Podcasts about james vi

On 24th May 1612, one of the most powerful men of the Elizabethan and early Stuart courts—Robert Cecil, 1st Earl of Salisbury—died on his way home from taking the waters at Bath. He was just 48, but his political career was nothing short of extraordinary. The son of William Cecil, Lord Burghley, Robert Cecil overcame physical disability, courtly mockery, and fierce political rivalries to become Secretary of State, Lord High Treasurer, and a trusted advisor to both Elizabeth I and James I. From helping bring down the Earl of Essex to secretly securing James VI's smooth succession, Cecil shaped the very future of the English monarchy. In this podcast, we explore his remarkable life, his rise to power, his role in uncovering the Gunpowder Plot, and his legacy—one that helped bridge the Tudor and Stuart dynasties. Listen now to discover the story of the man who proved brains could beat brawn at the heart of royal power. #RobertCecil #TudorHistory #StuartHistory #ElizabethanEra #JamesI #GunpowderPlot #TudorToStuart #OnThisDay #BritishHistory #HatfieldHouse #CecilFamily #SecretaryOfState #TudorPolitics

In this final installment of the life of Mary, Queen of Scots, we follow Mary's flight from Scotland into England, the domain of her cousin, Queen Elizabeth, in 1568. Historians believe that Mary thought - or at least hoped - that her cousin would assist in returning her to the throne in Scotland, but instead, Mary and her retinue would spend a strange decade and a half imprisoned - in some of the finest homes in England. In the custody of the Earl of Shrewsbury and his wife, Bess of Hardwick, Mary gradually became a unifying figure for English Catholics chafing under the rule of a Protestant queen. A prolific letter writer throughout her time in the custody of Elizabeth, she became enmeshed in the Babington Plot to assassinate her cousin in 1586. She was convicted at trial and sentenced to death; a situation that Elizabeth struggled with. She feared the precedent it set and certainly the impacts on her conscience and her relations with James VI of Scotland, Mary's son and Elizabeth's eventual successor, but in the end, she signed the death warrant of her cousin. Mary, Queen of Scots, one-time Queen of France, and aspirant to the English throne, was executed by beheading on February 8, 1587. Listen ad-free at patreon.com/trashyroyalspodcast. To advertise on this podcast, reach out to info@amplitudemediapartners.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jeff Pope on his new series Suspect: The Shooting of Jean Charles de Menezes, the innocent man who was killed by police on a London tube in 2005, which launches tonight on Disney+. James VI of Scotland & I of England is the subject of a major exhibition at the National Gallery of Scotland in Edinburgh. We're joined by the historical writers Lucy Hughes Hallett and Steven Veerapen. And performance art in a new film The Extraordinary Miss Flower, a musical portrait of a mysterious woman, who left behind a suitcase of letters, from lovers and friends, starring the Icelandic artist, Emiliana Torrini . We'll be speaking to the directors Iain Forsyth and Jane PollardPresenter: Kirsty Wark Producer: Maire Devine

The Marriage of James VI and Anne of Denmark   A royal wedding… a stormy sea… and a witch hunt that would echo through history.   When Anne of Denmark tried to sail to Scotland to join her new husband, King James VI, disaster struck. Fierce storms battered her fleet, whispers of witchcraft spread like wildfire, and before long, women were being accused, tortured, and executed.   Was it just bad weather? Or was something more sinister at play?   In this podcast, we explore the strange and stormy beginnings of James and Anne's marriage, the Copenhagen Witch Trials, and how this fateful voyage may have sparked one of the most notorious witch-hunting obsessions in royal history.   Join me as we untangle the myths, the accusations, and the real history behind it all.   Let me know your thoughts in the comments—were the storms just a twist of fate, or did they set the stage for a darker chapter in James VI's reign?   #Witchcraft #TudorHistory #JamesVI #AnneOfDenmark #WitchTrials #NorthBerwickWitchTrials #ScottishHistory #HistoricalMysteries #Daemonologie #EarlyModernHistory #HistoryYouTube #OnThisDay #WitchHunt  

Was Elizabeth I holding England back from establishing itself upon the global stage? Speaking to James Osborne, Professor Anna Whitelock explores how the accession of the new king James VI & I, and the arrival of the Jacobean era, tilted the Britain's gaze toward the future. (Ad) Anna Whitelock is the author of The Sun Rising: James I and the Dawn of a Global Britain (Bloomsbury, 2025). Buy it now from Amazon: https://www.amazon.co.uk/Sun-Rising-Dawn-Stuarts/dp/1408863510/?tag=bbchistory045-21&ascsubtag=historyextra-social-histboty. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode, Johanna Strong speaks with Dr Alexander Courtney about his research on James VI of Scotland and I of England, focusing on his recent monograph James VI, Britannic Prince: King of Scots and Elizabeth's Heir, 1566–1603.Alex's forthcoming works include an edited collection, co-edited with Michael Questier, on James VI and I: Kingship, Government and Religion, coming in March 2025. In addition to his own works, Alex recommends Steven J. Reid's The Early Life of James VI: A Long Apprenticeship, 1566–1585 for more details on James VI/I's early life.

In this roundtable episode, hosted by Victoria Barlow, Nicole Maceira Cumming and Charlie Spragg discuss their research and the upcoming 'Understanding James VI&I 400 Years On' conference. We delve into the importance of how this shrewd monarch presented himself and his royal dominion not only as king of Scotland, but later of England as well. Having co-organised a conference taking place in July to commemorate the 400th anniversary of his death in 1625, our two guests also touch upon what goes into planning such an event.@KingJamesConf on XGuest Bios:Nicole Maceira Cumming is currently a Teaching Fellow in early modern history at the University of Edinburgh and an RA on the A Very Quiet Street project (University of Glasgow/Woodlands Community Development Trust). She recently completed her AHRC-funded PhD thesis, which examined the role of hunting in the Scottish court of James VI, c.1579-1603. Her previous roles have included a 2022 research placement with the National Trust and University of Oxford, exploring the history of ‘Horse Power' within National Trust properties. She has forthcoming publications on ‘Animals, dominion and the natural order in Post-Reformation Scotland' (Scottish Church History, 2023 prize winner) and ‘Reconstructing the menagerie of James VI, c.1579-1603' (Scottish Archives), and is co-organising the ‘Understanding James VI&I 400 Years On' conference which will take place in July 2025 to mark the quatercentenary of his death.@nicolemaceira.bsky.socialCharlie Spragg is a third-year doctoral student in History of Art at the University of Edinburgh, holding a full scholarship from the Edinburgh College of Art. Charlie's principal research interest is the self-fashioning of King James [VI & I of Scotland and England], particularly through visual and material display. She has been working independently as a historical researcher, most recently for Historic Environment Scotland on the new guidebook for Stirling Castle. Charlie will be a contributor in the forthcoming British Art Studies journal special issue, ‘Reframing King James VI and I'. Charlie is also co-organising the 'Understanding James VI&I 400 Years On' conference. @cvspragg on X@cvspragg.bsky.social

On 19th February 1567, while imprisoned in the Tower of London, Lady Margaret Douglas received devastating news—her son, Lord Darnley, had been brutally murdered at Kirk o' Field. But this was more than just the loss of a son—it shattered her dynastic hopes, leaving her a grieving mother caught in the deadly game of Tudor and Stuart politics.     - Granddaughter of Henry VII, Margaret was born into royalty but repeatedly fell foul of the crown—not through open ambition, but by defying royal authority and making decisions without permission.   - She supported her son's marriage to Mary, Queen of Scots, without Elizabeth I's blessing—only for him to be murdered in mysterious circumstances less than two years later.   - Her relentless pursuit of justice helped turn English and Scottish opinion against Mary, Queen of Scots.   - But Margaret's independent choices landed her in the Tower multiple times, including for arranging another unauthorised marriage—this time for her surviving son, Charles.     Despite losing her husband, both sons, and her own freedom, Margaret's bloodline ultimately prevailed. Her grandson, James VI of Scotland, became James I of England in 1603, uniting the crowns and shaping the monarchy as we know it today.     Margaret Douglas never ruled, but her defiance left a lasting mark on history. Listen now to uncover her extraordinary story!     #MargaretDouglas #TudorHistory #RoyalIntrigue #OnThisDay #HistoryMatters #BritishMonarchy

In this episode, Dr Amy Saunders and Dr Johanna Strong join Susannah to speak about their Royal Studies Journal Cluster, “Queenship and Cross-Confessional Identity”. The Cluster features in the December issue of the Royal Studies Journal and is available open-access through the RSJ website. Guest Bios:Amy has recently completed a PhD in early modern history and heritage at the University of Winchester, supervised by Dr Ellie Woodacre and Dr Simon Sandall. Her research examines the representation of Stuart royal narratives in modern heritage sites, exploring the reconstructed narratives of James VI & I, Anna of Denmark, Charles I, Henrietta Maria, Charles II, and Catherine of Braganza. Confessional and national identity are central themes in Amy's research and are relevant in both her work on the seventeenth century and the modern heritage sites she examines. Her forthcoming book chapter, “Curating a Conduit: Elizabeth Stuart, Motherhood and National Identity in Heritage Sites”, explores how James and Anna's daughter Elizabeth has been repositioned as the ideal ‘English' royal woman in modern heritage sites in England. Johanna completed her PhD at the University of Winchester under the supervision of Drs Ellie Woodacre and Simon Sandall. Her thesis focused on how narratives of religion, national identity, and gender influenced the creation and perpetuation of Mary I's legacy in the dominant English historical narrative from 1558 until 1660. Her research has been featured on a variety of podcasts and informed Winchester Cathedral's 3-part series on Mary I and Philip II's wedding at the Cathedral. Her first published chapter appeared in Valerie Schutte and Jessica S. Hower's award-winning volume Writing Mary I: History, Historiography, and Fiction and her first monograph is forthcoming. Johanna is the Digital Seminar Series Coordinator for the Royal Studies Network and is the Social Media Coordinator for all things RSN. You can follow Johanna and her research on X (formerly Twitter), Instagram, and her website. 

**Warning: This episode contains explicit descriptions of sexual acts and the use of historic terminology that does not align with current usage**The first widespread discussion of sodomy in public discourse came in the aftermath of the so-called ‘Glorious Revolution' that saw the Roman Catholic King James II deposed in favour of his Protestant daughter Mary and her husband William of Orange.Almost immediately, English satirists began to spread explicit charges of sodomy against William - whose male 'favourites' were no secret - and alleging his desire for other men was the cause of the royal couple's infertility. Perhaps for the first time, satirical publications and pamphlets began circulating explicit accusations against William, becoming a catalyst for persecution.Professor Suzannah Lipscomb talks to historian Jack Beesley about his research into the early origins of homosexual identity and its subsequent discrimination in the court of William III.Related episodes:The Private Life of James VI & I: https://podfollow.com/not-just-the-tudors/episode/a406821154013f01e83da0fcd95f40878547caf5/viewSame-Sex Marriages in Renaissance Rome: https://podfollow.com/not-just-the-tudors/episode/708bce3dd88f4fd948c8beb606d131d9fc734576/viewPresented by Professor Susannah Lipscomb. The researcher is Alice Smith, audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.Theme music from All3Media. Other music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://uk.surveymonkey.com/r/6FFT7MK

Join Natalie Grueninger as she welcomes Dr. Jade Scott to delve into the riveting world of Mary, Queen of Scots. In this episode of Talking Tudors, they explore Dr. Scott's new biography, Captive Queen: The Decrypted History of Mary, Queen of Scots, which unveils the secrets of Mary's life through her extensive correspondence. Listen as they discuss the fascinating discovery of 57 previously unknown letters, the intricate codes and ciphers used by Mary during her captivity, and her strategic communication with allies across Europe. Discover how Mary's letters reveal her resilience, agency, and the complex dynamics of power and politics at play during her lifetime. The conversation sheds light on her relationship with her son, James VI, and her interactions with key figures like William Cecil and Walsingham. Dive into the intricate art of letter-locking and the clandestine techniques Mary employed to protect her secrets, painting a vivid picture of the challenges she faced during her imprisonment. This episode offers a fresh perspective on a historical icon, highlighting Mary's enduring impact and the hidden facets of her life that continue to captivate historians and enthusiasts alike. Find out more about your host at https://www.nataliegrueninger.com Buy Talking Tudors merchandise at https://talkingtudors.threadless.com Support Talking Tudors on Patreon! https://www.patreon.com/c/TalkingTudors

On the 19th November in the year 1600, a boy was born in Scotland at Dunfermline Palace - he was the second son and the third child of the King of Scotland, James VI. Few could have predicted he would one day be king, not just of Scotland, but also of England and Ireland. No one could have foretold this boy would die on the scaffold for treason… This boy was of course, Charles James Stuart, who would become Charles I.Let's turn back the clock and find out more about Charles' upbringing and what events and traumas from his childhood influenced his future decisions… With us today we have author and historian Mark Turnbull.Welcome, Mark! Get Mark's Book:https://www.pen-and-sword.co.uk/Charles-Is-Private-Life-Hardback/p/23661/aid/1238 Find Mark:https://www.allegianceofblood.com/If you would like to join Natalie on her walking tours in London with Reign of London, please follow the links:Royal London Walking Tour:https://www.getyourguide.com/london-l57/london-the-royal-british-kings-and-queens-walking-tour-t426011/https://www.getyourguide.com/london-l57/royal-london-georgian-and-windsor-monarchs-walking-tour-t481355 Royal Love Stories Walking Tour:https://www.getyourguide.com/london-l57/royal-love-stories-walking-tour-t481358/ For more history fodder please visit https://www.ifitaintbaroque.art/ and https://www.reignoflondon.com/ Hosted on Acast. See acast.com/privacy for more information.

In this exciting installment of our past selves bringing you current episodes, we continue with the thread of the Trashy Stuarts. It is time to explore the life of James VI from his birth to the age of 39 when he assumes the English Throne in 1603. Oh my – so many things before he even assumes the throne in England after the death of Elizabeth. James is dealing with dead parents, mad -lunatic and angry uncles, and a child bride, Anne of Denmark. Feuds with countries and religions. Kids, and witches, and pamphlets too. Learn more about your ad choices. Visit megaphone.fm/adchoices

Right trusty and well beloved, we greet you well!Today we present to you our chat with historian and author Steven Veerapen, and we talk about several murders set at the courts of Mary Queen of Scots and her son, James VI and I. Get Steven's Books: https://www.waterstones.com/author/steven-veerapen/4403209 https://www.stevenveerapen.com/ https://www.bookseriesinorder.com/steven-veerapen/ If you would like to join Natalie on her walking tours in London with Reign of London, please follow the links:https://www.getyourguide.com/london-l57/london-the-royal-british-kings-and-queens-walking-tour-t426011/https://www.getyourguide.com/london-l57/london-unsavory-history-guided-walking-tour-t428452/https://www.getyourguide.com/london-l57/royal-london-georgian-and-windsor-monarchs-walking-tour-t481355 .For more history fodder please visit https://www.ifitaintbaroque.art/ and https://www.reignoflondon.com/ Hosted on Acast. See acast.com/privacy for more information.

In 15th and 16th century Scotland, in the highest courts of the land, you'd find esteemed poets hurling insults at each other. This was flyting, a sort of medieval equivalent of battle rap, and it was so popular at the time that the King himself wrote instructions for how to do it well. Writer and Scots language campaigner Ishbel McFarlane and historical linguist Joanna Kopaczyk explain the art of flyting, where an insult becomes slander, what's going on within the speech act of performative diss-trading, and what the legal consequences could be of being accused of witchcraft. Find out more about the episode and read the transcript at theallusionist.org/flyting.  Content note: this episode contains brief references to historical capital and corporal punishments, and discussion of insults and slurs; there is also a derogatory term for sex workers, and category A and B swears. To help fund this independent podcast, take yourself to theallusionist.org/donate and become a member of the Allusioverse. You get regular livestreams with me and my collection of reference books, inside scoops into the making of this show, and watchalong parties - we're enjoying Merchant Ivory films, the current seasons of Great British Bake Off and the Canadian version, and Taskmaster featuring my brother Andy. Coming up, we've got Pride & Prejudice and Carol! And best of all, you get to bask in the company of your fellow Allusionauts in our delightful Discord community.  This episode was produced by me, Helen Zaltzman, with music and editorial assistance from Martin Austwick of palebirdmusic.com. Thanks to Y-Lynn Ong. Find @allusionistshow on Instagram, Facebook, YouTube, Xitter, Threads, Bluesky, TikTok, etc. Our ad partner is Multitude. If you want me to talk about your product or thing on the show, sponsor an episode: contact Multitude at multitude.productions/ads. This episode is sponsored by:• Squarespace, your one-stop shop for building and running your online bailiwick. Go to squarespace.com/allusionist for a free 2-week trial, and get 10 percent off your first purchase of a website or domain with the code allusionist.• Constant Wonder, the podcast that opens our eyes and ears to the nature around us and its, yes, constant wonders. Listen to Constant Wonder in your usual podcast-listening places.• Rocket Money, the personal finance app that helps find and cancel your unwanted subscriptions and monitors your spending. Go to rocketmoney.com/allusionist to save money and lower your outgoings.• LinkedIn Ads: convert your B2B audience into high quality leads. Get $100 credit on your next campaign at linkedin.com/allusionist.Support the show: http://patreon.com/allusionistSee omnystudio.com/listener for privacy information.

In 1584, Reginald Scot, a little-known English gentleman farmer from Kent, published a work that would shake the foundations of religious and legal authority in Europe. At a time when witch trials were sweeping through Europe, Scot's book was a rare and radical challenge to the powers that be. This episode brings you the story of Reginald Scot and his The Discoverie of Witchcraft.Researched, written, and produced by Corinne Wieben with original music by Purple Planet.Episode sourcesSupport the showEnchantedPodcast.netFacebook/enchantedpodcastInstagram/enchantedpodcastTumblr/enchantedpodcast

The passing of the English crown from Elizabeth I to James VI and I was welcomed by a nation hungry for change. But, as historian Susan Doran argues in today's Long Read, it wasn't long before tensions began to rise between the incoming king and his new subjects. HistoryExtra Long Reads brings you the best articles from BBC History Magazine, direct to your ears. Today's feature originally appeared in the July 2024 issue, and has been voiced in partnership with the RNIB. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Iain Dale talks to historical author Steven Veerapen, whose book 'The Wisest Fool' charts the lavish life of the King who went from James VI of Scotland to becoming James I after the union of the English & Scottish crowns.

Welcome to episode 38 of 2 Grooms 1 Plot! A podcast where two life-long storytellers talk about stories! Today, we took a look at the 3rd episode of the 2024 British miniseries, ‘Mary & George.' ‘Mary & George' is a historical drama based on the 2017 book “The King's Assassin” which follows the affair between James VI and I & George Villiers, First Duke of Buckingham. On today's episode, we broke down episode 3, ‘Not So Much as Love as by Awe,' and let us tell you, we are really starting to get into the meat of this series… We can't wait to watch the rest and share our thoughts with all of you! Your Hosts: Pavi Proczko is an audiobook narrator (Defiance of the Fall, Edens Gate), Writer (Brugum's Labyrinth, The Nightly), Actor and Singer (Chicago Shakespeare theater, Paramount Theater, Chicago Fire), and Game Master (D&D). Colin Funk is a Childhood Development Expert (Erikson Institute), Teacher (Stages Chicago), Actor and Singer (Porchlight Music Theater, Metropolis Theater), and Crafter (knitting, cross stick, Embroidery, watercolors). “With our unique lenses, we talk about a specific piece of storytelling each episode: What works? What doesn't? And the magic moments of story!” Pavi & Colin are married and live in Chicago. ❤️ Be sure to SUBSCRIBE and FOLLOW us for more! @2Grooms1Plot

Recorded in Falkland Palace's chapel royal, host Jackie Bird and her guest Steven Veerapen discuss the adult life and legacy of James VI of Scotland and I of England. During his reign, the king faced a host of challenges, from religious tensions to anti-Scottish sentiment in his London court, not to mention Guy Fawkes' gunpowder plot.  Veerapen's book, The Wisest Fool, challenges the varied perceptions of James as an ineffective or short-sighted monarch. What really motivated the first king to reign over Scotland, England and Ireland? How did his adult relationships – with men and women – influence his decision-making? And which is more accurate: was the king a wise man, or a fool?  To enjoy more episodes of Love Scotland, please follow or subscribe wherever you get your podcasts.  For more information on Falkland Palace, click here.

Welcome to episode 37 of 2 Grooms 1 Plot! A podcast where two life-long storytellers talk about stories! Today, we took a look at the 2nd episode of the 2024 British miniseries, ‘Mary & George.' ‘Mary & George' is a historical drama based on the 2017 book “The King's Assassin” which follows the affair between James VI and I & George Villiers, First Duke of Buckingham. Today is just a look at the 2nd episode alone, but make sure you subscribe because you DO NOT want to miss the breakdown of the rest of this series… it gets wild and we have some thoughts! Your Hosts: Pavi Proczko is an audiobook narrator (Defiance of the Fall, Edens Gate), Writer (Brugum's Labyrinth, The Nightly), Actor and Singer (Chicago Shakespeare theater, Paramount Theater, Chicago Fire), and Game Master (D&D). Colin Funk is a Childhood Development Expert (Erikson Institute), Teacher (Stages Chicago), Actor and Singer (Porchlight Music Theater, Metropolis Theater), and Crafter (knitting, cross stick, Embroidery, watercolors). “With our unique lenses, we talk about a specific piece of storytelling each episode: What works? What doesn't? And the magic moments of story!” Pavi & Colin are married and live in Chicago. ❤️ Be sure to SUBSCRIBE and FOLLOW us for more! @2Grooms1Plot

After ol Robert Bruce takes a dirt nap, Scottish Independence is threatened before his body's even cold. The English wolves are at the door yet again. We'll fine out what happens when all of that Scottish/English martial mingling results in the King of Scotland being the next closest relative when the Monarch of England dies? Who was Mary, Queen of Scots? A dude named Bonnie Prince Charlie throws his hat in the rulership ring. And we finally get to talk about that most beautiful of all Scottish exports, the game of Golf. Join us as we put a bow on our two part class on the History of Scotland. 

Welcome to episode 36 of 2 Grooms 1 Plot! A podcast where two life-long storytellers talk about stories! Today, we took a look at the first episode of the 2024 British miniseries, ‘Mary & George.' ‘Mary & George' is a historical drama based on the 2017 book “The King's Assassin” which follows the affair between James VI and I & George Villiers, First Duke of Buckingham. In this episode, we are just breaking down the first episode of the series, but stay tuned as we will be releasing a podcast for each episode of ‘Mary & George'! Your Hosts: Pavi Proczko is an audiobook narrator (Defiance of the Fall, Edens Gate), Writer (Brugum's Labyrinth, The Nightly), Actor and Singer (Chicago Shakespeare Theater, Paramount Theater, Chicago Fire), and Game Master (D&D). Colin Funk is a Childhood Development Expert (Erikson Institute), Teacher (Stages Chicago), Actor and Singer (Porchlight Music Theater, Metropolis Theater), and Crafter (knitting, cross stick, Embroidery, watercolors). “With our unique lenses, we talk about a specific piece of storytelling each episode: What works? What doesn't? And the magic moments of story!” Pavi & Colin are married and live in Chicago. ❤️ Be sure to SUBSCRIBE and FOLLOW us for more! @2Grooms1Plot

This special episode of Willy Willy Harry Stee was recorded live at HistFest, which took place in front of a full house at the British Library in April.Charlie Higson hosted a panel of proper historians to discuss the best ways to Survive A Tudor or Stuart Court. His guest panel comprised Ophelia Field, author of The Favourite, Nicola Clark, author of The Waiting Game - The untold story of the women who served the Tudor Queens and Alex Courtney, author of James VI, Britannic Prince. Hosted on Acast. See acast.com/privacy for more information.

George Villiers was in his early twenties when he caught the eye of King James the VI and I. Almost immediately, George became an intimate "favorite," catapulted into a new title and world of courtly power. Whether the relationship between the two men was sexual is still a question historians debate, but the thing that can't be denied is that their relationship would have deadly consequences. Dana is joined by author Benjamin Woolley, whose book The King's Assassin inspired the new television series Mary & George. Support Noble Blood:— Bonus episodes, stickers, and scripts on Patreon— Order Dana's book, 'Anatomy: A Love Story' and its sequel 'Immortality: A Love Story'See omnystudio.com/listener for privacy information.

On this episode of the Irish History Show we looked at the Plantation of Ulster. The Plantation was the colonisation of Ireland's northern province of Ulster by people from Britain during the reign of James VI and I. The official plantation began in 1609 in six of Ulster's nine counties, Donegal, Coleraine, Tyrone, Fermanagh, Armagh and Cavan. Lands in counties Antrim, Down and Monaghan were privately planted with Crown support. We have recently started a Patreon page for The Irish Story website and The Irish History Show. Please follow the link and your support is greatly appreciated. https://www.patreon.com/user?u=29204818 Intro / Outro music “Sliabh” from Aislinn. Licensed under creative commons from the free music archive.

Please join us with the #StuartSpring movement. Together let's bring spotlight onto this oft-forgotten dynasty, The Stuarts, who ruled Britain in the 17th century, after ruling Scotland for the previous three.Please welcome Ben Norman, the author of several books on the 17th century, published with both Pen & Sword and Amberley Publishing Houses.The book we're discussing in this episode has an eerie feel about it: the plague is raging, the long-reigning Queen is dead...is it 1603 or the 2020's? James VI of Scotland has just become James I of England. What was his first year in England like?See Ben's books here:https://www.pen-and-sword.co.uk/James-Is-Tumultuous-First-Year-as-King-Hardback/p/24327/aid/1238https://www.pen-and-sword.co.uk/A-History-of-Death-in-17th-Century-England-Paperback/p/18009/aid/1238https://www.amberley-books.com/pomp-and-piety.htmlPlease find more books on the Stuarts:https://www.pen-and-sword.co.uk/Sex-and-Sexuality-in-Stuart-Britain-Paperback/p/17131/aid/1238https://www.amberley-books.com/a-year-in-the-life-of-stuart-britain.htmlhttps://www.amberley-books.com/the-stuarts-in-100-facts.htmlFor more history fodder please visit https://www.ifitaintbaroque.art/ and https://www.reignoflondon.com/If you would like to join Natalie on her walking tours in London with Reign of London, please follow the links:https://www.getyourguide.com/london-l57/london-the-royal-british-kings-and-queens-walking-tour-t426011/https://www.getyourguide.com/london-l57/london-unsavory-history-guided-walking-tour-t428452/https://www.getyourguide.com/london-l57/royal-london-georgian-and-windsor-monarchs-walking-tour-t481355 . Hosted on Acast. See acast.com/privacy for more information.

On the 24th March 1603 at Richmond Palace Elizabeth I died. She had not named a successor, but James VI of Scotland was proclaimed king in London that same day, and he headed south to accede to the English throne. What sort of man was he, and how had his rule in Scotland shaped his character? Steven Veerapen joins to discuss James, his rule, the union of the crowns of Scotland and England and the new show Mary & George which has been making waves in its depiction of the Stuart court. Steven Veerapen Links The Wisest Fool: The Lavish Life of James VI/I Steven's episode on Elizabeth I Steven on X Aspects of History Links Ollie on X Get in touch: history@aspectsofhistory.com Learn more about your ad choices. Visit megaphone.fm/adchoices

James Stuart became king of Scotland at just 13 months old, and has since been known as 'the cradle king'. So, what was his childhood like? How did he come to the throne of England? And how much is known about his relationships with his famed favourites, as portrayed in new historical drama Mary and George? Speaking to Elinor Evans, Joe Ellis explores the life and dual reign of King James VI of Scotland and I of England. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Join Paul and Kyle as they delve into the captivating life of Mary, Queen of Scots with historian Stephen Veerapen. In this episode, they explore Mary's complex character, relationships, portrayals in history, and the intriguing details surrounding her execution.Part 1: The Complexity of Mary, Queen of ScotsMary's tumultuous life and its many facetsHer early years, marriage to Francis II, and the French courtThe precarious balance of power in her youthPart 2: Mary's Relationships and the Political LandscapeMary's complex relationships with various men in her lifeThe power struggles, political intrigues, and the role of the English courtThe contrasting portrayals of Mary in historyPart 3: Intriguing Stories and MythsThe mystery surrounding Mary's accentLanguage and culture in the 16th centuryScottish court and language portrayals in moviesScotland's Renaissance under James IVPart 4: Mary's Execution and How She's RememberedThe truth about Mary's executionDebunking myths about her final momentsDifferent perspectives on Mary, Queen of ScotsWhat would an ideal portrayal of Mary look likeConclusion:Explore Mary, Queen of Scots' life, relationships, and historical significance in this fascinating episode of the History Rage Podcast. Stephen Varappan offers unique insights into this iconic historical figure.Please subscribe to the History Rage Podcast on your favorite platform and consider supporting us on Patreon to get early access to episodes and exclusive perks. Join the conversation on Twitter You can buy Steven's book “The Wisest Fool: The Lavish Life of James VI and I” at the History Rage Bookshop and you can follow Steven on Twitter @scrutineyeYou can follow History Rage on Twitter @HistoryRage and let us know what you wish people would just stop believing using the Hashtag #HistoryRage.You can join our 'Angry Mob' on Patreon as well. £5 per month gets you episodes 3 months early, the invite to choose questions, entry into our prize draws and the coveted History Rage mug. Hosted on Acast. See acast.com/privacy for more information.

In this episode we're looking at some of the most famous Tudor royal weddings. Starting with Henry VII and his marriage to Elizabeth of York, and ending with James VI and his romantic journey to fetch his bride across the North Sea, we talk about the royal weddings the captivated the 16th century. Hosted on Acast. See acast.com/privacy for more information.

His Dominion Endures Daniel 4:1-37 by William Klock In his day, Nebuchadnezzar was the greatest king who had ever lived and he ruled the greatest empire that had ever been.  But he lived in the shadow of another.  More than two thousand years before him, a king named Gilgamesh had ruled over Sumer, the first of the great Near Eastern kingdoms.  Through the centuries Gilgamesh had become a larger-than-life legend—the greatest king of all time, who ruled over the greatest kingdom.  In the ancient world, the gods brought order to chaos, but it was the duty of the king to maintain that order for his people.  Gilgamesh brought civilization to the world, but in his greatness he forgot his duty and abused his people.  They cried out to the gods for help and the gods created Enkidu, a wild man, more animal than human.  He had horns and was covered with hair and rampaged through the countryside, causing chaos, and challenging Nebuchadnezzar.  He was a reminder to the king: His duty was to maintain order for the sake of his people, but to claim to be the author of that order was to blasphemously claim for himself what rightly belonged to the gods.  Of course, even this ended up going to Gilgamesh's headed.  He outwitted the gods and tamed the wild Enkidu, and as he drew him closer and closer to his great city, Enkidu was civilized and became a man—and eventually Gilgamesh's best friend and sidekick.  The Epic of Gilgamesh, a poem carved in clay tablets roughly a thousand years before Nebuchadnezzar was even born, recounts the adventures of Gilgamesh and Enkidu. I mention all this, because this great legendary king and his beast-man sidekick lie behind the events of the Fourth Chapter of Daniel.  For over two-thousand years kings had come and gone in Mesopotamia, but they all saw themselves as successors of that great, legendary, demi-god king, Gilgamesh and his kingdom.  I think the way that the author of Daniel chose to incorporate into his book the story we read in Chapter 4 kind of highlights this.  In the story the king is Nebuchadnezzar, the same king from the last three stories, but when we look at the historical record, the events described here happened to another king, Nabonidus, the last of the Babylonian emperors.  He describes himself as a “nobody”.  Nebuchadnezzar's nephew had ascended to the throne, but he was an evil man.  He was overthrown in a coup and Nabonidus was made king in his place.  But from the perspective of the author of Daniel, that doesn't matter.  One Babylonian king was as good (or as bad) as another—all the way back to Gilgamesh.  Like Antiochus Epiphanes in his own day, these pagan kings rose to greatness, but were notorious for taking all the credit themselves.  It's a reminder that men were not created to rule men.  God is king.  But because we refuse to acknowledge his sovereignty, he raises up earthy kings and when they forget who it is they really serve, well, we can take heart.  The Lord will hold earthly kings to account. So Daniel 4 is written as an encyclical from the king—his first-person account of his encounter with the God of Israel.  It begins this way: King Nebuchadnezzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! It has seemed good to me to show the signs and wonders that the Most High God has done for me. How great are his signs,          how mighty his wonders! His kingdom is an everlasting kingdom,          and his dominion endures from generation to generation. (Daniel 4:1-3) This follows on the heels of the king's praise for the God of Israel who had delivered Shadrach, Meshach, and Abednego from the fiery furnace.  But it's not a continuation of that episode.  Something has happened since and the king wants to report it to everyone in his empire.  Whereas the last chapter began with the king summoning this crowd of people, nations, and tongues to acknowledge his greatness, here he declares to them the glory of the Most High God.  But what brought this on?  Continuing with verse 4: I, Nebuchadnezzar, was at ease in my house and prospering in my palace. I saw a dream that made me afraid. As I lay in bed the fancies and the visions of my head alarmed me. So I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me its interpretation. At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods—and I told him the dream, saying, “O Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation. (Daniel 4:4-9) It's another dream.  The king summons his wise men to tell him the meaning of the dream, but for some reason he summons everyone but Daniel.  Maybe it's that the king is really Nabonidus, not Nebuchadnezzar and this is his first experience of this sort.  He says that the wise men were unable to explain the dream.  In just a bit we'll hear him tell the dream to Daniel and the meaning of the dream is pretty obvious.  It seems like the real problem is that the wise men are afraid to tell the king what his dream means.  So finally, the king summons Daniel.  Even after everything that's happened, the king still doesn't quite get it.  He's a Babylonian.  He's acknowledged the might of the God of Israel, but that doesn't mean he's become a Jewish monotheist; he's just squeezed the Lord into his pantheon.  But, still, his acknowledgement is something and he beings to explain his dream to Daniel. The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth, and its height was great. The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth. Its leaves were beautiful and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the heavens lived in its branches, and all flesh was fed from it.   “I saw in the visions of my head as I lay in bed, and behold, a watcher, a holy one, came down from heaven. He proclaimed aloud and said thus: ‘Chop down the tree and lop off its branches, strip off its leaves and scatter its fruit. Let the beasts flee from under it and the birds from its branches. But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven. Let his portion be with the beasts in the grass of the earth. Let his mind be changed from a man's, and let a beast's mind be given to him; and let seven periods of time pass over him. The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.' This dream I, King Nebuchadnezzar, saw. And you, O Belteshazzar, tell me the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you.” (Daniel 4:10-18) This kind of imagery of a tree representing the life-giving rule of the king is found in Ezekiel and Jeremiah, but more immediately, it's also a motif found in Babylonian iconography.  The tree's roots sink all the way down to the waters under the earth and its branches up to the firmament above, holding everything together.  The gods establish order, but someone on earth is needed to hold it all together.  And so in the Babylonian imagery, an image of the king sometimes replaces the tree.  The king is the personification of order.  The king sort of becomes the perfect or the ideal human being and the image of God.  And we see this in the way Babylonians thought about their own civilization and the peoples around them.  They were civilized.  They lived in an ordered society—and that order was represented by the king.  Other people, however, were less than human—the further they were from the civilization governed by the king.  They would write about their less civilised neighbours as wild animals.  Again, think of Gilgamesh and Enkidu.  Enkidu was the wild man, uncivilised, leaving chaos in his wake.  But Gilgamesh outwitted the gods by luring Enkidu closer and closer to his city and to himself, and the closer Enkidu got, the more civilised and human he became. So the king is the great tree, bringing order—peace, prosperity, justice, civilisation—to his people.  But then the unexpected happens.  A watcher—a heavenly being—descends and orders that the tree by cut down, its branches lopped off, and it's leaves and fruit stripped.  The remaining stump is to bound with iron and bronze—preserved for a time, while the king is cast out.  He will be wet with dew and live with the beasts of the grassland.  For seven periods of time he will have the mind of a beast.  And why?  So that all the living will know that the real king is the Most High.  He gives the kingdoms of men to whom he wills and sets over them the lowliest of men.  (That last bit sounds a lot like Nabonidus, who described himself as “nobody”.) Like I said, the dream seems pretty self-explanatory and I suspect the problem with the wise men wasn't so much that they couldn't explain, but that they were afraid to explain it.  Daniel, who trusts in the Lord and who knows that it was the Lord who gave the dream to the king, Daniel confirms what I expect the king already knew, but was afraid to admit.  Continuing from verse 19: Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, may the dream be for those who hate you and its interpretation for your enemies! The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth, whose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived—it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth. And because the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven periods of time pass over him,' this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”  (Daniel 4:19-27) For the most part, Daniel simply repeats the obvious and confirms what the king already feared.  He is the great tree, bringing order to the world as a king rightly should.  As far as the dream goes, it seems that the king's fault is that he has refused to acknowledge that he rules on behalf of the Most High God.  He's been happy to acknowledge the God of Israel and to bring him into his pantheon, but that's not enough.  He needs to acknowledge that the God of Israel is the Most High who rules over all—including the gods of Babylon and, most importantly, over himself.  But Daniel does add his own bit of wisdom.  He could see how the king ruled his kingdom and he knew the king's faults.  And so he adds, “Break off your sins.  Make your rule about justice and mercy.  If you do that, you might stave off the judgement the Lord has decreed. There is a modern book, 126 pages long, full of the inscriptions left by Nebuchadnezzar's on his buildings.  It's a testament to his greatness and all he accomplished.  The Babylon he built was the greatest city the world had ever known.  His hanging gardens were one of the Seven Wonders of the World.  In one of those building inscriptions (No. 12), he describes himself as a just king, meek and humble.  And that's what the imagery of the tree suggests.  But it's worth noting that Daniel leaves that part out when he retells the dream.  Nebuchadnezzar's great empire was kind of like the Hindu god Vishnu.  Vishnu was supposed to be the god who preserves human life, but his giant image was traditionally carried in processions on a massive wheeled throne that crushed anyone who got in its way.  This great juggernaut that sees itself as preserver and provider for its people easy becomes the crusher and destroyer.  We see that still today in earthly governments with the best of intentions, but that routinely and uncaringly grind people up in the gears of bureaucracy.  Even pagan kings are called by God to embody his divine kingship and to preserve life and order and—this is where Nebuchadnezzar was falling short—to show justice and mercy. I'm reminded of the disputes between King James and the Presbyterians of Scotland.  James believed in the divine right of kings, thought himself to be above the law, and got himself into trouble by trying to impose episcopacy on the Church of Scotland.  One Scottish minister, Andrew Melville, is famous for rebuking the king, saying, “Sir, ye are God's silly vassal.  There are two kings and to kingdoms in Scotland: there is King James, the head of the commonwealth; and there is Christ Jesus, the king of the church, whose subject James VI is and of whose kingdom he is not a king, not lord, not head, but a member.” Nebuchadnezzar needed a very similar rebuke.  Daniel spoke it—humble yourself and commit yourself to justice and mercy—but it appears the king did not heed it.  Continuing at verse 28: All this came upon King Nebuchadnezzar. At the end of twelve months he was walking on the roof of the royal palace of Babylon, and the king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” While the words were still in the king's mouth, there fell a voice from heaven, “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.” Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles' feathers, and his nails were like birds' claws.  (Daniel 4:28-33) A year later the king was walking on the roof of his palace to admire his city.  It was the greatest in the world.  Nothing had changed.  It was all his doing.  It was all his because he was so great.  He did not heed the advice of Daniel.  And as he declared his greatness, the Lord spoke.  The tree was to be cut down, the kingdom taken away from the king.  For seven periods of time—it's not clear what the Aramaic word means, but it doesn't usually mean year—but for a specific period of time the king is to live as a wild man in the grasslands.  Remember the epic of Gilgamesh and his wild man sidekick Enkidu?  The structure of the Lord's speech here is interesting in that it parallels the civilising of Enkidu in the epic, but in reverse.  Enkidu was more animal than man, but the closer he drew to the king and his city, the more human he became.  In precisely the opposite way, the king is now driven from his city and progressively became a wild man, like Enkidu.  The king thought of himself as Gilgamesh, the great king who single-handedly brought order and prosperity to the world, but because he refuses to acknowledge God, the true Lord of all, he is driven off to live like an animal.  For seven period of time—however long that is—he is reminded that he is not God, he is at best the sidekick.  And it's interesting that because he refused to repent, he's now given no choice.  The time is fixed.  At the end, the Lord announces, you will be restored, because you will have learned that it is the Most High who rules the kingdoms of men. It's an interesting aside to notice how the Lord's discipline works.  Israel's problems weren't the same as Nebuchadnezzar's, but the worked similar with her.  From the outset, he spoke through the prophets and said that her exile would last seventy years and that when it was over he would be glorified through his people.  It wasn't a matter of disciplining the king until he learned his lesson.  He'd missed the chance for that.  Now the Lord decrees a set time and he also decrees that when that time is over the king will have learned.  Brothers and Sisters, we need to heed the Lord's warnings when he gives them  Now verse 34: At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever, for his dominion is an everlasting dominion,          and his kingdom endures from generation to generation; all the inhabitants of the earth are accounted as nothing,          and he does according to his will among the host of heaven          and among the inhabitants of the earth; and none can stay his hand          or say to him, “What have you done?”   At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble.  (Daniel 4:34-37) The Lord was good to his word.  When the time had passed, the king was restored and for all his trouble has finally gained wisdom.  In this fallen world, there is a place for human kings, but only when the kingship of the Most High is first acknowledged as the root and source of all human authority.  Nebuchadnezzar can even acknowledge his own greatness, but now that statement is sandwiched between his confessions that it is the Lord who has supreme dominion.  The king's sin was pride and his government was rebuked for overseeing injustice and for lacking mercy, but Nebuchadnezzar now acknowledges that all the Lord's works are right and just and that he makes the prideful to be humble.  The great king is back on his great wheeled throne, but no more will it rumble through the streets, crushing those who get in his way. Now, what does this all mean for us?  When Daniel was written, this was meant to be an encouragement to the people of Judah in their exile.  As the other stories about Daniel and his friends reminded them, it might seem like these foreign, pagan kings were in control, but despite appearances, the Lord was still on his throne.  His promises would be fulfilled.  And he will hold earthly rulers to account.  We can take comfort in the same way.  No earthly king or prime minster or president rules apart from the Lord's sovereign authority.  No matter how things seem, our God is in control and will hold human beings to account. But, too, the application of the story shifts a bit in our own context.  We live in a democracy and that means that at least a little bit of the authority that Nebuchadnezzar held rests with each of us.  As individuals we hold very little power, but what we do have embodies a God-given obligation to the pursuit of a government that is humble, that acknowledges the authority of God, and that acts with justice and mercy.  That, Brothers and Sisters, is an integral part of our witness to the kingdom of God.  As Nebuchadnezzar saw the great tree of human kingship that brought order and prosperity to the world, you and I have seen the even greater tree on which the Lord Jesus died, the tree by which he has brought the justice and mercy of the Father into a broken world, the tree by which Jesus has become this world's true Lord, the tree by which the Most High God has once again become king—through his son, who has died, who has risen, who as ascended to his throne, and who will come again.  The kings of old could only see power and strength in the tree of government, but in the cross we meet the one who rules with justice and mercy.  The kings and people of old walked in great darkness, but in Jesus we have seen a great light.  As Isaiah wrote: For to us a child is born,          to us a son is given; and the government shall be upon his shoulder,          and his name shall be called Wonderful Counselor, Mighty God,          Everlasting Father, Prince of Peace. Of the increase of his government and of peace          there will be no end, on the throne of David and over his kingdom,          to establish it and to uphold it with justice and with righteousness          from this time forth and forevermore. The zeal of the LORD of hosts will do this. (Isaiah 9:6-7) Brothers and Sisters, the Lord of hosts has done this.  Now may we live as witnesses to his King and to his kingdom. Let's pray: O Lord, teach us to see and to trust in your kingship regardless of our circumstances.  Teach us to hear your voice, to heed your warnings, and to learn from your discipline.  Give your grace that we might be faithful stewards of your kingdom, always acknowledging your sovereignty with humility, seeking to manifest the justice and mercy of the cross.  Through Jesus the Messiah we pray, who reigns with you and the Holy Spirit.  Amen.

King James VI and I, the first monarch to reign over Scotland, England and Ireland, has a mixed reputation. To many, he is simply the homosexual King, the inveterate witch-roaster, the smelly sovereign who never washed, the colourless man behind the authorised Bible bearing his name, or the drooling fool whose speech could barely be understood. For too long, he has paled in comparison to his more celebrated Tudor and Stuart forebears.In this episode of Not Just the Tudors, Professor Suzannah Lipscomb finds out more from Dr. Steven Veerapen - author of The Wisest Fool: The Lavish Life of James VI and I - whose research has revealed King James as a gregarious, idealistic man obsessed with the idea of family, whose personal and political goals could never match up to reality. This episode was produced by Rob Weinberg.Discover the past with exclusive history documentaries and ad-free podcasts presented by world-renowned historians from History Hit. Watch them on your smart TV or on the go with your mobile device. Get 50% off your first 3 months with code TUDORS. Sign up now for your 14-day free trial here: https://access.historyhit.com/checkout/subscribe/receipt?code=tudors&plan=monthlyYou can take part in our listener survey here >``

Mary Queen of Scots and her son, James VI of Scotland, brought an urgency to England for sharing news about what was happening in Scotland. From 1580 onwards, the same years Shakespeare was writing about Scotland in plays like Henry VI Part 1 and later Macbeth, which features Scotland prominently, the rate of news about events in Scotland being published in England skyrocketed. This increase can be attributed to an expansion in news publications over a broader landscape, but events involving Mary Queen of Scots and her son future James VI, including rumors that Elizabeth I of England wanted to kidnap the baby James and England sending an army to Scotland, all added fuel to the fire of political relationships between the two countries that was written about furiously in this period. Shakespeare's works reflect this cultural moment when we see Lepidus in Antony and Cleopatra is saying, “Here's more news” from Act I Scene 4, in the early 1600s, along with over 300 additional references to “new” in Shakespeare's plays. Here with us today to share with us what news stories were the biggest headlines for this period, as well as what the surviving printed works of news tell us about the relationship between Scotland and England for the late 16th and early 17th century is our guest and author of “Newes from Scotland” in England, 1559–1602 for the Huntington Library Quarterly, Amy Blakeway.   Get bonus episodes on Patreon Hosted on Acast. See acast.com/privacy for more information.

**Title: James I: The Union of Crowns and the Dawn of a New Era** **Introduction:** James I of England, born James VI of Scotland, ascended to the English throne in 1603, marking a significant turning point in the history of the British Isles. His reign was characterized by the union of the English and Scottish crowns, significant cultural achievements, and notable challenges both at home and abroad. This article delves into the life and legacy of James I, exploring his impact on the political, cultural, and religious landscape of early 17th-century Britain. **Early Life and Scottish Reign:** James was born on June 19, 1566, in Edinburgh, Scotland, to Mary, Queen of Scots, and Henry Stuart, Lord Darnley. His tumultuous childhood was marked by the abdication of his mother and his subsequent coronation as James VI of Scotland at just thirteen months old. Despite the challenges of ruling a country fraught with religious and political strife, James proved to be a capable and intelligent ruler. He skillfully navigated the complexities of Scottish politics and established his authority as a Protestant monarch. **Accession to the English Throne:** The death of Queen Elizabeth I in 1603 left England without a clear heir. James, being the great-great-grandson of Henry VII of England, was the closest viable Protestant successor. His ascension to the English throne as James I was a historic moment, effectively uniting the crowns of England and Scotland. However, this did not lead to an immediate political union, as both countries remained separate sovereign entities with their own parliaments and laws. **Religious Tensions and the King James Bible:** James's reign was marked by significant religious challenges. The Gunpowder Plot of 1605, led by Guy Fawkes and other Catholic conspirators, was a failed attempt to assassinate the king and destroy Parliament, highlighting the deep religious divisions within the country. James, though a Protestant, advocated for tolerance and sought to ease religious tensions. His most enduring legacy in this realm is the commissioning of the King James Bible in 1609, a landmark translation that has had a profound impact on Christianity and the English language. **Cultural Contributions:** The Jacobean era, named after James I, was a time of considerable cultural achievements, particularly in literature and the arts. The king was a patron of Shakespeare and other playwrights of the time, and the era saw the production of some of Shakespeare's most famous works, including "Macbeth" and "The Tempest." James himself was a scholar and writer, contributing to the literary landscape with works such as "Basilikon Doron" and "The True Law of Free Monarchies." **Foreign Policy and the Spanish Match:** James's foreign policy was driven by a desire for peace, particularly in his efforts to end the long-standing conflict with Spain. His pursuit of a Spanish alliance, including plans for a marriage between his son Charles and a Spanish princess, was controversial and ultimately unsuccessful, straining relations with Parliament and his subjects. **Legacy and Succession:** James I's reign laid the groundwork for the eventual political union of England and Scotland in 1707. His belief in the divine right of kings and his struggles with Parliament would foreshadow the conflicts that led to the English Civil War during the reign of his son, Charles I. James died in 1625, leaving a complex legacy as a monarch who strove for peace and unity in a time of great division and change. **Conclusion:** James I remains a pivotal figure in British history. His efforts to unify his kingdoms, his cultural patronage, and his contributions to religious reform have left an indelible mark. While his reign was not without controversy, his impact on the cultural, political, and religious fabric of Britain cannot be understated, shaping the course of the islands' history for generations to come.

William Shakespeare was just two years old when Mary Queen of Scots was removed from power in 1567. The Queen was put under confinement in Lochleven Castle and forced to abdicate the throne in favor of her young son, James VI, the future James I of England. Mary and her supporters, however, did not go quietly. Mary would escape from prison one year later and incite her followers to confront their enemies in a vicious civil war known as the Marian Civil War. Mary herself left Scotland after the Battle of Langside in 1568, seeking refuge from her cousin, Elizabeth I. Mary would be placed under confinement in England for 19 years, until she was finally executed in 1587, when William Shakespeare was 23 years old, and just starting to make a name for himself in London. Mary was a powerful figure, and her story from Queen to executed criminal played a prominent role in the cultural backdrop of William Shakespeare's formative years, making it an important event to understand when you're trying to get to know what life was like for William Shakespeare. Our guest this week is the author of an article on the Marian Civil War history for the Centre for Scottish Culture at the University of Dundee, Dr. Allan Kennedy.   Get bonus episodes on Patreon Hosted on Acast. See acast.com/privacy for more information.

Willy Willy Harry Stee, Harry Dick John Harry Three, One Two Three Neds, Richard Two, Henry's Four Five Six.........then who? Edward Four Five...Dick The Bad, Harry's Twain and Ned The Lad, Mary, Bessie, James The Vain.......As we wave goodbye to the Tudors, we usher in the Stuarts for an episode of plotting, gunpowder or otherwise. In the 'proper historians' chair this week, we welcome Clare Jackson, author of Devil-land - England Under Siege - 1588 to 1688 and who is currently writing a book on James VI & I Hosted on Acast. See acast.com/privacy for more information.

Who is our greatest monarch, and who is our most interesting? Where should we start - 1066 or 886? Should we include Louis, Matilda, Lady Jane Grey and of course the Cromwells? Which Prime Minister and ruler would make the greatest combination?Iain Dale joins the editor, along with friends of the show Miranda Malins and Steven Veerapen to discuss these questions and more.Iain DaleKings and Queens: 1200 Years of English and British MonarchsThe Prime Ministers: 55 Leaders, 55 Authors, 300 Years of HistoryThe Wisest Fool: The Lavish Life of James VI and I, Steven VeerapenThe Rebel Daughter, Miranda MalinsOllie LinksOllie on XStill plugging the GB News appearance (50mins in)

Coming up on this week's episode of Talking History: astronaut Tim Peake joins Patrick Geoghegan to explore the history of astronauts in space; we hear about James VI's relationship with Irish policy from Prof Clare Jackson from the University of Cambridge; and historian Donal Fallon shares the story of the Phoenix Park lamplighters.

Miranda and Paul launch Season 2 with a myth-busting profile of King James VI and I, a fascinating and much-misunderstood monarch whose reign was packed with drama, intrigue and excess. Their guest is Steven Veerapen, author of a new biography of James. Steven's book. 'The Wisest Fool: the Lavish Life of James VI and I' (Birlinn), reassesses James's early life in Scotland, explores his bisexuality, and paints a vivid picture of his extravagant court in London -  "simultaneously the most colourful and the most wasteful in English history," as Steven tells us. Yet there was more to James than drunken banquets and complicated romantic liaisons. He judiciously avoided becoming entangled in Europe's wars, showed impressive tact in his handling of religious tensions, and left behind a stable realm - though as Paul and Miranda remind us, that stability was quickly undermined by his son, Charles I. '1666 and All That' is presented by Paul Lay and Miranda Malins. The producer is Hugh Costello. Original music by George Taylor. The episode is mixed by Sam Gunn. To suggest episode topics for Season 2, leave a message on our website: www.podpage.com/1666-and-all-that. Or use Twitter to contact @_paullay or @MirandaMalins

Charly and Alex are joined by author Steven Veerapen for a new look at James VI and I. Does this first Stuart king to rule both England and Scotland deserve his reputation as The Wisest Fool? Hosted on Acast. See acast.com/privacy for more information.

James VI and I has long endured a mixed reputation. To many, he is the homosexual King, the inveterate witch-roaster, the smelly sovereign who never washed, the colourless man behind the authorised Bible bearing his name, the drooling fool whose speech could barely be understood. For too long, he has paled in comparison to his more celebrated – and analysed – Tudor and Stuart forebears. But who was he really? To what extent have myth, anecdote, and rumour obscured him? In this new biography The Wisest Fool: The Lavish Life of James VI and I (Birlinn, 2023) by Dr. Steven Veerapen, James's story is laid bare, and a welter of scurrilous, outrageous assumptions penned by his political opponents put to rest. What emerges is a portrait of James VI and I as his contemporaries knew him: a gregarious, idealistic man obsessed with the idea of family, whose personal and political goals could never match up to reality. With reference to letters, libels and state papers, it casts fresh light on the personal, domestic, international, and sexual politics of this misunderstood sovereign. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

James VI and I has long endured a mixed reputation. To many, he is the homosexual King, the inveterate witch-roaster, the smelly sovereign who never washed, the colourless man behind the authorised Bible bearing his name, the drooling fool whose speech could barely be understood. For too long, he has paled in comparison to his more celebrated – and analysed – Tudor and Stuart forebears. But who was he really? To what extent have myth, anecdote, and rumour obscured him? In this new biography The Wisest Fool: The Lavish Life of James VI and I (Birlinn, 2023) by Dr. Steven Veerapen, James's story is laid bare, and a welter of scurrilous, outrageous assumptions penned by his political opponents put to rest. What emerges is a portrait of James VI and I as his contemporaries knew him: a gregarious, idealistic man obsessed with the idea of family, whose personal and political goals could never match up to reality. With reference to letters, libels and state papers, it casts fresh light on the personal, domestic, international, and sexual politics of this misunderstood sovereign. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

James VI and I has long endured a mixed reputation. To many, he is the homosexual King, the inveterate witch-roaster, the smelly sovereign who never washed, the colourless man behind the authorised Bible bearing his name, the drooling fool whose speech could barely be understood. For too long, he has paled in comparison to his more celebrated – and analysed – Tudor and Stuart forebears. But who was he really? To what extent have myth, anecdote, and rumour obscured him? In this new biography The Wisest Fool: The Lavish Life of James VI and I (Birlinn, 2023) by Dr. Steven Veerapen, James's story is laid bare, and a welter of scurrilous, outrageous assumptions penned by his political opponents put to rest. What emerges is a portrait of James VI and I as his contemporaries knew him: a gregarious, idealistic man obsessed with the idea of family, whose personal and political goals could never match up to reality. With reference to letters, libels and state papers, it casts fresh light on the personal, domestic, international, and sexual politics of this misunderstood sovereign. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

James VI and I has long endured a mixed reputation. To many, he is the homosexual King, the inveterate witch-roaster, the smelly sovereign who never washed, the colourless man behind the authorised Bible bearing his name, the drooling fool whose speech could barely be understood. For too long, he has paled in comparison to his more celebrated – and analysed – Tudor and Stuart forebears. But who was he really? To what extent have myth, anecdote, and rumour obscured him? In this new biography The Wisest Fool: The Lavish Life of James VI and I (Birlinn, 2023) by Dr. Steven Veerapen, James's story is laid bare, and a welter of scurrilous, outrageous assumptions penned by his political opponents put to rest. What emerges is a portrait of James VI and I as his contemporaries knew him: a gregarious, idealistic man obsessed with the idea of family, whose personal and political goals could never match up to reality. With reference to letters, libels and state papers, it casts fresh light on the personal, domestic, international, and sexual politics of this misunderstood sovereign. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

We start the Stuarts proper with Anne of Denmark, consort to James I, though originally to James VI of Scotland. Anne had quite a difficult time getting to Scotland, then found herself caught up in various controversies when she did get there, clashing with the church, nobles and James himself. When she became Queen of England, there were controversies over her religion and more person disputes, but also significant cultural patronage. But how will it all balance out? Will Anne enjoy renown for her legacy or push things too far? Learn more about your ad choices. Visit podcastchoices.com/adchoices

Shakespeare mentions “covenants drawn between's” in Cymbeline, and mentions covenants again in Henry VI when the King is negotiating a marriage to Lady Margaret, and then it concept comes up further in both Richard II and and in Taming of the Shrew. Covenants were a key player in the Protestant Reformation that was going on in Shakespeare's lifetime, but it was also a word that could meant to promise or form a contract. The history of the time period tells us that Swiss Reformed theologian Johannes Oecolampadius (1482–1531) was teaching in the 1520s what would later become known as “the covenant of redemption” A few years later Heinrich Bullinger (1504–75) published the first Protestant book devoted to explaining the covenant of grace, and of course there's John Calvin, who died the year Shakespeare was born, writing about the covenant of redemption, the covenant of works and the covenant of grace. All of these concepts heavily influenced not only the Church of England, but also The Kirk, the Church of Scotland in defining what it meant to be Protestant. In 1560, The Scottish Parliament designated the kirk as the sole form of religion in Scotland, and adopted the Scots Confession, rejecting Catholic teachings and practices. James VI argued the king was also head of the church, governing through bishops appointed by himself, and in 1603 when he became King of England, he also became head of the Church of England. Eventually Scotland would adopt what's known as the National Covenant, springing from different perspectives on who held ultimate authority over the church, and this National covenant incorporated the text of another famous covenant that was drafted when Shakespeare was just 17 years old, known as the Negative Confession (1581). Its authors used pieces from the sixteenth-century covenant ideas involving familiar actions and assigned gestures as part of the ritual of what it meant to take a covenant. Our guest this week is an expert on the history of 16th century covenanting and we are delighted to welcome Neil McIntyre to the show to help us unpack the religious history that was finding its' feet during Shakespeare's lifetime, as well as to help us understand what Shakespeare would have been referring to or what his audience would have expected to see when they heard and saw the ideas of covenanting appearing in plays like Henry VI and Cymbeline.  Get bonus episodes on Patreon Hosted on Acast. See acast.com/privacy for more information.

Greg Jenner is joined by Dr Jeremy Filet and comedian Eleanor Morton to learn about the Jacobites. During the 17th and 18th centuries, across Britain and Ireland, the Jacobite movement was at its height. The Jacobites were mainly, but not exclusively, Irish and Scottish Catholics. They wanted the restoration to the British throne of the Stuart line that began with James VI of Scotland who was also James I of England and Ireland. If you're thinking it's complicated, you are right. Across roughly two centuries there were lots of battles and, spoiler alert, the Jacobites did not succeed. In this episode we focus more on the culture of Jacobitism, such as why all the best pub names in the UK are probably Jacobite in origin. We also look at how an illegal, and often brutally punished, revolutionary movement managed to communicate and coordinate in secret across multiple seas and countries. Research by Anna-Nadine Pike Written by Emma Nagouse and Greg Jenner Produced by Emma Nagouse and Greg Jenner Assistant Producer: Emmie Rose Price-Goodfellow Project Manager: Isla Matthews Audio Producer: Steve Hankey You're Dead To Me is a production by The Athletic for BBC Radio 4.

As this podcast continues to evolve, I decided this season, I would do my very first themed season. Queens! We'll learn about a marvelous collection of queens from various guests. In this episode we look at daughter of James VI/I, sister of Charles I, and aunt of Charles II - Elizabeth Stuart. Today, I am joined by Prof. Dr. Nadine Akkerman, literary historian, author and educator. Nadine's access to Elizabeth Stuart's original letters makes her the foremost authority on Elizabeth Stuart, and the perfect guest for to day's show. Images of Elizabeth Stuart: Image One Image Two Image Three Image Four Image Five -- Commercial FREE for patrons! Love the Tudors? Read the stories of the Tudors on Tudors Dynasty! Shop Tudors Dynasty Merchandise -- Credits: Host: Rebecca Larson Guest: Professor Dr. Nadine Akkerman Edited by: Rebecca Larson Voice Over: David Black Music: Ketsa, Alexander Nakarada, and Winnie the Moog #stuarts #stuartdynasty #winterqueen #queenofbohemia #royal #queen #queenconsort #scotland #england --- Send in a voice message: https://anchor.fm/rebecca-larson/message

This week we've got a Patreon bonus episode for you! Alicia has turned her eyes to the successors of the Tudor reign - the Stuarts - but how does Elizabeth I's crown end up on the head of Scotland's James VI? The path was curvy and there were other contenders, but in the end, everyone's (least) favorite witch-obsessed Scottish King headed south to London! Join us Thursday, November 3, for Trashcandy Confidential: A Trashy Divorces Studio Experience! Get your tickets at moment.co/trashydivorces. Learn more about your ad choices. Visit megaphone.fm/adchoices