Two occultist that are sick and tired of seeing the human race be manipulated by magick and secret societies.
The TheOccultRejects podcast is an incredibly informative and entertaining show that captivates listeners with its in-depth exploration of conspiracy theories, secret societies, and occult knowledge. As a 37-year-old female from South Texas, I find this podcast to be my first choice when it comes to delving into these fascinating topics. The hosts, NY Patriot and Lux, are not only knowledgeable but also highly engaging, making the listening experience both educational and enjoyable. They provide a perfect balance for both newcomers to the conspiracy world and seasoned veterans.
One of the best aspects of this podcast is the vast amount of insane knowledge that NY Patriot and Lux bring to each episode. Their experiences with secret societies are captivating, and they offer unique insights into these often mysterious subjects. Additionally, the guests they bring on the show are equally intriguing, adding another layer of depth to the discussions. The hosts' down-to-earth yet sharp personalities make them relatable and easy to connect with, drawing listeners in even further.
While it's difficult to find any major flaws in TheOccultRejects podcast, one minor downside could be that some episodes may require prior knowledge or familiarity with certain esoteric concepts or historical events. However, NY Patriot and Lux do an excellent job of breaking down complex ideas into easily digestible explanations for their audience.
In conclusion, I absolutely love TheOccultRejects podcast. It has become one of my all-time favorite podcasts due to its compelling content and knowledgeable hosts. NY Patriot and Lux not only possess extensive knowledge on these topics but also have a genuine passion for sharing truths with their audience. Whether you're new to conspiracy theories or consider yourself a seasoned veteran, this podcast is a must-listen for anyone interested in delving deeper into hidden knowledge.
Be blessed and keep your eyes wide open as you embark on this captivating journey through the hidden secrets of our world with TheOccultRejects podcast. Thank you, NY Patriot and Lux, for providing such an outstanding show.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsGreek and Roman Primary SourcesAristotle. Generation of Animals. Translated by A. L. Peck. Loeb Classical Library 366. Cambridge, MA: Harvard University Press, 1942.Galen. On Semen. Edited and translated by Phillip De Lacy. Corpus Medicorum Graecorum V 3, 1–2. Berlin: Akademie-Verlag, 1992.Galen. On the Usefulness of the Parts of the Body. Translated by Margaret Tallmadge May. 2 vols. Ithaca, NY: Cornell University Press, 1968.Hippocrates. Generation, Nature of the Child, Diseases IV. Translated by Paul Potter. Loeb Classical Library 520. Cambridge, MA: Harvard University Press, 2012.Hippocrates. On the Seed and the Nature of the Child. In Hippocratic Writings, edited by G. E. R. Lloyd and translated by J. Chadwick and W. N. Mann. London: Penguin, 1978.Soranus. Soranus' Gynecology. Translated by Owsei Temkin. Baltimore: Johns Hopkins University Press, 1956.Greek and Roman Medicine, Gender, and SexualityConnell, Sophia M. Aristotle on Female Animals: A Study of the Generation of Animals. Cambridge: Cambridge University Press, 2016.Dean-Jones, Lesley. Women's Bodies in Classical Greek Science. Oxford: Clarendon Press, 1994.Flemming, Rebecca. Medicine and the Making of Roman Women: Gender, Nature, and Authority from Celsus to Galen. Oxford: Oxford University Press, 2000.King, Helen. Hippocrates' Woman: Reading the Female Body in Ancient Greece. London: Routledge, 1998.Laqueur, Thomas. Making Sex: Body and Gender from the Greeks to Freud. Cambridge, MA: Harvard University Press, 1990.Lloyd, G. E. R. Science, Folklore and Ideology: Studies in the Life Sciences in Ancient Greece. Cambridge: Cambridge University Press, 1983.Mattern, Susan P. The Prince of Medicine: Galen in the Roman Empire. Oxford: Oxford University Press, 2013.Nutton, Vivian. Ancient Medicine. 2nd ed. London: Routledge, 2013.Ayurveda, Kāma, and South Asian Sexual TraditionsDoniger, Wendy, and Sudhir Kakar, trans. Kamasutra. Oxford: Oxford University Press, 2002.Flood, Gavin. The Tantric Body: The Secret Tradition of Hindu Religion. London: I. B. Tauris, 2006.Meulenbeld, G. Jan. A History of Indian Medical Literature. 5 vols. Groningen: Egbert Forsten, 1999–2002.Sanderson, Alexis. “The Śaiva Age: The Rise and Dominance of Śaivism during the Early Medieval Period.” In Genesis and Development of Tantrism, edited by Shingo Einoo, 41–350. Tokyo: Institute of Oriental Culture, University of Tokyo, 2009.White, David Gordon. Kiss of the Yoginī: “Tantric Sex” in Its South Asian Contexts. Chicago: University of Chicago Press, 2003.White, David Gordon. The Alchemical Body: Siddha Traditions in Medieval India. Chicago: University of Chicago Press, 1996.Wujastyk, Dominik. The Roots of Ayurveda: Selections from Sanskrit Medical Writings. 3rd ed. London: Penguin, 2003.Chinese Medicine and Daoist CultivationDespeux, Catherine. Taoism and Self Knowledge: The Chart for the Cultivation of Perfection. Leiden: Brill, 2018.Furth, Charlotte. A Flourishing Yin: Gender in China's Medical History, 960–1665. Berkeley: University of California Press, 1999.Kohn, Livia. Daoist Body Cultivation: Traditional Models and Contemporary Practices. Magdalena, NM: Three Pines Press, 2006.Lo, Vivienne. “The Influence of Nurturing Life Culture on the Development of Western Han Acumoxa Therapy.” In Innovation in Chinese Medicine, edited by Elisabeth Hsu, 19–50. Cambridge: Cambridge University Press, 2001.Pregadio, Fabrizio, ed. The Encyclopedia of Taoism. 2 vols. London: Routledge, 2008.Schipper, Kristofer. The Taoist Body. Translated by Karen C. Duval. Berkeley: University of California Press, 1993.Wile, Douglas. Art of the Bedchamber: The Chinese Sexual Yoga Classics Including Women's Solo Meditation Texts. Albany: State University of New York Press, 1992.Comparative and Methodological StudiesFoucault, Michel. The History of Sexuality. Vol. 2, The Use of Pleasure. Translated by Robert Hurley. New York: Vintage Books, 1990.Hopwood, Nick, Rebecca Flemming, and Lauren Kassell, eds. Reproduction: Antiquity to the Present Day. Cambridge: Cambridge University Press, 2018.Wiesner-Hanks, Merry E., and Mathew Kuefler, eds. The Cambridge World History of Sexualities. Vol. 2, Systems of Thought and Belief. Cambridge: Cambridge University Press, 2024.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccuAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultreject...Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreon@theoccultrejects Krautheimer, Richard. Early Christian and Byzantine Architecture. 4th ed. New Haven: Yale University Press, 1986. Essential. This is the backbone source for early Christian basilicas, liturgical space, urban context, and the development of Christian architecture after Constantine. Krautheimer is especially useful for not treating churches as isolated floor plans, but as part of city, ritual, bishop, patronage, and memory.Krautheimer, Richard. Rome: Profile of a City, 312–1308. Princeton: Princeton University Press, 1980. Very useful for Rome as a layered city: imperial remains, Christian churches, papal authority, public space, and the transformation of Roman urban memory.Krautheimer, Richard, Wolfgang Frankl, and Spencer Corbett. Corpus Basilicarum Christianarum Romae: The Early Christian Basilicas of Rome. 5 vols. Vatican City: Pontificio Istituto di Archeologia Cristiana, 1937–1977. Heavy academic reference work. Best for the Lateran, Old Saint Peter's, early Roman churches, plans, architectural evidence, and dating.Mathews, Thomas F. The Early Churches of Constantinople: Architecture and Liturgy. University Park: Pennsylvania State University Press, 1971. More focused on Constantinople, but excellent for connecting architecture and liturgical movement.White, L. Michael. Building God's House in the Roman World: Architectural Adaptation among Pagans, Jews, and Christians. Baltimore: Johns Hopkins University Press, 1990. Great for the transition from house settings and adapted spaces into larger public Christian architecture.Brandenburg, Hugo. Ancient Churches of Rome from the Fourth to the Seventh Century: The Dawn of Christian Architecture in the West. Turnhout: Brepols, 2005. Very useful for Rome, the Lateran, Santa Maria Maggiore, Santa Sabina, and the formation of Christian public architecture.Snyder, Graydon F. Ante Pacem: Archaeological Evidence of Church Life Before Constantine. Macon: Mercer University Press, 2003. Best for the “before Constantine” contrast: house churches, burial spaces, symbols, and pre-public Christian material culture.Elsner, Jaś. Imperial Rome and Christian Triumph: The Art of the Roman Empire AD 100–450. Oxford: Oxford University Press, 1998. Excellent for the transformation from Roman imperial art and space into Christian visual culture and triumphal imagery. Elsner's work is especially useful for your “empire becomes the bones of the church” angle.Constantine, Legal Shift, and Imperial PatronageEusebius. Life of Constantine. Translated by Averil Cameron and Stuart G. Hall. Oxford: Clarendon Press, 1999. Primary source. Use carefully because it is highly pro-Constantine and partly panegyric, but it is essential for Constantine's Christian image, patronage, and sacred building projects. Eusebius is one of the key ancient witnesses for Constantine's role in Christian imperial memory.Eusebius. Ecclesiastical History. Translated by Kirsopp Lake. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1926–1932. Useful background for the pre-Constantinian church, persecution memory, martyr tradition, and Christian self-understanding before public imperial patronage.Barnes, Timothy D. Constantine and Eusebius. Cambridge, MA: Harvard University Press, 1981. Major scholarly source on Constantine, Eusebius, politics, Christian patronage, and imperial ideology.Drake, H. A. Constantine and the Bishops: The Politics of Intolerance. Baltimore: Johns Hopkins University Press, 2000. Excellent for the political complexity of Constantine's relationship with bishops and Christian institutions.Lenski, Noel, ed. The Cambridge Companion to the Age of Constantine. Cambridge: Cambridge University Press, 2006. Good edited volume for Constantine's world: religion, politics, empire, law, cities, and Christianization.Odahl, Charles Matson. Constantine and the Christian Empire. 2nd ed. London: Routledge, 2010. Useful general scholarly overview, especially for readers/listeners who need the historical framework.MacMullen, Ramsay. Christianizing the Roman Empire: A.D. 100–400. New Haven: Yale University Press, 1984. Classic work on Christianization as a social and political process.Brown, Peter. The Rise of Western Christendom: Triumph and Diversity, A.D. 200–1000. 3rd ed. Malden, MA: Wiley-Blackwell, 2013. Excellent big-picture framing. Helps avoid the cartoon version where Constantine instantly creates medieval Christianity.Basilicas, Liturgy, Space, and the BodyYasin, Ann Marie. Saints and Church Spaces in the Late Antique Mediterranean: Architecture, Cult, and Community. Cambridge: Cambridge University Press, 2009. Very strong for how churches organized community, memory, saints, ritual space, and sacred presence.Yasin, Ann Marie. “Sacred Installations: The Material Conditions of Liturgy in Late Antique Churches.” In Objects in Context, Objects in Use, edited by Luke Lavan, Ellen Swift, and Toon Putzeys. Leiden: Brill, 2007. Useful for altars, liturgical furnishing, and how sacred space is made materially.Bowes, Kim. Private Worship, Public Values, and Religious Change in Late Antiquity. Cambridge: Cambridge University Press, 2008. Good for the public/private transition, elite patronage, domestic religion, and late antique religious change.Markus, R. A. The End of Ancient Christianity. Cambridge: Cambridge University Press, 1990. Important for the shift from ancient Christian worlds into more structured post-Constantinian Christianity.Brown, Peter. The Cult of the Saints: Its Rise and Function in Latin Christianity. Chicago: University of Chicago Press, 1981. This will become even more important for your next episode on martyrs, relics, tombs, bones, and pilgrimage.MacCormack, Sabine. Art and Ceremony in Late Antiquity. Berkeley: University of California Press, 1981. Great for public ceremony, imperial ritual, Christian adaptation, and how power becomes theatrical and architectural.Lateran, Old Saint Peter's, and Holy SepulchreDavis, Raymond. The Book of Pontiffs: The Ancient Biographies of the First Ninety Roman Bishops to AD 715. Rev. ed. Liverpool: Liverpool University Press, 2010. Translation of the Liber Pontificalis. Useful for the Lateran, papal memory, church foundations, donations, and claims about Constantine.Mango, Cyril. The Art of the Byzantine Empire, 312–1453: Sources and Documents. Toronto: University of Toronto Press, 1986. Excellent sourcebook for texts on Christian art, architecture, and sacred building.Ward-Perkins, J. B. “The Shrine of St. Peter's and Its Twelve Spiral Columns.” Journal of Roman Studies 42, no. 1–2 (1952): 21–33. Very useful for Old Saint Peter's, reused columns, Solomonic column traditions, and apostolic memory. The tradition of reused marble columns at Old Saint Peter's directly supports your spolia-and-memory section.Krautheimer, Richard. “Mensa-Coemeterium-Martyrium.” Cahiers Archéologiques 11 (1960): 15–40. Important for tomb, altar, martyr memory, and architectural development.Wilken, Robert Louis. The Land Called Holy: Palestine in Christian History and Thought. New Haven: Yale University Press, 1992. Useful for Jerusalem, holy geography, sacred memory, and the Holy Sepulchre.Taylor, Joan E. Christians and the Holy Places: The Myth of Jewish-Christian Origins. Oxford: Clarendon Press, 1993. Strong source for holy places, memory, archaeology, and early Christian sacred geography.Biddle, Martin. The Tomb of Christ. Stroud: Sutton Publishing, 1999. Useful for Holy Sepulchre archaeology and the architectural framing of crucifixion, burial, and resurrection.Spolia, Reused Stone, and Roman Material InheritanceKinney, Dale. “Spolia. Damnatio and Renovatio Memoriae.” Memoirs of the American Academy in Rome 42 (1997): 117–148. One of the key scholarly pieces for spolia, memory, reuse, and interpretation.Kinney, Dale. “Rape or Restitution of the Past? Interpreting Spolia.” In The Art of Interpreting, edited by Susan C. Scott, 52–67. University Park: Pennsylvania State University Press, 1995. Great for your nuance: spolia is not always theft, not always theology, not always conquest. It can be practical, symbolic, aesthetic, political, or all of those at once.Brilliant, Richard, and Dale Kinney, eds. Reuse Value: Spolia and Appropriation in Art and Architecture from Constantine to Sherrie Levine. Farnham: Ashgate, 2011. Excellent broader collection on reuse, appropriation, memory, and architectural meaning.Hansen, Maria Fabricius. The Eloquence of Appropriation: Prolegomena to an Understanding of Spolia in Early Christian Rome. Rome: L'Erma di Bretschneider, 2003. Very relevant to your point that reused materials could create a meaningful Christian aesthetic, not just a cheap construction solution.Brenk, Beat. “Spolia from Constantine to Charlemagne: Aesthetics versus Ideology.” Dumbarton Oaks Papers 41 (1987): 103–109. Very useful for the practical-versus-symbolic debate.Greenhalgh, Michael. The Survival of Roman Antiquities in the Middle Ages. London: Duckworth, 1989. Good for how Roman materials, statues, columns, and monuments survive, are reused, or are reinterpreted.Pensabene, PatrizioAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBIBLIOGRAPHYEpisode One: Before the Brain ScanModern Sexual Response and Neuroscientific FramingBasson, Rosemary. “Human Sex-Response Cycles.” Journal of Sex & Marital Therapy 27, no. 1 (2001): 33–43.Georgiadis, Janniko R. “Doing It… Wild? On the Role of the Cerebral Cortex in Human Sexual Activity.” Socioaffective Neuroscience & Psychology 2 (2012): 17337.Georgiadis, Janniko R., and A. A. T. Simone Reinders. “Men versus Women on Sexual Brain Function: Prominent Differences during Tactile Genital Stimulation, but Not during Orgasm.” Human Brain Mapping 30, no. 10 (2009): 3089–3101.Kaplan, Helen Singer. The New Sex Therapy: Active Treatment of Sexual Dysfunctions. New York: Brunner/Mazel, 1974.Masters, William H., and Virginia E. Johnson. Human Sexual Response. Boston: Little, Brown and Company, 1966.Stoléru, Serge, Virginie Fonteille, Christelle Cornélis, Christian Joyal, and Virginie Moulier. “Functional Neuroimaging Studies of Sexual Arousal and Orgasm in Healthy Men and Women: A Review and Meta-Analysis.” Neuroscience & Biobehavioral Reviews 36, no. 6 (2012): 1481–1509.Wise, Nan J., Eleni Frangos, and Barry R. Komisaruk. “Brain Activity Unique to Orgasm in Women: An fMRI Analysis.” Journal of Sexual Medicine 14, no. 11 (2017): 1380–1391.Ancient Egyptian Primary Sources and Textual CollectionsAllen, James P., trans. The Ancient Egyptian Pyramid Texts. Atlanta: Society of Biblical Literature, 2005.Faulkner, Raymond O., trans. The Ancient Egyptian Coffin Texts. 3 vols. Warminster, UK: Aris & Phillips, 1973–1978.Lichtheim, Miriam. Ancient Egyptian Literature. Vol. 1, The Old and Middle Kingdoms. Berkeley: University of California Press, 1973.Lichtheim, Miriam. Ancient Egyptian Literature. Vol. 2, The New Kingdom. Berkeley: University of California Press, 1976.University College London. “Kahun Medical Papyrus.” Digital Egypt for Universities. Petrie Museum of Egyptian and Sudanese Archaeology. Accessed July 21, 2026.University College London. “Healing Papyri from Lahun.” Digital Egypt for Universities. Petrie Museum of Egyptian and Sudanese Archaeology. Accessed July 21, 2026.Ancient Egyptian Religion, Sexuality, and MedicineAllen, James P. Genesis in Egypt: The Philosophy of Ancient Egyptian Creation Accounts. Yale Egyptological Studies 2. New Haven, CT: Yale Egyptological Seminar, 1988.Assmann, Jan. The Search for God in Ancient Egypt. Translated by David Lorton. Ithaca, NY: Cornell University Press, 2001.Graves-Brown, Carolyn. Dancing for Hathor: Women in Ancient Egypt. London: Continuum, 2010.Hornung, Erik. Conceptions of God in Ancient Egypt: The One and the Many. Translated by John Baines. Ithaca, NY: Cornell University Press, 1982.Manniche, Lise. Sexual Life in Ancient Egypt. London: KPI, 1987.Matić, Uroš. “Sexuality in Ancient Egypt: Pleasures, Desires, Norms, and Representations.” In The Cambridge World History of Sexualities, vol. 2, edited by Merry E. Wiesner-Hanks and Mathew Kuefler, 22–42. Cambridge: Cambridge University Press, 2024.Nunn, John F. Ancient Egyptian Medicine. London: British Museum Press, 1996.Pinch, Geraldine. Egyptian Mythology: A Guide to the Gods, Goddesses, and Traditions of Ancient Egypt. Oxford: Oxford University Press, 2004.Ritner, Robert Kriech. The Mechanics of Ancient Egyptian Magical Practice. Studies in Ancient Oriental Civilization 54. Chicago: Oriental Institute of the University of Chicago, 1993.Robins, Gay. Women in Ancient Egypt. Cambridge, MA: Harvard University Press, 1993.Smith, Mark. Following Osiris: Perspectives on the Osirian Afterlife from Four Millennia. Oxford: Oxford University Press, 2017.Stevens, Anna. “The Material Evidence for Domestic Religion at Amarna and Preliminary Remarks on Its Interpretation.” Journal of Egyptian Archaeology 89 (2003): 143–168.Mesopotamian Primary Sources and Translated LiteratureBlack, Jeremy, Graham Cunningham, Eleanor Robson, and Gábor Zólyomi. The Literature of Ancient Sumer. Oxford: Oxford University Press, 2004.Foster, Benjamin R. Before the Muses: An Anthology of Akkadian Literature. 3rd ed. Bethesda, MD: CDL Press, 2005.Jacobsen, Thorkild. The Harps That Once…: Sumerian Poetry in Translation. New Haven, CT: Yale University Press, 1987.Kramer, Samuel Noah. The Sacred Marriage Rite: Aspects of Faith, Myth, and Ritual in Ancient Sumer. Bloomington: Indiana University Press, 1969.Wolkstein, Diane, and Samuel Noah Kramer. Inanna: Queen of Heaven and Earth—Her Stories and Hymns from Sumer. New York: Harper & Row, 1983.Mesopotamian Sexuality, Sacred Marriage, and GenderAssante, Julia. “The Kar.kid/Ḫarimtu: Prostitute or Single Woman? A Reconsideration of the Evidence.” Ugarit-Forschungen 30 (1998): 5–96.Biggs, Robert D. ŠÀ.ZI.GA: Ancient Mesopotamian Potency Incantations. Texts from Cuneiform Sources 2. Locust Valley, NY: J. J. Augustin, 1967.Budin, Stephanie Lynn. Fertility and Gender in the Ancient Near East. London: Routledge, 2014.Budin, Stephanie Lynn. The Myth of Sacred Prostitution in Antiquity. Cambridge: Cambridge University Press, 2008.Leick, Gwendolyn. Sex and Eroticism in Mesopotamian Literature. London: Routledge, 1994.Lapinkivi, Pirjo. The Sumerian Sacred Marriage in the Light of Comparative Evidence. State Archives of Assyria Studies 15. Helsinki: Neo-Assyrian Text Corpus Project, 2004.Peled, Ilan. “Sexuality in the Systems of Thought and Belief of the Ancient Near East.” In The Cambridge World History of Sexualities, vol. 2, edited by Merry E. Wiesner-Hanks and Mathew Kuefler, 43–62. Cambridge: Cambridge University Press, 2024.Peled, Ilan. Masculinities and Third Gender: The Origins and Nature of an Institutionalized Gender Otherness in the Ancient Near East. Münster: Ugarit-Verlag, 2016.Parpola, Simo, and Robert M. Whiting, eds. Sex and Gender in the Ancient Near East. Helsinki: Neo-Assyrian Text Corpus Project, 2002.Stol, Marten. Women in the Ancient Near East. Translated by Helen Richardson and Mervyn Richardson. Berlin: De Gruyter, 2016.Westenholz, Joan Goodnick. “Tamar, Qĕdēšā, Qadištu, and Sacred Prostitution in Mesopotamia.” Harvard Theological Review 82, no. 3 (1989): 245–266.Wiggermann, Frans A. M. “Sexualität: In Mesopotamien.” In Reallexikon der Assyriologie und Vorderasiatischen Archäologie, vol. 12, edited by Michael P. Streck and others, 410–426. Berlin: De Gruyter, 2010.Mesopotamian Medicine, Reproduction, and the BodyBöck, Barbara. The Healing Goddess Gula: Towards an Understanding of Ancient Babylonian Medicine. Culture and History of the Ancient Near East 67. Leiden: Brill, 2014.Geller, Markham J. Ancient Babylonian Medicine: Theory and Practice. Chichester, UK: Wiley-Blackwell, 2010.Horstmanshoff, H. F. J., Marten Stol, and Cornelis Tilburg, eds. Magic and Rationality in Ancient Near Eastern and Graeco-Roman Medicine. Studies in Ancient Medicine 27. Leiden: Brill, 2004.Scurlock, JoAnn, and Burton R. Andersen. Diagnoses in Assyrian and Babylonian Medicine: Ancient Sources, Translations, and Modern Medical Analyses. Urbana: University of Illinois Press, 2005.Steinert, Ulrike. “Fluids, Rivers, and Vessels: Metaphors and Body Concepts in Mesopotamian Gynaecological Texts.” Le Journal des Médecines Cunéiformes 22 (2013): 1–23.Steinert, Ulrike. “Concepts of the Female Body in Mesopotamian Gynecological Texts.” In The Comparable Body: Analogy and Metaphor in Ancient Mesopotamian, Egyptian, and Greco-Roman Medicine, edited by John Z. Wee, 275–357. Leiden: Brill, 2018.Stol, Marten. Birth in Babylonia and the Bible: Its Mediterranean Setting. Cuneiform Monographs 14. Groningen: Styx Publications, 2000.Broader Comparative and Methodological StudiesBudin, Stephanie Lynn. “Phallic Fertility in the Ancient Near East and Egypt.” In Reproduction: Antiquity to the Present Day, edited by Nick Hopwood, Rebecca Flemming, and Lauren Kassell, 31–48. Cambridge: Cambridge University Press, 2018.Faraone, Christopher A., and Laura K. McClure, eds. Prostitutes and Courtesans in the Ancient World. Madison: University of Wisconsin Press, 2006.King, Helen. Hippocrates' Woman: Reading the Female Body in Ancient Greece. London: Routledge, 1998.Stol, Marten. “Women in Mesopotamia.” Journal of the Economic and Social History of the Orient 38, no. 2 (1995): 123–144.Wiesner-Hanks, Merry E., and Mathew Kuefler, eds. The Cambridge World History of Sexualities. Vol. 2, Systems of Thought and Belief. Cambridge: Cambridge University Press, 2024.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsThe Cunning Farmer Substack:thecunningfarmer.substack.comWebsite: thecunningfarmer.comBook link:https://www.innertraditions.com/the-cunning-farmerAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPrimary textsHebrew Bible / Old Testament:Genesis 6:1–4Leviticus 16Deuteronomy 32:17Psalm 91Psalm 106:37Isaiah 34:14–15Job 1–2Zechariah 3Second Temple Jewish texts:Tobit1 Enoch, especially the Book of the WatchersJubileesDead Sea Scrolls / Qumran texts, especially 1QS 3–4 and the War ScrollNew Testament texts:Mark 1Mark 5Matthew 8:29Matthew 12Luke 8Luke 111 Corinthians 10:202 Corinthians 4:4Colossians 2:15Ephesians 6:12Patristic / late antique texts:Justin Martyr, First ApologyAthenagoras, Plea for the ChristiansOrigenAugustineEvagrius PonticusTestament of SolomonAramaic incantation bowlsSelected scholarshipAnnette Yoshiko Reed, “When Did Daimones Become Demons? Revisiting Septuagintal Data for Ancient Jewish Demonology,” Harvard Theological Review 116.3 (2023).Eibert J. C. Tigchelaar, “Evil Spirits in the Dead Sea Scrolls: A Brief Survey and Some Perspectives.”John J. Collins, “The Two Spirits and the Origin of Evil,” in Understanding Texts in Early Judaism (2022).James C. VanderKam, “Mastema in the Qumran Literature and the Book of Jubilees.”Graham H. Twelftree, In the Name of Jesus: Exorcism among Early Christians (Baker Academic, 2007).Ky Heinze, Origen on Demonic Executioners and the Problem of Evil (Cambridge University Press).Andrew Crislip, “The Sin of Sloth or the Illness of the Demons? The Demon of Acedia in Early Christian Monasticism,” Harvard Theological Review 98.2 (2005).Robin M. Jensen, From Idols to Icons: The Emergence of Christian Devotional Images in Late Antiquity (University of California Press, 2022).Gary B. Ferngren, Medicine and Health Care in Early Christianity (Johns Hopkins University Press).Useful bridge / reference sourcesBible Odyssey, especially the entries on Demons and Unclean Spirits, Nephilim, Satan, and Exorcism in the Gospels.Britannica, especially the entries on Tobit, Asmodeus, First Book of Enoch, Satan, the devil, and Paul. Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Bibliography**Advertising, Branding, and Consumer Identity**Aaker, *Managing Brand Equity* (1991); Bernays, *Biography of an Idea* (1965); Bernays, *Propaganda* (1928); Ewen, *Captains of Consciousness* (1976); Keller, *Strategic Brand Management* (1998); McCracken, “Culture and Consumption,” *JCR* 13 (1986): 71–84; Schudson, *Advertising, the Uneasy Persuasion* (1984); Tye, *The Father of Spin* (1998); Zajonc, “Attitudinal Effects of Mere Exposure,” *JPSP* 9 (1968): 1–27.**Propaganda, Language, and Ideology**Ellul, *Propaganda* (1965); Klemperer, *The Language of the Third Reich* (2000); Lasswell, *Propaganda Technique in the World War* (1927); Lifton, *Thought Reform and the Psychology of Totalism* (1989; orig. 1961); Stanley, *How Propaganda Works* (2015).**Framing, Agenda Setting, and Public Attention**Entman, “Framing,” *Journal of Communication* 43 (1993): 51–58; Iyengar, *Is Anyone Responsible?* (1991); Lippmann, *Public Opinion* (1922); McCombs, *Setting the Agenda* (2014); McCombs and Shaw, “The Agenda-Setting Function of Mass Media,” *POQ* 36 (1972): 176–87; Noelle-Neumann, *The Spiral of Silence* (1993).**Dehumanization and Moral Disengagement**Bandura, “Moral Disengagement in the Perpetration of Inhumanities,” *PSPR* 3 (1999): 193–209; Haslam, “Dehumanization,” *PSPR* 10 (2006): 252–64; Haslam and Loughnan, “Dehumanization and Infrahumanization,” *ARP* 65 (2014): 399–423; Kelman, “Violence Without Moral Restraint,” *JSI* 29 (1973): 25–61.**Repetition, Misinformation, and Online Diffusion**Bail, *Breaking the Social Media Prism* (2021); Berger and Milkman, “What Makes Online Content Viral?” *JMR* 49 (2012): 192–205; Brady et al., “Emotion Shapes the Diffusion of Moralized Content,” *PNAS* 114 (2017): 7313–18; Pennycook et al., “Prior Exposure Increases Perceived Accuracy of Fake News,” *JEP:G* 147 (2018): 1865–80; Pennycook et al., “Fighting COVID-19 Misinformation,” *Psychological Science* 31 (2020): 770–80; Vosoughi, Roy, and Aral, “The Spread of True and False News Online,” *Science* 359 (2018): 1146–51.**Availability, Consensus, and Social Silence**Kuran and Sunstein, “Availability Cascades and Risk Regulation,” *Stanford Law Review* 51 (1999): 683–768; Prentice and Miller, “Pluralistic Ignorance and Alcohol Use on Campus,” *JPSP* 64 (1993): 243–56; Sunstein, *On Rumors* (2009).**Liturgy, Civil Religion, and Collective Ritual**Bell, *Ritual Theory, Ritual Practice* (1992); Bellah, “Civil Religion in America,” *Daedalus* 96 (1967): 1–21; Durkheim, *The Elementary Forms of Religious Life* (1995; orig. 1912); Hobson et al., “The Psychology of Rituals,” *PSPR* 22 (2018): 260–84; Rappaport, *Ritual and Religion in the Making of Humanity* (1999); Whitehouse, *Modes of Religiosity* (2004); Xygalatas, *Ritual* (2022).**Crowd Psychology, Synchrony, and Collective Identity**Canetti, *Crowds and Power* (1962); Drury, “Social Identity Processes in Mass Emergency Behaviour,” *ERSP* 29 (2018): 38–81; Drury and Reicher, “Collective Action and Psychological Change,” *BJSP* 39 (2000): 579–604; Le Bon, *The Crowd* (1896); McNeill, *Keeping Together in Time* (1995); Reicher, “The St. Pauls' Riot,” *EJSP* 14 (1984): 1–21; Reicher, Spears, and Postmes, “A Social Identity Model of Deindividuation,” *ERSP* 6 (1995): 161–98; Stott and Reicher, “How Conflict Escalates,” *Sociology* 32 (1998): 353–77; Tajfel and Turner, “An Integrative Theory of Intergroup Conflict” (1979); Turner et al., *Rediscovering the Social Group* (1987); Vickhoff et al., “Music Structure Determines Heart Rate Variability,” *Frontiers in Psychology* 4 (2013): 334; Wiltermuth and Heath, “Synchrony and Cooperation,” *Psychological Science* 20 (2009): 1–5.**Prebunking, Inoculation, and Resistance**Compton, “Inoculation Theory” (2013); Linegar et al., “Prebunking Election Rumors” (preprint, 2024); McGuire, “Inducing Resistance to Persuasion,” *Advances in Experimental Social Psychology* 1 (1964): 191–229; Roozenbeek et al., “Psychological Inoculation Improves Resilience Against Misinformation,” *Science Advances* 8 (2022): eabo6254; Traberg, Roozenbeek, and van der Linden, “Psychological Inoculation Against Misinformation,” *Annals AAPSS* 700 (2022): 136–51.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsGo sign the petition!https://carolinaflu.org/Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBIBLIOGRAPHYPRIMARY AND CLASSICAL SOURCESAugustine of Hippo. Confessions. Translated by Henry Chadwick. Oxford University Press.Augustine of Hippo. On Christian Teaching. Translated by R. P. H. Green. Oxford University Press.Augustine of Hippo. On Free Choice of the Will. Translated by Thomas Williams. Hackett Publishing.Augustine of Hippo. On Music. Translated by Robert Catesby Taliaferro. Catholic University of America Press.Boethius. Fundamentals of Music. Translated by Calvin M. Bower. Yale University Press.Boethius. De institutione arithmetica. Translated by Michael Masi as Boethian Number Theory. Rodopi.The Bible. The Gospels of Matthew, Mark, Luke, and John; the Book of Wisdom; and relevant Passion narratives and numerical traditions.The Gawain Poet. Sir Gawain and the Green Knight. Edited by J. R. R. Tolkien and E. V. Gordon, revised by Norman Davis. Oxford University Press.CHRISTIAN NUMBER, CREATION, AND THE MEDIEVAL INTELLECTUAL WORLDBrown, Peter. Augustine of Hippo: A Biography. University of California Press, revised edition, 2000.Evans, G. R. Augustine on Evil. Cambridge University Press, 1982.Grant, Edward. God and Reason in the Middle Ages. Cambridge University Press, 2001.Grant, Edward. The Foundations of Modern Science in the Middle Ages. Cambridge University Press, 1996.Lindberg, David C. The Beginnings of Western Science. University of Chicago Press, revised edition, 2007.Marenbon, John. Medieval Philosophy: An Historical and Philosophical Introduction. Routledge, 2007.McInerny, Ralph. Boethius and Aquinas. Catholic University of America Press, 1990.O'Daly, Gerard. Augustine's Philosophy of Mind. University of California Press, 1987.MEDIEVAL CHRISTIAN DEVOTION AND THE FIVE WOUNDSBynum, Caroline Walker. Christian Materiality: An Essay on Religion in Late Medieval Europe. Zone Books, 2011.Bynum, Caroline Walker. Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. University of California Press, 1987.Bynum, Caroline Walker. Jesus as Mother: Studies in the Spirituality of the High Middle Ages. University of California Press, 1982.Bynum, Caroline Walker. Wonderful Blood: Theology and Practice in Late Medieval Northern Germany and Beyond. University of Pennsylvania Press, 2007.Duffy, Eamon. The Stripping of the Altars: Traditional Religion in England, 1400–1580. Yale University Press, second edition, 2005.Lewis, Flora. “The Wound in Christ's Side and the Instruments of the Passion: Gendered Experience and Response.” In Women and the Book: Assessing the Visual Evidence, edited by Jane H. M. Taylor and Lesley Smith. British Library and University of Toronto Press, 1996.Rubin, Miri. Corpus Christi: The Eucharist in Late Medieval Culture. Cambridge University Press, 1991.Southern, R. W. The Making of the Middle Ages. Yale University Press, 1953.SIR GAWAIN AND THE PENTANGLEAndrew, Malcolm, and Ronald Waldron, editors. The Poems of the Pearl Manuscript. University of California Press.Burrow, J. A. A Reading of Sir Gawain and the Green Knight. Routledge and Kegan Paul, 1965.Davenport, W. A. The Art of the Gawain-Poet. Athlone Press, 1978.Putter, Ad. An Introduction to the Gawain-Poet. Longman, 1996.Spearing, A. C. The Gawain-Poet: A Critical Study. Cambridge University Press, 1970.Tolkien, J. R. R., and E. V. Gordon, editors. Sir Gawain and the Green Knight. Revised by Norman Davis. Oxford University Press.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBibliographyCurses, Blessings, and Ritual HarmCannon, Walter B. “‘Voodoo' Death.” American Anthropologist 44, no. 2 (1942): 169–181.Faraone, Christopher A. Ancient Greek Love Magic. Cambridge, MA: Harvard University Press, 1999.Gager, John G., ed. Curse Tablets and Binding Spells from the Ancient World. New York: Oxford University Press, 1992.Graf, Fritz. Magic in the Ancient World. Translated by Franklin Philip. Cambridge, MA: Harvard University Press, 1997.Ogden, Daniel. Magic, Witchcraft, and Ghosts in the Greek and Roman Worlds: A Sourcebook. 2nd ed. New York: Oxford University Press, 2009.Stratton, Kimberly B., and Dayna S. Kalleres, eds. Daughters of Hecate: Women and Magic in the Ancient World. New York: Oxford University Press, 2014.Tambiah, Stanley Jeyaraja. “The Magical Power of Words.” Man 3, no. 2 (1968): 175–208.Placebo, Nocebo, and Medical CommunicationBarsky, Arthur J., Ralph Saintfort, Malcolm P. Rogers, and Jonathan F. Borus. “Nonspecific Medication Side Effects and the Nocebo Phenomenon.” JAMA 287, no. 5 (2002): 622–627.Benedetti, Fabrizio. Placebo Effects: Understanding the Mechanisms in Health and Disease. Oxford: Oxford University Press, 2009.Benedetti, Fabrizio, Marina Lanotte, Lorella Lopiano, and Luana Colloca. “When Words Are Painful: Unraveling the Mechanisms of the Nocebo Effect.” Neuroscience 147, no. 2 (2007): 260–271.Colloca, Luana, and Fabrizio Benedetti. “Nocebo Hyperalgesia: How Anxiety Is Turned into Pain.” Current Opinion in Anaesthesiology 20, no. 5 (2007): 435–439.Colloca, Luana, and Damien Finniss. “Nocebo Effects, Patient–Clinician Communication, and Therapeutic Outcomes.” JAMA 307, no. 6 (2012): 567–568.Colloca, Luana, and Franklin G. Miller. “The Nocebo Effect and Its Relevance for Clinical Practice.” Psychosomatic Medicine 73, no. 7 (2011): 598–603.Enck, Paul, Fabrizio Benedetti, and Manfred Schedlowski. “New Insights into the Placebo and Nocebo Responses.” Neuron 59, no. 2 (2008): 195–206.Häuser, Winfried, Ernil Hansen, and Paul Enck. “Nocebo Phenomena in Medicine: Their Relevance in Everyday Clinical Practice.” Deutsches Ärzteblatt International 109, no. 26 (2012): 459–465.Inner Speech and DevelopmentFernyhough, Charles. The Voices Within: The History and Science of How We Talk to Ourselves. New York: Basic Books, 2016.Vygotsky, Lev S. Thought and Language. Revised and expanded ed. Edited and translated by Alex Kozulin. Cambridge, MA: MIT Press, 1986.Winsler, Adam, Charles Fernyhough, and Ignacio Montero, eds. Private Speech, Executive Functioning, and the Development of Verbal Self-Regulation. Cambridge: Cambridge University Press, 2009.Rumination and Repetitive Negative ThinkingBrosschot, Jos F., Bart Verkuil, and Julian F. Thayer. “Conscious and Unconscious Perseverative Cognition: Is a Large Part of Prolonged Physiological Activity Due to Unconscious Stress?” Journal of Psychosomatic Research 69, no. 4 (2010): 407–416.Ehring, Thomas, and Edward R. Watkins. “Repetitive Negative Thinking as a Transdiagnostic Process.” International Journal of Cognitive Therapy 1, no. 3 (2008): 192–205.Nolen-Hoeksema, Susan. “Responses to Depression and Their Effects on the Duration of Depressive Episodes.” Journal of Abnormal Psychology 100, no. 4 (1991): 569–582.Nolen-Hoeksema, Susan, Blair E. Wisco, and Sonja Lyubomirsky. “Rethinking Rumination.” Perspectives on Psychological Science 3, no. 5 (2008): 400–424.Smith, Jeannette M., and Lauren B. Alloy. “A Roadmap to Rumination: A Review of the Definition, Assessment, and Conceptualization of This Multifaceted Construct.” Clinical Psychology Review 29, no. 2 (2009): 116–128.Treynor, Wendy, Richard Gonzalez, and Susan Nolen-Hoeksema. “Rumination Reconsidered: A Psychometric Analysis.” Cognitive Therapy and Research 27, no. 3 (2003): 247–259.Watkins, Edward R. “Constructive and Unconstructive Repetitive Thought.” Psychological Bulletin 134, no. 2 (2008): 163–206.Watkins, Edward R. Rumination-Focused Cognitive-Behavioral Therapy for Depression. New York: Guilford Press, 2016.Self-Talk and PerformanceHardy, James. “Speaking Clearly: A Critical Review of the Self-Talk Literature.” Psychology of Sport and Exercise 7, no. 1 (2006): 81–97.Hatzigeorgiadis, Antonis, Nikos Zourbanos, Evangelos Galanis, and Yiannis Theodorakis. “Self-Talk and Sports Performance: A Meta-Analysis.” Perspectives on Psychological Science 6, no. 4 (2011): 348–356.Theodorakis, Yiannis, Antonis Hatzigeorgiadis, and Nikos Zourbanos. “Cognition: Self-Talk and Performance.” In The Oxford Handbook of Sport and Performance Psychology, edited by Shane M. Murphy. New York: Oxford University Press, 2012.Affect Labeling, Emotion, and LanguageBarrett, Lisa Feldman. “Solving the Emotion Paradox: Categorization and the Experience of Emotion.” Personality and Social Psychology Review 10, no. 1 (2006): 20–46.Lieberman, Matthew D., Naomi I. Eisenberger, Molly J. Crockett, Sabrina M. Tom, Jennifer H. Pfeifer, and Baldwin M. Way. “Putting Feelings into Words: Affect Labeling Disrupts Amygdala Activity in Response to Affective Stimuli.” Psychological Science 18, no. 5 (2007): 421–428.Lindquist, Kristen A., Lisa Feldman Barrett, Eliza Bliss-Moreau, and James A. Russell. “Language and the Perception of Emotion.” Emotion 6, no. 1 (2006): 125–138.Torre, Jared B., and Matthew D. Lieberman. “Putting Feelings into Words: Affect Labeling as Implicit Emotion Regulation.” Emotion Review 10, no. 2 (2018): 116–124.Self-Distancing and Reflective ProcessingAyduk, Özlem, and Ethan Kross. “From a Distance: Implications of Spontaneous Self-Distancing for Adaptive Self-Reflection.” Journal of Personality and Social Psychology 98, no. 5 (2010): 809–829.Kross, Ethan, and Özlem Ayduk. “Making Meaning out of Negative Experiences by Self-Distancing.” Current Directions in Psychological Science 20, no. 3 (2011): 187–191.Kross, Ethan, Özlem Ayduk, and Walter Mischel. “When Asking ‘Why' Does Not Hurt: Distinguishing Rumination from Reflective Processing of Negative Emotions.” Psychological Science 16, no. 9 (2005): 709–715.Kross, Ethan, Emma Bruehlman-Senecal, Jiyoung Park, Aleah Burson, Adrienne Dougherty, Holly Shablack, Ryan Bremner, Jason Moser, and Özlem Ayduk. “Self-Talk as a Regulatory Mechanism: How You Do It Matters.” Journal of Personality and Social Psychology 106, no. 2 (2014): 304–324.Moser, Jason S., Adrienne Dougherty, Whitney I. Mattson, Benjamin Katz, Tim P. Moran, Darwin Guevarra, Hannah Shablack, et al. “Third-Person Self-Talk Facilitates Emotion Regulation Without Engaging Cognitive Control: Converging Evidence from ERP and fMRI.” Scientific Reports 7 (2017): 4519.Affirmation and Counter-IncantationCascio, Christopher N., Matthew B. O'Donnell, Francis J. Tinney Jr., Matthew D. Lieberman, Shelley E. Taylor, Victor J. Strecher, and Emily B. Falk. “Self-Affirmation Activates Brain Systems Associated with Self-Related Processing and Reward and Is Reinforced by Future Orientation.” Social Cognitive and Affective Neuroscience 11, no. 4 (2016): 621–629.Cohen, Geoffrey L., and David K. Sherman. “The Psychology of Change: Self-Affirmation and Social Psychological Intervention.” Annual Review of Psychology 65 (2014): 333–371.Wood, Joanne V., W. Q. Elaine Perunovic, and John W. Lee. “Positive Self-Statements: Power for Some, Peril for Others.” Psychological Science 20, no. 7 (2009): 860–866.Implementation Intentions and ActionGollwitzer, Peter M. “Implementation Intentions: Strong Effects of Simple Plans.” American Psychologist 54, no. 7 (1999): 493–503.Gollwitzer, Peter M., and Veronika Brandstätter. “Implementation Intentions and Effective Goal Pursuit.” Journal of Personality and Social Psychology 73, no. 1 (1997): 186–199.Gollwitzer, Peter M., and Paschal Sheeran. “Implementation Intentions and Goal Achievement: A Meta-Analysis of Effects and Processes.” Advances in Experimental Social Psychology 38 (2006): 69–119.Schweiger Gallo, Inge, Andreas Keil, Kathleen C. McCulloch, Brigitte Rockstroh, and Peter M. Gollwitzer. “Strategic Automation of Emotion Regulation.” Journal of Personality and Social Psychology 96, no. 1 (2009): 11–31.Ritual, Identity, and Psychological FormationBell, Catherine. Ritual Theory, Ritual Practice. New York: Oxford University Press, 1992.Hobson, Nicholas M., Juliana Schroeder, Jane L. Risen, Dimitris Xygalatas, and Michael Inzlicht. “The Psychology of Rituals: An Integrative Review and Process-Based Framework.” Personality and Social Psychology Review 22, no. 3 (2018): 260–284.Rappaport, Roy A. Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press, 1999.Xygalatas, Dimitris. Ritual: How Seemingly Senseless Acts Make Life Worth Living. New York: Little, Brown Spark, 2022.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

BIBLIOGRAPHYPRIMARY AND CLASSICAL SOURCESAristotle. Metaphysics. Translated by Hugh Tredennick. Harvard University Press.Aristotle. On the Heavens. Translated by W. K. C. Guthrie. Harvard University Press.Diogenes Laërtius. Lives of Eminent Philosophers, Book VIII. Translated by R. D. Hicks. Harvard University Press.Euclid. The Thirteen Books of Euclid's Elements. Translated and edited by Thomas L. Heath. Cambridge University Press.Iamblichus. On the Pythagorean Way of Life. Translated by John Dillon and Jackson Hershbell. Society of Biblical Literature.Philolaus. Fragments and Testimonia, collected and discussed in Carl A. Huffman's Philolaus of Croton.Plato. Phaedo. In Plato: Complete Works, edited by John M. Cooper. Hackett Publishing.Plato. Republic. Translated by C. D. C. Reeve. Hackett Publishing.Plato. Theaetetus. Translated by M. J. Levett and revised by Myles Burnyeat. Hackett Publishing.Plato. Timaeus. Translated by Donald J. Zeyl. Hackett Publishing.Plotinus. The Enneads. Translated by A. H. Armstrong. Harvard University Press.Porphyry. Life of Pythagoras. In The Pythagorean Sourcebook and Library, translated by Kenneth Sylvan Guthrie and edited by David R. Fideler. Phanes Press.Proclus. A Commentary on the First Book of Euclid's Elements. Translated by Glenn R. Morrow. Princeton University Press.PYTHAGORAS AND THE PYTHAGOREAN TRADITIONBurkert, Walter. Lore and Science in Ancient Pythagoreanism. Translated by Edwin L. Minar Jr. Harvard University Press, 1972.Huffman, Carl A. A History of Pythagoreanism. Cambridge University Press, 2014.Huffman, Carl A. Archytas of Tarentum: Pythagorean, Philosopher and Mathematician King. Cambridge University Press, 2005.Huffman, Carl A. Philolaus of Croton: Pythagorean and Presocratic. Cambridge University Press, 1993.Kahn, Charles H. Pythagoras and the Pythagoreans: A Brief History. Hackett Publishing, 2001.Riedweg, Christoph. Pythagoras: His Life, Teaching, and Influence. Cornell University Press, 2005.Waterfield, Robin. The First Philosophers: The Presocratics and Sophists. Oxford University Press, 2000.Zhmud, Leonid. Pythagoras and the Early Pythagoreans. Oxford University Press, 2012.PLATO, PLATONISM, AND ANCIENT COSMOLOGYAnnas, Julia. An Introduction to Plato's Republic. Oxford University Press, 1981.Cornford, Francis Macdonald. Plato's Cosmology: The Timaeus of Plato. Hackett Publishing, 1997.Dillon, John. The Middle Platonists: 80 B.C. to A.D. 220. Cornell University Press, 1996.Fowler, David. The Mathematics of Plato's Academy: A New Reconstruction. Oxford University Press, 1999.Guthrie, W. K. C. A History of Greek Philosophy, Volumes I–V. Cambridge University Press.Johansen, Thomas Kjeller. Plato's Natural Philosophy: A Study of the Timaeus-Critias. Cambridge University Press, 2004.O'Meara, Dominic J. Pythagoras Revived: Mathematics and Philosophy in Late Antiquity. Oxford University Press, 1989.Sedley, David. Creationism and Its Critics in Antiquity. University of California Press, 2007.Wallis, Richard T. Neoplatonism. Hackett Publishing, 1995.EUCLID, THE PENTAGON, AND GREEK MATHEMATICSHeath, Thomas L. A History of Greek Mathematics. Dover Publications.Heath, Thomas L. The Thirteen Books of Euclid's Elements. Cambridge University Press.Knorr, Wilbur Richard. The Evolution of the Euclidean Elements. D. Reidel Publishing, 1975.Mueller, Ian. Philosophy of Mathematics and Deductive Structure in Euclid's Elements. MIT Press, 1981.Netz, Reviel. The Shaping of Deduction in Greek Mathematics: A Study in Cognitive History. Cambridge University Press, 1999.Pappas, Theoni. The Joy of Mathematics. Wide World Publishing, for accessible visual discussion of pentagonal proportion and recursive geometry.Van der Waerden, B. L. Science Awakening. Noordhoff International Publishing.LATE ANTIQUITY, NEOPLATONISM, AND THEURGYChlup, Radek. Proclus: An Introduction. Cambridge University Press, 2012.Dillon, John. The Middle Platonists. Cornell University Press.Finamore, John F., and Sarah Iles Johnston. The Chaldean Oracles: A New Translation and Commentary. Society of Biblical Literature, 2011.Gregory, John. The Neoplatonists: A Reader. Routledge, 1999.Shaw, Gregory. Theurgy and the Soul: The Neoplatonism of Iamblichus. Angelico Press, revised edition, 2014.Smith, Andrew. Porphyry's Place in the Neoplatonic Tradition. Springer, 1974.Wallis, Richard T. Neoplatonism. Hackett Publishing.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBibliographyRepetition, Fluency, and BeliefBacon, Frederick T. “Credibility of Repeated Statements: Memory for Trivia.” Journal of Experimental Psychology: Human Learning and Memory 5, no. 3 (1979): 241–252.Begg, Ian Maynard, Ann Anas, and Suzanne Farinacci. “Dissociation of Processes in Belief: Source Recollection, Statement Familiarity, and the Illusion of Truth.” Journal of Experimental Psychology: General 121, no. 4 (1992): 446–458.Dechêne, Alice, Christoph Stahl, Jochim Hansen, and Michaela Wänke. “The Truth About the Truth: A Meta-Analytic Review of the Truth Effect.” Personality and Social Psychology Review 14, no. 2 (2010): 238–257.Fazio, Lisa K., Nadia M. Brashier, B. Keith Payne, and Elizabeth J. Marsh. “Knowledge Does Not Protect Against Illusory Truth.” Journal of Experimental Psychology: General 144, no. 5 (2015): 993–1002.Hasher, Lynn, David Goldstein, and Thomas Toppino. “Frequency and the Conference of Referential Validity.” Journal of Verbal Learning and Verbal Behavior 16, no. 1 (1977): 107–112.Reber, Rolf, and Norbert Schwarz. “Effects of Perceptual Fluency on Judgments of Truth.” Consciousness and Cognition 8, no. 3 (1999): 338–342.Unkelbach, Christian. “Reversing the Truth Effect: Learning the Interpretation of Processing Fluency in Judgments of Truth.” Journal of Experimental Psychology: Learning, Memory, and Cognition 33, no. 1 (2007): 219–230.Zajonc, Robert B. “Attitudinal Effects of Mere Exposure.” Journal of Personality and Social Psychology 9, no. 2, part 2 (1968): 1–27.Memory, Spacing, and RetrievalCepeda, Nicholas J., Harold Pashler, Edward Vul, John T. Wixted, and Doug Rohrer. “Distributed Practice in Verbal Recall Tasks: A Review and Quantitative Synthesis.” Psychological Bulletin 132, no. 3 (2006): 354–380.Ebbinghaus, Hermann. Memory: A Contribution to Experimental Psychology. Translated by Henry A. Ruger and Clara E. Bussenius. New York: Teachers College, Columbia University, 1913. Originally published 1885.Karpicke, Jeffrey D., and Henry L. Roediger III. “Repeated Retrieval During Learning Is the Key to Long-Term Retention.” Journal of Memory and Language 57, no. 2 (2007): 151–162.Roediger, Henry L. III, and Jeffrey D. Karpicke. “Test-Enhanced Learning: Taking Memory Tests Improves Long-Term Retention.” Psychological Science 17, no. 3 (2006): 249–255.Tulving, Endel, and Donald M. Thomson. “Encoding Specificity and Retrieval Processes in Episodic Memory.” Psychological Review 80, no. 5 (1973): 352–373.Whitehouse, Harvey. Modes of Religiosity: A Cognitive Theory of Religious Transmission. Walnut Creek, CA: AltaMira Press, 2004.Semantic Satiation and Verbal TransformationBalota, David A., and Sarah Black. “Semantic Satiation in Healthy Young and Older Adults.” Memory & Cognition 25, no. 2 (1997): 190–202.Jakobovits, Leon A. Effects of Repeated Stimulation on Cognitive Aspects of Behavior: Some Experiments on the Phenomenon of Semantic Satiation. PhD diss., McGill University, 1962.Kounios, John, et al. “On the Locus of the Semantic Satiation Effect: Evidence from Event-Related Brain Potentials.” Memory & Cognition 28, no. 8 (2000): 1366–1377.Pilotti, Maura, John S. Antrobus, and Monica Duff. “The Effect of Presemantic Acoustic Adaptation on Semantic ‘Satiation.'” Memory & Cognition 25, no. 3 (1997): 305–312.Ströberg, Kim, Lau M. Andersen, and Stefan Wiens. “Electrocortical N400 Effects of Semantic Satiation.” Frontiers in Psychology 8 (2017): 2117.Warren, Richard M. “Illusory Changes of Distinct Speech upon Repetition—The Verbal Transformation Effect.” British Journal of Psychology 52, no. 3 (1961): 249–258.Warren, Richard M. “Illusory Changes in Repeated Words: Differences between Young Adults and the Aged.” American Journal of Psychology 74, no. 4 (1961): 506–516.Speech, Song, and Musical RepetitionDeutsch, Diana. “The Speech-to-Song Illusion.” Journal of the Acoustical Society of America 134, no. 5 (2013): 4241.Deutsch, Diana, Trevor Henthorn, and Rachael Lapidis. “Illusory Transformation from Speech to Song.” Journal of the Acoustical Society of America 129, no. 4 (2011): 2245–2252.Jakubowski, Kelly, Sebastian Finkel, Lauren Stewart, and Daniel Müllensiefen. “Dissecting an Earworm: Melodic Features and Song Popularity Predict Involuntary Musical Imagery.” Psychology of Aesthetics, Creativity, and the Arts 11, no. 2 (2017): 122–135.Margulis, Elizabeth Hellmuth. On Repeat: How Music Plays the Mind. New York: Oxford University Press, 2014.Marjieh, Raja, Pol van Rijn, Ilia Sucholutsky, Harin Lee, Thomas L. Griffiths, and Nori Jacoby. “A Rational Analysis of the Speech-to-Song Illusion.” Preprint, 2024.Vickhoff, Björn, Helge Malmgren, Rickard Åström, Gunnar Nyberg, Seth-Reino Ekström, Mathias Engwall, Johan Snygg, Michael Nilsson, and Rebecka Jörnsten. “Music Structure Determines Heart Rate Variability of Singers.” Frontiers in Psychology 4 (2013): 334.Breath, Vocalization, and Autonomic PhysiologyBernardi, Luciano, Peter Sleight, Gianfranco Bandinelli, Simone Cencetti, Lino Fattorini, Jacek Wdowczyc-Szulc, and Andrea Lagi. “Effect of Rosary Prayer and Yoga Mantras on Autonomic Cardiovascular Rhythms: Comparative Study.” BMJ 323, no. 7327 (2001): 1446–1449.Lehrer, Paul M., and Richard Gevirtz. “Heart Rate Variability Biofeedback: How and Why Does It Work?” Frontiers in Psychology 5 (2014): 756.Shaffer, Fred, and J. P. Ginsberg. “An Overview of Heart Rate Variability Metrics and Norms.” Frontiers in Public Health 5 (2017): 258.Zaccaro, Andrea, Andrea Piarulli, Marco Laurino, Erika Garbella, Danilo Menicucci, Bruno Neri, and Angelo Gemignani. “How Breath-Control Can Change Your Life: A Systematic Review on Psycho-Physiological Correlates of Slow Breathing.” Frontiers in Human Neuroscience 12 (2018): 353.Meditation, Chanting, and NeuroscienceFox, Kieran C. R., Matthew L. Dixon, Savannah Nijeboer, Manesh Girn, James L. Floman, Michael Lifshitz, Melissa Ellamil, Peter Sedlmeier, and Kalina Christoff. “Functional Neuroanatomy of Meditation: A Review and Meta-Analysis of 78 Functional Neuroimaging Investigations.” Neuroscience & Biobehavioral Reviews 65 (2016): 208–228.Kalyani, B. G., G. Venkatasubramanian, R. Arasappa, N. P. Rao, S. V. Kalmady, R. Behere, H. Rao, M. Vasudev, and B. N. Gangadhar. “Neurohemodynamic Correlates of ‘OM' Chanting: A Pilot Functional Magnetic Resonance Imaging Study.” International Journal of Yoga 4, no. 1 (2011): 3–6.Travis, Fred, and Jonathan Shear. “Focused Attention, Open Monitoring and Automatic Self-Transcending: Categories to Organize Meditations from Vedic, Buddhist and Chinese Traditions.” Consciousness and Cognition 19, no. 4 (2010): 1110–1118.Ritual, Attention, and Embodied PracticeBell, Catherine. Ritual Theory, Ritual Practice. New York: Oxford University Press, 1992.Hobson, Nicholas M., Juliana Schroeder, Jane L. Risen, Dimitris Xygalatas, and Michael Inzlicht. “The Psychology of Rituals: An Integrative Review and Process-Based Framework.” Personality and Social Psychology Review 22, no. 3 (2018): 260–284.McCauley, Robert N., and E. Thomas Lawson. Bringing Ritual to Mind: Psychological Foundations of Cultural Forms. Cambridge: Cambridge University Press, 2002.Rappaport, Roy A. Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press, 1999.Xygalatas, Dimitris. Ritual: How Seemingly Senseless Acts Make Life Worth Living. New York: Little, Brown Spark, 2022.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBibliographyAncient SourcesAristotle. Metaphysics.Aristotle. On the Heavens.Diogenes Laërtius. Lives of Eminent Philosophers, Book VIII.Iamblichus. Life of Pythagoras.Iamblichus. On the Pythagorean Way of Life.Nicomachus of Gerasa. Introduction to Arithmetic.Philolaus. Fragments and testimonia.Porphyry. Life of Pythagoras.Proclus. A Commentary on the First Book of Euclid's Elements.Modern ScholarshipBurkert, Walter. Lore and Science in Ancient Pythagoreanism. Harvard University Press, 1972.Fowler, David. The Mathematics of Plato's Academy: A New Reconstruction. Oxford University Press, 1999.Guthrie, W. K. C. A History of Greek Philosophy, Volume 1: The Earlier Presocratics and the Pythagoreans. Cambridge University Press, 1962.Heath, Thomas L. A History of Greek Mathematics. Oxford University Press, 1921.Heath, Thomas L. The Thirteen Books of Euclid's Elements. Cambridge University Press, 1908.Huffman, Carl A. Philolaus of Croton: Pythagorean and Presocratic. Cambridge University Press, 1993.Huffman, Carl A., ed. A History of Pythagoreanism. Cambridge University Press, 2014.Kahn, Charles H. Pythagoras and the Pythagoreans: A Brief History. Hackett, 2001.Knorr, Wilbur Richard. The Evolution of the Euclidean Elements. D. Reidel, 1975.Netz, Reviel. The Shaping of Deduction in Greek Mathematics. Cambridge University Press, 1999.Waterfield, Robin. The First Philosophers: The Presocratics and Sophists. Oxford University Press, 2000.Waterfield, Robin. Pythagoras: His Lives and the Legacy of a Rational Universe. Oxford University Press, 2010.Zhmud, Leonid. Pythagoras and the Early Pythagoreans. Oxford University Press, 2012.Useful Context on Music, Number, and Greek ThoughtBarker, Andrew. Greek Musical Writings, Volume II: Harmonic and Acoustic Theory. Cambridge University Press, 1989.Godwin, Joscelyn. The Harmony of the Spheres: A Sourcebook of the Pythagorean Tradition in Music. Inner Traditions, 1993.McClain, Ernest G. The Pythagorean Plato: Prelude to the Song Itself. Nicolas-Hays, 1978.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBibliographyPrimary SourcesMUL.APINEnūma Anu EnlilVenus Tablet of AmmisaduqaThe Descent of InannaPyramid TextsCoffin TextsBook of the DeadAncient Near Eastern HistoryJeremy Black. The Literature of Ancient Sumer.Francesca Rochberg. Before Nature: Cuneiform Knowledge and the History of Science.Wayne Horowitz. Mesopotamian Cosmic Geography.Piotr Michalowski. Selected works on Sumerian literature and early Mesopotamian civilization.EgyptologyJan Assmann. Death and Salvation in Ancient Egypt.Erik Hornung. Conceptions of God in Ancient Egypt and The Ancient Egyptian Books of the Afterlife.Richard H. Wilkinson. The Complete Gods and Goddesses of Ancient Egypt.General Archaeology and Ancient ReligionBarry Cunliffe. By Steppe, Desert, and Ocean.Miranda Aldhouse-Green. Selected works on ancient religion and symbolism.Chris Scarre, ed. The Human Past.Colin Renfrew and Paul Bahn. Archaeology: Theories, Methods and Practice.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBibliographyPrimary and Classical SourcesAgrippa, Heinrich Cornelius. Three Books of Occult Philosophy. 1533. Translated by James Freake; edited and annotated by Donald Tyson. St. Paul, MN: Llewellyn, 1993.Austin, J. L. How to Do Things with Words. 2nd ed. Edited by J. O. Urmson and Marina Sbisà. Oxford: Clarendon Press, 1975. Originally published 1962.Betz, Hans Dieter, ed. The Greek Magical Papyri in Translation, Including the Demotic Spells. 2nd ed. Chicago: University of Chicago Press, 1992.Clarke, Emma C., John M. Dillon, and Jackson P. Hershbell, trans. Iamblichus: De Mysteriis. Atlanta: Society of Biblical Literature, 2003.Faulkner, Raymond O., trans. The Ancient Egyptian Book of the Dead. Revised by Carol Andrews. Austin: University of Texas Press, 1990.Iamblichus. On the Mysteries. Translated by Emma C. Clarke, John M. Dillon, and Jackson P. Hershbell. Atlanta: Society of Biblical Literature, 2003.Searle, John R. Speech Acts: An Essay in the Philosophy of Language. Cambridge: Cambridge University Press, 1969.Ancient Egyptian and Greco-Roman MagicBorghouts, J. F. Ancient Egyptian Magical Texts. Leiden: Brill, 1978.Dieleman, Jacco. Priests, Tongues, and Rites: The London-Leiden Magical Manuscripts and Translation in Egyptian Ritual. Leiden: Brill, 2005.Faraone, Christopher A., and Dirk Obbink, eds. Magika Hiera: Ancient Greek Magic and Religion. New York: Oxford University Press, 1991.Frankfurter, David. “Narrating Power: The Theory and Practice of the Magical Historiola in Ritual Spells.” In Ancient Magic and Ritual Power, edited by Marvin Meyer and Paul Mirecki, 457–476. Leiden: Brill, 1995.Frankfurter, David. Religion in Roman Egypt: Assimilation and Resistance. Princeton: Princeton University Press, 1998.Graf, Fritz. Magic in the Ancient World. Translated by Franklin Philip. Cambridge, MA: Harvard University Press, 1997.Meyer, Marvin, and Paul Mirecki, eds. Ancient Magic and Ritual Power. Leiden: Brill, 1995.Pinch, Geraldine. Magic in Ancient Egypt. Austin: University of Texas Press, 1994.Ritner, Robert K. The Mechanics of Ancient Egyptian Magical Practice. Studies in Ancient Oriental Civilization 54. Chicago: Oriental Institute of the University of Chicago, 1993.Smith, Morton. Jesus the Magician. San Francisco: Harper & Row, 1978. Use cautiously and comparatively rather than as a consensus account.Ritual Language and Performative SpeechBloch, Maurice. “Symbols, Song, Dance and Features of Articulation: Is Religion an Extreme Form of Traditional Authority?” European Journal of Sociology 15, no. 1 (1974): 55–81.Finnegan, Ruth. Oral Poetry: Its Nature, Significance and Social Context. Cambridge: Cambridge University Press, 1977.Malinowski, Bronisław. Coral Gardens and Their Magic. 2 vols. London: George Allen & Unwin, 1935.Rappaport, Roy A. Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press, 1999.Tambiah, Stanley Jeyaraja. “The Magical Power of Words.” Man 3, no. 2 (1968): 175–208.Tambiah, Stanley Jeyaraja. Culture, Thought, and Social Action: An Anthropological Perspective. Cambridge, MA: Harvard University Press, 1985.Oral Tradition, Formula, and TransmissionFoley, John Miles. The Theory of Oral Composition: History and Methodology. Bloomington: Indiana University Press, 1988.Lord, Albert B. The Singer of Tales. Cambridge, MA: Harvard University Press, 1960.Ong, Walter J. Orality and Literacy: The Technologizing of the Word. London: Methuen, 1982.Parry, Milman. The Making of Homeric Verse: The Collected Papers of Milman Parry. Edited by Adam Parry. Oxford: Clarendon Press, 1971.Ritual Form, Authority, and TransmissionBell, Catherine. Ritual Theory, Ritual Practice. New York: Oxford University Press, 1992.Bell, Catherine. Ritual: Perspectives and Dimensions. New York: Oxford University Press, 1997.McCauley, Robert N., and E. Thomas Lawson. Bringing Ritual to Mind: Psychological Foundations of Cultural Forms. Cambridge: Cambridge University Press, 2002.Whitehouse, Harvey. Modes of Religiosity: A Cognitive Theory of Religious Transmission. Walnut Creek, CA: AltaMira Press, 2004.Xygalatas, Dimitris. Ritual: How Seemingly Senseless Acts Make Life Worth Living. New York: Little, Brown Spark, 2022.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPrimary sourcesIrenaeus. Against Heresies 1.28. Best early witness for the Encratites' rejection of marriage and animal food. Accessible English text online.Eusebius of Caesarea. Ecclesiastical History 4.28–29. Key source for Tatian, Musanus, and the Severians. Accessible English text online.Clement of Alexandria. Stromata 3. Essential for anti-Encratite argument, marriage/continence debates, Cassianus, and use of the Gospel according to the Egyptians. Accessible English text online.Hippolytus. Refutation of All Heresies 8. Useful for Tatian's reputation, abstinence, and sectarian framing. Accessible English text online.Basil of Caesarea. Letter 188. Important later witness showing Encratites still mattered canonically in the fourth century. Accessible English text online.Synod of Gangra (especially Canons 1–2). Important for the later church's rejection of condemning marriage and condemning meat-eating Christians. Accessible English text online.Tatian. Address to the Greeks. Useful for Tatian's tone, worldview, and severity, even if it is not itself the main Encratite text. Modern Cambridge edition available.Acts of Thomas. Important for the wider encratite ascetic imagination and later patristic memory of the text's Encratite character.Gospel according to the Egyptians (fragments preserved in Clement, Stromata 3). Important for Salome sayings, celibacy discourse, and the wider anti-marriage textual world.Modern scholarshipGuffey, Andrew R. “Motivations for Encratite Practices in Early Christian Literature.” Journal of Theological Studies 65, no. 2 (2014): 515–549. Probably the single best focused article for your episode. It is especially useful on motives, mixed origins, and why Encratite practice cannot be reduced to one simple cause.Litwa, M. David. Early Christianity in Alexandria: From its Beginnings to the Late Second Century. Cambridge: Cambridge University Press, 2023. Use especially Chapter 8, “Julius Cassianus and Alexandrian Ascetic Culture.” Very useful for Cassianus and Alexandrian radical continence.Crawford, Matthew R. “The Diatessaron, Canonical or Non-canonical? Rereading the Dura Fragment.” New Testament Studies (2016). Strong on Tatian's Gospel harmony, its reception, and the Syriac afterlife of the Diatessaron.McCarthy, Carmel, trans. Saint Ephrem's Commentary on Tatian's Diatessaron: An English Translation of Chester Beatty Syriac MS 709. Journal of Semitic Studies Supplement 2. Oxford: Oxford University Press, 1993. Useful if you want to lean harder into the Syriac legacy of Tatian.Petersen, William L. Tatian's Diatessaron: Its Creation, Dissemination, Significance, and History in Scholarship. Supplements to Vigiliae Christianae 25. Leiden: Brill, 1994. Still an important specialist study for Tatian and the Diatessaron.“The Syriac Versions.” In an Oxford Academic volume on the Syriac New Testament tradition. Useful for concise background on Tatian's Diatessaron in Syriac Christianity.“The Earliest Syriac Literature.” In The Cambridge History of Early Christian Literature. Helpful for placing Tatian inside the broader Syriac literary and ascetic world.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsDarkness, Sensory Deprivation, Caves, and Visionary ConditionsUstinova, Yulia. Caves and the Ancient Greek Mind: Descending Underground in the Search for Ultimate Truth. Oxford: Oxford University Press, 2009.Use for: caves, descent, darkness, ancient Greek revelation, incubation, inspired prophecy, and altered states in underground sacred settings.Lewis-Williams, David. The Mind in the Cave: Consciousness and the Origins of Art. London: Thames & Hudson, 2002.Use for: caves, prehistoric imagery, altered consciousness, visual phenomena, and symbolic environments. Use carefully because some interpretations of prehistoric religion remain debated.Eliade, Mircea. The Sacred and the Profane: The Nature of Religion. New York: Harcourt, 1959.Use for: sacred space, threshold, the difference between sacred and profane space, and the way religious environments reorganize orientation and meaning.Zuckerman, Marvin, and Nathan Cohen. “Sources of Reports of Visual and Auditory Sensations in Perceptual-Isolation Experiments.” Psychological Bulletin 61, no. 1, 1964: 1–20.Use for: sensory deprivation, perceptual isolation, visual/auditory sensations, and internally generated experiences under reduced stimulation.Wackermann, Jiří, Peter Pütz, and Carsten Allefeld. “Ganzfeld-Induced Hallucinatory Experience, Its Phenomenology and Cerebral Electrophysiology.” Cortex 44, no. 10, 2008: 1364–1378.Use for: Ganzfeld states, reduced/uniform sensory fields, pseudo-hallucinatory imagery, altered perception, and EEG findings.Metzger, Wolfgang. “Optische Untersuchungen am Ganzfeld.” Psychologische Forschung 13, 1930: 6–29.Use for: early Ganzfeld research and the effect of homogeneous visual fields on perception.Shenyan, O., et al. “Visual Hallucinations Induced by Ganzflicker and Ganzfeld Differ in Frequency, Complexity, and Content.” Scientific Reports 14, 2024.Use for: modern comparison between Ganzfeld and flicker-induced visual phenomena. Useful if connecting this episode back to the earlier flicker-light show.Candlelight, Firelight, Sacred Atmosphere, and the Agency of LightBille, Mikkel, and Tim Flohr Sørensen. “An Anthropology of Luminosity: The Agency of Light.” Journal of Material Culture 12, no. 3, 2007: 263–284.Use for: light as a social, material, emotional, and cultural agent; how light shapes atmosphere, social meaning, and movement.Bille, Mikkel, and Tim Flohr Sørensen, eds. Elements of Architecture: Assembling Archaeology, Atmosphere and the Performance of Building Spaces. London: Routledge, 2016.Use for: architecture, atmosphere, materiality, embodied space, and how built environments shape experience.Pallasmaa, Juhani. The Eyes of the Skin: Architecture and the Senses. Chichester: Wiley, 1996; later editions.Use for: architecture as multisensory experience, not just visual design; helpful for sacred architecture, embodied space, and sensory atmosphere.Barrie, Thomas. “Sacred Space and the Mediating Roles of Architecture.” European Review 20, no. 4, 2012: 505–514.Use for: sacred architecture as a mediating threshold between ordinary and sacred worlds.Kieckhefer, Richard. Theology in Stone: Church Architecture from Byzantium to Berkeley. Oxford: Oxford University Press, 2004.Use for: Christian sacred architecture, spatial theology, light, ritual orientation, and the way buildings teach belief through space.Do, Michael T. H. “Melanopsin and the Intrinsically Photosensitive Retinal Ganglion Cells: Biophysics to Behavior.” Neuron 104, no. 2, 2019: 205–226.Use for: melanopsin, intrinsically photosensitive retinal ganglion cells, non-image-forming vision, and the biological effects of light beyond ordinary sight.Hattar, Samer, H. W. Liao, Motoharu Takao, David M. Berson, and King-Wai Yau. “Melanopsin-Containing Retinal Ganglion Cells: Architecture, Projections, and Intrinsic Photosensitivity.” Science 295, no. 5557, 2002: 1065–1070.Use for: retinal ganglion cells that detect light for non-image-forming functions, including circadian-related pathways.Blume, Christine, Corrado Garbazza, and Manuel Spitschan. “Effects of Light on Human Circadian Rhythms, Sleep and Mood.” Somnologie 23, 2019: 147–156.Use for: light, circadian rhythms, sleep, mood, and why sunlight, darkness, dawn, and dusk matter biologically.Cajochen, Christian. “Alerting Effects of Light.” Sleep Medicine Reviews 11, no. 6, 2007: 453–464.Use for: light's alerting effects beyond image-forming vision.Stained Glass, Religious Light, and Visual TheologyBinski, Paul. Gothic Wonder: Art, Artifice, and the Decorated Style, 1290–1350. New Haven: Yale University Press, 2014.Use for: Gothic visual culture, sacred display, ornament, and the emotional force of medieval religious space.Camille, Michael. Gothic Art: Glorious Visions. New York: Harry N. Abrams, 1996.Use for: Gothic imagery, religious seeing, visual devotion, and sacred art as visionary environment.Kessler, Herbert L. Seeing Medieval Art. Peterborough, Ontario: Broadview Press, 2004.Use for: medieval Christian theories of seeing, devotional image use, sacred art, and vision as religious practice.Hamburger, Jeffrey F. The Visual and the Visionary: Art and Female Spirituality in Late Medieval Germany. New York: Zone Books, 1998.Use for: visionary art, devotional seeing, mystical imagery, and the relationship between images and religious experience.Freedberg, David. The Power of Images: Studies in the History and Theory of Response. Chicago: University of Chicago Press, 1989.Use for: why images provoke emotion, devotion, fear, desire, reverence, and acts of ritual engagement.Scrying, Black Mirrors, Crystal Gazing, and Reflective VisionCaputo, Giovanni B. “Strange-Face-in-the-Mirror Illusion.” Perception 39, no. 7, 2010: 1007–1008.Use for: mirror-gazing under low light, face distortion, visual instability, and apparitional perception.Caputo, Giovanni B. “Apparitional Experiences of New Faces and Dissociation of Self-Identity During Mirror Gazing.” Perceptual and Motor Skills 110, no. 3, 2010: 1125–1138.Use for: mirror-gazing, dissociation, altered self-recognition, and strange-face experiences.Caputo, Giovanni B. “Strange-Face Illusions During Inter-Subjective Gazing.” Consciousness and Cognition 22, no. 1, 2013: 324–329.Use for: prolonged eye-to-eye gazing, face alteration, dissociative effects, and interpersonal gaze phenomena.Caputo, Giovanni B. “Visual Perception During Mirror-Gazing at One's Own Face in Patients with Depression.” The Scientific World Journal, 2014.Use for: mirror-gazing research and altered self-perception. Useful for grounding black mirror and psychomanteum discussion, but do not overgeneralize.Moody, Raymond A., with Paul Perry. Reunions: Visionary Encounters with Departed Loved Ones. New York: Villard, 1993.Use for: modern psychomanteum practice, mirror-gazing, grief, and visionary encounters. Use cautiously; this is experiential/parapsychological material, not mainstream neuroscience.Roll, William G. “Psychomanteum Research: A Pilot Study.” Journal of Near-Death Studies 22, no. 4, 2004: 251–270.Use for: psychomanteum research, bereavement visions, mirror-gazing, and altered perception. Use cautiously.Northcote, Thomas. “Scrying.” In The Encyclopedia of Occultism and Parapsychology, edited by J. Gordon Melton. Detroit: Gale, various editions.Use for: general historical overview of scrying traditions, crystal gazing, mirror gazing, and divinatory seeing.Agrippa, Heinrich Cornelius. Three Books of Occult Philosophy. Translated by James Freake; edited and annotated by Donald Tyson. St. Paul, MN: Llewellyn, 1993.Use for: Renaissance magical imagination, correspondences, planetary symbols, spirits, and visual/ritual operations.Barrett, Francis. The Magus. London, 1801.Use for: later ceremonial magic, mirrors, spirits, correspondences, and visual ritual imagination. Use historically, not as scientific evidence.Magical Gaze, Concentration, Visualization, and Ceremonial PracticeCrowley, Aleister. Liber E vel Exercitiorum. In The Equinox.Use for: concentration, posture, breath, mental discipline, and the training of attention as a magical foundation.Crowley, Aleister. Magick: Liber ABA, Book 4. York Beach, ME: Samuel Weiser, various editions.Use for: ceremonial magic, concentration, visualization, ritual method, symbols, and disciplined magical practice.Regardie, Israel. The Golden Dawn. St. Paul, MN: Llewellyn, variousAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPrimary SourcesPrimary SourcesAeschylus. Eumenides.Cicero. On Divination.Herodotus. The Histories.Homeric Hymn to Apollo.Pausanias. Description of Greece. Book 10.Pindar. Pythian Odes.Plutarch. Life of Lycurgus.Plutarch. “On the E at Delphi.” In Moralia.Plutarch. “The Obsolescence of Oracles.” In Moralia.Plutarch. “The Oracles at Delphi No Longer Given in Verse.” In Moralia.Strabo. Geography.Official and Reference SourcesArchaeological Site of Delphi, Hellenic Ministry of Culture. “Excavations.”Archaeological Site of Delphi, Hellenic Ministry of Culture. “History of Delphi.”Archaeological Site of Delphi, Hellenic Ministry of Culture. “Mythological Versions of the Foundation of the Oracle.”Archaeological Site of Delphi, Hellenic Ministry of Culture. “The Sphinx of the Naxians.”Archaeological Site of Delphi, Hellenic Ministry of Culture. “The Temple of Apollo.”Archaeological Site of Delphi, Hellenic Ministry of Culture. “The Treasury of the Siphnians.”Encyclopaedia Britannica. “Delphi.”Encyclopaedia Britannica. “Delphic Oracle.”Encyclopaedia Britannica. “Hieromnemon.”Encyclopaedia Britannica. “Python.”Encyclopaedia Britannica. “Pythian Games.”UNESCO World Heritage Centre. “Archaeological Site of Delphi.”Modern ScholarshipChappell, Mike. “Delphi and the Homeric Hymn to Apollo.” The Classical Quarterly 56, no. 2 (2006).de Boer, Jelle Z., John R. Hale, and Henry A. Spiller. “The Delphic Oracle: A Multidisciplinary Defense of the Gaseous Vent Theory.” Clinical Toxicology 40, no. 2 (2002).Etiope, Giuseppe, et al. “The Geological Links of the Ancient Delphic Oracle.”Fontenrose, Joseph. The Delphic Oracle: Its Responses and Operations, with a Catalogue of Responses. Berkeley: University of California Press, 1978.Forrest, W. G. “The First Sacred War.” Bulletin de Correspondance Hellénique 80 (1956).Fragkaki, Maria. “The Great Rhetra.” Rosetta 17 (2015).McInerney, Jeremy. “Parnassus, Delphi, and the Thyiades.” Greek, Roman, and Byzantine Studies 38, no. 3 (1997).Piccardi, Luigi. “Active Faulting at Delphi, Greece: Seismotectonic Remarks and a Hypothesis for the Geological Environment of a Myth.” Geology 28, no. 7 (2000).Scott, Michael. Delphi: A History of the Center of the Ancient World. Princeton: Princeton University Press, 2014.Strolonga, Polyxeni. “The Foundation of the Oracle at Delphi in the Homeric Hymn to Apollo.” Greek, Roman, and Byzantine Studies 51 (2011).Music, Inscriptions, and ArchaeologyArchaeological Museum of Delphi. Museum collections and interpretive materials.The Delphic Hymns to Apollo.École française d'Athènes. Fouilles de Delphes.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBibliographyCore Eye Anatomy, Retina, Optic Nerve, and Visual PathwaysBelliveau, A. P., & Somani, A. N. “Pupillary Light Reflex.” StatPearls. Treasure Island, FL: StatPearls Publishing, updated 2023.Cleveland Clinic. “Optic Nerve: What It Is, Function, Anatomy & Conditions.” Cleveland Clinic, updated 2024.Gupta, M., & Ireland, A. C. “Neuroanatomy, Visual Pathway.” StatPearls. Treasure Island, FL: StatPearls Publishing, updated 2022.Kolb, H. “Simple Anatomy of the Retina.” Webvision: The Organization of the Retina and Visual System. University of Utah / NCBI Bookshelf.Purves, D., Augustine, G. J., Fitzpatrick, D., et al., eds. Neuroscience. Sunderland, MA: Sinauer Associates.Szabadi, E. “Functional Organization of the Sympathetic Pathways Controlling the Pupil: Light-Inhibited and Light-Stimulated Pathways.” Frontiers in Neurology 9, 2018.University of Texas Health Science Center at Houston. “Ocular Motor System.” Neuroscience Online.Pupillometry, Cognitive Load, Attention, and Mental EffortBeatty, Jackson. “Task-Evoked Pupillary Responses, Processing Load, and the Structure of Processing Resources.” Psychological Bulletin 91, no. 2, 1982: 276–292.Beatty, Jackson, and Brennis Lucero-Wagoner. “The Pupillary System.” In Handbook of Psychophysiology, edited by John T. Cacioppo, Louis G. Tassinary, and Gary G. Berntson. Cambridge: Cambridge University Press, 2000.Kahneman, Daniel, and Jackson Beatty. “Pupil Diameter and Load on Memory.” Science 154, no. 3756, 1966: 1583–1585.Kahneman, Daniel. Attention and Effort. Englewood Cliffs, NJ: Prentice-Hall, 1973.Laeng, Bruno, Sylvain Sirois, and Gustaf Gredebäck. “Pupillometry: A Window to the Preconscious?” Perspectives on Psychological Science 7, no. 1, 2012: 18–27.Mathôt, Sebastiaan. “Pupillometry: Psychology, Physiology, and Function.” Journal of Cognition 1, no. 1, 2018.Piquado, Tepring, David Isaacowitz, and Arthur Wingfield. “Pupillometry as a Measure of Cognitive Effort in Younger and Older Adults.” Psychophysiology 47, no. 3, 2010: 560–569.Zekveld, Adriana A., Sophia E. Kramer, and Tammo Houtgast. “The Pupil Dilation Response to Auditory Stimuli: Current State of Knowledge.” Trends in Hearing 22, 2018.Emotion, Attraction, Arousal, and the PupilBradley, Margaret M., Laura Miccoli, Miguel A. Escrig, and Peter J. Lang. “The Pupil as a Measure of Emotional Arousal and Autonomic Activation.” Psychophysiology 45, no. 4, 2008: 602–607.de Winter, Joost C. F., et al. “Replicating Five Pupillometry Studies of Eckhard Hess.” International Journal of Psychophysiology 165, 2021: 145–161.Hess, Eckhard H. “Attitude and Pupil Size.” Scientific American 212, no. 4, 1965: 46–54.Hess, Eckhard H., and James M. Polt. “Pupil Size as Related to Interest Value of Visual Stimuli.” Science 132, no. 3423, 1960: 349–350.Lang, Peter J., Margaret M. Bradley, and Bruce N. Cuthbert. International Affective Picture System (IAPS): Affective Ratings of Pictures and Instruction Manual. Gainesville: University of Florida, 2008.Pan, J., et al. “The Effects of Emotional Arousal on Pupil Size Depend on Background Luminance and Stimulus Type.” Scientific Reports 14, 2024.Locus Coeruleus, Norepinephrine, Salience, and AttentionAston-Jones, Gary, and Jonathan D. Cohen. “An Integrative Theory of Locus Coeruleus–Norepinephrine Function: Adaptive Gain and Optimal Performance.” Annual Review of Neuroscience 28, 2005: 403–450.Joshi, Siddhartha, Yin Li, Ram M. Kalwani, and Joshua I. Gold. “Relationships Between Pupil Diameter and Neuronal Activity in the Locus Coeruleus, Colliculi, and Cingulate Cortex.” Neuron 89, no. 1, 2016: 221–234.Murphy, Peter R., Ian H. Robertson, James H. Balsters, and Redmond G. O'Connell. “Pupillometry and P3 Index the Locus Coeruleus–Noradrenergic Arousal Function in Humans.” Psychophysiology 48, no. 11, 2011: 1532–1543.Sara, Susan J. “The Locus Coeruleus and Noradrenergic Modulation of Cognition.” Nature Reviews Neuroscience 10, 2009: 211–223.Uddin, Lucina Q. “Salience Processing and Insular Cortical Function and Dysfunction.” Nature Reviews Neuroscience 16, 2015: 55–61.Memory, Emotion, Initiation, and Ritual EncodingCahill, Larry, and James L. McGaugh. “Mechanisms of Emotional Arousal and Lasting Declarative Memory.” Trends in Neurosciences 21, no. 7, 1998: 294–299.McGaugh, James L. “Memory—A Century of Consolidation.” Science 287, no. 5451, 2000: 248–251.McGaugh, James L. “The Amygdala Modulates the Consolidation of Memories of Emotionally Arousing Experiences.” Annual Review of Neuroscience 27, 2004: 1–28.Seligman, Rebecca, and Laurence J. Kirmayer. “Dissociative Experience and Cultural Neuroscience: Narrative, Metaphor and Mechanism.” Culture, Medicine, and Psychiatry 32, 2008: 31–64.Seligman, Rebecca, Ryan A. Brown, and Laurence J. Kirmayer. “Theory and Method at the Intersection of Anthropology and Cultural Neuroscience.” Social Cognitive and Affective Neuroscience 5, no. 2–3, 2010: 130–139.Whitehouse, Harvey. Arguments and Icons: Divergent Modes of Religiosity. Oxford: Oxford University Press, 2000.Whitehouse, Harvey. Modes of Religiosity: A Cognitive Theory of Religious Transmission. Walnut Creek, CA: AltaMira Press, 2004.Ritual, Synchrony, Social Bonding, and Embodied MeaningHobson, Nicholas M., Juliana Schroeder, Jane L. Risen, Dimitris Xygalatas, and Michael I. Norton. “The Psychology of Rituals: An Integrative Review and Process-Based Framework.” Personality and Social Psychology Review 22, no. 3, 2018: 260–284.Jackson, Joshua Conrad, Brock Bastian, and others. “Synchrony and Physiological Arousal Increase Cohesion and Cooperation in Large Naturalistic Groups.” Scientific Reports 8, 2018.McCauley, Robert N., and E. Thomas Lawson. Bringing Ritual to Mind: Psychological Foundations of Cultural Forms. Cambridge: Cambridge University Press, 2002.Rappaport, Roy A. Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press, 1999.Turner, Victor. The Ritual Process: Structure and Anti-Structure. Chicago: Aldine, 1969.Xygalatas, Dimitris. Ritual: How Seemingly Senseless Acts Make Life Worth Living. New York: Little, Brown Spark, 2022.Xygalatas, Dimitris, et al. “Extreme Rituals Promote Prosociality.” Psychological Science 24, no. 8, 2013: 1602–1605.Meditation, Prayer, Trance, and AbsorptionFox, Kieran C. R., Matthew L. Dixon, Savannah Nijeboer, et al. “Functional Neuroanatomy of Meditation: A Review and Meta-Analysis of 78 Functional Neuroimaging Investigations.” Neuroscience & Biobehavioral Reviews 65, 2016: 208–228.Jerath, Ravinder, John W. Crawford, Vernon A. Barnes, and Kyler Harden. “Self-Regulation of Breathing as a Primary Treatment for Anxiety.” Applied Psychophysiology and Biofeedback 40, 2015: 107–115.Lutz, Antoine, John D. Dunne, and Richard J. Davidson. “Meditation and the Neuroscience of Consciousness.” In The Cambridge Handbook of Consciousness, edited by Philip David Zelazo, Morris Moscovitch, and Evan Thompson. Cambridge: Cambridge University Press, 2007.Tellegen, Auke, and Gilbert Atkinson. “Openness to Absorbing and Self-Altering Experiences (‘Absorption'), a Trait Related to Hypnotic Susceptibility.” Journal of Abnormal Psychology 83, no. 3, 1974: 268–277.Vago, David R., and David A. Silbersweig. “Self-Awareness, Self-Regulation, and Self-Transcendence: A Framework for Understanding the Neurobiological Mechanisms of Mindfulness.” Frontiers in Human Neuroscience 6, 2012.Darkness, Sensory Deprivation, Ganzfeld, and Visual InstabilityCaputo, Giovanni B. “Strange-Face-in-the-Mirror Illusion.” Perception 39, no. 7, 2010: 1007–1008.Caputo, Giovanni B. “Visual Perception During Mirror-Gazing at One's Own Face in Patients with Depression.” The Scientific World Journal, 2014.Caputo, Giovanni B. “Strange-Face Illusions During Eye-to-Eye Gazing in Dyads.” Imagination, Cognition and Personality 38, no. 1, 2018: 51–77.Metzger, Wolfgang. “Optische Untersuchungen am Ganzfeld.” Psychologische Forschung 13, 1930: 6–29.Shenyan, O., et al. “Visual Hallucinations Induced by Ganzflicker and Ganzfeld Differ in Frequency, Complexity, and Content.” Scientific Reports 14, 2024.Wackermann, Jiří, Peter Pütz, and Carsten Allefeld. “Ganzfeld-Induced Hallucinatory Experience, Its Phenomenology and Cerebral Electrophysiology.” Cortex 44, no. 10, 2008: 1364–1378.Zuckerman, Marvin, and Nathan Cohen. “Sources of Reports of Visual and Auditory Sensations in Perceptual-Isolation Experiments.” Psychological Bulletin 61, no. 1, 19Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsFull Episode BibliographyPrimary SourcesAeschylus. Eumenides. Used for the ancient tradition of succession at Delphi and the mythic movement from older powers to Apollo.Cicero. On Divination. Used for ancient discussion of divination and the tradition of Delphic inspiration connected with breath or exhalation.Herodotus. The Histories. Used for Croesus, the danger of ambiguous prophecy, the Athenian “wooden wall” oracle, Themistocles' interpretation, and Delphi's role in war and public decision-making.Homeric Hymn to Apollo. Used for Apollo's Delphic foundation myth, the serpent, the movement from sacred landscape to Apollonian institution, and the Cretan priests connected with Apollo's dolphin form.Pausanias. Description of Greece, Book 10. Used for later ancient traditions concerning Delphi, foundation myths, Gaia, Themis, Python, Apollo, sacred monuments, and the Delphic landscape.Pindar. Pythian Odes. Used for the Pythian Games, victory poetry, Apollo, prestige, and the transformation of athletic victory into sacred memory.Plutarch. Life of Lycurgus. Used for Lycurgus, the Great Rhetra, and the tradition of Spartan law receiving Delphic sanction.Plutarch. Moralia: “On the E at Delphi.” Used for the mysterious letter E at Apollo's temple and ancient philosophical interpretations of its meaning.Plutarch. Moralia: “The Oracles at Delphi No Longer Given in Verse.” Used for Delphic verse, the change in oracular style, and ancient reflection on why the Pythia no longer gave responses in meter.Plutarch. Moralia: “The Obsolescence of Oracles.” Used for Delphi in the Roman period, the decline of oracular centers, Plutarch's reflections on divine inspiration, and the tradition that Delphi once had multiple priestesses.Strabo. Geography. Used for ancient geographical description of Delphi and the tradition of the oracle's inspiration being connected with a breath or vapor rising from below.Official and Reference SourcesArchaeological Site of Delphi / Hellenic Ministry of Culture. “History of Delphi.” Used for Delphi's geography, Mycenaean background, Apollo's cult, Python, Cretan priests, the Amphictyony, sacred administration, Sacred Wars, Roman history, decline, and excavation.Archaeological Site of Delphi / Hellenic Ministry of Culture. “Mythological Versions of the Foundation of the Oracle.” Used for Gaia, Themis, Phoebe, Apollo, Python, Poseidon, the tripod, Athena Pronaia, the Thriae, and the dolphin/Cretan priest tradition.Archaeological Site of Delphi / Hellenic Ministry of Culture. “The Temple of Apollo.” Used for the sacred center of the sanctuary, the adyton, the temple's rebuilding history, and the architectural setting of the oracle.Archaeological Site of Delphi / Hellenic Ministry of Culture. “The Sphinx of the Naxians.” Used for the Naxian dedication, apotropaic symbolism, civic prestige, and the monument's role in the Sacred Way.Archaeological Site of Delphi / Hellenic Ministry of Culture. “The Treasury of the Siphnians.” Used for the Siphnian Treasury, its sculptural program, caryatids, wealth, painted decoration, and sacred display.Archaeological Site of Delphi / Hellenic Ministry of Culture. “Excavations.” Used for the Great Excavation, the village of Kastri, French archaeological work, and the modern recovery of Delphi.Encyclopaedia Britannica. “Delphic Oracle.” Used for the Pythia, Apollo's oracle, Delphi's high prestige, and the use of Apollo's sanction by lawmakers, colonists, and political leaders.Encyclopaedia Britannica. “Delphi.” Used for the general history and significance of Delphi as a sanctuary, oracle, and pan-Hellenic religious center.Encyclopaedia Britannica. “Python.” Used for Python as the serpent or dragon killed by Apollo at Delphi.Encyclopaedia Britannica. “Pythian Games.” Used for the games at Delphi, their musical and athletic character, their relationship to Apollo, and the laurel wreath.Encyclopaedia Britannica. “Hieromnemon.” Used for the Amphictyony, pylagorai, hieromnemones, treasury supervision, and administration of sacred affairs.UNESCO World Heritage Centre. “Archaeological Site of Delphi.” Used for Delphi's world heritage description, pan-Hellenic importance, sacred landscape, and historical significance.Modern ScholarshipChappell, Mike. “Delphi and the Homeric Hymn to Apollo.” The Classical Quarterly 56, no. 2, 2006. Used for the Homeric Hymn's Delphic foundation narrative and Apollo's Pythian identity.Fontenrose, Joseph. The Delphic Oracle: Its Responses and Operations with a Catalogue of Responses. Berkeley: University of California Press, 1978. Used as a major scholarly backbone for Delphic responses, authenticity problems, categories of consultation, and the operation of the oracle.Forrest, W. G. “The First Sacred War.” Bulletin de Correspondance Hellénique 80, 1956. Used for the First Sacred War, Krisa/Crisa, sacred access, and the political framing of Delphi's early pan-Hellenic importance.Fragkaki, Maria. “The Great Rhetra.” Rosetta 17, 2015. Used for the Great Rhetra as a Delphic oracle and the divine validation of Spartan political order.McInerney, Jeremy. “Parnassus, Delphi, and the Thyiades.” Greek, Roman, and Byzantine Studies 38, no. 3, 1997. Used for Dionysus, the Thyiades, Parnassus, mountain ecstasy, and the fact that Delphi's sacred landscape was not purely Apollonian.Piccardi, Luigi. “Active Faulting at Delphi, Greece: Seismotectonic Remarks and a Hypothesis for the Geological Environment of a Myth.” Geology 28, no. 7, 2000. Used for Delphi's faulted landscape and the modern geological debate around the oracle.de Boer, Jelle Z., John R. Hale, and Henry A. Spiller. “The Delphic Oracle: A Multidisciplinary Defense of the Gaseous Vent Theory.” Clinical Toxicology 40, no. 2, 2002. Used for the modern argument that gases, possibly including ethylene, may have contributed to the Pythia's altered state.Etiope, Giuseppe, et al. “The Geological Links of the Ancient Delphic Oracle.” Used for critique and reassessment of the geological and gaseous explanations of Delphic inspiration.Scott, Michael. Delphi: A History of the Center of the Ancient World. Princeton: Princeton University Press, 2014. Used for the broader historical arc of Delphi as sacred center, political institution, cultural symbol, and archaeological site.Strolonga, Polyxeni. “The Foundation of the Oracle at Delphi in the Homeric Hymn to Apollo.” Greek, Roman, and Byzantine Studies 51, 2011. Used for Apollo's foundation myth and the literary shaping of Delphi's origin story.Music, Inscriptions, and ArchaeologyFouilles de Delphes. École française d'Athènes. Used for the archaeological publication tradition connected with Delphi's excavation, architecture, inscriptions, sculpture, and sanctuary remains.The Delphic Hymns to Apollo. Used for Apollo's musical cult, sacred song, and the role of hymn, inscription, and performance at Delphi.Archaeological Museum of Delphi materials. Used for the Charioteer, Antinous, Kleobis and Biton, the Sphinx of the Naxians, the Siphnian Treasury, and other major finds from the sanctuary.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsCondensed Bibliography for Part FourJohn F. Kihlstrom. Writings on hypnosis, memory, hypnotic hypermnesia, and confidence.Elizabeth F. Loftus. Eyewitness Testimony.Elizabeth F. Loftus and Katherine Ketcham. The Myth of Repressed Memory.Daniel L. Schacter. The Seven Sins of Memory.Richard J. McNally. Remembering Trauma.Nicholas P. Spanos. Multiple Identities and False Memories.Frederick Crews. The Memory Wars.Ian Hacking. Rewriting the Soul: Multiple Personality and the Sciences of Memory.Steven Jay Lynn, Irving Kirsch, and Judith W. Rhue. Research on hypnosis, suggestion, and memory.Martin T. Orne. Writings on forensic hypnosis, demand characteristics, and memory.Bernard L. Diamond. Writings on hypnosis and witness testimony.U.S. Department of Justice materials on hypnotically refreshed testimony.U.S. Senate. Project MKULTRA, the CIA's Program of Research in Behavioral Modification, 1977 joint hearing.U.S. Senate Church Committee materials on intelligence activities and behavioral research.National Security Archive. CIA behavior-control experiments, BLUEBIRD, ARTICHOKE, and MKULTRA document collections.Central Intelligence Agency declassified MKULTRA, ARTICHOKE, and BLUEBIRD materials.John Marks. The Search for the “Manchurian Candidate”: The CIA and Mind Control.Alfred W. McCoy. A Question of Torture: CIA Interrogation, from the Cold War to the War on Terror.Stephen Kinzer. Poisoner in Chief: Sidney Gottlieb and the CIA Search for Mind Control.H. P. Albarelli Jr. A Terrible Mistake: The Murder of Frank Olson and the CIA's Secret Cold War Experiments.Shane O'Mara. Why Torture Doesn't Work: The Neuroscience of Interrogation.Darius Rejali. Torture and Democracy.Robert Jay Lifton. Thought Reform and the Psychology of Totalism.Edgar H. Schein. Coercive Persuasion.Alexandra Stein. Terror, Love and Brainwashing.Stanley Milgram. Obedience to Authority.Jacques Ellul. Propaganda: The Formation of Men's Attitudes.Robert Cialdini. Influence: The Psychology of Persuasion.Dion Fortune. Psychic Self-Defense.Dion Fortune. The Machinery of the Mind.William Walker Atkinson. Mind-Power: The Secret of Mental Magic.Émile Coué. Self Mastery Through Conscious Autosuggestion.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsCore Sleep Paralysis ScienceSharpless, Brian A., and Jacques P. Barber. “Lifetime Prevalence Rates of Sleep Paralysis: A Systematic Review.” Sleep Medicine Reviews 15, no. 5 (2011): 311–315.Sharpless, Brian A. “A Clinician's Guide to Recurrent Isolated Sleep Paralysis.” Neuropsychiatric Disease and Treatment 12 (2016): 1761–1767.Cheyne, J. Allan, Steve D. Rueffer, and Ian R. Newby-Clark. “Hypnagogic and Hypnopompic Hallucinations during Sleep Paralysis: Neurological and Cultural Construction of the Night-Mare.” Consciousness and Cognition 8, no. 3 (1999): 319–337.Cheyne, J. Allan. “Sleep Paralysis and the Structure of Waking-Nightmare Hallucinations.” Dreaming 13, no. 3 (2003): 163–179.Cheyne, J. Allan. “Situational Factors Affecting Sleep Paralysis and Associated Hallucinations: Position and Timing Effects.” Journal of Sleep Research 11, no. 2 (2002): 169–177.Solomonova, Elizaveta. “Sleep Paralysis: Phenomenology, Neurophysiology and Treatment.” In The Oxford Handbook of Spontaneous Thought: Mind-Wandering, Creativity, and Dreaming, edited by Kieran C. R. Fox and Kalina Christoff. Oxford University Press, 2018.Baland Jalal / Panic-Hallucination / TreatmentJalal, Baland. “How to Make the Ghosts in My Bedroom Disappear? Focused-Attention Meditation Combined with Muscle Relaxation (MR Therapy): A Direct Treatment Intervention for Sleep Paralysis.” Frontiers in Psychology 7 (2016): 28. doi:10.3389/fpsyg.2016.00028.Jalal, Baland, and V. S. Ramachandran. “Sleep Paralysis and ‘The Bedroom Intruder': The Role of the Right Superior Parietal, Phantom Pain and Body Image Projection.” Medical Hypotheses 83, no. 6 (2014): 755–757.Jalal, Baland. “The Neuropharmacology of Sleep Paralysis Hallucinations: Serotonin 2A Activation and a Novel Therapeutic Drug.” Psychopharmacology 235, no. 11 (2018): 3083–3091.Jalal, Baland, Lucia Moruzzi, Andrea Zangrandi, Matteo Filardi, Claudio Franceschini, Fabio Pizza, et al. “Meditation-Relaxation (MR Therapy) for Sleep Paralysis: A Pilot Study in Patients with Narcolepsy.” Frontiers in Neurology 11 (2020): 922. doi:10.3389/fneur.2020.00922.Folklore, Myth, and the Old HagHufford, David J. The Terror That Comes in the Night: An Experience-Centered Study of Supernatural Assault Traditions. Philadelphia: University of Pennsylvania Press, 1982.Hufford, David J. “Sleep Paralysis as Spiritual Experience.” Transcultural Psychiatry 42, no. 1 (2005): 11–45.Adler, Shelley R. Sleep Paralysis: Night-mares, Nocebos, and the Mind-Body Connection. New Brunswick: Rutgers University Press, 2011.Davies, Owen. “The Nightmare Experience, Sleep Paralysis, and Witchcraft Accusations.” Folklore 114, no. 2 (2003): 181–203.Bond, John. An Essay on the Incubus, or Nightmare. London: Printed for D. Wilson and T. Durham, 1753.Golzari, Samad E. J., et al. “Sleep Paralysis in Medieval Persia — The Hidayat of Akhawayni (?–983 AD).” Neuropsychiatric Disease and Treatment 8 (2012): 229–234.Cross-Cultural Sleep ParalysisHinton, Devon E., Vuth Pich, Dara Chhean, and Mark H. Pollack. “‘The Ghost Pushes You Down': Sleep Paralysis-Type Panic Attacks in a Khmer Refugee Population.” Transcultural Psychiatry 42, no. 1 (2005): 46–77.Hinton, Devon E., Vuth Pich, Dara Chhean, Mark H. Pollack, and Richard J. McNally. “Sleep Paralysis among Cambodian Refugees: Association with PTSD Diagnosis and Severity.” Depression and Anxiety 22, no. 2 (2005): 47–51.Jalal, Baland, and Devon E. Hinton. “Rates and Characteristics of Sleep Paralysis in the General Population of Denmark and Egypt.” Culture, Medicine, and Psychiatry 37, no. 3 (2013): 534–548.Jalal, Baland, Joseph Simons-Rudolph, Bamo Jalal, and Devon E. Hinton. “Explanations of Sleep Paralysis among Egyptian College Students and the General Population in Egypt and Denmark.” Transcultural Psychiatry 51, no. 2 (2014): 158–175.Jalal, Baland, Andrea Romanelli, and Devon E. Hinton. “Cultural Explanations of Sleep Paralysis in Italy: The Pandafeche Attack and Associated Supernatural Beliefs.” Culture, Medicine, and Psychiatry 39, no. 4 (2015): 651–664.Olunu, Esther, Ruth Kimo, Esther Olufunmbi Onigbinde, Mary-Amadeus Uduak Akpanobong, and Inyene Ezekiel Enang. “Sleep Paralysis, a Medical Condition with a Diverse Cultural Interpretation.” International Journal of Applied and Basic Medical Research 8, no. 3 (2018): 137–142.Sensed Presence / Body Map / Shadow Person NeuroscienceArzy, Shahar, Margitta Seeck, Stephanie Ortigue, Laurent Spinelli, and Olaf Blanke. “Induction of an Illusory Shadow Person.” Nature 443 (2006): 287.Blanke, Olaf, Stephanie Ortigue, Theodor Landis, and Margitta Seeck. “Stimulating Illusory Own-Body Perceptions.” Nature 419 (2002): 269–270.Blanke, Olaf, Theodor Landis, Laurent Spinelli, and Margitta Seeck. “Out-of-Body Experience and Autoscopy of Neurological Origin.” Brain 127, no. 2 (2004): 243–258.Ionta, Silvio, Lukas Heydrich, Bigna Lenggenhager, Michael Mouthon, Eleonora Fornari, Dominique Chapuis, Roger Gassert, and Olaf Blanke. “Multisensory Mechanisms in Temporo-Parietal Cortex Support Self-Location and First-Person Perspective.” Neuron 70, no. 2 (2011): 363–374.Blanke, Olaf, Polona Pozeg, Masayuki Hara, Lukas Heydrich, Andrea Serino, Akio Yamamoto, Toshiro Higuchi, et al. “Neurological and Robot-Controlled Induction of an Apparition.” Current Biology 24, no. 22 (2014): 2681–2686.Alien Abduction / Modern Mythic MaskMcNally, Richard J., and Susan A. Clancy. “Sleep Paralysis, Sexual Abuse, and Space Alien Abduction.” Transcultural Psychiatry 42, no. 1 (2005): 113–122.Clancy, Susan A. Abducted: How People Come to Believe They Were Kidnapped by Aliens. Cambridge, MA: Harvard University Press, 2005.Blackmore, Susan. “Abduction by Aliens or Sleep Paralysis?” Skeptical Inquirer 22, no. 3 (1998): 23–28.Clinical Sleep / Narcolepsy / REM BackgroundAmerican Academy of Sleep Medicine. International Classification of Sleep Disorders. 3rd ed., text revision. Darien, IL: American Academy of Sleep Medicine, 2023.Scammell, Thomas E. “Narcolepsy.” New England Journal of Medicine 373, no. 27 (2015): 2654–2662.Saper, Clifford B., Patrick M. Fuller, Nigel P. Pedersen, Jun Lu, and Thomas E. Scammell. “Sleep State Switching.” Neuron 68, no. 6 (2010): 1023–1042.Brooks, Patricia L., and John H. Peever. “Identification of the Transmitter and Receptor Mechanisms Responsible for REM Sleep Paralysis.” Journal of Neuroscience 32, no. 29 (2012): 9785–9795.Avidan, Alon Y., and Phyllis C. Zee, eds. Handbook of Sleep Medicine. Philadelphia: Lippincott Williams & Wilkins, 2011.Visual / Art HistoryFuseli, Henry. The Nightmare. 1781. Oil on canvas. Detroit Institute of Arts.Myrone, Martin. Gothic Nightmares: Fuseli, Blake and the Romantic Imagination. London: Tate Publishing, 2006.Powell, Nicolas. Fuseli: The Nightmare. London: Allen Lane, 1973.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsCondensed Bibliography for Part ThreeClark L. Hull. Hypnosis and Suggestibility: An Experimental Approach.André M. Weitzenhoffer and Ernest R. Hilgard. Stanford Hypnotic Susceptibility Scales.Ernest R. Hilgard. Divided Consciousness: Multiple Controls in Human Thought and Action.Josephine R. Hilgard. Personality and Hypnosis: A Study of Imaginative Involvement.Milton H. Erickson. Selected papers and writings on clinical hypnosis.Milton H. Erickson and Ernest L. Rossi. Hypnotherapy: An Exploratory Casebook.Milton H. Erickson, Ernest L. Rossi, and Sheila I. Rossi. Hypnotic Realities.David Spiegel and Herbert Spiegel. Trance and Treatment: Clinical Uses of Hypnosis.American Psychological Association Division 30, Society of Psychological Hypnosis. Official definition and materials on hypnosis.Heidi Jiang, Matthew P. White, Michael D. Greicius, Laura Waelde, and David Spiegel. “Brain Activity and Functional Connectivity Associated with Hypnosis.”Guy H. Montgomery, Katherine N. DuHamel, and William H. Redd. “A Meta-Analysis of Hypnotically Induced Analgesia.”Mark P. Jensen. Hypnosis for Chronic Pain Management.David R. Patterson. Clinical Hypnosis for Pain Control.Peter J. Whorwell. Foundational work on gut-directed hypnotherapy for irritable bowel syndrome.Olafur S. Palsson. Work on gut-directed hypnosis and IBS treatment protocols.Wendy M. Gonsalkorale. Research on hypnotherapy and IBS outcomes.Douglas A. Drossman. Writings on disorders of gut-brain interaction and biopsychosocial models.Auke Tellegen and Gilbert Atkinson. Work on absorption and personality traits related to hypnotic responsiveness.Nicholas P. Spanos. Research on hypnosis, role enactment, and sociocognitive approaches.Theodore X. Barber. Hypnosis: A Scientific Approach.Martin T. Orne. Studies on demand characteristics, hypnosis, and the social psychology of the hypnotic situation.Irving Kirsch. Research on response expectancy and hypnosis.Peter Lamont. Extraordinary Beliefs: A Historical Approach to a Psychological Problem.Daniel M. Wegner. The Illusion of Conscious Will.Patrick Haggard. Research on volition, agency, and the sense of control.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPrimary Ancient SourcesAmbrose of Milan. De Virginibus / Concerning Virgins.Aristophanes. Lysistrata.Euripides. Iphigenia at Aulis.Euripides. Iphigenia among the Taurians.The Homeric Hymn to Demeter.Jerome. Against Helvidius: On the Perpetual Virginity of Blessed Mary.The Gospel According to Matthew, chapters 1–2.The Gospel According to Luke, chapters 1–2.Ovid. Fasti.Pausanias. Description of Greece.Philo of Alexandria. On the Contemplative Life.Plutarch. Life of Numa.Protoevangelium of James / Infancy Gospel of James.The Acts of Paul and Thecla.Core Academic SourcesBurkert, Walter. Greek Religion. Translated by John Raffan. Cambridge, MA: Harvard University Press, 1985.Castelli, Elizabeth A. “Virginity and Its Meaning for Women's Sexuality in Early Christianity.” Journal of Feminist Studies in Religion 2, no. 1 (1986).Cole, Susan Guettel. Landscapes, Gender, and Ritual Space: The Ancient Greek Experience. Berkeley: University of California Press, 2004.Foskett, Mary F. A Virgin Conceived: Mary and Classical Representations of Virginity. Bloomington: Indiana University Press, 2002.Harvey, Susan Ashbrook. Ministries of Song: Women's Voices in Ancient Syriac Christianity. Berkeley: University of California Press, 2025.Harvey, Susan Ashbrook. “Revisiting the Daughters of the Covenant: Women's Choirs and Sacred Song in Ancient Syriac Christianity.” Hugoye: Journal of Syriac Studies 8, no. 2 (2005).Lillis, Julia Kelto. Virgin Territory: Configuring Female Virginity in Early Christianity. Oakland: University of California Press, 2022.Parker, Robert. Miasma: Pollution and Purification in Early Greek Religion. Oxford: Clarendon Press, 1983.Sissa, Giulia. Greek Virginity. Cambridge, MA: Harvard University Press, 1990.Sourvinou-Inwood, Christiane. Studies in Girls' Transitions: Aspects of the Arkteia and Age Representation in Attic Iconography. Athens: Kardamitsa, 1988.Wildfang, Robin Lorsch. Rome's Vestal Virgins: A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. London and New York: Routledge, 2006.Greek Women, Ritual, and Sacred MaidensBeard, Mary. “The Sexual Status of Vestal Virgins.” Journal of Roman Studies 70 (1980).Beard, Mary, John North, and Simon Price. Religions of Rome. Vol. 1, A History. Cambridge: Cambridge University Press, 1998.Connelly, Joan Breton. Portrait of a Priestess: Women and Ritual in Ancient Greece. Princeton: Princeton University Press, 2007.Dillon, Matthew. Girls and Women in Classical Greek Religion. London and New York: Routledge, 2002.Pomeroy, Sarah B. Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York: Schocken Books, 1975.Mary, Virginity, and Christian AsceticismBrown, Peter. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. New York: Columbia University Press, 1988.Clark, Elizabeth A. Reading Renunciation: Asceticism and Scripture in Early Christianity. Princeton: Princeton University Press, 1999.Cooper, Kate. The Virgin and the Bride: Idealized Womanhood in Late Antiquity. Cambridge, MA: Harvard University Press, 1996.Elm, Susanna. Virgins of God: The Making of Asceticism in Late Antiquity. Oxford: Clarendon Press, 1994.Limberis, Vasiliki. Divine Heiress: The Virgin Mary and the Creation of Christian Constantinople. London and New York: Routledge, 1994.Rubin, Miri. Mother of God: A History of the Virgin Mary. New Haven: Yale University Press, 2009.Shoemaker, Stephen J. Mary in Early Christian Faith and Devotion. New Haven: Yale University Press, 2016.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.