People organization is sharing the faces of those affected by the crisis. KLCC's Brian Bull (Nez Perce) reports on a new exhibition in Salem, Oreg. Amanda Freeman founded Ampkwa Advocacy and has displayed nearly three dozen photos of Native people who have lost a relative or have suffered domestic violence or addiction. It's titled, “Ampkwa: munk lush nsayka shawash tilixam”, which means “Healing our Indigenous relatives.” Red hand prints and a long red trailing dress adorn the walls and wrap around each portrait. Freeman says she wants visitors to leave with one impression. “I would like them to remember that we're not disposable. And actually leave with the mindset of, “Let me share this information because I had no idea. Because any awareness is good awareness.” A reception and artist's talk will be held January 28. The exhibit runs through February 6 at the Gretchen Schuette Art Gallery at Chemeketa Community College. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Wednesday, January 21, 2026 – Native activists prepare for ongoing resistance and documentation as federal crackdowns expand

    Tuesday, January 20, 2026

    Play Episode Listen Later Jan 20, 2026 4:59


    Tribal leaders are among those raising concerns about the stability of local mental health and substance abuse services. That’s after a temporary major cut in federal funding last week, as Chuck Quirmbach reports. The White House announced roughly $2 billion in cuts to Substance Abuse and Mental Health Services Administration (SAMHSA). The government said the money no longer aligned with President Donald Trump’s public health agenda. Then, about 24 hours later, and without explanation, the grants were restored. The HoChunk Nation is one of about 2,000 organizations that would have lost funding. HoChunk President Jon Greendeer says last week’s cuts, had they held, would have been on top of other reductions announced a year ago, that were only partly restored. “Those never came back on line completely. Especially those who work closely with the program.” Greendeer says the Indian Health Service has also lost staff nationwide. He says the uncertainty not only harms Indigenous communities, which he calls America’s most vulnerable populations. “It is dealing with the most vulnerable populations within a vulnerable population. We are working on mental health issues, we are working with addiction, domestic abuse and all the, you know, social determinants of health.” Greendeer says overall, the HoChunk Nation is providing a good level of services, but only after greater partnering with the state of Wisconsin and some nearby counties. The question for some organizations is whether the Trump administration will try again sometime to make major cuts in federal dollars. (Courtesy Sitting Bull College) Indigenous students and families are concerned about rising costs as the U.S. Department of Education resumes wage garnishment for federal student loans in default. The Mountain West News Bureau's Daniel Spaulding has more. The Department of Education started to send notices to borrowers whose loans have gone unpaid for more than nine months. Employers can withhold up to 15% of disposable income without a court order. This policy may hit Indigenous communities especially hard. Higher education analysts say that about 40% of Native borrowers default on their federal loans, and many carry balances longer after graduation than other groups. Nez Perce tribal member Sienna Reuben, who graduated from the University of Idaho in 2021, says wage garnishment adds another financial burden to Native families already stretched thin. “I feel like student loans obviously come last because are you eating them? Are they feeding you? Are they housing you? Are they doing any of this stuff?” Reuben also says that Indigenous alumni often have the additional responsibility of supporting family members. The Ketchikan Indian Community is one of over a dozen tribal governments that have signed onto the new alliance. (Photo: Michael Fanelli/KRBD) More than a dozen tribal governments have formed the Alliance of Sovereign Tribes of Southeast Alaska. KRBD’s Hunter Morrison reports. The new partnership promotes a unified approach to addressing regional tribal concerns while acknowledging each tribe's individual differences. Gloria Burns is the president of the Ketchikan Indian Community. She says the new partnership has already improved communication between the region's tribes. “And as we communicate, we're going to partner with each other, and when we partner with each other, then we're creating real movement and change with each other.” Albert Smith is the mayor of the Metlakatla Indian Community, the only reservation in Alaska. He says there has not been an established partnership of Southeast Alaska tribes in more than 20 years. “The importance is just tribes helping tribes, working together for a common goal of the betterment of our region, and Indigenous peoples of our region.” Other tribal governments in the alliance include the Craig Tribal Association, the Organized Village of Kake, and the Central Council of the Tlingit and Haida Indian Tribes of Alaska. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Tuesday, January 20, 2026 – Tribes see increasing urgency to confront flooding threat

    Monday, January 19, 2026

    Play Episode Listen Later Jan 19, 2026 4:59


    Photo: Dr. Jennifer Pierce with an Anchorage Fire Department vehicle on January 9, 2026. Pierce and the vehicle are part of a new program that will offer addiction treatment to those who overdose. (Matt Faubion / Alaska Public Media) Alaska is launching pilot programs in Anchorage and Juneau to offer addiction treatment in mobile care units. Emergency responders will give people medication to help them survive after an overdose. Indigenous Alaskans die of overdose at about three times the rate of white Alaskans. Alaska Public Media's health reporter Rachel Cassandra has more. Dr. Jennifer Pierce shows off a new SUV for the Anchorage fire department's pilot program. “We want people to see us as a beacon of help.” Pierce has a simple mission: to treat Anchorage residents who overdose and connect them with care afterwards. For the first time in a mobile unit in Alaska, responders can give patients the medication buprenorphine, which reduces withdrawals and can get patients on the road to recovery. “We don’t want people to fall through the cracks.” Narcan, or naloxone, is used to reverse overdoses, but it puts people into withdrawal. And research shows that offering that second medication, buprenorphine, makes it more likely patients will enter long-term recovery. But Pierce says even if people don't continue treatment, the medication reduces the risk of a second overdose in the days immediately following – a dangerous window, according to research. She hopes the program saves lives. “Even if it’s just one life. Right? We’re saving lives out there and preventing individuals, maybe from overdosing the next day or overdosing again later and dying.” Pierce visited successful programs in Texas and Washington for ideas and best practices to replicate in Alaska. Dr. Quigley Peterson says he's also seen the healing benefits of buprenorphine. He's an emergency room physician heading Juneau's mobile pilot program. He says he's confident it will do well partly because he's seen how helpful the medication can be in the emergency room. “We have something that can help engage people, that’s super safe and it’s cheap, and that it works.” He says they'll collect data over the year to see what happens to patients after they're given buprenorphine for an overdose. His hope is that it reduces emergency room visits and calls for emergency medical care. If the pilots are successful, Peterson's goal is to inspire similar programs in more communities across Alaska. Three-year-old Karson Apodaca. (Courtesy Sayetsitty Family / GoFundMe) A Navajo man was facing the tribe's criminal justice system after allegedly driving drunk and killing a three-year-old boy at a Christmas parade on the reservation. As KJZZ's Gabriel Pietrorazio reports, U.S. authorities are now stepping in to prosecute him in federal court. 67-year-old Stanley Begay Jr. was charged with vehicular manslaughter and could have faced up to a year in prison and a $500,000 fine.  Now a grand jury in Arizona is handing him three counts, including second-degree murder, stemming from the death of three-year-old Karson Apodoca. Begay was taken into federal custody by FBI agents last week. The agency's Phoenix Field Office is seeking photos and videos from that incident that can be used in the case against Begay, who has been assigned a Flagstaff attorney. Dignity of Earth and Sky is a sculpture on a bluff overlooking the Missouri River near Chamberlain, S.D. (Courtesy SDPB) Following the 2026 State of the Tribes address in South Dakota, Gov. Larry Rhoden (R-SD) met with over 50 dignitaries from eight of the state’s nine tribes. SDPB’s C.J. Keene reports. Gov. Rhoden says he left the private meeting feeling optimistic about the future of state-tribal relations. “There were things that we were palms up with them as far as some of the concerns, some of the areas we disagreed on. We agreed to disagree, and we had more conversation. As we walked out of the room, we had built a relationship, and I think that we'll continue to build on that. It was a product of open, honest conversation.” State-tribal relations effectively collapsed during the administration of former Gov. Kristi Noem (R-SD), who was at one point banned from every single reservation in the state. That came following tribal sovereignty disputes during the pandemic and Gov. Noem commenting that Native children “had no hope”. @nativevoiceoneRosebud Sioux Tribe President Kathleen Wooden Knife delivered South Dakota’s annual State of the Tribes address to lawmakers. The tribal leader discussed working with the state government on health care and law enforcement during her speech Wednesday, as South Dakota Searchlight's Meghan O'Brien reports in the latest edition of National Native News with Antonia Gonzales. https://www.nativenews.net/thursday-january-15-2026 Video courtesy SDPB Network♬ original sound – Native Voice One Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Monday, January 19, 2026 – Maintaining Martin Luther King, Jr's vision for civil rights

    Friday, January 16, 2026

    Play Episode Listen Later Jan 16, 2026 4:59


    Canadian Prime Minister Mark Carney is in China for the first visit by a Canadian leader in almost a decade. Already, he's signed a Memorandum of Understanding with Beijing that could result in more Canadian oil, natural gas, and clear energy exported to China. But as Dan Karpenchuk reports, before he left, PM Carney made a stop over in British Columbia to talk with Coastal First Nations about his plans for energy exports. The meeting was held in Prince Rupert, and on the agenda – Ottawa's major projects. The Coastal First Nations, made up of nine First Nations, try to ensure that they have a say in how resources and waters are managed.  They also work to protect the Great Bear Rainforest and the British Columbia (BC) coastline. And they have strongly opposed the idea  of a new pipeline or the end of a ban on the moratorium on oil tankers. Both are major components of Ottawa's plans to diversity Canada's trade in energy, and move away from dependency on U.S. trade, especially now in the era of uncertainty caused by President Donald Trump. But Coastal First Nations remain opposed to any new pipeline to the BC coast. Carney played down expectations, saying that the meeting was more about dialogue to explore ways they could work together, but the coastal chiefs are not budging on their opposition, according to the group's president, Maily Slett. “We reiterated that there is no technology that can clean up an oil spill at sea. And that it would take just one spill to destroy our way of life. We shared our reliance on a healthy and intact ocean and our determination to protect the ocean and the ecosystem that we rely upon.” Without their support, Carney's government appears to be in a lose-lose situation. Coastal chiefs say they will use every tool available to stop construction if Ottawa pushes ahead with a North Coast pipeline. The St. Innocent Russian Orthodox Cathedral choir performs hymns during a Christmas celebration on January 7 at the Yagheli Shesh Qenq’a Anchorage Native Primary Care Center. (Photo: Matt Faubion / Alaska Public Media) The holidays may be over, but Alaskans across the state recently celebrated Russian Orthodox Christmas and New Year. Celebrations often include hymns, feasts, and a tradition called Starring, or Slaviq. One celebration in Anchorage brought together people who could not celebrate the holiday with their families or in church. The Alaska Desk’s Alena Naiden from our flagship station KNBA was there and has the story. Singers in kuspuks and head scarfs chant Christmas hymns in English, Yup’ik, Russian, and Church Slavonic. Next to them, three young men spin sparkling pinwheel-shaped stars on wooden poles, each with an Orthodox icon of a Nativity scene in the center. The group is gathered for a Russian Christmas celebration hosted by the Alaska Native Medical Center at their primary care clinic. The singers are from St. Innocent Russian Orthodox Cathedral choir in Anchorage, though most of them are originally from the Yukon-Kuskokwim Delta. Alaska Orthodox Archbishop Alexei was a part of the opening of Slaviq, a custom he says originated in the Carpathian Mountains in Eastern Europe. “This wonderful, beautiful tradition that has been in Alaska for over 100 years.” Okalena Patricia Lekanoff-Gregory is from Unalaska and grew up singing hymns in Aleut and Russian. Her family always gathered around Slaviq to decorate stars for the celebration. Now she makes them herself. Gregory says she wants to pass down the tradition to the next generation. “It’s our history. It’s been going, coming over from Ukraine, from Russia, and and still being sung today. To me, it’s powerful.” The best part of the night for Gregory is having a big feast, sometimes until two in the morning. And she loves it when the songs make people move. She remembers one song from her childhood, similar to @Joy to the World@, that shifted between fast and slow tempo. “You could see the people kind of dance or move to it. You're not supposed to dance in church, right? But this song, they always did. All the elders, you can see them tapping their feet, and their head bop. I miss that.” Gregory says she was happy to attend Slaviq at the primary care center, to bring comfort and healing to patients. After the performance, the group crossed the street from the primary care center and continued the procession at the patient housing. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling

    Thursday, January 15, 2026

    Play Episode Listen Later Jan 15, 2026 4:59


    A South Dakota tribal leader discussed working with the state government on health care and law enforcement during a speech Wednesday, as South Dakota Searchlight's Meghan O'Brien reports. Rosebud Sioux Tribe President Kathleen Wooden Knife delivered the annual State of the Tribes address to lawmakers. She backed two pieces of legislation that impact tribal nations. She wants support to move toward a tribal-managed care model. That would pool Medicaid funding and allow tribes to negotiate costs for off-reservation care. She says support for managed care is essential for tribal members. “Imagine that when a patient is looking for an appointment, the managed care call center helps find the best appointment, with the least waiting time.” State. Rep. Will Mortenson (Cheyenne River Sioux Tribe/R-SD) from Fort Pierre is sponsoring a bill to help with the effort. “I think this is among the most groundbreaking proposals that will come before the legislature this year.” President Wooden Knife also supports a bill that would add tribal police to the state's legal definition of a certified law enforcement officer. That would add protections, like making it easier to prosecute people who assault tribal officers on non-tribal land. State Rep. Peri Pourier (Oglala Sioux Tribe/R-SD) from Rapid City, who recently switched her party affiliation from Democratic, is on a state committee studying the overrepresentation of Native American children in foster care. There is no legislation on that this year, but she says committee members are making progress. “They're getting in the room, they're having the conversations they need to have, and they're coming up with mutually beneficial solutions.” There are nine tribal nations in South Dakota. Nearly 10% of people in the state identify as Native American. The Ketchikan Indian Community recently purchased and will convert the former Salmon Falls Resort into the state's first tribally led addiction healing center. (Photo: Hunter Morrison / KRBD) Alaska has one of the highest rates of fatal drug overdoses in the country, but addiction treatment services in Southeast Alaska are limited. As KRBD's Hunter Morrison reports, the Ketchikan Indian Community (KIC) is looking to change that by opening the state's first tribally led addiction healing center. About 15 miles north of downtown Ketchikan, Second Waterfall gushes into a rocky shoreline. The natural wonder can be seen – and heard – from inside the clubhouse of the former Salmon Falls Resort, a longtime tourist destination for fishing, dining, and lodging. A long and blue staircase out the door leads directly to the large fall. The 11-acre facility has gone through many hands over the years and was foreclosed on in November. KIC purchased the property, in cash, two days after finding out it was up for grabs. KIC President Gloria Burns says the new facility will blend Western and traditional healing practices that will focus on an individual's needs. “It met all of the qualifications we needed to be able to really move forward on a wellness center. For some people, they're going to say that ‘my dissociation for not speaking my language is so profound that I can't get by, and that is my path to healing.' Some will say to us, ‘I dream of fish every day in the morning glory, I need to be on the water, I need to be providing for my family.'” A 2020 study from a Ketchikan nonprofit found that addiction treatment is one of the most pressing health needs in the area, but the island has just two addiction treatment facilities. Southeast Alaska's only detox center, in Juneau, closed about a year ago. Unlike some tribally run healing centers, which are only open to tribal members or Native people, KIC's new facility will be open to everyone. “We recognize that it takes the entire village to make somebody well. You can't make the body well by just making the hand, and the arm, and the foot well. You have to make everything well.” The tribe is still fleshing out a plan for what the healing center will look like and how it will operate, but Burns hopes it will be open next fall. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Thursday, January 15, 2026 – What America's bold actions in Venezuela could mean for the country's Indigenous peoples

    Wednesday, January 14, 2026

    Play Episode Listen Later Jan 14, 2026 4:59


    A team from the Canadian military has arrived at a northern Manitoba First Nation, which is dealing with a severe water crisis. One of the reserve's water treatment plants has been out of commission for two weeks after a power outage. More from Dan Karpenchuk. The power was out for days after a line that ran between two islands on the Nelson River broke. Although power was restored after a couple of days, the outage resulted in frozen water systems, sewer backups, electrical issues, and burst pipes. About 4,400 residents were displaced after the reserve declared a state of emergency. Pimicikamak is more than 300 miles north of Winnipeg. Chief David Monias says a seven member military team from the Joint Operational Support Group, based in Kingston, Ontario, have arrived and will provide technical assistance and support related to critical infrastructure. “The army with their engineers and their logistics people are gonna be taking a look … they're doing a site tour of the water plant right now.  Take notes and identify what needs to be fixed and assess how it needs to be fixed and what resources are required to fix it.” Monias adds that nearly every one of the 1,300 homes in the community will need some kind of repairs. And Band councillor Shirley Robinson says having so many people forced out of their homes in mid-winter is taking an emotional toll. “They really want to go home and there's a feeling of displacement that feeling of isolation, that feeling of they can't be with their community.” Monias says a second military team is due to arrive on Wednesday. Meanwhile plumbers and other skilled workers from outside the province are also on their way to Pimicikamak to help with water and electrical issues. And Monias says a US company has reached out about sending a portable water plant to the First Nation. It's not the first time Pimicikamak residents were forced to leave their reserve, many were sent south twice because of wild fires. Indigenous peoples across the U.S. have been swept up in the Trump administration's crackdown on undocumented immigrants. As KJZZ's Gabriel Pietrorazio reports, an Arizona tribe is taking steps to safeguard its tribal members. “Thank you for calling the Hualapai Tribe's message line where we encourage you to report any encounters with ICE agents.” The Hualapai Tribe near Kingman has set up a hotline. VOICEMAIL: “Please leave your name and contact information as well as the date, location and a brief description of the incident. All information received will be checked and documented by tribal administration.” Hualapai Chairman Duane Clarke is urging members to remain calm and always carry their tribal ID cards with them. His administration is also pledging to aid its 2,300 members in verifying their identity should they be held by federal authorities. This comes in the aftermath of a fatal shooting by a U.S. Immigration and Customs Enforcement (ICE) agent in Minneapolis, Minn., which is also where four members from a South Dakota tribe have been detained. A number of tribes in the Twin Cities this week are issuing tribal IDs to their citizens. Tribal leaders have been raising concerns about the safety of their citizens in the area following last week's shooting. They are encouraging their citizens to carry identification, including tribal IDs. White Earth Nation, Red Lake Nation, Bois Forte Band, Mille Lacs Band, and Leech Lake Band are among tribes holding ID events at their urban offices. Leaders of Native organizations and grassroots groups have been responding to the shooting with community safety plans, as members of the Native community have been reporting interactions with ICE. A community prayer and gathering was held Sunday and organizers are hosting “know your rights” events this week. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Wednesday, January 14, 2026 – A new tax law change means hundreds of millions of dollars more per year for tribes

    Tuesday, January 13, 2026

    Play Episode Listen Later Jan 13, 2026 4:59


    The U.S. Supreme Court has once again declined to take up challenges to a federal law that protects subsistence hunting and fishing in Alaska. The court rejected the state of Alaska's petition to review a federal lawsuit against the state over salmon management on the Kuskokwim River in Southwest Alaska. KNBA's Rhonda McBride has reaction from Native leaders. The state had argued the federal government was misinterpreting a law Congress passed to protect a rural priority for subsistence. Last year, after the 9th Circuit Court of appeals sided with federal fishery managers, the state asked the court to take up the case, but in a docket on Monday, the court denied the state's petition. The Alaska Federation of Natives hailed the decision. Its president, Ben Mallott, says decades of hard-won protections under the landmark Katie John lawsuits were also on the line. “I feel relieved that we don't have to spend our limited resources and efforts, fighting for what we know is right, hopefully our final time protecting what Katie John fought for.” John was an Ahtna Athabascan elder who fought for the right to fish on rivers that flow through federal lands. This is the third time the court has decided to let the Katie John litigation stand untouched. The federal government's Kuskokwim lawsuit, which the court has left intact, now affirms similar protections. Michelle Anderson knew the late Katie John when she was little girl. Today, she is president of the Ahtna Native Coporation. She says the Athabascan elder taught her people well to stand up for what's right. “During our history here is that you can’t sit back and rest on your laurels and you must always be vigilant and looking out for what’s coming next. No. I don’t think anyone is jubilant and celebrating and thinking this is it. We’re just waiting for the next time.” Alaska Fish and Game Commissioner Doug Vincent-Lang said in a statement that the state will respect the decision of the court to not address the legal issues regarding fish and game management authorities over navigable waters belonging to the state of Alaska, but the commissioner also said the state will continue to work with the Secretaries of Interior and Agriculture to ensure state rights are safeguarded. Mary Peltola, left, applaudes during a speech by former First Lady Jill Biden in Bethel, Alaska. Democrat Mary Peltola (Yup’ik), the first Alaska Native person elected to Congress, announced Monday that she's running for U.S. Senate, taking on incumbent U.S. Sen. Dan Sullivan (R-AK). Alaska Public Media Washington correspondent Liz Ruskin reports interest in whether Peltola would run has been high for months. Her announcement Monday came with a video portraying her salmon-centered family life on the Kuskokwim River. She repeats her previous campaign slogan: “Fish, family, freedom.” She also hearkens back to Alaska senators who served in less partisan times. “(Former U.S. Sen.) Ted Stevens (R-AK) often said, ‘To hell with politics. Put Alaska first.’ It's about time Alaskans teach the rest of the country what Alaska first and, really, America first looks like.” Nationally, Democrats believe that with Peltola on the ballot, Alaska presents one of their best hopes of flipping a seat. Political analyst and statistician Nate Silver said in a social media post last week that Democrats still have an uphill battle to win back the Senate majority, but that Peltola's candidacy moves their chances in Alaska from a long-shot to plausible. Sen. Sullivan has already raised $6 million this election cycle. He has President Donald Trump's endorsement and maintains a strong alignment with Trump. But, in what Democrats took to be a sign that he's feeling the political heat, Sullivan last month unexpectedly voted to extend health insurance subsidies. He's also touting a new bill that targets one of Peltola's primary issues: Bycatch, or the accidental catch of salmon by the pollock fleet. Within minutes of Peltola’s announcement, the National Republican Senatorial Committee and other groups supporting Sullivan issued a string of press releases, previewing the campaign issues they plan to use against Peltola. They link her to President Joe Biden and national figures on the left, as well as transgender rights and policies that restrict drilling on federal land in Alaska. Some Republican messages jabbed at her effectiveness in Congress, and at her high rate of missed House votes. Peltola tried to head off that last point. “D.C. people were shocked that I prioritized going back to Alaska in July to help put up fish for our family, but Alaskans understand.” For U.S. Sen. Lisa Murkowski (R-AK), Peltola's candidacy presents a dilemma. They're both moderates, and Murkowski endorsed Peltola in the past, despite their party differences. Sen. Murkowski declined to pick a side when a reporter asked before Christmas, but Thursday, she said she'd made a decision: she is endorsing her Republican colleague. “We’ve had a pretty solid team here in the Senate for the past 12 years, so we want to figure out how we’re going to keep in the majority. And Dan delivers that.” Both sides are expected to pour tens of millions of dollars into the race. Sullivan's last race in 2020 was one of the most expensive elections in state history, with spending by the campaigns and outside groups totaling more than $57 million. Sullivan was outspent, but beat independent candidate Al Gross by a substantial margin. Peltola lost her House seat to U.S. Rep. Nick Begich (R-AK). After ranked ballots were tallied in 2024, she had almost 49% of the vote to his 51%. The rankings had little impact on the final result in that race. Before voters' second- and third- choices were counted, Begich's lead was slightly smaller. Sullivan and Peltola will face off first in a nonpartisan primary in August. The top four candidates will advance to a ranked-choice ballot in November. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Tuesday, January 13, 2026 – String of new affordable housing options offer hope for struggling urban Native Americans

    Monday, January 12, 2026

    Play Episode Listen Later Jan 12, 2026 4:59


    Native community members in Minneapolis, Minn. held a press conference Friday to discuss immediate needs, resources, and plans for community care following the fatal shooting of 37-year-old Renee Good by U.S. Immigration and Customs Enforcement (ICE) last week in the city. Members of Native organizations and grassroots groups have set up two hubs in Minneapolis for people to gather and organize. Members of the Native community are also conducting street patrols. Robert Lilligren is the President and CEO of the Native American Community Development Institute and a member of the Metropolitan Urban Indian Directors. He says the Native community does not feel safe with the federal presence, adding they're receiving reports of ICE interactions with Native people and detainment. “I know we are skilled at protecting our people, protecting our assets, protecting our non-Native people and their assets. And we’ve had to do this over and over again, historically.” Nikki Love is the Executive Director of the Tiwahe Foundation and a member of the Metropolitan Urban Indian Directors. “We’re all here to keep each other safe. And it’s very important that we think about not just as Native Nations, but that’s very important, right, but also as Native individuals to exercise our sovereign rights.” Leaders say they're working with Native organizations, grassroots groups, and tribal leaders to address the ICE presence in their community. Press conference audio courtesy Darren Thompson Tribal leaders across the country are raising concerns about ICE activities and the safety of their tribal citizens, including leaders in South Dakota after the detainment of some of their tribal members in Minneapolis. South Dakota Public Broadcasting's C.J. Keene has more. A statement from the office of President Frank Star Comes out of the Oglala Sioux Tribe says he is aware of reports of the detainment of four Oglala tribal members by ICE in Minneapolis. In the report, an Oglala bystander was able to get their tribal identities, but unable to get their names. In his statement, President Star Comes Out wrote, “All Native people born within the territorial limits of the United States are recognized as US citizens by birth. Because I am both a tribal citizen and a US citizen, ICE has no lawful authority to detain me.” Star Comes Out also wrote that treaties confirm the inherent sovereignty of Native tribes and a nation-to-nation relationship with the U.S. government. He advises tribal members, if detained, not speak to ICE agents without an attorney present. In another statement, Standing Rock Sioux Tribe Chairman Steve Sitting Bear wrote, “Our nation is a sovereign government, and our members are not immigrants. We are not subject to immigration enforcement on our own lands.” He goes on to say that ICE activity is not welcome or authorized on the lands of the Standing Rock reservation, and that unauthorized personnel will be escorted from the reservation. He advises tribal members always carry their tribal identification cards, which confirms both the citizenship and political status of the carrier. South Dakota is not immune from the recent wave of immigration crackdowns, as immigration arrests and operations have been reported in communities across the state in rent months. A former White Mountain Apache police officer was arrested last Thursday stemming from a 15-count grand jury indictment alleging serial sexual abuse and kidnapping. As KJZZ's Gabriel Pietrorazio reports, federal law enforcement authorities are now asking for any additional victims to come forward. Karl Eugene Leslie is accused of sexually abusing and kidnapping victims while on-duty between 2020 and 2023. All are White Mountain Apache and one is a minor. FBI Phoenix Special Agent in Charge Heith Janke thinks there’s others. “We have to be careful, so I won't be able to talk a lot of specifics outside of what's in the actual indictment. What I can say is we believe there are more victims out there.” Leslie's nearly two-decade career ended in 2024. “There's no preclusion of a victim coming forward – no matter how far it may have gone back. We just need to know who they are and the facts behind that.” Leslie has been assigned an attorney out of Flagstaff, Ariz., who declined to comment. If convicted on all counts, he faces up to a life sentence and $250,000 fine. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Monday, January 12, 2026 – Native Americans caught up in federal crackdown in Minneapolis

    Friday, January 9, 2026

    Play Episode Listen Later Jan 9, 2026 4:59


    Tribes are raising concerns about U.S. Immigration and Customs Enforcement (ICE) activity and the safety of their tribal citizens living in the Twin Cities after 37-year-old Renee Good was fatally shot by an ICE agent Wednesday in Minneapolis. The Fond du Lac Band of Lake Superior Chippewa, White Earth Nation, Leech Lake Band of Ojibwe, and Red Lake Nation have issued releases expressing remorse for Good and her family. A number of Native groups have also extended their condolences, included the Minnesota Indian Women's Sexual Assault Coalition and Native Women Running. The restaurant Owamni by Sioux Chef Sean Sherman, in Minneapolis, closed after the shooting. In a social media post, Owamni said it will reopen with a portion of sales this weekend being donated to Good's family. Tribes are encouraging their citizens to report any interactions with ICE to them, to be mindful of their surrounds, carry identification, including tribal IDs, and to check on elders and relatives in the Twin Cities. The Red Lake Nation is condemning the shooting saying President Donald Trump must be held accountable for his “war of retribution” and that it has 8,000 members living in the Twin Cities where “ICE is presently terrorizing residents.” The Trump administration is justifying the shooting while city and state leaders disagree. The mayor wants ICE to get out of Minneapolis, and so does Lt. Gov. Peggy Flanagan (White Earth/D-MN). On national television during an interview with ABC News Thursday night, Lt. Gov. Flanagan said, “it's time for ICE to get out of Minnesota,” to leave them alone, and that enough is enough. Meanwhile in South Dakota, the Oglala Sioux Tribe is also raising concerns about its tribal citizens living in the Twin Cities. In an advisory to tribal citizens, OST President Frank Star Comes Out said he has been made aware that ICE detained four of their tribal members in Minneapolis. He said tribal attorneys have been instructed to reach out to Flanagan and work toward their release. The advisory to Oglala Lakota citizens also includes how to handle ICE interactions, and to contact Star Comes Out or other officials with the tribe immediately. Brian Bull contributed to this story. The Community Giveback event between MMIW Search & Hope Alliance and Project Lemonade benefited foster youth and generated donations of socks, hats and stuffed animals in Portland, Oreg., Saturday, December 13, 2025. (Courtesy Kimberly Lining) A Portland, Oreg. organization involved with Missing and Murdered Indigenous People (MMIP) awareness and advocacy is holding volunteer training. Brian Bull of Buffalo's Fire reports on what people should expect should they participate in MMIP events. For roughly a year and a half, MMIW Search & Hope Alliance has conducted searches and events that support their community. Founder Kimberly Lining says they rely heavily on volunteers to get things done across the region. Besides being physically fit for hiking, marches, and distributing materials, Lining says it is also important that people are emotionally mature and tough. “How they handle stress. How they handle dealing with confrontation because a lot of times we’re dealing with devastated families. And sometimes their anger can be directed at us, and it’s not personal. It’s because the families are under so much pressure.” Kimberly Lining, founder and coordinator of MMIW Search & Hope Alliance, at its first annual conference held in Gresham, Oreg., on Monday, May 5, 2025. (Photo: Brian Bull) Lining says a common misperception is that volunteering with groups like hers is some kind of true crime adventure, or that all they do is search for bodies. She says most MMIP cases result in finding people who are alive, but even then there can be challenging situations. “A lot of times they’re struggling from an addiction. So we kind of look at that aspect. ‘Hey, do you need to get into detox? Would you like to go here? Do you want to speak to your family?’ We really encourage the missing that we find to call home, call their family, and we offer to give them that resource.” Volunteers with special skills such as scuba diving, rappelling, or operating drones are great, Lining adds. The MMIW Search & Hope Alliance's training will be held on January 10. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Friday, January 9, 2026 – Where do Native Americans fit in with America's Semiquincentennial celebration?

    Thursday, January 8, 2026

    Play Episode Listen Later Jan 8, 2026 4:59


    Activities at Native organizations and a tribal college in Minneapolis, Minn., were canceled after a U.S. Immigration and Customs Enforcement (ICE) agent fatally shot a woman Wednesday morning in the city. The Minneapolis American Indian Center canceled its Wednesday night programs due to community safety concerns and ICE activity in the neighborhood. The Red Lake Nation College, the Red Lake Nation Embassy, and the tribe's wellness center in Minneapolis closed Wednesday, and are expected to be closed for the rest of the week due to due the incident. MIGIZI, which supports Native youth in the Twin Cities, also canceled its programming. Tribes are expressing concerns about the incident and the safety of Native community members living in the Twin Cities. The Red Lake Tribal Council is urging its citizens to be careful, and to avoid ICE and other federal agents. The council released a two-page written message Wednesday, outlining concerns, which includes asking tribal members to report any interactions with ICE to the tribe's council or embassy. The Fond du Lac Band of Lake Superior Chippewa also raised concerns in a written message to its community about the safety of tribal members living in the Twin Cities. Robert Pilot is the host of Native Roots Radio based in the Twin Cities. He says the Native community is feeling the impacts of the shooting. “The reaction I’ve seen with the Native community is been just a gasp of what’s happened. 75,000 Native Americans live in Minneapolis (Twin Cities area). In that area of the shooting, there’s a very high percentage of Native Americans that live in that community, and they feel their community is being attacked by the federal government.” Pilot says members of the Native community are standing with their allies and took part in demonstrations against ICE on Wednesday in the area of the shooting. “There was a woman Native singer group that sang and it’s all about the healing. And I think the community, especially that community really knows that the Native community is really involved and really vetted into everything that happens there, happens to them. It was only a very short blocks away from the murder of George Floyd and that community is so scarred, but we have a resilience and our Native community is there and was there and is there and will still be there … we also are a big part of the community. And we want people to be safe, but we also want to be heard and be out there and support our community too, because this is our community too and all of Turtle Island is our community.” The woman killed was identified as 37-year-old Renee Good. The Trump administration is justifying the shooting, while the city's mayor disputes that and is demanding ICE leave Minneapolis. The Sandra Day O'Connor U.S. Courthouse in Phoenix, Ariz. (Photo: Gabriel Pietrorazio / KJZZ) A three-judge panel in Phoenix, Ariz., heard arguments on Wednesday over continuing a court-ordered injunction blocking a controversial land exchange. As KJZZ's Gabriel Pietrorazio reports, the land swap would result in a copper mining operation that is estimated to create a two-mile-wide crater, devouring an Apache holy site. It's been 140 days since the Ninth Circuit Court of Appeals delayed a land swap first approved by Congress more than a decade ago. According to the 2015 law, 2,400 acres of Tonto National Forest must be turned over to Resolution Copper within 60 days of a final environmental impact statement being published, which happened in June. Plaintiffs in three different cases include the Arizona Mining Reform Coalition, San Carlos Apache Tribe, and a group of Apache women and girls. Defendants asked for the injunction to be lifted, which could lead to an immediate public land transfer. The judges did not say when their decision will be made. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Thursday, January 8, 2026 — New post office rule is among potential hurdles for Native voters

    Wednesday, January 7, 2026

    Play Episode Listen Later Jan 7, 2026 4:59


    CTSI tribal members Todd Logan, Joshua Rilatos, and Dylan Gorman work with anatomic pathologist Kurt Williams of the OSU necropsy team to remove blubber, bones, and baleen for cultural use and tissue samples for diagnostic testing on Tuesday, November 18, 2025. (Photo: Jens Odegaard / Oregon State University) Last November, a stranded humpback whale near Yachats, Oreg. had to be euthanized after rescue efforts to put the 10-ton, 28-foot-long mammal back into the ocean failed. As Brian Bull of Buffalo's Fire reports, what followed became a meaningful collaboration between the Confederated Tribes of Siletz Indians and a team from Oregon State University (OSU). In mid-November, volunteers worked around the clock to keep the whale doused in sea water – and to try pulling it back into the sea. Video from The Oregonian captured some of those harried efforts. Finally, on-site stranding experts and veterinarians agreed to put the whale down. A necropsy team from OSU prepared to remove samples to determine how the whale lived before getting tangled in crab pot line. Kurt Williams is the director of the Oregon Veterinary Diagnostic Lab. “I've never done a necropsy exam on a whale, before. I don't think I'll have another opportunity – I hope I don't have another opportunity, because I don't want this to happen to these animals.” Another group of roughly 20 Siletz tribal members also came. Among them was Lisa Norton, chief administrative officer for the tribe. She said they began by laying down tobacco and praying with Williams' team. “We offer up prayers for the animal and the bounty it's going to give us. People kinda did their own thing, they prayed in whatever way was comfortable for them. But we just spent some time taking in the enormity of the task.” There's been a historic tension between tribes and scholars, often due to academic institutions pillaging remains and artifacts from Native burial mounds and village sites. But these two groups – standing side by side with the whale – worked in tandem, conferring with each other as they worked against the incoming tide and pending sunset, said Norton. “We were able to get them to get more specimens than they would have otherwise, that resulted in them finishing quicker and getting more samples had they just done it on their own. But also allowed us to preserve more parts of the whale for future use.” Williams praised the experience. “I'm not going to kid you, being able to work alongside the members of the Siletz Tribe, it was amazing. And they were gracious and collegial, and to even allow us just a glimpse into their community and culture was, I felt honored to be honest with you.” The Siletz have stored 1,500 pounds of blubber for possible soap or oil, while the whale's skeleton has been buried for possible use later as a museum piece. While the whale's death was a sad event for many, the collaboration between the tribe and university gave a primer for how to handle similar incidents in the future. Angela Sondenaa is the Natural Resources Director for the Siletz. “We would anticipate that if something similar happened, that we would revive those relationships and collaborations that we've built from this experience.” Health and Human Services Secretary. Robert F. Kennedy Jr. with Gabriel Lopez, chairman of the Ak-Chin Indian Community, in Scottsdale, Ariz. in November 2025. The Indian Health Service (IHS) recently announced seven projects to build or renovate health care facilities – often in rural areas – throughout Indian Country. As KJZZ's Gabriel Pietrorazio reports, one of those beneficiaries will be Arizona's Ak-Chin Indian Community. Gabriel Lopez, the tribe's chairman, is grateful. “Currently, we have a satellite facility, which is 2,000 square feet and a triple-wide trailer with minimal services.” Health and Human Services (HHS) Secretary Robert F. Kennedy Jr. met with the Ak-Chin Indian Community in November. After that visit, he made a social media post with Lopez. “The elders in the community have to drive 60 to 80 miles to get decent care, and they have to go through Maricopa County with all the traffic, so it's an inconvenience and it can be a lethal inconvenience.” Ak-Chin will construct a 60,000-square-foot facility and lease it at no-cost to IHS for two decades. In exchange, the agency will lobby Congress on behalf of the tribe for federal funding to staff and maintain the building. “In a roundabout way, we're looking at maybe two years to be up and running,” said Lopez. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Wednesday, January 7, 2026 – Remembering Ben Nighthorse Campbell and Harvey Pratt

    Tuesday, January 6, 2026

    Play Episode Listen Later Jan 6, 2026 4:59


    Ahead of the next legislative session this month, Arizona Democratic state lawmakers held a town hall at the end of December on Missing and Murdered Indigenous Peoples (MMIP). KJZZ's Gabriel Pietrorazio has details. State Sen. Sally Ann Gonzales (Pascua Yaqui/D-AZ), chair of the Arizona legislature’s Indigenous Peoples Caucus, made no promises. “We will not have solutions for you today.” But she and others spent three hours listening. Reva Stewart (Diné) believes families are repeatedly asked to relive their trauma by testifying with no results. “Listening without action has become a pattern. Legislation without enforcement is not protection. Taskforce without authority or accountability are not solutions. Meetings without funding are not justice.” Roxanne Barley (Cocopah) complained that criteria changed for the state's Turquoise Alert, originally designed to notify the public of Indigenous disappearances. Of the five alerts in 2025, only one was for a Native American – a teen in Yuma. “That was the lie that we were promised, that was the hoax that we were told.” But State Sen. Theresa Hatathlie (Diné/D-AZ) explained how lawmakers negotiated and compromised. “And that is the ugly truth of politics.” Alaska state health officials are still recommending the hepatitis B vaccine for all newborns, despite a recent, controversial change in federal guidance. The virus has historically seriously impacted Alaska Native communities. Alaska Public Media's Rachel Cassandra has more. Hepatitis B is a virus spread through bodily fluids and from mother to baby during childbirth. Historically, Alaska has had high rates of hepatitis B, especially among Alaska Native people. In the 1970s, widespread infection led to high rates of liver cancer in Alaska Native children. State Epidemiology Chief Dr. Joe McLaughlin says screening and vaccinations have helped reduce rates of hepatitis B in the state. And McLaughlin says the vaccine is still important in Alaska, which has struggled with high rates of chronic hepatitis B. “This universal birth dosing helps to ensure every baby receives protection, regardless of their location or access to care or any follow-up challenges that they might have, this approach has definitely helped reduce disparities in hepatitis B outcomes across Alaska for decades.” Public health experts credit the vaccine with dramatically lowering the risk of developing chronic hepatitis B, serious liver diseases, and liver cancer. For over three decades, the Centers for Disease Control and Prevention (CDC) recommended that all babies across the country get the vaccine at birth. Then, last month, the CDC narrowed its guidance, recommending the vaccine only for infants born to women who test positive for the virus or whose status is unknown. The guidance says women who test negative should consult with a health care provider before vaccinating their newborn, but McLaughlin emphasizes that the CDC also acknowledged that each state has to consider its own hepatitis B rates and risk factors. “Alaska, where the rates are nearly three times the national average, clearly falls into a higher-risk category as a state in general. And our data support continuing universal birth dose vaccination to protect infants in Alaska.” Health insurers have said they will continue to cover the hepatitis B vaccine. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s episode of Native America Calling Tuesday, January 6, 2026 — The Pleiades star cluster ushers in winter story season

    Monday, January 5, 2026

    Play Episode Listen Later Jan 5, 2026 4:59


    Photo: An aerial view of the Verde River. (Gabriel Pietrorazio / KJZZ) Monday is the deadline for the public to weigh in on a potential rule change by the U.S. Environmental Protection Agency (EPA) that could impact which water bodies may be protected from pollution. As KJZZ's Gabriel Pietrorazio reports, tribes are among those asking for a 30-day extension to comment. The Waters of the United States (WOTUS) guides which resources fall under the federal Clean Water Act, but as written, the EPA rule would narrow the law's enforcement with estimates suggesting that 80% of the nation's wetlands could be at risk. Daniel Cordalis (Diné) runs the nonprofit Tribal Water Institute. “I think it's a big picture concern for everyone really. I think most tribes who want clean water – or the ability to make sure that water is usable, are probably going to write in opposition to kind of what the rule stands for.” While tribes can regulate waters on their reservations, they lack jurisdiction elsewhere. “Tribes can't look to the EPA anymore. And arguably, there's a duty on the federal government to protect these tribal resources, but who's going to do that?” Some states are stepping up, like Colorado, New Mexico, and Arizona. Trevor Baggiore is the water quality division director at the Arizona Department of Environmental Quality. “We're coordinating with our neighbors, tribes or states or country on our southern border, to make sure that we each know what each other is doing. Hopefully, this new rule will add some clarity, as long as they are able to provide scientific tools to help us determine what's regulated and what's not.” Groups including the National Tribal Water Council, Association of Clean Water Administrators, and Environmental Council of the States are all asking for a 30-day extension to reply. Principal Brian Brown leads morning announcements as a part of his daily routine on December 17, 2025, at Norris Elementary School in Norris, S.D. (Photo: Meghan O'Brien / South Dakota Searchlight) Attendance at a school near the Pine Ridge and Rosebud reservations has nearly doubled in the past three years. School leaders say they are engaging one-on-one with students and families. They also are implementing Lakota language and cultural programming. South Dakota Searchlight's Meghan O'Brien reports. “I've been waiting all morning for you…” This is a typical morning at Norris Elementary, where most of the students are Native American. Principal Brian Brown walks the halls on December 17, 2025, and discusses a sign that celebrates Norris Elementary's attendance rate. (Photo: Meghan O'Brien / South Dakota Searchlight) Principal Brian Brown greets students and staff at the cafeteria tables as breakfast is served. Brown also asks teachers who is missing. It's a way of getting ahead of the problem, he says. When students are not at school, he makes phone calls and home visits. Just three years ago, barely half the students came to school regularly. Now, the school's attendance rate is above 90%. That is higher than the state average. It's a source of pride for Brown, who took over as principal in 2022. “I was very happy. I was very pleased, but more proud of the kids and the parents for their support and believing in Norris.” The leader of South Dakota's Education Department sees the success at Norris. The leadership and cultural engagement are important parts of that, says Joseph Graves. “So, now we want to see what kind of results this produces. We have the attendance. We have the drops in chronic absenteeism. Now we want to see what’s gonna happen with those proficiency rates and the graduation rates.” The school is on a gravel road about a half-hour from other schools in the White River School District. Its isolation makes it difficult to hire and recruit teachers. In a small community, it takes everyone to keep students involved, Brown says. Some teachers have multiple grade levels in one classroom. The school's head custodian and office administrator are also bus drivers. Brown steps in at lunchtime to help serve food. He also finds ways to make Lakota culture and language an important part of every student's day. Students sing every morning. Brown teaches Lakota studies to each grade once a week, and started the school's first drum group: the Black Pipe Singers. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts.

    Friday, January 2, 2026

    Play Episode Listen Later Jan 2, 2026 4:59


    In our last story, we shared how leaders with the Confederated Tribes of Grand Ronde's treatment and recovery services say they are making strides in opioid addiction treatment. That includes work through Great Circle Recovery in Oregon. The tribe also provides transitional housing services through Main Street Recovery, a program with supportive housing, which also helps address mental health and addiction services on site. Kelly Rowe is the Executive Director of Health Services for the Confederated Tribes of Grand Ronde. “Instead of having to go to a facility where you might get 21 days or 28 days, that’s really been something that is more prescribed by insurance than it really is for the best thing for a person to have we’re not putting a limit on that. We’re saying what is good for you is what we want you to do. We’re letting them stay as long as they need to get well.  So that’s become another piece in the continuum of care for us. So, we’re really working hard to make sure people can get well and we’re creating a whole community of recovery here at the reservation.” Culture is a key aspect in the services says Jennifer Worth, the Operations Director for Main Street Recovery. “Being able to provide that that holistic approach with access to mental health and substance use and kind of figuring out what the needs are and being able to tailor that to each person that comes through … there’s lots of activities and different things that we’re able to take the residents to.  So for instance, tomorrow they’re going to be working on making paddles. And the other day they came in and they had been part of this carving class and they had all carved this ladle that’s going to be used for a future service that we’ll be adding on site at Main Street. So, things like that are really important.” Brian Krehbiel is a canoe maker who teaches paddle making and canoeing. “The canoe has just brought back so much our way of life all around the canoe. That bucket line that we feel when we’re all pulling together, we’re all going forward, we’re all making that forward movement and it helps with our noggins. If you should need it, if you don’t, you’re good. But if you should need some help of motivation and pushing you forward and to do try new things, however that is, that are good for you and it’s wicked fun.” For people on their mental health and recovery journey having trusted support is of great value says Sydney Clark a recovering addict and Peer Support Specialist Supervisor with the Confederated Tribes of Grand Ronde. “I walk with them, letting them know that they’re not alone in that it’s okay to reach out. It’s okay to feel scared and it’s okay to question things because I didn’t know what I could question and what I couldn’t question and go into meetings having someone sit there with you that might know those questions to ask because that trauma that you’re going through right then and there … I’ve always loved helping people because it helps feed my soul … to be able to learn what would help us grow as a tribe. And each one of us play a big role in peer support, helps get people walk through a door that they normally probably would have never ever walked through.” Highlighted throughout the services is the resilience of Indigenous people, says Rowe. “My hope is that we can get out of this cycle of seeking out artificial substance to hide our pain, to hide our trauma that we’re not  afraid to  let that out and to seek out our cultural ways to  heal ourselves … for us, especially health and wellness, it becomes this this plan of no matter who you are, at what stage of life you’re in, we’re here for you and we want you to be able to  become a part of something bigger and that when you’re ready, we’re here for you.” This story is a collaboration with First Nations Experience Television with support from the Public Welfare Foundation. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts.

    Thursday, January 1, 2026

    Play Episode Listen Later Jan 1, 2026 4:59


    Leaders with the Confederated Tribes of Grand Ronde's treatment and recovery services say they're making strides in opioid addiction treatment in both the tribal community and in neighboring towns and cities. Jennifer Worth is the Operations Director for Great Circle Recovery in Oregon. “There are no throwaway people, everybody deserves the chance for hope and help.” Kelly Rowe is the Executive Director of Health Services for the Confederated Tribes of Grand Ronde. “It’s changed lives. It’s saved lives for us.” Kelly Rowe and Jennifer Worth talk about Grand Ronde’s recovery services. Worth says Great Circle started out of an idea to help figure out what to do about overdoses. “Folks were coming in and out of jail, there was a pattern where they were kind of noticing that there would be higher overdoses. And that’s because when people have an opioid use disorder and they go into incarceration and there’s no support during that time and they come out, they are more at risk and more vulnerable of an overdose. Being able to find other tools and avenues to support that was part of the vision of Great Circle.” The care is located on the reservation and off through Great Circle Salem, Great Circle Portland, and two mobile clinics. “Great Circle is steeped in the cultural and community values that Grand Ronde shares. And the way they care for their people is the way that we care for every patient that walks through these doors. And everybody matters. Everybody heals in community. And there is hope for each person that walks through that door. “ Taking care of the health and wellness of community members is a key tribal value, says Rowe. “We are doing it not just for Indian people, but for each other. And I know that when I’m coming to work and we’re building programming or giving services, it’s for me, my relatives, it’s for my son, my grandson, and so on and so on and so on. And truly is the seven generations ahead … the substances that are out there now that are so hard to get away from it's been difficult to make sure that we have enough services available to give to our people and we fight for beds, we fight for space to send our people to and that's what really led for us to make these services our own.” Chairwoman Cheryle Kennedy is the tribe's longtime leader and also has a long career in Native American health care, which includes addressing drug and alcohol addiction treatment. “I don’t believe that anyone, if you ask them today, ‘How many want to be an alcoholic or an addict?’. how many people are going to raise their hand? ‘Yeah, me, let me.’ No one starts like that, but it creeps in and it takes over, it consumes you. And pretty soon you have no life. You are then under the power of either the drink or the drug of choice, whatever it might be … as Native people, we think about ourselves in the whole. Colonization had those kind of effects … addictions, of use, misuse, need to be addressed.” The state, like many other states in the U.S., has been hit by the opioid crisis, including the misuse of prescription and illicit drugs. Addressing stigma around opioid use disorder is part of the work. Worth says this type of treatment shouldn't be any different than having a chronic health condition that needs to be managed. “Substance use shouldn’t be any different, but yet it is. And so, the more we can normalize and have these clinics out and available and embedded into the other services that are happening, it just destigmatizes that for everybody.” Great Circle is the first tribally-owned opioid treatment program in the state. This story is a collaboration with First Nations Experience Television (FNX TV) with support from the Public Welfare Foundation. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts.

    Wednesday, December 31, 2025

    Play Episode Listen Later Dec 31, 2025 4:59


    Photo: Youth royalty from the Colorado River Indian Tribes stamp the Ireichō – or Book of Names – in Parker, Ariz. on October 25, 2025. (Gabriel Pietrorazio / KJZZ) The internment of Japanese Americans during World War II is among the chapters of U.S. history that the Trump administration is actively working to erase. It is part of a sweeping campaign to remove so-called “disparaging” signs and markers of the country's past and focus only on “American greatness”. In the final installment of his series on the camps, KJZZ's Gabriel Pietrorazio visits the Colorado River Indian Tribes (CRIT) to see how others are making sure victims are highlighted in – not erased from – the history books. Inside a strip mall owned by the tribe, hundreds flock to its museum in Parker, Ariz. Director Valerie Welsh-Tahbo says her space used to be an old swimwear shop. Tucked in one teal-hued corner is an exhibit dedicated to the Poston camp's 18,000 internees.  “This was already up here, this structure in this store and I said, ‘Let's hang onto this … just because of where it was situated, and that design, it just spawned that idea.” To honor Poston's past. another way the museum is paying respect is by welcoming Soto Zen Buddhist priest Duncan Ryūken Williams and his Ireichō. “Chō, chō means like a book or a registry, and so we created a book with everybody's names in it, and said, ‘How do we honor everyone?' And we came up with this idea of stamping or placing this mark under people's names.” The Japanese word Irei essentially means “to console the spirits”, and that's what Wiliams hopes his book does by bringing forth personhood and dignity – one name at a time. “A lot of government camp rosters mangle Japanese names, and so we can't honor people if their names are misspelled.” And their goal? “To make sure all 125,284 people whose names are printed in this book get at least one mark of acknowledgement.” There's still 30,000 names unmarked, but Williams has a plan. “We'll just systematically, from the beginning of the book, invite the general public to come and place a mark under the next name in the sequence of names that doesn't yet have a mark.” “I think this person – Hisayo Kotsubo – does not yet have a stamp. She's born in the year 1897 so if I could ask you to just place this stamp right under the letter H.” Their blue-tipped stamp is no bigger than your thumb. Some even practiced that art of dotting with Susan Kamei. “It's a personal story.” Her parents, grandparents, and one set of great-grandparents were internees. Her dad's side was brought to Poston, while her mom's ended up in Heart Mountain, Wyo. “I try to put myself in their shoes.” 84-year-old Janet Brothers doesn't have to imagine, because she lived it. “I was here at camp as a baby. I was six months old … feeling the heat, looking around, and seeing the desert and the mountains, knowing that's what my parents saw every day, was very emotional for me.” The National Congress of American Indians (NCAI) is remembering the life of former U.S. Sen. Ben Nighthorse Campbell (Northern Cheyenne/R-CO), who died Tuesday at age 92. NCAI President Mark Macarro in a statement said Campbell broke barriers and left a path for those who seek to follow as leaders in Indian Country and in America. Sen. Campbell is being remembered for his work on Indian policy and elevating Indian Country issues, serving on the U.S. Senate Committee on Indian Affairs. The Associated Press reports, his daughter said Campbell died of natural causes surround by family. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Wednesday, December 31, 2025 – Memorable moments in Native film and TV in 2025

    Tuesday, December 30, 2025

    Play Episode Listen Later Dec 30, 2025 4:59


    During World War II, Japanese Americans were held captive in 10 internment camps throughout the US. Two of them in Arizona, built on reservations without tribal consent. In our last story, we heard how the Colorado River Indian Tribes (CRIT) in western Arizona have made a point to preserve the remnants of one such war-time prison. Today, KJZZ's Gabriel Pietrorazio takes us to the state's other site, which sits well-hidden in the shadows of Phoenix – slowly fading away atop of the Gila River Indian Community. He had the privilege to see this restricted site twice this year with the tribe's Wally Jones, who supervised his trip. “I can't give, really the location. I wanted to, but people do search it.” They first met in April at the Chevron gas station in Bapchule, Ariz. about 30 miles south of downtown Phoenix. The tribe did not allow KJZZ to record inside the camp itself, but Jones agreed to let Pietrorazio document their short ride there. No matter who is coming out, Jones stresses they're not tours. “This is not a tourist camp. This is a regulated entry that the department processes for the council's consideration for your visit. It's not just anyone can come out here. These are one of the few sites that the community allows non-members to come in and kind of experience what was here.” What was here in 1942 would've equated to Arizona's fourth-largest city, home to over 13,000 internees stuck in the Sonoran Desert. “The camp is not maintained. The community has decided to let nature recapture its natural state, but there are remnants of various barracks, facilities.” And there are at least 230 ornate garden ponds – now dried up – that prisoners built. “It always amazes me that we find these ponds out here, that it was a signal of their tradition and their hope that they would not let their culture fade away.” Seven months later, Pietrorazio returned – this time not on his own, but as a guest of the Japanese American Citizens League (JACL) in a caravan of at least 20 vehicles. Bill Staples Jr. is president of the JACL Arizona chapter. “And I was really touched by how emotionally connected the Gila River Indian Community was in welcoming the Japanese Americans…” Pietrorazio caught up with Staples at the tribe's Huhugam Heritage Center after a November ceremony. Also there, making the trip from Seattle, was 85-year-old camp survivor Sylvia Domoto. “They've been so welcoming and continue to respect and to keep the land there, so that we can say, ‘Yes, this really happened. It isn't just a fantasy.'” Suicide prevention sign and phone on the east sidewalk of the Golden Gate Bridge in San Francisco, Calif. (Photo: Guillaume Paumier / Wikimedia) A new law in California aimed at preventing suicides is taking effect in the new year. The measure requires the transportation and public health departments to identify best practices and countermeasures to avoid suicides on state bridges and overpasses. The bill by Assemblymember James Ramos (Serrano/Cahuilla/D-CA) builds on his previous work, which includes efforts to improve mental health services and the establishment of a suicide prevention office. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Tuesday, December 30, 2025 — The Menu: A memoir and a documentary film document two tribes' connections to food sovereignty

    Monday, December 29, 2025

    Play Episode Listen Later Dec 29, 2025 4:59


    Arizona tribal reservations were home to two of the nation's 10 internment camps during World War II. On the western edge of the state, the Colorado River Indian Tribes (CRIT) welcome visitors to see abandoned relics from that dark past. In fact, there is even an annual pilgrimage – and this year, KJZZ's Gabriel Pietrorazio went along, in part three of his ongoing series. One way to remember those who lived – and died – at the internment camp officially known as the Colorado River Relocation Center, and more commonly known as Poston, is by rebuilding, with CRIT entrusting the care of crumbling buildings to the nonprofit behind the pilgrimage. Barbara Darden is a preservation architect from Aurora, Colo. “It's not Poston Community Alliance. It's not anybody that we work for. The building is our client.” She's been restoring Poston piece-by-piece since 2009, turning that camp into a construction zone – this time, along with Andrew Phillips, owner of a Durango, Colo. company called Natural Dwelling. “The same mud, the same walls, the same exact material being reworked a second time around.” In October, camp survivors and descendants repaired a classroom wall internees made from adobe clay and mud. Youth groups from the Colorado River Indian Tribes honor Poston pilgrimage guests with bird dances and songs on October 25, 2025. (Photo: Gabriel Pietrorazio / KJZZ) “My first guess is they were able to find these little pockets of windblown clay in the foothills here … they used the few scant resources they had, made great brick and their workmanship and their mix design and how they laid it and stacked it and built it, is all top drawer.” For the restoration, new slabs were hauled out from a Phoenix, Ariz. brickyard to replace that broken wall, but the old material isn't going to waste. It's being blended into new mortar that will fill in the cracks, using a mixer much like one the U.S. Army gifted to internees over eight decades ago. Hard work also being done by CRIT member Adrian Antone Jr. to restore vandalized structures. “I thought it was pretty disrespectful. And so finally, giving my part to help out, especially build this little wall.” Darden dreamt of rebuilding a lot more. “We would love to restore everything.” But that comes with a big price tag, defrayed by National Park Service grants to preserve interment sites like this one. Now, the Trump administration is eradicating signs marking the camps and other so-called “disparaging” reminders of the country's history. “We do not anticipate any more grants. Being more realistic, we're looking at maybe four buildings here, and then the others will just have to let them go and watch them fall into ruin.” Either way, CRIT will keep working to protect this history – one brick at a time. President Donald Trump signed a bill into law on Friday that will give Alaska Native veterans more time to file for their Native allotments. KNBA’s Rhonda McBride has more. The deadline to apply is Monday, December 29, but legislation passed earlier this month gives veterans a five-year extension. The Native allotment program was created more than 100 years ago to put more federal land into private ownership. It allowed individual Alaska Natives to each claim 160 acres, but when the federal program ended in 1971. Vietnam vets missed out, because many were overseas fighting the war. As of mid-December, only about 25% of eligible veterans had applied for their allotments. Many said the process was too difficult to navigate. U.S. Sen. Dan Sullivan (R-AK), one of the main sponsors of the bill, said he will make staff available to assist veterans with their applications. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Monday, December 29, 2025 – Wounded Knee's perpetual stain on history

    Friday, December 26, 2025

    Play Episode Listen Later Dec 26, 2025 4:59


    The Alaska chapter of Safari Club International took a group of men from Kipnuk deer hunting last month. The hunters were evacuees from a storm that ravaged the Western Alaska coast, unleashed by Typhoon Halong. After more than a month of staying in shelters and hotel rooms in Anchorage, they were quick to accept the invitation. As KNBA's Rhonda McBride tells us, what transpired turned out to be more than just a hunt. The Safari Club and Alaska Native subsistence hunters have often been on the opposite side in debates over fish and game management. And some who have followed the politics over the years find it puzzling that the Safari Club reached out to help Kipnuk hunters displaced by the storm. But John Sturgeon, a longtime Safari Club member, says it should not be a surprise. “The Safari Club and the subsistence people are much closer together than most folks would think. We're hunters. They're hunters.” Sturgeon helped to organize the hunt. “We have the resources to help. And them eating wild game and going out after wild game is really important to them. And we just said, ‘Well, this is something we can do to help, especially at Christmas time.' So we're hoping this will make a few people happy.” What started out with five hunters snowballed. The evacuees had no clothes or gear, which they either lost in the storm or had to leave behind. Club members loaned them guns and scopes. One dug into his own pocket to outfit them for the hunt. The Safari Club bought them hunting licenses and chartered a boat from Whittier, Alaska to Montague Island, where the men took nine Sitka black-tailed deer. It's the first time Darrell John had gone hunting since an ocean surge carried his house away. “We were hunting deer on a beach, which I never ever thought I would be hunting.” “When I was gutting deer, I knew my family was going to eat something. Made me feel like I was providing for my family again.” Although John never dreamed he'd go hunting in a such in a faraway place like Prince William Sound, he suddenly felt more like his old self. When the hunters returned, they wanted to share their catch with others displaced by the storm. Suddenly plans mushroomed into a feast to feed more than 200. The Safari Club collected donations of fish and wild game, which included a seal from Kodiak Island. John's wife Lacey John knew right away what was cooking. “Seals have a strong scent. The seal that was baking. It smelled like home. I just breathed in. (laughter) ” Karson Apodaca. (Courtesy Sayetsitty Family / gofundme) A Christmas parade on the Navajo Nation was suddenly cut short this week after a suspected drunk driver struck and killed a child and injured three bystanders. KJZZ's Gabriel Pietrorazio has details. The Kayenta Township near Monument Valley shared joy on social media ahead of its annual Christmas market and parade at the rodeo grounds. “The parade is going to start on Navajo Route 591, which is right behind Chevron, okay? It's like you're going to the flea market here if you live in Kayenta … That one's gonna start right at 5:00 p.m., so be ready.” But about 10 minutes later, that holiday cheer came to an abrupt halt after an alleged drunk driver entered the parade route and hit four people, including a child and a pregnant woman. The Navajo Police Department confirmed three-year-old Karson Apodaca died and a suspect is in custody. The Kayenta community and guests came together to honor and remember Karson Apodaca with a peaceful vigil walk, the singing of Christmas carols, and the decoration of a Christmas tree in his honor, followed by prayer circle. (Courtesy Sayetsitty Family / GoFundMe) The sale of alcohol, as well as possession and consumption, is prohibited on tribal land. Josephine Romines, a volunteer from Unconquered Life, during the Holiday Resource Rally on December 10 in Ada, Okla, which served about 800 families during the event. (Courtesy Chickasaw Nation) This year, the Chickasaw Nation in Oklahoma and Feed the Children partnered to bring holiday packages to an estimated 800 Ada, Okla. area families. The recent drive-thru distribution included a 25 lbs. box of food, and a 15lbs box of personal care items, books, toys, and other products. This is the 10th year the tribe and organization have partnered to help families during the holidays. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Friday, December 26, 2025 – For all its promise, AI is a potential threat to culture

    Thursday, December 25, 2025

    Play Episode Listen Later Dec 25, 2025 4:59


    Photo: Mrs. Crystal Claus, Peppermint the Elf, and Solte Santa, as portrayed by Colleen Payne, Qalch'ema Friedlander, and Jerry Payne, visit the Chifin Native Youth Center in Springfield, Oreg., Sunday, December 14, 2025. (Buffalo's Fire/Brian Bull) It's the holiday season with many families across Indian Country waiting for Santa's visit to reward all good children with presents. And while the mainstream depiction is of a jolly old elf who's white and decked out in a red, fur-lined suit, some Native Santas are inspiring yuletide cheer in their own ways. Brian Bull of Buffalo's Fire shadowed one across Oregon. At the Chifin Native Youth Center in Springfield, Oreg., a packed classroom welcomes Solte Santa, accompanied by Mrs. Claus, Peppermint the Elf, and others from the North Pole. Jerry Payne, the man behind the curly beard, explains his role. “'Solte' in Salish means 'warrior', so I wanted to honor that. And I'm a veteran myself. Every community has their own style of Santa so I wanted to make sure that the Indigenous Natives got to be represented as well.” Solte Santa has made nine appearances across Portland, Eugene, and other places this month, listening to kids' wish lists and posing for family photos. With a feathered bustle, candy cane staff, and festive beadwork, he contrasts sharply with the Coca-Cola Santa that's been widely iconic since the 1930s. But Payne says that's a plus. “The mall Santa or typical Santa that everybody knows like the Coca-Cola Santa … for whatever reason, kids are scared of that Santa. But I've had kids that … their parent would say that they would never come up to take a picture with me. Next thing you know, they're hugging me and jumping in my lap and we take a good picture. Their parents are crying because they never got a good picture with their kid.” A study involving an Oregon State University scholar looked at non-traditional Santas. Bori Csillag, Stirek assistant professor of management, said for many Father Christmases, spreading love and joy for the holidays surpassed the need to conform 100% to the mainstream depiction of Santa Claus. “They see the fit, they hear the calling in their heart, they know that they are able to portray their role successfully.” Besides Solte Santa, a First Nations dancer called Powwow Santa has been firing up social media, and there are many others across tribal communities, reminding people that the Christmas spirit exists for everyone. A Navajo children's television show returned this month with a holiday special. Jill Fratis reports. The “Navajo Highways” special is titled “Ya’ah’teeh Keshmish,” which is “Merry Christmas” in Navajo. It's the show's first full holiday themed episode. The creator of the series, filmmaker, and musician Pete Sands, says the show teaches Navajo language and culture. “Parts of it is my childhood, and part of it is how I wish my childhood was. It's a balance of both, and I think shining positivity on Indigenous cultures is important to do.” The series blends puppetry, storytelling, and Navajo humor, all set along the winding highways of the Navajo Nation. Sands says that a memory he had of a teacher using puppets to help children listen, gave him the idea to use them in his show. “Seen a teacher friend of mine who was trying to tell her first grade students to clean up, but they wouldn't listen to her, so she reached into her desk and she pulled out a hand puppet and started talking to her class, and they listened to her, through the puppet actually, and a lightbulb went off in my head like wait, maybe there's something to this. Maybe I can use this.” The holiday episode highlights traditional winter teachings, including family gatherings, gratitude, and the meaning of giving. Season two of the series begins production next year. Sands says there will be new puppets and new locations, but says the heart of the show remains the same: teaching children simple Diné words and phrases through everyday scenes and conversations. The “Navajo Highways” holiday special, and season one, is now streaming on the First Nations Experience (FNX) platform. View this post on Instagram A post shared by FNXTV First Nation Experience (@fnxtv) Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Thursday, December 25, 2025 – Mental health experts point to personal connections to maintain winter mental health

    Wednesday, December 24, 2025

    Play Episode Listen Later Dec 24, 2025 4:59


    Long before World War II, the U.S. forced Native Americans onto reservations. After the Pearl Harbor bombing in 1941, the U.S. forced Japanese Americans into camps. In Arizona, the federal government once again looked to Indian reservations. In part two of his series on World War II internment camps in Arizona, KJZZ's Gabriel Pietrorazio has more. None of the eight other internment camps in the U.S. were on tribal lands, so why here in Arizona? UCLA anthropology professor Koji Lau-Ozawa has an answer. “John Collier, who was the commissioner of Indian Affairs at the time, advocated for all of the camps to be put on reservation lands. He thought that the Office of Indian Affairs was well suited to this task of managing these confined racialized populations.” The “Indian New Deal”, as FDR called it, was part of the Indian Reorganization Act of 1934 and tried making amends for past treatment by investing in tribal infrastructure. That was, until the war effort began. “Funds were starting to dry up. This presented an opportunity.” An opportunity to turn Japanese Americans into a source of prison labor to develop tribal resources, as shown by a 1943 propaganda film narrated by Gen. Dwight Eisenhower's brother, Milton, about an internment camp in western Arizona. Brian Niiya says the U.S. embraced a stereotype. “Japanese Americans, with their supposed expertise and farming and agriculture, could help build up the land that would allow for the Native Americans to benefit from – without the consent of the tribes themselves, of course.” Niiya is editor of Densho Encyclopedia, which chronicles the camps' history. Without much legal representation or political clout at that time, the Gila River Indian Community and Colorado River Indian Tribes both tried fighting camp construction, but failed. “Through the Office of Indian Affairs, I think there was just a thought that we could bulldoze our way through.” Once again, today's federal government is butting up against tribal land. The Trump administration's “Alligator Alcatraz” is being built near the Big Cypress National Preserve and Everglades National Park. “We're right in the middle of it. We have members that live within 500 feet of the detention center. You know, it's not like this distant thing that it is for a lot of Floridians in Naples or Miami.” Talbert Cypress is chairman of the 600-member Miccosukee Tribe, which brought Alligator Alcatraz to a halt. “We don't go to war anymore with the tomahawk or anything like that. You know, we go to courtrooms now, and we go to meetings with politicians.” (Photo courtesy Maxpixel / Boise City Archives, John Hardy Family Collection, MS084) Children across the country are being raised by relatives or close family friends. The Mountain West News Bureau's Daniel Spaulding has more on a new report highlighting the challenges facing these kinship families, which are more common within Indigenous communities. According to the U.S. Government of Accountability Office (GAO), these households are more likely to experience poverty and mental health issues. Kinship families are common in Mountain West states with high Indigenous populations like New Mexico and Arizona. Kathy Larin at GAO says kin caregiving is an important part of tribal culture, but because many Indigenous caregivers are outside the formal foster care system, they often receive less financial support. “One of the biggest challenges that we heard across the board for grandparents and other relatives that are raising, you know, their relative children is just the financial burden of it.” Larin says states could adopt standards and programs designed to better support kinship families. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling https://www.nativeamericacalling.com/wednesday-december-24-2025-2025-in-native-books/

    Tuesday, December 23, 2025

    Play Episode Listen Later Dec 23, 2025 4:59


    A federal jury has ruled against the Grand Gateway Hotel in Rapid City, S.D. With just one exception, Retsel Corporation and the Grand Gateway Hotel were found to have discriminated against Native Americans. South Dakota Public Broadcasting’s C.J. Keene was in the courtroom. In total, tens of thousands of dollars of compensatory and punitive damages were awarded to the people denied service to the hotel. Additionally, that discrimination suit means NDN Collective will receive its request of $1 from Retsel. In total, Retsel is now liable for six discrimination claims connected to the events of 2022. Regarding the assault claim against Sunny Red Bear, Retsel Corporation was found l iable for Connie Uhre's assault against her. Uhre was also convicted in criminal court for the incident. For Nicholas Uhre, the current operator of the Grand Gateway Hotel, his two defamation claims against NDN Collective were thrown out by the jury. The final claim regarding an illegal nuisance was found in favor of Uhre and the hotel. That nuisance included a light projection displaying an “eviction notice” on the side of the hotel and the months-long protest that took place just off hotel property. In total, NDN Collective is ordered to pay $812 for that claim. The decision by the jury came after over nine hours of deliberation and represents an end to the three-year legal battle. Gambell is one of two Native Villages located on St. Lawrence Island, in the middle of the Bering Sea. (Photo: Walter Holt Rose / Wikimedia) Dancing and drumming are essential to Siberian Yupik culture, passed down by ancestors. Josie Ungott and Janissa Noongwook are dancers and high school students in the village of Gambell on St. Lawrence Island in the Bering Sea. They talked to their teacher about what the cultural tradition was like in different generations. Noongwook: “We have Chris Petu drumming for some students in a classroom in Gambell. He's been teaching this Native dance class for over a year now.” Ungott: “Petu has been a teacher for so long. He's welcoming and kind to all of us students. He says dance was much more strict in the past.” Petu: “Only dancers to a song was if it’s that composer’s daughter or wife, those were the only ones that dance.” Noongwook: “He says he probably wouldn't have been a drummer if he had grown up in the old days because his parents weren't drummers. Petu tells us back then, women would practice dance moves. But if a dancer made a wrong move, the older women would throw a shoe at them.” Petu: “They had a big pile of shoes once a little wrong move, a woman threw at the girl.” Noongwook: “Petu tells us a sad experience about missionaries coming here last century and saying what our people couldn't do. That drumming, dancing, hunting, eating walrus, and speaking our language was evil.” Petu: “It was instilled deep in their heart that this was evil, that drums and church don’t mix.” Ungott: “Petu tells us when the younger ministers started working, they realized it wasn't evil and came and apologized. As the years went by, the traditions slowly became less strict. For about forty years now, everyone started dancing to any song.” High school students Noongwook and Ungott wrote and produced this story with help from Alaska Public Media health reporter Rachel Cassandra. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Tuesday, December 23, 2025 – Lumbee Nation secures its sovereign status

    Monday, December 22, 2025

    Play Episode Listen Later Dec 22, 2025


    Before the year's end, President Donald Trump is expected to sign a bill that would give Alaska Native Veterans an extension to file for their Native allotments. As KNBA's Rhonda McBride tells us, more time is needed to help veterans navigate what they say has been a cumbersome and frustrating process. After several failed attempts to get the Senate to pass an extension, the window for Alaska Native veterans to claim federal land was about to close forever. But on December 16, U.S. Sen. Dan Sullivan (R-AK)'s bill passed by unanimous consent. The Republican senator tied the veterans’ extension to three other bills that had bipartisan support. “It wasn't easy, but we got this done at the buzzer. It's going to be signed into law. It's going to go over to the White House The president is going to sign this. And we're going to get to work and get these heroes the land allotments that they deserved.” Benno Cleveland opens his Purple Heart award, which he received in the mail while in Dong Tam, Vietnam. He was recovering from shrapnel injuries to his eye. (Courtesy Benno Cleveland) Benno Cleveland (Inupiaq), president of the Alaska Native Veterans Council, has waited for this moment for a long time. “I felt very happy, content within the heart. We've been battling with the Alaska Native Vietnam veterans land allotment for over 30 years.” The bill now gives Alaska Native veterans until 2030 to claim 160 acres of federal land, made available to them under a law Congress passed more than a 100 years ago. But when the federal program ended in 1971, Vietnam vets missed out, because many were overseas fighting the war. An estimated 2,000 veterans are eligible for the program, but as of mid-month, only about 25% had filed. Native vets said they had difficulty meeting the deadline, due to a complicated process and limited land availability. Cleveland hopes the extension will also allow more time to convince Congress to make more federal land available for veterans, closer to their homelands. He says they deserve it. “We've all gone through hell. But we went when our country called, and we did our duty to the nation and to our people.” Cleveland says it is a shame politics gets in the way of honoring veterans, but the important thing, he says, is that Congress finally got the job done. A post marks where Enbridge's Line 5 crosses the reservation of the Bad River Band of Lake Superior Chippewa on Friday, June 24, 2022. (Photo: Danielle Kaeding / WPR) A Wisconsin tribe is suing the U.S. Army Corps of Engineers. As Danielle Kaeding reports, the Bad River tribe has filed a lawsuit to overturn a federal permit for a Canadian energy firm's plans to reroute its oil and gas pipeline. Earthjustice attorney Gussie Lord represents the Bad River Band of Lake Superior Chippewa. Lord claims the Army Corps violated federal environmental laws when it issued a permit this fall to Canadian energy firm Enbridge. She says the agency failed to adequately review environmental effects of the company's plans to build a 41-mile segment of its Line 5 pipeline around the tribe's reservation. “They didn’t do that in a number of ways, including the threat of an oil spill, threat of impacts to on and off-reservation exercise of treaty rights, and also, the state’s water quality certification has been challenged by the band, and that’s not final.” Enbridge wants to build a new stretch of Line 5 after the tribe sued in 2019 to shut down the pipeline on its lands. Bad River Tribal Chairwoman Elizabeth Arbuckle said the tribe and other communities would “suffer unacceptable consequences” in the event of an oil spill. An Enbridge spokesperson said the company's permit is not yet final, but it plans to defend the Corps’ upcoming decision in the lawsuit. A Facebook post and email from the owner of the Grand Gateway Hotel calls for a ban on Native American guests. The manager said the hotel would not ban anyone, but the community is still protesting. (Graphic: Josh Haiar / SDPB) A jury ruled on Friday in favor of the Native-led organization NDN Collective and individual plaintiffs in a discrimination lawsuit against the owners of the Grand Gateway Hotel in Rapid City, S.D. NDN Collective will be paid $1, a request made by the organization. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Monday, December 22, 2025 – The Year in Native News

    Friday, December 19, 2025

    Play Episode Listen Later Dec 19, 2025 4:59


    It's official — with the swipe of President Donald Trump's pen, North Carolina’s Lumbee Tribe is now the 575th federally recognized tribe. Correspondent Matt Laslo has the story from Washington. Dozens of members of the Lumbee Tribe traveled from North Carolina to Washington to be a part of history this week. Tears were heard in the gallery after the U.S. Senate approved the measure granting the Lumbee federal recognition Wednesday. And after President Trump signed it into law Thursday, Lumbee Chairman John Lowery could barely contain his joy. “Weeping may endure for a night, but joy cometh in the morning, and our joy is here. It's here. We finally achieved what our ancestors fought so long and so hard to achieve.” There are roughly 60,000 members of the Lumbee, making it the largest Native American tribe east of the Mississippi River. North Carolina officials recognized the tribe after the Civil War in 1885, but not federal officials. U.S. Sen. Thom Tillis (R-NC) has helped lead the fight in the Senate in recent years. “Yeah, we’re a little bit excited after 137 years, on their part, about 40 years on Senate members part, it’s good to see it get done.” Tillis is retiring at the end of his term next year, but he says the decade-long battle for federal recognition for the Lumbee shows Washington isn't totally broken — even if the tribe and North Carolina lawmakers fought an uphill battle for years now. “A lot of educating and just, you know, prioritize the way. This is the way this works, right? You come in, you use leverage, you have discussions, you build a case. I think that’s what happened. I really appreciate the delegation. This was a well-coordinated effort.” Back in 1956, Congress partially recognized the Lumbee, but that left the tribe locked out of federal health services. And it meant the tribe couldn't operate casinos or marijuana dispensaries like other tribes. Chairman Lowery says it's a new day for the Lumbee. “The 1956 act, which left us in legal limbo, is now erased. It is no more and we are now fully, fairly recognized.” The Eastern Band of Cherokee Indians fought the federal recognition of the Lumbee, which passed as a part of an annual $900 billion defense authorization bill. The Prairie Band Potawatomi Nation in Kansas issued a statement this week to its tribal members about a U.S. Immigration and Customs Enforcement (ICE) contract after the deal was met with public scrutiny. In a video statement, Chairman Joseph Rupnick said the Nation and its subsidiaries have fully divested from the ICE contract. “As a result, Prairie Band, LLC is no longer a direct or indirect owner or participant in, or otherwise affiliated with, any ICE-related projects, contracts, or operations. In our next General Council meeting in January, Tribal Council plans to further address the steps we will take to ensure that our Nation's economic interests do not come into conflict with our values in the future.” Tribal citizens from across the U.S. have raised concerns about ICE and the Trump administration's immigration policies. Native people have also reported being confronted by ICE, including actress Elaine Miles, who has been sharing her story with media outlets about her run-in with ICE agents in November. (Courtesy Elaine Miles) U.S. Sen. Brian Schatz (D-HI), Vice Chairman of the Senate Committee on Indian Affairs, U.S Sen. Patty Murray (D-Wash.), Vice Chair of the Senate Appropriations Committee, and 10 of their Senate colleagues recently sent a letter to Homeland Security Secretary Kristi Noem about reports of ICE encounters with tribal citizens. They are urging her to develop policy and trainings to recognize tribal IDs and requested a response by January 11. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling https://www.nativeamericacalling.com/friday-december-19-2025-native-music-in-2025/

    Thursday, December 18, 2025

    Play Episode Listen Later Dec 18, 2025 4:59


    The Lumbee Tribe is celebrating the passage of the National Defense Authorization Act, which includes legislation to grant the tribe federal recognition. The U.S. Senate passed the defense bill Wednesday, as Lumbee citizens gathered in Pembroke, N.C. for a watch party. Lumbee Chairman John Lowery was in Washington D.C. for the vote, and shared a short video message saying he's the last chairman to go the nation’s capital to fight for full federal recognition. “Now our children and our grandchildren, our great grandchildren can come up here working and fighting and promoting other things for our people.” The tribe has sought federal status for more than a century. The Lumbee's effort has faced opposition, including by the Eastern Band of Cherokee Indians in North Carolina, while President Donald Trump promised the Lumbee Tribe federal recognition. President Franklin Deleanor Roosevelt in 1941 and President Donald Trump in 2025 invoking the Alien Enemies Act. This December marked the 84th anniversary of the Pearl Harbor bombing – a shocking attack that drew the U.S. into World War II and unleashed a wave of anti-Japanese hysteria. While the U.S. would join a global fight against fascism and Nazi concentration camps, it was erecting camps of its own at home, forcing tens of thousands of Japanese Americans into internment. Two of those camps were set up on tribal lands in Arizona. In the first of a 5-part series, KJZZ's Gabriel Pietrorazio examines the law that has given presidents power to imprison perceived enemies. It all began December 7, 1941, a Sunday morning in Hawaii, with the bombing of Pearl Harbor. More than 2,400 souls were lost at the naval base on the island of Oʻahu. The U.S. was suddenly swept into the Pacific Theater. “And we're going to fight it with everything we've got.” During President Franklin Delano Roosevelt's “Day of Infamy” speech, he invoked the Alien Enemies Act. It's a 1798 wartime law authorizing the president to legally detain and deport anyone suspected of engaging in acts like espionage and sabotage. “Not only must the shame of Japanese treachery be wiped out, but the forces of international brutality wherever they exist, must be absolutely and finally broken.” Weeks later, President Roosevelt directed the Secretary of War to herd more than 120,000 people with Japanese ancestry into camps in Arizona, California, Wyoming, Colorado, Utah, Idaho, and as far east as Arkansas. Two-thirds of prisoners were American-born citizens. First lady Eleanor Roosevelt had empathized with them, even touring a camp south of Phoenix in 1943. Barbara Perry says Mrs. Roosevelt was simply ahead of her time. “And certainly on how she viewed Japanese Americans, but she couldn't convince her husband of that.” Perry is co-chair of the Presidential Oral History Program at the University of Virginia. She also points out precedent was set a century prior when President Andrew Jackson signed the Indian Removal Act in 1830 – marching tribes west of the Mississippi River. “America was pretty discriminatory…” Despite not being at war, President Trump reinvoked the Alien Enemies Act on day one of his second term. “…to eliminate the presence of all foreign gangs and criminal networks, bringing devastating crime to U.S. soil, including our cities and inner cities.” This proclamation wasn't surprising to John Woolley, co-director of the American Presidency Project at UC Santa Barbara. “This is a domestic political rallying point that is very powerful with Donald Trump's base.” Part two explores why a pair of Arizona reservations were picked to house the camps. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Thursday, December 18, 2025 — Amid Greenland's independence push, Denmark accounts for colonial blunders

    Wednesday, December 17, 2025

    Play Episode Listen Later Dec 17, 2025 4:59


    The Arctic continues to warm faster than other parts of the world — and is experiencing record high temperatures and record low levels of sea ice. That’s according to the National Oceanic and Atmospheric Administration (NOAA), which released its annual report card for the region Tuesday. As The Alaska Desk's Alena Naiden from our flagship station KNBA reports, those findings directly affect Alaska Indigenous communities. The Arctic Report Card has been documenting changes in snow and sea ice cover, as well as air and ocean temperatures in the northern part of the globe for the past 20 years. It has shown that, in that time, the Arctic's annual temperature has increased at more than double the global rate of temperature changes. Hannah-Marie Ladd is the director of Indigenous Sentinels Network. “These changes cascade directly into people’s lives, affecting fisheries, coastal safety, and subsistence harvests. We are no longer just documenting warming. We are witnessing an entire marine ecosystem, which is tied to our economies and culture, transform within a single generation.” The report highlights an emerging phenomenon called rusting rivers. That's when permafrost thaw causes ground water to seep deeper and interact with mineral deposits, which likely turns some streams and rivers to a rusty orange color. Abigail Pruitt says that, in Alaska, over 200 streams turned orange in recent years. “Within Kobuk Valley National Park, we observed the complete loss of juvenile Dolly Varden and Slimy Sculpin, in a tributary to the Akillik river when it turned orange. Beyond the effects on fish, rusting rivers may impact drinking water supplies to rural communities as well.” The report highlights how Indigenous communities have been observing the changes in their environments and wildlife and collaborating with scientists to better understand those changes. Ladd describes one example of such work. She says that St. Paul residents collect samples of harvested traditional foods like seabirds, marine mammals, and halibut. Those samples are tested in a tribally owned lab and analyzed for contaminants like mercury. “Indigenous leadership, local workforce development, and community driven observing are not optional. They’re essential to understanding the Arctic that we have today and preparing for the Arctic we are moving into.” In response to a question about how federal cuts to climate science might affect the future of the Arctic Report Card, NOAA officials said that they will continue their efforts to observe the changing environment. Two tribal communities in New Mexico will be receiving $200,000 in state grants for high-speed internet development. KUNM's Jeanette DeDios (Jicarilla Apache and Diné) has more. Santa Clara Pueblo and the Fort Sill Apache tribe will each receive a planning grant of $100,000 through the New Mexico Grant Writing, Engineering, and Planning Program.  In a release, the state's Broadband Policy and Programs Bureau Chief, Andrew Wilder, said the funding will help start important projects in tribal regions that lack high-speed internet. Santa Clara will use its grant to build fiber lines connecting homes and provide Wi-Fi service. Fort Sill plans to create a high-speed broadband network connecting unserved homes. The tribe has already secured $500,000 in infrastructure funding for fiber, equipment, and trenching.  The state's office of broadband has already issued 36 awards totalling $3.5 million to 17 tribal communities, 15 local governments, and four rural electric and telephone businesses. The broadband office stated that $1.5 million are still available in planning grants. The awards are assistance-based, not merit-based, so entities do not compete for funding. No matching funds are required. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Wednesday, December 17, 2025 – Saving historic architecture and other important places

    Tuesday, December 16, 2025

    Play Episode Listen Later Dec 16, 2025 4:59


    The Fort McDowell Yavapai Nation neighboring Fountain Hills, Ariz. recently dealt with reports of “aggressive dogs running loose”, resulting in attacks that prompted its police department to increase patrols while urging the public to stay away. KJZZ's Gabriel Pietrorazio reports. Two tribal members were bitten last week and are now recovering from non-lethal injuries, according to acting chief of police Jesse Puffer. “We did catch three out of the four dogs.” Incidents like this are not uncommon on tribal lands with canines roaming their 24,000-acre reservation. Some are seen as strays – often dogs that are dumped there by owners who do not wish to keep them – while others are claimed by tribal members as pets. “We also have a dog ordinance, too, so people get cited for that as well – depending on what the nature anywhere from, you know, $150 fine and plus you and it can be higher if you can't show record of vaccination and also licensing.” The documentary “Remaining Native” tracks Yerington Paiute Tribal member Ku Stevens as he confronts the horror of what his great-grandfather went through in boarding school. Stevens created a remembrance run tracking the same route his great-grandfather took to escape his boarding school. KNPR's Jimmy Romo attended a screening of the film and brings us this report. Warning: This story includes accounts of violence against children In 1913, government officials ripped 8-year-old Yerington Paiute Tribe member Frank Quinn from his family and placed him in the Stewart Indian Boarding School near Carson City, Nev.  As part of her history PhD studies at UNLV, Annie Delgado researches what actually happened to Native children in the U.S. boarding school system. “The early years are just filled with trauma, abuse, pain, and just assimilation.”   Many students tried to escape the abuse. Quinn's great-grandson Ku Stevens is the protagonist in the documentary, “Remaining Native”. In the film, viewers learn, along with Stevens, the story of his great-grandfather. To remember the courage of Native children who tried to escape, Stevens organized a remembrance run from Yerington, Nev. to the Stewart Indian School.  The first run took place in 2021, followed by three others. The route marked the same 50-mile run Quinn took to go back home, as Stevens explains.   “They were running, sweating and bleeding. I think of this guy Russell, who I consider just like an uncle, broke both his feet, fractured them by the end of the run. And he did all 50 miles.”   In the most recent class action lawsuit, the Wichita and Affiliated Tribes and the Washoe Tribe of Nevada and California filed a case against the federal government in May. They are suing over misused funds. Currently, the sovereign nations are requesting the U.S. itemize a $23 billion trust fund, established by pressuring Native nations to sign agreements. Most of  these treaties promised that the U.S. would educate Indigenous children in exchange for their land. That wasn't what happened, according to UNLV's Annie Delgado. “The United States government itself knows that these schools did not educate [children] the way they intended to educate.”  The communal trauma of boarding schools still affects Indigenous families across the nation.  “Remaining Native” is still available for community screenings. The Bridging Agency Data Gaps & Ensuring Safety for Native Communities Act has passed the U.S. Senate. It supports the recruitment and retention of Bureau of Indian Affairs (BIA) law enforcement officers, bolsters federal missing persons resources, and gives Tribes and states tools to combat MMIP. The legislation is led by U.S. Sens. Catherine Cortez Masto (D-NM), John Hoeven (R-ND), Ruben Gallego (D-AZ), and Mike Rounds (R-SD).   Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Tuesday, December 16, 2025 – Native in the Spotlight: Randy Taylor

    Monday, December 15, 2025

    Play Episode Listen Later Dec 15, 2025 4:59


    For the last few months, Navajo Nation leaders have been butting heads over who is its official controller – the person responsible for handling the tribe's finances. Navajo Nation President Buu Nygren tried firing that top official. As KJZZ's Gabriel Pietrorazio reports, that dispute is now over. Sean McCabe has been reaffirmed as the sole lawful controller through a legally binding stipulation between him and President Nygren, which also orders Controller McCabe to receive backpay and have his attorney fees covered. Nygren recently apologized for sending profanity-laced texts leaked by McCabe to council delegates. “I used language that I shouldn't have. In moments of great stress we don't always act as our best selves. This was one such occasion for me.” The October exchange preceded his sudden termination. Screenshots show Nygren pressured McCabe to unlock his government-issued purchase card, but McCabe told him there's no budget. Nygren reiterates that his agreement with McCabe isn't a “compelled admission” of any “unlawful action” or “wrongdoing.” Quinhagak resident Patrick Jones deploys a buoy in the Yukon-Kuskokwim Delta region in early summer 2025. (Photo: Sean Gleason) A program that helps boaters in Indigenous coastal communities use buoys to track weather conditions wrapped up another season this fall. Advocates of the Backyard Buoys program say it increased safety for fishermen in Western Alaska – and helped hunters in Alaska's Arctic land whales. The Alaska Desk’s Alena Naiden from our flagship station KNBA has more. Several years ago, seven boaters went missing in the Yukon-Kuskokwim Delta region and were never found. The loss motivated residents to find ways to better understand their changing waterways. Nalaquq is an organization that integrates Indigenous knowledge into research in the region. The company joined a nationwide initiative, called the Backyard Buoy project, and deployed three buoys in the area for the first time this year. Lynn Marie Church is Nalaquq's chief executive officer. “We wanted to understand what was going on in our ocean … in our waterways, especially with the changes in the environment that we've seen over the past 10 years.” Backyard Buoys project helps Indigenous coastal communities in Alaska, as well as the Pacific Northwest and Pacific Islands, support maritime activities. Buoys track wave height, temperature, and barometric pressure in real time. Residents can see that information in an app and decide whether it is safe to travel. Church says that using the Backyard Buoys app has been easy. “When you look at where the locations are, it's not by latitude and longitude, it's by place names. That's how we learn in rural Alaska.” Sean Gleason is the head of Research and Development at Nalaquq. “We picked locations where people travel for subsistence or daily travel.” The goal was also to spread out those buoys so communities in different parts of the region can use the data. “There's no one community. Everyone's related.” In Alaska's Arctic, the project has been ramping up as well. The Alaska Eskimo Whaling Commission facilitated the installment of buoys in six communities this year. Martin Edwardsen is the commission's coordinator for the project and is also a whaling co-captain. “I was looking at the app and seeing that the waves weren't too big in the general area where we were headed. So we went out that way and we successfully harvested a whale and brought it back to our community to feed.” The whaling commission is now looking for translators to allow users of the Backyard Buoys app see information in their Native language. Correction: In a previous newscast, we mistakenly said the Wounded Knee Massacre was observing its 130th anniversary this December. Actually it's the 135th anniversary. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Monday, December 15, 2025 – A Native entrepreneur's view of the retail shopping season

    Friday, December 12, 2025

    Play Episode Listen Later Dec 12, 2025 4:59


    A Tucson, Ariz. resident is facing federal charges for allegedly excavating and trafficking archeological resources from the Gila River Indian Community. The U.S. Attorney's Office says 46-year-old Leo Reynoso stands accused of violating the Archeological Resources Protection Act. Prosecutors said Reynoso allegedly removed several artifacts from the community without authorization. This included jewelry, Indian Trader tokens, crucifixes, and buttons from archeological sites on tribal land. He also stands accused of selling these items without a permit. The archeological value of the items is estimated at $29,000, while the cost of repairing the archeological sites is estimated at $23,000. If convicted, Reynoso faces a $20,000 fine and could get up to two years in prison. U.S. soldiers at a burial for some of those who were killed at Wounded Knee, S.D. on January 1, 1891. December 29 will mark 130 years since the Wounded Knee Massacre. In part two of his story, KJZZ's Gabriel Pietrorazio shares some Native reactions to Defense Secretary Pete Hegseth's assertion that the soldiers who took part in the violent and tragic incident deserved their Medals of Honor. David Martinez (Akimel O'odham) is founder and director of ASU's Institute for Transborder Indigenous Nations. “Wherever you see America invading, sending troops, trying to intimidate – all that comes from America's original attitude towards the so-called frontier, which was regarded as wild, which was regarded as dangerous, which was regarded as full of savages.” From the Utes across modern-day Utah and Colorado to the Apaches in Arizona and New Mexico, the Army fought over a dozen conflicts predating federal recognition of tribal governments. “There's not a tribe anywhere in North America that did not experience deep, historic trauma.” Even the Bureau of Indian Affairs emerged in 1824 from within the original War Department. Two centuries later, Martinez suggests it's fitting that President Donald Trump has restored the agency's old moniker. “Well, for me, the Department of War is the true name, because, from my point of view as an Indigenous person, the objective in America's conquest of Indian Country was to make Indian Country like America. It did so at the expense of Indian land and people. And so the reservation system that we see around us today, which includes my people, Akimel O'odham, is a product of war.” Lakota attorney Chase Iron Eyes calls the reservations prison camps. “There are those of us who never perceived an end of war. If you look at what the reservation system is, it's not peace, prosperity, and privilege for Native people; it's a little open-air prison camp.” For Iron Eyes, who runs the Lakota People's Law Project, Wounded Knee is deeply personal. “As the great-great grandson of people who were killed at Wounded Knee, nobody in their right mind takes pride in the slaughtering of non-combatants – women and children.” Marlis Afraid of Hawk grew up hearing horror stories from her grandfather, Richard, who was only 13 when he survived Wounded Knee. The 68-year-old Oglala Lakota elder insists Sec. Hegseth is wrong. “He's in denial, look it up. But he's not going to.” Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Friday, December 12, 2025 — Persistence pays off for tribes working to remove disturbing public monuments

    Thursday, December 11, 2025

    Play Episode Listen Later Dec 11, 2025 3:49


    Photo courtesy Cherokee Nation / Facebook In Tahlequah, Okla. this week, Cherokee language speakers and officials unveiled a Cherokee language dictionary app. They were joined by representatives of Kiwa Digital Limited, who developed the app based on a Cherokee dictionary 50 years ago, created by Native speaker Durbin Feeling. Principal Chief Chuck Hoskin Junior said the new app will allow every Cherokee family to carry the resource in their pockets, and represented the tribe's sovereignty and knowledge, as well as their commitment to keep the Cherokee language strong for generations to come. “For the last five centuries, our language and our culture has been under assault, has been eroded, and that's the story of Indigenous languages around the world. Many of which the languages that have been lost and that we will lose in the future. Many of which are a part of history books, about languages that once were.” Chief Hoskin said he expected the app to become more than a simple curiosity for tribal members, and will be especially embraced by children and other youth. The Cherokee Language Dictionary App includes translations for more than 6-thousand Cherokee words, with audio recordings, grammar notes, and phonetics. Under my direction, the soldiers who fought at the Battle of Wounded Knee will keep their medals. This decision is final. Their place in history is settled. pic.twitter.com/klQlB6MZ6l — Secretary of War Pete Hegseth (@SecWar) September 25, 2025 Defense Secretary Pete Hegseth gave an unusual speech in September to top brass in which he railed against “woke” ideology and hyped the recently rebranded Department of War. He also weighed in on a long-simmering controversy involving the so-called Battle of Wounded Knee which occurred on December 29, 1890, where hundreds of Lakotas were killed by the U.S. Army. Many consider that conflict a massacre – and have called for the soldiers to be stripped of their Medals of Honor. Sec. Hegseth dismissed the idea as political correctness run amok and released a video defending the soldiers and their medals. As KJZZ's Gabriel Pietrorazio reports, it was a painful message for tribes throughout the country. “Under my direction, we're making it clear, without hesitation, that the soldiers who fought in the Battle of Wounded Knee in 1890 will keep their medals.” Although bipartisan efforts in Congress to rescind those Medals of Honor go back decades, only a president has the legal authority – beyond the Pentagon itself – to undo that distinction. “This decision is now final, and their place in our nation's history is no longer up for debate. We salute their memory, we honor their service, and we will never forget what they did.” In what would be the final chapter of the Army's century-long “Indian Wars” campaign, as many as 300 Lakotas were killed at Wounded Knee in South Dakota – while at least 25 U.S. soldiers died. A rifle shot rang out when troops tried disarming a surrendering encampment on December 29, 1890. In that confusion, the mass slaughter of mostly unarmed men, women and children ensued. Army general Nelson Appleton Miles penned in private, “I have never heard of a more, brutal cold-blooded massacre than that at Wounded Knee.” To this day, there is still no official death count. Hegseth's comments came a few weeks after President Donald Trump signed an executive order, rebranding his agency as the Department of War. “This is something we thought long and hard about. We've been talking about it for months, Pete and I … I think it's a much more appropriate name, especially in light of where the world is right now.” From the Russian invasion of Ukraine to the Israeli-Hamas conflict in Gaza, the same dynamics of Wounded Knee – of civilians being killed by conquering military forces – continue to play out all around the globe, according to David Martinez. “And I would go further and say that what you see in contemporary American foreign policy was forged in America's battles with Indian people.” Tune in tomorrow to hear how the history of Wounded Knee continues for many Native people today.  Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Thursday, December 11, 2025 – Tribes fight for solutions to dwindling clean water sources

    Wednesday, December 10, 2025

    Play Episode Listen Later Dec 10, 2025 4:59


    Photo: Josh Engle, manager and peer support specialist at True North Recovery in Wasilla, gives out cookies as part of homeless outreach efforts in Anchorage on Tuesday, November 25, 2025. (Matt Faubion / Alaska Public Media) For people experiencing addition, it can help to talk to someone who has been through recovery themselves. Peer support specialists offer a different kind of support from therapists or psychiatrists. And in Alaska, there are state certifications for peer support roles, including a special track for Indigenous people with lived experience in recovery. Alaska Public Media's Rachel Cassandra has more on peer-to-peer care in the state. Josh Engle is bundled up on one of the first really cold days in October. He walks along a forest path to do outreach in an encampment in Anchorage. He approaches a man in a weathered coat. “How long you been out here on the streets?” “Too long. Yeah. Yeah.” Several tents and makeshift structures lean together. “You connected with any resources?” Engle is a manager and peer support specialist at True North Recovery – and one of his aims today is to help guide people into recovery. It's a path Engle knows well because he's in long-term recovery himself. Now he supports people in ways that go well beyond what a more traditional therapist or psychiatrist can do. He may text with clients outside business hours, help them find work or get connected with benefits – anything that supports them in a way that might lead to recovery. “I personally, really enjoy being able to connect with them on a personal level of someone that has walked their path.” When patients interact with workers with lived experience, research shows it can aid recovery and can reduce healthcare costs. Aaron Surma is Executive Director of the National Alliance on Mental Illness (NAMI) in Juneau, which runs training for peer support. And Surma experiences mental illness himself. He says psychiatrists and mental health professionals play an important role in supporting recovery and treatment, but there is a strong power difference. “You’re in a small room, you’re making intense eye contact, and the dynamic is that you have the expert and the person who needs help.” Surma says he was arrested multiple times during high school and was court ordered to go to Alcoholics and Narcotics Anonymous meetings. He says hearing peers in those groups was awesome, but things felt different when talking with his formal providers. “When I was a teenager, I was lighting stuff on fire and buying garbage bags of weed. So then to go into a small room and talk to somebody who you know, like, imagine the counselor from “South Park” who’s saying ‘Drugs are bad, Mkay?’ And it’s a million miles from what you know.” He says it's easier for peers to bridge those gaps in early recovery. Peer support specialists speak the language of addiction and mental illness and also understand the more traditional language of behavioral health professionals. Seeds of Eden, which offers addiction recovery services and community-based behavioral health services, recently received a $30,000 grant from the South Dakota Community Foundation. The grant will help the organization’s work to provide sober living, peer support, care coordination, and case management, including a project to build a recovery housing facility on the Standing Rock Reservation on the South Dakota side. The Standing Rock Sioux Tribe straddles the South Dakota and North Dakota border. Isaiah Keller is one of the co-founders of Seeds of Eden. He says they're already secured a home, which is being remodel to offer future services. “The house that we have been remodeling is about 90% complete. So, a small portion of the funds that were awarded will go to finish that project, that house and to make it livable and to make it functional.” Keller says Seeds of Eden was designed to help fill a gap when it comes to addiction recovery services, and he says the group realized there was a need for assistance within tribal communities. He says they've been working closely with the Standing Rock Sioux Tribe, Native American board members, and Native advocates. “We’ve partnered with a really good ally and advocate.  And her name is Bobbi Jamerson. She’s the chairwoman of the Bear Soldier District on the South Dakota side of the Standing Rock Sioux Tribe. And she has been advocating and promoting recovery and community involvement. We’re at a point right now where we feel like we have some great traction and some great movement.” Keller says they would like to expand services across South Dakota and beyond. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Wednesday, December 10, 2025 – Mental health experts point to personal connections to maintain winter mental health

    Tuesday, December 9, 2025

    Play Episode Listen Later Dec 9, 2025 4:59


      Elaine Miles reflects on the reaction to her encounter with ICE   Satellite broadband opens up health care access for Arizona vets  

    arizona elaine miles
    Monday, December 8, 2025

    Play Episode Listen Later Dec 8, 2025 4:59


      Native leaders receive dozens of artifacts returned by Vatican   Promise to Arizona tribes is first legislative act by Grijalva in Congress   Cherokee Nation concludes emergency food response after declaration  

    Friday, December 5, 2025

    Play Episode Listen Later Dec 5, 2025 3:37


      Canadian ministers address final day of AFN special chiefs meeting   'Native Highways' is back with a holiday special on FNX this Friday  

    Thursday, December 4, 2025

    Play Episode Listen Later Dec 4, 2025 4:59


      Bush fellow from White Earth wants to level up with a law degree   Dene family shares its restoration of coming of age ceremony for girls  

    Wednesday, December 3, 2025

    Play Episode Listen Later Dec 3, 2025 4:59


      AFN rejects changes to oil tanker ban off BC after pipeline MOU   Young Navajo rodeo athletes take reins as next generation of cowboys  

    Tuesday, December 2, 2025

    Play Episode Listen Later Dec 2, 2025 4:59


      Master carvers restore house posts outside Totem Heritage Center   Two eagles blessed during Native wildlife celebration in Phoenix  

    Monday, December 1, 2025

    Play Episode Listen Later Dec 1, 2025 4:59


      Construction workshop trained those who will rebuild Kipnuk   Treuer, tribal judge and 2025 Bush fellow, seeks to Indigenize the bench  

    Friday, November 28, 2025

    Play Episode Listen Later Nov 28, 2025 4:59


      Storm evacuees in Anchorage hotels miss subsistence lifestyle   Human Rights for Kids report highlights trauma-to-prison pipeline  

    Thursday, November 27, 2025

    Play Episode Listen Later Nov 27, 2025 4:59


      Thanksgiving holiday stirs mixed feelings across Indian Country   Gila River Indian Community residents get new market close to home  

    Wednesday, November 26, 2025

    Play Episode Listen Later Nov 26, 2025 4:59


      Curley motion to remove Nygren, Montoya may not have the votes   Pourier to use Bush Fellowship to boost investing in Native artists  

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