Podcasts about Colonization

We discuss the historical context of Jewish identity, the impact of anti-Zionism on Jewish communities, and the challenges of navigating conversations surrounding these topics. - 00:00 The Importance of Israel in Jewish Identity 03:11 Personal Connections and the Impact of October 7th 06:35 Understanding Jewish Identity Beyond Religion 09:21 The Historical Context of Jewish Identity 12:07 The Misconception of Arab Jews 14:41 Colonization and Identity 17:49 Immigration Stories and Resilience 20:27 The Need for Better Representation 24:53 Zionism: A Misunderstood Concept - See discounts for all the products I use and recommend: https://everybodyspod.com/deals/ - Shop For Everybody  Use code SFE10 for 10% OFF

Mary Lovell is a queer grassroots organizer, visual artist, and activist who has been fighting oil and gas infrastructure and for social justice for their adult life - living up in the Kitsap Penninsula they are working on their first book  and love working with people to build power in their communitiesWelcome to the Arise podcast. This is episode 12, conversations on Reality. And today we're touching on organizing and what does it mean to organize? How do we organize? And we talk to a seasoned organizer, Mary Lavelle. And so Mary is a queer, grassroots organizer, visual artist and activist who has been fighting oil and gas infrastructure and fighting for social justice in their adult life. Living in the Kitsap Peninsula. They're working on their first book and love working with people to build power in their communities. Join us. I hope you stay curious and we continue the dialogue.Danielle (00:02):Okay, Mary, it's so great to have you today. Just want to hear a little bit about who you are, where you come from, how did you land? I know I met you in Kitsap County. Are you originally from here? Yeah. Just take itMary (00:15):Away. Yeah. So my name is Mary Lovel. I use she or they pronouns and I live in Washington State in Kitsap County. And then I have been organizing, I met Danielle through organizing, but I've spent most of my life organizing against oil and gas pipelines. I grew up in Washington state and then I moved up to Canada where there was a major oil pipeline crossing through where I was living. And so that got me engaged in social justice movements. That's the Transmountain pipeline, which it was eventually built, but we delayed it by a decade through a ton of different organizing, combination of lawsuits and direct action and all sorts of different tactics. And so I got to try and learn a lot of different things through that. And then now I'm living in Washington state and do a lot of different social justice bits and bobs of organizing, but mostly I'm focused on stopping. There's a major gas build out in Texas and Louisiana, and so I've been working with communities down there on pressuring financiers behind those oil and gas pipelines and major gas export. But all that to say, it's also like everyone is getting attacked on all sides. So I see it as a very intersectional fight of so many communities are being impacted by ice and the rise of the police state becoming even more prolific and surveillance becoming more prolific and all the things. So I see it as one little niche in a much larger fight. Yeah,Yeah, totally. I think when I moved up to Canada, I was just finished high school, was moving up for college, had been going to some of the anti-war marches that were happening at the time, but was very much along for the ride, was like, oh, I'll go to big stuff. But it was more like if there was a student walkout or someone else was organizing people. And then when I moved up to Canada, I just saw the history of the nation state there in a totally different way. I started learning about colonialism and understanding that the land that I had moved to was unseated Tu Squamish and Musqueam land, and started learning also about how resource extraction and indigenous rights went hand in hand. I think in general, in the Pacific Northwest and Coast Salish territories, the presence of indigenous communities is really a lot more visible than other parts of North America because of the timelines of colonization.(03:29):But basically when I moved and had a fresh set of eyes, I was seeing the major marginalization of indigenous communities in Canada and the way that racism was showing up against indigenous communities there and just the racial demographics are really different in Canada. And so then I was just seeing the impacts of that in just a new way, and it was just frankly really startling. It's the sheer number of people that are forced to be houseless and the disproportionate impacts on especially indigenous communities in Canada, where in the US it's just different demographics of folks that are facing houselessness. And it made me realize that the racial context is so different place to place. But anyways, so all that to say is that I started learning about the combination there was the rise of the idle, no more movement was happening. And so people were doing a lot of really large marches and public demonstrations and hunger strikes and all these different things around it, indigenous rights in Canada and in bc there was a major pipeline that people were fighting too.(04:48):And that was the first time that I understood that my general concerns about climate and air and water were one in the same with racial justice. And I think that that really motivated me, but I also think I started learning about it from an academic standpoint and then I was like, this is incredibly dumb. It's like all these people are just writing about this. Why is not anyone doing anything about it? I was going to Simon Fraser University and there was all these people writing whole entire books, and I was like, that's amazing that there's this writing and study and knowledge, but also people are prioritizing this academic lens when it's so disconnected from people's lived realities. I was just like, what the fuck is going on? So then I got involved in organizing and there was already a really robust organizing community that I plugged into there, but I just helped with a lot of different art stuff or a lot of different mass mobilizations and trainings and stuff like that. But yeah, then I just stuck with it. I kept learning so many cool things and meeting so many interesting people that, yeah, it's just inspiring.Jenny (06:14):No, that's okay. I obviously feel free to get into as much or as little of your own personal story as you want to, but I was thinking we talk a lot about reality on here, and I'm hearing that there was introduction to your reality based on your education and your experience. And for me, I grew up in a very evangelical world where the rapture was going to happen anytime and I wasn't supposed to be concerned with ecological things because this world was going to end and a new one was going to come. And I'm just curious, and you can speak again as broadly or specifically if the things you were learning were a reality shift for you or if it just felt like it was more in alignment with how you'd experienced being in a body on a planet already.Mary (07:08):Yeah, yeah, that's an interesting question. I think. So I grew up between Renton and Issaquah, which is not, it was rural when I was growing up. Now it's become suburban sprawl, but I spent almost all of my summers just playing outside and very hermit ish in a very kind of farm valley vibe. But then I would go into the city for cool punk art shows or whatever. When you're a teenager and you're like, this is the hippest thing ever. I would be like, wow, Seattle. And so when I moved up to Vancouver, it was a very big culture shock for me because of it just being an urban environment too, even though I think I was seeing a lot of the racial impacts and all of the, but also a lot of just that class division that's visible in a different way in an urban environment because you just have more folks living on the streets rather than living in precarious places, more dispersed the way that you see in rural environments.(08:21):And so I think that that was a real physical shift for me where it was walking around and seeing the realities people were living in and the environment that I was living in. It's like many, many different people were living in trailers or buses or a lot of different, it wasn't like a wealthy suburban environment, it was a more just sprawling farm environment. But I do think that that moving in my body from being so much of my time outside and so much of my time in really all of the stimulation coming from the natural world to then going to an urban environment and seeing that the crowding of people and pushing people into these weird living situations I felt like was a big wake up call for me. But yeah, I mean my parents are sort of a mixed bag. I feel like my mom is very lefty, she is very spiritual, and so I was exposed to a lot of different face growing up.(09:33):She is been deep in studying Buddhism for most of her life, but then also was raised Catholic. So it was one of those things where my parents were like, you have to go to Catholic school because that's how you get morals, even though both of them rejected Catholicism in different ways and had a lot of different forms of abuse through those systems, but then they're like, you have to do this because we had to do it anyways. So all that to say is that I feel like I got exposed to a lot of different religious forms of thought and spirituality, but I didn't really take that too far into organizing world. But I wasn't really forced into a box the same way. It wasn't like I was fighting against the idea of rapture or something like that. I was more, I think my mom especially is very open-minded about religion.(10:30):And then my dad, I had a really hard time with me getting involved in activism because he just sees it as really high risk talk to me for after I did a blockade for a couple months or different things like that. Over the course of our relationship, he's now understands why I'm doing what I'm doing. He's learned a lot about climate and I think the way that this social movements can create change, he's been able to see that because of learning through the news and being more curious about it over time. But definitely that was more of the dynamic is a lot of you shouldn't do that because you should keep yourself safe and that won't create change. It's a lot of the, anyways,I imagine too getting involved, even how Jenny named, oh, I came from this space, and Mary, you came from this space. I came from a different space as well, just thinking. So you meet all these different kinds of people with all these different kinds of ideas about how things might work. And obviously there's just three of us here, and if we were to try to organize something, we would have three distinct perspectives with three distinct family origins and three distinct ways of coming at it. But when you talk about a grander scale, can you give any examples or what you've seen works and doesn't work in your own experience, and how do you personally navigate different personalities, maybe even different motivations for getting something done? Yeah,Mary (12:30):Yeah. I think that's one of the things that's constantly intention, I feel like in all social movements is some people believe, oh, you should run for mayor in order to create the city environment that you want. Or some people are like, oh, if only we did lawsuits. Why don't we just sue the bastards? We can win that way. And then the other people are like, why spend the money and the time running for these institutions that are set up to create harm? And we should just blockade them and shift them through enough pressure, which is sort of where I fall in the political scheme I guess. But to me, it's really valuable to have a mix where I'm like, okay, when you have both inside and outside negotiation and pressure, I feel like that's what can create the most change because basically whoever your target is then understands your demands.(13:35):And so if you aren't actually clearly making your demands seen and heard and understood, then all the outside pressure in the world, they'll just dismiss you as being weird wing nuts. So I think that's where I fall is that you have to have both and that those will always be in disagreement because anyone doing inside negotiation with any kind of company or government is always going to be awkwardly in the middle between your outside pressure and what the target demand is. And so they'll always be trying to be wishy-washy and water down your demands or water down the, yeah. So anyways, all that to say is so I feel like there's a real range there, and I find myself in the most disagreements with the folks that are doing inside negotiations unless they're actually accountable to the communities. I think that my main thing that I've seen over the years as people that are doing negotiations with either corporations or with the government often wind up not including the most directly impacted voices and shooing them out of the room or not actually being willing to cede power, agreeing to terms that are just not actually what the folks on the ground want and celebrating really small victories.(15:06):So yeah, I don't know. That's where a lot of the tension is, I think. But I really just believe in the power of direct action and arts and shifting culture. I feel like the most effective things that I've seen is honestly spaghetti on the wall strategy where you just try everything. You don't actually know what's going to move these billionaires.(15:32):They have huge budgets and huge strategies, but it's also if you can create, bring enough people with enough diverse skill sets into the room and then empower them to use their skillsets and cause chaos for whoever the target is, where it's like they are stressed out by your existence, then they wind up seeding to your demands because they're just like, we need this problem to go away. So I'm like, how do we become a problem that's really hard to ignore? It's basically my main strategy, which sounds silly. A lot of people hate it when I answer this way too. So at work or in other places, people think that I should have a sharper strategy and I'm like, okay, but actually does anyone know the answer to this question? No, let's just keep rolling anyways. But I do really going after the financiers or SubT targets too.(16:34):That's one of the things that just because sometimes it's like, okay, if you're going to go after Geo Corp or Geo Group, I mean, or one of the other major freaking giant weapons manufacturers or whatever, it just fully goes against their business, and so they aren't going to blink even at a lot of the campaigns, they will get startled by it versus the people that are the next layer below them that are pillars of support in the community, they'll waffle like, oh, I don't want to actually be associated with all those war crimes or things like that. So I like sub targets, but those can also be weird distractions too, depending on what it is. So yeah, really long. IDanielle (17:24):Dunno how you felt, Jenny, but I feel all those tensions around organizing that you just said, I felt myself go like this as you went through it because you didn't. Exactly. I mean nothing. I agree it takes a broad strategy. I think I agree with you on that, but sitting in the room with people with broad perspectives and that disagree is so freaking uncomfortable. It's so much just to soothe myself in that environment and then how to know to balance that conversation when those people don't even really like each other maybe.Mary (17:57):Oh yeah. And you're just trying to avoid having people get in an actual fight. Some of the organizing against the banger base, for instance, I find really inspiring because of them having ex submarine captains and I'm like, okay, I'm afraid of talking to folks that have this intense military perspective, but then when they walk away from their jobs and actually want to help a movement, then you're like, okay, we have to organize across difference. But it's also to what end, it's like are you going to pull the folks that are coming from really diverse perspectives further left through your organizing or are you just trying to accomplish a goal with them to shift one major entity or I dunno. But yeah, it's very stressful. I feel like trying to avoid getting people in a fight is also a role myself or trying to avoid getting invites myself.Jenny (19:09):That was part of what I was wondering is if you've over time found that there are certain practices or I hate this word protocols or ways of engaging folks, that feels like intentional chaos and how do you kind of steward that chaos rather than it just erupting in a million different places or maybe that is part of the process even. But just curious how you've found that kind ofMary (19:39):Yeah, I love doing calendaring with people so that people can see one another's work and see the value of both inside and outside pressure and actually map it out together so that they aren't feeling overwhelmed by the prospect of one sort of train of thought leading. Do you know what I mean? Where it's like if people see all of this DC based blobbing happening, that's very much less so during the current administration, but for example, then they might be frustrated and feel like, where is our pressure campaign or where is our movement building work versus if you actually just map out those moments together and then see how they can be in concert. I feel like that's my real, and it's a bit harder to do with lawsuit stuff because it's just so much not up to social movements about when that happens because the courts are just long ass processes that are just five years later they announced something and you're like, what?(20:53):But for the things that you can pace internally, I feel like that is a big part of it. And I find that when people are working together in coalition, there's a lot of communities that I work with that don't get along, but they navigate even actively disliking each other in order to share space, in order to build a stronger coalition. And so that's to me is really inspiring. And sometimes that will blow up and become a frustrating source of drama where it's like you have two frontline leaders that are coming from a very different social movement analysis if one is coming from economic justice and is coming from the working class white former oil worker line of thinking. And then you have a community organizer that's been grown up in the civil rights movement and is coming from a black feminism and is a black organizer with a big family. Some of those tensions will brew up where it's like, well, I've organized 200 oil workers and then you've organized a whole big family, and at the end of the day, a lot of the former oil workers are Trumpers and then a lot of the black fam is we have generations of beef with y'all.(22:25):We have real lived history of you actually sorting our social progress. So then you wind up in this coalition dynamic where you're like, oh fuck. But it's also if they both give each other space to organize and see when you're organizing a march or something like that, even having contingent of people coming or things like that, that can be really powerful. And I feel like that's the challenge and the beauty of the moment that we're in where you're like you have extreme social chaos in so many different levels and even people on the right are feeling it.Danielle (23:12):Yeah, I agree. I kind of wonder what you would say to this current moment and the coalition, well, the people affected is broadening, and so I think the opportunity for the Coalition for Change is broadening and how do we do that? How do we work? Exactly. I think you pinned it. You have the oil person versus this other kind of family, but I feel that, and I see that especially around snap benefits or food, it's really hard when you're at the government level, it's easy to say, well, those people don't deserve that dah, dah, dah, right? But then you're in your own community and you ask anybody, Hey, let's get some food for a kid. They're like, yeah, almost no one wants to say no to that. So I don't know, what are you kind of hearing? What are you feeling as I say that?Mary (24:11):Yeah, I definitely feel like we're in a moment of great social upheaval where I feel like the class analysis that people have is really growing when have people actually outright called the government fascist and an oligarchy for years that was just a very niche group of lefties saying that. And then now we have a broad swath of people actually explicitly calling out the classism and the fascism that we're seeing rising. And you're seeing a lot of people that are really just wanting to support their communities because they're feeling the impacts of cost of living and feeling the impacts of all these social programs being cut. And also I think having a lot more visibility into the violence of the police state too. And I think, but yeah, it's hard to know exactly what to do with all that momentum. It feels like there's a huge amount of momentum that's possible right now.(25:24):And there's also not a lot of really solid places for people to pour their energy into of multiracial coalitions with a specific demand set that can shift something, whether it be at the state level or city level or federal level. It feels like there's a lot of dispersed energy and you have these mass mobilizations, but then that I feel excited about the prospect of actually bringing people together across difference. I feel like it really is. A lot of people are really demystified so many people going out to protests. My stepmom started going out to a lot of the no kings protests when she hasn't been to any protest over the whole course of her life. And so it's like people being newly activated and feeling a sense of community in the resistance to the state, and that's just really inspiring. You can't take that moment back away from people when they've actually gone out to a protest.(26:36):Then when they see protests, they know what it feels like to be there. But yeah, I feel like I'm not really sure honestly what to do with all of the energy. And I think I also have been, and I know a lot of other organizers are in this space of grieving and reflecting and trying to get by and they aren't necessarily stepping up into a, I have a strategy, please follow me role that could be really helpful for mentorship for people. And instead it feels like there's a bit of a vacuum, but that's also me calling from my living room in Kitsap County. I don't have a sense of what's going on in urban environments really or other places. There are some really cool things going on in Seattle for people that are organizing around the city's funding of Tesla or building coalitions that are both around defunding the police and also implementing climate demands or things like that. And then I also feel like I'm like, people are celebrating that Dick Cheney died. Fuck yes. I'm like, people are a lot more just out there with being honest about how they feel about war criminals and then you have that major win in New York and yeah, there's some little beacons of hope. Yeah. What do you all think?Jenny (28:16):I just find myself really appreciating the word coalition. I think a lot of times I use the word collective, and I think it was our dear friend Rebecca a couple of weeks ago was like, what do you mean by collective? What are you saying by that? And I was struggling to figure that out, and I think coalition feels a lot more honest. It feels like it has space for the diversity and the tensions and the conflicts within trying to perhaps pursue a similar goal. And so I just find myself really appreciating that language. And I was thinking about several years ago I did an embodied social justice certificate and one of the teachers was talking about white supremacy and is a professor in a university. I was like, I'm aware of representing white supremacy in a university and speaking against it, and I'm a really big believer in termites, and I just loved that idea of I myself, I think it's perhaps because I think I am neurodivergent and I don't do well in any type of system, and so I consider myself as one of those that will be on the outside doing things and I've grown my appreciation for those that have the brains or stamina or whatever is required to be one of those people that works on it from the inside.(29:53):So those are some of my thoughts. What about you, Danielle?Danielle (30:03):I think a lot about how we move where it feels like this, Mary, you're talking about people are just quiet and I know I spent weeks just basically being with my family at home and the food thing came up and I've been motivated for that again, and I also just find myself wanting to be at home like cocoon. I've been out to some of the marches and stuff, said hi to people or did different things when I have energy, but they're like short bursts and I don't feel like I have a very clear direction myself on what is the long-term action, except I was telling friends recently art and food, if I can help people make art and we can eat together, that feels good to me right now. And those are the only two things that have really resonated enough for me to have creative energy, and maybe that's something to the exhaustion you're speaking about and I don't know, I mean Mary A. Little bit, and I know Jenny knows, I spent a group of us spent years trying to advocate for English language learners here at North and in a nanosecond, Trump comes along and just Fs it all, Fs up the law, violates the law, violates funding all of this stuff in a nanosecond, and you're like, well, what do you do about that?(31:41):It doesn't mean you stop organizing at the local level, but there is something of a punch to the gut about it.Mary (31:48):Oh yeah, no, people are just getting punched in the gut all over the place and then you're expected to just keep on rolling and moving and you're like, alright, well I need time to process. But then it feels like you can just be stuck in this pattern of just processing because they just keep throwing more and more shit at you and you're like, ah, let us hide and heal for a little bit, and then you're like, wait, that's not what I'm supposed to be doing right now. Yeah. Yeah. It's intense. And yeah, I feel that the sense of need for art and food is a great call. Those things are restorative too, where you're like, okay, how can I actually create a space that feels healthy and generative when so much of that's getting taken away? I also speaking to your somatic stuff, Jenny, I recently started doing yoga and stretching stuff again after just years of not because I was like, oh, I have all this shit all locked up in my body and I'm not even able to process when I'm all locked up. Wild. Yeah.Danielle (33:04):Yeah. I fell in a hole almost two weeks ago, a literal concrete hole, and I think the hole was meant for my husband Luis. He actually has the worst luck than me. I don't usually do that shit meant I was walking beside him, I was walking beside of him. He is like, you disappeared. I was like, it's because I stepped in and I was in the moment. My body was like, oh, just roll. And then I went to roll and I was like, well, I should put my hand out. I think it's concrete. So I sprained my right ankle, I sprained my right hand, I smashed my knees on the concrete. They're finally feeling better, but that's how I feel when you talk about all of this. I felt like the literal both sides of my body and I told a friend at the gym is like, I don't think I can be mortal combat because when my knees hurt, it's really hard for me to do anything. So if I go into any, I'm conscripted or anything happens to me, I need to wear knee pads.Jenny (34:48):Yeah. I literally Googled today what does it mean if you just keep craving cinnamon? And Google was like, you probably need sweets, which means you're probably very stressed. I was like, oh, yeah. It's just interesting to me all the ways that our bodies speak to us, whether it's through that tension or our cravings, it's like how do we hold that tension of the fact that we are animal bodies that have very real needs and the needs of our communities, of our coalitions are exceeding what it feels like we have individual capacity for, which I think is part of the point. It's like let's make everything so unbelievably shitty that people have a hard time just even keeping up. And so it feels at times difficult to tend to my body, and I'm trying to remember, I have to tend to my body in order to keep the longevity that is necessary for this fight, this reconstruction that's going to take probably longer than my life will be around, and so how do I keep just playing my part in it while I'm here?Mary (36:10):Yeah. That's very wise, Jenny. I feel like the thing that I've been thinking about a lot as winter settles in is that I've been like, right, okay, trees lose their leaves and just go dormant. It's okay for me to just go dormant and that doesn't mean that I'm dead. I think that's been something that I've been thinking about too, where it's like, yeah, it's frustrating to see the urgency of this time and know that you're supposed to be rising to the occasion and then also be in your dormancy or winter, but I do feel like there is something to that, the nurturing of the roots that happens when plants aren't focused on growing upwards. I think that that's also one of the things that I've been thinking a lot about in organizing, especially for some of the folks that are wanting to organize but aren't sure a lot of the blockade tactics that they were interested in pursuing now feel just off the table for the amount of criminalization or problems that they would face for it. So then it's like, okay, but how do we go back and nurture our roots to be stronger in the long run and not just disappear into the ether too?Danielle (37:31):I do feel that, especially being in Washington, I feel like this is the hibernation zone. It's when my body feels cozy at night and I don't want to be out, and it means I want to just be with my family more for me, and I've just given myself permission for that for weeks now because it's really what I wanted to do and I could tell my kids craved it too, and my husband and I just could tell they needed it, and so I was surprised I needed it too. I like to be out and I like to be with people, but I agree, Mary, I think we get caught up in trying to grow out that we forget that we do need to really take care of our bodies. And I know you were saying that too, Jenny. I mean, Jenny Jenny's the one that got me into somatic therapy pretty much, so if I roll out of this telephone booth, you can blame Jenny. That's great.Mary (38:39):That's perfect. Yeah, somatics are real. Oh, the cinnamon thing, because cinnamon is used to regulate your blood sugar. I don't know if you realize that a lot of people that have diabetes or insulin resistant stuff, it's like cinnamon helps see your body with sugar regulation, so that's probably why Google was telling you that too.Jenny (39:04):That is really interesting. I do have to say it was one of those things, I got to Vermont and got maple syrup and I was like, I don't think I've ever actually tasted maple syrup before, so now I feel like I've just been drinking it all day. So good. Wait,Mary (39:29):That's amazing. Also, it's no coincidence that those are the fall flavors, right? Like maple and cinnamon and all the Totally, yeah. Cool.Danielle (39:42):So Mary, what wisdom would you give to folks at whatever stage they're in organizing right now? If you could say, Hey, this is something I didn't know even last week, but I know now. Is there something you'd want to impart or give away?Mary (39:59):I think the main thing is really just to use your own skills. Don't feel like you have to follow along with whatever structure someone is giving you for organizing. It's like if you're an artist, use that. If you're a writer, use that. If you make film, use that, don't pigeonhole yourself into that. You have to be a letter writer because that's the only organized thing around you. I think that's the main thing that I always feel like is really exciting to me is people, if you're a coder, there's definitely activists that need help with websites or if you're an accountant, there are so many organizations that are ready to just get audited and then get erased from this world and they desperately need you. I feel like there's a lot of the things that I feel like when you're getting involved in social movements. The other thing that I want to say right now is that people have power.(40:55):It's like, yes, we're talking about falling in holes and being fucking exhausted, but also even in the midst of this, a community down in Corpus Christi just won a major fight against a desalination plant where they were planning on taking a bunch of water out of their local bay and then removing the salt from it in order to then use the water for the oil and gas industry. And that community won a campaign through city level organizing, which is just major because basically they have been in a multi-year intense drought, and so their water supply is really, really critical for the whole community around them. And so the fact that they won against this desal plant is just going to be really important for decades to come, and that was one under the Trump administration. They were able to win it because it was a city level fight.(42:05):Also, the De Express pipeline got canceled down in Texas and Louisiana, which is a major pipeline expansion that was going to feed basically be a feeder pipeline to a whole pipeline system in Mexico and LNG export there. There's like, and that was just two weeks ago maybe, but it feels like there's hardly any news about it because people are so focused on fighting a lot of these larger fights, but I just feel like it's possible to win still, and people are very much feeling, obviously we aren't going to win a lot of major things under fascism, but it's also still possible to create change at a local level and not the state can't take everything from us. They're trying to, and also it's a fucking gigantic country, so thinking about them trying to manage all of us is just actually impossible for them to do it. They're having to offer, yes, the sheer number of people that are working for ICE is horrific, and also they're offering $50,000 signing bonuses because no one actually wants to work for ice.(43:26):They're desperately recruiting, and it's like they're causing all of this economic imbalance and uncertainty and chaos in order to create a military state. They're taking away the SNAP benefits so that people are hungry enough and desperate enough to need to steal food so that they can criminalize people, so that they can build more jails so that they can hire more police. They're doing all of these things strategically, but also they can't actually stop all of the different social movement organizers or all of the communities that are coming together because it's just too big of a region that they're trying to govern. So I feel like that's important to recognize all of the ways that we can win little bits and bobs, and it doesn't feel like, it's not like this moment feels good, but it also doesn't, people I think, are letting themselves believe what the government is telling them that they can't resist and that they can't win. And so it's just to me important to add a little bit more nuance of that. What the government's doing is strategic and also we can also still win things and that, I don't know, it's like we outnumber them, but yeah, that's my pep talk, pep Ted talk.Mary (45:18):And just the number of Canadians that texted me being like, mom, Donny, they're just like, everyone is seeing that it's, having the first Muslim be in a major political leadership role in New York is just fucking awesome, wild, and I'm also skeptical of all levels of government, but I do feel like that's just an amazing win for the people. Also, Trump trying to get in with an endorsement as if that would help. It's hilarious. Honestly,Mary (46:41):Yeah. I also feel like the snap benefits thing is really going to be, it reminds me of that quote, they tried to bury us, but we were seeds quote where I'm just like, oh, this is going to actually bite you so hard. You're now creating an entire generation of people that's discontent with the government, which I'm like, okay, maybe this is going to have a real negative impact on children that are going hungry. And also it's like to remember that they're spending billions on weapons instead of feeding people. That is so radicalizing for so many people that I just am like, man, I hope this bites them in the long term. I just am like, it's strategic for them for trying to get people into prisons and terrible things like that, but it's also just woefully unstrategic when you think about it long term where you're like, okay, have whole families just hating you.Jenny (47:57):It makes me think of James Baldwin saying not everything that's faced can be changed, but nothing can be changed until it's faced. And I feel like so many of these things are forcing folks who have had privilege to deny the class wars and the oligarchy and all of these things that have been here forever, but now that it's primarily affecting white bodies, it's actually forcing some of those white bodies to confront how we've gotten here in the first place. And that gives me a sense of hope.Mary (48:48):Oh, great. Thank you so much for having me. It was so nice to talk to y'all. I hope that you have a really good rest of your day, and yeah, really appreciate you hosting these important convos. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

There is a critical need for a comprehensive examination of the historical forces that have shaped the Palestinian-Israeli conflict from its colonial origins to the present day. Professor Joseph Massad has meticulously analyzed Western imperial involvement in Palestine, tracing the pivotal events that preceded and followed Israel's establishment. European colonial ambitions and policies have created the foundation for ongoing tensions in the region, demonstrating historical patterns of Western imperial expansion. Massad's perspective reveals the often-overlooked continuities between historical colonial projects and contemporary geopolitical realities, offering listeners a framework that challenges conventional narratives about the Middle East. A deep appreciation of the colonial roots of the powers influencing the region's political makeup is needed to better understand the complex intersection of power, identity, and territorial claims that continue to define the Palestinian experience.Professor Joseph Massad offers listeners rare insights drawn from decades of research on Middle Eastern history and politics. His analysis moves beyond simplified accounts to reveal the sophisticated interplay between Western imperial interests, Zionist aspirations, and Palestinian resistance throughout the past century. This approach confronts uncomfortable historical truths while providing a nuanced understanding of how external interventions have fundamentally shaped the region's trajectory. Join Sahar Aziz and Professor Joseph Massad for a conversation that adds necessary historical context to understand one of the world's most persistent conflict and the underlying tie to Western colonial desires.#Israel #Palestine #Gaza #Genocide #ICC #HumanRightsSupport the showSupport the Center for Security, Race and Rights by following us and making a donation: Donate: https://give.rutgersfoundation.org/csrr-support/20046.html Subscribe to our Youtube Channel: https://www.youtube.com/playlist?list=PLEbUfYcWGZapBNYvCObiCpp3qtxgH_jFy Follow us on Twitter: https://twitter.com/rucsrr Follow us on Instagram: https://instagram.com/rutgerscsrr Follow us on Threads: https://threads.com/rutgerscsrr Follow us on Facebook: https://facebook.com/rucsrr Follow us on TikTok: https://tiktok.com/rucsrr Subscribe to our Newsletter: https://csrr.rutgers.edu/newsroom/sign-up-for-newsletter/

The Yurok people are a fishing people. Since time immemorial, the Klamath River provided for the Yurok, with salmon, eels, eulachon, and other food. Colonization fundamentally upset the balance that existed. The Yurok faced genocide, and those that survived were confined to a small portion of their territory. The Klamath, once a mighty salmon stronghold, was choked by fish-killing dams. But the Yurok persisted. In her new book, The Water Remembers: My Indigenous Family's Fight to Save a River and a Way of Life, Amy Bowers Cordalis details the long struggle by her family and people to resist, restore and renew tribal sovereignty and the Klamath River. Come see Amy and get a copy of her new book signed at CalPoly Humboldt on Thursday, November 13th from 4:30-7:30pm at the Behavioral & Social Sciences building, room 162, as part of their Decolonizing Sustainability Speaker Series.Support the show

Support this show http://supporter.acast.com/inspiredevolution. Hosted on Acast. See acast.com/privacy for more information.

Send us a textHey beautiful souls,HAPPY EPISODE 69!For Episode 69 I wanted to do something HUGE and this episode is probably THE most informative one yet.We're talking about:Gender and sexuality before colonizationHow a spanish colonizer strapped a non binary person to a cannon in brazil because they thought they were dominicHow the christian missionaries went into Amazonia and raided their communities teaching them about the “horrors” of same sex marriageHow the language is being actively erased& How the indigenous original people of the earth are fighting to get it back…Enjoy!Article: https://www.e-ir.info/2019/08/20/indigenous-sexualities-resisting-conquest-and-translation/ Want to join my pleasure academy? CLICK HERE: https://www.loveatiya.com/Wanna learn how to pleasure yourself to your higher self? CLICK HERE: https://www.patreon.com/TheLoveAtiyaExperience Sex Education Instagram: https://www.instagram.com/loveatiya/Sex Education TikTok: https://www.tiktok.com/@iloveatiya?Sex Positive Podcast: https://theloveatiyaexperience.buzzsprout.comYouTube: iloveatiya https://www.youtube.com/@iloveatiya/videos Support the show

Colonization teaches not to want to emulate Black people. But they do.

Windy City Nihilism is an Urban Horror Podcast Series. We do not shy away from touchy topics and the politics of horror, mental health, games, and life as a person of targeted identities. It is summer in Chicago and once again protests have taken over the city as the people demand more care and community and less state violence and austerity cuts to public programs. Romero is an experienced activist who is struggling with the constant cycles of organizing, marching and fighting with little noticeable change. We rejoin our crew and start to unravel the aftermath of their first seal attempt.Content Warnings: Series wide content warnings include, Violence, Manipulation, State Surveillance,  Police, Player Conflict, Gentrification, Racism, Unwanted Romantic Gestures, Anti-Blackness, Sexism, Tension, Body Paralysis, Trauma, Monstrous forms, Complicated Relationships, Sex, Toxic Work Environments, Death, Hopelessness, Blood, Eldrich Horror, Colonization, and Existential Crisis and Dread.CAST: Synxiec as Romero Marcus the Targeted https://bsky.app/profile/synxiec.bsky.socialEmrys as Genissa Wallace the Human Street Medic https://linktr.ee/dragonemrysBluu as Ruin the Social Media Vampire Demon https://kyngvee.carrd.co/https://beacons.ai/baddiebardsAnd Cassie as the Storytellerhttps://bio.link/mentalwokeEpisodes Edited by: Marissa Ewing-Moody of Hemlock Creek Productionshttps://www.hemlockcreekprod.com/NOTE: While some cast members are mental health professionals, nothing in this episode or series is medical advice. We speak to our lived experiences. If you have concerns please contact someone in your community of care and/or seek out an appropriate professional. No podcast can or should be used as a substitute for a relationship with a doctor, therapist or other trained professional.Background music and sound from Epidemic Sound : https://www.epidemicsound.com

“Translation — it's listening and understanding. It's trying to understand each other, trying to find some common ground, but understanding that there is a gap and that's okay, because we're all different.”  There's this really good book about a kid in England who gets into an elite school to learn the magic that can literally change the world. There's friendship, betrayal, enchanted objects, and the fate of the world hanging in the balance. But we're not talking about Hogwarts - this is Oxford.  Babel: Or the Necessity of Violence by R.F. Kuang — might just be the most important story you'll read this year.  It's what happens when a coming-of-age fantasy grows up — when instead of asking who gets to wield magic, it asks who built it, who profits from it, and who gets burned by it. By page 100, you'll start to hear the opening lines of Rage Against the Machine. It's Harry Potter meets Uncle Tom's Cabin, and so much more.  Joining is longtime FrieMMd of the pod, and comic-book partner-in-crime Paresh Jha.  LEARN MORE: BABEL (RF Kuang): goodreads.com/book/show/57945316-babel ARTICLE (New Yorker): The Otherworldly Ambitions of R. F. Kuang - newyorker.com/magazine/2025/08/25/the-otherworldly-ambitions-of-r-f-kuang MENTIONS SHOW: Andor (2022-25) - imdb.com/title/tt9253284/ POD: Empire S1 British East India Co) - podcasts.apple.com/gb/podcast/empire/id1639561921 POD: Revolutions S12 (Martian Revolution) podcasts.apple.com/us/podcast/revolutions/id703889772 INTERVIEW: Jon Stewart, Tony Gilroy (Andor), Mike Duncan (Revolutions Pod)  - youtube.com/watch?v=SUUw-UfK64Q CHAR: Jason Todd (Robin 2) - wikipedia.org/wiki/Jason_Todd CHAR: Dick Grayson (Robin 1) - wikipedia.org/wiki/Dick_Grayson AUTHOR: Ta-Nehisi Coates - ta-nehisicoates.com/ INTERVIEW: Ezra Klein + Ta Nahesi Coats - youtube.com/watch?v=UaeoDlLNnok COMIC: Saga (2012 - ongoing) - wikipedia.org/wiki/Saga_(comics) FILM: The Devil's Advocate (1997) - imdb.com/title/tt0118971/ FILM: Fight Club (1999) - imdb.com/title/tt0137523/ FILM: Star Trek V (1989): “I need my pain!” - youtube.com/watch?v=9ABLYnvpAso FILM: Equilibrium (2002):.imdb.com/title/tt0238380/ Learn more about your ad choices. Visit megaphone.fm/adchoices

SummaryIn this conversation, Joash P. Thomas discusses his book ‘The Justice of Jesus' and explores the themes of justice, faith, and the impact of colonization on modern Christianity. He emphasizes the importance of centering marginalized voices and the need for the church to engage in justice work without the constraints of colonial frameworks. The discussion also touches on the complexities of mission work, the role of empathy, and the call to live a flourishing life now, rather than focusing solely on the afterlife.‘Justice is a communal exercise'Takeaways* Joash wrote a book called ‘The Justice of Jesus'.* Justice should not be pigeonholed into biblical or social categories.* All justice is ultimately God's justice.* We can't change the past, but we can be faithful in the present.* The gospel centers marginalized voices.* Decolonization is essential for understanding justice.* Empathy is crucial in addressing historical injustices.* The church must engage in justice work today.* Mission work can have both beautiful and harmful outcomes.* Living a flourishing life now is a key aspect of faith.Chapters00:00 Introduction and Background of Joash P. Thomas02:41 The Justice of Jesus: A New Perspective05:45 Decolonizing Justice and Faith08:04 The Impact of Colonization on Justice10:50 Understanding the Complexity of Colonization13:37 The Duality of Good and Harm in Mission Work20:04 The Complexity of Divine Action Amidst Human Atrocity21:59 The Now of the Gospel: Living in Abundance23:44 Reckoning with Colonial Narratives and Their Impact26:09 Centering Marginalized Voices in the Gospel27:56 Transformation Through Empathy and Understanding29:43 Navigating the Tension Between Prophetic and Priestly Calls32:16 Historical Trauma and Its Effects on Power Dynamics36:16 Co-opting Liberation: The Need for Reflection37:52 Hope in the Global Church: Moving Forward Together Get full access to Right Side Up: Danielle Strickland at daniellestrickland.substack.com/subscribe

In this panel from the The Eternal Song 7-Day Global Gathering Schedule, Zaya and Maurizio Benazzo speak with Dr. Diana Kopua, a Māori psychiatrist, Mark Kopua, a cultural leader and master carver, and Tina Ngata, an advocate for indigenous and environmental rights. The conversation explores the significance of revitalizing indigenous knowledge, ancestral connections, and reindigenization. They explore the effects of colonialism, the doctrine of Christian discovery, and the urgency of collective wellbeing practices. The conversations weaves reconnection with ancestral stories, the environment, and indigenizing oneself as crucial steps towards collective healing and resilience. Find out more about The Eternal Song film series and All-Access Pass and the SAND film Mauri which features all three guests from today's show. Topics 00:00 Introduction of Extraordinary Voices 01:50 Personal Introductions and Backgrounds 07:09 Current Issues in New Zealand 12:24 Colonial Impact on Māori Wellbeing 18:42 Traditional Māori Wellbeing and Ancestral Connections 33:29 Healing Through Ancestral Stories 34:56 Impact of Colonization on Indigenous Mindset 37:04 Reconnecting with Ancestral Wisdom 40:55 Understanding Racism and Education 44:26 The Role of Christianity and Wealth 52:51 Indigenizing vs. Decolonizing 53:35 Practical Steps to Re-Indigenize 56:38 Final Thoughts and Reflections Support the mission of SAND and the production of this podcast by becoming a SAND Member

What does it mean to wake up inside your own life and realize the voice in your head might not be yours? In this Earth Xperiences episode, Dani sits down with Amber, also known as @cultlifeescaped, to explore the layered and often invisible impact of growing up in a high-control religious group.Amber shares what it felt like to live inside a structure that used fear, isolation, and conditional love as tools for obedience. Together, they discuss how belief systems can become systems of surveillance, where language is policed, thoughts are suppressed, and silence is a requirement.This conversation is not just about leaving religion. It is about recovering personal agency, noticing how programming shows up in daily life, and trying to rebuild self-trust after a lifetime of being taught to surrender it.They explore questions likeIs questioning always framed as rebellion in groups that fear doubt?Why do some belief systems claim love but punish autonomy?What happens when the consequences of thinking for yourself include losing family, friends, and your spiritual identity?How does it feel to be free physically but still trapped mentally?Can you be spiritual without subscribing to religious obedience?This episode holds space for those who were raised to believe that compliance was holiness and disconnection was discipline. Dani and Amber reflect on the unspoken grief of choosing clarity over comfort and how hard it is to explain spiritual abuse when the outside world only sees “faith.”Questions explored in this episode includeHow do you unlearn control when it was labeled love?Why is spiritual trauma so hard to name?What does spiritual freedom look like without fear of punishment?Can you honor your family and still reject their beliefs?Is God still with you when the group says you are lost?Whether you are just beginning to ask questions or have been rebuilding your life for years, this conversation is for anyone who was taught to distrust their own mind in the name of faith.About the CreatorAmberInstagram: @cultlifeescapedTikTok: @cultlifeescaped

This is Frank Gaffney with the Secure Freedom Minute. Twelve years ago, China's Communist emperor, Xi Jinping, launched his so-called “Belt and Road Initiative.” It's used to colonize nations around the world, seducing and entrapping them with large investments in infrastructure and other projects.  Now, according to the formidable Chairman of the House Select CCP Committee, John Moolenaar, Xi seeks to do the same to us with the tantalizing promise of $1 trillion that would expand opportunities to subvert us from within by further penetrating our markets, elites and country.  My Present Danger: China Committee colleague, Brian Kennedy, and I similarly warned President Trump yesterday. We pointed out that accepting such a deal would be ill-advised on financial terms alone, given the vastly larger sums the Chinese Communists already extract from us – to say nothing of their determination to destroy this country. Just say “No,” Mr. President. This is Frank Gaffney.

Windy City Nihilism is an Urban Horror Podcast Series. We do not shy away from touchy topics and the politics of horror, mental health, games, and life as a person of targeted identities. It is summer in Chicago and once again protests have taken over the city as the people demand more care and community and less state violence and austerity cuts to public programs. Romero is an experienced activist who is struggling with the constant cycles of organizing, marching and fighting with little noticeable change.  The group battles for the seal and starts to consider the next steps. Content Warnings: Series wide content warnings include, Violence, Manipulation, State Surveillance,  Police, Player Conflict, Gentrification, Racism, Unwanted Romantic Gestures, Anti-Blackness, Sexism, Tension, Body Paralysis, Trauma, Monstrous forms, Complicated Relationships, Sex, Toxic Work Environments, Death, Hopelessness, Blood, Eldrich Horror, Colonization, and Existential Crisis and Dread.CAST: Synxiec as Romero Marcus the Targeted https://bsky.app/profile/synxiec.bsky.socialEmrys as Genissa Wallace the Human Street Medic https://linktr.ee/dragonemrysBluu as Ruin the Social Media Vampire Demon https://kyngvee.carrd.co/https://beacons.ai/baddiebardsAnd Cassie as the Storytellerhttps://bio.link/mentalwokeEpisodes Edited by: Marissa Ewing-Moody of Hemlock Creek Productionshttps://www.hemlockcreekprod.com/NOTE: While some cast members are mental health professionals, nothing in this episode or series is medical advice. We speak to our lived experiences. If you have concerns please contact someone in your community of care and/or seek out an appropriate professional. No podcast can or should be used as a substitute for a relationship with a doctor, therapist or other trained professional.Background music and sound from Epidemic Sound : https://www.epidemicsound.com

In this X Space on 2 October 2025, Stefan Molyneux examines colonialism, focusing on British rule in India. Prompted by a viral tweet, he challenges common narratives and engages with callers on the morality of colonial actions. Stefan emphasizes the need for nuanced understanding in discussions of identity and systemic inequalities, urging listeners to consider the lasting implications of historical narratives.SUBSCRIBE TO ME ON X! https://x.com/StefanMolyneuxFollow me on Youtube! https://www.youtube.com/@freedomain1GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025

The Struggle Of The Ulama Against British Colonization Part 3 - Ml M Ali Desai by Radio Islam

In this encore episode, we detail hypochlorhydria while reviewing gastric lining anatomy, highlighting hydrochloric acid (HCl) secretion and its role in digestion, micronutrient absorption, and microbial defense. We discuss potential downstream effects of hypochlorhydria, including impaired digestive signaling, bacterial overgrowth in the small intestine (SIBO), and more. Lastly, we detail upstream microbial control, focusing on possible influences of the oral microbiome and oral dysbiosis.Topics: 1. Introduction- Highlighting the stomach and hypochlorhydria / low stomach acid, as well as microbial balance, dysbiosis, and overgrowth.- Discussion of intestinal microbiome and oral microbiome. 2. Gastric Anatomy and Mucosal Layers- The stomach: cardia, fundus, body, pylorus.- The gastric mucosa: epithelial lining, lamina propria, muscularis mucosae.- The epithelial layer: mucous cells, parietal cells, chief cells, enteroendocrine cells.- Beneath the mucosa: submucosa and muscular layers that contribute to gastric motility, mechanical digestion, and more. 3. Mucous Cells - The surface epithelium and gastric pits.- Secretion of thick, viscous mucus.- Protecting the epithelium.- The mucus traps bicarbonate ions: neutral microenvironment that protects against acid-induced damage. 4. Parietal Cells and Gastric Acid Secretion- Secretion of hydrochloric acid (HCl): denatures dietary proteins, sterilizes ingested food.- Parietal cells produce intrinsic factor: binds vitamin B12 to facilitate absorption in the ileum. 5. Chief Cells and Pepsinogen- Secretion of pepsinogen: activated by low pH into the proteolytic enzyme pepsin.- Pepsin and protein digestion.- Release of gastric lipase. 6. Hydrochloric Acid: Digestive and Protective Roles- Immune defense.- Pepsinogen activation.- Adequate gastric acidity essential for properly acidified chyme.- Priming release of bile and pancreatic enzymes. 7. The Small Intestine, Stomach, and Microbial Regulation- The pyloric sphincter.- The stomach supports minimal microbial diversity.- Acidic barrier aids in limiting the entry of opportunistic microbes into the small intestine. 8. Hypochlorhydria, Low Stomach Acid- Hypochlorhydria can compromise one of the body's defense mechanisms.- Colonization of the small intestine.- Insufficient pepsinogen activation and possible protein digestion impairment.- Suboptimal chyme formation and downstream digestive capacity.- Possible symptoms of hypochlorhydria.- Possible impaired absorption of micronutrients including vitamin B12, iron, calcium, magnesium.- H. pylori infection, autoimmunity, aging. 9. The Oral Microbiome, Intestinal Microbiome, and Dysbiosis- Oral and environmental microbes.- Altered gastric pH, bile, digestive enzymes, and more.- The oral cavity as the gateway to the GI tract.- Oral microbial species.- Oral hygiene and oral microbiome health. 10. Conclusion- Root-cause approach.Thank you to our episode sponsor: 1. ⁠⁠⁠⁠⁠⁠⁠⁠OmneDiem®'s⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠Histamine Digest®⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠Histamine Digest® PureMAX⁠⁠⁠⁠⁠⁠⁠⁠ : Use code STXAL9VI for 15% off.2. ⁠⁠⁠⁠⁠⁠⁠⁠Histamine Digest® Histamine Complete⁠⁠⁠⁠⁠⁠⁠⁠ with DAO, Vitamin C, Quercetin, Bromelain, and Stinging Nettle Root Extract: Use code STXAL9VI for 15% off.Get Chloe's Book Today! "⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠75 Gut-Healing Strategies & Biohacks⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠" Follow Chloe on Instagram ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@synthesisofwellness⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠synthesisofwellness.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Today's international system is made up of states: Territorial entities with defined borders, with exclusive control within those borders, diplomatic recognition by other states outside of them and usually (though not always) tied to some idea of the “nation.” But how many states have existed throughout history, such as during the nineteenth century? Some early counts put the number at just a few dozen–a measure that international relations professors Charles R. Butcher and Ryan D. Griffiths thought was far too low, missing polities throughout the non-Western world. Together, they put together their own count of independent states in the nineteenth century, as published in their latest work Before Colonization: Non-Western States and Systems in the Nineteenth Century (Columbia UP, 2025). Charles joins us today to talk about his work. He is a professor in the Department of Sociology and Political Science at the Norwegian University of Science and Technology. His research focuses on the legacies of historical states and state systems, democratization, and civil resistance. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Before Colonization. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This episode explores Rudolf Duala Manga Bell, the king of Cameroon, who bravely stood up against German colonization in the early 1900s.Content Warning: This episode discusses the story of someone who stood up for what was right and was executed for their bravery. Families may want to listen first before sharing with younger children.Announcement:  You can now access all the discussion guides, podcast episodes, and free resources in one place: The Explore Black History App: https://explore-black-history.passion.io/ Sign up today!

Today's international system is made up of states: Territorial entities with defined borders, with exclusive control within those borders, diplomatic recognition by other states outside of them and usually (though not always) tied to some idea of the “nation.” But how many states have existed throughout history, such as during the nineteenth century? Some early counts put the number at just a few dozen–a measure that international relations professors Charles R. Butcher and Ryan D. Griffiths thought was far too low, missing polities throughout the non-Western world. Together, they put together their own count of independent states in the nineteenth century, as published in their latest work Before Colonization: Non-Western States and Systems in the Nineteenth Century (Columbia UP, 2025). Charles joins us today to talk about his work. He is a professor in the Department of Sociology and Political Science at the Norwegian University of Science and Technology. His research focuses on the legacies of historical states and state systems, democratization, and civil resistance. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Before Colonization. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Send us a textSpecial Guest: Patty Krawec, Author of Bad Indians Book Club: Reading at the Edge of a Thousand Worlds and Becoming Kin: An Indigenous Call to Unforgetting the Past and Reimagining Our FutureQuestion of the Week: In a society where historical narratives reinforce colonial dominance, especially in textbooks and popular media, how can the stories of marginalized peoples be elevated to allow for better understanding of culture, history, and what it means to be in relationship with one another? Bad Indians Book Club: Reading at the Edge of a Thousand Worlds For Listening Guides, click here!Got a question for us? Send them to faithpodcast@pcusa.org! A Matter of Faith website

The Struggle Of The Ulama Against British Colonization - Part 1 - Ml M Ali Desai by Radio Islam

The Struggle Of The Ulama Against British Colonization - Part 2 - Ml M Ali Desai by Radio Islam

Today's international system is made up of states: Territorial entities with defined borders, with exclusive control within those borders, diplomatic recognition by other states outside of them and usually (though not always) tied to some idea of the “nation.” But how many states have existed throughout history, such as during the nineteenth century? Some early counts put the number at just a few dozen–a measure that international relations professors Charles R. Butcher and Ryan D. Griffiths thought was far too low, missing polities throughout the non-Western world. Together, they put together their own count of independent states in the nineteenth century, as published in their latest work Before Colonization: Non-Western States and Systems in the Nineteenth Century (Columbia UP, 2025). Charles joins us today to talk about his work. He is a professor in the Department of Sociology and Political Science at the Norwegian University of Science and Technology. His research focuses on the legacies of historical states and state systems, democratization, and civil resistance. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Before Colonization. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-review

Today, we are learning from Rukmini Iyer. Rukmini is a leadership and organisational transformation consultant and peacebuilder with over two decades of global experience. She works at the intersection of conscious leadership, peacebuilding, and systems change, weaving in ecocentric and decolonial perspectives. She is the founder of Exult! Solutions, a practice dedicated to meaningful, values-driven change, and serves on the International Board of Creators of Peace. Her facilitation integrates the SDGs and IDGs, the Work That Reconnects, and narrative and somatic practices, supporting communities, organisations, and movements worldwide. A Rotary Peace Fellow and Vital Voices Fellow, she is committed to helping people and systems make decisions that nurture wellbeing, equity, and planetary balance. Let's get started... In this conversation with Rukmini Iyer, I learned: 00:00 Intro 02:20 Explanation of why I want to learn more about colonization and decolonization of the Inner Development Goals. 06:30 Starting with peacebuilding and her experience in this work, she concentrates on dialogue and peace education. 09:30 Gandhi probably drew his inspiration for his non-violent way of living from the Jain philosophy of ahiṃsā. 11:05 Peace-building is a lot about recalling the possibility of non-violence for Rukmini. 11:50 Violence is part of life. It is natural, but is it in the service of life? 16:05 The tendency of humans to take power over others using violence, and at the same time have the free will to choose not to exercise that tendency. 16:30 One of the earliest forms of colonization is agriculture. We decided to settle on a piece of land and to make it grow what I want it to grow. 18:25 All of human history has been about exploring our relationship with power. Power over vs power with. 20:35 Examining land ownership from a different perspective. 22:45 What we call resources, the indigenous people call relatives. 25:05 Rituals that remind us that we are in a relationship with the planet, the cosmos, the plants and animals. 30:15 We need a complement to the SDGs, which speaks to the internal aspects of our psyche. That is why inner development is of great importance to Rukmini. 34:30 Working with frameworks like the Sustainable Development Goals is a luxury. 36:25 To repair our relationship with life through inner development. 37:15 The main points of why there is colonization in the IDG framework and organisation - see links to resources below 44:20 The business model that makes her work accessible. 47:40 We have given a lot of power away to money. 48:50 Start sensing into the patterns of colonization. 51:50 An empowering connotation around colonization. 53:10 Creating localized versions of the IDG framework. 54:10 We allow ourselves to be colonized by technology (companies). We colonize our children. 57:35 The work of Joanna Macy - the work that reconnects. 1:04:05 The sense of guilt about colonization from the past does not serve anyone. 1:06:00 To open up the umbrella, bring in those who do not have shade. More about Rukmini Iyer: https://www.linkedin.com/in/rukminiiyer/ exult-solutions.com medium.com/@rukminiiyer Resources we mention: Inner Development Goals (International) Inner Development Goals NL website Caux Inner Development Goals Forum 2025 | IofC Het boek van wijsheid – Arun Gandhi #boekencast afl 108 Jainism - Wikipedia - Jain monks take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (chastity), and aparigraha (non-possessiveness). Zo worden we de generatie van regeneratie – Henrike Gootjes Regeneratie boek - Henrike Gootjes Ronald Rovers Indian Knowledge Systems - Indian Knowledge Systems - Wikipedia Decolonising Inner Development: An Ethic for Re-Patterning Systems and Frameworks - Rukmini Iyer

Today's international system is made up of states: Territorial entities with defined borders, with exclusive control within those borders, diplomatic recognition by other states outside of them and usually (though not always) tied to some idea of the “nation.” But how many states have existed throughout history, such as during the nineteenth century? Some early counts put the number at just a few dozen–a measure that international relations professors Charles R. Butcher and Ryan D. Griffiths thought was far too low, missing polities throughout the non-Western world. Together, they put together their own count of independent states in the nineteenth century, as published in their latest work Before Colonization: Non-Western States and Systems in the Nineteenth Century (Columbia UP, 2025). Charles joins us today to talk about his work. He is a professor in the Department of Sociology and Political Science at the Norwegian University of Science and Technology. His research focuses on the legacies of historical states and state systems, democratization, and civil resistance. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Before Colonization. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

This week we deep dive into how Monochronic culture forced its will on the Polychronic world and how Ventura Blvd in Los Angeles earned the moniker of Sushi Row by housing the greatest concentration of Sushi restaurants outside of Japan. A listener email explains how the Monkey Puzzle Tree became an Oregon staple.Episode Tabs:Time and Culturehttps://nobaproject.com/modules/time-and-cultureThis Little Tokyo restaurant is long gone. But it changed L.A.'s food scene foreverhttps://www.latimes.com/business/story/2023-05-03/la-sushi-history-began-at-little-tokyo-restaurantListener Tabs:Monkey Puzzle Treehttps://landscapeplants.oregonstate.edu/plants/araucaria-araucanaEmail your closed tab submissions to: 500opentabs@gmail.comSupport us on Patreon: https://www.patreon.com/500OpenTabs500 Open Roads (Google Maps episode guide): https://maps.app.goo.gl/Tg9g2HcUaFAzXGbw7Continue the conversation by joining us on Discord! https://discord.gg/8px5RJHk7aSUPPORT THE SHOW by adding theTab For a Cause extension: tabforanimals.org/opentabs and help end suffering for animals trapped on factory farms today!Get 40% off an annual subscription to Nebula by going to nebula.tv/500opentabsSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Struggle Of The Ulama Against British Colonization | Ml Muhammed Ali Desai by Radio Islam

In this episode, we review the high-yield topic Group B Streptococcus Colonization ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠from the Obstetrics section at ⁠⁠⁠⁠Medbullets.com⁠⁠⁠⁠⁠⁠Follow⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Medbullets⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on social media:Facebook: www.facebook.com/medbulletsInstagram: www.instagram.com/medbulletsofficialTwitter: www.twitter.com/medbulletsLinkedin: https://www.linkedin.com/company/medbullets

Angela Sterritt is an award-winning Gitxsan woman and former journalist who has been  recognized for her groundbreaking reporting on Indigenous issues. Her memoir Unbroken has been hailed as both heartbreaking and inspiring, weaving her own story of survival with broader systemic patterns of violence against Indigenous women and girls. In this episode, Angela and Myrna talk about:The power of naming and telling our stories.What it means to carry responsibility as a storyteller.Finding strength in truth and justice.The responsibility settlers have to confront colonialism - and heal their traumas.Hope, healing and dreaming.Lessons from Unbroken. You can buy Unbroken here: https://greystonebooks.com/products/unbroken?srsltid=AfmBOoqhuCNYtQusjdLaUrhMK40ubfBurFr4fRpCXe7mfEIpHuc6w42K and to learn more about Angela Sterritt, please visit her website at: https://angelasterritt.com/To watch the panel with Angela from the 2025 Justice as Trauma Conference, please visit Myrna's video library: https://www.myrnamccallum.co/video-libraryTo get pre-sale tickets to the next Justice as Trauma Conference in Vancouver from April 7-9 (where Angela will be speaking) please visit: https://www.myrnamccallum.co/jat2026

We discuss the religious strife that dominated 16th Century Europe as well as France's pragmatic diplomatic and foreign policy of the era- despite being a Kingdom dominated by the Catholic Church hierarchy, tension with Spain often led to pragmatism and alliances with Protestants and Muslims on the continent. This world view also contributed to France's colonial policies in the New World setting up its interest in Florida.

Eleanor Goldfield hosts this week's program, and dedicates the full hour to a discussion of Palestine. Her first guest, Ramzy Baroud, describes the essential role of cultural hegemony in subduing a colonized people, why Israel has failed to culturally colonize the people of Gaza, and has therefore resorted to horrific violence. He also explains how reporting by Gazans has changed the global perception of what accurate journalism really is. Next, Nikki Morse, recently returned from the West Bank, describes conditions there, notably the rising levels of harassment and attacks by Israeli settlers and soldiers, and how solidarity allies work to reinforce nonviolent resistance. ———- Ramzy Baroud is a journalist, and the editor of the Palestine Chronicle (www.palestinechronicle.com), and is the author of six books. His personal web site is www.ramzybaroud.net. Nikki Morse is a volunteer with the International Solidary Movement (www.palsolidarity.org), and with Jewish Voice for Peace (www.jewishvoiceforpeace.org)   The News That Didn't Make the News. Each week, co-hosts Mickey Huff and Eleanor Goldfield conduct in depth interviews with their guests and offer hard hitting commentary on the key political, social, and economic issues of the day with an emphasis on critical media literacy. The post Cultural colonization's failure in Palestine / West Bank update appeared first on KPFA.

Rogue planets wander the cosmos without stars, but could we still call them home? This episode dives into how humanity might transform these frozen giants into thriving outposts of civilization.Go to https://hensonshaving.com/isaacarthur and enter "Isaac Arthur " at checkout to get 100 free blades with your purchase.Visit our Website: http://www.isaacarthur.netJoin Nebula: https://go.nebula.tv/isaacarthurSupport us on Patreon: https://www.patreon.com/IsaacArthurSupport us on Subscribestar: https://www.subscribestar.com/isaac-arthurFacebook Group: https://www.facebook.com/groups/1583992725237264/Reddit: https://www.reddit.com/r/IsaacArthur/Twitter: https://twitter.com/Isaac_A_Arthur on Twitter and RT our future content.SFIA Discord Server: https://discord.gg/53GAShECredits:Colonizing Rogue PlanetsWritten, Produced & Narrated by: Isaac ArthurSelect imagery/video supplied by Getty Images Music Courtesy of Epidemic Sound http://epidemicsound.com/creatorSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Rich Zeoli Show- Hour 2: 4:00pm- Dr. Wilfred Reilly—Professor of Political Science at Kentucky State University & Author of “Lies My Liberal Teacher Told Me”—joins The Rich Zeoli Show to discuss 40% of Brown University students claiming they are gay and a CBS host who is worried about moon colonization…because of the awful history of colonialism. Plus, his book is now officially hitting the bestseller list! You can find it here: https://a.co/d/89w7Scz. 4:30pm- National Purple Heart Day: From the White House, President Donald Trump delivered remarks during a ceremony honoring Purple Heart recipients. 4:45pm- While appearing on Fox News, Deputy Chief of Staff for Policy Stephen Miller estimated that because the 2020 census included undocumented migrants living in the U.S. unlawfully, Democrats have an additional 20 to 30 seats in the House of Representatives.

Some Indigenous leaders emerged from a summit with Prime Minister Mark Carney voicing further frustration about a government law that aims to fast track major projects, with Kehewin Cree Nation Chief Vernon Watchmaker saying the legislation 'is not modernization, it is colonization in 2025.' Indigenous Services Minister Mandy Gull-Masty joins Power & Politics to discuss their concerns. Plus, Assembly of First Nations National Chief Cindy Woodhouse Nepinak says Ottawa has a 'trust-deficit' from First Nations.

Hello Podcast Family!!!Crowning Ignorant Kings has been growing daily and influencing nations thanks to you.We have just uploaded our 200th Episode, and so far you have listened, downloaded, and shared over 82,000 times!We are continuing Season 5, as the overall goal of this series is to prepare those of us to better understand the Kingdom of God and to teach the Kingdom Concepts, Kingdom Ideology, and the Kingdom Philosophy of Jesus Christ, in order to transform local communities and nations; Cultivating a Kingdom Community on Earth.During this upcoming season, we look forward to more teaching appearances from John and Charlene Donelson as well as their special guest, to help enlighten and encourage us all as we continue to cultivate a Kingdom Community. Keep us in prayer, as we pray for you all as well.Now Let's Adjust Our Crowns!Become a supporter of this podcast: https://www.spreaker.com/podcast/crowning-ignorant-kings--2714790/support.

After some technical difficulties, we're back with our other episode for AAPI month! Kat covers the Xia Dynasty, somewhat disputed among historians are more legend than reality, and Kaleigh discusses the colonization of Hawaii! Let's Chat! Bluesky: TINAHLPodcastEmail: thisisnotahistorylecture@gmail.com

In this encore episode, we detail the cellular make-up of the gastric lining, highlighting hydrochloric acid (HCl) secretion and its role in digestion, micronutrient absorption, and microbial defense. We discuss potential pathophysiological consequences of hypochlorhydria, including impaired digestive signaling, bacterial overgrowth in the small intestine (SIBO), and more. Lastly, we detail upstream microbial control, focusing on the influence of the oral microbiome and oral dysbiosis.Topics: 1. Introduction- Highlighting the stomach and hypochlorhydria / low stomach acid, as well as microbial balance, dysbiosis, and overgrowth.- Discussion of intestinal microbiome and oral microbiome. 2. Gastric Anatomy and Mucosal Layers- The stomach: cardia, fundus, body, pylorus.- The gastric mucosa: epithelial lining, lamina propria, muscularis mucosae.- The epithelial layer: mucous cells, parietal cells, chief cells, enteroendocrine cells.- Beneath the mucosa: submucosa and muscular layers that contribute to gastric motility, mechanical digestion, and more. 3. Mucous Cells - The surface epithelium and gastric pits.- Secretion of thick, viscous mucus.- Protecting the epithelium.- The mucus traps bicarbonate ions: neutral microenvironment that protects against acid-induced damage. 4. Parietal Cells and Gastric Acid Secretion- Secretion of hydrochloric acid (HCl): denatures dietary proteins, sterilizes ingested food.- Parietal cells produce intrinsic factor: binds vitamin B12 to facilitate absorption in the ileum. 5. Chief Cells and Pepsinogen- Secretion of pepsinogen: activated by low pH into the proteolytic enzyme pepsin.- Pepsin and protein digestion.- Release of gastric lipase. 6. Hydrochloric Acid: Digestive and Protective Roles- Immune defense.- Pepsinogen activation.- Adequate gastric acidity essential for properly acidified chyme.- Priming release of bile and pancreatic enzymes. 7. The Small Intestine, Stomach, and Microbial Regulation- The pyloric sphincter.- The stomach supports minimal microbial diversity.- Acidic barrier aids in limiting the entry of opportunistic microbes into the small intestine. 8. Hypochlorhydria, Low Stomach Acid- Hypochlorhydria can compromise one of the body's defense mechanisms.- Colonization of the small intestine.- Insufficient pepsinogen activation and possible protein digestion impairment.- Suboptimal chyme formation and downstream digestive capacity.- Possible symptoms of hypochlorhydria.- Possible impaired absorption of micronutrients including vitamin B12, iron, calcium, magnesium.- H. pylori infection, autoimmunity, aging. 9. The Oral Microbiome, Intestinal Microbiome, and Dysbiosis- Oral and environmental microbes.- Altered gastric pH, bile, digestive enzymes, and more.- The oral cavity as the gateway to the GI tract.- Oral microbial species.- Oral hygiene and oral microbiome health. 10. Conclusion- Root-cause approach.Get Chloe's Book Today! "⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠75 Gut-Healing Strategies & Biohacks⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠" Follow Chloe on Instagram ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@synthesisofwellness⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠synthesisofwellness.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

The Pacific Ocean is not all that separates the 50th state from the American mainland. The Hawaiian islands remain a place apart, with a distinct culture and national identity borne out of the cyclone of colonial exploitation. Liam and Russian Sam are joined by Miguel (@whitejsakai) for Gladio Free Europe's first exploration of the history of Hawai'i, beginning with a look at the award-winning 2020 documentary CANE FIRE.Taking its name from the first Hollywood production shot on the island of Kauai, filmmaker Anthony Banua-Simon uncovers chains of exploitation that link the plantation economy of Hawai'i's past to the real estate and hospitality industries of the present. Accounts of violent labor wars in pre-statehood Hawaii are interwoven with contemporary vinettes of the everyday struggles of Hawaiian workers, and exoticized images used to sell Hawai'i from the 19th century to the present. While Hawai'i represents a tropical idyll for travelers across the globe, soaring costs of living rampant housing speculation have forced thousands of residents, particularly Native Hawaiians, to flee to the mainland. A general history of Hawaiian colonization starts at 28:24, from the ill-advised decisions of Captain James Cook in 1779 to the illegal imposition of Haole (white American) rule more than a century later. In between, Hawaiian monarchs and ali'i aristocrats established a unified nation that was the first non-European polity to be internationally recognized a legal peer by colonial contemporaries and the first country on earth to achieve universal literacy. 19th century Hawaiians had a vibrant press in their native language and made important diplomatic connections with neighboring Polynesian nations also groaning under the colonial threat. While many of these transformations were related to the growing influence of New England missionaries and other Haoles over the islands, Native Hawaiians like the missionary Henry ʻŌpūkahaʻia and the "merrie monarch" King Kalākaua were the primary actors in making contact with the world beyond the waves.Like that of all nations, the identity of Hawai'i was carefully constructed by its aristocrats and industrialists during the development of a capitalist economy. Because while so many aspects of pre-colonial religion and culture were suppressed by missionaries and their aristocratic ali'i patrons, that which could be marketed to outsiders was preserved and promoted. Native Hawaiian leaders like Kalākaua and his sister Liliʻuokalani traveled the world to present an image of the Hawaiians as a dignified and civilized people. This was not enough to preserve Hawaiian sovereignty, but it established a romantic image of the islands that has enchanted outsiders for well over a century. Despite the violent overthrow of the islands' last queen, and the systematic disenfranchisement and ongoing of Native Hawaiians, Hawaiian culture, or at least a specific image of it, has found admirers as disparate as Elvis Presley and Chinese Premiere Jiang Zemin. Please see below for a link to a clip of the 2025 Merrie Monarch Festival celebrating traditional Hawaiian ritual hula dance:https://www.youtube.com/watch?v=b6qOY7kze7IEpisode Art is the Portrait of Kamehameha III by Robert Dampier (1825).

Lecture 6 Part 2LECTURE OUTLINE: Reimagining the Caribbean — History, Identity & Invention1. Defining Key Terms & Unsettling MythsWhat is the Caribbean?What it is not:Not simply “a group of islands surrounded by the Caribbean Sea.”That colonial compass would erase Belize, Guyana, Suriname, and French Guiana.The Caribbean is not just geography — it's history, identity, and ideology.A Construct, An Invention:Ian Meeks and Norman Girvan argue the Caribbean is an invention, molded by the European gaze since 1492.The so-called “discovery” was really colonial construction — cultural erasure dressed as exploration.The Socio-Political Caribbean:Social scientists ask: In whose interest is society designed?Whose narrative dominates?Often, the Caribbean's story has been told through the lens of its colonizers — not its people.Economic Caribbean – A Dependent Capitalist Model:According to Neoliberalism (2021) and the "Washington Consensus", Caribbean economies were shaped to serve external interests.Ramesh Ramsaran: Structural Adjustment transferred power from local to global hands — a feature of life in the Global South.These are the legacies of debt, austerity, and manufactured dependency.Global South vs Global North:New language, same old hierarchies.The “Global South” replaces “Third World” — a more palatable term, but still denotes marginalization.2. A People in Paradox: Race, Identity & AgencyThe Problem of the Caribbean is the Problem of the Black and Brown PositionWherever Black or Brown bodies are found — so too is systemic exclusion.Not due to essence, but to constructed inferiority.Colonization as Psychological Violence:Fanon: Colonization turns man against himself.Du Bois: The Black soul peers through a veil, always asking: “Am I enough?”Morrison: We are told to strive toward whiteness — only to find we can never truly arrive.Depersonalization & Loss of Agency:Colonialism stripped humanity. The enslaved weren't just shackled in body — but in being.This leads to malady: acting against our own interests.Afrocentricity vs Eurocentricity:Afrocentricity: a way of seeing.Eurocentricity: the only way of seeing.The former offers liberation. The latter demands assimilation.Diaspora Realities:Caribbean immigrants are often seen as threats cloaked in exoticism — "two sharp teeth," as you wrote.Their potential is feared, their labor exploited.Kenneth Clark's “Dark Ghettoes”:Ghettoes aren't just places — they are conditions.Whether in Philly or Kingston, Harlem or Port of Spain, these spaces reflect economic colonization.Externally: Poor housing, crime, disease.Internally: Apathy, self-loathing, compensatory bravado.3. Postcolonialism – Not the End, But the EchoPostcolonial ≠ Post-ColonizationFanon in Black Skin, White Masks: Black and White locked in a tragic performance — each role scripted by Empire.In Wretched of the Earth: Freedom is radical; it requires rupture, not reform.The Paradox of Independence:Haiti and Cuba led revolutions — and were punished for their audacity.Independence does not equal inclusion.4. Center vs Periphery — Who Gets to Speak?Homi Bhabha's Lens:The center is the mainstream — the dominant culture, the "norm."The periphery is where African spirituality, literature, and lifeways have been cast.In the Caribbean, this leads to self-scorn: bleaching skin, abandoning roots, ridiculing Revivalists or Rastafari.5. Supplementary Content for Today's SessionReading & Discussion: CLR James – The Black JacobinsCLR James (a Trini) told the story of Haitian revolutionaries, but through a European framework.His education gave him tools, but not always the right lens.We question: Was this truly “history from below?”By Rev. Renaldo McKenzie, Professor of Caribbean Thought at Jamaica Theological Seminary, Author of NeoliberalismSubscribe https://anchor.fm/theneoliberalVisit us: https://theneoliberal.com https://renaldocmckenzie.com

What is the Caribbean?What it is not:Not simply “a group of islands surrounded by the Caribbean Sea.”That colonial compass would erase Belize, Guyana, Suriname, and French Guiana.The Caribbean is not just geography — it's history, identity, and ideology.A Construct, An Invention:Ian Meeks and Norman Girvan argue the Caribbean is an invention, molded by the European gaze since 1492.The so-called “discovery” was really colonial construction — cultural erasure dressed as exploration.The Socio-Political Caribbean:Social scientists ask: In whose interest is society designed?Whose narrative dominates?Often, the Caribbean's story has been told through the lens of its colonizers — not its people.Economic Caribbean – A Dependent Capitalist Model:According to Neoliberalism (2021) and the "Washington Consensus", Caribbean economies were shaped to serve external interests.Ramesh Ramsaran: Structural Adjustment transferred power from local to global hands — a feature of life in the Global South.These are the legacies of debt, austerity, and manufactured dependency.Global South vs Global North:New language, same old hierarchies.The “Global South” replaces “Third World” — a more palatable term, but still denotes marginalization.The Problem of the Caribbean is the Problem of the Black and Brown PositionWherever Black or Brown bodies are found — so too is systemic exclusion.Not due to essence, but to constructed inferiority.Colonization as Psychological Violence:Fanon: Colonization turns man against himself.Du Bois: The Black soul peers through a veil, always asking: “Am I enough?”Morrison: We are told to strive toward whiteness — only to find we can never truly arrive.Depersonalization & Loss of Agency:Colonialism stripped humanity. The enslaved weren't just shackled in body — but in being.This leads to malady: acting against our own interests.Afrocentricity vs Eurocentricity:Afrocentricity: a way of seeing.Eurocentricity: the only way of seeing.The former offers liberation. The latter demands assimilation.Diaspora Realities:Caribbean immigrants are often seen as threats cloaked in exoticism — "two sharp teeth," as you wrote.Their potential is feared, their labor exploited.Kenneth Clark's “Dark Ghettoes”:Ghettoes aren't just places — they are conditions.Whether in Philly or Kingston, Harlem or Port of Spain, these spaces reflect economic colonization.Externally: Poor housing, crime, disease.Internally: Apathy, self-loathing, compensatory bravado.Postcolonial ≠ Post-ColonizationFanon in Black Skin, White Masks: Black and White locked in a tragic performance — each role scripted by Empire.In Wretched of the Earth: Freedom is radical; it requires rupture, not reform.The Paradox of Independence:Haiti and Cuba led revolutions — and were punished for their audacity.Independence does not equal inclusion.Homi Bhabha's Lens:The center is the mainstream — the dominant culture, the "norm."The periphery is where African spirituality, literature, and lifeways have been cast.In the Caribbean, this leads to self-scorn: bleaching skin, abandoning roots, ridiculing Revivalists or Rastafari.Advocating a position of pre-colonial victory and agency.Reframes the narrative of discovery with African presence before 1492.CLR James (a Trini) told the story of Haitian revolutionaries, but through a European framework.His education gave him tools, but not always the right lens.We question: Was this truly “history from below?”We must not be content with being “included” in someone else's story.We must write our own — in our tongues, through our eyes, from our depths.As Toni Morrison said: “Definitions belong to the definers, not the defined.”Let us reclaim that power. End or Part 1.Rev. Renaldo McKenzie is Professor of Caribbean Thought and Author of Neoliberalism. Visit us at The Neoliberal Corporationhttps://theneoliberal.com

In Ghosts and Their Hosts: The Colonization of the Invisible World in Early America (University of Virginia Press, 2025), Dr. Sladja Blažan explains the foundational role of ghost stories in fostering the cultural imaginary, offering a medium for framing political ideologies, philosophical thought, racial anxieties, and social concerns. Ghosts and Their Hosts analyzes American ghost stories, considering their role as a settler colonial tool that emerged to help justify land appropriation and human labor exploitation. Dr. Blažan breaks with the long tradition of reading ghosts as harbingers of justice, arguing that early American ghost stories worked instead to suppress the presence of non-Europeans through fantasies of European transcultural incorporation. Images of sentient forests and nature possessed by spirits helped develop fixed racial, gendered, and sexualized categories, while authors used ghosts to affirm existing hierarchies and establish new ones. Focusing on the cultural exchanges between Germany, England, France, and the United States around the turn of the nineteenth century, Dr. Blažan deploys a groundbreaking ecocritical and comparative approach to shed light on this haunting subject. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Ghosts and Their Hosts: The Colonization of the Invisible World in Early America (University of Virginia Press, 2025), Dr. Sladja Blažan explains the foundational role of ghost stories in fostering the cultural imaginary, offering a medium for framing political ideologies, philosophical thought, racial anxieties, and social concerns. Ghosts and Their Hosts analyzes American ghost stories, considering their role as a settler colonial tool that emerged to help justify land appropriation and human labor exploitation. Dr. Blažan breaks with the long tradition of reading ghosts as harbingers of justice, arguing that early American ghost stories worked instead to suppress the presence of non-Europeans through fantasies of European transcultural incorporation. Images of sentient forests and nature possessed by spirits helped develop fixed racial, gendered, and sexualized categories, while authors used ghosts to affirm existing hierarchies and establish new ones. Focusing on the cultural exchanges between Germany, England, France, and the United States around the turn of the nineteenth century, Dr. Blažan deploys a groundbreaking ecocritical and comparative approach to shed light on this haunting subject. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Ghosts and Their Hosts: The Colonization of the Invisible World in Early America (University of Virginia Press, 2025), Dr. Sladja Blažan explains the foundational role of ghost stories in fostering the cultural imaginary, offering a medium for framing political ideologies, philosophical thought, racial anxieties, and social concerns. Ghosts and Their Hosts analyzes American ghost stories, considering their role as a settler colonial tool that emerged to help justify land appropriation and human labor exploitation. Dr. Blažan breaks with the long tradition of reading ghosts as harbingers of justice, arguing that early American ghost stories worked instead to suppress the presence of non-Europeans through fantasies of European transcultural incorporation. Images of sentient forests and nature possessed by spirits helped develop fixed racial, gendered, and sexualized categories, while authors used ghosts to affirm existing hierarchies and establish new ones. Focusing on the cultural exchanges between Germany, England, France, and the United States around the turn of the nineteenth century, Dr. Blažan deploys a groundbreaking ecocritical and comparative approach to shed light on this haunting subject. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

In Ghosts and Their Hosts: The Colonization of the Invisible World in Early America (University of Virginia Press, 2025), Dr. Sladja Blažan explains the foundational role of ghost stories in fostering the cultural imaginary, offering a medium for framing political ideologies, philosophical thought, racial anxieties, and social concerns. Ghosts and Their Hosts analyzes American ghost stories, considering their role as a settler colonial tool that emerged to help justify land appropriation and human labor exploitation. Dr. Blažan breaks with the long tradition of reading ghosts as harbingers of justice, arguing that early American ghost stories worked instead to suppress the presence of non-Europeans through fantasies of European transcultural incorporation. Images of sentient forests and nature possessed by spirits helped develop fixed racial, gendered, and sexualized categories, while authors used ghosts to affirm existing hierarchies and establish new ones. Focusing on the cultural exchanges between Germany, England, France, and the United States around the turn of the nineteenth century, Dr. Blažan deploys a groundbreaking ecocritical and comparative approach to shed light on this haunting subject. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

This type of restaurant serves barbecue, often spit-roasted and portioned off tableside by servers in continual rounds from the grill. Anney and Lauren dig into the history and cultures behind churrascarias and rodizio-style service.See omnystudio.com/listener for privacy information.

Headlines for April 23, 2025; “America, América”: Greg Grandin on Latin American History, from Colonization to CECOT to Pope Francis

Headlines for April 23, 2025; “America, América”: Greg Grandin on Latin American History, from Colonization to CECOT to Pope Francis

With this episode of Guerrilla History, were continuing our series on African Revolutions and Decolonization with an outstanding case study on the Congo, looking at the process of colonization, how decolonization unfolded, Lumumba's short time as Prime Minister, and the transition to the Mobutu regime.  We really could not ask for a much better guest than Prof. Georges Nzongola-Ntalaja, who not only is one of the foremost experts in not only this history, but also served as a diplomat for the DRC.  We're also fortunate that the professor will be rejoining us for the next installment of the series, a dispatch on what is going on in the Eastern Congo and the roots of the ongoing conflict there.  Be sure to share this series with comrades, we are still in the very early phases of the planned ~40 parts, so it is a great time for them to start listening in as well!   Also subscribe to our Substack (free!) to keep up to date with what we are doing.  With so many episodes coming in this series (and beyond), you won't want to miss anything, so get the updates straight to your inbox.  guerrillahistory.substack.com   Georges Nzongola-Ntalaja is Professor Emeritus of African and Afro-American Studies at the University of North Carolina at Chapel Hill, and previously served as the DRC's Permanent Representative to the United Nations.  Additionally, he is the author of numerous brilliant books, including Patrice Lumumba and The Congo from Leopold to Kabila: A People's History Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory