Antonia Gonzales

Pueblo leaders and environmentalists are angry that the U.S. Bureau of Land Management (BLM) released an environmental assessment last week with the intent of eliminating a buffer around Chaco Culture National Historical Park that has prevented oil and gas leasing. As KUNM's Jeanette DeDios (Jicarilla Apache and Diné) reports, BLM is offering just two weeks for public comment on the report. A Biden administration order placed a 20-year ban on oil and gas development on federal lands within 10 miles of Chaco, a UNESCO World Heritage Site. This upset some Navajo communities who rely on royalty payments and infrastructure from oil and gas for their livelihoods. President Buu Nygren said thousands of Navajo oil and gas allottees would be negatively impacted by the decision. But in April, the BLM gave the public one week to comment on a proposal to expand oil and gas leasing around Chaco. The current proposed environmental assessment has three options: leave the buffer intact, reduce it to five miles, or remove all protections. Brian Vallo (Acoma Pueblo), chairman for the Chaco Heritage Tribal Association, says the Trump administration is not working with Pueblo communities, despite tribes working together to create an ethnographic study on why this landscape is vital to Native cultures. The study is a first of its kind, he says, and was conducted by the Pueblos themselves. “So it really traces the ethnography of this cultural and sacred landscape from our present-day communities to the great houses in Chaco, but also everything in between, pilgrimage trails, shrines, sacred sites, springs, and other places that are significant to our continued observance and practice of our own traditions and you know, Indigenous way of life.” Vallo says the association is frustrated that the federal government is not adhering to a data-sharing agreement and not considering information from this ethnographic study, but moving forward with a draft environmental assessment. “All of humanity, the land, and the resources, the animals, the water. All of those things have connection, and that connection is maintained through the generations of those of us who are the practitioners, those of us who are the cultural leaders, and the greater Pueblo community as well.” Members of New Mexico's congressional delegation have also condemned the BLM announcement as a move to push for more oil and gas drilling. The All Pueblo Council of Governors has continued to invite Secretary of Interior Doug Burgum to visit Chaco Canyon and hold a consultation with Pueblo members, but he has not responded. Vallo says young folks at Acoma are already mobilizing. “Young people from within our community who are going door to door with laptops and or notebooks to encourage tribal members to submit letters.” Public comment closes on July 29. The view of Namaygoosisagagun First Nation as resident evacuated across Collins Lake. (Courtesy Wayne Wastaken) Across Canada this weekend, nearly 900 wildfires were burning – from the Atlantic provinces to British Columbia. Northern Ontario is one of the regions that has been hardest hit. One Indigenous community there has been destroyed. And as Dan Karpenchuk reports, Indigenous leaders are calling on the federal government in Ottawa for more support. At least one small first nation in northern Ontario has burned to the ground by a devastating wildfire, which is one of nearly 200 alone burning in the province. Residents fled the Namaygoosisagagun First Nation by boat on Collins Lake, many having only a few minutes to gather some personal belongings, according to Chief Helen Paavola. “It was just a matter of minutes before my members would have died. And even during that whole time, there was no help.” Namaygoosisagagun, also known as Collins First Nation, is only one of ten communities, Indigenous and non-Indigenous, that have been evacuated as wildfires rip through the region. Namaygoosisagagun is now is ashes – and its residents say they face an uncertain future. The Assembly of First Nations is calling on Ottawa for help including financial support. Linda Debassige is the grand chief of the Anishnabek Nation. She says when the wildfire first approached the community, the chief herself tried to contact government officials, but they said they were not aware of the fire. “And so, had the community waited for the official emergency response activiation, this would be a recovery mission at this point in time, which is unfathomable.” Debassige says the community now needs accommodations, food, and especially a commitment to support rebuilding. One of the problems is that the Namaygoosisagagun is not federally recognized as an official Indigenous first nation. The remote first nation, more than 700 miles north of Toronto, has no road access. Debassige says the Anishnabek Nation Grand Council, which includes 39 first nations, does recognize it and is supporting members by providing accommodation, food, and clothing. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, July 20, 2026 — Tribes sue after feds redefine ‘harm’ in Endangered Species Act, upend decades of land conservation

Photo: Salmon prepared for drying at fish camp on Kuskokwim River near Napaskiak on June 21, 2016. (Rhonda McBride / KNBA) The state of Alaska is not ready to give up its fight just yet in the Kuskokwim subsistence lawsuit. It has filed a motion to appeal a federal judge's decision to award $1.8 million in attorney fees to several Native organizations, which joined a federal lawsuit against the state over subsistence fishing rights. The case began four years ago when federal managers sued the state for failing to uphold a rural subsistence priority, required under federal law. The state ultimately lost a series of court battles, which culminated when the U.S. Supreme Court declined to hear the case. Tanner Amdur-Clark works for one of the groups which joined the lawsuit, the Kuskokwim River Inter-Tribal Fish Commission. He says the state's appeal continues a long pattern of delay. “It's yet another blow to Alaska Native organizations that are essentially taking money that they really should be using to be providing services and helping out folks in rural Alaska — and instead they're having to do this, to essentially fight for their lives against the state of Alaska.” The other groups in the lawsuit are the Association of Village Council Presidents, the Alaska Federation of Natives, the Ahtna Native Corporation, and an Ahtna tribal advocacy group. Amdur-Clark says, combined, they spent more on legal costs than the court awarded them. “Eventually at the end of the day, it's the state of Alaska and the taxpayers of the state of Alaska that are going to pay for all of this, so the court got it right the first time. We'll continue the fight.” In a statement, acting Attorney General Cori Mills defended the state's spending. She said it was necessary to get clarity on a recent U.S. Supreme Court ruling’s impact on subsistence management. She also said the state should not be on the hook for attorney fees, because the Native groups voluntarily joined the federal lawsuit – and that the state is appealing the award, because it is “both legally impermissible and factually unreasonable.” Briana Murphy, the Chugach Regional Resources Commission mariculture liaison, harvests kelp in a bay near Port Graham, Alaska in 2026. (Courtesy Briana Murphy) A group of tribes in Southcentral Alaska partnered with a federal agency last month, as part of an effort to advance agriculture and mariculture projects. The Alaska Desk’s Alena Naiden from our flagship station KNBA has more. The Chugach Regional Resources Commission is a nonprofit that represents seven tribes. Last month, the consortium signed an agreement to establish the Chugach Region Tribal Conservation District. It's a partnership with the U.S. Department of Agriculture's Natural Resources Conservation Service (NRCS). Carolyn Spencer is the environmental director with the tribal consortium. “Partnering with NRCS in this way helps us access funding for mariculture development as well as some of the agricultural streams that we’re trying to work on.” Tribal Conservation Districts are entities across Alaska and the country created to manage natural resources on Native lands with technical or financial assistance from the federal government. Jackie Kragel is the acting state tribal liaison for the program. She says these partnerships foster communication between tribes and help with work on specific projects. “For example, there’s been a couple culvert replacements to support fish passage and salmon habitat. We have different infrastructure opportunities for community gardens for food sovereignty, such as seasonal high tunnels, low tunnels, and the different irrigation systems.” The seven tribes in the Chugach Regional Resources Commission already use innovative approaches when it comes to food sovereignty, for example, through a mariculture operation in Seward that cultivates shellfish and kelp. “They want ways to access healthy food in their backyard, without having to pay the shipping costs because they’re so remote.” One project Spencer says the partnership might make easier is high tunnel construction in Port Graham. That is a covered structure that traps solar heat for growing vegetables. She says that forming a conservation district will also help tribes collaborate with other communities that might be working on similar projects. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, July 17, 2026 – A conversation about law, advocacy, and redemption with Cherokee attorney Courtney Jordan

Photo: “Water is life. Life is water”, said AFN Newfoundland Regional Chief Brendan Mitchell during the 2026 Assembly of First Nations. (Courtesy Assembly of First Nations / Facebook) First Nations chiefs in Canada have gathered in Ottawa for a three-day general assembly. High on the agenda for the Assembly of First Nations (AFN) is the issue of clean water. As Dan Karpenchuk reports, many of the chiefs say Ottwa's new proposed clean water legislation appears to walk back their hard won rights. The new proposed legislation is in line with a preivous bill that failed to pass under the government of former Prime Minister Justin Trudeau. Some chiefs are taking issue with new changes to the wording that no longer explicitly recognizes First Nations rights to clean drinking water … as a human right. The new bill was recently introduced with the aim of making sure that Indigenous people have reliable access to clear drinking water in their communities, according to Algonquins of Pikwakanagan First Nation Chief Greg Sarazin. “We need to protect water. We need sustainable water. There needs to be legislation that ensures safe, clean, sustainable drinking water.” About 100 chiefs and community members recently held a march for clean drinking water. Brendan Mitchell, a regional chief from Newfoundland, says the issue is critical, but no longer appears to be a priority with the federal government. “Previously in meetings with the former prime minister, three times, I heard him state at a meeting like this, that no relationship was more important to him than his relationship with the Indigenous people of Canada. I've yet to hear our current prime minister say that.” The AFN is considering a proposed resolution that calls on chiefs to demand the right to clean water be included in new legislation. Executive chef Nephi Craig prepares a dish at Café Gozhóó in Whiteriver, Ariz., in Feburary 2026. (Photo: Gabriel Pietrorazio) The food sovereignty movement is teaching tribes to reclaim healthier and more sustainable food systems. And a new memoir penned by one of Arizona's most popular Indigenous chefs is giving direction. KJZZ's Gabriel Pietrorazio reports. Executive Chef Nephi Craig is in charge of Café Gozhóó in Whiteriver and is now the author of “Our Knives Will Save Us: Dispatches from a White Mountain Apache Chef”. “I'm 46 years old and 15 years into my sobriety, and I wanted to write a story that is a tool for others.” His modern, scratch kitchen inside a renovated gas station employs fellow Apaches recovering from substance abuse. “This is our legacy: To make health and healing an everyday practice, bringing back ceremonies, planting songs, cooking recipes, hunting, language – all of that great stuff. That way, it doesn't matter if you're in New York or on the rez.” “Dark Winds” shoots in New Mexico. (Courtesy AMC) New Mexico’s high tax incentives meant to lure film production crews are paying off – even in remote or rural communities. Roz Brown has more. After reaching a financial high mark in 2022, the state’s film industry took a hit starting the next year, after two Hollywood strikes. Now, it is showing modest gains, thanks in part to the “Uplift” program, designed to encourage film and television producers to choose more rural communities or those off the beaten path. Film Office Director Steve Graham says productions spent $325 million in the recent fiscal year – nearly a quarter in locations beyond Santa Fe and Albuquerque. “There’s a historically high mark now, from $57 million dollars worth of shooting in the rural areas. It means the uplift worked and it has spread activity across the state.” Graham says smaller towns such as Truth or Consequences and Ruidoso have shared in the windfall, along with Las Cruces – which is larger than Santa Fe, but failed to attract as many film productions until recently. The 1940 film “Grapes of Wrath” shot in New Mexico. The Uplift program benefitted from Senate Bill 12, which was signed by the governor in 2023 and increased the tax credit from 5-10%. That is in addition to the state’s 25% base film credit for expenditures on productions filmed at least 60 miles from city halls in Albuquerque or Santa Fe. New Mexico is among the top five states with the most competitive film and television tax incentives. In the past year, it has hosted 63 productions, including the hit television show, “Dark Winds”. Graham says great weather, iconic locations, robust infrastructure, world-class crews, and support from local businesses add to its appeal. “Some of the things that make it hard to shoot in larger jurisdictions, they don’t have to deal with here. Permits are inexpensive or free. Traffic is low or nonexistent. There’s places to park. It’s easy to get around.” Graham is optimistic about the film industry’s future, but he is also watching a lawsuit New Mexico joined last week to prevent a merger between Paramount Skydance Corporation and Warner Brothers Discovery. While federal regulators approved the $110 billion transaction, a coalition of attorney generals in 12 U.S. states led by California have since filed an antitrust lawsuit to block the deal. They claim it would create an illegal monopoly, stifle competition, and hurt entertainment workers. 19th Century illustration of Vitus Bering’s expedition wrecked on the Aleutian Islands in 1741. And on this day in 1741, Danish explorer Vitus Bering, sailing for Russia, sighted Alaska’s coast near Mount St. Elias during the Great Northern Expedition. The voyage marked the beginning of sustained Russian contact with Alaska Native peoples, forever changing the lives of Unangax̂ (Aleut), Alutiiq/Sugpiaq, Yup’ik, and other Indigenous communities through the fur trade and eventual colonization. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, July 16, 2026 — Tribal leaders condemn Trump's downsizing of Utah national monuments

Photo: Soren White working at the Harry Race Pharmacy in Sitka, Alaska on July 10, 2026. (Katherine Rose / KCAW) Historically, pharmacists in Alaska have been limited in what they can do. Over the last decade they have advocated for and been granted expanded authority. Now, a new law goes further. Alaska Public Media health reporter Rachel Cassandra delved into the law, which will increase access to care by changing how pharmacists can work in the state. Soren White grew up in a pharmacy. “Both my parents are pharmacists here in Sitka.” As a young adult, he worked as a pharmacy tech, then went to school in Oregon to become a pharmacist. That included a four-year graduate program with clinical training, but when he returned to Sitka, Alaska for a job at his parents’ pharmacies, his daily work was much more limited. “Typically we’ve been really stuck behind the counter, counting pills.” A new state law expands what White and other pharmacists can do as part of their practice. Starting in next January, they will be able to test and treat certain ailments, like strep throat, urinary tract infections, or the flu. State Rep. Justin Ruffridge (R-AK) is a pharmacist who supported the bill. He says pharmacists in rural areas play a vital role. “We are the most highly accessible healthcare professional.” Data shows people see pharmacists up to twice as often as primary care providers. The law builds on other legislation that has helped increase pharmacists’ authority in recent years. The bill passed by wide margins in both the Alaska House and Senate. Gov. Mike Dunleavy (R-AK) vetoed it, saying it would expand the scope of practice too much and too fast, but lawmakers had enough support to override his veto. Brandy Seignemartin is executive director for the Alaska Pharmacy Association. She helped write the legislation and says it will change healthcare in the state. “Patients are gonna be able to walk into community pharmacies and have access to care for minor ailments, test and treat.” She says that is really important in a rural state like Alaska and it will be easier for pharmacists to set up collaborative agreements where they work with a provider. With more training, that could include specialists. For example, she says initially a psychiatrist could diagnose the patient, but then work with a pharmacist to optimize their medication, so the patient does not need to see the psychiatrist every single visit. She says the new law also opens the door to pharmacists covering other healthcare gaps, especially for Alaska’s vulnerable populations, including HIV prevention medication like PrEP and PEP and medications for opioid use disorder. It also would create a pathway for pharmacists to be able to get a DEA license so they can prescribe those medications. She thinks that will be a major game changer for the ongoing opioid crisis in Alaska. Molly from Denali at a Heard Museum meet-and-greet on July 11, 2026. (Photo: Gabriel Pietrorazio) Molly of Denali made her groundbreaking debut on PBS Kids back in 2019. The animated Alaska Native girl is the first Indigenous lead of a nationally distributed children's series. And as KJZZ's Gabriel Pietrorazio reports, she made a stop in Phoenix, Ariz. If you visit the Heard Museum between now through August, you will come across an Alaskan village where you can tag along with Molly on all of her wild adventures – from flying a bush plane to riding a snowmobile, wearing snowshoes or smoking salmon. “We brought Alaska to Arizona” Patty Talahongva (Hopi) is the museum's chief programming and engagement officer. “…and therefore the Heard Museum is the coolest place in town.” Alison Nicolosi is director of the nonprofit AZ Husky Rescue. “You never know when you're going to find your best friend, and sometimes it might be at the museum.” AZ Husky Rescue co-founders Alison Nicolosi, left, and Veronica Reece with Marley, an adoptable dog, at the Heard Museum on July 12, 2026. (Photo: Gabriel Pietrorazio) Sadly for Heard employee Susan Taylor, Max the husky has already found a new home. “Oh my gosh, there's one that I'm trying to adopt. He claimed me like no other.” But there are still plenty more pups – maybe enough for a pack to pull a dog sled. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Wednesday, July 15, 2026 – Native Playlist: Shub and Darksiderz

President Donald Trump slashed the size of two national monuments in Utah Monday. The sites feature ancient cliff dwellings and scenic canyons, as well as coal and uranium deposits. As Chris Clements of KNAU reports, the move comes over the objections of tribal nations and conservation groups. President Trump issued proclamations that reduce Bears Ears and Grand Staircase-Escalante by about 90% each. At a signing event with Gov. Spencer Cox (R-UT), Trump said the reduction gives the land “back” to the people of Utah. Trump tried shrinking the monuments during his first term, but former President Joe Biden reversed the decision. Tim Peterson with the conservation nonprofit Grand Canyon Trust says the tribal nations that consider the monuments culturally significant were not consulted. “That lack of consultation represents a violation of federal trust and treaty obligations to tribes.” A survey of Utah residents commissioned by the trust in 2024 shows support for keeping both monuments at the size President Biden determined. Connecticut Justice Alliance (CTJA) Executive Director Christina Quaranta speaks in support of a state senate bill raising the age of arrest in CT and restricting the use of handcuffs on young children in March 2025. (Courtesy CTJA / Vimeo) Connecticut juvenile justice advocates want the state to halt plans for a new youth detention center, as Edwin J. Viera reports. The latest Re-entry, Goal-oriented, Individualized Opportunity to Nurture Success (REGIONS) center is slated to fulfill a 2018 law when the state's last large youth prison closed. Christina Quaranta with the Connecticut Justice Alliance says that was eight years ago and the state should invest in alternatives to incarceration instead. “Opening a new facility would be taking many steps backwards. It would be the opposite of progressive and doing what's right for young people. So, I encourage lawmakers to think about that. The barrier there, folks are like, ‘this is in state statute, this is what we have to do,' and we really need to get rid of that barrier.” In considering alternatives to incarceration, Quaranta says the state must ask young people what they need to be engaged and have the programs and services they require, but there is a disconnect between what policymakers know needs to be done and what families and communities are asking for. Given the short legislative session this year, the state was not able to address alternatives to incarceration. At the start of the session, Quaranta wanted to see lawmakers review the state Department of Corrections budget to find ways to further alternatives to incarceration for youth, but she says the state must keep investments moving forward rather than stalling. “As folks are stopping to make policy decisions, or wait for the elections to come and go, whatever the hiccup is, the dollars need to be bound and moved because it's an urgent issue.” State lawmakers made some youth justice progress in the 2025 legislative session by approving the Raise the Age law. The bill raises the age of arrest for children from 10 to 12 years old under certain circumstances this year. The law will raise the age of arrest again in 2028 from 12 to 14, and restrict the use of handcuffs on children under 14. The Prairie Band Potawatomi Nation Tribal Council. (Courtesy Prairie Band Potawatomi Nation) The Prairie Band Potawatomi Nation has filed a federal lawsuit against the Kansas Lottery, alleging the state is violating tribal sovereignty by selling lottery tickets and operating lottery machines on the Nation’s reservation. Tribal leaders say the lawsuit seeks to protect treaty rights and enforce the federal Indian Gaming Regulatory Act. (Courtesy U.S. Bureau of Land Management) In California, tribal leaders continue to oppose a federal roundup of wild horses near Mono Lake. The U.S. Bureau of Land Management says the gather is needed because of drought and overgrazing, while tribal leaders argue the horses are culturally significant and want greater tribal involvement in managing the herd. The Cherokee Nation has awarded nearly $1.9 million in public health and wellness grants to dozens of organizations across its reservation. Tribal officials say the funding will support community health programs, mental health services, and wellness initiatives throughout northeastern Oklahoma. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, July 14, 2026 – Strengthening the tribal workforce: trade school and a new federal grant program

What does it mean to have a constitution? That is a question tribal leaders are going to grapple with this week in southern Arizona during a two-day seminar. KJZZ's Gabriel Pietrorazio has more. Up until Congress passed the landmark Indian Reorganization Act, tribes were not seen as sovereign. That all changed in 1934. Dave Beeksma is from the Red Cliff Band of Lake Superior Chippewa in Wisconsin. “But there are going to be some conditions. So, what the U.S. government did, was they provided these boilerplate templates. [In] some cases, these were literally fill-in-the-blank constitutions.” He is also director of the Native Nations Institute at the University of Arizona. “We the people of – state your tribe – are constituting a constitution to do x, y, and z. That created some challenges for us over the next 90 years.” Which is why the institute is helping tribes review these outdated texts. The U.S. Constitution has been amended 27 times. Such reform is something Thomas Jefferson encouraged. “The Cherokee Nation does something like that right now. They have a provision every 20 years where they can look and decide whether or not to have essentially a constitutional convention. Our constitutions should be like nature. They should be like our world. They should be like our communities. They should be able to grow.” (Courtesy New Mexico Native Census Coalition / Facebook) The 2030 Census is still nearly four years off, but a growing distrust of government has those planning to help with the New Mexico count worried about fairness and representation. Roz Brown has more. The count is conducted every ten years by the U.S. Census Bureau and relies on a vast network of partners and community organizations like the League of Women Voters to help. State Demographer Robert Rhatigan says New Mexico has had a constant problem with undercounting of first-generation immigrant families and Native Americans, primarily because addresses are missing from the Census Bureau’s address list. “Those reasons include non-standard addressing, field work limitations; there’s the language and cultural barriers, and distrust of the federal government. The Hispanic community in particular, and that is a big part of it.” Rhatigan says census undercounts can prevent tribal communities and other groups from receiving federal funding. He notes the state’s financial investment in a program called the Local Update of Census Addresses for the 2020 Census was highly successful – adding more than 100,000 previously overlooked addresses. He believes the state could see more gains if some $300,000 are allocated by the state legislature for the 2030 Census. Compared to other agencies, the Trump administration’s staff cuts to the Census Bureau have been minimal. About 300 workers, or 25% of the Bureau’s employees, were laid off during broader federal downsizing, but Rhatigan worries it still could be detrimental. “That 25% of staff represented well north of 50% of the institutional knowledge, folks who’d been through two or three censuses. So that’s a huge loss.” In 2019, the U.S. Supreme Court ruled the first Trump administration could not include a question about citizenship on the 2020 census form, but there are new efforts in Congress to add a similar question in 2030. States with a majority of Democratic voters argued such a question would discourage legal and illegal immigrants from responding and make the population count less accurate. Rhatigan says there also are efforts underway by Congressional Republicans to limit the Census Bureau’s contact strategies. “The policy in 2020 was six knocks on the doors. They wanna limit that to two contacts. That would be extremely problematic, and it would almost certainly depress the count in New Mexico more so than in other states.” Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, July 13, 2026 – Tribal solar projects shine on without much federal support

“Navajo Highways”, a children's show using puppets to teach youth the Diné language, recently won Emmys gold. KJZZ's Gabriel Pietrorazio caught up with the creator and has more. After just a single season that included six episodes and a Christmas special, “Navajo Highways” won one regional Emmy award for informational-instructional content and another for best set design. “I really wanted it for the crew – the crew who believed in me – and I wanted them to feel validated that I wasn't just some crazy kook that came up with the puppet show, you know.” Utah-based creator Pete Sands, who films in Moab, says he is still awestruck, even weeks after coming back from the La Jolla ceremony. “I guess I've been out of the artist world, living in my own bubble for so long. Dipping a toe back into it, I was like, ‘Yeah, I kinda like my Utah life, keeping to myself.' And our culture is still alive.” The Star Princess in Ketchkan, Alaska, May, 2026. (Courtesy Carnival) An Alaska cruise ship recently set sail powered by liquid natural gas (LNG), the first cruise vessel in the state to do so. The Alaska Highway ferry system, which serves as the state’s public transportation network, hopes to follow suit, but operational and funding challenges have created obstacles, as Mark Moran reports. The Alaska cruise ship industry leaves a sizable carbon footprint with its emissions. The maiden Alaska voyage of the Star Princess this spring was powered entirely by LNG, which the industry says is “as clean as it gets.” Harly Penner, president of Seaspan Energy, which fuels giant, clean-burning ships, says using LNG in large vessels reduces potent and toxic emissions, like nitrogen (NOx) and sulfur oxides (SOx). “Those are the carcinogens that live in our port and most important to the people in those port communities. The NOx, the SOx, and the black carbon are greatly reduced.” At this point, Alaska Marine Highway still has no ferries operating on natural gas or any other alternative fuel, but they say the fleet will be designed to do so in the future. The agency is reliant on state funding for any upgrades, which has dwindled in recent years. Penner says engine, scrubber, and emissions technology on large vessels will continue to evolve, and believes LNG is the most effective way to reduce emissions among large fleets. Companies must measure the costs of retrofitting ships to run on LNG while balancing the pillars of environmental, social, and economic sustainability. “If you knock one of those pillars out, you really have a hard time making that sale in the boardroom. And one of those pillars is financial viability. Like, if you’re not financially viable, it’s hard to make a sustainable decision on that.” Data from the International Maritime Organization estimates that in the next three years, between 1,600-1,700 vessels will be powered completely by LNG. This introductory video from the ongoing exhibit “Nation to Nation” at the Smithsonian’s National Museum of the American Indian was named in the White House report. On the heels of America's quarter millenial, the White House is questioning the world's largest museum and its depiction of the U.S. being founded on stolen Indigenous land, as Judith Ruiz-Branch reports. The nearly 200-hundred page report was quietly published over the holiday weekend. It criticizes exhibits in the Smithsonian Institution for reinforcing narratives that the U.S. government forcibly pushed Indians from their ancestral lands. The White House argues these interpretations place too much emphasis on racial injustice while downplaying the nation's founding ideals and accomplishments, but Native scholars like Dan Lewerenz contend land dispossession and treaty violations are essential parts of the American story. “I think it’s important to remember history accurately. A part of that is remembering for purposes of the Declaration of Independence, Indians were sort of used as a propaganda tool by the colonists.” Lewerenz argues the United States has long used American Indians to serve its interests and agendas. The report was issued as part of President Donald Trump's effort to reshape how federally supported institutions are presenting American History. Experts say it sets the stage for further heightened debate over how U.S. history is told and who gets to be included. Although North Dakota's history also involves a painful past for Native people, Lewerenz says the state has made strides in repairing past harms and improving relations with Indigenous people. He says efforts like the Government to Government conference and policies to improve Tribal programs all point to a growing partnership. “Tribal sovereignty and the ability of tribes and tribal members to govern their own communities and live by their own ways has sometimes been respected and sometimes not. But tribes have to remain hopeful.” As part of the newly unveiled Theodore Roosevelt Library in Medora, N.D., a medicinal garden marks a renewed dedication to Tribal alliance. Library trustees say the monument does not ignore Roosevelt’s racist views on Indigenous people, but confronts history honestly with a call to honor and commit to a more vibrant future. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, July 10, 2026 — New report: Native student discipline disparities persist at New Mexico school district

Tribal fishing access sites along the Columbia River will be getting needed upgrades and repairs, based on the findings of a new federal report, as Isobel Charle reports. The U.S. Government Accountability Office (GAO) found some infrastructure at 31 fishing access sites along the river – including docks and fish cleaning stations – is breaking down. Laurie Jordan is with the Columbia River Inter Tribal Fish Commission, which works with the Bureau of Indian Affairs to maintain the sites. She says they are known as jewels of Tribal sovereignty that are still shimmering along the sprawling waterway “I just can’t stress how fundamental the ability to maintain access to the river and to exercise the fishing right is to the member Tribes of our commission. The treaty rights are a property right. It was taken, and you gotta compensate for that.” The fishing access locations were built by the federal government after 1930s dam construction flooded traditional fishing areas. Under their treaties, four Columbia River Tribes retain fishing rights. Jordan says the Tribes look forward to improvements, including restroom repairs, additions, and updates to water systems. Anna Maria Ortiz is with the GAO. She says the report also looked at why the repairs have been delayed for so long. “If BIA could be more effective in terms of its internal communications, the way it maintains data, and its funding formula, it would have a better chance at improving the safety and sanitation of these sites.” Jordan adds with all the steps to secure funding, design the changes, permits and construction, it will likely take a couple years before the repairs and updates are done. The damaged Hopi headdress (kopatsoki) from the Desert View Watchtower at Grand Canyon National Park. (Courtesy National Park Service) Grand Canyon National Park rangers are still seeking the public's help identifying a tourist who damaged a tribal artifact last month while trying to photograph it. KJZZ's Gabriel Pietrorazio has more on the broken piece and its famed artist. According to witnesses, a white man – believed to be in his 60s or 70s – fell while standing atop furniture inside the Desert View Watchtower. Staff rendered first aid to the man, who left before law enforcement was dispatched. The colorful, hand-carved wooden crown worn during Butterfly Dance ceremonies was fashioned years ago by the late Fred Kabotie. Kelley Hayes-Gilpin is with the Museum of Northern Arizona. “If people have heard of one Hopi artist, it'll be Fred Kabotie.” Kabotie worked alongside architect Mary Coulter to depict Kiva murals inside the South Rim watchtower. Meg Kabotie is one of his granddaughters. “I remember one of the stories. There was like a certain color of blue that she was trying to get. He kept having to go up and down the ladder and it still wasn't the right color and he finally slashed open the whole tube of paint – just kind of a renaissance man.” The damaged headdress is being evaluated to see whether repairs can be made. “It's hard to see people not caring about beautiful pieces of artwork or artifacts or things that are very sacred and special, and just kind of being dumb tourists.” The oil painting “Washington the Soldier” by Jacques Auguste Regnier depicts the battle. (Courtesy Library of Congress) On this day in 1755 at the Battle of the Monongahela, French forces and their Indigenous allies defeated a British army led by Edward Braddock. Warriors from several Indigenous nations, including members of the Haudenosaunee Confederacy on different sides of the conflict, played a major role in the outcome. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, July 9, 2026 – Native programs aimed at cultivating responsible tourism

Photo: A loader prepares the Pinyon Plain Mine for uranium ore production on its lowest level more than 1,400 feet underground on Sept. 8, 2023. (Ryan Heinsius / KNAU) Arizona regulators approved a higher level of arsenic in groundwater under a uranium mine near the Grand Canyon. As KNAU's Chris Clements reports, it comes despite firm tribal opposition. In its decision allowing the higher levels, the Arizona Department of Environmental Quality agreed with the owner of the Pinyon Plain Mine that the increase in arsenic is naturally occurring. That is despite two comments from groundwater scientists urging regulators to require more proof from Energy Fuels Resources, the mine owner. The scientists wrote that it is likely the mine is contributing to the higher levels, but an executive with Energy Fuels told KNAU in May that the higher arsenic levels are not the result of mining activity or discharge. The Havasupai Tribe condemned the regulators’ decision and said it would pursue every legal avenue it can to protect water in the Grand Canyon. A loader prepares the Pinyon Plain Mine for uranium ore production on its lowest level more than 1,400 feet underground on Sept. 8, 2023. (Photo: Ryan Heinsius / KNAU) More than 200 intertribal youth joined community elders and mentors at the Native Youth Generational Leadership Summit to learn traditional and contemporary skills to foster strength and resiliency. (Photo: Monica Sue Minyard) This year’s Native Youth Generational Leadership Summit in Port Angeles, Wash. brought young Native people from across the country together to build community, learn about substance use prevention, and practice everyday skills, as Isobel Charle reports. The summit was hosted by the Lower Elwha Klallam and Spokane Tribes with support from the American Indian Health Commission. Tia Skerbeck with the Lower Elwha Klallam Tribal Council says the two-and-a-half-day summit included traditional practices that not all Native young people get to experience, like storytelling and talking circles. “We rely on those teachings and those practices to help carry through the prevention messages that we’re sharing with the youth and helping them develop some skills to become resilient. They’re not just little kids running around. They’re our future leaders.” Skerbeck adds the youth also shared what issues they would like to see their communities prioritize. She says while the summit was focused on youth, it was multi-generational and included elders who offered guidance and support. Audrey Gales is a 19-year-old Lower Elwha Klallam community member. Gales' auntie, Jacqueline Salyers, was killed by police in 2016. She says learning about issues related to Missing and Murdered Indigenous People and Women while calling for justice for her auntie and all Native victims of violence is close to her heart. She has been to a number of similar events over the years and encourages other young people to attend. “Especially if you’re Indigenous and it’s a Native summit, always attend. It’s always worth it. You learn so much, meet so many people.” She adds another highlight was learning how to make a salmon net out of stinging nettle and celebrating the return of fish populations to the Elwha River after her Tribe led the campaign to remove two dams there. The Ketchikan Indian Community launched a new community care package initiative for summer visitors and local residents. (Photo: Michael Fanelli / KRBD) The Ketchikan Indian Community (KIC) has launched a new initiative that combines tourism with community service. The Community Care Package Initiative invites visitors and local residents to assemble care packages with items such as socks, toiletries, hygiene products, and snacks for people experiencing homelessness in Ketchikan. According to the tribe, proceeds from the program will support its Permanent Supportive Housing project, which is expected to open in August and provide housing and supportive services for 28 people. The initiative builds on KIC’s efforts to address homelessness, including operating Ketchikan’s only overnight cold weather shelter for the past two years. The tribe says it hopes the program encourages visitors to support the local community while visiting Southeast Alaska. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Wednesday, July 8, 2026 – Trump administration escalates attack on Native American museum narratives

Photo: Deb Haaland signs her new book, “A Voice Like Mine”, during a signing at the Sealaska Heritage Institute clan house Shuká Hít on June 28, 2026. (Mircea Brown / Sealaska Heritage Institute) Former U.S. Secretary of the Interior Deb Haaland (Laguna Pueblo) came to Juneau last weekend as a stop on a tour of her new memoir, “A Voice Like Mine”, as KTOO's Yvonne Krumrey reports. Haaland was the first Indigenous person to be appointed a cabinet secretary. The name of the book comes from a campaign slogan she used when she successfully ran for Congress in 2018, Haaland recounted. Her media consultant told her that Congress had never heard a voice like hers and the phrase “a voice like mine” felt apt to Haaland. Haaland spoke to a crowd at the Sealaska Heritage Institute clan house. “We’d never had a native woman in Congress. We had to wait 233 years to be represented in the US House of Representatives.” Haaland is from New Mexico. Her memoir includes many recipes based on traditional Puebloan foods. Haaland said that food has always been a part of her political organizing work. “When I started organizing in Indian Country, trying to get people registered and out to vote, I would ply them with green chili stew. Of bread, so they would come to our events, and then we’d all, you know, go early vote, or something like that.” Haaland is currently running for Governor of New Mexico. She said she was inspired by Indigenous advocates who came before her and she hopes there are more to follow. “This book I dedicated for those who have never given up, we can’t ever give up. You can’t get tired and say, ‘Oh my god, we’ve been fighting this for 10 years. I’m done. I’m just gonna, you know, do something. I’m gonna go watch TV. I don’t know.’ We can’t ever give up, because I don’t think our ancestors ever gave up.” “A Voice Like Mine” came out in June and is now available at local bookstores. (Courtesy Department of Finance Canada) A group of First Nations in Ontario have signed a deal with the Canadian and Ontario governments to take part ownership in a new nuclear reactor project. As Dan Karpenchuk reports, the chiefs involved called it a historic step forward. The seven first nations are part of the Williams Treaties First Nations east of Toronto. The federal government in Ottawa and the Ontario government are providing CA$700 million (about $492.4 million) in loan guarantees to the First Nations. That money will become equity for one of our small modular reactors under construction at the Darlington Nuclear project east of Toronto. Chief Laurie Hockaday of the Alderville First Nation says the importance of this deal cannot be overstated. “Economic reconciliation is not achieved simply by inviting First Nations to observe development. It is achieved when first nations have meaningful opportunities to participate, to invest, to lead, and to help shape the future of projects taking place within their territories.” Darlington is the site for four small modular reactors, which are now under construction at a cost of about CA$21 billion (about $14.78 billion). The first reactor is expected to be completed by 2030 and, when fully operational, the four will generate about 1,200 megawatts of power, enough for about 1.2 million homes. Canadian Finance Minister Francois Philippe Champagne says the loan guarantee is among the first, and so far the largest, in the loan guarantee program with First Nations. “When it comes to nation building projects, Indigenous people are partners and we want that today to be a blue print. And nations across our country are watching what we are achieving today because today's a great example of us working together to achieve a common goal that generations will look back with pride.” Ontario's energy minister says the involvement of First Nations in the project marks an important milestone. And he adds that it is sensible for any government to build alliances and partnerships with First Nations. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, July 7, 2026 — Finding success through the art of contemporary horsemanship

A new mobile app created by a Navajo man is offering travelers in both New Mexico and Arizona an opportunity to learn about historic routes and insight on Native American cultures. KUNM's Jeanette DeDios (Jicarilla Apache and Diné) has more. Whether you are driving from Gallup, N.M. to Flagstaff, Ariz. or Flagstaff to Phoenix, a new app called Tribal Trailz, created by former Navajo educator George R. Joe, serves as your audio tour guide while you are on the road. “Are you driving over the bridge yet? It is known as Canyon Diablo, and Two Guns is right on the rim of Canyon Diablo. Many years ago, Route 66 entrepreneurs once had a roadside gas station, trading post, even a tiny zoo, where lions and bobcats were behind chicken wire.” That is one sample of the self-guided tour. Joe says the app includes information about Navajo and Acoma territories because a lot of tourists on the road are very uninformed about Native Americans. “The education world hasn’t done a good job of letting Americans know about tribal people, so they have these crazy ideas and misconceptions about us. So, I thought, ‘Here’s my chance to try to correct some of that information about housing, about how we live, about how we make money, things we do.'” Tribal Trailz is GPS-activated so all drivers need to do is open the app and start a tour. During your drive, the app will detect where you are at and point out different monuments, houses, or landmarks. “You don’t have to look at your app, you just put it right there on your dashboard. It doesn’t have to be visible, because I don’t show pictures, because I think you know you’re driving. You don’t have time to be looking at pictures and things like that. You just want to hear.” Joe says the app is meant to be a bridge for curious travelers wanting to know more about Native American communities and the Southwest. “More like bringing down that barrier, and then inviting them to go eventually visit the tribe.” Joe is currently working on including more tours in Albuquerque and Santa Fe, N.M. The F/V Loretta Ann in Sitka Channel in 2023. (Photo: Berett Wilber / KCAW) The commercial king salmon fishery opened July 1 for trollers in Southeast Alaska. In the first king opener of the season, trollers can catch just over 81,000 Chinook salmon, roughly 70% of the allocated summer kings, as KCAW's Katherine Rose reports. The allocation is set by the Pacific Salmon Commission, under the terms of the Pacific Salmon Treaty between the U.S. and Canada. The Alaska Department of Fish and Game said, based on summer harvest rates in previous years with a similar amount of fish, state fisheries biologists anticipate it will take trollers anywhere from seven to 10 days to catch the 81,000 Chinook. The fishery typically opens a second time in August for trollers to target the remaining treaty kings. The U.S. Supreme Court building in Washington, D.C. (Photo: Gabriel Pietrorazio) The National Congress of American Indians (NCAI) is urging Tribal Nations to remain vigilant in protecting Native voting rights following a recent U.S. Supreme Court decision on mail-in ballots. The organization issued the statement after the high court upheld a Mississippi law allowing ballots postmarked by Election Day to be counted if they arrive afterward. NCAI says the ruling is especially important for many Tribal communities, where mail service delays and long distances can make it difficult for ballots to reach election offices on time. NCAI joined the Alaska Federation of Natives (AFN) and the Native American Rights Fund (NARF) in filing a friend-of-the-court brief, arguing that rural and remote Native voters face unique barriers to casting ballots. While welcoming the decision, the organization says threats to Native voting rights remain and is encouraging Tribal governments and citizens to continue monitoring election policies and preparing to ensure Native voices are heard in future elections. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, July 6, 2026 — Two Native artists making waves in the arts world

For many Native people, the version of California history taught in school does not tell the whole story. For Brad Munoa, a citizen of the Pechanga Band of Indians, the inspiration for “People of the West”, a new ten-part docuseries came after learning about a California history presentation at his son’s school. Munoa says Native American history received only a brief mention, while much of the focus was placed on a version of California history that overlooked Native voices and experiences. That moment sparked an idea. “So I wanted to make a series that would reach the youth in a compelling, cinematic way. Dramatic recreations, beautiful animations when we couldn't depict something in real life. One of the biggest archival libraries of stills and videos of California history that I think exists on the planet. We put that all together in 10 1-hour episodes. I'm telling you, it's amazing.” Munoa says the series, which took over two years to create, also touches on his family's own experiences. One scene was inspired by the love story of his grandparents. He says his grandfather was afraid to tell his future wife that he was Native because of the prejudice Native people faced at the time. Years later, watching actors bring that story to life on screen left him in tears. “I just started crying and sobbing. I explained that story was from my family history specifically. It was an honor to have them portray it.” Munoa says the series is not just about the past. He hopes Native youth see themselves reflected in stories that have often been overlooked and that viewers leave with a deeper understanding of California’s first peoples. View this post on Instagram A post shared by People of The West (@peopleofthewestseries) While the project has generated interest, Munoa says it has not yet been picked up by a streaming service. He says that is intentional. “We made the whole thing on spec without preselling it to a studio ahead of time. When you do that, yes, you get funding, but you also get oversight. And the studios get to determine final cut and get to suggest taking things out, adding stuff in. We wanted to tell the story without those handcuffs. So we made the whole thing on spec without preselling it. Now that we have it, we're trying to find distribution. “I just want everybody who watches the series to come away with a new profound understanding of history from a native perspective. I'm almost 100% sure that if they just watch with an open mind, it will inform all of their decision making going forward in a good way, so that we can build a better future for our kids.” Completing the project came with sacrifices. Munoa says work often took him away from his family. Now that the series is finished, he says he’s looking forward to making up for lost time and being more present with the people who supported him throughout the journey. “My wife has shouldered a lot of the responsibilities at home in her effort to support me, but she's been neglected, my kids have been neglected. They call me the dad from Hook as a joke. You know before he goes to Neverland in Hook, he's consumed with work and on his phone, he's missing baseball games and stuff. So I want to balance that all back and be there with my kids and wife, and tend to my land on the reservation.” The ten-part series held its world premiere on June 20 at Hollywood’s famed Chinese Theatre as part of the Dances With Films festival. Munoa says he hopes audiences leave the theater with a deeper understanding of California’s Native peoples and the stories that helped shape the state. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, July 3, 2026 — Art exhibitions offer creative interpretations of Native survival and endurance

Many people in small communities on Prince of Wales Island in Alaska rely on hunting for subsistence. And staff at one school district want to make sure they do it safely – by making hunter education a part of the curriculum. KRBD's Sydney Dauphinais went to the student's end of year field test and has this story. It is a cloudy morning at the Prince of Wales Shooting Club. Emma Garrison, a ninth grader from Thorne Bay, is trying to keep her gun steady. “Ohhh my gosh.” She and eight other students, all armed with rifles and safety gear, line up on yoga mats under a three sided shelter. She has been taking the Hunter Ed class all semester. Today, she's putting her studying to the test. “I was really nervous. Yesterday was the first day I'd ever shot a gun, so.” There are over 30 students from the Southeast Island School District taking their hunters ed certification field test today. If the students pass, they get Hunter Ed certified. This was the first year the district incorporated Hunter Education into the curriculum, with a goal to get every student from sixth to twelfth grades certified. The certification, which is through the Alaska Department of Fish and Game, is required for most Alaskans to legally hunt. And in many smaller Prince of Wales Island communities, hunting is a key part of the lifestyle. The Southeast Island School district is spread out with under 150 students in seven remote schools across Prince of Wales and Baranof Islands, but all the students at the shooting club today have spent the last semester taking the course. Ellen Hannan is a retired teacher and a volunteer with Fish and Game. She has been teaching Hunter Ed in Southeast for 25 years. “Raise your hand, how many people have shot before? Anytime, anywhere, anything?” Most of the students raise their hands. Hannan says that is why the class is so important. She knows many of these students are around guns from  a young age and she wants them to be safe. The number one rule: always treat guns as if they are loaded, to help keep yourself and others safe. Hannan helps the students hold and load their guns, shooting targets in four positions: laying down, kneeling, sitting, and standing. “So what you've gotta do is get four outta five shots in a 2 inch circle. That means it touches it anywhere.” Down towards the clubhouse, students are taking a walk through the forest. It is part of the field test to identify cardboard animals and discern when, how, and if it is ethical to shoot them. One of the students is Wyatt Farr, an eighth grader from Coffman Cove.  He has been hunting with his family for years. “It’s fun. I just like, yeah, I like being outdoors, and like actually doing things, instead of like sitting there playing video games.” Farr likes to hunt deer and grouse – and wants to hunt bears soon. He says his favorite part is enjoying the meat he has processed, but he also likes how calm and quiet it is in the outdoors The course also includes basic survival skills, wildlife conservation and respect for other hunters. That's part of what he likes about it. “So there’s not like just like clueless people going out walking in the woods and like getting hurt and stuff, and it's also like teaching the generations to come how to like properly do things.” Every teacher teaches the class a little differently. Melissa Dougherty, a teacher at Thorne Bay with a background in biology, designed the curriculum so it blends with broader outdoor education. She knows the outdoors are a big part of her students’ lives and she wants them to be aware of their surroundings. She says killing an animal is a serious thing – and she wants her students to be thoughtful and observant when they are out in nature. “I think it’s really important to spend time thinking about how you fit into your environment and gaining an appreciation for the world around you.” At the end of the day, every student passed their hunter's ed field test and received their signed certificate – which is valid for life. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode

Photo: Angie Fitch, executive irector of Alaska Native Rural Veterinary, with two Koyuk residents and their pets during a recent visit. (Courtesy Angie Fitch) A group of Alaska Native organizations is launching a new rural veterinary public health program this month to provide care for animals in dozens of tribes across the state. As the Alaska Desk’s Alena Naiden from our flagship station KNBA reports, that includes rabies vaccinations, testing for infectious diseases, as well as spaying and neutering. Mike Williams is a musher and the chief of the village of Akiak. He says he and other Alaska Native leaders for years have been advocating for more veterinary care in villages like his. “In Akiak, there were two rabid foxes shot this past winter, and there are many loose dogs. I think the main need is vaccinations with rabies and parvo … that kills a lot of our animals.” The Alaska Federation of Natives' new program is in partnership with a nonprofit, Alaska Native Rural Veterinary. The two-year initiative will bring veterinary services to 80 villages. Arleigh Reynolds is a former musher and the medical director for Alaska Native Rural Veterinary. He says rabies is endemic in northern and western Alaska, and up to 25 people are exposed to the virus each year. The exposure usually happens when rabid wildlife, like foxes, bite village dogs. “Dogs have been part of life in rural Alaska since people have been in rural Alaska. When something that has always been a huge benefit to a society becomes a potential threat, it’s really a problem, right? It disrupts the whole foundations of that society or culture.” Reynolds says it is difficult to access veterinary care in villages off-the road system, and traveling to get care is costly. Additionally, some parts of Alaska experience seven times the national average of reported cases of children bitten by dogs. He says he hopes the new initiative can help address both of these issues. “Most importantly, it’ll save trauma on people and dogs, but it’ll also save communities and health-providing organizations an incredible amount of money.” Taking care of pets in villages can also help protect subsistence resources, Reynolds says. One example is vaccinating against distemper that is contagious and fatal to wildlife, like seals that many Alaska Native communities hunt. The authors of the new program say they hope it will act as a bridge on the path towards permanent and sustainable veterinary care for tribes. As communities across the country mark America’s 250th anniversary, a new augmented reality experience in Boston is highlighting Indigenous history that is often missing from the nation’s founding story. White Snake Projects, in partnership with the North American Indian Center of Boston, has launched Indigenous Stories, a free, self-guided walking tour along Boston’s historic Freedom Trail. Available through December 31, the smartphone experience guides visitors to six locations where they can view virtual performances by Native artists and learn about significant events in the city’s Indigenous past. The tour explores the forced removal and imprisonment of Indigenous people on Deer Island during King Philip’s War, Native enslavement in colonial Boston, the life of African and Indigenous patriot Crispus Attucks, the 1755 scalp bounty proclamation targeting the Penobscot Nation, and the execution of Nipmuc leader Tantamous on Boston Common. Organizers say the project is meant to ensure Indigenous voices are part of the conversation surrounding the nation’s semiquincentennial and to give visitors a more complete understanding of Native peoples’ role in Boston’s history. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Wednesday, July 1, 2026 — Native historians elevate overlooked history in the wake of America250 celebrations

History was made in the National Hockey League (NHL) Friday night in Buffalo, N.Y. The Toronto Maple Leafs had the first overall pick of the NHL draft and they selected Gavin McKenna (Trʼondëk Hwëchʼin First Nation), only the second Indigenous player to ever be drafted at the top spot. Dale McCourt (Frog Lake First Nations) was taken number one by the Detroit Red Wings in 1977. More from Dan Karpenchuk in Toronto. Although the draft was in Buffalo, fans in Toronto watching on the big screen at the Scotia Bank Arena went wild after the announcement that their team was choosing McKenna, born in Whitehorse, Yukon. That kind of enthusiasm from the crowd has largely been missing in Toronto, as the team suffered one of the most disappointing seasons in franchise history: ending up in 28th place and missing the playoffs. The next day, McKenna, the star rookie, got to meet the Toronto media for the first time where he was asked about his immediate plans. “Yeah, I'm going to the Jays game tonight. I've never been to a baseball game, so obviously a Blue Jays fan, so I'm looking forward to that and yeah I dunno know, I think just kind of hanging out, chillin' out. I think Dev Camp starts out pretty quick so I gotta make sure I'm ready for that. Yeah, just hanging out.” McKenna has been on the radar of NHL scouts since he was fourteen years old. When he jumped to the Western Hockey League’s (WHL) Medicine Hat Tigers, over two seasons he racked up 97 and 129 points consecutively. At the end of the 2024-25 season, he ended up winning rookie of the year, WHL player of the year, the Canadian Hockey League David Branch Player of the Year, and an Under 18 world championship gold medal. He then committed to playing for Penn State in NCAA hockey during his draft season. Analysts say he has a high-end hockey IQ with an ability to manipulate defenders and is often compared to such greats as Artemi Panarin and Patrick Kane. Fans and owners in Toronto are hoping that with the McKenna one of the longest Stanley Cup droughts in franchise history could soon be over. Timinah Ellenwood-Parrish, left; his aunt Andria Scott, Confederated Tribes of the Umatilla Indian Reservation (CTUIR) Education Department administrative assistant; and Desiree Coyote, CTUIR Family Violence Services (FVS) coordinator, walk during an MMIP Week event on May 6, 2024, around the Nixyáawii Governance Center campus in Pendleton, Oreg. (Courtesy CTUIR / Facebook) The Confederated Tribes of the Umatilla Indian Reservation (CTUIR) is holding a special summit next week organized by its Family Violence Services (FVS) program. Desiree Coyote is the FVS program manager. She says she is particularly excited for this biennial event, given the quality of speakers and topics. “I am really happy to be able to get Marisa Cummings to attend, she’s done a lot of federal work in regards to Violence Against Women Act, and she’s got many years when it comes to jurisdictional issues and collaboration.” Another session led by Jordan Battle and Arianna Sessoms addresses domestic violence, sexual assault, or stalking in the workplace. “There isn’t a lot of meaningful policies or practices around addressing those in the workplace. So I’m excited that, Jordan and Arianna is going to be here to talk about how the federal government is ensuring that there’s technical assistance and training for us at the Umatilla Indian reservation, but for other agencies who receive state and federal funding.” Coyote says it is important to address these pervasive issues in Indian Country, to keep them in the forefront for vulnerable people. “When it comes to domestic violence, sexual assault, stalking, for the U.S. overall, the overrepresentation of population definitely lies with communities of color and tribal nations specifically. Research actually so shows that the Indigenous community on this land, are five times more to have lived through these types of experiences, the intimate partner violence and sexual assault.” The 2026 Tribal State and Federal Summit titled Beyond Policy: Shaping Behavior and Culture will be held July 7-9 at the Wildhorse Resort and Casino in Pendleton, Oreg. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, June 30, 2026 — The Menu: Native food and America's origins, a tribal vineyard, and a cafe's uninformed Indigenous branding misses the mark

U.S. Rep. Mary Peltola receives standing ovation from delegates at the 2025 Alaska Federation of Natives Convention. She is expected to be one of the candidates to appear at this year’s convention in October. (Photo: Matt Faubion / Alaska Public Media) The Alaska Federation of Natives (AFN) will celebrate the anniversary of its 60th convention this October. Rhonda McBride from our flagship station KNBA has more on plans for this milestone gathering. “Rooted in Land and Tradition, Rising in Our Voices.” That's theme for this year's AFN Convention. AFN President Ben Mallott says it reflects six decades of advocacy and the power of collective voices. “We have taken our convention, over 60 years, and have made it in, I think, the state's largest meeting, with a broadcast of over 100,000 viewers. That's a powerful tool for our community.” In 1966, about 400 Native leaders from across the state gathered above an Anchorage storefront on Fourth Avenue to fight for their ancestral lands. This first gathering laid out the groundwork for the passage of the Alaska Native Claims Settlement Act (ANCSA) in 1971 — still the largest lands settlement in U.S. History. Today, the convention draws thousands of people, along with state and national leaders. Mallott says this year's keynote speaker is Dr. Rosita Worl, president of the Sealaska Heritage Institute and a longtime AFN board member. Mallott says Worl has dedicated her life to advancing Native causes. “It's Rosita. Dr. Worl, she's an icon. She's a legend. She has built Sealaska Heritage Institute into the institution it is now in Juneau, and she's also one of our strongest advocates for subsistence.” Mallott says this fall's convention will also feature candidate debates for the U.S. Senate, U.S. House, and Governor's races — and will be part of an extensive Get-Out-The-Native-Vote campaign. AFN will be held for three days at the Dena'ina Center in Anchorage, Alaska starting on October 22. On January 9, 2007, members of the Navajo Nation, faced with the devastating health and environmental effects of yet another coal-burning power plant, staged a peaceful demonstration in Window Rock, Ariz., on the day that returning Navajo Nation President Joe Shirley was sworn in. Peaceful demonstrators were forcibly stopped and blocked from attending the inauguration by the Navajo Nation Police. (Photo: Carlan Tapp / Palace of the Governors Photo Archives) An exhibit at the New Mexico History Museum in Santa Fe, N.M. highlights the successful campaign by three Diné women to stop a coal-fired power plant on the Navajo Nation. KUNM's Jeanette DeDios (Jicarilla Apache and Diné) talked with one – Sarah Jane White – and photographer Carlan Tapp (Wacomico/Anglo). “A Question of Power” features 40 black and white photographs by Tapp as well as video and audio interviews with residents on the Navajo Nation between 2004 and 2011. They include tense confrontations between tribal members and authorities over plans by the Dine' Power Authority to build the Desert Rock plant on the Navajo Nation near Farmington, N.M. Robin Jackson is the executive director for Diné Citizens Against Ruining the Environment (C.A.R.E.), a nonprofit that works with Navajo communities on energy and environmental issues. “President (Richard) Nixon had declared that certain parts of the U.S. would be sacrificed for energy production in order to meet energy needs for some of the bigger cities like Los Angeles or Phoenix and others.” In the wake of the 1973 oil crisis, Nixon announced Project Independence that included expanding nuclear development, including lands inhabited by Native Americans. A 2010 research article identified 37 Navajo communities with high rates of certain diseases and conditions associated with coal power plants. The growing number of children with asthma was one of the reasons Sarah Jane White became involved. “So I went around the schools too, and I found out just how many children were having respiratory issues.” She says the majority of the Navajo people opposed Desert Rock and wrote letters to then Navajo President Joe Shirley Jr. She says plant owners tried to get her to stop protesting against Desert Rock by offering her sons jobs. White was joined in her fight by Lucy Willie and Molly Hogue. Tapp was drawn to their compelling story. “The thing I thought, I have got to keep really good notes on this for some reason. I don’t know why.” Tapp traveled with White, Willie, and Hogue to different communities on the reservation, and he says that it was eye opening. “I could not believe it. People without electricity, people without running water.” Tapp’s photographs and interviews also helped in the fight against Desert Rock. Ultimately, the Desert Rock Energy project was officially canceled in 2011 due to the continued opposition. With the closure of another plant, the San Juan Generating Station in 2022, Jackson says you can see the difference in the air. There is still one active power plant on the Navajo Nation scheduled for decommissioning in 2031. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, June 29, 2026 — First Nations group works to reclaim thousands of sacred items from Swiss collector

Communities across the country are marking the 250th anniversary of the United States. In Alaska, organizers say they are using the milestone to tell a broader story — one that includes Alaska’s history, its people, and Native contributions to America’s pastime. The America250-Alaska Commission’s “Week of Dreams” begins Saturday and runs through July 4 with events in Anchorage and Fairbanks celebrating Alaska’s connection to baseball. Opening ceremonies at Mulcahy Field will include Alaska Native Heritage Dancers, a parade of athletes, and recognition of the Knock Down and Skin ‘Em Club from St. Paul Island, believed to be Alaska’s oldest baseball team. One of the organizers is Olga Zacharof of St. Paul Island. For more than a decade, Zacharof has helped organize community softball games on the island. She and her husband, Dimitri, recently expanded those efforts to Anchorage, bringing together Unangax families through the sport. Zacharof says the game has long brought families and community members together in St. Paul, and she hopes being a part of this week’s events will do the same. “I hope to make our people proud. I hope to make the Aleut people from the Pribilofs proud. And how lucky I am to be able to represent us in that light.” Former Major League Baseball pitcher DJ Carrasco will also be in Alaska for the celebration. Carrasco now serves as director of Native Nations Baseball, an organization working to increase opportunities for Indigenous youth in baseball and softball. Carrasco says Native Nations Baseball is about more than teaching the game. “Native Nations is a resource not only in the sport but like holistic health and wellness belief and nutrition. We believe in the holistic development of an actual person. A good person, how to be a good teammate.” The week’s events continue Monday at the Alaska Native Heritage Center, where Carrasco, Zacharof, and former Knock Down and Skin em' team members will discuss Native representation in baseball and their work with Indigenous youth. The program will also feature a demonstration of Miachee, a traditional Indigenous ball game from Southwest Alaska, led by Sugpiat artist Andrew Abyo. According to the America250-Alaska Commission, Alaska chose baseball as the focus of its commemoration to highlight the state’s contributions to American history and culture while inspiring future generations to learn about Alaska’s past. Events continue through July 4 in Anchorage and Fairbanks. A bill that would change the dynamic between the feds and tribal nations on the cleanup of abandoned mines moved forward this week. KNAU's Chris Clements has more. The Legacy Mine Cleanup Act got a House committee hearing Wednesday with bipartisan support in Congress and the backing of the Navajo Nation. It would create a new office within the U.S> Environmental Protection Agency (EPA) to better track mine sites that need cleanup. And it would prioritize cutting edge cleanup methods like one backed by the company DISA Tech, which involves harvesting uranium mine waste so it can be reused. But that cleanup method has faced pushback from environmental advocates, who say it is still experimental, uses too much water, and does not fully clean up contamination. National Parks Service (NPS) employee testing for elevated radiation levels at the Orphan Mine Site on and below the South Rim in Grand Canyon National Park. (Courtesy NPS) Besides looking into new remediation methods, the bill would also give tribes more funding for cleaning up abandoned hard rock mines. The federal government estimates there are about 140,000 such mines in the U.S. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, June 26, 2026 — Native books to keep young readers engaged this summer

The U.S. is celebrating 250 years since the Declaration of Independence, but some Native Americans in the Mount Rushmore state are turning their focus to a different anniversary, as South Dakota Searchlight's Meghan O'Brien reports. Ben Jones is South Dakota's state historian. He also chairs the state's America 250 commission. He wants it to be an inclusive celebration. “There was just a strong desire personally, and I think among all the members of the commission, that we include everybody and everybody who lives in South Dakota to be a part of this.” But as July 4 nears, Trina Lone Hill (Oglala Sioux) is not planning to celebrate. “For me personally, the 250th anniversary of the signing of the Declaration of Independence is like a slap in the face.” Lone Hill is a former historic preservation officer for the Oglala Sioux Tribe. Now, she serves on its tribal council. The founding of the country meant lost land, language, and culture for Indigenous people. So Lone Hill's focus is on the 150th anniversary of the Battle of the Little Bighorn, the week before Independence Day. The conflict on June 25, 1876, was a major victory for the Northern Cheyenne, Arapaho, Lakota, and Dakota people. It happened during the United States' encroachment on their land, after the discovery of gold in the Black Hills. Lakota people know the conflict as the Battle of the Greasy Grass. Representatives of several tribes are working with the National Park Service to commemorate the anniversary at the battlefield in Montana. Lone Hill will be one of more than a dozen speakers at the three-day event. U.S. Rep. Adelita Grijalva (D-AZ) holds a press conference on Monday, June 1, 2026, in Tucson., Ariz. The Indian Health Service (IHS) is preparing to close one of its three locations in Arizona. The agency says this is part of a plan to modernize operations and improve health outcomes. As KJZZ's Gabriel Pietrorazio reports, state Democrats are raising alarm. More than 28,000 patients depend on the Tucson, Ariz. area office, especially members from the Tohono O'odham Nation and Pascua Yaqui Tribe. It mostly handles administrative work, but is expected to merge with the IHS Phoenix office. That location is already responsible for 180,000 patients in Arizona, Nevada, and Utah. “Consolidating one to another, you're going to have a disruption of service. Any cut is going to cause a delay.” State Rep. Brian Garcia (Pascua Yaqui/D-AZ) is concerned. So too is State Sen. Sally Ann Gonzales (Pascua Yaqui/D-AZ), who also chairs the Indigenous Peoples Caucus. “I've never been to that clinic, but I know that some of our members do, and I used to represent Tohono O'odham and it's in their San Javier District, so it's disheartening to learn of its closure.” Arizona state Democrats sent a letter to Health and Human Services (HHS) Secretary Robert F. Kennedy earlier this month, urging him to halt the looming closure. The agency did not comment on the letter. Mark Cruz testified Wednesday before the U.S. Senate Indian Affairs Committee. The nominee to lead the IHS appeared before a U.S. Senate committee Wednesday. Mark Cruz (Klamath Tribes) answered questions from lawmakers on the Senate Indian Affairs Committee during his confirmation hearing to become the next IHS director. Cruz currently serves as senior advisor for Native Affairs at HHS. He told senators he would focus on strengthening tribal consultation, improving health care access, and addressing workforce shortages across Indian Country if confirmed. His nomination now moves forward in the Senate confirmation process. IHS provides care to about 2.8 million American Indians and Alaska Natives. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, June 25, 2026 — First Nations challenge Alberta's separation drive

It is billed as “the world's longest and toughest snowmachine race”. Next year, the Iron Dog Race plans to add three checkpoints to its over 2,000-mile course. As KOTZ's Desiree Hagen reports, a new race route, announced earlier this month, has been several years in the making and crosses through two national wildlife refuges. The new route adds the communities of Huslia, Shungnak, and Ambler. Rick Paquette is the executive director of the Iron Dog. He says it will not add miles, but would traverse through new terrain. He says the race has been working on permitting for the route for a while. “This isn’t something like overnight that happened, you know what I mean. This was over seven years in the making, this is a really big deal, and we’re super excited to do this.” Why did it take so long? The proposed race route passes through federally protected land, more than 100 miles of it (79 miles on Koukuk, 34 miles on Selawik) through the Koyukuk and Selawik National Wildlife Refuges. Both refuges rejected the initial request, citing similar reasons: the race would be a public safety problem, require more budget and staff than available, and not align with the refuges' purpose or mission. A letter from Selawik Wildlife Refuge said that a portion of the proposed route would also violate the Wilderness Act and the Wild and Scenic Rivers Act (ANILCA) through 1.3 miles of trail. The managers of the refuges were unavailable for comment. Iron Dog also submitted a special use permit through Kobuk Valley National Park, but changed their race route to a section of the Kobuk River that does not fall under park service authority, according to a representative from the Western Arctic Parklands. Race organizers appealed the rejections in June 2025 and reached out to the office of U.S. Sen. Dan Sullivan (R-AK). A press release from the senator said he and his team played a “key role” in advancing the new route and drafted an appeal that “highlighted inconsistencies” preventing the route's expansion. “Obviously anytime you have a bunch of different organizations that you’re trying to collaborate with and get one final answer on, it’s extremely difficult. I think, new administrations, and definitely, Sen. Sullivan’s office really helped push this over and help us get to the goal line on this.” Paquette says Sullivan's office helped with letters of support, and with multiple organizations, including the Bureau of Land Management. And it paid off. In December, Sara Boario, Regional Director of U.S. Fish and Wildlife Service, overturned the previous denials, allowing for the new race routes. Boario's office did not respond to questions from KOTZ news. Paquette says there are challenges with a race this large, which passes through 23 mostly remote checkpoints. “It’s a beast to put on this race logistically, and there’s always struggles with fuel and getting equipment out, and getting, you know, resources out there.” Both Ambler and Shungnak have experienced prolonged fuel shortages in the last several years, often in winter when storms can ground fuel planes. Still, Paquette says Iron Dog is prepared for those challenges. “We do our best to make sure we get all the resources for the communities that we need to put a strong race.” Paquette says Iron Dog has several programs that the new race communities will benefit from, including free helmets and free life jackets for local youth. Last year, Iron Dog established the Iron Pup program, which fosters young racers. Iron Dog also founded the Make it Run program that partners with schools and engineers to encourage technical and mechanical training. Paquette says there is also economic benefits to the new communities. “There’s gonna be publicity, there’s gonna be people going through these areas, you know. We send resources up there, spending money, and, you know, giving a chance for these folks to see this incredible race.” The Iron Dog race typically begins in early February. A date has not been set for next year’s race. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Wednesday, June 24, 2026 — Affordable housing progress misses Native priorities

Photo: A panoramic view of Monument Valley. (Gabriel Pietrorazio) The nation's 575 federally recognized tribes are now eligible for conservation grants from the National Park Service. And as KJZZ's Gabriel Pietrorazio reports, a new digital tool is designed to help them navigate the bureaucracy. The Land and Water Conservation Fund has been around since 1964. “It receives about $900 million each year from offshore oil and gas royalties – not taxpayer dollars – to support conservation and outdoor recreation nationwide. And yet, I had never heard of the program.” Starlyn Rose Miller is from the Little Shell Chippewa Tribe of Montana. She is with the nonprofit Wilderness Society, which launched the new online hub. “Tribal governments are so busy. We thought if we could put a hub up designed in partnership with Indigenous-led orgs, agencies, nonprofits, that it could be helpful.” The fund has aided more than 47,000 projects in nearly every county nationwide. Bethel siblings Vjosa Pellumbi, left, and Drini Pellumbi pose after winning the top prize at the UAF College of Business and Security Management’s Arctic Innovation Competition held at the 8 Star Events Center in Fairbanks on April 18, 2026. (Photo: Sarah Lewis / UAF) High energy costs are a fact of life in remote, rural Alaska with few easy answers. A brother and sister team from Bethel, Alaska recently won top honors at an innovation competition hosted from the University of Alaska Fairbanks. As KYUK's Evan Erickson reports, they are committed to being part of the solution. Fraternal twins Drini and Vjosa Pellumbi have more in common than the same birthday. So far, their education and career paths have followed side by side. The brother and sister graduated from high school with college credit gained through the Alaska Native Science and Engineering Program (ANSEP) and are currently studying mechanical engineering at the University of Alaska Anchorage. The Pellumbi twins are busy advancing a prototype of a device that attaches to home boilers and aims to reduce heating costs in cold-weather climates. Drini Pellumbi says their device essentially takes heat that would have been wasted by the boiler and just repurposes it to heat incoming water. Their Arctic Heat Recovery System design earned the top prize and $21,000 at the Alaska Innovation Competition hosted by the University of Alaska Fairbanks. The same day, Vjosa Pellumbi said the pair celebrated their 20th birthday. “It was such a whirlwind of emotions, because during the finals of that competition, we still had finals for our semester course, and you know we’re taking rigorous engineering courses, so stresses were high. It was just, it was a lot of good news that day.” This summer, the Pellumbis are both in Washington, D.C., interning with a wildlife conservation nonprofit. In their off-hours, they are plugging away at their prototype. Drini says the heat recovery concept is nothing new, but that it's so far been focused on large-scale commercial applications. “On my table right in front of me we have a couple thermocouples and sensors. We’re in two separate apartments, but we take turns, whose room carries all the junk. I guess a lot of people just don’t see a profit margin in developing it for Alaskan citizens, like residents, to use. We’re not really in it for the profit, we’re in it because it’s clean, it saves oil, it saves money, it saves pollutants from entering the atmosphere. Hopefully it’ll be good all around.” Friends and family in Bethel – where fuel prices have recently spiked due to the war in Iran – are eager to be the first to test the device. The Pellumbis say it has the potential to save homeowners thousands of dollars per year. They say the money they earned at this year's Arctic Innovation Competition is going directly into making the heat recovery system a reality. The second-generation Albanian-Americans credit their mother for pushing them to apply together for the competition. Vjosa says the parallel paths her and her brother have taken come down to family ties. “Within Albanian culture, one of the core values is being very family-oriented. So I guess that’s always been why we’ve gravitated towards doing the same things, because we've always been close.” Both say they could end up specializing in different engineering fields down the road. But for now, they say they're enjoying being a team as long as they can. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, June 23, 2026 — Descendants reflect on Greasy Grass anniversary

Roseburg Schools and the Cow Creek Band of Umpqua Tribe of Indians have announced a partnership to help preserve the tribe's ancestral language, as KLCC's Brian Bull reports. Starting this fall, both Native and non-Native high school students can take the Takelma language for official language credit. The last known speaker died more than a century ago, but linguists and audio recordings from the Smithsonian Institution have helped revive it. Lindsay Campman, a spokesperson with the Cow Creek Band of Umpqua, says the tribe has deemed language as important to its citizens. “And that continues to make our people strong. It’s a link to have something in common with your ancestors who lived a very, very different life centuries ago. But being able to speak that same language that they did, that’s a powerful connection.” The Cow Creek Band is also partnering with Roseburg Schools on a statewide program to improve Native students' attendance and is gifting the district half a million dollars towards renovating Roseburg High School's sports complex. Myles Lewallen, left, his client Indigenous Design Studio + Architecture founder Tamarah Begay, and his co-counsel Jake Curtis testify before the Budget and Finance Committee on June 17, 2026. (Courtesy Navajo Nation Council) The Navajo Nation Council has paused its public hearing into the ZenniHome scandal until next month, but in testimony last week, a key witness made a bombshell allegation against her ex-business partner. KJZZ's Gabriel Pietrorazio has details. Tamarah Begay is the founder of Indigenous Design Studio and Architecture, which hired the now-bankrupt ZenniHome as a subcontractor to make 160 modular homes for the Navajo Nation. Zenni built only 18 after getting $24 million. “I am not a thief, and I am not a criminal.” But under oath, Begay leveled an accusation against ZenniHome CEO Bob Worsley. “He went ahead and actually forged my name under HozhoniHomes and submitted that to the state of Arizona.” That 2023 filing created an LLC, naming Begay's firm as a member. Her legal counsel clarifies they have not “seen any documents with her signature forged,” but insists this entity was formed “without her consent and against her express direction.” Neither Worsley nor his attorney, who signed off on the LLC, immediately responded to KJZZ's request for comment. (Courtesy Lomakatsi Restoration Project) Nine tribal members have graduated from a forestry and wildland firefighting training program in southern Oregon that blends modern fire management with traditional Indigenous knowledge. The graduates completed 18 weeks of paid training through the Tribal Ecological Forestry Training Program, operated by the Lomakatsi Restoration Project. Participants learned wildland firefighting, forest restoration, fuels reduction, chainsaw operation and cultural burning practices. For thousands of years, Indigenous communities across the West used carefully managed burns to improve forest health, encourage the growth of important plants and reduce vegetation that can fuel large wildfires. Many of those practices were restricted after federal fire suppression policies took hold. Today, tribes and land managers are increasingly looking to traditional fire knowledge as a tool for reducing wildfire risk. Program leaders say the training not only prepares Native youth for careers in forestry and firefighting, but also helps reconnect participants with cultural traditions tied to caring for the land. The program serves tribal communities in Oregon and northern California, where increasingly severe wildfire seasons have threatened forests, wildlife habitat and rural communities. Organizers say graduates leave with industry certifications and hands-on experience that can lead directly to employment in wildland firefighting and natural resource management. As fire seasons grow longer and more intense across the West, supporters say Indigenous knowledge and the next generation of Native fire practitioners will play an important role in protecting forests and communities. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, June 22, 2026 — Rebecca Nagle's ‘First America' amplifies Native voices amid the din of America 250 celebrations

For many Native people, the version of California history taught in school does not tell the whole story. For Brad Munoa, a citizen of the Pechanga Band of Indians, the inspiration for “People of the West”, a new ten-part docuseries came after learning about a California history presentation at his son’s school. Munoa says Native American history received only a brief mention, while much of the focus was placed on a version of California history that overlooked Native voices and experiences. That moment sparked an idea. “So I wanted to make a series that would reach the youth in a compelling, cinematic way. Dramatic recreations, beautiful animations when we couldn't depict something in real life. One of the biggest archival libraries of stills and videos of California history that I think exists on the planet. We put that all together in 10 1-hour episodes. I'm telling you, it's amazing.” Munoa says the series, which took over two years to create, also touches on his family's own experiences. One scene was inspired by the love story of his grandparents. He says his grandfather was afraid to tell his future wife that he was Native because of the prejudice Native people faced at the time. Years later, watching actors bring that story to life on screen left him in tears. “I just started crying and sobbing. I explained that story was from my family history specifically. It was an honor to have them portray it.” Munoa says the series is not just about the past. He hopes Native youth see themselves reflected in stories that have often been overlooked and that viewers leave with a deeper understanding of California’s first peoples. View this post on Instagram A post shared by People of The West (@peopleofthewestseries) While the project has generated interest, Munoa says it has not yet been picked up by a streaming service. He says that is intentional. “We made the whole thing on spec without preselling it to a studio ahead of time. When you do that, yes, you get funding, but you also get oversight. And the studios get to determine final cut and get to suggest taking things out, adding stuff in. We wanted to tell the story without those handcuffs. So we made the whole thing on spec without preselling it. Now that we have it, we're trying to find distribution. “I just want everybody who watches the series to come away with a new profound understanding of history from a native perspective. I'm almost 100% sure that if they just watch with an open mind, it will inform all of their decision making going forward in a good way, so that we can build a better future for our kids.” Completing the project came with sacrifices. Munoa says work often took him away from his family. Now that the series is finished, he says he’s looking forward to making up for lost time and being more present with the people who supported him throughout the journey. “My wife has shouldered a lot of the responsibilities at home in her effort to support me, but she's been neglected, my kids have been neglected. They call me the dad from Hook as a joke. You know before he goes to Neverland in Hook, he's consumed with work and on his phone, he's missing baseball games and stuff. So I want to balance that all back and be there with my kids and wife, and tend to my land on the reservation.” The ten-part series makes its world premiere June 20 at Hollywood’s famed Chinese Theatre as part of the Dances With Films festival. Munoa says he hopes audiences leave the theater with a deeper understanding of California’s Native peoples and the stories that helped shape the state. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, June 19, 2026 — Native Playlist: Kalyn Fay and Logan Staats

Photo: The international boundary between Mexico and the Tohono O'odham Nation in June 2026. (Gabriel Pietrorazio) An Arizona tribe along the Southern border has filed a lawsuit in federal court against the Department of Homeland Security (DHS). KJZZ's Gabriel Pietrorazio has details. The Tohono O'odham Nation has submitted an injunction to halt the Trump administration from looking to build a wall along its 62-mile boundary with Mexico. According to the complaint, the administration plans to solicit contracts for construction on sovereign lands – without the tribe's consent. Tohono O'odham Chairman Verlon Jose in a social media message. “We would prefer not to file this lawsuit, and instead use these resources for our people. And it is our hope DHS will reconsider their plans once they see the strength of our arguments, however, at this point we have been left with no other choice.” Carla Johnson is Tohono O'odham Vice Chairwoman. “The wall is a wasteful political gimmick. It will separate our families, desecrate our sacred sites and waters and harm our natural environment, while doing nothing to actually make us safer.” In response to the legal filings, DHS cites Mullin's Cherokee citizenship and commitment to tribal sovereignty, telling KJZZ the agency “values its relationship with the Tohono O'odham Nation and remains focused on open communication and minimizing impacts.” Sheep graze in the Coppermine Community near Page, Ariz. (Courtesy Loren Thomas) A Navajo Nation community near Page voted Sunday to oppose a controversial copper mine proposal, as KNAU's Chris Clements reports. The Coppermine Chapter voted 45-12 to adopt a resolution opposing Essential Minerals' exploration of a possible copper mine. The resolution also rescinded a policy put forward by the chapter back in 2005 that supported exploration of a separate copper mine. The resolution adopted on Sunday says back in 2005, the company looking into mining failed to fulfill its commitments. It adds that no mining company – like Essential Minerals – can use the 2005 policy to justify exploring a copper mine now. Tribal members say they are worried a copper mine would cause health and environmental issues in the community. Representatives of Essential Minerals previously told KNAU they want to build trust about the project, which they say is just being explored right now. Community members enjoy a meal at the 2026 Return of the Salmon Celebration at Riverview Park in Bethel on June 13, 2026. (Photo: MaryCait Dolan / KYUK) The day after the season's first drift gillnet fishing opener, salmon remained top of mind for fishers of the Kuskokwim River, as KYUK's Samantha Watson reports. At Riverview Park in Bethel, Alaska, community members gathered and filled plates of dried whitefish and grilled, fresh-caught fillets of king salmon. The second annual Return of the Salmon event was put on by Mother Kuskokwim Tribal Coalition, a grassroots organization opposing the proposed Donlin gold mine. Supporters of the mine point to the job prospects it would bring to locals in the region. Calista Corporation, the regional Native corporation who owns the subsurface rights to the proposed mine site, says that responsible development and subsistence can coexist. Others, like Mother Kuskokwim, say it is too risky. They argue that potential contamination from the mine could pose dire environmental impacts, namely for the region's salmon populations. The celebration is, at its core, an anti-Donlin demonstration, but it feels like a fish camp cookout. Organizer Gloria Simeon says on the Kuskokwim, salmon is a mechanism for something bigger. “Fish camp is not an activity. Fish camp is the time, the single most important time of families coming together with one purpose, and that’s to get prepared for the winter, catch our salmon, take care of it, to have it for the winter, and it’s not just only about that, it’s about sharing your genealogy, your oral traditions, our cultural values, who we are as a people, our history.” She talks about how it is sustained her family, and people like her granddaughter, Ashlynn Simeon, who is the Deputy Director of Mother Kuskokwim organization. She says the moments on display in a community event like this — children playing, babies having their first bites of fresh salmon of the season — that is what the Mother Kuskokwim advocates are trying to protect. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, June 18, 2026 — Native Bookshelf: ‘The Home of the Drowned’ by Elin Anna Labba

Grand Staircase-Escalante National Monument has been the target of U.S. Sen. Mike Lee (R-UT). He has been looking to undo a Biden-era resource management plan, meant to focus on conservation and consultation with tribes. That effort has failed for now. KJZZ's Gabriel Pietrorazio has more. Using the Congressional Review Act, lawmakers on Capitol Hill could've killed the plan with a simple majority vote from the Senate floor, but that 60-day window has closed. Erik Stanfield is senior anthropologist with the Navajo Nation Heritage and Historic Preservation Department. “Some people think it's a win – and I suppose in some sense it is, but I don't feel excited about it, because I do think there’s more coming. We've just thrown away something that could be another weapon.” He helped shape this years-long process. An executive order could still downsize the national monument – significant to Navajos, Hopis, Zunis, Utes, and Paiutes. Together, they formed an inter-tribal coalition. “Having to respond to this really strengthened the coalition. It bonded the group a little bit better, we organized and that's going to persist.” FBI agent Christopher Dotson explains Operation Ballistic Backlog. (Photo: C.J. Keene / SDPB) Authorities are looking for methods to close gaps preventing justice from being served when violent crimes happen on reservation settings. Now, the FBI, ATF, and tribal law enforcement are doubling down on these efforts. South Dakota Public Broadcasting's C.J. Keene reports. They are calling it Operation Ballistic Backlog – and it falls under the ongoing effort Operation Steadfast Promise which is aiming to solve cases that have troubled reservations and Native communities for decades. To put it simply, firearms leave something of a ballistic fingerprint which can be traced if and only if prior uses of that firearm are documented into an ATF database. At the Rapid City FBI branch office, agent Christopher Dotson goes into detail. “In South Dakota, Operation Ballistic Backlog is an initiative that is unique to the Pine Ridge Reservation. This initiative came about when we recognized an opportunity to work with our partners with the Oglala Sioux Tribe Department of Public Safety who had hundreds of firearms in their custody that we could help test against evidence found at various crime scenes. This cache of weapons could be tested and entered into the ATF's national integrated ballistic network – known as NIBIN. Dotson is the special agent in charge of the Minneapolis Field Office, which covers Minnesota and the Dakotas. “What makes this initiative exciting is the potential to connect these guns to unresolved crimes on the Pine Ridge Reservation and elsewhere.” This comes as the FBI announced a new reward for information in the search for a suspect in the death of six-year-old Logan Warrior Goings, who was murdered in his Oglala family home. “Weeks later, a gun firing the same kind of ammunition used in Logan's murder was located well away from the crime scene. Ballistic testing connected that gun to the murder of little Logan – and that is a key piece of evidence. Last week, the FBI offered a $50,000 reward for information leading to the arrest and conviction of the person or persons responsible for Logan's senseless murder. Somebody out there knows something.” In total, over 500 firearms are now slated to be tested for potential links to cases across the nation. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Wednesday, June 17, 2026 — Gloves off: Native bare-knuckle boxers fight for recognition in the ring

Residents of Anaktuvuk Pass, Alaska can now use four wheelers to subsistence hunt in the Gates of the Arctic National Park and Preserve. The change was announced by the U.S. Interior Secretary during a visit last month. As the Alaska Desk's Alena Naiden from our flagship station KNBA reports, residents of the North Slope village have been fighting for this decision for decades. Marc John Morry has been hunting caribou around Anaktuvuk Pass since he was a child, but in the summer and fall, most of the land around the village has been off limits to hunters like him. That is because residents were not allowed to use four wheelers in the majority of the Gates of the Arctic National Park and Preserve. The all-terrain vehicles are the only way to access the roadless preserve surrounding the village. Last month the U.S. Department of the Interior announced it would restore off-road-vehicle access to the park. Morry says he is excited. “This is life changing. I only wish my grandparents were here. Now that we’re able to access the lands, we can learn ourselves and relearn what our ancestors taught us about certain areas that always have caribou.” The Trump administration has been working to expand access to hunters on off-road vehicles in protected federal lands across the country. However, a National Park Service (NPS) spokesman for the Alaska region said this action is specific to subsistence hunting in the Gates and does not apply to sport hunters. And it comes after decades of back and forth on the issue. Before Anaktuvuk Pass became a permanent settlement about 80 years ago, the Nunamiut people were semi-nomadic and moved throughout the Brooks Range. Morry says they were searching for their main food source – caribou. “We heard many stories from our elders about hunting grounds that we weren’t able to access, which they remember before we even formed a community.” The federal government established the Gates of the Arctic around Anaktuvuk Pass when it passed the Alaska National Interest Lands Conservation Act. Residents were still given the right to subsistence hunt using snowmachines and motorboats, among other traditional transportation methods, but the rule did not mention ATVs. And 40 years ago, new park guidance interpreted the law to ban hunts on ATVs because they were not used traditionally. Lillian Stone is the city mayor of Anaktuvuk Pass. She says the ban created invisible boundaries for residents relying on hunting for survival. “It was like we were prisoners in our own land for 40 years, where before that it was, we could hunt anywhere, we could travel anywhere.” Local Native corporations exchanged lands with the Park Service in the late 90s, which made additional areas within the park available for subsistence ATV hunts. Still, residents could only access about 1% of the Gates of the Arctic. Stone says residents and local leaders have been advocating for ATV access to the park for subsistence for decades – but with no progress. “We felt like it wasn’t getting anywhere, and we weren’t getting the answers that were needed.” Last year, local leadership traveled to Washington D.C. and asked the Interior Department to restore ATV access to the park. This May, the department announced the decision to do that. Interior Secretary Doug Burgum wrote in a social media post that “no one knows or cares for this land more than the people who live here.” Honored to be with the Nunamiut people in Anaktuvuk Pass to celebrate freedom & self-determination. After 40 years, we are restoring ORV use in Gates of the Arctic National Park for subsistence hunting, because no one knows or cares for this land more than the people who live… pic.twitter.com/m39PGbIP9C — Secretary Doug Burgum (@SecretaryBurgum) May 18, 2026 A department spokeswoman said in an email the old ban was inconsistent with supporting subsistence. She said NPS will consult local communities within six months to establish the new rule. Kristen Morry is an Anaktuvuk Pass hunter and a mother of two. She says the announcement means a lot for her and her children. “I have no words for what just happened, because it just makes me really emotional. … I’m excited to be out there and to no longer have to worry about when we have to stop, because I’m out there year round as well.” NPS said local hunters should contact the Gates of the Arctic for current information on using ATVs while the regulatory process is underway. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode

Navajo Nation Controller Sean McCabe testifies under oath during the third day of the Budget and Finance Committee's investigatory public hearing on June 10, 2026. (Courtesy Navajo Nation Council) Despite the Navajo Nation Department of Justice (NNDOJ) advising government staff not to testify about a failed, multi-million-dollar housing project, one employee broke ranks. KJZZ's Gabriel Pietrorazio has details. So far, Navajo Nation Controller Sean McCabe has been the sole witness out of a dozen or so to comply with the Budget and Finance Committee's subpoenas. “My intention today is not to undermine a NNDOJ advisement. My intention is to fulfill my professional duties as a certified public accountant.” Yet, McCabe was still cautious on Wednesday. “I would have hoped that legal counsel was here to step in if I needed it – if I was breaching any client-attorney privilege, but it doesn't appear that they are.” The ZenniHome hearing is set to wrap up this week. Dylan Gorman, left, Lisa Norton, Todd Logan, and Joshua Rilatos speak to 165 people at their presentation at the Amanda Gathering Place in Yachats, Oreg. on June 6, 2026. (Photo: Brian Bull) Members of the Confederated Tribes of Siletz Indians recently shared their perspective on harvesting a humpback whale last November. As KLCC's Brian Bull reports, the harvest highlighted the whale's cultural significance to coastal Native communities. For nearly two hours, the group spoke to 165 people at the Amanda Trail site in Yachats, near where the 10-ton juvenile humpback washed ashore last fall. Despite efforts by locals to save it, it was ultimately euthanized on the beach. Shortly after, a team of Siletz tribal members arrived to harvest parts of the mammal, while another team from Oregon State University did a necropsy. During their talk, the Siletz said they wanted to get across that the joy many felt that day wasn't because of the whale's death, but because they were able to practice a traditional harvest that hadn't been done for generations. Lisa Norton, the tribe's chief administrative officer, said this was due to several factors. “We've got forced relocation, we've got 1932 The Marine Mammal Relocation Act, the Termination Act of '54. These aren't things that we thought, ‘Oh, well this is just temporary.' We were forbidden from practicing.” Norton's son Joshua Rilatos talked of carving the baleen and blubber from the whale, much like his ancestors did. At the end, the audience gave the Siletz a standing ovation. Rilatos said he was pleased that the event was well-received. “It was a little nerve wracking at first because you never know what to expect from the community, especially because of social media and just the perceptions people have, but people here have got a pretty good understanding of what it was like for us, and the hard work and the respect and love that we had for the animal.” In this photo from November 2025, a humpback whale lies stranded on San Marine north of Yachats, Oreg. (Courtesy View the Future) While some online commenters made racist remarks or generalizations about Native people during the harvest, supporters say the amount of reverence and respect paid to the whale showed how important it was for the Siletz to do it. Chief Doug Barrett of the Confederated Tribes of Coos, Lower Umpqua and Siuslaw Indians said he'd like to consult with tribes like the Siletz and Makaw to better understand whale harvesting. A dead whale recently washed ashore in his region. “I did what I could with what I had. I had my four knives and I went up there and just started taking what I could. And I would like to render the blubber out, so I could put oil on our canoes. To me, that would be an awesome way to use that whale.” Joanne Kittel is co-chair of the conservationist nonprofit View the Future, which sponsored the Siletz's presentation. She said the group picked the Amanda Trail in Yachats because of its significance to Native history. “This area symbolizes the government-sponsored genocidal policies that led to the murder and deaths of so many Coos, Umpqua, Siuslaw and Alsea people here in the Yachats area. And this whole area and the Amanda Trail bring the historical truth to the present.” Kittel said she wasn't surprised 165 people turned out to hear the Siletz's story. She added that it is important to have these conversations in an open and welcoming space. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, June 15, 2026 — The ongoing lessons from the Battle of Greasy Grass 150 years later

Photo: Pullers on Petersburg's killer whale canoe paddle in the water at Auke Recreation Area near Juneau on June 2, 2026. (Olivia Rose / KFSK) Petersburg (Séet Ká Kwáan), Alaska's first traditional canoe (kéet yaakw) in a century recently completed its maiden voyage. A small group of pullers paddled more than 100 miles through Southeast Alaska, following the tradition known as Journey before arriving in Juneau, Alaska for Celebration. KFSK's Olivia Rose spoke with some of Petersburg's pullers about the experience. Over 200 people, many wearing regalia, are gathered on a sunny afternoon at Auke Recreation Area, the former site of a Tlingit village. Ten canoes are floating near the shore, each taking turns for traditional protocols before landing on the beach. Among them is Petersburg's killer whale canoe. Brandon Ware is the skipper. He shouts an introduction from the water. “My name is Shashanee, my English name is Brandon Ware. I am Naanyaee with the mud shark house. Gulancheesh for having us. We are so grateful to be here. Forgive me if I miss protocol. This is our first Journey in over 100 years [rowdy applause]!” The 39-foot, fiberglass kéet yaakw is Petersburg's first in a century or so. This was its first multi-day Journey, and had its inaugural launch out of Petersburg – another big first – just ten days earlier. Soon, after introductions, permission is given and all the canoes land on the beach. Dozens of pullers from communities throughout and beyond the region are welcomed ashore. There is singing, dancing, and drumming. Friends, family and loved ones find each other in the crowd, hugging, taking pictures together, and congratulating the pullers on their arrival. Ten canoes take turns asking for permission to land at Auke Recreation Area near Juneau on June 2, 2026. (Photo: Yvonne Krumrey / KTOO) Ware says arriving feels … “…bittersweet, man. This is the most incredible feeling in the world, being able to pull up and see everyone here. I had tears in my eyes when we were coming ashore. This has been a dream of mine since I was since I was little, and to be able to see this and see it through, I can’t describe it, I can’t describe it.” Only about nine pullers signed up to paddle kéet yaakw through Alaska's Inside Passage — including his brothers. Sagooch Billy Ware describes the moment as powerful for keet yaakw and his community. And he says coming all this way feels surreal. “I’ve crabbed and I fished in these waters all the way from Petersburg to Juneau, but being able to take the time and camp on the beach, like in sum dum underneath the glaciers, it was breathtaking. It was amazing, and it really gave you a different perspective on just how tough and durable our people were, and just the life that they lived. This has been an amazing experience.” The group did a number of traditional landings, like today's, while making stops at villages along the way. He says the first time they did after departing from Petersburg was especially meaningful to him. “We got to do the first official landing for a canoe out of Séet Ká Kwáan in over 100 years, and I was privileged enough to do the landing introduction, and just ask for the permission to be on their land, and that was an incredibly important moment for me.” That first landing happened in Kake, a village on Kupreanof Island. The group ended up spending about three days there, waiting out some weather. For puller, Young Duane Gabe Dunham, it was the most memorable part of this Journey. “Kake was, they were wonderful hosts, and they fed us every night … and while we were there after dinner, we just, everybody got up and they shared songs, and we all danced … people from almost a half a dozen different communities just came together … and it was a really powerful thing to be able to share with my boys.” Dunham says he joined this historic paddle from Petersburg so he and his two young sons could learn more about Tlingit culture. Christian and Jacob, who tagged along on Journey, mostly aboard the safety boat. There are a couple other special moments on the 10-day Journey that stick out for Dunham, too, like when he earned a nickname from Billy and the group: “We got the Paddle Beaver over here. He chomped through two of them with the power strokes there.” “We were trying to break six knots speed in the canoe, and we nearly got there, but we were all paddling at about 110% and we’re working hard, and that’s when I broke my second paddle [light laughter].” Gooch tláa Victoria Moore paddled the canoe from Petersburg with her son, Đat xá a gutch Alex, who has autism. Like most of the pullers on keet yaakw, this was their first canoe Journey to Celebration. “He did great, I just so appreciate everybody helping me bring him to his culture and to Celebration, to my homeland here in Juneau, and, man, what an incredible to be a part of the canoe that it’s been over 100 years … that’s pretty special to me, and that my son got to join me on that Journey of, you know, making some new connections, so this is beautiful. Gualancheesh,” Over 100 years, ten days, and 100 miles later, Journey is complete for the first traditional canoe out of Petersburg. Kéet yaakw was shipped home to Petersburg after the ceremony – and the four-day Celebration wrapped up on June 6. Reporting help from Yvonne Krumrey Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, June 12, 2026 — Indigenous representation during the world's largest sporting event

Photo: Bear Butte State Park in Meade County, S.D. (Courtesy S.D. Department of Tourism) All nine tribes located in South Dakota are unifying in their call to return the public, federal lands in the Black Hills to tribal entities. Each tribe passed a resolution calling on Congress to act. SDPB's C.J. Keene reports. Treaty rights mandate the Black Hills belong to tribes, although that treaty was broken long ago. The most important detail in this new legislative push is the focus on public, federal lands. Put simply, places where people do not live. Valeriah Big Eagle is the director of He Sapa initiatives for Rapid City, S.D.-based nonprofit NDN Collective. She says this is not about private homes in the Black Hills. “That's the myth, that's the misunderstanding. When they're talking about landback in the Black Hills and we're talking about the federal public land, essentially that is the lands that nobody is living on. It's the federal, public lands so we can protect it from extractive activities.” Regardless of outcome, advocates say the inclusion of all South Dakota's tribes is a historic statement of tribal unity. Joseph Brings Plenty is a tribal council representative from Eagle Butte. He says tribes have government-signed and guaranteed rights. “That's something that needs to be remembered – the treaties still exist. That's why we stand on this. For the United States to uphold their end of the bargain.” Brings Plenty says it is a chance for Native peoples to have a meaningful say in the management of the Black Hills. With that, Brings Plenty says healing can happen. “That's a step forward, a positive step forward. The Black Hills are not for sale. I mean, it's not just in a Lakota or Indian sense. We all want clean water, we all want the air to be clear, we all want housing and grandchildren. We all want a life. The more and more, as is inevitable, the cultures mesh, I think this is all important. Why lose it?” This comes on the heels of a mining effort near the Black Hills sacred site of Pe'Sla, that was ultimately defeated in court following widespread opposition from the Indigenous community. Fruit-bearing trees and shrubs line a soon-to-be park near Metlakatla's boat harbor. The plants are part of the village's Community Food Forest Project. (Photo: Hunter Morrison / KRBD) For many communities in rural Alaska, accessing fresh fruit can be challenging. Most of it is shipped in from out of state, and often loses flavor and more along the way. But a program in Metlakatla, on Alaska's only Native reservation, is looking to change that. As KRBD's Hunter Morrison reports, it's one way the small village is trying to combat food insecurity. Near Metlakatla's boat harbor, Gatgyeda Haayk, the village’s Community Garden Champion, strolls past a row of shrubs and small trees, which rustle with the wind. “And then those two down on the end, I believe, are cherry.” The soon-to-be budding cherry trees, planted last year, were brought to the village as part of its Community Food Forest Project. The initiative incorporates fruit-bearing trees and bushes into the village's public landscapes. So far, Haayk says about 50 plants have taken root around town. “In like the next three years, we hope to be able to give fruit back to the community.” The program comes after Metlakatla's tribal council passed a resolution a few years back that required all beautification efforts in the community to be edible. Not long after, the village received a three-year grant from the U.S. Forest Service to fund the project. She says the project has primarily worked with apple trees, but they have also planted plum and nectarine trees. The initiative also deals with plants native to the region, like raspberries, gooseberries, and saskatoon berries. And increasing access to fresh fruit is important, because it is so limited in the village. There is just one grocery store on the island, and the vast majority of the produce comes from out of state. “I am hoping that the community utilizes this, and then it also inspires other communities to kind of do the same thing, so that we don’t have to rely on the Lower 48 so heavily on our food.” While most of the program’s trees and bushes are still young, Haayk is focused on educating the village about the project. She noted that once the plants begin to bloom, community members can harvest the fruit free of charge — with the exception of the village’s main community garden. “It’s astounding how much food gets wasted, and it’s really a shame, because that’s a lot of energy that goes into that little piece of food. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, June 11, 2026 — In the parched West, tribes restore waterways to improve quality and quantity

Photo courtesy Navajo Nation Council Over the last year, the Navajo Nation Council has been investigating what happened to the $24 million in COVID relief allocated for ZenniHome, a failed housing initiative. A week-long public hearing on the matter got off to a slow start Monday when subpoenaed witnesses failed to show up on the advice of the tribe's justice department. KJZZ's Gabriel Pietrorazio reports. Those witnesses included Navajo President Buu Nygren, but the tribe’s Department of Justice (DOJ) sent a same-day memo advising all government employees to not attend or testify. “The Department of Justice is not here to hinder the process and our main emphasis is that we protect the attorney-client relationship.” Acting Deputy Attorney General JoAnn Jayne says the best way to do so is in executive session. “We can advise you as to what can be disclosed and what cannot be disclosed, and so the sooner that we do that, you know, then the legislative branch can move on.” Budget and Finance Committee Vice Chair Carl Slater questions whether the DOJ is operating in good faith. “It's very difficult to ascertain – between the politically appointed leadership of the department and the rank and file employees – what the position of the department is with respect to trying to quash this whole endeavor.” Meanwhile, Nygren himself has filed several motions to stay the public proceedings. Tlingit Master Carver Israel Shotridge, left, was known to work with family members like nephew Robert Jackson. (Courtesy Sue Shotridge) If you have spent time in Ketchikan, Alaska, you have likely seen the work of Israel Shotridge. The Tlingit Master Carver passed away in Washington state in April at the age of 75. Shotridge is being remembered for his artistry, gentleness and love of family. KRBD's Hunter Morrison spoke with two of Shotridge's loved ones about his life and legacy, and has this story. Shotridge's Tlingit name Kinstaádaál (The Bear That is Standing up) is also the name of a song he wrote for and sang with his mother, Esther Shea. They were members of the Bear Clan of the Tongass Tribe. Born Howard Jackson in 1951, Shotridge was raised in Ketchikan and later changed his name. Growing up, he excelled in school and sports, but Shotridge's passion was for the arts. Willard Jackson, his older brother, says Shotridge liked to draw at a young age. “Creativity for him came easy, but he was good at it.” After going to college in Seattle, Wash., Shotridge returned to Ketchikan and eventually began carving. His first major project was to carve a replica of the 55-foot Chief Johnson totem pole. It was the first pole in over 50 years to be carved and raised in Ketchikan, and still stands downtown today. Shotridge also met his wife Sue around that time. “He was friendly to everybody, and I just fell in love with him. He was fun to be around. We laughed. We both had the same interest in the culture, it was a fun journey.” In addition to his totem work, Shotridge carved bentwood boxes, masks, and other ceremonial pieces. In the 1990s, Shotridge and his wife moved to Washington state, where they opened their shop The Shotridge Collection, but art was not Shotridge's only interest. He had a love for music and was also a family man who loved spending time with his children and grandchildren. His wife says this, his art, and cultural preservation, will be Shotridge's lasting legacy. “He was the humblest and most modest artist that I ever knew.” Willard says Shotridge's carvings, and legacy, can be found all around the globe. “You can’t go through town or anywhere else without seeing his artwork. It’s there. And every time I see it, I know it’s his.” His wife plans to return Shotridge's ashes to Southeast Alaska next year for a canoe journey from Wrangell to Ketchikan. She says Shotridge wanted to do that, but never had the chance when he was alive. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Wednesday, June 10, 2026 — Columbia River tribes weigh in on future dredging plans

Photo: Nahaaygm Łagyigyedm (Spirit of Our Ancestors) sits ashore One Tree Island outside of Metlakatla, Alaska. (Hunter Morrison / KRBD) Wildlife across southern Southeast Alaska is emerging from wintertime hibernation, but in Metlakatla on Annette Island, animals are not the only things waking up. Canoes are hitting the water again, marking this year's start of a Tsimshian tradition that is tied to the village's history. KRBD's Hunter Morrison tagged along for a recent canoe journey, and has this story. About a dozen people are holding cedar boughs in a driveway on the outskirts of town. Seated atop a nearby trailer is a long, white canoe. David Nelson grabs his drum and begins singing. As the drumbeats echo through the subdivision, the mixed-aged crowd cleanses and awakens the vessel by brushing the cedar along its sides. The song's lyrics honor the canoe and welcome its paddlers. It has not been performed in three years. “We believe they’re like a living, breathing thing, so we treat it as such. We say ‘hello' to it, and when we put it away, we tell you ‘it was good to be you,' and we thank it for doing everything.” The ceremony marks the start of the canoe's spring and summertime journey. The 40-foot long Nahaaygm Lagyigyedm (Spirit of Our Ancestors) has navigated Metlakatla's waters and traveled to neighboring islands since 2013. Johon Atkinson, president of the nonprofit Liwaayda, says the organization's goal is to share Tsimshian culture and bring Metlakatla back to its canoeing roots, which dates back over 130 years. “So the whole reason why we got this canoe was to get our people in Metlakatla out on water.” While today's canoes are often used to educate people about Tsimshian culture, Atkinson says they are still important to traditional practices. Later this month, the Spirit of Our Ancestors will be used in Metlakatla to harvest seaweed from neighboring islands. “It’s that feeling of we’re going to be on the ocean, on the highways of our ancestors. And just that feeling is so comforting. I feel complete when it is canoe season.” Minutes after its blessing, the canoe is towed to a boat launch, from which they will paddle to nearby One Tree Island. Johon Atkinson, right, and family members cleanse the Spirit of Our Ancestors with cedar boughs before the canoe's first journey of the season. (Photo: Hunter Morrison / KRBD) Atkinson, who is joined by his son, niece, and nephew, hopes fun opportunities like these can help keep Tsimshian traditions alive for the next generation. “Having them experience this now is something that many of us adults have not experienced at their age. So the fact that they are here, learning and leading – there’s just no words on how amazing that is.” Atkinson says folks from all over the country visit Metlakatla each summer to experience the village's canoe journeys firsthand. (Courtesy Robert Nick family) Robert Nick was a man of the Southwest Alaska tundra – and much more. He died last month at the age of 84. His memorial service was at St. Innocent Russian Orthodox Cathedral in Anchorage last week where, as Rhonda McBride from our flagship station KNBA tells us, he was remembered for a lifetime of public service. Robert Nick's Russian Orthodox service was fitting for a man who loved the harmonies of the Slavonic choir. He was known to pass out recordings of his favorite hymns to friends and fellow singers. For Andrew Guy (Yup'ik), president of the Calista Native Corporation, Nick represents the end of an era. “He's part of that group that came from having no electricity, no outboard, to where we are today.” (Courtesy Robert Nick family) Nick helped bring electricity to villages throughout Southwest Alaska through his work with the Alaska Village Electric Cooperative, an organization he helped found. He also ran a store in Nunapitchuk, a village near Bethel, Alaska where he grew up. Richard Jung (Yup'ik), who owned Jung's Trading Post, in the neighboring village of Napakiak, said Nick's leadership grew from the values he was raised in. “One of the things you're taught is to help people. You try to do what you can for your village and your region. And he was one of those guys that did that./ He knew that he could get things done and was one of the ones that knew he had to do it. He was just a fine person.” Robert Nick was very proud that he was the first in his family to receive a Western education and graduate from high school. That achievement became a foundation for decades of service on boards and commissions that focused on a wide range of causes: health, education, housing, economic development, job training, and protecting the Yup'ik subsistence way of life. (Courtesy Robert Nick family) His niece Karen Cooke Phillips (Yup'ik) says he was tireless. “Attending meetings, after meetings, for days and hours, and for continued years.” And yet, Phillips says, his home was filled with love, a reflection of his early life. Nick was the eldest of nine children. After his father died, he took over his father's store and helped to provide for his younger brothers and sisters – an experience Phillips says shaped his lifelong role as a father figure – not just within his family but across the region. “He has been in those arenas, leading in lots of different organizations and providing a voice for people from our region, or the lifestyle of the people of our region.” Nick had two twin passions, housing and education. He dedicated many years of his life to improving housing conditions in rural Alaska. Eventually, he became a national advocate for federal Indian housing programs and brought attention to the Third World conditions in Alaska villages. He also served on the Lower Kuskokwim School Board for two decades and became its longtime chairman. Steve O'Brien, a former school principal, remembers giving Nick a copy of Robert Rules of order to help him. “And he laughed, and he said, ‘Oh, I already have that book.' And he reached behind from the bookshelf, and he pulled down this very worn and earmarked copy of Robert's Rules with sticky pages and stuff. He was an expert about this stuff.” O'Brien says it is no surprise that Robert Nick was eventually asked to chair almost every board he served on. In 2014, Nick received an honorary Doctorate of Laws degree from the University of Alaska Fairbanks. (Courtesy Robert Nick family) Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, June 9, 2026 — Lawsuit threatens unique century-old Native Hawaiian land benefit

The University of Washington’s WWAMI medical school program just received a new $25 million endowment for scholarships and rural education support, as Alaska Public Media's Rachel Cassandra reports. The program gets its name from the five states it serves – Washington, Wyoming, Alaska, Montana, and Idaho – and educates emerging physicians in those rural states. Dr. Nick Phelps, WWAMI's assistant dean at the University of Alaska Anchorage, says the gift will go to scholarships for 30 eligible students across the five-state class. “For the students who are accepted to receive this scholarship, it covers half of their tuition.” Phelps says those eligible to apply for the scholarships are students in two specific programs: one, a rural track, and the other, a tribal and traditional medicine track. Medical school tuition – and the debt students take on to pay it – can run in the hundreds of thousands of dollars. Phelps says the scholarships change the financial equation. “Primary care practices and primary care physicians… are the bedrock of medicine, for lack of a better term. They’re also some of the lowest paid specialties for students to go into, so for somebody who really is strongly interested in family medicine, pediatrics, internal medicine, some of those other primary care specialties, they have to do a bit of an internal calculus.” Many medical students choose specialties that pay better, which has helped create a shortage of primary care practitioners, both in Alaska and across the U.S. Phelps notes that the U.S. Department of Education will soon start limiting student loan amounts that Americans can take out for higher education, including medical school. Philanthropists William and Carolyn Franke and their family gave the WWAMI program the $25 million endowment to create the Franke Medical Student Scholars Program. Phelps says he hopes that the resulting scholarships encourage more Alaska students to focus on medicine that serves rural, remote and Indigenous Alaskans. The cliffs of Black Mesa on the Navajo Nation on September 1, 2023. (Photo: Chris Clements / KNAU) An energy company is asking for preliminary approval from the feds to look into building a hydropower project on the Navajo Nation. KNAU's Chris Clements has more. The company Nature and People First is asking for a preliminary permit from the Federal Energy Regulatory Commission to investigate building a pumped storage project near Chilchinbeto, Ariz. It would include two reservoirs holding a total of 20,000 acre-feet of water. Pumped storage projects generate energy by letting water flow downhill and then pumping it back up. Nature and People First tried to get federal approval for three pumped storage projects in 2021, but the Navajo Nation and the feds later said no. Critics cited concerns about overuse of aquifers and damage to the environment of nearby Black Mesa, which is considered sacred by the Navajo and Hopi tribes. If it is granted, the permit would not allow the company to disturb any land or give them permission to enter private property. Grand Exit at Celebration 2026. (Courtesy Sealaska Heritage Institute) Thousands of Alaska Natives and visitors gathered in Juneau, Alaska last week for Celebration 2026, one of the largest Indigenous cultural events in the state. The four-day gathering, organized by Sealaska Heritage Institute, brought together Tlingit, Haida, and Tsimshian dancers, artists, and culture bearers from across Southeast Alaska, Canada, and beyond. The event featured traditional song and dance performances, Native art, language activities, and cultural workshops. This year’s theme was “Enduring Strength”. Celebration began more than 40 years ago as a way to preserve Native cultures and pass traditional knowledge to younger generations. Organizers say the event continues to showcase the survival and persistence of Tlingit, Haida, and Tsimshian traditions while strengthening connections among Indigenous communities throughout the region. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, June 8, 2026 — Confronting division with Pride

Photo: More than an hour after the levee was breached, channels in the Siuslaw Estuary begin to fill up with a mix of fresh and salt water on May 29, 2026. (Brian Bull / KLCC) A major conservation project near the Oregon town of Florence has achieved its goal: connecting a large swath of restored farmland to the ocean. The Siuslaw Estuary is a 217-acre expanse that is expected to accommodate the return of salmon, lamprey, and native plants as it transforms with the tides. KLCC's Brian Bull reports. On a cool, misty morning at the estuary, Dan Kirk waves a burning bundle of sage as they walk through an old dairy farm site called the Waite Ranch. Kirk is the restoration manager for the Confederated Tribes of Coos, Lower Umpqua, and Siuslaw Indians (CTCLUSI). “I’ve been blessing the site almost daily, we really care about this project, and just putting as much intention and good thoughts and good feelings and gratitude as much as we can.” Besides the tribes, members of the Siuslaw Watershed Council and McKenzie River Trust gathered to witness something historic. Margaret Treadwell of the McKenzie River Trust watched a towering excavator crawl towards an earthen levee. It held back the Siuslaw River from the estuary. “It's really exciting, I have never seen a levee breach before.” After the excavator broke apart the levee, brackish water surged in immediately. People cheered. CTCLUSI Chief Doug Barrett watched as the reformed farmland became submerged. “I kinda got goosebumps. It's been a long time comin'.” The restoration work took nearly three years and $15 million. Barrett shared its new name. “Now it's called haich ikt' at'uu. Haich ikt' at'uu is the ‘heart of the river’, and so this is a pretty awesome place now to call our home. Just awesome to see the water coming in, knowing that the salmon and lamprey could come in here and hide from all of our predators. It's a pretty good feeling.” Four hours later, a contingent of tribal council members arrived in “Lottie” a 32-foot long canoe. After crossing through the mouth of the newly-opened channel, the group sprinkled tobacco and tule seeds into the water. Members of the Confederated Tribes of Coos, Lower Umpqua and Siuslaw Indians paddle “Lottie” a 32-foot dugout canoe, towards the Siuslaw Estuary on May 29, 2026. (Photo: Brian Bull / KLCC) Jesse Beers, CTCLUSI cultural stewardship manager, lowered the remains of a salmon into the currents. “When we were in the channel there, almost brought tears to my eyes. Returned some salmon remains to let the Salmon People know it's a good place to come again. And fatten up and be healthy. It's just an amazing experience.” The White House has nominated a citizen of the Klamath Tribes to lead the Indian Health Service (IHS). The nomination comes after more than a year without a Senate-confirmed director at the agency responsible for providing health care to Native communities across the country. The White House this week nominated Mark Cruz of Oregon to serve as IHS director. If confirmed by the Senate, Cruz would oversee an agency that provides health care services to approximately 2.8 million American Indians and Alaska Natives through federal, tribal, and urban Indian health programs. The nomination was announced June 1. Cruz currently serves as Senior Advisor to Health and Human Services Secretary Robert F. Kennedy Jr. on Native health issues. He became one of the highest-ranking Native officials in the department after being sworn into the position last year. Native health advocates say the nomination is significant because IHS has operated without a permanent director since January 2025. The agency continues to face challenges including workforce shortages, aging facilities, and growing health care demands in tribal communities. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, June 5, 2026 — The life of Chief Powhatan and the fight to preserve his birthplace

Photo: Siletz tribal members Todd Logan, Joshua Rilatos, and Dylan Gorman work next to anatomic pathologist Kurt Williams of the Oregon State University necropsy team on November 18, 2025, The tribe removed the whale’s blubber, bones, and baleen for cultural use, while the OSU crew took away tissue samples for diagnostic testing. (Jens Odegaard / Oregon State University) A group of Siletz Indians in Oregon are holding a presentation this Saturday to honor a humpback whale that washed ashore in Lincoln County last fall and died. As KLCC's Brian Bull reports, it is to help non-Natives understand the historical and cultural significance of these mammals. The Confederated Tribes of Siletz Indians (CTSI) sent a team in mid-November to do a traditional salvage of the whale, a common practice for coastal Native people for centuries. Lisa Norton, CTSI's chief administrative officer, and several others will discuss whales through storytelling, in a welcoming and open space near the Amanda Trail in Yachats. Norton hopes the audience leaves with one main takeaway. “Gaining and understanding of what it meant to us as a people, as individuals. And for those who were already connected with the whale, to understand that connection a little bit deeper or maybe understand that that connection isn’t over. And that it will live on in the stories that we do tell.” Norton says CTSI's cultural and natural resources department will eventually decide what will be done with the whale's bones and other materials. Ḵaayák'w Brandon Gomez introduces the Wind Dancer yaakw and asks permission to come ashore at Auke Recreation Area on June 2, 2026. (Photo: Yvonne Krumrey / KTOO) Thirteen canoes bringing Alaska Native paddlers from across Southeast Alaska and Canada arrived in Juneau, Alaska Tuesday afternoon. The canoes landed in two separate groups — one in downtown Juneau and the other at a traditional Aak’w (AHK) village site, north of town, as KTOO's Yvonne Krumrey reports. Áak'w Kwáan Elder Seikoonie Fran Houston waits on the shore at Auke Recreation Area as yaakw (canoes) enter the bay. “It’s going to be good to see family and family and family and friends, and it’s a beautiful day, so the ancestors are happy also.” Every other June, more than 100 paddlers arrive in Juneau this way to kick off Celebration, a gathering of Alaska Native people celebrating cultural revitalization. Sealaska Heritage Institute started the event more than four decades ago. They come to Celebration the old-fashioned way — paddling yaakw that were carved for this occasion. Some travel from as far north as the Yukon. “My name is Ughąts'etsӓna Ma. I'm Crow Clan. We’re from Dakwäkäda, Haines Junction, Yukon… We’re looking to celebrate now.” Ughąts'etsӓna Ma Cheyenne Sparvier-Kinney introduces her boat to the shore. Later, she reflects on the multi-day journey down Lynn Canal. “The journey was great. It was really a healing journey for a lot of us, not just our boat, but from the experiences that we’ve shared together. Yeah, it’s a healing journey for all of us.” Others, like ShaaL'aanee Brandon Ware, are from as far south as Petersburg. This was the community's first time sending a canoe to Celebration. “Gunalcheesh for having us. We are so grateful to be here. Forgive me if I miss protocol, this is our first journey in over 100 years.” In downtown Juneau, three yaakw make their way to shore as hundreds stand watching. As the yaakw neared, Shangukeidí Casey Moats stands up to greet the crowd. “I had heard that I would never know my language, I’d never belong to a clan, I’d never have a name, I wouldn’t know my songs, and to do this means everything in the whole world.” X'ash Kugé ka Yaanasax Barbara Cadiente-Nelson is a council member and secretary at Douglas Indian Association. She was one of the original planners for the first-ever Celebration in 1982. As she watches the yaakw arrive downtown, she says that for Alaska Native culture to continue to flourish, the next generation has to be grounded in place. “When you take a look around and you see our people of all ages and our youth, we are, yeah, and the young people that are singing and dancing, that they’re connected to place, they’re understanding and growing in their responsibility as Lingít, Haida, Tsimshians.” Celebration officially starts Wednesday, with a Grand Entrance parade into Centennial Hall downtown. Over the coming days, there will be numerous events and ceremonies dedicated to honor and uplift Alaska Native culture. With reporting help from Clarise Larson Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, June 4, 2026 — Telling the full story of Route 66

New Mexico and the U.S. are one step closer to having the first female Native American governor as former Interior Secretary Deb Haaland (Laguna Pueblo) beat out her Democratic opponent Sam Bregman with 72% of the vote Tuesday night in the primary election. KUNM’s Jeanette DeDios (Jicarilla Apache and Diné) was among the attendees at her watch party. Old Town plaza was filled with New Mexicans young and old in support of Democratic gubernatorial candidate Deb Haaland, dressed in a black and white dress with bright red cowboy boots. Haaland told the crowd she would lower costs so that New Mexicans can have better access to health care, education, and safe communities. “I’ve been through hard times. I’m a single mom, I’ve lived paycheck to paycheck, I survived off SNAP and WIC. I’m over 35 years sober. These are the same struggles so many New Mexicans face today, but with the grit, creativity, and persistence that only New Mexicans know, I know a better New Mexico, as possible.” Haaland served as the 54th U.S Secretary of Interior, making her one of the first two Native American women elected to Congress. She said she will put that work into experience. “To combat [President] Donald Trump’s cuts to Medicaid, fight against rising health care costs, and take a stand, so that ICE will not be allowed near schools, places of worship, or public community spaces.” Kalika Tallou (Diné and Ute) works for the nonprofit New Mexico Community Capital and was in the crowd. She says she has heard some reservations from other Indigenous people about Haaland, but she says Haaland has a big voice in the grand scheme of things. “I feel supportive of her and her work in Washington, DC, and internationally, and across the island, and wanting to uplift and support our Indigenous women with the challenges that they're faced with.” Haaland will face Republican candidate Greg Hull on November 3. “If I didn’t earn your vote this primary election, I want you to know I’m going to work every day to earn it now.” Hopi dry farmer Michael Kotutwa Johnson. (Photo: Lauren Gilger / KJZZ) The University of Arizona has released a new report highlighting the huge economic impact of tribal agriculture throughout the Grand Canyon State – including $750,000,000 in total economic output statewide. KJZZ's Gabriel Pietrorazio has details. According to the study, Indigenous farms outnumber all other operations statewide. And while most tribal farms are between one and nine acres in size, they collectively manage more than 80% of Arizona's farmlands during 2022. For Hopi dry farmer Michael Kotutwa Johnson, who is a co-author, this report is an important reminder. “The main story is that Indian people are still doing agriculture since before we were in a state… Maybe doing it in a different form, but we're still here, and we're still doing that, and I think that our contributions have been really unnoticed.” Including how the vast majority of Arizona farms for commodities, like sheep, goats, vegetables, and melons, are owned by Indigenous peoples. Johnson thinks that trend will continue to grow. “So I really would make the claim that in about 20 years the only real agriculture in Arizona will be on Indian reservations.” Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Wednesday, June 3, 2026 — Native child welfare notches wins in a time of adversity

Photo: The South Dakota Board of Minerals and Environment conducts a hearing about a uranium exploration permit application on May 19, 2026, at the Mueller Civic Center in Hot Springs, South Dakota. (Meghan O'Brien/South Dakota Searchlight) A new South Dakota law requires language translation services for some government proceedings. The law does not take effect until July, but it already had a test during a hearing on a uranium drilling permit application. South Dakota Searchlight's Meghan O'Brien explains. The new law requires translation services for contested administrative cases, like a pending case involving a permit application for uranium exploration in the southern Black Hills. State Rep. Erik Muckey (D-SD) sponsored the legislation. “Any proceeding that’s open to the public would receive or have those translation services available at no cost to the participants, so it would be covered by the state of South Dakota. We can’t turn people away from due process of law, and we need to be able to provide that, especially knowing that we already do this when it comes to the civil and criminal case law that goes before the state.” The state Board of Minerals and Environment is considering the drilling permit. Some project opponents requested Lakota interpretation services. Lakota-speaking tribes formerly controlled the Black Hills as part of the Great Sioux Reservation. There is rock art created thousands of years ago on the walls of Craven Canyon near the drilling site. The board voted in March to provide interpretation services. Board members knew the new law won't take effect until July first, but decided to honor the intent of the law anyway. Alex White Plume is one of the two people hired to interpret spoken English into Lakota during the hearing. “I speak Lakota better than I speak English.” He grew up in Manderson, an especially rural part of the Pine Ridge Reservation. “The vast majority of the members of my community will still speak Lakota, and it’s funny to hear somebody come speak white man language amongst us, you know, cause it sounds funny.” White Plume was happy to interpret the hearing. “That was really important for the Lakota speakers to really hear their language and get a clear understanding about what the legal jargon was that the lawyers were speaking. So it's really an important day, and to me, it was a historic day.” But the state board failed to provide a Lakota interpreter for the first day of the hearing. A state official said potential interpreters had conflicts of interest or scheduling conflicts that prevented them from accepting the role. On the second day of the hearing, the department contracted with two interpreters — White Plume and Leola One Feather. So, when Clean Nuclear Energy's legal counsel asked a question to an executive for its parent company, Nexus Uranium … “Can you generally describe steps Clean Nuclear Energy took to evaluate the project's potential impact on historic, archaeologic, geologic, scientific, recreational aspects of the effective surrounding land?” …Leola One Feather translated. As the hearing continued, some exchanges went without interpretation. Project opponents in the audience objected. Elizabeth Lone Eagle (Rosebud Sioux), is one of more than a dozen people who have filed official complaints against the project. “This is institutionalized racism, and you are promoting it.” She interjected after exchanges between the hearing chair, lawyers, and a witness went untranslated. “You are forbidding her from doing her job, because you want your white colonizer sanitized way of doing things.” The board did not respond and the hearing continued. The day after that exchange, Lone Eagle filed a federal lawsuit against the board, the Department of Agriculture and Natural Resources, and the company seeking the permit. It cites concerns about the hearing's lack of interpretation on the first day. A spokesperson for the department told South Dakota Searchlight that the hearing is adjourned until the lawsuit is resolved. (Courtesy Inuit Circumpolar Council Alaska / Facebook) Alaska Native leaders are remembering a long-time advocate for Inuit rights, James “Jimmy” Stotts, who passed away in May. As the Alaska Desk's Alena Naiden from our flagship station KNBA reports, Stotts spent decades promoting food sovereignty and creating a unifying voice for Indigenous people across the Arctic. James “Jimmy” Stotts died late last month after a long fight with cancer. He was 78. For more than four decades, Stotts led the Inuit Circumpolar Council, an organization that represents Inuit people from Alaska, Canada, Greenland, and Russia. In his work, he fought for protecting Inuit food sovereignty and culture, and for including Inuit people in the decisions concerning the Arctic. Patsy Aamodt was Stotts' friend and former colleague. “He cared so much for our people all across the circumpolar north, because we’re related.” Stotts was born in Utqiagvik and lived in various villages across Alaska. “He knew the importance of making sure caribou were caught…. Nobody had to explain that to him.” Stotts worked for several tribal organizations, including the Arctic Slope Regional Corporation. Rex Rock Sr., the current head of the corporation, called Stotts a mentor. “He was someone that I respected, and you always looked up to, right?” The leadership of the Inuit Circumpolar Council Alaska said in a written statement that Stotts worked to bring people across the Arctic together. Rock says that Stotts' Utqiagvik roots helped those efforts. “We know, being whalers, that you cannot accomplish landing that whale on your own. … He knew what it took to work together to accomplish great things.” Former Alaska politician and Northwest Arctic leader Reggie Joule knew Stotts for a long time. He says Stotts was among leaders who made it their goal to educate others about the Iñupiaq way of life. “This is something that Jimmy understood really well – rise to the challenge and responsibility of being an Indigenous person. … It goes on to basics – teaching your children the things that we would like to continue to be.” Joule and Aamodt say they hope Stotts' legacy lives on and the young people take on that mantle. (Courtesy San Carlos Apache Council) The San Carlos Apache Council has hired a forensic accounting firm to conduct an audit following recent allegations of embezzlement by the tribe's own staffers. KJZZ's Gabriel Pietrorazio has more. Four employees, including the tribe's secretary, have all been placed on paid administrative leave pending this review. The staffers have been accused of cashing fraudulent checks using the tribe's funeral assistance fund by creating hundreds of fake names for spouses or siblings, who are not enrolled. The family of each deceased relative is entitled up to $850. The team responsible for overseeing the burial expense program paid out nearly $470,000 within the last six months alone. The tribe says it remains “committed to ensuring that all funds are accurately accounted for.” Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, June 2, 2026 — A focus on Native legal rights bears fruit

Photo: Marilyn Balluta drums for the Nuvendaltun Ch'naqa K'eljeshna – Children of Nondalton Dancers. (Jeff Chen / Courtesy The MMIWG2s Alaska Working Group) The issue of missing and murdered Indigenous people (MMIP) continues to impact families and communities across Alaska. This week, advocates, tribal leaders, law enforcement, and policymakers gathered in Anchorage for the state’s first Justice Summit to discuss solutions and next steps. KNBA’s Rhonda McBride reports. The gathering opened on an emotional note at the Dena'ina Center with a keynote speech from Abigail Echohawk, director of the Urban Indian Health Institute in Seattle, Wash. Echohawk was raised in the Interior Alaska community of Copper Center and spoke about her own trauma. “I was six years old the very first time I experienced rape. Sometimes, even now, as a person who sometimes gets triggered by the work that I do, I can close my eyes and feel the pain.” A pain that Echohawk says almost led her to take her own life at the age of nine. At the time, she did not know her father had contacted Alaska State Troopers. “We knew who the perpetrator was. The conversation that happened basically ended up like this: ‘She’s an Indian girl. We don’t have the resources, nor the time. Just keep him away from her.'” In 2018, Echohawk helped to publish a landmark study that examined more than 500 cases of missing and murdered Native women. She says the findings confirmed that more than one in five cases did not exist in law enforcement data bases. “So we actually found in this snapshot of 71 cities across the United States, that the data was not there, and it was in our minds, purposefully being held back and not being collected.” Echohawk says Anchorage, Fairbanks, and Juneau were included in the study. She said law enforcement cited classification methods for the missing data – and what they described as “vulnerabilities in Native culture” – explanations that Echohawk says reflects systemic, racial bias. But whatever the reason, she says the lack of data has real consequences for Native communities — because it limits resources for investigations, healing and community safety. “This isn’t this isn’t a handout we’re asking for. This is justice we’re asking for.” The summit also featured breakout sessions from regional groups, who will discuss the status of MMIP cases in their region. The conference was organized by the Missing, Murdered Indigenous Women, Girls, and Two-Spirit Alaska Working Group. It drew tribal representatives from across Alaska and as far away as New Zealand. Hopson II crew landed a whale on May 23, 2026 — the first spring whale for the community this year. (Photo: Chucky Panitchaiq Hopson II) Spring whaling is one of the most important traditions in Utqiagvik, but this year, unusual sea ice conditions delayed the harvest and the community did not land its first whale until late in the season. The Alaska Desk’s Alena Naiden from our flagship station KNBA reports. Chucky Panitchaiq Hopson had been whaling for about a month before he landed one this spring. “I told my crew, at our next opportunity we’re gonna take that chance. And that very same next day, we got on to that whale, and my crew didn’t hesitate to take it, to strike it.” By this point, Hopson says Alaska's largest subsistence whaling community has typically landed 10 or more, but this year, Hopson says the ice edge is ragged, with very few flat spots for pulling up a whale. And there is a lot of young, thin ice, too weak to hold big whales. In fact, when the crews were pulling up the 50-foot whale last weekend, some of the ice broke under it – Hopson thought they were going to lose a lot of the harvest. “Once it got to the thicker ice, we were able to get it up.” Daaqsi Moore was one of the hunters who helped the Hopson crew land the whale. “People were getting frustrated, you know. People get hungry for muktuk. It was good to see everybody’s spirits flip when Chucky landed that whale.” Utqiagvik, like other coastal Arctic communities in Alaska, relies on whaling as a crucial food source and to maintain Iñupiat traditions. Andy Mahoney is a research professor at the University of Alaska Fairbanks' Geophysical Institute. Mahoney says that normally, young ice forms earlier in the year. Then wind storms push the new ice against the existing, shorefast ice to create ridges. By whaling season, the ice consolidates and thickens. “The key part of it is timing.” This winter was quite cold in Utqiagvik, but the Arctic overall is warming faster than the rest of the world. “In a warming Arctic, these sorts of events are going to become more likely. Conditions will be more sensitive to a sort of a mistimed storm if the ice is already thin.” Hopson says that after landing the whale, his crew spent two days processing it on the ice. Then they shared some of the harvest with the community – a little taste before the big whaling festival that usually happens later in the summer. On Thursday, Hopson was headed out to the ice again. He says he really hopes that first whale will not be their only one of the season. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, June 1, 2026 — Alaska bears are the targets of a controversial management program

Photo: U.S. Rep. Mary Peltola addresses a crowd during a meet and greet in Petersburg on May 26, 2026. Peltola is running for U.S. Senate. (Taylor Heckart/KFSK) Former U.S. Rep. Mary Peltola (D-AK) visited Petersburg, Alaska Tuesday in her campaign to unseat incumbent U.S. Sen. Dan Sullivan (R-AK). Peltola addressed a group of more than fifty people at Petersburg's Alaska Native Brotherhood John Hanson Sr. Hall as part of a one-hour meet and greet. She encouraged residents to get out and vote this year. “So many of the things that we are working on in Alaska just become political footballs for people in the lower 48 or some administration, and we’re better than that. We’re bigger than that. We are going to put our foot down and not be used as a political football.” During her speech, Peltola emphasized supporting elders, children, and addressing affordability. Peltola's campaign told KFSK she was not available for questions from local media during her visit. Local assembly member James Valentine says Peltola made time to talk to local leaders about a wide range of issues before the event. Valentine says he spoke with her about outmigration in the region. “Me, as a younger assembly member and a young, I guess, community leader, I asked her, and just more of stating, just my concerns about the younger generation retention in Southeast Alaska, and then she’s from Western Alaska, and I know she feels the same way.” That same day, Peltola also hosted a meet and greet in Wrangell, Alaska on a neighboring island. This week, she visited other Southeast Alaska communities including Ketchikan and Sitka – and she will be in Haines on Friday. The Senate primary takes place in August, and the general election is in November. This story was provided by KFSK's Taylor Heckart. An aerial view of the Yukon River as it breaks up downstream of Beaver, Alaska on May 10, 2026. (Courtesy U.S. National Weather Service Alaska) The thick winter ice of the Yukon River has washed out to the Bering Sea, signaling the end of breakup season on the Yukon Delta. Last week, communities along the Yukon River experienced ice jam related flooding. For some, it was among the most severe breakup impacts in recent memory. The communities of Holy Cross and Pilot Station saw water enter homes and in some cases, cover airport runways, but as of Tuesday evening, significant ice jams close to the mouth of the Yukon gave way and the water began to recede. Mike Ottenweller is a meteorologist with the Alaska Pacific River Forecast Center. He has been part of the River Watch team doing daily aerial surveys, tracking the Yukon River's breakup. “We watched the very last little bit of the ice run that was at one point 40 miles long, and maybe even if you go back a couple weeks, 90 miles long at some points, but we watched that clear out to the coastal areas and past those last villages and making its way out to the Bering Sea.” Overall, he says this year's Yukon River breakup trended toward dynamic and was about five days later than average, which was expected coming out of this year's frigid winter. Laura Havameister with the State Department of Homeland Security and Emergency Management says though the flooding is receding, the recovery process is still ongoing. She points to Alukanuk, which experienced flooding on some roadways. “We could not make it into town, unfortunately, just because of that flooding. So we’re working with the city manager and with the SAR team to really understand those, those inundation areas.” From shuttling the team from the airstrip to providing on-the-ground updates, Havameister with the state says the community aspect of the operation is a powerful one. The team concluded their aerial surveys for the 2026 Yukon River breakup on Tuesday. This story was provided by KYUK's Samantha Watson. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, May 29, 2026 — The Menu: Dawn Butterfly Café, camas restoration, and the Indigenous food pyramid

Photo courtesy Great Lakes Indian Fish and Wildlife Commission / Facebook All eleven federally recognized tribes in Wisconsin have seats on a new committee aimed at protecting wild rice. Chuck Quirmbach reports. Gov. Tony Evers (D-WI) has announced his 24 appointees to the Wild Rice Stewardship Council. One member, Gloria Waabigwan Wiggins (Bad River Band of Lake Superior Chippewa), works for the group Wisconsin Native Vote. Wiggins also keeps up a tribal tradition, protected by a 1983 federal court ruling, of gathering wild rice in the ceded territory of Northern Wisconsin. “I’ve been harvesting wild rice, manoomin, with my husband for say, the last 9-10 years. Our powwow, our celebration of manoomin, is in August. So that’s a very important event for our community.” Wiggins says wild rice is also part of a sacred migration story for the Anishinabe, Indigenous people of the Great Lakes region. But tribal and state officials report low production of wild rice in recent years, due to factors like windstorms and very heavy rainfall, and long-standing threats like water pollution and excessive waves from boats. Another member of the new Stewardship Council, Eric McLester, helps direct environmental policy for the Oneida Nation. He says the big picture concern is climate change. “The amount of rain, water levels. It’s important to not have huge increases or decreases in water levels. Drought certainly impacts the wild rice beds.” McLester says the Oneida have restored about 35 acres of wetlands for wild rice production in recent years. He hopes the tribal members on the wild rice council can share best practices for the resource. It’s also possible the committee will propose new regulations to protect wild rice. A First Nations family in Canada is demanding answers after 24-year-old Jaali Sutherland-Weenie died during childbirth after reportedly being diagnosed with pre-eclampsia while 36 weeks pregnant. Family members say Sutherland-Weenie, from Beardy's and Okemasis’ Cree Nation in Saskatchewan, sought medical care in the days leading up to her death and raised concerns about symptoms linked to the dangerous pregnancy complication. According to the Mayo Clinic, pre-eclampsia causes high blood pressure during pregnancy and can quickly become life-threatening for both mother and baby if not closely monitored and treated. According to relatives, Sutherland-Weenie first went to a hospital in Rosthern before being transferred to Jim Pattison Children's Hospital and later to the labor and delivery unit at Royal University Hospital in Saskatoon, where she died on April 26 after giving birth to her daughter. Her death is now drawing attention from Indigenous advocates and community members who say Indigenous women continue to face inequities in maternal health care and are too often dismissed when reporting pain or complications. Loved ones are calling for accountability and a full review into what happened. Community members have also taken to social media to share condolences and call for better protections for Indigenous mothers navigating the health care system. The Saskatchewan Health Authority says a review is underway. Blayne Morin, Sutherland-Weenie's partner, said during a news conference held at Wanuskewin Heritage Park in Saskatoon, Saskatchewan earlier this week, he plans to attend her graduation ceremony next month to accept her degree on her behalf. Morin says the couple wanted to build a better life for their daughter than the ones they experienced growing up. “The family and I will be attending her congregation next month, taking her degree, and we planned so much for our baby before she made her appearance here. We didn't want her to grow up like how we did, breaking the intergenerational trauma.” Sutherland-Weenie leaves behind a newborn daughter and a grieving family now hoping her story raises awareness about the warning signs of pre-eclampsia and the importance of timely medical care. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, May 28, 2026 — Exploring home, culture, and personal resolve with writers Joan Kane and Sherman Funmaker

Photo: Kim Etsitty aboard the 223-footlong research vessel, Nautilus, in 2024. (Ocean Exploration Trust) This summer, a Navajo high school teacher will sail the high seas on back-to-back research expeditions around the globe. KJZZ's Gabriel Pietrorazio has details. Born in Chinle, Ariz., Kim Etsitty spends much of her year teaching science at Navajo Pine High School in New Mexico. That is, until summer recess, but Etsitty won't be taking a break this year. “I'll just be tired.” Because, starting in June, Etsitty will hop aboard the research vessel, Nautilus, with the nonprofit Ocean Exploration Trust. She will livestream her journey mapping the seafloor from Hawaii to Guam. Then in July, Etsitty is heading toward the Arctic with National Geographic where she will explore polar caps. Despite being at sea only a handful of times, Etsitty shares why the Diné have ties to it. “A lot of times we wear these jewelry, coral or abalone shell, and we don't really talk about where it came from, so I was able to like tie in a lot of stories about why Navajo people wear coral and this ancient ocean that once was here, but now it's dry land.” And she'll set foot on Navajoland again – before the new school year begins. Iḷisaġvik College's current campus on the northern side of Utqiaġvik, Alaska. (Photo: Ravenna Koenig / Alaska's Energy Desk) A tribal college on the North Slope bought a piece of land last month to build a new campus. College officials announced the purchase last week. The Alaska Desk’s Alena Naiden from our flagship station KNBA has more. Iḷisaġvik College has been planning a new campus for nearly ten years. This month, the officials announced a land purchase to build it on. Justina Wilhelm is the college's president. She says the campus will sit on a 15-acre site in Utqiaġvik, Alaska near the hospital. “So this has been a long standing vision for the college, and … I'm very very excited that we have this prime location that will be a central gathering place for our people.” Illisagvik is Alaska's only tribal college. It offers hands-on educational programs in such areas as Iñupiaq studies, allied health, construction and education. And it serves about a thousand students, in person in Utqiagvik, and remotely on the North Slope and across the state. Right now, those programs are housed in buildings that were never meant to be a college. Wilhelm says the main building is a 70-year-old naval base two and a half miles out of town. Overall, the programs are spread out between 13 different facilities. “So we’re very excited to have this new campus to be under one roof, to all be together.” Last month, the college bought a piece of land for the new campus from Ukpeaġvik Iñupiat Corporation, the Alaska Native Village Corporation for Utqiaġvik. Wilhelm says the next step is completing environmental assessments and updating the design approved in 2018. The construction will start with administrative offices, family housing and workforce development garages. Down the road, the plan is to have more housing and a big wellness gym, she says. Wilhelm says the new campus is designed to include open spaces that inspire conversations and collaboration. One vision is a glass wall between the main entrance and cafeteria, overlooking the construction trades and community outreach classrooms. Wilhelm said the idea is that students at lunch can also observe some of the cultural and workforce programs available at the college. “As a tribal college with our language values and traditions, it’s so vital that we’re here to provide the spaces and provide the classes to allow for our traditions to carry on. … I’m very excited that when people come there, they’re going to want to be a part of there. I hope they don’t want to leave.” College officials did not share the exact timeline for the construction. They said work is ongoing to secure funding for the next steps. The college also recently opened a new campus in St. Paul, Alaska. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Wednesday, May 27, 2026 — Oil drilling vs cultural preservation at Chaco Canyon

Photo courtesy Heard Museum / Facebook The Heard Museum in Phoenix, Ariz. remembered Indigenous servicemembers, who made the ultimate sacrifice, during a Memorial Day observance. KJZZ's Gabriel Pietrorazio has more. On this hot Monday morning, Kiowa-Comanche singer Kenneth Cozad Sr. chants a series of honor songs. Each melody is meant to pay tribute to the fallen as the Oklahoma native beats upon a drum made from rawhide. One of his patriotic tunes is called “Star and Stripes”. It is inspired by World War II Kiowa Code Talker Leonard “Red Wolf” Cozad Sr. “My grandpa, he had a thought came to him about this flag here that our folks fought for this red, white, and blue, he said.” For Cozad, he's thankful to share his music. “Because we don't just be singing songs, just to be singing them, there's always has to be a purpose.” Visitors of the exhibition, “Arctic Marine Science: Sikuliaq to Shore”, can learn about various science instruments used by Sikuliaq research crews to study the environment. (Photo: James Daggett / Alaska Public Media) A new exhibit at an Alaska museum takes visitors inside an Arctic research vessel. Since opening last week, it has given guests a chance to glimpse at what it is like to study the Arctic marine ecosystem – and how Indigenous communities shape that research. The Alaska Desk’s Alena Naiden from our flagship station KNBA has more. Rachel Boesenberg is associate curator at the Anchorage Museum. She is walking under a tall crane, with deep blue all around her. “So you enter here through the stern of the vessel.” Boesenberg is giving a tour of the new exhibition called Arctic Marine Science: Sikuliaq to Shore, which brings the audience aboard a replica of the research vessel Sikuliaq. Visitors make their way onto the bridge. Here, the captain’s chair faces a ceiling-high projector screen with a vast ocean that changes from stormy swells to chunks of pancake ice. “We’re looking off the bow of Sikuliaq, which visitors at this point have walked through.” Sikuliaq is operated by the University of Alaska Fairbanks and owned by the National Science Foundation. Each year, dozens of scientists board the vessel to study the Arctic. Brendan Smith is the communications director at the North Pacific Research Board. He dreamed up the idea for the exhibition. “I said to myself, what if we bring the Sikuliaq … into the museum? How do we give people an experience that makes them feel like they’re out at sea?” The result is an immersive experience, focused on how the ship is used to study the environment, and the people who bring that knowledge to life. And there is a station with Arctic soundscapes. “That’s a bowhead whale.” Boesenberg says these are the sounds that scientists gather using hydrophones they deploy from the real vessel. Harmony Jade Sugaq Wayner is an Indigenous scholar from Naknek in Southwest Alaska. She consulted on the exhibition and suggested curators include what Arctic research means for Alaska Native people. “We see a lot of big graphs about climate change and the extent of sea ice and those big global processes, but we don’t see the joy of living our culture in coastal Alaska and river Alaska.” The exhibition runs through April 2027. Whitewater rafting on the Gallatin River in Montana in 2023. (Photo: Watts / Flickr) People working in Montana's outdoor industry are reporting emotional impacts tied to climate change. According to reporting from Glacier Raft Company and environmental advocates, river guides are increasingly experiencing ecological grief as changing waterways affect their work and livelihoods. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, May 26, 2026 – Border wall construction causes sacred site destruction

Photo: The All Pueblo Council of Governors were in attendance at a press conference in Santa Ana Pueblo on Wednesday May 20, 2026 in support of Chaco Canyon making the list for America’s 11 Most Endangered Historic Places. (Jeanette DeDios) The National Trust for Historic Preservation has placed the Greater Chaco Cultural Landscape on this year's list of America's 11 Most Endangered Historic Places. The nomination came from the All Pueblo Council of Governors, which supports the preservation and cultural significance of the landscape in the face of increasing threats. KUNM's Jeanette DeDios (Jicarilla Apache and Diné) has more. On the lands of Santa Ana Pueblo, Council members highlighted their ancestral ties to the archaeological and cultural site. Chaco features over 600 rooms built 1,200 years ago with precise geometric masonry and crafted without the use of metal tools. This endangered listing comes after the Bureau of Land Management tried last year to revoke or modify a public order, that currently safeguards over 300 thousands acres of federal land from new oil and gas leasing for 20 years. Pueblo of Acoma Gov. Charles Riley says there's a cultural responsibility to Chaco Canyon. “When we speak of Chaco, we are not merely speaking of ruins, we are speaking of the spirits of our ancestors, who are still present, still teaching, and still carrying and asking us to carry forward what they entrusted to us.” Riley says the Pueblo of Acoma is not opposed to development. “We are opposed to development that proceeds without meaningful consultation, without honest environmental review, and without regard for places that are irreplaceable.” This year's listing is the second time in 15 years that Chaco has been placed on the list. This is the first year that the 11 sites nominated will receive a one-time grant of $25,000 from the National Trust to help with conservation efforts. The council is asking the U.S. Department of Interior to stop the process of dismantling the public land order and make the current ten-mile buffer around Chaco permanent. They are also asking members of the public to contact their Congress in support. A number of Pueblo governors have reached out to Interior Secretary Doug Burgum through letters and invitations to visit Chaco, but he has not responded. Southern Ute Indian Chairman Melvin Baker, left, and Interior Secretary Doug Burgum ink the first-ever Tribal Energy Resource Agreement on May 11, 2026. (Photo: Lowell Whitman / Interior Department / Public Domain) A tribe from the Four Corners region has inked a historic deal with Interior Secretary Doug Burgum advancing the Trump administration's domestic energy agenda. KJZZ's Gabriel Pietrorazio has more. The Southern Ute Indian Tribe in southwest Colorado has entered the first-ever Tribal Energy Resource Agreement (TERA), more than two decades after Congress enacted the law. This allows the nearly 1,500 member tribe to handle its own business without obtaining expressed permission from the Interior Department. Councilman Andrew Gallegos testified before Congress last month. “Having the tribe regulate and be the one that oversees all of our compliances and makes us more sovereign as a tribe, and the economic value that it brings is the health and welfare of our membership.” That will include the leasing of energy projects and issuing of right-of-ways on the 700,000 acre reservation near Durango. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, May 25, 2026 – Wide disparities persist when encountering ancestors' remains

Photo: Alex Osif is a former coal miner who worked at the Kayenta and Black Mesa mines. (Chris Clements / KNAU) A congressional watchdog office found some miners with black lung disease face barriers in getting federal payments for their disabilities. As KNAU's Chris Clements reports, that rings true to a former coal miner and advocate on the Navajo Nation. Alex Osif (Navajo, Hopi, and Pima) was a coal miner at the Black Mesa and Kayenta mines. He says the coal companies that are on the hook for paying miners' benefits can slow the process down by not providing employment histories. “That’s the kinda complications I’m having, proving that the miner did work at a mine for so many years.” The lengthy process of applying for benefits is one issue identified by the US. Government Accountability Office in a new report. It also found many coal miners have trouble using the health benefits they are entitled to, like when they need money for transportation to doctors' appointments. “The program needs to view these operators and continue to make sure that they stand up to their promise to the miner.” To help with that issue, the report says the feds need to keep track of the medical coverage coal companies give disabled miners. Tracy Day has been missing since February 14, 2019. (Courtesy Juneau Police Department) The daughter of missing Juneau, Alaska woman Tracy Day wants people to know who her mother was beyond an MMIW rallying cry. It has been seven years since Day disappeared, and the family is still searching for answers. KTOO's Yvonne Krumrey has more. Kaelyn Schnieder says her mom was always finding new adventures for the family to go on. The house she grew up in in Sitka, Alaska was spotless and Day was taking night classes to be a nurse. Her struggles with mental health came later. “But I feel like, when she went missing, everybody was like, ‘Oh, she's living in St Vincent. And like, she's a mentally ill addict.' It was just not the way I wanted people to see her, because my mom was a wonderful parent, and she wasn't always sick.” Schneider says when she was a young child, she was the victim of child sex abuse by her friend's father. After Day found out what had happened, she blamed herself for trusting the family. Schneider believes it triggered Day's mental health issues. “It changed her brain chemistry, you know. So that's, like, the best way I could explain it.” Schneider thinks that changed the trajectory of her mother's life. Day struggled with mental illness and substance abuse, but Schneider wants people to know her mom the way she remembers her, as a dignified, even glamorous woman. “She was kind of like a diva. Like back in the day, she always had her hair done, lipstick done, nails, everything. She was always dressed so beautifully.” She was also a devoted parent and she was fun. “When she wasn't at work, we were never bored. We would go ride our bike and we would get curly fries with cheese and milkshakes, and then we would go to the duck pond and feed the ducks. And, like, she was a good, like, playful parent.” Schneider says that even through Dayʼs later mental health crises, she always stuck around and checked in with her family. “She would not take off. She's the opposite. She's like, the parent that annoys you, because they're showing up so much.” Schneider's son was born after Day went missing. He is five years old now and she is finding herself having to explain the absence. “My son, he's at that age where he's starting to question, like, ‘what happened to grandma?' And like, ‘Why is she not in your life?' And you know, like, he always asks — it's so horrible — He always asks, like, ‘Are you gonna disappear?' And like, as a mom, that is just horrible. You know that knowing that my son, like, has that thought in his head, because he knows it's a possibility.” So Schneider says, for him and for her newborn son, she will keep looking for the truth of what happened to her mom. “I really want to keep searching and talking about her case, not only for me, but also for my sons. I want them to know that people are still interested and care.” Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, May 22, 2026 — A conversation with Native wellness advocates Chelsea Luger and Thosh Collins

Photo: The walls of Craven Canyon, in the southern Black Hills of South Dakota, are marked with ancient Native American petroglyphs. (Courtesy Lilias Jarding / Black Hills Clean Water Alliance) A South Dakota board is pausing a hearing on a uranium exploration project in an area considered sacred to regional Native American tribes. Meghan O’Brien of South Dakota Searchlight explains. The board was in its third day of a hearing on an application by Clean Nuclear Energy Corporation and its Canada-based parent company Nexus Uranium. The entities applied for a permit to drill near Craven Canyon, 7 miles north of Edgemont, S.D. The board went into a private session to discuss legal matters. When board members emerged, they announced the hearing would be adjourned until further notice. They did not give further details. Meanwhile, a project opponent has filed a federal lawsuit against the board, the state, and the company seeking the permit. The lawsuit alleges violations of due process, citing concerns about language interpretation and a heavy law enforcement presence at the hearing. The state board failed to provide a Lakota interpreter for the first day of the hearing, after promising to make one available. Lakota-speaking tribes formerly controlled the Black Hills as part of the Great Sioux Reservation. There is ancient Native American art on the walls of Craven Canyon near the drilling project site. Neither the state officials nor the company proposing the drilling immediately responded to South Dakota Searchlight's requests for comment. An estimated 200 people are expected to walk in honor of Missing and Murdered Indigenous Women and Relatives (MMIW/R) in Lake Andes, S.D. Thursday. While it is the seventh such event, it will be the first one since its founder died. Last September, Charon Asetoyer, founder of the Native American Community Board (NACB), died. She was an advocate for preventing violence against women, and launched the first honor walk in 2018. Florence Hare is the interim executive director of the NACB. She says the walk will begin and end in Lake Andes City Park. “We're not protesting, we're just walking to bring awareness. We're going to walk by the Sheriff's Office. We're not going to walk on his property. And then we're also going to walk by the courthouse.” Hare says there are many unsolved cases in South Dakota and that includes the Lake Andes area. She says for years, there has been suspicions that certain parts of town were especially dangerous. This includes an old U.S. Army facility by Fort Randall Dam. “Sometimes our women would go missing, and it was because they were hanging around down there. So there is a very long history of MMIW. Our grandmothers, they would sit us down and say, ‘Don't go by that place, it's bad. You could go missing. They'll take you and that's it. You're gone.'” Hare adds that there has been much mistrust between the Native community and local law enforcement. “We're just in an area where there's no oversight on law enforcement or what happens out here. It's like the wild, wild west.” There will be mention of Asetoyer during the event, but Hare says the focus will be on the MMIW/R cases. Other events organized by the NACB will honor Asetoyer in good time, she says. As for the turnout, she expects about 150 Native people, and 50 allies. Of the 102 missing persons cases in the South Dakota Missing Persons Clearinghouse, 65 are Native people. That is almost two thirds of the total cases. And the first Native person to travel in space visited students and other guests Wednesday at the Shoshone-Bannock Hotel and Event Center in Fort Hall, Idaho. KIFI Local News 8 reports that John B. Herrington (citizen of the Chickasaw Nation of Oklahoma), discussed his three spacewalks and visit to the International Space Station in 2022. The Native astronaut has Idaho connections and graduated from Aviation Officer Candidate School in 1984, then joined the Astronaut Corps in 1996. Herrington said he used to sit in a cardboard box and dream of going to the moon. He shared his story and took questions from Shoshone-Bannock students.  Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, May 21, 2026 – Nevada's mining boom and Winnebago Tribe's NAGPRA victory

Photos: Anchorage police Chief Sean Case, left, and Kelly Hunt. (Rhonda McBride / Courtesy Melvin Hunt) Anchorage Police say they are in the final stages of their investigation into the death of Kelly Hunt, the 19-year-old Shaktoolik student who disappeared in January on her way to college in Soldotna, as Rhonda McBride from our flagship station KNBA reports. Hunt's remains were found last month in a ravine in same Anchorage neighborhood where she had been staying with a friend. Anchorage Police Chief Sean Case says the Medical Examiner's preliminary report determined Hunt died from hypothermia and exposure, with alcohol in her system. “There's no indication that there's physical trauma. There's no indication that an assault has occurred. So, most of those questions — on whether-or-not there was a homicide — those questions have been answered through the Medical Examiner's process.” Case says Hunt was missing for more than 100 days, and due to prolonged exposure to the elements, he says it is nearly impossible to determine Hunt's exact time of death. Before closing out the investigation, Case says police will conduct follow-up interviews to learn more about the circumstances leading up to her death. Based on the outcome of those interviews, Case says the investigation could shift back towards a criminal case. He calls Hunt's death a tragedy, but says there is no evidence of a crime. Hunt was supposed to catch a bus from Anchorage to attend the Alaska Christian College in Soldotna, Alaska. Her friends told police she left on the morning of January 7 to meet with someone to buy alcohol and had left her purse and suitcase behind. Case says the investigation was further complicated, because her disappearance was not reported until four days later, but despite that, Case believes his police officers and detectives did a thorough job. But advocates for Missing and Murdered Indigenous People, including Antonia Commack, question police handling of the case. She says investigators are drawing conclusions too soon, without first questioning the people who last saw Hunt.” “How are you going to make that determination before you speak to those people. Because the bottom line is, she is not old enough to drink herself. Somebody furnished her alcohol and she wound up dead. That should be a crime.” The Anchorage Police Department timed their report on the Kelly Hunt case with the launch of a new online dashboard that tracks missing persons iAnchorage and the department's homicide clearance rate. Case says the report confirms that Alaska Natives make up a disproportionate share of both missing persons and homicides, but says cases involving both Native and non-Native victims are solved at about the same rate. The Pinyon Plain Mine, as seen from the air in November 2019, is located on the Kaibab National Forest less than 10 miles from the South Rim of Grand Canyon National Park. (Photo: Ryan Heinsius / KNAU) The company that owns a uranium mine near the Grand Canyon wants Arizona state regulators to approve a higher arsenic level in nearby groundwater. KNAU's Chris Clements reports at least two scientists oppose the idea. Brad Esser used to work for Lawrence Livermore National Laboratory. He was asked by a nonprofit that opposes Energy Fuels' Pinyon Plain Mine mine to look into the request. “It sets the wrong incentive. You know, the response to high levels … is to try to understand what’s going on, not just simply raise the permit levels.” But Energy Fuels says the higher arsenic levels are naturally occurring in groundwater near the mine, and are not because of mining activity. Curtis Moore is a company executive. “It’s not surprising that there are elevated levels of arsenic next to this ore body. That’s why we put a mine there, because there’s an ore body there.” But Esser and another scientist argue it is more likely the mine is contributing to the high levels. “They think the mine's ventilation shafts could be creating oxygen-rich groundwater, causing arsenic minerals to dissolve. If that's true, Esser worries arsenic could one day reach the Havasuapi Tribe's key source of drinking water.” Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Wednesday, May 20, 2026 – Native Playlist: Joy Harjo and Julia Keefe Indigenous Big Band

At least five Native American men were detained January by Immigration and Customs Enforcement (ICE) during raids in Minneapolis, Minn. As other reports of Native Americans being mistaken for undocumented immigrants continue, federal lawmakers have introduced a bipartisan bill to improve the Department of Homeland Security (DHS)'s interactions with Native Americans when they are proving citizenship. KUNM's Jeanette DeDios (Jicarilla Apache and Diné) has more. The Respect Tribal IDs Act would require DHS working with the Bureau of Indian Affairs (BIA) and tribal nations to create training for officers to better detect and respect current tribal IDs. U.S. Sen. Ben Ray Luján (D-NM) says ICE agents are breaking the law. “My Native American brothers and sisters, who are American citizens, are being held by ICE agents because these agents do not recognize tribal IDs, it’s disrespectful, it’s wrong, I would argue, illegal, and that’s why we need this legislation.” Luján says tribal leaders have voiced their concerns about ICE agents detaining their tribal members near their reservations. “I’ll remind you that some of the first awareness that we had about ICE agents going after Native American communities, happened in New Mexico, down in Mescalero and also on the Navajo Nation, and it’s happening in other parts of the country as well.” DHS said in a statement that ICE agents acknowledge and recognize tribal ID cards as proof of citizenship and there have been no ICE operations on tribal lands. Lujan says it is hard to collect data on the number of Native Americans who have been detained by ICE because DHS will not release the data. Meanwhile, some legal scholars are raising concerns about a case brought by the Trump administration that is before the Supreme Court and how it might undermine birthright citizenship among Native Americans. Antonia Commack, left, Abigail Echo-Hawk, Maka Monture Paki. Charlene Aqpik Apok, Tatiana Tiknor, Malia Villegas, Sabrina Dunphrey, and Jessica Black. (Courtesy Data for Indigenous Justice) A national organization called the Courage Project shines a light on acts of bravery, both big and small. This year, a group that works to bring attention to Alaska's missing and murdered Indigenous people (MMIP) is in the spotlight. As KNBA's Rhonda McBride tells us, Data for Indigenous Justice (DIJ) is one of sixteen organizations nationwide to receive this award. The steady beat of the drum is what you hear at many events involving DIJ and while their presence is felt more than seen, they are a force for change. Funders for the Courage Project like the MacArthur Foundation say the award was created to recognize neighbors helping neighbors, people who perform everyday acts of civic courage, that speak to the American spirit and strengthen democracy. “When I first started doing this work, people wouldn’t even meet with me.” Charlene Apok, known by her Iñupiaq name, Aqpik, founded DIJ to bring attention to missing and murdered Alaska Natives. She saw breakdowns and inequities in how law enforcement handled their investigations and pushed for a database to better track those cases and expose systemic failures. “Organizations didn’t want to talk about it. It was too hot. It was too political. It was too uncomfortable. It shouldn’t be courageous to say the things that we’re saying, and to ask the questions that we’re asking. These should be things that are expected for the safety of our people.” Doug Modig, a traditional healer, says it is never easy to speak truth to power, especially for a small organization like Data for Indigenous Justice. “Real lives are at stake her. Real people are experiencing hurt. There aren't many people that have that courage, because it's so rare. It reminds me of a wolverine. They'll take on a bear, a full-grown bear.” Wolverines, Modig says, are fearless when it comes to protecting their territory. “Why don't they just give up? They're not going to make it, because they're so small. But the truth is, courage isn't about size. It's the content of your heart.” Aqpik says heart is exactly what her team brings to their work. Their commitment has helped to uncover critical information about unsolved cases. “I’ve come to learn, with a lot of guidance from my elders, that this role is called being a story keeper.” Aqpik says it is a sacred responsibility to listen to the stories that families share. She says they are the bravest of all. Long after the marches are over and the drumbeats fade, they must live with these stories. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Tuesday, May 19, 2026 — Native Bookshelf: “Shards of Silence” and “That Which Feeds Us”

Photo: Diné Bizaad is the latest mobile app created by Albert Haskie, the lead developer, who is Diné and from the Navajo Nation. (Courtesy Adoonee) Across the United States, there are over 575 federally recognized American Indian tribes. According to the U.S. Census, Native North American language use fell by 6% from 2013 to 2021, but among those who spoke a Native language, nearly half spoke Navajo. KUNM's Jeanette DeDios (Jicarilla Apache and Diné) spoke to a Diné software developer who has created a mobile app to help preserve the Navajo language. Albert Haskie (Diné) spent two years building the app Diné Bizaad with a group of Navajo employees. “I’m making it for us, and that’s the primary goal.” Haskie says he learned the Navajo language at a young age but in sixth grade he transferred to a non-Navajo language school and that it was a cultural shock for him. “I kind of always missed it and always wanted to figure out how to reintroduce it into my life, but also try to reintroduce it to a lot of other people’s lives.” Haskie says users can build their own curriculum and it includes fun tools like the word of the day. He says the app differs from other language apps because this one has richer content and a practicing Navajo speaker who consulted on every word and phrase. Diné Bizaad was independently built without collaboration of the Navajo Nation. “I’ve showed them multiple times, but they just couldn’t find anything to work with me. I was more than happy to try to figure out working with them. But the reality is, it would have probably not launched within the time I wanted it to be.” A representative from the Department of Diné Education said Haskie talked with members within the department and that they are open to working with interested parties on preserving the Diné language. Haskie says he is in talks with other tribes to create language apps for their members. Whaling captain William ‘Wiyu’ Parks, right, and his wife Crystal on their way back from Punguk Island after a 3-month-long camping trip. (Courtesy Crystal Newhall) Whaling is an essential part of subsistence hunting in Siberian Yupik culture. High school student Tracy Tungiyan in the village of Gambell, Alaska on St. Lawrence Island wanted to understand more about it, so he interviewed a whaling captain from the community, William Parks, nicknamed Wiyu. He spoke to Parks in the library of the Gambell school and asked him whether whaling is easy or difficult. “There’s a degree of difficulty in it. You got to think of how enormous the whale is. You’re in basically a wash tub compared to the size of that whale. Depending on how the whale is moving, it could be pretty straightforward, catch up to it, strike. And there’s some days where the tails are really thrashing. You can’t get close to them. “We use these harpoons that have a barrel on there. We call them Puskaan [Siberian Yupik word]. I don’t know what they’re called in English. I’ve always known them as Puskaan. It has a harpoon, buoy, line buoy, and it fires either a black powder bomb or a penthrite bomb into the whale. Tungiyan asked Parks what hunting means to him and whether it was easier back then. “That’s a good question. To me, hunting is mostly about survival, it’s about tradition, and it’s about feeding family, relatives as a community, which is the most important part of life, in my opinion. You need food to survive. “I think mostly it’s like second nature to me. I don’t even think of how important this is to me anymore, more so that it’s the way I was brought up to live. It’s a part of me. It’s been a part of me since I was two, three years old. “Back then it was- seasons were more predictable. Weather was more predictable. In a way, it was easier. Nowadays, with lack of ice, bigger storms, shorter opportunities to head out. Yeah, I think it’s more difficult now compared to back then. The windows of good weather are getting shorter. “I know that everybody that goes hunting isn’t doing it for fun or sport. They’re doing it (as a) means of trying to harvest food. It's a part of who we are as people, as the community. Hunting is part of our nature. It’s been for thousands of years.” Tungiyan then asked him why catching a whale is so important for Gambell. “I think it’s important mostly because of the size of the catch. There’s enough to feed everybody. Just the sheer size of the whale. It’s an opportunity to feed the community, to have a community gather. Whaling has been part of our culture since the first whale swam and man saw it. It was a means of survival.” Tungiyan produced this story with former KNOM reporter Wali Rana and Alaska Public Media's Rachel Cassandra. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Monday, May 18, 2026 – Trump administration takes aim at American buffalo

Photo: Ice jam flooding in Chalkyitsik, Alaska on May 7, 2026. (Courtesy National Weather Service) Gov. Mike Dunleavy (R-AK) issued a disaster declaration Monday for two Interior Alaska communities, after they were inundated with severe ice jam flooding. The declaration covers the areas near Chalkyitsik on the Black River and Hughes on the Koyukuk River, as The Alaska Desk’s Shelby Herbert from KUAC reports. Jeremy Zidek is a spokesperson for the state Division of Homeland Security and Emergency Management. He says almost a dozen homes became flooded in Chalkyitsik, but the situation is especially dire in Hughes. The state is working to deliver emergency supplies to the community, but the water is still high. “They had water and ice on their runway. The water has gone down a little bit, but the runway is not serviceable by fixed-wing aircraft at this time. We're looking at an alternate runway that is nearby.” He says when the flooding peaked on May 9, most of the community's nearly-80 residents had to shelter at the Hughes Tribal Hall. Zidek says spring breakup is in full swing, and the danger hasn't passed for many other riverside communities in the Interior. “We're still looking at other areas of the state that could be impacted by ice jam flooding. And so, if there is a necessity to add new areas, the governor will consider the information we provide to him, and then make that determination.” In addition to activating the state's emergency response capabilities, the Governor's disaster declaration also opens up several assistance programs for the affected areas. The state's public assistance program focuses on restoring essential infrastructure, and can be accessed by local governments, tribes, and nonprofits. And its individual assistance and temporary housing programs can help individuals and families recover from flood-related property damage. Zidek says the state will release more information about those programs in the coming days. A House committee met Wednesday to review President Donald Trump's funding proposal for the Interior Department. As KJZZ's Gabriel Pietrorazio reports, a southern Arizona congresswoman took that opportunity to talk about the recent destruction of a sacred border wall site. Interior Secretary Doug Burgum shared that federal officials apologized to the Tohono O'odham Nation weeks after a border wall contractor bulldozed Las Playas Intaglio, a thousand-year-old archeological site along the US-Mexico boundary. “This is a super unfortunate thing that happened. There's a series of mistakes that happened along the way – zero intention – and we've delivered direct apologies.” But U.S. Rep. Adelita Grijalva (D-AZ) stressed words aren't enough. “I mean, unfortunately, once it's destroyed, you can't undo that.” Now, Grijalva fears another O'odham cultural site of concern, a desert oasis called Quitobaquito Springs, could be damaged next. It sits just south of Ajo inside Organ Pipe Cactus National Monument. “So will you commit that [the] U.S. Fish and Wildlife Service and National Park Service avoid Quitobaquito Springs and minimize impact by not using groundwater within five miles, and monitor those water levels closely as the border wall is being built?” Burgum replied, “Well, I – that's a very specific thing that I won't jump ahead and commit to.” Missing person Benjamin Stepetin, 42, stands in downtown Juneau, Alaska. (Courtesy Stepetin family) Divers are searching the murky waters of Gastineau Channel this week for the body of a Juneau, Alaska man missing for nearly a year, as KTOO's Clarise Larson reports. Benjamin “Benny” Stepetin, a 42-year-old Juneau resident, disappeared last June. His family believes he may have fallen or been pushed into the water near the downtown seawalk. His brother, Martin Stepetin Sr., says the family hasn't given up hope. “We just want to find our brother, you know. And we really miss our brother, and if we could get some closure to finding him, then that would be amazing.” The search, funded by the Juneau Police Department (JPD), includes divers and underwater sonar vehicles. Police are investigating the case as criminal and say some people may be withholding information. The search includes both divers and underwater vehicles with sonar technology. The team is scanning up and down the downtown seawalk, while thousands of cruise ship visitors walk above them. Martin says that his family believes their brother may have fallen or been pushed into the water along the seawalk. JPD is currently investigating the case as a criminal investigation. Deputy Chief Krag Campbell says police believe there may have been people involved in Benjamin's disappearance who are withholding information. “Our ultimate goal is to get a successful resolution to this investigation, and if at all possible, recover or find the body and missing person for the family. So doing those things whenever we can, I think, is very important.” People can share information by calling JPD's dispatch line at 907-586-0600 or submitting an anonymous tip through Juneau Crime Line. Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Friday, May 15, 2026 – Native In The Spotlight: Washington State Supreme Court Justice Raquel Montoya-Lewis