Podcasts about Turtle Island

In this discussion we talk with Professor Corinna Mullin who is a member of the Anti-Imperialist Scholars Collective.  Corinna Mullin is an anti-imperialist academic who teaches political science and economics. Her research examines the historical legacies of colonialism and the role of capitalist expansion and imperialist imbrications in producing peripheral state “security dependency,” with a focus on unequal exchange, super-exploitation, resource extraction, and other forms of surplus value drain/transfer as well as resistance. Corinna has also researched and published academic works on border imperialism, struggles around the colonial-capitalist university, fascism, multipolarity, and national liberation, with a focus on the Maghreb, West Asia, and Turtle Island. Corinna was a member of the Steering Committee for the International Peoples' Tribunal on U.S. Imperialism and organizes with CUNY for Palestine and Labor for Palestine. She serves on the Steering Committee of the Professional Staff Congress (PSC)-CUNY's International Committee and is a member of the Delegate Assembly. Full bio from AISC. In this discussion we primarily discuss her piece, Zionism, Imperialism, and the Struggle Against Global Fascism: Palestine as the ‘Hornet's Nest' of US Empire from the Anti-Imperialist Scholars Collective blog The Pen Is My Machete  And a little bit on her piece The ‘War on Terror' as Primitive Accumulation in Tunisia: US-Led Imperialism and the Post-2010-2011 Revolt/Security Conjuncture from Middle East Critique  Also I say more about this in the episode, but Dr. Mullin was fired from CUNY as a result of her stance and organizing with respect to Palestine. We will include a statement from AISC on this and a Statement in Solidarity with CUNY Faculty and Students Facing McCarthyite Retaliation for Palestine Solidarity which we have signed.  There are also a number of other calls to action for faculty and students at CUNY that we will include in the show description. Corinna talks about those at the end of the episode and we strongly encourage folks to support those calls to action it only takes a minute of your time. In this discussion Dr. Mullin talks a little bit about Dr. Ali Kadri's The Accumulation of Waste: A Political Economy of Systemic Destruction and it just so happens that we have a study group on that exact book starting on October 1st, it's available to everyone who supports the show, whether through patreon, BuyMeACoffee or as a YouTube member of the show. Details on that study group and how to join it are linked in the show description. But just to note that there are only about 40 spots left in the group as we publish this, so if you want to join us, make sure you do so ASAP to reserve your space. Calls to Action:  "Hadeeqa Arzoo Malik is being made an example of for the sake of setting the tone across the nation at public universities, as they seek further control over the student movement for Palestine. City College President Vincent Boudreau has already denied her appeal for a drop to the charges, without even an acknowledgement to the 2,000+ calls and emails from the community that demanded her reinstatement. Now, it is time to escalate both our tactics against CUNY and whom we pressure— Take it to the Board of Trustees. Your rage is needed to make it loud and clear that CUNY's repression will not go uninterrupted.  CALL CUNY STUDENT AFFAIRS: 646-664-8800 EMAIL THE BOT: https://tinyurl.com/Defendhadeeqaarzoo" Free Tarek Bazrouk! Tarek is a 20-year-old Palestinian from NYC, unjustly convicted of federal charges stemming from his participation in protests against the genocide in Gaza. "Demand Immediate Reinstatement of Terminated Adjunct Faculty and Defend Academic Freedom Send a letter to Brooklyn College President Michelle Anderson, CUNY Chancellor Félix Matos Rodríguez, and CUNY Board Chairperson William Thompson urging them to reinstate the fired adjunct faculty and protect the rights of CUNY students and workers who stand in solidarity with Palestine. The targeting of these individuals is part of a broader assault on higher education and academic freedom. Their fight is our fight—silencing them is an attack on us all. Send your letter here ➔" Sanctuary & Popular University Network (SPUN statement & instagram) Related conversations: War is the Basis of Accumulation with Ali Kadri Charisse Burden-Stelly on Black Scare/Red Scare  Link to the latest issue of Middle East Critique & the conversation with Matteo Capasso   “Attica Is an Ongoing Structure of Revolt” - Orisanmi Burton on Tip of the Spear, Black Radicalism, Prison Rebellion, and the Long Attica Revolt  Heading Towards Invasion? The US Empire's Campaign Against Venezuela with José Luis Granados Ceja  Palestine's Great Flood with Max Ajl

Singer/Songwriter, Country, Hip Hop, Goth, Electronic, Dance, Rockabilly, Blues, NA Flute, Indie, and Rock from musicians of the Ojibwe, Cree, Dene, Oglala Lakota, Mohawk, Inuk, Kwakiutl, Metis, Anishinaabe, Navajo, Kickapoo, Dakota, Cherokee, Chippewa, Maliseet Wolastoqewiyik, and Muscogee Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: FONTINE - Home Right Here Sara Kae - Tofino B Fabian & Jarrid Lee - Head Over Heels Terrance Jade & Conquest - Pretty Stoner Girl Pt. 2 Living Dead Girl - We'll All Be Dead Elisapie & Hologramme - Uummati Attanarsimat (Heart Of Glass) Remix CHANCES - Diamond Doves Garret T. Willie - Devil Doll The Bloodshots - Every Time I Die Levi Platero & Sage Cornelius - Surrender Cody Blackbird - Canyon's Veil The City Lines - Do It All earlymorning company - Metoric Sun Killer Get Lit Collective & THRONE- The Land Remembers Us Scarlet Night - Blacklist All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠

In this 6th installment of the God is Red series, Taylor Keen (Omaha / Cherokee) takes us deep into the womb of Earth Mother to explore the ancient and living stories preserved in Picture Cave, a sacred site containing Siouan rock art dating back 1,000 years. The first half of the episode is a passionate storytelling that bridges millennia, where Taylor unveils the cosmology of his ancestors through vivid tales of First Man, First Woman, Morning Star, and the Thunder Twins.As Taylor explains, these aren't distant myths but encoded memories that continue to resonate in the blood and spirit of indigenous peoples today. The conversation then unfurls into why ancient peoples sought to document oral traditions in rock...Whether you're indigenous to the Land below your feet or not, these ancient stories offer profound perspective on what it means to live in right relationship with land, community, and Spirit. They remind us that mythology isn't just about preserving the past—it's about creating possibilities for a more beautiful future.Learn more about Taylor's work HERE.Learn more about Daniel's work HERE.

Pop, R'n'B, Hip Hop, Country, Techno, Indie, Dance, Jazzy Soul, Dub Step, Experimental, Folk, Reggae, and Ambient from the Cree, Washoe, Wixáritari, Navajo, Mi'kmaq, Tsilhqotʼin, Métis, Ojibwe, Dene, Potawatomi, Inuit and Nuučaan̓uł Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: Jessa Sky - Playin' Brindan - Pixilated Skies Wampums - Daydream It'z RaiRai & VIP - P A R T Y Paranorml & RedCloud - Swing It Ramonda Holiday - Only 1 Darksiderz & Adam V & CGK - Kick Back CGK n Darksiderz Remix Conrad Bigknife - The Door Clayton G. Charleyboy - Would You Shine? QVLN - Ya Se Ha Muerto Mi Abuelo Earth Surface People & Nanibaah - Dance Me Outside Hansome Tiger - Abelele Endings & VNM - Coil Drinking Elexa Dawson - Roots Grow Summit Dub Squad & Downtown 2E - Hunters Moon Tutu - Nuuk Tsimka & Michael Red - Bones Of Ancestral Knowledge All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠

Our Trauma Culture has spread across the globe with terrifying speed and ghastly efficiency.  But the tide is turning and people of good heart in many nations are beginning to understand that what we need now is a move towards a 21st Century Initiation Culture. The language is often different, but at heart, this is where we need to go. Our guest this week, Hilary Giovale, is a mother, writer, facilitator and community organiser who lives in Flagstaff, Arizona.  As an active reparationist, she seeks to follow Indigenous and Black leadership in support of human rights, environmental justice, and equitable futures.  She is the author of the award-winning book Becoming a Good Relative: Calling White Settlers toward Truth, Healing, and Repair.Descended from the Celtic, Germanic, Nordic, and Indigenous peoples of Ancient Europe, she is a ninth-generation American settler.  For most of her life these origins were obscured by whiteness.  After learning more about her ancestors' history, Hilary began emerging from a fog of amnesia, denial, and fragmentation.  For the first time, she could see a painful reality: her family's occupation of this land has harmed Indigenous and African peoples, cultures, lands, and lifeways.  This realisation changed her life and part of this change was writing this moving, deeply important book.  Supported by local First Peoples, she undertook four years of fasting ceremonies, and began to engage differently, more deeply and with a new, raw authenticity with those whose ancestors had been most damaged by the Trauma Culture's colonisation of the land. Her book is essential reading for anyone in white culture, wherever we live in the world. It's a raw, unflinching step into discomfort, but it's also a deeply moving memoir of Hilary's journey inward, to dreams, to genuine visionary connection with the land, to the power of heartfelt apology to heal at least some of the generational horror of the Trauma Culture.  So, you'll definitely want to read this. If you're in North America, you can get hard copies easily. If you're elsewhere, you may only be able to get an e-book, but either way, Hilary returns all income she receives from book sales to Decolonizing Wealth Project and Jubilee Justice.  Hilary's website: https://www.goodrelative.comBecoming a Good Relative https://www.goodrelative.com/bookE-book here: on Barnes and Noble  and on KoboGuide to Making a Personal Reparations Plan https://docs.google.com/document/d/1G-ufl_8ixdquMGrDziiBUBAANYKXrN7eHtjiE5aKTfw/edit?tab=t.0#heading=h.1kvofvfw6wnsWhat we offer: Accidental Gods, Dreaming Awake and the Thrutopia Writing Masterclass If you'd like to join our next Open Gathering offered by our Accidental Gods Programme it's  'Dreaming Your Death Awake' (you don't have to be a member) it's on 2nd November - details are here.If you'd like to join us at Accidental Gods, this is the membership where we endeavour to help you to connect fully with the living web of life. If you'd like to train more deeply in the contemporary shamanic work at Dreaming Awake, you'll find us here. If you'd like to explore the recordings from our last Thrutopia Writing Masterclass, the details are here

In Season 3, Episode 3: Nick Tilsen, NDN Collective CEO and Founder, joins NDN Collective President Wizipan Little Elk Garriott and Vice President Gaby Strong to talk about the current political moment, changes to the movement building landscape and the future of our organization. NDN Collective was founded seven years ago and has created significant impact for Indigenous People across Turtle Island through grants, grassroots organizing, loans, narrative change, and political education. Our organization was created for moments like the one we are in now, where human and civil rights are under attack and authoritarianism is on the rise. Democratic backsliding is real. The political and financial landscape has shifted. This has caused our organization to pivot, evolve, and rise up to ensure we can continue building Indigenous power for years to come. FEATURING: Wizipan Little Elk Garriott Gaby Strong Support the For the People Campaign today! Your donation to NDN Collective directly supports Indigenous organizers, Nations, Tribes, and communities leading the fight for justice and liberation. Donate now to fund the frontlines, fuel the movement, and rematriate wealth. ndnco.cc/ftpcdonate. To learn more ways to support, read our For the People Campaign blog: ndnco.cc/25ftpcbb1  EPISODE CREDITS:  Host: Nick Tilsen  Producer: Willi White  Music: Mato Wayuhi Editor: Willi White Copywriter: Jordynn Paz Digital Engagement: Angie Solloa  Production Support: Layne L. LeBeaux PRESS & MEDIA: Cabot Petoia, press@ndncollective.org  FOLLOW NDN COLLECTIVE: https://ndncollective.org  https://www.instagram.com/ndncollective https://www.linkedin.com/company/ndncollective/ https://www.facebook.com/ndncol  https://www.threads.net/@ndncollective https://bsky.app/profile/ndncollective.bsky.social https://www.tiktok.com/@ndncollective  https://x.com/ndncollective   

Indie, Alt Pop, OST, Neo Folk, Country, Rock, Hip Hop, Ambient, Rap, and Funk by musicians from the Algonquin, Hawaii, Creek, Cree, Navajo, Metis, Dene, Ojibway, Inuk, Cherokee, Tla'amin, Squamish, and Tlingit Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: Neon Dreams & Booshle G BRYNE - Wander Hans Zimmer & James Everington & Kaumakaiwa Kanak'ole & Paula Fuga - Ku Mai Ka Mano Grant-Lee Philips - Little Men Conrad Bigknife - Settle Down August Remedy - Pick Yourself Up Patrick Moon Bird - Halos Catie St.Germain - Grow Agaaqtoq & Kelly Fraser - You And I KNG JMZ - We Ain't The Same ABO - Your Song Cherokee Social - Adult Swim Raven Reid - 215 Tyler Ogimaa & Seymour Munny - Tonight Sekawnee & $ Bake - rock yo body Khu.eex - Bingo Palace All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠

As a young man, with my fabric of my life dealt a sudden and grave wound, when I most needed culture, India took me in.But my relationship with Indian culture and myth is complicated.I traversed story paths walked by sages for thousands of years, heard the tales sprouting from those places, found culture and community and meaning.And there is hierarchy, racism, sexism, caste, and other violences woven in.And it's complicated.And it's beautiful.After years of turning away from the myths and practices that once shaped my life, I was recently invited to tell a story from the Ramayan at a Bhakti festival here on Turtle Island. This live telling moves through love, exile, and betrayal; forest hermitages and monkey kingdoms; floating bridges and secret reasons behind the prince's banishment. Along the way, we wonder at the villains in this story, and how they may be the story's greatest servants. Subscribe & SupportFree Story & Media ConsultationComment and Subscribe here This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit storypaths.substack.com/subscribe

Originally released in 2022: Tracy Silverman is truly an inspiring musician in every respect and it was such an honour to meet him and be able to record this memorable episode! This interview is also available as a video; the transcript is also linked on my websiteWe talked about his classical roots, studying with legendary teachers Lewis Kaplan and Ivan Galamian, his rejection of the classical world and his fascinating career, through his years in rock bands, we even talked about some of his early gigs, including learning the ropes as a strolling violinist, getting the job as first violinist of the innovative Turtle Island string quartet, and the development of his Strum Bowing method. We talked about many musicians, including some of his collaborators and mentors including Terry Riley, Darol Anger, Roy “Futureman” Wooten, Mark Wood, and composers Roberto Sierra and John Adams. In this conversation one of the many topics we covered was the new concerto writtten for Tracy called “Ficciones” by Roberto Sierra. Finally, we dived into his creative process, how music affects our emotions, and how to stay open by listening to others, and learning to show up as ourselves. Tracy Silverman website Please help me keep this podcast going! Podcast merchNewsletter(00:00:00) Intro(00:03:29) Concerto "Ficciones" by Roberto Sierra, premiered with the American Symphony Orchestra(00:07:13) Tracy's 6-string electric violin built by Joe Glazer with demonstrations, and more about "Ficciones"(00:14:14) Tracy's support system for the instrument, progression from classical violinist through his rock days(00:22:37) Lewis Kaplan(00:25:25) Ivan Galamian(00:28:40) Tracy's approach to Bach(00:32:04) Tracy's childhood, improv and composition(00:36:17) "Ficciones" "Between the Kiss and the Chaos"(00:40:51) Turtle Island String Quartet and career advice(00:44:35) Strolling violin gigs, wedding singer(00:47:41) John Adams, "Dharma at Big Sur", solo recital versions of concerti(00:50:00) Looping with demo(00:57:27) Album "Beats and Jams" with son "Toby Beats"(01:02:11)Terry Riley(01:24:03) process of improvisation, Strum bowing different styles(01:17:47) Egberto Gismonti, Darol Anger(01:22:00) teaching, strum bowing in school music programs(01:24:43)Turtle Island String Quartet, Darol Anger and the origin of strum bowing(01:28:08) music affects our emotions(01:32:10) Roy "Futureman" Wooten, positive mindset(01:37:30) challenges with the 2020 lockdowns(01:44:35) commission for "Ficciones" with different orchestras(01:46:22)Tracy's mission with string playing, practicing, advice

Hip Hop. Classical, Post Punk, Indie, Rock, Funk, Country, Reggae, Jazz, Alt Folk, and Pop from musicians of the Spokane, Seneca, Anishinaabe, Mohawk, Mashpee Wampanoag, Osoyoos, Cree, Squamish, Taos Pueblo, Navajo, Lakota, Innu and Ojibwe Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: Sober Junkie & Issac Tonasket - Please Let Go Morgan-Paige & Melody McKiver - Chains, Second Movement Dead Indian - When We Are Young Co-Stanza - Slppery Slope Mwalim Da Phunkee Professor - A Party At The Crossroads, Coffeehouse Francis Baptiste - Rent Free In My Head Richard Inman - Hell Of A Daydream Apaulo8 & Aluna Dragon - Music Is My Lover Kaydence & Sekawnee - RezzyWrld The Prairie States - Longer Than A Little While Conquest - Too Late Mozart Gabriel - Thunderstorms Earth Surface People - Never Born Again Ethan Lyric - Jingle Dress Semiah - Clementine Evan Redsky - Are We Felling OKay? Wolf Castle - Go Time Mike Paul Kuekuaatseu - Tombe anonyme All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠

Agriculture played an important role in colonialism and the dispossession of Indigenous peoples. Today it could help build prosperity and reconciliation. We hear from Chief Cadmus Delorme on the history of agriculture and colonialism as it is expressed on Cowessess First Nation, Treaty 4 in Saskatchewan.In this episode, Chief Delorme traces the history of his First Nation from before European contact, through signing of Treaty 4, the failure to implement Treaty obligations, and the roadblocks to real First Nations engagement in agriculture from the start. Support for European-style agriculture was promised in the numbered treaties of western Canada like Treaty 4, only to be quickly subverted.Chief Delorme talks about many of the issues regarding these treaties and the Indian Act. The Indian Agents' power to control First Nations people, the pass system requiring the Indian Agents' approval of sales of grain and cattle, and arbitrary reductions in the size of the Cowessess reserve land area.This is a brutal irony as Indigenous people and agriculture have a long history in Canada and on Turtle Island going back thousands of years. The agricultural innovations from Indigenous peoples in the Americas transformed global agriculture after European contact.This presentation was part of virtual conference in September 2021 on Indigenous Agricultural Innovation held by FHQ Developments and is used with their permission.Chief Cadmus Delorme, Cree (Nehiyaw) and Saulteaux (Anishinabe), was Chief of the Cowessess First Nation. He came to national attention in 2021 when 751 unmarked graves were identified on Cowessess First Nation. He holds a Master of Public Administration and Bachelor of Business Administration from the First Nations University of Canada, and was also named in CBC Saskatchewan's Future 40, a list of leaders, builders and change-makers under the age of 40.This episode is part of a series on different aspects of Indigenous agriculture. In the next episodes, Cadmus Delorme explores the challenges and opportunities for First Nations' pursuing prosperity through business development in agriculture and agri-business.Thanks to Thomas Benjoe and Indigenous Agriculture Innovation for partnering to air this on Food Farm Talk.Cowessess First Nationhttps://www.cowessessfn.com/A Brief History of Indigenous Agriculturehttps://manitobamuseum.ca/a-brief-history-of-indigenous-agriculture/Canada's First Nations people were country's first farmershttps://www.producer.com/crops/canadas-first-nations-people-were-countrys-first-farmers/File Hills Qu'Appelle (FHQ) Developmentshttps://fhqdev.com/File Hills Qu'Appelle Tribal Councilhttps://fhqtc.com/Federation of Sovereign Indigenous Nationshttps://www.fsin.ca/Indigenous Peoples in Canadian agriculture - Agriculture and Agri-Food Canadahttps://agriculture.canada.ca/en/indigenous-peoples-canadian-agriculture

Taylor Keen returns for the fifth installment of the God is Red series to explore indigenous mythology, storytelling, and our cosmic origins carried in ancient rock art and cave paintings.Episode website HERE.

Trump 2.0 is causing mass anxiety throughout “Indian Country” and across Turtle Island so far in 2025. As of mid-June 2025, the Trump Administration's proposed Fiscal 2026 federal budget calls for nearly $1 billion in cuts to the United States Bureau of Indian Affairs (BIA) and other federal Native American programs. In addition, President Trump signed “Birthright Citizenship” Executive Order 14160 on January 20th, 2025, where the Trump Administration believes it could denaturalize Native American U.S. citizenship, especially if the U.S. Supreme Court in Trump v. CASA, Inc. agrees with the Trump Administration. But Native America nations have an extra-constitutional relationship with the United States government, and this extra-constitutional relationship is the result of more than 380 signed and ratified treaties between Native American nations and the U.S. government – an approximate similar number of treaties were signed but never ratified. The U.S. government, however, must legally and adhere to its “Trust” responsibilities its treaty obligations. Enduring questions are guest addresses: Do the Trump Administration's proposed budget cuts along with the DOGE cuts to federal programs violate the Treaties between Native American nations and the Trust Doctrine? In addition, does President Donald Trump's Birthright Citizenship executive order place Native Americans in real threat of losing their U.S. citizenship contrary to the Indian Citizenship Act of 1924? Lastly, does the combined actions of the Trump Administration plausibly suggest the possibility of new “Terminations” reminiscent of the 1950s? Today on American Indian Airwaves, our guest for the hour provides an in-depth description and analysis on the Trump 2.0 Administrations actions within the context of the understanding the legalities and constitutionality of the treaties between the Native American nations and the U.S. federal government. Today's interview was conducted prior to the four recent SCOTUS and lower court decisions on the Birthright Citizenship executive order. Guest: David E. Wilkins, a citizen of the Lumbee Nation, is a political scientist specializing in federal Indian policy and law. He is the E. Claiborne Robins Distinguished Professor in Leadership Studies in the University of Richmond's Jepson School of Leadership Studies and professor emeritus of the University of Minnesota. He studies Indigenous politics, governance, and legal systems, with a particular focus on Native American sovereignty, self-determination, and diplomacy. Professor Wilkins is the author of numerous books including, but not limited to: Indigenous Governance: Clans, Constitutions, and Consent (2024), Of Living Stone: Perspectives on Continuous Knowledge and the Work of Vine Deloria, Jr. (2024), Documents of Native American Political Development, 1933 to Present (2019), Red Prophet: The Punishing Intellectualism of Vine Deloria, Jr.(2018), Dismembered: Native Disenrollment and the Battle for Human Rights (2017), American Indian Politics and the American Political System, second edition, 2017, Hollow Justice: A History of Indigenous Claims in the United States (2013), The Hank Adams Reader (2011), The Legal Universe: Observations of the Foundations of American Law (2011), Documents of Native American Political Development, 1500 to 1933 (2009), On the Drafting of Tribal Constitutions - Felix S. Cohen (2006), Native Voices: American Indian Identity and Resistance (2003), Uneven Ground: American Indian Sovereignty and Federal Law (2002), and Tribes, Treaties, and Constitutional Tribulations (2000). Archived programs can be heard on Soundcloud at: https://soundcloud.com/burntswamp American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Mixcloud, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Tunein, YouTube, and more.

UnSelling this small part of colonized Turtle Island in occupied Huchiun (oakland) settler legally and spiritually

This week on MYTH, it's off to southern Turtle Island for two tales of powerful supernatural creatures. You'll see that sky gods are assholes, that boiling water is the best medicine, and that gambling is a risky business, even with a magical ace in the hole. Then, in Gods and Monsters, you can't trust anyone when there's a shapeshifting ogress around. Source: Cherokee Mythology

Hip Hop, Folk Rock, Soul, Indie, Country, Pop, Reggae, Rock'n'Roll, Electronic, Res Metal, Rap, and Dance from musicians from the Oglala Lakota, Atikamekw, Arapaho, Cree, Dakota, Cherokee, Chippewa, Potawatomi, Mohawk, Ojibwe, Taino, Mexica, Tɫingit, Inuit, Métis, Choctaw, Kumeyaay, Haida, Mikmaq, Zapoteca, and Inuk Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: Miracle - Aint W Me Lenny French - WECKAT Christian Wallowing Bull & Manny Tha Melody & Zac Scott - Lone Wolf Jessa Sky - Grievin' The Blackbird Band - The Venture Koeur Noir - Bang The City Lines - Blood And Smoke Elexa Dawson - Bailing Hay Shawnee Kish - Long Drive Home FONTINE - Good Buddy CHAIN - Back To The Start Brother Mikey - Insanity Xiuhtezcatl & Mato Wayuhi - Young Warrior Sekwanee - Relatives (sek house mix) Silla - Silla Is Boss Daniel Desorcy - One Day Nuija - Marluulluta Irie Love - Faith Tonni Hickman - Congo Warpath - Lake Of The Dead Darksiderz & CGK - Danger remix Carsen Gray - Aches And Breaks I Dont Konform - 5th World Malcriada & Prayers - Momento Angel Ann Julian - Yes To The Best Ozomatli - Red Line $upavillian - AIM (The American Dream) Afica Express & Mare Advertencia & Moonchild Sanelly & KOG & Melissa Hie - Tayhana Chemnitz & Peand-eL - Utoqqatserpunga The Ripcords - Thick as Theives Live Tarrak & BICEP - Taarsitllugu All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here

Goldylocks Productions presents Spiritual Insight with Tiffany White Sage WomanTiffany White Sage Woman is a Cosmic Heart Healing, Quantum Healing Facilitator, Usui Reiki Master Teacher, Spiritual Intuitive and a Holistic Health and Wellness Professional. She is also an ordained Metaphysical Inter-Denominational Minister.She is the Owner of Goldylocks Temple of Healing and Goldylocks Productions. Tiffany produces Live Streamed Shows, Podcasts, and Events for those in the Spiritual, Metaphysical and Holistic Professions.http://www.whitesagewoman.com Special Guest: Anthony RodriguezAnthony Rodriguez aka Walking Crow is a Transformational Shamanic Healer, Curandero, Mentor, Medicine Man, Drum and Rattle Maker, Ceremonialist, Seer, Storyteller, Philosopher, Speaker, Author and Media Host. His emphasis is working with those who want to change and heal their lives. His work in private practice includes shamanic healing and mentoring sessions, personal and group drum journeys, healings and clearing ceremonies. He also conducts workshops that teach others how to be in their bodies, change their language about speaking about who they are and are not, and come to peace with life's traumas, hurts, wounds and shames using the chakra system, subtle energy of the emotional body and the medicine wheel. Walking Crow celebrates his ancient lineages which include the Tarahumara and Perepeché through his mother and Chichimeca through his father. As a Shamanic drummer Walking Crow helps others journey into other dimensions to find their spirit guides, spirit animals, gifts, healings or just to find answers in an organic way. Walking Crow has been guided by his ancestral spirits to birth (make) Sacred Drum Medicine and to sing the medicine songs he is given by the spirit world.Walking Crow channels Drum Medicine, which also includes rattles, tobacco and other plant medicines. He has birthed drums for many all over the world and travels Turtle Island extensively to share his gifts. He also hosts Sacred Drum Birthing Ceremonies for groups and individuals which is taught in a ceremonial and intentional way. Medicine song singing circles, fire and full moon ceremonies are also available.Walking Crow is also available for retreats, speaking engagements, private or corporate. Services and Sessions Provided are Available In Person and Remotely via Video Conference.Transformational Shamanic Healing * Mentoring * Ceremonialist Men in SelfCare Talking Circles * Medicine Song CirclesAvailable teaching workshops: “Healing the Language of Lack and Lineage,” “Rewriting Intimacy.” Available for purchase or by special order: Medicine Drums, Shamanic Rattles, Drum Mallets and Ceremonial Blanketshttps://www.sacreddrummedicine.comGoldylocks Productions: http://www.goldylocksproductions.com Receive links and updates for our Shows, Special Events and Sales! Subscribe to The Goldylocks Zone Blog: https://www.whitesagewoman.me Join us on Telegram: https://t.me/goldylocksproductions Hosted on Acast. See acast.com/privacy for more information.

Punk, Reggae, Hip Hop, Outlaw Country, Indie, Folk, Electronic, Goth, EDM, and dance. From musicians of the Cree, Innu, Tsilhqot'in, Metis, Oglala, Shoshone, Cherokee, Mi'kmaq, Mohawk, Ojibway, Innut, and Inuk Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: The Johnnys - Midnight Parade Shauit & Face T - C'est la fin de semaine Rich n Beka - Hoka Jacquie Daniels - You Look Like Trouble (wanna be trouble with me) AntoineX - Free Falling Whisperhawk - On The Inside Jerry Sereda - I Met A Woman Whooz Larry & John Paul Hodge - Thunderheads Handsome Tiger - Holland Drives The Common Man - Emergency Call Living Dead Girl - Poison Me Kootenay & Co - All My Rowdy Friends Have Settled Down Looee - Qaujimavunga Derek Miller - Dangerous Games Troy Junker - Passenger Princess Andachan - Paarivarma VIP All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here

Taylor Keen returns for the fourth installment of the God is Red series to explore indigenous mythology, storytelling, and our cosmic origins carried in ancient rock art and cave paintings.Episode website HERE.

Host Shayla Ouellette Stonechild speaks with filmmaker and Indigenous knowledge researcher Rebeka Tabobondung about the importance of reclaiming Indigenous birth knowledge. They discuss the Spirit of Birth, an eight-part docu-series that highlights Indigenous midwives and families restoring traditional birthing practices across Turtle Island. The conversation explores the role of midwives, the significance of community in the birthing process, and the empowerment that comes from reclaiming Indigenous knowledge. Rebeka shares insights on the importance of cultural ceremonies, the role of men in birth, and more! Spirit of Birth is a groundbreaking new unscripted series from Rezolution Pictures, now streaming in English and James Bay Cree on APTN Lumi. Created, written, and hosted by Anishinaabe filmmaker and MUSKRAT Magazine publisher Rebeka Tabobondung, Spirit of Birth brings viewers into the intimate and powerful stories of Indigenous birthers and the birth workers revitalizing ancestral practices. Based on Tabobondung's 2016 short documentary The Spirit of Birth, this new series expands that vision into a vital resource for families and health care providers, and a compelling portrait of cultural revitalization in action. Currently available on APTN Lumi Watch the Trailer (2MIN):  HERE  Website: rezolutionpictures.com Facebook @spiritofbirth Instagram @spiritofbirthtv Learn about the Spirit of Birth App: spiritofbirth.ca  ⁠https://indigenousmidwifery.ca/⁠ Thanks for checking out this episode of the Matriarch Movement podcast! If you enjoyed the conversation, please leave a comment and thumbs-up on YouTube, or leave a five star review on your favourite podcast app! Find Shayla Oulette Stonechild on Instagram: ⁠⁠⁠⁠⁠https://www.instagram.com/shayla0h/⁠⁠⁠⁠⁠ Find more about Matriarch Movement at ⁠⁠⁠⁠⁠https://matriarchmovement.ca/⁠⁠⁠⁠ This podcast is produced by Women in Media Network ⁠⁠⁠⁠⁠https://www.womeninmedia.network/show/matriarch-movement/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Electronic, Country, Reggae, HipHop, Techno, Alt Rock, Classical, Folk, Indie, Jazz, and Folk from musicians from the Ojibwe, Peguis, Zapoteca, Nisenan, Mandan, the Three Affiliated Tribes (Mandan, Hidatsa and Arikara), Mohawk, Cheroke, Salish, Kootenai, Metis, Lil'wat, Mi'kmaq, Oglala Lakota, Innu, Aztec and Shoshone Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: Natasha Fisher - Prove Me Right William Prince - On Rolls The Wheel Africa Express & Django Django & Mare Advertencia & Seye Adelekan - Raise A Galsss SCND CRCL & Darksiderz & CGK - Black Heart Raultrasound & Deuce Eclipse - Pom Pom White White Buffalo - Red Hat Man (alligator Alcatraz) Dawn Avery & Wilhelmina Smith - Onenh'sa Monica Taylor & Craig Skinner & Bob Wiles & Cody Canada & Greg Jacobs - Used To Be Yvng Vin - River Russell Wallace and Snukwa7 - Thunder Beings Richard McKay - South By Southwest Sunsetto - Your Big Break Brettyn Rose - Wild West Wicahpi Olowan & Juliana Brown Eyes - Ruthless Time Arkadia Jazz All-Stars & Steve Turre & Bob Stewart & James Zollar & John Clark - King Porter Stomp Kessy Blacksmith - Nuitsheuan All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here

In the face of rising anti-immigrant rhetoric, a new partnership between Lush Cosmetics and the Canadian Council for Refugees is taking a stand. Together, they've launched Neighbours—a campaign built on the belief that Canada should be a place of welcome, belonging and justice for all. At the center of this campaign is the limited-edition Resilient Bath Bomb. Seventy-five percent of the purchase price (minus the taxes) from the Resilient Bath Bomb go directly to organizations working on the front lines to support refugee and immigrant communities. Today on rabble radio, Gauri Sreenivasan (Canadian Council for Refugees) and Carleen Pickard (Lush Cosmetics, North America) sit down with rabble editor Nick Seebruch to talk about how the partnership came together, the shared values behind it, and how everyday acts of care can connect to broader movements for justice and belonging. About our guests  Gauri Sreenivasan (she/elle) is co-executive director of the Canadian Council for Refugees, a leading voice for the rights, protection, sponsorship, settlement, and well-being of refugees and migrants, in Canada and globally. She has over 30 years of experience in policy and advocacy, working in leadership roles across civil society, Parliament Hill, and with academia and researchers to build alliances for change on Turtle Island and around the world. Carleen Pickard works on social, environmental and animal justice campaigns for Lush Fresh Handmade Cosmetics. As advocacy and activism manager, she supports campaigns and initiatives on issues important to Lush such as reconciliation with Indigenous People, ending fossil fuel extraction and animal protection. Prior to Lush, she held several positions at the human rights group Global Exchange between 1997-2015, including executive director, associate director and Mexico program director. She was also an organizer and political co-director at the Council of Canadians, Canada's largest advocacy organization. Carleen holds an MA in Anthropology and Development from the University of Sussex, United Kingdom, where she worked with Zapatista communities in Mexico resisting military occupation. If you like the show please consider subscribing on Apple Podcasts, Spotify, YouTube or wherever you find your podcasts. And please, rate, review, share rabble radio with your friends — it takes two seconds to support independent media like rabble. Follow us on social media across channels @rabbleca.

Lactation support should not be based on income bracket, however it frequently is.  In this episode Katie Oshita and Elizabeth Montez-Garcia discuss how non-profit programs, such as Open Arms in Washington, can support indigenous families with lactation support.  Podcast Guest: Elizabeth Montez (ILC, IBCLC) is an Anishinaabe and Latine lactation consultant, educator, and community organizer working at the intersection of Indigenous perinatal health, family wellness, and systems change. She is the founder of Flower Moon Families, offering direct lactation care, education, and culturally grounded support to families across Northern Michigan while also expanding access to education and care across Turtle Island. Elizabeth brings years of experience as Community Education Specialist and Clinical Lactation Lead at Open Arms Perinatal Services, where she has built upon the vision of Camie Goldhammer, MSW, IBCLC (Sisseton Wahpeton Oyate), who created the lactation program, by developing an IBLCE Pathway One educational and mentorship opportunity for rising lactation professionals of color.Elizabeth serves as the Indigenous Breastfeeding Community Liaison for Michigan WIC and as a board member at large for South East Michigan IBCLCs of Color. She is lactation faculty at Cedar Medicine School of Midwifery and has shared her teachings at various conferences including GOLD Lactation, with upcoming presentations for Lactivents, Alaska Native Birth Coalition, Best Starts For Kids King County, and National Indigenous and Native American WIC Coalition yet to come in 2025. A founding board member of Ogimaa and a planning team member for Indigenous Milk Medicine Week, Elizabeth weaves her clinical expertise with Indigenous knowledge systems, viewing lactation not just as infant feeding, but as a radical act of rematriation, community care, and generational sovereignty. Her work is dedicated to creating a world where Black and Indigenous families thrive, and where all babies are welcomed in communities that honor their sacredness and wisdom.Podcast Host: Katie Oshita, RN, BSN, IBCLC has over 25 years of experience working in Maternal-Infant Medicine.  While Katie sees clients locally in western WA, Katie is also a telehealth lactation consultant believing that clients anywhere in the world deserve the best care possible for their needs.  Being an expert on TOTs, Katie helps families everywhere navigate breastfeeding struggles, especially when related to tongue tie or low supply.  Katie is also passionate about finding the root cause of symptoms, using Functional Medicine practices to help client not just survive, but truly thrive. Email katie@cuddlesandmilk.com or www.cuddlesandmilk.com  

This yarn with my friend Taylor Keen explores the intersection / divergence of indigenous wisdom and modern agriculture, emphasizing the sacredness of food and the importance of traditional practices. We discuss the historical context of agriculture, the impact of corporate practices on indigenous methods, and the need for a deeper understanding and spirituality of the relationship between humans and Earth. Episode website HERE.

Who was the first European to try and colonise Canada? Who was John Cabot and why was he spied on by Columbus? Why did Jacques Cartier kidnap Indigenous Canadians and take them back to France? What is the mythology behind Canada being known as “Turtle Island”? William and Anita explore the early history of the colonisation of Canada and how European settlers of the 16th century thought they had found China… ----------------- Empire Club: Become a member of the Empire Club to receive early access to miniseries, ad-free listening, early access to live show tickets, bonus episodes, book discounts, our exclusive newsletter, and access to our members' chatroom on Discord! Head to empirepoduk.com to sign up. For more Goalhanger Podcasts, head to www.goalhanger.com. ----------------- Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Assistant Producer: Becki Hills Producer: Anouska Lewis Senior Producer: Callum Hill Learn more about your ad choices. Visit podcastchoices.com/adchoices

A young girl's world shatters when one night, her mother's stalker, who has threatened to annihilate her family, walks into her home with a loaded gun.Today's episode featured Fallon Farinacci. You can reach out to her via email at contact@fallonfarinacci.com. Find Fallon on Instagram and TikTok @fallonfarinacciFind out more about Fallon at www.fallonfarinacci.com. A proud Red River Métis, Fallon is a Speaker, Survivor, & Advocate for MMIWG (Missing and Murdered Indigenous Women and Girls). Fallon has cultivated an incredible community and uses her online platform to share her story, give back to the Indigenous community, and raise awareness for causes and organizations close to her heart. Fallon testified in the National Inquiry for Missing and Murdered Indigenous Women and Girls, sharing her story of loss and trauma. Later, Fallon joined The National Family Advisory Circle, where she worked closely with other MMIWG2SLGBTQQIA+ family members and the Commissioners for the National Inquiry. Fallon continues to share her family's story & bring awareness to the ongoing Genocide Indigenous women, girls 2S+ folx face in hopes of bringing change & awareness across Turtle Island. A special thanks to Maya Samuels for bringing our attention to this devastating story.Producers: Whit Missildine, Andrew Waits, Cathy SitzesContent/Trigger Warnings: stalking, home invasion, death by gun, suicide by gun, suicide, racism, colonization, genocide, Missing and Murdered Indigenous Women and Girls, explicit languageSocial Media:Instagram: @actuallyhappeningTwitter: @TIAHPodcastWebsite: thisisactuallyhappening.comWebsite for Andrew Waits: andrdewwaits.comWebsite for Cathy Sitzes: cathysitzes.comSupport the Show: Support The Show on Patreon: patreon.com/happeningWondery Plus: All episodes of the show prior to episode #130 are now part of the Wondery Plus premium service. To access the full catalog of episodes, and get all episodes ad free, sign up for Wondery Plus at wondery.com/plusShop at the Store: The This Is Actually Happening online store is now officially open. Follow this link: thisisactuallyhappening.com/shop to access branded t-shirts, posters, stickers and more from the shop. Transcripts: Full transcripts of each episode are now available on the website, thisisactuallyhappening.comIntro Music: “Sleep Paralysis” - Scott VelasquezMusic Bed: Union FlowServicesIf you or someone you know is struggling with the effects of trauma or mental illness, please refer to the following resources:National Suicide and Crisis Lifeline: Text or Call 988 National Alliance on Mental Illness: 1-800-950-6264National Sexual Assault Hotline (RAINN): 1-800-656-HOPE (4673)Be the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterListen to exclusive episodes of This is Actually Happening ad-free by joining Wondery+ in the Wondery App, Apple Podcasts or Spotify. Start your free trial by visiting wondery.com/links/this-is-actually-happening/ now.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

From Tehran to Turtle Island -PoemCast from a povertySkola

In this special series, the Young and Indigenous podcast team dives into conversations with 16 Indigenous and allied environmental leaders, recorded over three days at the 2025 Bioneers Conference. With a crew of eight young Native changemakers, this marks our most ambitious series yet — capturing voices from across Turtle Island and beyond. From water protectors to culture keepers, the interviews span a rich diversity of Tribes, geographies, and movements, offering powerful insight into what it means to lead, heal, and resist in today's world. In these times, we look to these leaders — young and old — to shine light on the solutions we need now. Guest voices in this trailer include: Eriel Tchekwie Deranger, Baratunde Thurston, and Amy Cordalis.

In early May, on the morning of the kuu.éex --a nightlong ceremony in celebration of Tlingit ways of life, to honor relatives, and in this specific gathering, the herring -- we circled round a coffee table, folks on the floor, in chairs, cozied up on the couch and listened to Deloole & Rochelle talk about protecting Indigenous sovereignty in the Yukon river water shed. They share about the importance of art, fighting big gas & oil companies, feeding their families, how to be an ally in their struggle... and calls to action, including a peaceful protest & media push this coming Friday, June 20, a Day of Prayer for Salmon. We want to bring attention to this vital work as this administration escalates the targeting of public - ie: stolen - land.Deloole & Rochelle illuminate the many ways white settler colonial violence extracts from, steals, and harms indigenous people, the lands we live on, and our relatives – from herring, salmon & moose, to trees, forests and rivers – all of us across this continent.Amidst violent ICE raids on Tongva land & across Turtle Island, & escalation of the genocide in Palestine, we bring you this heartfelt conversation from Lingit Aani, Tlingit land in Sitka, Alaska, with Deloole Erickson & Rochelle Adams, who organize with many groups, including Native Movement.Stay tuned for an upcoming series in collaboration with the Herring Protectors and Movement Generation, deepening into many themes shared on this episode.Thank you to Movement Generation for inviting so many of us to come together across the Salmon nation last summer, seeding generative relationships across colonially imposed borders. We are excited to keep building together.FOLLOWFB: Defend the Sacred AK | IG: Defend the Sacred AKFB: Yukon River Inter-Tribal Fish CommissionFB: Native Peoples Action | IG: Native Peoples ActionFB: Native Movement | IG: Native Movement FB Group: Doyon Shareholders for Protecting Our Lands & Waters

In this episode, host Carry Kim welcomes author and community organizer Hilary Giovale to discuss her book, Becoming a Good Relative: Calling White Settlers to Truth, Healing, and Repair. Hilary shares her journey of truth, reconciliation, and the importance of acknowledging the histories of Indigenous peoples on Turtle Island. Together, they explore the concept of ancestral amnesia, the impact of white privilege, and the ways in which we can begin to heal and reconnect with ancestral roots, whatever they may be. This episode is a call to action for all settlers to engage in meaningful actions to honor the land and its original peoples. Support the Podcast via PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Many listeners are already aware of the genocide committed against Indigenous peoples, Buffalo and living beings of Turtle Island. Sordid histories of stolen land and dire consequences wrought by the Doctrine of Discovery, Manifest Destiny, and enslavement continue to haunt the present. Ongoing attempts to erase sacred peoples and their cultures in favor of an extractive economy and mindset comes at the expense of wonderment, awe, heart connection and care for all life. What is ours to do now? What is ours to heal, repair and reclaim in the historical aftermath? How to restore and renew this world so that all living beings thrive? Hilary Giovale joins us to share how we might embark upon the journey of truth, healing and repair, particularly for white settlers on Turtle Island. Are we honoring and giving back to the Indigenous Ancestors of the lands where we now live? Are we living in entitlement or sacred reciprocity? Do we know where we come from and where we are headed? How might we consciously choose to live on behalf of all life as a true relative? For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio RESOURCES Guide to Making a Personal Reparations Plan [https://docs.google.com/document/d/1G-ufl_8ixdquMGrDziiBUBAANYKXrN7eHtjiE5aKTfw/edit?tab=t.0#heading=h.1kvofvfw6wns] Webpage with links to indie booksellers [https://www.goodrelative.com/book] Reclaiming our Indigenous European Roots, by Lyla June Johnston [https://moonmagazineeditor.medium.com/lyla-june-reclaiming-our-indigenous-european-roots-64685c7fc960] 100% of book proceeds are going to Decolonizing Wealth Project [https://decolonizingwealth.com/] and Jubilee Justice [https://www.jubileejustice.com/] Hilary Giovale is a mother, author, and community organizer who holds a Master's Degree in Good and Sustainable Communities. She has taught improvisational dance and has served on the boards of philanthropic, human rights, and environmental organizations. She is the author of Becoming a Good Relative: Calling White Settlers toward Truth, Healing, and Repair from Green Writers Press [https://www.brightsidebookshop.com/book/9798987663172]. Carry Kim, Co-Host of EcoJustice Radio. An advocate for ecosystem restoration, Indigenous lifeways, and a new humanity born of connection and compassion, she is a long-time volunteer for SoCal350, member of Ecosystem Restoration Camps, and a co-founder of the Soil Sponge Collective, a grassroots community organization dedicated to big and small scale regeneration of Mother Earth. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Intro: Jack Eidt Hosted by Carry Kim Engineer and Original Music: Blake Quake Beats Episode 262 Photo credit: Hilary Giovale

Send us a textWe're back, turt turt!

In this conversation, Shayla Ouellette Stonechild interviews Dr. Lyla June Johnston, an Indigenous musician, scholar, and community organizer. Dr. Johnston shares her journey of overcoming trauma and addiction, emphasizing the importance of prayer and connection to Creator in her healing process. She discusses the significance of service to the community and how education can be a powerful tool for Indigenous empowerment. Lyla advocates for building alternative systems that honor Indigenous values and knowledge, highlighting the need for regenerative practices to heal both people and the earth. Shayla and Lyla explore the significance of matriarchy, the importance of healing within Indigenous communities, and the role of future generations in the fight for justice and equality.  More Info about Lyla and Her Work: Dr. Lyla June Johnston (aka Lyla June) is a poet, singer-songwriter, hip-hop artist, human ecologist, public speaker and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages. Her multi-genre presentation style has engaged audiences across the globe towards personal, collective and ecological healing. Her messages focus on Indigenous issues and solutions, supporting youth, inter-cultural healing, historical trauma, and traditional land stewardship practices. She blends her study of Human Ecology at Stanford, graduate work in Indigenous Pedagogy, and the traditional worldview she grew up with to inform her music, perspectives and solutions. Her doctoral research focused on the ways in which pre-colonial Indigenous Nations shaped large regions of Turtle Island (aka the Americas) to produce abundant food systems for humans and non-humans. Her internationally acclaimed live performances are conveyed through the medium of speech, hip-hop, poetry, and acoustic music. Her personal goal is to grow closer to Creator by learning how to love deeper. https://www.lylajune.com/ https://www.instagram.com/lylajune/ https://www.youtube.com/@LylaJune Thanks for checking out this episode of the Matriarch Movement podcast! If you enjoyed the conversation, please leave a comment and thumbs-up on YouTube, or leave a five star review on your favourite podcast app! Find Shayla Oulette Stonechild on Instagram: ⁠⁠https://www.instagram.com/shayla0h/⁠⁠ Find more about Matriarch Movement at ⁠⁠https://matriarchmovement.ca/ ⁠ This podcast is produced by Women in Media Network ⁠⁠https://www.womeninmedia.network/show/matriarch-movement/⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

What if our approach to regenerating the planet is fundamentally flawed by the Settler-Colonial Worldview? What if it is not our approach as much as it is our heart--our relationship to the Land as the Land? In this profound conversation with my friend, Taylor Keen—a citizen of the Cherokee Nation, Harvard graduate, and founder of Sacred Seed—we explore the stark contrast between indigenous wisdom and the modern environmental movements of Regenerative Agriculture, Sustainable Development, and so much more.Taylor takes us deep into the origins of Turtle Island, the indigenous name for Earth (Not America) found in creation stories dating back over 15,000 years. This isn't just mythology, as Taylor speaks—it's a cosmological understanding that connects human existence to both stars and soil. Through Taylor's storytelling, we discover how indigenous peoples maintain sustainable relationships with the land for thousands of generations, while our modern "green" movements often perpetuate the same mindsets that created our environmental crisis over and over and over again, masking its problems as solutions, or salvation.The conversation challenges the very heart of our relationship with Earth. Taylor explains how indigenous traditions place plants first, animals second, and humans third—a radical departure from the dominion-based thinking that characterizes even well-intentioned environmental efforts. When he speaks about traditional agricultural knowledge, like planting by moon cycles or having only women of childbearing age plant seeds, we glimpse ourselves undeveloped by the millennia of careful colonization and observe our once-spiritual spiritual connection.Most provocatively, I think, Taylor questions whether our rush to "save" the planet portrays the same arrogance that damaged it. Drawing on teachings from Vine Deloria Jr. and John Trudell, he suggests a different trace forward—one where we stop giving power to colonial and linear minds and instead become true kin with the land. "God is the land," Taylor insists, suggesting that treating Earth with the same reverence we give to religious texts might be our only path to survival.Whether you're concerned about climate change, passionate about regenerative agriculture, or simply trying to understand your place in the natural world, this conversation will challenge your thinking and open new possibilities for healing our broken relationship with Mother Earth.Episode Webpage: HERE.

Episode Notes The true sequel to the original Console Canon that was recorded in November of 2020, Brannon is joined by Dillon and Trevor to discuss some truly bizarre consoles that didn't make the original cut. 30 consoles, 90 games to "canonize", 3 hours. Let's do this. Intro game start up noise: "Gamecube intro but it's a crossover episode" by 4096 Intro Music: "Moonlight Over Grassy Plains" by DJ Cutman Outro Music: "Turtle Island" by DJ Cutman Where you can find Brannon: Twitch Youtube Bluesky Discourse Dudes Indiesaurus.com This podcast is powered by Pinecast.

The Tuscarora are in a race against time to save the red wolves which once numbered in the thousands.Only a handful remain due to highway fatalities. A solution was in the works until the Trump administration froze all federal funding, driving the red wolf closer to extinction. Rosanna speaks with conservationists fighting to save and support wolves on Tuscarora territory and across Turtle Island.

Irish bells, to kick things off, to celebrate Oyster on her seventh birthday like the bells worn around her neck as she runs free at her favourite place. It's our post-election Mixed Bag show on Outlook this week, until the next one when sister/co-host Kerry and Regular co-host Barry can hopefully be back in studio with brother/co-host Brian. In the meantime, it's early May and we're looking back on the recent federal Canadian election after we discussed voting accessibility, amongst other things, on the pre-election episode from a few weeks back. Brian kicks things off sharing about ambulance rides and stitches with his evening adventures in emerge and we share our plan to get him to wear a helmet. We're looking back on and Brian explains what made him emotional about a recent “Blind Baseball” episode, a review of recent Elections Canada voting accessibility, and about public vs private as Canada goes forward with our new prime minister on the world stage. We also describe double-sided ice cream cones while navigating and getting turned around (like anyone who takes a wrong turn) as we found ourselves using structure discovery at Oyster's park, using terms like “structure discovery” or “shore lining” to explain how we, as blind people, get around (a blueprint for being blind) - our discussions this week are all about getting lost and found again including mobility, accessibility, and the multi-sensory with Oyster bells and church bells. Fifth day of the fifth month, 2025 as we talk marking the occasion of Red Dress Day on Turtle Island and anniversaries, including it being the eightieth anniversary of Victory In Europe (or VE Day), during the same week, along with guide dog Oyster's birthday. We're celebrating, in Ireland, with a delicious lemon cake, which we eat to honour Oyster. Along with all that, the ideal absence of wars, the kinds which sweep disabled people up in the danger and the chaos humans perpetuate with these things, we at Outlook instead honour guide dogs and peace in this month of May. Learn more about Red Dress Day here: https://amnesty.ca/red-dress-day/

Irish bells, to kick things off, to celebrate Oyster on her seventh birthday like the bells worn around her neck as she runs free at her favourite place. It's our post-election Mixed Bag show on Outlook this week, until the next one when sister/co-host Kerry and Regular co-host Barry can hopefully be back in studio with brother/co-host Brian. In the meantime, it's early May and we're looking back on the recent federal Canadian election after we discussed voting accessibility, amongst other things, on the pre-election episode from a few weeks back. Brian kicks things off sharing about ambulance rides and stitches with his evening adventures in emerge and we share our plan to get him to wear a helmet. We're looking back on and Brian explains what made him emotional about a recent “Blind Baseball” episode, a review of recent Elections Canada voting accessibility, and about public vs private as Canada goes forward with our new prime minister on the world stage. We also describe double-sided ice cream cones while navigating and getting turned around (like anyone who takes a wrong turn) as we found ourselves using structure discovery at Oyster's park, using terms like “structure discovery” or “shore lining” to explain how we, as blind people, get around (a blueprint for being blind) - our discussions this week are all about getting lost and found again including mobility, accessibility, and the multi-sensory with Oyster bells and church bells. Fifth day of the fifth month, 2025 as we talk marking the occasion of Red Dress Day on Turtle Island and anniversaries, including it being the eightieth anniversary of Victory In Europe (or VE Day), during the same week, along with guide dog Oyster's birthday. We're celebrating, in Ireland, with a delicious lemon cake, which we eat to honour Oyster. Along with all that, the ideal absence of wars, the kinds which sweep disabled people up in the danger and the chaos humans perpetuate with these things, we at Outlook instead honour guide dogs and peace in this month of May. Learn more about Red Dress Day here: https://amnesty.ca/red-dress-day/

Robert Pilot and Haley Cherry welcome back “This is Indian Country” host and producer Ruth-Ann Thorn! Watch the docuseries now on FNX (First Nations Experience) and take a journey through the heart and soul of Turtle Island's indigenous communities.

This episode features Fred Kelly, a respected Anishinaabe Elder from the Ojibways of Onigaming First Nation in northwestern Ontario. A survivor of the Indian Residential School system, Kelly has dedicated his life to healing, advocacy, and advancing the rights of Indigenous Peoples in Canada. He was a key figure in the negotiation and implementation of the Indian Residential Schools Settlement Agreement, and has worked extensively as a spiritual advisor, mediator, and educator. With decades of experience in leadership, both at the grassroots and national levels, Fred Kelly continues to be a vital voice in truth and reconciliation efforts. His commitment to traditional knowledge, Indigenous sovereignty, and intergenerational healing has inspired communities across Turtle Island. Disclaimer: This episode contains content that may be distressing to some listeners. It includes discussions of sexual abuse, assault, and the traumatic experiences of survivors of residential schools. We recognize the deep pain these stories carry and encourage you to prioritize your well-being while listening. If you or someone you know is impacted by this content, we urge you to seek support.  These stories are shared with permission and in the spirit of truth-telling, healing, and honoring the voices of survivors. Support Resources (Canada) National Residential School Crisis Line Available 24/7 for survivors and their families

The truth about the US Indian boarding school policy has largely been written out of the history books. Started in the 1800s across the US and Canada, Indian Boarding schools were government-funded and often church-run. The goal? Forced assimilation of Native children into white society under the belief of “Kill the Indian, Save the Man,” which still contributes to how we see and treat Indigenous Peoples today. In this episode recorded in 2021, we delve into the haunting legacy of Indian Boarding Schools in North America through the voices of SunRose IronShell and Manapee LaMere, representatives of the Sioux Nation of Indians. About $1.5 million in grants to digitize archival records and collect first-person accounts of Native Americans who attended U.S. government-run boarding schools have been cut as part of the Trump administration's efforts to drastically reshape cultural programs and transform the federal government. Sadly, the marked and unmarked graves of children have been found in the residential school systems of both Canada and the US. The total is now over 6,500 indigenous youth, having died amid accusations of abuse and neglect. Our guests, SunRose IronShell and Manape LaMere, talk about the history of this generational trauma, and how bringing home the remains has become a way to tell the children's stories and hold to account these schools. Listen to Part 2 of this discussion: https://wilderutopia.com/ecojustice-radio/lost-children-of-turtle-island-part-2/ Check out their 2020 Appearance on EJR: https://www.wilderutopia.com/landscape/culture-landscape/tribal-sovereignty-and-self-determination/ Manape LaMere has relinquished his U.S. citizenship and is a Government Representative of the Sioux Nation of Indians and an U.N. Economic and Social Council committee member to the United Nations. Manape is currently working to rebuild all social and economic development for his nation and provide proactive approach in response to genocide and 150 years of economic sanctions. SunRose IronShell, Is an Artistic Visionary Dreamer. Hailing from the Missouri River valley area in Sioux City Iowa. SunRose is Sicangu and Oglala Lakota of the Titowan band of the Oceti Sakowyn - the Seven Council fires, Internationally known as the Sioux Nation of Indians. She is a cultural bearer and High School teacher. She was featured in the documentary, Women of the White Buffalo [https://womenofthewhitebuffalo.com/cast/6/] soon to be released. You can catch her every Friday for Native News in 10 on Woman of the White Buffalo Facebook page. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: https://socal350.org/contribute-to-socal-350-climate-action/ Executive Producer: Jack Eidt Host/Producer: Jessica Aldridge Engineer: Blake Lampkin Show Created by Mark and JP Morris Music: Javier Kadry Episode 116 Image: Courtesy Manape and SunRose

Clay talks with noted chef, author, activist, and visionary Sean Sherman, an Oglala Lakota man who is changing the world of indigenous food. Sean is the author of an award-winning book, The Sioux Chef's Indigenous Kitchen, and another book, Turtle Island, which is coming out in November. They discuss the white conquest of the North American continent, the shattering of Native American ways and traditions, the forced assimilation policies that have brought disease to Native communities, and how surplus white food — white flour, cheap cheese, sugary sodas, and noodles — have been dumped by the USDA farm program on Native communities. Sherman created an extremely popular restaurant in Minneapolis, Owamni — claiming one of the most coveted dining reservations in the Midwest. Based on the stunning success of his efforts so far, Sean Sherman is planning more restaurants in places like Bozeman, Portland, and Rapid City and freely sharing his ideas with Native communities who want to reform their diets and achieve food sovereignty. This interview was recorded on March 17, 2025  

Every week a group of elders gather at a Friendship Centre in St. John's. They first came here several decades ago looking for connection – and they continue to find it, while also offering cultural supports to all who visit. This week Rosanna hears from people with a long relationship with friendship centres who describe the evolution of a cultural movement and how its foundation is inspiring new generations and iterations of these community hubs across Turtle Island.

A luxury honeymoon. A bloody bathroom. A husband on the run in a stolen kayak.When Christe Chen didn't show up for breakfast, resort staff at Turtle Island knocked on her bungalow door. What they found inside sparked a murder investigation across the islands of Fiji. Christe's new husband, Bradley Dawson, had vanished—but not before leaving behind a trail of blood, broken glass, and unanswered questions.This is the case of Bradley DawsonPoll Question: Do you think Brad is guilty or innocent? Share your thoughts on our Patreon or Spotify!************************************************************************************************Podcast Promo: Box in the Basement*************************************************************************************************Past Episodes Mentioned in this case: Man Murders His Entire Family TWICE | The Unbelievable Case of Gregory Greenhttps://murderandlove.com/man-murders-his-entire-family-twice-the-unbelievable-case-of-gregory-green/Wisconsin Father Faked His Death to Abandon Wife and 3 Kids?!! Disappearance Case Deep Dive | Ryan Borgwardthttps://www.spreaker.com/episode/wisconsin-father-faked-his-death-to-abandon-wife-and-3-kids-disappearance-case-deep-dive-ryan-borgwardt--64420038VA Husband and Au Pair Charged with Double Murder of Wife and Another Man | Brendan Banfieldhttps://murderandlove.com/va-husband-and-au-pair-charged-with-double-murder-of-wife-and-another-man-brendan-banfield/*************************************************************************************************Do you have thoughts about this case, or is there a specific true crime case you'd like to hear about? Let me know with an email or a voice message: https://murderandlove.com/contactFind the sources used in this episode and learn more about how to support Love and Murder: Heartbreak to Homicide and gain access to even more cases, including bonus episodes, ad-free and intro-free cases, case files and more at: https://murderandlove.com~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~Please take some time to Rate, Share, Subscribe!

This week Lara and Michael discuss the unilateral breakdown of the ceasefire by the zionist entity. We cover the Israeli massacres on the Palestinian people during Eid, and how it's all connected to the state-sponsored disappearances of students protesting the genocide in Turtle Island. 

Send us a textThis week on Turtle Island Talk, we're bringing you some powerful updates and stories from across Indigenous nations — from justice long overdue to spiritual encounters that defy explanation.We begin with a major update in the Jeremy Skibicki case out of Winnipeg. After continued advocacy, the remains of Morgan Harris and Marcedes Myran have been found, and “Buffalo Woman” has now been identified as Ashlee Shingoose.Next, we turn to a rare win for land back: Illinois has returned stolen ancestral land to the Prairie Band Potawatomi Nation — a long-overdue act of restitution.In New Mexico, lawmakers have passed a long-fought-for alert system specifically for missing Native Americans, a critical step toward addressing the epidemic of MMIW.Down in Peru's Amazon, the Wampis Indigenous Guard continues to push back against illegal mining, defending their territory with bold resistance and deep tradition.And finally, we end this episode on a chilling note — with former Navajo Ranger Stanley Milford Jr., who has broken his silence about the paranormal investigations he led on the Navajo Nation. From skinwalkers to Bigfoot to things you simply can't explain, his stories give us a glimpse into the unseen.Nightmares of the americas and the behill network are teaming up with the long hairs. These guys have amazing products and have spent the last 10 years building a strong positive community for men with long hair. Click on the link below and enter code "NIGHTMARES" at check out. https://thelonghairs.us/?dt_id=2267311&fbclid=PAZXh0bgNhZW0CMTEAAabJB5dlPL-NcZi-o-2tRQDtsTRO8llxYt4qZ8m4u7raitbHK_qUexYIrb0_aem_noz8FSXZP2Ij6250h4po_QMerch store- https://indigenoustales.threadless.com/Email us at info@behillnetwork.com Also check out our Instagram -https://www.instagram.com/indigenous_tales/And our TikTok -https://www.tiktok.com/@indigenous_talesAmanda Bland Dallas area Bakeryinstagram - https://www.instagram.com/cupidsweetsbakes/Cupid Sweets- https://www.facebook.com/cupidsweets

Spring is here and the warmer weather welcomes us out to the land to learn and pass along traditions from tanning hides in Whitehorse to harvesting maple sap in Tyendinaga Mohawk Territory in Ontario. Guest host Falen Johnson hears from communities all across Turtle Island, who are getting their first glimpse at a changing season and preparing for the lessons that come with it.

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Resources: Lavender Phoenix: website | instagram QTViet Cafe: website | instagram Mugworts Queer Cabin: website Underpainting Collective: instagram Aetelier Collective / Suncha: instagram | spotify | show on march 30 in Newark, CA Minjoona Music instagram | spotify Transcript: Cheryl Truong (she/they): Good evening and welcome to tonight's episode of apex express. I'm your host, Cheryl Truong and tonight show is in honor of Trans Day of Visibility, but we're not just here to talk about visibility in that surface level way get sometimes framed as a political strategy. We're here to hold the fullness of trans life, the rage, the fear, the grief, and the joy, the power and the brilliance. Across the nation, a storm of hostility is being unleashed against the LGBTQ plus community.  In 2024 alone, 617 anti-trans bills were introduced. Making it the fifth consecutive record breaking year for legislation targeting trans rights. This year, that number has already climbed to 796 bills. This is horrifying. Yes. But even in the face of all of this, Our trans and queer community have never stopped living have never stopped dreaming. Have never stopped building futures from the margins.   And so I hope tonight as much as it is important to stay rooted and grounded in our political reality that is having very real, very immediate consequences on our trans and queer and gender expansive community. We also want to center trans joy because trans joy is not a distraction.  It is a strategy, a survival skill, and a source of power. So we're gathering in that spirit of resistance, remembrance, and radical joy tonight. And I'm honored to be joined by some incredible guests whose lives and work, reflect that very spirit. First we have Jean and Hải from QTViệt Cafe a creative cultural hub, dedicated to queer trans (QT Viet) liberation through ancestral practices, the arts and intergenerational connection. And we're also joined by eri oura from Lavender Phoenix, also known as LavNix, an organization that builds trans non-binary and queer API power in the bay area. Thank you all so much for being here. To start us off can you all introduce yourselves so that our listeners can connect your voices to names?  Hải Võ: Yeah, thanks Cheryl. Chào mọi người My name is Hải. And I am a member of Asian Refugees United, QTViệt Cafe Collective. And, yeah, thanks so much for having me. Jean Phạm (they/them): Hey, I'm Jean. I use they/them pronouns and I also organize with Hải at QTViệt Cafe Collective. I'm also a part of a newly formed art collective called Under Painting Collective. We're taking over an art school. We teach oil painting and charcoal drawing. Thanks for inviting us to be here, Cheryl.  eri oura (they/them): Hey, thanks Cheryl for having us. I'm eri. I am part of LavNix I am also part of Mugworts, a queer, and trans BIPOC centered cabin out in Greenville. , and I'm excited to be here. Cheryl Truong (she/they): Before we begin, I want to offer a logistical note. For our listeners if you were interested in any of the organizations that were mentioned, and it will be mentioned throughout the show such as Mugwort and Lavender Phoenix, which eri mentioned. Or QTViệt Cafe mentioned by Hải and Jean, and of course the Underpainting collective you could find their socials in the show notes on our website, kpfa.org/programs/apex-express.  Okay. Transition. I want to start with a question that is intentionally spacious. What is on your heart right now as a trans person moving through the world. Hải, do you want to start us off?  Hải Võ: Hmm. Yeah chia buồn That's the phrase that comes up for me. I just share in sadness. Usually that's a phrase to describe when someone passes in the Việt community. The way that I hear about how folks in our community are experiencing job insecurity, housing insecurity, being arrested, detained, deported. My days and my hearts are just broken. My heart has gone in many cycles of heartbreak over my whole life, as a queer person, as a trans, femme person. It isn't to say that this is anything new or that I haven't been in practice to mend my heart. This is just a incredibly heightened time. It's starting to not just hurt my heart, but also I feel it viscerally. It's much more tangible. We're talking about our lives, each other's lives. And so yeah, my heart is breaking.  I feel the frustration and the anger and the more frequent, heightened fear. But to be honest with you, our ancestors have equipped us for this moment. And I think there are reasons why, this moment exists. This is the reason why we started QTViệt Cafe, why Asian Refugees United is here because we know that we're trying to restore our wholeness, not just as trans folks, as queer folks, but just as people from a history of violence, trauma, and displacement. This isn't the first time that all those things have come around. Our ancestors have faced these maybe in different contexts and maybe in our homelands more so. And while I have that frustration and that anger, the frequency is heightened, I feel steadfast and I feel more able to mend my heart and able to hold and mend other people's hearts in this moment because we've been at this for so long. QTViệt  Cafe, we're gonna be celebrating nine years this summer. So I just got chills because I, I think I, um, I have to like, hold myself in comfort for myself right now because, I mean, when I came out, to myself in my teen year or I knew I was queer and trans from a really young age. I could see who I was, but I didn't necessarily feel like it was who I truly was. And so I grew up in a world where I was living different realities or wanting a different reality from actually how I was. I'm getting chills because when I came out, I started coming out to friends and families in my late teens and early twenties, and then ultimately to my parents when I was 23. I didn't know I would be able to live this long. I didn't know I would be able to meet other queer and trans Viet people, other queer and trans folks of color or other queer and trans people in general. Couple that with like a food system that I've been in food for so long, , for almost 15 years. And so, trying to nourish. Queer justice is connected to all other forms of justice. I've been at land and food justice work for a long time. And so, what I was seeing with what was happening to me and our queer and trans kin, the injustices happening in our community, I was seeing also that with cultural injustice in Vietnam to the Vietnamese community here, and then ultimately to the food system here in the US. So it was all connected. I am both surprised and also really proud that I'm still here and the most comfortable and thriving I am in my skin. Healing as a trans and queer person, I can only go so much. I can only heal so much on my own. The healing and the fight for liberation and freedom as queer and trans people happens so much more exponentially when done together. And so, I'm just so proud of us for all the years of connecting with each other, getting to know each other, building friendship, relationships, and fighting for the future that we want. I'll be turning in Viet age, I'll be turning 40 next year. My doctor, when I was young and had type two diabetes said that I'll only live to be 30. And so I've surpassed that. I'm excited for what magic we as queer and trans people continue to make, and what's the fights that we will continue to have and ultimately the unprecedented and insurmountable victories and wins that we'll have as a queer and trans community. 'cause we've been doing that forever and in this moment I wanna organize, I wanna help mend and heal our hearts and our minds so that we can really be able to like galvanize, organize, and create the practices and policies and futures that we actually want in the world, which we've been doing forever. I also think that it's an important time right now to be really clear about what we need, to be really clear about what we want and gather in ways that we may not have gathered before. I see joy and health as part of struggle and freedom in liberation and organizing. And so, I'll check there. eri oura (they/them): That was so beautifully said Hải. Thank you for naming the resilience and the fight that queer and trans folks have had to exude to continue to exist. For me it has also been really difficult to see and witness the struggle that our folks are experiencing right now.  It's really something to kind of trust in the state to hold our identities in a way that I don't think the state ever really knew how to. I was reminded on a group coaching call with other trans folks, that trans folks have lived in the underground for most of time. And that reminder really just made me feel we don't need validation from these entities, you know? That's never what has fulfilled our existence. It's actually our joy. It's actually our healing, our ability to not get bulldozed by waves of hate and transphobia. Queerphobia. It's really important for us to remember that and remind young folks that truth even though there has been this chunk of time, maybe like the last decade or so, where our gender identities get acknowledged by the state, but that's not where our validation comes from. We really need to not depend on these institutions. We take care of us. What I have been witnessing more is mutual aid being used as a way for our people to keep going. Honestly, I have never in my life gotten so many mutual aid requests as I have in the last few months which speaks to the heightened security and safety issues that our folks are experiencing in the queer and trans community. But also it's a sign that people are leaning into being courageous and asking for help, which is not an easy thing to do. It's not easy to ask for the help that we need. I think it's really important for us to remember that we're not alone. There are more than a billion people in this world I think I was also feeling overwhelmed by how much support folks were asking of me and I've had to say some grounded nos. And that kind of broke my heart honestly, to have to say no to a really courageous ask for support. My friend and coworker reminded me that there are so many other people in this world and we need to be able to share the the work of supporting each other to exist. Jean Phạm (they/them): Mm-hmm. Wow, that's beautiful. I'm loathed to go last. the first thing I think about is recently, one of the youth that I had formally worked with reached out and we just had a check-in and it really reminded me of the show Heartstopper, you know, these gay British kids. One of the gay kids, he is like always going to his art teacher about his various issues like, Hmm, I'm gay. Like, what do I do? And the art teacher's just trying to have lunch. And I remember I used to be Charlie, the kid, but now I'm the art teacher trying to have lunch and trying to help this kid deal with crisis. I remember years ago, the first time Trump got elected, I remember the first thing that I was thinking about was ” oh, I, I guess I'll never be able to transition or live my life the way I want or need to.” then I just kind of grieved that and made peace with it. I do wish I could speak to that version of me because I think it's pretty similar to what Hải had shared. Personally, I do feel I am in probably the best form of myself that I've ever been. I'm the wisest I've ever been. I'm doing everything that I want to. I'm learning to heal my inner child. My taste in men has improved dramatically. I learned how to say no. There's a lot of things that have just shifted that I think are net positives, but it's in total, in contrast with the world in which we live ourselves. And I think similar to what folks have shared I think for me, I've just gone more hyperlocal. Right. Given that these institutions, our federal institutions, our state institutions have failed us. It's just truly ripping the mask off. These are things we've known before. The ways in which we are being oppressed, the ways in which people spout hate. The rhetoric being used. It's not new, it's not novel. These are things we've heard over and over again. Like, if I wanted to cosplay as a hater, an alt-right hate, like, it'd be so easy, you know everything they say. There's a sense that the oppression we face is so mundane and it's so ordinary. The student had asked me oh, Jean, I'm so alone right now. What do I do as a young queer person trying to navigate the Trump of it all, and I was like, oh girl, you need to make friends. Like you really need to make friends. 'cause it's really, yeah, like when our institutions fail us, our community really holds us out. It's why I organized with the QTViệts. It's why my art friends, we created Under Painting Collective. It's why we find these pockets of the world that we really want to build and that are nourishing to us, our energy giving, that we wanna invest our time and resources in. And we try to carve out a version of the world that we wanna live in. And I think that's how we ride it out, or that's how we survive. We have to look super local. Yeah, I think that's basically how I'm doing. So I'll, I'll just check there too.  Cheryl Truong (she/they): Thank you all for sharing what's in your heart.  Hải, thank you for bringing up chia buồn, sharing sadness, and for naming our legacies of ancestral resilience. eri, thank you for reminding us that the state and institutions have no say in the validation of our identities as trans and queer people. And for lifting up mutual aid as a beautiful alternative that supports, and I loved how you put this, those courageous asks for help that the state will never be able to provide. And of course for modeling those grounded no's..  And Jean, thank you for your offerings of alt-right cosplay. And for grounding us in that strength of community. And I just want to say. A big, thank you to the art teachers in the middle of having lunch everywhere. I don't know where we would be without you truly. ‘  We are going to take a quick music break, don't go anywhere we'll be right back with more conversation in honor of Trans Day of Visibility when we return. Next up, you're listening to a track called “Juniper” by Minjoona, a project led by Korean American musician, Jackson Wright. This track features Ari Statler on bass, josh Qiyan on drums, and Ryan Fu producing. Juniper is the lead single from Minjoona's newest release, the Juniper EP, a five track p roject rooted in indie rock, 60 throwback vibes, and lyric forward storytelling. You can follow Minjoona on Instagram at @minjoonamusic or find them on Spotify to keep up with upcoming releases. We'll drop the links in our show notes. Enjoy the track and we'll be right back.  And we're back!!. You're listening to APEX express on 94.1 KPFA, 89.3 KPFB in Berkeley. 88.1. KFCF in Fresno and online@kpfa.org. That was “Juniper” by Minjoona.  Huge thanks to Jackson Wright and the whole crew behind that track. Before the break we talked about, what's been sitting on our hearts as queer and trans people moving through the world right now, naming both the grief and also the resilience that we carry. I wanted to stay with that thread and widen the lens a bit because we know that even in the face of violence and erasure, trans resistance is alive and ongoing. So I want to ask, where are you seeing moments of resistance in the trans community?  Whether in movement spaces, small acts of care, or day to day survival.  eri oura (they/them): I am happy to share first. Where I'm seeing resistance, movement building work and also community building. My paid work with LavNix is definitely a space where we center trans justice and do the work of developing leaders with skills to be able to hold the line of our existence. Our existence is resistance. We don't just see our own individual liberation as separate from everyone else's. We are doing the work of advocacy around budget in San Francisco with our Care Not Cops campaign. We're doing the work of lifting up our folks in our stories not just in the current moment, but also by lifting up like our QTAPI histories. QTAPI meaning queer and trans API folks. With Mugwarts, we provide a more accessible, affordable space for queer and trans BIPOC folks to heal. For me that is also part of the resistance, the fight, getting to rest because as we were checking in earlier and talking about how stress really does shorten people's lifespans and quality of life. I think knowing that there's space, there's place, there's land for us to engage with to do that work of healing. The more disconnected we are from that reality that we are connected with the land, it's making it harder for us to be able to feel connected to ourselves, to each other. For me, when I go to the river for a swim or go to the ocean for a dip, that is part of my resistance too. My joy in being in that space is so important. Why would we fight if we had nothing to look forward to? Honestly, if it all just felt so mundane and also like we're always fighting, we would just burn out. When we're burnt out, it makes it hard for us to feel the light of our ancestors, feel the light of the universe that is actually our birthright to connect with. The reality is that this world is very abundant. Scarcity is a manufactured thing that, capitalism, the state is trying to push on us as a way to oppress us, to suppress us, to keep us down. When we tap into abundance, we tap into pleasure, we tap into joy. We tap into ease in this way that allows us to stay connected to each other, to ourselves, to other beings on this planet. Being rooted in abundance is a powerful act of resistance. Jean Phạm (they/them): Yeah. Well said. I try to practice abundance, but I always feel all I know is scarcity. Great reminder. For me, trans justice is so embedded with so many larger movements like you have shared. Trans justice is disability justice. Trans justice is fighting for Palestinian liberation. Trans justice is anti-imperialist because I think ultimately, self-determination in our bodies. To be the way that we are.  I often feel spiritually as trans people, we know who we are so there's a lot of abundance there. There's a lot of wealth there. I would actually argue spiritually cis people have more to gain from trans justice than we do. I always share how trans people in pre-colonial societies were spiritual leaders, shamans, healers in the community. It was mentioned before that a lot of trans people today exist in underground economies or are just not embedded in society. There's no place for trans people in our current world whereas there used to be. I do think that is one of the unstated qualities that we're trying to bring within trans justice. I also will say in any given committee where people are doing actions or organizing or doing mutual aid, I can assure you that there is a, they them, there is a doll, there's a trans gender expansive person, otherwise trans person in those committees, you know, People are moving.  In the topic of trans visibility day, we see the ramifications of that, right? Visibility doesn't always offer us more power or safety. Institutions are realizing this. You see nonprofits, community orgs, they have to scrub every fixture of language around diversity, equity, inclusion, so that they aren't being targeted by the federal government. Visibility isn't really what trans justice is about, right? It has never really protected us. We're fighting for basic things to survive, to work to make sure this stupid gender on our form is right. To walk to the store. In some sense, the way I've lived and expressed my transness, I always feel the un visible parts or the invisibility is where I will always feel more actualized. You know when people, cis people, strangers look at me and they're like, who the hell is she? What is she like? What is that? I'm like, uh, My favorite moments are when people. Like in my old job when I had first moved to the Bay, I got this big sense that I declared to know, oh, I'm trans. And I could see the cogs turn in their head as they're trying to figure out, oh, which way are they trans? And I love that. I love living in the ambiguity. To me, that's always been more emblematic what being trans is to me is kind of just playing with expectations. Making people a bit more uncomfortable and allowing more for more experiences to live. Hải Võ: What's coming to mind, in addition to what you've all shared is, what does it mean for me to be on Turtle Island and in the diaspora? Part of transness and queerness is also understanding who we are and where we come from. In the context of just the nature of why I'm here on Turtle Island in diaspora is because the US was there in Vietnam. I think that means trans justice is actually beyond borders and actually recognizing that the history of our queer and trans people, trans justice means that we're also acknowledging the struggles and liberations of our kin  in the homeland. When I think about trans justice, I can't help but think about the fights against imperialism, colonization, the ways in which essentially trans and queer people in Vietnam have been discriminated, have been bullied, have been essentially because of colonization, imperialism, been wiped out of history. And if it wasn't for a culture that is by word of mouth and people from indigeneity that is questioning who we are and also being like, well, if we are trans and queer then we must have queer and trans ancestors. And we do. And that's been a very healing journey for me. It's been both hard but also very healing to know that queer and trans folks our age, even younger are also experiencing similar things to what we're experiencing here as queer and trans folks in the diaspora. But it also means fighting for indigenous, local, queer and trans ancestral homeland experience also. I was just, we were just hearing about how USAID was paying for essentially medication for our people over there. But now with that gone, it's like, what are people to do? And so it's not even just, not just about trans lives. The defunding of that has also created stop in removal of Agent Orange. We have fields in Vietnam that have like, after that cut, are left to continue to have Agent Orange. Now, with the early monsoon seasons of the year, that water will permeate into millions of lives downstream. And Vietnam is a whole ecosystem of wetlands and water. And so for me, I just think about trans justice as as a Viet, as a Southeast Asian, as an Asian person, as a person who has lineage somewhere, ancestry, somewhere indigeneity somewhere, it means acknowledging the deep historical reparations that colonization, imperialism and modern day capitalism in parts. The last thing I'll share for this one is I think that trans and queer justice is also ecological justice. This is very connected to what you were sharing, Jean. Ecology is essentially the study of home. There's just been too many times in my life where home has been ripped from me. I've had to leave what I thought was home. I've had to feel like I, I needed to be a different thing outside of what my home actually is in my own body and my own mind. How can we create a piece of not just mind, but also piece of body, piece of place, piece of space, piece of an unlived ecology that transness and queerness is the norm. And, I love learning about how nature is so queer and so trans. I mean me saying that and naming that is a hard thing to say. The English terms that we use is a very colonial thing, but the ways in which other animals and plants are in relationship to each other, I'm like, oh, worms having multiple genders, I'm like that. I feel like that. And so like, the worms probably have their own language about what that is. I'm not gonna like, “worms, teach me about who you are” because I'm not trying to appropriate you and I'm just like, this is this cool that nature is already in a state of abundance in itself, like queer abundance in itself. Cheryl Truong (she/they): Ooh.  Thank you all for sharing those powerful reflections on resistance. It's such a reminder that trans resilience doesn't just show up in protests, policy fights, or in singular days like Trans Visibility Day. It lives on in our relationships. And our lineages in the everyday ways we refuse erasure.  As Hải reminded us. It stretches beyond borders and into our motherland, especially as diasporic trans or queer people of color. And it shows up when we play with people's expectations. Like Jean confusing their colleagues assumptions about their gender. It's also in the worms. In our ecologies. It shows up when we fight for Palestinian liberation. When we organize with value aligned groups, like Lavender Phoenix, like QTViệt Cafe it also shows up as Eddy beautifully names in our joy. I love the importance of uplifting that swimming in the ocean is part of resistance. Because rest is resistance. Pleasure is resistance. Our very existence is resistance. So, thanks for grounding us all in that  So we've just spent time talking about how resistance shows up in our trans and queer communities. And I now want to shift us into a conversation about what sustains us, what keeps us going, what brings us back to ourselves and to each other. But before we dive in, we're going to take a quick music break.  Up next. You're going to be hearing from Suncha, an Asian-American Bay area based band dabbling in punk rock, math rock, and groove-based jamming. The group features Ryan Foo on guitar and vocals. Jackson Wright on bass and vocals. And Abhay Malik on drums. You can catch Suncha live this Sunday at Simmer Huang in Newark, California. For more information, check them out on Instagram. @ ateliercollective That is spelled. A T E L I E R collective– link in our show notes. And keep an eye out Suncha's debut album is set to drop in the summer of 2025. Enjoy the music and we'll be right back. Welcome back!  You're listening to APEX express on 94.1 KPFA, 89.3. KPFB in Berkeley, and 88.1 KFCF in Fresno and online at kpfa.org. Big shout out to Suncha for that last track. So much love to this Bay Area Asian American band bringing punk, math, rock and groove into our ears and hearts. You can catch them live this Sunday at Simmer Huang in Newark. More information on Instagram at @ateliercollective, as always link in our show notes.  I'm your host, Cheryl Truong and tonight's show is in honor of Trans Day of Visibility. I'm here in conversation with Jean and Hải from QTViệt Cafe, which is a project of Asian Refugees United. And eri oura from Lavender Phoenix. Before the break we explored where trans resistance is showing up across our communities. Now I want to turn towards what sustains us, what keeps us rooted, nourished and connected as we continue dreaming and building together. So my next question: what kind of trans joy or wisdom has carried you through this past year? Jean Phạm (they/them): I wanna uplift what Hải I had shared at the very beginning. The Vietnamese concept of chia buồn. Sharing sadness. We can survive if we each just take a little piece. The community takes a small morsel of someone's burden and helps lift them up and share it. I really experienced that a couple weeks ago when my maternal grandmother passed away. And I think one of the biggest I feel tragedies is we're all just trying to survive. Purchasing power definitely creates a difference, but the reality is in our terms of just lived experience, we're just one or two paychecks from just full on destitution, you know? so we really rely on each other. When I heard that my grandma passed away, it was really hard for me because one is just going back to family is such a traumatic ordeal, and two, the flights were just logistically expensive. I just commiserated to one of my friends I had to do an overnight train down, which is maybe 10 hours. I mean, it's fine. I've done it many times before. But I think as an act of care and mutual aid, my friends organized behind my back and were able to give me enough so that I could get a flight and not really think about the logistics so much so that I could just focus on being present and also deal with the mental load of being around my family again. To me that was an expression of trans joy in terms of all these relationships I had built, really came through and I wasn't expecting it to, you know. One constant reflection I had was like, when people are grieving, am I just nice to them? Because I was like, I don't think so. Maybe, you know, it's hard to tell. But people really came through. And I think that really lifts me up and really I think about it so often. Being able to share in everyone's sadness. I'll also share within my close group of friends, I have this little scheme or theory called the Screaming Girl Theory. In a given week, only one of us can be the screaming crying girl and everyone has to support her. And then it rotates. In the scheme of things, it's like, oh God, we're all people of color who are all queer, trans or just have a touching point of just being oppressed in some way. If someone's like, oh no, I'm having such a hard time because I'm depressed, I have anxiety, I'm a queer person of color. You know, that type of rhetoric. It's hard in our space 'cause it's like me too. Everyone's going through it. So I think moments where we can share in that and rotate taking care of each other is really what has been keeping me going. And I also think it's nice to care for other people too. That's probably the final realization. People like helping, and giving people opportunities to help. I think it does induce a nice feeling and we may not always be well resourced or have the capacity to, but when we can, when we offer help to people, I think that's something people generally wanna do in service of the community. eri oura (they/them): I love this question because again, I feel like joy is so important right? In our fight for liberation, for Justice as trans folks, gender expansive folks. I mean, honestly, being with other queer and trans folks is such a joy. When we're marching in the streets together, when we're organizing doing the back end work of creating the space for each other to feel safe. And not just safe, but also seen and held. Not only is it joyful, but it's healing. When I think about trans justice, I think about healing justice as a intersection that we hold together. It's inseparable, honestly. I do think that there is a lot of grief, a lot of hurt, a lot of trauma that we have to endure in this world and sometimes we inflicted on each other. But when we can turn that around and really face each other in those hard moments. It makes such a difference in the quality of our relationships. The depth of how much we can access within ourselves. We as trans and queer folks, it doesn't matter what the state is trying to impose on us, trying to erase our existence, they have been doing that forever. They have been trying to eliminate us in this colonial context. It really is the joy that keeps us buoyant, that keeps us connected to the light of the universe that keeps us connected to each other. When other people who don't understand transness see us in our joy, they just see joy and that makes it attractive. That makes it something they wanna be a part of. The fact that we have learned to put words to who we are in the deeper ways that words have evolved into is us really just trying to fit into this context of colonialism, meaning making, all of these things that I think are powerful tools, powerful skills to have. At the root of everything is we know we are a network that supports each other to exist. And being able to put words to that is such a gift. Without the words we communicate with each other in ways we see each other in ways that I don't think people who are stuck in narrow binaries can actually see or feel or understand. For whatever reason that makes them angry. Their anger is just more fuel for us to lean into joy because it's not even about them. We can have conversations, we can try to justify our joy and our existence, but at the end of the day when the sun goes down, we are who we are, and in the light it might be easier to see how magical we are, but in the darkness, I think. We glow in a way that people who are limited in their thinking are not able to. They can't tap into that light. Hải Võ: I used to hide a lot. I used to hide who I was in order to think that I would feel safe. Hide my queerness. Hide my transness. Because there were assumed fears that my parents being conservative Catholic that I would be reprimanded and then, that happened. There was a period of that very tragic dark times. Looking back at that, I think I needed to experience that in order to fully understand how deeply organized systems can be traumatic and be deeply problematic. And also lessons in how do we actually better organize our systems to not perpetuate discrimination, violence and trauma. All that to say, I think that part of trans joy in the last year is instead of being less, getting smaller, being less than, hiding, actually, trans joy is just what you were saying, eri. Actually just being more me. Being more truthful. More honest. I've been on a healing journey with my dad the last year. We've been estranged for five years since my mom passed. I had gone to come to peace with, potentially not talking to my dad for a while. But I think that innately part of being Viet and wanting to reconnect with Vietnam is to try to connect with my dad as a portal or as a throughway to Vietnam. I took both the risk and the opportunity to reconnect with my dad with the hopes that we could heal our relationship. And just as much as I've gone through my own journey on transness and queerness, my dad has also too. There's been a lot of apologies, A lot of me unearthing and upending a lot of my own truths and just being really honest about who I am and being more comfortable and more grounded in what I want to do in my life. My dad has too. As hard as the tensions are, and even if in the moment, our elders, our people, our families might not be voting in the ways that we want them to vote or be against the policies and practices that counter who we are. I think I'm hopeful for just being more honest with myself and getting out of our comfort zones and unease in order to really surface what needs to be said. That's one. Two is, I just love meeting with our queer and trans elders. I think that's been part of our joy. Shout out to Sống Thật, the first queer Viet radio show in San Jose. They literally just were like, we're gonna take community college classes on radio and we want a show. We just wanna share that experience to dismantle a lot of the stereotypes. And so I think a lot of the, the trans joy that I'm experiencing is just we just gotta do it. We just gotta try it. I'm learning with our ancestors. Learning with our elders and just being like, we gotta try, we gotta do and yeah. I'll check there. Mm-hmm.  Cheryl Truong (she/they): And that's the end of our show. If you're. Curious about the incredible work being done at Lavender Phoenix, Asian Refugees United, QTViệt Cafe, Mugworts, and Under Painting Collective, check out the links in show notes and learn more about how these groups are building trans and queer aAPI power, culture and care in our communities. You can access the show notes at kpfa.org/programs/apex-express.  Before we close out, I want to take a moment to uplift a campaign that is very close to my heart. Pardon APSC 4. Some of you listening may already be familiar with this campaign, they've been on our show before. Pardon APSC4 is a demand to Governor Newsom to pardon the APSC 4 which are Borey “Peejay” Ai, Nghiep “Ke” Lam, Chanton Bun, and Maria Legarda. Our beloved family members, the APSC 4 are at risk of deportation. We are asking you our listeners to join us in telling the governor to pardon them now so they can remain home with their families and communities. The APSC 4 are childhood survivors of violence and trauma. They are impacted by bullying, poverty, war, and domestic violence. Like so many others, they were funneled into the criminal legal system as youth. While incarcerated, they became leaders. They completed self-help and educational programs. They mentored others and committed themselves to healing and transformation. Each one of them have earned release through California's parole process and were affirmed for release by both the board of parole hearings and Governor Newsom himself. But instead of being allowed to return home, ICE was contacted and now they face deportation simply because of where they were born. That is what's called double punishment. A racist and unjust system that targets immigrants and refugees after they've already served their time. The APSC 4 are not just individuals. They are community leaders. As part of the Asian Prisoners Support Committee, an organization, which centers formerly incarcerated leadership, Peejay, Ke, Bun, and Maria provide reentry support. They mentor at risk youth and they lead workshops on the school to prison, to deportation pipeline. They are change-makers. They are caregivers. They are parents. They are our community. And despite everything that they've given and everything that they continue to do, they live in an immigration limbo. Under the threat of deportation by a system designed to disappear them. So we are calling on Governor Newsom to stop ICE from deporting the APSC4.  We are calling on Governor Newsom to grant them pardons. To learn more and take action, please visit bit.ly/APSC4.  That is B I T dot L Y slash APSC. You can sign a petition, write a letter and help us keep our people home. Please join us in the fight to keep APSC4 home. Thank you. Apex express is produced by Miko Lee, Paige Chung, Jalena Keane-Lee, Preeti Mangala Shekar. Shekar, Anuj Vaidya, Kiki Rivera, Swati Rayasam, Nate Tan, Hien Nguyen, Nikki Chan, and Cheryl Truong  Cheryl Truong: Tonight's show was produced by me, cheryl. Thanks to the team at KPFA for all of their support. And thank you for listening!  The post APEX Express – March 27, 2025 – Trans Day of Visibility appeared first on KPFA.

From the "First Voices Radio" archive. Host Tiokasin Ghosthorse catches up with Ross Hamilton in the first half-hour. Ross is the author of several books on Native American prehistory including: "The Mystery of the Serpent Mound," "A Tradition of Giants," and "Star Mounds: Legacy of a Native American Mystery." His research specialty is the lost and forgotten history of North America and her ancient legends that seem to revolve around a profoundly mysterious country that once dominated the landscape known from oral tradition as Turtle Island. In the second half-hour, Dr. Paulette Steeves, Ph.D. (Cree-Métis) is an Indigenous archaeologist with a focus on the Pleistocene history of the Western Hemisphere. In her research, Dr. Steeves argues that Indigenous peoples were present in the Western Hemisphere as early as 100,000 years ago, and possibly much earlier. She has created a database of hundreds of archaeology sites in both North and South America that date from 250,000 to 12,000 years before present, which challenges the Clovis First dogma of a post 12,000 year before present initial migrations to the Americas. During her doctoral studies, she worked with the Denver Museum of Nature and Science to carry out studies in the Great Plains on mammoth sites which contained evidence of human technology on the mammoth bone, thus showing that humans were present in Nebraska over 18,000 years ago. Dr. Steeves has taught Anthropology courses with a focus on Native American and First Nations histories and studies, and decolonization of academia and knowledge production at Binghamton University, Selkirk College Fort Peck Community College, the University of Massachusetts at Amherst, and Mount Allison University. She is an associate professor in Sociology and Anthropology at Algoma University in Sault Ste. Marie, Ontario, and a Canada Research Chair in Healing and Reconciliation. She is the author of "The Indigenous Paleolithic of the Americas," published in July 2021 by The University of Nebraska Press. Dr. Steeves has said that rewriting and un-erasing Indigenous histories becomes a part of healing and reconciliation, transforming public consciousness, and confronting and challenging racism.  Production Credits:  Tiokasin Ghosthorse (Lakota), Host and Executive Producer Liz Hill (Red Lake Ojibwe), Producer Orlando DuPont, Radio Kingston Studio Engineer Tiokasin Ghosthorse, Audio Editor  Music Selections:  1. Song Title: Tahi Roots Mix (First Voices Radio Theme Song) Artist: Moana and the Moa Hunters Album: Tahi (1993) Label: Southside Records (Australia and New Zealand)  2. Song: Redemption Song Artist: Bob Marley Album: Uprising (1980) Label: Island / Tuff Gong  3. Song Title: Natural Mystic Artist: Luka Bloom Album: Keeper of the Flame (2001) Label: Bar/None Records  About First Voices Radio:  "First Voices Radio," now in its 32nd year on the air, is an internationally syndicated one-hour radio program originating from and heard weekly on Radio Kingston WKNY 1490 AM and 107.9 FM in Kingston, New York. Hosted by Tiokasin Ghosthorse (Lakota), who is the show's Founder and Executive Producer, "First Voices Radio" explores global topics and issues of critical importance to the preservation and protection of Mother Earth presented in the voices and from the perspective of the original peoples of the world.  Akantu Intelligence:  Visit Akantu Intelligence, an institute that Tiokasin founded with a mission of contextualizing original wisdom for troubled times. Go to https://akantuintelligence.org to find out more and consider joining his Patreon page at https://www.patreon.com/Ghosthorse

This is the first part of a two part conversation with Maryam Kashani on her book Medina By The Bay: Scenes of Muslim Study and Survival It's a cool book that weaves Maryam's scholarly ethnographic work with her talents as a filmmaker and a DJ to examine and illuminate various strains of Islam in the San Francisco Bay Area from the Black Power Movement to the so-called war on terror and the rise of the surveillance state. She dubs her approach an “ethnocinematic.”  We discuss legacies of anti-imperialist Islam on Turtle Island as well as more assimilative ways of being. We'll dig into this more in part 2, but we wanted to make sure to get this part out during Ramadan.  Kashani is an associate professor in Gender and Women's Studies and Asian American Studies at the University of Illinois Urbana-Champaign and is in the leadership collective of Believers Bail Out, a community-led effort to bailout Muslims in pretrial and immigration incarceration towards abolition. We'll include a lengthier bio in the show description. Believers Bail Out has a fundraiser to bail out Muslims during Ramadan which we will link in the show description. We really encourage folks to kick in what they can to support that initiative.  The other thing I wanted to make sure to mention is we do talk a little bit about Imam Jamil Al-Amin in this episode. I'm including a couple of links to projects and campaigns related to Imam Jamil Al-Amin in the show description. According to Students for Imam Jamil he has received a medical transfer thanks to the support and calls of many folks. But there are other ways people can continue to support Imam Jamil Al-Amin (see below).  And lastly, we have a Samir Amin Accumulation on a World Scale Study Group for patrons only. It will start Wednesday the 12th of March and run through June. I'll include a link with more details in the show description, but space is limited on that so if you want to reserve a spot make sure to sign up today at patreon.com/millennialsarekillingcapitalism which is also the best place to support our work on this podcast. Links: Purchase Medina By The Bay through Massive Bookshop, the bookstore that bails people out of jail. For Maryam's essay on Hajja Dhameera Ahmad check out the book Black Power Afterlives For more on Imam Jamil Al Amin: https://www.imamjamilactionnetwork.org/ and freeimamjamil.com and support the fundraiser for the "What Happened to Rap" film. Samir Amin Accumulation on a World Scale Study Group (7:30 PM Eastern Time US on Wednesdays) Believers Bail Out use Zakat to bail Muslims out of jail or immigrant detention Full bio: Maryam Kashani works from a deep commitment to the aesthetic and political possibilities of experimental filmmaking, music, and the essay form, whether as 16mm films and videos, text/sound/image installations and live performance, DJing, or written monograph. Her work explores the relationships between physical landscapes and the sociopolitical, material, and spiritual histories and forces that emerge with and against them and is concerned with narration and description, archive, and knowledge production with a particular focus on collective study and struggle in and against colonial racial capitalism across local and global geographies. She recently published Medina by the Bay: Scenes of Muslim Study and Survival (Duke University Press, 2023), which is an ethnocinematic examination of how multiracial Muslim communities in the San Francisco Bay Area survive within and against racial capitalist, carceral, and imperial logics. Her films and video installations (http://www.maryamkashani.com/) have been shown at film festivals, universities, and museums internationally, including the Sharjah Biennial, MoMA, Hammer Museum, Chelsea Museum, and the Pacific Film Archive. Kashani is an associate professor in Gender and Women's Studies and Asian American Studies at the University of Illinois at Urbana-Champaign and is in the leadership collective of Believers Bail Out, a community-led effort to bailout Muslims in pretrial and immigration incarceration towards abolition.    

Send us a textWelcome to Turtle Island Talk 11, where we go into real stories impacting Indigenous communities across North America. From government surveillance and historical injustices to Indigenous resilience, activism, and culture—nothing is off the table.In this episode, we explore the case of Jason Kennedy, a First Nations man who underwent surgery at Grace Hospital in Winnipeg—only to wake up and discover that doctors had amputated the wrong leg. Was this a tragic mistake, or part of the ongoing medical negligence Indigenous people face? We break down the long history of medical racism and what needs to change.We also discuss Denise Shafer, the owner of La Indita, a beloved Mexican and Indigenous restaurant in Tucson, Arizona, that was recently targeted by ICE. Was this just a “routine” inspection, or a case of racial profiling? And why do Indigenous and Mexican-owned businesses seem to face this kind of scrutiny more than others?Alongside these heavy-hitting stories, we also have much more so sit back and enjoy this episode of Turtle Island Talk. Check out La Indita in Tucson AZ- https://lainditaaz.com/Nightmares of the americas and the behill network are teaming up with the long hairs. These guys have amazing products and have spent the last 10 years building a strong positive community for men with long hair. Click on the link below and enter code "NIGHTMARES" at check out. https://thelonghairs.us/?dt_id=2267311&fbclid=PAZXh0bgNhZW0CMTEAAabJB5dlPL-NcZi-o-2tRQDtsTRO8llxYt4qZ8m4u7raitbHK_qUexYIrb0_aem_noz8FSXZP2Ij6250h4po_QMerch store- https://indigenoustales.threadless.com/Email us at info@behillnetwork.com Also check out our Instagram -https://www.instagram.com/indigenous_tales/And our TikTok -https://www.tiktok.com/@indigenous_talesAmanda Bland Dallas area Bakeryinstagram - https://www.instagram.com/cupidsweetsbakes/Cupid Sweets- https://www.facebook.com/cupidsweets