Podcasts about Beeri

Hosea 1Hosea's Family1 A word of the Lord that came to Hosea, the son of Beeri, in the days of Uzziah and Jotham and Ahaz and Hezekiah, kings of Judah, and in the days of Jeroboam, son of Joash, king of Israel. 2 The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, “Go, take for yourself a woman of fornication and children of fornication, because the land in committing fornication will commit fornication from behind the Lord.” 3 And he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the Lord said to him, “Call his name Jezreel, because in a little while I will avenge the blood of Jezreel upon the house of Judah, and I will put an end to the kingdom of the house of Israel. 5 And it will be in that day, I will break the bow of Israel in the valley of Jezreel.” 6 And she conceived again and bore a daughter. And he said to him, “Call her name ‘Not Shown Mercy,' because I will no longer show mercy to the house of Israel, but in opposing, I will oppose them. 7 But I will have pity on the sons, and I will save them by the Lord, their God, and I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 And she weaned Not Shown Mercy, and she conceived again and bore a son. 9 And He said, “Call his name ‘Not My People,' because you are not my people and I am not yours.” The Regathering of Israel10 And the number of the sons of Israel was like the sand of the sea, which will not be measured out nor counted. And it will be, in the place where it was said to them, “You are not my people,” they will also be called, “sons of the living God.” 11 And the sons of Judah and the sons of Israel will gather together, and they will establish for themselves one empire, and they will go up from the land, because the day of Jezreel will be great.”Rick Brannan, Ken M. Penner et al.,The Lexham English Septuagint, Second Edition (Bellingham, WA: Lexham Press, 2020), Ho.

And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite. Which were a grief of mind unto Isaac and to Rebekah. This passage highlights how Esau's marriage to Hittite women caused distress to his parents, Isaac and Rebekah, likely because they were from a people who did not follow God's covenant

Tous les vendredis, samedis et dimanches soirs, Pascale de La Tour du Pin reçoit deux invités pour des débats d'actualités. Avis tranchés et arguments incisifs sont aux programmes de 19h30 à 20h00.

On October 7, 2023, Kibbutz Beeri was one of the Israeli Gaza border communities attacked by Hamas terrorists, suffering more than 100 murdered, and dozens kidnapped. Yair Rotem was home alone that day, taking shelter in his safe room that's meant for protection against bombs, not terrorists shooting and burning entire houses to the ground. As he sat in his shelter, he was texting with his sister, the last communication from whom was that she, his niece, and her friend had been kidnapped. As we approach one year since that horrible day, we share this story of survival personally, and that of the entire community. PLEASE DONATE TO THE GENESIS 123 FOUNDATION ISRAEL EMERGENCY FUND AT WWW.LOVE.GENESIS123.COConnect with the Genesis 123 Foundation at www.Genesis123.co FB - www.facebook.com/Genesis123Foundation Twitter - @Genesis123FIG - Genesis_123_FoundationFind out how you can be part of Run for Zion and bless Israel with every step at www.RunforZion.com.

Bible Readings: Titus 3:1 – 15 Hosea 1:1 – 2:1 Sermon Outline: Hosea 1:1–3 (NKJV) 1 The word of the Lord that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. 2… The post 15/09/2024 – Evening Sevice: his times and ministry appeared first on Maroubra Presbyterian Church.

Semana com muitos mortos em Gaza e mais incitação por parte do governo Netanyahu. E o cessar-fogo? Bloco 1 - Tentativa de Israel em executar Mohammad Deif deixa quase 100 mortos no campo de Masawi. - Exército faz relatório sobre as falhas no kibbutz Beeri no 07.10. - Gallant pede Comissão Investigativa, Chefe do Estado Maior consente, e gera crise com Netanyahu. - Drone explode em Tel Aviv. Bloco 2 - Serviço militar de combatentes é ampliado de 32 para 36 meses. - Gabinete se reúne para falar sobre suposta incitação contra ministros e Netanyahu, e desta reunião saem ataques à Conselheira Jurídica do Governo. - Com 68 votos a favor e 9 contra, Knesset aprova moção contra a criação do estado palestino. - Em cerimônia que marcou fim de sua cadência, Kobi Shabtay, ex-chefe de polícia, não poupa críticas a Ben Gvir. Para quem puder colaborar com o desenvolvimento do nosso projeto para podermos continuar trazendo informação de qualidade, esse é o link para a nossa campanha de financiamento coletivo.  No Brasil - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠apoia.se/doladoesquerdodomuro⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ No exterior - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/doladoesquerdodomuro⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Temos também a nossa campanha de apoio único.  No Brasil - ⁠⁠apoia.se/ladoesquerdopontual⁠⁠ Nós nas redes: site - ladoesquerdo.com twitter - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@doladoesquerdo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ e ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@joaokm⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ instagram - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@doladoesquerdodomuro⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ youtube - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.com/@doladoesquerdodomuro⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Episódio #258 do podcast "Do Lado Esquerdo do Muro", com Marcos Gorinstein e João Miragaya.

Meier, Bettina www.deutschlandfunk.de, Das war der Tag

Meier, Bettina www.deutschlandfunk.de, Das war der Tag

For some middle-aged people, the amount of fat in the pancreas, liver, and belly is related to the brain's volume and cognitive function, one Rutgers Health study published in the journal, Obesity, finds. The impact of abdominal fat on brain health and cognition is generally more pronounced in middle-aged men with a family history of Alzheimer's disease, who have a higher risk of Alzheimer's disease as opposed to women, according to researchers at Rutgers Health.  “In middle-aged males at high Alzheimer's disease risk—but not females—higher pancreatic fat was associated with lower cognition and brain volumes, suggesting a potential sex-specific link between distinct abdominal fat with brain health.” Dr. Michal Schnaider Beeri shares about how this research highlights the importance of investigating the interrelationships of fat deposits, brain aging, and cognition in the context of sex differences.

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Ever wondered about the intricate journey back to one's roots? Join us on The Franciska Show's latest episode as we unravel Darcie's captivating exploration of rediscovering Judaism amidst a backdrop of diverse religious experiences, hidden family heritage, and the changing landscapes of Jewish identity.   About Our Guest: Darcie - whose from birth Hebrew name is Davida Giborah - is a music industry professional, singer, and songwriter. She grew up in West Hartford, Connecticut. She went to Berklee College of Music in Boston and lived there until she made Aliyah in 2015. She was always religious, just not in the way you will expect -- Darcie's story of how she became Observant, and how she discovered the truth about her Mizrachi heritage -- will blow your mind!     The lead singer Daniel Weiss is the student whose parents were killed from Be'eri. HIs father was killed there and his mother was kidnapped by Hamas and then killed in captivity.  Et Ha'Meginah Hazot e Efshar l'Hafsikh    https://m.youtube.com/watch?v=EP8BRbDiidw&feature=youtu.be   Follow Darcie (Davida) on Instagram: https://www.instagram.com/askdarcie617   Would you like to be a SPONSOR? Would you like to join the Whatsapp Discussion Group? Reach out about new sponsorship opportunities for your brand & organizations - franciskakay@gmail.com Check out www.JewishCoffeeHouse.com for more Jewish Podcasts on our network.  

In Proudly Jewish SPOTLIGHT, Cantor Eyal Bitton takes a look at people who are PROUDLY JEWISH and how they display their Jewish pride. In this episode, Cantor Bitton puts the spotlight on Jerry and Jessica Seinfeld, who have used their platform in support of Israel and the Jewish people. Their mission to Israel shortly after the October 7 massacre by Palestinian terror group, Hamas, showed leadership and pride. They have continued to call attention to the plight of the hostages, to the victims of the October 7 massacre, and to do their part to support the survival of the Jewish state.PROUDLY JEWISH Podcast with Cantor Eyal Bitton is also available on YouTube.The views expressed here do not necessarily reflect those of Congregation Neveh Shalom.

In recent weeks, packs of stray dogs originating from the Gaza Strip have been moving into Israeli territory and communities. The stray dogs have been reported near Kibbutz Erez, Beeri and Re'im as well as near Kfar Aza and Ein Habesor and other neighboring communities. Dr. Yehoshua Shkedi, the chief scientist of Israel's Nature and Parks Authority, warned that these dogs not only pose a risk to humans, but were devastating to natural wildlife they prey on and spread diseases. He told reporter Arieh O'Sullivan that they must be delt with but that was difficult with a war on. (photo: Nimrod Cohen, Israel Nature and Parks Authority) See omnystudio.com/listener for privacy information.

"From the Frontlines" is an ADL podcast which brings listeners to the frontline in the battle against antisemitism and hate. If there were ever a frontline, it is Israel in the wake of the barbaric atrocities committed by the Hamas terrorist group on October 7th. When we think of Ground Zero for those horrific acts, places like Kibbutz Nahal Oz, Kibbutz Beeri and the Nova music festival come to mind. What the people in these places went through is almost unspeakable, yet we must all bear witness to these war crimes by hearing their stories. Or Yelin was born and raised on Kibbutz Beeri and was there on that horrific day. He joined this podcast to tell his story and of course that of so many others, many of whom did not survive. To contribute to his efforts, visit https://my.jnf.org/israel-resilience-campaign/KibbutzBeeri.

Old Testament: Hosea 1 Hosea 1 (Listen) 1 The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. Hosea's Wife and Children 2 When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the LORD.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the LORD said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the LORD said to him, “Call her name No Mercy,1 for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the LORD said, “Call his name Not My People,2 for you are not my people, and I am not your God.”3 10 4 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children5 of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel. Footnotes [1] 1:6 Hebrew Lo-ruhama, which means she has not received mercy [2] 1:9 Hebrew Lo-ammi, which means not my people [3] 1:9 Hebrew I am not yours [4] 1:10 Ch 2:1 in Hebrew [5] 1:10 Or Sons (ESV) Psalm: Psalm 135 Psalm 135 (Listen) Your Name, O Lord, Endures Forever 135   Praise the LORD!  Praise the name of the LORD,    give praise, O servants of the LORD,2   who stand in the house of the LORD,    in the courts of the house of our God!3   Praise the LORD, for the LORD is good;    sing to his name, for it is pleasant!14   For the LORD has chosen Jacob for himself,    Israel as his own possession. 5   For I know that the LORD is great,    and that our Lord is above all gods.6   Whatever the LORD pleases, he does,    in heaven and on earth,    in the seas and all deeps.7   He it is who makes the clouds rise at the end of the earth,    who makes lightnings for the rain    and brings forth the wind from his storehouses. 8   He it was who struck down the firstborn of Egypt,    both of man and of beast;9   who in your midst, O Egypt,    sent signs and wonders    against Pharaoh and all his servants;10   who struck down many nations    and killed mighty kings,11   Sihon, king of the Amorites,    and Og, king of Bashan,    and all the kingdoms of Canaan,12   and gave their land as a heritage,    a heritage to his people Israel. 13   Your name, O LORD, endures forever,    your renown,2 O LORD, throughout all ages.14   For the LORD will vindicate his people    and have compassion on his servants. 15   The idols of the nations are silver and gold,    the work of human hands.16   They have mouths, but do not speak;    they have eyes, but do not see;17   they have ears, but do not hear,    nor is there any breath in their mouths.18   Those who make them become like them,    so do all who trust in them. 19   O house of Israel, bless the LORD!    O house of Aaron, bless the LORD!20   O house of Levi, bless the LORD!    You who fear the LORD, bless the LORD!21   Blessed be the LORD from Zion,    he who dwells in Jerusalem!  Praise the LORD! Footnotes [1] 135:3 Or for he is beautiful [2] 135:13 Or remembrance (ESV) New Testament: James 3–5 James 3–5 (Listen) Taming the Tongue 3 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2 For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. 3 If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4 Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! 6 And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life,1 and set on fire by hell.2 7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison. 9 With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers,3 these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water. Wisdom from Above 13 Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace. Warning Against Worldliness 4 What causes quarrels and what causes fights among you? Is it not this, that your passions4 are at war within you?5 2 You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. 3 You ask and do not receive, because you ask wrongly, to spend it on your passions. 4 You adulterous people!6 Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 5 Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? 6 But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 9 Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you. 11 Do not speak evil against one another, brothers.7 The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? Boasting About Tomorrow 13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 So whoever knows the right thing to do and fails to do it, for him it is sin. Warning to the Rich 5 Come now, you rich, weep and howl for the miseries that are coming upon you. 2 Your riches have rotted and your garments are moth-eaten. 3 Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. 4 Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. 5 You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. 6 You have condemned and murdered the righteous person. He does not resist you. Patience in Suffering 7 Be patient, therefore, brothers,8 until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. 8 You also, be patient. Establish your hearts, for the coming of the Lord is at hand. 9 Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. 10 As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. 12 But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. The Prayer of Faith 13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.9 17 Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. 18 Then he prayed again, and heaven gave rain, and the earth bore its fruit. 19 My brothers, if anyone among you wanders from the truth and someone brings him back, 20 let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins. Footnotes [1] 3:6 Or wheel of birth [2] 3:6 Greek Gehenna [3] 3:10 Or brothers and sisters; also verse 12 [4] 4:1 Greek pleasures; also verse 3 [5] 4:1 Greek in your members [6] 4:4 Or You adulteresses! [7] 4:11 Or brothers and sisters [8] 5:7 Or brothers and sisters; also verses 9, 10, 12, 19 [9] 5:16 Or The effective prayer of a righteous person has great power (ESV)

Old Testament: Hosea 1 Hosea 1 (Listen) 1 The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. Hosea's Wife and Children 2 When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the LORD.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the LORD said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the LORD said to him, “Call her name No Mercy,1 for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the LORD said, “Call his name Not My People,2 for you are not my people, and I am not your God.”3 10 4 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children5 of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel. Footnotes [1] 1:6 Hebrew Lo-ruhama, which means she has not received mercy [2] 1:9 Hebrew Lo-ammi, which means not my people [3] 1:9 Hebrew I am not yours [4] 1:10 Ch 2:1 in Hebrew [5] 1:10 Or Sons (ESV) New Testament: John 10:1–18 John 10:1–18 (Listen) I Am the Good Shepherd 10 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” 6 This figure of speech Jesus used with them, but they did not understand what he was saying to them. 7 So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” (ESV) Psalm: Psalm 135 Psalm 135 (Listen) Your Name, O Lord, Endures Forever 135   Praise the LORD!  Praise the name of the LORD,    give praise, O servants of the LORD,2   who stand in the house of the LORD,    in the courts of the house of our God!3   Praise the LORD, for the LORD is good;    sing to his name, for it is pleasant!14   For the LORD has chosen Jacob for himself,    Israel as his own possession. 5   For I know that the LORD is great,    and that our Lord is above all gods.6   Whatever the LORD pleases, he does,    in heaven and on earth,    in the seas and all deeps.7   He it is who makes the clouds rise at the end of the earth,    who makes lightnings for the rain    and brings forth the wind from his storehouses. 8   He it was who struck down the firstborn of Egypt,    both of man and of beast;9   who in your midst, O Egypt,    sent signs and wonders    against Pharaoh and all his servants;10   who struck down many nations    and killed mighty kings,11   Sihon, king of the Amorites,    and Og, king of Bashan,    and all the kingdoms of Canaan,12   and gave their land as a heritage,    a heritage to his people Israel. 13   Your name, O LORD, endures forever,    your renown,2 O LORD, throughout all ages.14   For the LORD will vindicate his people    and have compassion on his servants. 15   The idols of the nations are silver and gold,    the work of human hands.16   They have mouths, but do not speak;    they have eyes, but do not see;17   they have ears, but do not hear,    nor is there any breath in their mouths.18   Those who make them become like them,    so do all who trust in them. 19   O house of Israel, bless the LORD!    O house of Aaron, bless the LORD!20   O house of Levi, bless the LORD!    You who fear the LORD, bless the LORD!21   Blessed be the LORD from Zion,    he who dwells in Jerusalem!  Praise the LORD! Footnotes [1] 135:3 Or for he is beautiful [2] 135:13 Or remembrance (ESV) Proverb: Proverbs 30:1–4 Proverbs 30:1–4 (Listen) The Words of Agur 30 The words of Agur son of Jakeh. The oracle.1   The man declares, I am weary, O God;    I am weary, O God, and worn out.22   Surely I am too stupid to be a man.    I have not the understanding of a man.3   I have not learned wisdom,    nor have I knowledge of the Holy One.4   Who has ascended to heaven and come down?    Who has gathered the wind in his fists?  Who has wrapped up the waters in a garment?    Who has established all the ends of the earth?  What is his name, and what is his son's name?    Surely you know! Footnotes [1] 30:1 Or Jakeh, the man of Massa [2] 30:1 Revocalization; Hebrew The man declares to Ithiel, to Ithiel and Ucal (ESV)

Morning: Hosea 1–4 Hosea 1–4 (Listen) 1 The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. Hosea's Wife and Children 2 When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the LORD.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the LORD said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the LORD said to him, “Call her name No Mercy,1 for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the LORD said, “Call his name Not My People,2 for you are not my people, and I am not your God.”3 10 4 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children5 of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel. Israel's Unfaithfulness Punished 2 6 Say to your brothers, “You are my people,”7 and to your sisters, “You have received mercy.”8 2   “Plead with your mother, plead—    for she is not my wife,    and I am not her husband—  that she put away her whoring from her face,    and her adultery from between her breasts;3   lest I strip her naked    and make her as in the day she was born,  and make her like a wilderness,    and make her like a parched land,    and kill her with thirst.4   Upon her children also I will have no mercy,    because they are children of whoredom.5   For their mother has played the whore;    she who conceived them has acted shamefully.  For she said, ‘I will go after my lovers,    who give me my bread and my water,    my wool and my flax, my oil and my drink.'6   Therefore I will hedge up her9 way with thorns,    and I will build a wall against her,    so that she cannot find her paths.7   She shall pursue her lovers    but not overtake them,  and she shall seek them    but shall not find them.  Then she shall say,    ‘I will go and return to my first husband,    for it was better for me then than now.'8   And she did not know    that it was I who gave her    the grain, the wine, and the oil,  and who lavished on her silver and gold,    which they used for Baal.9   Therefore I will take back    my grain in its time,    and my wine in its season,  and I will take away my wool and my flax,    which were to cover her nakedness.10   Now I will uncover her lewdness    in the sight of her lovers,    and no one shall rescue her out of my hand.11   And I will put an end to all her mirth,    her feasts, her new moons, her Sabbaths,    and all her appointed feasts.12   And I will lay waste her vines and her fig trees,    of which she said,  ‘These are my wages,    which my lovers have given me.'  I will make them a forest,    and the beasts of the field shall devour them.13   And I will punish her for the feast days of the Baals    when she burned offerings to them  and adorned herself with her ring and jewelry,    and went after her lovers    and forgot me, declares the LORD. The Lord's Mercy on Israel 14   “Therefore, behold, I will allure her,    and bring her into the wilderness,    and speak tenderly to her.15   And there I will give her her vineyards    and make the Valley of Achor10 a door of hope.  And there she shall answer as in the days of her youth,    as at the time when she came out of the land of Egypt. 16 “And in that day, declares the LORD, you will call me ‘My Husband,' and no longer will you call me ‘My Baal.' 17 For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. 18 And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish11 the bow, the sword, and war from the land, and I will make you lie down in safety. 19 And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20 I will betroth you to me in faithfulness. And you shall know the LORD. 21   “And in that day I will answer, declares the LORD,    I will answer the heavens,    and they shall answer the earth,22   and the earth shall answer the grain, the wine, and the oil,    and they shall answer Jezreel,1223     and I will sow her for myself in the land.  And I will have mercy on No Mercy,13    and I will say to Not My People,14 ‘You are my people';    and he shall say, ‘You are my God.'” Hosea Redeems His Wife 3 And the LORD said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2 So I bought her for fifteen shekels of silver and a homer and a lethech15 of barley. 3 And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” 4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. 5 Afterward the children of Israel shall return and seek the LORD their God, and David their king, and they shall come in fear to the LORD and to his goodness in the latter days. The Lord Accuses Israel 4   Hear the word of the LORD, O children of Israel,    for the LORD has a controversy with the inhabitants of the land.  There is no faithfulness or steadfast love,    and no knowledge of God in the land;2   there is swearing, lying, murder, stealing, and committing adultery;    they break all bounds, and bloodshed follows bloodshed.3   Therefore the land mourns,    and all who dwell in it languish,  and also the beasts of the field    and the birds of the heavens,    and even the fish of the sea are taken away. 4   Yet let no one contend,    and let none accuse,    for with you is my contention, O priest.165   You shall stumble by day;    the prophet also shall stumble with you by night;    and I will destroy your mother.6   My people are destroyed for lack of knowledge;    because you have rejected knowledge,    I reject you from being a priest to me.  And since you have forgotten the law of your God,    I also will forget your children. 7   The more they increased,    the more they sinned against me;    I will change their glory into shame.8   They feed on the sin17 of my people;    they are greedy for their iniquity.9   And it shall be like people, like priest;    I will punish them for their ways    and repay them for their deeds.10   They shall eat, but not be satisfied;    they shall play the whore, but not multiply,  because they have forsaken the LORD    to cherish 11 whoredom, wine, and new wine,    which take away the understanding.12   My people inquire of a piece of wood,    and their walking staff gives them oracles.  For a spirit of whoredom has led them astray,    and they have left their God to play the whore.13   They sacrifice on the tops of the mountains    and burn offerings on the hills,  under oak, poplar, and terebinth,    because their shade is good.  Therefore your daughters play the whore,    and your brides commit adultery.14   I will not punish your daughters when they play the whore,    nor your brides when they commit adultery;  for the men themselves go aside with prostitutes    and sacrifice with cult prostitutes,  and a people without understanding shall come to ruin. 15   Though you play the whore, O Israel,    let not Judah become guilty.  Enter not into Gilgal,    nor go up to Beth-aven,    and swear not, “As the LORD lives.”16   Like a stubborn heifer,    Israel is stubborn;  can the LORD now feed them    like a lamb in a broad pasture? 17   Ephraim is joined to idols;    leave him alone.18   When their drink is gone, they give themselves to whoring;    their rulers18 dearly love shame.19   A wind has wrapped them19 in its wings,    and they shall be ashamed because of their sacrifices. Footnotes [1] 1:6 Hebrew Lo-ruhama, which means she has not received mercy [2] 1:9 Hebrew Lo-ammi, which means not my people [3] 1:9 Hebrew I am not yours [4] 1:10 Ch 2:1 in Hebrew [5] 1:10 Or Sons [6] 2:1 Ch 2:3 in Hebrew [7] 2:1 Hebrew ammi, which means my people [8] 2:1 Hebrew ruhama, which means she has received mercy [9] 2:6 Hebrew your [10] 2:15 Achor means trouble; compare Joshua 7:26 [11] 2:18 Hebrew break [12] 2:22 Jezreel means God will sow [13] 2:23 Hebrew Lo-ruhama [14] 2:23 Hebrew Lo-ammi [15] 3:2 A shekel was about 2/5 ounce or 11 grams; a homer was about 6 bushels or 220 liters; a lethech was about 3 bushels or 110 liters [16] 4:4 Or for your people are like those who contend with the priest [17] 4:8 Or sin offering [18] 4:18 Hebrew shields [19] 4:19 Hebrew her (ESV) Evening: Jude Jude (Listen) Greeting 1 Jude, a servant1 of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for2 Jesus Christ: 2 May mercy, peace, and love be multiplied to you. Judgment on False Teachers 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved3 a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire,4 serve as an example by undergoing a punishment of eternal fire. 8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. 12 These are hidden reefs5 at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever. 14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” 16 These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage. A Call to Persevere 17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They6 said to you, “In the last time there will be scoffers, following their own ungodly passions.” 19 It is these who cause divisions, worldly people, devoid of the Spirit. 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment7 stained by the flesh. Doxology 24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time8 and now and forever. Amen. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:1 Or by [3] 1:5 Some manuscripts although you fully knew it, that the Lord who once saved [4] 1:7 Greek different flesh [5] 1:12 Or are blemishes [6] 1:18 Or Christ, because they [7] 1:23 Greek chiton, a long garment worn under the cloak next to the skin [8] 1:25 Or before any age (ESV)

This new hop sounds fishy...With our recent love of tinned seafood we were pretty stoked to hear about Anchovy hops, and even more stoked to hear they don't taste like anchovies.  We'll have to find a beer with these soon.Y'all remember a couple of years ago when someone stole two truckloads of beer from Sweetwater Brewery?  Well, some folks in Memphis beat that by stealing "17 or 18 truckloads" of Twisted Tea.  What in the world will you do with that much Tea?  I can't wait to hear how this shakes out.Spice up your boring beerI'm not sure this is exactly new, but the internet says to upgrade your cheap beer to put a few dashes of hot sauce in it.  Some places really go all out with that like a Loaded Tecate or the Dressed Hamm's.  I decide to try it with a Three Taverns Beeps and gotta say, pretty good.On the note of spicy beers... remember when chile pepper beers were cool?  Habnero Sculpin, Stone's horrendous Crime and Punishment.  We loved No Label's Don Jalapeno.  Another one last to the sand of time, mostly.More brewery closures coming at us and another big one this week with the announcement that Ecliptic Brewing would close their pub and restaurant.  However, the brand's beer will still be available.Happy Thanksgiving!We're talking off this week to stuff our fat faces with turkey.  We hope you'll do the same.  Have a great holiday and we'll see you in two weeks!Beers of the WeekFeatured!  Parish's Holy Ghost 3X NE IPA - Deep dive on the show.Parish Ghost in the MachineParish Reve Coffee StoutSierra Nevada CelebrationAllagash GatherwellThanks for listening to Beer Guys Radio! Your hosts are Tim Dennis and Brian Hewitt with producer Nate "Mo' Mic Nate" Ellingson and occasional appearances from Becky Smalls.Subscribe to Beer Guys Radio on your favorite app: Apple Podcasts | Google Podcasts | Spotify | Stitcher | RSSFollow Beer Guys Radio: Facebook | Instagram | Twitter | YouTube If you enjoy the show we'd appreciate your support on Patreon. Patrons get cool perks like early, commercial-free episodes, swag, access to our exclusive Discord server, and more!

With family: 2 Kings 9; 1 Timothy 6 2 Kings 9 (Listen) Jehu Anointed King of Israel 9 Then Elisha the prophet called one of the sons of the prophets and said to him, “Tie up your garments, and take this flask of oil in your hand, and go to Ramoth-gilead. 2 And when you arrive, look there for Jehu the son of Jehoshaphat, son of Nimshi. And go in and have him rise from among his fellows, and lead him to an inner chamber. 3 Then take the flask of oil and pour it on his head and say, ‘Thus says the LORD, I anoint you king over Israel.' Then open the door and flee; do not linger.” 4 So the young man, the servant of the prophet, went to Ramoth-gilead. 5 And when he came, behold, the commanders of the army were in council. And he said, “I have a word for you, O commander.” And Jehu said, “To which of us all?” And he said, “To you, O commander.” 6 So he arose and went into the house. And the young man poured the oil on his head, saying to him, “Thus says the LORD, the God of Israel, I anoint you king over the people of the LORD, over Israel. 7 And you shall strike down the house of Ahab your master, so that I may avenge on Jezebel the blood of my servants the prophets, and the blood of all the servants of the LORD. 8 For the whole house of Ahab shall perish, and I will cut off from Ahab every male, bond or free, in Israel. 9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah. 10 And the dogs shall eat Jezebel in the territory of Jezreel, and none shall bury her.” Then he opened the door and fled. 11 When Jehu came out to the servants of his master, they said to him, “Is all well? Why did this mad fellow come to you?” And he said to them, “You know the fellow and his talk.” 12 And they said, “That is not true; tell us now.” And he said, “Thus and so he spoke to me, saying, ‘Thus says the LORD, I anoint you king over Israel.'” 13 Then in haste every man of them took his garment and put it under him on the bare1 steps, and they blew the trumpet and proclaimed, “Jehu is king.” Jehu Assassinates Joram and Ahaziah 14 Thus Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram with all Israel had been on guard at Ramoth-gilead against Hazael king of Syria, 15 but King Joram had returned to be healed in Jezreel of the wounds that the Syrians had given him, when he fought with Hazael king of Syria.) So Jehu said, “If this is your decision, then let no one slip out of the city to go and tell the news in Jezreel.” 16 Then Jehu mounted his chariot and went to Jezreel, for Joram lay there. And Ahaziah king of Judah had come down to visit Joram. 17 Now the watchman was standing on the tower in Jezreel, and he saw the company of Jehu as he came and said, “I see a company.” And Joram said, “Take a horseman and send to meet them, and let him say, ‘Is it peace?'” 18 So a man on horseback went to meet him and said, “Thus says the king, ‘Is it peace?'” And Jehu said, “What do you have to do with peace? Turn around and ride behind me.” And the watchman reported, saying, “The messenger reached them, but he is not coming back.” 19 Then he sent out a second horseman, who came to them and said, “Thus the king has said, ‘Is it peace?'” And Jehu answered, “What do you have to do with peace? Turn around and ride behind me.” 20 Again the watchman reported, “He reached them, but he is not coming back. And the driving is like the driving of Jehu the son of Nimshi, for he drives furiously.” 21 Joram said, “Make ready.” And they made ready his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his chariot, and went to meet Jehu, and met him at the property of Naboth the Jezreelite. 22 And when Joram saw Jehu, he said, “Is it peace, Jehu?” He answered, “What peace can there be, so long as the whorings and the sorceries of your mother Jezebel are so many?” 23 Then Joram reined about and fled, saying to Ahaziah, “Treachery, O Ahaziah!” 24 And Jehu drew his bow with his full strength, and shot Joram between the shoulders, so that the arrow pierced his heart, and he sank in his chariot. 25 Jehu said to Bidkar his aide, “Take him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember, when you and I rode side by side behind Ahab his father, how the LORD made this pronouncement against him: 26 ‘As surely as I saw yesterday the blood of Naboth and the blood of his sons—declares the LORD—I will repay you on this plot of ground.' Now therefore take him up and throw him on the plot of ground, in accordance with the word of the LORD.” 27 When Ahaziah the king of Judah saw this, he fled in the direction of Beth-haggan. And Jehu pursued him and said, “Shoot him also.” And they shot him2 in the chariot at the ascent of Gur, which is by Ibleam. And he fled to Megiddo and died there. 28 His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in the city of David. 29 In the eleventh year of Joram the son of Ahab, Ahaziah began to reign over Judah. Jehu Executes Jezebel 30 When Jehu came to Jezreel, Jezebel heard of it. And she painted her eyes and adorned her head and looked out of the window. 31 And as Jehu entered the gate, she said, “Is it peace, you Zimri, murderer of your master?” 32 And he lifted up his face to the window and said, “Who is on my side? Who?” Two or three eunuchs looked out at him. 33 He said, “Throw her down.” So they threw her down. And some of her blood spattered on the wall and on the horses, and they trampled on her. 34 Then he went in and ate and drank. And he said, “See now to this cursed woman and bury her, for she is a king's daughter.” 35 But when they went to bury her, they found no more of her than the skull and the feet and the palms of her hands. 36 When they came back and told him, he said, “This is the word of the LORD, which he spoke by his servant Elijah the Tishbite: ‘In the territory of Jezreel the dogs shall eat the flesh of Jezebel, 37 and the corpse of Jezebel shall be as dung on the face of the field in the territory of Jezreel, so that no one can say, This is Jezebel.'” Footnotes [1] 9:13 The meaning of the Hebrew word is uncertain [2] 9:27 Syriac, Vulgate (compare Septuagint); Hebrew lacks and they shot him (ESV) 1 Timothy 6 (Listen) 6 Let all who are under a yoke as bondservants1 regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. 2 Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved. False Teachers and True Contentment Teach and urge these things. 3 If anyone teaches a different doctrine and does not agree with the sound2 words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. 6 But godliness with contentment is great gain, 7 for we brought nothing into the world, and3 we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. Fight the Good Fight of Faith 11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before4 Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen. 17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life. 20 O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” 21 for by professing it some have swerved from the faith. Grace be with you.5 Footnotes [1] 6:1 For the contextual rendering of the Greek word doulos, see Preface [2] 6:3 Or healthy [3] 6:7 Greek for; some manuscripts insert [it is] certain [that] [4] 6:13 Or in the time of [5] 6:21 The Greek for you is plural (ESV) In private: Psalm 119:73–96; Hosea 1 Psalm 119:73–96 (Listen) Yodh 73   Your hands have made and fashioned me;    give me understanding that I may learn your commandments.74   Those who fear you shall see me and rejoice,    because I have hoped in your word.75   I know, O LORD, that your rules are righteous,    and that in faithfulness you have afflicted me.76   Let your steadfast love comfort me    according to your promise to your servant.77   Let your mercy come to me, that I may live;    for your law is my delight.78   Let the insolent be put to shame,    because they have wronged me with falsehood;    as for me, I will meditate on your precepts.79   Let those who fear you turn to me,    that they may know your testimonies.80   May my heart be blameless in your statutes,    that I may not be put to shame! Kaph 81   My soul longs for your salvation;    I hope in your word.82   My eyes long for your promise;    I ask, “When will you comfort me?”83   For I have become like a wineskin in the smoke,    yet I have not forgotten your statutes.84   How long must your servant endure?1    When will you judge those who persecute me?85   The insolent have dug pitfalls for me;    they do not live according to your law.86   All your commandments are sure;    they persecute me with falsehood; help me!87   They have almost made an end of me on earth,    but I have not forsaken your precepts.88   In your steadfast love give me life,    that I may keep the testimonies of your mouth. Lamedh 89   Forever, O LORD, your word    is firmly fixed in the heavens.90   Your faithfulness endures to all generations;    you have established the earth, and it stands fast.91   By your appointment they stand this day,    for all things are your servants.92   If your law had not been my delight,    I would have perished in my affliction.93   I will never forget your precepts,    for by them you have given me life.94   I am yours; save me,    for I have sought your precepts.95   The wicked lie in wait to destroy me,    but I consider your testimonies.96   I have seen a limit to all perfection,    but your commandment is exceedingly broad. Footnotes [1] 119:84 Hebrew How many are the days of your servant? (ESV) Hosea 1 (Listen) 1 The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. Hosea's Wife and Children 2 When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the LORD.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the LORD said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the LORD said to him, “Call her name No Mercy,1 for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the LORD said, “Call his name Not My People,2 for you are not my people, and I am not your God.”3 10 4 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children5 of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel. Footnotes [1] 1:6 Hebrew Lo-ruhama, which means she has not received mercy [2] 1:9 Hebrew Lo-ammi, which means not my people [3] 1:9 Hebrew I am not yours [4] 1:10 Ch 2:1 in Hebrew [5] 1:10 Or Sons (ESV)

Die Überlebenden des Massakers von Beeri leben in einem Hotel an einem geheimen Ort. Nach allem, was sie erlebt haben, regt sich Kritik an ihrer Situation, denn die Hilfe kommt ausschliesslich von Freiwilligen. Heutiger Gast: Katharina Bracher Host: Marlen Oehler Produzent: Simon Schaffer Weitere Informationen zum Thema: https://www.nzz.ch/international/israel-die-ueberlebenden-der-massaker-erhalten-vom-staat-kaum-hilfe-ld.1761657 Informiere dich kurz, kompakt und fokussiert über das Weltgeschehen mit unserem täglichen Newsletter, dem «NZZ Briefing». Jetzt kostenlos registrieren und abonnieren unter go.nzz.ch/briefing

Elles sont en photo dans le Parisien, la mère et la fille, entourées de soldats israéliens, peu après leur libération. « Un soulagement pour la famille, un immense espoir pour des dizaines d'autres, annonce le Parisien qui raconte : les deux femmes, originaires de Chicago, avaient été kidnappées le 7 octobre, alors qu'elles rendaient visite à des proches au kibboutz Nahal Oz. » Le Hamas affirme les avoir libérées, pour « raisons humanitaires. [...] La mère de famille serait en mauvaise santé. [...] Qui a participé à l'opération ? s'interroge le Parisien qui répond aussitôt : La décision fait suite à "une médiation du Qatar", selon le porte-parole militaire du mouvement islamiste ». Mais ce n'est pas tout, précise le journal : « Le Comité international de la Croix-Rouge a apporté sa pierre à l'édifice. Le CICR qui annonce, via sa présidence, avoir contribué à cette opération "en transportant les otages de Gaza en Israël". » Toutefois, les autorités israéliennes ne baissent pas la garde. Témoin ces propos d'un porte-parole de l'armée israélienne : « Le Hamas est en train de clamer à la face du monde qu'il a relâché les otages pour des raisons humanitaires, mais on parle d'une organisation terroriste qui retient en ce moment même des bébés, des enfants et des personnes âgées. »L'offensive militaire toujours en préparationLibération s'est rendu au kibboutz de Beeri à cinq kilomètres de Gaza. Un kibboutz « vidé de ses habitants, [...] dont une centaine ont été tués ou enlevés par le Hamas, le 7 octobre, et devenu un camp de base pour l'armée israélienne ». Quel est l'état d'esprit des soldats ? « Il faut rendre coup pour coup » annonce l'un d'entre eux. Libération a rencontré Yonatan. « Au milieu des maisons éventrées de Beeri, il s'imagine déjà dans Gaza. Il assure ne pas avoir peur de l'invasion. Ni des tunnels, ni des pièges, ni de voir la mort en face. "Je n'ai pas envie d'y aller", dit-il après un temps de réflexion. "Je dois y aller". » Un autre, commandant de réserve, déclare : « On rend service aux Palestiniens, en les débarrassant du Hamas. Un autre encore, "venu des États-Unis pour défendre Israël : "C'est la bataille du bien contre le mal". »Victimes et disparus françaisC'est le cas du journal La Croix, qui précise que le bilan est désormais de 30 morts et sept disparus français. La France est selon le journal, « l'un des pays les plus endeuillés par les attaques du mouvement terroriste qui ont fait plus de 1 300 morts en Israël ». Parmi les victimes, « au moins deux soldats franco-israéliens, morts au combat ». Dont Benjamin, 23 ans, « originaire de Yerres, dans l'Essonne, fils d'un rabbin, engagé dans un bataillon de parachutistes, il aurait été tué à la frontière avec Gaza, en essayant de protéger des victimes du Hamas ». Il y a aussi Valentin, 22 ans. On le voit en photo, souriant, un béret rouge sur la tête. « Ce Franco-Israélien originaire de Montpellier s'était engagé volontairement dans l'armée israélienne et était sur le point d'achever son service militaire », précise la Croix.Le Monde publie des photos prises à GazaC'est un photographe gazaoui de 37 ans, Mohamed Zaanoun, qui a pris ces photos. On y voit des enfants blessés, à terre ou portés par des adultes, des linceuls ensanglantés, des maisons détruites. Le photographe est lui-même pris dans la tourmente.  Le Monde raconte : « L'offensive israélienne est assortie d'un état de siège, plus rien n'entre ni ne sort de l'enclave depuis quinze jours. Plus d'un million de Gazaouis ont été déplacés par les bombardements. » Mohammed Zaanoun est l'un d'eux. Il raconte qu'il « cache à ses quatre enfants que leur foyer n'est plus qu'un tas de gravats. "Je dis à ma fille que j'irai chercher son vélo plus tard, que je n'ai pas le temps. Je lui dis qu'on retrouvera notre maison bientôt". » Manifestations en France« Ces défilés pro-palestiniens qui menacent l'ordre public », titre en Une le Figaro qui précise : « Jeudi soir, une manifestation autorisée par le Tribunal administratif a réuni des milliers de personnes place de la République à Paris. Une partie d'entre elles a scandé "Allah Akbar". » Le journal conservateur prend ouvertement position contre ces manifestations pro-palestiniennes et rend compte exclusivement des réactions de plusieurs élus de droite et d'extrême droite, dont celle de Michèle Tabarot, députée les Républicains des Alpes-Maritimes. « Je suis pour l'interdiction de ces manifestations. On ne peut pas les accepter, quand on sait qu'elles sont infiltrées par de pro-terroristes soutenant le jihad. [...] La question des futures manifestations va se poser très rapidement, remarque le Figaro. De nouvelles manifestations sont prévues ce dimanche partout en France et à Paris. »

1 The word of the Lord that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. 2 When the Lord first spoke through Hosea, the Lord said to Hosea, “Go, take to yourself a wife of whoredom and…

Welcome to The Times of Israel's Daily Briefing, your 15-minute audio update on what's happening in Israel, the Middle East and the Jewish world, from Sunday through Thursday. Diplomatic correspondent Lazar Berman and reporter Canaan Lidor join host Jessica Steinberg. We are now on Day 7 of the war with Hamas. Berman and Lidor recount their drive down south on Route 232, the scenes of carnage, with pick-up trucks and belongings of Hamas terrorists strewn on the ground, along with their bodies, giving a sense as to what they were planning for the long haul. Lidor describes "death avenue" in Beeri, the stench of death in the street, the sealed rooms of homes that became death traps, the burned homes and cars. Berman updates on US Secretary of State Antony Blinken's visit to Israel on Thursday, and what his upcoming meetings in Jordan and Qatar could portend for the ongoing war. Lidor also explains what happened in Ofakim on October 7, with a more detailed description of the 15-hour siege in Rachel and David Edry's house, where five terrorists holed up, eventually taken out by Israeli security forces. For the latest updates, please look at The Times of Israel's ongoing live blog. Discussed articles include: Live blog October 13, 2023 Once an artery of thriving southern region, Route 232 transformed into road of death Be'eri's residents are gone, but their homes attest to the horrors they endured Amid the devastation of Kibbutz Be'eri, Israel keeps pulling bodies from the rubble Blinken in Tel Aviv: As long as US exists, Israel won't have to defend itself alone As reservists mobilize, some moved up weddings as well Subscribe to The Times of Israel Daily Briefing on iTunes, Spotify, PlayerFM, Google Play, or wherever you get your podcasts. IMAGE: The destruction caused by Hamas terrorists in Kibbutz Be'eri, near the Israeli-Gaza border, October 11, 2023. (Photo by Chaim Goldberg/Flash90)See omnystudio.com/listener for privacy information.

durée : 00:39:06 - Le Temps du débat - par : Emmanuel Laurentin - Des soldats de Tsahal et des journalistes internationaux ont découvert avec horreur les corps de plus d'une centaine de civils massacrés dans les deux kibboutz de Kfar Aza et Beeri, à quelques kilomètres de la bande de Gaza. Comment décrire l'atrocité des évènements commis par le Hamas ? - invités : Elie Barnavi Historien, diplomate et ancien ambassadeur d'Israël en France; Rony Brauman Ancien président de Médecins Sans Frontières

El gobierno de Israel anunció ayer que retomó el control de las zonas de su territorio fronterizas con la Franja de Gaza, desde donde partió el sábado un ataque terrorista sin precedentes de la organización islamista Hamás. Además, las autoridades convocaron a más reservistas y ordenaron a sus ciudadanos evacuar todas las localidades próximas a Gaza, lo que hace prever una ofensiva terrestre inminente contra este territorio de 360 km2 donde viven unos 2 millones de palestinos. En paralelo, continúa el bombardeo aéreo a la Franja de Gaza y rige sobre ella un bloqueo total dispuesto el lunes por Israel (sin suministro de electricidad, agua ni combustibles) que hace temer una crisis humanitaria. "Estamos ya en medio de la campaña, pero esto sólo es el principio, ganaremos con la fuerza, con mucha fuerza", advirtió ayer el primer ministro israelí, Benjamin Netanyahu. Hamás respondió disparando cohetes que impactaron en un hotel de la ciudad de Ashkelon, ubicada a 13 km al norte de Gaza. Antes el grupo había amenazado con ejecutar uno a uno a los cerca de 150 rehenes que secuestró durante su incursión del sábado, cada vez que Israel atacara Gaza sin previo aviso. Entre los israelíes capturadoas hay mujeres, niños, ancianos y un grupo de jóvenes que fueron secuestrados en un festival de música por la paz. Por ahora, el saldo en Israel de las acciones de Hamás es más de 1.200 personas muertas, incluyendo numerosos y unas 2.700 resultaron heridas.  Ayer se conocieron más detalles del ataque terrorista llevado a cabo por el movimiento Hamás el sábado, cuando se comprobó que en el kibutz Beeri mataron a "más de 100 personas", según dijo el portavoz de la ONG Zaka, que participó en la identificación de las víctimas, que incluyen familias enteras, incluyendo decenas de mujeres y niños. Del lado palestino, al menos 900 personas perecieron hasta ahora en los bombardeos israelíes de Gaza y unas 4.000 resultaron heridas, según las autoridades locales. Por su parte, Hamás reconoció que dos de sus jefes perecieron en los ataques israelíes. Uno de ellos estaba a cargo de asuntos económicos de Gaza y el otro era responsable de las relaciones interpalestinas. ¿Cómo se viven estas horas en el sur Israel? Conversamos En Perspectiva con Darío Teitelbaum, argentino que vive en un kibutz a 7km de la Franja de Gaza. Secretario general de Meretz a nivel mundial.

L'apertura di giornata, con le notizie e le voci dei protagonisti tutto in meno di 30 minuti.Due italiani da 48 ore sono dispersi in Israele in seguito all'attacco di Hamas. "Si tratta di due cittadini italiani, marito e moglie, che hanno anche passaporto israeliano, quindi con doppia cittadinanza che erano nel kibbutz di Beeri e che non rispondono all'appello e che non sono rintracciabili". Lo ha dichiarato il ministro degli Esteri, Antonio Tajani. Nel frattempo sale ancora il bilancio dei morti, sarebbero oltre 900. Ci colleghiamo con Gerusalemme dove troviamo Nello Del Gatto giornalista e analista per Radio 24.

durée : 00:39:06 - Le Temps du débat - par : Emmanuel Laurentin - Des soldats de Tsahal et des journalistes internationaux ont découvert avec horreur les corps de plus d'une centaine de civils massacrés dans les deux kibboutz de Kfar Aza et Beeri, à quelques kilomètres de la bande de Gaza. Comment décrire l'atrocité des évènements commis par le Hamas ? - invités : Elie Barnavi Historien, diplomate et ancien ambassadeur d'Israël en France; Rony Brauman Ancien président de Médecins Sans Frontières

#Israel. Witnessing the remains of the horrors of the attack at Kibbutz Beeri. Malcolm Hoenlein @Conf_of_pres @mhoenlein1@ThadMcCotter @theamgreatness https://www.wsj.com/world/middle-east/israels-military-says-it-has-regained-control-of-southern-towns-from-hamas-289fa65a  https://www.timesofisrael.com/kibbutz-beeri-bloodbath-reminds-israelis-of-fears-and-fortitudes-from-1948/ 1936 Negev

Hosea’s Contradictory Calling Scripture: Hosea 1:1-9 Preacher: Rev. Paul Lindemulder Sermon Video: https://youtu.be/pc1-Dzgjh7w Scripture Reading: Hosea 1:1-9 (King James Version) 1 The word of the Lord that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of […] The post Hosea’s Contradictory Calling appeared first on Covenant United Reformed Church.

Hosea 1–7 Hosea 1–7 (Listen) 1 The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. Hosea's Wife and Children 2 When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the LORD.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the LORD said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the LORD said to him, “Call her name No Mercy,1 for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the LORD said, “Call his name Not My People,2 for you are not my people, and I am not your God.”3 10 4 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children5 of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel. Israel's Unfaithfulness Punished 2 6 Say to your brothers, “You are my people,”7 and to your sisters, “You have received mercy.”8 2   “Plead with your mother, plead—    for she is not my wife,    and I am not her husband—  that she put away her whoring from her face,    and her adultery from between her breasts;3   lest I strip her naked    and make her as in the day she was born,  and make her like a wilderness,    and make her like a parched land,    and kill her with thirst.4   Upon her children also I will have no mercy,    because they are children of whoredom.5   For their mother has played the whore;    she who conceived them has acted shamefully.  For she said, ‘I will go after my lovers,    who give me my bread and my water,    my wool and my flax, my oil and my drink.'6   Therefore I will hedge up her9 way with thorns,    and I will build a wall against her,    so that she cannot find her paths.7   She shall pursue her lovers    but not overtake them,  and she shall seek them    but shall not find them.  Then she shall say,    ‘I will go and return to my first husband,    for it was better for me then than now.'8   And she did not know    that it was I who gave her    the grain, the wine, and the oil,  and who lavished on her silver and gold,    which they used for Baal.9   Therefore I will take back    my grain in its time,    and my wine in its season,  and I will take away my wool and my flax,    which were to cover her nakedness.10   Now I will uncover her lewdness    in the sight of her lovers,    and no one shall rescue her out of my hand.11   And I will put an end to all her mirth,    her feasts, her new moons, her Sabbaths,    and all her appointed feasts.12   And I will lay waste her vines and her fig trees,    of which she said,  ‘These are my wages,    which my lovers have given me.'  I will make them a forest,    and the beasts of the field shall devour them.13   And I will punish her for the feast days of the Baals    when she burned offerings to them  and adorned herself with her ring and jewelry,    and went after her lovers    and forgot me, declares the LORD. The Lord's Mercy on Israel 14   “Therefore, behold, I will allure her,    and bring her into the wilderness,    and speak tenderly to her.15   And there I will give her her vineyards    and make the Valley of Achor10 a door of hope.  And there she shall answer as in the days of her youth,    as at the time when she came out of the land of Egypt. 16 “And in that day, declares the LORD, you will call me ‘My Husband,' and no longer will you call me ‘My Baal.' 17 For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. 18 And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish11 the bow, the sword, and war from the land, and I will make you lie down in safety. 19 And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20 I will betroth you to me in faithfulness. And you shall know the LORD. 21   “And in that day I will answer, declares the LORD,    I will answer the heavens,    and they shall answer the earth,22   and the earth shall answer the grain, the wine, and the oil,    and they shall answer Jezreel,1223     and I will sow her for myself in the land.  And I will have mercy on No Mercy,13    and I will say to Not My People,14 ‘You are my people';    and he shall say, ‘You are my God.'” Hosea Redeems His Wife 3 And the LORD said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2 So I bought her for fifteen shekels of silver and a homer and a lethech15 of barley. 3 And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” 4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. 5 Afterward the children of Israel shall return and seek the LORD their God, and David their king, and they shall come in fear to the LORD and to his goodness in the latter days. The Lord Accuses Israel 4   Hear the word of the LORD, O children of Israel,    for the LORD has a controversy with the inhabitants of the land.  There is no faithfulness or steadfast love,    and no knowledge of God in the land;2   there is swearing, lying, murder, stealing, and committing adultery;    they break all bounds, and bloodshed follows bloodshed.3   Therefore the land mourns,    and all who dwell in it languish,  and also the beasts of the field    and the birds of the heavens,    and even the fish of the sea are taken away. 4   Yet let no one contend,    and let none accuse,    for with you is my contention, O priest.165   You shall stumble by day;    the prophet also shall stumble with you by night;    and I will destroy your mother.6   My people are destroyed for lack of knowledge;    because you have rejected knowledge,    I reject you from being a priest to me.  And since you have forgotten the law of your God,    I also will forget your children. 7   The more they increased,    the more they sinned against me;    I will change their glory into shame.8   They feed on the sin17 of my people;    they are greedy for their iniquity.9   And it shall be like people, like priest;    I will punish them for their ways    and repay them for their deeds.10   They shall eat, but not be satisfied;    they shall play the whore, but not multiply,  because they have forsaken the LORD    to cherish 11 whoredom, wine, and new wine,    which take away the understanding.12   My people inquire of a piece of wood,    and their walking staff gives them oracles.  For a spirit of whoredom has led them astray,    and they have left their God to play the whore.13   They sacrifice on the tops of the mountains    and burn offerings on the hills,  under oak, poplar, and terebinth,    because their shade is good.  Therefore your daughters play the whore,    and your brides commit adultery.14   I will not punish your daughters when they play the whore,    nor your brides when they commit adultery;  for the men themselves go aside with prostitutes    and sacrifice with cult prostitutes,  and a people without understanding shall come to ruin. 15   Though you play the whore, O Israel,    let not Judah become guilty.  Enter not into Gilgal,    nor go up to Beth-aven,    and swear not, “As the LORD lives.”16   Like a stubborn heifer,    Israel is stubborn;  can the LORD now feed them    like a lamb in a broad pasture? 17   Ephraim is joined to idols;    leave him alone.18   When their drink is gone, they give themselves to whoring;    their rulers18 dearly love shame.19   A wind has wrapped them19 in its wings,    and they shall be ashamed because of their sacrifices. Punishment Coming for Israel and Judah 5   Hear this, O priests!    Pay attention, O house of Israel!  Give ear, O house of the king!    For the judgment is for you;  for you have been a snare at Mizpah    and a net spread upon Tabor.2   And the revolters have gone deep into slaughter,    but I will discipline all of them. 3   I know Ephraim,    and Israel is not hidden from me;  for now, O Ephraim, you have played the whore;    Israel is defiled.4   Their deeds do not permit them    to return to their God.  For the spirit of whoredom is within them,    and they know not the LORD. 5   The pride of Israel testifies to his face;20    Israel and Ephraim shall stumble in his guilt;    Judah also shall stumble with them.6   With their flocks and herds they shall go    to seek the LORD,  but they will not find him;    he has withdrawn from them.7   They have dealt faithlessly with the LORD;    for they have borne alien children.    Now the new moon shall devour them with their fields. 8   Blow the horn in Gibeah,    the trumpet in Ramah.  Sound the alarm at Beth-aven;    we follow you,21 O Benjamin!9   Ephraim shall become a desolation    in the day of punishment;  among the tribes of Israel    I make known what is sure.10   The princes of Judah have become    like those who move the landmark;  upon them I will pour out    my wrath like water.11   Ephraim is oppressed, crushed in judgment,    because he was determined to go after filth.2212   But I am like a moth to Ephraim,    and like dry rot to the house of Judah. 13   When Ephraim saw his sickness,    and Judah his wound,  then Ephraim went to Assyria,    and sent to the great king.23  But he is not able to cure you    or heal your wound.14   For I will be like a lion to Ephraim,    and like a young lion to the house of Judah.  I, even I, will tear and go away;    I will carry off, and no one shall rescue. 15   I will return again to my place,    until they acknowledge their guilt and seek my face,    and in their distress earnestly seek me. Israel and Judah Are Unrepentant 6   “Come, let us return to the LORD;    for he has torn us, that he may heal us;    he has struck us down, and he will bind us up.2   After two days he will revive us;    on the third day he will raise us up,    that we may live before him.3   Let us know; let us press on to know the LORD;    his going out is sure as the dawn;  he will come to us as the showers,    as the spring rains that water the earth.” 4   What shall I do with you, O Ephraim?    What shall I do with you, O Judah?  Your love is like a morning cloud,    like the dew that goes early away.5   Therefore I have hewn them by the prophets;    I have slain them by the words of my mouth,    and my judgment goes forth as the light.6   For I desire steadfast love24 and not sacrifice,    the knowledge of God rather than burnt offerings. 7   But like Adam they transgressed the covenant;    there they dealt faithlessly with me.8   Gilead is a city of evildoers,    tracked with blood.9   As robbers lie in wait for a man,    so the priests band together;  they murder on the way to Shechem;    they commit villainy.10 

Psalms and Wisdom: Proverbs 2 Proverbs 2 (Listen) The Value of Wisdom 2   My son, if you receive my words    and treasure up my commandments with you,2   making your ear attentive to wisdom    and inclining your heart to understanding;3   yes, if you call out for insight    and raise your voice for understanding,4   if you seek it like silver    and search for it as for hidden treasures,5   then you will understand the fear of the LORD    and find the knowledge of God.6   For the LORD gives wisdom;    from his mouth come knowledge and understanding;7   he stores up sound wisdom for the upright;    he is a shield to those who walk in integrity,8   guarding the paths of justice    and watching over the way of his saints.9   Then you will understand righteousness and justice    and equity, every good path;10   for wisdom will come into your heart,    and knowledge will be pleasant to your soul;11   discretion will watch over you,    understanding will guard you,12   delivering you from the way of evil,    from men of perverted speech,13   who forsake the paths of uprightness    to walk in the ways of darkness,14   who rejoice in doing evil    and delight in the perverseness of evil,15   men whose paths are crooked,    and who are devious in their ways. 16   So you will be delivered from the forbidden1 woman,    from the adulteress2 with her smooth words,17   who forsakes the companion of her youth    and forgets the covenant of her God;18   for her house sinks down to death,    and her paths to the departed;319   none who go to her come back,    nor do they regain the paths of life. 20   So you will walk in the way of the good    and keep to the paths of the righteous.21   For the upright will inhabit the land,    and those with integrity will remain in it,22   but the wicked will be cut off from the land,    and the treacherous will be rooted out of it. Footnotes [1] 2:16 Hebrew strange [2] 2:16 Hebrew foreign woman [3] 2:18 Hebrew to the Rephaim (ESV) Pentateuch and History: Deuteronomy 5 Deuteronomy 5 (Listen) The Ten Commandments 5 And Moses summoned all Israel and said to them, “Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. 2 The LORD our God made a covenant with us in Horeb. 3 Not with our fathers did the LORD make this covenant, but with us, who are all of us here alive today. 4 The LORD spoke with you face to face at the mountain, out of the midst of the fire, 5 while I stood between the LORD and you at that time, to declare to you the word of the LORD. For you were afraid because of the fire, and you did not go up into the mountain. He said: 6 “‘I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. 7 “‘You shall have no other gods before1 me. 8 “‘You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 9 You shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, 10 but showing steadfast love to thousands2 of those who love me and keep my commandments. 11 “‘You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain. 12 “‘Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. 13 Six days you shall labor and do all your work, 14 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. 15 You shall remember that you were a slave3 in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day. 16 “‘Honor your father and your mother, as the LORD your God commanded you, that your days may be long, and that it may go well with you in the land that the LORD your God is giving you. 17 “‘You shall not murder.4 18 “‘And you shall not commit adultery. 19 “‘And you shall not steal. 20 “‘And you shall not bear false witness against your neighbor. 21 “‘And you shall not covet your neighbor's wife. And you shall not desire your neighbor's house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor's.' 22 “These words the LORD spoke to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, with a loud voice; and he added no more. And he wrote them on two tablets of stone and gave them to me. 23 And as soon as you heard the voice out of the midst of the darkness, while the mountain was burning with fire, you came near to me, all the heads of your tribes, and your elders. 24 And you said, ‘Behold, the LORD our God has shown us his glory and greatness, and we have heard his voice out of the midst of the fire. This day we have seen God speak with man, and man still live. 25 Now therefore why should we die? For this great fire will consume us. If we hear the voice of the LORD our God any more, we shall die. 26 For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived? 27 Go near and hear all that the LORD our God will say, and speak to us all that the LORD our God will speak to you, and we will hear and do it.' 28 “And the LORD heard your words, when you spoke to me. And the LORD said to me, ‘I have heard the words of this people, which they have spoken to you. They are right in all that they have spoken. 29 Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants5 forever! 30 Go and say to them, “Return to your tents.” 31 But you, stand here by me, and I will tell you the whole commandment and the statutes and the rules that you shall teach them, that they may do them in the land that I am giving them to possess.' 32 You shall be careful therefore to do as the LORD your God has commanded you. You shall not turn aside to the right hand or to the left. 33 You shall walk in all the way that the LORD your God has commanded you, that you may live, and that it may go well with you, and that you may live long in the land that you shall possess. Footnotes [1] 5:7 Or besides [2] 5:10 Or to the thousandth generation [3] 5:15 Or servant [4] 5:17 The Hebrew word also covers causing human death through carelessness or negligence [5] 5:29 Or sons (ESV) Chronicles and Prophets: Hosea 1–2:1 Hosea 1–2:1 (Listen) 1 The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. Hosea's Wife and Children 2 When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the LORD.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the LORD said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the LORD said to him, “Call her name No Mercy,1 for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the LORD said, “Call his name Not My People,2 for you are not my people, and I am not your God.”3 10 4 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children5 of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel. Israel's Unfaithfulness Punished 2 6 Say to your brothers, “You are my people,”7 and to your sisters, “You have received mercy.”8 Footnotes [1] 1:6 Hebrew Lo-ruhama, which means she has not received mercy [2] 1:9 Hebrew Lo-ammi, which means not my people [3] 1:9 Hebrew I am not yours [4] 1:10 Ch 2:1 in Hebrew [5] 1:10 Or Sons [6] 2:1 Ch 2:3 in Hebrew [7] 2:1 Hebrew ammi, which means my people [8] 2:1 Hebrew ruhama, which means she has received mercy (ESV) Gospels and Epistles: 2 Timothy 3:10–4:8 2 Timothy 3:10–4:8 (Listen) All Scripture Is Breathed Out by God 10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom1 you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God2 may be complete, equipped for every good work. Preach the Word 4 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound3 teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. Footnotes [1] 3:14 The Greek for whom is plural [2] 3:17 That is, a messenger of God (the phrase echoes a common Old Testament expression) [3] 4:3 Or healthy (ESV)

This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston, or donate to this ministry, please visit mosaicboston.com.Heavenly Father, we thank you for giving us your holy scriptures, and we thank you that all of the counsel of God is given to us as revelation, and all of it is profitable. Lord, we thank you that some texts that we come across are encouraging, and some are edifying, and some come as a warning that there is judgment, there is corruption that we will reap if we sow folly, if we sow to the flesh. But when we sow to the Spirit, when we sow repentance and humility, when we sow desperation, when we stand under the Word of God with trepidation and contrition of heart, Lord, you speak to us and you meet us right where we are.Lord, if there's anyone caught in the thick of sin today, if anyone is not yet a Christian, or is not living a victorious life as a conqueror, I pray today, Lord, give us the power and give us the grace to repent, leave our sins, turn from them, turn to you, and give us power to fight the good fight by the power of the Spirit. Holy Spirit, we love you, we welcome you. Help us understand this text, illuminate it for us, and lighten our minds and hearts, and also help us see your incredible love and grace toward us. Jesus, we thank you that you died on the cross for our sins. We deserve that death, we deserve that condemnation. We thank you that you rose for our forgiveness, and we thank you that you do give us grace. We pray all this in Christ's holy name. Amen.Amen.We're continuing our sermon series through Genesis 37 through 50. We're entitling it Graduate Level Grace: A Study in the Life of Joseph. We will never graduate from needing grace, but there are some seasons where we need an extra level, extra dose, measure of grace, grownup grace for grownup situations. That's what the series is about. Today, we are in Genesis 38. The title is Weak Men Create Hard Times. In Genesis 37, we see that Joseph has been sold into slavery by his brothers. The story of Joseph ends at the end of 37, we come back to him at the beginning of 39.But here we get chapter 38, and at first reading it seems like just an excursus. It sounds like some sort of sordid regression, digression. It's weird, it's lurid. I actually came across a wonderful commentary, just brilliant in its analysis of the Hebrew, all the hermeneutic, exegetical stuff, and at the end of the commentary, the chapter, he gives homiletical tips, homiletical purposes. And then he has one sentence and he said, "This chapter has no homiletical purposes. Do not preach this chapter. Under any circumstances, do not even touch this chapter."We believe all scripture's God-breathed and profitable. If the text is here, it's here for a reason. John Calvin, in the Institutes, commenting on the doctrine of election, but that comment applies here as well about difficult texts and difficult doctrines. He says the following, "Lest we seem to scarf at the Holy Spirit for publishing what we ought to suppress." He said, be careful looking at these texts and shunning them, because in doing so, you are suppressing the Holy Spirit. The Holy Spirit decided to include precisely this chapter, precisely here. Why?Well, it will only become clear later, but when it does, we'll see that chapter 38 is fundamental to understanding the entire redemptive arc of Jacob's family. To truly understand the climax of the story, where Joseph forgives his brothers, welcomes them into his presence, to truly understand that moment, to truly see how amazing God's grace was on this family of sinners, we must work our way through this most sordid chapter in the Bible, as one commentator put it. This is God's Word, it's part of the counsel of God, and we love scripture, even when it's messy. And I commend you, Mosaic, that you are a church that welcomes even the difficult text; that you do not bristle against difficult texts, because we believe it's God's Word.At first glance, it appears that this chapter has nothing to do with the story of Joseph. It's almost as if the text shows us that God had to get Joseph away from his family and the corrupting influence of his older brothers and Canaan. But the story of Joseph is a story of his family, the whole family, and the redemption of Joseph begins with the redemption of his family, and this was God's plan for redeeming humanity. If you remember in Genesis 12, God's plan to redeem humanity was started with Him choosing Abraham, and saying, "I'm going to bless you with a family, and through your family, I'm going to provide a means of blessing for all the families."This is Genesis 12:1-2. "Now the Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you, I will curse. And in you all the families of the earth shall be blessed."" God said, "I'm going to bless you, and through your family is going to come the Messiah, who's going to bless all of the families from whom blessing can be found." So we learn here in the beginning as we look at this family, and it's very messy, it's very dysfunctional, very broken. We say, "Where's the blessing?" It doesn't look like a blessed family. And what we learn is that having a blessed family is a lot of work. It takes a lot of grace, it takes a lot of graduate level grace.In this chapter, we take a break from Joseph to learn about his older brother, Judah. In many ways, a wicked man we're about to see. But here I do want to offer a glimpse of good news, because as we're making our way through the chapter, you're like, "Oh, I can't believe, this is terrible, this is so discouraging." Let me just show you. There is encouragement that comes, and it comes in the fact that Judah is redeemed at the end of the story. So much so, that it will be from Judah that will come the seed of the woman who will crush the head of the serpent. It's from Judah that we get the Messiah, through whom all the nations of the world will be blessed. Judah's story ends with such honor, distinction, blessing.But here in this chapter, he's despicable, thoroughly disreputable, utterly blind to his own sin, treating others with contempt and cruelty. He's a member of the chosen family of God, covenant family, but that means nothing to him. And the God of his family means nothing to him either. He forgets Yahweh and his familial identity. He's a man living as he pleases, driven by his lust, not led by his faith. We see him as a hard-hearted man, a callous man getting worse by the year. He sells his brother into slavery, makes his way down to the idol-worshiping Canaanites, raises sons who are so evil that God has to execute them while they're relatively young. He arranges marriages for his sons with pagan women, and he lies to his daughter-in-law, and then ends up lying with her.However, Judah ends up as the patriarch of the family, replacing Jacob, not Joseph. Judah is the one who's chosen to lead this family, but here he's revealed to be weak in faith, and therefore responsible for much of the pain in the lives of those closest to him. It's only when he realizes his sin, his wickedness, when sin becomes sin to him, when God orchestrates the public exposure of his sin, that we see that Judah does repent, and there is a turning, and there is the beginning of a change. Before we see how suffering strengthened Joseph's faith and forged his character, we see how Judah's weak faith corrupted his character and caused suffering to his family. Before God redeems this family, He reveals their moral corruption, and before He saves them from famine, He saves them from their sin.To frame up our time, I'm going to use Galatians 6:8-7. There's a timeless principle here, implacable. It says, "Do not be deceived. God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life." So four points to frame up our time as we walk through the text together. First, Judah sows to his own flesh. Second, Judah reaps corruption. Third, Judah sows to the Spirit. And fourth, Judah reaps eternal life, even Judah.So here first, Judah sows to his own flesh. This is Genesis 38:1. "It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah." So, here the language is indicative of spiritual disintegration, spiraling down, turning aside from the straight and narrow. Perhaps it's because after selling Joseph into slavery, Judah could not bear to live in the presence of his father, who's still mourning. And his father Jacob thought that Joseph was truly dead, and he was still in mourning. How could a man live like that, knowing that his father believed this lie? He couldn't be around his brothers. So we see the covenant family is disintegrating. There's no transcendent value of holding the family together. And the time that passes in Genesis 38 is probably around 22 years. And the events of this chapter span the time that Joseph is in Egypt. So Joseph is sold into Egypt, he's in captivity in prison for about 13 years, and then he's promoted, and then's seven years of plenty, and then two years of famine. And then that's when the family goes to meet Joseph.So Genesis 38:2... Oh, a word about this guy, Hirah the Adullamite. We're not told much about him, we just know that he is not a worshiper of Yahweh. And later on, we do see that Judah, with Hirah, they go and they partake of sin. So what happens is Judah leaves his family that potentially held him accountable to the faith, and now he goes and he just hangs out with this pagan. This is his party friend, so to speak, Hirah. So this is what he's doing, walking away from the Lord.And then verse two, "There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and he went into her." Evidently, the text shows us it's lust at first sight. They have a union that's based on physical chemistry, not principle. Certainly there wasn't a mutual faith in God, or a shared vision for life, reality, meaning, purpose, children, how to raise children, et cetera. The language here describes the relationship, and the language is very minimalist, it's abrupt. And we see the combination of "he saw" and "he took". Same language that's used in Genesis 3, where Eve sees and she takes the fruit of the forbidden tree. Same language here. Judah approaches sexuality and he approaches family in the same way that Esau did; with God completely out of the equation.Genesis 26:34, "When Esau was 40 years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, and they made life bitter for Isaac and Rebekah." And then in Genesis 27:46, "Then Rebekah said to Isaac, "I loathe my life because of the Hittite women. If Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?"" We know that trouble is in store the minute that Judah goes out to find a woman of the land, as the text says, a woman of the world, a Canaanite, a woman that wasn't raised in the faith and has nothing to do with Yahweh, doesn't think of Yahweh. Yahweh's not precious to her.Samson did the same thing in Judges 14:1-3, "Samson went down to Timnah, and at Timnah he saw one of the daughters of the Philistines. Then he came up and told his father and mother, "I saw one of the daughters of the Philistines at Timnah. Now get her for me as my wife." But his father and mother said to him, "Is there not a woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised Philistines?" But Samson said to his father, "Get her for me, for she is right in my eyes."" Driven just by superficial, just by the physical, and just by lust.Our passage in Genesis 38 doesn't even give us the woman's name, she's just described as Shua's daughter. All Jacob's sons had long known, from Abraham, from Isaac, they all knew that they should not, and that they're forbidden of marrying pagan women. Abraham had solemnly charged his servant, Eliezer, in Genesis 24:3, it says, "that I may make you swear by the Lord, the God of heaven, the God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell." When Isaac sent Jacob off to Mesopotamia, he called Jacob and he blessed him. This is Genesis 28:1, "Then Isaac called Jacob and blessed him and directed him, "You must not take a wife from the Canaanite women."" So Judah, and Judah by the way, is Jacob's fourth-born son, but he now occupies the place of birthright, because his three older brothers sinned so egregiously against their father... Judah should have known better, that he is not to marry a woman who is not a worshiper of Yahweh.And the same principle applies to us today. The apostle Paul in the New Testament sets forth in the plainest language possible. 2 Corinthians 6:14-15, "Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever?" This is a biblical principle from the very beginning to the Book of Revelation, all throughout scripture, over and over, we see warnings that believers are not to marry unbelievers. Why? Because there's no yoke that is more of a yoke than that of marriage. He sows folly to the flesh, and story continues. Verse three. "And she conceived in bore a son, and he called his name Er. She conceived again and bore a son, and she called his name Onan. Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him."All this should be cause for celebration, but Judah's weak faith is transferred to his wife, and he's out of the picture. She does the naming of the sons, not him. And then their weak faith is transferred to their sons. Lesson here is obvious, first of all, don't marry unbelievers. Second of all, when it comes to children, fathers, you are the faith thermostat in your household. Fathers, you set the faith thermostat in your household. And faith is to be taught to our children. We are to disciple them in the faith, that is commanded. We don't let our children choose the faith. No, we give them the worldview, teach them the scriptures. But faith is not just taught and must be caught. And usually, faith is caught from the father.And the children see, "Dad, you're teaching me this, but do you really believe it? Dad, you say I am to love God, but do you love God with all your heart, soul, strength, and mind?" Are you interested in the things of God? Are you passionate about God? Are you excited about God? Is God a priority to you? Do you build your life around God? Children see all of that. What do men get passionate about nowadays? Men get passionate about sports. I haven't mentioned sports in a while, because I've been bored. I've been bored with the sports team in Boston, but last night, come on in. I heard it was good. I didn't watch. I work on Sunday mornings. But ESPN tells me that we won in 104 to 103. I don't care how you care, I don't. It doesn't matter if you care about the Cs, the Celtics. Man, the passion, the passion that you see for a leather ball going into a basket. The passion that you see for something that's absolutely meaningless, it's fun, but it's meaningless. And I'm not knocking the passion, like it's fun.But can we, men of God, fathers, we have that same passion, even a modicum of that passion, when it comes to sharing our faith with our loved ones? Judah did not have that passion for God, and a lack of a passion of God, for God, faith for God, it was transferred to his sons, unfortunately. So Judah does reap corruption. We see this in verse six. "And Judah took a wife for Er, his firstborn, and her name was Tamar. But Er, Judah's firstborn was wicked in the sight of the Lord, and the Lord put him to death." Er, the name Er, is evil spelled backwards in Hebrew. So, here we see that Judah probably didn't play a part in naming his son. If he didn't name his son, probably didn't care for his son.There's a play on words here, of course, and one commentator seeks to bring it out in the English by translating the text as "Er erred." He made an error. The Lord does kill people sometimes, even believers. He takes their life. There is a sin unto death, even in our age. Remember, in 1 Corinthians 11, where it says that some have fallen asleep in Corinth because they have profaned the Lord's supper. They were just going through the motions, and taking communion, and they weren't thinking of the suffering of Christ. So here, God does take the life of Er.In verse eight, "Then Judah said to Onan, "Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother."" So this is a custom called a levirate marriage from the Latin word levir, L-E-V-I-R, which means brother-in-law. This was later incorporated into the Mosaic Law, showing it has approbation of God, and it was a fixed custom already in this culture. That's why the phrase, "perform your duty as a brother-in-law" is a single verb in the Hebrew. And the system was designed to preserve the name of the brother and also his inheritance. So by this custom, Tamar's first child, though sired by Onan, or supposed to be sired by Owen, would legally be born to Er, and heirs were bear his name and receive his property. So the son would not be Onan's son, and he would not get the firstborn privileges. This was a sacred obligation, that's the word. The word duty is used, and it was to protect the widow as much as it was to make sure that the man's name wasn't blotted out of Israel.Now, Onan married Tamar, but he refused his duty, his responsibility, because he wanted the right of the firstborn for himself. So he's driven by greed and he's driven by selfishness. He doesn't care of the things of God, of the law of God, he doesn't care what his father tells him to do. Onan, in many respects, is very much like his father, Judah. So Genesis 38:9. "But Onan knew that the offspring would not be his. So whenever he went into his brother's wife, he would waste the semen on the ground, so as not to give offspring to his brother. And what he did was wicked in the sight of the Lord, and He put him to death also." The word "whenever" is used, so he committed the sin unto death through his persistence, he just kept sinning, and it's a serious thing to sin persistently against the Lord God.So, first two sons are dead, and there's no mention of Judah's grief over the death of his sons, which, if you contrast that with Jacob, was inconsolable in his grief over what he thought was the death of his son Joseph. So here, this man is unfeeling. He's presented as callous and heartless. It's the same man that at the end of the chapter, he would call for his daughter-in-law to be burned for the sin that he also partook in. This is the same man, of course, whose idea it was to sell Joseph into slavery to make some money.Genesis 38:11, the text continues, "Then Judah said to Tamar, his daughter-in-law, "Remain a widow in your father's house, till Shelah my son grows up." For he feared that he would die, like his brothers. So Tamar went and remained in her father's house." So, Judah doesn't believe in Yahweh, but still, you got to believe in something. So here, he's superstitious. Instead of realizing, "Oh, my God has judged my sons." Instead of taking that responsibility upon himself, that, "I did not raise these boys well." No, he blames everything on Tamar. He thinks that she's cursed, hexed, he thinks that she's the problem. So he sends her off to her father's house for protection, until, he says, my third son grows up and then you guys will get married. So he puts her off.Now, in the backdrop of this tale, we see, and this is next chapter, in Genesis 39, we see that Joseph's character is contrasted, his priorities stand out strikingly against the description of Judah and his sons. Especially if you think about Joseph being tempted by Potiphar's wife, that's next week. And then he flees from that sexual temptation. Here, his older brother goes head first into it. And what we see in this text is that every single one of the people that we meet are working their own angle, they've got their own agenda. Judah's got his own, Tamar's got her own, Onan has his own, whereas Joseph's priorities are to honor his God.So, Genesis 38:12. "In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheep shearers, he and his friend Hirah the Adullamite. And when Tamar was told, "Your father-in-law is going up to Timnah to shear his sheep." She took off her widow's garments, covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage." So, the whole section of verses 12-26, this whole section and the plot here, revolves around Tamar's rights to be the mother of Judah's heir. She was the wife of his firstborn, and she had the right to be the mother of the heir to Judah.So she sees a window of opportunity, it comes when her father-in-law, Judah himself, becomes a widower, and she knows his character. She discerned that he is a man who does frequent prostitutes. He would consort with a prostitute. And she knew that after he was comforted over the death of his wife, he would seek female comfort elsewhere. Tamar also knew that he would be sheep shearing, and she knew that he was friends with Hirah, and she knew what kind of character Hirah had. And Tamar, as a Canaanite, also knew that cultic prostitutes would be out selling their services as fertility magic, to ensure the growth of fields and herds. And in a flash, she disguises herself as a prostitute and seizes the opportunity to produce a child for her departed husband.What do you think the text is telling us here? What do you think Moses is telling the people of God through this text? Well, Moses is giving you his clear judgment on the morality of this passage. And by sandwiching this passage between Genesis 37 and 39, he's showing us the incredible character of Joseph and his morality. Incredible contrast. What happened to Judah? And this is what Moses wants the people of God to know and wrestle with. What happened to this guy? He grew up in a household of Jacob, and Jacob probably shared all the stories of God's work and his life, God's miracles. He knew about Yahweh, what happened to him? Well, it's not that Judah just lost his faith, it's that he was sucked into a culture that was absolutely opposed to God. It was the Canaanite culture. He was sucked into their value system, their lifestyle. The practices of the Canaanites became his practices, because he married into them. It was his own choice.And I do want to say to the young people who have not yet chosen a mate, you're looking for a mate, praying for a mate. I just want to say that there's nothing more important than that you choose a mate who shares your faith. Not acquiescence to your faith, not will respect or honor your faith, not will go to church with you once in a while. No. You want to marry a person whose heart beats for Christ as strongly as yours does.In Genesis 38:15, "When Judah saw her, he thought she was a prostitute, for she had covered her face. He turned to her at the roadside and said, "Come, let me come in to you," for he did not know that she was his daughter-in-law. She said, "What will you give me, that you may come in to me?"" While sex with a prostitute was sinful, sex with his daughter-in-law was a crime punishable by death. Verse 17, "He answered, "I will send you a young goat from the flock." And she said, "If you give me a pledge, until you send it." He said, "What pledge shall I give you?" She replied, "Your signet and your cord and your staff that is in your hand." So he gave them to her and went in to her, and she conceived by him. Then she arose and went away, and taking off her veil, she put on the garments of her widowhood."Judah didn't want to wait to satisfy his appetites, though he was quite willing for Tamar to wait for years to receive what was rightfully hers. Tamar drives a hard bargain here; she sees his lust, and it results in him giving her a very serious pledge. One commentator says it's as if he gave her all of his credit cards, his license, and his passport. These things would have unmistakably belonged to Judah, clear evidence that he had given them to her.Genesis 38:20, "When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. He asked the men of the place, "Where is the cult prostitute who was at Enaim at the roadside?" And they said, "No cult prostitute has been here."" You will remember that in some of the religions of the ancient East, it was accustomed for prostitution to be associated with worship, and there were temple prostitutes, and that's how Tamar disguises herself. And since the gods were gods of fertility, the act of fornication with a temple prostitute was regarded as a worship act.Well, you say, how does a culture get to that, where this becomes their worship? Well, they didn't believe in God. They don't believe in a God that's transcendent over everything, they don't believe in a God that is creator of everything. A God that commands us to live a certain way, a God that is God over sexuality. Once you get rid of God, this is the way human beings are wired. We still long for the transcendent and the closest that we get is sexuality. That's why they worshiped sex. They didn't just worship with sex, they worshiped sex, and it became a cult. And everyone in that society, you just assume these are the cultural values that matter, it's normal, therefore you think it's normative, or it's how things should be.And I like that it's called a cult. And we live in a culture where, yes, we have gotten rid of God en masse, and as a society, we do not worship. In God we trust, that's only on our money. We, as a society, do not trust God. If you get rid of God, what happens? We start worshiping sex. It does become a cult, and seems like everyone is in this cult. And you see Judah, Judah, you should have known better and he's immersed in it.Genesis 38:22, "So he returned to Judah and said, "I've not found her. Also, the men of the place said, "No cult prostitute has been here."" And Judah replied, "Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her." About three months later, Judah was told, "Tamar, your daughter-in-law, has been immoral. Moreover, she's pregnant by immorality." And Judah said, "Bring her out, and let her be burned."" Incredible hypocrisy. He goes for the extremist penalty, worse than any forms of execution that the law allowed. Tamar's sin would've been adultery, because she was still betrothed to the youngest son, Shelah, even though Judah had no plans of giving her to him. But this is the ultimate double standard. Under Old Testament law, if Tamar is guilty, so is her partner. And the Old Testament explicitly forbids a different moral standard for men than for women.So what happens now? Judah, you are exposed. What happens now? Well, this is our point three, Judah sows to the Spirit. And, "As she was being brought out, she sent word to her father-in-law, "By the man to whom these belong, I am pregnant." And she said, "Please identify whose these are, the signet and the cord and the staff."" You can imagine Judah is crestfallen. And the language used here is parallel to the language used in Genesis 37:32, where they sent the robe of Joseph, the brothers did, to their father Jacob, and it says, "They sent the robe of many colors and brought it to their father, and said, "This we have found, please identify whether it is your son's robe or not.""Judah was deceived, as he had deceived his father Jacob regarding Joseph. And Jacob, in the same way that Jacob had deceived his father, Isaac, if you noticed. On all three occasions, a goat was involved, and a piece of clothing was involved in the deceit. It's a subtle indication that God knows everything, that there is no hidden sin that will not be exposed, and God will bring judgment down on every single sin. Judah deceived, but will succeed no more than his father before him.Genesis 38:26, "Then Judah identified them and said, "She is more righteous than I, since I did not give her to my son, Shelah." And he did not know her again." He says, "She's more righteous than I. She is more in the right than I am." And the confession is actually even stronger in the original than it is here or sounds here in the ESV, than the English Standard Version. The two principle Hebrew grammarians and the best commentators agree that the Hebrew should not be read as a simple comparison, but what's called a comparison of exclusion, in which the subject alone possesses the quality of the adjective. The subject, she, the adjective is righteous, so it should be read. "She is righteous, not I." She is righteous, not I. He's publicly exposed for his sin and his hypocrisy, and at this moment, he has a choice to make; is he going to continue down the path of running from God and things of God? Or is he going to stop, and turn?We have the evidence of the first beginnings of a turn in which he does own his sin. It's a turn that, when complete, will make Judah one of the most righteous sons of Jacob. For the first time, we see Judah in the way of God's mercy. For the first time, he's acknowledging his sin honestly and openly. And then when he renounces his sin, we see that he does everything possible to live in a manner worthy of that repentance. The Lord is clearly at work in his heart, his conscience has been awakened, his behavior has finally troubled him for the first time. He condemns himself, he stood, self-condemned, on account of what he had done. He couldn't live on like this anymore. Sin had become sin to him.Judah becomes a changed man, used powerfully by God. He does return to his family of origin and to the ways of Yahweh. He, later on in the text, becomes a spokesperson for his brothers. When he stands before Joseph, he doesn't know it's his brother. He's the one speaking. And then when Joseph, to test his brothers, asks for Benjamin to be brought, his youngest brother and Jacob's youngest son, and then he wants to keep Benjamin, what does Judah do? He gets on his face and he beg, he pleads with Joseph, "No. No, my father has been through too much. Take me. Take me into captivity, not him." What is that? That's a man who's been converted. That's a man who's been regenerated by the grace of God.As Blaise Pascal wrote, "There are only two kinds of men; the righteous who believe themselves sinners, and the rest, sinners who believe themselves righteous." Friends, that's the only thing that separates a Christian from a non-Christian. A Christian just reckons, "Lord, I am a sinner. I am a sinner, Lord, forgive me, I repent my sin." And you become righteous because Christ's righteousness is imputed to you. The great turning point is reached in the life of every single man, woman, boy, or girl when they recognize their desperation. "Lord, I need forgiveness." God may have to do a great many things in the life of a person to bring them even to ruins where they finally recognize that and they turn. But turning is all that God requires. Turning from sin and turn to Him for forgiveness.What can possibly come of a story of like this, of lives like these, of a history like this, of cruelty like this, infidelity, hardness of heart, sexual promiscuity, incest, moral stupidity? What can come of the most sordid chapter in the Bible? Well, this chapt teaches us that when sin abounds, and we turn to God, grace abounds all the more. That Jesus Christ Himself, in His physical line through Joseph and Mary, descends from this disgusting act of incest. Well, that's one of the grandest pictures of God's grace overcoming sin in all the scripture.And of point four, is Judah does reap eternal life. In Genesis 38:27, "When the time of her labor came, there were twins in her womb. And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, "This one came out first." But as he drew back his hand, behold, his brother came out. And she said, "What a breach you have made for yourself!" Therefore, his name was called Perez. Afterward, his brother came out with a scarlet thread on his hand, and his name was called Zerah." Here, the chapter ends with a prenatal struggle between Perez and Zerah, similar to that of Jacob and Esau. And we see that Perez is chosen as the firstborn, despite the judgment of the midwife. And Perez is the grandfather of Jesus Christ. He is the progenitor of Jesus Christ, the ancestor of Jesus Christ.Remember Matthew 1, the chapter that everyone skips, you open a New Testament and you're like, "Ah, lots of names I can't pronounce. I'm skipping it." And we want to get to Jesus. But before you get to Jesus, you got to figure how did Jesus get here? Well, in Matthew 1:1-6, we see, "The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king."Tamar, the same one from our story, becomes one of the only women listed in the genealogy of Jesus Christ. Perez becomes the grandfather, a grandfather of Christ, the Messiah of Israel, the savior of the... Jesus had the blood of Canaanites coursing through His veins. And what does this tell? Why does this happen? Because God, we worship a God that loves to turn evil, even the worst evil, to His own purposes, and bring blessing from curse, redeem that which deserves destruction. When we think of Genesis 38, by the way, don't just be so quick to judge Judah. As I was writing this, I'm like, imagine if the Lord included one of us in the Book of Genesis? Imagine if the Lord—a chapter on us— the worst of the worst that we've ever done. We are at rock bottom, a whole chapter. So that years will go by, and commentators will study that chapter, and they, at the bottom of their commentary, will say, "There's no homiletical value. Stay away from this chapter."Each of us deserves this. We all deserve, this is what the text is showing, we all deserve this condemnation. We are all sinners, just like Judah is. And if there's hope for Judah, that guy, there's even hope for us. And I want to show you just how incredible this story of redemption is. If you think of Genesis 38 and then read Revelation 21, you gain just incredible sense of how astonishing the world of divine grace is. In that text, we see a glimpse of the new Jerusalem. It's a vision of heaven.Revelation 21:9-12, "Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, "Come, I will show you the Bride, the wife of the Lamb." And he carried me away in the Spirit to a great, high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. It had a great, high wall, with 12 gates, and at the gates 12 angels, and on the gates, the names of the 12 tribes of the sons of Israel were inscribed."In other words, the name of Judah is inscribed at the gate of heaven, the city of God. This guy, Judah, ugly in many ways, a cruel, hateful... He becomes a sign of God's grace. A man who was loved by God so much, that God sent His Son, Jesus Christ, who came from Judah, to die for the sins of Judah, to redeem the story of Judah. And also, do you remember the marriage of Ruth and Boaz? Ruth was also from a pagan family, as Tamar was, but she cared about God. She cared about God's covenant and she joined herself to God's people, and she marries Boaz. And then the elders pray for Boaz a prayer of blessing.This is Ruth 4:11-12. "Then all the people who were at the gate and the elders said, "We are witnesses. May the Lord make the woman, who is coming to your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the Lord will give you by this young woman."" So what we read, and we're like, "What? This incestuous relationship, the names of Judah and Tamar?" They become a blessing. Like, "May your house be as blessed as the house of Judah and Tamar and Perez." Incredible. This is a picture of God's grace and what God can do with His grace in our lives. Whatever our sins, however hidden, however polite, all of our sins will be exposed one day. What we'll do with... Well, we are to reckon with them now before they're exposed. And if we do reckon with them, we are forgiven, and we are restored.There's a doctrine in Christian spiritual theology that one rarely hears about, perhaps... If misunderstood, it's dangerous, but it goes by the Latin name, O, felix culpa. O, happy guilt. And it's the recognition of this chapter and of scripture, and part of the doctrine, perhaps the main part, is that if there had been no sin, if there had been no fall, then there would've been no need for atonement, there would've been no need for the cross, and we would've never known the love of Christ. As Augustine once wrote, "God judged it better to bring good out of evil than to suffer no evil to exist."George Fox was so bold as to say that he thanked God more for his sins than for his good work. John Bunyan said the same thing, "The guilt of sin did help me much." Samuel Rutherford reminded one of his correspondents by saying the following, "Christ has a use for all of your corruptions." Well, isn't that encouraging? Isn't that true with you? Isn't that true with me? I know personally, it's my sin that has taught me to trust in the Lord Jesus Christ through thick and thin. It's my sin that, again and again, has humbled me and made my pride seem as ridiculous as it is. It's my sin more than anything that keeps me at work on my salvation. Work out your own salvation with fear and troubling, the Word tells us, through watching, praying, reading, obeying. It's the forgiveness of my sins, experienced time and again, that keeps the greatness of the love of Christ and the power of the cross alive in my heart.Would not David say the same thing? Would not Peter say the same thing? Lord, thank you that you exposed my sin. You brought me to a place where I couldn't but repent. That's all I could do. Well, friend, may God help you see your guilt and help you see your condemnation. That, apart from Jesus Christ, your condemnation's still on you. Apart from Jesus Christ, you will reap the wrath of God that you deserve for the sins that you have sowed. But thanks be to God that God didn't leave us in our sins, He sent His Son Jesus Christ. And Jesus Christ, whom you know sin became sin. He became our sin on the cross, so that if we repent of our sin, we are forgiven, and His righteousness becomes ours.I love grace, because grace is God's unmerited favor. You can do nothing to earn God's grace. It doesn't come to you by joining a church, although you should join a church. This church in particular, you get more grace, graduate grace. But that's not how you're saved. It's not through joining a church. It's not just through praying a prayer. It's not through doing good works or religious works. No, we're saved of our sin the very second that we see our desperation, we repent, we turn from the sin, and we turn to Christ. So if you are not yet a Christian, come to Christ today. Put your trust in Him. Find deliverance and the forgiveness of sins. And if you are a believer, where are you sowing in your life to the flesh? And just know that, just know God is not mocked. He will not be mocked. You will reap the corruption. No, no. Do not sow that. Sow to the Spirit and you will reap eternal life. Amen. Let us pray.Heavenly Father, we thank you for this tremendous text. We thank you for this reminder that despite our greatest wickedness, your grace is powerful, to take it and redeem us, and to take the curse that we deserve and turn it even into a blessing. Jesus, we thank you that on the cross, when you hanged on that tree, you became our curse. And Lord, you went through all that to extend to us a blessing. And Lord, we pray that as we enjoy the blessings of grace, that you give us opportunities to share our grace with those around us, and the message of grace that's found only in Jesus Christ, our Lord and Savior, and in whose name we pray, amen.

This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston, or donate to this ministry, please visit mosaicboston.com.Heavenly Father, we thank you for giving us your holy scriptures, and we thank you that all of the counsel of God is given to us as revelation, and all of it is profitable. Lord, we thank you that some texts that we come across are encouraging, and some are edifying, and some come as a warning that there is judgment, there is corruption that we will reap if we sow folly, if we sow to the flesh. But when we sow to the Spirit, when we sow repentance and humility, when we sow desperation, when we stand under the Word of God with trepidation and contrition of heart, Lord, you speak to us and you meet us right where we are.Lord, if there's anyone caught in the thick of sin today, if anyone is not yet a Christian, or is not living a victorious life as a conqueror, I pray today, Lord, give us the power and give us the grace to repent, leave our sins, turn from them, turn to you, and give us power to fight the good fight by the power of the Spirit. Holy Spirit, we love you, we welcome you. Help us understand this text, illuminate it for us, and lighten our minds and hearts, and also help us see your incredible love and grace toward us. Jesus, we thank you that you died on the cross for our sins. We deserve that death, we deserve that condemnation. We thank you that you rose for our forgiveness, and we thank you that you do give us grace. We pray all this in Christ's holy name. Amen.Amen.We're continuing our sermon series through Genesis 37 through 50. We're entitling it Graduate Level Grace: A Study in the Life of Joseph. We will never graduate from needing grace, but there are some seasons where we need an extra level, extra dose, measure of grace, grownup grace for grownup situations. That's what the series is about. Today, we are in Genesis 38. The title is Weak Men Create Hard Times. In Genesis 37, we see that Joseph has been sold into slavery by his brothers. The story of Joseph ends at the end of 37, we come back to him at the beginning of 39.But here we get chapter 38, and at first reading it seems like just an excursus. It sounds like some sort of sordid regression, digression. It's weird, it's lurid. I actually came across a wonderful commentary, just brilliant in its analysis of the Hebrew, all the hermeneutic, exegetical stuff, and at the end of the commentary, the chapter, he gives homiletical tips, homiletical purposes. And then he has one sentence and he said, "This chapter has no homiletical purposes. Do not preach this chapter. Under any circumstances, do not even touch this chapter."We believe all scripture's God-breathed and profitable. If the text is here, it's here for a reason. John Calvin, in the Institutes, commenting on the doctrine of election, but that comment applies here as well about difficult texts and difficult doctrines. He says the following, "Lest we seem to scarf at the Holy Spirit for publishing what we ought to suppress." He said, be careful looking at these texts and shunning them, because in doing so, you are suppressing the Holy Spirit. The Holy Spirit decided to include precisely this chapter, precisely here. Why?Well, it will only become clear later, but when it does, we'll see that chapter 38 is fundamental to understanding the entire redemptive arc of Jacob's family. To truly understand the climax of the story, where Joseph forgives his brothers, welcomes them into his presence, to truly understand that moment, to truly see how amazing God's grace was on this family of sinners, we must work our way through this most sordid chapter in the Bible, as one commentator put it. This is God's Word, it's part of the counsel of God, and we love scripture, even when it's messy. And I commend you, Mosaic, that you are a church that welcomes even the difficult text; that you do not bristle against difficult texts, because we believe it's God's Word.At first glance, it appears that this chapter has nothing to do with the story of Joseph. It's almost as if the text shows us that God had to get Joseph away from his family and the corrupting influence of his older brothers and Canaan. But the story of Joseph is a story of his family, the whole family, and the redemption of Joseph begins with the redemption of his family, and this was God's plan for redeeming humanity. If you remember in Genesis 12, God's plan to redeem humanity was started with Him choosing Abraham, and saying, "I'm going to bless you with a family, and through your family, I'm going to provide a means of blessing for all the families."This is Genesis 12:1-2. "Now the Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you, I will curse. And in you all the families of the earth shall be blessed."" God said, "I'm going to bless you, and through your family is going to come the Messiah, who's going to bless all of the families from whom blessing can be found." So we learn here in the beginning as we look at this family, and it's very messy, it's very dysfunctional, very broken. We say, "Where's the blessing?" It doesn't look like a blessed family. And what we learn is that having a blessed family is a lot of work. It takes a lot of grace, it takes a lot of graduate level grace.In this chapter, we take a break from Joseph to learn about his older brother, Judah. In many ways, a wicked man we're about to see. But here I do want to offer a glimpse of good news, because as we're making our way through the chapter, you're like, "Oh, I can't believe, this is terrible, this is so discouraging." Let me just show you. There is encouragement that comes, and it comes in the fact that Judah is redeemed at the end of the story. So much so, that it will be from Judah that will come the seed of the woman who will crush the head of the serpent. It's from Judah that we get the Messiah, through whom all the nations of the world will be blessed. Judah's story ends with such honor, distinction, blessing.But here in this chapter, he's despicable, thoroughly disreputable, utterly blind to his own sin, treating others with contempt and cruelty. He's a member of the chosen family of God, covenant family, but that means nothing to him. And the God of his family means nothing to him either. He forgets Yahweh and his familial identity. He's a man living as he pleases, driven by his lust, not led by his faith. We see him as a hard-hearted man, a callous man getting worse by the year. He sells his brother into slavery, makes his way down to the idol-worshiping Canaanites, raises sons who are so evil that God has to execute them while they're relatively young. He arranges marriages for his sons with pagan women, and he lies to his daughter-in-law, and then ends up lying with her.However, Judah ends up as the patriarch of the family, replacing Jacob, not Joseph. Judah is the one who's chosen to lead this family, but here he's revealed to be weak in faith, and therefore responsible for much of the pain in the lives of those closest to him. It's only when he realizes his sin, his wickedness, when sin becomes sin to him, when God orchestrates the public exposure of his sin, that we see that Judah does repent, and there is a turning, and there is the beginning of a change. Before we see how suffering strengthened Joseph's faith and forged his character, we see how Judah's weak faith corrupted his character and caused suffering to his family. Before God redeems this family, He reveals their moral corruption, and before He saves them from famine, He saves them from their sin.To frame up our time, I'm going to use Galatians 6:8-7. There's a timeless principle here, implacable. It says, "Do not be deceived. God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life." So four points to frame up our time as we walk through the text together. First, Judah sows to his own flesh. Second, Judah reaps corruption. Third, Judah sows to the Spirit. And fourth, Judah reaps eternal life, even Judah.So here first, Judah sows to his own flesh. This is Genesis 38:1. "It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah." So, here the language is indicative of spiritual disintegration, spiraling down, turning aside from the straight and narrow. Perhaps it's because after selling Joseph into slavery, Judah could not bear to live in the presence of his father, who's still mourning. And his father Jacob thought that Joseph was truly dead, and he was still in mourning. How could a man live like that, knowing that his father believed this lie? He couldn't be around his brothers. So we see the covenant family is disintegrating. There's no transcendent value of holding the family together. And the time that passes in Genesis 38 is probably around 22 years. And the events of this chapter span the time that Joseph is in Egypt. So Joseph is sold into Egypt, he's in captivity in prison for about 13 years, and then he's promoted, and then's seven years of plenty, and then two years of famine. And then that's when the family goes to meet Joseph.So Genesis 38:2... Oh, a word about this guy, Hirah the Adullamite. We're not told much about him, we just know that he is not a worshiper of Yahweh. And later on, we do see that Judah, with Hirah, they go and they partake of sin. So what happens is Judah leaves his family that potentially held him accountable to the faith, and now he goes and he just hangs out with this pagan. This is his party friend, so to speak, Hirah. So this is what he's doing, walking away from the Lord.And then verse two, "There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and he went into her." Evidently, the text shows us it's lust at first sight. They have a union that's based on physical chemistry, not principle. Certainly there wasn't a mutual faith in God, or a shared vision for life, reality, meaning, purpose, children, how to raise children, et cetera. The language here describes the relationship, and the language is very minimalist, it's abrupt. And we see the combination of "he saw" and "he took". Same language that's used in Genesis 3, where Eve sees and she takes the fruit of the forbidden tree. Same language here. Judah approaches sexuality and he approaches family in the same way that Esau did; with God completely out of the equation.Genesis 26:34, "When Esau was 40 years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, and they made life bitter for Isaac and Rebekah." And then in Genesis 27:46, "Then Rebekah said to Isaac, "I loathe my life because of the Hittite women. If Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?"" We know that trouble is in store the minute that Judah goes out to find a woman of the land, as the text says, a woman of the world, a Canaanite, a woman that wasn't raised in the faith and has nothing to do with Yahweh, doesn't think of Yahweh. Yahweh's not precious to her.Samson did the same thing in Judges 14:1-3, "Samson went down to Timnah, and at Timnah he saw one of the daughters of the Philistines. Then he came up and told his father and mother, "I saw one of the daughters of the Philistines at Timnah. Now get her for me as my wife." But his father and mother said to him, "Is there not a woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised Philistines?" But Samson said to his father, "Get her for me, for she is right in my eyes."" Driven just by superficial, just by the physical, and just by lust.Our passage in Genesis 38 doesn't even give us the woman's name, she's just described as Shua's daughter. All Jacob's sons had long known, from Abraham, from Isaac, they all knew that they should not, and that they're forbidden of marrying pagan women. Abraham had solemnly charged his servant, Eliezer, in Genesis 24:3, it says, "that I may make you swear by the Lord, the God of heaven, the God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell." When Isaac sent Jacob off to Mesopotamia, he called Jacob and he blessed him. This is Genesis 28:1, "Then Isaac called Jacob and blessed him and directed him, "You must not take a wife from the Canaanite women."" So Judah, and Judah by the way, is Jacob's fourth-born son, but he now occupies the place of birthright, because his three older brothers sinned so egregiously against their father... Judah should have known better, that he is not to marry a woman who is not a worshiper of Yahweh.And the same principle applies to us today. The apostle Paul in the New Testament sets forth in the plainest language possible. 2 Corinthians 6:14-15, "Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever?" This is a biblical principle from the very beginning to the Book of Revelation, all throughout scripture, over and over, we see warnings that believers are not to marry unbelievers. Why? Because there's no yoke that is more of a yoke than that of marriage. He sows folly to the flesh, and story continues. Verse three. "And she conceived in bore a son, and he called his name Er. She conceived again and bore a son, and she called his name Onan. Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him."All this should be cause for celebration, but Judah's weak faith is transferred to his wife, and he's out of the picture. She does the naming of the sons, not him. And then their weak faith is transferred to their sons. Lesson here is obvious, first of all, don't marry unbelievers. Second of all, when it comes to children, fathers, you are the faith thermostat in your household. Fathers, you set the faith thermostat in your household. And faith is to be taught to our children. We are to disciple them in the faith, that is commanded. We don't let our children choose the faith. No, we give them the worldview, teach them the scriptures. But faith is not just taught and must be caught. And usually, faith is caught from the father.And the children see, "Dad, you're teaching me this, but do you really believe it? Dad, you say I am to love God, but do you love God with all your heart, soul, strength, and mind?" Are you interested in the things of God? Are you passionate about God? Are you excited about God? Is God a priority to you? Do you build your life around God? Children see all of that. What do men get passionate about nowadays? Men get passionate about sports. I haven't mentioned sports in a while, because I've been bored. I've been bored with the sports team in Boston, but last night, come on in. I heard it was good. I didn't watch. I work on Sunday mornings. But ESPN tells me that we won in 104 to 103. I don't care how you care, I don't. It doesn't matter if you care about the Cs, the Celtics. Man, the passion, the passion that you see for a leather ball going into a basket. The passion that you see for something that's absolutely meaningless, it's fun, but it's meaningless. And I'm not knocking the passion, like it's fun.But can we, men of God, fathers, we have that same passion, even a modicum of that passion, when it comes to sharing our faith with our loved ones? Judah did not have that passion for God, and a lack of a passion of God, for God, faith for God, it was transferred to his sons, unfortunately. So Judah does reap corruption. We see this in verse six. "And Judah took a wife for Er, his firstborn, and her name was Tamar. But Er, Judah's firstborn was wicked in the sight of the Lord, and the Lord put him to death." Er, the name Er, is evil spelled backwards in Hebrew. So, here we see that Judah probably didn't play a part in naming his son. If he didn't name his son, probably didn't care for his son.There's a play on words here, of course, and one commentator seeks to bring it out in the English by translating the text as "Er erred." He made an error. The Lord does kill people sometimes, even believers. He takes their life. There is a sin unto death, even in our age. Remember, in 1 Corinthians 11, where it says that some have fallen asleep in Corinth because they have profaned the Lord's supper. They were just going through the motions, and taking communion, and they weren't thinking of the suffering of Christ. So here, God does take the life of Er.In verse eight, "Then Judah said to Onan, "Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother."" So this is a custom called a levirate marriage from the Latin word levir, L-E-V-I-R, which means brother-in-law. This was later incorporated into the Mosaic Law, showing it has approbation of God, and it was a fixed custom already in this culture. That's why the phrase, "perform your duty as a brother-in-law" is a single verb in the Hebrew. And the system was designed to preserve the name of the brother and also his inheritance. So by this custom, Tamar's first child, though sired by Onan, or supposed to be sired by Owen, would legally be born to Er, and heirs were bear his name and receive his property. So the son would not be Onan's son, and he would not get the firstborn privileges. This was a sacred obligation, that's the word. The word duty is used, and it was to protect the widow as much as it was to make sure that the man's name wasn't blotted out of Israel.Now, Onan married Tamar, but he refused his duty, his responsibility, because he wanted the right of the firstborn for himself. So he's driven by greed and he's driven by selfishness. He doesn't care of the things of God, of the law of God, he doesn't care what his father tells him to do. Onan, in many respects, is very much like his father, Judah. So Genesis 38:9. "But Onan knew that the offspring would not be his. So whenever he went into his brother's wife, he would waste the semen on the ground, so as not to give offspring to his brother. And what he did was wicked in the sight of the Lord, and He put him to death also." The word "whenever" is used, so he committed the sin unto death through his persistence, he just kept sinning, and it's a serious thing to sin persistently against the Lord God.So, first two sons are dead, and there's no mention of Judah's grief over the death of his sons, which, if you contrast that with Jacob, was inconsolable in his grief over what he thought was the death of his son Joseph. So here, this man is unfeeling. He's presented as callous and heartless. It's the same man that at the end of the chapter, he would call for his daughter-in-law to be burned for the sin that he also partook in. This is the same man, of course, whose idea it was to sell Joseph into slavery to make some money.Genesis 38:11, the text continues, "Then Judah said to Tamar, his daughter-in-law, "Remain a widow in your father's house, till Shelah my son grows up." For he feared that he would die, like his brothers. So Tamar went and remained in her father's house." So, Judah doesn't believe in Yahweh, but still, you got to believe in something. So here, he's superstitious. Instead of realizing, "Oh, my God has judged my sons." Instead of taking that responsibility upon himself, that, "I did not raise these boys well." No, he blames everything on Tamar. He thinks that she's cursed, hexed, he thinks that she's the problem. So he sends her off to her father's house for protection, until, he says, my third son grows up and then you guys will get married. So he puts her off.Now, in the backdrop of this tale, we see, and this is next chapter, in Genesis 39, we see that Joseph's character is contrasted, his priorities stand out strikingly against the description of Judah and his sons. Especially if you think about Joseph being tempted by Potiphar's wife, that's next week. And then he flees from that sexual temptation. Here, his older brother goes head first into it. And what we see in this text is that every single one of the people that we meet are working their own angle, they've got their own agenda. Judah's got his own, Tamar's got her own, Onan has his own, whereas Joseph's priorities are to honor his God.So, Genesis 38:12. "In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheep shearers, he and his friend Hirah the Adullamite. And when Tamar was told, "Your father-in-law is going up to Timnah to shear his sheep." She took off her widow's garments, covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage." So, the whole section of verses 12-26, this whole section and the plot here, revolves around Tamar's rights to be the mother of Judah's heir. She was the wife of his firstborn, and she had the right to be the mother of the heir to Judah.So she sees a window of opportunity, it comes when her father-in-law, Judah himself, becomes a widower, and she knows his character. She discerned that he is a man who does frequent prostitutes. He would consort with a prostitute. And she knew that after he was comforted over the death of his wife, he would seek female comfort elsewhere. Tamar also knew that he would be sheep shearing, and she knew that he was friends with Hirah, and she knew what kind of character Hirah had. And Tamar, as a Canaanite, also knew that cultic prostitutes would be out selling their services as fertility magic, to ensure the growth of fields and herds. And in a flash, she disguises herself as a prostitute and seizes the opportunity to produce a child for her departed husband.What do you think the text is telling us here? What do you think Moses is telling the people of God through this text? Well, Moses is giving you his clear judgment on the morality of this passage. And by sandwiching this passage between Genesis 37 and 39, he's showing us the incredible character of Joseph and his morality. Incredible contrast. What happened to Judah? And this is what Moses wants the people of God to know and wrestle with. What happened to this guy? He grew up in a household of Jacob, and Jacob probably shared all the stories of God's work and his life, God's miracles. He knew about Yahweh, what happened to him? Well, it's not that Judah just lost his faith, it's that he was sucked into a culture that was absolutely opposed to God. It was the Canaanite culture. He was sucked into their value system, their lifestyle. The practices of the Canaanites became his practices, because he married into them. It was his own choice.And I do want to say to the young people who have not yet chosen a mate, you're looking for a mate, praying for a mate. I just want to say that there's nothing more important than that you choose a mate who shares your faith. Not acquiescence to your faith, not will respect or honor your faith, not will go to church with you once in a while. No. You want to marry a person whose heart beats for Christ as strongly as yours does.In Genesis 38:15, "When Judah saw her, he thought she was a prostitute, for she had covered her face. He turned to her at the roadside and said, "Come, let me come in to you," for he did not know that she was his daughter-in-law. She said, "What will you give me, that you may come in to me?"" While sex with a prostitute was sinful, sex with his daughter-in-law was a crime punishable by death. Verse 17, "He answered, "I will send you a young goat from the flock." And she said, "If you give me a pledge, until you send it." He said, "What pledge shall I give you?" She replied, "Your signet and your cord and your staff that is in your hand." So he gave them to her and went in to her, and she conceived by him. Then she arose and went away, and taking off her veil, she put on the garments of her widowhood."Judah didn't want to wait to satisfy his appetites, though he was quite willing for Tamar to wait for years to receive what was rightfully hers. Tamar drives a hard bargain here; she sees his lust, and it results in him giving her a very serious pledge. One commentator says it's as if he gave her all of his credit cards, his license, and his passport. These things would have unmistakably belonged to Judah, clear evidence that he had given them to her.Genesis 38:20, "When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. He asked the men of the place, "Where is the cult prostitute who was at Enaim at the roadside?" And they said, "No cult prostitute has been here."" You will remember that in some of the religions of the ancient East, it was accustomed for prostitution to be associated with worship, and there were temple prostitutes, and that's how Tamar disguises herself. And since the gods were gods of fertility, the act of fornication with a temple prostitute was regarded as a worship act.Well, you say, how does a culture get to that, where this becomes their worship? Well, they didn't believe in God. They don't believe in a God that's transcendent over everything, they don't believe in a God that is creator of everything. A God that commands us to live a certain way, a God that is God over sexuality. Once you get rid of God, this is the way human beings are wired. We still long for the transcendent and the closest that we get is sexuality. That's why they worshiped sex. They didn't just worship with sex, they worshiped sex, and it became a cult. And everyone in that society, you just assume these are the cultural values that matter, it's normal, therefore you think it's normative, or it's how things should be.And I like that it's called a cult. And we live in a culture where, yes, we have gotten rid of God en masse, and as a society, we do not worship. In God we trust, that's only on our money. We, as a society, do not trust God. If you get rid of God, what happens? We start worshiping sex. It does become a cult, and seems like everyone is in this cult. And you see Judah, Judah, you should have known better and he's immersed in it.Genesis 38:22, "So he returned to Judah and said, "I've not found her. Also, the men of the place said, "No cult prostitute has been here."" And Judah replied, "Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her." About three months later, Judah was told, "Tamar, your daughter-in-law, has been immoral. Moreover, she's pregnant by immorality." And Judah said, "Bring her out, and let her be burned."" Incredible hypocrisy. He goes for the extremist penalty, worse than any forms of execution that the law allowed. Tamar's sin would've been adultery, because she was still betrothed to the youngest son, Shelah, even though Judah had no plans of giving her to him. But this is the ultimate double standard. Under Old Testament law, if Tamar is guilty, so is her partner. And the Old Testament explicitly forbids a different moral standard for men than for women.So what happens now? Judah, you are exposed. What happens now? Well, this is our point three, Judah sows to the Spirit. And, "As she was being brought out, she sent word to her father-in-law, "By the man to whom these belong, I am pregnant." And she said, "Please identify whose these are, the signet and the cord and the staff."" You can imagine Judah is crestfallen. And the language used here is parallel to the language used in Genesis 37:32, where they sent the robe of Joseph, the brothers did, to their father Jacob, and it says, "They sent the robe of many colors and brought it to their father, and said, "This we have found, please identify whether it is your son's robe or not.""Judah was deceived, as he had deceived his father Jacob regarding Joseph. And Jacob, in the same way that Jacob had deceived his father, Isaac, if you noticed. On all three occasions, a goat was involved, and a piece of clothing was involved in the deceit. It's a subtle indication that God knows everything, that there is no hidden sin that will not be exposed, and God will bring judgment down on every single sin. Judah deceived, but will succeed no more than his father before him.Genesis 38:26, "Then Judah identified them and said, "She is more righteous than I, since I did not give her to my son, Shelah." And he did not know her again." He says, "She's more righteous than I. She is more in the right than I am." And the confession is actually even stronger in the original than it is here or sounds here in the ESV, than the English Standard Version. The two principle Hebrew grammarians and the best commentators agree that the Hebrew should not be read as a simple comparison, but what's called a comparison of exclusion, in which the subject alone possesses the quality of the adjective. The subject, she, the adjective is righteous, so it should be read. "She is righteous, not I." She is righteous, not I. He's publicly exposed for his sin and his hypocrisy, and at this moment, he has a choice to make; is he going to continue down the path of running from God and things of God? Or is he going to stop, and turn?We have the evidence of the first beginnings of a turn in which he does own his sin. It's a turn that, when complete, will make Judah one of the most righteous sons of Jacob. For the first time, we see Judah in the way of God's mercy. For the first time, he's acknowledging his sin honestly and openly. And then when he renounces his sin, we see that he does everything possible to live in a manner worthy of that repentance. The Lord is clearly at work in his heart, his conscience has been awakened, his behavior has finally troubled him for the first time. He condemns himself, he stood, self-condemned, on account of what he had done. He couldn't live on like this anymore. Sin had become sin to him.Judah becomes a changed man, used powerfully by God. He does return to his family of origin and to the ways of Yahweh. He, later on in the text, becomes a spokesperson for his brothers. When he stands before Joseph, he doesn't know it's his brother. He's the one speaking. And then when Joseph, to test his brothers, asks for Benjamin to be brought, his youngest brother and Jacob's youngest son, and then he wants to keep Benjamin, what does Judah do? He gets on his face and he beg, he pleads with Joseph, "No. No, my father has been through too much. Take me. Take me into captivity, not him." What is that? That's a man who's been converted. That's a man who's been regenerated by the grace of God.As Blaise Pascal wrote, "There are only two kinds of men; the righteous who believe themselves sinners, and the rest, sinners who believe themselves righteous." Friends, that's the only thing that separates a Christian from a non-Christian. A Christian just reckons, "Lord, I am a sinner. I am a sinner, Lord, forgive me, I repent my sin." And you become righteous because Christ's righteousness is imputed to you. The great turning point is reached in the life of every single man, woman, boy, or girl when they recognize their desperation. "Lord, I need forgiveness." God may have to do a great many things in the life of a person to bring them even to ruins where they finally recognize that and they turn. But turning is all that God requires. Turning from sin and turn to Him for forgiveness.What can possibly come of a story of like this, of lives like these, of a history like this, of cruelty like this, infidelity, hardness of heart, sexual promiscuity, incest, moral stupidity? What can come of the most sordid chapter in the Bible? Well, this chapt teaches us that when sin abounds, and we turn to God, grace abounds all the more. That Jesus Christ Himself, in His physical line through Joseph and Mary, descends from this disgusting act of incest. Well, that's one of the grandest pictures of God's grace overcoming sin in all the scripture.And of point four, is Judah does reap eternal life. In Genesis 38:27, "When the time of her labor came, there were twins in her womb. And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, "This one came out first." But as he drew back his hand, behold, his brother came out. And she said, "What a breach you have made for yourself!" Therefore, his name was called Perez. Afterward, his brother came out with a scarlet thread on his hand, and his name was called Zerah." Here, the chapter ends with a prenatal struggle between Perez and Zerah, similar to that of Jacob and Esau. And we see that Perez is chosen as the firstborn, despite the judgment of the midwife. And Perez is the grandfather of Jesus Christ. He is the progenitor of Jesus Christ, the ancestor of Jesus Christ.Remember Matthew 1, the chapter that everyone skips, you open a New Testament and you're like, "Ah, lots of names I can't pronounce. I'm skipping it." And we want to get to Jesus. But before you get to Jesus, you got to figure how did Jesus get here? Well, in Matthew 1:1-6, we see, "The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king."Tamar, the same one from our story, becomes one of the only women listed in the genealogy of Jesus Christ. Perez becomes the grandfather, a grandfather of Christ, the Messiah of Israel, the savior of the... Jesus had the blood of Canaanites coursing through His veins. And what does this tell? Why does this happen? Because God, we worship a God that loves to turn evil, even the worst evil, to His own purposes, and bring blessing from curse, redeem that which deserves destruction. When we think of Genesis 38, by the way, don't just be so quick to judge Judah. As I was writing this, I'm like, imagine if the Lord included one of us in the Book of Genesis? Imagine if the Lord—a chapter on us— the worst of the worst that we've ever done. We are at rock bottom, a whole chapter. So that years will go by, and commentators will study that chapter, and they, at the bottom of their commentary, will say, "There's no homiletical value. Stay away from this chapter."Each of us deserves this. We all deserve, this is what the text is showing, we all deserve this condemnation. We are all sinners, just like Judah is. And if there's hope for Judah, that guy, there's even hope for us. And I want to show you just how incredible this story of redemption is. If you think of Genesis 38 and then read Revelation 21, you gain just incredible sense of how astonishing the world of divine grace is. In that text, we see a glimpse of the new Jerusalem. It's a vision of heaven.Revelation 21:9-12, "Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, "Come, I will show you the Bride, the wife of the Lamb." And he carried me away in the Spirit to a great, high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. It had a great, high wall, with 12 gates, and at the gates 12 angels, and on the gates, the names of the 12 tribes of the sons of Israel were inscribed."In other words, the name of Judah is inscribed at the gate of heaven, the city of God. This guy, Judah, ugly in many ways, a cruel, hateful... He becomes a sign of God's grace. A man who was loved by God so much, that God sent His Son, Jesus Christ, who came from Judah, to die for the sins of Judah, to redeem the story of Judah. And also, do you remember the marriage of Ruth and Boaz? Ruth was also from a pagan family, as Tamar was, but she cared about God. She cared about God's covenant and she joined herself to God's people, and she marries Boaz. And then the elders pray for Boaz a prayer of blessing.This is Ruth 4:11-12. "Then all the people who were at the gate and the elders said, "We are witnesses. May the Lord make the woman, who is coming to your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the Lord will give you by this young woman."" So what we read, and we're like, "What? This incestuous relationship, the names of Judah and Tamar?" They become a blessing. Like, "May your house be as blessed as the house of Judah and Tamar and Perez." Incredible. This is a picture of God's grace and what God can do with His grace in our lives. Whatever our sins, however hidden, however polite, all of our sins will be exposed one day. What we'll do with... Well, we are to reckon with them now before they're exposed. And if we do reckon with them, we are forgiven, and we are restored.There's a doctrine in Christian spiritual theology that one rarely hears about, perhaps... If misunderstood, it's dangerous, but it goes by the Latin name, O, felix culpa. O, happy guilt. And it's the recognition of this chapter and of scripture, and part of the doctrine, perhaps the main part, is that if there had been no sin, if there had been no fall, then there would've been no need for atonement, there would've been no need for the cross, and we would've never known the love of Christ. As Augustine once wrote, "God judged it better to bring good out of evil than to suffer no evil to exist."George Fox was so bold as to say that he thanked God more for his sins than for his good work. John Bunyan said the same thing, "The guilt of sin did help me much." Samuel Rutherford reminded one of his correspondents by saying the following, "Christ has a use for all of your corruptions." Well, isn't that encouraging? Isn't that true with you? Isn't that true with me? I know personally, it's my sin that has taught me to trust in the Lord Jesus Christ through thick and thin. It's my sin that, again and again, has humbled me and made my pride seem as ridiculous as it is. It's my sin more than anything that keeps me at work on my salvation. Work out your own salvation with fear and troubling, the Word tells us, through watching, praying, reading, obeying. It's the forgiveness of my sins, experienced time and again, that keeps the greatness of the love of Christ and the power of the cross alive in my heart.Would not David say the same thing? Would not Peter say the same thing? Lord, thank you that you exposed my sin. You brought me to a place where I couldn't but repent. That's all I could do. Well, friend, may God help you see your guilt and help you see your condemnation. That, apart from Jesus Christ, your condemnation's still on you. Apart from Jesus Christ, you will reap the wrath of God that you deserve for the sins that you have sowed. But thanks be to God that God didn't leave us in our sins, He sent His Son Jesus Christ. And Jesus Christ, whom you know sin became sin. He became our sin on the cross, so that if we repent of our sin, we are forgiven, and His righteousness becomes ours.I love grace, because grace is God's unmerited favor. You can do nothing to earn God's grace. It doesn't come to you by joining a church, although you should join a church. This church in particular, you get more grace, graduate grace. But that's not how you're saved. It's not through joining a church. It's not just through praying a prayer. It's not through doing good works or religious works. No, we're saved of our sin the very second that we see our desperation, we repent, we turn from the sin, and we turn to Christ. So if you are not yet a Christian, come to Christ today. Put your trust in Him. Find deliverance and the forgiveness of sins. And if you are a believer, where are you sowing in your life to the flesh? And just know that, just know God is not mocked. He will not be mocked. You will reap the corruption. No, no. Do not sow that. Sow to the Spirit and you will reap eternal life. Amen. Let us pray.Heavenly Father, we thank you for this tremendous text. We thank you for this reminder that despite our greatest wickedness, your grace is powerful, to take it and redeem us, and to take the curse that we deserve and turn it even into a blessing. Jesus, we thank you that on the cross, when you hanged on that tree, you became our curse. And Lord, you went through all that to extend to us a blessing. And Lord, we pray that as we enjoy the blessings of grace, that you give us opportunities to share our grace with those around us, and the message of grace that's found only in Jesus Christ, our Lord and Savior, and in whose name we pray, amen.

Hosea 1–7 Hosea 1–7 (Listen) 1 The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. Hosea's Wife and Children 2 When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the LORD.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the LORD said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the LORD said to him, “Call her name No Mercy,1 for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the LORD said, “Call his name Not My People,2 for you are not my people, and I am not your God.”3 10 4 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children5 of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel. Israel's Unfaithfulness Punished 2 6 Say to your brothers, “You are my people,”7 and to your sisters, “You have received mercy.”8 2   “Plead with your mother, plead—    for she is not my wife,    and I am not her husband—  that she put away her whoring from her face,    and her adultery from between her breasts;3   lest I strip her naked    and make her as in the day she was born,  and make her like a wilderness,    and make her like a parched land,    and kill her with thirst.4   Upon her children also I will have no mercy,    because they are children of whoredom.5   For their mother has played the whore;    she who conceived them has acted shamefully.  For she said, ‘I will go after my lovers,    who give me my bread and my water,    my wool and my flax, my oil and my drink.'6   Therefore I will hedge up her9 way with thorns,    and I will build a wall against her,    so that she cannot find her paths.7   She shall pursue her lovers    but not overtake them,  and she shall seek them    but shall not find them.  Then she shall say,    ‘I will go and return to my first husband,    for it was better for me then than now.'8   And she did not know    that it was I who gave her    the grain, the wine, and the oil,  and who lavished on her silver and gold,    which they used for Baal.9   Therefore I will take back    my grain in its time,    and my wine in its season,  and I will take away my wool and my flax,    which were to cover her nakedness.10   Now I will uncover her lewdness    in the sight of her lovers,    and no one shall rescue her out of my hand.11   And I will put an end to all her mirth,    her feasts, her new moons, her Sabbaths,    and all her appointed feasts.12   And I will lay waste her vines and her fig trees,    of which she said,  ‘These are my wages,    which my lovers have given me.'  I will make them a forest,    and the beasts of the field shall devour them.13   And I will punish her for the feast days of the Baals    when she burned offerings to them  and adorned herself with her ring and jewelry,    and went after her lovers    and forgot me, declares the LORD. The Lord's Mercy on Israel 14   “Therefore, behold, I will allure her,    and bring her into the wilderness,    and speak tenderly to her.15   And there I will give her her vineyards    and make the Valley of Achor10 a door of hope.  And there she shall answer as in the days of her youth,    as at the time when she came out of the land of Egypt. 16 “And in that day, declares the LORD, you will call me ‘My Husband,' and no longer will you call me ‘My Baal.' 17 For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. 18 And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish11 the bow, the sword, and war from the land, and I will make you lie down in safety. 19 And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20 I will betroth you to me in faithfulness. And you shall know the LORD. 21   “And in that day I will answer, declares the LORD,    I will answer the heavens,    and they shall answer the earth,22   and the earth shall answer the grain, the wine, and the oil,    and they shall answer Jezreel,1223     and I will sow her for myself in the land.  And I will have mercy on No Mercy,13    and I will say to Not My People,14 ‘You are my people';    and he shall say, ‘You are my God.'” Hosea Redeems His Wife 3 And the LORD said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2 So I bought her for fifteen shekels of silver and a homer and a lethech15 of barley. 3 And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” 4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. 5 Afterward the children of Israel shall return and seek the LORD their God, and David their king, and they shall come in fear to the LORD and to his goodness in the latter days. The Lord Accuses Israel 4   Hear the word of the LORD, O children of Israel,    for the LORD has a controversy with the inhabitants of the land.  There is no faithfulness or steadfast love,    and no knowledge of God in the land;2   there is swearing, lying, murder, stealing, and committing adultery;    they break all bounds, and bloodshed follows bloodshed.3   Therefore the land mourns,    and all who dwell in it languish,  and also the beasts of the field    and the birds of the heavens,    and even the fish of the sea are taken away. 4   Yet let no one contend,    and let none accuse,    for with you is my contention, O priest.165   You shall stumble by day;    the prophet also shall stumble with you by night;    and I will destroy your mother.6   My people are destroyed for lack of knowledge;    because you have rejected knowledge,    I reject you from being a priest to me.  And since you have forgotten the law of your God,    I also will forget your children. 7   The more they increased,    the more they sinned against me;    I will change their glory into shame.8   They feed on the sin17 of my people;    they are greedy for their iniquity.9   And it shall be like people, like priest;    I will punish them for their ways    and repay them for their deeds.10   They shall eat, but not be satisfied;    they shall play the whore, but not multiply,  because they have forsaken the LORD    to cherish 11 whoredom, wine, and new wine,    which take away the understanding.12   My people inquire of a piece of wood,    and their walking staff gives them oracles.  For a spirit of whoredom has led them astray,    and they have left their God to play the whore.13   They sacrifice on the tops of the mountains    and burn offerings on the hills,  under oak, poplar, and terebinth,    because their shade is good.  Therefore your daughters play the whore,    and your brides commit adultery.14   I will not punish your daughters when they play the whore,    nor your brides when they commit adultery;  for the men themselves go aside with prostitutes    and sacrifice with cult prostitutes,  and a people without understanding shall come to ruin. 15   Though you play the whore, O Israel,    let not Judah become guilty.  Enter not into Gilgal,    nor go up to Beth-aven,    and swear not, “As the LORD lives.”16   Like a stubborn heifer,    Israel is stubborn;  can the LORD now feed them    like a lamb in a broad pasture? 17   Ephraim is joined to idols;    leave him alone.18   When their drink is gone, they give themselves to whoring;    their rulers18 dearly love shame.19   A wind has wrapped them19 in its wings,    and they shall be ashamed because of their sacrifices. Punishment Coming for Israel and Judah 5   Hear this, O priests!    Pay attention, O house of Israel!  Give ear, O house of the king!    For the judgment is for you;  for you have been a snare at Mizpah    and a net spread upon Tabor.2   And the revolters have gone deep into slaughter,    but I will discipline all of them. 3   I know Ephraim,    and Israel is not hidden from me;  for now, O Ephraim, you have played the whore;    Israel is defiled.4   Their deeds do not permit them    to return to their God.  For the spirit of whoredom is within them,    and they know not the LORD. 5   The pride of Israel testifies to his face;20    Israel and Ephraim shall stumble in his guilt;    Judah also shall stumble with them.6   With their flocks and herds they shall go    to seek the LORD,  but they will not find him;    he has withdrawn from them.7   They have dealt faithlessly with the LORD;    for they have borne alien children.    Now the new moon shall devour them with their fields. 8   Blow the horn in Gibeah,    the trumpet in Ramah.  Sound the alarm at Beth-aven;    we follow you,21 O Benjamin!9   Ephraim shall become a desolation    in the day of punishment;  among the tribes of Israel    I make known what is sure.10   The princes of Judah have become    like those who move the landmark;  upon them I will pour out    my wrath like water.11   Ephraim is oppressed, crushed in judgment,    because he was determined to go after filth.2212   But I am like a moth to Ephraim,    and like dry rot to the house of Judah. 13   When Ephraim saw his sickness,    and Judah his wound,  then Ephraim went to Assyria,    and sent to the great king.23  But he is not able to cure you    or heal your wound.14   For I will be like a lion to Ephraim,    and like a young lion to the house of Judah.  I, even I, will tear and go away;    I will carry off, and no one shall rescue. 15   I will return again to my place,    until they acknowledge their guilt and seek my face,    and in their distress earnestly seek me. Israel and Judah Are Unrepentant 6   “Come, let us return to the LORD;    for he has torn us, that he may heal us;    he has struck us down, and he will bind us up.2   After two days he will revive us;    on the third day he will raise us up,    that we may live before him.3   Let us know; let us press on to know the LORD;    his going out is sure as the dawn;  he will come to us as the showers,    as the spring rains that water the earth.” 4   What shall I do with you, O Ephraim?    What shall I do with you, O Judah?  Your love is like a morning cloud,    like the dew that goes early away.5   Therefore I have hewn them by the prophets;    I have slain them by the words of my mouth,    and my judgment goes forth as the light.6   For I desire steadfast love24 and not sacrifice,    the knowledge of God rather than burnt offerings. 7   But like Adam they transgressed the covenant;    there they dealt faithlessly with me.8   Gilead is a city of evildoers,    tracked with blood.9   As robbers lie in wait for a man,    so the priests band together;  they murder on the way to Shechem;    they commit villainy.10 

What amazing questions arise from just these two names

Hosea 1 NLT read aloud by Simon MacFarlane. 1 The Lord gave this message to Hosea son of Beeri during the years when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah, and Jeroboam son of Jehoash was king of Israel. 2 When the Lord first began speaking to Israel through Hosea, he said to him, “Go and marry a prostitute, so that some of her children will be conceived in prostitution. This will illustrate how Israel has acted like a prostitute by turning against the Lord and worshiping other gods.” 3 So Hosea married Gomer, the daughter of Diblaim, and she became pregnant and gave Hosea a son. 4 And the Lord said, “Name the child Jezreel, for I am about to punish King Jehu's dynasty to avenge the murders he committed at Jezreel. In fact, I will bring an end to Israel's independence. 5 I will break its military power in the Jezreel Valley.” 6 Soon Gomer became pregnant again and gave birth to a daughter. And the Lord said to Hosea, “Name your daughter Lo-ruhamah—‘Not loved'—for I will no longer show love to the people of Israel or forgive them. 7 But I will show love to the people of Judah. I will free them from their enemies—not with weapons and armies or horses and charioteers, but by my power as the Lord their God.” 8 After Gomer had weaned Lo-ruhamah, she again became pregnant and gave birth to a second son. 9 And the Lord said, “Name him Lo-ammi—‘Not my people'—for Israel is not my people, and I am not their God. 10 “Yet the time will come when Israel's people will be like the sands of the seashore—too many to count! Then, at the place where they were told, ‘You are not my people,' it will be said, ‘You are children of the living God.' 11 Then the people of Judah and Israel will unite together. They will choose one leader for themselves, and they will return from exile together. What a day that will be—the day of Jezreel—when God will again plant his people in his land.

Psalms and Wisdom: Psalm 28 Psalm 28 (Listen) The Lord Is My Strength and My Shield Of David. 28   To you, O LORD, I call;    my rock, be not deaf to me,  lest, if you be silent to me,    I become like those who go down to the pit.2   Hear the voice of my pleas for mercy,    when I cry to you for help,  when I lift up my hands    toward your most holy sanctuary.1 3   Do not drag me off with the wicked,    with the workers of evil,  who speak peace with their neighbors    while evil is in their hearts.4   Give to them according to their work    and according to the evil of their deeds;  give to them according to the work of their hands;    render them their due reward.5   Because they do not regard the works of the LORD    or the work of his hands,  he will tear them down and build them up no more. 6   Blessed be the LORD!    For he has heard the voice of my pleas for mercy.7   The LORD is my strength and my shield;    in him my heart trusts, and I am helped;  my heart exults,    and with my song I give thanks to him. 8   The LORD is the strength of his people;2    he is the saving refuge of his anointed.9   Oh, save your people and bless your heritage!    Be their shepherd and carry them forever. Footnotes [1] 28:2 Hebrew your innermost sanctuary [2] 28:8 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts is their strength (ESV) Pentateuch and History: Genesis 26 Genesis 26 (Listen) God's Promise to Isaac 26 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. 2 And the LORD appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you. 3 Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father. 4 I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed, 5 because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.” Isaac and Abimelech 6 So Isaac settled in Gerar. 7 When the men of the place asked him about his wife, he said, “She is my sister,” for he feared to say, “My wife,” thinking, “lest the men of the place should kill me because of Rebekah,” because she was attractive in appearance. 8 When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac laughing with1 Rebekah his wife. 9 So Abimelech called Isaac and said, “Behold, she is your wife. How then could you say, ‘She is my sister'?” Isaac said to him, “Because I thought, ‘Lest I die because of her.'” 10 Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us.” 11 So Abimelech warned all the people, saying, “Whoever touches this man or his wife shall surely be put to death.” 12 And Isaac sowed in that land and reaped in the same year a hundredfold. The LORD blessed him, 13 and the man became rich, and gained more and more until he became very wealthy. 14 He had possessions of flocks and herds and many servants, so that the Philistines envied him. 15 (Now the Philistines had stopped and filled with earth all the wells that his father's servants had dug in the days of Abraham his father.) 16 And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.” 17 So Isaac departed from there and encamped in the Valley of Gerar and settled there. 18 And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And he gave them the names that his father had given them. 19 But when Isaac's servants dug in the valley and found there a well of spring water, 20 the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, “The water is ours.” So he called the name of the well Esek,2 because they contended with him. 21 Then they dug another well, and they quarreled over that also, so he called its name Sitnah.3 22 And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth,4 saying, “For now the LORD has made room for us, and we shall be fruitful in the land.” 23 From there he went up to Beersheba. 24 And the LORD appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham's sake.” 25 So he built an altar there and called upon the name of the LORD and pitched his tent there. And there Isaac's servants dug a well. 26 When Abimelech went to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army, 27 Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?” 28 They said, “We see plainly that the LORD has been with you. So we said, let there be a sworn pact between us, between you and us, and let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the LORD.” 30 So he made them a feast, and they ate and drank. 31 In the morning they rose early and exchanged oaths. And Isaac sent them on their way, and they departed from him in peace. 32 That same day Isaac's servants came and told him about the well that they had dug and said to him, “We have found water.” 33 He called it Shibah;5 therefore the name of the city is Beersheba to this day. 34 When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, 35 and they made life bitter6 for Isaac and Rebekah. Footnotes [1] 26:8 Hebrew may suggest an intimate relationship [2] 26:20 Esek means contention [3] 26:21 Sitnah means enmity [4] 26:22 Rehoboth means broad places, or room [5] 26:33 Shibah sounds like the Hebrew for oath [6] 26:35 Hebrew they were bitterness of spirit (ESV) Chronicles and Prophets: 2 Chronicles 2 2 Chronicles 2 (Listen) Preparing to Build the Temple 2 Now Solomon purposed to build a temple for the name of the LORD, and a royal palace for himself. 1 2 And Solomon assigned 70,000 men to bear burdens and 80,000 to quarry in the hill country, and 3,600 to oversee them. 3 And Solomon sent word to Hiram the king of Tyre: “As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. 4 Behold, I am about to build a house for the name of the LORD my God and dedicate it to him for the burning of incense of sweet spices before him, and for the regular arrangement of the showbread, and for burnt offerings morning and evening, on the Sabbaths and the new moons and the appointed feasts of the LORD our God, as ordained forever for Israel. 5 The house that I am to build will be great, for our God is greater than all gods. 6 But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? 7 So now send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, whom David my father provided. 8 Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants know how to cut timber in Lebanon. And my servants will be with your servants, 9 to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10 I will give for your servants, the woodsmen who cut timber, 20,000 cors2 of crushed wheat, 20,000 cors of barley, 20,000 baths3 of wine, and 20,000 baths of oil.” 11 Then Hiram the king of Tyre answered in a letter that he sent to Solomon, “Because the LORD loves his people, he has made you king over them.” 12 Hiram also said, “Blessed be the LORD God of Israel, who made heaven and earth, who has given King David a wise son, who has discretion and understanding, who will build a temple for the LORD and a royal palace for himself. 13 “Now I have sent a skilled man, who has understanding, Huram-abi, 14 the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15 Now therefore the wheat and barley, oil and wine, of which my lord has spoken, let him send to his servants. 16 And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa, so that you may take it up to Jerusalem.” 17 Then Solomon counted all the resident aliens who were in the land of Israel, after the census of them that David his father had taken, and there were found 153,600. 18 Seventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work. Footnotes [1] 2:1 Ch 2:1 in Hebrew [2] 2:10 A cor was about 6 bushels or 220 liters [3] 2:10 A bath was about 6 gallons or 22 liters (ESV) Gospels and Epistles: Luke 19:28–46 Luke 19:28–46 (Listen) The Triumphal Entry 28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?' you shall say this: ‘The Lord has need of it.'” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.” Jesus Weeps over Jerusalem 41 And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” Jesus Cleanses the Temple 45 And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,' but you have made it a den of robbers.” (ESV)

With family: Genesis 26; Matthew 25 Genesis 26 (Listen) God's Promise to Isaac 26 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. 2 And the LORD appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you. 3 Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father. 4 I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed, 5 because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.” Isaac and Abimelech 6 So Isaac settled in Gerar. 7 When the men of the place asked him about his wife, he said, “She is my sister,” for he feared to say, “My wife,” thinking, “lest the men of the place should kill me because of Rebekah,” because she was attractive in appearance. 8 When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac laughing with1 Rebekah his wife. 9 So Abimelech called Isaac and said, “Behold, she is your wife. How then could you say, ‘She is my sister'?” Isaac said to him, “Because I thought, ‘Lest I die because of her.'” 10 Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us.” 11 So Abimelech warned all the people, saying, “Whoever touches this man or his wife shall surely be put to death.” 12 And Isaac sowed in that land and reaped in the same year a hundredfold. The LORD blessed him, 13 and the man became rich, and gained more and more until he became very wealthy. 14 He had possessions of flocks and herds and many servants, so that the Philistines envied him. 15 (Now the Philistines had stopped and filled with earth all the wells that his father's servants had dug in the days of Abraham his father.) 16 And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.” 17 So Isaac departed from there and encamped in the Valley of Gerar and settled there. 18 And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And he gave them the names that his father had given them. 19 But when Isaac's servants dug in the valley and found there a well of spring water, 20 the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, “The water is ours.” So he called the name of the well Esek,2 because they contended with him. 21 Then they dug another well, and they quarreled over that also, so he called its name Sitnah.3 22 And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth,4 saying, “For now the LORD has made room for us, and we shall be fruitful in the land.” 23 From there he went up to Beersheba. 24 And the LORD appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham's sake.” 25 So he built an altar there and called upon the name of the LORD and pitched his tent there. And there Isaac's servants dug a well. 26 When Abimelech went to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army, 27 Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?” 28 They said, “We see plainly that the LORD has been with you. So we said, let there be a sworn pact between us, between you and us, and let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the LORD.” 30 So he made them a feast, and they ate and drank. 31 In the morning they rose early and exchanged oaths. And Isaac sent them on their way, and they departed from him in peace. 32 That same day Isaac's servants came and told him about the well that they had dug and said to him, “We have found water.” 33 He called it Shibah;5 therefore the name of the city is Beersheba to this day. 34 When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, 35 and they made life bitter6 for Isaac and Rebekah. Footnotes [1] 26:8 Hebrew may suggest an intimate relationship [2] 26:20 Esek means contention [3] 26:21 Sitnah means enmity [4] 26:22 Rehoboth means broad places, or room [5] 26:33 Shibah sounds like the Hebrew for oath [6] 26:35 Hebrew they were bitterness of spirit (ESV) Matthew 25 (Listen) The Parable of the Ten Virgins 25 “Then the kingdom of heaven will be like ten virgins who took their lamps1 and went to meet the bridegroom.2 2 Five of them were foolish, and five were wise. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, they all became drowsy and slept. 6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.' 7 Then all those virgins rose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.' 9 But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.' 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.' 12 But he answered, ‘Truly, I say to you, I do not know you.' 13 Watch therefore, for you know neither the day nor the hour. The Parable of the Talents 14 “For it will be like a man going on a journey, who called his servants3 and entrusted to them his property. 15 To one he gave five talents,4 to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master's money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.' 21 His master said to him, ‘Well done, good and faithful servant.5 You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.' 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.' 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.' The Final Judgment 31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?' 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,6 you did it to me.' 41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.' 46 And these will go away into eternal punishment, but the righteous into eternal life.” Footnotes [1] 25:1 Or torches [2] 25:1 Some manuscripts add and the bride [3] 25:14 Or bondservants; also verse 19 [4] 25:15 A talent was a monetary unit worth about twenty years' wages for a laborer [5] 25:21 Or bondservant; also verses 23, 26, 30 [6] 25:40 Or brothers and sisters (ESV) In private: Esther 2; Acts 25 Esther 2 (Listen) Esther Chosen Queen 2 After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. 2 Then the king's young men who attended him said, “Let beautiful young virgins be sought out for the king. 3 And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in Susa the citadel, under custody of Hegai, the king's eunuch, who is in charge of the women. Let their cosmetics be given them. 4 And let the young woman who pleases the king1 be queen instead of Vashti.” This pleased the king, and he did so. 5 Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite, 6 who had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away. 7 He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter. 8 So when the king's order and his edict were proclaimed, and when many young women were gathered in Susa the citadel in custody of Hegai, Esther also was taken into the king's palace and put in custody of Hegai, who had charge of the women. 9 And the young woman pleased him and won his favor. And he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the king's palace, and advanced her and her young women to the best place in the harem. 10 Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known. 11 And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her. 12 Now when the turn came for each young woman to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women—13 when the young woman went in to the king in this way, she was given whatever she desired to take with her from the harem to the king's palace. 14 In the evening she would go in, and in the morning she would return to the second harem in custody of Shaashgaz, the king's eunuch, who was in charge of the concubines. She would not go in to the king again, unless the king delighted in her and she was summoned by name. 15 When the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king's eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. 16 And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17 the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown2 on her head and made her queen instead of Vashti. 18 Then the king gave a great feast for all his officials and servants; it was Esther's feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity. Mordecai Discovers a Plot 19 Now when the virgins were gathered together the second time, Mordecai was sitting at the king's gate. 20 Esther had not made known her kindred or her people, as Mordecai had commanded her, for Esther obeyed Mordecai just as when she was brought up by him. 21 In those days, as Mordecai was sitting at the king's gate, Bigthan and Teresh, two of the king's eunuchs, who guarded the threshold, became angry and sought to lay hands on King Ahasuerus. 22 And this came to the knowledge of Mordecai, and he told it to Queen Esther, and Esther told the king in the name of Mordecai. 23 When the affair was investigated and found to be so, the men were both hanged on the gallows.3 And it was recorded in the book of the chronicles in the presence of the king. Footnotes [1] 2:4 Hebrew who is good in the eyes of the king [2] 2:17 Or headdress [3] 2:23 Or wooden beam or stake; Hebrew tree or wood. This Persian execution practice involved affixing or impaling a person on a stake or pole (compare Ezra 6:11) (ESV) Acts 25 (Listen) Paul Appeals to Caesar 25 Now three days after Festus had arrived in the province, he went up to Jerusalem from Caesarea. 2 And the chief priests and the principal men of the Jews laid out their case against Paul, and they urged him, 3 asking as a favor against Paul1 that he summon him to Jerusalem—because they were planning an ambush to kill him on the way. 4 Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. 5 “So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.” 6 After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on the tribunal and ordered Paul to be brought. 7 When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him that they could not prove. 8 Paul argued in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.” 9 But Festus, wishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” 10 But Paul said, “I am standing before Caesar's tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. 11 If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I appeal to Caesar.” 12 Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.” Paul Before Agrippa and Bernice 13 Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. 14 And as they stayed there many days, Festus laid Paul's case before the king, saying, “There is a man left prisoner by Felix, 15 and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case against him, asking for a sentence of condemnation against him. 16 I answered them that it was not the custom of the Romans to give up anyone before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. 17 So when they came together here, I made no delay, but on the next day took my seat on the tribunal and ordered the man to be brought. 18 When the accusers stood up, they brought no charge in his case of such evils as I supposed. 19 Rather they had certain points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be alive. 20 Being at a loss how to investigate these questions, I asked whether he wanted to go to Jerusalem and be tried there regarding them. 21 But when Paul had appealed to be kept in custody for the decision of the emperor, I ordered him to be held until I could send him to Caesar.” 22 Then Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.” 23 So on the next day Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. 24 And Festus said, “King Agrippa and all who are present with us, you see this man about whom the whole Jewish people petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer. 25 But I found that he had done nothing deserving death. And as he himself appealed to the emperor, I decided to go ahead and send him. 26 But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write. 27 For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.” Footnotes [1] 25:3 Greek him (ESV)

When Esau was forty years old, he took as wives Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite. And they were a grief of mind to Isaac and Rebekah. [1 hour 7 minutes]

Old Testament: Genesis 25–26 Genesis 25–26 (Listen) Abraham's Death and His Descendants 25 Abraham took another wife, whose name was Keturah. 2 She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan fathered Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah. 5 Abraham gave all he had to Isaac. 6 But to the sons of his concubines Abraham gave gifts, and while he was still living he sent them away from his son Isaac, eastward to the east country. 7 These are the days of the years of Abraham's life, 175 years. 8 Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. 9 Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, east of Mamre, 10 the field that Abraham purchased from the Hittites. There Abraham was buried, with Sarah his wife. 11 After the death of Abraham, God blessed Isaac his son. And Isaac settled at Beer-lahai-roi. 12 These are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's servant, bore to Abraham. 13 These are the names of the sons of Ishmael, named in the order of their birth: Nebaioth, the firstborn of Ishmael; and Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael and these are their names, by their villages and by their encampments, twelve princes according to their tribes. 17 (These are the years of the life of Ishmael: 137 years. He breathed his last and died, and was gathered to his people.) 18 They settled from Havilah to Shur, which is opposite Egypt in the direction of Assyria. He settled1 over against all his kinsmen. The Birth of Esau and Jacob 19 These are the generations of Isaac, Abraham's son: Abraham fathered Isaac, 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 And Isaac prayed to the LORD for his wife, because she was barren. And the LORD granted his prayer, and Rebekah his wife conceived. 22 The children struggled together within her, and she said, “If it is thus, why is this happening to me?”2 So she went to inquire of the LORD. 23 And the LORD said to her,   “Two nations are in your womb,    and two peoples from within you3 shall be divided;  the one shall be stronger than the other,    the older shall serve the younger.” 24 When her days to give birth were completed, behold, there were twins in her womb. 25 The first came out red, all his body like a hairy cloak, so they called his name Esau. 26 Afterward his brother came out with his hand holding Esau's heel, so his name was called Jacob.4 Isaac was sixty years old when she bore them. 27 When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents. 28 Isaac loved Esau because he ate of his game, but Rebekah loved Jacob. Esau Sells His Birthright 29 Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. 30 And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom.5) 31 Jacob said, “Sell me your birthright now.” 32 Esau said, “I am about to die; of what use is a birthright to me?” 33 Jacob said, “Swear to me now.” So he swore to him and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright. God's Promise to Isaac 26 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. 2 And the LORD appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you. 3 Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father. 4 I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed, 5 because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.” Isaac and Abimelech 6 So Isaac settled in Gerar. 7 When the men of the place asked him about his wife, he said, “She is my sister,” for he feared to say, “My wife,” thinking, “lest the men of the place should kill me because of Rebekah,” because she was attractive in appearance. 8 When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac laughing with6 Rebekah his wife. 9 So Abimelech called Isaac and said, “Behold, she is your wife. How then could you say, ‘She is my sister'?” Isaac said to him, “Because I thought, ‘Lest I die because of her.'” 10 Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us.” 11 So Abimelech warned all the people, saying, “Whoever touches this man or his wife shall surely be put to death.” 12 And Isaac sowed in that land and reaped in the same year a hundredfold. The LORD blessed him, 13 and the man became rich, and gained more and more until he became very wealthy. 14 He had possessions of flocks and herds and many servants, so that the Philistines envied him. 15 (Now the Philistines had stopped and filled with earth all the wells that his father's servants had dug in the days of Abraham his father.) 16 And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.” 17 So Isaac departed from there and encamped in the Valley of Gerar and settled there. 18 And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And he gave them the names that his father had given them. 19 But when Isaac's servants dug in the valley and found there a well of spring water, 20 the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, “The water is ours.” So he called the name of the well Esek,7 because they contended with him. 21 Then they dug another well, and they quarreled over that also, so he called its name Sitnah.8 22 And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth,9 saying, “For now the LORD has made room for us, and we shall be fruitful in the land.” 23 From there he went up to Beersheba. 24 And the LORD appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham's sake.” 25 So he built an altar there and called upon the name of the LORD and pitched his tent there. And there Isaac's servants dug a well. 26 When Abimelech went to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army, 27 Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?” 28 They said, “We see plainly that the LORD has been with you. So we said, let there be a sworn pact between us, between you and us, and let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the LORD.” 30 So he made them a feast, and they ate and drank. 31 In the morning they rose early and exchanged oaths. And Isaac sent them on their way, and they departed from him in peace. 32 That same day Isaac's servants came and told him about the well that they had dug and said to him, “We have found water.” 33 He called it Shibah;10 therefore the name of the city is Beersheba to this day. 34 When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, 35 and they made life bitter11 for Isaac and Rebekah. Footnotes [1] 25:18 Hebrew fell [2] 25:22 Or why do I live? [3] 25:23 Or from birth [4] 25:26 Jacob means He takes by the heel, or He cheats [5] 25:30 Edom sounds like the Hebrew for red [6] 26:8 Hebrew may suggest an intimate relationship [7] 26:20 Esek means contention [8] 26:21 Sitnah means enmity [9] 26:22 Rehoboth means broad places, or room [10] 26:33 Shibah sounds like the Hebrew for oath [11] 26:35 Hebrew they were bitterness of spirit (ESV) Psalm: Psalm 13 Psalm 13 (Listen) How Long, O Lord? To the choirmaster. A Psalm of David. 13   How long, O LORD? Will you forget me forever?    How long will you hide your face from me?2   How long must I take counsel in my soul    and have sorrow in my heart all the day?  How long shall my enemy be exalted over me? 3   Consider and answer me, O LORD my God;    light up my eyes, lest I sleep the sleep of death,4   lest my enemy say, “I have prevailed over him,”    lest my foes rejoice because I am shaken. 5   But I have trusted in your steadfast love;    my heart shall rejoice in your salvation.6   I will sing to the LORD,    because he has dealt bountifully with me. (ESV) New Testament: Matthew 15 Matthew 15 (Listen) Traditions and Commandments 15 Then Pharisees and scribes came to Jesus from Jerusalem and said, 2 “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.” 3 He answered them, “And why do you break the commandment of God for the sake of your tradition? 4 For God commanded, ‘Honor your father and your mother,' and, ‘Whoever reviles father or mother must surely die.' 5 But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,”1 6 he need not honor his father.' So for the sake of your tradition you have made void the word2 of God. 7 You hypocrites! Well did Isaiah prophesy of you, when he said: 8   “‘This people honors me with their lips,    but their heart is far from me;9   in vain do they worship me,    teaching as doctrines the commandments of men.'” What Defiles a Person 10 And he called the people to him and said to them, “Hear and understand: 11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” 13 He answered, “Every plant that my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides.3 And if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, “Explain the parable to us.” 16 And he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled?4 18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.” The Faith of a Canaanite Woman 21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.5 Jesus Heals Many 29 Jesus went on from there and walked beside the Sea of Galilee. And he went up on the mountain and sat down there. 30 And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, 31 so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel. Jesus Feeds the Four Thousand 32 Then Jesus called his disciples to him and said, “I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” 33 And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” 34 And Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.” 35 And directing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. 38 Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan. Footnotes [1] 15:5 Or is an offering [2] 15:6 Some manuscripts law [3] 15:14 Some manuscripts add of the blind [4] 15:17 Greek is expelled into the latrine [5] 15:28 Greek from that hour (ESV)

Old Testament: Genesis 25–26 Genesis 25–26 (Listen) Abraham's Death and His Descendants 25 Abraham took another wife, whose name was Keturah. 2 She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan fathered Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah. 5 Abraham gave all he had to Isaac. 6 But to the sons of his concubines Abraham gave gifts, and while he was still living he sent them away from his son Isaac, eastward to the east country. 7 These are the days of the years of Abraham's life, 175 years. 8 Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. 9 Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, east of Mamre, 10 the field that Abraham purchased from the Hittites. There Abraham was buried, with Sarah his wife. 11 After the death of Abraham, God blessed Isaac his son. And Isaac settled at Beer-lahai-roi. 12 These are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's servant, bore to Abraham. 13 These are the names of the sons of Ishmael, named in the order of their birth: Nebaioth, the firstborn of Ishmael; and Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael and these are their names, by their villages and by their encampments, twelve princes according to their tribes. 17 (These are the years of the life of Ishmael: 137 years. He breathed his last and died, and was gathered to his people.) 18 They settled from Havilah to Shur, which is opposite Egypt in the direction of Assyria. He settled1 over against all his kinsmen. The Birth of Esau and Jacob 19 These are the generations of Isaac, Abraham's son: Abraham fathered Isaac, 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 And Isaac prayed to the LORD for his wife, because she was barren. And the LORD granted his prayer, and Rebekah his wife conceived. 22 The children struggled together within her, and she said, “If it is thus, why is this happening to me?”2 So she went to inquire of the LORD. 23 And the LORD said to her,   “Two nations are in your womb,    and two peoples from within you3 shall be divided;  the one shall be stronger than the other,    the older shall serve the younger.” 24 When her days to give birth were completed, behold, there were twins in her womb. 25 The first came out red, all his body like a hairy cloak, so they called his name Esau. 26 Afterward his brother came out with his hand holding Esau's heel, so his name was called Jacob.4 Isaac was sixty years old when she bore them. 27 When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents. 28 Isaac loved Esau because he ate of his game, but Rebekah loved Jacob. Esau Sells His Birthright 29 Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. 30 And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom.5) 31 Jacob said, “Sell me your birthright now.” 32 Esau said, “I am about to die; of what use is a birthright to me?” 33 Jacob said, “Swear to me now.” So he swore to him and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright. God's Promise to Isaac 26 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. 2 And the LORD appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you. 3 Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father. 4 I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed, 5 because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.” Isaac and Abimelech 6 So Isaac settled in Gerar. 7 When the men of the place asked him about his wife, he said, “She is my sister,” for he feared to say, “My wife,” thinking, “lest the men of the place should kill me because of Rebekah,” because she was attractive in appearance. 8 When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac laughing with6 Rebekah his wife. 9 So Abimelech called Isaac and said, “Behold, she is your wife. How then could you say, ‘She is my sister'?” Isaac said to him, “Because I thought, ‘Lest I die because of her.'” 10 Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us.” 11 So Abimelech warned all the people, saying, “Whoever touches this man or his wife shall surely be put to death.” 12 And Isaac sowed in that land and reaped in the same year a hundredfold. The LORD blessed him, 13 and the man became rich, and gained more and more until he became very wealthy. 14 He had possessions of flocks and herds and many servants, so that the Philistines envied him. 15 (Now the Philistines had stopped and filled with earth all the wells that his father's servants had dug in the days of Abraham his father.) 16 And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.” 17 So Isaac departed from there and encamped in the Valley of Gerar and settled there. 18 And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And he gave them the names that his father had given them. 19 But when Isaac's servants dug in the valley and found there a well of spring water, 20 the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, “The water is ours.” So he called the name of the well Esek,7 because they contended with him. 21 Then they dug another well, and they quarreled over that also, so he called its name Sitnah.8 22 And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth,9 saying, “For now the LORD has made room for us, and we shall be fruitful in the land.” 23 From there he went up to Beersheba. 24 And the LORD appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham's sake.” 25 So he built an altar there and called upon the name of the LORD and pitched his tent there. And there Isaac's servants dug a well. 26 When Abimelech went to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army, 27 Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?” 28 They said, “We see plainly that the LORD has been with you. So we said, let there be a sworn pact between us, between you and us, and let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the LORD.” 30 So he made them a feast, and they ate and drank. 31 In the morning they rose early and exchanged oaths. And Isaac sent them on their way, and they departed from him in peace. 32 That same day Isaac's servants came and told him about the well that they had dug and said to him, “We have found water.” 33 He called it Shibah;10 therefore the name of the city is Beersheba to this day. 34 When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, 35 and they made life bitter11 for Isaac and Rebekah. Footnotes [1] 25:18 Hebrew fell [2] 25:22 Or why do I live? [3] 25:23 Or from birth [4] 25:26 Jacob means He takes by the heel, or He cheats [5] 25:30 Edom sounds like the Hebrew for red [6] 26:8 Hebrew may suggest an intimate relationship [7] 26:20 Esek means contention [8] 26:21 Sitnah means enmity [9] 26:22 Rehoboth means broad places, or room [10] 26:33 Shibah sounds like the Hebrew for oath [11] 26:35 Hebrew they were bitterness of spirit (ESV) New Testament: Matthew 7:13–29 Matthew 7:13–29 (Listen) 13 “Enter by the narrow gate. For the gate is wide and the way is easy1 that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few. A Tree and Its Fruit 15 “Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits. I Never Knew You 21 “Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.' Build Your House on the Rock 24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” The Authority of Jesus 28 And when Jesus finished these sayings, the crowds were astonished at his teaching, 29 for he was teaching them as one who had authority, and not as their scribes. Footnotes [1] 7:13 Some manuscripts For the way is wide and easy (ESV) Psalm: Psalm 13 Psalm 13 (Listen) How Long, O Lord? To the choirmaster. A Psalm of David. 13   How long, O LORD? Will you forget me forever?    How long will you hide your face from me?2   How long must I take counsel in my soul    and have sorrow in my heart all the day?  How long shall my enemy be exalted over me? 3   Consider and answer me, O LORD my God;    light up my eyes, lest I sleep the sleep of death,4   lest my enemy say, “I have prevailed over him,”    lest my foes rejoice because I am shaken. 5   But I have trusted in your steadfast love;    my heart shall rejoice in your salvation.6   I will sing to the LORD,    because he has dealt bountifully with me. (ESV) Proverb: Proverbs 3:28–35 Proverbs 3:28–35 (Listen) 28   Do not say to your neighbor, “Go, and come again,    tomorrow I will give it”—when you have it with you.29   Do not plan evil against your neighbor,    who dwells trustingly beside you.30   Do not contend with a man for no reason,    when he has done you no harm.31   Do not envy a man of violence    and do not choose any of his ways,32   for the devious person is an abomination to the LORD,    but the upright are in his confidence.33   The LORD's curse is on the house of the wicked,    but he blesses the dwelling of the righteous.34   Toward the scorners he is scornful,    but to the humble he gives favor.135   The wise will inherit honor,    but fools get2 disgrace. Footnotes [1] 3:34 Or grace [2] 3:35 The meaning of the Hebrew word is uncertain (ESV)

Morning: Genesis 25–26 Genesis 25–26 (Listen) Abraham's Death and His Descendants 25 Abraham took another wife, whose name was Keturah. 2 She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan fathered Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah. 5 Abraham gave all he had to Isaac. 6 But to the sons of his concubines Abraham gave gifts, and while he was still living he sent them away from his son Isaac, eastward to the east country. 7 These are the days of the years of Abraham's life, 175 years. 8 Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. 9 Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, east of Mamre, 10 the field that Abraham purchased from the Hittites. There Abraham was buried, with Sarah his wife. 11 After the death of Abraham, God blessed Isaac his son. And Isaac settled at Beer-lahai-roi. 12 These are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's servant, bore to Abraham. 13 These are the names of the sons of Ishmael, named in the order of their birth: Nebaioth, the firstborn of Ishmael; and Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael and these are their names, by their villages and by their encampments, twelve princes according to their tribes. 17 (These are the years of the life of Ishmael: 137 years. He breathed his last and died, and was gathered to his people.) 18 They settled from Havilah to Shur, which is opposite Egypt in the direction of Assyria. He settled1 over against all his kinsmen. The Birth of Esau and Jacob 19 These are the generations of Isaac, Abraham's son: Abraham fathered Isaac, 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 And Isaac prayed to the LORD for his wife, because she was barren. And the LORD granted his prayer, and Rebekah his wife conceived. 22 The children struggled together within her, and she said, “If it is thus, why is this happening to me?”2 So she went to inquire of the LORD. 23 And the LORD said to her,   “Two nations are in your womb,    and two peoples from within you3 shall be divided;  the one shall be stronger than the other,    the older shall serve the younger.” 24 When her days to give birth were completed, behold, there were twins in her womb. 25 The first came out red, all his body like a hairy cloak, so they called his name Esau. 26 Afterward his brother came out with his hand holding Esau's heel, so his name was called Jacob.4 Isaac was sixty years old when she bore them. 27 When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents. 28 Isaac loved Esau because he ate of his game, but Rebekah loved Jacob. Esau Sells His Birthright 29 Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. 30 And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom.5) 31 Jacob said, “Sell me your birthright now.” 32 Esau said, “I am about to die; of what use is a birthright to me?” 33 Jacob said, “Swear to me now.” So he swore to him and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright. God's Promise to Isaac 26 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. 2 And the LORD appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you. 3 Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father. 4 I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed, 5 because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.” Isaac and Abimelech 6 So Isaac settled in Gerar. 7 When the men of the place asked him about his wife, he said, “She is my sister,” for he feared to say, “My wife,” thinking, “lest the men of the place should kill me because of Rebekah,” because she was attractive in appearance. 8 When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac laughing with6 Rebekah his wife. 9 So Abimelech called Isaac and said, “Behold, she is your wife. How then could you say, ‘She is my sister'?” Isaac said to him, “Because I thought, ‘Lest I die because of her.'” 10 Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us.” 11 So Abimelech warned all the people, saying, “Whoever touches this man or his wife shall surely be put to death.” 12 And Isaac sowed in that land and reaped in the same year a hundredfold. The LORD blessed him, 13 and the man became rich, and gained more and more until he became very wealthy. 14 He had possessions of flocks and herds and many servants, so that the Philistines envied him. 15 (Now the Philistines had stopped and filled with earth all the wells that his father's servants had dug in the days of Abraham his father.) 16 And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.” 17 So Isaac departed from there and encamped in the Valley of Gerar and settled there. 18 And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And he gave them the names that his father had given them. 19 But when Isaac's servants dug in the valley and found there a well of spring water, 20 the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, “The water is ours.” So he called the name of the well Esek,7 because they contended with him. 21 Then they dug another well, and they quarreled over that also, so he called its name Sitnah.8 22 And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth,9 saying, “For now the LORD has made room for us, and we shall be fruitful in the land.” 23 From there he went up to Beersheba. 24 And the LORD appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham's sake.” 25 So he built an altar there and called upon the name of the LORD and pitched his tent there. And there Isaac's servants dug a well. 26 When Abimelech went to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army, 27 Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?” 28 They said, “We see plainly that the LORD has been with you. So we said, let there be a sworn pact between us, between you and us, and let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the LORD.” 30 So he made them a feast, and they ate and drank. 31 In the morning they rose early and exchanged oaths. And Isaac sent them on their way, and they departed from him in peace. 32 That same day Isaac's servants came and told him about the well that they had dug and said to him, “We have found water.” 33 He called it Shibah;10 therefore the name of the city is Beersheba to this day. 34 When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, 35 and they made life bitter11 for Isaac and Rebekah. Footnotes [1] 25:18 Hebrew fell [2] 25:22 Or why do I live? [3] 25:23 Or from birth [4] 25:26 Jacob means He takes by the heel, or He cheats [5] 25:30 Edom sounds like the Hebrew for red [6] 26:8 Hebrew may suggest an intimate relationship [7] 26:20 Esek means contention [8] 26:21 Sitnah means enmity [9] 26:22 Rehoboth means broad places, or room [10] 26:33 Shibah sounds like the Hebrew for oath [11] 26:35 Hebrew they were bitterness of spirit (ESV) Evening: Matthew 9:1–17 Matthew 9:1–17 (Listen) Jesus Heals a Paralytic 9 And getting into a boat he crossed over and came to his own city. 2 And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” 3 And behold, some of the scribes said to themselves, “This man is blaspheming.” 4 But Jesus, knowing1 their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven,' or to say, ‘Rise and walk'? 6 But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” 7 And he rose and went home. 8 When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men. Jesus Calls Matthew 9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. 10 And as Jesus2 reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners.” A Question About Fasting 14 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast,3 but your disciples do not fast?” 15 And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17 Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.” Footnotes [1] 9:4 Some manuscripts perceiving [2] 9:10 Greek he [3] 9:14 Some manuscripts add much, or often (ESV)

Genesis 25–26 Genesis 25–26 (Listen) Abraham's Death and His Descendants 25 Abraham took another wife, whose name was Keturah. 2 She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan fathered Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah. 5 Abraham gave all he had to Isaac. 6 But to the sons of his concubines Abraham gave gifts, and while he was still living he sent them away from his son Isaac, eastward to the east country. 7 These are the days of the years of Abraham's life, 175 years. 8 Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. 9 Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, east of Mamre, 10 the field that Abraham purchased from the Hittites. There Abraham was buried, with Sarah his wife. 11 After the death of Abraham, God blessed Isaac his son. And Isaac settled at Beer-lahai-roi. 12 These are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's servant, bore to Abraham. 13 These are the names of the sons of Ishmael, named in the order of their birth: Nebaioth, the firstborn of Ishmael; and Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael and these are their names, by their villages and by their encampments, twelve princes according to their tribes. 17 (These are the years of the life of Ishmael: 137 years. He breathed his last and died, and was gathered to his people.) 18 They settled from Havilah to Shur, which is opposite Egypt in the direction of Assyria. He settled1 over against all his kinsmen. The Birth of Esau and Jacob 19 These are the generations of Isaac, Abraham's son: Abraham fathered Isaac, 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 And Isaac prayed to the LORD for his wife, because she was barren. And the LORD granted his prayer, and Rebekah his wife conceived. 22 The children struggled together within her, and she said, “If it is thus, why is this happening to me?”2 So she went to inquire of the LORD. 23 And the LORD said to her,   “Two nations are in your womb,    and two peoples from within you3 shall be divided;  the one shall be stronger than the other,    the older shall serve the younger.” 24 When her days to give birth were completed, behold, there were twins in her womb. 25 The first came out red, all his body like a hairy cloak, so they called his name Esau. 26 Afterward his brother came out with his hand holding Esau's heel, so his name was called Jacob.4 Isaac was sixty years old when she bore them. 27 When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents. 28 Isaac loved Esau because he ate of his game, but Rebekah loved Jacob. Esau Sells His Birthright 29 Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. 30 And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom.5) 31 Jacob said, “Sell me your birthright now.” 32 Esau said, “I am about to die; of what use is a birthright to me?” 33 Jacob said, “Swear to me now.” So he swore to him and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright. God's Promise to Isaac 26 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. 2 And the LORD appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you. 3 Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father. 4 I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed, 5 because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.” Isaac and Abimelech 6 So Isaac settled in Gerar. 7 When the men of the place asked him about his wife, he said, “She is my sister,” for he feared to say, “My wife,” thinking, “lest the men of the place should kill me because of Rebekah,” because she was attractive in appearance. 8 When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac laughing with6 Rebekah his wife. 9 So Abimelech called Isaac and said, “Behold, she is your wife. How then could you say, ‘She is my sister'?” Isaac said to him, “Because I thought, ‘Lest I die because of her.'” 10 Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us.” 11 So Abimelech warned all the people, saying, “Whoever touches this man or his wife shall surely be put to death.” 12 And Isaac sowed in that land and reaped in the same year a hundredfold. The LORD blessed him, 13 and the man became rich, and gained more and more until he became very wealthy. 14 He had possessions of flocks and herds and many servants, so that the Philistines envied him. 15 (Now the Philistines had stopped and filled with earth all the wells that his father's servants had dug in the days of Abraham his father.) 16 And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.” 17 So Isaac departed from there and encamped in the Valley of Gerar and settled there. 18 And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And he gave them the names that his father had given them. 19 But when Isaac's servants dug in the valley and found there a well of spring water, 20 the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, “The water is ours.” So he called the name of the well Esek,7 because they contended with him. 21 Then they dug another well, and they quarreled over that also, so he called its name Sitnah.8 22 And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth,9 saying, “For now the LORD has made room for us, and we shall be fruitful in the land.” 23 From there he went up to Beersheba. 24 And the LORD appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham's sake.” 25 So he built an altar there and called upon the name of the LORD and pitched his tent there. And there Isaac's servants dug a well. 26 When Abimelech went to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army, 27 Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?” 28 They said, “We see plainly that the LORD has been with you. So we said, let there be a sworn pact between us, between you and us, and let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the LORD.” 30 So he made them a feast, and they ate and drank. 31 In the morning they rose early and exchanged oaths. And Isaac sent them on their way, and they departed from him in peace. 32 That same day Isaac's servants came and told him about the well that they had dug and said to him, “We have found water.” 33 He called it Shibah;10 therefore the name of the city is Beersheba to this day. 34 When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, 35 and they made life bitter11 for Isaac and Rebekah. Footnotes [1] 25:18 Hebrew fell [2] 25:22 Or why do I live? [3] 25:23 Or from birth [4] 25:26 Jacob means He takes by the heel, or He cheats [5] 25:30 Edom sounds like the Hebrew for red [6] 26:8 Hebrew may suggest an intimate relationship [7] 26:20 Esek means contention [8] 26:21 Sitnah means enmity [9] 26:22 Rehoboth means broad places, or room [10] 26:33 Shibah sounds like the Hebrew for oath [11] 26:35 Hebrew they were bitterness of spirit (ESV)

Genesis 25–26 Genesis 25–26 (Listen) Abraham's Death and His Descendants 25 Abraham took another wife, whose name was Keturah. 2 She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan fathered Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah. 5 Abraham gave all he had to Isaac. 6 But to the sons of his concubines Abraham gave gifts, and while he was still living he sent them away from his son Isaac, eastward to the east country. 7 These are the days of the years of Abraham's life, 175 years. 8 Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. 9 Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, east of Mamre, 10 the field that Abraham purchased from the Hittites. There Abraham was buried, with Sarah his wife. 11 After the death of Abraham, God blessed Isaac his son. And Isaac settled at Beer-lahai-roi. 12 These are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's servant, bore to Abraham. 13 These are the names of the sons of Ishmael, named in the order of their birth: Nebaioth, the firstborn of Ishmael; and Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael and these are their names, by their villages and by their encampments, twelve princes according to their tribes. 17 (These are the years of the life of Ishmael: 137 years. He breathed his last and died, and was gathered to his people.) 18 They settled from Havilah to Shur, which is opposite Egypt in the direction of Assyria. He settled1 over against all his kinsmen. The Birth of Esau and Jacob 19 These are the generations of Isaac, Abraham's son: Abraham fathered Isaac, 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 And Isaac prayed to the LORD for his wife, because she was barren. And the LORD granted his prayer, and Rebekah his wife conceived. 22 The children struggled together within her, and she said, “If it is thus, why is this happening to me?”2 So she went to inquire of the LORD. 23 And the LORD said to her,   “Two nations are in your womb,    and two peoples from within you3 shall be divided;  the one shall be stronger than the other,    the older shall serve the younger.” 24 When her days to give birth were completed, behold, there were twins in her womb. 25 The first came out red, all his body like a hairy cloak, so they called his name Esau. 26 Afterward his brother came out with his hand holding Esau's heel, so his name was called Jacob.4 Isaac was sixty years old when she bore them. 27 When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents. 28 Isaac loved Esau because he ate of his game, but Rebekah loved Jacob. Esau Sells His Birthright 29 Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. 30 And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom.5) 31 Jacob said, “Sell me your birthright now.” 32 Esau said, “I am about to die; of what use is a birthright to me?” 33 Jacob said, “Swear to me now.” So he swore to him and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright. God's Promise to Isaac 26 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. 2 And the LORD appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you. 3 Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father. 4 I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed, 5 because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.” Isaac and Abimelech 6 So Isaac settled in Gerar. 7 When the men of the place asked him about his wife, he said, “She is my sister,” for he feared to say, “My wife,” thinking, “lest the men of the place should kill me because of Rebekah,” because she was attractive in appearance. 8 When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac laughing with6 Rebekah his wife. 9 So Abimelech called Isaac and said, “Behold, she is your wife. How then could you say, ‘She is my sister'?” Isaac said to him, “Because I thought, ‘Lest I die because of her.'” 10 Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us.” 11 So Abimelech warned all the people, saying, “Whoever touches this man or his wife shall surely be put to death.” 12 And Isaac sowed in that land and reaped in the same year a hundredfold. The LORD blessed him, 13 and the man became rich, and gained more and more until he became very wealthy. 14 He had possessions of flocks and herds and many servants, so that the Philistines envied him. 15 (Now the Philistines had stopped and filled with earth all the wells that his father's servants had dug in the days of Abraham his father.) 16 And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.” 17 So Isaac departed from there and encamped in the Valley of Gerar and settled there. 18 And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And he gave them the names that his father had given them. 19 But when Isaac's servants dug in the valley and found there a well of spring water, 20 the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, “The water is ours.” So he called the name of the well Esek,7 because they contended with him. 21 Then they dug another well, and they quarreled over that also, so he called its name Sitnah.8 22 And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth,9 saying, “For now the LORD has made room for us, and we shall be fruitful in the land.” 23 From there he went up to Beersheba. 24 And the LORD appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham's sake.” 25 So he built an altar there and called upon the name of the LORD and pitched his tent there. And there Isaac's servants dug a well. 26 When Abimelech went to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army, 27 Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?” 28 They said, “We see plainly that the LORD has been with you. So we said, let there be a sworn pact between us, between you and us, and let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the LORD.” 30 So he made them a feast, and they ate and drank. 31 In the morning they rose early and exchanged oaths. And Isaac sent them on their way, and they departed from him in peace. 32 That same day Isaac's servants came and told him about the well that they had dug and said to him, “We have found water.” 33 He called it Shibah;10 therefore the name of the city is Beersheba to this day. 34 When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, 35 and they made life bitter11 for Isaac and Rebekah. Footnotes [1] 25:18 Hebrew fell [2] 25:22 Or why do I live? [3] 25:23 Or from birth [4] 25:26 Jacob means He takes by the heel, or He cheats [5] 25:30 Edom sounds like the Hebrew for red [6] 26:8 Hebrew may suggest an intimate relationship [7] 26:20 Esek means contention [8] 26:21 Sitnah means enmity [9] 26:22 Rehoboth means broad places, or room [10] 26:33 Shibah sounds like the Hebrew for oath [11] 26:35 Hebrew they were bitterness of spirit (ESV)

Old Testament: Hosea 1 Hosea 1 (Listen) 1 The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. Hosea's Wife and Children 2 When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the LORD.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the LORD said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the LORD said to him, “Call her name No Mercy,1 for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the LORD said, “Call his name Not My People,2 for you are not my people, and I am not your God.”3 10 4 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children5 of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel. Footnotes [1] 1:6 Hebrew Lo-ruhama, which means she has not received mercy [2] 1:9 Hebrew Lo-ammi, which means not my people [3] 1:9 Hebrew I am not yours [4] 1:10 Ch 2:1 in Hebrew [5] 1:10 Or Sons (ESV) Psalm: Psalm 135 Psalm 135 (Listen) Your Name, O Lord, Endures Forever 135   Praise the LORD!  Praise the name of the LORD,    give praise, O servants of the LORD,2   who stand in the house of the LORD,    in the courts of the house of our God!3   Praise the LORD, for the LORD is good;    sing to his name, for it is pleasant!14   For the LORD has chosen Jacob for himself,    Israel as his own possession. 5   For I know that the LORD is great,    and that our Lord is above all gods.6   Whatever the LORD pleases, he does,    in heaven and on earth,    in the seas and all deeps.7   He it is who makes the clouds rise at the end of the earth,    who makes lightnings for the rain    and brings forth the wind from his storehouses. 8   He it was who struck down the firstborn of Egypt,    both of man and of beast;9   who in your midst, O Egypt,    sent signs and wonders    against Pharaoh and all his servants;10   who struck down many nations    and killed mighty kings,11   Sihon, king of the Amorites,    and Og, king of Bashan,    and all the kingdoms of Canaan,12   and gave their land as a heritage,    a heritage to his people Israel. 13   Your name, O LORD, endures forever,    your renown,2 O LORD, throughout all ages.14   For the LORD will vindicate his people    and have compassion on his servants. 15   The idols of the nations are silver and gold,    the work of human hands.16   They have mouths, but do not speak;    they have eyes, but do not see;17   they have ears, but do not hear,    nor is there any breath in their mouths.18   Those who make them become like them,    so do all who trust in them. 19   O house of Israel, bless the LORD!    O house of Aaron, bless the LORD!20   O house of Levi, bless the LORD!    You who fear the LORD, bless the LORD!21   Blessed be the LORD from Zion,    he who dwells in Jerusalem!  Praise the LORD! Footnotes [1] 135:3 Or for he is beautiful [2] 135:13 Or remembrance (ESV) New Testament: James 3–5 James 3–5 (Listen) Taming the Tongue 3 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2 For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. 3 If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4 Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! 6 And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life,1 and set on fire by hell.2 7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison. 9 With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers,3 these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water. Wisdom from Above 13 Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace. Warning Against Worldliness 4 What causes quarrels and what causes fights among you? Is it not this, that your passions4 are at war within you?5 2 You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. 3 You ask and do not receive, because you ask wrongly, to spend it on your passions. 4 You adulterous people!6 Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 5 Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? 6 But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 9 Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you. 11 Do not speak evil against one another, brothers.7 The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? Boasting About Tomorrow 13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 So whoever knows the right thing to do and fails to do it, for him it is sin. Warning to the Rich 5 Come now, you rich, weep and howl for the miseries that are coming upon you. 2 Your riches have rotted and your garments are moth-eaten. 3 Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. 4 Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. 5 You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. 6 You have condemned and murdered the righteous person. He does not resist you. Patience in Suffering 7 Be patient, therefore, brothers,8 until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. 8 You also, be patient. Establish your hearts, for the coming of the Lord is at hand. 9 Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. 10 As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. 12 But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. The Prayer of Faith 13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.9 17 Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. 18 Then he prayed again, and heaven gave rain, and the earth bore its fruit. 19 My brothers, if anyone among you wanders from the truth and someone brings him back, 20 let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins. Footnotes [1] 3:6 Or wheel of birth [2] 3:6 Greek Gehenna [3] 3:10 Or brothers and sisters; also verse 12 [4] 4:1 Greek pleasures; also verse 3 [5] 4:1 Greek in your members [6] 4:4 Or You adulteresses! [7] 4:11 Or brothers and sisters [8] 5:7 Or brothers and sisters; also verses 9, 10, 12, 19 [9] 5:16 Or The effective prayer of a righteous person has great power (ESV)

Old Testament: Hosea 1 Hosea 1 (Listen) 1 The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. Hosea's Wife and Children 2 When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the LORD.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the LORD said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the LORD said to him, “Call her name No Mercy,1 for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the LORD said, “Call his name Not My People,2 for you are not my people, and I am not your God.”3 10 4 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children5 of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel. Footnotes [1] 1:6 Hebrew Lo-ruhama, which means she has not received mercy [2] 1:9 Hebrew Lo-ammi, which means not my people [3] 1:9 Hebrew I am not yours [4] 1:10 Ch 2:1 in Hebrew [5] 1:10 Or Sons (ESV) New Testament: John 10:1–18 John 10:1–18 (Listen) I Am the Good Shepherd 10 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” 6 This figure of speech Jesus used with them, but they did not understand what he was saying to them. 7 So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” (ESV) Psalm: Psalm 135 Psalm 135 (Listen) Your Name, O Lord, Endures Forever 135   Praise the LORD!  Praise the name of the LORD,    give praise, O servants of the LORD,2   who stand in the house of the LORD,    in the courts of the house of our God!3   Praise the LORD, for the LORD is good;    sing to his name, for it is pleasant!14   For the LORD has chosen Jacob for himself,    Israel as his own possession. 5   For I know that the LORD is great,    and that our Lord is above all gods.6   Whatever the LORD pleases, he does,    in heaven and on earth,    in the seas and all deeps.7   He it is who makes the clouds rise at the end of the earth,    who makes lightnings for the rain    and brings forth the wind from his storehouses. 8   He it was who struck down the firstborn of Egypt,    both of man and of beast;9   who in your midst, O Egypt,    sent signs and wonders    against Pharaoh and all his servants;10   who struck down many nations    and killed mighty kings,11   Sihon, king of the Amorites,    and Og, king of Bashan,    and all the kingdoms of Canaan,12   and gave their land as a heritage,    a heritage to his people Israel. 13   Your name, O LORD, endures forever,    your renown,2 O LORD, throughout all ages.14   For the LORD will vindicate his people    and have compassion on his servants. 15   The idols of the nations are silver and gold,    the work of human hands.16   They have mouths, but do not speak;    they have eyes, but do not see;17   they have ears, but do not hear,    nor is there any breath in their mouths.18   Those who make them become like them,    so do all who trust in them. 19   O house of Israel, bless the LORD!    O house of Aaron, bless the LORD!20   O house of Levi, bless the LORD!    You who fear the LORD, bless the LORD!21   Blessed be the LORD from Zion,    he who dwells in Jerusalem!  Praise the LORD! Footnotes [1] 135:3 Or for he is beautiful [2] 135:13 Or remembrance (ESV) Proverb: Proverbs 30:1–4 Proverbs 30:1–4 (Listen) The Words of Agur 30 The words of Agur son of Jakeh. The oracle.1   The man declares, I am weary, O God;    I am weary, O God, and worn out.22   Surely I am too stupid to be a man.    I have not the understanding of a man.3   I have not learned wisdom,    nor have I knowledge of the Holy One.4   Who has ascended to heaven and come down?    Who has gathered the wind in his fists?  Who has wrapped up the waters in a garment?    Who has established all the ends of the earth?  What is his name, and what is his son's name?    Surely you know! Footnotes [1] 30:1 Or Jakeh, the man of Massa [2] 30:1 Revocalization; Hebrew The man declares to Ithiel, to Ithiel and Ucal (ESV)

Morning: Hosea 1–4 Hosea 1–4 (Listen) 1 The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. Hosea's Wife and Children 2 When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the LORD.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the LORD said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the LORD said to him, “Call her name No Mercy,1 for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the LORD said, “Call his name Not My People,2 for you are not my people, and I am not your God.”3 10 4 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children5 of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel. Israel's Unfaithfulness Punished 2 6 Say to your brothers, “You are my people,”7 and to your sisters, “You have received mercy.”8 2   “Plead with your mother, plead—    for she is not my wife,    and I am not her husband—  that she put away her whoring from her face,    and her adultery from between her breasts;3   lest I strip her naked    and make her as in the day she was born,  and make her like a wilderness,    and make her like a parched land,    and kill her with thirst.4   Upon her children also I will have no mercy,    because they are children of whoredom.5   For their mother has played the whore;    she who conceived them has acted shamefully.  For she said, ‘I will go after my lovers,    who give me my bread and my water,    my wool and my flax, my oil and my drink.'6   Therefore I will hedge up her9 way with thorns,    and I will build a wall against her,    so that she cannot find her paths.7   She shall pursue her lovers    but not overtake them,  and she shall seek them    but shall not find them.  Then she shall say,    ‘I will go and return to my first husband,    for it was better for me then than now.'8   And she did not know    that it was I who gave her    the grain, the wine, and the oil,  and who lavished on her silver and gold,    which they used for Baal.9   Therefore I will take back    my grain in its time,    and my wine in its season,  and I will take away my wool and my flax,    which were to cover her nakedness.10   Now I will uncover her lewdness    in the sight of her lovers,    and no one shall rescue her out of my hand.11   And I will put an end to all her mirth,    her feasts, her new moons, her Sabbaths,    and all her appointed feasts.12   And I will lay waste her vines and her fig trees,    of which she said,  ‘These are my wages,    which my lovers have given me.'  I will make them a forest,    and the beasts of the field shall devour them.13   And I will punish her for the feast days of the Baals    when she burned offerings to them  and adorned herself with her ring and jewelry,    and went after her lovers    and forgot me, declares the LORD. The Lord's Mercy on Israel 14   “Therefore, behold, I will allure her,    and bring her into the wilderness,    and speak tenderly to her.15   And there I will give her her vineyards    and make the Valley of Achor10 a door of hope.  And there she shall answer as in the days of her youth,    as at the time when she came out of the land of Egypt. 16 “And in that day, declares the LORD, you will call me ‘My Husband,' and no longer will you call me ‘My Baal.' 17 For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. 18 And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish11 the bow, the sword, and war from the land, and I will make you lie down in safety. 19 And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20 I will betroth you to me in faithfulness. And you shall know the LORD. 21   “And in that day I will answer, declares the LORD,    I will answer the heavens,    and they shall answer the earth,22   and the earth shall answer the grain, the wine, and the oil,    and they shall answer Jezreel,1223     and I will sow her for myself in the land.  And I will have mercy on No Mercy,13    and I will say to Not My People,14 ‘You are my people';    and he shall say, ‘You are my God.'” Hosea Redeems His Wife 3 And the LORD said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2 So I bought her for fifteen shekels of silver and a homer and a lethech15 of barley. 3 And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” 4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. 5 Afterward the children of Israel shall return and seek the LORD their God, and David their king, and they shall come in fear to the LORD and to his goodness in the latter days. The Lord Accuses Israel 4   Hear the word of the LORD, O children of Israel,    for the LORD has a controversy with the inhabitants of the land.  There is no faithfulness or steadfast love,    and no knowledge of God in the land;2   there is swearing, lying, murder, stealing, and committing adultery;    they break all bounds, and bloodshed follows bloodshed.3   Therefore the land mourns,    and all who dwell in it languish,  and also the beasts of the field    and the birds of the heavens,    and even the fish of the sea are taken away. 4   Yet let no one contend,    and let none accuse,    for with you is my contention, O priest.165   You shall stumble by day;    the prophet also shall stumble with you by night;    and I will destroy your mother.6   My people are destroyed for lack of knowledge;    because you have rejected knowledge,    I reject you from being a priest to me.  And since you have forgotten the law of your God,    I also will forget your children. 7   The more they increased,    the more they sinned against me;    I will change their glory into shame.8   They feed on the sin17 of my people;    they are greedy for their iniquity.9   And it shall be like people, like priest;    I will punish them for their ways    and repay them for their deeds.10   They shall eat, but not be satisfied;    they shall play the whore, but not multiply,  because they have forsaken the LORD    to cherish 11 whoredom, wine, and new wine,    which take away the understanding.12   My people inquire of a piece of wood,    and their walking staff gives them oracles.  For a spirit of whoredom has led them astray,    and they have left their God to play the whore.13   They sacrifice on the tops of the mountains    and burn offerings on the hills,  under oak, poplar, and terebinth,    because their shade is good.  Therefore your daughters play the whore,    and your brides commit adultery.14   I will not punish your daughters when they play the whore,    nor your brides when they commit adultery;  for the men themselves go aside with prostitutes    and sacrifice with cult prostitutes,  and a people without understanding shall come to ruin. 15   Though you play the whore, O Israel,    let not Judah become guilty.  Enter not into Gilgal,    nor go up to Beth-aven,    and swear not, “As the LORD lives.”16   Like a stubborn heifer,    Israel is stubborn;  can the LORD now feed them    like a lamb in a broad pasture? 17   Ephraim is joined to idols;    leave him alone.18   When their drink is gone, they give themselves to whoring;    their rulers18 dearly love shame.19   A wind has wrapped them19 in its wings,    and they shall be ashamed because of their sacrifices. Footnotes [1] 1:6 Hebrew Lo-ruhama, which means she has not received mercy [2] 1:9 Hebrew Lo-ammi, which means not my people [3] 1:9 Hebrew I am not yours [4] 1:10 Ch 2:1 in Hebrew [5] 1:10 Or Sons [6] 2:1 Ch 2:3 in Hebrew [7] 2:1 Hebrew ammi, which means my people [8] 2:1 Hebrew ruhama, which means she has received mercy [9] 2:6 Hebrew your [10] 2:15 Achor means trouble; compare Joshua 7:26 [11] 2:18 Hebrew break [12] 2:22 Jezreel means God will sow [13] 2:23 Hebrew Lo-ruhama [14] 2:23 Hebrew Lo-ammi [15] 3:2 A shekel was about 2/5 ounce or 11 grams; a homer was about 6 bushels or 220 liters; a lethech was about 3 bushels or 110 liters [16] 4:4 Or for your people are like those who contend with the priest [17] 4:8 Or sin offering [18] 4:18 Hebrew shields [19] 4:19 Hebrew her (ESV) Evening: Jude Jude (Listen) Greeting 1 Jude, a servant1 of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for2 Jesus Christ: 2 May mercy, peace, and love be multiplied to you. Judgment on False Teachers 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved3 a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire,4 serve as an example by undergoing a punishment of eternal fire. 8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. 12 These are hidden reefs5 at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever. 14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” 16 These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage. A Call to Persevere 17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They6 said to you, “In the last time there will be scoffers, following their own ungodly passions.” 19 It is these who cause divisions, worldly people, devoid of the Spirit. 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment7 stained by the flesh. Doxology 24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time8 and now and forever. Amen. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:1 Or by [3] 1:5 Some manuscripts although you fully knew it, that the Lord who once saved [4] 1:7 Greek different flesh [5] 1:12 Or are blemishes [6] 1:18 Or Christ, because they [7] 1:23 Greek chiton, a long garment worn under the cloak next to the skin [8] 1:25 Or before any age (ESV)

With family: 2 Kings 9; 1 Timothy 6 2 Kings 9 (Listen) Jehu Anointed King of Israel 9 Then Elisha the prophet called one of the sons of the prophets and said to him, “Tie up your garments, and take this flask of oil in your hand, and go to Ramoth-gilead. 2 And when you arrive, look there for Jehu the son of Jehoshaphat, son of Nimshi. And go in and have him rise from among his fellows, and lead him to an inner chamber. 3 Then take the flask of oil and pour it on his head and say, ‘Thus says the LORD, I anoint you king over Israel.' Then open the door and flee; do not linger.” 4 So the young man, the servant of the prophet, went to Ramoth-gilead. 5 And when he came, behold, the commanders of the army were in council. And he said, “I have a word for you, O commander.” And Jehu said, “To which of us all?” And he said, “To you, O commander.” 6 So he arose and went into the house. And the young man poured the oil on his head, saying to him, “Thus says the LORD, the God of Israel, I anoint you king over the people of the LORD, over Israel. 7 And you shall strike down the house of Ahab your master, so that I may avenge on Jezebel the blood of my servants the prophets, and the blood of all the servants of the LORD. 8 For the whole house of Ahab shall perish, and I will cut off from Ahab every male, bond or free, in Israel. 9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah. 10 And the dogs shall eat Jezebel in the territory of Jezreel, and none shall bury her.” Then he opened the door and fled. 11 When Jehu came out to the servants of his master, they said to him, “Is all well? Why did this mad fellow come to you?” And he said to them, “You know the fellow and his talk.” 12 And they said, “That is not true; tell us now.” And he said, “Thus and so he spoke to me, saying, ‘Thus says the LORD, I anoint you king over Israel.'” 13 Then in haste every man of them took his garment and put it under him on the bare1 steps, and they blew the trumpet and proclaimed, “Jehu is king.” Jehu Assassinates Joram and Ahaziah 14 Thus Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram with all Israel had been on guard at Ramoth-gilead against Hazael king of Syria, 15 but King Joram had returned to be healed in Jezreel of the wounds that the Syrians had given him, when he fought with Hazael king of Syria.) So Jehu said, “If this is your decision, then let no one slip out of the city to go and tell the news in Jezreel.” 16 Then Jehu mounted his chariot and went to Jezreel, for Joram lay there. And Ahaziah king of Judah had come down to visit Joram. 17 Now the watchman was standing on the tower in Jezreel, and he saw the company of Jehu as he came and said, “I see a company.” And Joram said, “Take a horseman and send to meet them, and let him say, ‘Is it peace?'” 18 So a man on horseback went to meet him and said, “Thus says the king, ‘Is it peace?'” And Jehu said, “What do you have to do with peace? Turn around and ride behind me.” And the watchman reported, saying, “The messenger reached them, but he is not coming back.” 19 Then he sent out a second horseman, who came to them and said, “Thus the king has said, ‘Is it peace?'” And Jehu answered, “What do you have to do with peace? Turn around and ride behind me.” 20 Again the watchman reported, “He reached them, but he is not coming back. And the driving is like the driving of Jehu the son of Nimshi, for he drives furiously.” 21 Joram said, “Make ready.” And they made ready his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his chariot, and went to meet Jehu, and met him at the property of Naboth the Jezreelite. 22 And when Joram saw Jehu, he said, “Is it peace, Jehu?” He answered, “What peace can there be, so long as the whorings and the sorceries of your mother Jezebel are so many?” 23 Then Joram reined about and fled, saying to Ahaziah, “Treachery, O Ahaziah!” 24 And Jehu drew his bow with his full strength, and shot Joram between the shoulders, so that the arrow pierced his heart, and he sank in his chariot. 25 Jehu said to Bidkar his aide, “Take him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember, when you and I rode side by side behind Ahab his father, how the LORD made this pronouncement against him: 26 ‘As surely as I saw yesterday the blood of Naboth and the blood of his sons—declares the LORD—I will repay you on this plot of ground.' Now therefore take him up and throw him on the plot of ground, in accordance with the word of the LORD.” 27 When Ahaziah the king of Judah saw this, he fled in the direction of Beth-haggan. And Jehu pursued him and said, “Shoot him also.” And they shot him2 in the chariot at the ascent of Gur, which is by Ibleam. And he fled to Megiddo and died there. 28 His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in the city of David. 29 In the eleventh year of Joram the son of Ahab, Ahaziah began to reign over Judah. Jehu Executes Jezebel 30 When Jehu came to Jezreel, Jezebel heard of it. And she painted her eyes and adorned her head and looked out of the window. 31 And as Jehu entered the gate, she said, “Is it peace, you Zimri, murderer of your master?” 32 And he lifted up his face to the window and said, “Who is on my side? Who?” Two or three eunuchs looked out at him. 33 He said, “Throw her down.” So they threw her down. And some of her blood spattered on the wall and on the horses, and they trampled on her. 34 Then he went in and ate and drank. And he said, “See now to this cursed woman and bury her, for she is a king's daughter.” 35 But when they went to bury her, they found no more of her than the skull and the feet and the palms of her hands. 36 When they came back and told him, he said, “This is the word of the LORD, which he spoke by his servant Elijah the Tishbite: ‘In the territory of Jezreel the dogs shall eat the flesh of Jezebel, 37 and the corpse of Jezebel shall be as dung on the face of the field in the territory of Jezreel, so that no one can say, This is Jezebel.'” Footnotes [1] 9:13 The meaning of the Hebrew word is uncertain [2] 9:27 Syriac, Vulgate (compare Septuagint); Hebrew lacks and they shot him (ESV) 1 Timothy 6 (Listen) 6 Let all who are under a yoke as bondservants1 regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. 2 Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved. False Teachers and True Contentment Teach and urge these things. 3 If anyone teaches a different doctrine and does not agree with the sound2 words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. 6 But godliness with contentment is great gain, 7 for we brought nothing into the world, and3 we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. Fight the Good Fight of Faith 11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before4 Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen. 17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life. 20 O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” 21 for by professing it some have swerved from the faith. Grace be with you.5 Footnotes [1] 6:1 For the contextual rendering of the Greek word doulos, see Preface [2] 6:3 Or healthy [3] 6:7 Greek for; some manuscripts insert [it is] certain [that] [4] 6:13 Or in the time of [5] 6:21 The Greek for you is plural (ESV) In private: Psalm 119:73–96; Hosea 1 Psalm 119:73–96 (Listen) Yodh 73   Your hands have made and fashioned me;    give me understanding that I may learn your commandments.74   Those who fear you shall see me and rejoice,    because I have hoped in your word.75   I know, O LORD, that your rules are righteous,    and that in faithfulness you have afflicted me.76   Let your steadfast love comfort me    according to your promise to your servant.77   Let your mercy come to me, that I may live;    for your law is my delight.78   Let the insolent be put to shame,    because they have wronged me with falsehood;    as for me, I will meditate on your precepts.79   Let those who fear you turn to me,    that they may know your testimonies.80   May my heart be blameless in your statutes,    that I may not be put to shame! Kaph 81   My soul longs for your salvation;    I hope in your word.82   My eyes long for your promise;    I ask, “When will you comfort me?”83   For I have become like a wineskin in the smoke,    yet I have not forgotten your statutes.84   How long must your servant endure?1    When will you judge those who persecute me?85   The insolent have dug pitfalls for me;    they do not live according to your law.86   All your commandments are sure;    they persecute me with falsehood; help me!87   They have almost made an end of me on earth,    but I have not forsaken your precepts.88   In your steadfast love give me life,    that I may keep the testimonies of your mouth. Lamedh 89   Forever, O LORD, your word    is firmly fixed in the heavens.90   Your faithfulness endures to all generations;    you have established the earth, and it stands fast.91   By your appointment they stand this day,    for all things are your servants.92   If your law had not been my delight,    I would have perished in my affliction.93   I will never forget your precepts,    for by them you have given me life.94   I am yours; save me,    for I have sought your precepts.95   The wicked lie in wait to destroy me,    but I consider your testimonies.96   I have seen a limit to all perfection,    but your commandment is exceedingly broad. Footnotes [1] 119:84 Hebrew How many are the days of your servant? (ESV) Hosea 1 (Listen) 1 The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. Hosea's Wife and Children 2 When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the LORD.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the LORD said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the LORD said to him, “Call her name No Mercy,1 for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the LORD said, “Call his name Not My People,2 for you are not my people, and I am not your God.”3 10 4 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children5 of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel. Footnotes [1] 1:6 Hebrew Lo-ruhama, which means she has not received mercy [2] 1:9 Hebrew Lo-ammi, which means not my people [3] 1:9 Hebrew I am not yours [4] 1:10 Ch 2:1 in Hebrew [5] 1:10 Or Sons (ESV)

The Book of Hosea:The holiness and heart of God. Hosea 1:1 (ESV)“The word of the Lord that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.”Hosea 4:1a (ESV)“Hear the word of the Lord, O children of Israel,    for the Lord has a controversy with the inhabitants of the land.” Hosea 4:1b-3a (ESV)“There is no faithfulness or steadfast love,    and no knowledge of God in the land;there is swearing, lying, murder, stealing, and committing adultery;they break all bounds, and bloodshed follows bloodshed.Therefore the land mourns…” Hosea 4:11 (ESV)“whoredom, wine, and new wine,    which take away the understanding.” Hosea 4:12 (ESV)“My people inquire of a piece of wood,    and their walking staff gives them oracles.For a spirit of whoredom has led them astray,    and they have left their God to play the whore.” Hosea 4:17 (ESV)“Ephraim is joined to idols;    leave him alone.” Hosea 4:18 (ESV)“When their drink is gone, they give themselves to whoring;    their rulers dearly love shame.” Hosea 13:2 (ESV)"they sin more and more,    and make for themselves metal images” Hosea 1:2-3 (ESV)“the Lord said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.” So he went and took Gomer…and she conceived and bore him a son.”Hosea 3:1-2 (ESV)“Go again, love a woman who is loved by another man and is an adulteress, even as the Lord loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2 So I bought her for fifteen shekels of silver and a homer and a lethech [3 bushel] of barley.”Hosea 3:4 (ESV)“For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods."Hosea 3:5 (ESV)“Afterward the children of Israel shall return and seek the Lord their God, and David their king, and they shall come in fear to the Lord and to his goodness in the latter days.”Hosea 2:14-17 (ESV)“I will allure her,    and bring her into the wilderness,    and speak tenderly to her.And there I will give her her vineyards    and make the Valley of Achor a door of hope.And there she shall answer as in the days of her youth,    as at the time when she came out of the land of Egypt.“And in that day, declares the Lord, you will call me ‘My Husband,' and no longer will you call me ‘My Baal.' For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more.”Hosea 6:1-2 (ESV)"Come, let us return to the Lord;    for he has torn us, that he may heal us;    he has struck us down, and he will bind us up. After two days he will revive us;    on the third day he will raise us up,    that we may live before him.” 1 Corinthians 15:4 (ESV)“he was buried, that he was raised on the third day in accordance with the Scriptures”Ephesians 5:25 (ESV)“Christ loved the church and gave himself up for her”2 Corinthians 11:2 (NIV)“I promised you to one husband, to Christ”1 Corinthians 6:20 (NIV)“You are not your own, for you were bought with a price”1 Peter 1:18-19 (ESV)"you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.”

Hosea 1–7 Hosea 1–7 (Listen) 1 The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. Hosea's Wife and Children 2 When the LORD first spoke through Hosea, the LORD said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the LORD.” 3 So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. 4 And the LORD said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. 5 And on that day I will break the bow of Israel in the Valley of Jezreel.” 6 She conceived again and bore a daughter. And the LORD said to him, “Call her name No Mercy,1 for I will no more have mercy on the house of Israel, to forgive them at all. 7 But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” 8 When she had weaned No Mercy, she conceived and bore a son. 9 And the LORD said, “Call his name Not My People,2 for you are not my people, and I am not your God.”3 10 4 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children5 of the living God.” 11 And the children of Judah and the children of Israel shall be gathered together, and they shall appoint for themselves one head. And they shall go up from the land, for great shall be the day of Jezreel. Israel's Unfaithfulness Punished 2 6 Say to your brothers, “You are my people,”7 and to your sisters, “You have received mercy.”8 2   “Plead with your mother, plead—    for she is not my wife,    and I am not her husband—  that she put away her whoring from her face,    and her adultery from between her breasts;3   lest I strip her naked    and make her as in the day she was born,  and make her like a wilderness,    and make her like a parched land,    and kill her with thirst.4   Upon her children also I will have no mercy,    because they are children of whoredom.5   For their mother has played the whore;    she who conceived them has acted shamefully.  For she said, ‘I will go after my lovers,    who give me my bread and my water,    my wool and my flax, my oil and my drink.'6   Therefore I will hedge up her9 way with thorns,    and I will build a wall against her,    so that she cannot find her paths.7   She shall pursue her lovers    but not overtake them,  and she shall seek them    but shall not find them.  Then she shall say,    ‘I will go and return to my first husband,    for it was better for me then than now.'8   And she did not know    that it was I who gave her    the grain, the wine, and the oil,  and who lavished on her silver and gold,    which they used for Baal.9   Therefore I will take back    my grain in its time,    and my wine in its season,  and I will take away my wool and my flax,    which were to cover her nakedness.10   Now I will uncover her lewdness    in the sight of her lovers,    and no one shall rescue her out of my hand.11   And I will put an end to all her mirth,    her feasts, her new moons, her Sabbaths,    and all her appointed feasts.12   And I will lay waste her vines and her fig trees,    of which she said,  ‘These are my wages,    which my lovers have given me.'  I will make them a forest,    and the beasts of the field shall devour them.13   And I will punish her for the feast days of the Baals    when she burned offerings to them  and adorned herself with her ring and jewelry,    and went after her lovers    and forgot me, declares the LORD. The Lord's Mercy on Israel 14   “Therefore, behold, I will allure her,    and bring her into the wilderness,    and speak tenderly to her.15   And there I will give her her vineyards    and make the Valley of Achor10 a door of hope.  And there she shall answer as in the days of her youth,    as at the time when she came out of the land of Egypt. 16 “And in that day, declares the LORD, you will call me ‘My Husband,' and no longer will you call me ‘My Baal.' 17 For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. 18 And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish11 the bow, the sword, and war from the land, and I will make you lie down in safety. 19 And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20 I will betroth you to me in faithfulness. And you shall know the LORD. 21   “And in that day I will answer, declares the LORD,    I will answer the heavens,    and they shall answer the earth,22   and the earth shall answer the grain, the wine, and the oil,    and they shall answer Jezreel,1223     and I will sow her for myself in the land.  And I will have mercy on No Mercy,13    and I will say to Not My People,14 ‘You are my people';    and he shall say, ‘You are my God.'” Hosea Redeems His Wife 3 And the LORD said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2 So I bought her for fifteen shekels of silver and a homer and a lethech15 of barley. 3 And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” 4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. 5 Afterward the children of Israel shall return and seek the LORD their God, and David their king, and they shall come in fear to the LORD and to his goodness in the latter days. The Lord Accuses Israel 4   Hear the word of the LORD, O children of Israel,    for the LORD has a controversy with the inhabitants of the land.  There is no faithfulness or steadfast love,    and no knowledge of God in the land;2   there is swearing, lying, murder, stealing, and committing adultery;    they break all bounds, and bloodshed follows bloodshed.3   Therefore the land mourns,    and all who dwell in it languish,  and also the beasts of the field    and the birds of the heavens,    and even the fish of the sea are taken away. 4   Yet let no one contend,    and let none accuse,    for with you is my contention, O priest.165   You shall stumble by day;    the prophet also shall stumble with you by night;    and I will destroy your mother.6   My people are destroyed for lack of knowledge;    because you have rejected knowledge,    I reject you from being a priest to me.  And since you have forgotten the law of your God,    I also will forget your children. 7   The more they increased,    the more they sinned against me;    I will change their glory into shame.8   They feed on the sin17 of my people;    they are greedy for their iniquity.9   And it shall be like people, like priest;    I will punish them for their ways    and repay them for their deeds.10   They shall eat, but not be satisfied;    they shall play the whore, but not multiply,  because they have forsaken the LORD    to cherish 11 whoredom, wine, and new wine,    which take away the understanding.12   My people inquire of a piece of wood,    and their walking staff gives them oracles.  For a spirit of whoredom has led them astray,    and they have left their God to play the whore.13   They sacrifice on the tops of the mountains    and burn offerings on the hills,  under oak, poplar, and terebinth,    because their shade is good.  Therefore your daughters play the whore,    and your brides commit adultery.14   I will not punish your daughters when they play the whore,    nor your brides when they commit adultery;  for the men themselves go aside with prostitutes    and sacrifice with cult prostitutes,  and a people without understanding shall come to ruin. 15   Though you play the whore, O Israel,    let not Judah become guilty.  Enter not into Gilgal,    nor go up to Beth-aven,    and swear not, “As the LORD lives.”16   Like a stubborn heifer,    Israel is stubborn;  can the LORD now feed them    like a lamb in a broad pasture? 17   Ephraim is joined to idols;    leave him alone.18   When their drink is gone, they give themselves to whoring;    their rulers18 dearly love shame.19   A wind has wrapped them19 in its wings,    and they shall be ashamed because of their sacrifices. Punishment Coming for Israel and Judah 5   Hear this, O priests!    Pay attention, O house of Israel!  Give ear, O house of the king!    For the judgment is for you;  for you have been a snare at Mizpah    and a net spread upon Tabor.2   And the revolters have gone deep into slaughter,    but I will discipline all of them. 3   I know Ephraim,    and Israel is not hidden from me;  for now, O Ephraim, you have played the whore;    Israel is defiled.4   Their deeds do not permit them    to return to their God.  For the spirit of whoredom is within them,    and they know not the LORD. 5   The pride of Israel testifies to his face;20    Israel and Ephraim shall stumble in his guilt;    Judah also shall stumble with them.6   With their flocks and herds they shall go    to seek the LORD,  but they will not find him;    he has withdrawn from them.7   They have dealt faithlessly with the LORD;    for they have borne alien children.    Now the new moon shall devour them with their fields. 8   Blow the horn in Gibeah,    the trumpet in Ramah.  Sound the alarm at Beth-aven;    we follow you,21 O Benjamin!9   Ephraim shall become a desolation    in the day of punishment;  among the tribes of Israel    I make known what is sure.10   The princes of Judah have become    like those who move the landmark;  upon them I will pour out    my wrath like water.11   Ephraim is oppressed, crushed in judgment,    because he was determined to go after filth.2212   But I am like a moth to Ephraim,    and like dry rot to the house of Judah. 13   When Ephraim saw his sickness,    and Judah his wound,  then Ephraim went to Assyria,    and sent to the great king.23  But he is not able to cure you    or heal your wound.14   For I will be like a lion to Ephraim,    and like a young lion to the house of Judah.  I, even I, will tear and go away;    I will carry off, and no one shall rescue. 15   I will return again to my place,    until they acknowledge their guilt and seek my face,    and in their distress earnestly seek me. Israel and Judah Are Unrepentant 6   “Come, let us return to the LORD;    for he has torn us, that he may heal us;    he has struck us down, and he will bind us up.2   After two days he will revive us;    on the third day he will raise us up,    that we may live before him.3   Let us know; let us press on to know the LORD;    his going out is sure as the dawn;  he will come to us as the showers,    as the spring rains that water the earth.” 4   What shall I do with you, O Ephraim?    What shall I do with you, O Judah?  Your love is like a morning cloud,    like the dew that goes early away.5   Therefore I have hewn them by the prophets;    I have slain them by the words of my mouth,    and my judgment goes forth as the light.6   For I desire steadfast love24 and not sacrifice,    the knowledge of God rather than burnt offerings. 7   But like Adam they transgressed the covenant;    there they dealt faithlessly with me.8   Gilead is a city of evildoers,    tracked with blood.9   As robbers lie in wait for a man,    so the priests band together;  they murder on the way to Shechem;    they commit villainy.10