Podcasts about Bayo

The composer Joseph-Marie Canteloube is primarily known for his lush orchestral arrangements of folk songs from his native Auvergne region. However, he also composed other work, including arrangements of French folk songs (from regions other than the Auvergne!) as well as original works including the lush orchestral song cycle Triptyque and a fascinating and unique cycle for voice and piano entitled L'arada (The Tilled Earth), set to poems in the Languedoc dialect. This work has been studied, promoted, and recorded by soprano Karen Coker Merritt, who deserves our especial thanks for bringing this unique work to our attention. Examples of all of these works are featured on this episode, which also does not shy away from exploring Canteloube's difficult political legacy as a proud right-wing nationalist and supporter of the collaborationist Vichy government during World War II. I believe that we can and should decry such positions while at the same time exploring these works independently of and stripped (as much as possible) of their political associations. Performers (several accompanied by the composer himself) include Georges Thill, Karen Coker Merritt (performing two songs from L'arada with the exceptional pianist Sean Kennard), Geneviève Rex, Lucie Daullène, Véronique Gens, Netania Davrath, Bruno Laplante, María Bayo, and, transcendently, Frederica von Stade. Countermelody is a podcast devoted to the glory and the power of the human voice raised in song. Singer and vocal aficionado Daniel Gundlach explores great singers of the past and present focusing in particular on those who are less well-remembered today than they should be. Daniel's lifetime in music as a professional countertenor, pianist, vocal coach, voice teacher, and journalist yields an exciting array of anecdotes, impressions, and “inside stories.” At Countermelody's core is the celebration of great singers of all stripes, their instruments, and the connection they make to the words they sing. By clicking on the following link (https://linktr.ee/CountermelodyPodcast) you can find the dedicated Countermelody website which contains additional content including artist photos and episode setlists. The link will also take you to Countermelody's Patreon page, where you can pledge your monthly or yearly support at whatever level you can afford.  

Have you ever had someone just start talking to you about the evils of sex and sexualism in society? How the filthy sexuals are continuing cycles of abuse and only think with their junk? No? That wouldn't surprise us because the people at r/antisex are the most introverted liars on the planet, but you should […]

Thomas Hübl sits down with celebrated speaker, posthumanist thinker, poet, teacher, and author Bayo Akomolafe to explore the leading edges of spiritual thinking and human identity. Bayo is a deeply experimental thinker, informed by the African cosmologies of the Yoruba and Igbo traditions. He leads an exploration into a new paradigm of healing that de-centers the individual to focus on the village, on the communal. He and Thomas discuss how modernity, especially in Western cultures, creates a false dichotomy between spirituality and science, pathologizes behavior that should instead be integrated, and offers a reductive, motionless view of the self. Bayo offers a different perspective, one in which the self or the psyche is always moving in an interconnected dance with our lineages, with evolution, and with the mysteries of the material realm. Bayo also explores how modern spiritual models contribute to systems of oppression, stressing the importance of spaciousness, non-conformity, and relationality in spiritual thinking and practice.   Click here to watch the video version of this episode on YouTube:

As a doula and advocate for mothers, I've seen firsthand how important it is that every woman feels safe, seen, and supported throughout her pregnancy, birth, and postpartum journey. But the reality is, not all women are receiving the care they deserve — especially Black mothers. In fact, Black women in the United States are three to four times more likely to die from pregnancy-related causes than white women — a heartbreaking and unacceptable reality that demands action, awareness, and systemic change. That's why today's discussion is so important because we need to spread this message. I had the honor of speaking with Dr. Bayo Curry-Winchell about the Black maternal health crisis. This discussion was full of passion and vulnerability where Dr. Bayo generously shared her personal birth story, the critical data we all need to know, and powerful, practical ways we can begin to create change. While I may not share this lived experience, I believe it's my responsibility — as a woman, a mother, and a birth professional — to listen, learn, and use my platform to help protect and support every mother. This episode is a must-listen for anyone who cares about improving maternal care in our country and around the world. Who is Dr. Bayo Curry-Winchell? Dr. Bayo, a family medicine physician and nationally recognized health equity advocate, is the founder and CEO of Beyond Clinical Walls, a platform that delivers credible health information through social media and podcasts. She's also a powerful TEDx speaker, where her talk “Do No Harm” has garnered over 2 million views and sparked a nationwide conversation about the maternal health crisis. Dr. Bayo is a passionate advocate for improving healthcare inequalities, and her work as the medical director for urgent care clinics at Saint Mary's Health Network and her numerous leadership roles — including serving on the CDC Community and Public Engagement Workgroup and the Nevada Patient Protection Commission — have solidified her as a trailblazer in healthcare. If you're an expectant mom, a healthcare provider, or simply someone who wants to be part of the solution, I hope this episode encourages you to listen more deeply, speak up more boldly, and advocate for better care for all mothers. Because every mom deserves to be protected, heard, and valued — no matter her race, background, or birth plan. Let's continue to show up for one another and be part of the change our maternal healthcare system so desperately needs. Dr. Bayo's Resources Website: doctorbayo.com Instagram: @doctor.bayo TikTok: @doctor.bayo YouTube: @beyondclinicalwalls LinkedIn: @drbcw bsky: @doctor-bayo Tedx Talk: Do No Harm Podcast: Beyond Clinical Walls Thank you for listening to our podcast. Cheers to equal maternal rights and supportive care for all! Learn more about your ad choices. Visit megaphone.fm/adchoices

This series of messages explores the Journey of Jesus as outlined in the Gospel of Matthew, where Jesus proclaims the arrival of the Kingdom of God and calls His followers to a life of faith, righteousness and discipleship. The Book Of Matthew challenges, instructs, and reveals the truth of God's Kingdom, calling His people to genuine obedience, confronting religious hypocrisy and offering the hope of salvation through Jesus, the promised Messiah. This book speaks not only to individuals but also to leaders and society, urging all to embrace God's rule in their lives.   Today, we are diving into Matthew 7. We pray that this message challenges and blesses you. #openarms #churchonline #sermon #onlinechurch  Stay Connected: Visit our website - https://openarms.ie/ Facebook - https://www.facebook.com/openarms.ie/ Instagram - https://instagram.com/openarms_church Donate/Give - https://openarms.ie/giving

Navigating the healthcare system as a woman, especially as a Black woman, can feel like a battle. A battle to be heard, believed, and treated with the care and respect we deserve. In this affirming and eye-opening episode of Be Well, Sis, I'm joined by Dr. Bayo, a physician and patient advocate who's using her voice to challenge bias in medicine and close the gap on maternal health disparities and healthcare inequities.Together, we dive into what it really takes to build trust in healthcare- not just between patient and provider, but within ourselves as we learn to speak up, ask questions, and challenge the harmful systems we've been taught to accept.Dr. Bayo shares her own journey into medicine and advocacy, including the influence of family, personal experience, and generational knowledge that shaped her commitment to making healthcare safer and more human.We explore the power of self-advocacy, the necessity of community, and why curiosity is one of the most powerful tools we can bring into any medical setting. This episode is for you if:You've ever felt dismissed or gaslit in a medical settingYou're curious about how to become a stronger advocate for yourself or your familyYou're a provider seeking to understand and confront your own biasesYou believe in the power of community-based healing and generational wisdomYou're ready to reclaim agency over your body, your choices, and your careWhether you're a patient trying to make sense of conflicting medical advice, a new mom seeking support, or a provider looking to serve with more empathy and equity—this conversation is your reminder that you deserve to be seen, heard, and cared for.Mentioned in this episode:Why Black patients don't trust the healthcare system | Bayo Curry-Winchell | TEDxRenoDo No Harm | Dr. Bayo Curry-Winchell | TEDxRutgersAbout Dr. Bayo: Dr. Bayo is a physician and passionate advocate for health equity, especially within maternal health. Her work centers around patient empowerment, provider accountability, and breaking cycles of harm in medicine. She believes in treating the whole person—body, mind, and spirit—with intention, respect, and curiosity.

Ben Aiton is joined by Joe Thomas to discuss Watford 0-0 draw at home to Plymouth Argyle as the Hornets missed a golden chance to go within 2 points of the Play Offs. Follow The Voices of the Vic Podcast: Facebook - https://www.facebook.com/TheVoicesOfTheVic Twitter/X - https://x.com/voicesofthevic?s=21 Instagram - https://instagram.com/voicesofthevic?igshid=Nzd2YXZoamd1cDM1 TikTok - https://www.tiktok.com/@thevoicesofthevic?_t=8oPOlabBIRN&_r=1 Spotify - https://open.spotify.com/show/6LWkbl2NkQbl1nTbBSllOn?si=RQQPSoG2TPeeDSWQtIJlYg Apple Podcasts - https://podcasts.apple.com/gb/podcast/the-voices-of-the-vic/id1518372507 Contact us: thevoicesofthevic@gmail.com Thanks for listening! Learn more about your ad choices. Visit podcastchoices.com/adchoices

Send us a textAfter many discussion about which legend we should invite on for our Apeldoorn  2025 Euro Indoors Preview, we realised we already had one in da house !!! Reigning European Long Jump champ (And more importantly #1 Backstraight Girl) Jaz Sawyers is here with us, to discuss all the action at the upcoming champs. Bayo has been up a mountain, Jaz is recovering from the Brit Awards and Jody still hasn't decided if he's attending the champs, but join us whilst we get absolutely everything wrong before the action starts on Thursday. Can't wait!!! Please enjoy, please subscribe and please let us know what you think on all our socials. Thanks for listening and follow us on Social Media at Twitter - (@BackstraightB) Insta - (@BackstraightBoysPodcast).

On this MADM, Dr. Bayo Curry-Winchell is discussing what shingles are and those it affects. Listen & share. Sponsor: SIMRP

On this edition of TMWS, we are starting out with Dr. Bayo Curry-Winchell & Laarni San Juan as they discuss the importance of shingles awareness. After that, I have Ayesha Patel with Nothing Bundt Cakes to share about a new location opening in Athens, Alabama, and her family's journey with the business. Listen & share.

De meningen lopen sterk uiteen als we de ploeg moeten opstellen. Jonas De Roeck is dus niets wijzer geworden als hij heeft geluisterd. Kevin, Ziggy en Ben proberen verschillende opstellingen en invullingen uit, kijken tevreden naar de opties op de bank en loeren met één oog naar de nieuwe Tribune 2, want daar lijkt nu toch het één en ander te bewegen...Host: Ben JacobsGasten: Kevin Baert en Ziggy HsiaMontage: Thomas Slembrouck(Met excuses voor de soms vreemde audio-kwaliteit) Hosted on Acast. See acast.com/privacy for more information.

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Many people believe that attending church is enough to define their faith, but true discipleship goes beyond mere association. Today's sermon looks at the critical difference between knowing about Jesus and actively following Him. What does it mean to be a disciple, surrender your heart and live out His teachings in everyday life? Are you part of a crowd or are you a disciple? Let's explore this call to genuine, life-giving, life-changing faith. #openarms #churchonline #sermon #onlinechurch  Stay Connected: Visit our website - https://openarms.ie/ Facebook - https://www.facebook.com/openarms.ie/ Instagram - https://instagram.com/openarms_church Donate/Give - https://openarms.ie/giving

Meta elimina la verificación profesional en WhatsApp, Facebook e Instagram para pasarse a las notas de comunidad. Mark Zuckerberg ha alegado que los verificadores censuran los contenidos, algo que desmiente Blanca Bayo, compañera de VerificaRTVE. "Los equipos de verificación nunca hemos pedido que se censuren los contenidos, sino que aquellos que ya se han demostrado que son falsos se etiqueten como tal. Las plataformas pueden hacer mucho más en este sentido", explica en el informativo '24 Horas'. Bayo asegura que el sistema de notas contiene errores, ya que queda en manos de ciudadanos anónimos. "En X hemos visto un aumento de la desinformación y de los mensajes de odio contra colectivos vulnerables", nos cuenta.Escuchar audio

What does God have in store for you, personally, for 2025? Today we're hearing from Patrick Bayo & Eli Sentiveanu who share what they have been learning from the word and what they believe is in store for them this upcoming year. We pray that this challenges and blesses you. #openarms #churchonline #sermon #onlinechurch  Stay Connected: Visit our website - https://openarms.ie/ Facebook - https://www.facebook.com/openarms.ie/ Instagram - https://instagram.com/openarms_church Donate/Give - https://openarms.ie/giving

For The Wild is thrilled to share that we're launching our second Slow Study with Bayo Akomolafe and The Emergence Network. These slow studies are a unique collaboration between The Emergence Network and For The Wild focused on making the We Will Dance With Mountains course accessible in an asynchronous, self-paced manner so you can embrace slowness and integration in your study. The segments featured in this Slow Study were recorded in 2023 as part of the We Will Dance With Mountains: Vunja! live sessions attended by over 1400 people around the world. We have edited the conversations and added supplementary materials so that you are able to go about this immersive, transformative course at your own pace.The full package includes eight audio sessions with lectures, practices, music, poetry, and conversation from Bayo and his brilliant crew of co-conspirators. These are accompanied by recorded practice prompts from Jiordi Rosales and a text-based coursebook with details on each session and additional extrapolations.For The Wild is deeply grateful to Bayo and our partners at The Emergence Network for this collaboration. We hope you enjoy this experience.Welcome to the carnival, let's dive into the cracks! Presale for the course launches today! The slow study course will officially launch on December 30th, and those who order during presale will receive the digital download of the course then. To celebrate those ordering early- use code SLOWSTUDY10 to take 10% off of your purchase.  Visit forthewild.world/Vunja to learn more and purchase! Support the show

Joe Thomas is joined by Caity Kirkley to talk about yet another home win for The Hornets, which now takes them to 16 games unbeaten at home since Tom Cleverley took temporary charge last season. Follow The Voices of the Vic Podcast: Facebook - https://www.facebook.com/TheVoicesOfTheVic Twitter/X - https://x.com/voicesofthevic?s=21 Instagram - https://instagram.com/voicesofthevic?igshid=Nzd2YXZoamd1cDM1 TikTok - https://www.tiktok.com/@thevoicesofthevic?_t=8oPOlabBIRN&_r=1 Spotify - https://open.spotify.com/show/6LWkbl2NkQbl1nTbBSllOn?si=RQQPSoG2TPeeDSWQtIJlYg Apple Podcasts - https://podcasts.apple.com/gb/podcast/the-voices-of-the-vic/id1518372507 Contact us: thevoicesofthevic@gmail.com Thanks for listening! Sponsored by Beer 52. To claim your FREE case of 8 beers visit www.beer52.com/VIC Learn more about your ad choices. Visit podcastchoices.com/adchoices

A century of episodes! Are you new here? Hiya, I'm Bayo, and if you're just joining us, here's a recap of all 99 previous episodes in under 15 minutes, all while live streaming on instagram! Because I've got 99 problems and a 100th episode ain't one! That didn't quite land. Join the Joker Hub community at this link https://chat.whatsapp.com/D21kS7Vtoqw1WBaWagFpDv Connect with the pod on social media for more fun content and updates. on IG: https://instagram.com/whatajokepod?igshid=YTQwZjQ0NmI0OA== on X: https://x.com/whatajokepod?s=21&t=aim75UE7QrGvf8rbnP9YZA

All the fan reaction after a 0-0 draw with QPR, that saw us disappointed and yet happy to have picked up a point after very disappointing first half and a late chance that saw the West Londoners hit the post after Watford had the better of the second half and hit the woodwork themselves with a free kick from the revitalised Imran Louza. Dan Bachmann put in a good showing with some vital stops but going forward we seem to lack a cutting edge and Bayo has a performance that did not impress many. Mrs Wendover shows some appreciation from our Opposition View guest and immediately gets accused of setting a honey trap!COYH!!!This Podcast has been created and uploaded by Do Not Scratch Your Eyes. The views in this Podcast are not necessarily the views of talkSPORT.Huge thanks to all our Patreons:Chris Giannone,RichWFC2,Steve Holliman,Paul Fiander Turner,Sean Gourley,Lee Anselmo,John Parslow,Mark von Herkomer,Neil Silverstein,Steve Brown,Dave Lavender,Kasey Brown,Nipper Harrison,Boyd Mayover,Colin Payne,Paul Riley,Gary Wood,Karl Campion,Kevin Kremen,The Big Le – Bofski,Greg Theaker,Malcolm Williams,Bryan Edwards,Peter Ryan,Luka,John Thekanady - Ambassador of Dubai!!Jack Foster,Jason Rose,Michael Abrahams,Ian Bacon,Ken Green,Nick Nieuwland,Colin SmithAnt!!!!!Westlie WheelerStephen AtkinsonJohn MyersRyan D!Dave Mullins,James McNamaraJim Cuthbert& PDF!!! Hosted on Acast. See acast.com/privacy for more information.

In this TIMELESS episode we hear from Sophie Strand and Bayo Akomolafe. Together, we explore how the sacred is less about certainty and mastery and more about dwelling in the unknown, the disruptive, and the in-between. As we open ourselves to this journey, we consider how unlearning and openness might guide us toward a deeper, more grounded sense of the sacred—one that emerges in moments of humility, fragility, and genuine encounter.   “And  I  was  thinking  that,  at  least  in  my  own  situated  experience, my  approach  to  the  sacred  would  be  to  flip  the  paradigm  and  to  ask,  what  if  the  sacred  researches  you?” Sophie Strand   As a writer, Sophie focuses on the intersection of spirituality, storytelling, and ecology. She believes strongly that all thinking happens interstitially between beings, ideas, differences, and mythical gradients. Bayo is a poet, philosopher, psychologist, professor, and chief-curator of the Emergence Network. He curates this earth-wide project for the re-calibration of our ability to respond to civilisational crisis. We hope this TIMELESS episode invites you to pause and reflect on the sacred in new and unexpected ways.   Links from this episode and more at allthatweare.org  

The boys get together to mull over a series of subjects during an international break induced coma (other coma's are available - just ask Carl!).Subjects include but are not limited to: Bayo, stewards, Bovril, Pete's increasing wonder at technology, getting to Plymouth, Justin's love of free food (especially buffet), updates on John Textor rumours and whether Kathy is still in EastEnders.COYH!!!This Podcast has been created and uploaded by Do Not Scratch Your Eyes. The views in this Podcast are not necessarily the views of talkSPORT.Huge thanks to all our Patreons:Chris Giannone,RichWFC2,Steve Holliman,Paul Fiander Turner,Sean Gourley,Lee Anselmo,John Parslow,Mark von Herkomer,Neil Silverstein,Steve Brown,Dave Lavender,Kasey Brown,Nipper Harrison,Boyd Mayover,Colin Payne,Paul Riley,Gary Wood,Karl Campion,Kevin Kremen,The Big Le – Bofski,Greg Theaker,Malcolm Williams,Bryan Edwards,Peter Ryan,Luka,John Thekanady - Ambassador of Dubai!!Jack Foster,Jason Rose,Michael Abrahams,Ian Bacon,Ken Green,Nick Nieuwland,Colin SmithAnt!!!!!Westlie WheelerStephen AtkinsonJohn MyersRyan D!Dave Mullins,James McNamaraJim Cuthbert& PDF!!! Hosted on Acast. See acast.com/privacy for more information.

When Wholeness Arrives with Bayo Akomolafe (Part 2)Ilia Delio and Bayo Akomolafe continue their conversation about navigating the legacy of modernity and our journey into the future as a species. Bayo shares his perspective on the legacies of ingenious thought—particularly how it's seen from the West. They ask, whether we ever arrive at wholeness? And what, if anything, does politics have to do with it?ABOUT BAYO AKOMOLAFE“The idea of slowing down is not about getting answers, it is about questioning our questions. It is about staying in the places that are haunted.”Bayo Akomolafe (Ph.D.), rooted with the Yoruba people in a more-than-human world, is the father to Alethea and Kyah, the grateful life-partner to Ije, son and brother. A widely celebrated international speaker, posthumanist thinker, poet, teacher, public intellectual, essayist, and author of two books, These Wilds Beyond our Fences: Letters to My Daughter on Humanity's Search for Home (North Atlantic Books) and We Will Tell our Own Story: The Lions of Africa Speak, Bayo Akomolafe is the Founder of The Emergence Network and host of the online postactivist course, ‘We Will Dance with Mountains'. He currently lectures at Pacifica Graduate Institute, California and University of Vermont, Burlington, Vermont. He sits on the Board of many organizations including Science and Non-Duality (US) and Local Futures (Australia). In July 2022, Dr. Akomolafe was appointed the inaugural Global Senior Fellow of University of California's (Berkeley) Othering and Belonging Institute, where he acts as the Forum's “provocateur in residence”, guiding Forum members in rethinking and reimagining our collective work towards justice in ways that reject binary thinking and easy answers. He has also been appointed Senior Fellow for The New Institute in Hamburg, Germany. Read his introduction penned for the Democracy & Belonging Forum here. To learn more about his work, visit Bayo's website at here, and view the work of the Emergence Network here.Support the showA huge thank you to all of you who subscribe and support our show! Support for A Hunger for Wholeness comes from the Fetzer Institute. Fetzer supports a movement of organizations who are applying spiritual solutions to society's toughest problems. Get involved at fetzer.org. Support 'Hunger for Wholeness' on Patreon as our team continues to develop content for listeners to dive deeper. Visit the Center for Christogenesis' website at christogenesis.org to browse all Hunger for Wholeness episodes and read more from Ilia Delio. Follow us on Facebook, Instagram and Twitter for episode releases and other updates.

Jacob Culshaw, David Cameron-Walker and Adam Drury react to Sheffield Wednesday 2-6 Watford.

PART TWODanny joins us on his way back from the ground to report on the quintessential “game of two halves”, Jack runs out of signal before Nellie tells us about a “quiet storm coming” under TC, Kaiden tells us how he has slagged Bayo but now selected him in his team before Carl, Colin and Taylor join us on their way out of Sheffield and Taylor suggests that Bayo deserves a “kiss on the toe”!!All the five word, long forms and poetry you have come to expect!!COYH!!!This Podcast has been created and uploaded by Do Not Scratch Your Eyes. The views in this Podcast are not necessarily the views of talkSPORT.Huge thanks to all our Patreons:Chris Giannone,RichWFC2,Steve Holliman,Paul Fiander Turner,Sean Gourley,Lee Anselmo,John Parslow,Mark von Herkomer,Neil Silverstein,Steve Brown,Dave Lavender,Kasey Brown,Nipper Harrison,Boyd Mayover,Colin Payne,Paul Riley,Gary Wood,Karl Campion,Kevin Kremen,The Big Le – Bofski,Greg Theaker,Malcolm Williams,Bryan Edwards,Peter Ryan,Luka,John Thekanady - Ambassador of Dubai!!Jack Foster,Jason Rose,Michael Abrahams,Ian Bacon,Ken Green,Nick Nieuwland,Colin SmithAnt!!!!!Westlie WheelerStephen AtkinsonJohn MyersRyan D!Dave Mullins,James McNamaraJim Cuthbert& PDF!!! Hosted on Acast. See acast.com/privacy for more information.

How (Post-)Humans Evolve with Bayo Akomolafe (Part 1)Ilia Delio is joined by the prolific writer and activist Bayo Akomolafe. Bayo shares with us about his Christian background, growing up as the son of a diplomat in Nigeria. Ilia asks Bayo about how he has uniquely wrestled with the legacy of modernity and Western thought and his own unique approach to process and post-humanist thought.ABOUT BAYO AKOMOLAFE“The idea of slowing down is not about getting answers, it is about questioning our questions. It is about staying in the places that are haunted.”Bayo Akomolafe (Ph.D.), rooted with the Yoruba people in a more-than-human world, is the father to Alethea and Kyah, the grateful life-partner to Ije, son and brother. A widely celebrated international speaker, posthumanist thinker, poet, teacher, public intellectual, essayist, and author of two books, These Wilds Beyond our Fences: Letters to My Daughter on Humanity's Search for Home (North Atlantic Books) and We Will Tell our Own Story: The Lions of Africa Speak, Bayo Akomolafe is the Founder of The Emergence Network and host of the online postactivist course, ‘We Will Dance with Mountains'. He currently lectures at Pacifica Graduate Institute, California and University of Vermont, Burlington, Vermont. He sits on the Board of many organizations including Science and Non-Duality (US) and Local Futures (Australia). In July 2022, Dr. Akomolafe was appointed the inaugural Global Senior Fellow of University of California's (Berkeley) Othering and Belonging Institute, where he acts as the Forum's “provocateur in residence”, guiding Forum members in rethinking and reimagining our collective work towards justice in ways that reject binary thinking and easy answers. He has also been appointed Senior Fellow for The New Institute in Hamburg, Germany. Read his introduction penned for the Democracy & Belonging Forum here. To learn more about his work, visit Bayo's website at here, and view the work of the Emergence Network here.Support the showA huge thank you to all of you who subscribe and support our show! Support for A Hunger for Wholeness comes from the Fetzer Institute. Fetzer supports a movement of organizations who are applying spiritual solutions to society's toughest problems. Get involved at fetzer.org. Support 'Hunger for Wholeness' on Patreon as our team continues to develop content for listeners to dive deeper. Visit the Center for Christogenesis' website at christogenesis.org to browse all Hunger for Wholeness episodes and read more from Ilia Delio. Follow us on Facebook, Instagram and Twitter for episode releases and other updates.

Send us a textIn this episode of The Digital Executive, host Brian Thomas sits down with Bayo Okusanya, Founder and CEO of NPC Labs. Bayo shares insights into his entrepreneurial journey, including his experience as a Princeton graduate, venture capitalist, and tech innovator. NPC Labs is at the forefront of using blockchain technology to protect intellectual property, eliminate counterfeit goods, and track real-world assets through its global fulfillment network.Bayo also discusses his involvement in AVATIST, an AI company that uses interactive AI content to empower learning. Listen in as Bayo explains how blockchain is revolutionizing global commerce, safeguarding creators' IP, and ensuring secure supply chains in an AI-driven world.

In this special bonus episode, we welcome you into BlackRock Headquarters in Hudson Yards for a Global Town hall where BlackRock Chairman and CEO Larry Fink welcomes Bayo Ogunlesi to celebrate the coming together of BlackRock and Global Infrastructure Partners. Larry and Bayo discuss the opportunities presented by their partnership, emphasizing the transformative potential in capital markets and AI.Sources: Capital Markets Fact Book, 2024 SIFMAThis content is for informational purposes only and is not an offer or a solicitation. Reliance upon information in this material is at the sole discretion of the listener. In the UK and Non-European Economic Area countries, this is authorised and regulated by the Financial Conduct Authority. In the European Economic Area, this is authorised and regulated by the Netherlands Authority for the Financial Markets. For full disclosures go to Blackrock.com/corporate/compliance/bid-disclosuresSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Some podcast apps may not display links from our show notes (see below) properly, so we have included a list of links at the end of this description. * Bayo Akomolafe is a posthumanist thinker, philosopher, poet, author and founder of the Emergence Network, a planet-wide initiative that seeks to convene communities in new ways in response to the critical, civilizational challenges we face as a species. Through Bayo's writings, speeches, and work he inspires new ways of thinking and being in the world, inviting us to ask questions that undermine everything we are told to believe. * In this episode, Bayo is joined by artist, writer, mindfulness practitioner, facilitator, and emerging filmmaker Damali Robertson as they explore postactivism and how this concept, which is so imbued with possibility and creativity, can be supportive of pathways to healing. * This episode was recorded during a live online event on March 14th, 2024. You can also watch it on the CIIS Public Programs YouTube channel. A transcript is available at ciispod.com. To find out more about CIIS and public programs like this one, visit our website ciis.edu and connect with us on social media @ciispubprograms. * We hope that each episode of our podcast provides opportunities for growth, and that our listeners will use them as a starting point for further introspection. Many of the topics discussed on our podcast have the potential to bring up feelings and emotional responses. If you or someone you know is in need of mental health care and support, here are some resources to find immediate help and future healing: * -Visit 988lifeline.org or text, call, or chat with The National Suicide Prevention Lifeline by dialing 988 from anywhere in the U.S. to be connected immediately with a trained counselor. Please note that 988 staff are required to take all action necessary to secure the safety of a caller and initiate emergency response with or without the caller's consent if they are unwilling or unable to take action on their own behalf. * -Visit thrivelifeline.org or text “THRIVE” to begin a conversation with a THRIVE Lifeline crisis responder 24/7/365, from anywhere: +1.313.662.8209. This confidential text line is available for individuals 18+ and is staffed by people in STEMM with marginalized identities. * -Visit translifeline.org or call (877) 565-8860 in the U.S. or (877) 330-6366 in Canada to learn more and contact Trans Lifeline, who provides trans peer support divested from police. * -Visit ciis.edu/ciis-in-the-world/counseling-clinics to learn more and schedule counseling sessions at one of our centers. * -Find information about additional global helplines at befrienders.org. * LINKS * Podcast Transcripts: https://www.ciispod.com/ * California Institute of Integral Studies (CIIS) Website: https://www.ciis.edu/ * CIIS Public Programs YouTube Channel: https://www.youtube.com/c/ciispublicprograms * CIIS Public Programs Instagram: https://www.instagram.com/ciispubprograms/ * Mental Health Care and Support Resources: https://988lifeline.org/ https://thrivelifeline.org/ https://translifeline.org/ https://www.ciis.edu/ciis-in-the-world/counseling-clinics https://befrienders.org/

On this episode, my guest is Craig Slee, a disabled writer, consultant and theorist dealing with mythology, folklore, magic and culture, exploring life through the lens of landscape, disability and fugitive embodiments.He has contributed essays and poetry focusing on the numinous and disability to various anthologies including The Dark Mountain Journal. Craig has also co-facilitated multiple seminar series at the Dresden Academy for Fine Arts, regarding ableism in the arts, as well as how ableism affects our relationship to space. In 2023 he was one of the speakers at the World Futures Studies Federation 50th Anniversary Conference, introducing the concept of (Dis)abling Futures. Craig resides in the northwest of England.Show NotesCornwall and the Seasons Who Gets to Decide What it Means to Know a Place?The Folding in of Identity to TourismA Question of Productive vs Generative AbilityAbleism and AttentionFinger Bending and the Freedom of MovementRedefining and Remembering Other Forms of MovementWhat is Stillness?The Dance of MountainsObeying LimitsHomeworkCold Albion (Craig's Blog)Goetic Atavisms (Hadean Press)Craig's Blue Sky Page | Facebook PageTranscriptChris: Welcome to the End of Tourism, Craig. Craig: Thank you for having me. Chris: Yes, it's great to be able to speak with you today. I've been ruminating for a couple of years now as to the themes that we might speak of. And I was introduced to you via a mutual friend and have come closer to your work via the Emergence Network's online gathering, We Will Dance With Mountains, in the last quarter of 2023.And so, to begin, I'd like to ask you first where you find yourself today and what the world looks like for you, where you are. Craig: Where I find myself today is by the canal in my flat, looking out the window, just as evenings coming in, in the northwest of England, in Lancaster, and it's chilly here which is actually a good thing, I guess, these days.Chris: Perhaps I could ask you to elaborate a little bit on what Lancaster looks like, but I know that, you know, from our conversations previous that you grew up [00:01:00] in Cornwall, a place that was previously, a town, an area devoted to fishing and mining, and from what you've told me, it's also become a massive tourist trap that you know, from the little that I've seen online, that the area receives around 5 million visitors a year, and tourism makes up about a quarter of the local economy.So I'm curious what you've seen change there and what do you think has happened to Cornwall and its people as a result and maybe there's something in there as well regarding Lancaster. Craig: Yeah, so I should emphasize this. I was born in Cornwall. My family has been lived down there for many many generations anyway and my father's side of the family actually, at various points, worked in the tourist trade as well before they went on to other things.And, [00:02:00] yeah, I mean, I left because, frankly, there was no jobs that weren't tourism. I came to Lancaster to study because one, I have a physical disability which means that Cornwall is a very rural area, so you need to drive everywhere, and that's fine, I drove at that point, but for good or ill, a more urban center was better for me later in life as I left.But the way that it shifted, even in the years when I was growing up, was that, you know, essentially was a rural area where nothing really happened socially or culturally that much until the summer seasons. So, you were very, very aware of the seasons in terms of, you'd have visitors [00:03:00] starting, and that was when the town would wake up, and then it was kind of dead for the rest of the year, so it was very much one of those things where the tourist trade has actually made me more aware of human rhythms in the natural world than perhaps I would have been, because it's so based on seasonal stuff.And just looking at the way the infrastructure because a lot of the towns and areas, they boomed a little bit well, quite a lot in certain areas with the tin mining of the 19th century. But a lot of the architecture and things like that was 19th century. So you had small villages and slightly larger towns, and they have very, well, I guess some people, if they were tourists, would call "quaint, narrow streets."And when you have that many visitors, in the summer, you can't get down the streets. [00:04:00] You can't drive it because it's full of people walking. You know, there's an interesting anecdote I'd like to recount of when my father, he was a vicar, he was a priest, moved to a new area he would go to the local pub and all the locals would greet him as the priest and be like, very polite.And then when it would come out that my dad was actually a local, that he was born down there and part of the family, everybody would relax. And there was this real sort of strange thing where people came and stayed because it was a lovely area, but there was still that whole issue with second homes and certainly keeping an eye on things from a distance here during the pandemic when people left cities during the pandemic, they went down there amongst places in Britain.And that meant that, [00:05:00] literally, there were no houses for newly starting teachers, you know, teachers who had got jobs and were moving down there, couldn't find places to live because during the 2020 and sort of 2022 period, everything was just opening up either as Airbnb because there was this influx from the cities to the more rural areas because it was supposedly safer.You know, and I feel like that's a reflex that is really interesting because most people think of it as, oh, "a tourist area," people go there for leisure, they go there to relax and get away from their lives, which is true, but under a stressful situation like a pandemic, people also flee to beautiful quotes isolated areas, so there's that real sense of pressure, I think and this idea that we weren't entirely sure, growing up, [00:06:00] whether we would have a place to live because a lot of the housing was taken up by people with second homes. And plenty of people I went to school with because it's a surfing area took the knowledge that they learned in the tourism trade, and actually left and went to Australia. And they live on the Gold Coast now. So it's this self perpetuating thing, you know? Chris: Well, that leads me to my next question, which kind of centers around belonging and being rooted and learning to root, maybe even becoming a neighbor or some might say a citizen of a place.And with tourism or a touristic worldview, we seem to be largely stunted in our ability to know a place, to become part of that place in any significant or enduring sense of the word. And so, I'm curious what your thoughts are on what it means to know a place, [00:07:00] and perhaps on the often mad rush to say I know a place for the sake of social capital, you know, given the context of the kind of relative difficulties that one might incur, or in a place like Cornwall, and the relative degree of exile that forces people out.What do you think it means to know a place in the context of all of these economic pressures denying us that possibility, or at least making it really, really difficult. Craig: I think we have a real problem in modernity with the idea of knowing as a sense of capture, right? So if I know you, I have this boundary of this shape, this outline of Chris, right, that I can hold, that I can grasp. And I think sometimes when we say, "oh, I know a place," or, "oh, I know a person" there's no concept of the [00:08:00] ongoing relationality. You know, you capture the image and then you keep it. And it's a whole construct of extractive knowledge that really, I think, comes down to the idea that the humans are the ones who get to decide what a place is, right?So. I could say in the standard sense, "Oh, I know Cornwall because I, you know, I grew up there for nearly 20 years." My family has been there since about the 1500s. You know, "I know a place, it's in my bones." Yada yada yada. All the metaphors you want to use. But the fact of the matter is, the place itself influences me more than I influence it. So there's this strange sense of belonging in which modernity [00:09:00] says "I belong" or "it belongs to me" rather than perhaps the place has extended hospitality to me and allowed me to grow and I could live/work in a place for 30 years and never know it because we're not comfortable as a culture with the idea of going, "I don't know this place."And it's a variety. It's always changing. And I think about all the times I used to watch the sea and talk to folks whose parents were fishermen or lifeboatmen, and they'd be like, "Yeah, we know the waters, but the waters can change. We know roughly what they do under certain conditions, but we don't know them completely, because they can always surprise us."And So, when somebody says, "oh, you're from Cornwall, you're a Cornishman," and all that sense of identity, [00:10:00] I'm like, "yeah, but that's, that's both really fluid for me, because, you know, there's a lot of history." Is it the tourist world of the 20th and 21st century, or is it the farming and the mining that goes back to the Neolithic?How we relate to a place purely in a modern sense isn't, to my mind anyway, the only way to conceive of belonging because, even though I'm now 300 miles away from there, I have its isotopes, its minerals from drinking the water in my teeth, you know. So, on some level, the idea that you have to be in a place also to belong to a place is something that I'm curious about because, there's this whole notion, [00:11:00] "you're only in the place and you've been in a place for this long and that means you know it and you're local." Whereas growing up, there was this sort of weird thing where it was like, "yeah, you might have been here 30 years and everybody knows you, but you're not a local." Right? You still belong, but there was this other category of " you're not local or something like that."And so it's complicated, but I really do, for my personal take, tend to look at it as a, the landscape, or wherever it is, influences my sense of belonging in a non human context, or more than human context, if that makes sense. Chris: Hmm. Yeah, there's so much there. Yeah. I mean, I'm also, in the context of identity, also wondering in what ways, not only has the tourism industry shaped one's identity of being local, which [00:12:00] is, I think, a huge issue in over touristed places in the last, you know, 10 or 20 years, as identity politics rises into the mainstream, and but then also not just the industry and the interaction with foreigners or, or guests, or tourists, but the way in which the image of that place is crafted through, often, ministries of culture or heritage, you know, so you could grow up in a place that isn't necessarily overly touristed or anything like that. But then have your identity crafted by these ideas of culture or heritage that the government's, federal and otherwise, have placed on people.Craig: And especially because where I come from, Cornwall, actually had its own language, which died out, which was on the verge of dying out in the 19th century. And slowly there are more speakers of it now. And you go back there now and you'll find, [00:13:00] even when I was growing up it wasn't so prevalent, but you'll find a lot of the signs for the street signs will have the English and the Cornish.So that's where the government has embraced this identity and enhanced it after people have been saying, you know, "this is a language we've rebuilt it. It's cousin to Welsh and Breton. We should use it. It's part of our identity and it's got folded into that." And so the infrastructure itself is now been part of that. You know, those very same streets have a name that wasn't known for like, 50, 60, maybe to 80 years, and suddenly people are now deliberately using the old names in non English languages because of that. And it's very strange because, especially in the UK, what with all [00:14:00] of Brexit and all that, there is a very weird sense wherein the rest of England, i. e. North and London and those sort of areas don't understand because Cornwall was a peripheral area and much like Wales, there's a lot of distrust of central government. Hmm. So, you've got this whole construction of a personal identity of nobody actually really understands what goes on outside. Either they're incomers, either they're emmets. You know, which "emmets" is the old English for "ants." Referring to tourists as ants in a kind of, yeah, they get everywhere. And the whole notion of who we are is always constructed. But in that case, going away and coming back to visit, I'm going, "Well that street didn't [00:15:00] have that label on it when I left. But it does now. And so in a certain sense it's the same place, but it's got this overlay of somewhere different that really enhances that sense of layers for me of "which Cornwall?" "Which of any of these places are we talking about?"Like you say, is it the one you see on a picture postcard or an Instagram or is it the ones who sat there as kids going, right, 'there's nothing to do, let's go and drink in a field?' You know and all of these things can co exist.Chris: Hmm, right. Yeah, I just interviewed a friend of mine, Christos Galanis, who did his PhD on hillwalkers, as well as homecomers in the Scottish Highlands, so people who spend their weekends climbing, summiting the Highland Mountains, and also the Canadian or Americans who travel to Scotland on heritage trips or ancestral [00:16:00] journeys. And he mentioned how in the Highlands that the governments have placed the original Gaelic place names on all of the the signs there, whether you're entering a village or perhaps on the street signs as well.And that he said that something like "only three percent of the of the people in Scotland actually speak, speak Gaelic," so they see the sign, they see the name, the vast majority of people, and they have no idea what it means. And I also remember the last time I was in Toronto, which is where I'm from originally, or where I grew up.And my family grew up in the east end of town, and the main thoroughfare in the east end of town is largely referred to as "Greek Town." You know, when I was a kid it was certainly Greek Town. The Greek letters, the Greek alphabet names as well as the English names of the street signs in that area.But it's much, much, much less Greek than it was 25 years ago, right? So again, [00:17:00] this question of like, is that to some extent trying to solidify the kind of cultural geography of a place. That people come to that street and that neighborhood because they want to experience Greekness in its diasporic kind of context.And yet, so many of those people, so many of those families have moved on or moved along or become more Canadian in their own sense of the word, so. Craig: Yeah. It's very strange as well because things like that attract... there's a loop obviously, because you'll get people coming to experience the greekness or the cornishes, and people will be like, oh, we should open a business that will enhance the greekness or the Cornish of the place, and that will draw, and it just becomes this thing and, yeah.Yeah, it's very strange. And I would totally agree with you on that one. Chris: Yeah. [00:18:00] Yeah. Until like a Greek person from Greece or a Cornish grandmother comes into town and says like, what? No, that's not Yeah. Oh, yeah. So I'd like to shift the conversation, Craig, a little bit towards ableism, and begin with this question that comes from our dear mutual friend Aerin and who admits that she's happily robbed it directly from Fiona Kumari Campbell.Yes. So, you might have heard this question before but she she felt the need to kind of pose it anew and and so the question is this. How does disability productively color our lives and Aerin wanted to ask it, to modify it slightly and ask, how does disability generatively or creatively color our lives? Craig: I can't speak to anybody's life other than my own really. But I would say that for me disability has, [00:19:00] one, given me a real sort of ability to look at the world and go, "you guys think this is how everything works and it clearly doesn't."You know, it has given me a generative gift of going, "hold on, what people think of the default really isn't the default, because I was never born as the default, and so I've had to find my own way of relating to the world" and that means that anybody goes anytime anybody goes "Oh, well, everybody knows..." or "the only way to do it is this?" I am always going "are you absolutely sure about that?" You know, "are you absolutely sure that what you're looking at or experiencing or noticing is only perceivable in one way, it's only ever [00:20:00] frameable, in one context?" But also this idea for me that disability is simply a fact.It's not good or bad. It is a thing that exists in the world and ableism is essentially the urge to measure against the vast field of disability and impairment and go, "We don't want that. That's the worst thing to be. So, we will strive to not be that." As Fiona Kumari Campbell would say, " It sets up a ranking and notification and prioritization of sentient life."So, this is why we, to a certain extent, we have such a obsession with youth culture. Young, healthy, fit folks are in some way better than the elderly. Oh god, nobody wants [00:21:00] to get old cause, if you're of white extraction, "oh, they'll probably stick you in a home."Nobody wants to conceive of the idea that actually you can have a generative and intimate relationship with somebody, not necessarily a romantic one, but a deep, deep friendship that also involves, frankly to put it crudely, perhaps wiping somebody's arse, right? There's this whole notion of messiness and failure and why Aerin reworded it from "productive" to "generative" is that whole idea of being productive, of having capitalist use, to produce, to make for purposes. And for me, disability and the field of disability in which I exist says "I exist and I don't have to be productive." it really [00:22:00] challenges the capitalist framework for me. And also, ableism, because it's set up to rank things like speed, mobility, all kinds of things like that, having a disability where you're sitting there going, but there are other ways to do this. There are other ways to exist. To notice the way our bodies move that are mostly ignored in the sense of "yeah, we don't pay attention to our posture or our muscle structure or what our guts are doing because we're all already forced along to the next thing.You know, we're already touring from, "okay, I've got up in the morning. Next thing I've got to do is have breakfast," right? And if you can easily shift between those stages, so you get up in the morning, start your breakfast, put your clothes on easily. [00:23:00] You don't think about it as much, but if it takes you 10, 20 minutes to even get out of bed and you have to do specific things, maybe exercises, maybe things like that, the whole process thickens.And in a sense, for me, it's an antithesis to escapism because there are things you cannot escape. There are things you have to deal with. And because there are things you have to deal with, you have to pay attention to them more. And that means the most ordinary mundane thing becomes or can become, if you're willing to gently sense it, a lot richer.So, this is one of those interesting things where if people want to go places to experience new things, Okay, that's a whole issue that you've obviously talked about throughout the podcast, but there is a certain sense in [00:24:00] which we don't even know where we started from. We've not explored our own bodies.I mean, I wrote a piece in 2020 when all the lockdowns hit that got shared around various bits of the internet and I think even in the newspaper at one point in, but I got a request to syndicate it, of how to exist when you're stuck in your house. You know, what do you do to "keep," in inverted commas, "sane," which, of course, is an ableist framework, but what do you do to stop yourself from losing mental health? How do you function? And I broke it down and I sort of made practical suggestions of, this is how I, as somebody that doesn't actually have a, quotes, "normal life," and spends a lot of his time unable to travel or go out much, stops myself from feeling isolated, [00:25:00] because I've ended up having to learn to explore what some might regard as a limited domain.But to me, that limited area, that limited domain has given me this sense of vastness that's, you know, I can't remember which philosopher it is, but there is a philosopher who basically says, I think it is a Camus, who says "you just need to reopen when you're in your room and the whole world will reveal itself to you."And when you don't have a choice, when you're stuck in chronic pain, or sickness, or something like that and you have to work out what to do with your limited energy, to embrace life, there becomes a sort of challenge, to go, "okay, how can I feel like things are enriching? How can I, almost metabolize the things that other people would reject.⌘ Chris Christou ⌘ is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.You know, [00:26:00] because disability is so "Oh, it's so sad he's disabled. Or we've got the cure for this and that. And we've got to cure it." And it's not really about ameliorating suffering. Which is a good thing. It's an analoid good to ameliorate any form of suffering. But there is this sense that the only way to perceive the world is through a so called "non disabled" abled body.The only way to experience a rich world, and again, I'm not knocking people who do a lot of travelling per se, but the only way to experience the world is to go on long journeys, and backpack and explore you know, new ways of thinking. That's great. And I'm not saying you can do exactly the same at home, but you can also become radically hospitable to yourself and to the environment in which you find [00:27:00] yourself.And that opens a whole lot of doors that I think I would regard as generatively colouring life and revealing life. In a way that was possibly occluded before. Chris: Yeah, I mean, so much of what I've come to in the research around tourism and hypermobility is this question of limits.And that certainly comes up in other themes, in other contexts. But not just the limits to one's place. Like, where does your place end? But also the limits of the human body. And, when we talk about freedom generally in the West, or in, in the context of modernity, it's so often pinned or underpinned via the freedom of movement, in part, because I know you're coming from the other side of the Atlantic, but certainly in, in this part of the [00:28:00] world, in the Americas and especially North America, freedom is understood as freedom of movement because that's in part how, the states and, and the nation's existences are justified.And so, I would just ask you what you think of that in the context of freedom being, of course a synonym for liberation. And how so many of our western notions of freedom are attached to movement and have. To a large degree become glorified in the hyper mobility of our times.Craig: I would agree with you. I think it was always there because of the colonial urge, but I think North American notions of freedom have, through a certain cultural hegemony, filtered back. You get it in the media, even Star Trek, you know, the final frontier, you know. Things like that. Or wide open spaces. There's still this notion of, freedom to move, room to live. It has its own European context and [00:29:00] horrors, unfortunately.But also, I think the notion of freedom as freedom to move. There is a question there for me, because I'm not sure we know what we're doing when we move. Right? And one of the questions that always was raised for me is, if I raise my finger, as I'm doing now, and I bend it so it's 90 degrees, how did I do that?What did I do? Well, science would say, okay, you used all your tendons and so on and so forth, and I'm like, yeah, "okay, those are nice descriptors. But what did I actually do?" Where's the connection between the impulse and the urge to bend my finger? Right. I don't know what I did there. I just thought I'm gonna bend my finger and the [00:30:00] finger bent But there's a whole bunch of stuff going on.So when I'm thinking about freedom of movement First the question is, "freedom to move in what way?" Right? So the the classic example is, in perhaps North America and and English speaking countries is "to go where I want, when I want, with none to to gainsay me, none to say you can't go there," which has been problematized thanks to the history of enclosure of land and capture by state and political actors, but also this notion that if you get into a city and you can go and people go, "Oh, I'm free to go wherever I want."I always sit there and I'm going, "yes, but you can go wherever you want, but if a place has stairs and no lift..." right? I [00:31:00] can't go there. So do I have less freedom? Well, according to the traditional notions of freedom, yes. I am less free. When I grew up, as an example in the UK I went to America when I was about four or five, and I was absolutely stunned by the amount of public toilets that had a disabled toilet.Right? Because virtually nowhere where I grew up at that point had a disabled toilet. This was due to the fact that the U. S. has a disability rights movement that was slightly ahead of the U. K. 's. So I was freer to go about my holiday in the U. S. than I was technically at home. I couldn't go certain places because there weren't toilets, or there weren't ramps, because that had not been legalized. You know, there'd been no legislation. In the UK, there was [00:32:00] no disability legislation until 1995. You know, so technically, I was born in 1981. I had no specific extra legal rights that I needed for 14 years. Now some would say, "oh, that, you've got freedom there... the law has given you freedom.It's giving you the ability to move, but it's only given me the ability to move in approved ways, right? And so every single time somebody talks about room to move, my query is always, okay. "One, as I said, move in what way? And two, who taught you what method of movement is approved or disproved?" So, particularly in Europe, we have folks like the Romani, the Irish travellers, [00:33:00] even the so called New Age travellers, right, who are nomadic folks.And despite this obsession with freedom, the idea that people are nomadic, are shiftless and rootless, still exists. Yes, a degree. The degree of privilege, the degree that I could be, quote, "more confident going into public spaces." And you'll see this in American history and throughout European history as well.And when I was talking about the nomadic folks, I was saying, you know, there are only certain people who are allowed to move in certain ways, to travel in certain ways that are approved. In similar ways with disability there were only certain kinds of people who were allowed into public spaces.They might not have been legislated against in the mid twentieth century. They might have struck those off the books, but at [00:34:00] various points, at least in the US, if you look up the Chicago Ugly Laws, people who were regarded as vagrants or unsightly, were not allowed in public spaces. They could be jailed for that.It's not just loitering. It was very much anything that could give offense because they were physically disabled. Or, the idea that the physically disabled are more likely to be begging or doing things like that. That was all folded in. So, this notion of freedom as the ability to move and move in space.Despite the North American urge to be like, "well, nobody can tell me what to do." There's still a certain level of certain forms of movement are privileged or regarded as normal versus others. So, you know it's weird if you don't stay [00:35:00] in one place or perhaps, it's weird if you don't have a reason for your seasonal job, right?When I was a kid and a teenager... like I said, where I grew up was kind of known for surfing, right? And I met folks who would come from places like Australia and live in Volkswagen transporter vans and work in the seasonal hotels and then go surfing. And then sometimes in the winter they disappear off to Morocco.And you wouldn't see them for six months and they'd come back and there's all this kind of idea of Differing rhythms, which has really influenced my entire life because those folks, they were there there were hundreds of them you could see them parked on every road and I knew several of them very very well, but the fact of those seasonal rhythms, which weren't [00:36:00] approved. It wasn't approved that they didn't stay in one place and pay taxes. To some that might be, you know, "Oh, that's freedom! That's telling the government, I don't have to pay your taxes or I don't have to stay in one place and be a registered visible citizen. I can be a free spirit and go to Morocco whenever I want. But, the fact of it is, if you walked on the, on the roads, people would look at you funny, right?If you look at people who do long distance walking in areas that are drivable, I mean, especially I guess in North America, that's looked at as very, very, very strange, because you guys don't have the infrastructure. So, for me, it's this really strange notion that we're fixated on particular kinds of movement to do with agency and power, right?And we, we will say, "oh, [00:37:00] that's mobile, that's fast, that's quick, that's agile." And I'm always curious about what criteria we're using to say, "oh, that's fast, that's agile, that's nimble," when you look at the so called natural world, and you've got plants that are seemingly immobile, but they actually turn to the sun.You just don't notice it until you stick it on a stop motion camera. And then you're like, "wow, they move." But you could go past that plant every single day and be like, "yeah, it doesn't move. It's a plant. It just stays there." Right? Because our perception of what movement is and what is approved is based around one, what we're taught and two, what we see every day.But also three. What we can't notice unless we're forced to look at the same thing over and over again, right? [00:38:00] Because our tendency is to see one thing, think, "Oh, I know it. I've spotted it. I know what it is. I've identified it. It's fitted into my matrix of identity. I can move on now. It's all sorted." But the whole ethos, I guess, that I'm coming at iswhat if you don't know? What if you don't know? What if that microphone that I'm speaking into and you're speaking into it looks like a particular thing and you think you could describe a microphone to somebody but go down to say the flows of the electrons and it's a context issue. You know? And, and So, I'm interested in thinking about what are the contexts are in the room with us right now that we're not even paying any attention to, and not even in the room, in our own bodies, in our own language.Chris: Wow. Yeah, again, there's so much there. My [00:39:00] my thoughts just flew off into a million different directions. And I feel like it would probably take me a while to to gather them in.Craig: No problem. You do what you need to do. I mean, that's, that's the whole point. Chris: Yeah. So I had a queer crip travel writer named Bani Amor on the podcast in season three.And we were talking about the fallout and the consequences of the COVID 19 pandemic. And she said something like, you know, "the settler can't stay still. That the pandemic showed us that we can't stay still." In the context of that time that so many people who had been engaged in and who glorify or who simply have been taught to live a hyper mobile life, that there was this opportunity to question [00:40:00] that, to bring it into a different context.And I know a lot of people, couldn't necessarily leave their houses in the quote unquote lockdowns. But I don't think that wouldn't necessarily stop people from tending to or allowing themselves to witness the more than human world in that way. And so, my question is, assuming we have the opportunity, in some manner, in any manner, how do you think we might have our understandings of movements subverted, or at least challenged, by virtue of looking at the movement in the more than human world.Craig: Great question. I think one of the biggest notions, and I just want to return to that phrase, "the settler can't stay still." And really, agree with that, and so add to secondary things of what actually is stillness, right? We have [00:41:00] this idea of stillness as immobility, as, as, as perhaps staying in one place.Not moving, but actually, if we look at what we're doing when we're actually apparently still, there's still movement going on, right? There's still movement going on in our bodies. There's still a different kind of mobility going. And we're not the only ones, right? The more than human does this exactly as well.If you look at a rock, oh, you think a rock doesn't move? I mean, it doesn't move, but then you have erosion, right? Then you have the rain, and the way that particles are shaved off it, and it shifts. So, when we're thinking about outside, when we're thinking about... and when I say "more than [00:42:00] human," I'm not saying "better than human," I'm saying "exceeding the human," I just want to make that clear, it exceeds the boundaries of the human. Disability as mutual friend Bayo would define it is, I believe he said "it's a failure of power to contain itself." So, that's Bayo Akomolafe. And this notion that the world and the modern human flows through and beyond any sort of boundary, right? So, any outline we form is not immune in the sense of there's no boardwalk, right?A wall is not an untouchable upright edifice. It's actually touched and permeated, right? So everything in the more than human context interrelates and is, to a certain extent, degrees of [00:43:00] permeable. So, yeah, our cells keep certain things out, and let certain things in, but even the things they keep out, they're in contact with.They're relating to. Right? Because in the same way, with COVID 19 vaccine, people think, "oh, it's a vaccine. It's immunity, right? It'll stop me getting COVID. Or it'll stop me getting this, or stop me getting that." What it actually does is it has an interaction with your, the vaccine has an interaction with your immune system.There's a dialogue, there's a discussion, a call and response, which then engenders further responses in your body, right? So, there's constant relation that is ongoing. So, nothing is one and done, right? To borrow from Stefano Hani and Fred Moten No motion is ever completed, right? Nothing's [00:44:00] ever finished. It's not like we're gonna get off this and, and you'll be like, "oh, I've finished recording the podcast." Sure, you've hit the stop recording button, but the recording of the podcast is still ongoing. And there's this fundamental ongoingness, which is a product of the world.The world is worlding, right? And that means the most ordinary, mundane thing you can think of is ongoing. The mug I have right in front of me right now with tea in it. It's ceramic. It's been painted, but it's still ongoing, right? It still has the relation to the machines that shaped it. And it also has this ongoingness with the human history of pottery.Right? And people go, Oh, that's ridiculous. That's not practical. You know, "it's a mug," but I always [00:45:00] think. Isn't that just commodification? Like, is that not just saying it's a commodity, it doesn't have a story? Like, I don't want to get all Marxist here, but there's that real alienation from ongoingness and the fact that we also are ongoing attempts at relation. We're not even fixed identities. Our movements cannot be technically circumscribed because I have a disability which means I can't dance. Right? I use a wheelchair. I can't dance. I can't do the tango. Right? Okay. But everybody uses dance in a context of bopping to the music and doing all this thing and it's a bit like freedom. You know, everybody assumes that dance is a particular thing.But as Bayo and We Will Dance with Mountains, the course, the whole point of it being [00:46:00] called We Will Dance with Mountains is the fact that mountains don't dance like humans. Mountains dance like mountains. And the only way we spot how mountains dance is to actually pay attention to them and attempt to relate to them.We can't get out of our framework completely, but we can be open to say, what does our framework for a mountain miss about those massive landforms? What are we missing when we say a mountain doesn't move? And that's where you have references to indigenous and local stories that actually talk about these landforms, these places, these folklore places, as the living, moving beings that they actually are.Hmm. You know. Yeah, "okay, that stone circle over there was because a bunch of women were dancing on a [00:47:00] Sunday and in a Christian country, that's bad, so they got turned to stone," or in Scandinavia, "that rock there, it's actually a troll that got caught out in the sun." that these are living, ongoing beings and events, which it's not woo, it's actual or intellectual, I think.If you look at anything for long enough, you start to notice what's ongoing with it, even something that's solid and fixed. And that, to me, the gripping is the bending of the perception, right? That is queering, but crip-queering is that point where you have the restriction involved. People will talk about queer liberation, and yeah, we want crip liberation. That's cool. But if you think about crip liberation as, it might actually be the limits that bring us liberation.And then, if you track back [00:48:00] into mythologies long enough. You've got figures like Dionysus or then poetic gods who say, they're the ones that fetter you. They can bind you, but they can also set you free. And that is really interesting to me that a lot of these liberational figures also have a side that they can tie you up.And I don't just mean in a bondage sense. It's this notion that the two things, the two complexes are part of a whole thing, and you can't divide it into restricted and free and you can't escape. You can't pull a Harry Houdini from existence, which, to a certain extent, some people, when they go on holiday, engage in tourism, they're trying to escape for a little while, their other lives. But we all know you can't escape them. Mm-Hmm. But the inescapability of it is not bad. Right. By default, it's not [00:49:00] bad. It can be, but the assumption something is inescapable, just like, oh, something is disabling. Mm-Hmm. the assumption of good and bad. If you can hold that in abeyance and actually look at it for a second and go, Okay, what's going on here?Maybe our conceptions of this need reevaluating. Now the reason we don't do this on the regular, even in modernity, is because it takes a lot of effort and time to focus. And that's another benefit that I get as a disabled person, right? Because I can't use my time for a whole bunch of things that non disabled folks can.So I've got more time, I've got a different relationship to time and space, which means that I can sit and look at things with that differing relation to time and space, and be like "Huh, I never noticed that." And then I get to talk [00:50:00] about this stuff to folks like you, and people get surprised.And they're like, "you think about this all the day." I'm like, "no, I don't think about this. This is my life. This is how I live. This is my embrace of life, right? And this is my freedom to literally, Be like, " well, okay, my restrictions. How do they actually open me to the world?" And I'm not offering a prescription here, because everybody's different.But it strikes me that even the most nomadic person always carry stuff with them, right? And to borrow from Ursula K. Le Guin with her "Carrier Bag Story of Fiction," which Bayo talked about in We Will Dance The Mountains, the idea of what we're carrying is really interesting, but how often do we rummage in our own bags?Hmm. [00:51:00] Right? How often do we take off our backpacks and rummage just for the sake of it? Often we just look in the backpacks for something specific. Hmm. Right? Oh, I need a map. Oh, I need a chocolate bar. Oh, I need my, you know my iPad. We rarely stick our hands in and notice the way our clothing might shift around our fingers or the way, you know, the waterproofing is possibly coming off and means that the fabric has these different textures because we don't take the time and there's nothing wrong with that, but it's the fact that we don't have that relationship to time and space.And babies, kids do. It's why kids put things in their mouth. All those things where you're like, "Oh no, don't put that in your mouth, it's bad for you." They don't know that. But the whole point of putting it in their mouth and feeling it is to try and not [00:52:00] understand it, not get it.There's nothing there in a baby in its early function that says, "I must understand what that is." The understanding comes upon you through experience. But there's no bit, at least as far as I can work out, that's like, "I must understand what it is that I'm putting in my mouth."It's more like, "hmm, that tastes interesting, it has some interesting textures," and then your brain does all the work or your brain and your body mind do all the work, but the personhood isn't also doing all the work, just like the "I" of my body, right, my relationship with the "I", as in my sense of self, I have to expand that to my entire body, You know, because there's so much going on right now in this conversation that I'm not aware of, right?There's stuff going on in my room that I'm [00:53:00] not aware of, but it's going on now. And so I have to expand and that expansiveness also means I sometimes have to venture into realms of pain, right? Because I have chronic pain. And in order to fully experience that, sometimes I have to encounter that pain.I have to slow down and focus and go, "Oh, the chronic pain that I was mostly ignoring because just in the background, it suddenly leaped to the fore because I'm paying attention." Now, modernity says you shouldn't do that. You shouldn't do stuff that causes you pain. Understandable in a certain context, but If I didn't understand that the pain was also part of the experience and changes how I move, if I didn't understand that chronic pain changes how time stretches, then I wouldn't be where I am.So the more than human permeates the human in ways [00:54:00] that the human is either deliberately trained to deny or doesn't even know is going on and the pandemic basically was, in my eyes, the more than human kind of knocking on the door going you are not this completely hermetically sealed box, right? Your society is not a hermetically sealed box. Chris: Amen. Amen. I mean, could have gone in a lot of different directions, but here we are, at least being able to reflect on it in a good way, and I'm reminded, this notion of abeyance and attention and, and the expansion of the I.I'm reminded of this, this line from Simone Weil who said that "absolutely unmixed attention is prayer." And so, I think that it, something like that is worthy of the times we, we wish to live in and perhaps sometimes do. Craig: [00:55:00] Definitely.Chris: And so, you know, I wish we had more time, Craig really getting into some beautiful black holes there. But hopefully we get the opportunity to speak again sometime.Craig: I'd be, be happy to. Be happy to. Chris: And so before we depart, I'd just like to ask the kind of token question that always comes at the end of interviews, which is where can our listeners find your work?And I'm pretty sure you had a book that came out last year entitled, Goetic Atavisms, if I'm not mistaken. Craig: Yes, I did. So you can find me on my mostly moribund, but strange little blog at cold-albion.net. And you can also pick up the book, which is, to be clear, more of an occult angle on this, but it also brings in the disability angle directly from the publisher Hadean Press or you could get it from, you know, the Bezos Behemoth, if you really [00:56:00] wanted. I am also not really on social media as a project, but I'm also on you know Blue Sky, so you can search me up there, or Mastodon, which you could always search me up there, and I occasionally post things on there.Chris: Wonderful. Well, I'll make sure that all those links and connections are available for our listeners once the episode launches. And I very much look forward to reading Goetic Activisms myself. So, thank you so much, Craig.Chris: Thank you, Chris. Get full access to ⌘ Chris Christou ⌘ at chrischristou.substack.com/subscribe

A tricky start but a thoroughly disciplined and characterful performance. Pete tries but fails to not get over excited, Wendover gives tips on Curlywurly's, Woody asks quite what is going on with Sierralta's hair - is it long or isn't it? Ayman makes a quite superb debut call and thinks we could possibly need different tactics home and away, Olly carries on his march to take over the world of media punditry and Kaiden may or may not allow Bayo to stay if he keeps hitting worldies!!!Lots of other stuff including Paul sitting with the Keban family and Doctor Dickie Sutton has an early wake up call but mainly this is everyone enjoying the performances, the determination and the fact that Clevs and his team seem to have these guys doing so much better than we might have hoped - but as we all know, its the hope that ...........COYH!!!!This Podcast has been created and uploaded by Do Not Scratch Your Eyes. The views in this Podcast are not necessarily the views of talkSPORT.Huge thanks to all our Patreons:Chris Giannone,RichWFC2,Steve Holliman,Paul Fiander Turner,Sean Gourley,Lee Anselmo,John Parslow,Mark von Herkomer,Neil Silverstein,Steve Brown,Dave Lavender,Kasey Brown,Nipper Harrison,Boyd Mayover,Colin Payne,Paul Riley,Gary Wood,Karl Campion,Kevin Kremen,The Big Le – Bofski,Greg Theaker,Malcolm Williams,Bryan Edwards,Peter Ryan,Luka,John Thekanady - Ambassador of Dubai!!Jack Foster,Jason Rose,Michael Abrahams,Ian Bacon,Ken Green,Nick Nieuwland,Colin SmithAnt!!!!!Westlie WheelerRyan D!Dave Mullins,James McNamaraJim Cuthbert& PDF Hosted on Acast. See acast.com/privacy for more information.

Summer Symposium at Common Table: Rev. Bayo Ogungbade

How do we come home to our bodies? Bayo Akomolafe is a philosopher writer, activist, professor of psychology and executive director of the emergence network. He's the author of 'We Will Tell Our Own Story' and 'These Wilds Beyond Our Fences: Letters To My Daughter on Humanity's Search for Home'. Bayo is an extraordinary poet artist, linguistic dancer, who seems to revel at the very edge of thought, holding up fractal mirrors with which we can see ourselves in splendid possibility and wounded reality. He has a way of speaking that invites both the past and the future to pick up the spirit of the present and remind it not to be weighed down by all that it thinks it is. In this conversation, Bayo talks about the crisis of mastery that we face today: white modernity and the edge of the moral field into which we must dance and play and revolt. He describes cracks as innovation; the pragmatic of the useless; the minor gestures which disrupt; and edge as a place of power. This is a conversation about carnival and bodies, on de-territorialising our senses, on emerging with reality, on relating, and on coming home.Planet: Critical is 100% independent and community-powered. If you value it, and have the means, become a paid subscriber today! Get full access to Planet: Critical at www.planetcritical.com/subscribe

In this episode, Philipa and Daniel talk about post-activism, border transgressions and making sanctuary with Dr Bayo Akomolafe and Dr Tyson Yunkaporta. Bayo Akomolafe is a widely celebrated international speaker, post-humanist thinker, philosopher, writer, activist and professor of psychology. He is the author of two books, These Wilds Beyond our Fences:  Letters to My Daughter on Humanity's Search for Home and We Will Tell our Own Story: The Lions of Africa Speak. Bayo is the Founder of The Emergence Network and and a Global Senior Fellow at the University of California Berkeley. He is also the  Inaugural Scholar in Residence at the Aspen Global Leadership Network. Tyson Yunkaporta is an Aboriginal scholar, educator, maker, researcher, and poet. He is the founder of the Indigenous Knowledge Systems Lab at Deakin University in Melbourne, and the author of two books, the bestselling “Sand Talk: How Indigenous Thinking Can Save the World” and the recently published “Right Story, Wrong Story:  Adventures in Indigenous Thinking”. Tyson's work focuses on applying Indigenous methods of inquiry to resolve complex issues and explore global crises.Explore links and resources, and find out more at  https://www.thersa.org/oceania/regeneration-rising-podcast  Join the Re-generation: https://www.thersa.org/regenerative-futuresReduced Fellowship offer: In celebration of the launch of Regeneration Rising, we're offering a special promotion for listeners to join our global community of RSA Fellows. Our Fellowship is a network of over 31,000 innovators, educators, and entrepreneurs committed to finding better ways of thinking, acting, and delivering change. To receive a 25% discount off your first year of membership and waived registration fee, visit thersa.org and use the discount code RSAPOD on your application form. Note, cannot be used in conjunction with other discount offers, such as Youth Fellowship. For more information  email fellowship@rsa.org.uk.

Join us as we delve into the story of Joshua and Caleb in Numbers 13 and their unique perspective compared to the other 10 spies who explored the land God had promised them. Discover how having the right perspective can lead you into the promises and plans God has for you.    This sermon will inspire you to see challenges through the lens of faith and trust in God's provision.   #openarms #churchonline #2023 #sermon #onlinechurch    Stay Connected:   Visit our website - https://openarms.ie/ Facebook - https://www.facebook.com/openarms.ie/ Instagram - https://instagram.com/openarms_church Donate/Give - https://openarms.ie/giving

In this episode of Hawthorne Valley's Roots to Renewal podcast, we are honored to welcome Dr. Bayo  Akomolafe. Post humanist thinker, poet, teacher, essayist, and author. Together, he and our host, Martin Ping share a thought provoking conversation exploring a rich tapestry of ideas, beginning with Bayo's inspiring fellowship at the Schumacher Center for New Economics. The conversation delves into the concept of drifting and its relevance in our current times, the value of embracing uncertainty, grieving as a form of politics and so much more. It's a deep and reflective dialogue you won't want to miss. Learn more about Bayo's work and explore his writings and offerings at his website, https://www.bayoakomolafe.net. To get tickets for the carnival, Vunja: A Gathering of the Seeds, with Bayo Akomalafe and Friends at the Schumacher Center in Great Barrington on August 6-8, visit https://centerforneweconomics.org/events/vunja-carnival-2024/.More About Bayo:Bayo Akomolafe (Ph.D.), rooted with the Yoruba people in a more-than-human world, is the father to Alethea Aanya and Kyah Jayden Abayomi, the grateful life-partner to Ije, son and brother. A widely celebrated international speaker, posthumanist thinker, poet, teacher, public intellectual, essayist, and author of two books, These Wilds Beyond our Fences: Letters to My Daughter on Humanity's Search for Home (North Atlantic Books) and We Will Tell our Own Story: The Lions of Africa Speak, Bayo Akomolafe is the Founder of The Emergence Network, a planet-wide initiative that seeks to convene communities in new ways in response to the critical, civilizational challenges we face as a species. He is host of the postactivist course/festival/event, ‘We Will Dance with Mountains'. He currently lectures at Pacifica Graduate Institute, California. He sits on the Board of many organizations including Science and Non-Duality (US) and Ancient Futures (Australia). In July 2022, Dr. Akomolafe was appointed the inaugural Global Senior Fellow of University of California's (Berkeley) Othering and Belonging Institute. He is also the inaugural Special Fellow of the Schumacher Centre for New Economics, the Inaugural Scholar in Residence for the Aspen Institute, the inaugural Special Fellow for the Council of an Uncertain Human Future, as well as Visiting Scholar to Clark University, Massachusetts, USA (2024). He has been Fellow for The New Institute in Hamburg, Germany, and Visiting Critic-in-Residence for the Otis College of Art and Design, Los Angeles (2023). He is the recipient of an Honorary Doctorate from the California Institute of Integral Studies (CIIS) and has been Commencement Speaker in two universities convocation events. He is also the recipient of the New Thought Leadership AThanks for listening to Hawthorne Valley's Roots to Renewal podcast. We are an association comprised of a variety of interconnected initiatives that work collectively to meet our mission. You can learn more about our work by visiting our website at hawthornevalley.org. Hawthorne Valley is a registered 501c3 nonprofit organization, and we rely on the generosity of people like you to make our work a reality. Please consider making a donation to support us today. If you'd like to help us in other ways, please help us spread the word about this podcast by sharing it with your friends, and leaving us a rating and review.If you'd like to follow the goings-on at the farm and our initiatives, follow us on Instagram!

We're excited to reshare this deeply inspiring and perspective-shifting chat from 2022 with the one and only Bayo Akomolafe. Bayo grew up in Lagos, Nigeria, and is a father, son, brother, life partner, author, poet, teacher, public intellectual, international speaker, post-humanist thinker, and so much more.For full show notes, visit: https://www.lifteconomy.com/blog/bayo-akomolafeSend us a Text Message.EARLY BIRD SALE: Save 20% when you register for our fall cohort of The Next Economy MBA before July 29th. Learn more: https://lifteconomy.com/mbaSupport the Show.

Dr. Bayo Akomolafe is a widely celebrated international speaker, teacher, author, and self-described "recovering psychologist.” As a Virgo Sun, Aquarius Moon and Pisces Rising his chart is full of beautiful contradictions—dealing in the details and seeing the big picture, searching for meaning and knowing there is no singular answer, and often existing most comfortably in the liminal. Bayo joins Isa to talk about how grief has traveled alongside him since the death of his father when he was a teenager. This traveling led him away from the Christianity that his Yoruba parents raised him in, and toward other frameworks to think about healing and grief. Bayo's Pisces rising poetics refuse neat binaries of good/bad light/dark and instead speak in the tongue of the trickster, winking at modernity's logic and surfacing conversations about neurodivergence, identity and faith.

The father of mathematics and vegetarianism himself, has been put on trial in the court of What a Joke. What is his crime? Is he guilty? Who are we to judge? Please don't ask me these questions if you haven't listened to the episode. Joker court is a new episode style featuring multiple guests condemning or defending a character, topic or event from a past what a joke episode to decide once and for all… was the stupidity justified? With presiding and totally unbiased judge Bayo, welcome to a new experience, jokers. Join the Joker Hub community at this link https://chat.whatsapp.com/D21kS7Vtoqw1WBaWagFpDv Connect with the pod on social media for more fun content and updates. on IG: https://instagram.com/whatajokepod?igshid=YTQwZjQ0NmI0OA== on X: https://x.com/whatajokepod?s=21&t=aim75UE7QrGvf8rbnP9YZA

The father of mathematics and vegetarianism himself, has been put on trial in the court of What a Joke. What is his crime? Is he guilty? Who are we to judge? Please don't ask me these questions if you haven't listened to the episode. Joker court is a new episode style featuring multiple guests condemning or defending a character, topic or event from a past what a joke episode to decide once and for all… was the stupidity justified? With presiding and totally unbiased judge Bayo, welcome to a new experience, jokers. Join the Joker Hub community at this link https://chat.whatsapp.com/D21kS7Vtoqw1WBaWagFpDv Connect with the pod on social media for more fun content and updates. on IG: https://instagram.com/whatajokepod?igshid=YTQwZjQ0NmI0OA== on X: https://x.com/whatajokepod?s=21&t=aim75UE7QrGvf8rbnP9YZA

Dr. Adebayo Fasanya is one of the rare dudes who works incredibly hard and smart. Check out this episode to hear his journey from Nigeria to USA Medical practitioner and multiple asset syndicator. His work ethic is extraordinary.    On the show we cover: Exploring investments until finding syndications Starting with reassignment homes Blogging during medical residency to develop a following The first 8 Unit multifamily Joint ventures with friends Multiple asset classes during the original phases of investments Physician communities In the original days he used a spreadsheet to manage properties Taking down solo deals for legacy while separately syndicating Planting financial seeds in his kids so they keep the wealth Many doctors need assistance with their investments and finances The journey to Arkansas Diversification as a starting strategy while scaling Oil and Gas has some great tax benefits Future asset class selection by looking at macro economics Syndicating businesses as well Dr. Breathe Easy Pulmanary Medical Practice Operating businesses while also running the medical practice Hiring help and outsourcing duties Raising money in Whatsapp groups   Find Dr. Bayo at  drbreatheeasy.com   Buy a video replay of the Strategic Capital Raise Summit at strategiccapitalraise.com   Book a call with Ruben at calendly.com/rubengreth If you would like to find out more about Family Office Capital Raising events you can visit familyoffices.com Get The Family Office Club yearly membership for $2,000 off by using discount code: capitalraiser at familyoffices.com and do it now because prices go up yearly!    Check Out InvestNext! Whether you have $5M or $500 million AUM, InvestNext delivers an institution-grade experience to your investors and automates tasks like K-1 distributions with a single click. investnext.com   Lastly, Visit our friend Dallon Shultz to find out about the incredible capital raising tools he has available with capitallystpro.com

This episode is a brief social commentary on the state of things within the ‘African Giant', Nigeria. On this episode Bayo rants. No script, no jokes… okay, a couple of jokes, and no long talk. “… I love Nigeria, but you have to admit they give me so much material for this podcast. This time, I couldn't help myself.”

Hello there!In this episode of The Poultry Nutrition Blackbelt Podcast, we explore the critical advancements in poultry nutrition with Dr. Bayo Sokale, a technical lead at BASF. Dr. Sokale shares his extensive experience and insights on the innovative uses of feed enzymes and performance ingredients, including phytase superdosing's impact on poultry diets. Tune in to explore how these advancements can optimize your poultry operations, available on all major podcast platforms."Understanding the role of feed enzymes in poultry nutrition is not just about enhancing growth but also about optimizing the overall health of the birds." - Dr. Bayo SokaleMeet the guest: Dr. Adebayo Sokale, DVM from the University of Ibadan and PhD in Poultry Science from Mississippi State University, currently serves as the Technical Lead for Feed Enzymes & Performance Ingredients at BASF in North America. He grew up on a mid-size layer egg farm and followed his father's footsteps into poultry veterinary science. With extensive experience since 2013, Dr. Sokale supports applying innovative enzyme solutions in poultry nutrition.What you'll learn:(00:00) Highlight(01:17) Introduction(03:45) Importance of feed enzymes(05:17) Phosphorous and beyond in nutrition(06:17) Phytase superdose effects(07:38) Field study insights on phytase(11:05) Future of high-dose enzyme usage(11:52) Closing thoughtsThe Poultry Nutrition Blackbelt Podcast is trusted and supported by innovative companies like:BASF* Kerry* Cargill- Anitox- Kemin

Dr. Bayo Curry-Winchell (Dr. BCW), Urgent Care Medical Director and Physician at Saint Mary's Health Network joins the podcast to share insights into her background & current initiatives she is involved in, her advocacy work surrounding women's health and more specifically black maternal health, advice for emerging leaders, and more.To listen to Dr. Bayo Curry-Winchell's TedX Talk “Do No Harm” visit https://www.youtube.com/watch?v=iQ4E6lNmQzw

There is a perception that the worst pesticides were banned years ago. So why are Insects (including bees) in decline? Dr Sanchez-Bayo says a family of water soluble pesticides are to blame. He names them and wants to know why they are still being sprayed in Australia.  Dr Sanchez-Bayo Dr Karl  

This episode is sponsored by Iowa Immunizes. To learn more about their initiatives, visit https://www.iowaimmunizes.org/.In this engaging episode of the Healthy Project Podcast, host Corey Dion Lewis sits down with the incredibly dynamic Dr. BCW, hailed as one of the most active figures in healthcare advocacy. Dive into a candid conversation exploring the critical importance of vaccinations, especially for the historically marginalized and vulnerable populations amidst the backdrop of the COVID-19 pandemic. Dr. BCW and Corey dissect the persistent healthcare disparities, the role of trust and authenticity in combating misinformation, and the pathways to delivering inclusive healthcare. This episode is a must-listen for anyone interested in understanding the complex layers of healthcare delivery, the power of vaccination, and the strategies to combat misinformation in the age of social media.Shownotes:[00:01.267] Introduction to Dr. BCW, a beacon of healthcare advocacy and empowerment.[00:27.726] The significance of friendships and connections in healthcare.[01:25.358] Dr. BCW's perspective on vulnerable populations and the necessity of vaccination.[03:02.259] The challenge of intentionality in providing care to marginalized communities.[03:46.99] Lessons learned about community health and vaccination efforts during the pandemic.[06:06.286] Strategies for combating misinformation and the importance of health literacy.[08:14.636] The role of community engagement and personal motivation in healthcare delivery.[10:40.142] Approaches for healthcare providers to battle misinformation without relying on social media.[12:29.038] Dr. BCW's message on the importance of informed decision-making regarding vaccinations.[14:43.502] Where to find Dr. BCW: Website, social media platforms, and her impactful TEDx talk on maternal health.Links & Resources:Dr. BCW's website: drbcw.comLinkedinBeyond Clinical Walls YouTube Channel & Social Media PlatformsDo No Harm | Dr. Bayo Curry-Winchell | TEDxRutgersConnect with Corey:LinkedinInstagramFacebookYouTubeX (formerly Twitter) ★ Support this podcast ★

Bayo Akomolafe is an author, teacher, and modern philosopher whose work challenges the boundaries of conventional thought. Bayo was born in 1983 into a Christian home to Yoruban parents in western Nigeria. Soon after he was born, his family moved to Bonn, Germany, to accommodate his diplomat father. While in Zaire, Bayo's father passed away suddenly, leaving a teenaged Bayo to grapple with the painful loss. As a young, restless academic, Bayo studied psychology and notions of healing, eventually meeting with scores of traditional shamans as a quest to better understand the notion trauma, healing and well-being. His concerns for decolonized landscapes congealed into a life spent exploring the nuances of a “magical” world he describes as “too promiscuous to fit neatly into our fondest notions of it.” I think you'll find that Bayo's work is deeply rooted in the trickster archetype, which above all else encourages us to reconsider the solidity of things: of our understandings of reality, identity, and activism. He's an advocate for a world beyond fixed boundaries, where his only clear allegiance is to emergence, to a perpetual becoming rather than being. I had such a wonderful time talking to Bayo - and I'll mention that his ideas, so rich in density and expressed with a true poetic grace, might not unfold their meanings upon first listening. Let the buyer beware. Yet, as we navigate this conversation, the layers begin to reveal themselves, and in the end, they present a convincing argument for reconceiving reality, not as a static entity but as a dynamic unfolding of relations. https://www.bayoakomolafe.net/

This week we are thrilled to bring you a special conversation from a dear friend of the podcast, Bayo Akomolafe. Recorded while in Ghana for the Three Black Men Tour, this conversation features the voices of Bayo Akomolafe, Resmaa Menakem, Orland Bishop, Victoria Santos and Okhiogbe Omonblanks Omonhinmin, all of whom were involved with the conversation and presentation of the Three Black Men tour. In 2023, Resmaa, Bayo and Orland shared space as they visited three cities across three continents, tracing a diasporic route in reverse from Los Angeles in The United States, to Salvador in Brazil, and finally to Accra in Ghana. Through the tour, these three visionary Black men, sharing their leading edges, are inviting us into a radical re/imagination of how we respond to our time. They sense into emergent possibilities, triangulating toward a synthesis of new forms, new magic, and new directions.This conversation touches on the community of care that Bayo, Resmaa, Orland, Victoria, and Omon contributed to and experienced across the tour, the lessons they learned from this undertaking, and visions for what is to come. As each conversation partner emphasizes, “Blackness” is about far more than pigmentation. It is a call to re-story the world, to reimagine possibilities. Together they discuss the cracks, callings and visions that invite us into a paradigm shift that none of us could imagine alone.Learn more about the tour at https://www.threeblackmen.com and https://www.centerforhealingandliberation.comThe music that opens and closes this episode is by 808 X Ri. And with courtesy of the Leaving Records record label, the music breaks you heard today are  by The Growth Eternal. Artwork by Jon Marro. Visit our website at forthewild.world for the full episode description, references, and action points.For an extended version of this episode join us at patreon.com/forthewild.Support the show

Continuing the conversation series, “The Edges in the Middle,” presented in collaboration with UC Berkeley's Othering and Belonging Institute, For The Wild is delighted to share this conversation between Báyò Akómoláfé, Sa'ed Atshan, and Cecilie Surasky. Starting from the premise that all people belong and all lives are grievable, Bayo, Cecilie, and Sa'ed will explore how honoring each other's grief may allow us to reclaim each other's humanity and perhaps shed light on a path forward to belonging in Israel-Palestine, for Muslims, Jews, and Christians, and for all people around the world. Bayo, Sa'ed, and Cecilie will journey into what it might be like to glimpse at the world through tears: what visions are possible when we postpone the compulsion to see everything clearly?“The Edges in the Middle” is a series of conversations between Báyò Akómoláfé and thought companions like john a. powell, V, Naomi Klein, and more. These limited episodes have been adapted from Báyò's work as the Global Senior Fellow at UC Berkeley's Othering & Belonging Institute. In this role, Báyò has been holding a series of public conversations on issues of justice and belonging for the Institute's Democracy & Belonging Forum, which connects and resources civic leaders in Europe and the US who are committed to bridging across difference to strengthen democracy and advance belonging in both regions and around the world. Báyò's conversations encourage us to rethink justice, hope, and belonging by sitting amidst the noise, not trying to cover it up with pleasant rhythms. To learn more about the Democracy & Belonging Forum, visit democracyandbelongingforum.org.   Music by Sitka Sun generously provided by The Long Road Society Record Label. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show