Podcasts about Massachusetts Bay

In this episode of the Saltwater Edge Podcast, host Peter Jenkins sits down with Captain Brian Kelly, a New England light tackle and fly fishing guide with deep knowledge of Cape Cod and Massachusetts Bay. Brian shares his journey from Montana guide school to full-time guiding on his Parker 18', and gives a tactical breakdown of fishing around bunker schools—from identifying bait behavior to deploying the right gear. We talk seasonal shifts, bait dynamics, and how to approach stripers, albies, and bluefin with the right presentation—whether you're throwing a soft plastic, flutter spoon, or a bunker-matching fly. Timestamps: 00:00 – Intro: Brian's path from Montana guide school to Massachusetts waters 01:30 – Lessons from senior guides on building a sustainable guiding career 03:30 – Off-season travel: Cuba, steelhead, and trout across the northeast 04:45 – South vs. North Cape Cod: tides, temperature, and strategy 07:00 – How bait and water temp influence striper migration 08:30 – Cape Cod Canal as a funnel for biomass movement 10:30 – Bait breakdown: River herring vs. bunker behavior 12:45 – How fish stage, rest, and digest in warm backwaters 14:50 – What drives bait movement: estuary dynamics and spring conditions 16:00 – Squid and peanut bunker: underrated keys to early and late season bites 18:00 – When tuna show up: dabbling in the bluefin game 20:10 – 2022: A season defined by stable bunker, predators, and insane biomass 22:30 – What triggers the fall run: tides, temp drops, and migration instinct 24:30 – How bunker behave in different parts of a bay system 26:30 – Identifying “happy” vs. “stressed” bait to pick your tactics 28:00 – Lure tactics: soft plastics, paddletails, docks, and retrieves that work 33:00 – Magic swimmers, Sluggos, and when to slow it all down 37:30 – Locating bunker: ledges, mooring fields, side scan, and sonar tips 43:00 – Flutter spoons: setup, depth, retrieve, and boat positioning 47:00 – Leader, knot, and rod recommendations for spoon fishing 48:30 – Fly fishing bunker schools: presentation, lines, and setting up drifts 53:00 – Why fishing structure can be better than targeting chaos 55:00 – Dredging with sinking lines vs. casting to active fish 57:00 – Teasing, bait-and-switch, and fly rod practicality in deep water 59:00 – Lessons from clients and staying sharp as a guide  Book a trip with Capt. Brian Kelly   Shop bunker-focused tackle and fly gear at SaltwaterEdge.com  

Sir William Phips (1651-95) was born in Maine, then part of the Massachusetts Bay Colony. Despite being of humble origin, uneducated, and fatherless from a young age, he rapidly advanced from shepherd boy to shipwright, ship's captain, treasure hunter, the first New England native to be knighted, and the first royally appointed governor of the Province of Massachusetts Bay. Captain Phipps was famous in his lifetime for recovering a large treasure from a sunken Spanish galleon in 1686. Check out the YouTube version of this episode at https://youtu.be/3ADQUhTbEK8 which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Spanish Galleon items at https://amzn.to/43bHqdU Age of Discovery books available at https://amzn.to/3ZYOhnK Age of Exploration books at https://amzn.to/403Wcjx ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio Credit: LibriVox Historical Tales, Volume I, American I by C. Morris, read by Kalynda.See omnystudio.com/listener for privacy information.

Maps of New England during King Philip's War At the end of July 1675 two important things were happening at once. King Philip, known as Metacom to his people, and the sunksqua Weetamoo, were in flight along with at least 250 of their people.  Reports coming into the colonial militias in the Fall River area suggested that Philip and Weetamoo intended to cross the Providence River and head for Nipmuc country. Farther north, at almost exactly the same time, Massachusetts Bay Colony had heard rumors that the Nipmucs had joined, or were soon to join, King Philip's Wampanoags. The Nipmucs occupied the strategically important territory between the settled towns of Massachusetts Bay near Boston and places like Springfield on the Connecticut River.  From the Bay's point of view, it was important to determine whether the Nipmucs were in the war or would remain neutral. Since Edward Hutchinson had succeeded in extracting a purported treaty from the Narragansetts, Massachusetts dispatched him into Nipmuc country with Thomas Wheeler and twenty horsemen to do the same. Sadly for all the people of New England, Hutchinson and Wheeler would set in motion a chain of events that would cause this awful war to spread everywhere in the region east of the Connecticut River. The New English would find themselves waging a brutal counterinsurgency, with all the tactical problems of irregular war in our own time. X/Twitter – @TheHistoryOfTh2 – https://x.com/TheHistoryOfTh2 Facebook – The History of the Americans Podcast – https://www.facebook.com/HistoryOfTheAmericans Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website) Lisa Brooks, Our Beloved Kin: A New History of King Philip's War Matthew J. Tuininga, The Wars of the Lord: The Puritan Conquest of America's First People Nathaniel Philbrick, Mayflower: Voyage, Community, War

On 19th April, 1775, just over 250 years ago, the opening salvos of the American Revolutionary War were fired at the battles of Lexington and Concord. Elite British Redcoats went head-to-head with the famed provincial Minutemen in bloody skirmishes across the Province of Massachusetts Bay. Ultimately, the British were forced to retreat, and the provincial victory galvanised colonial support for the cause of independence.In today's Explainer episode, Dan travels to the sites of these momentous battles and takes us through that day from beginning to end - how did a political crisis transform into open rebellion, and what would it have been like to actually be there?Written and produced by Dan Snow, and edited by Dougal Patmore.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.We'd love to hear your feedback - you can take part in our podcast survey here: https://insights.historyhit.com/history-hit-podcast-always-on.You can also email the podcast directly at ds.hh@historyhit.com.

This episode looks at the background causes of the brutal war between the New English colonies of Plymouth, Massachusetts Bay, and Connecticut and their indigenous allies against a tribal alliance including both the Wampanoags and the Narragansetts between 1675 and 1678. King Philip's War is the most widely used name of that bloody and arguably existential war. In surveys of American history, it is often the only event between the founding of Jamestown, Plymouth, and Massachusetts Bay and the end of the 17th century that rates more than a sentence or two. This is for good reason, insofar as King Philip's War changed the trajectory of New England's history. It is thought to be the bloodiest war in American history as a proportion of the affected population. As many as 1000 colonists died, including perhaps 10 percent of the English men of military age. Three thousand Indians were killed, and as many as a thousand were sold into slavery abroad. The war altered the relationship between the European colonists and the Indians of the region to a far greater degree than the Pequot War or any of the other conflicts that had preceded it, shattered the military and cultural power of New England's most powerful indigenous nations, and so devastated the English that by some estimates per capita wealth in the region did not return to the level of 1675 until the eve of the American Revolution a century later.  The New England frontier, for better or worse, did not advance for forty years after King Philip's War. Suffice it to say, we should understand the issues that broke the long peace in the summer of 1675, almost exactly 350 years ago. X/Twitter – @TheHistoryOfTh2 – https://x.com/TheHistoryOfTh2 Facebook – The History of the Americans Podcast – https://www.facebook.com/HistoryOfTheAmericans Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website) Lisa Brooks, Our Beloved Kin: A New History of King Philip's War Jill LePore, The Name of War: King Philip's War and the Origins of American Identity Matthew J. Tuininga, The Wars of the Lord: The Puritan Conquest of America's First People Pekka Hämäläinen, Indigenous Continent: The Epic Contest for North America Philip Ranlet, "Another Look at the Causes of King Philip's War," The New England Quarterly, March 1988.

New England's Narragansett tribe sided with the colonists during an armed conflict that took place in 1636 and ended in 1638 known as the Pequot War—between the Pequot tribe and an alliance of the colonists from the Massachusetts Bay, Plymouth, and Saybrook colonies and their allies from the Narragansett and Mohegan tribes. The war concluded with the decisive defeat of the Pequot. Check out the YouTube version of this episode at https://youtu.be/NViXsdQpQA4 which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. PragerU podcast available at https://amzn.to/3MRvsz0     PragerU books at https://amzn.to/3APDaWN Not Stolen by Jeff Fynn-Paul at https://amzn.to/3U3i9ii Roger Williams books available at https://amzn.to/3ULVojD Providence Plantations books at https://amzn.to/4bEHANn   Massachusetts Bay Colony books at https://amzn.to/4bHPlTQ ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet  SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you).  Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus               Video channel: https://youtube.com/c/TIMELINE_MarkVinet  Website: https://markvinet.com/podcast  Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/MarkVinet_HNA   Instagram: https://www.instagram.com/denarynovels  Books: https://amzn.to/3k8qrGM  Audio Credits: 5-Minute videos (PragerU) 20nov2023 (Did Europe Destroy Native American Culture? presented by Professor Jeff Fynn-Paul; The History of the Christian Church podcast with Pastor Lance Ralston (episode 116). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

This blessedly short episode encapsulates the types of English colonial government in the 17th and 18th centuries, which were chartered corporations, proprietary "counties palatine," and royal colonies directly ruled by the Crown through a governor and advisors. Technically abstruse as these distinctions may have been, they would become increasingly important starting in the 1670s, and will be useful background for much of what comes next. X/Twitter: @TheHistoryOfTh2 Facebook: The History of the Americans Podcast Links to selected English-American charter documents Charter of Massachusetts Bay, March 4, 1629 Charter of the Colony of New Plymouth Granted to William Bradford and His Associates, 1629 Sir Robert Heath's Patent for Carolana, October 30, 1629 The Charter of Maryland, June 20, 1632 Charter of Carolina, March 24, 1663 Charter of Rhode Island and Providence Plantations, July 15, 1663 Charter for the Province of Pennsylvania, February 20, 1681 Avalon Project 17th Century Documents

The episode will present the puritans struggle for orthodoxy, controversies, internal enemies, Roger Williams, Anne Hutchinson, external enemies, Council of New England, Fernando Gorges, Robert Child, Cambridge platform, Samuel Gorton, church membership and the half way covenant.Picture: Anne Hutchinson on trial 1637. WikipediaSubscribe: Don't miss any episodes, make sure you subscribe to the podcast!Social media: Facebook (www.facebook.com/oldglorypodcast), Twitter/X (@oldglorypodcast), Instagram (@oldgloryhistorypodcast)Rating: If you like the podcast, please give it a five-star rating in iTunes or Spotify!Contact: oldglorypodcast@gmail.comLiterature on the American Colonial Era:- American colonies: the settling of North America, Alan Taylor- Colonial America, Richard Middleton- The British in the Americas 1480-1815, Anthony McFarlane- The Americans: Colonial experience, Daniel Boorstin- The Barbarous years, Bernard Bailyn- The American Colonies, R.C. Simmons- Colonial America 1607-1763, Harry Ward- The Forty years that created America, Edward Lamont- Wilderness at dawn, Ted Morgan- A History of Colonial America, Max Savelle- The Brave new world, Peter Charles Hoffer- Founding of the American colonies 1583-1660, John Pomfret- The colonies in transition 1660-1713, Wesley Frank Craven Hosted on Acast. See acast.com/privacy for more information.

IBEW Local 103 and United Way of Massachusetts Bay hosted their third annual corhole tournament to help feed families during the holiday season. For more, ask Alexa to play WBZ NewsRadio on #iHeartRadio.

[This blog will always be free to read, but it's also how I pay my bills. If you have suggestions or feedback on how I can earn your paid subscription, shoot me an email: cmclymer@gmail.com. And if this is too big of a commitment, I'm always thankful for a simple cup of coffee.]Love of mythology is central to the American experience. We'd be much less happier—or perhaps, less entertained—without it. Mythology permeates our country: George Washington axing the cherry tree, the sweet but apocryphal story of the first Thanksgiving, stacking back issues of The New Yorker near our desk with the false implication we've read any of them.Here's another one: the Pilgrims didn't first land at Plymouth Rock. In fact, the Rock itself—yes, there is a literal rock—had nothing to do with the Pilgrims. It marks a spot long claimed to be the landing area of the Mayflower, the Dutch cargo fluyt that carried the Pilgrims across the Atlantic, but the claim was originally and erroneously made by 94 year-old Thomas Flaunce more than 120 years after the landing. Flaunce, of course, was not an eyewitness to this.And the Pilgrims never mentioned the Rock. They would be very confused by the importance placed on it today and may consider us all a bit weird (actually, it's guaranteed they would consider us all weird).No, in reality, the Pilgrims first anchored in the harbor of what is now known as Provincetown, a gorgeous seaside community of less than 4,000 residents at the southern tip of Massachusetts.The other myth about the Pilgrims that was beaten into our heads from an early age is that they absconded from Europe in pursuit of true religious freedom, a core tenet of the American Experiment. But in truth, the Pilgrims were religious conservatives who wanted to be completely separate from the spiritual influence of outsiders — perhaps “aspirational purists” might be a more apt description. They weren't seeking true religious freedom for all.The area where they first anchored already had residents: the Nauset people, closely related neighbors of the better-known Wampanoag, who were almost certainly the opposite of the Pilgrims in terms of social attitudes. Although there isn't substantial scholarship on the topic, it's fairly likely that LGBTQ people were accepted on that land long before the Pilgrims arrived with their strict outlook on gender, sexuality, and family.And so, it's quite fitting that Provincetown is today considered one of the premier vacation destinations for LGBTQ families. The season reaches its celebratory apex every year with LGBTQ Family Week, organized by the organization Family Equality, this latest being its 30th year of celebration.For three decades, LGBTQ families have traveled from throughout the nation—some crossing an ocean from other countries—to enjoy what can only be described as one of the safest places in America (and the world) for the LGBTQ community.During a long, wonderful walk through town, I ran into a friend and caught up on life. She and her wife have been bringing their son ever since he was a baby. He's now 15. He's grown up surrounded by love and joy in Provincetown.Last month, Nissan (North America) reached out and asked if I would join them as a guest for the festivities. They offered to cover travel and lodging, only requesting that I write about my experience if the spirit so moved me. I was not paid, nor would I have accepted payment.My sole motivation was quite simple: while anti-LGBTQ laws are being passed in dozens of states and children are being attacked and books are being banned and fear campaigns are being waged against trans people by elected officials, I wanted to draw attention to companies who are walking the walk (or driving the drive, in this case).If you're pleasantly surprised that Nissan is so invested in LGBTQ equality, allow yourself to be further delighted. As a number of other large corporations, from Target to Tractor Supply, have quietly moved away from LGBTQ outreach in the midst of backlash from anti-LGBTQ extremists, Nissan has doubled down.For years, they've achieved high marks in the Corporate Equality Index, an annual report released by the Human Rights Campaign to assess the commitment of a wide range of companies to LGBTQ equality. And this year, they increased their sponsorship of LGBTQ Family Week, desiring to send a message that all families deserve and should expect kindness, respect, and dignity.Of course, I immediately agreed to join.There are two ways to get to Provincetown (“P-town") after landing: you can take a long drive from Boston or catch a much shorter ride on the Bay State Cruise Company ferry across Massachusetts Bay. I took the ferry, and it was lovely. It was about 90 minutes, but it felt like half an hour, I kid you not. I spent the week with the lovely group from Nissan going whale-watching, singing karaoke (enthusiastically and badly and hilariously), laughing at a drag show based on the Devil Wears Prada, eating at several of the many charming restaurants in town, and generally enjoying the festive and welcome atmosphere. And that was all great, to be sure. It was wonderful. But the parts of the trip that stick with me most were seeing hundreds of LGBTQ families gathered together in such safe and joyous celebrations. There was Family Night at Motta Field, in which many a parent could be observed cleaning sticky fingers with wet wipes and cheering on their kiddos dancing in front of the stage and toddlers walking around with watermelon wedges bigger than their heads. Everyone just seemed happy and at peace. Nissan's Don Hayes delivered brief and moving remarks during the gathering, which included this heartfelt offering that got huge applause:“You know, there was a time when I didn't feel comfortable to be myself at work, concerned for my ability to advance…but I'm happy to report, that is no longer the case.”Nissan also displayed their Ariya, an electric crossover, which I only mention here because it's truly a gorgeous piece of machinery. (Again: they are not paying me to say this. I just think it's pretty.)And, of course, there was the Parade. Oh, the Parade. If you haven't experienced the Provincetown Family Week Parade, you're missing out. I've been to countless Pride parades in my life, and there's something particularly special about this one. LGBTQ families, as far as the eye can see, who weren't so much marching as they were joyously promenading through downtown, proud parents and energetic kiddos, amused and cheering tourists on the sides, a collection of excited humanity slowly enveloping the streets. Love upon love upon love.At the Parade's end, I caught up with Alexis Cantor, who recently took the helm as President & CEO of Family Equality. I had seen Ms. Cantor around all week, always spreading good cheer and having a kind word and smile for everyone she came across.I asked her what Family Week means to her. She said:“Being surrounded by queer joy and a sense of belonging and families just feeling safe, protected, loved, and celebrated is all we can ask for… I would remind people that we need joy with our justice, and at the end of the day, families come here because they don't always feel safe. They do have worry in their hometowns, and here, they can find their community… everyone gets to show up authentically as they are… we're here to celebrate it all.”At the end of our conversation, she summed it up about as well as anyone could: “How can you not want to create a world where every single child, every single adult, every single human, gets to feel that unconditional love of family?”I couldn't agree more, and as I headed back to Boston on the ferry, I found myself immediately longing to return to P-town and feel unreservedly safe and accepted, walking its streets and simply existing as myself, beautifully and unapologetically and in communion with no shortage of kind souls.My everlasting gratitude to the folks at Nissan and Family Equality for offering a bit of heaven in a time when so many desperately need it.I only wish everyone could have that, too. Affirmation shouldn't be a mythical concept.(To donate to Family Equality and help support their amazing work, go here.)Charlotte's Web Thoughts is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to Charlotte's Web Thoughts at charlotteclymer.substack.com/subscribe

The episode will present John Winthrop, the puritans, a troubled time in Europe, a city on a Hill, Council of New England, Cambridge agreement, founding of Salem and Boston, Great migration, population growth, Watertown protests, representative government and bicameralism, founding of Harvard and Town meetings.Picture: The Puritan John Winthrop, governor of Massachusetts Bay Colony. WikipediaSubscribe: Don't miss any episodes, make sure you subscribe to the podcast!Social media: Facebook (www.facebook.com/oldglorypodcast), Twitter/X (@oldglorypodcast), Instagram (@oldgloryhistorypodcast)Rating: If you like the podcast, please give it a five-star rating in iTunes or Spotify!Contact: oldglorypodcast@gmail.comLiterature on the American Colonial Era:- American colonies: the settling of North America, Alan Taylor- Colonial America, Richard Middleton- The British in the Americas 1480-1815, Anthony McFarlane- The Americans: Colonial experience, Daniel Boorstin- The Barbarous years, Bernard Bailyn- The American Colonies, R.C. Simmons- Colonial America 1607-1763, Harry Ward- The Forty years that created America, Edward Lamont- Wilderness at dawn, Ted Morgan- A History of Colonial America, Max Savelle- The Brave new world, Peter Charles Hoffer- Founding of the American colonies 1583-1660, John Pomfret- The colonies in transition 1660-1713, Wesley Frank Craven Hosted on Acast. See acast.com/privacy for more information.

There's nothing a woman in a power suit can't do. Shake up a male-dominated industry? Check. Redefine leadership? Check. Inspire generations to come? Check. In this episode, Rayna Lesser Hannaway shares her inspiration for doing all of the above. Listen as Rayna and Stacy discuss: • Her backstory– from looking up to her fierce, go-getter lawyer mom to becoming a powerhouse female in finance • How competitive company culture can sabotage the due diligence process• Her approach to encouraging collaboration and keeping core values at the heart of Polen's operation • How collaboration can be a boutique's secret sauce for standing out amongst the bigs…and so much more. About Rayna Lesser Hannaway:Rayna heads the Small Company Growth Team, is the lead Portfolio Manager of Polen Capital's U.S. Small Company Growth and U.S. SMID Company Growth strategies, and is co-portfolio Manager of Polen Capital's Global SMID Company Growth strategy. Prior to joining Polen Capital in 2017, Rayna spent nine years in portfolio management and two years as a Research Analyst at Fidelity Investments in Boston, evaluating small and mid-cap companies. She also spent nine years working in small-cap research for Jennison Associates and Lord Abbett & Company. Rayna received a B.A. in Economics from Barnard College, a division of Columbia University, where she graduated summa cum laude in 1996. Rayna is a CFA® charterholder and holds a CFA Institute Certificate in ESG Investing. In 2021, Rayna launched Polen's WISE employee resource group to support and promote an inclusive and supportive culture for women and their allies across the asset management industry. Rayna is currently a member of the Board of Directors at Big Brothers Big Sisters of Massachusetts Bay and the Board Chair at RAW Artworks.Rayna holds a bachelor's degree in economics (summa cum laude) from Barnard College, Columbia University. In her free time, Rayna enjoys skiing, hiking, yoga, volunteering in her community, traveling, and spending time with her family. Resources Mentioned in This Episode: Song: U2 - Beautiful Day Books: Start with Why by Simon Sinek, How to Know a Person by David Brooks, Living with a SEAL by Jesse Itzler - - -Make The Boutique Investment Collective part of your Billion Dollar Backstory. Gain access to invaluable resources, expert coaches, and a supportive community of other boutique founders, fund managers, and investment pros. Join Havener Capital's exclusive membership

This Day in Legal History: Eight States Ratify Articles of ConfederationOn July 9, 1778, eight American states—New Hampshire, Massachusetts Bay, Rhode Island, Connecticut, New York, Pennsylvania, Virginia, and South Carolina—ratified the Articles of Confederation, marking a significant milestone in the establishment of the United States' first constitution. The Articles of Confederation served as the foundational legal framework for the fledgling nation during the Revolutionary War. This initial ratification by eight states paved the way for the Articles to take full effect once Maryland, the last holdout, signed on March 1, 1781.The Articles of Confederation aimed to unify the thirteen original states under a national government with limited powers, primarily to manage war efforts, conduct foreign diplomacy, and handle territorial disputes. However, the Articles granted most powers to the individual states, reflecting the colonists' fear of a strong central authority reminiscent of British rule.Despite its significance, the Articles of Confederation had several weaknesses, such as the lack of a strong central government, no executive branch, and the inability to levy taxes or regulate commerce effectively. These limitations eventually led to the drafting of the current U.S. Constitution in 1787, which created a more robust federal structure and addressed the shortcomings of the Articles.The ratification of the Articles of Confederation on July 9, 1778, remains a critical event in American legal history, symbolizing the early efforts to create a unified nation and laying the groundwork for the Constitution that governs the United States today.Federal judge Joshua Kindred, who recently resigned, engaged in a sexual relationship with a former law clerk and misled an investigating judicial panel about it, according to a Ninth Circuit judicial council report. Kindred, a Trump appointee, was found to have sexually harassed clerks and created a hostile work environment. The council's report describes his behavior as abusive, pervasive, and unprofessional, noting that his interactions with clerks were inappropriate and oppressive.Kindred submitted his resignation without explanation on July 5. The Judicial Council of the Ninth Circuit publicly reprimanded him and urged his resignation. The council also referred the matter to the Judicial Conference of the United States for potential impeachment.The report highlighted an "unusually close relationship" between Kindred and a former clerk, involving inappropriate physical contact and over 278 pages of personal text messages. Kindred's actions included discussing vulgar topics in the workplace and belittling clerks who raised concerns. The council expressed doubts about his ability to conduct himself appropriately in the future.Kindred initially denied the allegations but later admitted to crossing professional boundaries, attributing his behavior to personal turmoil, including a divorce. The investigation also found he was drinking excessively, sometimes in his chambers.This case comes amid broader scrutiny of judicial misconduct, particularly concerning judges' treatment of clerks. The judiciary has implemented new measures, such as the Office of Judicial Integrity, to address these issues. Jaime Santos, an advocate for judicial reforms, emphasized the importance of transparency and accountability in such cases to encourage clerks to report misconduct. Jeremy Fogel, a retired federal judge, noted the thoroughness and unanimity of the council's order against Kindred, highlighting the serious concern over his lack of honesty during the investigation.US Judge Resigned After ‘Sexualized Relationship' With Clerk (2)The Federal Trade Commission (FTC) released a report highlighting that concentration and vertical integration among the top pharmacy benefit managers (PBMs) are driving up drug costs and financially straining independent pharmacies. The report stems from a study launched in June 2022, investigating the practices of the six largest PBMs. FTC Chair Lina Khan emphasized that these PBMs, which manage 94% of prescription drug claims, significantly influence drug access and pricing.The report noted that the top three PBMs—CVS Caremark, Cigna's Express Scripts, and UnitedHealth Group's OptumRx—control nearly 80% of the market. Their integration with health insurers and pharmacies allows them to exercise considerable power over drug prices and availability. The FTC found that pharmacies affiliated with these PBMs received reimbursement rates for certain cancer drugs that were 20 to 40 times higher than the national average drug acquisition cost, leading to an additional $1.6 billion in revenue over three years.These high reimbursement rates contribute to increased out-of-pocket costs for patients, including those on Medicare Part D. The FTC also pointed out that PBMs may engage in anticompetitive practices by negotiating rebates with drug manufacturers to exclude cheaper competitor drugs from their formularies.The FTC's study faced challenges due to some companies' failure to provide required data and documents. The agency is prepared to take legal action against non-compliant companies. Despite the findings, PBMs argue that they help reduce prescription drug costs and blame high manufacturer list prices and patents for the rising costs.The FTC voted 4-1 to issue the interim report, with one Republican commissioner opposing it. The Pharmaceutical Care Management Association, the leading PBM trade group, remains confident that the FTC's examination will ultimately show that PBMs reduce drug costs for patients and employers.FTC Blames Pharmacy Benefit Managers for Inflating Drug CostsLegal experts believe Donald Trump faces slim chances of overturning his conviction on charges related to hush money paid to a porn star, despite a recent U.S. Supreme Court ruling that broadly recognizes presidential immunity from prosecution. Trump's lawyers have argued for setting aside the May 30 guilty verdict, citing the Supreme Court's decision that former presidents cannot be criminally prosecuted for official acts under their "core constitutional powers."However, experts point out that much of Trump's conduct in question occurred before his presidency and involved personal matters, not official acts. Cheryl Bader, a law professor at Fordham University, noted that falsifying business records to pay off a porn star does not fall within presidential duties. Trump was convicted of 34 counts of falsifying business records to conceal reimbursement to his former lawyer, Michael Cohen, for paying $130,000 to Stormy Daniels before the 2016 election. Trump has denied the encounter and claims the case is politically motivated.Prosecutors argue the payment was part of a scheme to influence the election by avoiding a sex scandal. Trump's legal team contends that evidence related to his presidency, such as social media posts and an ethics form, should not be considered official acts. Legal experts like Steven Cohen from New York Law School believe these activities are unofficial and unlikely to lead to a reversal.While Trump's lawyers declined to comment, a spokesperson for the Manhattan District Attorney's office did not respond. There are precedents for overturning convictions following new Supreme Court decisions, but Cardozo Law School professor Gary Galperin notes that even if some evidence should not have been presented, the judge may still uphold the conviction if it did not deprive Trump of a fair trial, known as a "harmless error."Trump's defense is expected to fully present their arguments in a court filing by Wednesday, with prosecutors responding by July 24. Judge Juan Merchan will decide by September 6, and if the conviction stands, Trump will be sentenced on September 18. Trump hush money conviction reversal is unlikely, experts say | ReutersTaxing carbon emissions from livestock in the US could significantly reduce greenhouse gas emissions, as cattle contribute 10% of the nation's agricultural emissions. Implementing a livestock tax would not only promote sustainable agricultural practices but also generate revenue for reforestation and responsible land use. This measure could provide a more comprehensive approach to addressing greenhouse gases compared to the gradual phase-out required for the fossil fuel industry.Currently, the US government spends about $30 billion annually on agricultural subsidies, a practice that effectively supports both carbonization and decarbonization of the economy. Agriculture's contribution to greenhouse gases, especially from methane emitted by cattle, is substantial yet often overlooked. Methane has a higher global warming potential than carbon dioxide, accounting for around 30% of the observed global temperature rise since the 18th century.Denmark's successful implementation of a livestock carbon tax demonstrates the feasibility of such policies. Starting in 2030, Denmark will tax livestock emissions, with rates increasing by 2035. This policy includes subsidies for carbon capture and reforestation, balancing environmental goals with farming realities. However, Denmark's policy focuses mainly on carbon dioxide, missing the full impact of methane emissions.The US could enhance this model by including both carbon dioxide and methane emissions in a per-head livestock tax. This would more accurately reflect the environmental cost of raising livestock, though it would likely increase meat and dairy prices. To make this tax more politically acceptable, the US could adopt a system similar to Austria's Klimabonus, which compensates residents for the costs imposed by a general carbon tax.In summary, a well-calibrated livestock tax in the US, incorporating the cost of both carbon dioxide and methane emissions, could drive sustainable agricultural practices, balance environmental and economic interests, and potentially gain public support through consumer compensation mechanisms. Taxing Cows a Pragmatic Step Toward Mitigating Climate Change This is a public episode. 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From Socratic-era Greece to a freshly colonised Massachusetts Bay to Oprah Winfrey Studios in Chicago to loungerooms and cafes across the world, come along on a journey through the powerful history and modern eminence of book clubs.

On this week's episode of Real Money, Real Experts, co-hosts Rachael DeLeon and Dr. Mary Bell Carlson are joined by Christine Niccoli, Director in Community Impact at United Way Massachusetts Bay, and Nathalie Kallab Racimo, AFC, Senior Homeownership and Financial Services Advisor at NOAH. In this important episode, we discuss the importance of professionalizing the financial coaching space, recognizing the effects of trauma on financial wellbeing, leading from a place of empathy, and how you can be a catalyst for change in your own community. Christine and Nathalie share why they chose the AFC certification, the benefit the AFC has brought to them and their coaches, and some of the challenges they have navigated along the way. Learn how you can start your journey to the AFC today in the show notes below. Show Notes:02:58 What led Christine to the AFC07:14 Nathalie's AFC journey 09:54 The importance of financial empowerment16:36 How the AFC' certification benefits communities 20:40 The challenges faced on the path to the AFC28:55 The power of financial accessibility to all33:20 Nathalie's 2 cents34:46 Christine's 2 centsShow Note Links: Nathalie Kallab Racimo, AFC® | LinkedIn Facebook United Way Mass Bay (@UnitedWayMABay) / X (twitter.com) United Way of Massachusetts Bay : Overview | LinkedIn United Way Pilots First-In-The-Nation Financial Counselor Certification Training for Non-Profit Financial Coaches in Eastern Massachusetts - United Way of Massachusetts Bay (unitedwaymassbay.org) NOAH Engage@EMPath Want to get involved with AFCPE®?Here are a few places to start: Become a Member, Sign up for an Essentials Course, or Get AFC Certified today! Want to support the podcast? We love partnering with organizations that share our mission and values. Download our media kit.

Of the organized Puritan settlements in New England in the first half of the 17th century – Massachusetts Bay, Plymouth, and Connecticut being foremost – the New Haven Colony was in some respects the most peculiar.  It was probably the wealthiest of the four United Colonies of New England on a per capita basis, the most insistent on religion's role in civil governance, and the least democratic, being, basically, not democratic.  The men who founded it, Theophilus Eaton and the Reverend John Davenport, had great expectations and ambitions for spiritual communion and commercial profit, most of which would come to naught. It would survive as an independent colony less than 25 years. This is the story of its founding, at a place called Quinnipiac. X (Twitter): @TheHistoryOfTh2 Facebook: The History of the Americans Podcast Selected references for this episode (Commission received on Amazon links, if clicking through the website) Edward Elias Atwater, History of the Colony of New Haven Until its Absorption Into Connecticut Josephine Dodge Daskam Bacon, History of the Colony of New Haven, Before and After the Union With Connecticut

In November 1622, the great diplomat Squanto died while leading a trade expedition with his English allies. Only a year had passed since he formed a treaty between the Pilgrims of Plymouth and the indigenous Wampanoag people. While the early years of English-Indian relations were marked by cooperation and accommodation, including the famous Thanksgiving feast, Squanto's passing marked a descent into a period of slowly ramping hostilities, culminating in the first war fought between English settlers and Native Americans. This episode of Gladio Free Europe explores the continuing history of colonial New England, across the 1620s and '30s as the English population rapidly swelled, in large part due to the establish of the new Massachusetts Bay colony which would quickly overshadow Plymouth and the original Pilgrims. While the Pilgrims and Puritans maintained warm relations with some native peoples, such as the great Mohegan chief Uncas, competition over land and resources drew them into conflict with others. Though little known today, the Pequot War would have particularly grave consequences on English-indigenous relations, as it set the precedent for mass slaughter of Indian women and children and ended with the enslavement of the entire Pequot nation. Massachusetts and Connecticut are not remembered as slave societies, but captive Native Americans formed an essential role in the colonial economy and helped normalize the institutions of slavery and racial segregation across the English colonies. Listen to understand how the peace of the First Thanksgiving collapsed into the bloodshed and subjugation that defined the American colonial experience, and try to uncover how the consequences of this turn towards violence shaped our country for the worse for centuries to come.

According to modern retellings, the American story is one long tale of violence and oppression, with founders who should be universally condemned as hypocrites, thieves, and racists. Of course, our nation's history is, like all nations, about sinful and flawed people. However, in our modern attempts to deconstruct the past, it's easy to miss how remarkable the American experiment was.  In a Breakpoint commentary years ago, Chuck Colson described one especially significant part of our nation's history, the Mayflower Compact. Here's Chuck Colson.  In just a few weeks, Americans will celebrate Thanksgiving, a holiday that people of all faiths observe. But between stuffing the turkey and watching football, we ought to make sure our children and grandchildren understand the Christian roots of this holiday, which are often downplayed in school. The first step is to brush up on the details ourselves.   On September 6, 1620, the Mayflower set sail from England. Ten perilous weeks later, the Pilgrims arrived on the northern tip of Cape Cod. As my friend Barbara Rainey writes in her excellent book, Thanksgiving: A Time to Remember, “This was about sixty miles north of their intended destination at the mouth of the Hudson River.” Should they sail south, or stay put?   After much discussion and prayer, they decided to stay. But when the passengers learned of this, dissension broke out. The Pilgrims had a charter with a company that was effective only at the original landing site. As Rainey writes, “The bonded servants on board [who were not Pilgrims] argued that [the decision to stay] changed the terms of their work agreement.” The Pilgrims were afraid that these men would declare their independence and deplete the labor supply. Something had to be done to restore unity.   As the Mayflower's captain worked his way around the Cape, searching for a place to drop anchor, an intense debate ensued. By nightfall, the leaders had drafted an agreement, called the Mayflower Compact. Among its key clauses were these words: “Having undertaken for the glory of God and advancement of the Christian Faith … a voyage to plant the First Colony … [we] solemnly … in the presence of God and of one another, Covenant … ourselves together into a Civil Body Politic.”   As Rainey writes, the compact was a hedge against revolt, but it meant much more. The Pilgrims took it seriously; their Bible told them just how significant covenants were. In the Old Testament, God created covenants between Himself and His people, the Israelites. In the New Testament, God covenants with all who choose to follow Him through the life, sacrificial death, and resurrection of Jesus Christ.   As Rainey writes, the Pilgrims “journeyed to this new land to proclaim by their lives this message of redemption, the New Covenant, and the light of Christ. This covenant that God established with His people became their model for the Mayflower Compact as well as for the peace treaty they established with Massasoit and his people. They knew a God who keeps His word, and therefore they were faithful to keep their word, their promises to one another and to others.”  The Mayflower Compact became one of the most important documents in American history—and yet, its religious language may make some teachers reluctant to teach it. But that same language reveals the lengths to which the Pilgrims were willing to go to follow the Lord.  Ten years later and 40 miles to the north, John Winthrop would expound on the idea of covenant in his famous sermon, “A Model of Christian Charity.”   For we must consider that we shall be as a city upon a hill. The eyes of all people are upon us. So that if we shall deal falsely with our God in this work we have undertaken, and so cause Him to withdraw His present help from us, we shall be made a story and a by-word through the world.  “City on a hill” is among the least understood phrases in American history. Winthrop was not encouraging arrogance or claiming invincibility with this idea. Rather, he was issuing a warning. Whether in Winthrop's speech to the Massachusetts Bay colonists or the Plymouth Colony's Mayflower Compact, these men and women saw what they were doing through the deeply Christian lens of covenant.  This Thanksgiving, it's appropriate to thank God for our heritage, to remember the warnings of our nation's forebears, and to pray for renewal in the church and in our nation.   For more resources to live like a Christian in this cultural moment, go to breakpoint.org. 

Thursday, the number of households in the state emergency shelter system hit a new cap of 7,500 families set by Gov. Maura Healey. Radio Boston hears the latest from WBUR's Gabrielle Emanuel, plus learns what the need for housing looks like now from the United Way of Massachusetts Bay and Catholic Charities.

It is the early 1640s. The Dutch, who have done their level best to foster good relations with the local Indians because war isn't good for business, have a new governor in charge at New Amsterdam. Willem Kieft is a man of extraordinary ego and bad judgment, a coward and a weasel. Kieft launches an incredibly violent war with the many tribes on and around Manhattan on a tissue-thin pretext. The bloodletting is shockingly wasteful and sad, even across the years. In the end, he turns to John Underhill, the Puritan captain who led the forces of the Massachusetts Bay against the Pequots years before. The results are every bit as ugly. The episode ends with a story about a stonemason named John Ogden, without whom you would not be listening to this podcast. Subscribe by email Twitter: @TheHistoryOfTh2 Facebook: The History of the Americans Podcast Selected references for this episode Russell Shorto, The Island at the Center of the World: The Epic Story of Dutch Manhattan and the Forgotten Colony That Shaped America J. Franklin Jameson, Narratives of New Netherland 1609-1664 Donna Merwick, The Shame and the Sorrow: Dutch-Amerindian Encounters in New Netherland Katherine A. Grandjean, "The Long Wake of the Pequot War," Early American Studies, Spring 2011. Nicholas Klaiber, "Kieft's War and Tributary Politics in Eastern Woodland Colonial Society" Walter Giersbach, "Governor Kieft's Personal War," Military History Online.

The year is 1642. The Puritan colonies of Massachusetts Bay, Plymouth, and Connecticut are conspiring against settlements at Providence and on Aquidneck Island, then small clusters of religious dissidents living under the protection of Roger Williams and his Narragansett allies. As the pressure mounted, the Rhode Islanders asked Williams to go to England and secure legal protection for their land and self-government. Williams would sail to England in 1643, and outmaneuver all of New England's enemies of religious freedom. He would do this by writing an astonishing book about Indians. Among other things. Against daunting odds, Williams would persuade Parliament, then dominated by Puritans and engaged in a great civil war with the royalists loyal to Charles I, to grant him a patent for Narragansett Bay that explicitly authorized rule by the majority of citizens. Williams had secured English protection for the freest place in the world for non-conformists, independent thinkers, and, TBH, cranks. Oh. And he may well have persuaded John Milton to come out for freedom of the press. Subscribe by email Twitter: @TheHistoryOfTh2 Facebook: The History of the Americans Podcast Selected references for this episode John M. Barry, Roger Williams and the Creation of the American Soul Roger Williams, A Key Into the Language of America Areopagitica

EPA announced that it is planning to discontinue the Outfall Monitoring Science Advisory Panel (OMSAP) when it renews Deer Island's discharge permit this year. OMSAP has monitored the effects of the outfall pipe on Massachusetts Bay for more than twenty years.

In this episode, we discuss Roger Williams's contribution to our understanding of church and state and how he shaped the liberal imagination. NOTES: Bonus fact: Our wives are descendants of Roger Williams! So we have a vested interest in his story. Here is the book that Aeric read: Roger Williams and the Creation of the American Soul: Church, State, and the Birth of Liberty  Find out more about Roger Williams here or here or here . RECAP/TAKEAWAYS: The church argued over things that seem to us as minor things. Chances are someone will say that about our arguments in years to come! Colonists fled an established church and created another in Massachusetts Bay. It was all they knew! Roger Williams' key ideas were the separation of Church and State and the Freedom of Conscience. Because you could not coerce someone's conscience in matters of religion he felt the state could not require religious affiliations. It would, in his mind, compromise the genuine nature of a religious belief. This fostered liberalism as we know it. The individual is supreme. The legacy of this freedom of conscience has bred a fierce individualism so that in matters of the state, or church, or other institution, the individual is central and most important. We should all humbly recognize that our ideas, even our good ones, can bring about outcomes that are not good. GET IN TOUCH: We'd love to hear from you. Please send us an email or question at comment@cithonahillpodcast.com. MUSIC: Little Lily Swing, Tri-Tachyon, Attribution-Noncommercial 4.0 International, https://freemusicarchive.org/music/Tri-Tachyon/the-kleptotonic-ep/little-lily-swing Sorry, Comfort Fit, Attribution-NonCommercial-NoDerivs 3.0 Germany (CC BY-NC-ND 3.0 DE),

At the height of Puritan New England, Captain John Turner the First, built a home for his family on the coast of Massachusetts Bay. This simple two-story, two-room home circled a tall chimney to keep in the warmth during the chilly winters.The house would expand considerably over the coming years and features would be added, removed, and added back again to match various styles over the decades, but its famed “seven gables” would become the home's most iconic feature.In this episode of the true hauntings podcast we take you to Salem and one of the most famous landmarks in that city THE HOUSE OF THE SEVEN GABLES as we dig into its history of ghostly residents.Consider supporting our work by buying us a "cup of coffee" https://www.buymeacoffee.com/anneandrenataORbecome a Grand Poobah Patreon supporter, and join our inner circle of craziness!https://www.patreon.com/anneandrenataJoin us on our Facebook page - https://www.facebook.com/TrueHauntingsPodcastP.S. If you want more Anne and Renata - catch our PODCAST - Diary of a Ghost Hunter on all the best streaming platforms to find out what our life as female ghost hunters is really like (no Bullsh*t).NOW we also have SERIOUSLY WEIRD on our YouTube Channel just because we LOVE story telling and who doesn't love a seriously weird spooky story!Please subscribe to our YouTube Channel as we are wanting to get more views and engagement and check out our travel videos Frightfully Good MisadventuresAlso Follow Anne and Renata:Facebook: @AnneAndRenataInstagram: @AnneAndRenataYouTube: @AnneAndRenataTikTok: @AnneAndRenata#anneandrenata #ghosts #hauntings #paranormalpodcast #frightfullygood #salemusa #hauntedUSA #paranormalstories #turneringersollhouse #houseofthesevengables #hauntedhouseusa #houseofthesevengablessalem #hauntedhistory #hauntings #hauntedholiday #hauntingsinsalem #frightfullygoodstories #frightfullygoodinvestigations #diaryofaghosthunter #paranormalinvestigators #paranormalpodcast Hosted on Acast. See acast.com/privacy for more information.

In the spring and summer of 1637, the Puritans of Massachusetts Bay, the English settlers on the Connecticut River, and their Indian allies, the Narragansetts and the eastern Niantics, would wage a war of annihilation against the Pequot tribe of southern Connecticut. It would be the most brutal fighting between Europeans and the Indians of North America since at least 1599 (when the Spanish massacred the Pueblo Indians of the Acoma mesa). It would also be the first time that Europeans set out to extinguish an Indian nation. As such, it would be, arguably, the greatest stain on the legacy of the Puritans of Massachusetts. This is the military history of that war, the causes and run-up having been covered in the last two episodes. [Errata (5/21/2023): A very longstanding and attentive listener from New Mexico corrected my pronunciation of "Acoma" - the emphasis on the first syllable rather than the second. This is especially embarrassing because I believe he has had to correct me twice, the first time a year and a half ago. The same correspondent also points out the historical debate over the number of Indians who actually died at the Acoma massacre, and what the Spanish actually did to the feet of the captives. Perhaps the Spanish merely cut off their toes, rather than cutting the foot in half.] Twitter: @TheHistoryOfTh2 Facebook: The History of the Americans Podcast Selected references for this episode Alfred A. Cave, The Pequot War Charles Orr, History of the Pequot War: The Contemporary Accounts of Mason, Underhill, Vincent and Gardener Timeline of the Pequot War

The Pequot War of 1636-1638 was the first time that Europeans in the lands of today's United States launched a fundamentally offensive war to reduce an American Indian tribe to ruin. Pious as they were, concerned as they were with God's favor, the moral athletes of the Massachusetts Bay in the mid-1630s were the first Europeans who pretty much made it their business to wipe out an American Indian tribe.  The question is, why? In this episode and the next, we look at the Pequot War, and the paranoiac misunderstandings that led to the most brutal fighting between Europeans and Indians in North America since Hernando de Soto had raged across Alabama in 1540. [See the episode notes on the website, The History of the Americans, for a map of the Indians tribes in southern New England in 1630 or so, which might be useful for following the action in this episode and the next.] Twitter: @TheHistoryOfTh2 Facebook: The History of the Americans Podcast Selected references for this episode John M. Barry, Roger Williams and the Creation of the American Soul Francis J. Bremer, John Winthrop: America's Forgotten Founding Father Alfred A. Cave, The Pequot War Charles Orr, History of the Pequot War: The Contemporary Accounts of Mason, Underhill, Vincent and Gardener Timeline of the Pequot War

Roger Williams has fled into the freezing New England winter of 1636, steps ahead of the law. He makes his way from Salem to Narragansett Bay, spending fourteen weeks schlepping from one Indian village to another, always just beyond the reach of the Massachusetts Bay authorities. Eventually, he cuts a deal with the Narragansett sachem Canonicus, who grants him land at the site of today's Providence, Rhode Island. There, Williams establishes the first civil society anywhere in the Christian world devoted to the complete separation of church and state. It would serve as a refuge of last resort for fugitives of conscience, and establish Williams as one of the great "benefactors of mankind," in the words of the 19th century American historian George Bancroft. Twitter: @TheHistoryOfTh2 Facebook: The History of the Americans Podcast Selected references for this episode John M. Barry, Roger Williams and the Creation of the American Soul Edmund S. Morgan, Roger Williams: The Church and State Edmund S. Morgan, The Puritan Dilemma: The Story of John Winthrop New England Historical Society - Slate Rock

Chelsea and I start a new series about the Christian revivals in American history.The controversy over the recent "Asbury revival" drove us to ask the question "What is a revival?"Using a dictionary, Scripture, and a Spurgeon quote, we come up with a working definition of a revival. Then, we dive deep into the setting of the American colonies in the 1600's and early 1700's.As church life was decaying since the first generation of pilgrims covenanted the first Congregational churches in the Massachusetts Bay colony, pastors begin to look for revival.Congregationalist churches practiced infant baptism but only granted church membership to attendees who could evidence regeneration. As the first generation's children became adults but didn't become fully covenanted members, could their children be baptized? Could they partake of the Lord's Supper? Boston pastor Richard Mather argued that the children were proper covenant members in some sense. The question remained whether to baptize children of "unregenerate" members into the third generation.In 1662, Mather collaborated on what became known as the Half-Way Covenant to revive the church with a structural and political solution. Would it work? Scriptures Referenced:Psalm 85:6-8Acts 2:16-18Matthew 7:15-16Titus 3:9,5Sources Consulted:"Revival," Websters Dictionary 1828, Accessed February 19, 2023.C. H. Spurgeon, "What Is a Revival?" Sword and Trowel, December 1866.Britannica, T. Editors of Encyclopaedia. "Richard Mather." Encyclopedia Britannica, January 1, 2023."BIOGRAPHY: RICHARD MATHER (1596-1669)," The Mather Project, Accessed February 19, 2023.Richard Mather, "A DISPUTATION CONCERNING Church-Members AND THEIR CHILDREN IN ANSWER to 21 QUESTIONS," 1657.*** Castle Rock Women's Health is a pro-life and pro-women health care ministry. They need your help to move into a new office to serve the community better. Please consider a monthly or one-time donation. ***We value your feedback!Have questions for Truthspresso? Contact us!

Chelsea and I start a new series about the Christian revivals in American history. The controversy over the recent "Asbury revival" drove us to ask the question "What is a revival?" Using a dictionary, Scripture, and a Spurgeon quote, we come up with a working definition of a revival. Then, we dive deep into the setting of the American colonies in the 1600's and early 1700's. As church life was decaying since the first generation of pilgrims covenanted the first Congregational churches in the Massachusetts Bay colony, pastors begin to look for revival. Congregationalist churches practiced infant baptism but only granted church membership to attendees who could evidence regeneration. As the first generation's children became adults but didn't become fully covenanted members, could their children be baptized? Could they partake of the Lord's Supper? Boston pastor Richard Mather argued that the children were proper covenant members in some sense. The question remained whether to baptize children of "unregenerate" members into the third generation. In 1662, Mather collaborated on what became known as the Half-Way Covenant to revive the church with a structural and political solution. Would it work? Scriptures Referenced: Psalm 85:6-8 Acts 2:16-18 Matthew 7:15-16 Titus 3:9,5 Sources Consulted: "Revival," Websters Dictionary 1828, Accessed February 19, 2023. C. H. Spurgeon, "What Is a Revival?" Sword and Trowel, December 1866. Britannica, T. Editors of Encyclopaedia. "Richard Mather." Encyclopedia Britannica, January 1, 2023. "BIOGRAPHY: RICHARD MATHER (1596-1669)," The Mather Project, Accessed February 19, 2023. Richard Mather, "A DISPUTATION CONCERNING Church-Members AND THEIR CHILDREN IN ANSWER to 21 QUESTIONS," 1657. *** Castle Rock Women's Health is a pro-life and pro-women health care ministry. They need your help to move into a new office to serve the community better. Please consider a monthly or one-time donation. *** We value your feedback! Have questions for Truthspresso? Contact us!

Chelsea and I start a new series about the Christian revivals in American history.The controversy over the recent "Asbury revival" drove us to ask the question "What is a revival?"Using a dictionary, Scripture, and a Spurgeon quote, we come up with a working definition of a revival. Then, we dive deep into the setting of the American colonies in the 1600's and early 1700's.As church life was decaying since the first generation of pilgrims covenanted the first Congregational churches in the Massachusetts Bay colony, pastors begin to look for revival.Congregationalist churches practiced infant baptism but only granted church membership to attendees who could evidence regeneration. As the first generation's children became adults but didn't become fully covenanted members, could their children be baptized? Could they partake of the Lord's Supper? Boston pastor Richard Mather argued that the children were proper covenant members in some sense. The question remained whether to baptize children of "unregenerate" members into the third generation.In 1662, Mather collaborated on what became known as the Half-Way Covenant to revive the church with a structural and political solution. Would it work? Scriptures Referenced:Psalm 85:6-8Acts 2:16-18Matthew 7:15-16Titus 3:9,5Sources Consulted:"Revival," Websters Dictionary 1828, Accessed February 19, 2023.C. H. Spurgeon, "What Is a Revival?" Sword and Trowel, December 1866.Britannica, T. Editors of Encyclopaedia. "Richard Mather." Encyclopedia Britannica, January 1, 2023."BIOGRAPHY: RICHARD MATHER (1596-1669)," The Mather Project, Accessed February 19, 2023.Richard Mather, "A DISPUTATION CONCERNING Church-Members AND THEIR CHILDREN IN ANSWER to 21 QUESTIONS," 1657.*** Castle Rock Women's Health is a pro-life and pro-women health care ministry. They need your help to move into a new office to serve the community better. Please consider a monthly or one-time donation. ***We value your feedback!Have questions for Truthspresso? Contact us!

The Winthrop Fleet has arrived, but Salem is not what they had expected. John Winthrop leads an expedition to explore Massachusetts Bay, meets Samuel Maverick - whose descendants would be consequential in the world of sports - and William Blackstone (Blaxton), and decides to move the new immigrants to Charlestown, Boston, and other future towns in the region. The winter is brutal, but it makes the Puritan settlers resilient, and their hunger is relieved when the Lyon arrives on February 5, 1631, with new supplies and a minister named Roger Williams. All that and the origin of the Boston Common and a botanical puzzle concerning "snakeweed"! Twitter: @TheHistoryOfTh2 Facebook: The History of the Americans Podcast Selected references for this episode John M. Barry, Roger Williams and the Creation of the American Soul Francis J. Bremer, John Winthrop: America's Forgotten Founding Father George Bancroft, History Of The United States Of America Volume 1 Thomas Hutchinson, The History of Massachusetts, from the First Settlement Thereof in 1628, Until the Year 1750 Edmund S. Morgan, The Puritan Dilemma: The Story of John Winthrop David Hackett Fischer, African Founders: How Enslaved People Expanded American Ideals Gutierrezia sarothrae William Blaxton (Blackstone) Map of Boston in 1630, superimposed on today's Boston

The National Oceanic and Atmospheric Administration is invoking an emergency rule that bans lobster and crab trapping in a vast area of Massachusetts Bay. The ban began on February 1st and will remain in place until April 30, 2023. Executive Director of the MA Lobstermen's Assoc. Beth Casoni joined Dan to discuss. The NOAA did not respond to our request to join.

We have arrived at the Great Migration of the Puritans to Massachusetts, which effectively began in 1628 and would continue until 1640 or so, and then abruptly end. The result would be that for almost two hundred years the non-indigenous population of New England would consist almost entirely of the descendants of a group of religious refugees shaped by a particularly tumultuous moment in English political and religious life. The "Winthrop Fleet" of 1630 led by - no surprises here - John Winthrop, would define the geography of Puritan Massachusetts. Winthrop's leadership, which will unfold over two decades, began with one of history's most famous sermons, "A Modell of Christian Charity," which would in turn define the aspirations for the Puritan settlement of Massachusetts Bay. It would also be the first great expression of one aspect of "American exceptionalism," the idea that Americans - meaning specifically Puritan English settlers in New England - would serve as an example for all the world. Twitter: @TheHistoryOfTh2 Facebook: The History of the Americans Podcast Selected references for this episode John M. Barry, Roger Williams and the Creation of the American Soul Francis J. Bremer, John Winthrop: America's Forgotten Founding Father George Bancroft, History Of The United States Of America Volume 1 Thomas Hutchinson, The History of Massachusetts, from the First Settlement Thereof in 1628, Until the Year 1750 John Endecott (Wikipedia) John Winthrop, A Modell of Christian Charity David Crowther, The History of England Podcast

We will examine the state of the Massachusetts Bay, Virginia and New York when The Duke of York was ascending to the throne of England as King James II 

The hysterical and violent fits of the young girls in Salem Village spreads from the family of Minister Samuel Parris to that of Thomas Putnam, the head household of one of the most powerful families in the village. When Elizabeth Hubbard, niece of the local doctor, begins to have fits the door is opened for legal action, as the other girls were too young to be witnesses in court. It is widely assumed that malefic witchcraft is taking place. Putnam goes with some supporters to Salem Town to make official accusations against local suspects. The accused are: Tituba, a native-American household slave of minister Parris; Sarah Good, a local beggar woman who is an embarrassment and a nuisance to the village, and Sarah Osborne, a scandalous figure who had gone against the Putnam family in court. The three women, all likely suspects for witchcraft are rounded up and brought into custody. All the while the Puritans of Massachusetts Bay colony live in constant terror of encroaching warfare in Maine and New Hampshire. All music written by Brian O'Connell except:“Long Cold Nights” from the collection of traditional fiddle tunes called “Apollo's Banquet” compiled by Henry Playford, 1690.   “Second Meter – Psalm 119” adapted from the Bay Psalm Book, 1698.Recorded at Studio Vinniechops, 2021-2022Episode IV Parts: Part I - “Long Cold Nights”Part II - Sarah Good, Mary Sibley's witch cake (music – “Long Cold Nights” & “Second Meter”)Part III - “A Perfect Storm” Part IV – “The Accused”Brian O'Connell – nylon and steel string acoustic guitars, electric 12-string guitar, bass guitar, piccolo bass guitar, acoustic and electric upright basses, piano, moog synthesizer, acoustic guitar w/ glass slide & ebow, cymbal, percussion, voiceRachel Koppelman – accordionA Perfect StormLong cold dark nightsGrowing shorter with each dayThe rains of MarchWinter washed awayTempest driving on the fieldsRoads turn into mudTo the west the river has overflowedAnd drowned the cowsFrom London comes a new charterNew government and lawsBlasphemers are welcome now In the land of puritansNew masters come to rule us allThe city on the hill will fallWar is coming from the EastBringing refugeesTelling tales of burning homesAnd mutilationsHow many have already turnedSigned their names into his bookIf we need someone to blameWe can provide a list of namesOur complaint we swore before the courtWe gave the names of the accusedMuch mischief done on our poor girlsThe constables have been sent out To bring them before the MagistratesSources  “The Salem Witch Trials – A Day-By-Day Chronicle of a Community Under Siege” by Marilynne K. Roach, Taylor Trade Publishing, 2002 "A Storm of Witchcraft - The Salem Witch Trials and the American Experience“ by Emerson W. Baker, Oxford University Press, 2015 "In the Devil's Snare - The Salem Witchcraft Crisis" by Mary Beth Norton, Vintage Books, 2002https://www.brianvoconnell.com/Support the show

The idea that Massachusetts politics are exceptional dates back at least to John Winthrop's description of the young Massachusetts Bay colony as a "city on a hill." But while things are certainly different here, that doesn't necessarily mean they're better. Erin O'Brian and Jerold Duquette, the editors of "The Politics of Massachusetts Exceptionalism: Reputation Meets Reality," join Adam Reilly to deconstruct our lofty sense of self. Also, Democratic AG candidate Quentin Palfrey discusses his campaign and push to keep outside money out of that race. We'd like your feedback! Email us at talkingpolitics@wgbh.org--and while you're at it, subscribe to the GBH Politics newsletter at gbhnews.org/politicsnewsletter.

Having a diverse workplace is what most of us want to achieve, either in an organization or even in small businesses. And now, it's all possible by putting the right person to help the entire workplace.We are joined today by Diana Vasquez, Founder and Consultant at Beyond Diversity and speaker at the National Diversity in Aquatics Convention, The Young Women of Color Symposium at Loyola Academy, working with United Way of Massachusetts Bay and Merrimack Valley, and the Hispanic Affinity Group at Gillette. She has obtained her certificate in nonprofit management from the Institute for Nonprofit Practice and a certificate in Organizational Leadership from Northwestern.Episode Highlights01:52 - Diana's childhood experiences that inspired her to build Beyond Diversity04:14 - Diana's process in helping entrepreneurs and organizations in achieving diversity and at the same time create a loyal workforce10:34 - Tips on how to start creating a diverse workplace13:21 - How to promote a positive and inclusive working environment20:17 - Advise on how to show up 100% yourself upon returning to the office About DianaDiana is an Afrolatinx Dominican and carries her intersecting identities proudly and enjoys learning from other cultures and life experiences. Growing up in the urban community of Lynn, MA, Diana believes in equal access and opportunity for all regardless of economic or educational status. Diana is passionate about closing the opportunity divide for the most vulnerable people. With several years of experience in diversity, equity, inclusion strategy, organizing, and advocacy, Diana embodies what it means to be a social justice advocate. You can also check her and her services at www.beyonddv.comOr connect with her on Instagram @beyond_diversity More About Your HostJacinta Gandy is passionate about small business and a champion of women's entrepreneurship. She's the founder of Social Circle, a full-service creative studio specializing in bold, beautiful branding and web design for driven women entrepreneurs. Are you ready to harness the power of brand strategy for your brand? Download our FREE Brand Strategy workbook. You can learn more about Jacinta at– socialcircleinc.com– Follow on IG at jacinta_gandyThank you for listening! Please subscribe, rate, and review the Hustle With Purpose Podcast on Apple Podcast, Spotify, iHeartRadio, Stitcher and other podcast platforms available to you. Ratings and reviews are extremely helpful and greatly appreciated.For detailed show notes please go to socialcircleinc.com/podcast.

In this podcast we answer some questions posed by listeners about sources covering the era.  This leads into a discussion of American ideologies and how they will eventually both be held by believing members and used as a justification for violence enacted against the Saints, especially religious freedom.  Colonies of Virginia and Massachusetts Bay are discussed, probably at too much length. If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: questions@standardoftruthpodcast.com

Listen about the exciting movie event "The Harbingers of Things to Come," where Jonathan Cahn refers to it as a "Prophetic Message in Film" to host Stephen Strang. This documentary, inspired by Cahn's best-selling books, takes you on an epic journey from an island off of Massachusetts Bay to the Supreme Court, from Ground Zero, through the New York Harbor, to the Statue of Liberty to uncover stunning biblical mysteries that lead to from 9/11 to the pandemic of 2020. To learn where you can see the film go to https://www.fathomevents.com/events/The-Harbingers-of-things-to-come.

The New Charter and a Birthday Boy Named Cotton. Journey with Maya back to February 7 to 13th, 1692, to discover the significance of the new charter for Massachusetts Bay and get to know the minister Cotton Mather as he celebrates his 29th birthday. Want to go deeper into the Salem Witch Trials? Become a member and gain access to exclusive bonus materials: illusorytime.com/salem-oracle

Puritan New England, more specifically, Massachusetts Bay, never experienced a lack of colonists. Their population exploded almost from the start. What they did experience was a lack of hard currency. Even with all the natural resources and commercial opportunities it took a while to establish a stable economy. With the advent of trade between Boston and the Caribbean the economy took off. Although there were a lot of connections between the Northern colonies and their Southern counterparts, it took the vision and actions of one man to make these connections work for the financial advantage of New England. That man was Captain William Pierce. In this episode we'll meet Captain Pierce, a most remarkable and influential man who has been largely lost to history. Audio Production by Podsworth Media.

Bestselling author and speaker on Disruptive Innovation Charlene Li joins us for the inaugural episode of Everything Thought Leadership! Charlene's career spans two decades. In 1988, she served as a consultant at the strategy firm Monitor Group, now known as Monitor Deloitte. She then moved on to work at several Massachusetts Bay newspapers before becoming an analyst at Forrester Research. Charlene has built her career upon not only navigating disruption, but encouraging innovation amidst disruption. She currently serves as as Senior Fellow at Altimeter.

Today we're taking a look at a Massachusetts Militia pamphlet from 1758. ‘The Exercise for the Militia of the Province of Massachusetts Bay' is a guide to forming and equipping a local militia, consisting mostly of rural farmers who would train part time and fight only when necessary. We'll also talk about the history of militia groups in America, from colonial days to their sometimes controversial present-day iterations.

-We, pastors of churches in the provinces of the Massachusetts Bay and New Hampshire in New England, met at Boston this seventh day of July, 1743, being persuaded there has of late been a happy revival of religion, through a remarkable divine influence, in many parts of this land, and apprehending it our duty to give an open conjunct testimony, to the glory of God, to an event so surprising and gracious, as well as against those errors in doctrine and disorders in practice, which, through human frailties and corruptions and the permitted agency of Satan, have attended it, and in any measure blemished its glory and hindered its advancement- came to the following resolution- that a committee be chosen to consider the premises and make a report tomorrow morning at nine o'clock. Voted in the affirmative, generally. Tracy, Joseph. The Great Awakening- A History of the Revival of Religion in the time of Edwards and Whitefield .

One option that was considered was to release the million gallons of potentially radioactive water offshore into Massachusetts Bay. WBZ's Mike Macklin reports.

Join Dr. Elizabeth Matelski from Endicott College in Beverly, Massachusetts as she tells the story of one of the most contested topics in American history: the Salem Witch Trials. Both comprehensive and cozy, this episode provides a multifaceted retelling of the trials from Matelski's seasoned historical lens. If you're assigning this to your class as a homework assignment(s), we've noted the natural time breaks and topics of the episode below: 0-4:45 minutes: Introduction 4:45-26 minutes: The causes of the Salem Witch Trials --> Tituba's confession 27:00-43 minutes: Tituba's confession --> the Trials' end In our next episode, Dr. Herlihy joins Dr. Matelski and host, Sam Futrell, to examine the role of gender, race, memory, and religion in the mass hysteria that rocked Massachusetts Bay in 1692.

Hear how the greatest sermon of the millennium inspired one of America's greatest presidents on this special episode of Faith and Liberty Rediscovered with Alan Crippen.Ronald Reagan, for nearly two decades, had spoken about a "shining city on a hill", an allusion to the gospel of Matthew chapter 5 and verse 14. Historians would later recognize this biblical image to signify the president's political vision in moral and economic terms. In his parting words to the nation, Reagan revisited this image and explained its meaning. "In my mind [that shining city] built on rocks stronger than oceans, wind-swept, God-blessed, and teeming with people of all kinds living in harmony and peace, a city with free ports that hummed with commerce and creativity, and if there had to be city walls, the walls had doors and the doors were open to anyone with the will and the heart to get here," Reagan said. "That's how I saw it and see it still.” The conviction, clarity, and eloquence with which Reagan spoke is remarkable. There's a reason this speech is famous and still rings true today. But, what inspired Reagan's words? What gripped his heart with such conviction? The great President was inspired by a great sermon. In fact, it was called the greatest sermon of the millennium by Harvard University's Peter Gomes. The sermon was entitled, “A Model of Christian Charity” and was written and delivered by a Puritan named John Winthrop. John Winthrop was a statesman who sought to bring all British institutions under the kingship of Christ. As a Suffolk County squire and magistrate, he tried to reform the British justice system and the Church of England, but King Charles I and his regime thwarted those efforts. The King dissolved Parliament (a bastion of Puritan influence) in 1628, and arrested and imprisoned nine of its leading Puritan members. That's when Winthrop and others decided to set sail for the English colonies in America, where they hoped to create a culture of Christian faith and discipline.Among Winthrop's most influential actions for the future of America was his investment in a faith-based venture capital company, the Governor & Company of the Massachusetts Bay in New England, where he quickly rose to prominence as its CEO.  The company would help make a new England in the wilds of America. It was to be a model society for a watching world. Winthrop said that this could not be “a better or more honorable work” to undertake.Winthrop applied manpower to his vision by assembling in Southampton's port a fleet of ships—the Arbella, Talbot, Ambrose, and Jewel—that transported more than 1,000 colonists to Salem, Mass. It was in this pivotal moment that Winthrop gave his "Christian Charity" sermon, in which he offered no certainty of success. In fact, borrowing from nautical imagery that certainly could not have been lost on his hearers, who were about to hazard their lives at sea, Winthrop posits the possibility of a political shipwreck. Then he says, “Now the only way to avoid this shipwreck and to provide for our posterity is to follow the counsel of Micah: to do justly, to love mercy, to walk humbly with our God.” Winthrop closed his sermon: “We are entered into a covenant with Him for this work…. For we must consider that we shall be like a City upon a Hill; the eyes of all people are upon us.” One of the most important features of this story is Winthrop's integrative vision for faith-inspired economics and politics – that the Massachusetts Bay Colony was as much a Biblical economic vision as it was a political vision. In other words, Winthrop understood the virtue of love was the basis for economic and political prosperity. Reagan understood this as well.  The late president remains a conservative icon because, like Winthrop, he was a “fusionist” who melded religiously motivated social ideals and values with economic principles. For a nation revisiting its own first principles, perhaps a closer look at Winthrop is in order. His story offers an example for the integration of economic and social concerns under a compelling biblical vision of love for society. When faith guides liberty toward justice the shining city is in Reagan's words, “built on rocks stronger than oceans, wind-swept, God-blessed, and teeming with people of all kinds living in harmony and peace. That was the vision of Winthrop and Reagan…and I hope by God's grace, ours as well. Faith guides Liberty toward Justice.Faith and Liberty Rediscovered features conversations that investigate the people behind historically significant events in American history while also exploring the direct connection between faith and liberty in America from its founding to today. All from the Faith and Liberty Discovery Center which is located in the heart of our nation's birthplace: On Independence Mall in Philadelphia, Pennsylvania. Together, We'll bring history to life in a fun and accessible way by leveraging relevant segments, guests, and exploring topics that allow us to discover our Nation's history in a fresh and new format. Be sure to subscribe in the podcast platform of your choice.

In de vorige vijf afleveringen van de PuriteinenPodcast reisden Albert-Jan Regterschot en Steven Middelkoop met de puriteinen naar Amerika. Samen met de luisteraars maakten zij kennis met de PilgrimFathers. In de verte lonkte het het lichtende perspectief van de ‘Stad op een berg'. Onderweg leerden de luisteraars diverse beeldbepalende figuren uit de pionierstijd van het Amerikaanse puritanisme kennen.  In deze zesde aflevering wordt de balans opgemaakt. Daarbij hebben deze puriteinen de uitwerking van een spiegel. Dit gebeurt onder andere met behulp van autobiografische getuigenissen van puriteinen. Waarbij Regterschot en Middelkoop lijnen trekken naar vandaag.  Dit is de laatste uitzending uit het eerste seizoen van de PuriteinenPodcast. In het tweede seizoen reizen Albert-Jan Regterschot en Steven Middelkoop met de puriteinen door Europa. Daarbij laten zien hoe de puriteinen van invloed waren op het protestantisme in Duitsland, Engeland, Nederland, Schotland en Zwitserland. Ook komen een aantal theologische en kerkhistorische thema's aan de orde, waarbij boeiende gasten verbindingen leggen met vragen die vandaag springlevend zijn.    

In de prediking gaven puriteinse predikanten veel aandacht aan de geloofsbeleving. Thomas Hooker (1586-1647) was een begaafde zielzorger, die oog had voor wat er in mensen omging. In deze aflevering van de PuriteinenPodcast duidt prof. dr. A. Baars de omstandigheden waarin Hooker zijn pastorale praktijk vormgaf en op welke manier hij geestelijk onderwijs gaf in prediking en geschriften. Bijvoorbeeld ten aanzien van de mate waarin men de zondenschuld diende te beleven en hoe hij gemeenteleden wees op het heil in Christus. 

Episode 11 MAGA Cover Up And Assange Arrested Featuring Hosts: Matthew Carano, Nick Boyle, and Cord Blomquist Engineered by: Matthew Carano Produced by: Matthew Carano, and Nick Boyle Show Summary: On this episode of The Freecast, Epping High student forced to cover up MAGA shirt, Assange is ousted from embassy, Bill Weld runs republican, and a loose discussion on the NH state seal.   News Epping High Student told to cover up her MAGA shirt (Matt) https://www.unionleader.com/news/education/epping-principal-issues-apology-after-student-was-told-to-cover/article_af9fee3b-37e8-507c-aecb-63502126bd79.html Assange arrested in London (Cord) https://www.bbc.com/news/uk-47891737 Former Mass Governor Bill Weld announces run for president as a republican (Nick) https://www.unionleader.com/news/politics/voters/former-mass-gov-weld-announces-run-for-president-on-patriots/article_b6448818-bc0b-5ae0-aa1e-3ad9cdc4e94c.html?block_id=664693 On Rachel Maddow in November 2nd 2016, before the election. “Well I'm here vouching for Mrs. Clinton and I think it's high time somebody did and I'm doing it based on my personal experience with her and I think she deserves to have people vouch for her other than members of the Democratic National Committee so I'm here to do that.” “I know her to be a person of high moral character” https://www.realclearpolitics.com/video/2016/11/02/libertarian_vp_candidate_wel Durham reaches $1.1 million settlement agreement with Eversource (Cord) https://www.fosters.com/news/20190416/durham-approves-1m-settlement-with-eversource How is this not extortion or bribery? Durham is dropping an appeal in exchange for money. d_im_here_vouching_for_mrs_clinton_and_i_think_its_high_time_somebody_did.html Death Penalty repeal passes both house and senate with veto-proof majority (Matt) https://www.unionleader.com/news/politics/state/death-penalty-repeal-passes-nh-senate-with-veto-proof-majority/article_6ba91bd6-fcf8-5986-add0-4dfb3f24fa09.html Secretary of State Bill Gardner (Cord) https://www.unionleader.com/news/politics/state/gardner-urges-lawmakers-to-treat-all-voters-equally/article_ac0f480e-a64a-5fdf-a8d9-6c3d19fde4e8.html “No matter how rich you are, or smart you are, when you are in that line at the polling place, you are the same as everyone. When you start fracturing that with exceptions, that is the path that leads to where the country was in the 1960s,” Before HB 1264, NH was the only state that didn't require voters to be residents This bill basically says, if you want to vote, you have to be a resident, and therefore, you have to pay the same fees and taxes that all other residents pay Events Freecoast Liberty Outreach Meetup Rochester - 3rd Thursday   NH History Colonial New Hampshire and its seals I will be using all new style calendar dates to avoid confusion. Old style had the first day of the year as March 25th, Lady Day. In 1752, English speaking countries switched from the Julian Calendar to the Gregorian Calendar, which changed the beginning of the year to January 1. That year Wednesday September 2nd, was followed by Thursday September 14th.. Between 1623-1640 when NH was “independent” it had no seal since John Mason only had a grant and had no charter. The 4 towns of NH operated autonomously and didn't need a seal. 1641-1679 NH was united with Massachusetts and used the Massachusetts Seal In 1680, when John Cutt became “president” of NH, separate from Massachusetts, a new seal was made. Only one impression of that seal has been found, but it is in bad condition 1682 Edward Cranfield seal Feb 1685 James II ascended the throne and threw a wrench into how the colonies were organized. In October 165 James II commissioned Joseph Dudley President, to rule over the Territory and Dominion of New England, consisting of Massachusetts Bay, Maine, New Hampshire and the Narragansett Country, or King's Province. In May 1686 the separate governments of the provinces united into the Dominion of New England were superseded by the central government so established, and their respective seals had no authority. (boo) Later that year, Sir Edmund Andros took over as President and the dominion enlarged to include New Plymouth and Rhode Island. Connecticut was added in 1687 New York and East and West Jersey added in 1688. In Boston April 1689 news from England reported that James II was overthrown and Andros himself was overthrown by a popular uprising. From then until March 1690, was without any government, either by appointment of the Crown or by its own people, so the towns were obliged to take care of themselves! (gasp!) Unfortunately, In March 1690 NH towns were for the second time, in Massachusetts jurisdiction and afterwards sent their representatives to the General Court in Boston. Luckily it was short lived. March 1692 Samuel Allen was appointed governor of NH. New seal made. Allenstown is named after him. Richard Coote, 1st Earl of Bellomont was made governor in 1699. He was the first of many governors that were joint governors with Massachusetts until 1741. Each Seal of New Hampshire in the Colonial Era had whatever the Seal of the Union of Great Britain Inscribed in Latin was with some variance on “The Seal of the Province of New Hampshire in New England.” In 1775 the colony developed a separate colony seal with a fish on the left and a pine tree on the right with 5 arrows bundled in the middle to signify the 5 counties at the time and the 2 major industries on NH at the time. In 1776 after independence was declared the seal had the words, “Vis Unita Fortior” until the adoption of the state constitution in 1784. It means “Strength united is stronger.” Suggestions/Feedback Do you have a topic that you would like for us to discuss? A correction and additional piece of information that we may have overlooked, please send it in to freecastpodcast@gmail.com While you are here, follow us on Twitter @freecastpodcast and like our Facebook page.