Podcasts about Timucua

The Saturiwa were a Timucua chiefdom centered on the mouth of the St. Johns River in what is now Jacksonville, Florida. One of the 500 indigenous nations & cultures that blanketed North America, they were a prominent political force in the early days of European settlement in Florida, forging friendly relations and alliances with the French Huguenot settlers at Fort Caroline in Saturiwa territory, in 1564-65. The Saturiwa are so called after their chief at the time of contact with the Europeans, King Saturiwa, who was sovereign over thirty other chiefs and their villages. Guest Eric Yanis of The Other States of America podcast joins Mark for this fascinating episode. Check out the YouTube version of this episode at https://youtu.be/S7ChYCv7M60 which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Huguenot History books available at https://amzn.to/3MWqEZz Florida History books available at https://amzn.to/43g7GCl North America History books available at https://amzn.to/3OnczVT ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Books: https://amzn.to/3k8qrGM See omnystudio.com/listener for privacy information.

Florida's Fort Caroline was the first major European settlement in the United States established not by England, and not by Spain. The colony was founded in King Saturiwa's Timucua chiefdom by French Protestants known as Huguenots, fleeing France over religious persecution, in 1564. Enjoy this HISTORICAL JESUS Extra — The STORY of AMERICA. Check out the YouTube version of this episode which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams, at: https://youtu.be/rJXWyJBm9KM  https://youtu.be/S7ChYCv7M60 Huguenot History books available at https://amzn.to/3MWqEZz  Florida History books available at https://amzn.to/43g7GCl  North America History books available at https://amzn.to/3OnczVT ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet  SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you).  Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america                                        Video channel: https://youtube.com/c/TIMELINE_MarkVinet                                    Website: https://markvinet.com/podcast  Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu   Instagram: https://www.instagram.com/denarynovels   Books: https://amzn.to/3k8qrGM   Audio Credit: The Other States of America History podcast with Eric Yanis. See omnystudio.com/listener for privacy information.

The Orange County Regional History Center recently unveiled some enhancements to its core exhibitions, which have been on display since the museum opened in 2001. The improvements include increased bilingual content, more accurate and appropriate language, and the addition of new interactive components. Throughout the fourth floor of the museum, visitors can now explore the language of some of Central Florida's native people, the Timucua. Captivating animations projected across the exhibition's skyscape share the history of centuries of conflict across our state. A hands-on interactive invites museumgoers to activate a large screen demonstrating the science of how sinkholes occur, and how they may have even had an impact during the time of the wooly mammoth.

BEST OF: Stephen Hawking once said that “if aliens visit us, the outcome would be much as when Columbus landed in America, which didn't turn out well for the Native Americans.” But this is a gross oversimplification of history. It is a narrative with truly disgusting caricatures that lack context, and therefore cultivate divisiveness and ignorance.Long before the traditional Pilgrim story, and even before Columbus, white men arrived in the Americas bringing gifts, goods, and new, sometimes similar traditions - these were largely known as the Templars. They were welcomed by many societies who saw them as the return of the white gods who built civilization in parts of the Americas. When the Spanish arrived later they were seen as the same gods, but used this religious belief to commit atrocity against a people themselves engaged in barbaric practices like human sacrifices. Conquistadors do NOT represent all Europeans. Pilgrims were religious refugees and shared a different motivation from conquistadors, and the later colonizers, settlers, land speculators, etc. Likewise, various Indian tribes welcomed Europeans just as many saw them as savages. For as many Europeans whom saw Indians as savages there were plenty who saw them as business partners, friends, and more. Long before Europeans arrived officially we know that many Indian tribes had destroyed their hunting lands and fishing waters, were at war with one another, and later became dependent on European goods, as much as Europeans were reliant on the same. Red and White men were driven into conflict largely by greed and ignorance, particularly of each others' cultures and economic systems. For all the attention focused on Plymouth, it was actually the Spanish admiral Don Pedro Menéndez de Aviles at St. Augustine in the 1860s who invited the local Timucua indigenous tribe to share in celebration and prayer for his safe arrival and the abundance of the new world.This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5328407/advertisement

Historian Alejandra Dubcovsky tells a story of war, slavery, loss, remembrance, and the women whose resilience and resistance transformed the colonial South. In exploring their lives she rewrites early American history, challenging the established male-centered narrative. In Talking Back: Native Women and the Making of the Early South (Yale UP, 2023), Dubcovsky reconstructs the lives of Native women—Timucua, Apalachee, Chacato, and Guale—to show how they made claims to protect their livelihoods, bodies, and families. Through the stories of the Native cacica who demanded her authority be recognized; the elite Spanish woman who turned her dowry and household into a source of independent power; the Floridiana who slapped a leading Native man in the town square; and the Black woman who ran a successful business at the heart of a Spanish town, Dubcovsky reveals the formidable women who claimed and used their power, shaping the history of the early South. Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 2021) and co-editor of Steeped in a Culture of Violence: Murder, Racial Injustice, and Other Violent Crimes in Texas, 1965–2020 (Texas A&M University Press, scheduled Spring 2023). Twitter: @DrBrandonJett1. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Historian Alejandra Dubcovsky tells a story of war, slavery, loss, remembrance, and the women whose resilience and resistance transformed the colonial South. In exploring their lives she rewrites early American history, challenging the established male-centered narrative. In Talking Back: Native Women and the Making of the Early South (Yale UP, 2023), Dubcovsky reconstructs the lives of Native women—Timucua, Apalachee, Chacato, and Guale—to show how they made claims to protect their livelihoods, bodies, and families. Through the stories of the Native cacica who demanded her authority be recognized; the elite Spanish woman who turned her dowry and household into a source of independent power; the Floridiana who slapped a leading Native man in the town square; and the Black woman who ran a successful business at the heart of a Spanish town, Dubcovsky reveals the formidable women who claimed and used their power, shaping the history of the early South. Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 2021) and co-editor of Steeped in a Culture of Violence: Murder, Racial Injustice, and Other Violent Crimes in Texas, 1965–2020 (Texas A&M University Press, scheduled Spring 2023). Twitter: @DrBrandonJett1. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Historian Alejandra Dubcovsky tells a story of war, slavery, loss, remembrance, and the women whose resilience and resistance transformed the colonial South. In exploring their lives she rewrites early American history, challenging the established male-centered narrative. In Talking Back: Native Women and the Making of the Early South (Yale UP, 2023), Dubcovsky reconstructs the lives of Native women—Timucua, Apalachee, Chacato, and Guale—to show how they made claims to protect their livelihoods, bodies, and families. Through the stories of the Native cacica who demanded her authority be recognized; the elite Spanish woman who turned her dowry and household into a source of independent power; the Floridiana who slapped a leading Native man in the town square; and the Black woman who ran a successful business at the heart of a Spanish town, Dubcovsky reveals the formidable women who claimed and used their power, shaping the history of the early South. Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 2021) and co-editor of Steeped in a Culture of Violence: Murder, Racial Injustice, and Other Violent Crimes in Texas, 1965–2020 (Texas A&M University Press, scheduled Spring 2023). Twitter: @DrBrandonJett1. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Historian Alejandra Dubcovsky tells a story of war, slavery, loss, remembrance, and the women whose resilience and resistance transformed the colonial South. In exploring their lives she rewrites early American history, challenging the established male-centered narrative. In Talking Back: Native Women and the Making of the Early South (Yale UP, 2023), Dubcovsky reconstructs the lives of Native women—Timucua, Apalachee, Chacato, and Guale—to show how they made claims to protect their livelihoods, bodies, and families. Through the stories of the Native cacica who demanded her authority be recognized; the elite Spanish woman who turned her dowry and household into a source of independent power; the Floridiana who slapped a leading Native man in the town square; and the Black woman who ran a successful business at the heart of a Spanish town, Dubcovsky reveals the formidable women who claimed and used their power, shaping the history of the early South. Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 2021) and co-editor of Steeped in a Culture of Violence: Murder, Racial Injustice, and Other Violent Crimes in Texas, 1965–2020 (Texas A&M University Press, scheduled Spring 2023). Twitter: @DrBrandonJett1. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Historian Alejandra Dubcovsky tells a story of war, slavery, loss, remembrance, and the women whose resilience and resistance transformed the colonial South. In exploring their lives she rewrites early American history, challenging the established male-centered narrative. In Talking Back: Native Women and the Making of the Early South (Yale UP, 2023), Dubcovsky reconstructs the lives of Native women—Timucua, Apalachee, Chacato, and Guale—to show how they made claims to protect their livelihoods, bodies, and families. Through the stories of the Native cacica who demanded her authority be recognized; the elite Spanish woman who turned her dowry and household into a source of independent power; the Floridiana who slapped a leading Native man in the town square; and the Black woman who ran a successful business at the heart of a Spanish town, Dubcovsky reveals the formidable women who claimed and used their power, shaping the history of the early South. Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 2021) and co-editor of Steeped in a Culture of Violence: Murder, Racial Injustice, and Other Violent Crimes in Texas, 1965–2020 (Texas A&M University Press, scheduled Spring 2023). Twitter: @DrBrandonJett1. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Historian Alejandra Dubcovsky tells a story of war, slavery, loss, remembrance, and the women whose resilience and resistance transformed the colonial South. In exploring their lives she rewrites early American history, challenging the established male-centered narrative. In Talking Back: Native Women and the Making of the Early South (Yale UP, 2023), Dubcovsky reconstructs the lives of Native women—Timucua, Apalachee, Chacato, and Guale—to show how they made claims to protect their livelihoods, bodies, and families. Through the stories of the Native cacica who demanded her authority be recognized; the elite Spanish woman who turned her dowry and household into a source of independent power; the Floridiana who slapped a leading Native man in the town square; and the Black woman who ran a successful business at the heart of a Spanish town, Dubcovsky reveals the formidable women who claimed and used their power, shaping the history of the early South. Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 2021) and co-editor of Steeped in a Culture of Violence: Murder, Racial Injustice, and Other Violent Crimes in Texas, 1965–2020 (Texas A&M University Press, scheduled Spring 2023). Twitter: @DrBrandonJett1. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Historian Alejandra Dubcovsky tells a story of war, slavery, loss, remembrance, and the women whose resilience and resistance transformed the colonial South. In exploring their lives she rewrites early American history, challenging the established male-centered narrative. In Talking Back: Native Women and the Making of the Early South (Yale UP, 2023), Dubcovsky reconstructs the lives of Native women—Timucua, Apalachee, Chacato, and Guale—to show how they made claims to protect their livelihoods, bodies, and families. Through the stories of the Native cacica who demanded her authority be recognized; the elite Spanish woman who turned her dowry and household into a source of independent power; the Floridiana who slapped a leading Native man in the town square; and the Black woman who ran a successful business at the heart of a Spanish town, Dubcovsky reveals the formidable women who claimed and used their power, shaping the history of the early South. Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 2021) and co-editor of Steeped in a Culture of Violence: Murder, Racial Injustice, and Other Violent Crimes in Texas, 1965–2020 (Texas A&M University Press, scheduled Spring 2023). Twitter: @DrBrandonJett1. Learn more about your ad choices. Visit megaphone.fm/adchoices

Historian Alejandra Dubcovsky tells a story of war, slavery, loss, remembrance, and the women whose resilience and resistance transformed the colonial South. In exploring their lives she rewrites early American history, challenging the established male-centered narrative. In Talking Back: Native Women and the Making of the Early South (Yale UP, 2023), Dubcovsky reconstructs the lives of Native women—Timucua, Apalachee, Chacato, and Guale—to show how they made claims to protect their livelihoods, bodies, and families. Through the stories of the Native cacica who demanded her authority be recognized; the elite Spanish woman who turned her dowry and household into a source of independent power; the Floridiana who slapped a leading Native man in the town square; and the Black woman who ran a successful business at the heart of a Spanish town, Dubcovsky reveals the formidable women who claimed and used their power, shaping the history of the early South. Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 2021) and co-editor of Steeped in a Culture of Violence: Murder, Racial Injustice, and Other Violent Crimes in Texas, 1965–2020 (Texas A&M University Press, scheduled Spring 2023). Twitter: @DrBrandonJett1. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-south

When Spanish missionaries arrived in what is now called Florida, there were 100,000-200,000 Timucua people in the region. Just two centuries later, there were fewer than 100. Soon, with all the people who spoke it dead, the Timucua language died out, too, preserved only in a few Spanish-Timucua religious texts. In the 21st century, linguistic anthropologist Aaron Broadwell and historian Alejandra Dubcovsky have been decoding and translating these texts to understand the Timucua language and the people who were writing it down. Find out more about this episode and the topics therein, and obtain the transcript, at theallusionist.org/timucua. Content note: in the episode there is mention of slavery, genocide, and mistreatment of the indigenous people of what is now called United States of America. Become a member of the Allusioverse at theallusionist.org/donate and as well as keeping this independent podcast going, you get regular livestreams and watchalong parties - AND to hang out with your fellow Allusionauts in our delightful Discord community. We're watching the new season of Great British Bake Off together, and a Death Becomes Her watchalong becomes us later in October. The Allusionist's online home is theallusionist.org. Stay in touch via facebook.com/allusionistshow, instagram.com/allusionistshow, youtube.com/allusionistshow and twitter.com/allusionistshow. Our ad partner is Multitude. If you want me to talk lovingly and winningly about your product or thing, sponsor an episode: contact Multitude at multitude.productions/ads. This episode is sponsored by: • Ravensburger, the official puzzle supplier of the World Jigsaw Puzzle Championships!• Catan, the endlessly reconfigurable social board game. Shop at catanshop.com/allusionist and get 10% off the original base game CATAN by using the promo code ALLUSIONIST at checkout. • Bombas, whose mission is to make the comfiest clothes ever, and match every item sold with an equal item donated. Go to bombas.com/allusionist to get 20% off your first purchase. • Squarespace, your one-stop shop for building and running your online empire. Go to squarespace.com/allusionist for a free 2-week trial, and get 10 percent off your first purchase of a website or domain with the code allusionist. Support the show: http://patreon.com/allusionistSee omnystudio.com/listener for privacy information.

In this episode, Kenzie covers the mysterious disappearance of Lisa Bishop and the other passengers of the Freedon. Then, Lauren tells us about a carnivorous pink mist and some ghost lights roaming around Tomoka State Park. But don't worry, Lauren and Kenzie solve at least one of these mysteries!--Follow us on Social Media and find out how to support A Scary State by clicking on our Link Tree: https://instabio.cc/4050223uxWQAl--Have a scary tale or listener story of your own? Send us an email to ascarystatepodcast@gmail.com! We can't wait to read it!--Thinking of starting a podcast? Thinking about using Buzzsprout for that? Well use our link to let Buzzsprout know we sent you and get a $20 Amazon gift card if you sign up for a paid plan!https://www.buzzsprout.com/?referrer_id=1722892--Works cited!https://docs.google.com/document/d/1dkbhgrpfkd1Gfofa5j5jF288ingC22hvB0DdYDnZlIA/edit?usp=sharing --Intro and outro music thanks to Kevin MacLeod. You can visit his site here: http://incompetech.com/. Which is where we found our music!

Stephen Hawking once said that “if aliens visit us, the outcome would be much as when Columbus landed in America, which didn't turn out well for the Native Americans.” But this is a gross oversimplification of history. It is a narrative with truly disgusting caricatures that lack context, and therefore cultivate divisiveness and ignorance. Long before the traditional Pilgrim story, and even before Columbus, white men arrived in the Americas bringing gifts, goods, and new, sometimes similar traditions - these were largely known as the Templars. They were welcomed by many societies who saw them as the return of the white gods who built civilization in parts of the Americas. When the Spanish arrived later they were seen as the same gods, but used this religious belief to commit atrocity against a people themselves engaged in barbaric practices like human sacrifices. Conquistadors do NOT represent all Europeans. Pilgrims were religious refugees and shared a different motivation from conquistadors, and the later colonizers, settlers, land speculators, etc. Likewise, various Indian tribes welcomed Europeans just as many saw them as savages. For as many Europeans whom saw Indians as savages there were plenty who saw them as business partners, friends, and more. Long before Europeans arrived officially we know that many Indian tribes had destroyed their hunting lands and fishing waters, were at war with one another, and later became dependent on European goods, as much as Europeans were reliant on the same. Red and White men were driven into conflict largely by greed and ignorance, particularly of each others' cultures and economic systems. For all the attention focused on Plymouth, it was actually the Spanish admiral Don Pedro Menéndez de Aviles at St. Augustine in the 1860s who invited the local Timucua indigenous tribe to share in celebration and prayer for his safe arrival and the abundance of the new world.

Oct 10, 2019 From: Rob Skiba Featuring Tim Bence (From the JakeShreffler YT Channel) Interview from 2013 This is an oldie but a goodie. In fact, this is a classic from my days on Blog Talk Radio. This is an interview I did with a man named Tim Bence and it reveals powerful information regarding the creation of the Federal Reserve. Most of us never realized that the architects of the Federal Reserve drew from the mystical/satanic energies of an ancient Native American altar where untold children were sacrificed to the gods of the Timucua tribe that originally inhabited Jekyll Island. When you consider the implications of this, it all begins to make sense why there is so much evil in the world, and why our USD is typically right in the center of it. Considering what is spoken about in this interview, I doubt that G. Edward Griffin even knows just how evil the "Creature from Jekyll Island" really is. ~~~ https://robschannel.com/support https://www.youtube.com/RobSkiba http://www.virtualhousechurch.com/ http://babylonrisingblog.com/ http://seedtheseries.com/ If you prefer not to donate on-line, please send donations for Rob's family to: King's Gate Media PO Box 118461 Carrollton, TX 75011 ~~~~~~~ From Me: Be Good Broadcast I just rebroadcast those spreading The Word Propagate it. Share it. Contact Me My Twitter Please RATE or REVIEW anywhere you can. If you get value from the rebroadcast please consider giving value back. Via Paypal CashApp Subscribestar Or Buy me a coffee --- Send in a voice message: https://anchor.fm/begoodbroadcast/message Support this podcast: https://anchor.fm/begoodbroadcast/support

Oct 10, 2019 From: Rob Skiba Featuring Tim Bence Interview from 2013 From Rob, "This is an oldie but a goodie. In fact, this is a classic from my days on Blog Talk Radio. This is an interview I did with a man named Tim Bence and it reveals powerful information regarding the creation of the Federal Reserve. Most of us never realized that the architects of the Federal Reserve drew from the mystical/satanic energies of an ancient Native American altar where untold children were sacrificed to the gods of the Timucua tribe that originally inhabited Jekyll Island. When you consider the implications of this, it all begins to make sense why there is so much evil in the world, and why our USD is typically right in the center of it. Considering what is spoken about in this interview, I doubt that G. Edward Griffin even knows just how evil the "Creature from Jekyll Island" really is". ~~~ https://robschannel.com/support https://www.youtube.com/RobSkiba http://www.virtualhousechurch.com/ http://babylonrisingblog.com/ http://seedtheseries.com/ If you prefer not to donate on-line, please send donations for Rob's family to: King's Gate Media PO Box 118461 Carrollton, TX 75011 ~~~~~~~ From Me: Be Good Broadcast I just rebroadcast those spreading The Word Propagate it. Share it. Contact Me My Twitter Please RATE or REVIEW anywhere you can. If you get value from the rebroadcast please consider giving value back. Via Paypal CashApp Subscribestar Or Buy me a coffee --- Send in a voice message: https://anchor.fm/begoodbroadcast/message Support this podcast: https://anchor.fm/begoodbroadcast/support

This week, Jamie heads to the only spiritualist library in the American south -- open two hours a week -- to try and trace the legend of Cassadaga's founding to its root, as land taken from indigenous Americans. Writer Olivia Woodward stops by to discuss spiritual traditions of the Caddo Nation, thoughts on spiritualism's appropriation of Native culture, and questions George Colby's spirit guide. Follow Olivia's work here: https://twitter.com/LivNative93 More on the Seneca Nation: https://sni.org/ More on the Mascogo: https://about.proquest.com/en/blog/2019/what-juneteenth-means-to-the-mascogo-tribe/ More on the Timucua: https://read.dukeupress.edu/hahr/article/77/3/502/144849/The-History-of-the-Timucua-Indians-and-Missions More on the Miccosukee: https://www.miccosukee.com/history  See omnystudio.com/listener for privacy information.

The Saturiwa were a Timucua chiefdom centered on the mouth of the St. Johns River in what is now Jacksonville, Florida. One of the 500 indigenous nations & cultures that blanketed North America, they were a prominent political force in the early days of European settlement in Florida, forging friendly relations and alliances with the French Huguenot settlers at Fort Caroline in Saturiwa territory, in 1564-65. The Saturiwa are so called after their chief at the time of contact with the Europeans, King Saturiwa, who was sovereign over thirty other chiefs and their villages. Guest Eric Yanis of The Other States of America podcast joins Mark for this fascinating episode. Check out the YouTube version of this episode at https://youtu.be/S7ChYCv7M60 which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Support our channel by watching and clicking on the ads in this video. It costs you nothing and by doing so gives us extra credit and encourages, supports & helps us to create more quality content. Thanks! Thanks for the many wonderful comments, messages, ratings and reviews, which are regularly posted for your reading pleasure on https://patreon.com/markvinet Get exclusive access to Bonus episodes, Ad-Free content, and Extra materials when joining our growing community on Patreon at www.patreon.com/markvinet and receive an eBook welcome GIFT of The Maesta Panels by Mark Vinet, or Donate on PayPal at https://bit.ly/3cx9OOL Mark Vinet's TIMELINE video channel at https://youtube.com/c/TIMELINE_MarkVinet Denary Novels by Mark Vinet are available at https://amzn.to/33evMUj Website: https://markvinet.com/podcast Instagram: https://www.instagram.com/denarynovels Twitter: https://twitter.com/TIMELINEchannel Facebook: https://www.facebook.com/mark.vinet.9 YouTube Podcast Playlist: https://www.bit.ly/34tBizu Podcast: https://anchor.fm/mark-vinet Linktree: https://linktr.ee/WadeOrganization

When developers in northeast Florida couldn't buy their candidate onto a conservation board, they conspired to do away with the boards all together, statewide. Another remarkable example of democracy rolling back in Florida.Our guest this week is University of North Florida in Jacksonville archaeologist Keith Ashley who is leading an effort to "rediscover" the Timucua/Mocama community of Sarabay on Big Talbot Island halfway between Jacksonville and Amelia Island on the Atlantic Coast.This week's episode of "Welcome to Florida" is presented by VisitSarasota.com which boasts the first authentic Neapolitan pizza restaurant in the state and The James Museum of Western and Wildlife Art in St. Petersburg which is debuting a new photography exhibition featuring Ansel Adams and Florida's Clyde Butcher. 

Robert Houle. In Memoriam, 1987. Oil, feathers, leather, ribbon on plywood, Overall (framed): 137.2 x 151.9 x 9 cm. Gift of Vanessa, Britney and Nelson Niedzielski, 2000. © Robert Houle 2000/1196 Two differently sized panels of painted plywood are assembled together in this artwork that includes indigenous community names, leather, ribbons and eagle feathers. On the left panel a thin horizontal decorative moulding architecturally crowns the top. Below the moulding, a piece of plywood is cut away in a curve that arcs from the upper right corner down past the left corner of the panel, creating the illusion of an arch. Painted black, the vertical brush strokes are visible on the entire panel. Multicoloured ribbons tied around eagle feathers flow down the centre, dividing the left and right panels of the artwork. Longer than the left panel, the right panel is a rich deep purple maroon. The following community names are stenciled onto the panel from top to bottom: Beothuk, Mohican, Natchez, Neutral, Timucua, Tobacco, Yamasee. The names are obscured by the brush strokes, making it hard to read them and alluding to the loss of these communities and a discourse around representation and naming outside of colonial narratives.

After the 1st expedition to Florida ended in mutiny, murder and cannibalism, the Huguenots suffer through the first French Civil War of Religion. The prospects of Florida proved tempting to both the religious refugee and the opportunist alike. However, their settlement, Fort Caroline is built in the Land of the Timucua a people divided into dozens of warring chiefdoms, and the seas crawling with Spanish war ships, who consider Florida their domain. --- Send in a voice message: https://anchor.fm/osoa/message Support this podcast: https://anchor.fm/osoa/support

Photo: Engraving after Jacques le Moyne, showing the burial of a Timucua chief. CBS Eye on the World with John Batchelor CBS Audio Network @Batchelorshow 3/4: "Peopling of the Americas as inferred from ancient genomics." David J. Meltzer, SMU. @NatureMagazine https://www.nature.com/articles/s41586-021-03499-y "In less than a decade, analyses of ancient genomes have transformed our understanding of the Indigenous peopling and population history of the Americas. These studies have shown that this history, which began in the late Pleistocene epoch and continued episodically into the Holocene epoch, was far more complex than previously thought. It is now evident that the initial dispersal involved the movement from northeast Asia of distinct and previously unknown populations, including some for whom there are no currently known descendants. The first peoples, once south of the continental ice sheets, spread widely, expanded rapidly and branched into multiple populations. Their descendants—over the next fifteen millennia—experienced varying degrees of isolation, admixture, continuity and replacement, and their genomes help to illuminate the relationships among major subgroups of Native American populations. Notably, all ancient individuals in the Americas, save for later-arriving Arctic peoples, are more closely related to contemporary Indigenous American individuals than to any other population elsewhere, which challenges the claim—which is based on anatomical evidence—that there was an early, non-Native American population in the Americas. Here we review the patterns revealed by ancient genomics that help to shed light on the past peoples who created the archaeological landscape, and together lead to deeper insights into the population and cultural history of the Americas."

Orlando Sentinel Now afternoon update for Friday, June 11. 2021. 5 years after Pulse, community still struggles to live up to promises (:48) Florida's unemployment office axes call centers, despite thousands of laid-off workers who still need help (5:34) ‘It's like they have you by the throat:' Timucua arts space in Orlando loses property insurance (10:50)

Today we call a number to cure our dementia and then we travel to Tate’s Hell . . . or are we already there?!?!? Patreon  https://www.patreon.com/user?u=18482113   MERCH STORE!!! https://www.redbubble.com/people/DeadRabbitRadio/explore?asc=u&page=1&sortOrder=recent   Links: EP 188 - Is The Smithsonian Destroying Giant Skeletons? https://deadrabbitradio.libsyn.com/ep-188-is-the-smithsonian-destroying-giant-skeletons EAS Alert Coming: Please Stand By https://darkoutpost.com/conspiracies/eas-alert-coming-please-stand-by/ Tate's Hell State Forest https://www.fdacs.gov/Divisions-Offices/Florida-Forest-Service/Our-Forests/State-Forests/Tate-s-Hell-State-Forest Tate's Hell State Forest https://en.wikipedia.org/wiki/Tate%27s_Hell_State_Forest The Legend of Tate's Hell http://billyholcoutdoors.blogspot.com/2012/08/the-legand-of-tates-hell.html The Legend of Tate’s Hell https://debsanders.com/2016/11/03/the-legend-of-tates-hell/ Twenty-five Mysterious and Cursed Locations http://whatliesbeyond.boards.net/thread/10610/25-mysterious-cursed-locations Timucua https://en.wikipedia.org/wiki/Timucua#Physical_appearance Listen to the daily podcast anywhere you listen to podcasts! ------------------------------------------------ Logo Art By Ash Black Opening Song: "Atlantis Attacks" Closing Song: "Bella Royale" Music By Dr. Huxxxtable Rabbitron 3000 created by Eerbud Thanks to Chris K, Founder Of The Golden Rabbit Brigade Dead Rabbit Archivist Some Weirdo On Twitter AKA Jack Youtube Champ Stewart Meatball Hood River http://www.DeadRabbit.com Email: DeadRabbitRadio@gmail.com Twitter: @DeadRabbitRadio Facebook: www.Facebook.com/DeadRabbitRadio Paranormal, Conspiracy, and True Crime news as it happens! Jason Carpenter breaks the stories they'll be talking about tomorrow, assuming the world doesn't end today. All Contents Of This Podcast Copyright Jason Carpenter 2018 - 2020

History of Thanksgiving   The tradition of Thanksgiving started with the Pilgrims who settled at Plymouth, Massachusetts. They first held a celebration of their harvest in 1621. The feast was organized by Governor William Bradford who also invited the local Wampanoag Indians to join in the meal. The first time they called the feast "Thanksgiving" was in 1623, after rain had ended a long drought. In September 1620, a small ship called the Mayflower left Plymouth, England, carrying 102 passengers—an assortment of religious separatists seeking a new home where they could freely practice their faith and other individuals lured by the promise of prosperity and land ownership in the New World. After a treacherous and uncomfortable crossing that lasted 66 days, they dropped anchor near the tip of Cape Cod, far north of their intended destination at the mouth of the Hudson River. One month later, the Mayflower crossed Massachusetts Bay, where the Pilgrims, as they are now commonly known, began the work of establishing a village at Plymouth. Did you know? Lobster, seal, and swans were on the Pilgrims' menu. Throughout that first brutal winter, most of the colonists remained on board the ship, where they suffered from exposure, scurvy, and outbreaks of contagious disease. Only half of the Mayflower's original passengers and crew lived to see their first New England spring. In March, the remaining settlers moved ashore, where they received an astonishing visit from an Abenaki Indian who greeted them in English. Several days later, he returned with another Native American, Squanto, a member of the Pawtuxet tribe who had been kidnapped by an English sea captain and sold into slavery before escaping to London and returning to his homeland on an exploratory expedition. Squanto taught the Pilgrims, weakened by malnutrition and illness, how to cultivate corn, extract sap from maple trees, catch fish in the rivers and avoid poisonous plants. He also helped the settlers forge an alliance with the Wampanoag, a local tribe, which would endure for more than 50 years and tragically remains one of the sole examples of harmony between European colonists and Native Americans. In November 1621, after the Pilgrims' first corn harvest proved successful, Governor William Bradford organized a celebratory feast and invited a group of the fledgling colony's Native American allies, including the Wampanoag chief Massasoit. Now remembered as American's “first Thanksgiving”—although the Pilgrims themselves may not have used the term at the time—the festival lasted for three days. While no record exists of the first Thanksgiving's exact menu, much of what we know about what happened at the first Thanksgiving comes from Pilgrim chronicler Edward Winslow, who wrote: “Our harvest being gotten in, our governor sent four men on fowling, that so we might after a special manner rejoice together, after we had gathered the fruits of our labors; they four in one day killed as much fowl, as with a little help beside, served the Company almost a week, at which time amongst other Recreations, we exercised our Arms, many of the Indians coming amongst us, and amongst the rest their greatest king Massasoit, with some ninety men, whom for three days we entertained and feasted, and they went out and killed five Deer, which they brought to the Plantation and bestowed on our Governor, and upon the Captain and others. And although it be not always so plentiful, as it was at this time with us, yet by the goodness of God, we are so far from want, that we often wish you partakers of our plenty."   Historians have suggested that many of the dishes were likely prepared using traditional Native American spices and cooking methods. Because the Pilgrims had no oven and the Mayflower's sugar supply had dwindled by the fall of 1621, the meal did not feature pies, cakes, or other desserts, which have become a hallmark of contemporary celebrations   Pilgrims held their second Thanksgiving celebration in 1623 to mark the end of a long drought that had threatened the year's harvest and prompted Governor Bradford to call for a religious fast. Days of fasting and thanksgiving on an annual or occasional basis became common practice in other New England settlements as well. During the American Revolution, the Continental Congress designated one or more days of thanksgiving a year, and in 1789 George Washington issued the first Thanksgiving proclamation by the national government of the United States; in it, he called upon Americans to express their gratitude for the happy conclusion to the country's war of independence and the successful ratification of the U.S. Constitution. His successors John Adams and James Madison also designated days of thanks during their presidencies.   In 1817, New York became the first of several states to officially adopt an annual Thanksgiving holiday; each celebrated it on a different day, however, and the American South remained largely unfamiliar with the tradition. In 1827, the noted magazine editor and prolific writer Sarah Josepha Hale—author, among countless other things, of the nursery rhyme “Mary Had a Little Lamb”—launched a campaign to establish Thanksgiving as a national holiday. For 36 years, she published numerous editorials and sent scores of letters to governors, senators, presidents, and other politicians, earning her the nickname the “Mother of Thanksgiving.” Abraham Lincoln finally heeded her request in 1863, at the height of the Civil War, in a proclamation entreating all Americans to ask God to “commend to his tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife” and to “heal the wounds of the nation.” He scheduled Thanksgiving for the final Thursday in November, and it was celebrated on that day every year until 1939, when Franklin D. Roosevelt moved the holiday up a week in an attempt to spur retail sales during the Great Depression. Roosevelt's plan, known derisively as Franks giving, was met with passionate opposition, and in 1941 the president reluctantly signed a bill making Thanksgiving the fourth Thursday in November. Thanksgiving Traditions In many American households, the Thanksgiving celebration has lost much of its original religious significance; instead, it now centers on cooking and sharing a bountiful meal with family and friends. Turkey, a Thanksgiving staple so ubiquitous it has become all but synonymous with the holiday, may or may not have been on offer when the Pilgrims hosted the inaugural feast in 1621. Today, however, nearly 90 percent of Americans eat the bird—whether roasted, baked, or deep-fried—on Thanksgiving, according to the National Turkey Federation. Other traditional foods include stuffing, mashed potatoes, cranberry sauce, and pumpkin pie. Volunteering is a common Thanksgiving Day activity, and communities often hold food drives and host free dinners for the less fortunate. Parades have also become an integral part of the holiday in cities and towns across the United States. Presented by Macy's department store since 1924, New York City's Thanksgiving Day parade is the largest and most famous, attracting some 2 to 3 million spectators along its 2.5-mile route and drawing an enormous television audience. It typically features marching bands, performers, elaborate floats conveying various celebrities and giant balloons shaped like cartoon characters. Beginning in the mid-20th century and perhaps even earlier, the president of the United States has “pardoned” one or two Thanksgiving turkeys each year, sparing the birds from slaughter and sending them to a farm for retirement. A few U.S. governors also perform the annual turkey pardoning ritual. Thanksgiving Controversies For some scholars, the jury is still out on whether the feast at Plymouth really constituted the first Thanksgiving in the United States. Indeed, historians have recorded other ceremonies of thanks among European settlers in North America that predate the Pilgrims' celebration. In 1565, for instance, the Spanish explorer Pedro Menéndez de Avila invited members of the local Timucua tribe to a dinner in St. Augustine, Florida, after holding a mass to thank God for his crew's safe arrival. On December 4, 1619, when 38 British settlers reached a site known as Berkeley Hundred on the banks of Virginia's James River, they read a proclamation designating the date as “a day of thanksgiving to Almighty God.” Some Native Americans and others take issue with how the Thanksgiving story is presented to the American public, and especially to schoolchildren. In their view, the traditional narrative paints a deceptively sunny portrait of relations between the Pilgrims and the Wampanoag people, masking the long and bloody history of conflict between Native Americans and European settlers that resulted in the deaths of tens of thousands. Since 1970, protesters have gathered on the day designated as Thanksgiving at the top of Cole's Hill, which overlooks Plymouth Rock, to commemorate a “National Day of Mourning.” Similar events are held in other parts of the country. The first national Thanksgiving Day was proclaimed by President George Washington in 1789. However, it did not become a regular holiday in the United States until 1863 when Abraham Lincoln declared that the last Thursday in November should be celebrated as Thanksgiving. Since then it has been celebrated every year in the United States. The day was made an official federal holiday and moved to the fourth Thursday of November in 1941 by President Franklin Roosevelt. Fun Facts About Thanksgiving Each year a live turkey is presented to the President of the United States who then "pardons" the turkey and it gets to live out its life on a farm. Around 46 million turkeys were eaten in the US on Thanksgiving in 2010. That is around one fifth of all the turkeys eaten for the entire year. Benjamin Franklin wanted the turkey to be the national bird instead of the bald eagle. Around 88 percent of Americans eat turkey on Thanksgiving. The Pilgrims sailed to America from Great Britain on a ship called the Mayflower. The day after Thanksgiving is called Black Friday. It is the biggest shopping day of the year. Perhaps not this year due to covid 19 however as it is written 1 Thessalonians 5:18 New Living Translation 18 Be thankful in all circumstances, for this is God's will for you who belong to Christ Jesus. Reference: https://www.history.com/topics/thanksgiving/history-of-thanksgiving

When I hear of all the things Benoit has going on, I am simultaneously in awe and exhausted! If you have ever had the pleasure to take an Artistic performance at Timucua, you have Benoit to thank for it! As the conductor for Cirque du Soleil for nearly 20 years, Benoit is no stranger to bringing the Arts to life. I was so glad to be able to sit down and chat the Timucua Arts Foundation, his growing up in Canada and his love of many different types of bread. Things like Timucua are one of the things I love about Orlando. I hope you ENJOY learning about all the things Benoit is up to! Plus there is a Tito’s Handmade Vodka recipe is the so fit for SUMMER!!

In this mini-episode we add a little color to our last episdoe by sharing some of the dark history surrounding St. Augustine, FL. Here's the sites we referenced: https://www.history.com/news/8-things-you-may-not-know-about-st-augustine-florida https://www.oldcity.com/history-and-culture/ https://en.wikipedia.org/wiki/History_of_St._Augustine,_Florida https://www.floridashistoriccoast.com/trip-ideas/articles/history-st-augustine http://www.exploresouthernhistory.com/staugustine1.html https://www.travelchannel.com/videos/murder-in-the-castillo-0205706 https://www.visitstaugustine.com/history/castillo/castillo1.php https://www.visitstaugustine.com/history/black_history/ http://www.hauntedhouses.com/states/fl/saint-augustine-fort.htm https://www.nps.gov/casa/learn/historyculture/timucua.htm https://en.wikipedia.org/wiki/Timucua

Beatriz Ramirez is a phenomenal oboist and classical contemporary literature promoter with a fierce fire to bringing the contemporary arts to the main stage. She is part of multiple ensembles that do as such, and helps run the Accidental Music Festival in Orlando, Florida, alongside her husband, F.C. Belt.   You can find out much more about upcoming concerts and the goingson in this episode and at  ramirezoboe.com.     

The thrilling conclusion of our interview with Timucua Arts Foundation‘s Benoit Glazer. Last time, we left off with the first concert he hosted in his home after moving to Orlando.  This time, we talk about building a creative community and the future of Timucua, as well as Benoit’s nautical ambitions. This interview was recorded in … Continue reading Timucua Presents: Benoit Glazer, pt. 2

Benoit Glazer is the founder of the Timucua Arts Foundation. He also hosts most of Timucua’s concerts in his home. He came to Orlando over a decade ago to perform in Cirque du Soleil’s La Nouba. This interview was recorded during a wild thunderstorm in June 2017. Thanks to Orlando Brewing for sponsoring this episode of … Continue reading Timucua Presents: Benoit Glazer, pt. 1

Gabriel Preisser is the Executive and Artist Director of Opera Orlando. After a successful inaugural season, Opera Orlando has just announced its programming for 2017-18. They will perform excerpts from Stella Sung’s The Book Collector at Marathon AMF. He spoke with host David MacDonald in May 2017. Thanks to Park Ave CDs for supporting this episode … Continue reading Timucua Presents: Gabriel Preisser

Eric Jacobsen is the music director of the Orlando Philharmonic Orchestra. Before that, he was a founding member of string quartet Brooklyn Rider and chamber orchestra The Knights. He spoke with host David MacDonald in April 2017. Thanks to the National Young Composers Challenge for supporting the Timucua Arts Foundation and this episode of Timucua … Continue reading Timucua Presents: Eric Jacobsen

This is a live performance at Timucua from 19 March 2017, featuring Karl Berger, Ingrid Sertso, and the Improvisers Orchestra made up of a group of Central Florida musicians. This show is made possible through the support the National Young Composers Challenge, which supports and showcases the next generation of U.S. composers at their annual … Continue reading TP Bonus: Karl Berger Improvisers Orchestra performance