Podcasts about Azal

In this episode we broaden our search for Satan in Science Fiction. In the previous episodes in this series, we looked for him in the Christ Myth. Tales of a chosen one, a demi god, not exactly god but more than human with supernatural powers. Now it's time to find the devil in his own science fiction stories. There are special guest stars making cameos like James Cameron, John Connor, Kyle Reese, Holy Ghost, Skynet, Marlon Brando, Jor El, Superman, Jonathon Kent, Martha Kent, Henry Cavill, Hollywood, Lex Luthor, Arthur C Clarke, Childhoods End, Doctor Who, Devil's End, Devil's Hump, Azal, Impossible Planet, The Satan Pit, Stephen Hawking, Bobby Henderson, Star Trek, The Magicks of Megas-tu, Taylor Swift, Salem witch trials, Philip K Dick, Deus Irae, The Divine Invasion, Masada, Jupiter, Roman Empire, Rome, Battlestar Galactica, Glen A Larson, Mormon, Church of the Latter Day Saints, Baltar, Lucifer, War of the Gods Part One, War of the Gods Part Two, Count Iblis, Apollo, Richard Hatch, Survivor, Beings of Light,   #666 #SketchComedy #Sketch #Comedy #Sketch Comedy #Atheist #Science #History #Atheism #Antitheist #ConspiracyTheory #Conspiracy #Conspiracies #Sceptical #Scepticism #Mythology #Religion #Devil #Satan #Satanism #Satanist #Skeptic #Debunk #Illuminati #Podcast #funny #sketch #skit #comedy #comedyshow #comedyskits #HeavyMetal #weird #leftist #SatanIsMySuperhero #ScienceFiction #SciFi Send us a text

  Emission du 25 mars 2025 en direct des couloirs du Ciel Notre invitée ce soir est Anouck Genthon, violoniste. aẓǝl   Au programme : Aẓǝl de Anouck Genthon  (détails plus bas) Ecoute de pièces : 28:17 Azal wane sembere... Continue Reading →

ABD Başkanı Donald Trump, 'Dini Özgürlükler Komisyonu' kurulmasına yönelik bir kararname imzaladı.

"Avroviziya 2025"in Azərbaycan üzrə media rəhbəri Turab Teymurov ilə  təmsilçimiz "Mamagama" qrupundan, "Avroviziya 2025" üçün ölkələrin təqdim etdikləri mahnılardan söhbət açdıq. 

Cómprate una camiseta bien guaparda en: https://grisaceo.square.site/ Sigue a @hsancheztattoo en instagram para que cumpla sus metas del 2025 y tírale un DM si te quieres hacer un tatuaje bien guapardo. Besis. Dale LIKE Síguenos en: ➡️Instagram: https://www.instagram.com/sexoyloquesurja2025 ➡️Twitter: https://x.com/sexoyloquesurja ➡️Web: https://sexoyloquesurja.com/ ➡️Y ya puedes escucharnos en Spotify: https://open.spotify.com/show/3LFtOiSrG2ShkWEhxN8RN9?si=hDsw2hOfReaHWdAAYa3ovQ&;;;;;;;;;;utm_source=copy-link Reserva tu TupperSex en: https://sexoyloquesurja.com/tupper/ o en tupper@sexoyloquesurja.com Ayúdanos a financiar el proyecto y escuchar contenido exclusivo en: https://www.patreon.com/sexoyloquesurja Y puedes contactar con nosotros en: support@sexoyloquesurja.com

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Los padres de Azalí han venido a vernos. Increíble pero cierto, les amo tremendamente.Escucha este episodio completo y accede a todo el contenido exclusivo de Sexo y lo que surja. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/583679

Avustralya'da Cinsiyete dayalı ücret farkı daralmaya devam ediyor. Ancak bu farkın kapanma hızı çok yavaşladı. Şu anda -kadınlar bir erkeğin kazandığı her dolar karşısında ortalama 78 sent kazanıyor. Bu da yılda yaklaşık 28,500 dolarlık bir fark anlamına geliyor. Ancak bazı sektörlerde durum daha da kötü.

Azal Coffee, Metro Detroit's premier destination for authentic Yemeni coffee, is elevating the customer experience this Ramadan with the introduction of an exclusive text message-based VIP Club and an extensive menu of seasonal offerings. Azal Coffee City: Dearborn Address: 15010 W Warren Ave Website: https://azalcoffeeusa.com/ Phone: +1 313 429 3186

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Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Tremendo sustaco que se llevó la bella Azalí. Por suerte todo acabó en cocido pa su body.Escucha este episodio completo y accede a todo el contenido exclusivo de Sexo y lo que surja. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/583679

Сотрудничество – ikakprosto.commercial@gmail.comМой Бусти – https://boosty.to/ikakprostoМой магазин – https://podsas.ruВКонтакте – https://vk.com/ikakprostoНа Рутубе – https://rutube.ru/channel/21014334/Телеграм – https://t.me/ikakprostoВ Дзене – https://dzen.ru/ikakprostoАудиоверсия – https://band.link/ikakprosto Таймкоды:00:00 Начало01:39 Фильм об СВО06:35 Новогодний переполох12:52 ВСМ быть!17:54 Экология во благо денег20:43 Одно слово — румын22:32 Падение ёлки22:54 Болгарский перец25:42 VK, YOUTUBE, RUTUBE?29:08 Плоскоземельцы и Антарктида31:27 Космическая ёлка34:04 Ноутбук для Tik Tok34:33 Газовые… Читать далее ИТОГИ ГОДА // Шарлот на ПМЖ // Катастрофа AZAL // 20 процентов Ютуба №127

Эхо Стокгольма – 30 декабря 2024 года Война – день 1041 Швеция готовит дополнительные места на кладбищах на случай войны. США выделили Украине еще $3,4 млрд бюджетной помощи. Украина под огнем агрессора в прошедшем году За 2024 год в Киеве прозвучало 500 воздушных тревог, во время которых русские нанесли по столице Украины почти 200 воздушных ударов, – сообщает киевская городская военная администрация. Состоявшийся сегодня обмен пленными между Украиной и Россией стал одним из крупнейших с начала полномасштабного российского вторжения. В ходе этого обмена освобождены 173 рядовых и сержантов и 14 офицеров. Всего из российского плена возвращено 3956 человек. Об этом уже высказался президент Украины. Обрыв кабелей в Балтийском море. На дне нашли след от якоря длиной в десятки километров, – сообщает финская полиция. Разбившийся самолет AZAL был поврежден в результате огня, открытого с земли на территории России, – заявил президента Азербайджана Ильхам Алиев. Применительно к подлости. – Реплика Виталия Гинзбурга о том, что Россия снова сбила пассажирский самолет. Новости добровольческих подразделений, воюющих против путинского режима. – Трое россиян добровольцев легиона Свобода России рассказали The Insider, почему предпочли мирным протестам решение воевать за Украину, как устроена жизнь в легионе и с чем они связывают свои надежды. Русские оккупанты на Херсонщине готовятся к штурму и ожидают больших потерь, – сообщают агенты движения АТЕШ. Хроника репрессий в России Еву Багрову, восьмиклассницу из Петербурга, которая вывесила фото бойцов Русского добровольческого корпуса на школьном стенде, отправили в СИЗО. Репрессии белорусского режима В Беларуси впервые со времен СССР обвинили католического священника в государственной измене. Исторический календарь 30 декабря 1658 года было заключено перемирие между Московией и Швецией после очередной русско-шведской войны, начавшейся в 1656 году. 30 декабря 1916 в Петрограде был убит Григорий Распутин (Новых). Организаторы расправы пытались тем самым предотвратить крах Российской империи, но тщетно. 29 декабря 1922 года был подписан договор об образовании СССР. Итоговый стрим 2024 г на канале Радио Свобода с участием политика Андрея Пивоварова и политолога Дмитрия Орешкина. Распутин (1978) – композиция группы Boney M – по случаю годовщины расправы с одиозным историческим персонажем.

"Şəhər adamı"nda Zöhrab Əliyev ilə birgə "Təyyarədə uçuş zamanı bilməli olduğumuz  təhlükəsizlik qaydaları" mövzusunda maraqlı və faydalı söhbətimiz baş tutdu.

Спецвыпуск подкаста посвящен крушению самолета «Азербайджанских авиалиний». В гостях у ведущего Алексея Горбачева американский аналитик Пол Гобл расскажет о влиянии катастрофы на режим Путина и отношения Москвы с Баку и Астаной. Также в выпуске – свидетельство выжившего пассажира самолета.

Azerbaijan Plane Crash Not Natural, Russian Pantsir-S Air Device Suspectedhttps://osazuwaakonedo.news/azerbaijan-plane-crash-not-natural-russian-pantsir-s-air-device-suspected/26/12/2024/#Breaking News #Aktau #Azal #Azerbaijan #Baku #Grozny #Kazakhstan #Makhachkala #Rosaviatsiya #Russia ©December 26th, 2024 ®December 26, 2024 6:56 pm There are speculations that the Azerbaijan plane that crashed on Christmas day near Aktau Airport in Kazakhstan, killing 38 persons with 29 survivors may have been shot down by a missile fired apparently from Russian Pantsir-S Air Defence System, with the speculation having some material base that the nearest airport on the Azal plane flight path was Makhachkala but the plane veered off hundreds of miles across the Caspian Sea to try to negotiate emergency landing at Aktau. #OsazuwaAkonedo

On this edition of Parallax Views, independent scholar and political commentator Wahid Azal, founder of the Fatimiya Sufi Order, returns to discuss the overthrow of the Bashar al-Assad government in Syria by Syrian rebels groups, most notably the HTS led by Abu Muhammad al-Jolani. This conversation deal specifically with the geopolitical implications of Assad's fall & Azal's contention that this marks the beginning of the end for the Islamic Republic of Iran and a death blow to the "Axis of Resistance" (Syria, Hezbollah, Iran). We'll also discuss concerns Azal has pertaining to the Syrian rebels and jihadism as well as looking at the role of Turkey in Syria and the broader Middle East. The Abraham Accords, Israel, Gaza, the Gulf monarchies, NATO and the U.S., Islamism, imperialism, and much more will also be covered in this conversation.

Amos 1:1 (NKJV) THE words of Amos, who was among the sheepbreeders of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake. Zech 14:5 (NKJV) Then you shall flee through My mountain valley, For the mountain valley shall reach to Azal. Yes, you shall flee As you fled from the earthquake In the days of Uzziah king of Judah. Thus the LORD my God will come, And all the saints with You. --- Support this podcast: https://podcasters.spotify.com/pod/show/maranatha-ministries/support

Passage: 3 Then the Lord will go out to fight against those nations as he fights on a day of battle. 4 On that day his feet will stand on the Mount of Olives, which faces Jerusalem on the east. The Mount of Olives will be split in half from east to west, forming a huge valley, so that half the mountain will move to the north and half to the south. 5 You will flee by my mountain valley, for the valley of the mountains will extend to Azal. You will flee as you fled from the earthquake in the days of King Uzziah of Judah. Then the Lord my God will come and all the holy ones with him. 6 On that day there will be no light; the sunlight and moonlight will diminish. 7 It will be a unique day known only to the Lord, without day or night, but there will be light at evening. 8 On that day living water will flow out from Jerusalem, half of it toward the eastern sea and the other half toward the western sea, in summer and winter alike. 9 On that day the Lord will become King over the whole earth ​— ​the Lord alone, and his name alone. -- Zechariah 14:3-9 (CSB) Song: In the Fullness of Time (https://open.spotify.com/track/1rfHpuFhvuaJEa5lQVaeSw?si=827457ab780143bf) by Matt Papa and Matt Boswell Lyrics: In the fullness of time God sent His Son Immanuel now behold incarnate Love A virgin and her child a Savior meek and mild The star become the sign in the fullness of time Prophets long they foretold the promised dawn Hail God of God Light of Light begotten One By Whom all things were made there in a manger laid Now born to us this night in the fullness of time Holy holy holy moment God has come to dwell with us Glory to the Lamb the great I Am who came On that night divine in the fullness of time Hosts of angels resounded at His birth And hosts of angels will endless tell His worth And He shall come again His kingdom has no end All things made new made right In the fullness of time Holy holy holy moment God has come to dwell with us Glory to the Lamb the great I Am who came On that night divine in the fullness of time Glory in the highest Our deliverer Holy holy holy moment God has come to dwell with us Glory to the Lamb the great I Am Holy holy holy moment God has come to dwell with us Glory to the Lamb the great I Am who came On that night divine in the fullness of time Born to us this night in the fullness of time The star became the sign in the fullness of time Holy holy holy in a manger lowly Christ the Son now veiled in flesh in our humanity Kingdoms bow before Him heaven and earth adore Him God here in person Hail His majesty Prayer: This is another day, O Lord. I know not what it will bring forth, but make me ready, Lord, for whatever it may be. If I am to stand up, help me to stand bravely. If I am to sit still, help me to sit quietly. If I am to lie low, help me to do it patiently. And if I am to do nothing, let me do it gallantly. Make these words more than words, and give me the Spirit of Jesus. Amen.

Gökçe Çalışan, ICRYPEX Podcast kanalı Kripto Gündemi programının yeni bölümünde, kripto piyasalarındaki gelişmeleri değerlendiriyor.

The Dæmons is the final story in the eighth season of Doctor Who, with Jon Pertwee playing the eponymous hero (see episode 48 covering The House That Dripped Blood for some fantastic Pertrivia). It aired over five weeks on BBC1 from 22 May to 19 June 1971. In The Dæmons, the Master, played by Roger Delgado, awakens the ancient horned alien Azal, hoping to gain his immense power. Delgado, a close friend of Pertwee, worked extensively on stage, TV, film, and radio. His work included the BBC's Quatermass II, Battle of the River Plate, Hammer's The Mummy's Shroud, and English dubbing for The Horror Express (see episode 7). He often played villains in British action-adventure series like Danger Man, The Saint, The Champions, and Randall and Hopkirk (Deceased). Tragically, Delgado died in a car accident in Turkey while filming a Franco-German mini-series. He was only 55 years old. The Dæmons began as an audition scene for Jo Grant, played by Katy Manning, and was later reworked into episode four. Manning attended Miss Dixon and Miss Wolfe's School for Girls, becoming close friends with Liza Minnelli. She socialized with stars like James Mason, Dirk Bogarde, and had tea with Noël Coward at The Savoy. As a teenager, she modeled for Biba and dated Jimi Hendrix, Richard Eyre, David Troughton, Derek Fowlds, Stewart Bevan, and Peter Bardens, Rod Stewart's keyboard player. Manning had a close bond with Pertwee, who would pick her up daily for filming, either in his car or on his motorbike, where she would ride pillion. They even raced with Dick Emery and Sir Ralph Richardson to see who could reach the BBC studios first. After three years on Doctor Who, Manning left to pursue other acting work. Pertwee was saddened by her departure, citing her exit and Delgado's death as two major reasons for leaving the show a year later. Producer Barry Letts wanted to write a story about black magic to tap into the zeitgeist of the Age of Aquarius and frighten young viewers. However, script editor Terrance Dicks had concerns it might be seen as Satanist. The story was revised to focus on a scientific threat with occult themes. Originally, the Master was to worship the demon in a church, but to avoid offending religious viewers, the scenes were moved to a crypt, later referred to as a cavern (though the set remained crypt-like). Letts co-wrote the script with playwright Robert Sloman under the pseudonym Guy Leopold, as the BBC frowned on production staff writing for their own shows. Much of the serial was filmed on location in Aldbourne, Wiltshire, with two weeks allocated for filming—more than double the usual time—leading to more outdoor scenes. The cast included comedy actress Damaris Hayman, who starred as Miss Hawthorne. Hayman had an interest in the supernatural and served as an unofficial adviser on the production. Her friend, a practicing witch, praised the accuracy of the scripts. Future Sooty puppeteer Matthew Corbett had a brief role in the final episode as a hooded coven member who objects to Jo's sacrifice. Corbett, whose great-uncle was Harry Ramsden of fish-and-chip fame, had to change his name when joining the actors' union Equity, as there was already a Peter Corbett registered.Studio taping for The Dæmons was completed on 16 May 1971, just weeks before the final episode aired. This episode included footage of a model church being blown up, which was so realistic that it prompted viewer complaints. If the clip of the Brigadier's helicopter crashing into the heat shield looks familiar, it was borrowed from the James Bond film From Russia with Love. Get bonus content on PatreonSupport this show http://supporter.acast.com/general-witchfinders. Hosted on Acast. See acast.com/privacy for more information.

Zechariah 14 New King James Version The Day of the Lord 1 Behold, the day of the Lord is coming,And your spoil will be divided in your midst.2 For I will gather all the nations to battle against Jerusalem;The city shall be taken,The houses rifled,And the women ravished.Half of the city shall go into captivity,But the remnant of the people shall not be cut off from the city. 3 Then the Lord will go forthAnd fight against those nations,As He fights in the day of battle.4 And in that day His feet will stand on the Mount of Olives,Which faces Jerusalem on the east.And the Mount of Olives shall be split in two,From east to west,Making a very large valley;Half of the mountain shall move toward the northAnd half of it toward the south. 5 Then you shall flee through My mountain valley,For the mountain valley shall reach to Azal.Yes, you shall fleeAs you fled from the earthquakeIn the days of Uzziah king of Judah. Thus the Lord my God will come,And all the saints with You. 6 It shall come to pass in that dayThat there will be no light;The lights will diminish.7 It shall be one dayWhich is known to the Lord—Neither day nor night.But at evening time it shall happenThat it will be light. 8 And in that day it shall beThat living waters shall flow from Jerusalem,Half of them toward the eastern seaAnd half of them toward the western sea;In both summer and winter it shall occur.9 And the Lord shall be King over all the earth.In that day it shall be—“The Lord is one,”And His name one. 10 All the land shall be turned into a plain from Geba to Rimmon south of Jerusalem. Jerusalem shall be raised up and inhabited in her place from Benjamin's Gate to the place of the First Gate and the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 The people shall dwell in it;And no longer shall there be utter destruction,But Jerusalem shall be safely inhabited. 12 And this shall be the plague with which the Lord will strike all the people who fought against Jerusalem: Their flesh shall dissolve while they stand on their feet,Their eyes shall dissolve in their sockets,And their tongues shall dissolve in their mouths. 13 It shall come to pass in that dayThat a great panic from the Lord will be among them.Everyone will seize the hand of his neighbor,And raise his hand against his neighbor's hand;14 Judah also will fight at Jerusalem.And the wealth of all the surrounding nationsShall be gathered together:Gold, silver, and apparel in great abundance. 15 Such also shall be the plagueOn the horse and the mule,On the camel and the donkey,And on all the cattle that will be in those camps.So shall this plague be. 16 And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles. 17 And it shall be that whichever of the families of the earth do not come up to Jerusalem to worship the King, the Lord of hosts, on them there will be no rain. 18 If the family of Egypt will not come up and enter in, they shall have no rain; they shall receive the plague with which the Lord strikes the nations who do not come up to keep the Feast of Tabernacles. 19 This shall be the punishment of Egypt and the punishment of all the nations that do not come up to keep the Feast of Tabernacles. 20 In that day “HOLINESS TO THE LORD” shall be engraved on the bells of the horses. The pots in the Lord's house shall be like the bowls before the altar. 21 Yes, every pot in Jerusalem and Judah shall be holiness to the Lord of hosts. Everyone who sacrifices shall come and take them and cook in them. In that day there shall no longer be a Canaanite in the house of the Lord of hosts. --- Support this podcast: https://podcasters.spotify.com/pod/show/maranatha-ministries/support

Que tal nos transformarmos em formiguinhas para caminhar pelo quintal da menina Azaléia e conhecer a sua paixão pela natureza junto com Andrea Soares e Leandro Medina? Vamos aprender sobre a época do ano em que algumas árvores dão flores e frutos. E brincar com confetes feitos com folhas secas do chão, para jogarmos para cima e dançar a música “Folia na Floresta”! •⁠ ⁠Coordenação: Carolina Velho (Oficial de Educação Infantil do UNICEF no Brasil) e Erondina Silva (Oficial de Educação do UNICEF no Brasil) •⁠ ⁠Produção, criação de conteúdo, composição e locução: Andrea Soares e Leandro Medina •⁠ ⁠Músicos: André Hosoi / Andrea Soares/ Leandro Medina / Marcelo Monteiro / Raphael Gomes. •⁠ ⁠Edição final: Zabelê Medina •⁠ ⁠Revisão técnica: Rhaisa Pael (Especialista em Educação Infantil) e Diana Salles (Consultora de Educação Ambiental)

Zechariah 12:1-5, 14:1-5, 20-21 NLT This message concerning the fate of Israel came from the Lord: “This message is from the Lord, who stretched out the heavens, laid the foundations of the earth, and formed the human spirit. 2 I will make Jerusalem like an intoxicating drink that makes the nearby nations stagger when they send their armies to besiege Jerusalem and Judah. 3 On that day I will make Jerusalem an immovable rock. All the nations will gather against it to try to move it, but they will only hurt themselves. 4 “On that day,” says the Lord, “I will cause every horse to panic and every rider to lose his nerve. I will watch over the people of Judah, but I will blind all the horses of their enemies. 5 And the clans of Judah will say to themselves, ‘The people of Jerusalem have found strength in the Lord of Heaven's Armies, their God.' Chapter 14 Watch, for the day of the Lord is coming when your possessions will be plundered right in front of you! 2 I will gather all the nations to fight against Jerusalem. The city will be taken, the houses looted, and the women raped. Half the population will be taken into captivity, and the rest will be left among the ruins of the city. 3 Then the Lord will go out to fight against those nations, as he has fought in times past. 4 On that day his feet will stand on the Mount of Olives, east of Jerusalem. And the Mount of Olives will split apart, making a wide valley running from east to west. Half the mountain will move toward the north and half toward the south. 5 You will flee through this valley, for it will reach across to Azal. Yes, you will flee as you did from the earthquake in the days of King Uzziah of Judah. Then the Lord my God will come, and all his holy ones with him. 20 On that day even the harness bells of the horses will be inscribed with these words: Holy to the lord. And the cooking pots in the Temple of the Lord will be as sacred as the basins used beside the altar. 21 In fact, every cooking pot in Jerusalem and Judah will be holy to the Lord of Heaven's Armies. All who come to worship will be free to use any of these pots to boil their sacrifices. And on that day there will no longer be traders in the Temple of the Lord of Heaven's Armies.

Yeni veriler, ulusal cinayet oranlarındaki düşüşe rağmen Avustralya'da partneri tarafından öldürülen kadın sayısının geçen yıl yaklaşık yüzde 30 arttığını ortaya koyuyor.

Heavenly Father, we thank you for a beautiful day to gather as your people to hear from your holy scriptures and pray, Holy Spirit, that you prepare us now to hear from you, to meditate on the end times, that the end is coming, the end of our life, or the end will come when, Christ, you return. And as true as your death, your burial, your resurrection was, so your Second Coming is as true, that day is already set. But as we meditate upon these things, Lord, let us focus on what you focus on, is that we endure to the end, and when we do that by living every single day ready to meet you as if you were to return today, or live as if your return isn't coming for another 1,000 years, or 10,000 years, for that matter.And help us see that it's the same way of living. To live faithfully today is to live in such a way that we long to leave a legacy of faithfulness. We long to do everything we can to proclaim the gospel, and live in a manner worthy of it, so that many of your elect come into the kingdom through our service. So Lord, use us and use this church to spark revival in our city, in our state, in our nation, in our world. And Lord, continue to empower us as we proclaim the Word. Continue to empower us by the power of the Spirit to speak your words unflinchingly, knowing that it is your Word, it's the gospel, it's the power of God unto salvation. There's nothing that we can do or manufacture, nor do we want to. We want to do your work your way, and see your elect drawn into the kingdom. Lord, bless our time in the holy scriptures. We pray this in Jesus' name. Amen.We're continuing our sermon series through the Gospel of Mark called Kingdom Come: The Gospel of Mark and the Secret of God's Kingdom. And the secret that we've seen is that Jesus Christ is Lord. And that is the secret to every single most important question in life. The title of the sermon today is Endure to the End. This past Monday was Marathon Monday, beautiful day for it. And usually, my family and I, we go watch the marathon. We live right down the street from Beacon. They block off Beacon, you can't cross it. And we usually do that, it's fun. But we've been in the city for almost 15 years, so I asked my daughters this Monday, "Do you want to go watch the marathon? It's kind of a big deal." And one of my daughters responded by saying, quote, "There's nothing fun about watching people run, Dad." And I was like, "Fair point, fair point." So, I got out of that thanks to her.But millions do watch. Millions from all over the world watch the marathon. Why? Because endurance is impressive. You're willingly subjecting your body to that much physical pain for how long? How many miles? And there's much to learn for us from that. The Lord Jesus Christ calls His followers to develop endurance for the long haul. He calls us to live a life of faithfulness for all of life and every aspect of life, to keep going, especially when we hit that pain barrier, to fight through the pain. And in a section where the Lord Jesus Christ talks about the signs of the end times, what does He emphasize? Not the precise date, no. What does He emphasize? He emphasizes endurance. "But the one who endures to the end will be saved."So, however you interpret the end times biblical passages, the most correct interpretation is the one that increases your spiritual endurance, not depletes it. Whatever your interpretation of the details, this is the forest that you must not miss. You must live your life in such a way that you're ready just in case Jesus returns today, because He might, and simultaneously, you live your life with the intention of leaving a Christ-honoring legacy for centuries to come, because Christ might not return for another 1,000 years, or another 10,000 years, for that matter. And the whole time, we have to keep praying, "Our Father, who art in heaven, may your name be holy in my life. May your kingdom come in my life. May your will be done in my life, on earth as it is in heaven."Today, we're in Mark 13:1-23, would you look at the text with me? "And as He came out of the temple, one of His disciples said to Him, 'Look, teacher, what wonderful stones and what wonderful buildings!' And Jesus said to him, 'Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.' And as He sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked Him privately, 'Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?' And Jesus began to say to them, 'See that no one leads you astray. Many will come in my name saying, "I am He!" And they will lead many astray. And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.'""'But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. And the gospel must first be proclaimed to all nations. And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. And brother will deliver brother over to death, and father his child, and children will rise against parents and have them put to death. And you will be hated by all for my name's sake. But the one who endures to the end will be saved.'""'But when you see the abomination of desolation standing where he ought not to be, let the reader understand, then let those who are in Judea flee to the mountains. Let the one who is on the housetop not go down, nor enter his house, to take anything out, and let the one who is in the field not turn back to take his cloak. And alas for women who are pregnant and for those who are nursing infants in those days! Pray that it may not happen in winter. For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom He chose, He shortened the days.'""'And then if anyone says to you, "Look, here is the Christ!" Or, "Look, there He is!" Do not believe it. For false Christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. But be on guard; I have told you all these things beforehand.'" This is the reading of God's holy and infallible authoritative Word, may He write these eternal truths upon our hearts.First, a word about interpreting prophetic passages. How should we read the holy scriptures in particular that are foretelling the future? Here, Jesus is describing widely separated events. On the one hand, He's describing the destruction of Jerusalem in the year 70 AD; on the other hand, He's talking about the end of the world. But He's painting them in such a way that they appear close to each other. Interpreters have invoked the idea of, quote, "prophetic perspective", that prophecy resembles a landscape painting, which marks, distinctly, there's houses and paths and bridges in the foreground, but in the background, in a narrow space, there's distant valleys and mountains, and they look like they're much closer together than they really are, they're very far apart. So, there's a two-dimensional aspect to biblical prophecy. Here, God's immediate judgment on His people is what's emphasized, and it's imperceptibly dovetailed into His universal judgment on all humanity at the Last Day.So, this opening section deals with the destruction of the temple, and by doing so, it gives us a little apocalypse, or a prototype of the apocalypse, and it comes cyclically. So, if we learn how the cycles come, we can see the cycles in the past, and then we can see how those cycles are manifesting in the present. And this text is designed to warn disciples against four spiritual dangers to avoid if we are to endure to the end. And I'm going to give you the four points in a positive framing, and I'll explain what the negative warnings are with each point. So, four points to frame our time. First, endure to the end by worshiping God, in spirit and truth. Second, endure to the end by discerning through deception. Third, endure to the end by not getting distracted by turmoil. And finally, endure to the end by expecting severe persecution. And Jesus says, "I'm warning you ahead of time to be forewarned, and each case is to be forearmed." This is how we take heed, this is how we remain on guard.First of all, endure to the end by worshiping God, in spirit and truth. Having entered Jerusalem and accepted the acclaim, the people that, "Hosanna, Hosanna, save us, Jesus is the Son of David, He is the Son of God." He has verbally battled the scribes in the Sanhedrin, the elders. He's denounced them for their hypocrisy, and He did that after cleansing the temple. And then at the end of chapter 12, Jesus points to a widow and says, "Look at her generosity, look at her piety. We have much to learn from her." And now He continues talking about denunciations of the temple.Jesus here, in the beginning of the text, He leaves the temple. And this is very symbolic, and is to be understood as an act of judgment. Jesus has said everything that He had to say, the leadership has not repented, He is leaving, and as He's leaving, He's taking the presence of God with Him. In Ezekiel 10, we see that the glory of God abandons the first temple before it's destroyed. And for the prophet, the departure of God's glory, and the consequent destruction of the temple, are punishments for, quote, "The abominations that the house of Israel practiced there." This is Ezekiel 8:6. "And He said to me, 'Son of man, do you see what they are doing, the great abominations that the house of Israel are committing here, to drive me from my sanctuary? But you will see still greater abominations.'"So, in that context, we come to Mark 13:1. "As He came out of the temple, one of His disciples said to Him, 'Look, teacher, what wonderful stones and what wonderful buildings!'" And the first danger in not enduring is the danger of too much reliance on the outward symbols of religion. Though they are venerable and loved by many, we must not lose sight that God is the point, not the temple. And the disciples are caught up with the beauty of the house of God, as it was called, the house that was supposed to proclaim the beauty of God, the beauty of His law, the beauty of His grace. However, instead of serving as a reflection to the one who should get our greatest praise, the temple had begun to overshadow God in the hearts of the people.The temple was finished, restored by King Herod, and was considered one of the architectural wonders of the Roman world, even though it was unfinished at the date of its destruction, 70 AD. And Herod did a great job, mostly because he had borrowed Roman engineers, and nothing could match the temple for splendor or its apparent permanence. Josephus, a historian of the time, he says, "The exterior of the building wanted nothing that could astound either mind or eye." He also said that the temple looked like a snow-capped mountain rising up in the midst of Jerusalem. The stones were beautiful, they had dressed margins, whose play of light and shade contributed to the beauty and dramatic appearance of massive walls. Some of the stones weighed up to 50 pounds. One was found that... Tons, excuse me, 50 tons, one was 300 tons.So, the reaction of the amazed disciples at the magnificent temple is natural, and they probably assumed that Jesus was going to second it, and say, "Yeah, that's my house." He doesn't do that. And we are wowed by beautiful religious buildings. My parents just came back from Rome, and then I went to visit them, and my dad, all he wanted do is show me pictures of buildings. And I was like, "Dad, you know what I'm preaching on today, this week." And then my mom, she showed me what I wanted to see: pictures of food, very delicious.And what Jesus here, all of a sudden, He shifts gears. "Oh yeah, you think they're beautiful?" And all of a sudden, He turns the conversation to chilling prophecy of the temple's destruction. This is verse 2. "And Jesus said to him, 'Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.'" The complete demolition of the Second Temple, down to its very foundations, happened in the year 70 AD, four decades after the crucifixion of Christ. And the destruction was so final and so vast that it became proverbial in rabbinic circles that the destruction was even greater than the destruction of the Second Temple by the Babylonians. Jesus' cursing of the fig tree in chapter 11 was the symbolism that preceded the destruction of the temple and the conversations over that.And Jesus came in to the temple after the welcoming crowds brought Him in, and the first thing He did was cleanse the temple. He made a whip, He cleanses the temple of their illicit commercial activity. They were using the temple for commercial gain, which defiled the sanctuary, and Jesus ended up calling it a "den of robbers". The prophecy of the temple destruction in the present context is probably meant to be understood as judgment upon the Sanhedrin, the Levites. That's who the scribes were, they were Levites, they were the religious working class. Instead of pointing people to the Lord, they used the people for their own gains, and this is why Jesus removed the presence of God. But as for Jews, the disciples even to think about the destruction of the temple was unthinkable. This was the shrine, this was the center of the divine presence. So, if the temple is going to be destroyed, what is that saying about Judaism? It's saying that the end has come, a new era has begun.Mark 13:3. "And He sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked Him privately." This sitting is symbolic, in the same way that Jesus exiting the temple is symbolic. In the previous text, Jesus said that He is the Lord that is seated at the right hand of God the Father. He's seated in judgment. Here, Jesus, in the same way, is seated in judgment as He's looking at the temple, the doomed structure. "On the Mount of Olives opposite the temple" is a phrase that recalls Zechariah 14:4, prophetic passage about judgment of Jerusalem.Zechariah 14:4. "On that day His feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with Him."The problem with this temple was the temple was built as the worship center of the people of God, and the worship center became the center of worship. Unfortunately, God was no longer at the center, the temple was. And the people running the temple decided to play God. Therefore, we are to beware of falling in love with the outworkings of faith, to the point where those things overshadow our love for God. If we are to endure to the end, we must worship God in spirit and truth. Yes, we are to love the church, the gathering of the saints, but not more than Jesus. And I've learned that people who get the most out of church are those who come to church not for church, but come to church for God, to worship Him in spirit and truth.Jesus, in His conversation with the woman at the well in John 4, she says in verse 20, "'Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.' Jesus said to her, 'Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such people to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth.' The woman said to Him, 'I know that Messiah is coming, He who is called Christ. When He comes, He will tell us all things.' Jesus said to her, 'I who speak to you am He.'"Point two is endure to the end by discerning through deception. The disciples say in verse 4, "Jesus, tell us!" "Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?" We want to know when, and we want to know what should we be looking for? And instead of giving them what they're asking for, Jesus gives them what they actually need. He says in verse 5, and this is His answer, "See that no one leads you astray. Many will come in my name, saying, 'I am He!' And they will lead many astray." He said, "You want a sign? A sign is there are people that will try to pull you away from the Lord, and your job isn't to focus on the sign, it isn't to focus on the time, it's to focus on not being led astray."The deceivers are probably self-proclaimed Christians who actually claim to be Jesus Christ. Many of them will say, "I am He." And behind them, obviously, is the great deceiver, that's Satan himself. Revelation 12:7-9. "Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, but he was defeated, and there was no longer any place for them in heaven. And the great dragon was thrown down, that ancient serpent who was called the devil and Satan, the deceiver of the whole world, he was thrown down to the earth, and his angels were thrown down with him."And this is how Satan wages war against God, with the spirit of delusion, a spirit of deception. And he particularly focuses on the elect. His job is to pull the elect away, astray, because if they're no longer faithful, they won't be fruitful, and that's what he's trying to do. And this is the reign of delusion. And Jesus emphasized delusion twice in our text, He actually ends the text with another warning against the delusion, verse 21. "And then if anyone says to you, 'Look, here's the Christ!' Or, 'look, there He is!' Do not believe it. For false Christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect.'"And this is fascinating, because this should be an easy test. If someone shows up and says, "I'm Jesus Christ!" They're like, "I see right through that. I saw that one coming." But people will believe it, because of the signs and wonders. So, this is what Jesus is saying, be careful when people come to you with signs and wonders. Sometimes the signs and wonders are from the Lord, and sometimes they are not. Focus on where the signs are pointing. Are they pointing you to Christ? Are they pointing you to glorifying God evermore? Or are they pointing you to leave the Lord?Deuteronomy warned about this, Deuteronomy 13:1-3, "If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or wonder that he tells you comes to pass, and he says, 'Let us go after other gods,' which you have not known, 'and let us serve them.' You shall not listen to the words of that prophet or that dreamer of dreams. For the Lord your God is testing you, to know whether you love the Lord your God with all your heart and with all your soul." So, the false prophets, then, are demonic imitators, just like when Moses went into Egypt. He did the miracles, and there were impersonators that did similar miracles.Jesus's saying do not put your trust in that power, supernatural power, unless you know where it's from. Because some false Christs and some false prophets come, and they actually speak the lies of the devil. John 8:44, "You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and a father of lies." So, be careful with signs and wonders, that's the point here.We saw the signs and wonders in the Book of Acts, the Holy Spirit, this is how the Lord attested to the power of the apostles, through signs. In 1 Corinthians 12, there's a list of spiritual gifts and signs and miracles, signs and wonders is there, but those signs and wonders are ambivalent. They're only signs of the far greater working by God in Christ, which we must accept by faith or not at all. In Revelation, the false prophets work demonic signs, by which he deceives the people, Revelation 13.We see more of this in 2 Thessalonians 2:8-12. "And when the lawless one will be revealed, whom the Lord Jesus will kill with the breath of His mouth and bring to nothing by the appearance of His coming. The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refuse to love the truth and so be saved. Therefore God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who do not believe the truth but had pleasure in unrighteousness."And what is Satan trying to do? He is trying to lead astray, if possible, the elect. And we know to succeed in deceiving the elect would be a contradiction in terms. If you are elect, you won't be deceived. But if you are deceived, that shows that you are non-elect. And think about that strategy, why is Satan trying to do that to the elect? He's trying to keep the elect from coming into the kingdom. Once the set number of God's chosen enter the kingdom, that's when Christ is coming. "The gospel must be proclaimed to all nations." So, he's trying to pull the elect away from preaching the gospel to more elect, and that's how he's trying to gain some more time.But 1 John 2:26 says, "I write these things to you about those who are trying to deceive you. But the anointing that you received from Him abides in you, and you have no need that anyone should teach you. But as His anointing teaches you about everything, and that is true and is no lie, just as He has taught you, abide in Him." And the way we keep abiding in Christ is by remaining guard, to know that Satan is trying to delude you, he's trying to pull you away. So, Mark 13:23, "Be on guard, I have told you all these things beforehand." And He's saying, "Look out, because even your status as God's chosen doesn't remove you from the realm of demonic opposition." 1 Corinthians 10:12. "Therefore let anyone who thinks that he stands take heed lest he fall." And at the same time, however, we are to be encouraged that we are God's chosen, and you may rest assured that He will ultimately deliver us from this realm.Third is endure to the end by not getting distracted by turmoil. Verses 7 and 8 warn that many Christians will not finish well, and won't endure until the end, because of distraction of world turmoil. Verse 7. "And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet." And verse 8, "For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains." He's saying don't focus on the birth pains. You got to see past, you got to see through the birth pains, and focus on what's coming, and that's the birth of a child.And I've seen this all throughout church history, I've seen this in the modern era. There is turmoil in the world, there are wars in the world, there's rumors of wars of the world, and all of those things should bring us to a position where we should be on guard, we should be ready. But don't let those things distract you from the main point, from our mission, is to proclaim the gospel to all the nations, because that's our job, and we leave all this other stuff up to the Lord.So He says, be careful. There were earthquakes that preceded the destruction of the temple in the year 70 AD. In the '60s, for example, there was an earthquake so powerful in Asia Minor, in 61 AD, that 12 cities were leveled in a single night. And Dio Cassius records an earthquake at the flight of Nero, shortly before his death at 68. These things did happen in other times of the world, and they're continuing to happen. And Jesus here says, "Don't focus on the birth pains. When a woman goes into labor, one can be sure that a baby will shortly be born." He says, "Focus on that. Focus on what will be born from the birth pains." And by saying this is just the beginning of the new birth of creation, Jesus is saying, "Don't get caught up in the birth pains, it's just the beginning. Focus on getting through the birth pains to the new birth."And before that comes, there will be persecution, and this is point four: endure to the end by expecting severe persecution. And the warning here is that of being tripped up, because you weren't expecting the persecution to be as severe as it will be. And verses 14 through 20, Jesus gives a test case of the apocalyptic prototype, as it applies to the fall of temple. But verse 9 He says, "But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake to bear witness before them." He says, "Be on your guard, you'll look to yourselves, you will be delivered," is the phrase that He uses. That's the same phrase that's used in Isaiah 52-53, talking about the suffering servant will be delivered to ignominious death. And Jesus used that same word for Himself.And what He's saying is, explicitly, He's saying that you will be persecuted "for my sake, and because it's for my name's sake, don't expect the persecution to be much different than it was for me." In the same way Jesus endured to the end, He calls His followers to endure. Like His followers, He will be betrayed by a brother. Arrested, turned over to council, beaten, stood before the ruler of judgment, exposed to the contempt of masses, and killed. And in the end, however, He, like them, will be saved. Some of you "will be beaten in synagogues" and some of you "will stand before governors and kings".The apostle Paul, he did both. Before he became Paul, he was Saul, and God used Saul to persecute the church. He was doing the persecuting, and God actually sent the persecution. Perhaps the church was not doing its job. Jesus, before He ascended to heaven, He says, "The day of Pentecost is coming, I'm going to send the Holy Spirit. And then once you get the Spirit, go proclaim the gospel in Jerusalem, Judea, Samaria, to the ends of the earth." And they're like, "Okay, Jesus. Great." The first day of Pentecost, 3,000 people get saved, and then continues growing to thousands. And then you don't see any of those thousands mobilize and preaching the gospel anywhere but Jerusalem. They wanted to remain in Jerusalem, and it was the persecution that the Lord allowed that dispersed the church to then do what it was supposed to do.And then God saves Paul on the road to Damascus. He goes from being Saul to Paul, and then he was the one being persecuted. For Jesus' name, he stood before governors, he stood before kings. He preached to Felix, to Festus, to Agrippa, and some say perhaps even to Caesar himself. Jesus says, "For my sake, you will bear witness before them." The wrath of man was descending upon the church, but the Lord used the Christians' enemies, who wanted to eradicate the Christian movement, that persecution was just fuel on the flame of the preaching of the gospel to the ends of the earth. And that's what Jesus says explicitly in verse 10. "And the gospel must first be proclaimed to all nations." And the wording "to all nations" doesn't convey the full meaning, He's saying to all non-Jewish peoples. That this is our job, we proclaim the gospel to absolutely everybody, and the gospel must be proclaimed to all nations before the end.Verse 11. "And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit." So, verse 11 implies what I've already said, that the proclamation of the gospel is a result of persecution, not the cause. They didn't proclaim the gospel and that's why they got persecuted, because they're growing too fast. No, they were persecuted because they were hated for Jesus' name. And as they're getting persecuted, they were emboldened to become even more courageous to proclaim the gospel. And if you've ever experienced any form of persecution, you know this reality; where you're feeling discomfort, there is a cost, and then you have to sit down and say, "Is it worth it?" And then you go back to the faith and say, "Do I really believe this? Is it true? Is this true? Is all of this true? If all of it's true, then it's worth whatever cost the Lord calls me to pay."And speaking of persecution, I don't want to wish persecution upon anyone, but I do know when persecution comes, the church sobers up, and we get a lot more serious about our job, which is to proclaim the gospel. And Matthew 24 says this even more clearly, verse 9, "Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come."Jesus says, "Don't be anxious when you are arrested and dragged unexpectedly before authorities. Don't worry about writing a sermon." Introduction, three points, conclusion. He says that the Lord will give you all of that. But this is not an excuse, the context here is clear. The promise is specifically for those who are dragged unexpectedly to courts. Don't worry about the preparation time. But if you have time, you know you got to speak, you know you have time to prepare and pray, that's a completely different situation.Mark 13:12. "And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. And you will be hated by all for my name's sake. But the one who endures to the end will be saved." So, not only will Christians experience persecution from outsiders, kings, rulers, synagogue authorities, Sanhedrin members, but they will also be betrayed by members of their own families. Here, family hatred including that between brothers and parents, etc. It's a sign of the disintegration that comes in the last times. The disintegration of the family is the crescendo of horror.The fact that there is brother betraying brother, we see that in scripture. We see that Cain and Abel, we see that with Joseph and his brothers. But a father betraying a son or a daughter is much more unnatural. And worst of all is the prospect of a child betraying their parents and having them put to death. This sort of rebellion not only violates the fifth commandment, but reverses Deuteronomy 21, where the mutinous son is to be executed for his presumption. And then the word for brothers also probably relates to fellow Christians. And we do know that in the early church, apostate Christians, wolves in sheep clothing, did betray brothers and sisters, and many were persecuted and put to death.Jesus says, "But the one endures to the end will be saved." What does "saved" mean? It must mean something more than just being rescued from physical death, because Jesus already promised that many will die for the faith. No, the salvation that's promised here is so much deeper, so much more important than just the salvation of the body. It's the salvation of soul and body.Revelation 2:10, "Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for 10 days you will have tribulation. Be faithful unto death, and I will give you the crown of life." Be faithful to the end, then you get the crown of life. Is it my being faithful to the end that gets me the crown of life? Is that's what's happening? No. It's the fact that God saved you, and that God will sustain you. He will persevere you to the end. He will make you stand. Romans 14:4, "Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand."So, Jesus is saying that disciple must hold fast to the end in order to be saved. But as Paul says, the true Christians will, in fact, hold fast, because God will hold them fast. It seems like a paradox, but it's a paradox that we hold reverently. It's solution, like that of similar theological paradoxes, isn't to be found in some mathematical equation, because we're not dealing with infinity. No, it's to be dealt with theology and truth, because we're dealing with eternity and God. And God used all of this wrath of man to build up the church. As Tertullian said, "The blood of Christians is the seed of the church." And church history testifies that ancient martyrs, they did testify to the Lord, even in the midst of suffering, and gave God glory, and that's partially how the church grew. And this is how the apostle Paul, in the Book of Acts, this is how his ministry went. He preaches, he's persecuted, he goes to another place. He preaches, he's persecuted. He stands before officials, he preaches the Word.In verse 14, Jesus identifies a mysterious abomination of desolation that signals a new stage of the apocalyptic cycle is beginning. So, there's birth pains, but then He says, "Watch out for the second stage, and it comes with an abomination of desolation." That's verse 14. "When you see the abomination of desolation standing where he ought not to be, let the reader understand, then let those who are in Judea flee to the mountains." And the phrase "abomination of desolation", it's used first in Daniel 9:11-12. And it speaks of a king, a foreign king, going into the temple and establishing an idol. So, someone, something is standing in the place of holiness. And because of this thing, it's so sacrilegious, it's desecrating the holy place, so God's presence leaves and the people of God leave.But the word for "standing" here makes it seem like this is a person. The word for standing, the participle for standing is masculine in gender, despite its referent, abomination, being neuter. So, it suggests that the desolating abomination is a person rather than an event. Someone is standing defiantly in the holy place, and that person is so evil that he makes the holy place desolate of the presence of God because it's an abomination in the eyes of God. And to understand what He's saying here, we have to remember the context. The context says Jesus just left the temple. And by leaving the temple, Jesus is removing the presence of God from the temple. Why? Because by rejecting Jesus, the temple cast out the presence of God, and yet defiantly continued standing.The Sanhedrin destroys the Son of God, and then for four decades, continues standing as if they didn't do anything. As if they didn't reject the Messiah. Well, they did reject the Messiah, and because they rejected the Messiah, God rejected that system, the system of Judaism, emphatically, through the destruction of the temple. And that's what Ezekiel was talking about, Ezekiel 8:6. "And He said to me, 'Son of man, do you see what they're doing, the great abominations that the house of Israel are committing here, to drive me from my sanctuary? But you will see still greater abominations.'"So, practically, what this means to us is be careful. We are to be aware. We are to be aware that in a place of holiness, a place that represents God, there it was the temple, here we have to be aware of the church. And you look at all the churches, you look at all the denominations, the same cycle. They let in this delusion, and they let in this false teaching. And all of a sudden, instead of worshiping Jesus, there's an abomination of desolation that anyone with the Holy Spirit, you walk in and you say, "I can't be a part of this." So, the prototype remains.In Jesus' warning here about taking flight to the mountains, not turning back, leaving in haste, it reminds us, it's an echo of Lot. Abraham's nephew, Lot, and his family were warned to flee to the hills because judgment on Sodom and Gomorrah had come, and Jesus' injunction not to turn around recalls the way in which Lot's wife did turn around, with disastrous consequences.Luke 17:28, "'Likewise, just as it was in the days of Lot, they were eating and drinking, buying and selling, planting and building, but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all, so will it be on the day when the Son of man is revealed. On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. Remember Lot's wife. Whoever seeks to preserve his life will lose it, and whoever loses his life will keep it. I tell you, in that night there will be two in one bed. One will be taken, the other left. There will be two women grinding together. One will be taken, the other left.' And they said to Him, 'Where, Lord?' And He said to them, 'Where the corpse is, there the vultures will gather.'"Jesus here is comparing Jerusalem to what cities? He's comparing Jerusalem to Sodom and Gomorrah. And this inversion has Biblical precedent. Isaiah did the same thing, when he compared the rulers of the people of Judah and Jerusalem to the citizens of Sodom and Gomorrah in Isaiah 1. Revelation does the same thing, Revelation 11:8, "And their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified." Jerusalem is equated with Sodom and Gomorrah, that's how sinful they had become, because they had rejected God.Mark 13:15-16, "Let the one who was in the housetop not go down, nor enter his house to take anything out, and let the one who is in the field not turn back to take his cloak." And Jesus here is describing an emergency evacuation, such as becomes necessary when an army is advancing swiftly, which happened in June 68 AD. Roman legions were entering Jerusalem and most of Jericho, and the population, in anticipation, left. Verse 17, "And alas for women who are pregnant and for those who are nursing infants in those days." Verse 18, "Pray that it may not happen in winter. For in those days there will be such tribulation as has not been from the beginning of creation that God created until now, and never will be."And that phrase, this "tribulation that has never been from the beginning", that's an idiom, same one that's used when, through Moses, God sends curses upon Egypt. That same phrase is used in Exodus 11. "There will be a loud cry throughout the whole land of Egypt, such as has never been and never will be." Revelation 16:18 uses the same language. "And there were flashes of lightning, rumblings, peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake."And then verse 20, Jesus says, "And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom He chose, He shortened the days." He's saying that if the Lord had not restrained judgment, all of humanity would perish. There would be no elect. But the Lord is going to restrain judgment, and that's what salvation is. Instead of giving us what we deserve for all of eternity, instead of sending us on the path that we are set on, the Lord saves us. He pulls us back, regenerates. "No, you're not Satan, Satan's your mind." And if God had not decided to restrain, no one would be saved. If God didn't save anyone, no one would be saved.Isaiah 1:9-10 is similar to verse 20 of Mark 13. "If the Lord of hosts had not left us a few survivors, we would have been like Sodom, and become like Gomorrah. Hear the Word of the Lord, you rulers of Sodom! Give ear to the teaching of our God, you people of Gomorrah." And the specter of Sodom's destruction then continues to haunt our passage.But there is hope. God has left a seed, He's preserved a remnant. And for the sake of the remnant, He will spare humanity from total destruction. And the phrase "for chosen ones are the elect" is the same phrase that St. Paul uses in Romans 9-11, and Colossians, 2 Timothy. "The chosen ones are those that the Lord before the foundation of the world chose to save." And he used the word for "save" here, and it's the same word that's used in the Daniel context in Daniel 12, to talk about the Book of Life. Who's saved? It's those whose names are written in the Book of Life.Daniel 12:1-3, "At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the sky above, and those who turn many to righteousness, like the stars forever and ever."In verse 19 of Mark 13, "For in those days there will be such tribulation as has not been from the beginning of creation that God created until now, and never will be." The affirmation that God created everything seems superfluous. Why does He even include that in a text about God's judgment falling down upon the earth? It's to say that God has not given up on His creation. The creation that God chose to bring into existence through His words, the same creation that will be tempted through tribulation, He will soon recreate. Indeed, He has already begun to do so. He shortened the days, and the curtailment of tribulation is fixed in the divine mind. God knows when the end is, He knows the exact day, and it's as sure for Him as anything else He's said.So, how do you develop endurance? You don't develop endurance by thinking just about getting to the end. If your only goal in running the Boston Marathon is, "I just got to get to the end." You're going to be one of those people falling apart on Beacon Street. It's not just about getting to the end, it's not about just running to the end, it's about running through the end. It's about powerfully running through the finish line. So the question isn't, "Will I make it to the end?" The question is, "Will I endure through the end?"Is your name written in the Book of Life? How do you ensure that it is? Repent of your sins, and turn to Jesus Christ, who died on a cross outside the city that rejected Him, a city that was too proud to repent, and therefore it was destroyed, and the Spirit of God left the temple. Repent of sinning against this holy God, a God of judgment. And as real as the wrath was that God poured out on Jerusalem in the year 70, and as real as the wrath of God was when it was poured out on His beloved Son in the year 33 or so AD, four decades prior, it will be poured out on you for eternity, if you reject the forgiveness that Christ offers you today. And once you receive God's grace through faith in Jesus Christ as Lord and repentance of sin, you are saved. And once saved, always persevering, because the one who endures to the end will be saved, in Jesus' name, amen. Let us pray.Lord God, we thank you for even the gift, the chance of being saved. We thank you for paying for our salvation on the cross. And I pray if anyone here is not sure about where they stand before you, I pray, give them the gift of repentance, regeneration, reconciliation with you. And Lord, for us as believers, I pray, give us the gift of the Spirit to endure, to think about running through the end, no matter what the pain is, to not focus on the pain, but to focus on the faithfulness, the faithfulness of following you. Today, doing everything we can to proclaim the gospel of Jesus Christ today, and to live in manner worthy of it. And Lord, continue to use us as a church to bring revival in this city. We pray this in Jesus' name. Amen.

01/28/2024 Paul Bang Zechariah 14:1-15 The Coming Day of the Lord 14 Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the Lord will go out and fight against those nations as when he fights on a day of battle. 4 On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him.[a] 6 On that day there shall be no light, cold, or frost.[b] 7 And there shall be a unique[c] day, which is known to the Lord, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea[d] and half of them to the western sea.[e] It shall continue in summer as in winter. 9 And the Lord will be king over all the earth. On that day the Lord will be one and his name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction.[f] Jerusalem shall dwell in security. 12 And this shall be the plague with which the Lord will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 And on that day a great panic from the Lord shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem.[g] And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps.

Focusing on the Last Days Matthew 24:3-14 Later, Jesus sat on the Mount of Olives. His disciples came to him privately and said, "Tell us, when will all this happen? What sign will signal your return and the end of the world? Jesus told them, Dont let anyone mislead you, for many will come in my name, claiming, I am the Messiah. They will deceive many. And you will hear of wars and threats of wars, but dont panic. Yes, these things must take place, but the end wont follow immediately. Nation will go to war against nation, and kingdom against kingdom. There will be famines and earthquakes in many parts of the world. But all this is only the first of the birth pains, with more to come. Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers. And many will turn away from me and betray and hate each other. And many false prophets will appear and will deceive many people. Sin will be rampant everywhere, and the love of many will grow cold. But the one who endures to the end will be saved. And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come." Intro: Zechariah 12:3, 6, 9 3 On that day I will make Jerusalem an immovable rock. All the nations will gather against it to try to move it, but they will only hurt themselves. 6 On that day I will make the clans of Judah like a flame that sets a woodpile ablaze or like a burning torch among sheaves of grain. They will burn up all the neighboring nations right and left, while the people living in Jerusalem remain secure. 9 For on that day I will begin to destroy all the nations that come against Jerusalem. Zechariah 14:3-5 Then the Lord will go out to fight against those nations, as he has fought in times past. On that day his feet will stand on the Mount of Olives, east of Jerusalem. And the Mount of Olives will split apart, making a wide valley running from east to west. Half the mountain will move toward the north and half toward the south. You will flee through this valley, for it will reach across to Azal. Yes, you will flee as you did from the earthquake in the days of King Uzziah of Judah. Then the Lord my God will come, and all his holy ones with him. Focus on the Negative Signs Matthew 24:10-12 And many will turn away from me and betray and hate each other. And many false prophets will appear and will deceive many people. Sin will be rampant everywhere, and the love of many will grow cold. 2 Timothy 3:1-4 You should know this, Timothy, that in the last days there will be very difficult times. For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good. They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. Matthew 24:37-39 When the Son of Man returns, it will be like it was in Noahs day. In those days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat. People didnt realize what was going to happen until the flood came and swept them all away. That is the way it will be when the Son of Man comes. Focus on the Positive Signs Matthew 24:30-31 And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the earth. And they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the worldfrom the farthest ends of the earth and heaven. Matthew 24:14 And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come. Acts 2:17-21 'In the last days, God says, I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your young men will see visions, and your old men will dream dreams. In those days I will pour out my Spirit even on my servantsmen and women alike and they will prophesy. And I will cause wonders in the heavens above and signs on the earth below blood and fire and clouds of smoke. The sun will become dark, and the moon will turn blood red before that great and glorious day of the Lord arrives. But everyone who calls on the name of the Lord will be saved. Focus on Our Response Matthew 24:42, 44 So you, too, must keep watch! For you dont know what day your Lord is coming. You also must be ready all the time, for the Son of Man will come when least expected. 1 Peter 4:7-8 The end of the world is coming soon. Therefore, be earnest and disciplined in your prayers. Most important of all, continue to show deep love for each other, for love covers a multitude of sins. 2 Peter 3:11, 14 Since everything around us is going to be destroyed like this, what holy and godly lives you should live, And so, dear friends, while you are waiting for these things to happen, make every effort to be found living peaceful lives that are pure and blameless in his sight. Focus on Jesus Hebrews 12:1-2 Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside Gods throne. John 14:6 Jesus told him, I am the way, the truth, and the life. No one can come to the Father except through me. Revelation 22:13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Jude 1:24 Now all glory to God, who is able to keep you from falling away and will bring you with great joy into his glorious presence without a single fault. Conclusion:Isaiah 43:10 Dont be afraid, for I am with you. Dont be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand.

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Old Testament: Zechariah 10–14 Zechariah 10–14 (Listen) The Restoration for Judah and Israel 10   Ask rain from the LORD    in the season of the spring rain,  from the LORD who makes the storm clouds,    and he will give them showers of rain,    to everyone the vegetation in the field.2   For the household gods utter nonsense,    and the diviners see lies;  they tell false dreams    and give empty consolation.  Therefore the people wander like sheep;    they are afflicted for lack of a shepherd. 3   “My anger is hot against the shepherds,    and I will punish the leaders;1  for the LORD of hosts cares for his flock, the house of Judah,    and will make them like his majestic steed in battle.4   From him shall come the cornerstone,    from him the tent peg,  from him the battle bow,    from him every ruler—all of them together.5   They shall be like mighty men in battle,    trampling the foe in the mud of the streets;  they shall fight because the LORD is with them,    and they shall put to shame the riders on horses. 6   “I will strengthen the house of Judah,    and I will save the house of Joseph.  I will bring them back because I have compassion on them,    and they shall be as though I had not rejected them,    for I am the LORD their God and I will answer them.7   Then Ephraim shall become like a mighty warrior,    and their hearts shall be glad as with wine.  Their children shall see it and be glad;    their hearts shall rejoice in the LORD. 8   “I will whistle for them and gather them in,    for I have redeemed them,    and they shall be as many as they were before.9   Though I scattered them among the nations,    yet in far countries they shall remember me,    and with their children they shall live and return.10   I will bring them home from the land of Egypt,    and gather them from Assyria,  and I will bring them to the land of Gilead and to Lebanon,    till there is no room for them.11   He shall pass through the sea of troubles    and strike down the waves of the sea,    and all the depths of the Nile shall be dried up.  The pride of Assyria shall be laid low,    and the scepter of Egypt shall depart.12   I will make them strong in the LORD,    and they shall walk in his name,”      declares the LORD. The Flock Doomed to Slaughter 11   Open your doors, O Lebanon,    that the fire may devour your cedars!2   Wail, O cypress, for the cedar has fallen,    for the glorious trees are ruined!  Wail, oaks of Bashan,    for the thick forest has been felled!3   The sound of the wail of the shepherds,    for their glory is ruined!  The sound of the roar of the lions,    for the thicket of the Jordan is ruined! 4 Thus said the LORD my God: “Become shepherd of the flock doomed to slaughter. 5 Those who buy them slaughter them and go unpunished, and those who sell them say, ‘Blessed be the LORD, I have become rich,' and their own shepherds have no pity on them. 6 For I will no longer have pity on the inhabitants of this land, declares the LORD. Behold, I will cause each of them to fall into the hand of his neighbor, and each into the hand of his king, and they shall crush the land, and I will deliver none from their hand.” 7 So I became the shepherd of the flock doomed to be slaughtered by the sheep traders. And I took two staffs, one I named Favor, the other I named Union. And I tended the sheep. 8 In one month I destroyed the three shepherds. But I became impatient with them, and they also detested me. 9 So I said, “I will not be your shepherd. What is to die, let it die. What is to be destroyed, let it be destroyed. And let those who are left devour the flesh of one another.” 10 And I took my staff Favor, and I broke it, annulling the covenant that I had made with all the peoples. 11 So it was annulled on that day, and the sheep traders, who were watching me, knew that it was the word of the LORD. 12 Then I said to them, “If it seems good to you, give me my wages; but if not, keep them.” And they weighed out as my wages thirty pieces of silver. 13 Then the LORD said to me, “Throw it to the potter”—the lordly price at which I was priced by them. So I took the thirty pieces of silver and threw them into the house of the LORD, to the potter. 14 Then I broke my second staff Union, annulling the brotherhood between Judah and Israel. 15 Then the LORD said to me, “Take once more the equipment of a foolish shepherd. 16 For behold, I am raising up in the land a shepherd who does not care for those being destroyed, or seek the young or heal the maimed or nourish the healthy, but devours the flesh of the fat ones, tearing off even their hoofs. 17   “Woe to my worthless shepherd,    who deserts the flock!  May the sword strike his arm    and his right eye!  Let his arm be wholly withered,    his right eye utterly blinded!” The Lord Will Give Salvation 12 The oracle of the word of the LORD concerning Israel: Thus declares the LORD, who stretched out the heavens and founded the earth and formed the spirit of man within him: 2 “Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah. 3 On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it. 4 On that day, declares the LORD, I will strike every horse with panic, and its rider with madness. But for the sake of the house of Judah I will keep my eyes open, when I strike every horse of the peoples with blindness. 5 Then the clans of Judah shall say to themselves, ‘The inhabitants of Jerusalem have strength through the LORD of hosts, their God.' 6 “On that day I will make the clans of Judah like a blazing pot in the midst of wood, like a flaming torch among sheaves. And they shall devour to the right and to the left all the surrounding peoples, while Jerusalem shall again be inhabited in its place, in Jerusalem. 7 “And the LORD will give salvation to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not surpass that of Judah. 8 On that day the LORD will protect the inhabitants of Jerusalem, so that the feeblest among them on that day shall be like David, and the house of David shall be like God, like the angel of the LORD, going before them. 9 And on that day I will seek to destroy all the nations that come against Jerusalem. Him Whom They Have Pierced 10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. 11 On that day the mourning in Jerusalem will be as great as the mourning for Hadad-rimmon in the plain of Megiddo. 12 The land shall mourn, each family2 by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves; 13 the family of the house of Levi by itself, and their wives by themselves; the family of the Shimeites by itself, and their wives by themselves; 14 and all the families that are left, each by itself, and their wives by themselves. 13 “On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness. Idolatry Cut Off 2 “And on that day, declares the LORD of hosts, I will cut off the names of the idols from the land, so that they shall be remembered no more. And also I will remove from the land the prophets and the spirit of uncleanness. 3 And if anyone again prophesies, his father and mother who bore him will say to him, ‘You shall not live, for you speak lies in the name of the LORD.' And his father and mother who bore him shall pierce him through when he prophesies. 4 “On that day every prophet will be ashamed of his vision when he prophesies. He will not put on a hairy cloak in order to deceive, 5 but he will say, ‘I am no prophet, I am a worker of the soil, for a man sold me in my youth.'3 6 And if one asks him, ‘What are these wounds on your back?'4 he will say, ‘The wounds I received in the house of my friends.' The Shepherd Struck 7   “Awake, O sword, against my shepherd,    against the man who stands next to me,”      declares the LORD of hosts.   “Strike the shepherd, and the sheep will be scattered;    I will turn my hand against the little ones.8   In the whole land, declares the LORD,    two thirds shall be cut off and perish,    and one third shall be left alive.9   And I will put this third into the fire,    and refine them as one refines silver,    and test them as gold is tested.  They will call upon my name,    and I will answer them.  I will say, ‘They are my people';    and they will say, ‘The LORD is my God.'” The Coming Day of the Lord 14 Behold, a day is coming for the LORD, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the LORD will go out and fight against those nations as when he fights on a day of battle. 4 On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.5 6 On that day there shall be no light, cold, or frost.6 7 And there shall be a unique7 day, which is known to the LORD, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea8 and half of them to the western sea.9 It shall continue in summer as in winter. 9 And the LORD will be king over all the earth. On that day the LORD will be one and his name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction.10 Jerusalem shall dwell in security. 12 And this shall be the plague with which the LORD will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 And on that day a great panic from the LORD shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem.11 And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps. 16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain;12 there shall be the plague with which the LORD afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths. 20 And on that day there shall be inscribed on the bells of the horses, “Holy to the LORD.” And the pots in the house of the LORD shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the LORD of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader13 in the house of the LORD of hosts on that day. Footnotes [1] 10:3 Hebrew the male goats [2] 12:12 Or clan; throughout verses 12–14 [3] 13:5 Or for the land has been my possession since my youth [4] 13:6 Or on your chest; Hebrew wounds between your hands [5] 14:5 Other Hebrew manuscripts you [6] 14:6 Compare Septuagint, Syriac, Vulgate, Targum; the meaning of the Hebrew is uncertain [7] 14:7 Hebrew one [8] 14:8 That is, the Dead Sea [9] 14:8 That is, the Mediterranean Sea [10] 14:11 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction [11] 14:14 Or against Jerusalem [12] 14:18 Hebrew lacks rain [13] 14:21 Or Canaanite (ESV) Psalm: Psalm 149 Psalm 149 (Listen) Sing to the Lord a New Song 149   Praise the LORD!  Sing to the LORD a new song,    his praise in the assembly of the godly!2   Let Israel be glad in his Maker;    let the children of Zion rejoice in their King!3   Let them praise his name with dancing,    making melody to him with tambourine and lyre!4   For the LORD takes pleasure in his people;    he adorns the humble with salvation.5   Let the godly exult in glory;    let them sing for joy on their beds.6   Let the high praises of God be in their throats    and two-edged swords in their hands,7   to execute vengeance on the nations    and punishments on the peoples,8   to bind their kings with chains    and their nobles with fetters of iron,9   to execute on them the judgment written!    This is honor for all his godly ones.  Praise the LORD! (ESV) New Testament: Revelation 20–21 Revelation 20–21 (Listen) The Thousand Years 20 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit1 and a great chain. 2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while. 4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. The Defeat of Satan 7 And when the thousand years are ended, Satan will be released from his prison 8 and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. 9 And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven2 and consumed them, 10 and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever. Judgment Before the Great White Throne 11 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone's name was not found written in the book of life, he was thrown into the lake of fire. The New Heaven and the New Earth 21 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place3 of God is with man. He will dwell with them, and they will be his people,4 and God himself will be with them as their God.5 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” 5 And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” 6 And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. 7 The one who conquers will have this heritage, and I will be his God and he will be my son. 8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” The New Jerusalem 9 Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. 12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed—13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. 15 And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. 16 The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia.6 Its length and width and height are equal. 17 He also measured its wall, 144 cubits7 by human measurement, which is also an angel's measurement. 18 The wall was built of jasper, while the city was pure gold, like clear glass. 19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass. 22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is th

Morning: Zechariah 13–14 Zechariah 13–14 (Listen) 13 “On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness. Idolatry Cut Off 2 “And on that day, declares the LORD of hosts, I will cut off the names of the idols from the land, so that they shall be remembered no more. And also I will remove from the land the prophets and the spirit of uncleanness. 3 And if anyone again prophesies, his father and mother who bore him will say to him, ‘You shall not live, for you speak lies in the name of the LORD.' And his father and mother who bore him shall pierce him through when he prophesies. 4 “On that day every prophet will be ashamed of his vision when he prophesies. He will not put on a hairy cloak in order to deceive, 5 but he will say, ‘I am no prophet, I am a worker of the soil, for a man sold me in my youth.'1 6 And if one asks him, ‘What are these wounds on your back?'2 he will say, ‘The wounds I received in the house of my friends.' The Shepherd Struck 7   “Awake, O sword, against my shepherd,    against the man who stands next to me,”      declares the LORD of hosts.   “Strike the shepherd, and the sheep will be scattered;    I will turn my hand against the little ones.8   In the whole land, declares the LORD,    two thirds shall be cut off and perish,    and one third shall be left alive.9   And I will put this third into the fire,    and refine them as one refines silver,    and test them as gold is tested.  They will call upon my name,    and I will answer them.  I will say, ‘They are my people';    and they will say, ‘The LORD is my God.'” The Coming Day of the Lord 14 Behold, a day is coming for the LORD, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the LORD will go out and fight against those nations as when he fights on a day of battle. 4 On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.3 6 On that day there shall be no light, cold, or frost.4 7 And there shall be a unique5 day, which is known to the LORD, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea6 and half of them to the western sea.7 It shall continue in summer as in winter. 9 And the LORD will be king over all the earth. On that day the LORD will be one and his name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction.8 Jerusalem shall dwell in security. 12 And this shall be the plague with which the LORD will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 And on that day a great panic from the LORD shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem.9 And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps. 16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain;10 there shall be the plague with which the LORD afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths. 20 And on that day there shall be inscribed on the bells of the horses, “Holy to the LORD.” And the pots in the house of the LORD shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the LORD of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader11 in the house of the LORD of hosts on that day. Footnotes [1] 13:5 Or for the land has been my possession since my youth [2] 13:6 Or on your chest; Hebrew wounds between your hands [3] 14:5 Other Hebrew manuscripts you [4] 14:6 Compare Septuagint, Syriac, Vulgate, Targum; the meaning of the Hebrew is uncertain [5] 14:7 Hebrew one [6] 14:8 That is, the Dead Sea [7] 14:8 That is, the Mediterranean Sea [8] 14:11 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction [9] 14:14 Or against Jerusalem [10] 14:18 Hebrew lacks rain [11] 14:21 Or Canaanite (ESV) Evening: Revelation 21 Revelation 21 (Listen) The New Heaven and the New Earth 21 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place1 of God is with man. He will dwell with them, and they will be his people,2 and God himself will be with them as their God.3 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” 5 And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” 6 And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. 7 The one who conquers will have this heritage, and I will be his God and he will be my son. 8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” The New Jerusalem 9 Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. 12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed—13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. 15 And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. 16 The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia.4 Its length and width and height are equal. 17 He also measured its wall, 144 cubits5 by human measurement, which is also an angel's measurement. 18 The wall was built of jasper, while the city was pure gold, like clear glass. 19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass. 22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 24 By its light will the nations walk, and the kings of the earth will bring their glory into it, 25 and its gates will never be shut by day—and there will be no night there. 26 They will bring into it the glory and the honor of the nations. 27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life. Footnotes [1] 21:3 Or tabernacle [2] 21:3 Some manuscripts peoples [3] 21:3 Some manuscripts omit as their God [4] 21:16 About 1,380 miles; a stadion was about 607 feet or 185 meters [5] 21:17 A cubit was about 18 inches or 45 centimeters (ESV)

Old Testament: Zechariah 10–14 Zechariah 10–14 (Listen) The Restoration for Judah and Israel 10   Ask rain from the LORD    in the season of the spring rain,  from the LORD who makes the storm clouds,    and he will give them showers of rain,    to everyone the vegetation in the field.2   For the household gods utter nonsense,    and the diviners see lies;  they tell false dreams    and give empty consolation.  Therefore the people wander like sheep;    they are afflicted for lack of a shepherd. 3   “My anger is hot against the shepherds,    and I will punish the leaders;1  for the LORD of hosts cares for his flock, the house of Judah,    and will make them like his majestic steed in battle.4   From him shall come the cornerstone,    from him the tent peg,  from him the battle bow,    from him every ruler—all of them together.5   They shall be like mighty men in battle,    trampling the foe in the mud of the streets;  they shall fight because the LORD is with them,    and they shall put to shame the riders on horses. 6   “I will strengthen the house of Judah,    and I will save the house of Joseph.  I will bring them back because I have compassion on them,    and they shall be as though I had not rejected them,    for I am the LORD their God and I will answer them.7   Then Ephraim shall become like a mighty warrior,    and their hearts shall be glad as with wine.  Their children shall see it and be glad;    their hearts shall rejoice in the LORD. 8   “I will whistle for them and gather them in,    for I have redeemed them,    and they shall be as many as they were before.9   Though I scattered them among the nations,    yet in far countries they shall remember me,    and with their children they shall live and return.10   I will bring them home from the land of Egypt,    and gather them from Assyria,  and I will bring them to the land of Gilead and to Lebanon,    till there is no room for them.11   He shall pass through the sea of troubles    and strike down the waves of the sea,    and all the depths of the Nile shall be dried up.  The pride of Assyria shall be laid low,    and the scepter of Egypt shall depart.12   I will make them strong in the LORD,    and they shall walk in his name,”      declares the LORD. The Flock Doomed to Slaughter 11   Open your doors, O Lebanon,    that the fire may devour your cedars!2   Wail, O cypress, for the cedar has fallen,    for the glorious trees are ruined!  Wail, oaks of Bashan,    for the thick forest has been felled!3   The sound of the wail of the shepherds,    for their glory is ruined!  The sound of the roar of the lions,    for the thicket of the Jordan is ruined! 4 Thus said the LORD my God: “Become shepherd of the flock doomed to slaughter. 5 Those who buy them slaughter them and go unpunished, and those who sell them say, ‘Blessed be the LORD, I have become rich,' and their own shepherds have no pity on them. 6 For I will no longer have pity on the inhabitants of this land, declares the LORD. Behold, I will cause each of them to fall into the hand of his neighbor, and each into the hand of his king, and they shall crush the land, and I will deliver none from their hand.” 7 So I became the shepherd of the flock doomed to be slaughtered by the sheep traders. And I took two staffs, one I named Favor, the other I named Union. And I tended the sheep. 8 In one month I destroyed the three shepherds. But I became impatient with them, and they also detested me. 9 So I said, “I will not be your shepherd. What is to die, let it die. What is to be destroyed, let it be destroyed. And let those who are left devour the flesh of one another.” 10 And I took my staff Favor, and I broke it, annulling the covenant that I had made with all the peoples. 11 So it was annulled on that day, and the sheep traders, who were watching me, knew that it was the word of the LORD. 12 Then I said to them, “If it seems good to you, give me my wages; but if not, keep them.” And they weighed out as my wages thirty pieces of silver. 13 Then the LORD said to me, “Throw it to the potter”—the lordly price at which I was priced by them. So I took the thirty pieces of silver and threw them into the house of the LORD, to the potter. 14 Then I broke my second staff Union, annulling the brotherhood between Judah and Israel. 15 Then the LORD said to me, “Take once more the equipment of a foolish shepherd. 16 For behold, I am raising up in the land a shepherd who does not care for those being destroyed, or seek the young or heal the maimed or nourish the healthy, but devours the flesh of the fat ones, tearing off even their hoofs. 17   “Woe to my worthless shepherd,    who deserts the flock!  May the sword strike his arm    and his right eye!  Let his arm be wholly withered,    his right eye utterly blinded!” The Lord Will Give Salvation 12 The oracle of the word of the LORD concerning Israel: Thus declares the LORD, who stretched out the heavens and founded the earth and formed the spirit of man within him: 2 “Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah. 3 On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it. 4 On that day, declares the LORD, I will strike every horse with panic, and its rider with madness. But for the sake of the house of Judah I will keep my eyes open, when I strike every horse of the peoples with blindness. 5 Then the clans of Judah shall say to themselves, ‘The inhabitants of Jerusalem have strength through the LORD of hosts, their God.' 6 “On that day I will make the clans of Judah like a blazing pot in the midst of wood, like a flaming torch among sheaves. And they shall devour to the right and to the left all the surrounding peoples, while Jerusalem shall again be inhabited in its place, in Jerusalem. 7 “And the LORD will give salvation to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not surpass that of Judah. 8 On that day the LORD will protect the inhabitants of Jerusalem, so that the feeblest among them on that day shall be like David, and the house of David shall be like God, like the angel of the LORD, going before them. 9 And on that day I will seek to destroy all the nations that come against Jerusalem. Him Whom They Have Pierced 10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. 11 On that day the mourning in Jerusalem will be as great as the mourning for Hadad-rimmon in the plain of Megiddo. 12 The land shall mourn, each family2 by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves; 13 the family of the house of Levi by itself, and their wives by themselves; the family of the Shimeites by itself, and their wives by themselves; 14 and all the families that are left, each by itself, and their wives by themselves. 13 “On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness. Idolatry Cut Off 2 “And on that day, declares the LORD of hosts, I will cut off the names of the idols from the land, so that they shall be remembered no more. And also I will remove from the land the prophets and the spirit of uncleanness. 3 And if anyone again prophesies, his father and mother who bore him will say to him, ‘You shall not live, for you speak lies in the name of the LORD.' And his father and mother who bore him shall pierce him through when he prophesies. 4 “On that day every prophet will be ashamed of his vision when he prophesies. He will not put on a hairy cloak in order to deceive, 5 but he will say, ‘I am no prophet, I am a worker of the soil, for a man sold me in my youth.'3 6 And if one asks him, ‘What are these wounds on your back?'4 he will say, ‘The wounds I received in the house of my friends.' The Shepherd Struck 7   “Awake, O sword, against my shepherd,    against the man who stands next to me,”      declares the LORD of hosts.   “Strike the shepherd, and the sheep will be scattered;    I will turn my hand against the little ones.8   In the whole land, declares the LORD,    two thirds shall be cut off and perish,    and one third shall be left alive.9   And I will put this third into the fire,    and refine them as one refines silver,    and test them as gold is tested.  They will call upon my name,    and I will answer them.  I will say, ‘They are my people';    and they will say, ‘The LORD is my God.'” The Coming Day of the Lord 14 Behold, a day is coming for the LORD, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the LORD will go out and fight against those nations as when he fights on a day of battle. 4 On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.5 6 On that day there shall be no light, cold, or frost.6 7 And there shall be a unique7 day, which is known to the LORD, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea8 and half of them to the western sea.9 It shall continue in summer as in winter. 9 And the LORD will be king over all the earth. On that day the LORD will be one and his name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction.10 Jerusalem shall dwell in security. 12 And this shall be the plague with which the LORD will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 And on that day a great panic from the LORD shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem.11 And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps. 16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain;12 there shall be the plague with which the LORD afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths. 20 And on that day there shall be inscribed on the bells of the horses, “Holy to the LORD.” And the pots in the house of the LORD shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the LORD of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader13 in the house of the LORD of hosts on that day. Footnotes [1] 10:3 Hebrew the male goats [2] 12:12 Or clan; throughout verses 12–14 [3] 13:5 Or for the land has been my possession since my youth [4] 13:6 Or on your chest; Hebrew wounds between your hands [5] 14:5 Other Hebrew manuscripts you [6] 14:6 Compare Septuagint, Syriac, Vulgate, Targum; the meaning of the Hebrew is uncertain [7] 14:7 Hebrew one [8] 14:8 That is, the Dead Sea [9] 14:8 That is, the Mediterranean Sea [10] 14:11 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction [11] 14:14 Or against Jerusalem [12] 14:18 Hebrew lacks rain [13] 14:21 Or Canaanite (ESV) New Testament: John 20 John 20 (Listen) The Resurrection 20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus'1 head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes. Jesus Appears to Mary Magdalene 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,2 “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. Jesus Appears to the Disciples 19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,3 Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Jesus and Thomas 24 Now Thomas, one of the twelve, called the Twin,4 was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” 26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” The Purpose of This Book 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. Footnotes [1] 20:7 Greek his [2] 20:16 Or Hebrew [3] 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [4] 20:24 Greek Didymus (ESV) Psalm: Psalm 149 Psalm 149 (Listen) Sing to the Lord a New Song 149   Praise the LORD!  Sing to the LORD a new song,    his praise in the assembly of the godly!2   Let Israel be glad in his Maker;    let the children of Zion rejoice in their King!3   Let them praise his name with dancing,    making melody to him with tambourine and lyre!4   For the LORD takes pleasure in his people;    he adorns the humble with salvation.5   Let the godly exult in glory;    let them sing for joy on their beds.6   Let the high praises of God be in their throats    and two-edged swords in their hands,7   to execute vengeance on the nations    and punishments on the peoples,8   to bind their kings with chains    and their nobles with fetters of iron,9   to execute on them the judgment written!    This is honor for all his godly ones.  Praise the LORD! (ESV) Proverb: Proverbs 31:8–9 Proverbs 31:8–9 (Listen) 8   Open your mouth for the mute,    for the rights of all who are destitute.19   Open your mouth, judge righteously,    defend the rights of the poor and needy. Footnotes [1] 31:8 Hebrew are sons of passing away (ESV)

With family: 2 Chronicles 32; Revelation 18 2 Chronicles 32 (Listen) Sennacherib Invades Judah 32 After these things and these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah and encamped against the fortified cities, thinking to win them for himself. 2 And when Hezekiah saw that Sennacherib had come and intended to fight against Jerusalem, 3 he planned with his officers and his mighty men to stop the water of the springs that were outside the city; and they helped him. 4 A great many people were gathered, and they stopped all the springs and the brook that flowed through the land, saying, “Why should the kings of Assyria come and find much water?” 5 He set to work resolutely and built up all the wall that was broken down and raised towers upon it,1 and outside it he built another wall, and he strengthened the Millo in the city of David. He also made weapons and shields in abundance. 6 And he set combat commanders over the people and gathered them together to him in the square at the gate of the city and spoke encouragingly to them, saying, 7 “Be strong and courageous. Do not be afraid or dismayed before the king of Assyria and all the horde that is with him, for there are more with us than with him. 8 With him is an arm of flesh, but with us is the LORD our God, to help us and to fight our battles.” And the people took confidence from the words of Hezekiah king of Judah. Sennacherib Blasphemes 9 After this, Sennacherib king of Assyria, who was besieging Lachish with all his forces, sent his servants to Jerusalem to Hezekiah king of Judah and to all the people of Judah who were in Jerusalem, saying, 10 “Thus says Sennacherib king of Assyria, ‘On what are you trusting, that you endure the siege in Jerusalem? 11 Is not Hezekiah misleading you, that he may give you over to die by famine and by thirst, when he tells you, “The LORD our God will deliver us from the hand of the king of Assyria”? 12 Has not this same Hezekiah taken away his high places and his altars and commanded Judah and Jerusalem, “Before one altar you shall worship, and on it you shall burn your sacrifices”? 13 Do you not know what I and my fathers have done to all the peoples of other lands? Were the gods of the nations of those lands at all able to deliver their lands out of my hand? 14 Who among all the gods of those nations that my fathers devoted to destruction was able to deliver his people from my hand, that your God should be able to deliver you from my hand? 15 Now, therefore, do not let Hezekiah deceive you or mislead you in this fashion, and do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you out of my hand!'” 16 And his servants said still more against the LORD God and against his servant Hezekiah. 17 And he wrote letters to cast contempt on the LORD, the God of Israel, and to speak against him, saying, “Like the gods of the nations of the lands who have not delivered their people from my hands, so the God of Hezekiah will not deliver his people from my hand.” 18 And they shouted it with a loud voice in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, in order that they might take the city. 19 And they spoke of the God of Jerusalem as they spoke of the gods of the peoples of the earth, which are the work of men's hands. The Lord Delivers Jerusalem 20 Then Hezekiah the king and Isaiah the prophet, the son of Amoz, prayed because of this and cried to heaven. 21 And the LORD sent an angel, who cut off all the mighty warriors and commanders and officers in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he came into the house of his god, some of his own sons struck him down there with the sword. 22 So the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib king of Assyria and from the hand of all his enemies, and he provided for them on every side. 23 And many brought gifts to the LORD to Jerusalem and precious things to Hezekiah king of Judah, so that he was exalted in the sight of all nations from that time onward. Hezekiah's Pride and Achievements 24 In those days Hezekiah became sick and was at the point of death, and he prayed to the LORD, and he answered him and gave him a sign. 25 But Hezekiah did not make return according to the benefit done to him, for his heart was proud. Therefore wrath came upon him and Judah and Jerusalem. 26 But Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD did not come upon them in the days of Hezekiah. 27 And Hezekiah had very great riches and honor, and he made for himself treasuries for silver, for gold, for precious stones, for spices, for shields, and for all kinds of costly vessels; 28 storehouses also for the yield of grain, wine, and oil; and stalls for all kinds of cattle, and sheepfolds. 29 He likewise provided cities for himself, and flocks and herds in abundance, for God had given him very great possessions. 30 This same Hezekiah closed the upper outlet of the waters of Gihon and directed them down to the west side of the city of David. And Hezekiah prospered in all his works. 31 And so in the matter of the envoys of the princes of Babylon, who had been sent to him to inquire about the sign that had been done in the land, God left him to himself, in order to test him and to know all that was in his heart. 32 Now the rest of the acts of Hezekiah and his good deeds, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, in the Book of the Kings of Judah and Israel. 33 And Hezekiah slept with his fathers, and they buried him in the upper part of the tombs of the sons of David, and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his place. Footnotes [1] 32:5 Vulgate; Hebrew and raised upon the towers (ESV) Revelation 18 (Listen) The Fall of Babylon 18 After this I saw another angel coming down from heaven, having great authority, and the earth was made bright with his glory. 2 And he called out with a mighty voice,   “Fallen, fallen is Babylon the great!    She has become a dwelling place for demons,  a haunt for every unclean spirit,    a haunt for every unclean bird,    a haunt for every unclean and detestable beast.3   For all nations have drunk1    the wine of the passion of her sexual immorality,  and the kings of the earth have committed immorality with her,    and the merchants of the earth have grown rich from the power of her luxurious living.” 4 Then I heard another voice from heaven saying,   “Come out of her, my people,    lest you take part in her sins,  lest you share in her plagues;5   for her sins are heaped high as heaven,    and God has remembered her iniquities.6   Pay her back as she herself has paid back others,    and repay her double for her deeds;    mix a double portion for her in the cup she mixed.7   As she glorified herself and lived in luxury,    so give her a like measure of torment and mourning,  since in her heart she says,    ‘I sit as a queen,  I am no widow,    and mourning I shall never see.'8   For this reason her plagues will come in a single day,    death and mourning and famine,  and she will be burned up with fire;    for mighty is the Lord God who has judged her.” 9 And the kings of the earth, who committed sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning. 10 They will stand far off, in fear of her torment, and say,   “Alas! Alas! You great city,    you mighty city, Babylon!  For in a single hour your judgment has come.” 11 And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, 12 cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, 13 cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.2 14   “The fruit for which your soul longed    has gone from you,  and all your delicacies and your splendors    are lost to you,    never to be found again!” 15 The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud, 16   “Alas, alas, for the great city    that was clothed in fine linen,      in purple and scarlet,    adorned with gold,      with jewels, and with pearls!17   For in a single hour all this wealth has been laid waste.” And all shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off 18 and cried out as they saw the smoke of her burning,   “What city was like the great city?” 19 And they threw dust on their heads as they wept and mourned, crying out,   “Alas, alas, for the great city    where all who had ships at sea    grew rich by her wealth!  For in a single hour she has been laid waste.20   Rejoice over her, O heaven,    and you saints and apostles and prophets,  for God has given judgment for you against her!” 21 Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying,   “So will Babylon the great city be thrown down with violence,    and will be found no more;22   and the sound of harpists and musicians, of flute players and trumpeters,    will be heard in you no more,  and a craftsman of any craft    will be found in you no more,  and the sound of the mill    will be heard in you no more,23   and the light of a lamp    will shine in you no more,  and the voice of bridegroom and bride    will be heard in you no more,  for your merchants were the great ones of the earth,    and all nations were deceived by your sorcery.24   And in her was found the blood of prophets and of saints,    and of all who have been slain on earth.” Footnotes [1] 18:3 Some manuscripts fallen by [2] 18:13 Or and slaves, and human lives (ESV) In private: Zechariah 14; John 17 Zechariah 14 (Listen) The Coming Day of the Lord 14 Behold, a day is coming for the LORD, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the LORD will go out and fight against those nations as when he fights on a day of battle. 4 On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.1 6 On that day there shall be no light, cold, or frost.2 7 And there shall be a unique3 day, which is known to the LORD, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea4 and half of them to the western sea.5 It shall continue in summer as in winter. 9 And the LORD will be king over all the earth. On that day the LORD will be one and his name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction.6 Jerusalem shall dwell in security. 12 And this shall be the plague with which the LORD will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 And on that day a great panic from the LORD shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem.7 And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps. 16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain;8 there shall be the plague with which the LORD afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths. 20 And on that day there shall be inscribed on the bells of the horses, “Holy to the LORD.” And the pots in the house of the LORD shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the LORD of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader9 in the house of the LORD of hosts on that day. Footnotes [1] 14:5 Other Hebrew manuscripts you [2] 14:6 Compare Septuagint, Syriac, Vulgate, Targum; the meaning of the Hebrew is uncertain [3] 14:7 Hebrew one [4] 14:8 That is, the Dead Sea [5] 14:8 That is, the Mediterranean Sea [6] 14:11 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction [7] 14:14 Or against Jerusalem [8] 14:18 Hebrew lacks rain [9] 14:21 Or Canaanite (ESV) John 17 (Listen) The High Priestly Prayer 17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.1 16 They are not of the world, just as I am not of the world. 17 Sanctify them2 in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,3 that they also may be sanctified4 in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” Footnotes [1] 17:15 Or from evil [2] 17:17 Greek Set them apart (for holy service to God) [3] 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) [4] 17:19 Greek may be set apart (for holy service to God) (ESV)

#konut #otomobil #zam #ekonomi Gazeteci Erdal Sağlam, önümüzdeki dönemde ücret zamlarının enflasyonun altında yapılması durumunda dar ve sabit gelirlerin üzerindeki yükün ağırlaşacağını, toplumsal huzursuzluğun artacağını söyledi. İTO'nun açıklamalarının bu yönde olmasını bir işaret olduğunu belirten Sağlam, bundan vazgeçilmesi gerektiğinin altını çizdi. Ayrıca iç talebin daralmaya başladığını ifade etti. Mehmet Şimşek'in oyun planını da anlattı.İyi dinlemeler...

Psalms and Wisdom: Psalm 100 Psalm 100 (Listen) His Steadfast Love Endures Forever A Psalm for giving thanks. 100   Make a joyful noise to the LORD, all the earth!2     Serve the LORD with gladness!    Come into his presence with singing! 3   Know that the LORD, he is God!    It is he who made us, and we are his;1    we are his people, and the sheep of his pasture. 4   Enter his gates with thanksgiving,    and his courts with praise!    Give thanks to him; bless his name! 5   For the LORD is good;    his steadfast love endures forever,    and his faithfulness to all generations. Footnotes [1] 100:3 Or and not we ourselves (ESV) Pentateuch and History: 2 Kings 9 2 Kings 9 (Listen) Jehu Anointed King of Israel 9 Then Elisha the prophet called one of the sons of the prophets and said to him, “Tie up your garments, and take this flask of oil in your hand, and go to Ramoth-gilead. 2 And when you arrive, look there for Jehu the son of Jehoshaphat, son of Nimshi. And go in and have him rise from among his fellows, and lead him to an inner chamber. 3 Then take the flask of oil and pour it on his head and say, ‘Thus says the LORD, I anoint you king over Israel.' Then open the door and flee; do not linger.” 4 So the young man, the servant of the prophet, went to Ramoth-gilead. 5 And when he came, behold, the commanders of the army were in council. And he said, “I have a word for you, O commander.” And Jehu said, “To which of us all?” And he said, “To you, O commander.” 6 So he arose and went into the house. And the young man poured the oil on his head, saying to him, “Thus says the LORD, the God of Israel, I anoint you king over the people of the LORD, over Israel. 7 And you shall strike down the house of Ahab your master, so that I may avenge on Jezebel the blood of my servants the prophets, and the blood of all the servants of the LORD. 8 For the whole house of Ahab shall perish, and I will cut off from Ahab every male, bond or free, in Israel. 9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah. 10 And the dogs shall eat Jezebel in the territory of Jezreel, and none shall bury her.” Then he opened the door and fled. 11 When Jehu came out to the servants of his master, they said to him, “Is all well? Why did this mad fellow come to you?” And he said to them, “You know the fellow and his talk.” 12 And they said, “That is not true; tell us now.” And he said, “Thus and so he spoke to me, saying, ‘Thus says the LORD, I anoint you king over Israel.'” 13 Then in haste every man of them took his garment and put it under him on the bare1 steps, and they blew the trumpet and proclaimed, “Jehu is king.” Jehu Assassinates Joram and Ahaziah 14 Thus Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram with all Israel had been on guard at Ramoth-gilead against Hazael king of Syria, 15 but King Joram had returned to be healed in Jezreel of the wounds that the Syrians had given him, when he fought with Hazael king of Syria.) So Jehu said, “If this is your decision, then let no one slip out of the city to go and tell the news in Jezreel.” 16 Then Jehu mounted his chariot and went to Jezreel, for Joram lay there. And Ahaziah king of Judah had come down to visit Joram. 17 Now the watchman was standing on the tower in Jezreel, and he saw the company of Jehu as he came and said, “I see a company.” And Joram said, “Take a horseman and send to meet them, and let him say, ‘Is it peace?'” 18 So a man on horseback went to meet him and said, “Thus says the king, ‘Is it peace?'” And Jehu said, “What do you have to do with peace? Turn around and ride behind me.” And the watchman reported, saying, “The messenger reached them, but he is not coming back.” 19 Then he sent out a second horseman, who came to them and said, “Thus the king has said, ‘Is it peace?'” And Jehu answered, “What do you have to do with peace? Turn around and ride behind me.” 20 Again the watchman reported, “He reached them, but he is not coming back. And the driving is like the driving of Jehu the son of Nimshi, for he drives furiously.” 21 Joram said, “Make ready.” And they made ready his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his chariot, and went to meet Jehu, and met him at the property of Naboth the Jezreelite. 22 And when Joram saw Jehu, he said, “Is it peace, Jehu?” He answered, “What peace can there be, so long as the whorings and the sorceries of your mother Jezebel are so many?” 23 Then Joram reined about and fled, saying to Ahaziah, “Treachery, O Ahaziah!” 24 And Jehu drew his bow with his full strength, and shot Joram between the shoulders, so that the arrow pierced his heart, and he sank in his chariot. 25 Jehu said to Bidkar his aide, “Take him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember, when you and I rode side by side behind Ahab his father, how the LORD made this pronouncement against him: 26 ‘As surely as I saw yesterday the blood of Naboth and the blood of his sons—declares the LORD—I will repay you on this plot of ground.' Now therefore take him up and throw him on the plot of ground, in accordance with the word of the LORD.” 27 When Ahaziah the king of Judah saw this, he fled in the direction of Beth-haggan. And Jehu pursued him and said, “Shoot him also.” And they shot him2 in the chariot at the ascent of Gur, which is by Ibleam. And he fled to Megiddo and died there. 28 His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in the city of David. 29 In the eleventh year of Joram the son of Ahab, Ahaziah began to reign over Judah. Jehu Executes Jezebel 30 When Jehu came to Jezreel, Jezebel heard of it. And she painted her eyes and adorned her head and looked out of the window. 31 And as Jehu entered the gate, she said, “Is it peace, you Zimri, murderer of your master?” 32 And he lifted up his face to the window and said, “Who is on my side? Who?” Two or three eunuchs looked out at him. 33 He said, “Throw her down.” So they threw her down. And some of her blood spattered on the wall and on the horses, and they trampled on her. 34 Then he went in and ate and drank. And he said, “See now to this cursed woman and bury her, for she is a king's daughter.” 35 But when they went to bury her, they found no more of her than the skull and the feet and the palms of her hands. 36 When they came back and told him, he said, “This is the word of the LORD, which he spoke by his servant Elijah the Tishbite: ‘In the territory of Jezreel the dogs shall eat the flesh of Jezebel, 37 and the corpse of Jezebel shall be as dung on the face of the field in the territory of Jezreel, so that no one can say, This is Jezebel.'” Footnotes [1] 9:13 The meaning of the Hebrew word is uncertain [2] 9:27 Syriac, Vulgate (compare Septuagint); Hebrew lacks and they shot him (ESV) Chronicles and Prophets: Zechariah 14 Zechariah 14 (Listen) The Coming Day of the Lord 14 Behold, a day is coming for the LORD, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the LORD will go out and fight against those nations as when he fights on a day of battle. 4 On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.1 6 On that day there shall be no light, cold, or frost.2 7 And there shall be a unique3 day, which is known to the LORD, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea4 and half of them to the western sea.5 It shall continue in summer as in winter. 9 And the LORD will be king over all the earth. On that day the LORD will be one and his name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction.6 Jerusalem shall dwell in security. 12 And this shall be the plague with which the LORD will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 And on that day a great panic from the LORD shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem.7 And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps. 16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain;8 there shall be the plague with which the LORD afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths. 20 And on that day there shall be inscribed on the bells of the horses, “Holy to the LORD.” And the pots in the house of the LORD shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the LORD of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader9 in the house of the LORD of hosts on that day. Footnotes [1] 14:5 Other Hebrew manuscripts you [2] 14:6 Compare Septuagint, Syriac, Vulgate, Targum; the meaning of the Hebrew is uncertain [3] 14:7 Hebrew one [4] 14:8 That is, the Dead Sea [5] 14:8 That is, the Mediterranean Sea [6] 14:11 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction [7] 14:14 Or against Jerusalem [8] 14:18 Hebrew lacks rain [9] 14:21 Or Canaanite (ESV) Gospels and Epistles: John 4:43–5:18 John 4:43–5:18 (Listen) 43 After the two days he departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast. Jesus Heals an Official's Son 46 So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, “Unless you1 see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants2 met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour3 the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. 54 This was now the second sign that Jesus did when he had come from Judea to Galilee. The Healing at the Pool on the Sabbath 5 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic4 called Bethesda,5 which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and paralyzed.6 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, “Get up, take up your bed, and walk.” 9 And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath. 10 So the Jews7 said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.'” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk'?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.” Jesus Is Equal with God 18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. Footnotes [1] 4:48 The Greek for you is plural; twice in this verse [2] 4:51 Or bondservants [3] 4:52 That is, at 1 p.m. [4] 5:2 Or Hebrew [5] 5:2 Some manuscripts Bethsaida [6] 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had [7] 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18 (ESV)

Avustralyalıların siyasetin mevcut durumundan memnuniyeti Hint-Pasifik bölgesindeki komşularından geriye düşmeye başladı. Avustralya Ulusal Üniversitesi'nin araştırmasına göre demokrasiye güven hala yüksek olsa da rahata mahal yok.

Zechariah 8–14 Zechariah 8–14 (Listen) The Coming Peace and Prosperity of Zion 8 And the word of the LORD of hosts came, saying, 2 “Thus says the LORD of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great wrath. 3 Thus says the LORD: I have returned to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the faithful city, and the mountain of the LORD of hosts, the holy mountain. 4 Thus says the LORD of hosts: Old men and old women shall again sit in the streets of Jerusalem, each with staff in hand because of great age. 5 And the streets of the city shall be full of boys and girls playing in its streets. 6 Thus says the LORD of hosts: If it is marvelous in the sight of the remnant of this people in those days, should it also be marvelous in my sight, declares the LORD of hosts? 7 Thus says the LORD of hosts: Behold, I will save my people from the east country and from the west country, 8 and I will bring them to dwell in the midst of Jerusalem. And they shall be my people, and I will be their God, in faithfulness and in righteousness.” 9 Thus says the LORD of hosts: “Let your hands be strong, you who in these days have been hearing these words from the mouth of the prophets who were present on the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built. 10 For before those days there was no wage for man or any wage for beast, neither was there any safety from the foe for him who went out or came in, for I set every man against his neighbor. 11 But now I will not deal with the remnant of this people as in the former days, declares the LORD of hosts. 12 For there shall be a sowing of peace. The vine shall give its fruit, and the ground shall give its produce, and the heavens shall give their dew. And I will cause the remnant of this people to possess all these things. 13 And as you have been a byword of cursing among the nations, O house of Judah and house of Israel, so will I save you, and you shall be a blessing. Fear not, but let your hands be strong.” 14 For thus says the LORD of hosts: “As I purposed to bring disaster to you when your fathers provoked me to wrath, and I did not relent, says the LORD of hosts, 15 so again have I purposed in these days to bring good to Jerusalem and to the house of Judah; fear not. 16 These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace; 17 do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the LORD.” 18 And the word of the LORD of hosts came to me, saying, 19 “Thus says the LORD of hosts: The fast of the fourth month and the fast of the fifth and the fast of the seventh and the fast of the tenth shall be to the house of Judah seasons of joy and gladness and cheerful feasts. Therefore love truth and peace. 20 “Thus says the LORD of hosts: Peoples shall yet come, even the inhabitants of many cities. 21 The inhabitants of one city shall go to another, saying, ‘Let us go at once to entreat the favor of the LORD and to seek the LORD of hosts; I myself am going.' 22 Many peoples and strong nations shall come to seek the LORD of hosts in Jerusalem and to entreat the favor of the LORD. 23 Thus says the LORD of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.'” Judgment on Israel's Enemies 9   The oracle of the word of the LORD is against the land of Hadrach    and Damascus is its resting place.  For the LORD has an eye on mankind    and on all the tribes of Israel,12   and on Hamath also, which borders on it,    Tyre and Sidon, though they are very wise.3   Tyre has built herself a rampart    and heaped up silver like dust,    and fine gold like the mud of the streets.4   But behold, the Lord will strip her of her possessions    and strike down her power on the sea,    and she shall be devoured by fire. 5   Ashkelon shall see it, and be afraid;    Gaza too, and shall writhe in anguish;    Ekron also, because its hopes are confounded.  The king shall perish from Gaza;    Ashkelon shall be uninhabited;6   a mixed people2 shall dwell in Ashdod,    and I will cut off the pride of Philistia.7   I will take away its blood from its mouth,    and its abominations from between its teeth;  it too shall be a remnant for our God;    it shall be like a clan in Judah,    and Ekron shall be like the Jebusites.8   Then I will encamp at my house as a guard,    so that none shall march to and fro;  no oppressor shall again march over them,    for now I see with my own eyes. The Coming King of Zion 9   Rejoice greatly, O daughter of Zion!    Shout aloud, O daughter of Jerusalem!  Behold, your king is coming to you;    righteous and having salvation is he,  humble and mounted on a donkey,    on a colt, the foal of a donkey.10   I will cut off the chariot from Ephraim    and the war horse from Jerusalem;  and the battle bow shall be cut off,    and he shall speak peace to the nations;  his rule shall be from sea to sea,    and from the River3 to the ends of the earth.11   As for you also, because of the blood of my covenant with you,    I will set your prisoners free from the waterless pit.12   Return to your stronghold, O prisoners of hope;    today I declare that I will restore to you double.13   For I have bent Judah as my bow;    I have made Ephraim its arrow.  I will stir up your sons, O Zion,    against your sons, O Greece,    and wield you like a warrior's sword. The Lord Will Save His People 14   Then the LORD will appear over them,    and his arrow will go forth like lightning;  the Lord GOD will sound the trumpet    and will march forth in the whirlwinds of the south.15   The LORD of hosts will protect them,    and they shall devour, and tread down the sling stones,  and they shall drink and roar as if drunk with wine,    and be full like a bowl,    drenched like the corners of the altar. 16   On that day the LORD their God will save them,    as the flock of his people;  for like the jewels of a crown    they shall shine on his land.17   For how great is his goodness, and how great his beauty!    Grain shall make the young men flourish,    and new wine the young women. The Restoration for Judah and Israel 10   Ask rain from the LORD    in the season of the spring rain,  from the LORD who makes the storm clouds,    and he will give them showers of rain,    to everyone the vegetation in the field.2   For the household gods utter nonsense,    and the diviners see lies;  they tell false dreams    and give empty consolation.  Therefore the people wander like sheep;    they are afflicted for lack of a shepherd. 3   “My anger is hot against the shepherds,    and I will punish the leaders;4  for the LORD of hosts cares for his flock, the house of Judah,    and will make them like his majestic steed in battle.4   From him shall come the cornerstone,    from him the tent peg,  from him the battle bow,    from him every ruler—all of them together.5   They shall be like mighty men in battle,    trampling the foe in the mud of the streets;  they shall fight because the LORD is with them,    and they shall put to shame the riders on horses. 6   “I will strengthen the house of Judah,    and I will save the house of Joseph.  I will bring them back because I have compassion on them,    and they shall be as though I had not rejected them,    for I am the LORD their God and I will answer them.7   Then Ephraim shall become like a mighty warrior,    and their hearts shall be glad as with wine.  Their children shall see it and be glad;    their hearts shall rejoice in the LORD. 8   “I will whistle for them and gather them in,    for I have redeemed them,    and they shall be as many as they were before.9   Though I scattered them among the nations,    yet in far countries they shall remember me,    and with their children they shall live and return.10   I will bring them home from the land of Egypt,    and gather them from Assyria,  and I will bring them to the land of Gilead and to Lebanon,    till there is no room for them.11   He shall pass through the sea of troubles    and strike down the waves of the sea,    and all the depths of the Nile shall be dried up.  The pride of Assyria shall be laid low,    and the scepter of Egypt shall depart.12   I will make them strong in the LORD,    and they shall walk in his name,”      declares the LORD. The Flock Doomed to Slaughter 11   Open your doors, O Lebanon,    that the fire may devour your cedars!2   Wail, O cypress, for the cedar has fallen,    for the glorious trees are ruined!  Wail, oaks of Bashan,    for the thick forest has been felled!3   The sound of the wail of the shepherds,    for their glory is ruined!  The sound of the roar of the lions,    for the thicket of the Jordan is ruined! 4 Thus said the LORD my God: “Become shepherd of the flock doomed to slaughter. 5 Those who buy them slaughter them and go unpunished, and those who sell them say, ‘Blessed be the LORD, I have become rich,' and their own shepherds have no pity on them. 6 For I will no longer have pity on the inhabitants of this land, declares the LORD. Behold, I will cause each of them to fall into the hand of his neighbor, and each into the hand of his king, and they shall crush the land, and I will deliver none from their hand.” 7 So I became the shepherd of the flock doomed to be slaughtered by the sheep traders. And I took two staffs, one I named Favor, the other I named Union. And I tended the sheep. 8 In one month I destroyed the three shepherds. But I became impatient with them, and they also detested me. 9 So I said, “I will not be your shepherd. What is to die, let it die. What is to be destroyed, let it be destroyed. And let those who are left devour the flesh of one another.” 10 And I took my staff Favor, and I broke it, annulling the covenant that I had made with all the peoples. 11 So it was annulled on that day, and the sheep traders, who were watching me, knew that it was the word of the LORD. 12 Then I said to them, “If it seems good to you, give me my wages; but if not, keep them.” And they weighed out as my wages thirty pieces of silver. 13 Then the LORD said to me, “Throw it to the potter”—the lordly price at which I was priced by them. So I took the thirty pieces of silver and threw them into the house of the LORD, to the potter. 14 Then I broke my second staff Union, annulling the brotherhood between Judah and Israel. 15 Then the LORD said to me, “Take once more the equipment of a foolish shepherd. 16 For behold, I am raising up in the land a shepherd who does not care for those being destroyed, or seek the young or heal the maimed or nourish the healthy, but devours the flesh of the fat ones, tearing off even their hoofs. 17   “Woe to my worthless shepherd,    who deserts the flock!  May the sword strike his arm    and his right eye!  Let his arm be wholly withered,    his right eye utterly blinded!” The Lord Will Give Salvation 12 The oracle of the word of the LORD concerning Israel: Thus declares the LORD, who stretched out the heavens and founded the earth and formed the spirit of man within him: 2 “Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah. 3 On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it. 4 On that day, declares the LORD, I will strike every horse with panic, and its rider with madness. But for the sake of the house of Judah I will keep my eyes open, when I strike every horse of the peoples with blindness. 5 Then the clans of Judah shall say to themselves, ‘The inhabitants of Jerusalem have strength through the LORD of hosts, their God.' 6 “On that day I will make the clans of Judah like a blazing pot in the midst of wood, like a flaming torch among sheaves. And they shall devour to the right and to the left all the surrounding peoples, while Jerusalem shall again be inhabited in its place, in Jerusalem. 7 “And the LORD will give salvation to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not surpass that of Judah. 8 On that day the LORD will protect the inhabitants of Jerusalem, so that the feeblest among them on that day shall be like David, and the house of David shall be like God, like the angel of the LORD, going before them. 9 And on that day I will seek to destroy all the nations that come against Jerusalem. Him Whom They Have Pierced 10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. 11 On that day the mourning in Jerusalem will be as great as the mourning for Hadad-rimmon in the plain of Megiddo. 12 The land shall mourn, each family5 by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves; 13 the family of the house of Levi by itself, and their wives by themselves; the family of the Shimeites by itself, and their wives by themselves; 14 and all the families that are left, each by itself, and their wives by themselves. 13 “On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness. Idolatry Cut Off 2 “And on that day, declares the LORD of hosts, I will cut off the names of the idols from the land, so that they shall be remembered no more. And also I will remove from the land the prophets and the spirit of uncleanness. 3 And if anyone again prophesies, his father and mother who bore him will say to him, ‘You shall not live, for you speak lies in the name of the LORD.' And his father and mother who bore him shall pierce him through when he prophesies. 4 “On that day every prophet will be ashamed of his vision when he prophesies. He will not put on a hairy cloak in order to deceive, 5 but he will say, ‘I am no prophet, I am a worker of the soil, for a man sold me in my youth.'6 6 And if one asks him, ‘What are these wounds on your back?'7 he will say, ‘The wounds I received in the house of my friends.' The Shepherd Struck 7   “Awake, O sword, against my shepherd,    against the man who stands next to me,”      declares the LORD of hosts.   “Strike the shepherd, and the sheep will be scattered;    I will turn my hand against the little ones.8   In the whole land, declares the LORD,    two thirds shall be cut off and perish,    and one third shall be left alive.9   And I will put this third into the fire,    and refine them as one refines silver,    and test them as gold is tested.  They will call upon my name,    and I will answer them.  I will say, ‘They are my people';    and they will say, ‘The LORD is my God.'” The Coming Day of the Lord 14 Behold, a day is coming for the LORD, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the LORD will go out and fight against those nations as when he fights on a day of battle. 4 On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.8 6 On that day there shall be no light, cold, or frost.9 7 And there shall be a unique10 day, which is known to the LORD, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea11 and half of them to the western sea.12 It shall continue in summer as in winter. 9 And the LORD will be king over all the earth. On that day the LORD will be one and his name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction.13 Jerusalem shall dwell in security. 12 And this shall be the plague with which the LORD will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 And on that day a great panic from the LORD shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem.14 And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps. 16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain;15 there shall be the plague with which the LORD afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths. 20 And on that day there shall be inscribed on the bells of the horses, “Holy to the LORD.” And the pots in the house of the LORD shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the LORD of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader16 in the house of the LORD of hosts on that day. Footnotes [1] 9:1 Or For the eye of mankind, especially of all the tribes of Israel, is toward the Lord [2] 9:6

Exposição da Passagem: ¹ Eis que vem o Dia do Senhor, em que o seu despojo será repartido dentro de você, ó Jerusalém. ² Porque eu ajuntarei todas as nações para a batalha contra Jerusalém. A cidade será tomada, as casas serão saqueadas e as mulheres, violentadas. Metade da cidade será levada para o cativeiro, mas o restante do povo não será expulso da cidade. ³ Então o Senhor sairá e lutará contra essas nações, como ele costumava lutar no dia da batalha. ⁴ Naquele dia, os seus pés estarão sobre o monte das Oliveiras, que está em frente de Jerusalém, para o leste. O monte das Oliveiras será fendido pelo meio, do leste ao oeste, formando um grande vale. Metade do monte se afastará para o norte, e a outra metade, para o sul. ⁵ Vocês fugirão pelo meu vale entre os montes, porque esse vale chegará até Azal. Sim, vocês fugirão como fugiram do terremoto nos dias de Uzias, rei de Judá. Então virá o Senhor, meu Deus, e todos os santos virão com ele. ⁶ Naquele dia, não haverá luz, mas frio e gelo. ⁷ Mas será um dia singular, um dia conhecido do Senhor. Não haverá separação entre dia e noite, pois mesmo depois de anoitecer ainda será dia claro. ⁸ Naquele dia, águas vivas correrão de Jerusalém, metade delas para o mar oriental, e a outra metade para o mar ocidental; isso acontecerá tanto no verão como no inverno. ⁹ O Senhor será Rei sobre toda a terra. Naquele dia, um só será o Senhor, e um só será o seu nome. ¹⁰ Toda a terra se tornará em planície, desde Geba até Rimom, ao sul de Jerusalém. Mas Jerusalém será exaltada e habitada no seu lugar, desde o Portão de Benjamim até o lugar do primeiro portão, até o Portão da Esquina e desde a Torre de Hananel até os lagares do rei. ¹¹ Será habitada, e já não haverá maldição; Jerusalém habitará segura. ¹² Esta será a praga com que o Senhor castigará todos os povos que guerrearem contra Jerusalém: a carne deles apodrecerá, estando eles em pé, os seus olhos apodrecerão nas suas órbitas, e a língua deles apodrecerá na boca. ¹³ Naquele dia, também haverá da parte do Senhor grande confusão entre eles; cada um agarrará a mão do seu próximo, cada um levantará a mão contra o seu próximo. ¹⁴ Também Judá irá lutar em Jerusalém. E se ajuntarão as riquezas de todas as nações vizinhas: ouro, prata e roupas em grande abundância. ¹⁵ Como esta praga, assim será a praga dos cavalos, das mulas, dos camelos, dos jumentos e de todos os animais que estiverem naqueles arraiais. ¹⁶ Todos os que restarem de todas as nações que vieram contra Jerusalém subirão de ano em ano para adorar o Rei, o Senhor dos Exércitos, e para celebrar a Festa dos Tabernáculos. ¹⁷ Se algum dos povos da terra não subir a Jerusalém, para adorar o Rei, o Senhor dos Exércitos, esse povo ficará sem chuva. ¹⁸ Se os egípcios não subirem, nem vierem, ficarão sem chuva; virá sobre eles a praga com que o Senhor castigará as nações que não subirem para celebrar a Festa dos Tabernáculos. ¹⁹ Este será o castigo dos egípcios e o castigo de todas as nações que não subirem para celebrar a Festa dos Tabernáculos. ²⁰ Naquele dia, será gravado nas campainhas dos cavalos: "Santo ao Senhor", e as panelas do templo do Senhor serão como as bacias diante do altar; ²¹ sim, todas as panelas em Jerusalém e em Judá serão santas ao Senhor dos Exércitos. Todos os que oferecerem sacrifícios usarão essas panelas para cozinhar a carne do sacrifício. Naquele dia, não haverá mais comerciantes no templo do Senhor dos Exércitos. Zacarias 14:1-21

Zechariah 7–14 Zechariah 7–14 (Listen) A Call for Justice and Mercy 7 In the fourth year of King Darius, the word of the LORD came to Zechariah on the fourth day of the ninth month, which is Chislev. 2 Now the people of Bethel had sent Sharezer and Regem-melech and their men to entreat the favor of the LORD, 3 saying to the priests of the house of the LORD of hosts and the prophets, “Should I weep and abstain in the fifth month, as I have done for so many years?” 4 Then the word of the LORD of hosts came to me: 5 “Say to all the people of the land and the priests, ‘When you fasted and mourned in the fifth month and in the seventh, for these seventy years, was it for me that you fasted? 6 And when you eat and when you drink, do you not eat for yourselves and drink for yourselves? 7 Were not these the words that the LORD proclaimed by the former prophets, when Jerusalem was inhabited and prosperous, with her cities around her, and the South and the lowland were inhabited?'” 8 And the word of the LORD came to Zechariah, saying, 9 “Thus says the LORD of hosts, Render true judgments, show kindness and mercy to one another, 10 do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.” 11 But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear.1 12 They made their hearts diamond-hard lest they should hear the law and the words that the LORD of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the LORD of hosts. 13 “As I2 called, and they would not hear, so they called, and I would not hear,” says the LORD of hosts, 14 “and I scattered them with a whirlwind among all the nations that they had not known. Thus the land they left was desolate, so that no one went to and fro, and the pleasant land was made desolate.” The Coming Peace and Prosperity of Zion 8 And the word of the LORD of hosts came, saying, 2 “Thus says the LORD of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great wrath. 3 Thus says the LORD: I have returned to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the faithful city, and the mountain of the LORD of hosts, the holy mountain. 4 Thus says the LORD of hosts: Old men and old women shall again sit in the streets of Jerusalem, each with staff in hand because of great age. 5 And the streets of the city shall be full of boys and girls playing in its streets. 6 Thus says the LORD of hosts: If it is marvelous in the sight of the remnant of this people in those days, should it also be marvelous in my sight, declares the LORD of hosts? 7 Thus says the LORD of hosts: Behold, I will save my people from the east country and from the west country, 8 and I will bring them to dwell in the midst of Jerusalem. And they shall be my people, and I will be their God, in faithfulness and in righteousness.” 9 Thus says the LORD of hosts: “Let your hands be strong, you who in these days have been hearing these words from the mouth of the prophets who were present on the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built. 10 For before those days there was no wage for man or any wage for beast, neither was there any safety from the foe for him who went out or came in, for I set every man against his neighbor. 11 But now I will not deal with the remnant of this people as in the former days, declares the LORD of hosts. 12 For there shall be a sowing of peace. The vine shall give its fruit, and the ground shall give its produce, and the heavens shall give their dew. And I will cause the remnant of this people to possess all these things. 13 And as you have been a byword of cursing among the nations, O house of Judah and house of Israel, so will I save you, and you shall be a blessing. Fear not, but let your hands be strong.” 14 For thus says the LORD of hosts: “As I purposed to bring disaster to you when your fathers provoked me to wrath, and I did not relent, says the LORD of hosts, 15 so again have I purposed in these days to bring good to Jerusalem and to the house of Judah; fear not. 16 These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace; 17 do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the LORD.” 18 And the word of the LORD of hosts came to me, saying, 19 “Thus says the LORD of hosts: The fast of the fourth month and the fast of the fifth and the fast of the seventh and the fast of the tenth shall be to the house of Judah seasons of joy and gladness and cheerful feasts. Therefore love truth and peace. 20 “Thus says the LORD of hosts: Peoples shall yet come, even the inhabitants of many cities. 21 The inhabitants of one city shall go to another, saying, ‘Let us go at once to entreat the favor of the LORD and to seek the LORD of hosts; I myself am going.' 22 Many peoples and strong nations shall come to seek the LORD of hosts in Jerusalem and to entreat the favor of the LORD. 23 Thus says the LORD of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.'” Judgment on Israel's Enemies 9   The oracle of the word of the LORD is against the land of Hadrach    and Damascus is its resting place.  For the LORD has an eye on mankind    and on all the tribes of Israel,32   and on Hamath also, which borders on it,    Tyre and Sidon, though they are very wise.3   Tyre has built herself a rampart    and heaped up silver like dust,    and fine gold like the mud of the streets.4   But behold, the Lord will strip her of her possessions    and strike down her power on the sea,    and she shall be devoured by fire. 5   Ashkelon shall see it, and be afraid;    Gaza too, and shall writhe in anguish;    Ekron also, because its hopes are confounded.  The king shall perish from Gaza;    Ashkelon shall be uninhabited;6   a mixed people4 shall dwell in Ashdod,    and I will cut off the pride of Philistia.7   I will take away its blood from its mouth,    and its abominations from between its teeth;  it too shall be a remnant for our God;    it shall be like a clan in Judah,    and Ekron shall be like the Jebusites.8   Then I will encamp at my house as a guard,    so that none shall march to and fro;  no oppressor shall again march over them,    for now I see with my own eyes. The Coming King of Zion 9   Rejoice greatly, O daughter of Zion!    Shout aloud, O daughter of Jerusalem!  Behold, your king is coming to you;    righteous and having salvation is he,  humble and mounted on a donkey,    on a colt, the foal of a donkey.10   I will cut off the chariot from Ephraim    and the war horse from Jerusalem;  and the battle bow shall be cut off,    and he shall speak peace to the nations;  his rule shall be from sea to sea,    and from the River5 to the ends of the earth.11   As for you also, because of the blood of my covenant with you,    I will set your prisoners free from the waterless pit.12   Return to your stronghold, O prisoners of hope;    today I declare that I will restore to you double.13   For I have bent Judah as my bow;    I have made Ephraim its arrow.  I will stir up your sons, O Zion,    against your sons, O Greece,    and wield you like a warrior's sword. The Lord Will Save His People 14   Then the LORD will appear over them,    and his arrow will go forth like lightning;  the Lord GOD will sound the trumpet    and will march forth in the whirlwinds of the south.15   The LORD of hosts will protect them,    and they shall devour, and tread down the sling stones,  and they shall drink and roar as if drunk with wine,    and be full like a bowl,    drenched like the corners of the altar. 16   On that day the LORD their God will save them,    as the flock of his people;  for like the jewels of a crown    they shall shine on his land.17   For how great is his goodness, and how great his beauty!    Grain shall make the young men flourish,    and new wine the young women. The Restoration for Judah and Israel 10   Ask rain from the LORD    in the season of the spring rain,  from the LORD who makes the storm clouds,    and he will give them showers of rain,    to everyone the vegetation in the field.2   For the household gods utter nonsense,    and the diviners see lies;  they tell false dreams    and give empty consolation.  Therefore the people wander like sheep;    they are afflicted for lack of a shepherd. 3   “My anger is hot against the shepherds,    and I will punish the leaders;6  for the LORD of hosts cares for his flock, the house of Judah,    and will make them like his majestic steed in battle.4   From him shall come the cornerstone,    from him the tent peg,  from him the battle bow,    from him every ruler—all of them together.5   They shall be like mighty men in battle,    trampling the foe in the mud of the streets;  they shall fight because the LORD is with them,    and they shall put to shame the riders on horses. 6   “I will strengthen the house of Judah,    and I will save the house of Joseph.  I will bring them back because I have compassion on them,    and they shall be as though I had not rejected them,    for I am the LORD their God and I will answer them.7   Then Ephraim shall become like a mighty warrior,    and their hearts shall be glad as with wine.  Their children shall see it and be glad;    their hearts shall rejoice in the LORD. 8   “I will whistle for them and gather them in,    for I have redeemed them,    and they shall be as many as they were before.9   Though I scattered them among the nations,    yet in far countries they shall remember me,    and with their children they shall live and return.10   I will bring them home from the land of Egypt,    and gather them from Assyria,  and I will bring them to the land of Gilead and to Lebanon,    till there is no room for them.11   He shall pass through the sea of troubles    and strike down the waves of the sea,    and all the depths of the Nile shall be dried up.  The pride of Assyria shall be laid low,    and the scepter of Egypt shall depart.12   I will make them strong in the LORD,    and they shall walk in his name,”      declares the LORD. The Flock Doomed to Slaughter 11   Open your doors, O Lebanon,    that the fire may devour your cedars!2   Wail, O cypress, for the cedar has fallen,    for the glorious trees are ruined!  Wail, oaks of Bashan,    for the thick forest has been felled!3   The sound of the wail of the shepherds,    for their glory is ruined!  The sound of the roar of the lions,    for the thicket of the Jordan is ruined! 4 Thus said the LORD my God: “Become shepherd of the flock doomed to slaughter. 5 Those who buy them slaughter them and go unpunished, and those who sell them say, ‘Blessed be the LORD, I have become rich,' and their own shepherds have no pity on them. 6 For I will no longer have pity on the inhabitants of this land, declares the LORD. Behold, I will cause each of them to fall into the hand of his neighbor, and each into the hand of his king, and they shall crush the land, and I will deliver none from their hand.” 7 So I became the shepherd of the flock doomed to be slaughtered by the sheep traders. And I took two staffs, one I named Favor, the other I named Union. And I tended the sheep. 8 In one month I destroyed the three shepherds. But I became impatient with them, and they also detested me. 9 So I said, “I will not be your shepherd. What is to die, let it die. What is to be destroyed, let it be destroyed. And let those who are left devour the flesh of one another.” 10 And I took my staff Favor, and I broke it, annulling the covenant that I had made with all the peoples. 11 So it was annulled on that day, and the sheep traders, who were watching me, knew that it was the word of the LORD. 12 Then I said to them, “If it seems good to you, give me my wages; but if not, keep them.” And they weighed out as my wages thirty pieces of silver. 13 Then the LORD said to me, “Throw it to the potter”—the lordly price at which I was priced by them. So I took the thirty pieces of silver and threw them into the house of the LORD, to the potter. 14 Then I broke my second staff Union, annulling the brotherhood between Judah and Israel. 15 Then the LORD said to me, “Take once more the equipment of a foolish shepherd. 16 For behold, I am raising up in the land a shepherd who does not care for those being destroyed, or seek the young or heal the maimed or nourish the healthy, but devours the flesh of the fat ones, tearing off even their hoofs. 17   “Woe to my worthless shepherd,    who deserts the flock!  May the sword strike his arm    and his right eye!  Let his arm be wholly withered,    his right eye utterly blinded!” The Lord Will Give Salvation 12 The oracle of the word of the LORD concerning Israel: Thus declares the LORD, who stretched out the heavens and founded the earth and formed the spirit of man within him: 2 “Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah. 3 On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it. 4 On that day, declares the LORD, I will strike every horse with panic, and its rider with madness. But for the sake of the house of Judah I will keep my eyes open, when I strike every horse of the peoples with blindness. 5 Then the clans of Judah shall say to themselves, ‘The inhabitants of Jerusalem have strength through the LORD of hosts, their God.' 6 “On that day I will make the clans of Judah like a blazing pot in the midst of wood, like a flaming torch among sheaves. And they shall devour to the right and to the left all the surrounding peoples, while Jerusalem shall again be inhabited in its place, in Jerusalem. 7 “And the LORD will give salvation to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not surpass that of Judah. 8 On that day the LORD will protect the inhabitants of Jerusalem, so that the feeblest among them on that day shall be like David, and the house of David shall be like God, like the angel of the LORD, going before them. 9 And on that day I will seek to destroy all the nations that come against Jerusalem. Him Whom They Have Pierced 10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. 11 On that day the mourning in Jerusalem will be as great as the mourning for Hadad-rimmon in the plain of Megiddo. 12 The land shall mourn, each family7 by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves; 13 the family of the house of Levi by itself, and their wives by themselves; the family of the Shimeites by itself, and their wives by themselves; 14 and all the families that are left, each by itself, and their wives by themselves. 13 “On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness. Idolatry Cut Off 2 “And on that day, declares the LORD of hosts, I will cut off the names of the idols from the land, so that they shall be remembered no more. And also I will remove from the land the prophets and the spirit of uncleanness. 3 And if anyone again prophesies, his father and mother who bore him will say to him, ‘You shall not live, for you speak lies in the name of the LORD.' And his father and mother who bore him shall pierce him through when he prophesies. 4 “On that day every prophet will be ashamed of his vision when he prophesies. He will not put on a hairy cloak in order to deceive, 5 but he will say, ‘I am no prophet, I am a worker of the soil, for a man sold me in my youth.'8 6 And if one asks him, ‘What are these wounds on your back?'9 he will say, ‘The wounds I received in the house of my friends.' The Shepherd Struck 7   “Awake, O sword, against my shepherd,    against the man who stands next to me,”      declares the LORD of hosts.   “Strike the shepherd, and the sheep will be scattered;    I will turn my hand against the little ones.8   In the whole land, declares the LORD,    two thirds shall be cut off and perish,    and one third shall be left alive.9   And I will put this third into the fire,    and refine them as one refines silver,    and test them as gold is tested.  They will call upon my name,    and I will answer them.  I will say, ‘They are my people';    and they will say, ‘The LORD is my God.'” The Coming Day of the Lord 14 Behold, a day is coming for the LORD, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the LORD will go out and fight against those nations as when he fights on a day of battle. 4 On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.10 6 On that day there shall be no light, cold, or frost.11 7 And there shall be a unique12 day, which is known to the LORD, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea13 and half of them to the western sea.14 It shall continue in summer as in winter. 9 And the LORD will be king over all the earth. On that day the LORD will be one and his name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction.15 Jerusalem shall dwell in security. 12 And this shall be the plague with which the LORD will strik

There is a habit that now has a name. This habit I have known about, but the name I just learned. You can now find the name on Dictionary.com. I will share with you the definition of the word, then reveal the name given to it: The practice of obsessively checking online news for updates, especially on social media feeds, with the expectation that the news will be bad, such that the feeling of dread from this negative expectation fuels a compulsion to continue looking for updates in a self-perpetuating cycle. The name given for this habit is Doomscrolling, and it is a word that was created because of the Coronavirus pandemic, and according to the etymology of the word, The act of doomscrolling, then, is to roll toward annihilation. Taken biblically, it has a Revelation tone. Simultaneously, each person watches the demise of so much, while also slowly destroying themselves.[1] The reason for doomscrolling has more to do with the fact that messages like the one from The Lion King do not sit well, even after our best efforts to prove otherwise. What do I mean? Well, the big message and song to match it, is that death is natural, it is a part of life, it is part of the cycle of life. According to Mufasa, When we die, our bodies become the grass, and the antelope eat the grass. And so, we are all connected in the great Circle of Life So, in the end, your body returns to the earth, and that is it kind of like a long peaceful sleep with the possibility of a blissful afterlife. I have heard people say that death is natural and that it is just a part of life. I recently listened to a sermon by Timothy Keller where he commented on the idea that death is natural, here is what he said: When you say, Oh, death is just natural, you are actually killing a part of your heart, something quintessentially human, because you know deep in your heart that youre not like a tree. Youre not like grass. You want to last. The deepest desires of your heart are for love that lasts. You dont want to be ephemeral. You dont want to be inconsequential. You dont want to just be a wave upon the sand. To say that you are means youre demoting the human race and youre killing hope. Youre killing something within you![2] Death is not natural, because it is not the way things are supposed to be. Death is part of a curse we all find ourselves under. One of the gifts COVID gave us is the reminder that life is fragile; because we all want to last, doomscrolling has become a legitimate problem and for some, even an addiction because nobody wants to die. The reality is that death comes for us all. Few are prepared for it, most do all they can to delay it, and many live as though there is no judgment that will follow it. The false teachers who have crept into the church, whom Jude describes as ungodly people who pervert the grace of God and deny Jesus as Master and Lord, live in a dream world as though they will not have to account for their teaching and behavior before the One they so terribly misrepresent. That seems to be the way of things does it not? People live their entire lives with little thought that the decisions and actions of their lives will have consequence after death. Throughout Judes epistle, he warns that these false teachers are destined for condemnation (v. 4), will one day perish (v. 11), and that there is a gloom reserved for such people that will last forever (v. 13). In verses 14-16, Jude again warns that the judgment that is coming is imminent. A Word about the Book of Enoch There are multiple books that are attributed as having been written by the Enoch of Genesis 5, but the oldest one that was discovered with the Dead Sea Scrolls is known as 1 Enoch. This is the book Jude may have quoted from and is an ancient book that some really believe should be in our Bibles. The problem with 1 Enoch, and the reason why it was never included in the category of holy and inspired Scripture as are the 66 books that make up the Bible, is because a large part of the book was written in 300-200 BC and the parables that make up the last part of the book were written sometime in 100 BC. The Old Testament was accepted as scripture by the time Jesus was born and the New Testament was canonized by the fourth century, even though the New Testament in our Bible was largely accepted by the second century. The criteria that each book had to fit to be included in the canon of Scripture was the following: 1. Were their divine qualities consistent with other accepted sacred scripture? 2. Was it true and authoritative teaching? 3. Was it consistently accepted as scripture by Jews and Christians? 4. Did the early Church consistently accept it as scripture? 5. Regarding the books written before his birth, was there any indication that Jesus accepted it as Scripture? 6. Regarding the New Testament, was it composed by an apostle or someone who had close links to the original apostles? The book of Enoch did not meet any of the above criteria even though there have been, and continue to be, some fringe groups that regard it as scripture. Here are some of the reasons why the book of Enoch is pseudepigraphal: 1. It is ascribed to the Enoch of Genesis 5:18 falsely as it was written in parts and not fully composed until sometime between 300-200 BC. 2. It was never accepted into Jewish canon. 3. The book(s) of Enoch contradict both the Old and New Testaments (there are many examples of this that have been documented, but for an example see Enoch 10:15 where it is promised that the flood will restore righteousness forevermore and 2 Timothy 3:1-9 or 2 Peter 3:1-13). There are three categories of writings that you should be aware of: 1) Holy Scripture, 2) the apocrypha (non-canonical books), and 3) pseudepigrapha (which means false books). The apocrypha have been considered valuable, but not scripture (this is why you can buy Bibles that include the apocrypha). The Pseudepigrapha comes from the Greek word pseudo meaning false, and epigraphein, meaning to inscribe or write falsely; literally the word pseudepigrapha means false inscriptions. The book of Enoch has been classified for centuries as pseudepigrapha. One more point I would like to make concerning the book of Enoch: just because a piece of literature is quoted by a biblical author does not mean that everything else included in that work is, or should be considered, scripture. For example, in Titus 1:12, the apostle Paul quoted a pagan Greek poet by the name of Epimenides, but just because he quoted him, does not mean that the poem itself is also scripture. In Acts 17:28, Paul is cited as doing the same not just from Epimenides, but also from another Greek poet by the name of Aratus. The fact that Jude quoted Enoch and that Jude is recognized as Scripture means that Jude 14-16 is Holy Scripture. God Receives Those Who Walk with Him (v. 14) So, who was Enoch? I believe this is the reason why Jude mentions him. All that we know about Enoch is found in six short verses in Genesis. Permit me to share those scripture verses with you: Genesis 5:1819. When Jared had lived 162 years, he fathered Enoch. 19Jared lived after he fathered Enoch 800 years and had other sons and daughters. Genesis 5:2124. When Enoch had lived 65 years, he fathered Methuselah. 22Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. 23Thus all the days of Enoch were 365 years. 24Enoch walked with God, and he was not, for God took him. The two facts we know about Enoch is that he, walked with God and God took him. Now, think about all that Jude has mentioned so far in his little letter. For starters, we were reminded that Cain was a violent and immoral man who did not walk by faith (v. 11a). Secondly, Jude points out that the generations that followed Cain, grew increasingly violent, introduced polygamy and gross sexual immorality, and were evil to the core (v. 6). Now, there are many other illustrations from the Old Testament Jude uses in his epistle, but do not miss the significance of where the story of Enoch is placed. Between the story of Cain in Genesis 4 and the story of the wickedness in Genesis 6 (where angels committed sexual immorality with humans), is Genesis 5, where we are introduced for the first time to Enoch, who walked with God in the midst of an increasingly wicked world. In the midst of an increasingly wicked and evil culture, Enoch walked with God. Remember that walking in the Bible is a metaphor for the way a person lives his/her life. What does it look like to walk with God? It looks like Psalm 1:1-2, Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night. It looks like what the apostle Paul wrote in Ephesians 4:1-3, I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. Walking with God looks like Hebrews 12:1-2, Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Hebrews 12:12) Jude uses Enoch as an example to remind his readers that the way you avoid the trap of the false teachers is the same way you resist sin and the devil: keep your eyes on Jesus who is keeping and guarding you by following him as Master and Lord over your life. The treasure in Enochs life was not power, fame, or what others thought about him, his treasure was the God of Adam, Eve, Abel, and Seth. You see, the reason Jude quotes Enoch is because here was a man who walked with God. For Jude, Jesus is Master and Lord, and it is through Him that we are called, and by Him that we are beloved in God the Father, and for Him that we are kept. For the Christian, the Judgment for our sin fell upon the Father so that our sins against our Holy Creator would be pardoned and because of that, even the worst of death is but a sting. God Condemns Those Who Follow After Their Sinful Desires (vv. 15-16) Apart from Jesus, death is much more than a stingdeath is an executioner. I have not thought of death in that way until I listened to a sermon by Timothy Keller titled, Death and the Christian Hope. Think about it though the Bible teaches that physical death is only a gateway to something greater. For the Christian, death is only a sting, but for the person who knows not Christ, then death is an executioner who delivers us to God as judge instead of Him as a Father. For the Christian, we have confidence that we are beloved in God the Father and are kept for Jesus. This is the way Jude begins his epistle and assures us at the conclusion of his epistle that the Christian stands blameless before the presence of God not because of religious activity, but solely because of what Jesus has done and is doing. However, there is a judgment coming. In the days of Enoch, there was a looming judgment that would destroy the earth with water. Jesus spoke of that day and the day Jude refers to; listen to the words of our Savior: But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. (Matthew 24:36-39, 44) What is amazing about verses 14-16 is that the prophesy was passed down from generation to generation, from before the days of Noah concerning what would come of all false teachers: Behold, the Lord comes with ten thousand of his holy ones (v. 14). In other words, the coming of the Lord to judge is certain and settled, and the One who will come is Yahweh. Just as Jude attributed the liberation of the Hebrew slaves from Egypt in verse 5, he attributes the coming of Yahweh with Jesus in verses 14-16. What Enoch prophesied was not something new, but something repeated both in the Old Testament and New Testament. In Zechariah 14:3-5, we are told the same thing we read in Jude: Then the Lord [Yahweh] will go out and fight against those nations as when he fights on a day of battle. On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord [Yahweh] my God will come, and all the holy ones with him. (Zechariah 14:35) The judgment that Enoch and Zechariah prophesied about is the one Jesus as Master and Lord will execute, for of that day Jesus said: When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats (Matthew 25:3132). This is why after Caiaphas the high priest asked Jesus, I adjure you by the living God, tell us if you are the Christ, the Son of God? and heard the answer Jesus gave, which was: You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven. - Jesus answer was all that Caiaphas needed to condemn him of blasphemy (see Matt. 26:57-68). It was not because Jesus claimed to be the Messiah (there were others before Jesus who did the same), but because he claimed to be the same Lord that Enoch, Zachariah, and Daniel spoke of (see Daniel 7:9-14). What kind of judgment will Jesus bring? A judgment that will lead to another death much greater than a physical death, for it will be a judgment based on both things done and things said, for we are told that it is Jesus who will execute, judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him (v. 15; see also Rev. 20:11-15). Who are those who have spoken against him? The false teachers who deny Jesus with their deeds and their words that He is Master and Lord (v. 4). It is these people, Jude calls out as, grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage (v. 16). Conclusion There is a coming day, when the Day we are warned of throughout the Bible will become a reality. For many, that Day will result in another kind of death that will never come to an end: Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyones name was not found written in the book of life, he was thrown into the lake of fire. (Rev. 20:1115) According to Jesus (and Isaiah), the second death will have no end: For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh (Isaiah 66:24; Mark 9:48). For all those who will face judgment only to experience the lake of fire, the death we all must face on this side of eternity is an executioner. But consider what it is that the Christian has because of Jesus. If you are a Christianthat is that you have placed your faith and trust in Him as your Savior, Master, and Lordyou are called by God, beloved by God the Father, and kept for Jesus (v. 1). If you are a Christian, then it is Jesus who brought you out of your Egypt (v. 5). If you are a Christian, Jesus sought you as His people (vv. 20-21). If you are a Christian, Jesus has saved you from your sin (vv. 2, 24). If you are a Christian, you were once a slave to sin, but Jesus has made you free (v. 25)! If you are a Christian, Jesus is coming to make your redemption complete (vv. 24-25). If you are a Christian, you are called, beloved, and kept so that instead of a second death mercy, peace, and love will never crest or abate, but will for all eternity be a never-ending climax of Gods mercy, peace, and love where you will never know him as Judge, but only as Father! If you are a Christian, death has been defeated! If you are a Christian, instead of death being your executioner, the Lamb of God, who is Master and Lord, has made death a gardener![3] Amen! [1] Doomscrolling Is Slowly Eroding Your Mental Health (Preachingtoday.com).[2] Keller, T. J. (2013). The Timothy Keller Sermon Archive. Redeemer Presbyterian Church.[3] Keller, T. J. (2013). The Timothy Keller Sermon Archive. Redeemer Presbyterian Church.

There is a habit that now has a name. This habit I have known about, but the name I just learned. You can now find the name on Dictionary.com. I will share with you the definition of the word, then reveal the name given to it: The practice of obsessively checking online news for updates, especially on social media feeds, with the expectation that the news will be bad, such that the feeling of dread from this negative expectation fuels a compulsion to continue looking for updates in a self-perpetuating cycle. The name given for this habit is Doomscrolling, and it is a word that was created because of the Coronavirus pandemic, and according to the etymology of the word, The act of doomscrolling, then, is to roll toward annihilation. Taken biblically, it has a Revelation tone. Simultaneously, each person watches the demise of so much, while also slowly destroying themselves.[1] The reason for doomscrolling has more to do with the fact that messages like the one from The Lion King do not sit well, even after our best efforts to prove otherwise. What do I mean? Well, the big message and song to match it, is that death is natural, it is a part of life, it is part of the cycle of life. According to Mufasa, When we die, our bodies become the grass, and the antelope eat the grass. And so, we are all connected in the great Circle of Life So, in the end, your body returns to the earth, and that is it kind of like a long peaceful sleep with the possibility of a blissful afterlife. I have heard people say that death is natural and that it is just a part of life. I recently listened to a sermon by Timothy Keller where he commented on the idea that death is natural, here is what he said: When you say, Oh, death is just natural, you are actually killing a part of your heart, something quintessentially human, because you know deep in your heart that youre not like a tree. Youre not like grass. You want to last. The deepest desires of your heart are for love that lasts. You dont want to be ephemeral. You dont want to be inconsequential. You dont want to just be a wave upon the sand. To say that you are means youre demoting the human race and youre killing hope. Youre killing something within you![2] Death is not natural, because it is not the way things are supposed to be. Death is part of a curse we all find ourselves under. One of the gifts COVID gave us is the reminder that life is fragile; because we all want to last, doomscrolling has become a legitimate problem and for some, even an addiction because nobody wants to die. The reality is that death comes for us all. Few are prepared for it, most do all they can to delay it, and many live as though there is no judgment that will follow it. The false teachers who have crept into the church, whom Jude describes as ungodly people who pervert the grace of God and deny Jesus as Master and Lord, live in a dream world as though they will not have to account for their teaching and behavior before the One they so terribly misrepresent. That seems to be the way of things does it not? People live their entire lives with little thought that the decisions and actions of their lives will have consequence after death. Throughout Judes epistle, he warns that these false teachers are destined for condemnation (v. 4), will one day perish (v. 11), and that there is a gloom reserved for such people that will last forever (v. 13). In verses 14-16, Jude again warns that the judgment that is coming is imminent. A Word about the Book of Enoch There are multiple books that are attributed as having been written by the Enoch of Genesis 5, but the oldest one that was discovered with the Dead Sea Scrolls is known as 1 Enoch. This is the book Jude may have quoted from and is an ancient book that some really believe should be in our Bibles. The problem with 1 Enoch, and the reason why it was never included in the category of holy and inspired Scripture as are the 66 books that make up the Bible, is because a large part of the book was written in 300-200 BC and the parables that make up the last part of the book were written sometime in 100 BC. The Old Testament was accepted as scripture by the time Jesus was born and the New Testament was canonized by the fourth century, even though the New Testament in our Bible was largely accepted by the second century. The criteria that each book had to fit to be included in the canon of Scripture was the following: 1. Were their divine qualities consistent with other accepted sacred scripture? 2. Was it true and authoritative teaching? 3. Was it consistently accepted as scripture by Jews and Christians? 4. Did the early Church consistently accept it as scripture? 5. Regarding the books written before his birth, was there any indication that Jesus accepted it as Scripture? 6. Regarding the New Testament, was it composed by an apostle or someone who had close links to the original apostles? The book of Enoch did not meet any of the above criteria even though there have been, and continue to be, some fringe groups that regard it as scripture. Here are some of the reasons why the book of Enoch is pseudepigraphal: 1. It is ascribed to the Enoch of Genesis 5:18 falsely as it was written in parts and not fully composed until sometime between 300-200 BC. 2. It was never accepted into Jewish canon. 3. The book(s) of Enoch contradict both the Old and New Testaments (there are many examples of this that have been documented, but for an example see Enoch 10:15 where it is promised that the flood will restore righteousness forevermore and 2 Timothy 3:1-9 or 2 Peter 3:1-13). There are three categories of writings that you should be aware of: 1) Holy Scripture, 2) the apocrypha (non-canonical books), and 3) pseudepigrapha (which means false books). The apocrypha have been considered valuable, but not scripture (this is why you can buy Bibles that include the apocrypha). The Pseudepigrapha comes from the Greek word pseudo meaning false, and epigraphein, meaning to inscribe or write falsely; literally the word pseudepigrapha means false inscriptions. The book of Enoch has been classified for centuries as pseudepigrapha. One more point I would like to make concerning the book of Enoch: just because a piece of literature is quoted by a biblical author does not mean that everything else included in that work is, or should be considered, scripture. For example, in Titus 1:12, the apostle Paul quoted a pagan Greek poet by the name of Epimenides, but just because he quoted him, does not mean that the poem itself is also scripture. In Acts 17:28, Paul is cited as doing the same not just from Epimenides, but also from another Greek poet by the name of Aratus. The fact that Jude quoted Enoch and that Jude is recognized as Scripture means that Jude 14-16 is Holy Scripture. God Receives Those Who Walk with Him (v. 14) So, who was Enoch? I believe this is the reason why Jude mentions him. All that we know about Enoch is found in six short verses in Genesis. Permit me to share those scripture verses with you: Genesis 5:1819. When Jared had lived 162 years, he fathered Enoch. 19Jared lived after he fathered Enoch 800 years and had other sons and daughters. Genesis 5:2124. When Enoch had lived 65 years, he fathered Methuselah. 22Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. 23Thus all the days of Enoch were 365 years. 24Enoch walked with God, and he was not, for God took him. The two facts we know about Enoch is that he, walked with God and God took him. Now, think about all that Jude has mentioned so far in his little letter. For starters, we were reminded that Cain was a violent and immoral man who did not walk by faith (v. 11a). Secondly, Jude points out that the generations that followed Cain, grew increasingly violent, introduced polygamy and gross sexual immorality, and were evil to the core (v. 6). Now, there are many other illustrations from the Old Testament Jude uses in his epistle, but do not miss the significance of where the story of Enoch is placed. Between the story of Cain in Genesis 4 and the story of the wickedness in Genesis 6 (where angels committed sexual immorality with humans), is Genesis 5, where we are introduced for the first time to Enoch, who walked with God in the midst of an increasingly wicked world. In the midst of an increasingly wicked and evil culture, Enoch walked with God. Remember that walking in the Bible is a metaphor for the way a person lives his/her life. What does it look like to walk with God? It looks like Psalm 1:1-2, Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night. It looks like what the apostle Paul wrote in Ephesians 4:1-3, I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. Walking with God looks like Hebrews 12:1-2, Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Hebrews 12:12) Jude uses Enoch as an example to remind his readers that the way you avoid the trap of the false teachers is the same way you resist sin and the devil: keep your eyes on Jesus who is keeping and guarding you by following him as Master and Lord over your life. The treasure in Enochs life was not power, fame, or what others thought about him, his treasure was the God of Adam, Eve, Abel, and Seth. You see, the reason Jude quotes Enoch is because here was a man who walked with God. For Jude, Jesus is Master and Lord, and it is through Him that we are called, and by Him that we are beloved in God the Father, and for Him that we are kept. For the Christian, the Judgment for our sin fell upon the Father so that our sins against our Holy Creator would be pardoned and because of that, even the worst of death is but a sting. God Condemns Those Who Follow After Their Sinful Desires (vv. 15-16) Apart from Jesus, death is much more than a stingdeath is an executioner. I have not thought of death in that way until I listened to a sermon by Timothy Keller titled, Death and the Christian Hope. Think about it though the Bible teaches that physical death is only a gateway to something greater. For the Christian, death is only a sting, but for the person who knows not Christ, then death is an executioner who delivers us to God as judge instead of Him as a Father. For the Christian, we have confidence that we are beloved in God the Father and are kept for Jesus. This is the way Jude begins his epistle and assures us at the conclusion of his epistle that the Christian stands blameless before the presence of God not because of religious activity, but solely because of what Jesus has done and is doing. However, there is a judgment coming. In the days of Enoch, there was a looming judgment that would destroy the earth with water. Jesus spoke of that day and the day Jude refers to; listen to the words of our Savior: But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. (Matthew 24:36-39, 44) What is amazing about verses 14-16 is that the prophesy was passed down from generation to generation, from before the days of Noah concerning what would come of all false teachers: Behold, the Lord comes with ten thousand of his holy ones (v. 14). In other words, the coming of the Lord to judge is certain and settled, and the One who will come is Yahweh. Just as Jude attributed the liberation of the Hebrew slaves from Egypt in verse 5, he attributes the coming of Yahweh with Jesus in verses 14-16. What Enoch prophesied was not something new, but something repeated both in the Old Testament and New Testament. In Zechariah 14:3-5, we are told the same thing we read in Jude: Then the Lord [Yahweh] will go out and fight against those nations as when he fights on a day of battle. On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord [Yahweh] my God will come, and all the holy ones with him. (Zechariah 14:35) The judgment that Enoch and Zechariah prophesied about is the one Jesus as Master and Lord will execute, for of that day Jesus said: When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats (Matthew 25:3132). This is why after Caiaphas the high priest asked Jesus, I adjure you by the living God, tell us if you are the Christ, the Son of God? and heard the answer Jesus gave, which was: You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven. - Jesus answer was all that Caiaphas needed to condemn him of blasphemy (see Matt. 26:57-68). It was not because Jesus claimed to be the Messiah (there were others before Jesus who did the same), but because he claimed to be the same Lord that Enoch, Zachariah, and Daniel spoke of (see Daniel 7:9-14). What kind of judgment will Jesus bring? A judgment that will lead to another death much greater than a physical death, for it will be a judgment based on both things done and things said, for we are told that it is Jesus who will execute, judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him (v. 15; see also Rev. 20:11-15). Who are those who have spoken against him? The false teachers who deny Jesus with their deeds and their words that He is Master and Lord (v. 4). It is these people, Jude calls out as, grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage (v. 16). Conclusion There is a coming day, when the Day we are warned of throughout the Bible will become a reality. For many, that Day will result in another kind of death that will never come to an end: Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyones name was not found written in the book of life, he was thrown into the lake of fire. (Rev. 20:1115) According to Jesus (and Isaiah), the second death will have no end: For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh (Isaiah 66:24; Mark 9:48). For all those who will face judgment only to experience the lake of fire, the death we all must face on this side of eternity is an executioner. But consider what it is that the Christian has because of Jesus. If you are a Christianthat is that you have placed your faith and trust in Him as your Savior, Master, and Lordyou are called by God, beloved by God the Father, and kept for Jesus (v. 1). If you are a Christian, then it is Jesus who brought you out of your Egypt (v. 5). If you are a Christian, Jesus sought you as His people (vv. 20-21). If you are a Christian, Jesus has saved you from your sin (vv. 2, 24). If you are a Christian, you were once a slave to sin, but Jesus has made you free (v. 25)! If you are a Christian, Jesus is coming to make your redemption complete (vv. 24-25). If you are a Christian, you are called, beloved, and kept so that instead of a second death mercy, peace, and love will never crest or abate, but will for all eternity be a never-ending climax of Gods mercy, peace, and love where you will never know him as Judge, but only as Father! If you are a Christian, death has been defeated! If you are a Christian, instead of death being your executioner, the Lamb of God, who is Master and Lord, has made death a gardener![3] Amen! [1] Doomscrolling Is Slowly Eroding Your Mental Health (Preachingtoday.com).[2] Keller, T. J. (2013). The Timothy Keller Sermon Archive. Redeemer Presbyterian Church.[3] Keller, T. J. (2013). The Timothy Keller Sermon Archive. Redeemer Presbyterian Church.

Avustralya'da ekonomiye güven her geçen gün biraz daha azalıyor. Mayıs'ta politika faizinin arttırılması ve enflasyonun da yükselmesi sonrası National Australia Bank'in (NAB) işletme endeksi 7 puan düşerken takip edilen tüm kategorilerde de düşüş görüldü.

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Old Testament: Zechariah 10–14 Zechariah 10–14 (Listen) The Restoration for Judah and Israel 10   Ask rain from the LORD    in the season of the spring rain,  from the LORD who makes the storm clouds,    and he will give them showers of rain,    to everyone the vegetation in the field.2   For the household gods utter nonsense,    and the diviners see lies;  they tell false dreams    and give empty consolation.  Therefore the people wander like sheep;    they are afflicted for lack of a shepherd. 3   “My anger is hot against the shepherds,    and I will punish the leaders;1  for the LORD of hosts cares for his flock, the house of Judah,    and will make them like his majestic steed in battle.4   From him shall come the cornerstone,    from him the tent peg,  from him the battle bow,    from him every ruler—all of them together.5   They shall be like mighty men in battle,    trampling the foe in the mud of the streets;  they shall fight because the LORD is with them,    and they shall put to shame the riders on horses. 6   “I will strengthen the house of Judah,    and I will save the house of Joseph.  I will bring them back because I have compassion on them,    and they shall be as though I had not rejected them,    for I am the LORD their God and I will answer them.7   Then Ephraim shall become like a mighty warrior,    and their hearts shall be glad as with wine.  Their children shall see it and be glad;    their hearts shall rejoice in the LORD. 8   “I will whistle for them and gather them in,    for I have redeemed them,    and they shall be as many as they were before.9   Though I scattered them among the nations,    yet in far countries they shall remember me,    and with their children they shall live and return.10   I will bring them home from the land of Egypt,    and gather them from Assyria,  and I will bring them to the land of Gilead and to Lebanon,    till there is no room for them.11   He shall pass through the sea of troubles    and strike down the waves of the sea,    and all the depths of the Nile shall be dried up.  The pride of Assyria shall be laid low,    and the scepter of Egypt shall depart.12   I will make them strong in the LORD,    and they shall walk in his name,”      declares the LORD. The Flock Doomed to Slaughter 11   Open your doors, O Lebanon,    that the fire may devour your cedars!2   Wail, O cypress, for the cedar has fallen,    for the glorious trees are ruined!  Wail, oaks of Bashan,    for the thick forest has been felled!3   The sound of the wail of the shepherds,    for their glory is ruined!  The sound of the roar of the lions,    for the thicket of the Jordan is ruined! 4 Thus said the LORD my God: “Become shepherd of the flock doomed to slaughter. 5 Those who buy them slaughter them and go unpunished, and those who sell them say, ‘Blessed be the LORD, I have become rich,' and their own shepherds have no pity on them. 6 For I will no longer have pity on the inhabitants of this land, declares the LORD. Behold, I will cause each of them to fall into the hand of his neighbor, and each into the hand of his king, and they shall crush the land, and I will deliver none from their hand.” 7 So I became the shepherd of the flock doomed to be slaughtered by the sheep traders. And I took two staffs, one I named Favor, the other I named Union. And I tended the sheep. 8 In one month I destroyed the three shepherds. But I became impatient with them, and they also detested me. 9 So I said, “I will not be your shepherd. What is to die, let it die. What is to be destroyed, let it be destroyed. And let those who are left devour the flesh of one another.” 10 And I took my staff Favor, and I broke it, annulling the covenant that I had made with all the peoples. 11 So it was annulled on that day, and the sheep traders, who were watching me, knew that it was the word of the LORD. 12 Then I said to them, “If it seems good to you, give me my wages; but if not, keep them.” And they weighed out as my wages thirty pieces of silver. 13 Then the LORD said to me, “Throw it to the potter”—the lordly price at which I was priced by them. So I took the thirty pieces of silver and threw them into the house of the LORD, to the potter. 14 Then I broke my second staff Union, annulling the brotherhood between Judah and Israel. 15 Then the LORD said to me, “Take once more the equipment of a foolish shepherd. 16 For behold, I am raising up in the land a shepherd who does not care for those being destroyed, or seek the young or heal the maimed or nourish the healthy, but devours the flesh of the fat ones, tearing off even their hoofs. 17   “Woe to my worthless shepherd,    who deserts the flock!  May the sword strike his arm    and his right eye!  Let his arm be wholly withered,    his right eye utterly blinded!” The Lord Will Give Salvation 12 The oracle of the word of the LORD concerning Israel: Thus declares the LORD, who stretched out the heavens and founded the earth and formed the spirit of man within him: 2 “Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah. 3 On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it. 4 On that day, declares the LORD, I will strike every horse with panic, and its rider with madness. But for the sake of the house of Judah I will keep my eyes open, when I strike every horse of the peoples with blindness. 5 Then the clans of Judah shall say to themselves, ‘The inhabitants of Jerusalem have strength through the LORD of hosts, their God.' 6 “On that day I will make the clans of Judah like a blazing pot in the midst of wood, like a flaming torch among sheaves. And they shall devour to the right and to the left all the surrounding peoples, while Jerusalem shall again be inhabited in its place, in Jerusalem. 7 “And the LORD will give salvation to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not surpass that of Judah. 8 On that day the LORD will protect the inhabitants of Jerusalem, so that the feeblest among them on that day shall be like David, and the house of David shall be like God, like the angel of the LORD, going before them. 9 And on that day I will seek to destroy all the nations that come against Jerusalem. Him Whom They Have Pierced 10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. 11 On that day the mourning in Jerusalem will be as great as the mourning for Hadad-rimmon in the plain of Megiddo. 12 The land shall mourn, each family2 by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves; 13 the family of the house of Levi by itself, and their wives by themselves; the family of the Shimeites by itself, and their wives by themselves; 14 and all the families that are left, each by itself, and their wives by themselves. 13 “On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness. Idolatry Cut Off 2 “And on that day, declares the LORD of hosts, I will cut off the names of the idols from the land, so that they shall be remembered no more. And also I will remove from the land the prophets and the spirit of uncleanness. 3 And if anyone again prophesies, his father and mother who bore him will say to him, ‘You shall not live, for you speak lies in the name of the LORD.' And his father and mother who bore him shall pierce him through when he prophesies. 4 “On that day every prophet will be ashamed of his vision when he prophesies. He will not put on a hairy cloak in order to deceive, 5 but he will say, ‘I am no prophet, I am a worker of the soil, for a man sold me in my youth.'3 6 And if one asks him, ‘What are these wounds on your back?'4 he will say, ‘The wounds I received in the house of my friends.' The Shepherd Struck 7   “Awake, O sword, against my shepherd,    against the man who stands next to me,”      declares the LORD of hosts.   “Strike the shepherd, and the sheep will be scattered;    I will turn my hand against the little ones.8   In the whole land, declares the LORD,    two thirds shall be cut off and perish,    and one third shall be left alive.9   And I will put this third into the fire,    and refine them as one refines silver,    and test them as gold is tested.  They will call upon my name,    and I will answer them.  I will say, ‘They are my people';    and they will say, ‘The LORD is my God.'” The Coming Day of the Lord 14 Behold, a day is coming for the LORD, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the LORD will go out and fight against those nations as when he fights on a day of battle. 4 On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.5 6 On that day there shall be no light, cold, or frost.6 7 And there shall be a unique7 day, which is known to the LORD, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea8 and half of them to the western sea.9 It shall continue in summer as in winter. 9 And the LORD will be king over all the earth. On that day the LORD will be one and his name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction.10 Jerusalem shall dwell in security. 12 And this shall be the plague with which the LORD will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 And on that day a great panic from the LORD shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem.11 And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps. 16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain;12 there shall be the plague with which the LORD afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths. 20 And on that day there shall be inscribed on the bells of the horses, “Holy to the LORD.” And the pots in the house of the LORD shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the LORD of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader13 in the house of the LORD of hosts on that day. Footnotes [1] 10:3 Hebrew the male goats [2] 12:12 Or clan; throughout verses 12–14 [3] 13:5 Or for the land has been my possession since my youth [4] 13:6 Or on your chest; Hebrew wounds between your hands [5] 14:5 Other Hebrew manuscripts you [6] 14:6 Compare Septuagint, Syriac, Vulgate, Targum; the meaning of the Hebrew is uncertain [7] 14:7 Hebrew one [8] 14:8 That is, the Dead Sea [9] 14:8 That is, the Mediterranean Sea [10] 14:11 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction [11] 14:14 Or against Jerusalem [12] 14:18 Hebrew lacks rain [13] 14:21 Or Canaanite (ESV) Psalm: Psalm 149 Psalm 149 (Listen) Sing to the Lord a New Song 149   Praise the LORD!  Sing to the LORD a new song,    his praise in the assembly of the godly!2   Let Israel be glad in his Maker;    let the children of Zion rejoice in their King!3   Let them praise his name with dancing,    making melody to him with tambourine and lyre!4   For the LORD takes pleasure in his people;    he adorns the humble with salvation.5   Let the godly exult in glory;    let them sing for joy on their beds.6   Let the high praises of God be in their throats    and two-edged swords in their hands,7   to execute vengeance on the nations    and punishments on the peoples,8   to bind their kings with chains    and their nobles with fetters of iron,9   to execute on them the judgment written!    This is honor for all his godly ones.  Praise the LORD! (ESV) New Testament: Revelation 20–21 Revelation 20–21 (Listen) The Thousand Years 20 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit1 and a great chain. 2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while. 4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. The Defeat of Satan 7 And when the thousand years are ended, Satan will be released from his prison 8 and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. 9 And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven2 and consumed them, 10 and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever. Judgment Before the Great White Throne 11 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone's name was not found written in the book of life, he was thrown into the lake of fire. The New Heaven and the New Earth 21 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place3 of God is with man. He will dwell with them, and they will be his people,4 and God himself will be with them as their God.5 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” 5 And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” 6 And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. 7 The one who conquers will have this heritage, and I will be his God and he will be my son. 8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” The New Jerusalem 9 Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. 12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed—13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. 15 And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. 16 The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia.6 Its length and width and height are equal. 17 He also measured its wall, 144 cubits7 by human measurement, which is also an angel's measurement. 18 The wall was built of jasper, while the city was pure gold, like clear glass. 19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass. 22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 24 

Morning: Zechariah 13–14 Zechariah 13–14 (Listen) 13 “On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness. Idolatry Cut Off 2 “And on that day, declares the LORD of hosts, I will cut off the names of the idols from the land, so that they shall be remembered no more. And also I will remove from the land the prophets and the spirit of uncleanness. 3 And if anyone again prophesies, his father and mother who bore him will say to him, ‘You shall not live, for you speak lies in the name of the LORD.' And his father and mother who bore him shall pierce him through when he prophesies. 4 “On that day every prophet will be ashamed of his vision when he prophesies. He will not put on a hairy cloak in order to deceive, 5 but he will say, ‘I am no prophet, I am a worker of the soil, for a man sold me in my youth.'1 6 And if one asks him, ‘What are these wounds on your back?'2 he will say, ‘The wounds I received in the house of my friends.' The Shepherd Struck 7   “Awake, O sword, against my shepherd,    against the man who stands next to me,”      declares the LORD of hosts.   “Strike the shepherd, and the sheep will be scattered;    I will turn my hand against the little ones.8   In the whole land, declares the LORD,    two thirds shall be cut off and perish,    and one third shall be left alive.9   And I will put this third into the fire,    and refine them as one refines silver,    and test them as gold is tested.  They will call upon my name,    and I will answer them.  I will say, ‘They are my people';    and they will say, ‘The LORD is my God.'” The Coming Day of the Lord 14 Behold, a day is coming for the LORD, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the LORD will go out and fight against those nations as when he fights on a day of battle. 4 On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.3 6 On that day there shall be no light, cold, or frost.4 7 And there shall be a unique5 day, which is known to the LORD, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea6 and half of them to the western sea.7 It shall continue in summer as in winter. 9 And the LORD will be king over all the earth. On that day the LORD will be one and his name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction.8 Jerusalem shall dwell in security. 12 And this shall be the plague with which the LORD will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 And on that day a great panic from the LORD shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem.9 And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps. 16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain;10 there shall be the plague with which the LORD afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths. 20 And on that day there shall be inscribed on the bells of the horses, “Holy to the LORD.” And the pots in the house of the LORD shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the LORD of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader11 in the house of the LORD of hosts on that day. Footnotes [1] 13:5 Or for the land has been my possession since my youth [2] 13:6 Or on your chest; Hebrew wounds between your hands [3] 14:5 Other Hebrew manuscripts you [4] 14:6 Compare Septuagint, Syriac, Vulgate, Targum; the meaning of the Hebrew is uncertain [5] 14:7 Hebrew one [6] 14:8 That is, the Dead Sea [7] 14:8 That is, the Mediterranean Sea [8] 14:11 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction [9] 14:14 Or against Jerusalem [10] 14:18 Hebrew lacks rain [11] 14:21 Or Canaanite (ESV) Evening: Revelation 21 Revelation 21 (Listen) The New Heaven and the New Earth 21 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place1 of God is with man. He will dwell with them, and they will be his people,2 and God himself will be with them as their God.3 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” 5 And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” 6 And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. 7 The one who conquers will have this heritage, and I will be his God and he will be my son. 8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” The New Jerusalem 9 Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. 12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed—13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. 15 And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. 16 The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia.4 Its length and width and height are equal. 17 He also measured its wall, 144 cubits5 by human measurement, which is also an angel's measurement. 18 The wall was built of jasper, while the city was pure gold, like clear glass. 19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass. 22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 24 By its light will the nations walk, and the kings of the earth will bring their glory into it, 25 and its gates will never be shut by day—and there will be no night there. 26 They will bring into it the glory and the honor of the nations. 27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life. Footnotes [1] 21:3 Or tabernacle [2] 21:3 Some manuscripts peoples [3] 21:3 Some manuscripts omit as their God [4] 21:16 About 1,380 miles; a stadion was about 607 feet or 185 meters [5] 21:17 A cubit was about 18 inches or 45 centimeters (ESV)

Old Testament: Zechariah 10–14 Zechariah 10–14 (Listen) The Restoration for Judah and Israel 10   Ask rain from the LORD    in the season of the spring rain,  from the LORD who makes the storm clouds,    and he will give them showers of rain,    to everyone the vegetation in the field.2   For the household gods utter nonsense,    and the diviners see lies;  they tell false dreams    and give empty consolation.  Therefore the people wander like sheep;    they are afflicted for lack of a shepherd. 3   “My anger is hot against the shepherds,    and I will punish the leaders;1  for the LORD of hosts cares for his flock, the house of Judah,    and will make them like his majestic steed in battle.4   From him shall come the cornerstone,    from him the tent peg,  from him the battle bow,    from him every ruler—all of them together.5   They shall be like mighty men in battle,    trampling the foe in the mud of the streets;  they shall fight because the LORD is with them,    and they shall put to shame the riders on horses. 6   “I will strengthen the house of Judah,    and I will save the house of Joseph.  I will bring them back because I have compassion on them,    and they shall be as though I had not rejected them,    for I am the LORD their God and I will answer them.7   Then Ephraim shall become like a mighty warrior,    and their hearts shall be glad as with wine.  Their children shall see it and be glad;    their hearts shall rejoice in the LORD. 8   “I will whistle for them and gather them in,    for I have redeemed them,    and they shall be as many as they were before.9   Though I scattered them among the nations,    yet in far countries they shall remember me,    and with their children they shall live and return.10   I will bring them home from the land of Egypt,    and gather them from Assyria,  and I will bring them to the land of Gilead and to Lebanon,    till there is no room for them.11   He shall pass through the sea of troubles    and strike down the waves of the sea,    and all the depths of the Nile shall be dried up.  The pride of Assyria shall be laid low,    and the scepter of Egypt shall depart.12   I will make them strong in the LORD,    and they shall walk in his name,”      declares the LORD. The Flock Doomed to Slaughter 11   Open your doors, O Lebanon,    that the fire may devour your cedars!2   Wail, O cypress, for the cedar has fallen,    for the glorious trees are ruined!  Wail, oaks of Bashan,    for the thick forest has been felled!3   The sound of the wail of the shepherds,    for their glory is ruined!  The sound of the roar of the lions,    for the thicket of the Jordan is ruined! 4 Thus said the LORD my God: “Become shepherd of the flock doomed to slaughter. 5 Those who buy them slaughter them and go unpunished, and those who sell them say, ‘Blessed be the LORD, I have become rich,' and their own shepherds have no pity on them. 6 For I will no longer have pity on the inhabitants of this land, declares the LORD. Behold, I will cause each of them to fall into the hand of his neighbor, and each into the hand of his king, and they shall crush the land, and I will deliver none from their hand.” 7 So I became the shepherd of the flock doomed to be slaughtered by the sheep traders. And I took two staffs, one I named Favor, the other I named Union. And I tended the sheep. 8 In one month I destroyed the three shepherds. But I became impatient with them, and they also detested me. 9 So I said, “I will not be your shepherd. What is to die, let it die. What is to be destroyed, let it be destroyed. And let those who are left devour the flesh of one another.” 10 And I took my staff Favor, and I broke it, annulling the covenant that I had made with all the peoples. 11 So it was annulled on that day, and the sheep traders, who were watching me, knew that it was the word of the LORD. 12 Then I said to them, “If it seems good to you, give me my wages; but if not, keep them.” And they weighed out as my wages thirty pieces of silver. 13 Then the LORD said to me, “Throw it to the potter”—the lordly price at which I was priced by them. So I took the thirty pieces of silver and threw them into the house of the LORD, to the potter. 14 Then I broke my second staff Union, annulling the brotherhood between Judah and Israel. 15 Then the LORD said to me, “Take once more the equipment of a foolish shepherd. 16 For behold, I am raising up in the land a shepherd who does not care for those being destroyed, or seek the young or heal the maimed or nourish the healthy, but devours the flesh of the fat ones, tearing off even their hoofs. 17   “Woe to my worthless shepherd,    who deserts the flock!  May the sword strike his arm    and his right eye!  Let his arm be wholly withered,    his right eye utterly blinded!” The Lord Will Give Salvation 12 The oracle of the word of the LORD concerning Israel: Thus declares the LORD, who stretched out the heavens and founded the earth and formed the spirit of man within him: 2 “Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah. 3 On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it. 4 On that day, declares the LORD, I will strike every horse with panic, and its rider with madness. But for the sake of the house of Judah I will keep my eyes open, when I strike every horse of the peoples with blindness. 5 Then the clans of Judah shall say to themselves, ‘The inhabitants of Jerusalem have strength through the LORD of hosts, their God.' 6 “On that day I will make the clans of Judah like a blazing pot in the midst of wood, like a flaming torch among sheaves. And they shall devour to the right and to the left all the surrounding peoples, while Jerusalem shall again be inhabited in its place, in Jerusalem. 7 “And the LORD will give salvation to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not surpass that of Judah. 8 On that day the LORD will protect the inhabitants of Jerusalem, so that the feeblest among them on that day shall be like David, and the house of David shall be like God, like the angel of the LORD, going before them. 9 And on that day I will seek to destroy all the nations that come against Jerusalem. Him Whom They Have Pierced 10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. 11 On that day the mourning in Jerusalem will be as great as the mourning for Hadad-rimmon in the plain of Megiddo. 12 The land shall mourn, each family2 by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves; 13 the family of the house of Levi by itself, and their wives by themselves; the family of the Shimeites by itself, and their wives by themselves; 14 and all the families that are left, each by itself, and their wives by themselves. 13 “On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness. Idolatry Cut Off 2 “And on that day, declares the LORD of hosts, I will cut off the names of the idols from the land, so that they shall be remembered no more. And also I will remove from the land the prophets and the spirit of uncleanness. 3 And if anyone again prophesies, his father and mother who bore him will say to him, ‘You shall not live, for you speak lies in the name of the LORD.' And his father and mother who bore him shall pierce him through when he prophesies. 4 “On that day every prophet will be ashamed of his vision when he prophesies. He will not put on a hairy cloak in order to deceive, 5 but he will say, ‘I am no prophet, I am a worker of the soil, for a man sold me in my youth.'3 6 And if one asks him, ‘What are these wounds on your back?'4 he will say, ‘The wounds I received in the house of my friends.' The Shepherd Struck 7   “Awake, O sword, against my shepherd,    against the man who stands next to me,”      declares the LORD of hosts.   “Strike the shepherd, and the sheep will be scattered;    I will turn my hand against the little ones.8   In the whole land, declares the LORD,    two thirds shall be cut off and perish,    and one third shall be left alive.9   And I will put this third into the fire,    and refine them as one refines silver,    and test them as gold is tested.  They will call upon my name,    and I will answer them.  I will say, ‘They are my people';    and they will say, ‘The LORD is my God.'” The Coming Day of the Lord 14 Behold, a day is coming for the LORD, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the LORD will go out and fight against those nations as when he fights on a day of battle. 4 On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.5 6 On that day there shall be no light, cold, or frost.6 7 And there shall be a unique7 day, which is known to the LORD, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea8 and half of them to the western sea.9 It shall continue in summer as in winter. 9 And the LORD will be king over all the earth. On that day the LORD will be one and his name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction.10 Jerusalem shall dwell in security. 12 And this shall be the plague with which the LORD will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 And on that day a great panic from the LORD shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem.11 And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps. 16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain;12 there shall be the plague with which the LORD afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths. 20 And on that day there shall be inscribed on the bells of the horses, “Holy to the LORD.” And the pots in the house of the LORD shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the LORD of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader13 in the house of the LORD of hosts on that day. Footnotes [1] 10:3 Hebrew the male goats [2] 12:12 Or clan; throughout verses 12–14 [3] 13:5 Or for the land has been my possession since my youth [4] 13:6 Or on your chest; Hebrew wounds between your hands [5] 14:5 Other Hebrew manuscripts you [6] 14:6 Compare Septuagint, Syriac, Vulgate, Targum; the meaning of the Hebrew is uncertain [7] 14:7 Hebrew one [8] 14:8 That is, the Dead Sea [9] 14:8 That is, the Mediterranean Sea [10] 14:11 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction [11] 14:14 Or against Jerusalem [12] 14:18 Hebrew lacks rain [13] 14:21 Or Canaanite (ESV) New Testament: John 20 John 20 (Listen) The Resurrection 20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus'1 head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes. Jesus Appears to Mary Magdalene 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,2 “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. Jesus Appears to the Disciples 19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,3 Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Jesus and Thomas 24 Now Thomas, one of the twelve, called the Twin,4 was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” 26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” The Purpose of This Book 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. Footnotes [1] 20:7 Greek his [2] 20:16 Or Hebrew [3] 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [4] 20:24 Greek Didymus (ESV) Psalm: Psalm 149 Psalm 149 (Listen) Sing to the Lord a New Song 149   Praise the LORD!  Sing to the LORD a new song,    his praise in the assembly of the godly!2   Let Israel be glad in his Maker;    let the children of Zion rejoice in their King!3   Let them praise his name with dancing,    making melody to him with tambourine and lyre!4   For the LORD takes pleasure in his people;    he adorns the humble with salvation.5   Let the godly exult in glory;    let them sing for joy on their beds.6   Let the high praises of God be in their throats    and two-edged swords in their hands,7   to execute vengeance on the nations    and punishments on the peoples,8   to bind their kings with chains    and their nobles with fetters of iron,9   to execute on them the judgment written!    This is honor for all his godly ones.  Praise the LORD! (ESV) Proverb: Proverbs 31:8–9 Proverbs 31:8–9 (Listen) 8   Open your mouth for the mute,    for the rights of all who are destitute.19   Open your mouth, judge righteously,    defend the rights of the poor and needy. Footnotes [1] 31:8 Hebrew are sons of passing away (ESV)

With family: 2 Chronicles 32; Revelation 18 2 Chronicles 32 (Listen) Sennacherib Invades Judah 32 After these things and these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah and encamped against the fortified cities, thinking to win them for himself. 2 And when Hezekiah saw that Sennacherib had come and intended to fight against Jerusalem, 3 he planned with his officers and his mighty men to stop the water of the springs that were outside the city; and they helped him. 4 A great many people were gathered, and they stopped all the springs and the brook that flowed through the land, saying, “Why should the kings of Assyria come and find much water?” 5 He set to work resolutely and built up all the wall that was broken down and raised towers upon it,1 and outside it he built another wall, and he strengthened the Millo in the city of David. He also made weapons and shields in abundance. 6 And he set combat commanders over the people and gathered them together to him in the square at the gate of the city and spoke encouragingly to them, saying, 7 “Be strong and courageous. Do not be afraid or dismayed before the king of Assyria and all the horde that is with him, for there are more with us than with him. 8 With him is an arm of flesh, but with us is the LORD our God, to help us and to fight our battles.” And the people took confidence from the words of Hezekiah king of Judah. Sennacherib Blasphemes 9 After this, Sennacherib king of Assyria, who was besieging Lachish with all his forces, sent his servants to Jerusalem to Hezekiah king of Judah and to all the people of Judah who were in Jerusalem, saying, 10 “Thus says Sennacherib king of Assyria, ‘On what are you trusting, that you endure the siege in Jerusalem? 11 Is not Hezekiah misleading you, that he may give you over to die by famine and by thirst, when he tells you, “The LORD our God will deliver us from the hand of the king of Assyria”? 12 Has not this same Hezekiah taken away his high places and his altars and commanded Judah and Jerusalem, “Before one altar you shall worship, and on it you shall burn your sacrifices”? 13 Do you not know what I and my fathers have done to all the peoples of other lands? Were the gods of the nations of those lands at all able to deliver their lands out of my hand? 14 Who among all the gods of those nations that my fathers devoted to destruction was able to deliver his people from my hand, that your God should be able to deliver you from my hand? 15 Now, therefore, do not let Hezekiah deceive you or mislead you in this fashion, and do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you out of my hand!'” 16 And his servants said still more against the LORD God and against his servant Hezekiah. 17 And he wrote letters to cast contempt on the LORD, the God of Israel, and to speak against him, saying, “Like the gods of the nations of the lands who have not delivered their people from my hands, so the God of Hezekiah will not deliver his people from my hand.” 18 And they shouted it with a loud voice in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, in order that they might take the city. 19 And they spoke of the God of Jerusalem as they spoke of the gods of the peoples of the earth, which are the work of men's hands. The Lord Delivers Jerusalem 20 Then Hezekiah the king and Isaiah the prophet, the son of Amoz, prayed because of this and cried to heaven. 21 And the LORD sent an angel, who cut off all the mighty warriors and commanders and officers in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he came into the house of his god, some of his own sons struck him down there with the sword. 22 So the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib king of Assyria and from the hand of all his enemies, and he provided for them on every side. 23 And many brought gifts to the LORD to Jerusalem and precious things to Hezekiah king of Judah, so that he was exalted in the sight of all nations from that time onward. Hezekiah's Pride and Achievements 24 In those days Hezekiah became sick and was at the point of death, and he prayed to the LORD, and he answered him and gave him a sign. 25 But Hezekiah did not make return according to the benefit done to him, for his heart was proud. Therefore wrath came upon him and Judah and Jerusalem. 26 But Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD did not come upon them in the days of Hezekiah. 27 And Hezekiah had very great riches and honor, and he made for himself treasuries for silver, for gold, for precious stones, for spices, for shields, and for all kinds of costly vessels; 28 storehouses also for the yield of grain, wine, and oil; and stalls for all kinds of cattle, and sheepfolds. 29 He likewise provided cities for himself, and flocks and herds in abundance, for God had given him very great possessions. 30 This same Hezekiah closed the upper outlet of the waters of Gihon and directed them down to the west side of the city of David. And Hezekiah prospered in all his works. 31 And so in the matter of the envoys of the princes of Babylon, who had been sent to him to inquire about the sign that had been done in the land, God left him to himself, in order to test him and to know all that was in his heart. 32 Now the rest of the acts of Hezekiah and his good deeds, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, in the Book of the Kings of Judah and Israel. 33 And Hezekiah slept with his fathers, and they buried him in the upper part of the tombs of the sons of David, and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his place. Footnotes [1] 32:5 Vulgate; Hebrew and raised upon the towers (ESV) Revelation 18 (Listen) The Fall of Babylon 18 After this I saw another angel coming down from heaven, having great authority, and the earth was made bright with his glory. 2 And he called out with a mighty voice,   “Fallen, fallen is Babylon the great!    She has become a dwelling place for demons,  a haunt for every unclean spirit,    a haunt for every unclean bird,    a haunt for every unclean and detestable beast.3   For all nations have drunk1    the wine of the passion of her sexual immorality,  and the kings of the earth have committed immorality with her,    and the merchants of the earth have grown rich from the power of her luxurious living.” 4 Then I heard another voice from heaven saying,   “Come out of her, my people,    lest you take part in her sins,  lest you share in her plagues;5   for her sins are heaped high as heaven,    and God has remembered her iniquities.6   Pay her back as she herself has paid back others,    and repay her double for her deeds;    mix a double portion for her in the cup she mixed.7   As she glorified herself and lived in luxury,    so give her a like measure of torment and mourning,  since in her heart she says,    ‘I sit as a queen,  I am no widow,    and mourning I shall never see.'8   For this reason her plagues will come in a single day,    death and mourning and famine,  and she will be burned up with fire;    for mighty is the Lord God who has judged her.” 9 And the kings of the earth, who committed sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning. 10 They will stand far off, in fear of her torment, and say,   “Alas! Alas! You great city,    you mighty city, Babylon!  For in a single hour your judgment has come.” 11 And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, 12 cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, 13 cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.2 14   “The fruit for which your soul longed    has gone from you,  and all your delicacies and your splendors    are lost to you,    never to be found again!” 15 The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud, 16   “Alas, alas, for the great city    that was clothed in fine linen,      in purple and scarlet,    adorned with gold,      with jewels, and with pearls!17   For in a single hour all this wealth has been laid waste.” And all shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off 18 and cried out as they saw the smoke of her burning,   “What city was like the great city?” 19 And they threw dust on their heads as they wept and mourned, crying out,   “Alas, alas, for the great city    where all who had ships at sea    grew rich by her wealth!  For in a single hour she has been laid waste.20   Rejoice over her, O heaven,    and you saints and apostles and prophets,  for God has given judgment for you against her!” 21 Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying,   “So will Babylon the great city be thrown down with violence,    and will be found no more;22   and the sound of harpists and musicians, of flute players and trumpeters,    will be heard in you no more,  and a craftsman of any craft    will be found in you no more,  and the sound of the mill    will be heard in you no more,23   and the light of a lamp    will shine in you no more,  and the voice of bridegroom and bride    will be heard in you no more,  for your merchants were the great ones of the earth,    and all nations were deceived by your sorcery.24   And in her was found the blood of prophets and of saints,    and of all who have been slain on earth.” Footnotes [1] 18:3 Some manuscripts fallen by [2] 18:13 Or and slaves, and human lives (ESV) In private: Zechariah 14; John 17 Zechariah 14 (Listen) The Coming Day of the Lord 14 Behold, a day is coming for the LORD, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the LORD will go out and fight against those nations as when he fights on a day of battle. 4 On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.1 6 On that day there shall be no light, cold, or frost.2 7 And there shall be a unique3 day, which is known to the LORD, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea4 and half of them to the western sea.5 It shall continue in summer as in winter. 9 And the LORD will be king over all the earth. On that day the LORD will be one and his name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction.6 Jerusalem shall dwell in security. 12 And this shall be the plague with which the LORD will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 And on that day a great panic from the LORD shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem.7 And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps. 16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain;8 there shall be the plague with which the LORD afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths. 20 And on that day there shall be inscribed on the bells of the horses, “Holy to the LORD.” And the pots in the house of the LORD shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the LORD of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader9 in the house of the LORD of hosts on that day. Footnotes [1] 14:5 Other Hebrew manuscripts you [2] 14:6 Compare Septuagint, Syriac, Vulgate, Targum; the meaning of the Hebrew is uncertain [3] 14:7 Hebrew one [4] 14:8 That is, the Dead Sea [5] 14:8 That is, the Mediterranean Sea [6] 14:11 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction [7] 14:14 Or against Jerusalem [8] 14:18 Hebrew lacks rain [9] 14:21 Or Canaanite (ESV) John 17 (Listen) The High Priestly Prayer 17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.1 16 They are not of the world, just as I am not of the world. 17 Sanctify them2 in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,3 that they also may be sanctified4 in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” Footnotes [1] 17:15 Or from evil [2] 17:17 Greek Set them apart (for holy service to God) [3] 17:19 Or I sanctify myself; or I set myself apart (for holy service to God) [4] 17:19 Greek may be set apart (for holy service to God) (ESV)

Proper 29 First Psalm: Psalm 140; Psalm 142 Psalm 140 (Listen) Deliver Me, O Lord, from Evil Men To the choirmaster. A Psalm of David. 140   Deliver me, O LORD, from evil men;    preserve me from violent men,2   who plan evil things in their heart    and stir up wars continually.3   They make their tongue sharp as a serpent's,    and under their lips is the venom of asps. Selah 4   Guard me, O LORD, from the hands of the wicked;    preserve me from violent men,    who have planned to trip up my feet.5   The arrogant have hidden a trap for me,    and with cords they have spread a net;1    beside the way they have set snares for me. Selah 6   I say to the LORD, You are my God;    give ear to the voice of my pleas for mercy, O LORD!7   O LORD, my Lord, the strength of my salvation,    you have covered my head in the day of battle.8   Grant not, O LORD, the desires of the wicked;    do not further their2 evil plot, or they will be exalted! Selah 9   As for the head of those who surround me,    let the mischief of their lips overwhelm them!10   Let burning coals fall upon them!    Let them be cast into fire,    into miry pits, no more to rise!11   Let not the slanderer be established in the land;    let evil hunt down the violent man speedily! 12   I know that the LORD will maintain the cause of the afflicted,    and will execute justice for the needy.13   Surely the righteous shall give thanks to your name;    the upright shall dwell in your presence. Footnotes [1] 140:5 Or they have spread cords as a net [2] 140:8 Hebrew his (ESV) Psalm 142 (Listen) You Are My Refuge A Maskil1 of David, when he was in the cave. A Prayer. 142   With my voice I cry out to the LORD;    with my voice I plead for mercy to the LORD.2   I pour out my complaint before him;    I tell my trouble before him. 3   When my spirit faints within me,    you know my way!  In the path where I walk    they have hidden a trap for me.4   Look to the right and see:    there is none who takes notice of me;  no refuge remains to me;    no one cares for my soul. 5   I cry to you, O LORD;    I say, “You are my refuge,    my portion in the land of the living.”6   Attend to my cry,    for I am brought very low!  Deliver me from my persecutors,    for they are too strong for me!7   Bring me out of prison,    that I may give thanks to your name!  The righteous will surround me,    for you will deal bountifully with me. Footnotes [1] 142:1 Probably a musical or liturgical term (ESV) Second Psalm: Psalm 141; Psalm 143 Psalm 141 (Listen) Give Ear to My Voice A Psalm of David. 141   O LORD, I call upon you; hasten to me!    Give ear to my voice when I call to you!2   Let my prayer be counted as incense before you,    and the lifting up of my hands as the evening sacrifice! 3   Set a guard, O LORD, over my mouth;    keep watch over the door of my lips!4   Do not let my heart incline to any evil,    to busy myself with wicked deeds  in company with men who work iniquity,    and let me not eat of their delicacies! 5   Let a righteous man strike me—it is a kindness;    let him rebuke me—it is oil for my head;    let my head not refuse it.  Yet my prayer is continually against their evil deeds.6   When their judges are thrown over the cliff,1    then they shall hear my words, for they are pleasant.7   As when one plows and breaks up the earth,    so shall our bones be scattered at the mouth of Sheol.2 8   But my eyes are toward you, O GOD, my Lord;    in you I seek refuge; leave me not defenseless!39   Keep me from the trap that they have laid for me    and from the snares of evildoers!10   Let the wicked fall into their own nets,    while I pass by safely. Footnotes [1] 141:6 Or When their judges fall into the hands of the Rock [2] 141:7 The meaning of the Hebrew in verses 6, 7 is uncertain [3] 141:8 Hebrew refuge; do not pour out my life! (ESV) Psalm 143 (Listen) My Soul Thirsts for You A Psalm of David. 143   Hear my prayer, O LORD;    give ear to my pleas for mercy!    In your faithfulness answer me, in your righteousness!2   Enter not into judgment with your servant,    for no one living is righteous before you. 3   For the enemy has pursued my soul;    he has crushed my life to the ground;    he has made me sit in darkness like those long dead.4   Therefore my spirit faints within me;    my heart within me is appalled. 5   I remember the days of old;    I meditate on all that you have done;    I ponder the work of your hands.6   I stretch out my hands to you;    my soul thirsts for you like a parched land. Selah 7   Answer me quickly, O LORD!    My spirit fails!  Hide not your face from me,    lest I be like those who go down to the pit.8   Let me hear in the morning of your steadfast love,    for in you I trust.  Make me know the way I should go,    for to you I lift up my soul. 9   Deliver me from my enemies, O LORD!    I have fled to you for refuge.110   Teach me to do your will,    for you are my God!  Let your good Spirit lead me    on level ground! 11   For your name's sake, O LORD, preserve my life!    In your righteousness bring my soul out of trouble!12   And in your steadfast love you will cut off my enemies,    and you will destroy all the adversaries of my soul,    for I am your servant. Footnotes [1] 143:9 One Hebrew manuscript, Septuagint; most Hebrew manuscripts To you I have covered (ESV) Old Testament: Zechariah 14:1–11 Zechariah 14:1–11 (Listen) The Coming Day of the Lord 14 Behold, a day is coming for the LORD, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the LORD will go out and fight against those nations as when he fights on a day of battle. 4 On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.1 6 On that day there shall be no light, cold, or frost.2 7 And there shall be a unique3 day, which is known to the LORD, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea4 and half of them to the western sea.5 It shall continue in summer as in winter. 9 And the LORD will be king over all the earth. On that day the LORD will be one and his name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction.6 Jerusalem shall dwell in security. Footnotes [1] 14:5 Other Hebrew manuscripts you [2] 14:6 Compare Septuagint, Syriac, Vulgate, Targum; the meaning of the Hebrew is uncertain [3] 14:7 Hebrew one [4] 14:8 That is, the Dead Sea [5] 14:8 That is, the Mediterranean Sea [6] 14:11 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction (ESV) New Testament: Romans 15:7–13 Romans 15:7–13 (Listen) 7 Therefore welcome one another as Christ has welcomed you, for the glory of God. Christ the Hope of Jews and Gentiles 8 For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, 9 and in order that the Gentiles might glorify God for his mercy. As it is written,   “Therefore I will praise you among the Gentiles,    and sing to your name.” 10 And again it is said,   “Rejoice, O Gentiles, with his people.” 11 And again,   “Praise the Lord, all you Gentiles,    and let all the peoples extol him.” 12 And again Isaiah says,   “The root of Jesse will come,    even he who arises to rule the Gentiles;  in him will the Gentiles hope.” 13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. (ESV) Gospel: Luke 19:28–40 Luke 19:28–40 (Listen) The Triumphal Entry 28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?' you shall say this: ‘The Lord has need of it.'” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.” (ESV)

Psalms and Wisdom: Psalm 100 Psalm 100 (Listen) His Steadfast Love Endures Forever A Psalm for giving thanks. 100   Make a joyful noise to the LORD, all the earth!2     Serve the LORD with gladness!    Come into his presence with singing! 3   Know that the LORD, he is God!    It is he who made us, and we are his;1    we are his people, and the sheep of his pasture. 4   Enter his gates with thanksgiving,    and his courts with praise!    Give thanks to him; bless his name! 5   For the LORD is good;    his steadfast love endures forever,    and his faithfulness to all generations. Footnotes [1] 100:3 Or and not we ourselves (ESV) Pentateuch and History: 2 Kings 9 2 Kings 9 (Listen) Jehu Anointed King of Israel 9 Then Elisha the prophet called one of the sons of the prophets and said to him, “Tie up your garments, and take this flask of oil in your hand, and go to Ramoth-gilead. 2 And when you arrive, look there for Jehu the son of Jehoshaphat, son of Nimshi. And go in and have him rise from among his fellows, and lead him to an inner chamber. 3 Then take the flask of oil and pour it on his head and say, ‘Thus says the LORD, I anoint you king over Israel.' Then open the door and flee; do not linger.” 4 So the young man, the servant of the prophet, went to Ramoth-gilead. 5 And when he came, behold, the commanders of the army were in council. And he said, “I have a word for you, O commander.” And Jehu said, “To which of us all?” And he said, “To you, O commander.” 6 So he arose and went into the house. And the young man poured the oil on his head, saying to him, “Thus says the LORD, the God of Israel, I anoint you king over the people of the LORD, over Israel. 7 And you shall strike down the house of Ahab your master, so that I may avenge on Jezebel the blood of my servants the prophets, and the blood of all the servants of the LORD. 8 For the whole house of Ahab shall perish, and I will cut off from Ahab every male, bond or free, in Israel. 9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah. 10 And the dogs shall eat Jezebel in the territory of Jezreel, and none shall bury her.” Then he opened the door and fled. 11 When Jehu came out to the servants of his master, they said to him, “Is all well? Why did this mad fellow come to you?” And he said to them, “You know the fellow and his talk.” 12 And they said, “That is not true; tell us now.” And he said, “Thus and so he spoke to me, saying, ‘Thus says the LORD, I anoint you king over Israel.'” 13 Then in haste every man of them took his garment and put it under him on the bare1 steps, and they blew the trumpet and proclaimed, “Jehu is king.” Jehu Assassinates Joram and Ahaziah 14 Thus Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram with all Israel had been on guard at Ramoth-gilead against Hazael king of Syria, 15 but King Joram had returned to be healed in Jezreel of the wounds that the Syrians had given him, when he fought with Hazael king of Syria.) So Jehu said, “If this is your decision, then let no one slip out of the city to go and tell the news in Jezreel.” 16 Then Jehu mounted his chariot and went to Jezreel, for Joram lay there. And Ahaziah king of Judah had come down to visit Joram. 17 Now the watchman was standing on the tower in Jezreel, and he saw the company of Jehu as he came and said, “I see a company.” And Joram said, “Take a horseman and send to meet them, and let him say, ‘Is it peace?'” 18 So a man on horseback went to meet him and said, “Thus says the king, ‘Is it peace?'” And Jehu said, “What do you have to do with peace? Turn around and ride behind me.” And the watchman reported, saying, “The messenger reached them, but he is not coming back.” 19 Then he sent out a second horseman, who came to them and said, “Thus the king has said, ‘Is it peace?'” And Jehu answered, “What do you have to do with peace? Turn around and ride behind me.” 20 Again the watchman reported, “He reached them, but he is not coming back. And the driving is like the driving of Jehu the son of Nimshi, for he drives furiously.” 21 Joram said, “Make ready.” And they made ready his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his chariot, and went to meet Jehu, and met him at the property of Naboth the Jezreelite. 22 And when Joram saw Jehu, he said, “Is it peace, Jehu?” He answered, “What peace can there be, so long as the whorings and the sorceries of your mother Jezebel are so many?” 23 Then Joram reined about and fled, saying to Ahaziah, “Treachery, O Ahaziah!” 24 And Jehu drew his bow with his full strength, and shot Joram between the shoulders, so that the arrow pierced his heart, and he sank in his chariot. 25 Jehu said to Bidkar his aide, “Take him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember, when you and I rode side by side behind Ahab his father, how the LORD made this pronouncement against him: 26 ‘As surely as I saw yesterday the blood of Naboth and the blood of his sons—declares the LORD—I will repay you on this plot of ground.' Now therefore take him up and throw him on the plot of ground, in accordance with the word of the LORD.” 27 When Ahaziah the king of Judah saw this, he fled in the direction of Beth-haggan. And Jehu pursued him and said, “Shoot him also.” And they shot him2 in the chariot at the ascent of Gur, which is by Ibleam. And he fled to Megiddo and died there. 28 His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in the city of David. 29 In the eleventh year of Joram the son of Ahab, Ahaziah began to reign over Judah. Jehu Executes Jezebel 30 When Jehu came to Jezreel, Jezebel heard of it. And she painted her eyes and adorned her head and looked out of the window. 31 And as Jehu entered the gate, she said, “Is it peace, you Zimri, murderer of your master?” 32 And he lifted up his face to the window and said, “Who is on my side? Who?” Two or three eunuchs looked out at him. 33 He said, “Throw her down.” So they threw her down. And some of her blood spattered on the wall and on the horses, and they trampled on her. 34 Then he went in and ate and drank. And he said, “See now to this cursed woman and bury her, for she is a king's daughter.” 35 But when they went to bury her, they found no more of her than the skull and the feet and the palms of her hands. 36 When they came back and told him, he said, “This is the word of the LORD, which he spoke by his servant Elijah the Tishbite: ‘In the territory of Jezreel the dogs shall eat the flesh of Jezebel, 37 and the corpse of Jezebel shall be as dung on the face of the field in the territory of Jezreel, so that no one can say, This is Jezebel.'” Footnotes [1] 9:13 The meaning of the Hebrew word is uncertain [2] 9:27 Syriac, Vulgate (compare Septuagint); Hebrew lacks and they shot him (ESV) Chronicles and Prophets: Zechariah 14 Zechariah 14 (Listen) The Coming Day of the Lord 14 Behold, a day is coming for the LORD, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the LORD will go out and fight against those nations as when he fights on a day of battle. 4 On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.1 6 On that day there shall be no light, cold, or frost.2 7 And there shall be a unique3 day, which is known to the LORD, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea4 and half of them to the western sea.5 It shall continue in summer as in winter. 9 And the LORD will be king over all the earth. On that day the LORD will be one and his name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction.6 Jerusalem shall dwell in security. 12 And this shall be the plague with which the LORD will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 And on that day a great panic from the LORD shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem.7 And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps. 16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain;8 there shall be the plague with which the LORD afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths. 20 And on that day there shall be inscribed on the bells of the horses, “Holy to the LORD.” And the pots in the house of the LORD shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the LORD of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader9 in the house of the LORD of hosts on that day. Footnotes [1] 14:5 Other Hebrew manuscripts you [2] 14:6 Compare Septuagint, Syriac, Vulgate, Targum; the meaning of the Hebrew is uncertain [3] 14:7 Hebrew one [4] 14:8 That is, the Dead Sea [5] 14:8 That is, the Mediterranean Sea [6] 14:11 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction [7] 14:14 Or against Jerusalem [8] 14:18 Hebrew lacks rain [9] 14:21 Or Canaanite (ESV) Gospels and Epistles: John 4:43–5:18 John 4:43–5:18 (Listen) 43 After the two days he departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast. Jesus Heals an Official's Son 46 So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, “Unless you1 see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants2 met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour3 the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. 54 This was now the second sign that Jesus did when he had come from Judea to Galilee. The Healing at the Pool on the Sabbath 5 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic4 called Bethesda,5 which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and paralyzed.6 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, “Get up, take up your bed, and walk.” 9 And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath. 10 So the Jews7 said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.'” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk'?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.” Jesus Is Equal with God 18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. Footnotes [1] 4:48 The Greek for you is plural; twice in this verse [2] 4:51 Or bondservants [3] 4:52 That is, at 1 p.m. [4] 5:2 Or Hebrew [5] 5:2 Some manuscripts Bethsaida [6] 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had [7] 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18 (ESV)

Vinho Verde, the DOC (Denomination of Controlled Origin) Region, has made wine since Roman times. This region is one of the largest DOCs in Europe but within its boundaries there are vast differences between the nine sub regions. In this show,  Mafalda Teixeira Coelho, co-owner of Quinta da Raza and Pedro Campos, winemaker clear up a lot of the misconceptions about Vinho Verde. We learn about the terroir of this old and complex region, the various subregions, and how serious, and sometimes ageworthy wine is being produced here.   Photo: Mafalda Teixeira Coelho, co-owner of Quinta da Raza and Pedro Campos, winemaker (c)Wine For Normal People  In September 2021, I visited the region and I just loved the wines of Quinta da Raza, I adored Mafalda and Pedro, and I thought they were perfect representatives to tell us about their corner of this big region, in Basto, and what they are capable of making in this unique terroir.   Here's what we discuss in the show: The diversity of Vinho Verde, it's 9 sub regions and how proximity to the sea, position in the mountains, and soil type make big differences in the grapes you can grow and the resulting wines. Map: Vinho Verde Commission   Pedro tells us about the Basto subregion, where Quinta da Raza is located. It is inland, on granite, schist, and clay soils. The location is a bit more continental with warmer summers and cooler winters than places near the coast, meaning grapes can get fully ripe and quite flavorful.   To understand Vinho Verde, you must understand the nuance between the granite terroir v. the schist terroir. Pedro tells us what the differences are and why they matter.   Mafalda shares the history of the estate and how it was passed down to her husband Diogo, who she manages things with today. Mafalda Teixeira Coelho, co-owner of Quinta da Raza and her daughters, (c)Wine For Normal People  Pedro tells us about the main grapes of the region: Azal, Alvarinho, Avesso, Arinto, Trajadura, and the reds Padeiro and Vinhão. He tells us about the various brands of Quinta da Raza Dom Diogo is the traditional brand that is sold mainly in the Portuguese market Quinta da Raza is a more international style, and where you'll find those more serious whites like Alvarinho, Avesso, and Gouveio Raza is the very traditional, fizzy Vinho Verde of Arinto, Trajadura, and Azal, with the Rosé made of Vinhão, Padeiro and Espadeiro Nat their line of Pet Nat (Petillant Naturel), sparkling wine made in the ancestral method with a single fermentation happening in the bottle from which you drink it   We discuss some of the important techniques they use to get high quality wine – traditional things like hand harvesting grapes and foot treading in stone lagares, and then more modern things like using stainless steel tanks and modern winemaking techniques. Hand harvest at Quinta da Raza (c)Wine For Normal People  Pedro tells us Alvarinho and Avesso are good candidates for aging, with Gouveio as a possible third.   We finish the conversation by talking about Quinta da Raza's commitment to sustainability and the bright future for the Vinho Verde region and for the winery.   Quinta da Raza's wines are fantastic. Seek out the basic Raza, but try to find the single varietals, they are inexpensive and drink way above their price point!   ________________________ From our Sponsors... Wine Spies uncovers incredible wines at unreal prices - on big names or boutique brands from all over the world at up to 75% off! It's not a club and there's no obligation to buy. They have a build-a-case option, so you can mix and match wines while enjoying free shipping on every purchase. Visit www.winespies.com/normal you'll get $20 credit to use on your first order! Don't forget to go to the store page to see what wines I love with descriptions I have written.    If you think our podcast is worth the price of a bottle or two of wine a year, please become a member of Patreon... you'll get even more great content, live interactions and classes!  www.patreon.com/winefornormalpeople   To register for an AWESOME, LIVE WFNP class with Elizabeth go to: www.winefornormalpeople.com/classes