Podcasts about Johnnie Ray

Welcome to the latest episode of the official Talking Pictures TV podcast - the podcast presented by the viewers of the nation's favourite archive TV and movie channel. In this episode: Doomwatch (1970 - 1972) The Last Man on Earth (1964) Orders are Orders (1955) Nowhere To Go (1958) So Long At The Fair (1950) The Green Cockatoo (1937) Plus a little something from Johnnie Ray thrown in for good measure    

November 15, 1953 - Jack repares for his TV show with Johnnie Ray. References inlude TWA airline, 1954 Cadillac, Old Crow Bourbon Whiskey, Thrifty's drug store, the "I Can't Stand Jack Benny" contest, and his guitar player Frank Remley.

In this episode of History Ignited, we dive into the life and legacy of Johnnie Ray, the sensational singer who captivated audiences in the 1950s with his emotional performances and unique style. Known as the "Crying Crooner," Johnnie Ray's music bridged the gap between traditional pop and rock 'n' roll, leaving an indelible mark on the music industry. Join us as we explore his rise to fame, his groundbreaking hits, and the influence he had on future generations of musicians. As always, we'll end with a laugh, thanks to Caroline's joke of the day!Thank you for tuning in to this episode of History Ignited" Stay connected with us on social media: Facebook: [History Ignited Podcast](https://www.facebook.com/share/N6fa9tkZds2ufFec/?mibextid=LQQJ4d) Instagram: [@HistoryIgnitedPodcast](https://www.instagram.com/historyignitedpodcast?igsh=cW54a2c5ODMxaTg3&utm_source=qr) YouTube: [@HistoryIgnitedPodcast] (https://youtube.com/playlist?list=PLYXjJ34xg6UARorGAdpZIb1Tb23loecuc&si=vonyuNae2kfRnvCw) Don't forget to subscribe, rate, and review our podcast on your favorite platform. See you next time as we continue to explore the fascinating events and people from "We Didn't Start the Fire"!

“I thought Dave Davies of the Kinks was a girl. When I discovered he was a boy, that's when I got interested.” Jon's an old friend of the podcast and the author of some highly regarded and influential books about pop and its repercussions, ‘England's Dreaming' and ‘1966: the Year The Decade Exploded' among them. His latest is ‘The Secret Public: How LGBTQ Performers Shaped Popular Culture 1955-1979' which looks at five particular moments and the pivotal people in the mix at the time. We couldn't recommend it more highly and cover seven decades in this conversation, stopping off at … … how “homosexuality was a career-killer” until Bowie's spectacular Melody Maker interview in 1972. … new male identities - Valentino, Nureyev, Sinatra and the “subversive” stage act of Johnnie Ray. … does pop drive change or reflect it? … Andrew Loog Oldham, Kit Lambert, Simon Napier-Bell and the supposed “gay managers mafia” and how Oldham used camp as a weapon. … Dusty Springfield and the Gateway Club. … how Brian Epstein invented a new type of manager. ... Andy Warhol at the Factory, pop art, the launch of the Velvet Underground and his jukebox time-capsule of ‘60s gay pop taste. … was Tom Robinson the first out gay British pop star? … Mary Whitehouse v the Gay Times. … the Clash (“hurt, vulnerable boys”), Siouxsie, Poly Styrene, the Slits, Vic Godard and punk's other new stage identities. Order ‘the Secret Public' here …https://www.amazon.co.uk/Secret-Public-Resistance-Popular-1955-1979/dp/0571358373 … and Jon's 2-CD soundtrack here …https://www.roughtrade.com/en-gb/product/various/jon-savages-the-secret-public-how-the-lgbtq-aesthetic-shaped-pop-culture-1955-1979?channable=409d9269640032313931333434ec&gad_source=1&gclid=CjwKCAjwvIWzBhAlEiwAHHWgvQetjeRXO03PVnpFYq75PMG_pmDd42hKBO8VytbDerJqZw3ycIY7pxoCFxIQAvD_BwE#cd-x2Find out more about how you can help us to keep the conversation going: https://www.patreon.com/wordinyourear Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

“I thought Dave Davies of the Kinks was a girl. When I discovered he was a boy, that's when I got interested.” Jon's an old friend of the podcast and the author of some highly regarded and influential books about pop and its repercussions, ‘England's Dreaming' and ‘1966: the Year The Decade Exploded' among them. His latest is ‘The Secret Public: How LGBTQ Performers Shaped Popular Culture 1955-1979' which looks at five particular moments and the pivotal people in the mix at the time. We couldn't recommend it more highly and cover seven decades in this conversation, stopping off at … … how “homosexuality was a career-killer” until Bowie's spectacular Melody Maker interview in 1972. … new male identities - Valentino, Nureyev, Sinatra and the “subversive” stage act of Johnnie Ray. … does pop drive change or reflect it? … Andrew Loog Oldham, Kit Lambert, Simon Napier-Bell and the supposed “gay managers mafia” and how Oldham used camp as a weapon. … Dusty Springfield and the Gateway Club. … how Brian Epstein invented a new type of manager. ... Andy Warhol at the Factory, pop art, the launch of the Velvet Underground and his jukebox time-capsule of ‘60s gay pop taste. … was Tom Robinson the first out gay British pop star? … Mary Whitehouse v the Gay Times. … the Clash (“hurt, vulnerable boys”), Siouxsie, Poly Styrene, the Slits, Vic Godard and punk's other new stage identities. Order ‘the Secret Public' here …https://www.amazon.co.uk/Secret-Public-Resistance-Popular-1955-1979/dp/0571358373 … and Jon's 2-CD soundtrack here …https://www.roughtrade.com/en-gb/product/various/jon-savages-the-secret-public-how-the-lgbtq-aesthetic-shaped-pop-culture-1955-1979?channable=409d9269640032313931333434ec&gad_source=1&gclid=CjwKCAjwvIWzBhAlEiwAHHWgvQetjeRXO03PVnpFYq75PMG_pmDd42hKBO8VytbDerJqZw3ycIY7pxoCFxIQAvD_BwE#cd-x2Find out more about how you can help us to keep the conversation going: https://www.patreon.com/wordinyourear Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

“I thought Dave Davies of the Kinks was a girl. When I discovered he was a boy, that's when I got interested.” Jon's an old friend of the podcast and the author of some highly regarded and influential books about pop and its repercussions, ‘England's Dreaming' and ‘1966: the Year The Decade Exploded' among them. His latest is ‘The Secret Public: How LGBTQ Performers Shaped Popular Culture 1955-1979' which looks at five particular moments and the pivotal people in the mix at the time. We couldn't recommend it more highly and cover seven decades in this conversation, stopping off at … … how “homosexuality was a career-killer” until Bowie's spectacular Melody Maker interview in 1972. … new male identities - Valentino, Nureyev, Sinatra and the “subversive” stage act of Johnnie Ray. … does pop drive change or reflect it? … Andrew Loog Oldham, Kit Lambert, Simon Napier-Bell and the supposed “gay managers mafia” and how Oldham used camp as a weapon. … Dusty Springfield and the Gateway Club. … how Brian Epstein invented a new type of manager. ... Andy Warhol at the Factory, pop art, the launch of the Velvet Underground and his jukebox time-capsule of ‘60s gay pop taste. … was Tom Robinson the first out gay British pop star? … Mary Whitehouse v the Gay Times. … the Clash (“hurt, vulnerable boys”), Siouxsie, Poly Styrene, the Slits, Vic Godard and punk's other new stage identities. Order ‘the Secret Public' here …https://www.amazon.co.uk/Secret-Public-Resistance-Popular-1955-1979/dp/0571358373 … and Jon's 2-CD soundtrack here …https://www.roughtrade.com/en-gb/product/various/jon-savages-the-secret-public-how-the-lgbtq-aesthetic-shaped-pop-culture-1955-1979?channable=409d9269640032313931333434ec&gad_source=1&gclid=CjwKCAjwvIWzBhAlEiwAHHWgvQetjeRXO03PVnpFYq75PMG_pmDd42hKBO8VytbDerJqZw3ycIY7pxoCFxIQAvD_BwE#cd-x2Find out more about how you can help us to keep the conversation going: https://www.patreon.com/wordinyourear Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Silver Quintette - "Sinner's Crossroads" [0:00:00] Original True Light Baptist Church Winnsboro, LA - "Easter Rock" [Recorded by Chris Brown. April 20, 2019.] [0:03:32] Clouds of Lynn - "Crucifixion of Christ" [0:11:54] Flying Clouds of Tuscaloosa, AL - "Salon Soliloquy" [Mr. Johnnie Ray] [0:17:10] Cincinnatians - "In The Upper Garden" [0:21:03] Mighty Skylight Singers - "Near The Cross" [0:24:00] Royal Kings Quartet - "The Old Rugged Cross" [0:26:57] Slim and the Morning Echoes - "On Calvary" - Slim and the Morning Echoes [0:33:42] Gospel Comforters - "Three Hours on Calvary" [0:35:40] Salem Travelers - "On The Cross" - Children Gone Astray [0:40:57] Burns Brothers - "Jesus Died On Calvary" - Tis So Sweet [0:44:09] Rev. Leon Pinson - "At The Cross" [0:47:40] Alabama and Georgia Gospel Singers - "Jesus Rose With All Power In His Hands" [0:51:20] Parker Brothers - "The Old Rugged Cross" - The Parker Brothers Choir [0:57:09] https://www.wfmu.org/playlists/shows/138368

Frank Sinatra's first Australian visit in 1955 followed shortly after the repeal of decades-old laws preventing "coloured" musicians, or any foreign musicians, from performing in the country. The tour was part of the initial run of the now-legendary "Big Shows" put on by mysterious American promoter Lee Gordon, who took advantage of the newly-liberated times to bring acts like Ella Fitzgerald, Johnnie Ray, Nat King Cole and Louis Armstrong to Australia for the first time. But how did we end up with such racist, bizarre laws in the first place? To understand that, we need to go back to the 1928 Australian tour of an African-American jazz band called Sonny Clay's Coloured Idea, and unravel the elaborate conspiracy that faced them when they arrived. This week, we're examining Sinatra's 1955 Australian tour by putting it in its proper historical context - with a cliffhanger ending you won't see coming. Selected media discussed this week, with links: AI Frank Sinatra cover of the theme from "Five Nights at Freddy's." AI Eric Cartman cover of Evanescence's "Bring Me to Life." Deirdre O'Connell's book, Harlem Nights: The Secret History of Australia's Jazz Age, published in 2021 by Macquarie University Press - a key source for this episode, and a highly recommended read. Two iconic photos of Sonny Clay's Coloured Idea arriving in Sydney at Circular Quay, 1928. Viewable through the State Library of New South Wales website. Photo 1, Photo 2. Photo of Central Station concourse in Sydney, taken in 2017, via Wikimedia Commons. Photo of a shelf full of Sex and the City DVDs in a Melbourne op shop, 2023. Little Man, What Now? Illustration by Jim Russell from 1935 edition of Australian Music Maker and Dance Band News. Sourced from Harlem Nights, available to view via Google Books. Kay Dreyfus' book, Silences and Secrets: The Australian Experience of the Weintraubs Syncopators, published 2013 by Monash University Publishing. Photo: Dancing the Jitterbug at the Booker T. Washington Club (Albion Street) 1943 [Photo by Bullard for The Sun, ID: FXB266504] - pictured: Private Eli Walker and Kathleen Cavanagh. Sourced from Murders Most Foul: Sydney True Crime History Tours website.  Ella Fitzgerald - "A Foggy Day (In London Town)" Live at Bushnell Memorial Hall, 1954. Johnnie Ray - In Concert. Filmed in Stockholm, Sweden, 1958, including "Such a Night" and "Up Above My Head."  Louis Armstrong - Live in Melbourne Australia 1954 and 1956. Full live recordings available on Soundcloud, including "Back Home in Indiana" as featured in this episode. Australian newsreel, 1955 - Sinatra Gets Tumultuous Welcome, documenting Sinatra's arrival at Mascot airport in Sydney. Frank Sinatra - Live in Melbourne, Australia. Recorded on January 19th, 1955 at West Melbourne Stadium. Full concert audio available on YouTube. Footage of Felix playing Overwatch while listening to the above. "God Save the Queen" - Variant of the 30-second film reels that played after movies in Australian cinemas, 1950s and 1960s. News story about the Pleasant Point Museum and Railway in South Canterbury, New Zealand, where the cinema still plays "God Save the Queen" before movies as of 2022, even after the death of Queen Elizabeth II. No longer on social media! Check out our website - SUDDENLYPOD.GAY Get in touch with us - suddenlypod at gmail dot com Donate to the show @ ko.fi.com/suddenlypod

Espacio musical y anecdótico lleno de… ¡Compruebe y disfrútelo! Es un consejo de “los tres tenores…” que dan la nota. ADIVINA la PELÍCULA. Johnnie Ray. SOMEBODY STOLE MY GAL. SAN TORAL. Dean Martin – SWAY. Peter Kamau. Missa Luba An African Mass Anonymous. KYRIE. CELEBRACIONES. Dean Martin. BYE BYE, BLACKBIRD. Dean Martin – INNAMORATA. EFEMÉRIDES. […] The post Los Tres Tenores 07/06/2023 first appeared on Ripollet Ràdio.

El puertorriqueño Johnny Ray grabó junto a la orquesta Salsa con Clase el álbum “You are my everything" (Eres mi todo) de 1991 en el que incluyeron la canción “Tienes la mente loca”. Así la escuché yo… La canción de Salsa con Clase y Johnny Ray es en realidad una versión bailable de la Balada pop grabada un año antes por la artista puertorriqueña Sophy, la cual publicó en su álbum "¡Toda Sophy... Siempre Sophy!" de 1990, composición de la estadounidense Corinne Oviedo, quien la escribió con el título “Tienes la mente loca”. ¿Y tú, conocías la canción original en la voz de Sophy? Autora: Corinne Oviedo (estadounidense) Tienes la mente loca - Johnnie Ray & Salsa con clase (1991) "You are my everything" álbum (1991) Johnnie Ray (nombre real Johnny Zamot, puertorriqueño) Tienes la mente loca - Sophy (1990) "¡Toda Sophy... Siempre Sophy!" álbum (1990) Sophy (nombre real Sofía Hernández Font, puertorriqueña) ___________________ “Así la escuché yo…” Temporada: 6 Episodio: 80 Sergio Productions Cali – Colombia Sergio Luis López Mora

b. Timotea Aurro (a.k.a. Timi Yuro & Mrs Selnick), 4th August 1940, Chicago, Illinois, U.S.A.d. 30th March 2004, Las Vegas, Nevada, U.S.A.Timi Yuro moved to Los Angeles as a child (she was given the name Rosemary at birth, by her mother Edith).In the late 50's she was singing in her mother's Italian restaurant.Timi worked with Johnnie Ray, Phil Spector and Willie Nelson during her career.Her debut single, 'Hurt' was released in 1961 and reached number four in the pop charts.Produced by Clyde Otis, the song was a remake of a Roy Hamilton 1954 R & B hit.The song was later to re-enter the charts via an excellent version by the Soul Group, The Manhattans.'l Apologise' and Smile' were released in 1962.Timi had several minor hits during this time, the biggest of which was 'What's a Matter Baby (Is It Hurting You)'.The song made number 12 in the U.S., and was covered by the Small Faces a few years later as the B-side of their first single.She recorded throughout the '60s and '70s.Timi left the Liberty label in 1964.She recorded for Playboy, in 1975, and in 1981 a reissued 'Hurt' which was a big hit in the Netherlands.Timi signed to Polydor and, during the late 80's, she recorded an album of songs by Willie Nelson, but soon afterwards her performing career was curtailed by serious illness.Timi Yuro passed away on the 30th of March 2004. She was 63.

May 25, 1952 - Jack prepares for his trip to London, then Jack gets money from Ed in the vault, and a visit from Dennis' mother. They mention the ocean liner that Jack Benny will take to London, the RMS Queen Elizabeth. They also mention the old Bundles for Britain program, the presidential slogan "I Like Ike", singers Johnnie Ray and Ezio Pinza, and Verna Felton on The Dennis Day TV show.

Sounds Like Radio Volume 130 has arrived and now Marjorie & babies have returned home and Gildy begins to worry if he's still needed by his niece Marjorie & them little babies. From March 7 1951 The Great Gildersleeve is back and so's Your Humble Host and a host of really nice music to help Gildy feel like he's still wanted. After all, everybody needs a Grandpa let's see if Gildy realizes it. To help out we have good folks to convince Gildy that the family needs him. Well, for incidence we'll turn to Vaughn Monroe, Dinah Shore, Johnnie Ray, Peggy Lee, Bing Crosby, Joanie Sommers, & Nat King Cole. Now between all of us we should be able to give Gildersleeve the boost in confidence he needs. With good music and some mirth thrown in, what else could you ask for?

Ethel Merman in her heyday. What more do you need to know? Merman didn’t make a lot of movies, so here’s a glimpse at what theatre audiences saw during her long Broadway career. Also along for the Irving Berlin musical are Donald O’Connor, Dan Dailey, Johnnie Ray and Mitzi Gaynor. And, um, who’s that other blonde person? Marilyn Monroe is here, too. Thanks to my panelists, Matthew and David for suggesting it. Shelly Brisbin with David Almeida and Matthew Arter.

Ethel Merman in her heyday. What more do you need to know? Merman didn’t make a lot of movies, so here’s a glimpse at what theatre audiences saw during her long Broadway career. Also along for the Irving Berlin musical are Donald O’Connor, Dan Dailey, Johnnie Ray and Mitzi Gaynor. And, um, who’s that other blonde person? Marilyn Monroe is here, too. Thanks to my panelists, Matthew and David for suggesting it. Shelly Brisbin with David Almeida and Matthew Arter.

What a year 2022 was, we have had the good, the bad, and the fantastic. To wrap up the year 2022 and officially come out of hibernation, I decided to have some of my New York/East Coast podcasters and friends join me to wrap up the year. We talked about Politics, Books, Music, Cultural Moments, Movies/Shows and everything in between that went down in 2022 from our perspective. It's a relaxed and informal atmosphere, with a bunch of like-minded folks just hanging out and having fun. You're invited to join in on the fun and hear what we had to say. If you're new to the podcast or a returning listener, you can also support us on Patreon for as little as $3 per month. You'll get access to loads of bonus content, and you can help us out by sharing our podcast with your friends and on your socials, and giving us a five-star review on your favorite podcast platform. We really appreciate it!  Download the White Label American app for android if you haven't and share it with your friends https://play.google.com/store/apps/details?id=hr.apps.n245148 Get your WLA Podcast merch for you and your loved ones https://vetclothing.com/collections/sponser-merch  Mimi Jacks https://www.mpropermimi.com/ Sasha Marguerite Cozy Chat pod https://smarguerite.co/ Jay Ray https://thelink.bio/queuepoints Corey Gumbs is the founder of The Black Podcasters Association: https://blackpodcastersassociation.com/share/ZfiwQEe4eHqbHb0A You can be a part of the show by sending your story via The Contact form on www.whitelabelamerican.com whitelabelamerican@gmail.com or leave a voice note via the website too.  

Roger Ashby does a deep dive into the artists that shaped the future of music. Listen to the Roger Ashby Oldies Show anytime on the iHeartRadio app.

Six performances on television across nine weeks in early 1956. Not only did Elvis's life and career changed so dramatically between them, but the face of America's cultural landscape, as the establishment voices of popular and country music fought the tidal wave of rock and roll on all fronts, winning some small victories like Dot Records's attempt to obliterate Little Richard's original "Tutti Frutti" with Pat Boone's atrocity, but ultimately losing the war as Elvismania takes over the nation. When Elvis first steps on camera for Tommy and Jimmy Dorsey's TV program in January, 1956, he's a novelty that can only be compared to Johnnie Ray... by the time he leaves, he's on track to being on the big screeen. Bec, Gurdip and Justin sit down to review all six Stage Show appearances, twelve songs in total, and try to unpack their significance. For Song of the Week, Justin takes the lead first to draw attention to the last real new cut for Elvis penned by Mort Shuman, "You'll Think of Me," then Bec digs deep on the gospel classic "Lead Me, Guide Me" and its writer Doris Akers, and finally, Gurdip tries to reason out why a 1957 Elvis bothered with the moody Cole Porter ballad, "True Love," originally by Bing Crosby and Grace Kelly. Sadly, video of Elvis's Stage Show appearances are largely commercially unavailable. Some individual performances are available in documentaries like Elvis '56, This is Elvis (theatrical and extended cuts) or The Great Performances. Some fans have shared a handful of performances on YouTube and other video hosting sites sourced from old non-official products and VHS collections, but we must acknowledge that there simply is currently no one-stop shop for all of them. If you enjoy TCBCast, please consider supporting us with a donation at Patreon.com/TCBCast. If you are unable to support us via Patreon, but want to support us another way, please make sure to leave a positive review or mention our show to another like-minded music history and movie enthusiast.

Miss Heard celebrates Season 4, Episode 166 with a misheard song from Dexys Midnight Runner's hit” Come On Eileen”. You will learn who played “Eileen” on the video and why there is connections to Bananarama, Michael Jackson, and a famous singer Johnnie Ray from my hometown with Oregon in the United States. You can listen to all our episodes at our website at: https://pod.co/miss-heard-song-lyrics Or iTunes, Stitcher, Spotify and many more platforms under Podcast name “Miss Heard Song Lyrics” Don't forget to subscribe/rate/review to help our Podcast in the ratings. #missheardsonglyrics #missheardsongs #missheardlyrics #misheardsonglyrics #misheardsongs #DexysMidnightRunners #ComeOnEileen #KevinRowland #JohnnieRay   https://www.youtube.com/watch?v=6BODDyZRF6A https://en.wikipedia.org/wiki/Too_Ra_Loo_Ra_Loo_Ral https://en.wikipedia.org/wiki/Come_On_Eileen https://en.wikipedia.org/wiki/Dexys_Midnight_Runners https://en.wikipedia.org/wiki/Johnnie_Ray

Oregon had its own "father of rock & roll." Some have called Johnnie Ray, an Oregon farm boy turned 1950s teen idol, the musical link between Frank Sinatra and Elvis Presley. In the early 1950s, Ray's songs, including “Cry” and “The Little White Cloud that Cried,” topped the charts. Ray grew up in the Willamette Valley. A documentary about his life aired this week on OPB TV and can be watched online. We learn more about the late artist and his musical legacy from OPB's Kami Horton, a writer and producer for Oregon Experience.

The blanket coverage of the loss of our wonderful Queen....my memories of the coronation. We have a new P.M. Liz Truss.....this has been overshadowed at the moment with the news of the Royals. I felt the women's football took a step backwards with the 10 Nil win over Luxemburg.....hopefully it will pick up when they play a decent team. I watched a very interesting Alfred Hitchcock film called "Rope".....I had never heard of it....what made it fascinating was the whole film was made with one single camera shot....amazing. I never thought our TV programmes could get any worse.....I was wrong......thank goodness we have.programmes like "Room 101" and "Would I Lie to you"....what is sad is that programmes like The Voice and The Masked Singer are very popular.....maybe it's just me. The song I would like featured this week in one that I remember around the time of the coronation..."Cry" by Johnnie Ray.......I became a fan of his after this song and have sung it many times in my band over the years.

This episode is part of Pledge Week 2022. Every day this week, I'll be posting old Patreon bonus episodes of the podcast which will have this short intro. These are short, ten- to twenty-minute bonus podcasts which get posted to Patreon for my paying backers every time I post a new main episode -- there are well over a hundred of these in the archive now. If you like the sound of these episodes, then go to patreon.com/andrewhickey and subscribe for as little as a dollar a month or ten dollars a year to get access to all those bonus episodes, plus new ones as they appear. Click below for the transcript Transcript Today we're going to take a look at someone who had two big hits, one of which has entered into American pop culture to a ludicrous extent -- long before I ever heard the song I was familiar with references to it in everything from the Simpsons to Stephen King books -- and the other of which is known all over the world, but about whom there's almost no available information, outside the liner notes to one CD. We're going to look at Shirley Ellis, and at "The Name Game": [Excerpt: Shirley Ellis, "The Name Game"] When I say there's almost no available information about Shirley Ellis, I mean it. Normally, with someone who had a couple of major hits in the mid-sixties, there's at least a couple of fan pages out there, but other than a more-perfunctory-than-usual page on Spectropop, there's basically nothing about Shirley Ellis, possibly because unlike most of her contemporaries, even though she lived until 2005 she never hit the nostalgia circuit. The information that is out there is contradictory as well. Some sources have her being born in 1941, while others place her birth much further back, in 1929. I suspect the latter date is more accurate, and that she trimmed a few years off her age when she became a star. Pretty much all the information I'm using here comes from the liner notes of the one CD currently in print from a legitimate source of Ellis' work, and that CD also has a problem which will affect this episode. Ellis released two albums, "In Action" and "The Name Game", which had nine tracks in common. On "In Action", they were overdubbed with crowd noises, more or less at random, to make them sound like they were live recordings, while "The Name Game" had the unadorned studio recordings. Unfortunately, the CD I'm using, for some unfathomable reason, chose to use the fake-live versions, and so that's what I've been forced to excerpt. Ellis grew up in the Bronx, in a family with roots in the West Indies, and started out as many young singers did, winning the talent contest at the Harlem Apollo. But her initial success came as a songwriter, when she wrote a couple of songs for the Sh-Booms -- the group who had formerly been known as the Chords before legal problems led them to rename themselves after their biggest hit: [Excerpt: The Sh-Booms -- "Pretty Wild"] She also wrote "One Two, I Love You" for the Heartbreakers, which pointed the way to the kind of novelty song based around counting and clapping rhymes with which she would have her biggest hits: [Excerpt: The Heartbreakers, "One Two, I Love You"] But while she'd had these minor successes as a songwriter, it wasn't until she teamed up with a more successful writer that she started to make the records for which she was remembered. Ellis was introduced by her husband's cousin to Lincoln Chase, who became her manager, record producer, and writing partner. Chase had already written a number of hits on his own, including "Such a Night" for Clyde McPhatter and the Drifters: [Excerpt: The Drifters, "Such a Night"] which had also been a hit for Johnnie Ray, and "Jim Dandy" for LaVern Baker: [Excerpt: LaVern Baker, "Jim Dandy"] As well as songs for Big Maybelle, Ruth Brown and others. Chase and Ellis spent a couple of years releasing unsuccessful singles under Ellis' full married name, Shirley Elliston, before releasing "The Real Nitty Gritty". Both song and artist soon had their names shortened, and "The Nitty Gritty" by Shirley Ellis went to number eight on the pop charts: [Excerpt: Shirley Ellis, "The Nitty Gritty"] A couple of follow-ups, starting with "That's What the Nitty-Gritty Is" were unsuccessful, and then Shirley got very unlucky. She recorded a version of Chase's "Such a Night", which had been a hit twice before: [Excerpt: Shirley Ellis, "Such a Night"] That started rising up the charts -- and then RCA released Elvis' recording from four years earlier, which had just been an album track, as a single, and that went top twenty, and stopped Ellis' single getting any traction: [Excerpt: Elvis Presley, "Such a Night"] But Ellis came back with "The Name Game", which she co-wrote with Chase, based on a game she used to play as a child: [Excerpt: Shirley Ellis, "The Name Game"] That made number three on the charts, and became an ongoing reference point for a whole generation of Americans. The follow-up, credited to Chase alone, was based on another children's game, and made the US top ten, and also made the top ten in the UK: [Excerpt: Shirley Ellis, "The Clapping Song"] For a while in early 1965, Ellis was a big star, big enough that her songs were getting novelty cover versions by people like Soupy Sales: [Excerpt: Soupy Sales, "The Name Game"] But unfortunately, her next couple of singles flopped, and people seemed to only want one kind of record from Shirley Ellis. She and Chase came up with some unsuccessful experiments, like "You Better Be Good World", an attempt at getting on the protest song bandwagon by singing about nuclear war, while also recording a Christmas song -- the two didn't really mix: [Excerpt: Shirley Ellis, "You Better Be Good World"] After that, more attempts at songs along the lines of her hits followed, like "The Puzzle Song", and "Ever See a Diver Kiss His Wife While The Bubbles Bounce About Above the Water?", but there were no more hits, and Ellis retired in 1968. Chase went on to record a solo album under his own name, which has sadly never been reissued on CD, but I found a vinyl rip on a dodgy MP3 site a while back, and it's fascinating stuff, somewhere between Frank Zappa and George Clinton at points, and quite politically pointed: [Excerpt: Lincoln Chase, "Amos X, Andy Lumumba, and Aunt Jemima No More"] Chase would die in the early eighties, but he and Ellis would go on to get credit for a hit song written almost twenty years after his death. In 1981, the disco artist Stacy Lattislaw would record "Attack of the Name Game", which was inspired by Ellis' hit, and so Chase and Ellis got co-writing credit for it: [Excerpt: Stacy Lattislaw, "Attack of the Name Game"] That wasn't a hit, but in 1999 Mariah Carey and Jay-Z built the number one hit "Heartbreaker" around a sample of that record, meaning that Ellis and Chase got credit for that, too: [Excerpt: Mariah Carey, Heartbreaker] That's not the only influence Ellis had in more recent times -- several people have pointed out the similarity in style between some of Amy Winehouse's records, like "Rehab", and Ellis' big hits. Shirley Ellis, unlike many of her contemporaries, never came out of retirement, and she died in 2005, probably aged seventy-six.

Presented by 3Chi. Lyrics explained: Harry Truman, Doris Day, Red China, Johnnie Ray, South Pacific, Walter Winchell, Joe DiMaggio, and more ...

A Revista Beatles llega el superhéroe "Ziggy Stardust", alter ego de David Bowie. Segunda parte de La Máquina de Hacer Pájaros en el Abecedario del rock argentino de los '70 y Anthology 1 de Los Beatles. Nueva sección!: "Una historia del rock (pop para divertirse)" y el baladista Johnnie Ray. Y por si eso fuera poco en (ex) Beatles 1972, hablamos del Domingo Sangriento de Irlanda del Norte en enero de ese año y mostramos canciones alusivas, U2 incluído. Y un final a todo Serú. ¿Que se puede hacer salvo ver películas?. Escuchar Revista Beatles!. Este sábado a las 16.00 por FM Galena 94.5. www.radiogalena.com.ar. App https://bit.ly/2GBP0ST.

For Video Edition, Please Click and Subscribe Here: https://youtu.be/f8DGWUvItk8 Alan Eichler has been a longtime publicist, talent manager and producer, representing plays by Terrence McNally, Tom Eyen, Charles Ludlam, Paul Zindel, and many others, as well as such musicals as "Hello, Dolly!", "George M!", "Barnum," and "Seven Brides For Seven Brothers." His management and publicity clients have included Patti Page, Anita O'Day, Yma Sumac, Johnnie Ray, Maxene Andrews of the Andrews Sisters, Nellie Lutcher, Hadda Brooks, Ruth Brown, LaVern Baker, Monica Lewis, and Ella Mae Morse. He co-produced the original productions of Tom Eyen's "Women Behind Bars" and Geraldine Fitzgerald's "Streetsongs" and is executive producer of the Jeffrey Schwarz documentary, "Swanson on Sunset."  

Episode one hundred and forty-two of A History of Rock Music in Five Hundred Songs looks at “God Only Knows" by the Beach Boys, and the creation of the Pet Sounds album. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on "Sunny" by Bobby Hebb. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt's irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ Resources There is no Mixcloud this week, because there were too many Beach Boys songs in the episode. I used many resources for this episode, most of which will be used in future Beach Boys episodes too. It's difficult to enumerate everything here, because I have been an active member of the Beach Boys fan community for twenty-four years, and have at times just used my accumulated knowledge for this. But the resources I list here are ones I've checked for specific things. Stephen McParland has published many, many books on the California surf and hot-rod music scenes, including several on both the Beach Boys and Gary Usher.  His books can be found at https://payhip.com/CMusicBooks Andrew Doe's Bellagio 10452 site is an invaluable resource. Jon Stebbins' The Beach Boys FAQ is a good balance between accuracy and readability. And Philip Lambert's Inside the Music of Brian Wilson is an excellent, though sadly out of print, musicological analysis of Wilson's music from 1962 through 67. I have also referred to Brian Wilson's autobiography, I Am Brian Wilson, and to Mike Love's, Good Vibrations: My Life as a Beach Boy. For material specific to Pet Sounds I have used Kingsley Abbot's The Beach Boys' Pet Sounds: The Greatest Album of the Twentieth Century and Charles L Granata's I Just Wasn't Made For These Times: Brian Wilson and the Making of Pet Sounds.  I also used the 126-page book The Making of Pet Sounds by David Leaf, which came as part of the The Pet Sounds Sessions box set, which also included the many alternate versions of songs from the album used here. Sadly both that box set and the 2016 updated reissue of it appear currently to be out of print, but either is well worth obtaining for anyone who is interested in how great records are made. Of the versions of Pet Sounds that are still in print, this double-CD version is the one I'd recommend. It has the original mono mix of the album, the more recent stereo remix, the instrumental backing tracks, and live versions of several songs. As a good starting point for the Beach Boys' music in general, I would recommend this budget-priced three-CD set, which has a surprisingly good selection of their material on it. The YouTube drum tutorial I excerpted a few seconds of to show a shuffle beat is here. Transcript We're still in the run of episodes that deal with the LA pop music scene -- though next week we're going to move away from LA, while still dealing with a lot of the people who would play a part in that scene. But today we're hitting something that requires a bit of explanation. Most artists covered in this podcast get one or at the most two episodes. Some get slightly more -- the major artists who are present for many revolutions in music, or who have particularly important careers, like Fats Domino or the Supremes. And then there are a few very major artists who get a lot more. The Beatles, for example, are going to get eight in total, plus there will be episodes on some of their solo careers. Elvis has had six, and will get one more wrap-up episode. This is the third Beach Boys episode, and there are going to be three more after this, because the Beach Boys were one of the most important acts of the decade. But normally, I limit major acts to one episode per calendar year of their career. This means that they will average at most one episode every ten episodes, so while for example the episodes on "Mystery Train" and "Heartbreak Hotel" came close together, there was then a reasonable gap before another Elvis episode. This is not possible for the Beach Boys, because this episode and the next two Beach Boys ones all take place over an incredibly compressed timeline. In May 1966, they released an album that has consistently been voted the best album ever in polls of critics, and which is certainly one of the most influential even if one does not believe there is such a thing as a "best album ever". In October 1966 they released one of the most important singles ever -- a record that is again often considered the single best pop single of all time, and which again was massively influential. And then in July 1967 they released the single that was intended to be the lead-off single from their album Smile, an album that didn't get released until decades later, and which became a legend of rock music that was arguably more influential by *not* being released than most records that are released manage to be. And these are all very different stories, stories that need to be told separately. This means that episode one hundred and forty-two, episode one hundred and forty-six, and episode one hundred and fifty-three are all going to be about the Beach Boys. There will be one final later episode about them, too, but the next few months are going to be very dominated by them, so I apologise in advance for that if that's not something you're interested in. Though it also means that with luck some of these episodes will be closer to the shorter length of podcast I prefer rather than the ninety-minute mammoths we've had recently. Though I'm afraid this is another long one. When we left the Beach Boys, we'd just heard that Glen Campbell had temporarily replaced Brian Wilson on the road, after Wilson's mental health had finally been unable to take the strain of touring while also being the group's record producer, principal songwriter, and leader. To thank Campbell, who at this point was not at all well known in his own right, though he was a respected session guitarist and had released a few singles, Brian had co-written and produced "Guess I'm Dumb" for him, a track which prefigured the musical style that Wilson was going to use for the next year or so: [Excerpt: Glen Campbell, "Guess I'm Dumb"] It's worth looking at "Guess I'm Dumb" in a little detail, as it points the way forward to a lot of Wilson's songwriting over the next year. Firstly, of course, there are the lyrical themes of insecurity and of what might even be descriptions of mental illness in the first verse -- "the way I act don't seem like me, I'm not on top like I used to be". The lyrics are by Russ Titelman, but it's reasonable to assume that as with many of his collaborations, Brian brought in the initial idea. There's also a noticeable change in the melodic style compared to Wilson's earlier melodies. Up to this point, Wilson has mostly been writing what get called "horizontal" melody lines -- ones with very little movement, and small movements, often centred on a single note or two. There are exceptions of course, and plenty of them, but a typical Brian Wilson melody up to this point is the kind of thing where even I can hit the notes more or less OK -- [sings] "Well, she got her daddy's car and she cruised through the hamburger stand now". It's not quite a monotone, but it's within a tight range, and you don't have to move far from one note to another. But "Guess I'm Dumb" is incorporating the influence of Roy Orbison, and more obviously of Burt Bacharach, and it's *ludicrously* vertical, with gigantic leaps all over the place, in places that are not obvious. It requires the kind of precision that only a singer like Campbell can attain, to make it sound at all natural: [Excerpt: Glen Campbell, "Guess I'm Dumb"] Bacharach's influence is also noticeable in the way that the chord changes are very different from those that Wilson was using before. Up to this point, when Wilson wrote unusual chord changes, it was mostly patterns like "The Warmth of the Sun", which is wildly inventive, but mostly uses very simple triads and sevenths. Now he was starting to do things like the line "I guess I'm dumb but I don't care", which is sort of a tumbling set of inversions of the same chord that goes from a triad with the fifth in the bass, to a major sixth, to a minor eleventh, to a minor seventh. Part of the reason that Brian could start using these more complex voicings was that he was also moving away from using just the standard guitar/bass/drums lineup, sometimes with keyboards and saxophone, which had been used on almost every Beach Boys track to this point. Instead, as well as the influence of Bacharach, Wilson was also being influenced by Jack Nitzsche's arrangements for Phil Spector's records, and in particular by the way Nitzsche would double instruments, and have, say, a harpsichord and a piano play the same line, to create a timbre that was different from either individual instrument. But where Nitzsche and Spector used the technique along with a lot of reverb and overdubbing to create a wall of sound which was oppressive and overwhelming, and which obliterated the sounds of the individual instruments, Wilson used the same instrumentalists, the Wrecking Crew, to create something far more delicate: [Excerpt: Glen Campbell, "Guess I'm Dumb (instrumental and backing vocals)"] Campbell does such a good job on "Guess I'm Dumb" that one has to wonder what would  have happened if he'd remained with the Beach Boys. But Campbell had of course not been able to join the group permanently -- he had his own career to attend to, and that would soon take off in a big way, though he would keep playing on the Beach Boys' records for a while yet as a member of the Wrecking Crew. But Brian Wilson was still not well enough to tour. In fact, as he explained to the rest of the group, he never intended to tour again -- and he wouldn't be a regular live performer for another twelve years. At first the group were terrified -- they thought he was talking about quitting the group, or the group splitting up altogether. But Brian had a different plan. From that point on, there were two subtly different lineups of the group. In the studio, Brian would sing his parts as always, but the group would get a permanent replacement for him on tour -- someone who could replace him on stage. While the group was on tour, Brian would use the time to write songs and to record backing tracks. He'd already started using the Wrecking Crew to add a bit of additional musical colour to some of the group's records, but from this point on, he'd use them to record the whole track, maybe getting Carl to add a bit of guitar as well if he happened to be around, but otherwise just using the group to provide vocals. It's important to note that this *was* a big change. A lot of general music history sources will say things like "the Beach Boys never played on their own records", and this is taken as fact by people who haven't investigated further. In fact, the basic tracks for all their early hits were performed by the group themselves -- "Surfin'", "Surfin' Safari", "409", "Surfer Girl", "Little Deuce Coupe", "Don't Worry Baby" and many more were entirely performed by the Beach Boys, while others like "I Get Around" featured the group with a couple of additional musicians augmenting them. The idea that the group never played on their records comes entirely from their recordings from 1965 and 66, and even there often Carl would overdub a guitar part. And at this point, the Beach Boys were still playing on the majority of their recordings, even on sophisticated-sounding records like "She Knows Me Too Well", which is entirely a group performance other than Brian's friend, Russ Titelman, the co-writer of "Guess I'm Dumb", adding some percussion by hitting a microphone stand with a screwdriver: [Excerpt: The Beach Boys, "She Knows Me Too Well"] So the plan to replace the group's instrumental performances in the studio was actually a bigger change than it might seem. But an even bigger change was the live performances, which of course required the group bringing in a permanent live replacement for Brian. They'd already tried this once before, when he'd quit the road for a while and they'd brought Al Jardine back in, but David Marks quitting had forced him back on stage. Now they needed someone to take his place for good. They phoned up their friend Bruce Johnston to see if he knew anyone, and after suggesting a couple of names that didn't work out, he volunteered his own services, and as of this recording he's spent more than fifty years in the band (he quit for a few years in the mid-seventies, but came back). We've seen Johnston turn up several times already, most notably in the episode on "LSD-25", where he was one of the musicians on the track we looked at, but for those of you who don't remember those episodes, he was pretty much *everywhere* in California music in the late fifties and early sixties. He had been in a band at school with Phil Spector and Sandy Nelson, and another band with Jan and Dean, and he'd played on Nelson's "Teen Beat", produced by Art Laboe: [Excerpt: Sandy Nelson, "Teen Beat"] He'd been in the house band at those shows Laboe put on at El Monte stadium we talked about a couple of episodes back, he'd been a witness to John Dolphin's murder, he'd been a record producer for Bob Keane, where he'd written and produced songs for Ron Holden, the man who had introduced "Louie Louie" to Seattle: [Excerpt: Ron Holden, "Gee But I'm Lonesome"] He'd written "The Tender Touch" for Richard Berry's backing group The Pharaos, with Berry singing backing vocals on this one: [Excerpt: The Pharaos, "The Tender Touch"] He'd helped Bob Keane compile Ritchie Valens' first posthumous album, he'd played on "LSD-25" and "Moon Dawg" by the Gamblers: [Excerpt: The Gamblers, "Moon Dawg"] He'd arranged and produced the top ten hit “Those Oldies but Goodies (Remind Me of You)” for Little Caesar and the Romans: [Excerpt Little Caesar and the Romans, "Those Oldies but Goodies (Remind Me of You)"] Basically, wherever you looked in the LA music scene in the early sixties, there was Bruce Johnston somewhere in the background. But in particular, he was suitable for the Beach Boys because he had a lot of experience in making music that sounded more than a little like theirs. He'd made cheap surf records as the Bruce Johnston Surfing Band: [Excerpt: Bruce Johnston, "The Hamptons"] And with his long-time friend and creative partner Terry Melcher he had, as well as working on several Paul Revere and the Raiders records, also recorded hit Beach Boys soundalikes both as their own duo, Bruce and Terry: [Excerpt: Bruce and Terry, "Summer Means Fun"] and under the name of a real group that Melcher had signed, but who don't seem to have sung much on their own big hit, the Rip Chords: [Excerpt: The Rip Chords, "Hey Little Cobra"] Johnston fit in well with the band, though he wasn't a bass player before joining, and had to be taught the parts by Carl and Al. But he's probably the technically strongest musician in the band, and while he would later switch to playing keyboards on stage, he was quickly able to get up to speed on the bass well enough to play the parts that were needed. He also wasn't quite as strong a falsetto singer as Brian Wilson, as can be heard by listening to this live recording of the group singing "I Get Around" in 1966: [Excerpt: The Beach Boys, "I Get Around (live 1966)"] Johnston is actually an excellent singer -- and can still hit the high notes today. He sings the extremely high falsetto part on "Fun Fun Fun" at the end of every Beach Boys show. But his falsetto was thinner than Wilson's, and he also has a distinctive voice which can be picked out from the blend in a way that none of the other Beach Boys' voices could -- the Wilson brothers and Mike Love all have a strong family resemblance, and Al Jardine always sounded spookily close to them. This meant that increasingly, the band would rearrange the vocal parts on stage, with Carl or Al taking the part that Brian had taken in the studio. Which meant that if, say, Al sang Brian's high part, Carl would have to move up to sing the part that Al had been singing, and then Bruce would slot in singing the part Carl had sung in the studio. This is a bigger difference than it sounds, and it meant that there was now a need for someone to work out live arrangements that were different from the arrangements on the records -- someone had to reassign the vocal parts, and also work out how to play songs that had been performed by maybe eighteen session musicians playing French horns and accordions and vibraphones with a standard rock-band lineup without it sounding too different from the record. Carl Wilson, still only eighteen when Brian retired from the road, stepped into that role, and would become the de facto musical director of the Beach Boys on stage for most of the next thirty years, to the point that many of the group's contracts for live performances at this point specified that the promoter was getting "Carl Wilson and four other musicians". This was a major change to the group's dynamics. Up to this point, they had been a group with a leader -- Brian -- and a frontman -- Mike, and three other members. Now they were a more democratic group on stage, and more of a dictatorship in the studio. This was, as you can imagine, not a stable situation, and was one that would not last long. But at first, this plan seemed to go very, very well. The first album to come out of this new hybrid way of working, The Beach Boys Today!, was started before Brian retired from touring, and some of the songs on it were still mostly or solely performed by the group, but as we heard with "She Knows Me Too Well" earlier, the music was still more sophisticated than on previous records, and this can be heard on songs like "When I Grow Up to Be a Man", where the only session musician is the harmonica player, with everything else played by the group: [Excerpt: The Beach Boys, "When I Grow Up to Be a Man"] But the newer sophistication really shows up on songs like "Kiss Me Baby", where most of the instrumentation is provided by the Wrecking Crew -- though Carl and Brian both play on the track -- and so there are saxophones, vibraphones, French horn, cor anglais, and multiple layers of twelve-string guitar: [Excerpt: The Beach Boys, "Kiss Me Baby"] Today had several hit singles on it -- "Dance, Dance, Dance", "When I Grow Up to be a Man", and their cover version of Bobby Freeman's "Do You Wanna Dance?" all charted -- but the big hit song on the album actually didn't become a hit in that version. "Help Me Ronda" was a piece of album filler with a harmonica part played by Billy Lee Riley, and was one of Al Jardine's first lead vocals on a Beach Boys record -- he'd only previously sung lead on the song "Christmas Day" on their Christmas album: [Excerpt: The Beach Boys, "Help Me Ronda"] While the song was only intended as album filler, other people saw the commercial potential in the song. Bruce Johnston was at this time still signed to Columbia records as an artist, and wasn't yet singing on Beach Boys records, and he recorded a version of the song with Terry Melcher as a potential single: [Excerpt: Bruce and Terry, "Help Me Rhonda"] But on seeing the reaction to the song, Brian decided to rerecord it as a single. Unfortunately, Murry Wilson turned up to the session. Murry had been fired as the group's manager by his sons the previous year, though he still owned the publishing company that published their songs. In the meantime, he'd decided to show his family who the real talent behind the group was by taking on another group of teenagers and managing and producing them. The Sunrays had a couple of minor hits, like "I Live for the Sun": [Excerpt: The Sunrays, "I Live for the Sun"] But nothing made the US top forty, and by this point it was clear, though not in the way that Murry hoped, who the real talent behind the group *actually* was. But he turned up to the recording session, with his wife in tow, and started trying to produce it: [Excerpt: Beach Boys and Murry Wilson "Help Me Rhonda" sessions] It ended up with Brian physically trying to move his drunk father away from the control panel in the studio, and having a heartbreaking conversation with him, where the twenty-two-year-old who is recovering from a nervous breakdown only a few months earlier sounds calmer, healthier, and more mature than his forty-seven-year-old father: [Excerpt: Beach Boys and Murry Wilson, "Help Me Rhonda" sessions] Knowing that this was the family dynamic helps make the comedy filler track on the next album, "I'm Bugged at My Old Man", seem rather less of a joke than it otherwise would: [Excerpt: The Beach Boys, "I'm Bugged at My Old Man"] But with Murry out of the way, the group did eventually complete recording "Help Me Rhonda" (and for those of you reading this as a blog post rather than listening to the podcast, yes they did spell it two different ways for the two different versions), and it became the group's second number one hit: [Excerpt: The Beach Boys, "Help Me, Rhonda"] As well as Murry Wilson, though, another figure was in the control room then -- Loren Daro (who at the time went by his birth surname, but I'm going to refer to him throughout by the name he chose).  You can hear, on the recording, Brian Wilson asking Daro if he could "turn him on" -- slang that was at that point not widespread enough for Wilson's parents to understand the meaning. Daro was an agent working for the William Morris Agency, and he was part of a circle of young, hip, people who were taking drugs, investigating mysticism, and exploring new spiritual ideas. His circle included the Byrds -- Daro, like Roger McGuinn, later became a follower of Subud and changed his name as a result -- as well as people like the songwriter and keyboard player Van Dyke Parks, who will become a big part of this story in subsequent episodes, and Stephen Stills, who will also be turning up again. Daro had introduced Brian to cannabis, in 1964, and in early 1965 he gave Brian acid for the first time -- one hundred and twenty-five micrograms of pure Owsley LSD-25. Now, we're going to be looking at acid culture quite a lot in the next few months, as we get through 1966 and 1967, and I'll have a lot more to say about it, but what I will say is that even the biggest proponents of psychedelic drug use tend not to suggest that it is a good idea to give large doses of LSD in an uncontrolled setting to young men recovering from a nervous breakdown. Daro later described Wilson's experience as "ego death" -- a topic we will come to in a future episode, and not considered entirely negative -- and "a beautiful thing". But he has also talked about how Wilson was so terrified by his hallucinations that he ran into the bedroom, locked the door, and hid his head under a pillow for two hours, which doesn't sound so beautiful to me. Apparently after those two hours, he came out of the bedroom, said "Well, that's enough of that", and was back to normal. After that first trip, Wilson wrote a piece of music inspired by his psychedelic experience. A piece which starts like this, with an orchestral introduction very different from anything else the group had released as a single: [Excerpt: The Beach Boys, "California Girls"] Of course, when Mike Love added the lyrics to the song, it became about far more earthly and sensual concerns: [Excerpt: The Beach Boys, "California Girls"] But leaving the lyrics aside for a second, it's interesting to look at "California Girls" musically to see what Wilson's idea of psychedelic music -- by which I mean specifically music inspired by the use of psychedelic drugs, since at this point there was no codified genre known as psychedelic music or psychedelia -- actually was. So, first, Wilson has said repeatedly that the song was specifically inspired by "Jesu, Joy of Man's Desiring" by Bach: [Excerpt: Bach, "Jesu, Joy of Man's Desiring"] And it's odd, because I see no real structural or musical resemblance between the two pieces that I can put my finger on, but at the same time I can totally see what he means. Normally at this point I'd say "this change here in this song relates to this change there in that song", but there's not much of that kind of thing here -- but I still. as soon as I read Wilson saying that for the first time, more than twenty years ago, thought "OK, that makes sense". There are a few similarities, though. Bach's piece is based around triplets, and they made Wilson think of a shuffle beat. If you remember *way* back in the second episode of the podcast, I talked about how one of the standard shuffle beats is to play triplets in four-four time. I'm going to excerpt a bit of recording from a YouTube drum tutorial (which I'll link in the liner notes) showing that kind of shuffle: [Excerpt: "3 Sweet Triplet Fills For Halftime Shuffles & Swung Grooves- Drum Lesson" , from https://www.youtube.com/watch?v=2CwlSaQZLkY ] Now, while Bach's piece is in waltz time, I hope you can hear how the DA-da-da DA-da-da in Bach's piece may have made Wilson think of that kind of shuffle rhythm. Bach's piece also has a lot of emphasis of the first, fifth, and sixth notes of the scale -- which is fairly common, and not something particularly distinctive about the piece -- and those are the notes that make up the bass riff that Wilson introduces early in the song: [Excerpt: The Beach Boys, "California Girls (track)"] That bass riff, of course, is a famous one. Those of you who were listening to the very earliest episodes of the podcast might remember it from the intros to many, many, Ink Spots records: [Excerpt: The Ink Spots, "We Three (My Echo, My Shadow, and Me)"] But the association of that bassline to most people's ears would be Western music, particularly the kind of music that was in Western films in the thirties and forties. You hear something similar in "The Trail of the Lonesome Pine", as performed by Laurel and Hardy in their 1937 film Way Out West: [Excerpt: Laurel and Hardy, "The Trail of the Lonesome Pine"] But it's most associated with the song "Tumbling Tumbleweeds", first recorded in 1934 by the Western group Sons of the Pioneers, but more famous in their 1946 rerecording, made after the Ink Spots' success, where the part becomes more prominent: [Excerpt: The Sons of the Pioneers, "Tumbling Tumbleweeds"] That song was a standard of the Western genre, and by 1965 had been covered by everyone from Gene Autry to the Supremes, Bob Wills to Johnnie Ray, and it would also end up covered by several musicians in the LA pop music scene over the next few years, including Michael Nesmith and Curt Boettcher, both people part of the same general scene as the Beach Boys. The other notable thing about "California Girls" is that it's one of the first times that Wilson was able to use multi-tracking to its full effect. The vocal parts were recorded on an eight-track machine, meaning that Wilson could triple-track both Mike Love's lead vocal and the group's backing vocals. With Johnston now in the group -- "California Girls" was his first recording session with them -- that meant that on the record there were eighteen voices singing, leading to some truly staggering harmonies: [Excerpt: The Beach Boys, "California Girls (Stack-O-Vocals)"] So, that's what the psychedelic experience meant to Brian Wilson, at least -- Bach, orchestral influences, using the recording studio to create thicker vocal harmony parts, and the old West. Keep that in the back of your mind for the present, but it'll be something to remember in eleven episodes' time. "California Girls" was, of course, another massive hit, reaching number three on the charts. And while some Beach Boys fans see the album it was included on, Summer Days... And Summer Nights!, as something of a step backward from the sophistication of Today!, this is a relative thing. It's very much of a part with the music on the earlier album, and has many wonderful moments, with songs like "Let Him Run Wild" among the group's very best. But it was their next studio album that would cement the group's artistic reputation, and which would regularly be acclaimed by polls of critics as the greatest album of all time -- a somewhat meaningless claim; even more than there is no "first" anything in music, there's no "best" anything. The impulse to make what became Pet Sounds came, as Wilson has always told the story, from hearing the Beatles album Rubber Soul. Now, we've not yet covered Rubber Soul -- we're going to look at that, and at the album that came after it, in three episodes' time -- but it is often regarded as a major artistic leap forward for the Beatles. The record Wilson heard, though, wasn't the same record that most people nowadays think of when they think of Rubber Soul. Since the mid-eighties, the CD versions of the Beatles albums have (with one exception, Magical Mystery Tour) followed the tracklistings of the original British albums, as the Beatles and George Martin intended. But in the sixties, Capitol Records were eager to make as much money out of the Beatles as they could. The Beatles' albums generally had fourteen songs on, and often didn't include their singles. Capitol thought that ten or twelve songs per album was plenty, and didn't have any aversion to putting singles on albums. They took the three British albums Help!, Rubber Soul, and Revolver, plus the non-album "Day Tripper"/"We Can Work It Out" single and Ken Thorne's orchestral score for the Help! film, and turned that into four American albums -- Help!, Rubber Soul, Yesterday and Today, and Revolver. In the case of Rubber Soul, that meant that they removed four tracks from the British album -- "Drive My Car", "Nowhere Man", "What Goes On" and "If I Needed Someone" -- and added two songs from the British version of Help!, "I've Just Seen a Face" and "It's Only Love". Now, I've seen some people claim that this made the American Rubber Soul more of a folk-rock album -- I may even have said that myself in the past -- but that's not really true. Indeed, "Nowhere Man" and "If I Needed Someone" are two of the Beatles' most overtly folk-rock tracks, and both clearly show the influence of the Byrds. But what it did do was remove several of the more electric songs from the album, and replace them with acoustic ones: [Excerpt: The Beatles, "I've Just Seen a Face"] This, completely inadvertently, gave the American Rubber Soul lineup a greater sense of cohesion than the British one. Wilson later said "I listened to Rubber Soul, and I said, 'How could they possibly make an album where the songs all sound like they come from the same place?'" At other times he's described his shock at hearing "a whole album of only good songs" and similar phrases. Because up to this point, Wilson had always included filler tracks on albums, as pretty much everyone did in the early sixties. In the American pop music market, up to the mid sixties, albums were compilations of singles plus whatever random tracks happened to be lying around. And so for example in late 1963 the Beach Boys had released two albums less than a month apart -- Surfer Girl and Little Deuce Coupe. Given that Brian Wilson wrote or co-wrote all the group's original material, it wasn't all that surprising that Little Deuce Coupe had to include four songs that had been released on previous albums, including two that were on Surfer Girl from the previous month. It was the only way the group could keep up with the demand for new product from a company that had no concept of popular music as art. Other Beach Boys albums had included padding such as generic surf instrumentals, comedy sketches like "Cassius" Love vs. "Sonny" Wilson, and in the case of The Beach Boys Today!, a track titled "Bull Session With the Big Daddy", consisting of two minutes of random chatter with the photographer Earl Leaf while they all ate burgers: [Excerpt: The Beach Boys and Earl Leaf, "Bull Session With the Big Daddy"] This is not to attack the Beach Boys. This was a simple response to the commercial pressures of the marketplace. Between October 1962 and November 1965, they released eleven albums. That's about an album every three months, as well as a few non-album singles. And on top of that Brian had also been writing songs during that time for Jan & Dean, the Honeys, the Survivors and others, and had collaborated with Gary Usher and Roger Christian on songs for Muscle Beach Party, one of American International Pictures' series of Beach Party films. It's unsurprising that not everything produced on this industrial scale was a masterpiece. Indeed, the album the Beach Boys released directly before Pet Sounds could be argued to be an entire filler album. Many biographies say that Beach Boys Party! was recorded to buy Brian time to make Pet Sounds, but the timelines don't really match up on closer investigation. Beach Boys Party! was released in November 1965, before Brian ever heard Rubber Soul, which came out later, and before he started writing the material that became Pet Sounds. Beach Boys Party! was a solution to a simple problem -- the group were meant to deliver three albums that year, and they didn't have three albums worth of material. Some shows had been recorded for a possible live album, but they'd released a live album in 1964 and hadn't really changed their setlist very much in the interim. So instead, they made a live-in-the-studio album, with the conceit that it was recorded at a party the group were holding. Rather than the lush Wrecking Crew instrumentation they'd been using in recent months, everything was played on acoustic guitars, plus some bongos provided by Wrecking Crew drummer Hal Blaine and some harmonica from Billy Hinsche of the boy band Dino, Desi, and Billy, whose sister Carl Wilson was shortly to marry. The album included jokes and false starts, and was overlaid with crowd noise, to give the impression that you were listening to an actual party where a few people were sitting round with guitars and having fun. The album consisted of songs that the group liked and could play without rehearsal -- novelty hits from a few years earlier like "Alley Oop" and "Hully Gully", a few Beatles songs, and old favourites like the Everly Brothers hit "Devoted to You" -- in a rather lovely version with two-part harmony by Mike and Brian, which sounds much better in a remixed version released later without the party-noise overdubs: [Excerpt: The Beach Boys, "Devoted to You (remix)"] But the song that defined the album, which became a massive hit, and which became an albatross around the band's neck about which some of them would complain for a long time to come, didn't even have one of the Beach Boys singing lead. As we discussed back in the episode on "Surf City", by this point Jan and Dean were recording their album "Folk 'n' Roll", their attempt at jumping on the folk-rock bandwagon, which included the truly awful "The Universal Coward", a right-wing answer song  to "The Universal Soldier" released as a Jan Berry solo single: [Excerpt: Jan Berry, "The Universal Coward"] Dean Torrence was by this point getting sick of working with Berry, and was also deeply unimpressed with the album they were making, so he popped out of the studio for a while to go and visit his friends in the Beach Boys, who were recording nearby. He came in during the Party sessions, and everyone was suggesting songs to perform, and asked Dean to suggest something. He remembered an old doo-wop song that Jan and Dean had recorded a cover version of, and suggested that. The group had Dean sing lead, and ran through a sloppy version of it, where none of them could remember the words properly: [Excerpt: The Beach Boys, "Barbara Ann"] And rather incredibly, that became one of the biggest hits the group ever had, making number two on the Billboard chart (and number one on other industry charts like Cashbox), number three in the UK, and becoming a song that the group had to perform at almost every live show they ever did, together or separately, for at least the next fifty-seven years. But meanwhile, Brian had been working on other material. He had not yet had his idea for an album made up entirely of good songs, but he had been experimenting in the studio. He'd worked on a handful of tracks which had pointed in new directions. One was a single, "The Little Girl I Once Knew": [Excerpt: The Beach Boys, "The Little Girl I Once Knew"] John Lennon gave that record a very favourable review, saying "This is the greatest! Turn it up, turn it right up. It's GOT to be a hit. It's the greatest record I've heard for weeks. It's fantastic." But the record only made number twenty -- a perfectly respectable chart placing, but nowhere near as good as the group's recent run of hits -- in part because its stop-start nature meant that the record had "dead air" -- moments of silence -- which made DJs avoid playing it, because they believed that dead air, even only a second of it here and there, would make people tune to another station. Another track that Brian had been working on was an old folk song suggested by Alan Jardine. Jardine had always been something of a folkie, of the Kingston Trio variety, and he had suggested that the group might record the old song "The Wreck of the John B", which the Kingston Trio had recorded. The Trio's version in turn had been inspired by the Weavers' version of the song from 1950: [Excerpt: The Weavers, "The Wreck of the John B"] Brian had at first not been impressed, but Jardine had fiddled with the chord sequence slightly, adding in a minor chord to make the song slightly more interesting, and Brian had agreed to record the track, though he left the instrumental without vocals for several months: [Excerpt: The Beach Boys, "Sloop John B (instrumental)"] The track was eventually finished and released as a single, and unlike "The Little Girl I Once Knew" it was a big enough hit that it was included on the next album, though several people have said it doesn't fit. Lyrically, it definitely doesn't, but musically, it's very much of a piece with the other songs on what became Pet Sounds: [Excerpt: The Beach Boys, "Sloop John B"] But while Wilson was able to create music by himself, he wasn't confident about his ability as a lyricist. Now, he's not a bad lyricist by any means -- he's written several extremely good lyrics by himself -- but Brian Wilson is not a particularly articulate or verbal person, and he wanted someone who could write lyrics as crafted as his music, but which would express the ideas he was trying to convey. He didn't think he could do it himself, and for whatever reason he didn't want to work with Mike Love, who had co-written the majority of his recent songs, or with any of his other collaborators. He did write one song with Terry Sachen, the Beach Boys' road manager at the time, which dealt obliquely with those acid-induced concepts of "ego death": [Excerpt: The Beach Boys, "Hang on to Your Ego"] But while the group recorded that song, Mike Love objected vociferously to the lyrics. While Love did try cannabis a few times in the late sixties and early seventies, he's always been generally opposed to the use of illegal drugs, and certainly didn't want the group to be making records that promoted their use -- though I would personally argue that "Hang on to Your Ego" is at best deeply ambiguous about the prospect of ego death.  Love rewrote some of the lyrics, changing the title to "I Know There's an Answer", though as with all such bowdlerisation efforts he inadvertently left in some of the drug references: [Excerpt: The Beach Boys, "I Know There's an Answer"] But Wilson wasn't going to rely on Sachen for all the lyrics. Instead he turned to Tony Asher. Asher was an advertising executive, who Wilson probably met through Loren Daro -- there is some confusion over the timeline of their meeting, with some sources saying they'd first met in 1963 and that Asher had introduced Wilson to Daro, but others saying that the introductions went the other way, and that Daro introduced Asher to Wilson in 1965. But Asher and Daro had been friends for a long time, and so Wilson and Asher were definitely orbiting in the same circles. The most common version of the story seems to be that Asher was working in Western Studios, where he was recording a jingle - the advertising agency had him writing jingles because he was an amateur songwriter, and as he later put it nobody else at the agency knew the difference between E flat and A flat. Wilson was also working in the studio complex, and Wilson dragged Asher in to listen to some of the demos he was recording -- at that time Wilson was in the habit of inviting anyone who was around to listen to his works in progress. Asher chatted with him for a while, and thought nothing of it, until he got a phone call at work a few weeks later from Brian Wilson, suggesting the two write together. Wilson was impressed with Asher, who he thought of as very verbal and very intelligent, but Asher was less impressed with Wilson. He has softened his statements in recent decades, but in the early seventies he would describe Wilson as "a genius musician but an amateur human being", and sharply criticise his taste in films and literature, and his relationship with his wife. This attitude seems at least in part to have been shared by a lot of the people that Wilson was meeting and becoming influenced by. One of the things that is very noticeable about Wilson is that he has no filters at all, and that makes his music some of the most honest music ever recorded. But that same honesty also meant that he could never be cool or hip. He was -- and remains -- enthusiastic about the things he likes, and he likes things that speak to the person he is, not things that fit some idea of what the in crowd like. And the person Brian Wilson is is a man born in 1942, brought up in a middle-class suburban white family in California, and his tastes are the tastes one would expect from that background. And those tastes were not the tastes of the hipsters and scenesters who were starting to become part of his circle at the time. And so there's a thinly-veiled contempt in the way a lot of those people talked about Wilson, particularly in the late sixties and early seventies. Wilson, meanwhile, was desperate for their approval, and trying hard to fit in, but not quite managing it. Again, Asher has softened his statements more recently, and I don't want to sound too harsh about Asher -- both men were in their twenties, and still  trying to find their place in the world, and I wouldn't want to hold anyone's opinions from their twenties against them decades later. But that was the dynamic that existed between them. Asher saw himself as something of a sophisticate, and Wilson as something of a hick in contrast, but a hick who unlike him had created a string of massive hit records. And Asher did, always, respect Wilson's musical abilities. And Wilson in turn looked up to Asher, even while remaining the dominant partner, because he respected Asher's verbal facility. Asher took a two-week sabbatical from his job at the advertising agency, and during those two weeks, he and Wilson collaborated on eight songs that would make up the backbone of the album that would become Pet Sounds. The first song the two worked on was a track that had originally been titled "In My Childhood". Wilson had already recorded the backing track for this, including the sounds of bicycle horns and bells to evoke the feel of being a child: [Excerpt: The Beach Boys, "You Still Believe in Me (instrumental track)"] The two men wrote a new lyric for the song, based around a theme that appears in many of Wilson's songs -- the inadequate man who is loved by a woman who is infinitely superior to him, who doesn't understand why he's loved, but is astonished by it. The song became "You Still Believe in Me": [Excerpt: The Beach Boys, "You Still Believe in Me"] That song also featured an instrumental contribution of sorts by Asher. Even though the main backing track had been recorded before the two started working together, Wilson came up with an idea for an intro for the song, which would require a particular piano sound. To get that sound, Wilson held down the keys on a piano, while Asher leaned into the piano and plucked the strings manually. The result, with Wilson singing over the top, sounds utterly lovely: [Excerpt: The Beach Boys, "You Still Believe in Me"] Note that I said that Wilson and Asher came up with new lyrics together. There has been some slight dispute about the way songwriting credits were apportioned to the songs. Generally the credits said that Wilson wrote all the music, while Asher and Wilson wrote the lyrics together, so Asher got twenty-five percent of the songwriting royalties and Wilson seventy-five percent. Asher, though, has said that there are some songs for which he wrote the whole lyric by himself, and that he also made some contributions to the music on some songs -- though he has always said that the majority of the musical contribution was Wilson's, and that most of the time the general theme of the lyric, at least, was suggested by Wilson. For the most part, Asher hasn't had a problem with that credit split, but he has often seemed aggrieved -- and to my mind justifiably -- about the song "Wouldn't it Be Nice". Asher wrote the whole lyric for the song, though inspired by conversations with Wilson, but accepted his customary fifty percent of the lyrical credit. The result became one of the big hits from the album: [Excerpt: The Beach Boys, "Wouldn't It Be Nice?"] But -- at least according to Mike Love, in the studio he added a single line to the song: [Excerpt: The Beach Boys, "Wouldn't it Be Nice?"] When Love sued Brian Wilson in 1994, over the credits to thirty-five songs, he included "Wouldn't it Be Nice" in the list because of that contribution. Love now gets a third of the songwriting royalties, taken proportionally from the other two writers. Which means that he gets a third of Wilson's share and a third of Asher's share. So Brian Wilson gets half the money, for writing all the music, Mike Love gets a third of the money, for writing "Good night baby, sleep tight baby", and Tony Asher gets a sixth of the money -- half as much as Love -- for writing all the rest of the lyric. Again, this is not any one individual doing anything wrong – most of the songs in the lawsuit were ones where Love wrote the entire lyric, or a substantial chunk of it, and because the lawsuit covered a lot of songs the same formula was applied to borderline cases like “Wouldn't it Be Nice” as it was to clearcut ones like “California Girls”, where nobody disputes Love's authorship of the whole lyric. It's just the result of a series of reasonable decisions, each one of which makes sense in isolation, but which has left Asher earning significantly less from one of the most successful songs he ever wrote in his career than he should have earned. The songs that Asher co-wrote with Wilson were all very much of a piece, both musically and lyrically. Pet Sounds really works as a whole album better than it does individual tracks, and while some of the claims made about it -- that it's a concept album, for example -- are clearly false, it does have a unity to it, with ideas coming back in different forms. For example, musically, almost every new song on the album contains a key change down a minor third at some point -- not the kind of thing where the listener consciously notices that an idea has been repeated, but definitely the kind of thing that makes a whole album hold together. It also differs from earlier Beach Boys albums in that the majority of the lead vocals are by Brian Wilson. Previously, Mike Love had been the dominant voice on Beach Boys records, with Brian as second lead and the other members taking few or none. Now Love only took two main lead vocals, and was the secondary lead on three more. Brian, on the other hand, took six primary lead vocals and two partial leads. The later claims by some people that this was a Brian Wilson solo album in all but name are exaggerations -- the group members did perform on almost all of the tracks -- but it is definitely much more of a personal, individual statement than the earlier albums had been. The epitome of this was "I Just Wasn't Made For These Times", which Asher wrote the lyrics for but which was definitely Brian's idea, rather than Asher's. [Excerpt: The Beach Boys, "I Just Wasn't Made For These Times"] That track also featured the first use on a Beach Boys record of the electro-theremin, an electronic instrument invented by session musician Paul Tanner, a former trombone player with the Glenn Miller band, who had created it to approximate the sound of a Theremin while being easier to play: [Excerpt: The Beach Boys, "I Just Wasn't Made For These Times"] That sound would turn up on future Beach Boys records... But the song that became the most lasting result of the Wilson/Asher collaboration was actually one that is nowhere near as personal as many of the other songs on the record, that didn't contain a lot of the musical hallmarks that unify the album, and that didn't have Brian Wilson singing lead. Of all the songs on the album, "God Only Knows" is the one that has the most of Tony Asher's fingerprints on it. Asher has spoken in the past about how when he and Wilson were writing, Asher's touchstones were old standards like "Stella By Starlight" and "How Deep is the Ocean?", and "God Only Knows" easily fits into that category. It's a crafted song rather than a deep personal expression, but the kind of craft that one would find in writers like the Gershwins, every note and syllable perfectly chosen: [Excerpt: The Beach Boys, "God Only Knows"] One of the things that is often wrongly said about the song is that it's the first pop song to have the word "God" in the title. It isn't, and indeed it isn't even the first pop song to be called "God Only Knows", as there was a song of that name recorded by the doo-wop group the Capris in 1954: [Excerpt: The Capris, "God Only Knows"] But what's definitely true is that Wilson, even though he was interested in creating spiritual music, and was holding prayer sessions with his brother Carl before vocal takes, was reluctant to include the word in the song at first, fearing it would harm radio play. He was probably justified in his fears -- a couple of years earlier he'd produced a record called "Pray for Surf" by the Honeys, a girl-group featuring his wife: [Excerpt: The Honeys, "Pray For Surf"] That record hadn't been played on the radio, in part because it was considered to be trivialising religion. But Asher eventually persuaded Wilson that it would be OK, saying "What do you think we should do instead? Say 'heck only knows'?" Asher's lyric was far more ambiguous than it may seem -- while it's on one level a straightforward love song, Asher has always pointed out that the protagonist never says that he loves the object of the song, just that he'll make her *believe* that he loves her. Coupled with the second verse, which could easily be read as a threat of suicide if the object leaves the singer, it would be very, very, easy to make the song into something that sounds like it was from the point of view of a narcissistic, manipulative, abuser. That ambiguity is also there in the music, which never settles in a strong sense of key. The song starts out with an A chord, which you'd expect to lead to the song being in A, but when the horn comes in, you get a D# note, which isn't in that key, and then when the verse starts, it starts on an inversion of a D chord, before giving you enough clues that by the end of the verse you're fairly sure you're in the key of E, but it never really confirms that: [Excerpt: The Beach Boys, "God Only Knows (instrumental)"] So this is an unsettling, ambiguous, song in many ways. But that's not how it sounds, nor how Brian at least intended it to sound. So why doesn't it sound that way? In large part it's down to the choice of lead vocalist. If Mike Love had sung this song, it might have sounded almost aggressive. Brian *did* sing it in early attempts at the track, and he doesn't sound quite right either -- his vocal attitude is just... not right: [Excerpt: The Beach Boys, "God Only Knows (Brian Wilson vocal)"] But eventually Brian hit on getting his younger brother Carl to sing lead. At this point Carl had sung very few leads on record -- there has been some dispute about who sang what, exactly,  because of the family resemblance which meant all the core band members could sound a little like each other, but it's generally considered that he had sung full leads on two album tracks -- "Pom Pom Play Girl" and "Girl Don't Tell Me" -- and partial leads on two other tracks, covers of "Louie Louie" and "Summertime Blues". At this point he wasn't really thought of as anything other than a backing vocalist, but his soft, gentle, performance on "God Only Knows" is one of the great performances: [Excerpt: The Beach Boys, "God Only Knows (vocals)"] The track was actually one of those that required a great deal of work in the studio to create the form which now seems inevitable. Early attempts at the recording included a quite awful saxophone solo: [Excerpt: The Beach Boys "God Only Knows (early version)"] And there were a lot of problems with the middle until session keyboard player Don Randi suggested the staccato break that would eventually be used: [Excerpt: The Beach Boys, "God Only Knows"] And similarly, the tag of the record was originally intended as a mass of harmony including all the Beach Boys, the Honeys, and Terry Melcher: [Excerpt: The Beach Boys, "God Only Knows (alternate version with a capella tag)"] Before Brian decided to strip it right back, and to have only three voices on the tag -- himself on the top and the bottom, and Bruce Johnston singing in the middle: [Excerpt: The Beach Boys, "God Only Knows"] When Pet Sounds came out, it was less successful in the US than hoped -- it became the first of the group's albums not to go gold on its release, and it only made number ten on the album charts. By any objective standards, this is still a success, but it was less successful than the record label had hoped, and was taken as a worrying sign. In the UK, though, it was a different matter. Up to this point, the Beach Boys had not had much commercial success in the UK, but recently Andrew Loog Oldham had become a fan, and had become the UK publisher of their original songs, and was interested in giving them the same kind of promotion that he'd given Phil Spector's records. Keith Moon of the Who was also a massive fan, and the Beach Boys had recently taken on Derek Taylor, with his strong British connections, as their publicist. Not only that, but Bruce Johnston's old friend Kim Fowley was now based in London and making waves there. So in May, in advance of a planned UK tour set for November that year, Bruce Johnston and Derek Taylor flew over to the UK to press the flesh and schmooze. Of all the group members, Johnston was the perfect choice to do this -- he's by far the most polished of them in terms of social interaction, and he was also the one who, other than Brian, had the least ambiguous feelings about the group's new direction, being wholeheartedly in favour of it. Johnston and Taylor met up with Keith Moon, Lennon and McCartney, and other pop luminaries, and played them the record. McCartney in particular was so impressed by Pet Sounds and especially "God Only Knows", that he wrote this, inspired by the song, and recorded it even before Pet Sounds' UK release at the end of June: [Excerpt: The Beatles, "Here, There, and Everywhere"] As a result of Johnston and Taylor's efforts, and the promotional work by Oldham and others, Pet Sounds reached number two on the UK album charts, and "God Only Knows" made number two on the singles charts. (In the US, it was the B-side to "Wouldn't it Be Nice", although it made the top forty on its own merits too). The Beach Boys displaced the Beatles in the readers' choice polls for best band in the NME in 1966, largely as a result of the album, and Melody Maker voted it joint best album of the year along with the Beatles' Revolver. The Beach Boys' commercial fortunes were slightly on the wane in the US, but they were becoming bigger than ever in the UK. But a big part of this was creating expectations around Brian Wilson in particular. Derek Taylor had picked up on a phrase that had been bandied around -- enough that Murry Wilson had used it to mock Brian in the awful "Help Me, Rhonda" sessions -- and was promoting it widely as a truism. Everyone was now agreed that Brian Wilson was a genius. And we'll see how that expectation plays out over the next few weeks.. [Excerpt: The Beach Boys, "Caroline, No"]

This week Andrew and Dan learn that people in the 1950s did actually have emotions and sometimes those emotions were so powerful they had to stamp their feet, tear out their hair, and yes, even CRY. Also, there are four lads there. 

Today we take this illustrious train to the land of Rice A Roni, the Golden Gate Bridge and those son of bitch basketball Warriors...San Francisco, California. Considered the cultural, commercial, and financial center of Northern California. San Francisco is the 16th most populous city in the United States, and the fourth most populous in California, with 881,549 residents as of 2019.    Between January 1974 and September 1975, the LGBTQ community of the Castro District and surrounding city of San Francisco were terrorized by yet, another serial murderer. Still trembling in fear from the previous horrors of the Zodiac killer, tentatively responsible for over 30 deaths and the Zebra murders, which were a string of racially motivated murders committed by a small group of black Muslims that took the lives of at least 15 people. Needless to say, citizens of the area were locking their doors and looking over their shoulders, knowing that evil could be behind every corner or hiding in every shadow.   The gay community already faced plenty of unfortunate danger without the added prospect of being targeted by a fucking serial killer. Even in the comparatively welcoming environment of the city’s Castro neighborhood, being outed in the mid-1970s meant risking stigmatization, injury, and even death, owing to antigay sentiments prevalent across the United States. (Harvey Milk’s election to the San Francisco Board of Supervisors was four years away. If you’re unaware, Harvey Milk was an American politician and the first openly gay elected official in the history of California who was assassinated on November 27th, 1978 along with Mayor George Mascone by a piece of shit former San Francisco board of supervisors member who I won’t mention his name because fuck that guy! He did commit suicide in 1985 after serving only 5 years in prison. Dickhead.)   Fear of such repercussions led three men who survived encounters with the Doodler to refuse to cooperate with police. One, reportedly, was a European diplomat (according to the Chronicle, he was stabbed six times before fleeing). Published reports about survivors also mention a “nationally known” entertainer and an individual who quickly skipped town and declined further contact with law enforcement. Four decades later, the identities of these men still remain unknown.   While the Doodler is thought to have been active between January 1974 and June 1975, there has been some confusion over his total number of victims. In 1976, reporter Maitland Zane made blunt reference to the number of unsolved homicides of gay men at the time—17 had occurred in 1975 alone—in an article for the San Francisco Chronicle titled “The Gay Killers.” Owing to this tragically large number, some reports have suggested that the Doodler’s true body count may be as high as 14.   In the five cases officially tied to the Doodler, the victims died from numerous stab wounds. Each body was found in a park or by the beach. Following the discovery of the Doodler’s fifth victim, Harald Gullberg, in June 1975, the killings seemed to stop.   During the mid-1970s, the overall homicide rate in San Francisco was more than double what it is today. In 1974, there were 129 homicides in the city. The following year, there were 132. Needless to say, the SFPD’s homicide detectives were busy, and the Doodler wasn’t even the only serial killer on their radar. At the time of Cavanaugh’s death, the city was enduring the infamous Zebra murders, and arrests were still three months from being carried out. A murderer that would draw a sketch or doodle of men in order to entice them to lower their guard, was seemingly hunting homosexual men from the area. This prolific killer ended the lives of 5 confirmed men with up to 14 potential deaths under their belt, in total. All of the victims were found within 4 miles of one another and all within 18 months. So who was the Doodler, aka The Black Doodler? No one knows for sure and may never. This is what makes this story one of the most horrific.    THE VICTIMS   January 27th, 1974  On the morning of January 27, 1974, at approximately 1:25 a.m., police dispatch received a phone call reporting the discovery of a corpse at San Francisco’s Ocean Beach.   “I believe there might be a dead person,” the caller said in a calm, male-sounding voice before declining to give their name and hanging up.   When officers arrived on the scene 30 minutes later, they found the body of 50-year-old Gerald Cavanaugh. He’d been stabbed 16 times.   Over the course of the next year and a half, five victims—all white gay men—would be linked to the serial killer dubbed the Doodler. Despite its childish quality, the Doodler’s nickname is a haunting reference to the killer’s reported fondness for sketching cartoons of the men he’d meet at bars in San Francisco’s Castro district, then lure somewhere more remote with the promise of sex. June 25th 1974 A woman walking by Spreckles Lake happened upon the body of 27 year old female impersonator and local area comedian, Joseph “Jae” Stevens. Stevens worked at Finnochios, a club and bar that was started as a speakeasy in 1929 and was located on Stockton Street. Authorities believe that Stevens had possibly driven his killer to the lake area and one report claims that the murder had taken the car to flee crime scene, only to crash the vehicle into the side of a house, forcing the them to abscond from the accident by foot. Stevens was stabbed 5 times and was presumably dragged roughly ten feet into the brush.   July 7th, 1974 Walking her dog “Moondance” around the foot of Lincoln Bay at Ocean Beach, Tauba Weiss noticed what seemed to be the lifeless body of a man, 31 year old Claus A. Christmann, a German citizen who had worked for the tire company Michelin. Christmann was married with children, though they did not accompany him to America. When his body was found, he was wearing a tan leather jacket, heeled ankle boots, a white Italian shirt and orange bikini briefs, with his pants unzipped and pockets emptied, other than a single tube of makeup. He was left wearing three rings on his hands, including a gold wedding band. Christmann was stabbed at least 15 times with three of the wounds slashing his throat. The coroner report states that it was “ In a manner which seemed as though the assailant had attempted to decapitate the deceased.” Inspector David Toschi, a 20 year veteran of the department, described to the Sentinel, that the murder was “one of the most vicious stabbings he has ever seen. (Toschi also investigated the Zodiac murders, which are also still unsolved.)   May 12th, 1975 Nearly a year after the murder of Claus Christmann, the body of 32 year old registered nurse and former Navy medical corpsman in the Vietnam War, Frederick Elmer Capin, was found.  His corpse was discovered by a hiker, walking by a sand dune, not far from a highway that runs parallel to Ocean Beach. Capin was a tall, thin man approximately 6 foot tall and at 148 pounds. The coroner's report states that he had been stabbed in the aorta and heart and that he had blood smeared on his shoes, hands and torso. It was also noted that there were marks in the sand leading to the body that “indicating that he had been dragged approximately 20 feet.” Notably, Capin had received a commendation medal for saving four men under fire while serving in Vietnam.   June 4th, 1975 While hiking by the Lincoln Park Golf course, the body of 66 year old Swedish immigrant, Harald Gullberg was found ten yards from a nearby trail. Gullberg was a sailor who had travelled to numerous harbors, including Boston, Puerto Vita, Cuba, Shanghai, Melbourne, San Luis Obispo, Yokohama and Liverpool, according to immigration records. When the body was found, Gullberg’s pants were unzipped and he was not wearing undergarments. Some speculate they were taken by the killer. He had been slashed across the throat and due to bug activity, the coroner indicated that the body had been deceased for approximately 2 weeks. This was the oldest and assumably, the Doodler’s last victim.   In the time around the murders, three men had come forward claiming that they too had been assaulted by the supposed Doodler. Reports claim that one of these men was a “well known entertainer”, with speculations of news outlets pointing to actor Richard Chamberlain, singer and pianist Johnnie Ray and actor Rock Hudson although police have confirmed that it was, in fact, NOT Rock Hudson and that the entertainer is indeed still alive. Of the three, Chamberlain would be the only surviving person. Due to the victims understandably wanting to keep their sexuality private, none of the men would come forward, publicly, nor assist the police in their investigation. LGBTQ rights activist and politician Harvey Milk had defended their refusals by saying “I understand their position. I respect the pressure society has put on them.”    THE SUSPECTS 5 months after Harald Gullberg’s body was found, the San Francisco Police Department released a sketch composite of an african/american male between the ages of 19 and 22 standing between 5’10” and 6 foot tall, with a slim build, wearing a Navy style watch cap. The profile of the man was of a quiet man, possibly an art student, from an upper middle class background.    In Jan 1976, a man had been arrested at a Tenderloin District bar after a patron had called the police claiming that a man was inside that matched the composite and he was offering to draw sketches of other patrons. New reports claimed that when the police arrived and arrested him, that he was carrying a butcher knife and a sketch pad. Police questioned him, however they did not have evidence and without the assistance of the witnesses they could not prosecute him. He was booked for carrying a concealed weapon and, after he attacked homicide inspectors during an interrogation, charged with aggravated assault. Police came under fire because the community didn’t think that they were helping. As Gay sex was illegal until Jan of 1976 which lead to complete mistrust of the police department    In the last few years the case has had a resurgence. Police are looking at it with fresh eyes and have been able to locate the European diplomate, however they cannot find the entertainer  DNA has been submitted – no word in results yet  In Feb 2019 police offered a $100,000 reward in info that leads to the identification and prosecution of the killer  They have also released an age progression composite sketch of what the man would likely look like today.  They are also looking for a man who called into dispatch about one of the bodies found. Here is the audio from that phone call.    (*audio?*)    Police think that the killer may have been seeing a psychiatrist in the East Bay area with the name Priest and are currently seeking information about that doctor as well.  Anyone with information can call the San Francisco police at 1-415-575-4444.     Ace’s Depot http://www.aces-depot.com   BECOME A PRODUCER! http://www.patreon.com/themidnighttrainpodcast   Find The Midnight Train Podcast: www.themidnighttrainpodcast.com www.facebook.com/themidnighttrainpodcast www.twitter.com/themidnighttrainpc www.instagram.com/themidnighttrainpodcast www.discord.com/themidnighttrainpodcast www.tiktok.com/themidnighttrainp   And wherever you listen to your favorite podcasts.   Subscribe to our official YouTube channel: OUR YOUTUBE

Deaf in one ear, shy, bisexual, sensitive - are these the reasons Johnnie Ray isn't worshipped as the Father of Rock and Roll? Katie, Tom and author Cathi Unsworth delve into the world of the man who gave way to Elvis, the Beatles, Morrissey. It's a journey which will take them from a small farm in Oregon to African-American clubs in Detroit, and finally to hidden corners in smokey clubs where London's 1950s subcultures could be found. Cathi's latest book Bad Penny Blues is out now: http://www.cathiunsworth.co.uk/ or https://www.facebook.com/cathiunsworthwriter. See acast.com/privacy for privacy and opt-out information.

This episode I cover Johnnie Ray and the Broadway musical "South Pacific". Email at ptownpodcast74@gmail.com with comments or suggestions.

For episode 1, we go back to where it all began: 1952. We first take a look at what came before the UK Singles Chart began, and the Christmas standards we still hear today such as Bing Crosby’s ‘White Christmas’ and ‘Let It Snow’. While the Christmas number one concept didn’t exist for a while yet, the 1950s was the decade of mellow ballads, piano party tunes, and the emergence of rock and roll. https://traffic.libsyn.com/secure/eamezey/Christmas_Number_One_Rewind_-_1950s.mp3 (Download the episode), stream in the player above, or subscribe for the latest episodes. Full Christmas number ones (look away if you don’t want ‘spoilers’!): 1952: Al Martino – ‘Here In My Heart’ 1953: Frankie Laine – ‘Answer Me’ 1954: Winifred Atwell – ‘Let’s Have Another Party’ 1955: Dickie Valentine – ‘Christmas Alphabet’ 1956: Johnnie Ray – ‘Just Walkin’ in the Rain’ 1957: Harry Belafonte – ‘Mary’s Boy Child’ 1958: Conway Twitty – ‘It’s Only Make Believe’ 1959: Emile Ford and the Checkmates – ‘What Do You Want to Make Those Eyes At For?’ All Episodes: https://christmascharts.wordpress.com/2020/11/10/1950s/ (1950s) | https://christmascharts.wordpress.com/2020/11/13/1960s/ (1960s) | https://christmascharts.wordpress.com/2020/11/18/1970s/ (1970s) | https://christmascharts.wordpress.com/2020/11/23/1980s/ (1980s) | https://christmascharts.wordpress.com/2020/11/28/1990s/ (1990s) | https://christmascharts.wordpress.com/2020/12/04/2000s/ (2000s) | https://christmascharts.wordpress.com/2020/12/09/2010s/ (2010s)

Bridget presents some fascinating events from the history of rock, roots and blues that occurred in the month of November. It features in order of appearance tracks by Jerry Lee Lewis, Fats Domino, Johnnie Ray, John Lennon, The Who, Rolling Stones, The Band, Milli Vanilli, Link Ray, Robert Johnson, Kokomo Arnold, Mississippi John Hurt, Big Joe Turner, Sharon Jones, Billie Forrester, Carl Perkins, Tampa Red, Bill Haley, Johnny Horton, Eva Cassidy , Sonny Boy Williamson, John Lee Hooker, Carey Bell, Joe Hill Louis, Sylvester Weaver, Howlin’ Wolf, Nick Drake, Jimi Hendrix Experience, Cream. Size: 93.5 MB (98,099,828 bytes) Duration: 40:50

The Hit Parade Jukebox series highlights the music from the days when the jukebox dominated our after-school social activities. And the songs we played with our nickels, dimes, and quarters determined the “hits” of the day. **** Comments: dannymemorylane@gmail.com **** This episode features: 1) Love and Marriage by Frank Sinatra 2) Destination Moon by The Ames Brothers 3) No More by The McGuire Sisters 4) My Kind of Girl by Matt Monro 5) Goody Goody by Gale Storm 6) Dungaree Doll by Eddie Fisher 7) Put 'Em In A Box, Tie 'Em With A Ribbon by Doris Day (and the Page Cavanaugh Trio) 8) You Were Only Fooling (While I Was Falling In Love) by Vic Damone 9) I'm Sitting On the Top of the World by Les Paul & Mary Ford 10) Heart And Soul by Sue Raney (w/ Nelson Riddle Orch.) 11) That Old Black Magic by Louis Prima & Keely Smith 12) The Bunny Hop by Ray Anthony & His Orchestra (w/ Tommy Mercer & Marcie Miller) 13) My Heart Belongs to Daddy by Marilyn Monroe 14) Night And Day by Mel Tormé 15) Nice Work If You Can Get It by The Andrews Sisters 16) Just Walking In The Rain by Johnnie Ray 17) Humpty Dumpty Heart by LaVern Baker 18) Sentimental Journey by The Merry Macs 19) Top Hat, White Tie & Tails by Ella Fitzgerald (w/ Paul Weston's Orch.) 20) Tina Marie by Perry Como 21) Stairway To The Stars by Dinah Washington 22) Teach Me Tonight by Sammy Davis Jr. & Count Basie

Episode ninety-seven of A History of Rock Music in Five Hundred Songs looks at “Song To Woody” by Bob Dylan, and at the Greenwich Village folk scene of the early sixties. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on “Sherry” by the Four Seasons. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ (more…)

  Episode ninety-seven of A History of Rock Music in Five Hundred Songs looks at “Song To Woody” by Bob Dylan, and at the Greenwich Village folk scene of the early sixties. Click the full post to read liner notes, links to more information, and a transcript of the episode.   Patreon backers also have a ten-minute bonus episode available, on “Sherry” by the Four Seasons. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. This might not be available in the US, due to the number of Woody Guthrie songs in a row. Dylan’s first album is in the public domain in Europe, so a variety of reissues of it exist. An interesting and cheap one is this, which pairs it (and a non-album single by Dylan) with two Carolyn Hester albums which give a snapshot of the Greenwich Village scene, on one of which Dylan plays harmonica. The Harry Smith Anthology is also now public domain, and can be freely downloaded from archive.org.  I have used *many* books for this episode, most of which I will also be using for future episodes on Dylan: The Mayor of MacDougal Street by Dave Van Ronk and Elijah Wald is the fascinating and funny autobiography of Dylan’s mentor in his Greenwich Village period. Escaping the Delta by Elijah Wald is the definitive book on Robert Johnson. Information on Woody Guthrie comes from Ramblin’ Man: The Life and Times of Woody Guthrie by Ed Cray. Chronicles Volume 1 by Bob Dylan is a partial, highly inaccurate, but thoroughly readable autobiography. Bob Dylan: All The Songs by Phillipe Margotin and Jean-Michel Guesdon is a song-by-song look at every song Dylan ever wrote, as is Revolution in the Air, by Clinton Heylin. Heylin also wrote the most comprehensive and accurate biography of Dylan, Behind the Shades. I’ve also used Robert Shelton’s No Direction Home, which is less accurate, but which is written by someone who knew Dylan.   Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript   1962 is the year when the sixties really started, and in the next few episodes we will see the first proper appearances of several of the musicians who would go on to make the decade what it was. By two weeks from now, when we get to episode one hundred and the end of the second year of the podcast, the stage will be set for us to look at that most mythologised of decades. And so today, we’re going to take our first look at one of the most important of the sixties musicians, the only songwriter ever to win the Nobel Prize for Literature, a man who influenced every single performer and songwriter for at least the next decade, and whose work inspired a whole subgenre, albeit one he had little but contempt for. We’re going to look at his first album, and at a song he wrote to his greatest influence. And we’re also going to look at how his career intersected with someone we talked about way back in the very first episode of this podcast. Today we’re going to look at Bob Dylan, and at “Song to Woody”: [Excerpt: Bob Dylan, “Song to Woody”] This episode is going to be a little different from several of the other episodes we’ve had recently. At the time he made his first album, Dylan was not the accomplished artist he quickly became, but a minor performer whose first record only contained two original songs. But he was from a tradition that we’ve looked at only in passing before. We’ve barely looked at the American folk music tradition, and largely ignored the musicians who were major figures in it, because those figures only really enter into rock and roll in a real way starting with Dylan. So as part of this episode, we’re going to have very brief, capsule, looks at a number of other musicians we’ve not touched on before. I’ll only be giving enough background for these people so you can get a flavour of them — in future episodes when we look at the folk and folk-rock scenes, we’ll also fill in some more of the background of these artists. That also means this episode is going to run a little long, just because there’s a lot to get through. Bob Dylan was born Robert Zimmerman in the Minnesota Iron Range, an area of the US that was just beginning a slow descent into poverty, as the country suddenly needed a lot less metal after the end of World War II. He was born in Duluth, but moved to Hibbing, a much smaller town, when he was very young. As a kid, he was fascinated with music that sounded a little odd. He was first captivated by Johnnie Ray — and incidentally, Clinton Heylin, in his biography of Dylan, thinks that this must be wrong, and “Dylan has surely mixed up his names” and must be thinking of Johnny Ace, because “Ray’s main period of chart success” was 1956-58. Heylin’s books are usually very, very well researched, but here he’s showing his parochialism. Johnnie Ray’s biggest *UK* hits were in 1956-8, but in the US his biggest hits came in 1951, and he had a string of hits in the very early fifties.  Ray’s hits, like “Cry”, were produced by Mitch Miller, and were on Columbia records: [Excerpt: Johnnie Ray, “Cry”] Shortly after his infatuation with Ray’s music, he fell for the music of Hank Williams in a big way, and became obsessed with Williams’ songwriting: [Excerpt: Hank Williams, “I’m So Lonesome I Could Cry”] He also became a fan of another Hank, Hank Snow, the country singer who had been managed by Colonel Tom Parker, and through Snow he became aware of the songs of Jimmie Rodgers, who Snow frequently covered, and who Snow admired enough that Snow’s son was named Jimmie Rodgers Snow.  But he soon also became a big fan of rhythm and blues and rock and roll. He taught himself to play rudimentary piano in a Little Richard style, and his ambition, as quoted in his high school yearbook, was to join Little Richard’s band. He was enough of a fan of rock and roll music that he went to see Buddy Holly, Ritchie Valens and the Big Bopper on the penultimate date of their ill-fated tour. He later claimed to have seen a halo over Holly’s head during the performance. His first brush with fame came indirectly as a result of that tour. A singer from Fargo, North Dakota, named Bobby Vee, was drafted in to cover for Holly at the show that Holly had been travelling to when he died. Vee sounded a little like Holly, if you didn’t listen too closely, and he had a minor local hit with a song called “Suzy Baby”: [Excerpt: Bobby Vee, “Suzy Baby”] Dylan joined Vee’s band for a short while under the stage name Elston Gunn, playing the piano, though he was apparently not very good (he could only play in C, according to some sources I’ve read), and he didn’t stay in Vee’s band very long. But while he was in Vee’s band, he would tell friends and relatives that he *was* Bobby Vee, and at least some people believed him. Vee would go on to have a career as one of the wave of Bobbies that swarmed all over American Bandstand in the late fifties and early sixties, with records like “Rubber Ball”: [Excerpt: Bobby Vee, “Rubber Ball”] While Dylan made his name with a very different kind of music, he would always argue that Vee deserved rather more respect than he usually got, and that there was some merit to his music. But it wasn’t until he went to university in Minneapolis that Robert Zimmerman became Bob Dylan, and changed everything about his life. As many people do when they go to university, he reinvented himself — he took on a new name, which has variously been quoted as having been inspired by Marshall Dillon from the TV series Gunsmoke and by the Welsh poet Dylan Thomas. He stopped studying, and devoted his time to music and chasing women. And he also took on a new musical style. The way he tells it, he had an epiphany in a record shop listening booth, listening to an album by the folk singer Odetta. Odetta was an astonishing singer who combined elements of folk, country, and blues with an opera-trained voice, and Dylan was probably listening to her first album, which was largely traditional folk songs, plus one song each by Lead Belly and Jimmie Rodgers: [Excerpt: Odetta, “Muleskinner Blues”] Dylan had soon sold his electric guitar and bought an acoustic, and he immediately learned all of Odetta’s repertoire and started performing her songs, and Lead Belly’s, with a friend, “Spider” John Koerner, who would later become a fairly well-known folk blues musician in his own right: [Excerpt: Ray, Koerner, and Glover, “Hangman”] And then, at a coffee-shop, he got talking with a friend of his, Flo Castner, and she invited him to come round to her brother’s apartment, which was nearby, because she thought he might be interested in some of the music her brother had. Dylan discovered two albums at Lyn Castner’s house that day that would change his life. The first, and the less important to him in the short term, is one we’ve talked about before — he heard the Spirituals to Swing album, the record of the 1938 Carnegie Hall concerts that we talked about back in the first few episodes of the podcast: [Excerpt: Big Joe Turner & Pete Johnson, “It’s Alright, Baby”] That album impressed him, but it was the other record he heard that day that changed everything for him immediately. It was a collection of recordings by Woody Guthrie. Guthrie is someone we’ve only mentioned in passing so far, but he was pivotal in the development of American folk music in the 1940s, and in particular he was important in the politicisation of that music. In the 1930s, there wasn’t really a distinction made between country music and folk — that distinction is one that only really came later — and Guthrie had started out as a country singer, singing songs inspired by the Carter Family, Jimmie Rodgers, and other 1920s greats. For most of his early twenties he’d bummed around Oklahoma and Texas doing odd jobs as a sign painter, psychic, faith healer, and whatever else he could pick up a little money for. But then in 1936 he’d travelled out to California in search of work. When there, he’d hooked up with a cousin, Jack Guthrie, who was a Western singer, performing the kind of Western Swing that would later become rockabilly. We don’t have any recordings of Jack from this early, but when you listen to him in the forties, you can hear the kind of hard-edged California Western Swing that would influence most of the white artists we looked at in the first year or so of the podcast: [Excerpt: Jack Guthrie, “Oakie Boogie”] Woody and Jack weren’t musically compatible — this was when country and western were seen as very, very different genres, rather than being lumped into one — but they worked together for a while. Jack was the lead singer and guitarist, and Woody was his comedy sidekick, backing vocalist, and harmonica player. They performed with a group called the Beverly Hillbillies and got their own radio show, The Oakie and Woody Show, but it wasn’t successful, and Jack decided to give up the show. Woody continued with a friend, Maxine Crissman, who performed as “Lefty Lou From Old Mizzou”. The Woody and Lefty act became hugely popular, but Lefty eventually also quit, due to her health failing, and while at the time she seems to have been regarded as the major talent in the duo, her leaving the act was indirectly the best thing that ever happened to Guthrie. The radio station they were performing on was owned by a fairly left-wing businessman who had connections with the radical left faction of the Democratic Party (and in California in the thirties that could be quite radical, somewhere close to today’s Democratic Socialists of America), and when Lefty quit the act, the owner of the station gave Guthrie another job — the owner also ran a left-wing newspaper, and since Guthrie was from Oklahoma, maybe he would be interested in writing some columns about the plight of the Okie migrants?  Guthrie went and spent time with those people, and his shock at the poverty they were living in and the discrimination they were suffering seems to have radicalised him. He started hanging round with members of the Communist Party, though he apparently never joined — he wasn’t all that interested in Marxist theory or the party line, he just wanted to take the side of the victims against the bullies, and he saw the Communists as doing that. He was, though, enough of a fellow traveller that when World War II started he took the initial Communist line of it being a capitalist’s fight that socialists should have no part of (a line which was held until Russia joined the war, at which point it became a crusade against the evils of fascism). His employer was a more resolute anti-fascist, and so Guthrie lost his newspaper job, and he decided to move across the country to New York, where he hooked up with a group of left-wing intellectuals and folk singers, centring on Alan Lomax, Pete Seeger, and Lead Belly. It was this environment, centred in Almanac House in Greenwich Village, that spawned the Almanac Singers and later the Weavers, who we talked about a few episodes back. And Guthrie had been the most important of all of them. Guthrie was a folk performer — a big chunk of his repertoire was old songs like “Ida Red”, “Stackolee”, and “Who’s Going to Shoe Your Pretty Little Feet?” – but he also wrote songs himself, taking the forms of old folk and country songs, and reworking the lyrics — and sometimes, but not always, the music — creating songs that dealt with events that were happening at the time. There were songs about famous outlaws, recast as Robin Hood type figures: [Excerpt: Woody Guthrie, “Pretty Boy Floyd”] There were talking blues with comedy lyrics: [Excerpt: Woody Guthrie, “Talking Fishing Blues”] There were the famous Dust Bowl Ballads, about the dust storms that had caused so much destruction and hardship in the west: [Excerpt: Woody Guthrie, “The Great Dust Storm”] And of course, there was “This Land is Your Land”, a radical song about how private property is immoral and unnatural, which has been taken up as an anthem by people who would despise everything that Guthrie stood for: [Excerpt: Woody Guthrie, “This Land is Your Land”] It’s not certain which records by Guthrie Dylan heard that day — he talks about it in his autobiography, but the songs he talks about weren’t ones that were on the same album, and he seems to just be naming a handful of Guthrie’s songs. What is certain is that Dylan reacted to this music in a visceral way. He decided that he had to *become* Woody Guthrie, and took on Guthrie’s playing and singing style, even his accent. However, he soon modulated that slightly, when a friend told him that he might as well give up — Ramblin’ Jack Elliot was already doing the Guthrie-imitation thing. Elliot, like Dylan, was a middle-class Jewish man who had reinvented himself as a Woody Guthrie copy — in this case, Elliot Adnopoz, the son of a surgeon, had become Ramblin’ Jack the singing cowboy, and had been an apprentice of Guthrie, living with him and learning everything from him, before going over to Britain, where his status as an actual authentic American had meant he was one of the major figures in the British folk scene and the related skiffle scene. Alan Lomax, who had moved to the UK temporarily to escape the anti-Communist witch hunts, had got Elliot a contract with Topic Records, a folk label that had started out as part of the Workers’ Music Association, which as you can probably tell from the name was affiliated with the Communist Party of Great Britain. There he’d recorded an album of Guthrie songs, which Dylan’s acquaintance played for him: [Excerpt: Ramblin’ Jack Elliot, “1913 Massacre”] Dylan was shocked that there was someone out there doing the same thing, but then he just took on aspects of Elliot’s persona as well as Guthrie’s. He was going to be the next Woody Guthrie, and that meant inhabiting his persona utterly, and giving his whole repertoire over to Guthrie songs. He was also, though, making tentative efforts at writing his own songs, too. One which we only have as a lyric was written to a girlfriend, and was set to the same tune we just heard — Guthrie’s “1913 Massacre”. The lyrics were things like “Hey, hey Bonny, I’m singing to you now/The song I’m singing is the best I know how” Incidentally, the woman that was written for is yet another person in the story who now has a different name — she became a moderately successful actor, appearing in episodes of Star Trek and Gunsmoke, and changed her name to Jahanara Romney shortly after her marriage to the hippie peace activist Wavy Gravy (which isn’t Mr. Gravy’s birth name either). Their son, whose birth name was Howdy Do-Good Gravy Tomahawk Truckstop Romney, also changed his name later on, you’ll be unsurprised to hear. Dylan by this point was feeling as constrained by the twin cities of Minneapolis and St. Paul as he had earlier by the small town Hibbing. In January 1961, he decided he was going to go to New York, and while he was there he was going to go and meet Woody Guthrie in person. Guthrie was, by this time, severely ill — he had Huntington’s disease, a truly awful genetic disorder that had also killed his mother. Huntington’s causes dementia, spasmodic movements, a loss of control of the body, and a ton of other mental and physical symptoms. Guthrie had been in a psychiatric hospital since 1956, and was only let out every Sunday to see family at a friend’s house.  Bob Dylan quickly became friendly with Guthrie, visiting him regularly in the hospital to play Guthrie’s own songs for him, and occasionally joining him on the family visits on Sundays. He only spent a few months doing this — Dylan has always been someone who moved on quickly, and Guthrie also moved towards the end of 1961, to a new hospital closer to his family, but these visits had a profound effect on the young man. When not visiting Guthrie, Dylan was spending his time in Greenwich Village, the Bohemian centre of New York. The Village at that time was a hotbed of artists and radicals, with people like the poet Allen Ginsberg, the street musician Moondog, and Tiny Tim, a ukulele player who sang Rudy Vallee songs in falsetto, all part of the scene. It was also the centre of what was becoming the second great folk revival. That revival had been started in 1952, when the most important bootleg ever was released, Harry Smith’s Anthology of American Folk Music: [Excerpt: Blind Lemon Jefferson, “See That My Grave Is Kept Clean”] Harry Smith was a record collector, experimental filmmaker, and follower of the occultist Aleister Crowley. His greatest work seems at least in part to have been created as a magickal work, with album covers designed by himself full of esoteric symbolism. Smith had a huge collection of old 78 records — all of them things that had been issued commercially in the late 1920s and early thirties, when the record industry had been in a temporary boom before the depression. Many of these records had been very popular in the twenties, but by 1952 even the most popular acts, like Blind Lemon Jefferson or the Carter Family, were largely forgotten. So Smith and Moe Asch, the owner of Folkways Records, took advantage of the new medium, the long-playing album, and put together a six-album set of these recordings, not bothering with trivialities like copyright even though, again, most of these had been recorded for major labels only twenty or so years earlier — but at this time there was not really such a thing as a market for back catalogue, and none of the record labels involved seem to have protested. Smith’s collection was an idiosyncratic one, based around his own tastes. It ran the gamut from hard blues: [Excerpt: Joe Williams’ Washboard Blues Singers, “Baby Please Don’t Go”] To the Carter Family’s country recordings of old ballads that date back centuries: [Excerpt: The Carter Family, “Black Jack Davey”] To gospel: [Excerpt: Sister Clara Hudmon, “Stand By Me”] But put together in one place, these records suggested the existence of a uniquely American roots music tradition, one that encompassed all these genres, and Smith’s Anthology became the favourite music of the same type of people who in the UK around the same time were becoming skifflers — many of them radical leftists who had been part of the US equivalent of the trad jazz movement (who were known as “mouldy figs”) and were attracted by the idea of an authentic music of the working man. The Harry Smith Anthology became the core repertoire for every American folk musician of the fifties, the seed around which the whole movement crystallised. Every folkie knew every single song on those records. Those folkies had started playing at coffee shops in Greenwich Village, places that were known as basket houses, because they didn’t charge for entry or pay the artists, but the performers could pass a basket and split whatever the audience decided to donate.  Originally, the folk musicians were not especially popular, and in fact they were booked for that reason. The main entertainment for those coffee shops was poetry, and the audience for poetry would mostly buy a single coffee and make it last all night. The folkies were booked to come on between the poets and play a few songs to make the audience clear out to make room for a new audience to come and buy new coffees. However, some of the people got good enough that they actually started to get their own audiences, and within a short time the roles were reversed, with the poets coming on to clear out the folk audience. Dylan’s first gigs were on this circuit, playing on bills put together by Fred Neil, a musician who was at this point mostly playing blues songs but who within a few years would write some of the great classics of the sixties singer-songwriter genre: [Excerpt: Fred Neil, “Everybody’s Talkin'”] By the time Dylan hit the scene, there were quite a few very good musicians in the Village, and the folk scene had grown to the point that there were multiple factions. There were the Stalinists, who had coalesced around Pete Seeger, the elder statesman of the scene, and who played a mixture of summer-camp singalong music and topical songs about news events. There were the Zionists, who were singing things like “Hava Nagilah”. There were bluegrass players, and there were the two groups that most attracted Dylan — those who sang old folk ballads, and those who sang the blues. Those latter two groups tended to cluster together, because they were smaller than the other groups, and also because of their own political views — while all of the scene were leftists, the blues and ballad singers tended either to be vaguely apolitical, or to be anarchists and Trotskyites rather than Stalinists. But they had a deeper philosophical disagreement with the Stalinists — Seeger’s camp thought that the quality of a song was secondary to the social good it could do, while the blues and ballad singers held that the important thing was the music, and any political or social good was a nice byproduct. There was a huge amount of infighting between these small groups — the narcissism of small differences — but there was one place they would all hang out. The Folklore Centre was a record and bookshop owned by a man named Izzy Young, and it was where you would go to buy every new book, to buy and sell copies of the zines that were published, and to hang out and find out who the new musicians on the scene were.  And it was at the Folklore Centre that Dylan met Dave Van Ronk: [Excerpt: Dave Van Ronk, “Cocaine Blues”] Van Ronk was the most important musician in the blues and ballads group of folkies, and was politically an anarchist who, through his connection with the Schachtmanites (a fringe-left group who were more Trotskyite than the Trotskyites, and whose views sometimes shaded into anarchism) was becoming converted to Marxism. A physically massive man, he’d started out as a traditional jazz guitarist and banjo player, but had slowly moved on into the folk side of things through his love of blues singers like Bessie Smith and folk-blues artists like Lead Belly. Van Ronk had learned a great deal from Rev. Gary Davis, a blind gospel-blues singer whose technique Van Ronk had studied: [Excerpt: Rev. Gary Davis, “Death Don’t Have No Mercy”] Van Ronk was one of the few people on the Village scene who was a native New Yorker, though he was from Queens rather than the Village, and he was someone who had already made a few records that Dylan had heard, mostly of the standard repertoire: [Excerpt: Dave Van Ronk, “See That My Grave is Kept Clean”] Dylan consciously sought him out as the person to imitate on the scene, and he was soon regularly sleeping on Van Ronk’s couch and being managed for a brief time by Van Ronk’s wife. Once again, Dylan was learning everything he could from the people he was around — but he had a much bigger ambition than anyone else on the scene. A lot of the people on that scene have been very bitter over the years about Dylan, but Van Ronk, who did more for Dylan than anyone else on the scene, never really was — the two stopped being close once he was no more use to Dylan, as so often happened, but they remained friendly, because Van Ronk was secure enough in himself and his own abilities that he didn’t need the validation of being important to the big star. Van Ronk was an important mentor to him for a crucial period of six months or so, and Dylan always acknowledged that, just as Van Ronk always acknowledged Dylan’s talent. And that talent, at least at first, was a performing talent rather than a songwriting one. Dylan was writing songs by now, but hardly any, and when he did perform them, he was not acknowledging them. His first truly successful song, a song about nuclear war, “Let Me Die in my Footsteps”, he would introduce as a Weavers song: [Excerpt: Bob Dylan, “Let Me Die in my Footsteps”] For the most part, his repertoire was still only Woody Guthrie songs, but people were amazed by his personal charisma, his humour — one comparison you see time and again when people talk about his early performances is Charlie Chaplin — and his singing. There are so many jokes about Dylan’s vocals that this sounds like a joke, but among the folk crowd, his phrasing in particular — as influenced by the R&B records he grew up listening to as by Guthrie — was considered utterly astonishing. Dylan started publishing some of his song lyrics in Broadside, a magazine for new topical songs, and in other magazines like Sing Out! These were associated with the Communist side of the folk movement, and Dylan had a foot in both camps through his association with Guthrie and Guthrie’s friends. Through these people he got to know Suze Rotolo, a volunteer with the Congress of Racial Equality, who became his girlfriend, and her sister Carla, who was the assistant to Alan Lomax, who was now back from the UK, and the Rotolos played a part in Dylan’s big breakthrough.  The timeline that follows is a bit confused, but Carla Rotolo recorded some of the best Village folk singers, and wrote to John Hammond about the tape, mentioning Dylan in particular. At the same time, Hammond’s son John Hammond Jr, another musician on the circuit and a friend of Dylan’s, apparently mentioned Dylan to his father. Dylan was also working on Robert Shelton, the folk critic of the New York Times, who eventually gave Dylan a massive rave review for a support slot he’d played at Gerde’s Folk City. And the same day that review came out, eight days after Carla Rotolo’s letter, Dylan was in the recording studio with the folk singer Carolyn Hester, playing harmonica on a few of her tracks, and Hammond was the producer: [Excerpt: Carolyn Hester, “I’ll Fly Away”] Hammond had, of course, organised the Spirituals to Swing concerts which had influenced Dylan. And not only that, he’d been the person to discover Billie Holiday, and Count Basie. And Charlie Christian. He was now working for Columbia Records, where he’d just produced the first secular records for a promising new gospel singer who had decided to turn pop, named Aretha Franklin: [Excerpt: Aretha Franklin, “Today I Sing the Blues”] So Hammond was an important figure in many ways, and he had a lot of latitude at Columbia Records. He decided to sign Dylan, and even though Mitch Miller, Columbia’s head of A&R at the time, had no clue what Hammond saw in Dylan, Hammond’s track record was good enough that he was allowed to get on with it and put out an album. Hammond also gave Dylan an album to take home and listen to, a record which hadn’t come out yet, a reissue of some old blues records called “King of the Delta Blues Singers” by Robert Johnson: [Excerpt: Robert Johnson, “Crossroads Blues”] There has been a hell of a lot of mythology about Johnson over the years, so much so that it’s almost impossible to give anyone who’s heard of him at all an accurate impression of Johnson’s place in music history. One question I have been asked repeatedly since I started this podcast is “How come you didn’t start with Robert Johnson?”, and if you don’t know about him, you’ll get an idea of his general perception among music fans from the fact that I recently watched an episode of a science fiction TV series where our heroes had to go back in time to stop the villains from preventing Johnson from making his recordings, because by doing that they could stop rock and roll from ever existing. There’s a popular perception that Johnson was the most important blues musician of his generation, and that he was hugely influential on the development of blues and R&B, and it’s simply false. He *was* a truly great musician, and he *was* hugely influential — but he was influential on white musicians in the sixties, not black musicians in the thirties, forties, and fifties. In his lifetime, his best selling records sold around five thousand copies, which to put it in perspective is about the same number of people who’ve listened to some of my more popular podcast episodes. Johnson’s biographer Elijah Wald — a man who, like I do, has a huge respect for Johnson’s musicianship, has said “knowing about Johnson and Muddy Waters but not about Leroy Carr or Dinah Washington [is] like knowing about, say, the Sir Douglas Quintet but not knowing about the Beatles.” I’d agree, except that the Sir Douglas Quintet were much, much, bigger in the sixties than Robert Johnson was in the thirties. Johnson’s reputation comes entirely from that album that Hammond had handed Dylan. Hammond had been one of the tiny number of people who had actually listened to Johnson at the time he was performing. Indeed, Hammond had wanted to get Johnson to perform at the Spirituals to Swing concerts, only to find that Johnson had died only a short time earlier — they’d got Big Bill Broonzy to play in his place, and played a couple of Johnson’s records from the stage. That had, in fact, kickstarted Broonzy’s later second career as a folk-blues musician playing for largely white audiences, rather than as a proto-Chicago-blues performer playing for Black ones. Hammond’s friend Alan Lomax had also been a fan of Johnson — he’d gone to Mississippi later, to try to record Johnson, also without having realised that Johnson had died. But far from Johnson being the single most important blues musician of the thirties, as he is now portrayed in popular culture, if you’d asked most blues musicians or listeners about Robert Johnson in the twenty-three years between his death and the King of the Delta Blues Singers album coming out, most of them would have looked at you blankly, or maybe asked if you meant Lonnie Johnson, the much more famous musician who was a big inspiration for Robert. When King of the Delta Blues Singers came out, it changed all that, and made Robert Johnson into a totemic figure among white blues fans, and we’ll see over the next year or two a large number of very important musicians who took inspiration from him — and deservedly so. While the myth of Robert Johnson has almost no connection to the real man, his music demonstrated a remarkable musical mind — he was a versatile, skilled guitarist and arranger, and someone whose musical palette was far wider than his recorded legacy suggests — Ramblin’ Johnny Shines, who travelled with Johnson for a time, describes him as particularly enjoying playing songs like “Yes, Sir, That’s My Baby” and Jimmie Rodgers songs, and polkas, calling Johnson “a polka hound, man”. And even though in his handful of recording sessions he was asked only to play blues, you can still hear elements of that: [Excerpt: Robert Johnson, “They’re Red Hot”] But the music wasn’t the main thing that grabbed Dylan. Dylan played the album for Dave Van Ronk, who was unimpressed — musically, Johnson just didn’t seem very original to Van Ronk, who played Dylan records by Skip James, Leroy Carr, and others, showing Dylan where Johnson had picked up most of his musical ideas. And Dylan had to agree with him that Johnson didn’t sound particularly original in that context — but he also didn’t care, reasoning that many of the Woody Guthrie songs he loved were rewrites of old Carter Family songs, so if Johnson was rewriting Leroy Carr songs that was fair enough. What got to Dylan was Johnson’s performance style, but also his ability with words. Johnson had a very sparse, economical, lyrical style which connected with Dylan on a primordial level. Most of those who became fans of Johnson following the release of King of the Delta Blues Singers saw Johnson as an exotic and scary figure — the myth commonly told about him is that he sold his soul at a crossroads to the Devil in return for the ability to play the guitar, though that’s a myth that was originally told about a different Mississippi blues man called Tommy Johnson, and there’s no evidence that anyone thought that of him at the time — and so these later fans see his music as being haunted. Dylan instead seems to see Johnson as someone very like himself — in his autobiography, Chronicles, Dylan talks about Johnson being a bothersome kid who played harmonica, who was later taught a bit of guitar and then learned the rest of his music from records, rather than from live performers. Dylan’s version of Johnson is closer to the reality, as far as we know it, than the Johnson of legend is, and Dylan seems to have been delighted when he found out much later that the name of the musician who taught Johnson to play guitar was Ike Zimmerman. Dylan immediately tried to incorporate Johnson’s style into his own songwriting, and we’ll see the effects of that in future episodes. But that songwriting wouldn’t be seen much on his debut album. And nor would his Woody Guthrie repertoire. Instead, Dylan performed a set of traditional ballads and blues numbers, most of which he never performed live normally, and at least half of which were arrangements that Dylan copied wholesale from Dave Van Ronk. [Excerpt: Bob Dylan, “See That My Grave is Kept Clean”] The album was recorded quickly, in a couple of days. Hammond found Dylan incredibly difficult to work with, saying he had appalling mic technique, and for many of the songs Dylan refused to do a second take. There were only two originals on the album. One, “Talkin’ New York”, was a comedy talking blues about his early time in New York, very much in the style of Woody Guthrie’s talking blues songs. The other, “Song To Woody”, was a rewrite of his earlier “Song For Bonny”, which was itself a rewrite of Guthrie’s “1913 Massacre”. The song is a touching one, Dylan paying tribute to his single biggest influence: [Excerpt: Bob Dylan, “Song to Woody”] Dylan was moving on, and he knew he was moving on, but he had to say goodbye. Dylan’s first album was not a success, and he became known within Columbia Records as “Hammond’s Folly”, but nor did it lose money, since it was recorded so quickly. It’s a record that Dylan and Hammond both later spoke poorly of, but it’s one I rather like, and one of the best things to come out of the Greenwich Village folk scene. But by the time it came out, Dylan’s artistic heart was already elsewhere, and when we come back to him in a couple of months, we’ll be seeing someone who had completely reinvented himself.  

  Episode ninety-seven of A History of Rock Music in Five Hundred Songs looks at "Song To Woody" by Bob Dylan, and at the Greenwich Village folk scene of the early sixties. Click the full post to read liner notes, links to more information, and a transcript of the episode.   Patreon backers also have a ten-minute bonus episode available, on "Sherry" by the Four Seasons. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt's irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ ----more---- Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode. This might not be available in the US, due to the number of Woody Guthrie songs in a row. Dylan's first album is in the public domain in Europe, so a variety of reissues of it exist. An interesting and cheap one is this, which pairs it (and a non-album single by Dylan) with two Carolyn Hester albums which give a snapshot of the Greenwich Village scene, on one of which Dylan plays harmonica. The Harry Smith Anthology is also now public domain, and can be freely downloaded from archive.org.  I have used *many* books for this episode, most of which I will also be using for future episodes on Dylan: The Mayor of MacDougal Street by Dave Van Ronk and Elijah Wald is the fascinating and funny autobiography of Dylan's mentor in his Greenwich Village period. Escaping the Delta by Elijah Wald is the definitive book on Robert Johnson. Information on Woody Guthrie comes from Ramblin' Man: The Life and Times of Woody Guthrie by Ed Cray. Chronicles Volume 1 by Bob Dylan is a partial, highly inaccurate, but thoroughly readable autobiography. Bob Dylan: All The Songs by Phillipe Margotin and Jean-Michel Guesdon is a song-by-song look at every song Dylan ever wrote, as is Revolution in the Air, by Clinton Heylin. Heylin also wrote the most comprehensive and accurate biography of Dylan, Behind the Shades. I've also used Robert Shelton's No Direction Home, which is less accurate, but which is written by someone who knew Dylan.   Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript   1962 is the year when the sixties really started, and in the next few episodes we will see the first proper appearances of several of the musicians who would go on to make the decade what it was. By two weeks from now, when we get to episode one hundred and the end of the second year of the podcast, the stage will be set for us to look at that most mythologised of decades. And so today, we're going to take our first look at one of the most important of the sixties musicians, the only songwriter ever to win the Nobel Prize for Literature, a man who influenced every single performer and songwriter for at least the next decade, and whose work inspired a whole subgenre, albeit one he had little but contempt for. We're going to look at his first album, and at a song he wrote to his greatest influence. And we're also going to look at how his career intersected with someone we talked about way back in the very first episode of this podcast. Today we're going to look at Bob Dylan, and at "Song to Woody": [Excerpt: Bob Dylan, "Song to Woody"] This episode is going to be a little different from several of the other episodes we've had recently. At the time he made his first album, Dylan was not the accomplished artist he quickly became, but a minor performer whose first record only contained two original songs. But he was from a tradition that we've looked at only in passing before. We've barely looked at the American folk music tradition, and largely ignored the musicians who were major figures in it, because those figures only really enter into rock and roll in a real way starting with Dylan. So as part of this episode, we're going to have very brief, capsule, looks at a number of other musicians we've not touched on before. I'll only be giving enough background for these people so you can get a flavour of them -- in future episodes when we look at the folk and folk-rock scenes, we'll also fill in some more of the background of these artists. That also means this episode is going to run a little long, just because there's a lot to get through. Bob Dylan was born Robert Zimmerman in the Minnesota Iron Range, an area of the US that was just beginning a slow descent into poverty, as the country suddenly needed a lot less metal after the end of World War II. He was born in Duluth, but moved to Hibbing, a much smaller town, when he was very young. As a kid, he was fascinated with music that sounded a little odd. He was first captivated by Johnnie Ray -- and incidentally, Clinton Heylin, in his biography of Dylan, thinks that this must be wrong, and "Dylan has surely mixed up his names" and must be thinking of Johnny Ace, because "Ray’s main period of chart success" was 1956-58. Heylin's books are usually very, very well researched, but here he's showing his parochialism. Johnnie Ray's biggest *UK* hits were in 1956-8, but in the US his biggest hits came in 1951, and he had a string of hits in the very early fifties.  Ray's hits, like "Cry", were produced by Mitch Miller, and were on Columbia records: [Excerpt: Johnnie Ray, "Cry"] Shortly after his infatuation with Ray's music, he fell for the music of Hank Williams in a big way, and became obsessed with Williams' songwriting: [Excerpt: Hank Williams, "I'm So Lonesome I Could Cry"] He also became a fan of another Hank, Hank Snow, the country singer who had been managed by Colonel Tom Parker, and through Snow he became aware of the songs of Jimmie Rodgers, who Snow frequently covered, and who Snow admired enough that Snow's son was named Jimmie Rodgers Snow.  But he soon also became a big fan of rhythm and blues and rock and roll. He taught himself to play rudimentary piano in a Little Richard style, and his ambition, as quoted in his high school yearbook, was to join Little Richard's band. He was enough of a fan of rock and roll music that he went to see Buddy Holly, Ritchie Valens and the Big Bopper on the penultimate date of their ill-fated tour. He later claimed to have seen a halo over Holly's head during the performance. His first brush with fame came indirectly as a result of that tour. A singer from Fargo, North Dakota, named Bobby Vee, was drafted in to cover for Holly at the show that Holly had been travelling to when he died. Vee sounded a little like Holly, if you didn't listen too closely, and he had a minor local hit with a song called "Suzy Baby": [Excerpt: Bobby Vee, "Suzy Baby"] Dylan joined Vee's band for a short while under the stage name Elston Gunn, playing the piano, though he was apparently not very good (he could only play in C, according to some sources I've read), and he didn't stay in Vee's band very long. But while he was in Vee's band, he would tell friends and relatives that he *was* Bobby Vee, and at least some people believed him. Vee would go on to have a career as one of the wave of Bobbies that swarmed all over American Bandstand in the late fifties and early sixties, with records like "Rubber Ball": [Excerpt: Bobby Vee, "Rubber Ball"] While Dylan made his name with a very different kind of music, he would always argue that Vee deserved rather more respect than he usually got, and that there was some merit to his music. But it wasn't until he went to university in Minneapolis that Robert Zimmerman became Bob Dylan, and changed everything about his life. As many people do when they go to university, he reinvented himself -- he took on a new name, which has variously been quoted as having been inspired by Marshall Dillon from the TV series Gunsmoke and by the Welsh poet Dylan Thomas. He stopped studying, and devoted his time to music and chasing women. And he also took on a new musical style. The way he tells it, he had an epiphany in a record shop listening booth, listening to an album by the folk singer Odetta. Odetta was an astonishing singer who combined elements of folk, country, and blues with an opera-trained voice, and Dylan was probably listening to her first album, which was largely traditional folk songs, plus one song each by Lead Belly and Jimmie Rodgers: [Excerpt: Odetta, "Muleskinner Blues"] Dylan had soon sold his electric guitar and bought an acoustic, and he immediately learned all of Odetta's repertoire and started performing her songs, and Lead Belly's, with a friend, "Spider" John Koerner, who would later become a fairly well-known folk blues musician in his own right: [Excerpt: Ray, Koerner, and Glover, "Hangman"] And then, at a coffee-shop, he got talking with a friend of his, Flo Castner, and she invited him to come round to her brother's apartment, which was nearby, because she thought he might be interested in some of the music her brother had. Dylan discovered two albums at Lyn Castner's house that day that would change his life. The first, and the less important to him in the short term, is one we've talked about before -- he heard the Spirituals to Swing album, the record of the 1938 Carnegie Hall concerts that we talked about back in the first few episodes of the podcast: [Excerpt: Big Joe Turner & Pete Johnson, "It's Alright, Baby"] That album impressed him, but it was the other record he heard that day that changed everything for him immediately. It was a collection of recordings by Woody Guthrie. Guthrie is someone we've only mentioned in passing so far, but he was pivotal in the development of American folk music in the 1940s, and in particular he was important in the politicisation of that music. In the 1930s, there wasn't really a distinction made between country music and folk -- that distinction is one that only really came later -- and Guthrie had started out as a country singer, singing songs inspired by the Carter Family, Jimmie Rodgers, and other 1920s greats. For most of his early twenties he'd bummed around Oklahoma and Texas doing odd jobs as a sign painter, psychic, faith healer, and whatever else he could pick up a little money for. But then in 1936 he'd travelled out to California in search of work. When there, he'd hooked up with a cousin, Jack Guthrie, who was a Western singer, performing the kind of Western Swing that would later become rockabilly. We don't have any recordings of Jack from this early, but when you listen to him in the forties, you can hear the kind of hard-edged California Western Swing that would influence most of the white artists we looked at in the first year or so of the podcast: [Excerpt: Jack Guthrie, "Oakie Boogie"] Woody and Jack weren't musically compatible -- this was when country and western were seen as very, very different genres, rather than being lumped into one -- but they worked together for a while. Jack was the lead singer and guitarist, and Woody was his comedy sidekick, backing vocalist, and harmonica player. They performed with a group called the Beverly Hillbillies and got their own radio show, The Oakie and Woody Show, but it wasn't successful, and Jack decided to give up the show. Woody continued with a friend, Maxine Crissman, who performed as "Lefty Lou From Old Mizzou". The Woody and Lefty act became hugely popular, but Lefty eventually also quit, due to her health failing, and while at the time she seems to have been regarded as the major talent in the duo, her leaving the act was indirectly the best thing that ever happened to Guthrie. The radio station they were performing on was owned by a fairly left-wing businessman who had connections with the radical left faction of the Democratic Party (and in California in the thirties that could be quite radical, somewhere close to today's Democratic Socialists of America), and when Lefty quit the act, the owner of the station gave Guthrie another job -- the owner also ran a left-wing newspaper, and since Guthrie was from Oklahoma, maybe he would be interested in writing some columns about the plight of the Okie migrants?  Guthrie went and spent time with those people, and his shock at the poverty they were living in and the discrimination they were suffering seems to have radicalised him. He started hanging round with members of the Communist Party, though he apparently never joined -- he wasn't all that interested in Marxist theory or the party line, he just wanted to take the side of the victims against the bullies, and he saw the Communists as doing that. He was, though, enough of a fellow traveller that when World War II started he took the initial Communist line of it being a capitalist's fight that socialists should have no part of (a line which was held until Russia joined the war, at which point it became a crusade against the evils of fascism). His employer was a more resolute anti-fascist, and so Guthrie lost his newspaper job, and he decided to move across the country to New York, where he hooked up with a group of left-wing intellectuals and folk singers, centring on Alan Lomax, Pete Seeger, and Lead Belly. It was this environment, centred in Almanac House in Greenwich Village, that spawned the Almanac Singers and later the Weavers, who we talked about a few episodes back. And Guthrie had been the most important of all of them. Guthrie was a folk performer -- a big chunk of his repertoire was old songs like "Ida Red", "Stackolee", and "Who's Going to Shoe Your Pretty Little Feet?" – but he also wrote songs himself, taking the forms of old folk and country songs, and reworking the lyrics -- and sometimes, but not always, the music -- creating songs that dealt with events that were happening at the time. There were songs about famous outlaws, recast as Robin Hood type figures: [Excerpt: Woody Guthrie, "Pretty Boy Floyd"] There were talking blues with comedy lyrics: [Excerpt: Woody Guthrie, "Talking Fishing Blues"] There were the famous Dust Bowl Ballads, about the dust storms that had caused so much destruction and hardship in the west: [Excerpt: Woody Guthrie, "The Great Dust Storm"] And of course, there was "This Land is Your Land", a radical song about how private property is immoral and unnatural, which has been taken up as an anthem by people who would despise everything that Guthrie stood for: [Excerpt: Woody Guthrie, "This Land is Your Land"] It's not certain which records by Guthrie Dylan heard that day -- he talks about it in his autobiography, but the songs he talks about weren't ones that were on the same album, and he seems to just be naming a handful of Guthrie's songs. What is certain is that Dylan reacted to this music in a visceral way. He decided that he had to *become* Woody Guthrie, and took on Guthrie's playing and singing style, even his accent. However, he soon modulated that slightly, when a friend told him that he might as well give up -- Ramblin' Jack Elliot was already doing the Guthrie-imitation thing. Elliot, like Dylan, was a middle-class Jewish man who had reinvented himself as a Woody Guthrie copy -- in this case, Elliot Adnopoz, the son of a surgeon, had become Ramblin' Jack the singing cowboy, and had been an apprentice of Guthrie, living with him and learning everything from him, before going over to Britain, where his status as an actual authentic American had meant he was one of the major figures in the British folk scene and the related skiffle scene. Alan Lomax, who had moved to the UK temporarily to escape the anti-Communist witch hunts, had got Elliot a contract with Topic Records, a folk label that had started out as part of the Workers' Music Association, which as you can probably tell from the name was affiliated with the Communist Party of Great Britain. There he'd recorded an album of Guthrie songs, which Dylan's acquaintance played for him: [Excerpt: Ramblin' Jack Elliot, "1913 Massacre"] Dylan was shocked that there was someone out there doing the same thing, but then he just took on aspects of Elliot's persona as well as Guthrie's. He was going to be the next Woody Guthrie, and that meant inhabiting his persona utterly, and giving his whole repertoire over to Guthrie songs. He was also, though, making tentative efforts at writing his own songs, too. One which we only have as a lyric was written to a girlfriend, and was set to the same tune we just heard -- Guthrie's "1913 Massacre". The lyrics were things like "Hey, hey Bonny, I’m singing to you now/The song I’m singing is the best I know how" Incidentally, the woman that was written for is yet another person in the story who now has a different name -- she became a moderately successful actor, appearing in episodes of Star Trek and Gunsmoke, and changed her name to Jahanara Romney shortly after her marriage to the hippie peace activist Wavy Gravy (which isn't Mr. Gravy's birth name either). Their son, whose birth name was Howdy Do-Good Gravy Tomahawk Truckstop Romney, also changed his name later on, you'll be unsurprised to hear. Dylan by this point was feeling as constrained by the twin cities of Minneapolis and St. Paul as he had earlier by the small town Hibbing. In January 1961, he decided he was going to go to New York, and while he was there he was going to go and meet Woody Guthrie in person. Guthrie was, by this time, severely ill -- he had Huntington's disease, a truly awful genetic disorder that had also killed his mother. Huntington's causes dementia, spasmodic movements, a loss of control of the body, and a ton of other mental and physical symptoms. Guthrie had been in a psychiatric hospital since 1956, and was only let out every Sunday to see family at a friend's house.  Bob Dylan quickly became friendly with Guthrie, visiting him regularly in the hospital to play Guthrie's own songs for him, and occasionally joining him on the family visits on Sundays. He only spent a few months doing this -- Dylan has always been someone who moved on quickly, and Guthrie also moved towards the end of 1961, to a new hospital closer to his family, but these visits had a profound effect on the young man. When not visiting Guthrie, Dylan was spending his time in Greenwich Village, the Bohemian centre of New York. The Village at that time was a hotbed of artists and radicals, with people like the poet Allen Ginsberg, the street musician Moondog, and Tiny Tim, a ukulele player who sang Rudy Vallee songs in falsetto, all part of the scene. It was also the centre of what was becoming the second great folk revival. That revival had been started in 1952, when the most important bootleg ever was released, Harry Smith's Anthology of American Folk Music: [Excerpt: Blind Lemon Jefferson, "See That My Grave Is Kept Clean"] Harry Smith was a record collector, experimental filmmaker, and follower of the occultist Aleister Crowley. His greatest work seems at least in part to have been created as a magickal work, with album covers designed by himself full of esoteric symbolism. Smith had a huge collection of old 78 records -- all of them things that had been issued commercially in the late 1920s and early thirties, when the record industry had been in a temporary boom before the depression. Many of these records had been very popular in the twenties, but by 1952 even the most popular acts, like Blind Lemon Jefferson or the Carter Family, were largely forgotten. So Smith and Moe Asch, the owner of Folkways Records, took advantage of the new medium, the long-playing album, and put together a six-album set of these recordings, not bothering with trivialities like copyright even though, again, most of these had been recorded for major labels only twenty or so years earlier -- but at this time there was not really such a thing as a market for back catalogue, and none of the record labels involved seem to have protested. Smith's collection was an idiosyncratic one, based around his own tastes. It ran the gamut from hard blues: [Excerpt: Joe Williams' Washboard Blues Singers, "Baby Please Don't Go"] To the Carter Family's country recordings of old ballads that date back centuries: [Excerpt: The Carter Family, "Black Jack Davey"] To gospel: [Excerpt: Sister Clara Hudmon, "Stand By Me"] But put together in one place, these records suggested the existence of a uniquely American roots music tradition, one that encompassed all these genres, and Smith's Anthology became the favourite music of the same type of people who in the UK around the same time were becoming skifflers -- many of them radical leftists who had been part of the US equivalent of the trad jazz movement (who were known as “mouldy figs”) and were attracted by the idea of an authentic music of the working man. The Harry Smith Anthology became the core repertoire for every American folk musician of the fifties, the seed around which the whole movement crystallised. Every folkie knew every single song on those records. Those folkies had started playing at coffee shops in Greenwich Village, places that were known as basket houses, because they didn't charge for entry or pay the artists, but the performers could pass a basket and split whatever the audience decided to donate.  Originally, the folk musicians were not especially popular, and in fact they were booked for that reason. The main entertainment for those coffee shops was poetry, and the audience for poetry would mostly buy a single coffee and make it last all night. The folkies were booked to come on between the poets and play a few songs to make the audience clear out to make room for a new audience to come and buy new coffees. However, some of the people got good enough that they actually started to get their own audiences, and within a short time the roles were reversed, with the poets coming on to clear out the folk audience. Dylan's first gigs were on this circuit, playing on bills put together by Fred Neil, a musician who was at this point mostly playing blues songs but who within a few years would write some of the great classics of the sixties singer-songwriter genre: [Excerpt: Fred Neil, "Everybody's Talkin'"] By the time Dylan hit the scene, there were quite a few very good musicians in the Village, and the folk scene had grown to the point that there were multiple factions. There were the Stalinists, who had coalesced around Pete Seeger, the elder statesman of the scene, and who played a mixture of summer-camp singalong music and topical songs about news events. There were the Zionists, who were singing things like "Hava Nagilah". There were bluegrass players, and there were the two groups that most attracted Dylan -- those who sang old folk ballads, and those who sang the blues. Those latter two groups tended to cluster together, because they were smaller than the other groups, and also because of their own political views -- while all of the scene were leftists, the blues and ballad singers tended either to be vaguely apolitical, or to be anarchists and Trotskyites rather than Stalinists. But they had a deeper philosophical disagreement with the Stalinists -- Seeger's camp thought that the quality of a song was secondary to the social good it could do, while the blues and ballad singers held that the important thing was the music, and any political or social good was a nice byproduct. There was a huge amount of infighting between these small groups -- the narcissism of small differences -- but there was one place they would all hang out. The Folklore Centre was a record and bookshop owned by a man named Izzy Young, and it was where you would go to buy every new book, to buy and sell copies of the zines that were published, and to hang out and find out who the new musicians on the scene were.  And it was at the Folklore Centre that Dylan met Dave Van Ronk: [Excerpt: Dave Van Ronk, "Cocaine Blues"] Van Ronk was the most important musician in the blues and ballads group of folkies, and was politically an anarchist who, through his connection with the Schachtmanites (a fringe-left group who were more Trotskyite than the Trotskyites, and whose views sometimes shaded into anarchism) was becoming converted to Marxism. A physically massive man, he'd started out as a traditional jazz guitarist and banjo player, but had slowly moved on into the folk side of things through his love of blues singers like Bessie Smith and folk-blues artists like Lead Belly. Van Ronk had learned a great deal from Rev. Gary Davis, a blind gospel-blues singer whose technique Van Ronk had studied: [Excerpt: Rev. Gary Davis, "Death Don't Have No Mercy"] Van Ronk was one of the few people on the Village scene who was a native New Yorker, though he was from Queens rather than the Village, and he was someone who had already made a few records that Dylan had heard, mostly of the standard repertoire: [Excerpt: Dave Van Ronk, "See That My Grave is Kept Clean"] Dylan consciously sought him out as the person to imitate on the scene, and he was soon regularly sleeping on Van Ronk's couch and being managed for a brief time by Van Ronk's wife. Once again, Dylan was learning everything he could from the people he was around -- but he had a much bigger ambition than anyone else on the scene. A lot of the people on that scene have been very bitter over the years about Dylan, but Van Ronk, who did more for Dylan than anyone else on the scene, never really was -- the two stopped being close once he was no more use to Dylan, as so often happened, but they remained friendly, because Van Ronk was secure enough in himself and his own abilities that he didn't need the validation of being important to the big star. Van Ronk was an important mentor to him for a crucial period of six months or so, and Dylan always acknowledged that, just as Van Ronk always acknowledged Dylan's talent. And that talent, at least at first, was a performing talent rather than a songwriting one. Dylan was writing songs by now, but hardly any, and when he did perform them, he was not acknowledging them. His first truly successful song, a song about nuclear war, "Let Me Die in my Footsteps", he would introduce as a Weavers song: [Excerpt: Bob Dylan, "Let Me Die in my Footsteps"] For the most part, his repertoire was still only Woody Guthrie songs, but people were amazed by his personal charisma, his humour -- one comparison you see time and again when people talk about his early performances is Charlie Chaplin -- and his singing. There are so many jokes about Dylan's vocals that this sounds like a joke, but among the folk crowd, his phrasing in particular -- as influenced by the R&B records he grew up listening to as by Guthrie -- was considered utterly astonishing. Dylan started publishing some of his song lyrics in Broadside, a magazine for new topical songs, and in other magazines like Sing Out! These were associated with the Communist side of the folk movement, and Dylan had a foot in both camps through his association with Guthrie and Guthrie's friends. Through these people he got to know Suze Rotolo, a volunteer with the Congress of Racial Equality, who became his girlfriend, and her sister Carla, who was the assistant to Alan Lomax, who was now back from the UK, and the Rotolos played a part in Dylan's big breakthrough.  The timeline that follows is a bit confused, but Carla Rotolo recorded some of the best Village folk singers, and wrote to John Hammond about the tape, mentioning Dylan in particular. At the same time, Hammond's son John Hammond Jr, another musician on the circuit and a friend of Dylan's, apparently mentioned Dylan to his father. Dylan was also working on Robert Shelton, the folk critic of the New York Times, who eventually gave Dylan a massive rave review for a support slot he'd played at Gerde's Folk City. And the same day that review came out, eight days after Carla Rotolo's letter, Dylan was in the recording studio with the folk singer Carolyn Hester, playing harmonica on a few of her tracks, and Hammond was the producer: [Excerpt: Carolyn Hester, "I'll Fly Away"] Hammond had, of course, organised the Spirituals to Swing concerts which had influenced Dylan. And not only that, he'd been the person to discover Billie Holiday, and Count Basie. And Charlie Christian. He was now working for Columbia Records, where he'd just produced the first secular records for a promising new gospel singer who had decided to turn pop, named Aretha Franklin: [Excerpt: Aretha Franklin, "Today I Sing the Blues"] So Hammond was an important figure in many ways, and he had a lot of latitude at Columbia Records. He decided to sign Dylan, and even though Mitch Miller, Columbia's head of A&R at the time, had no clue what Hammond saw in Dylan, Hammond's track record was good enough that he was allowed to get on with it and put out an album. Hammond also gave Dylan an album to take home and listen to, a record which hadn't come out yet, a reissue of some old blues records called "King of the Delta Blues Singers" by Robert Johnson: [Excerpt: Robert Johnson, "Crossroads Blues"] There has been a hell of a lot of mythology about Johnson over the years, so much so that it's almost impossible to give anyone who's heard of him at all an accurate impression of Johnson's place in music history. One question I have been asked repeatedly since I started this podcast is "How come you didn't start with Robert Johnson?", and if you don't know about him, you'll get an idea of his general perception among music fans from the fact that I recently watched an episode of a science fiction TV series where our heroes had to go back in time to stop the villains from preventing Johnson from making his recordings, because by doing that they could stop rock and roll from ever existing. There's a popular perception that Johnson was the most important blues musician of his generation, and that he was hugely influential on the development of blues and R&B, and it's simply false. He *was* a truly great musician, and he *was* hugely influential -- but he was influential on white musicians in the sixties, not black musicians in the thirties, forties, and fifties. In his lifetime, his best selling records sold around five thousand copies, which to put it in perspective is about the same number of people who've listened to some of my more popular podcast episodes. Johnson's biographer Elijah Wald -- a man who, like I do, has a huge respect for Johnson's musicianship, has said "knowing about Johnson and Muddy Waters but not about Leroy Carr or Dinah Washington [is] like knowing about, say, the Sir Douglas Quintet but not knowing about the Beatles." I'd agree, except that the Sir Douglas Quintet were much, much, bigger in the sixties than Robert Johnson was in the thirties. Johnson's reputation comes entirely from that album that Hammond had handed Dylan. Hammond had been one of the tiny number of people who had actually listened to Johnson at the time he was performing. Indeed, Hammond had wanted to get Johnson to perform at the Spirituals to Swing concerts, only to find that Johnson had died only a short time earlier -- they'd got Big Bill Broonzy to play in his place, and played a couple of Johnson's records from the stage. That had, in fact, kickstarted Broonzy's later second career as a folk-blues musician playing for largely white audiences, rather than as a proto-Chicago-blues performer playing for Black ones. Hammond's friend Alan Lomax had also been a fan of Johnson -- he'd gone to Mississippi later, to try to record Johnson, also without having realised that Johnson had died. But far from Johnson being the single most important blues musician of the thirties, as he is now portrayed in popular culture, if you'd asked most blues musicians or listeners about Robert Johnson in the twenty-three years between his death and the King of the Delta Blues Singers album coming out, most of them would have looked at you blankly, or maybe asked if you meant Lonnie Johnson, the much more famous musician who was a big inspiration for Robert. When King of the Delta Blues Singers came out, it changed all that, and made Robert Johnson into a totemic figure among white blues fans, and we'll see over the next year or two a large number of very important musicians who took inspiration from him -- and deservedly so. While the myth of Robert Johnson has almost no connection to the real man, his music demonstrated a remarkable musical mind -- he was a versatile, skilled guitarist and arranger, and someone whose musical palette was far wider than his recorded legacy suggests -- Ramblin' Johnny Shines, who travelled with Johnson for a time, describes him as particularly enjoying playing songs like "Yes, Sir, That's My Baby" and Jimmie Rodgers songs, and polkas, calling Johnson "a polka hound, man". And even though in his handful of recording sessions he was asked only to play blues, you can still hear elements of that: [Excerpt: Robert Johnson, "They're Red Hot"] But the music wasn't the main thing that grabbed Dylan. Dylan played the album for Dave Van Ronk, who was unimpressed -- musically, Johnson just didn't seem very original to Van Ronk, who played Dylan records by Skip James, Leroy Carr, and others, showing Dylan where Johnson had picked up most of his musical ideas. And Dylan had to agree with him that Johnson didn't sound particularly original in that context -- but he also didn't care, reasoning that many of the Woody Guthrie songs he loved were rewrites of old Carter Family songs, so if Johnson was rewriting Leroy Carr songs that was fair enough. What got to Dylan was Johnson's performance style, but also his ability with words. Johnson had a very sparse, economical, lyrical style which connected with Dylan on a primordial level. Most of those who became fans of Johnson following the release of King of the Delta Blues Singers saw Johnson as an exotic and scary figure -- the myth commonly told about him is that he sold his soul at a crossroads to the Devil in return for the ability to play the guitar, though that's a myth that was originally told about a different Mississippi blues man called Tommy Johnson, and there's no evidence that anyone thought that of him at the time -- and so these later fans see his music as being haunted. Dylan instead seems to see Johnson as someone very like himself -- in his autobiography, Chronicles, Dylan talks about Johnson being a bothersome kid who played harmonica, who was later taught a bit of guitar and then learned the rest of his music from records, rather than from live performers. Dylan's version of Johnson is closer to the reality, as far as we know it, than the Johnson of legend is, and Dylan seems to have been delighted when he found out much later that the name of the musician who taught Johnson to play guitar was Ike Zimmerman. Dylan immediately tried to incorporate Johnson's style into his own songwriting, and we'll see the effects of that in future episodes. But that songwriting wouldn't be seen much on his debut album. And nor would his Woody Guthrie repertoire. Instead, Dylan performed a set of traditional ballads and blues numbers, most of which he never performed live normally, and at least half of which were arrangements that Dylan copied wholesale from Dave Van Ronk. [Excerpt: Bob Dylan, “See That My Grave is Kept Clean”] The album was recorded quickly, in a couple of days. Hammond found Dylan incredibly difficult to work with, saying he had appalling mic technique, and for many of the songs Dylan refused to do a second take. There were only two originals on the album. One, "Talkin' New York", was a comedy talking blues about his early time in New York, very much in the style of Woody Guthrie's talking blues songs. The other, "Song To Woody", was a rewrite of his earlier "Song For Bonny", which was itself a rewrite of Guthrie's "1913 Massacre". The song is a touching one, Dylan paying tribute to his single biggest influence: [Excerpt: Bob Dylan, "Song to Woody"] Dylan was moving on, and he knew he was moving on, but he had to say goodbye. Dylan's first album was not a success, and he became known within Columbia Records as "Hammond's Folly", but nor did it lose money, since it was recorded so quickly. It's a record that Dylan and Hammond both later spoke poorly of, but it's one I rather like, and one of the best things to come out of the Greenwich Village folk scene. But by the time it came out, Dylan's artistic heart was already elsewhere, and when we come back to him in a couple of months, we'll be seeing someone who had completely reinvented himself.  

REMEMBERING CRY BABIES with a tearful earful of musical treats from such folk as Guy Mitchell, Guy Lombardo, Julie London, Johnnie Ray, Burl Ives and The Platters. We’re laughing on the outside and crying on the inside.

Happy Days was a TV series that aired from 1974 to 1984 on the ABC network. The series was one of the most successful of the 1970s. It was a teenager’s vision of life in the mid-1950s to mid-1960s in Milwaukee, Wisconsin. Much of the show centered around the 1953 Seeburg Model G jukebox at Arnold’s Drive In where the teens hung out, fell in and out of love, and occasionally had to meet with Fonzie in his “office.” Happy Days became the number-one program in television in 1976–1977, and Arthur “Fonzie” Fonzarelli (Henry Winkler) became one of the most popular TV characters of the 1970s. Let’s go back in time to better days. Happy Days. You’ll hear: 1) Happy Days by Pratt & McLain 2) Splish Splash by Bobby Darin 3) Hound Dog by Elvis Presley 4) Sh-Boom by The Crew Cuts 5) Jo-Ann by The Playmates 6) I'm Available by Margie Rayburn 7) The Great Pretender by The Platters (Lead: Tony Williams) 8) Standing On The Corner by The Four Lads 9) Tall Paul by Annette Funicello 10) See You Later, Alligator by Bill Haley & His Comets 11) Pretend by Nat King Cole 12) Tequila by The Champs 13) Do You Wanna Dance by Bobby Freeman 14) Sixteen Tons by Tennessee Ernie Ford 15) Maybe by The Chantels (Arlene Smith, lead) 16) We Got Love by Bobby Rydell 17) Little Bitty Pretty One by Thurston Harris 18) Pretty One by Roy Orbison 19) Tonight You Belong To Me by Patience & Prudence 20) Dance Girl Dance by Norman Fox & the Rob Roys 21) Book of Love by The Monotones 22) Two People In The World by Little Anthony & The Imperials 23) Peggy Sue by Buddy Holly & The Crickets 24) Betty & Dupree by Chuck Willis ("The King of The Stroll") 25) The Little White Cloud That Cried by Johnnie Ray (backed by The Four Lads) 26) Rock Around The Clock by Bill Haley & The Comets 27) Let's Have A Party by Wanda Jackson 28) Silhouettes by The Rays 29) You Send Me by Sam Cooke 30) Mr. Sandman by The Chordettes 31) Oh! Carol by Neil Sedaka 32) Earth Angel by The Penguins (w/ Cleve Duncan, lead) 33) Secret Love by Doris Day 34) Hushabye by The Mystics 35) How High The Moon by Les Paul & Mary Ford (Mary Ford, vocal) 36) Lucille by Little Richard 37) Tonight, Tonight by The Mello-Kings 38) Young Love by Tab Hunter 39) Love Is Strange by Mickey & Sylvia 40) We Belong Together by Robert & Johnny 41) Bye Bye Love by The Everly Brothers 42) Kookie, Kookie (Lend Me Your Comb) by Ed " Kookie" Byrnes And Connie Stevens 43) School Days by Chuck Berry 44) You Cheated by The Shields 45) It's Late by Ricky Nelson 46) Down The Aisle Of Love by The Quintones 47) Personality by Lloyd Price 48) Hey! Bo-Diddley by Bo Diddley 49) The Wonder Of You by Ray Peterson 50) Life Is But A Dream by The Earls (aka Larry Chance & The Earls) 51) Perfidia by The Ventures ****** Join the conversation on Facebook at https://www.facebook.com/profile.php?id=100008232395712 or by email at: dannymemorylane@gmail.com

April 23, 2020 is the 50th anniversary of the first Earth Day celebration in North America. Rebirth - a celebration of spring through poetry and song. #UU #YEG 1 Welcome by Corinne Jackson 0:00 2 Prelude “Here Comes The Sun” by the Beatles 1:32 3 Lighting the Chalice “Like the First Hint of Green” by Jennifer McGlothin, read by Maria Jenkins 4:46 4 Sharing our Abundance Unitarian-Universalist United Nations Office 5:30 5 “From You I Receive, to You I Give” 6:23 6 “When It’s Springtime in the Rockies” by Johnnie Ray 6:49 7 Responsive Reading “Litany of Spring” by Addae Kraba 9:27 8 Reading “Ten Scientific Reasons Spring Is the Most Delightful Season” from Mentalfloss.com, read by Corinne Jackson 10:52 9 “The Circle of Life” by Elton John 18:45 10 “A Spring Rain Song” by Raymond Foss 23:40 11 “It’s Just April” by Mary T. McDonald 24:17 12 Extinguishing the Chalice 25:11 13 Closing Words “Spring Has Sprung” by Anonymous 25:35 14 “Carry the Flame of Peace and Love” 26:06 The Unitarian Church of Edmonton is a liberal, multi-generational, religious community. We celebrate a rich mosaic of free-thinking, spiritually-questing individuals joined in common support and action. We welcome diversity including diversity of beliefs from divine believers to humanists, from pagans to atheists and agnostics. We believe in the compassion of the human heart, the warmth of community, the pursuit of justice and the search of meaning in our lives. We gather with gratitude on traditional Cree lands that are now a part of Treaty Six and shared by many nations. A treaty is an inheritance, a responsibility and a relationship. May we be good neighbours to one another, good stewards to our planet and good ancestors to our children. UCE - https://www.uce.ca/ Facebook Group - https://www.facebook.com/groups/41659071349/ Facebook Page - https://www.facebook.com/UnitarianChurch/ YouTube - https://www.youtube.com/user/EdmUnitarian Twitter - https://twitter.com/UnitarianUCE Instagram - https://www.instagram.com/unitarianuce/ SoundCloud - https://soundcloud.com/user-189401827/

https://playlisthq.game.blog/2020/03/12/blues-rock-ana-popovic-at-city-winery-chicago-march-10-2020/ Ana Popović is on tour promoting her latest album, Like It On Top. It was released in 2018 and features Keb’ Mo’, Robben Ford, and Kenny Wayne Shepherd. Tonight she shows why those are her peers with her virtuosic guitar playing. Early on she plays “Lasting Kind of Love”. “It’s not a lasting kind of love, it’s temporary.” “And baby, I don’t mind”. It’s a groovy track about casual relationships. A highlight of her set is “Johnnie Ray”. It is a fantastic blues song that really showcases her vocal talent as well as her guitar skills. Fans of the performance should definitely not miss Chicago Blues Fest in June! See her past setlists here. Cost of a ticket: $28 PlaylistHQ Economic Rating: Worth It – Rating Scale: Exceptional Value > Worth It > Half Price > Go for Free > Don’t Bother Quinn Delaney

Note: This is a new version because I uploaded the wrong file originally   Episode seventy-one of A History of Rock Music in 500 Songs continues our look at British music TV by looking at the first time it affected American R&B, and is also our final look at Johnny Otis. Patreon backers also have a ten-minute bonus episode available, on “Short Shorts” by the Royal Teens, a group whose members went on to be far more important than one might expect.  Also, this is the first of hopefully many podcasts to come where Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/  —-more—-   Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode.  Much of the information on Otis comes from Midnight at the Barrelhouse: The Johnny Otis Story by George Lipsitz.  I’ve also referred extensively to two books by Otis himself, Listen to the Lambs, and Upside Your Head! Rhythm and Blues on Central Avenue. I’ve used two main books on the British side of things:  Pete Frame’s The Restless Generation is the best book available looking at British 50s rock and roll from a historical perspective. Be warned, though — his jokey and irreverent style can, when dealing with people like Larry Parnes (who was gay and Jewish) very occasionally tip over into reinforcing homophobic and anti-semitic stereotypes for an easy laugh. Billy Bragg’s Roots, Radicals, and Rockers: How Skiffle Changed the World is one of the best books I’ve read on music at all, and talks about the problems between the musicians’ unions. This three-CD set provides a great overview of Otis’ forties and fifties work, both as himself and with other artists. Many of the titles will be very familiar to listeners of this podcast.   Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript And so we come to our last look at Johnny Otis, one of those people who has been turning up throughout the early episodes of the podcast. Indeed, he may continue to appear intermittently until at least the late sixties, as an influence and occasional collaborator. But the days of his influence on rock and roll music more or less came to an end with the rise of the rockabillies in the mid fifties, and from this point on he was not really involved in the mainstream of rock and roll. But in one of those curious events that happens sometimes, just as Otis was coming to the end of the run of hits he produced or arranged or performed on for other people, and the run of discoveries that changed music, he had a rock and roll hit under his own name for the first and only time. And that hit was because of the Six-Five Special, the British TV show we talked about last week: [Excerpt: Johnny Otis, “Willie and the Hand Jive”] The way this podcast works, telling stories chronologically and introducing new artists as they come along, can sometimes make it seem like the music business in the fifties was in a constant state of revolution, with a new year zero coming up every year or two. “First-wave rockabilly is *so* January through August 1956, we’re into late 1958 and everything’s prototype soul now, granddad!” But of course the majority of the podcast so far has looked at a very small chunk of time, concentrating on the mid 1950s, and plenty of people who were making hits in 1955 were still having very active careers as of 1958, and that’s definitely the case for Johnny Otis. While he didn’t have that many big hits after rockabilly took over from R&B as the predominant form of rock and roll music, he was still making important records. For example, in 1957 he produced and co-wrote “Lonely, Lonely Nights” for Little Julian Herrera and the Tigers, which became a local hit, and which he thought at the time was the first big record to feature a Chicano singer. We’re going to talk about the Chicano identity in future episodes of the show, but Chicano (or Chicana or Chicanx) is a term that is usually used for Americans of Mexican origin. It can be both an ethnic and a cultural identifier, and it has also been used in the past as a racial slur. It’s still seen as that by some people, but it’s also the chosen identifier for a lot of people who reject other labels like Hispanic or Latino. To the best of my knowledge, it’s a word that is considered acceptable and correct for white people to use when talking about people who identify that way — which, to be clear, not all Americans of Mexican descent do, by any means — but I’m very happy to have feedback about this from people who are affected by the word. And Little Julian Herrera did identify that way, and he became a hero among the Chicano population in LA when “Lonely Lonely Nights” came out on Dig Records, a label Otis owned: [Excerpt: Little Julian Herrera and the Tigers, “Lonely, Lonely Nights”] But it turned out shortly afterwards that Herrera wasn’t exactly what he seemed. Police came to Otis’ door, and told him that the person he knew as Julian Herrera was wanted on charges of rape. And not only that, his birth name was Ron Gregory, and he was of Jewish ethnicity, and from a Hungarian-American family from Massachusetts. Apparently at some point he had run away from home and travelled to LA, where he had been taken in by a Mexican-American woman who had raised him as if he were her own son. That was pretty much the end of Little Julian Herrera’s career — and indeed shortly after that, Dig Records itself closed down, and Otis had no record contract. But then fate intervened, in the form of Mickey Katz. Mickey Katz was a comedian, who is now probably best known for his famous family — his son is Joel Grey, the star of Cabaret, while his granddaughter, Jennifer Grey, starred in Dirty Dancing and Ferris Bueller’s Day Off. Katz’s comedy consisted of him performing parodies of currently-popular songs, giving them new lyrics referencing Jewish culture. A typical example is his version of “Sixteen Tons”, making it about working at a deli instead of down a mine: [Excerpt: Mickey Katz, “Sixteen Tons”] Even though Katz’s music was about as far from Otis’ as one can imagine, Katz had been a serious musician before he went into comedy, and when he went to see Otis perform live, he recognised his talent as a bandleader, and called his record label, urging them to sign him. Katz was on Capitol, one of the biggest labels in the country, and so for the first time in many years, Otis had guaranteed major-label distribution for his records. In October 1957, Capitol took the unusual step of releasing four Johnny Otis singles at the same time, each of them featuring a different vocalist from his large stable of performers. None did especially well on the American charts at the time, but one, featuring Marie Adams and the Three Tons of Joy, would have a major impact on Otis’ career. Marie Adams was someone who had been on the R&B scene for many years, and had been working with Otis in his show since 1953. She’d been born Ollie Marie Givens, but dropped the Ollie early on. She was a shy woman, who had to be pushed by her husband to audition for Don Robey at Peacock Records. Robey had challenged her to sing along with Dinah Washington’s record “Harbor Lights”: [Excerpt: Dinah Washington, “Harbor Lights”] When she’d proved she could sing that, Robey signed her, hoping that he’d have a second Big Mama Thornton on his hands. And her first single seemed to confirm him in that hope — “I’m Gonna Play the Honky Tonks” went to number three on the R&B chart and became one of the biggest hit records Peacock had ever released: [Excerpt: Marie Adams, “I’m Gonna Play the Honky Tonks”] But her later career with Peacock was less successful. The follow-up was a version of Johnny Ace’s “My Song”, which seems to have been chosen more because Don Robey owned the publishing than because the song and arrangement were a good fit for her voice, and it didn’t do anything much commercially: [Excerpt: Marie Adams, “My Song” Like many of Peacock’s artists who weren’t selling wonderfully she was handed over to Johnny Otis to produce, in the hopes that he could get her making hits. Sadly, he couldn’t, and her final record for Peacock came in 1955, when Otis produced her on one of many records recorded to cash in on Johnny Ace’s death, “In Memory”: [Excerpt: Marie Adams, “In Memory”] But that did so poorly that it’s never had an official rerelease, not even on a digital compilation I have which has half a dozen other tributes to Ace on it by people like Vanetta Dillard and Linda Hayes. Adams was dropped by her record label, but she was impressive enough as a vocalist that Otis — who always had an ear for great singing — kept her in his band, as the lead singer of a vocal trio, the Three Tons of Joy, who were so called because they were all extremely fat. (I say this not as a criticism of them. I’m fat myself and absolutely fat-positive. Fat isn’t a term of abuse in my book). There seems to be some debate about the identity of the other two in the Three Tons of Joy. I’ve seen reliable sources refer to them as two sisters, Sadie and Francine McKinley, and as *Adams’* two sisters, Doris and Francine, and have no way of determining which of these is correct. The three of them would do synchronised dancing, even when they weren’t singing, and they remained with Otis’ show until 1960. And so when Capitol came to release its first batch of Johnny Otis records, one of them had vocals by Marie Adams and the Three Tons of Joy. The song in question was “Ma! He’s Making Eyes At Me”, a vaudeville song which dated back to 1921, and had originally sounded like this: [Excerpt: Billy Jones, “Ma! She’s Making Eyes at Me”] In the hands of the Otis band and the Three Tons of Joy, it was transformed into something that owed more to Ruth Brown (especially with Marie Adams’ pronunciation of “mama”) than to any of the other performers who had recorded versions of the song over the decades: [Excerpt: Johnny Otis and his Orchestra with Marie Adams and the Three Tons of Joy: “Ma, He’s Making Eyes At Me”] In the US, that did nothing at all on the charts, but for some reason it took off massively in the UK, and went to number two on the pop charts over here. It was so successful, in fact, that there were plans for a Johnny Otis Show tour of the UK in 1958. Those plans failed, because of something I’ve not mentioned in this podcast before, but which radically shaped British music culture, and to a lesser extent American music culture, for decades. Both the American Federation of Musicians and their British equivalent, the Musicians’ Union, had since the early 1930s had a mutual protectionist agreement which prevented musicians from one of the countries playing in the other. After the Duke Ellington band toured the UK in 1933, the ban came into place on both sides. Certain individual non-instrumental performers from one country could perform in the other, but only if they employed musicians from the other country. So for example Glenn Miller got his first experience of putting together a big band because Ray Noble, a British bandleader, had had hits in the US in the mid thirties. Noble and his vocalist Al Bowlly were allowed to travel to the US, but Noble’s band wasn’t, and so he had to get an American musician, Miller, to put together a new band. Similarly, when Johnnie Ray had toured the UK in the early fifties, he’d had to employ British musicians, and when Lonnie Donegan had toured the US on the back of “Rock Island Line”‘s success, he was backed by Johnny Burnette and the Rock and Roll Trio — Donegan was allowed to sing, but not allowed to play guitar. In 1955, the two unions finally came to a one-in-one-out agreement, which would last for the next few decades, where musicians from each country could tour, but only as a like-for-like swap. So Louis Armstrong was allowed to tour the UK, but only on condition that Freddie Randall, a trumpet player from Devon, got to tour the US. Stan Kenton’s band toured the UK, while the Ted Heath Orchestra (which was not, I should point out, led by the Prime Minister of the same name) toured the US. We can argue over whether Freddie Randall was truly an adequate substitute for Louis Armstrong, but I’m sure you can see the basic idea. The union was making sure that Armstrong wasn’t taking a job that would otherwise have gone to a British trumpeter. Similarly, when Bill Haley and the Comets became the first American rock and roll group to tour the UK, in 1957, Lonnie Donegan was allowed to tour the US again, and this time he could play his guitar. The Three Tons of Joy went over to the UK to appear on the Six-Five Special, backed by British musicians and to scout out some possible tour venues with Otis’ manager, but the plans fell through because of the inability to find a British group who could reasonably do a swap with Otis’ band. They came back to the US, and cut a follow-up to “Ma, He’s Making Eyes at Me”, with vocals by Marie and Johnny Otis: [Excerpt: Johnny Otis and Marie Adams, “Bye Bye Baby”] That’s an example of what Johnny Otis meant when he said later that he didn’t like most of his Capitol recordings, because he was being pushed too far in a commercial rock and roll direction, while he saw himself as far closer in spirit to Count Basie, Lionel Hampton, or Louis Jordan than to Elvis Presley or Buddy Holly. The song is just an endless litany of the titles of recentish rock and roll hits, with little to recommend it. It made the top twenty in the UK, mostly on the strength of people having bought the previous single. The record after that was an attempt to capitalise on “Ma! He’s Making Eyes At Me” — it was another oldie, this time from 1916, and another song about making eyes at someone. Surely it would give them another UK hit, right?: [Excerpt: Marie Adams, “What Do You Want To Make Those Eyes At Me For?”] Sadly, it sank without a trace — at least until it was picked up by Emile Ford and the Checkmates, who released a soundalike cover version, which became the last British number one of the fifties and first of the sixties, and was also the first number one hit by a black British artist and the first record by a black British person to sell a million copies: [Excerpt: Emile Ford and the Checkmates, “What Do You Want To Make Those Eyes At Me For?”] We’ll be hearing more from Ford’s co-producer on that record, a young engineer named Joe Meek, later in the series. But Otis had another idea for how to crack the British market. While the Three Tons of Joy had been performing on Six-Five Special, they had seen the British audiences doing a weird dance that only used their arms. It was a dance that was originally popularised by a British group that was so obscure that they never made a record, and the only trace they left on posterity was this dance and three photos, all taken on the same night by, of all people, Ken Russell. From those photos, the Bell Cats were one of the many British bands trying to sound like Bill Haley and the Comets. Their regular gig was at a coffee house called The Cat’s Whisker, where they were popular enough that the audience were packed in like sardines — the venue was so often dangerously overcrowded that the police eventually shut it down, and the owner reopened it as the first Angus Steak House, an infamous London restaurant chain. In those Bell Cats performances, the audience were packed so tightly that they couldn’t dance properly, and so a new dance developed among the customers, and spread — a dance where you only moved your hands. The hand jive. That dance spread to the audiences of the Six-Five Special, so much that Don Lang and his Frantic Five released “Six-Five Hand Jive” in March 1958: [Excerpt: Don Lang and His Frantic Five, “Six-Five Hand Jive”] Oddly, despite Six-Five Special not being shown in Sweden, that song saw no less than three Swedish soundalike cover versions, from (and I apologise if I mangle these names) Inger Bergrenn, Towa Carson, and the Monn-Keys. The Three Tons of Joy demonstrated the hand jive to Otis, and he decided to write a song about the dance. There was a fad for dance songs in 1958, and he believed that writing a song about a dance that was popular in Britain, where he’d just had a big hit — and namechecking those other dances, like the Walk and the Stroll — could lead to a hit followup to “Ma He’s Making Eyes At Me”. The dance also appealed to Otis because, oddly, it was very reminiscent of some of the moves that black American people would do when performing “Hambone”, the folk dance-cum-song-cum-game that we discussed way back in episode thirty, and which inspired Bo Diddley’s song “Bo Didlley”. Otis coupled lyrics about hand-jiving to the Bo Diddley rhythm — though he would always claim, for the rest of his life, that he’d heard that rhythm from convicts on a chain gang before Diddley ever made a record: [Excerpt: Johnny Otis, “Willie and the Hand Jive”] Surprisingly, the record did nothing at all commercially in the UK. In fact, its biggest impact over here was that it inspired another famous dance. Cliff Richard cut his own version of “Willie and the Hand Jive” in 1959: [Excerpt: Cliff Richard and the Shadows, “Willie and the Hand Jive”] His backing band, the Shadows, were looking for a way to liven up the visual presentation of that song when they performed it live, and they decided that moving in unison would work well for the song, and worked out a few dance steps. The audience reaction was so great that they started doing it on every song. The famous — or infamous — Shadows Walk had developed. But while “Willie and the Hand Jive” didn’t have any success in the UK, in the US it became Otis’ only top ten pop hit, and his first R&B top ten hit as a performer in six years, reaching number nine on the pop charts and number one on the R&B charts. This was despite several radio stations banning it, as they assumed the “hand jive” was a reference to masturbation — even though on Otis’ TV shows and his stage performances, the Three Tons of Joy would demonstrate the dance as Otis sang. As late as the nineties, Otis was still having to deal with questions about whether “Willie and the Hand Jive” had some more lascivious meaning. Of course, with him now being on a major label, he had to do follow-ups to his big hit, like “Willie Did The Cha-Cha”: [Excerpt: Johnny Otis, “Willie Did The Cha-Cha”] But chart success remained elusive, and nothing he did after this point got higher than number fifty-two on the pop charts. The music industry was slowly moving away from the kind of music that Otis had always made — as genres got narrower, his appreciation for all forms of black American music meant that he no longer appealed to people who wanted one specific style of music. He was also becoming increasingly involved in the civil rights movement, writing a weekly newspaper column decrying racism, helping his friend Mervyn Dymally who became the joint first black person elected to statewide office in the USA since the reconstruction, and working with Malcolm X and others. He had to deal with crosses burning on his lawn, and with death threats to his family — while Otis was white, his wife was black. The result was that Otis recorded and toured only infrequently during the sixties, and at one point was making so little as a musician that his wife became the main breadwinner of the family while he was a stay-at-home father. After the Watts riots in 1965, which we’ll talk about much more when we get to that time period, Otis wrote the book Listen to the Lambs, a combination political essay, autobiography, and mixture of eyewitness accounts of the riots that made a radical case that the first priority for the black community in which he lived wasn’t so much social integration, which he believed impossible in the short term due to white racism, as economic equality — he thought it was in the best interests, not only of black people but of white people as well, if black people were made equal economic participants in America as rapidly as humanly possible, and if they should be given economic and political control over their own lives and destinies. The book is fierce in its anger at systemic racism, at colonialism, at anglocentric beauty standards that made black people hate their own bodies and faces, at police brutality, at the war in Vietnam, and at the systemic inequalities keeping black people down. And over and again he makes one point, and I’ll quote from the book here: “A newborn Negro baby has less chance of survival than a white. A Negro baby will have its life ended seven years sooner. This is not some biological phenomenon linked to skin colour, like sickle-cell anaemia; this is a national crime, linked to a white-supremacist way of life and compounded by indifference”. Just to remind you, the word he uses there was the correct word for black people at the time he was writing. Some of the book is heartrending, like the description from a witness — Otis gives over thirty pages of the book to the voices of black witnesses of the riots — talking about seeing white police officers casually shoot black teenagers on the street and make bullseye signals to their friends as if they’d been shooting tin cans. Some is, more than fifty years later, out of date or “of its time”, but the sad thing is that so many of the arguments are as timely now as they were then. Otis wrote a follow-up, Upside Your Head, in the early nineties inspired by the LA riots that followed the Rodney King beating, and no doubt were he alive today he would be completing the trilogy. But while politics had become Otis’ main occupation, he hadn’t stopped making music altogether, and in the late sixties he was contacted by Frank Zappa, who was such a fan of Otis that he copied his trademark beard from Otis. Otis and Zappa worked together in a casual way, with Otis mostly helping Zappa get in touch with musicians he knew who Zappa wanted to work with, like Don “Sugarcane” Harris. Otis also conducted the Mothers of Invention in the studio on a few songs while Zappa was in the control room, helping him get the greasy fifties sound he wanted on songs like “Holiday in Berlin”: [Excerpt: The Mothers of Invention, “Holiday in Berlin, Full Blown”] Apparently while they were recording that, Otis was clapping his hands in the face of the bass player, Roy Estrada, who didn’t like it at all. Given what I know of Estrada that’s a good thing. Otis’ teenage son Shuggie also played with Zappa, playing bass on “Son of Mr. Green Genes” from Zappa’s Hot Rats album. Zappa then persuaded a small blues label, Kent Records, which was owned by two other veterans of the fifties music industry, the Bihari brothers, to sign Otis to make an album. “Cold Shot” by the New Johnny Otis Show featured a core band of just three people — Otis himself on piano and drums, Delmar “Mighty Mouth” Evans on vocals, and Shuggie playing all the guitar and bass parts. Shuggie was only fifteen at the time, but had been playing with his father’s band since he was eleven, often wearing false moustaches and sunglasses to play in venues serving alcohol. The record brought Otis his first R&B hit since “Willie and the Hand Jive”, more than a decade earlier, “Country Girl”: [Excerpt: The Johnny Otis Show, “Country Girl”] Around the same time, that trio also recorded another album, called “For Adults Only”, under the name Snatch and the Poontangs, and with a cover drawn by Otis in a spot-on imitation of the style of Robert Crumb. For obvious reasons I won’t be playing any of that record here, but even that had a serious sociological purpose along with the obscene humour — Otis wanted to preserve bits of black folklore. Songs like “The Signifying Monkey” had been performed for years, and had even been recorded by people like Chuck Berry and Willie Dixon, but they’d always stripped out the sexual insults that make up much of the piece’s appeal. Otis would in later years laugh that he’d received accusations of obscenity for “Roll With Me Henry” and for “Willie and the Hand Jive”, but nobody had seemed bothered in the slightest by the records of Snatch and the Poontangs with their constant sexual insults. “Cold Shot” caused a career renaissance for Otis, and he put together a new lineup of the Johnny Otis Show, one that would feature as many as possible of the veteran musicians who he thought deserved exposure to a new audience. Probably the highest point of Otis’ later career was a 1970 performance at the Monterey Jazz Festival, where his band featured, along with Johnny and Shuggie, Esther Phillips, Big Joe Turner, Eddie “Cleanhead” Vinson, Roy Milton, Pee Wee Crayton, Ivory Joe Hunter, and Roy Brown: [Excerpt: The Johnny Otis Show featuring Roy Brown, “Good Rocking Tonight”] That performance was released as a live album, and Clint Eastwood featured footage of that show — the band performing “Willie and the Hand Jive” — in his classic film Play Misty For Me. It was probably the greatest example of Otis’ belief that all the important strands of black American music shared a commonality and could work in combination with each other. For the next few decades, Otis combined touring with as many of his old collaborators as possible — Marie Adams, for example, rejoined the band in 1972 — with having his own radio show in which he told people about black musical history and interviewed as many old musicians as he could, writing more books, including a cookbook and a collection of his art, running an organic apple juice company and food store, painting old blues artists in a style equally inspired by African art and Picasso, and being the pastor of a Pentecostal church — but one with a theology so broadminded that it was not only LGBT-affirming but had Buddhist and Jewish congregants. He ran Blues Spectrum Records in the seventies, which put out late-career recordings by people like Charles Brown, Big Joe Turner, and Louis Jordan, some of them their last ever recordings. And he lectured in the history of black music at Berkeley. Johnny Otis died in 2012, aged ninety, having achieved more than most of us could hope to achieve if we lived five times that long, and having helped many, many more people to make the most of their talents. He died three days before the discovery of whom he was most proud, Etta James, and she overshadowed him in the obituaries, as he would have wanted.

Note: This is a new version because I uploaded the wrong file originally   Episode seventy-one of A History of Rock Music in 500 Songs continues our look at British music TV by looking at the first time it affected American R&B, and is also our final look at Johnny Otis. Patreon backers also have a ten-minute bonus episode available, on "Short Shorts" by the Royal Teens, a group whose members went on to be far more important than one might expect.  Also, this is the first of hopefully many podcasts to come where Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt's irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/  ----more----   Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode.  Much of the information on Otis comes from Midnight at the Barrelhouse: The Johnny Otis Story by George Lipsitz.  I've also referred extensively to two books by Otis himself, Listen to the Lambs, and Upside Your Head! Rhythm and Blues on Central Avenue. I've used two main books on the British side of things:  Pete Frame's The Restless Generation is the best book available looking at British 50s rock and roll from a historical perspective. Be warned, though -- his jokey and irreverent style can, when dealing with people like Larry Parnes (who was gay and Jewish) very occasionally tip over into reinforcing homophobic and anti-semitic stereotypes for an easy laugh. Billy Bragg's Roots, Radicals, and Rockers: How Skiffle Changed the World is one of the best books I've read on music at all, and talks about the problems between the musicians' unions. This three-CD set provides a great overview of Otis' forties and fifties work, both as himself and with other artists. Many of the titles will be very familiar to listeners of this podcast.   Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript And so we come to our last look at Johnny Otis, one of those people who has been turning up throughout the early episodes of the podcast. Indeed, he may continue to appear intermittently until at least the late sixties, as an influence and occasional collaborator. But the days of his influence on rock and roll music more or less came to an end with the rise of the rockabillies in the mid fifties, and from this point on he was not really involved in the mainstream of rock and roll. But in one of those curious events that happens sometimes, just as Otis was coming to the end of the run of hits he produced or arranged or performed on for other people, and the run of discoveries that changed music, he had a rock and roll hit under his own name for the first and only time. And that hit was because of the Six-Five Special, the British TV show we talked about last week: [Excerpt: Johnny Otis, "Willie and the Hand Jive"] The way this podcast works, telling stories chronologically and introducing new artists as they come along, can sometimes make it seem like the music business in the fifties was in a constant state of revolution, with a new year zero coming up every year or two. "First-wave rockabilly is *so* January through August 1956, we're into late 1958 and everything's prototype soul now, granddad!" But of course the majority of the podcast so far has looked at a very small chunk of time, concentrating on the mid 1950s, and plenty of people who were making hits in 1955 were still having very active careers as of 1958, and that's definitely the case for Johnny Otis. While he didn't have that many big hits after rockabilly took over from R&B as the predominant form of rock and roll music, he was still making important records. For example, in 1957 he produced and co-wrote "Lonely, Lonely Nights" for Little Julian Herrera and the Tigers, which became a local hit, and which he thought at the time was the first big record to feature a Chicano singer. We're going to talk about the Chicano identity in future episodes of the show, but Chicano (or Chicana or Chicanx) is a term that is usually used for Americans of Mexican origin. It can be both an ethnic and a cultural identifier, and it has also been used in the past as a racial slur. It's still seen as that by some people, but it's also the chosen identifier for a lot of people who reject other labels like Hispanic or Latino. To the best of my knowledge, it's a word that is considered acceptable and correct for white people to use when talking about people who identify that way -- which, to be clear, not all Americans of Mexican descent do, by any means -- but I'm very happy to have feedback about this from people who are affected by the word. And Little Julian Herrera did identify that way, and he became a hero among the Chicano population in LA when "Lonely Lonely Nights" came out on Dig Records, a label Otis owned: [Excerpt: Little Julian Herrera and the Tigers, "Lonely, Lonely Nights"] But it turned out shortly afterwards that Herrera wasn't exactly what he seemed. Police came to Otis' door, and told him that the person he knew as Julian Herrera was wanted on charges of rape. And not only that, his birth name was Ron Gregory, and he was of Jewish ethnicity, and from a Hungarian-American family from Massachusetts. Apparently at some point he had run away from home and travelled to LA, where he had been taken in by a Mexican-American woman who had raised him as if he were her own son. That was pretty much the end of Little Julian Herrera's career -- and indeed shortly after that, Dig Records itself closed down, and Otis had no record contract. But then fate intervened, in the form of Mickey Katz. Mickey Katz was a comedian, who is now probably best known for his famous family -- his son is Joel Grey, the star of Cabaret, while his granddaughter, Jennifer Grey, starred in Dirty Dancing and Ferris Bueller's Day Off. Katz's comedy consisted of him performing parodies of currently-popular songs, giving them new lyrics referencing Jewish culture. A typical example is his version of "Sixteen Tons", making it about working at a deli instead of down a mine: [Excerpt: Mickey Katz, "Sixteen Tons"] Even though Katz's music was about as far from Otis' as one can imagine, Katz had been a serious musician before he went into comedy, and when he went to see Otis perform live, he recognised his talent as a bandleader, and called his record label, urging them to sign him. Katz was on Capitol, one of the biggest labels in the country, and so for the first time in many years, Otis had guaranteed major-label distribution for his records. In October 1957, Capitol took the unusual step of releasing four Johnny Otis singles at the same time, each of them featuring a different vocalist from his large stable of performers. None did especially well on the American charts at the time, but one, featuring Marie Adams and the Three Tons of Joy, would have a major impact on Otis' career. Marie Adams was someone who had been on the R&B scene for many years, and had been working with Otis in his show since 1953. She'd been born Ollie Marie Givens, but dropped the Ollie early on. She was a shy woman, who had to be pushed by her husband to audition for Don Robey at Peacock Records. Robey had challenged her to sing along with Dinah Washington's record "Harbor Lights": [Excerpt: Dinah Washington, "Harbor Lights"] When she'd proved she could sing that, Robey signed her, hoping that he'd have a second Big Mama Thornton on his hands. And her first single seemed to confirm him in that hope -- "I'm Gonna Play the Honky Tonks" went to number three on the R&B chart and became one of the biggest hit records Peacock had ever released: [Excerpt: Marie Adams, "I'm Gonna Play the Honky Tonks"] But her later career with Peacock was less successful. The follow-up was a version of Johnny Ace's "My Song", which seems to have been chosen more because Don Robey owned the publishing than because the song and arrangement were a good fit for her voice, and it didn't do anything much commercially: [Excerpt: Marie Adams, "My Song" Like many of Peacock's artists who weren't selling wonderfully she was handed over to Johnny Otis to produce, in the hopes that he could get her making hits. Sadly, he couldn't, and her final record for Peacock came in 1955, when Otis produced her on one of many records recorded to cash in on Johnny Ace's death, "In Memory": [Excerpt: Marie Adams, "In Memory"] But that did so poorly that it's never had an official rerelease, not even on a digital compilation I have which has half a dozen other tributes to Ace on it by people like Vanetta Dillard and Linda Hayes. Adams was dropped by her record label, but she was impressive enough as a vocalist that Otis -- who always had an ear for great singing -- kept her in his band, as the lead singer of a vocal trio, the Three Tons of Joy, who were so called because they were all extremely fat. (I say this not as a criticism of them. I'm fat myself and absolutely fat-positive. Fat isn't a term of abuse in my book). There seems to be some debate about the identity of the other two in the Three Tons of Joy. I've seen reliable sources refer to them as two sisters, Sadie and Francine McKinley, and as *Adams'* two sisters, Doris and Francine, and have no way of determining which of these is correct. The three of them would do synchronised dancing, even when they weren't singing, and they remained with Otis' show until 1960. And so when Capitol came to release its first batch of Johnny Otis records, one of them had vocals by Marie Adams and the Three Tons of Joy. The song in question was "Ma! He's Making Eyes At Me", a vaudeville song which dated back to 1921, and had originally sounded like this: [Excerpt: Billy Jones, "Ma! She's Making Eyes at Me"] In the hands of the Otis band and the Three Tons of Joy, it was transformed into something that owed more to Ruth Brown (especially with Marie Adams' pronunciation of "mama") than to any of the other performers who had recorded versions of the song over the decades: [Excerpt: Johnny Otis and his Orchestra with Marie Adams and the Three Tons of Joy: "Ma, He's Making Eyes At Me"] In the US, that did nothing at all on the charts, but for some reason it took off massively in the UK, and went to number two on the pop charts over here. It was so successful, in fact, that there were plans for a Johnny Otis Show tour of the UK in 1958. Those plans failed, because of something I've not mentioned in this podcast before, but which radically shaped British music culture, and to a lesser extent American music culture, for decades. Both the American Federation of Musicians and their British equivalent, the Musicians' Union, had since the early 1930s had a mutual protectionist agreement which prevented musicians from one of the countries playing in the other. After the Duke Ellington band toured the UK in 1933, the ban came into place on both sides. Certain individual non-instrumental performers from one country could perform in the other, but only if they employed musicians from the other country. So for example Glenn Miller got his first experience of putting together a big band because Ray Noble, a British bandleader, had had hits in the US in the mid thirties. Noble and his vocalist Al Bowlly were allowed to travel to the US, but Noble's band wasn't, and so he had to get an American musician, Miller, to put together a new band. Similarly, when Johnnie Ray had toured the UK in the early fifties, he'd had to employ British musicians, and when Lonnie Donegan had toured the US on the back of "Rock Island Line"'s success, he was backed by Johnny Burnette and the Rock and Roll Trio -- Donegan was allowed to sing, but not allowed to play guitar. In 1955, the two unions finally came to a one-in-one-out agreement, which would last for the next few decades, where musicians from each country could tour, but only as a like-for-like swap. So Louis Armstrong was allowed to tour the UK, but only on condition that Freddie Randall, a trumpet player from Devon, got to tour the US. Stan Kenton's band toured the UK, while the Ted Heath Orchestra (which was not, I should point out, led by the Prime Minister of the same name) toured the US. We can argue over whether Freddie Randall was truly an adequate substitute for Louis Armstrong, but I'm sure you can see the basic idea. The union was making sure that Armstrong wasn't taking a job that would otherwise have gone to a British trumpeter. Similarly, when Bill Haley and the Comets became the first American rock and roll group to tour the UK, in 1957, Lonnie Donegan was allowed to tour the US again, and this time he could play his guitar. The Three Tons of Joy went over to the UK to appear on the Six-Five Special, backed by British musicians and to scout out some possible tour venues with Otis' manager, but the plans fell through because of the inability to find a British group who could reasonably do a swap with Otis' band. They came back to the US, and cut a follow-up to "Ma, He's Making Eyes at Me", with vocals by Marie and Johnny Otis: [Excerpt: Johnny Otis and Marie Adams, "Bye Bye Baby"] That's an example of what Johnny Otis meant when he said later that he didn't like most of his Capitol recordings, because he was being pushed too far in a commercial rock and roll direction, while he saw himself as far closer in spirit to Count Basie, Lionel Hampton, or Louis Jordan than to Elvis Presley or Buddy Holly. The song is just an endless litany of the titles of recentish rock and roll hits, with little to recommend it. It made the top twenty in the UK, mostly on the strength of people having bought the previous single. The record after that was an attempt to capitalise on "Ma! He's Making Eyes At Me" -- it was another oldie, this time from 1916, and another song about making eyes at someone. Surely it would give them another UK hit, right?: [Excerpt: Marie Adams, "What Do You Want To Make Those Eyes At Me For?"] Sadly, it sank without a trace -- at least until it was picked up by Emile Ford and the Checkmates, who released a soundalike cover version, which became the last British number one of the fifties and first of the sixties, and was also the first number one hit by a black British artist and the first record by a black British person to sell a million copies: [Excerpt: Emile Ford and the Checkmates, "What Do You Want To Make Those Eyes At Me For?"] We'll be hearing more from Ford's co-producer on that record, a young engineer named Joe Meek, later in the series. But Otis had another idea for how to crack the British market. While the Three Tons of Joy had been performing on Six-Five Special, they had seen the British audiences doing a weird dance that only used their arms. It was a dance that was originally popularised by a British group that was so obscure that they never made a record, and the only trace they left on posterity was this dance and three photos, all taken on the same night by, of all people, Ken Russell. From those photos, the Bell Cats were one of the many British bands trying to sound like Bill Haley and the Comets. Their regular gig was at a coffee house called The Cat's Whisker, where they were popular enough that the audience were packed in like sardines -- the venue was so often dangerously overcrowded that the police eventually shut it down, and the owner reopened it as the first Angus Steak House, an infamous London restaurant chain. In those Bell Cats performances, the audience were packed so tightly that they couldn't dance properly, and so a new dance developed among the customers, and spread -- a dance where you only moved your hands. The hand jive. That dance spread to the audiences of the Six-Five Special, so much that Don Lang and his Frantic Five released "Six-Five Hand Jive" in March 1958: [Excerpt: Don Lang and His Frantic Five, "Six-Five Hand Jive"] Oddly, despite Six-Five Special not being shown in Sweden, that song saw no less than three Swedish soundalike cover versions, from (and I apologise if I mangle these names) Inger Bergrenn, Towa Carson, and the Monn-Keys. The Three Tons of Joy demonstrated the hand jive to Otis, and he decided to write a song about the dance. There was a fad for dance songs in 1958, and he believed that writing a song about a dance that was popular in Britain, where he'd just had a big hit -- and namechecking those other dances, like the Walk and the Stroll -- could lead to a hit followup to "Ma He's Making Eyes At Me". The dance also appealed to Otis because, oddly, it was very reminiscent of some of the moves that black American people would do when performing "Hambone", the folk dance-cum-song-cum-game that we discussed way back in episode thirty, and which inspired Bo Diddley's song "Bo Didlley". Otis coupled lyrics about hand-jiving to the Bo Diddley rhythm -- though he would always claim, for the rest of his life, that he'd heard that rhythm from convicts on a chain gang before Diddley ever made a record: [Excerpt: Johnny Otis, "Willie and the Hand Jive"] Surprisingly, the record did nothing at all commercially in the UK. In fact, its biggest impact over here was that it inspired another famous dance. Cliff Richard cut his own version of "Willie and the Hand Jive" in 1959: [Excerpt: Cliff Richard and the Shadows, "Willie and the Hand Jive"] His backing band, the Shadows, were looking for a way to liven up the visual presentation of that song when they performed it live, and they decided that moving in unison would work well for the song, and worked out a few dance steps. The audience reaction was so great that they started doing it on every song. The famous -- or infamous -- Shadows Walk had developed. But while "Willie and the Hand Jive" didn't have any success in the UK, in the US it became Otis' only top ten pop hit, and his first R&B top ten hit as a performer in six years, reaching number nine on the pop charts and number one on the R&B charts. This was despite several radio stations banning it, as they assumed the "hand jive" was a reference to masturbation -- even though on Otis' TV shows and his stage performances, the Three Tons of Joy would demonstrate the dance as Otis sang. As late as the nineties, Otis was still having to deal with questions about whether "Willie and the Hand Jive" had some more lascivious meaning. Of course, with him now being on a major label, he had to do follow-ups to his big hit, like "Willie Did The Cha-Cha": [Excerpt: Johnny Otis, "Willie Did The Cha-Cha"] But chart success remained elusive, and nothing he did after this point got higher than number fifty-two on the pop charts. The music industry was slowly moving away from the kind of music that Otis had always made -- as genres got narrower, his appreciation for all forms of black American music meant that he no longer appealed to people who wanted one specific style of music. He was also becoming increasingly involved in the civil rights movement, writing a weekly newspaper column decrying racism, helping his friend Mervyn Dymally who became the joint first black person elected to statewide office in the USA since the reconstruction, and working with Malcolm X and others. He had to deal with crosses burning on his lawn, and with death threats to his family -- while Otis was white, his wife was black. The result was that Otis recorded and toured only infrequently during the sixties, and at one point was making so little as a musician that his wife became the main breadwinner of the family while he was a stay-at-home father. After the Watts riots in 1965, which we'll talk about much more when we get to that time period, Otis wrote the book Listen to the Lambs, a combination political essay, autobiography, and mixture of eyewitness accounts of the riots that made a radical case that the first priority for the black community in which he lived wasn't so much social integration, which he believed impossible in the short term due to white racism, as economic equality -- he thought it was in the best interests, not only of black people but of white people as well, if black people were made equal economic participants in America as rapidly as humanly possible, and if they should be given economic and political control over their own lives and destinies. The book is fierce in its anger at systemic racism, at colonialism, at anglocentric beauty standards that made black people hate their own bodies and faces, at police brutality, at the war in Vietnam, and at the systemic inequalities keeping black people down. And over and again he makes one point, and I'll quote from the book here: "A newborn Negro baby has less chance of survival than a white. A Negro baby will have its life ended seven years sooner. This is not some biological phenomenon linked to skin colour, like sickle-cell anaemia; this is a national crime, linked to a white-supremacist way of life and compounded by indifference". Just to remind you, the word he uses there was the correct word for black people at the time he was writing. Some of the book is heartrending, like the description from a witness -- Otis gives over thirty pages of the book to the voices of black witnesses of the riots -- talking about seeing white police officers casually shoot black teenagers on the street and make bullseye signals to their friends as if they'd been shooting tin cans. Some is, more than fifty years later, out of date or "of its time", but the sad thing is that so many of the arguments are as timely now as they were then. Otis wrote a follow-up, Upside Your Head, in the early nineties inspired by the LA riots that followed the Rodney King beating, and no doubt were he alive today he would be completing the trilogy. But while politics had become Otis' main occupation, he hadn't stopped making music altogether, and in the late sixties he was contacted by Frank Zappa, who was such a fan of Otis that he copied his trademark beard from Otis. Otis and Zappa worked together in a casual way, with Otis mostly helping Zappa get in touch with musicians he knew who Zappa wanted to work with, like Don "Sugarcane" Harris. Otis also conducted the Mothers of Invention in the studio on a few songs while Zappa was in the control room, helping him get the greasy fifties sound he wanted on songs like "Holiday in Berlin": [Excerpt: The Mothers of Invention, "Holiday in Berlin, Full Blown"] Apparently while they were recording that, Otis was clapping his hands in the face of the bass player, Roy Estrada, who didn't like it at all. Given what I know of Estrada that's a good thing. Otis' teenage son Shuggie also played with Zappa, playing bass on "Son of Mr. Green Genes" from Zappa's Hot Rats album. Zappa then persuaded a small blues label, Kent Records, which was owned by two other veterans of the fifties music industry, the Bihari brothers, to sign Otis to make an album. "Cold Shot" by the New Johnny Otis Show featured a core band of just three people -- Otis himself on piano and drums, Delmar "Mighty Mouth" Evans on vocals, and Shuggie playing all the guitar and bass parts. Shuggie was only fifteen at the time, but had been playing with his father's band since he was eleven, often wearing false moustaches and sunglasses to play in venues serving alcohol. The record brought Otis his first R&B hit since "Willie and the Hand Jive", more than a decade earlier, "Country Girl": [Excerpt: The Johnny Otis Show, "Country Girl"] Around the same time, that trio also recorded another album, called "For Adults Only", under the name Snatch and the Poontangs, and with a cover drawn by Otis in a spot-on imitation of the style of Robert Crumb. For obvious reasons I won't be playing any of that record here, but even that had a serious sociological purpose along with the obscene humour -- Otis wanted to preserve bits of black folklore. Songs like "The Signifying Monkey" had been performed for years, and had even been recorded by people like Chuck Berry and Willie Dixon, but they'd always stripped out the sexual insults that make up much of the piece's appeal. Otis would in later years laugh that he'd received accusations of obscenity for "Roll With Me Henry" and for "Willie and the Hand Jive", but nobody had seemed bothered in the slightest by the records of Snatch and the Poontangs with their constant sexual insults. "Cold Shot" caused a career renaissance for Otis, and he put together a new lineup of the Johnny Otis Show, one that would feature as many as possible of the veteran musicians who he thought deserved exposure to a new audience. Probably the highest point of Otis' later career was a 1970 performance at the Monterey Jazz Festival, where his band featured, along with Johnny and Shuggie, Esther Phillips, Big Joe Turner, Eddie "Cleanhead" Vinson, Roy Milton, Pee Wee Crayton, Ivory Joe Hunter, and Roy Brown: [Excerpt: The Johnny Otis Show featuring Roy Brown, "Good Rocking Tonight"] That performance was released as a live album, and Clint Eastwood featured footage of that show -- the band performing "Willie and the Hand Jive" -- in his classic film Play Misty For Me. It was probably the greatest example of Otis' belief that all the important strands of black American music shared a commonality and could work in combination with each other. For the next few decades, Otis combined touring with as many of his old collaborators as possible -- Marie Adams, for example, rejoined the band in 1972 -- with having his own radio show in which he told people about black musical history and interviewed as many old musicians as he could, writing more books, including a cookbook and a collection of his art, running an organic apple juice company and food store, painting old blues artists in a style equally inspired by African art and Picasso, and being the pastor of a Pentecostal church -- but one with a theology so broadminded that it was not only LGBT-affirming but had Buddhist and Jewish congregants. He ran Blues Spectrum Records in the seventies, which put out late-career recordings by people like Charles Brown, Big Joe Turner, and Louis Jordan, some of them their last ever recordings. And he lectured in the history of black music at Berkeley. Johnny Otis died in 2012, aged ninety, having achieved more than most of us could hope to achieve if we lived five times that long, and having helped many, many more people to make the most of their talents. He died three days before the discovery of whom he was most proud, Etta James, and she overshadowed him in the obituaries, as he would have wanted.

Note: This is a new version because I uploaded the wrong file originally   Episode seventy-one of A History of Rock Music in 500 Songs continues our look at British music TV by looking at the first time it affected American R&B, and is also our final look at Johnny Otis. Patreon backers also have a ten-minute bonus episode available, on “Short Shorts” by the Royal Teens, a group whose members went on to be far more important than one might expect.  Also, this is the first of hopefully many podcasts to come where Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/  —-more—-   Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode.  Much of the information on Otis comes from Midnight at the Barrelhouse: The Johnny Otis Story by George Lipsitz.  I’ve also referred extensively to two books by Otis himself, Listen to the Lambs, and Upside Your Head! Rhythm and Blues on Central Avenue. I’ve used two main books on the British side of things:  Pete Frame’s The Restless Generation is the best book available looking at British 50s rock and roll from a historical perspective. Be warned, though — his jokey and irreverent style can, when dealing with people like Larry Parnes (who was gay and Jewish) very occasionally tip over into reinforcing homophobic and anti-semitic stereotypes for an easy laugh. Billy Bragg’s Roots, Radicals, and Rockers: How Skiffle Changed the World is one of the best books I’ve read on music at all, and talks about the problems between the musicians’ unions. This three-CD set provides a great overview of Otis’ forties and fifties work, both as himself and with other artists. Many of the titles will be very familiar to listeners of this podcast.   Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript And so we come to our last look at Johnny Otis, one of those people who has been turning up throughout the early episodes of the podcast. Indeed, he may continue to appear intermittently until at least the late sixties, as an influence and occasional collaborator. But the days of his influence on rock and roll music more or less came to an end with the rise of the rockabillies in the mid fifties, and from this point on he was not really involved in the mainstream of rock and roll. But in one of those curious events that happens sometimes, just as Otis was coming to the end of the run of hits he produced or arranged or performed on for other people, and the run of discoveries that changed music, he had a rock and roll hit under his own name for the first and only time. And that hit was because of the Six-Five Special, the British TV show we talked about last week: [Excerpt: Johnny Otis, “Willie and the Hand Jive”] The way this podcast works, telling stories chronologically and introducing new artists as they come along, can sometimes make it seem like the music business in the fifties was in a constant state of revolution, with a new year zero coming up every year or two. “First-wave rockabilly is *so* January through August 1956, we’re into late 1958 and everything’s prototype soul now, granddad!” But of course the majority of the podcast so far has looked at a very small chunk of time, concentrating on the mid 1950s, and plenty of people who were making hits in 1955 were still having very active careers as of 1958, and that’s definitely the case for Johnny Otis. While he didn’t have that many big hits after rockabilly took over from R&B as the predominant form of rock and roll music, he was still making important records. For example, in 1957 he produced and co-wrote “Lonely, Lonely Nights” for Little Julian Herrera and the Tigers, which became a local hit, and which he thought at the time was the first big record to feature a Chicano singer. We’re going to talk about the Chicano identity in future episodes of the show, but Chicano (or Chicana or Chicanx) is a term that is usually used for Americans of Mexican origin. It can be both an ethnic and a cultural identifier, and it has also been used in the past as a racial slur. It’s still seen as that by some people, but it’s also the chosen identifier for a lot of people who reject other labels like Hispanic or Latino. To the best of my knowledge, it’s a word that is considered acceptable and correct for white people to use when talking about people who identify that way — which, to be clear, not all Americans of Mexican descent do, by any means — but I’m very happy to have feedback about this from people who are affected by the word. And Little Julian Herrera did identify that way, and he became a hero among the Chicano population in LA when “Lonely Lonely Nights” came out on Dig Records, a label Otis owned: [Excerpt: Little Julian Herrera and the Tigers, “Lonely, Lonely Nights”] But it turned out shortly afterwards that Herrera wasn’t exactly what he seemed. Police came to Otis’ door, and told him that the person he knew as Julian Herrera was wanted on charges of rape. And not only that, his birth name was Ron Gregory, and he was of Jewish ethnicity, and from a Hungarian-American family from Massachusetts. Apparently at some point he had run away from home and travelled to LA, where he had been taken in by a Mexican-American woman who had raised him as if he were her own son. That was pretty much the end of Little Julian Herrera’s career — and indeed shortly after that, Dig Records itself closed down, and Otis had no record contract. But then fate intervened, in the form of Mickey Katz. Mickey Katz was a comedian, who is now probably best known for his famous family — his son is Joel Grey, the star of Cabaret, while his granddaughter, Jennifer Grey, starred in Dirty Dancing and Ferris Bueller’s Day Off. Katz’s comedy consisted of him performing parodies of currently-popular songs, giving them new lyrics referencing Jewish culture. A typical example is his version of “Sixteen Tons”, making it about working at a deli instead of down a mine: [Excerpt: Mickey Katz, “Sixteen Tons”] Even though Katz’s music was about as far from Otis’ as one can imagine, Katz had been a serious musician before he went into comedy, and when he went to see Otis perform live, he recognised his talent as a bandleader, and called his record label, urging them to sign him. Katz was on Capitol, one of the biggest labels in the country, and so for the first time in many years, Otis had guaranteed major-label distribution for his records. In October 1957, Capitol took the unusual step of releasing four Johnny Otis singles at the same time, each of them featuring a different vocalist from his large stable of performers. None did especially well on the American charts at the time, but one, featuring Marie Adams and the Three Tons of Joy, would have a major impact on Otis’ career. Marie Adams was someone who had been on the R&B scene for many years, and had been working with Otis in his show since 1953. She’d been born Ollie Marie Givens, but dropped the Ollie early on. She was a shy woman, who had to be pushed by her husband to audition for Don Robey at Peacock Records. Robey had challenged her to sing along with Dinah Washington’s record “Harbor Lights”: [Excerpt: Dinah Washington, “Harbor Lights”] When she’d proved she could sing that, Robey signed her, hoping that he’d have a second Big Mama Thornton on his hands. And her first single seemed to confirm him in that hope — “I’m Gonna Play the Honky Tonks” went to number three on the R&B chart and became one of the biggest hit records Peacock had ever released: [Excerpt: Marie Adams, “I’m Gonna Play the Honky Tonks”] But her later career with Peacock was less successful. The follow-up was a version of Johnny Ace’s “My Song”, which seems to have been chosen more because Don Robey owned the publishing than because the song and arrangement were a good fit for her voice, and it didn’t do anything much commercially: [Excerpt: Marie Adams, “My Song” Like many of Peacock’s artists who weren’t selling wonderfully she was handed over to Johnny Otis to produce, in the hopes that he could get her making hits. Sadly, he couldn’t, and her final record for Peacock came in 1955, when Otis produced her on one of many records recorded to cash in on Johnny Ace’s death, “In Memory”: [Excerpt: Marie Adams, “In Memory”] But that did so poorly that it’s never had an official rerelease, not even on a digital compilation I have which has half a dozen other tributes to Ace on it by people like Vanetta Dillard and Linda Hayes. Adams was dropped by her record label, but she was impressive enough as a vocalist that Otis — who always had an ear for great singing — kept her in his band, as the lead singer of a vocal trio, the Three Tons of Joy, who were so called because they were all extremely fat. (I say this not as a criticism of them. I’m fat myself and absolutely fat-positive. Fat isn’t a term of abuse in my book). There seems to be some debate about the identity of the other two in the Three Tons of Joy. I’ve seen reliable sources refer to them as two sisters, Sadie and Francine McKinley, and as *Adams’* two sisters, Doris and Francine, and have no way of determining which of these is correct. The three of them would do synchronised dancing, even when they weren’t singing, and they remained with Otis’ show until 1960. And so when Capitol came to release its first batch of Johnny Otis records, one of them had vocals by Marie Adams and the Three Tons of Joy. The song in question was “Ma! He’s Making Eyes At Me”, a vaudeville song which dated back to 1921, and had originally sounded like this: [Excerpt: Billy Jones, “Ma! She’s Making Eyes at Me”] In the hands of the Otis band and the Three Tons of Joy, it was transformed into something that owed more to Ruth Brown (especially with Marie Adams’ pronunciation of “mama”) than to any of the other performers who had recorded versions of the song over the decades: [Excerpt: Johnny Otis and his Orchestra with Marie Adams and the Three Tons of Joy: “Ma, He’s Making Eyes At Me”] In the US, that did nothing at all on the charts, but for some reason it took off massively in the UK, and went to number two on the pop charts over here. It was so successful, in fact, that there were plans for a Johnny Otis Show tour of the UK in 1958. Those plans failed, because of something I’ve not mentioned in this podcast before, but which radically shaped British music culture, and to a lesser extent American music culture, for decades. Both the American Federation of Musicians and their British equivalent, the Musicians’ Union, had since the early 1930s had a mutual protectionist agreement which prevented musicians from one of the countries playing in the other. After the Duke Ellington band toured the UK in 1933, the ban came into place on both sides. Certain individual non-instrumental performers from one country could perform in the other, but only if they employed musicians from the other country. So for example Glenn Miller got his first experience of putting together a big band because Ray Noble, a British bandleader, had had hits in the US in the mid thirties. Noble and his vocalist Al Bowlly were allowed to travel to the US, but Noble’s band wasn’t, and so he had to get an American musician, Miller, to put together a new band. Similarly, when Johnnie Ray had toured the UK in the early fifties, he’d had to employ British musicians, and when Lonnie Donegan had toured the US on the back of “Rock Island Line”‘s success, he was backed by Johnny Burnette and the Rock and Roll Trio — Donegan was allowed to sing, but not allowed to play guitar. In 1955, the two unions finally came to a one-in-one-out agreement, which would last for the next few decades, where musicians from each country could tour, but only as a like-for-like swap. So Louis Armstrong was allowed to tour the UK, but only on condition that Freddie Randall, a trumpet player from Devon, got to tour the US. Stan Kenton’s band toured the UK, while the Ted Heath Orchestra (which was not, I should point out, led by the Prime Minister of the same name) toured the US. We can argue over whether Freddie Randall was truly an adequate substitute for Louis Armstrong, but I’m sure you can see the basic idea. The union was making sure that Armstrong wasn’t taking a job that would otherwise have gone to a British trumpeter. Similarly, when Bill Haley and the Comets became the first American rock and roll group to tour the UK, in 1957, Lonnie Donegan was allowed to tour the US again, and this time he could play his guitar. The Three Tons of Joy went over to the UK to appear on the Six-Five Special, backed by British musicians and to scout out some possible tour venues with Otis’ manager, but the plans fell through because of the inability to find a British group who could reasonably do a swap with Otis’ band. They came back to the US, and cut a follow-up to “Ma, He’s Making Eyes at Me”, with vocals by Marie and Johnny Otis: [Excerpt: Johnny Otis and Marie Adams, “Bye Bye Baby”] That’s an example of what Johnny Otis meant when he said later that he didn’t like most of his Capitol recordings, because he was being pushed too far in a commercial rock and roll direction, while he saw himself as far closer in spirit to Count Basie, Lionel Hampton, or Louis Jordan than to Elvis Presley or Buddy Holly. The song is just an endless litany of the titles of recentish rock and roll hits, with little to recommend it. It made the top twenty in the UK, mostly on the strength of people having bought the previous single. The record after that was an attempt to capitalise on “Ma! He’s Making Eyes At Me” — it was another oldie, this time from 1916, and another song about making eyes at someone. Surely it would give them another UK hit, right?: [Excerpt: Marie Adams, “What Do You Want To Make Those Eyes At Me For?”] Sadly, it sank without a trace — at least until it was picked up by Emile Ford and the Checkmates, who released a soundalike cover version, which became the last British number one of the fifties and first of the sixties, and was also the first number one hit by a black British artist and the first record by a black British person to sell a million copies: [Excerpt: Emile Ford and the Checkmates, “What Do You Want To Make Those Eyes At Me For?”] We’ll be hearing more from Ford’s co-producer on that record, a young engineer named Joe Meek, later in the series. But Otis had another idea for how to crack the British market. While the Three Tons of Joy had been performing on Six-Five Special, they had seen the British audiences doing a weird dance that only used their arms. It was a dance that was originally popularised by a British group that was so obscure that they never made a record, and the only trace they left on posterity was this dance and three photos, all taken on the same night by, of all people, Ken Russell. From those photos, the Bell Cats were one of the many British bands trying to sound like Bill Haley and the Comets. Their regular gig was at a coffee house called The Cat’s Whisker, where they were popular enough that the audience were packed in like sardines — the venue was so often dangerously overcrowded that the police eventually shut it down, and the owner reopened it as the first Angus Steak House, an infamous London restaurant chain. In those Bell Cats performances, the audience were packed so tightly that they couldn’t dance properly, and so a new dance developed among the customers, and spread — a dance where you only moved your hands. The hand jive. That dance spread to the audiences of the Six-Five Special, so much that Don Lang and his Frantic Five released “Six-Five Hand Jive” in March 1958: [Excerpt: Don Lang and His Frantic Five, “Six-Five Hand Jive”] Oddly, despite Six-Five Special not being shown in Sweden, that song saw no less than three Swedish soundalike cover versions, from (and I apologise if I mangle these names) Inger Bergrenn, Towa Carson, and the Monn-Keys. The Three Tons of Joy demonstrated the hand jive to Otis, and he decided to write a song about the dance. There was a fad for dance songs in 1958, and he believed that writing a song about a dance that was popular in Britain, where he’d just had a big hit — and namechecking those other dances, like the Walk and the Stroll — could lead to a hit followup to “Ma He’s Making Eyes At Me”. The dance also appealed to Otis because, oddly, it was very reminiscent of some of the moves that black American people would do when performing “Hambone”, the folk dance-cum-song-cum-game that we discussed way back in episode thirty, and which inspired Bo Diddley’s song “Bo Didlley”. Otis coupled lyrics about hand-jiving to the Bo Diddley rhythm — though he would always claim, for the rest of his life, that he’d heard that rhythm from convicts on a chain gang before Diddley ever made a record: [Excerpt: Johnny Otis, “Willie and the Hand Jive”] Surprisingly, the record did nothing at all commercially in the UK. In fact, its biggest impact over here was that it inspired another famous dance. Cliff Richard cut his own version of “Willie and the Hand Jive” in 1959: [Excerpt: Cliff Richard and the Shadows, “Willie and the Hand Jive”] His backing band, the Shadows, were looking for a way to liven up the visual presentation of that song when they performed it live, and they decided that moving in unison would work well for the song, and worked out a few dance steps. The audience reaction was so great that they started doing it on every song. The famous — or infamous — Shadows Walk had developed. But while “Willie and the Hand Jive” didn’t have any success in the UK, in the US it became Otis’ only top ten pop hit, and his first R&B top ten hit as a performer in six years, reaching number nine on the pop charts and number one on the R&B charts. This was despite several radio stations banning it, as they assumed the “hand jive” was a reference to masturbation — even though on Otis’ TV shows and his stage performances, the Three Tons of Joy would demonstrate the dance as Otis sang. As late as the nineties, Otis was still having to deal with questions about whether “Willie and the Hand Jive” had some more lascivious meaning. Of course, with him now being on a major label, he had to do follow-ups to his big hit, like “Willie Did The Cha-Cha”: [Excerpt: Johnny Otis, “Willie Did The Cha-Cha”] But chart success remained elusive, and nothing he did after this point got higher than number fifty-two on the pop charts. The music industry was slowly moving away from the kind of music that Otis had always made — as genres got narrower, his appreciation for all forms of black American music meant that he no longer appealed to people who wanted one specific style of music. He was also becoming increasingly involved in the civil rights movement, writing a weekly newspaper column decrying racism, helping his friend Mervyn Dymally who became the joint first black person elected to statewide office in the USA since the reconstruction, and working with Malcolm X and others. He had to deal with crosses burning on his lawn, and with death threats to his family — while Otis was white, his wife was black. The result was that Otis recorded and toured only infrequently during the sixties, and at one point was making so little as a musician that his wife became the main breadwinner of the family while he was a stay-at-home father. After the Watts riots in 1965, which we’ll talk about much more when we get to that time period, Otis wrote the book Listen to the Lambs, a combination political essay, autobiography, and mixture of eyewitness accounts of the riots that made a radical case that the first priority for the black community in which he lived wasn’t so much social integration, which he believed impossible in the short term due to white racism, as economic equality — he thought it was in the best interests, not only of black people but of white people as well, if black people were made equal economic participants in America as rapidly as humanly possible, and if they should be given economic and political control over their own lives and destinies. The book is fierce in its anger at systemic racism, at colonialism, at anglocentric beauty standards that made black people hate their own bodies and faces, at police brutality, at the war in Vietnam, and at the systemic inequalities keeping black people down. And over and again he makes one point, and I’ll quote from the book here: “A newborn Negro baby has less chance of survival than a white. A Negro baby will have its life ended seven years sooner. This is not some biological phenomenon linked to skin colour, like sickle-cell anaemia; this is a national crime, linked to a white-supremacist way of life and compounded by indifference”. Just to remind you, the word he uses there was the correct word for black people at the time he was writing. Some of the book is heartrending, like the description from a witness — Otis gives over thirty pages of the book to the voices of black witnesses of the riots — talking about seeing white police officers casually shoot black teenagers on the street and make bullseye signals to their friends as if they’d been shooting tin cans. Some is, more than fifty years later, out of date or “of its time”, but the sad thing is that so many of the arguments are as timely now as they were then. Otis wrote a follow-up, Upside Your Head, in the early nineties inspired by the LA riots that followed the Rodney King beating, and no doubt were he alive today he would be completing the trilogy. But while politics had become Otis’ main occupation, he hadn’t stopped making music altogether, and in the late sixties he was contacted by Frank Zappa, who was such a fan of Otis that he copied his trademark beard from Otis. Otis and Zappa worked together in a casual way, with Otis mostly helping Zappa get in touch with musicians he knew who Zappa wanted to work with, like Don “Sugarcane” Harris. Otis also conducted the Mothers of Invention in the studio on a few songs while Zappa was in the control room, helping him get the greasy fifties sound he wanted on songs like “Holiday in Berlin”: [Excerpt: The Mothers of Invention, “Holiday in Berlin, Full Blown”] Apparently while they were recording that, Otis was clapping his hands in the face of the bass player, Roy Estrada, who didn’t like it at all. Given what I know of Estrada that’s a good thing. Otis’ teenage son Shuggie also played with Zappa, playing bass on “Son of Mr. Green Genes” from Zappa’s Hot Rats album. Zappa then persuaded a small blues label, Kent Records, which was owned by two other veterans of the fifties music industry, the Bihari brothers, to sign Otis to make an album. “Cold Shot” by the New Johnny Otis Show featured a core band of just three people — Otis himself on piano and drums, Delmar “Mighty Mouth” Evans on vocals, and Shuggie playing all the guitar and bass parts. Shuggie was only fifteen at the time, but had been playing with his father’s band since he was eleven, often wearing false moustaches and sunglasses to play in venues serving alcohol. The record brought Otis his first R&B hit since “Willie and the Hand Jive”, more than a decade earlier, “Country Girl”: [Excerpt: The Johnny Otis Show, “Country Girl”] Around the same time, that trio also recorded another album, called “For Adults Only”, under the name Snatch and the Poontangs, and with a cover drawn by Otis in a spot-on imitation of the style of Robert Crumb. For obvious reasons I won’t be playing any of that record here, but even that had a serious sociological purpose along with the obscene humour — Otis wanted to preserve bits of black folklore. Songs like “The Signifying Monkey” had been performed for years, and had even been recorded by people like Chuck Berry and Willie Dixon, but they’d always stripped out the sexual insults that make up much of the piece’s appeal. Otis would in later years laugh that he’d received accusations of obscenity for “Roll With Me Henry” and for “Willie and the Hand Jive”, but nobody had seemed bothered in the slightest by the records of Snatch and the Poontangs with their constant sexual insults. “Cold Shot” caused a career renaissance for Otis, and he put together a new lineup of the Johnny Otis Show, one that would feature as many as possible of the veteran musicians who he thought deserved exposure to a new audience. Probably the highest point of Otis’ later career was a 1970 performance at the Monterey Jazz Festival, where his band featured, along with Johnny and Shuggie, Esther Phillips, Big Joe Turner, Eddie “Cleanhead” Vinson, Roy Milton, Pee Wee Crayton, Ivory Joe Hunter, and Roy Brown: [Excerpt: The Johnny Otis Show featuring Roy Brown, “Good Rocking Tonight”] That performance was released as a live album, and Clint Eastwood featured footage of that show — the band performing “Willie and the Hand Jive” — in his classic film Play Misty For Me. It was probably the greatest example of Otis’ belief that all the important strands of black American music shared a commonality and could work in combination with each other. For the next few decades, Otis combined touring with as many of his old collaborators as possible — Marie Adams, for example, rejoined the band in 1972 — with having his own radio show in which he told people about black musical history and interviewed as many old musicians as he could, writing more books, including a cookbook and a collection of his art, running an organic apple juice company and food store, painting old blues artists in a style equally inspired by African art and Picasso, and being the pastor of a Pentecostal church — but one with a theology so broadminded that it was not only LGBT-affirming but had Buddhist and Jewish congregants. He ran Blues Spectrum Records in the seventies, which put out late-career recordings by people like Charles Brown, Big Joe Turner, and Louis Jordan, some of them their last ever recordings. And he lectured in the history of black music at Berkeley. Johnny Otis died in 2012, aged ninety, having achieved more than most of us could hope to achieve if we lived five times that long, and having helped many, many more people to make the most of their talents. He died three days before the discovery of whom he was most proud, Etta James, and she overshadowed him in the obituaries, as he would have wanted.

  Episode sixty-four of A History of Rock Music in Five Hundred Songs looks at “Reet Petite” by Jackie Wilson, and features talent contests with too much talent, the prehistory of Motown, a song banned by the BBC, and a possible Mafia hit. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on “Get a Job” by the Silhouettes. —-more—-  Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode.   I used three main books to put together the narrative for this one. Where Did Our Love Go? The Rise and Fall of the Motown Sound by Nelson George is an excellent history of the various companies that became Motown. To Be Loved by Berry Gordy is Gordy’s own, understandably one-sided, but relatively well-written, autobiography. And Jackie Wilson: Lonely Teardrops by Tony Douglas is the closest thing out there to a definitive biography. There are dozens of compilations of Wilson’s fifties material, as it’s in the public domain, but for around the same price as those you can get this three-CD set which also has his later hits on, so that’s probably the place to start when investigating Wilson’s music. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Today, we’re going to have a look at one of the most important people in the history of popular music, and someone we’ll be seeing a lot more of as the series goes on. There are very few people in the world who can be said to have created an entire genre of music, and even fewer who were primarily record company owners rather than musicians, but Berry Gordy Jr was one of them. Gordy didn’t start out, though, as a record executive. When he first got into the music industry, it was as a songwriter, and today we’re going to look at his early songwriting career. But we’re also going to look at a performer who was massively important in his own right, and who was one of the most exciting performers ever to take to the stage — someone who inspired Elvis, Michael Jackson, and James Brown, and who provides one of the key links between fifties R&B and sixties soul: [Excerpt: Jackie Wilson, “Reet Petite”] I’m afraid that this episode is another case where I have to point you to the disclaimer I did in the early weeks of the show. Jackie Wilson was an admirable musician, but he was in no way an admirable human being, particularly in his treatment of women – he’s been credibly accused of at least one sexual assault, and he fathered many children by many different women, who he abandoned, and was known for having a violent temper. As always, this podcast is not about his reprehensible acts, but about the music, but again, it should not be taken as an endorsement of him as a person when I talk about his artistic talent. Wilson started out as a boxer in his teens, but he quickly decided to move into singing instead. He would regularly perform at talent contests around Detroit, and he was part of a loose association of musicians and singers including Wilson’s cousin Levi Stubbs, the Royals, who would later become Hank Ballard and the Midnighters, and the blues singer Little Willie John. They would all perform on the same talent shows and would agree among themselves who was going to win beforehand – Wilson would tell Stubbs “you win this week, I’ll win next week”. On one occasion, Johnny Otis happened to be in the audience, when the Royals, Little Willie John, and Wilson were all on the same bill, and on that particular show Wilson came third. Otis was working as a talent scout for King Records at the time, and tried to get all three acts signed to the label, but for reasons that remain unclear, King decided they only wanted to sign the Royals (though they would sign Little Willie John a couple of years later). As a result, a song that Otis had written for Wilson was recorded instead by the Royals: [The Royals, “Every Beat of My Heart”] Wilson kept performing at the amateur nights for a couple of years, until at the age of seventeen he was signed to Dee Gee Records, a small label co-owned by the jazz trumpet player Dizzy Gillespie. There he cut two singles, under the name Sonny Wilson. Wilson’s favourite song to sing in talent contests was “Danny Boy”, which would remain in his setlists until late in his life, and he would use that song as a way to show off his vocal virtuosity, ornamenting it to the point that the melody would become almost unrecognisable, and so that was, of course, one of the two singles: [Excerpt: Sonny Wilson, “Danny Boy”] Neither single was particularly successful, but Wilson continued performing in nightclubs around Detroit and built up something of a local following. But in 1953 he got a big break, when he auditioned for Billy Ward and his Dominoes. We’ve talked about the Dominoes before, back in the episode on “Money Honey”, but as a bit of a recap, they were the biggest black vocal group of the early fifties, and they were led by Billy Ward, a vocal coach who was not their lead singer. The lead singer in the early fifties was Clyde McPhatter, but McPhatter was getting restless. There are several different stories about how Wilson came to be picked for Ward’s group, but one that sticks out in my mind is one that Ward used to tell, which is that one reason Wilson was picked for the group is that his mother begged Ward, saying that she was scared for the life of her son, as he was getting into trouble on the streets. Certainly, she had every reason to be worried for him – Wilson had recently been stabbed in the chest by a sex worker. But Ward noted that Wilson was a diamond in the rough, and could have a great deal of success with the right amount of polishing. He decided to get Wilson into the group as a replacement for McPhatter, though McPhatter and Wilson were in the group together for a while, as McPhatter served out his notice with the group. Over the next few weeks, Wilson studied what McPhatter was doing, until he was able to take McPhatter’s place. Ward taught him breath control, and became something of a father figure, giving him some discipline for the first time in his life. McPhatter’s were very big shoes to fill, but Wilson soon won the audiences over, both with his vocals and his dancing. While Wilson was not regarded as a good dancer by most of the people who knew him – he couldn’t dance with a partner at all – he had a unique way of moving all his own, which he had learned in the boxing ring, where he’d learned to slide, sidestep, and duck away from other fighters, and to come at them from unexpected angles. He soon became one of the most riveting performers on stage, jumping up, throwing his mic in the air, doing mid-air splits, and completely dominating the stage. As well as teaching him to perform, Ward made one other major change. Up to this point, Wilson had always been known either as Jack or as Sonny. Ward thought that being called Sonny smacked of Uncle Tommery, and decided that from this point on, Wilson’s stage name was going to be Jackie. Wilson was not happy with this at first, but later decided that Ward had been right – though he was still always “Jack” or “Sonny” to those who knew him. Wilson’s first recording with the group as lead singer came just after he turned nineteen, when he went into the studio with them to cut “You Can’t Keep a Good Man Down” for King Records — the same label that had turned him down when Johnny Otis had put him forward: [Excerpt: Billy Ward and the Dominoes, “You Can’t Keep a Good Man Down”] Four months later, they went back into the studio to cut eleven songs in a single day — a mammoth session which really allowed Wilson to show off his vocal versatility. From that session, their version of “Rags to Riches”, which had been a massive hit for Tony Bennett earlier in the year, went to number two on the R&B chart, though it didn’t dent the pop chart: [Excerpt: Billy Ward and the Dominoes, “Rags to Riches”] But after this, the Dominoes started to have less success in the charts — their records weren’t selling as well as they had been when Clyde McPhatter was the group’s lead singer, and in 1954 they had no hits at all. But in some ways that didn’t really matter — the group weren’t just looking to have success as recording artists, but as live performers, and they got a two-year residency in Las Vegas, supporting Louis Prima and Keely Smith. The group were getting five thousand dollars a week — a massive amount of money in those days — though most of that went to Ward, and Wilson was on a salary of only ninety dollars a week. It was while he was performing in Las Vegas that Wilson first came to the notice of someone who would later become a good friend — Elvis Presley. In 1956 Elvis made his own first trip to perform in Vegas, although he was far, far less successful there than he would be thirteen years later. While he was there, he watched with amazement as Jackie Wilson performed Elvis’ own hit “Don’t Be Cruel” much better than Elvis did himself — and in the famous Million Dollar Quartet tapes, you can hear Elvis raving about Wilson to Johnny Cash, Carl Perkins, and Jerry Lee Lewis: [Excerpt: Elvis talking about Jackie Wilson] It’s quite funny listening to those recordings, as the others keep trying to drag Elvis on to other topics of conversation, and Elvis keeps insisting on telling them just how good this singer with Billy Ward and the Dominoes, whose name he hadn’t caught, was. But Vegas wasn’t a good fit for Wilson. He chafed at the discipline of the Dominoes, and at staying in one place all the time. After a couple of years of disappointing record sales, the Dominoes switched labels to Decca, and for the first time Jackie Wilson hit the pop charts as a lead singer, when “St. Therese of the Roses” made number thirteen on the pop charts and number twenty-seven on the hot one hundred: [Excerpt: Billy Ward and the Dominoes, “St. Therese of the Roses”] Incidentally, over in the UK, where American chart records were often covered for the domestic market by British acts, that was recorded by Malcolm Vaughan, a pop tenor who wanted to be England’s answer to Dean Martin: [Excerpt: Malcolm Vaughan, “St. Therese of the Roses”] That version actually became a massive hit over here, reaching number three, after being banned by the BBC. Yes, you heard that right. That song was banned, because it was “contrary both to Roman Catholic doctrine and to Protestant sentiment”. The ban caused enough controversy that the record sold half a million copies. Vaughan would later go on to have a minor hit with a cover version of another Jackie Wilson record, “To Be Loved”. In 1957, Jackie decided to leave Billy Ward and the Dominoes. It had become apparent that Ward had no bigger ambitions than to keep playing Las Vegas forever, and keep making vast amounts of money without having to travel or work especially hard. Jackie Wilson wanted something more, and he went back to Detroit. At first he was going to join a vocal group that had been performing for a few years, the Four Aims, which featured his cousin Levi Stubbs and another distant relative, Lawrence Payton. Unfortunately, they found that Jackie’s voice didn’t blend well with the group — he sounded, according to Wilson’s first wife Freda, too similar to Stubbs, though I don’t hear that much of a vocal resemblance myself. Either way, the attempt to work together quickly fizzled out, and the Four Tops, as they became, had to find their own success without Jackie Wilson in the group. Around this time, Wilson also became obsessed with the singer Mario Lanza. Lanza was an Italian-American pop singer who sang in a pseudo-operatic style, rather than in the more casual crooning style of contemporaries like Frank Sinatra and Tony Bennett, and Wilson was a huge fan of Lanza’s 1951 film The Great Caruso, in which he played the opera singer Enrico Caruso: [Excerpt: Mario Lanza, “The Loveliest Night of the Year”] Wilson studied Lanza’s performances, and he tried to emulate Lanza’s diction and projection. But at the same time, he was, at heart, an R&B performer, and he also knew that as a black singer in Detroit in the early fifties, R&B was what he needed to do to make money. And making money was what Wilson needed to do more than anything else, and so he got an audition at the Flame Bar, which was owned and run by a local mobster, Al Green. Green was a big name in the local music business — he managed Johnnie Ray, one of the biggest names in white pop music at the time, and also LaVern Baker, who had had a string of R&B hits. Wilson got the audition through his friend Roquel Davis, who went by the name Billy Davis, who was Lawrence Payton’s cousin and had performed with him in an early lineup of the Four Aims. Davis had also written songs for the Four Aims, but more importantly for this purpose, his girlfriend, Gwen Gordy, worked with her sister Anna at the Flame Bar. Through these connections, Wilson got himself a regular spot at the Flame — and he also got to meet Gwen and Anna’s little brother Berry. Berry Gordy Jr was someone who would go on to be one of the most important people in the history of twentieth century music — someone without whom none of the rest of this story would happen. He was as important to the music of the sixties as Sam Phillips was to the fifties, if not more important. Gordy was born, the seventh of eight children, to a poor family in Detroit. As a child, he was taught some of the rudiments of the piano by an uncle, who tried to get him to learn to play in the proper manner — learning scales and arpeggios, and how to read music. But young Berry was easily bored, and soon figured out that if you play the first three notes of an arpeggio together, you can get a simple triad chord. A diversion here, just for those of you who don’t know what I’m talking about — an arpeggio is a musical term that literally means “like a harp”, and it’s used for a type of scale where you pick out the individual notes of a chord. You know the sound, even if you don’t know the term. So when you arpeggiate a C major chord, you play the notes C, E, and G, sometimes in multiple octaves: [Demonstrates on guitar] When you play those notes together, that’s a C major chord: [Demonstrates on guitar] Once young Berry Gordy Jr figured out how to play the chords C, F, and G, he was able to start playing boogie-woogie piano by ear. His favourite boogie record was “Hazel Scott’s Boogie Woogie”: [Excerpt: Hazel Scott, “Hazel Scott’s Boogie Woogie”] From an early age, he also became a fan of a particular type of vocal group performance, especially when the singers were singing touching songs about loneliness. He loved “Paper Doll” by the Mills Brothers: [Excerpt: The Mills Brothers, “Paper Doll”] and “We Three” by the Ink Spots: [Excerpt: The Ink Spots, “We Three”] But in his early years, Gordy was unsure whether he wanted to become a musician, or if instead he wanted to become a boxer like his hero Joe Louis — and in this way his career was paralleling that of Jackie Wilson, though he didn’t know Wilson at the time. He actually had a reasonable amount of success as a boxer, up until a point in 1950 where he saw two posters next to each other. One of them, on top, was advertising a battle of the bands between Stan Kenton and Duke Ellington, while the other was advertising a fight. He noticed two things about the posters. The first was that the bandleaders could work every night and make money, while he knew that boxers would go weeks or months between fights. And the second was that the bandleaders “were about fifty and looked twenty-three”, while the boxers “were about twenty-three and looked fifty”. He knew what he was going to do, and it wasn’t boxing. His attempts at a music career were soon put on the back-burner when he was drafted to fight in the Korean War. After he got out of the military, he had a variety of short-term jobs, but he was regarded by his family more or less as a bum — he never held down a steady job and he was a dreamer who saw himself as becoming a successful songwriter and a millionaire, but had never quite managed to make anything of his dreams. That was, at least, until he met Billy Davis, who at the time was a struggling songwriter like him, but one who had had slightly more success. Davis had managed to persuade Chess Records to sign up the Four Tops, as they were now called, and release a single with Davis credited as the songwriter: [Excerpt: The Four Tops, “Kiss Me Baby”] I say Davis was credited as the songwriter, because that song bears more than a little resemblance to the Ray Charles song from a few years earlier, “Kissa Me Baby”: [Excerpt: Ray Charles, “Kissa Me Baby”] But Chess hadn’t really been interested in the Four Tops themselves — they’d instead been interested in Billy Davis as a songwriter, and they quickly used songs he’d written for the Four Tops, and cut them instead with the Moonglows: [Excerpt: The Moonglows, “See Saw”] and the Flamingos: [Excerpt: The Flamingos, “A Kiss From Your Lips”] Neither of those had been a big hit, but the result was that Billy Davis was, in Gordy’s eyes at least, someone with a track record and connections. The two men hit it off musically as well as personally, and they decided that they’d start to collaborate on songs, along with Gordy’s sister Gwen, who was dating Davis. Anything any of them wrote on their own would also get credited to them as a group, and they’d pool whatever they got. And they were going to write songs for Jackie Wilson. Davis tried to get Wilson signed to Chess Records, but they weren’t interested in Wilson’s sound — they wanted a harder blues sound, rather than Wilson’s more soulful sound. But then Al Green took on Wilson’s management, and managed to persuade Bob Thiele at Decca Records, who had just signed Buddy Holly and the Crickets, to sign Wilson — not so much for Wilson’s own talent, though Thiele was impressed by him, but because Green promised that he could also sign LaVern Baker when her contract with Atlantic expired. As it turned out, though, Thiele would never get to sign Baker, as the day before Wilson’s contract was meant to be signed, Al Green died suddenly. More by chutzpah than anything else, Nat Tarnopol, an office boy who had been employed by Green, managed to take over Wilson’s management, just by saying that he was in charge now. He got the contracts signed, and got Wilson signed to Brunswick, the Decca subsidiary that put out rock and roll records. Over the next few years Tarnopol would manage to get himself made a co-owner of Brunswick, by using the leverage he got as Wilson’s manager. The first record Wilson put out as a solo artist was a song that Billy Davis had originally come up with when he was sixteen, inspired by a Louis Jordan song titled “Reet, Petite, and Gone”: [Excerpt: Louis Jordan, “Reet, Petite, and Gone”] Davis and the Gordys reworked his original idea into a new song called “Reet Petite”, which became Wilson’s first solo single since leaving the Dominoes. When Wilson took the song to Dick Jacobs, the arranger assigned to the session, Jacobs was impressed with the song, but became worried — he sat down with Wilson to work out what key to record the song in, and Wilson kept telling him to take it higher, and higher, and higher. Wilson couldn’t demonstrate what he meant during the preparations for the session, as he had laryngitis, but he kept insisting that he should sing it a full octave higher than Jacobs initially suggested. Jacobs went to Bob Thiele, and Thiele said it didn’t really matter, they’d only signed Wilson in order to get LaVern Baker, and just to do what he wanted. Jacobs hired some of the best session players in New York, including Panama Francis on drums and Sam “the Man” Taylor on saxophone, reasoning that if he had the best players around then the record wouldn’t end up too bad, whatever the singer sounded like. I’ll now quote some of Jacobs’ description of the session itself: “I got him behind the microphone and said a silent prayer that this aerial key he’d picked to sing in would be okay, and that this guy was a reasonable approximation of a singer. “Jackie Wilson opened his mouth and out poured what sounded like honey on moonbeams, and it was like the whole room shifted on some weird axis. The musicians, these meat and potatoes pros, stared at each other slack-jawed and goggle-eyed in disbelief; it was as if the purpose of their musical training and woodshedding and lickspitting had been to guide them into this big studio in the Pythian Temple to experience these pure shivering moments of magic. Bob Thiele and I looked at each other and just started laughing, half out of relief and half out of wonder. I never thought crow could taste so sweet.” [Excerpt: Jackie Wilson, “Reet Petite”] The record wasn’t a massive hit in the US — it only went to number sixty-two on the pop charts — but it was a much bigger hit in the UK, reaching number six, and over here it became a much-loved classic, so much so that it went to number one for four weeks when it was reissued in 1986. At one show, where he was Dinah Washington’s support act, he rolled his “r” on the title of the song, like he did on the record, and his two front dentures went flying off. He never sang the song live again. “Reet Petite” was the start of a run of songs that Davis and the Gordys wrote for Wilson, most of them big hits and several of them classics. Most notably, there was Wilson’s second solo single, “To Be Loved”. That song was written by Berry Gordy and Davis, after Gordy found out his wife was divorcing him. Gordy went round to his sister Gwen’s house, where Davis also was, and started playing the piano, after Gwen reassured him that even though his wife had left him, he still had the love of his children and his siblings. The result was a gorgeous ballad that went to number seven on the R&B charts and number twenty-two on the pop charts: [Excerpt: Jackie Wilson, “To Be Loved”] They also wrote what became Wilson’s biggest early it, “Lonely Teardrops”, which went to number one on the R&B charts: [Excerpt: Jackie Wilson, “Lonely Teardrops”] That had originally been written as a ballad, but was reworked into a more danceable song in the studio. Berry Gordy and Davis hated it when they first heard the finished record, but grew to appreciate it as it became a hit. However, from that point on, they started to take more interest in the production side of Wilson’s recordings, and they developed a routine where Davis and Gordy would rehearse Wilson, with Gordy on the piano, and they’d teach him the song and record a demo, which Jacobs would then use to write the arrangements — Dick Jacobs wasn’t the only arranger on Wilson’s early records, but they soon learned that he was the one who could best capture the sound they wanted. The three men would then supervise in the studio. (Gwen Gordy is also credited as a co-writer on several of the records, but her contributions tend to be played down by the others, and she doesn’t appear to have been involved in the production side. How much of that is her not contributing as much, and how much is just misogyny in how the story is told, is hard to say.) But eventually, they fell out with Nat Tarnopol, after they figured out that Tarnopol was putting songs to which he owned the copyright on the B-sides of all Wilson’s records, so he could get royalties from the sales. Gordy and Davis insisted that they should get to write the songs on both sides of the singles, so that they could get a fair share of the money — especially as they were effectively producing the sessions, without either a credit or royalties. Tarnopol disagreed — as far as he was concerned, Jackie Wilson could be a star with anyone writing his material, and he didn’t need these songwriters. Their days as Jackie Wilson’s hit factory were over. Davis and Gwen Gordy went off to found their own record label, along with Gwen and Berry’s sister Anna. Anna Records, as it was called, didn’t have the most propitious start, with its first single being a Davis and Gwen Gordy song “Hope and Pray”, performed by the Voice Masters: [Excerpt: The Voice Masters, “Hope and Pray”] But it would later put out some much more influential records. Berry, meanwhile, decided to groom another young artist for stardom — he saw a lot of possibilities in a young man called William Robinson, who everyone referred to as Smokey, and his group the Miracles. We’ll pick up on the Gordys and their business ventures in a few months’ time. Jackie Wilson continued having hits for several years, although his career dipped in the early sixties with the British Invasion. He then had a revival in 1967, when he recorded what would end up being his biggest hit, “Higher and Higher”: [Excerpt: Jackie Wilson, “Higher and Higher”] Wilson continued having occasional hits through to 1970, and remained a popular live artist for years afterwards, but then in 1975, in the middle of performing “Lonely Teardrops”, right after singing the line “my heart is crying”, he clutched his chest and collapsed. At first people thought it was part of the act, but he didn’t get back up. Cornell Gunter of the Coasters gave him mouth to mouth, and possibly saved his life, but some would question whether that was, in retrospect, a bad idea — Wilson was in a coma from which he would never fully recover. For the next eight and a half years, Wilson was institutionalised. There are some people who claim that he gained a little bit of awareness during that time, but by most accounts he was in a persistent vegetative state. At first, the music business rallied round and helped pay for his treatment — there are some reports that Jackie’s old friend Elvis Presley anonymously donated a lot of the money for his medical bills, though these obviously can’t be verified. The Detroit Spinners held a benefit concert for him, and donated $5000 of their own money. Al Green (the singer, not Wilson’s ex-manager) performed at the concert and gave ten thousand dollars, Stevie Wonder gave five thousand, Gladys Knight gave two thousand five hundred, Michael Jackson ten thousand, Richard Pryor twelve hundred. James Brown sent a one thousand dollar cheque, which bounced, but he coughed up the actual money when Jackie’s common-law wife said she was going to tell Jet magazine about the bouncing cheque. Nat Tarnopol and Brunswick Records, on the other hand, gave nothing. In fact, they did worse than nothing — they lied to Blue Cross/Blue Shield, claiming that Wilson hadn’t had any earnings from them in the year prior to his collapse, when he’d been in the studio and was owed regular union rates for recording sessions. If they’d told the truth, his medical bills would have been covered by the insurance, but they weren’t. There are many hypotheses as to why Wilson collapsed on stage that day, including that he used to drink salt water before going on stage to make himself sweat, and that this caused him to have a heart attack due to induced hypertension. But several people close to Wilson believed that his collapse was somehow caused by Nat Tarnopol having him poisoned. Wilson had been due to testify against Tarnopol in front of a grand jury ten days after his collapse, and Tarnopol was very involved with the Mafia — at one point he’d tried to have Carl Davis, who produced “Higher and Higher” killed, and it was only Davis’ friendship with another mobster with ties to Brunswick, Tommy Vastola, that saved him. Johnny Roberts, Wilson’s manager in the seventies and another mobster, actually faked his own death in the eighties and had a funeral, and then reappeared once Tarnopol himself died in 1987, while some of those close to Wilson think it’s no coincidence that Cornell Gunter, who had been there when Wilson collapsed and had always thought there was something strange about it, was murdered himself in 1990, in Las Vegas, by an unknown gunman — though if that murder did have anything to do with Wilson’s collapse, it can’t have been Tarnopol himself who ordered that murder, of course. Jackie Wilson finally died of pneumonia on January 21, 1984, after having been hospitalised since September 29, 1975. He was buried in an unmarked grave, but three years later funds were raised for a headstone, which reads “no more lonely teardrops”.

  Episode sixty-four of A History of Rock Music in Five Hundred Songs looks at "Reet Petite" by Jackie Wilson, and features talent contests with too much talent, the prehistory of Motown, a song banned by the BBC, and a possible Mafia hit. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on "Get a Job" by the Silhouettes. ----more----  Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode.   I used three main books to put together the narrative for this one. Where Did Our Love Go? The Rise and Fall of the Motown Sound by Nelson George is an excellent history of the various companies that became Motown. To Be Loved by Berry Gordy is Gordy's own, understandably one-sided, but relatively well-written, autobiography. And Jackie Wilson: Lonely Teardrops by Tony Douglas is the closest thing out there to a definitive biography. There are dozens of compilations of Wilson's fifties material, as it's in the public domain, but for around the same price as those you can get this three-CD set which also has his later hits on, so that's probably the place to start when investigating Wilson's music. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Today, we're going to have a look at one of the most important people in the history of popular music, and someone we'll be seeing a lot more of as the series goes on. There are very few people in the world who can be said to have created an entire genre of music, and even fewer who were primarily record company owners rather than musicians, but Berry Gordy Jr was one of them. Gordy didn't start out, though, as a record executive. When he first got into the music industry, it was as a songwriter, and today we're going to look at his early songwriting career. But we're also going to look at a performer who was massively important in his own right, and who was one of the most exciting performers ever to take to the stage -- someone who inspired Elvis, Michael Jackson, and James Brown, and who provides one of the key links between fifties R&B and sixties soul: [Excerpt: Jackie Wilson, "Reet Petite"] I'm afraid that this episode is another case where I have to point you to the disclaimer I did in the early weeks of the show. Jackie Wilson was an admirable musician, but he was in no way an admirable human being, particularly in his treatment of women – he's been credibly accused of at least one sexual assault, and he fathered many children by many different women, who he abandoned, and was known for having a violent temper. As always, this podcast is not about his reprehensible acts, but about the music, but again, it should not be taken as an endorsement of him as a person when I talk about his artistic talent. Wilson started out as a boxer in his teens, but he quickly decided to move into singing instead. He would regularly perform at talent contests around Detroit, and he was part of a loose association of musicians and singers including Wilson's cousin Levi Stubbs, the Royals, who would later become Hank Ballard and the Midnighters, and the blues singer Little Willie John. They would all perform on the same talent shows and would agree among themselves who was going to win beforehand – Wilson would tell Stubbs "you win this week, I'll win next week". On one occasion, Johnny Otis happened to be in the audience, when the Royals, Little Willie John, and Wilson were all on the same bill, and on that particular show Wilson came third. Otis was working as a talent scout for King Records at the time, and tried to get all three acts signed to the label, but for reasons that remain unclear, King decided they only wanted to sign the Royals (though they would sign Little Willie John a couple of years later). As a result, a song that Otis had written for Wilson was recorded instead by the Royals: [The Royals, "Every Beat of My Heart"] Wilson kept performing at the amateur nights for a couple of years, until at the age of seventeen he was signed to Dee Gee Records, a small label co-owned by the jazz trumpet player Dizzy Gillespie. There he cut two singles, under the name Sonny Wilson. Wilson's favourite song to sing in talent contests was "Danny Boy", which would remain in his setlists until late in his life, and he would use that song as a way to show off his vocal virtuosity, ornamenting it to the point that the melody would become almost unrecognisable, and so that was, of course, one of the two singles: [Excerpt: Sonny Wilson, "Danny Boy"] Neither single was particularly successful, but Wilson continued performing in nightclubs around Detroit and built up something of a local following. But in 1953 he got a big break, when he auditioned for Billy Ward and his Dominoes. We've talked about the Dominoes before, back in the episode on "Money Honey", but as a bit of a recap, they were the biggest black vocal group of the early fifties, and they were led by Billy Ward, a vocal coach who was not their lead singer. The lead singer in the early fifties was Clyde McPhatter, but McPhatter was getting restless. There are several different stories about how Wilson came to be picked for Ward's group, but one that sticks out in my mind is one that Ward used to tell, which is that one reason Wilson was picked for the group is that his mother begged Ward, saying that she was scared for the life of her son, as he was getting into trouble on the streets. Certainly, she had every reason to be worried for him – Wilson had recently been stabbed in the chest by a sex worker. But Ward noted that Wilson was a diamond in the rough, and could have a great deal of success with the right amount of polishing. He decided to get Wilson into the group as a replacement for McPhatter, though McPhatter and Wilson were in the group together for a while, as McPhatter served out his notice with the group. Over the next few weeks, Wilson studied what McPhatter was doing, until he was able to take McPhatter's place. Ward taught him breath control, and became something of a father figure, giving him some discipline for the first time in his life. McPhatter's were very big shoes to fill, but Wilson soon won the audiences over, both with his vocals and his dancing. While Wilson was not regarded as a good dancer by most of the people who knew him – he couldn't dance with a partner at all – he had a unique way of moving all his own, which he had learned in the boxing ring, where he'd learned to slide, sidestep, and duck away from other fighters, and to come at them from unexpected angles. He soon became one of the most riveting performers on stage, jumping up, throwing his mic in the air, doing mid-air splits, and completely dominating the stage. As well as teaching him to perform, Ward made one other major change. Up to this point, Wilson had always been known either as Jack or as Sonny. Ward thought that being called Sonny smacked of Uncle Tommery, and decided that from this point on, Wilson's stage name was going to be Jackie. Wilson was not happy with this at first, but later decided that Ward had been right – though he was still always "Jack" or "Sonny" to those who knew him. Wilson's first recording with the group as lead singer came just after he turned nineteen, when he went into the studio with them to cut "You Can't Keep a Good Man Down" for King Records -- the same label that had turned him down when Johnny Otis had put him forward: [Excerpt: Billy Ward and the Dominoes, "You Can't Keep a Good Man Down"] Four months later, they went back into the studio to cut eleven songs in a single day -- a mammoth session which really allowed Wilson to show off his vocal versatility. From that session, their version of "Rags to Riches", which had been a massive hit for Tony Bennett earlier in the year, went to number two on the R&B chart, though it didn't dent the pop chart: [Excerpt: Billy Ward and the Dominoes, "Rags to Riches"] But after this, the Dominoes started to have less success in the charts -- their records weren't selling as well as they had been when Clyde McPhatter was the group's lead singer, and in 1954 they had no hits at all. But in some ways that didn't really matter -- the group weren't just looking to have success as recording artists, but as live performers, and they got a two-year residency in Las Vegas, supporting Louis Prima and Keely Smith. The group were getting five thousand dollars a week -- a massive amount of money in those days -- though most of that went to Ward, and Wilson was on a salary of only ninety dollars a week. It was while he was performing in Las Vegas that Wilson first came to the notice of someone who would later become a good friend -- Elvis Presley. In 1956 Elvis made his own first trip to perform in Vegas, although he was far, far less successful there than he would be thirteen years later. While he was there, he watched with amazement as Jackie Wilson performed Elvis' own hit "Don't Be Cruel" much better than Elvis did himself -- and in the famous Million Dollar Quartet tapes, you can hear Elvis raving about Wilson to Johnny Cash, Carl Perkins, and Jerry Lee Lewis: [Excerpt: Elvis talking about Jackie Wilson] It's quite funny listening to those recordings, as the others keep trying to drag Elvis on to other topics of conversation, and Elvis keeps insisting on telling them just how good this singer with Billy Ward and the Dominoes, whose name he hadn't caught, was. But Vegas wasn't a good fit for Wilson. He chafed at the discipline of the Dominoes, and at staying in one place all the time. After a couple of years of disappointing record sales, the Dominoes switched labels to Decca, and for the first time Jackie Wilson hit the pop charts as a lead singer, when "St. Therese of the Roses" made number thirteen on the pop charts and number twenty-seven on the hot one hundred: [Excerpt: Billy Ward and the Dominoes, "St. Therese of the Roses"] Incidentally, over in the UK, where American chart records were often covered for the domestic market by British acts, that was recorded by Malcolm Vaughan, a pop tenor who wanted to be England's answer to Dean Martin: [Excerpt: Malcolm Vaughan, "St. Therese of the Roses"] That version actually became a massive hit over here, reaching number three, after being banned by the BBC. Yes, you heard that right. That song was banned, because it was "contrary both to Roman Catholic doctrine and to Protestant sentiment". The ban caused enough controversy that the record sold half a million copies. Vaughan would later go on to have a minor hit with a cover version of another Jackie Wilson record, "To Be Loved". In 1957, Jackie decided to leave Billy Ward and the Dominoes. It had become apparent that Ward had no bigger ambitions than to keep playing Las Vegas forever, and keep making vast amounts of money without having to travel or work especially hard. Jackie Wilson wanted something more, and he went back to Detroit. At first he was going to join a vocal group that had been performing for a few years, the Four Aims, which featured his cousin Levi Stubbs and another distant relative, Lawrence Payton. Unfortunately, they found that Jackie's voice didn't blend well with the group -- he sounded, according to Wilson's first wife Freda, too similar to Stubbs, though I don't hear that much of a vocal resemblance myself. Either way, the attempt to work together quickly fizzled out, and the Four Tops, as they became, had to find their own success without Jackie Wilson in the group. Around this time, Wilson also became obsessed with the singer Mario Lanza. Lanza was an Italian-American pop singer who sang in a pseudo-operatic style, rather than in the more casual crooning style of contemporaries like Frank Sinatra and Tony Bennett, and Wilson was a huge fan of Lanza's 1951 film The Great Caruso, in which he played the opera singer Enrico Caruso: [Excerpt: Mario Lanza, "The Loveliest Night of the Year"] Wilson studied Lanza's performances, and he tried to emulate Lanza's diction and projection. But at the same time, he was, at heart, an R&B performer, and he also knew that as a black singer in Detroit in the early fifties, R&B was what he needed to do to make money. And making money was what Wilson needed to do more than anything else, and so he got an audition at the Flame Bar, which was owned and run by a local mobster, Al Green. Green was a big name in the local music business -- he managed Johnnie Ray, one of the biggest names in white pop music at the time, and also LaVern Baker, who had had a string of R&B hits. Wilson got the audition through his friend Roquel Davis, who went by the name Billy Davis, who was Lawrence Payton's cousin and had performed with him in an early lineup of the Four Aims. Davis had also written songs for the Four Aims, but more importantly for this purpose, his girlfriend, Gwen Gordy, worked with her sister Anna at the Flame Bar. Through these connections, Wilson got himself a regular spot at the Flame -- and he also got to meet Gwen and Anna's little brother Berry. Berry Gordy Jr was someone who would go on to be one of the most important people in the history of twentieth century music -- someone without whom none of the rest of this story would happen. He was as important to the music of the sixties as Sam Phillips was to the fifties, if not more important. Gordy was born, the seventh of eight children, to a poor family in Detroit. As a child, he was taught some of the rudiments of the piano by an uncle, who tried to get him to learn to play in the proper manner -- learning scales and arpeggios, and how to read music. But young Berry was easily bored, and soon figured out that if you play the first three notes of an arpeggio together, you can get a simple triad chord. A diversion here, just for those of you who don't know what I'm talking about -- an arpeggio is a musical term that literally means "like a harp", and it's used for a type of scale where you pick out the individual notes of a chord. You know the sound, even if you don't know the term. So when you arpeggiate a C major chord, you play the notes C, E, and G, sometimes in multiple octaves: [Demonstrates on guitar] When you play those notes together, that's a C major chord: [Demonstrates on guitar] Once young Berry Gordy Jr figured out how to play the chords C, F, and G, he was able to start playing boogie-woogie piano by ear. His favourite boogie record was "Hazel Scott's Boogie Woogie": [Excerpt: Hazel Scott, "Hazel Scott's Boogie Woogie"] From an early age, he also became a fan of a particular type of vocal group performance, especially when the singers were singing touching songs about loneliness. He loved "Paper Doll" by the Mills Brothers: [Excerpt: The Mills Brothers, "Paper Doll"] and "We Three" by the Ink Spots: [Excerpt: The Ink Spots, "We Three"] But in his early years, Gordy was unsure whether he wanted to become a musician, or if instead he wanted to become a boxer like his hero Joe Louis -- and in this way his career was paralleling that of Jackie Wilson, though he didn't know Wilson at the time. He actually had a reasonable amount of success as a boxer, up until a point in 1950 where he saw two posters next to each other. One of them, on top, was advertising a battle of the bands between Stan Kenton and Duke Ellington, while the other was advertising a fight. He noticed two things about the posters. The first was that the bandleaders could work every night and make money, while he knew that boxers would go weeks or months between fights. And the second was that the bandleaders "were about fifty and looked twenty-three", while the boxers "were about twenty-three and looked fifty". He knew what he was going to do, and it wasn't boxing. His attempts at a music career were soon put on the back-burner when he was drafted to fight in the Korean War. After he got out of the military, he had a variety of short-term jobs, but he was regarded by his family more or less as a bum -- he never held down a steady job and he was a dreamer who saw himself as becoming a successful songwriter and a millionaire, but had never quite managed to make anything of his dreams. That was, at least, until he met Billy Davis, who at the time was a struggling songwriter like him, but one who had had slightly more success. Davis had managed to persuade Chess Records to sign up the Four Tops, as they were now called, and release a single with Davis credited as the songwriter: [Excerpt: The Four Tops, "Kiss Me Baby"] I say Davis was credited as the songwriter, because that song bears more than a little resemblance to the Ray Charles song from a few years earlier, "Kissa Me Baby": [Excerpt: Ray Charles, "Kissa Me Baby"] But Chess hadn't really been interested in the Four Tops themselves -- they'd instead been interested in Billy Davis as a songwriter, and they quickly used songs he'd written for the Four Tops, and cut them instead with the Moonglows: [Excerpt: The Moonglows, "See Saw"] and the Flamingos: [Excerpt: The Flamingos, "A Kiss From Your Lips"] Neither of those had been a big hit, but the result was that Billy Davis was, in Gordy's eyes at least, someone with a track record and connections. The two men hit it off musically as well as personally, and they decided that they'd start to collaborate on songs, along with Gordy's sister Gwen, who was dating Davis. Anything any of them wrote on their own would also get credited to them as a group, and they'd pool whatever they got. And they were going to write songs for Jackie Wilson. Davis tried to get Wilson signed to Chess Records, but they weren't interested in Wilson's sound -- they wanted a harder blues sound, rather than Wilson's more soulful sound. But then Al Green took on Wilson's management, and managed to persuade Bob Thiele at Decca Records, who had just signed Buddy Holly and the Crickets, to sign Wilson -- not so much for Wilson's own talent, though Thiele was impressed by him, but because Green promised that he could also sign LaVern Baker when her contract with Atlantic expired. As it turned out, though, Thiele would never get to sign Baker, as the day before Wilson's contract was meant to be signed, Al Green died suddenly. More by chutzpah than anything else, Nat Tarnopol, an office boy who had been employed by Green, managed to take over Wilson's management, just by saying that he was in charge now. He got the contracts signed, and got Wilson signed to Brunswick, the Decca subsidiary that put out rock and roll records. Over the next few years Tarnopol would manage to get himself made a co-owner of Brunswick, by using the leverage he got as Wilson's manager. The first record Wilson put out as a solo artist was a song that Billy Davis had originally come up with when he was sixteen, inspired by a Louis Jordan song titled "Reet, Petite, and Gone": [Excerpt: Louis Jordan, "Reet, Petite, and Gone"] Davis and the Gordys reworked his original idea into a new song called "Reet Petite", which became Wilson's first solo single since leaving the Dominoes. When Wilson took the song to Dick Jacobs, the arranger assigned to the session, Jacobs was impressed with the song, but became worried -- he sat down with Wilson to work out what key to record the song in, and Wilson kept telling him to take it higher, and higher, and higher. Wilson couldn't demonstrate what he meant during the preparations for the session, as he had laryngitis, but he kept insisting that he should sing it a full octave higher than Jacobs initially suggested. Jacobs went to Bob Thiele, and Thiele said it didn't really matter, they'd only signed Wilson in order to get LaVern Baker, and just to do what he wanted. Jacobs hired some of the best session players in New York, including Panama Francis on drums and Sam "the Man" Taylor on saxophone, reasoning that if he had the best players around then the record wouldn't end up too bad, whatever the singer sounded like. I'll now quote some of Jacobs' description of the session itself: "I got him behind the microphone and said a silent prayer that this aerial key he'd picked to sing in would be okay, and that this guy was a reasonable approximation of a singer. "Jackie Wilson opened his mouth and out poured what sounded like honey on moonbeams, and it was like the whole room shifted on some weird axis. The musicians, these meat and potatoes pros, stared at each other slack-jawed and goggle-eyed in disbelief; it was as if the purpose of their musical training and woodshedding and lickspitting had been to guide them into this big studio in the Pythian Temple to experience these pure shivering moments of magic. Bob Thiele and I looked at each other and just started laughing, half out of relief and half out of wonder. I never thought crow could taste so sweet." [Excerpt: Jackie Wilson, "Reet Petite"] The record wasn't a massive hit in the US -- it only went to number sixty-two on the pop charts -- but it was a much bigger hit in the UK, reaching number six, and over here it became a much-loved classic, so much so that it went to number one for four weeks when it was reissued in 1986. At one show, where he was Dinah Washington's support act, he rolled his "r" on the title of the song, like he did on the record, and his two front dentures went flying off. He never sang the song live again. "Reet Petite" was the start of a run of songs that Davis and the Gordys wrote for Wilson, most of them big hits and several of them classics. Most notably, there was Wilson's second solo single, "To Be Loved". That song was written by Berry Gordy and Davis, after Gordy found out his wife was divorcing him. Gordy went round to his sister Gwen's house, where Davis also was, and started playing the piano, after Gwen reassured him that even though his wife had left him, he still had the love of his children and his siblings. The result was a gorgeous ballad that went to number seven on the R&B charts and number twenty-two on the pop charts: [Excerpt: Jackie Wilson, "To Be Loved"] They also wrote what became Wilson's biggest early it, "Lonely Teardrops", which went to number one on the R&B charts: [Excerpt: Jackie Wilson, "Lonely Teardrops"] That had originally been written as a ballad, but was reworked into a more danceable song in the studio. Berry Gordy and Davis hated it when they first heard the finished record, but grew to appreciate it as it became a hit. However, from that point on, they started to take more interest in the production side of Wilson's recordings, and they developed a routine where Davis and Gordy would rehearse Wilson, with Gordy on the piano, and they'd teach him the song and record a demo, which Jacobs would then use to write the arrangements -- Dick Jacobs wasn't the only arranger on Wilson's early records, but they soon learned that he was the one who could best capture the sound they wanted. The three men would then supervise in the studio. (Gwen Gordy is also credited as a co-writer on several of the records, but her contributions tend to be played down by the others, and she doesn't appear to have been involved in the production side. How much of that is her not contributing as much, and how much is just misogyny in how the story is told, is hard to say.) But eventually, they fell out with Nat Tarnopol, after they figured out that Tarnopol was putting songs to which he owned the copyright on the B-sides of all Wilson's records, so he could get royalties from the sales. Gordy and Davis insisted that they should get to write the songs on both sides of the singles, so that they could get a fair share of the money -- especially as they were effectively producing the sessions, without either a credit or royalties. Tarnopol disagreed -- as far as he was concerned, Jackie Wilson could be a star with anyone writing his material, and he didn't need these songwriters. Their days as Jackie Wilson's hit factory were over. Davis and Gwen Gordy went off to found their own record label, along with Gwen and Berry's sister Anna. Anna Records, as it was called, didn't have the most propitious start, with its first single being a Davis and Gwen Gordy song "Hope and Pray", performed by the Voice Masters: [Excerpt: The Voice Masters, "Hope and Pray"] But it would later put out some much more influential records. Berry, meanwhile, decided to groom another young artist for stardom -- he saw a lot of possibilities in a young man called William Robinson, who everyone referred to as Smokey, and his group the Miracles. We'll pick up on the Gordys and their business ventures in a few months' time. Jackie Wilson continued having hits for several years, although his career dipped in the early sixties with the British Invasion. He then had a revival in 1967, when he recorded what would end up being his biggest hit, "Higher and Higher": [Excerpt: Jackie Wilson, "Higher and Higher"] Wilson continued having occasional hits through to 1970, and remained a popular live artist for years afterwards, but then in 1975, in the middle of performing "Lonely Teardrops", right after singing the line "my heart is crying", he clutched his chest and collapsed. At first people thought it was part of the act, but he didn't get back up. Cornell Gunter of the Coasters gave him mouth to mouth, and possibly saved his life, but some would question whether that was, in retrospect, a bad idea -- Wilson was in a coma from which he would never fully recover. For the next eight and a half years, Wilson was institutionalised. There are some people who claim that he gained a little bit of awareness during that time, but by most accounts he was in a persistent vegetative state. At first, the music business rallied round and helped pay for his treatment -- there are some reports that Jackie's old friend Elvis Presley anonymously donated a lot of the money for his medical bills, though these obviously can't be verified. The Detroit Spinners held a benefit concert for him, and donated $5000 of their own money. Al Green (the singer, not Wilson's ex-manager) performed at the concert and gave ten thousand dollars, Stevie Wonder gave five thousand, Gladys Knight gave two thousand five hundred, Michael Jackson ten thousand, Richard Pryor twelve hundred. James Brown sent a one thousand dollar cheque, which bounced, but he coughed up the actual money when Jackie's common-law wife said she was going to tell Jet magazine about the bouncing cheque. Nat Tarnopol and Brunswick Records, on the other hand, gave nothing. In fact, they did worse than nothing -- they lied to Blue Cross/Blue Shield, claiming that Wilson hadn't had any earnings from them in the year prior to his collapse, when he'd been in the studio and was owed regular union rates for recording sessions. If they'd told the truth, his medical bills would have been covered by the insurance, but they weren't. There are many hypotheses as to why Wilson collapsed on stage that day, including that he used to drink salt water before going on stage to make himself sweat, and that this caused him to have a heart attack due to induced hypertension. But several people close to Wilson believed that his collapse was somehow caused by Nat Tarnopol having him poisoned. Wilson had been due to testify against Tarnopol in front of a grand jury ten days after his collapse, and Tarnopol was very involved with the Mafia -- at one point he'd tried to have Carl Davis, who produced "Higher and Higher" killed, and it was only Davis' friendship with another mobster with ties to Brunswick, Tommy Vastola, that saved him. Johnny Roberts, Wilson's manager in the seventies and another mobster, actually faked his own death in the eighties and had a funeral, and then reappeared once Tarnopol himself died in 1987, while some of those close to Wilson think it's no coincidence that Cornell Gunter, who had been there when Wilson collapsed and had always thought there was something strange about it, was murdered himself in 1990, in Las Vegas, by an unknown gunman -- though if that murder did have anything to do with Wilson's collapse, it can't have been Tarnopol himself who ordered that murder, of course. Jackie Wilson finally died of pneumonia on January 21, 1984, after having been hospitalised since September 29, 1975. He was buried in an unmarked grave, but three years later funds were raised for a headstone, which reads "no more lonely teardrops".

  Episode sixty-four of A History of Rock Music in Five Hundred Songs looks at “Reet Petite” by Jackie Wilson, and features talent contests with too much talent, the prehistory of Motown, a song banned by the BBC, and a possible Mafia hit. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on “Get a Job” by the Silhouettes. —-more—-  Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode.   I used three main books to put together the narrative for this one. Where Did Our Love Go? The Rise and Fall of the Motown Sound by Nelson George is an excellent history of the various companies that became Motown. To Be Loved by Berry Gordy is Gordy’s own, understandably one-sided, but relatively well-written, autobiography. And Jackie Wilson: Lonely Teardrops by Tony Douglas is the closest thing out there to a definitive biography. There are dozens of compilations of Wilson’s fifties material, as it’s in the public domain, but for around the same price as those you can get this three-CD set which also has his later hits on, so that’s probably the place to start when investigating Wilson’s music. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Today, we’re going to have a look at one of the most important people in the history of popular music, and someone we’ll be seeing a lot more of as the series goes on. There are very few people in the world who can be said to have created an entire genre of music, and even fewer who were primarily record company owners rather than musicians, but Berry Gordy Jr was one of them. Gordy didn’t start out, though, as a record executive. When he first got into the music industry, it was as a songwriter, and today we’re going to look at his early songwriting career. But we’re also going to look at a performer who was massively important in his own right, and who was one of the most exciting performers ever to take to the stage — someone who inspired Elvis, Michael Jackson, and James Brown, and who provides one of the key links between fifties R&B and sixties soul: [Excerpt: Jackie Wilson, “Reet Petite”] I’m afraid that this episode is another case where I have to point you to the disclaimer I did in the early weeks of the show. Jackie Wilson was an admirable musician, but he was in no way an admirable human being, particularly in his treatment of women – he’s been credibly accused of at least one sexual assault, and he fathered many children by many different women, who he abandoned, and was known for having a violent temper. As always, this podcast is not about his reprehensible acts, but about the music, but again, it should not be taken as an endorsement of him as a person when I talk about his artistic talent. Wilson started out as a boxer in his teens, but he quickly decided to move into singing instead. He would regularly perform at talent contests around Detroit, and he was part of a loose association of musicians and singers including Wilson’s cousin Levi Stubbs, the Royals, who would later become Hank Ballard and the Midnighters, and the blues singer Little Willie John. They would all perform on the same talent shows and would agree among themselves who was going to win beforehand – Wilson would tell Stubbs “you win this week, I’ll win next week”. On one occasion, Johnny Otis happened to be in the audience, when the Royals, Little Willie John, and Wilson were all on the same bill, and on that particular show Wilson came third. Otis was working as a talent scout for King Records at the time, and tried to get all three acts signed to the label, but for reasons that remain unclear, King decided they only wanted to sign the Royals (though they would sign Little Willie John a couple of years later). As a result, a song that Otis had written for Wilson was recorded instead by the Royals: [The Royals, “Every Beat of My Heart”] Wilson kept performing at the amateur nights for a couple of years, until at the age of seventeen he was signed to Dee Gee Records, a small label co-owned by the jazz trumpet player Dizzy Gillespie. There he cut two singles, under the name Sonny Wilson. Wilson’s favourite song to sing in talent contests was “Danny Boy”, which would remain in his setlists until late in his life, and he would use that song as a way to show off his vocal virtuosity, ornamenting it to the point that the melody would become almost unrecognisable, and so that was, of course, one of the two singles: [Excerpt: Sonny Wilson, “Danny Boy”] Neither single was particularly successful, but Wilson continued performing in nightclubs around Detroit and built up something of a local following. But in 1953 he got a big break, when he auditioned for Billy Ward and his Dominoes. We’ve talked about the Dominoes before, back in the episode on “Money Honey”, but as a bit of a recap, they were the biggest black vocal group of the early fifties, and they were led by Billy Ward, a vocal coach who was not their lead singer. The lead singer in the early fifties was Clyde McPhatter, but McPhatter was getting restless. There are several different stories about how Wilson came to be picked for Ward’s group, but one that sticks out in my mind is one that Ward used to tell, which is that one reason Wilson was picked for the group is that his mother begged Ward, saying that she was scared for the life of her son, as he was getting into trouble on the streets. Certainly, she had every reason to be worried for him – Wilson had recently been stabbed in the chest by a sex worker. But Ward noted that Wilson was a diamond in the rough, and could have a great deal of success with the right amount of polishing. He decided to get Wilson into the group as a replacement for McPhatter, though McPhatter and Wilson were in the group together for a while, as McPhatter served out his notice with the group. Over the next few weeks, Wilson studied what McPhatter was doing, until he was able to take McPhatter’s place. Ward taught him breath control, and became something of a father figure, giving him some discipline for the first time in his life. McPhatter’s were very big shoes to fill, but Wilson soon won the audiences over, both with his vocals and his dancing. While Wilson was not regarded as a good dancer by most of the people who knew him – he couldn’t dance with a partner at all – he had a unique way of moving all his own, which he had learned in the boxing ring, where he’d learned to slide, sidestep, and duck away from other fighters, and to come at them from unexpected angles. He soon became one of the most riveting performers on stage, jumping up, throwing his mic in the air, doing mid-air splits, and completely dominating the stage. As well as teaching him to perform, Ward made one other major change. Up to this point, Wilson had always been known either as Jack or as Sonny. Ward thought that being called Sonny smacked of Uncle Tommery, and decided that from this point on, Wilson’s stage name was going to be Jackie. Wilson was not happy with this at first, but later decided that Ward had been right – though he was still always “Jack” or “Sonny” to those who knew him. Wilson’s first recording with the group as lead singer came just after he turned nineteen, when he went into the studio with them to cut “You Can’t Keep a Good Man Down” for King Records — the same label that had turned him down when Johnny Otis had put him forward: [Excerpt: Billy Ward and the Dominoes, “You Can’t Keep a Good Man Down”] Four months later, they went back into the studio to cut eleven songs in a single day — a mammoth session which really allowed Wilson to show off his vocal versatility. From that session, their version of “Rags to Riches”, which had been a massive hit for Tony Bennett earlier in the year, went to number two on the R&B chart, though it didn’t dent the pop chart: [Excerpt: Billy Ward and the Dominoes, “Rags to Riches”] But after this, the Dominoes started to have less success in the charts — their records weren’t selling as well as they had been when Clyde McPhatter was the group’s lead singer, and in 1954 they had no hits at all. But in some ways that didn’t really matter — the group weren’t just looking to have success as recording artists, but as live performers, and they got a two-year residency in Las Vegas, supporting Louis Prima and Keely Smith. The group were getting five thousand dollars a week — a massive amount of money in those days — though most of that went to Ward, and Wilson was on a salary of only ninety dollars a week. It was while he was performing in Las Vegas that Wilson first came to the notice of someone who would later become a good friend — Elvis Presley. In 1956 Elvis made his own first trip to perform in Vegas, although he was far, far less successful there than he would be thirteen years later. While he was there, he watched with amazement as Jackie Wilson performed Elvis’ own hit “Don’t Be Cruel” much better than Elvis did himself — and in the famous Million Dollar Quartet tapes, you can hear Elvis raving about Wilson to Johnny Cash, Carl Perkins, and Jerry Lee Lewis: [Excerpt: Elvis talking about Jackie Wilson] It’s quite funny listening to those recordings, as the others keep trying to drag Elvis on to other topics of conversation, and Elvis keeps insisting on telling them just how good this singer with Billy Ward and the Dominoes, whose name he hadn’t caught, was. But Vegas wasn’t a good fit for Wilson. He chafed at the discipline of the Dominoes, and at staying in one place all the time. After a couple of years of disappointing record sales, the Dominoes switched labels to Decca, and for the first time Jackie Wilson hit the pop charts as a lead singer, when “St. Therese of the Roses” made number thirteen on the pop charts and number twenty-seven on the hot one hundred: [Excerpt: Billy Ward and the Dominoes, “St. Therese of the Roses”] Incidentally, over in the UK, where American chart records were often covered for the domestic market by British acts, that was recorded by Malcolm Vaughan, a pop tenor who wanted to be England’s answer to Dean Martin: [Excerpt: Malcolm Vaughan, “St. Therese of the Roses”] That version actually became a massive hit over here, reaching number three, after being banned by the BBC. Yes, you heard that right. That song was banned, because it was “contrary both to Roman Catholic doctrine and to Protestant sentiment”. The ban caused enough controversy that the record sold half a million copies. Vaughan would later go on to have a minor hit with a cover version of another Jackie Wilson record, “To Be Loved”. In 1957, Jackie decided to leave Billy Ward and the Dominoes. It had become apparent that Ward had no bigger ambitions than to keep playing Las Vegas forever, and keep making vast amounts of money without having to travel or work especially hard. Jackie Wilson wanted something more, and he went back to Detroit. At first he was going to join a vocal group that had been performing for a few years, the Four Aims, which featured his cousin Levi Stubbs and another distant relative, Lawrence Payton. Unfortunately, they found that Jackie’s voice didn’t blend well with the group — he sounded, according to Wilson’s first wife Freda, too similar to Stubbs, though I don’t hear that much of a vocal resemblance myself. Either way, the attempt to work together quickly fizzled out, and the Four Tops, as they became, had to find their own success without Jackie Wilson in the group. Around this time, Wilson also became obsessed with the singer Mario Lanza. Lanza was an Italian-American pop singer who sang in a pseudo-operatic style, rather than in the more casual crooning style of contemporaries like Frank Sinatra and Tony Bennett, and Wilson was a huge fan of Lanza’s 1951 film The Great Caruso, in which he played the opera singer Enrico Caruso: [Excerpt: Mario Lanza, “The Loveliest Night of the Year”] Wilson studied Lanza’s performances, and he tried to emulate Lanza’s diction and projection. But at the same time, he was, at heart, an R&B performer, and he also knew that as a black singer in Detroit in the early fifties, R&B was what he needed to do to make money. And making money was what Wilson needed to do more than anything else, and so he got an audition at the Flame Bar, which was owned and run by a local mobster, Al Green. Green was a big name in the local music business — he managed Johnnie Ray, one of the biggest names in white pop music at the time, and also LaVern Baker, who had had a string of R&B hits. Wilson got the audition through his friend Roquel Davis, who went by the name Billy Davis, who was Lawrence Payton’s cousin and had performed with him in an early lineup of the Four Aims. Davis had also written songs for the Four Aims, but more importantly for this purpose, his girlfriend, Gwen Gordy, worked with her sister Anna at the Flame Bar. Through these connections, Wilson got himself a regular spot at the Flame — and he also got to meet Gwen and Anna’s little brother Berry. Berry Gordy Jr was someone who would go on to be one of the most important people in the history of twentieth century music — someone without whom none of the rest of this story would happen. He was as important to the music of the sixties as Sam Phillips was to the fifties, if not more important. Gordy was born, the seventh of eight children, to a poor family in Detroit. As a child, he was taught some of the rudiments of the piano by an uncle, who tried to get him to learn to play in the proper manner — learning scales and arpeggios, and how to read music. But young Berry was easily bored, and soon figured out that if you play the first three notes of an arpeggio together, you can get a simple triad chord. A diversion here, just for those of you who don’t know what I’m talking about — an arpeggio is a musical term that literally means “like a harp”, and it’s used for a type of scale where you pick out the individual notes of a chord. You know the sound, even if you don’t know the term. So when you arpeggiate a C major chord, you play the notes C, E, and G, sometimes in multiple octaves: [Demonstrates on guitar] When you play those notes together, that’s a C major chord: [Demonstrates on guitar] Once young Berry Gordy Jr figured out how to play the chords C, F, and G, he was able to start playing boogie-woogie piano by ear. His favourite boogie record was “Hazel Scott’s Boogie Woogie”: [Excerpt: Hazel Scott, “Hazel Scott’s Boogie Woogie”] From an early age, he also became a fan of a particular type of vocal group performance, especially when the singers were singing touching songs about loneliness. He loved “Paper Doll” by the Mills Brothers: [Excerpt: The Mills Brothers, “Paper Doll”] and “We Three” by the Ink Spots: [Excerpt: The Ink Spots, “We Three”] But in his early years, Gordy was unsure whether he wanted to become a musician, or if instead he wanted to become a boxer like his hero Joe Louis — and in this way his career was paralleling that of Jackie Wilson, though he didn’t know Wilson at the time. He actually had a reasonable amount of success as a boxer, up until a point in 1950 where he saw two posters next to each other. One of them, on top, was advertising a battle of the bands between Stan Kenton and Duke Ellington, while the other was advertising a fight. He noticed two things about the posters. The first was that the bandleaders could work every night and make money, while he knew that boxers would go weeks or months between fights. And the second was that the bandleaders “were about fifty and looked twenty-three”, while the boxers “were about twenty-three and looked fifty”. He knew what he was going to do, and it wasn’t boxing. His attempts at a music career were soon put on the back-burner when he was drafted to fight in the Korean War. After he got out of the military, he had a variety of short-term jobs, but he was regarded by his family more or less as a bum — he never held down a steady job and he was a dreamer who saw himself as becoming a successful songwriter and a millionaire, but had never quite managed to make anything of his dreams. That was, at least, until he met Billy Davis, who at the time was a struggling songwriter like him, but one who had had slightly more success. Davis had managed to persuade Chess Records to sign up the Four Tops, as they were now called, and release a single with Davis credited as the songwriter: [Excerpt: The Four Tops, “Kiss Me Baby”] I say Davis was credited as the songwriter, because that song bears more than a little resemblance to the Ray Charles song from a few years earlier, “Kissa Me Baby”: [Excerpt: Ray Charles, “Kissa Me Baby”] But Chess hadn’t really been interested in the Four Tops themselves — they’d instead been interested in Billy Davis as a songwriter, and they quickly used songs he’d written for the Four Tops, and cut them instead with the Moonglows: [Excerpt: The Moonglows, “See Saw”] and the Flamingos: [Excerpt: The Flamingos, “A Kiss From Your Lips”] Neither of those had been a big hit, but the result was that Billy Davis was, in Gordy’s eyes at least, someone with a track record and connections. The two men hit it off musically as well as personally, and they decided that they’d start to collaborate on songs, along with Gordy’s sister Gwen, who was dating Davis. Anything any of them wrote on their own would also get credited to them as a group, and they’d pool whatever they got. And they were going to write songs for Jackie Wilson. Davis tried to get Wilson signed to Chess Records, but they weren’t interested in Wilson’s sound — they wanted a harder blues sound, rather than Wilson’s more soulful sound. But then Al Green took on Wilson’s management, and managed to persuade Bob Thiele at Decca Records, who had just signed Buddy Holly and the Crickets, to sign Wilson — not so much for Wilson’s own talent, though Thiele was impressed by him, but because Green promised that he could also sign LaVern Baker when her contract with Atlantic expired. As it turned out, though, Thiele would never get to sign Baker, as the day before Wilson’s contract was meant to be signed, Al Green died suddenly. More by chutzpah than anything else, Nat Tarnopol, an office boy who had been employed by Green, managed to take over Wilson’s management, just by saying that he was in charge now. He got the contracts signed, and got Wilson signed to Brunswick, the Decca subsidiary that put out rock and roll records. Over the next few years Tarnopol would manage to get himself made a co-owner of Brunswick, by using the leverage he got as Wilson’s manager. The first record Wilson put out as a solo artist was a song that Billy Davis had originally come up with when he was sixteen, inspired by a Louis Jordan song titled “Reet, Petite, and Gone”: [Excerpt: Louis Jordan, “Reet, Petite, and Gone”] Davis and the Gordys reworked his original idea into a new song called “Reet Petite”, which became Wilson’s first solo single since leaving the Dominoes. When Wilson took the song to Dick Jacobs, the arranger assigned to the session, Jacobs was impressed with the song, but became worried — he sat down with Wilson to work out what key to record the song in, and Wilson kept telling him to take it higher, and higher, and higher. Wilson couldn’t demonstrate what he meant during the preparations for the session, as he had laryngitis, but he kept insisting that he should sing it a full octave higher than Jacobs initially suggested. Jacobs went to Bob Thiele, and Thiele said it didn’t really matter, they’d only signed Wilson in order to get LaVern Baker, and just to do what he wanted. Jacobs hired some of the best session players in New York, including Panama Francis on drums and Sam “the Man” Taylor on saxophone, reasoning that if he had the best players around then the record wouldn’t end up too bad, whatever the singer sounded like. I’ll now quote some of Jacobs’ description of the session itself: “I got him behind the microphone and said a silent prayer that this aerial key he’d picked to sing in would be okay, and that this guy was a reasonable approximation of a singer. “Jackie Wilson opened his mouth and out poured what sounded like honey on moonbeams, and it was like the whole room shifted on some weird axis. The musicians, these meat and potatoes pros, stared at each other slack-jawed and goggle-eyed in disbelief; it was as if the purpose of their musical training and woodshedding and lickspitting had been to guide them into this big studio in the Pythian Temple to experience these pure shivering moments of magic. Bob Thiele and I looked at each other and just started laughing, half out of relief and half out of wonder. I never thought crow could taste so sweet.” [Excerpt: Jackie Wilson, “Reet Petite”] The record wasn’t a massive hit in the US — it only went to number sixty-two on the pop charts — but it was a much bigger hit in the UK, reaching number six, and over here it became a much-loved classic, so much so that it went to number one for four weeks when it was reissued in 1986. At one show, where he was Dinah Washington’s support act, he rolled his “r” on the title of the song, like he did on the record, and his two front dentures went flying off. He never sang the song live again. “Reet Petite” was the start of a run of songs that Davis and the Gordys wrote for Wilson, most of them big hits and several of them classics. Most notably, there was Wilson’s second solo single, “To Be Loved”. That song was written by Berry Gordy and Davis, after Gordy found out his wife was divorcing him. Gordy went round to his sister Gwen’s house, where Davis also was, and started playing the piano, after Gwen reassured him that even though his wife had left him, he still had the love of his children and his siblings. The result was a gorgeous ballad that went to number seven on the R&B charts and number twenty-two on the pop charts: [Excerpt: Jackie Wilson, “To Be Loved”] They also wrote what became Wilson’s biggest early it, “Lonely Teardrops”, which went to number one on the R&B charts: [Excerpt: Jackie Wilson, “Lonely Teardrops”] That had originally been written as a ballad, but was reworked into a more danceable song in the studio. Berry Gordy and Davis hated it when they first heard the finished record, but grew to appreciate it as it became a hit. However, from that point on, they started to take more interest in the production side of Wilson’s recordings, and they developed a routine where Davis and Gordy would rehearse Wilson, with Gordy on the piano, and they’d teach him the song and record a demo, which Jacobs would then use to write the arrangements — Dick Jacobs wasn’t the only arranger on Wilson’s early records, but they soon learned that he was the one who could best capture the sound they wanted. The three men would then supervise in the studio. (Gwen Gordy is also credited as a co-writer on several of the records, but her contributions tend to be played down by the others, and she doesn’t appear to have been involved in the production side. How much of that is her not contributing as much, and how much is just misogyny in how the story is told, is hard to say.) But eventually, they fell out with Nat Tarnopol, after they figured out that Tarnopol was putting songs to which he owned the copyright on the B-sides of all Wilson’s records, so he could get royalties from the sales. Gordy and Davis insisted that they should get to write the songs on both sides of the singles, so that they could get a fair share of the money — especially as they were effectively producing the sessions, without either a credit or royalties. Tarnopol disagreed — as far as he was concerned, Jackie Wilson could be a star with anyone writing his material, and he didn’t need these songwriters. Their days as Jackie Wilson’s hit factory were over. Davis and Gwen Gordy went off to found their own record label, along with Gwen and Berry’s sister Anna. Anna Records, as it was called, didn’t have the most propitious start, with its first single being a Davis and Gwen Gordy song “Hope and Pray”, performed by the Voice Masters: [Excerpt: The Voice Masters, “Hope and Pray”] But it would later put out some much more influential records. Berry, meanwhile, decided to groom another young artist for stardom — he saw a lot of possibilities in a young man called William Robinson, who everyone referred to as Smokey, and his group the Miracles. We’ll pick up on the Gordys and their business ventures in a few months’ time. Jackie Wilson continued having hits for several years, although his career dipped in the early sixties with the British Invasion. He then had a revival in 1967, when he recorded what would end up being his biggest hit, “Higher and Higher”: [Excerpt: Jackie Wilson, “Higher and Higher”] Wilson continued having occasional hits through to 1970, and remained a popular live artist for years afterwards, but then in 1975, in the middle of performing “Lonely Teardrops”, right after singing the line “my heart is crying”, he clutched his chest and collapsed. At first people thought it was part of the act, but he didn’t get back up. Cornell Gunter of the Coasters gave him mouth to mouth, and possibly saved his life, but some would question whether that was, in retrospect, a bad idea — Wilson was in a coma from which he would never fully recover. For the next eight and a half years, Wilson was institutionalised. There are some people who claim that he gained a little bit of awareness during that time, but by most accounts he was in a persistent vegetative state. At first, the music business rallied round and helped pay for his treatment — there are some reports that Jackie’s old friend Elvis Presley anonymously donated a lot of the money for his medical bills, though these obviously can’t be verified. The Detroit Spinners held a benefit concert for him, and donated $5000 of their own money. Al Green (the singer, not Wilson’s ex-manager) performed at the concert and gave ten thousand dollars, Stevie Wonder gave five thousand, Gladys Knight gave two thousand five hundred, Michael Jackson ten thousand, Richard Pryor twelve hundred. James Brown sent a one thousand dollar cheque, which bounced, but he coughed up the actual money when Jackie’s common-law wife said she was going to tell Jet magazine about the bouncing cheque. Nat Tarnopol and Brunswick Records, on the other hand, gave nothing. In fact, they did worse than nothing — they lied to Blue Cross/Blue Shield, claiming that Wilson hadn’t had any earnings from them in the year prior to his collapse, when he’d been in the studio and was owed regular union rates for recording sessions. If they’d told the truth, his medical bills would have been covered by the insurance, but they weren’t. There are many hypotheses as to why Wilson collapsed on stage that day, including that he used to drink salt water before going on stage to make himself sweat, and that this caused him to have a heart attack due to induced hypertension. But several people close to Wilson believed that his collapse was somehow caused by Nat Tarnopol having him poisoned. Wilson had been due to testify against Tarnopol in front of a grand jury ten days after his collapse, and Tarnopol was very involved with the Mafia — at one point he’d tried to have Carl Davis, who produced “Higher and Higher” killed, and it was only Davis’ friendship with another mobster with ties to Brunswick, Tommy Vastola, that saved him. Johnny Roberts, Wilson’s manager in the seventies and another mobster, actually faked his own death in the eighties and had a funeral, and then reappeared once Tarnopol himself died in 1987, while some of those close to Wilson think it’s no coincidence that Cornell Gunter, who had been there when Wilson collapsed and had always thought there was something strange about it, was murdered himself in 1990, in Las Vegas, by an unknown gunman — though if that murder did have anything to do with Wilson’s collapse, it can’t have been Tarnopol himself who ordered that murder, of course. Jackie Wilson finally died of pneumonia on January 21, 1984, after having been hospitalised since September 29, 1975. He was buried in an unmarked grave, but three years later funds were raised for a headstone, which reads “no more lonely teardrops”.

Transcript This is just a quick announcement that the book based on the first fifty episodes of the podcast is now available for purchase. From Savoy Stompers to Clock Rockers covers forty-nine of the first fifty episodes – I’ve replaced the episode on Bill Doggett with a version of the Patreon-only bonus episode on Johnnie Ray. It’s currently available in paperback (UK) (US) and ebook versions, and there’ll be links to buy it in the liner notes to this announcement and in the notes to every episode going forward, or search on Amazon for my name and the podcast title. I’ll be putting out a hardback version shortly, for those who prefer that. Patreon backers at the $5 and above level have ebook copies already, and I’ll be sending out their physical copies over the next few weeks. Thank you.

Transcript This is just a quick announcement that the book based on the first fifty episodes of the podcast is now available for purchase. From Savoy Stompers to Clock Rockers covers forty-nine of the first fifty episodes – I’ve replaced the episode on Bill Doggett with a version of the Patreon-only bonus episode on Johnnie Ray. It’s currently available in paperback (UK) (US) and ebook versions, and there’ll be links to buy it in the liner notes to this announcement and in the notes to every episode going forward, or search on Amazon for my name and the podcast title. I’ll be putting out a hardback version shortly, for those who prefer that. Patreon backers at the $5 and above level have ebook copies already, and I’ll be sending out their physical copies over the next few weeks. Thank you.

Transcript This is just a quick announcement that the book based on the first fifty episodes of the podcast is now available for purchase. From Savoy Stompers to Clock Rockers covers forty-nine of the first fifty episodes – I've replaced the episode on Bill Doggett with a version of the Patreon-only bonus episode on Johnnie Ray. It's currently available in paperback (UK) (US) and ebook versions, and there'll be links to buy it in the liner notes to this announcement and in the notes to every episode going forward, or search on Amazon for my name and the podcast title. I'll be putting out a hardback version shortly, for those who prefer that. Patreon backers at the $5 and above level have ebook copies already, and I'll be sending out their physical copies over the next few weeks. Thank you.

Welcome to episode forty-eight of A History of Rock Music in Five Hundred Songs. This one looks at "Love is Strange" by Mickey and Sylvia, and how a reluctant bluesman who wrote books on jazz guitar, and a failed child star who would later become the mother of hip-hop, made a classic. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a bonus episode available. This one's on "Ain't Nobody's Business" by Jimmy Witherspoon, and is about blues shouting and the ambition to have a polyester suit.  ----more---- Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode. The information here was pulled together from bits of pieces all over the place, as neither Mickey Baker nor Sylvia Robinson have ever had a biography published. As well as their obituaries on various news sites, my principal sources were Bo Diddley: Living Legend by George R. White, which tells Diddley's side of how the song came about, Honkers and Shouters by Arnold Shaw, which has a six-page interview with Bob Rolontz , and The Big Payback: The History of the Business of Hip-Hop by Dan Charnan. This double-CD set contains all of Mickey and Sylvia's releases as a duo, plus several Little Sylvia singles. And Mississippi Delta Dues is an album that all blues lovers should have. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript We've talked before, of course, about the great Bo Diddley, and his main contributions to rock and roll, but today we're going to talk about a song he co-wrote which ended up, in a roundabout way, contributing to many other genres, in ways that we won't properly see until we reach the 1970s. A song that, for all that it is a classic that almost everyone knows, is still rarely treated as an important song in music history. Yet this is a song that's a nexus of all sorts of music, which connects the birth of hip-hop to the compositions of Iannis Xenakis, by way of Doc Pomus, Bo Diddley, and Ike and Tina Turner. The story of this song starts with Billy Stewart. These days, Billy Stewart is a largely unknown figure -- a minor blues man on Chess who was too close to soul music for the Chess Chicago blues fans to take him to heart. Stewart, like many of the musicians we're looking at at the moment, started out in the gospel field, but moved over to vocal group R&B. In his case, he did so by occasionally filling in for a group called the Rainbows, which featured Don Covay, who would later go on to become a very well-known soul singer. There are no recordings of Stewart with the Rainbows, but this recording of the group a few years later should give you some sort of idea what they sounded like: [Excerpt: The Rainbows, "If You See Mary Lee"] Through his work with the group, Stewart got to know Bo Diddley, whose band he joined as a piano player. Stewart also signed with Chess, and his first record, "Billy's Blues", featured both Diddley and Diddley's guitarist Jody Williams on guitar: [Billy Stewart, "Billy's Blues"] Williams came up with that guitar part, and that would lead to a lot of trouble in the future. And that trouble would come because of Mickey Baker. Mickey Baker's birth name was McHouston Baker. Baker had a rough, impoverished, upbringing. He didn't know the identity of his father, and his mother was in and out of prison. He started out as a serious jazz musician, playing bebop, up until the point he saw the great blues musician Pee Wee Crayton: [Excerpt: Pee Wee Crayton: "Blues After Hours"] Or, more precisely, when he saw Crayton's Cadillac. Baker was playing difficult, complex, music that required a great amount of skill and precision. What Crayton was doing was technically far, far, easier than anything Baker was doing, and he was making far more money. So, as Baker put it, "I started bending strings. I was starving to death, and the blues was just a financial thing for me then." Baker became part of an informal group of people around Atlantic Records, centred around Doc Pomus, a blues songwriter who we will hear more about in the future, along with Big Joe Turner and the saxophone player King Curtis. They were playing sophisticated city blues and R&B, and rather looked down on the country bluesmen who are now much better known, as being comparatively unsophisticated musicians. Baker's comments about “bending strings” come from this attitude, that real good music involved horns and pianos and rhythmic sophistication, and that what the Delta bluesmen were doing was something anyone can do. Baker became one of the most sought-after studio guitarists in the R&B field, and for example played the staggering lead guitar on "Need Your Love So Bad" by Little Willie John: [Excerpt, Little Willie John, "Need Your Love So Bad"] That's some pretty good string-bending. He was also on a lot of other songs we've talked about in previous episodes. That's him on guitar on "Mama, He Treats Your Daughter Mean": [Excerpt: Ruth Brown, "Mama, He Treats Your Daughter Mean"] And "Shake, Rattle, and Roll": [Excerpt: Big Joe Turner, "Shake, Rattle, and Roll"] and "Money Honey" [Excerpt: Clyde McPhatter and the Drifters, "Money Honey"] And records by Louis Jordan, LaVern Baker, Ray Charles and more. Baker was also a guitar teacher, and one of his students was a young woman named Sylvia Vanterpool. Sylvia was, at the time, a singer who was just starting out in her career. She had recorded several unsuccessful tracks on Savoy and Jubilee records. A typical example is her version of "I Went to Your Wedding": [Excerpt: Little Sylvia, "I Went to Your Wedding"] Sylvia was only thirteen when she started her career, using the name "Little Sylvia" -- inspired by "Little Esther", who like her was making records for Savoy records -- and her early recordings are a strange mix of different styles. For every syrupy ballad like "I Went to Your Wedding" there was a hard R&B number, more in the Little Esther style, like "Drive, Daddy, Drive": [Excerpt: Little Sylvia, "Drive Daddy Drive"] That was the other side of the same single as "I Went to Your Wedding", and you can hear that while she had some vocal talent, she was not keeping to a coherent enough, distinctive enough, sound to make her into a star. By the time she was twenty, Sylvia was holding down a day job as a typist, trying and failing to earn enough money to live on as a singer. But she'd been taking guitar lessons from Mickey Baker and had got pretty good. But then Sylvia started dating a man named Joe Robinson. Joe Robinson was involved in some way with gangsters -- nobody has written enough detail for me to get an exact sense of what it was he did with the mob, but he had connections. And he decided he was going to become Sylvia's manager. While Sylvia's career was floundering, Joe thought he could beef it up. All that was needed was a gimmick. Different sources tell different stories about who thought of the idea, but eventually it was decided that Sylvia should join with her guitar teacher and form a duo. Some sources say that the duo was Joe Robinson's idea, and that it was inspired by the success of Gene and Eunice, Shirley and Lee, and the other vocal duos around the time. Other sources, on the other hand, talk about how Mickey Baker, who had started out as a jazz guitarist very much in the Les Paul mode, had wanted to form his own version of Les Paul and Mary Ford. Either way, the gimmick was a solid one -- a male/female duo, both of whom could sing and play the guitar, but playing that string-bending music that Mickey was making money from. And the two of them had chemistry -- at least on stage and on recordings. Off stage, they soon began to grate on each other. Mickey was a man who had no interest in stardom or financial success -- he was a rather studious, private, man who just wanted to make music and get better at his instrument, while Sylvia had a razor-sharp business mind, a huge amount of ambition, and a desire for stardom. But they worked well as a musical team, even if they were never going to be the best of friends. Originally, they signed with a label called Rainbow Records, a medium-sized indie label in New York, where they put out their first single, "I'm So Glad". It's not an especially good record, and it does seem to have a bit of Gene and Eunice to it, and almost none of the distinctive guitar that would characterise their later work -- just some stabbing punctuation on the middle eight and a rather perfunctory solo. The B-side, though, "Se De Boom Run Dun", while it's also far from a wonderful song, does have the semi-calypso rhythm that would later make them famous: [Excerpt: Mickey and Sylvia, "Se De Boom Run Dun"] Unsurprisingly, it didn't sell, and nor did the follow-ups. But the records did get some airplay in New York, if nowhere else, and that brought them to the attention of Bob Rolontz at Groove Records. Groove Records was a subsidiary of RCA, set up in 1953. At that time, the major record labels had a problem, which we've talked about before. For years, none of them had put out R&B records, and the small labels that did put out R&B had been locked out of the distribution networks that the major labels dominated. The result had been that a whole independent network of shops -- usually black-owned businesses selling to black customers -- had sprung up that only sold R&B records. Those shops had no interest in selling the records put out by the major labels -- their customers weren't interested in Doris Day or Frank Sinatra, they wanted Wynonie Harris and Johnny Otis, so why would the shop want to stock anything by Columbia or Decca or RCA, when there was Modern and Chess and Federal and King and Sun and RPM out there making the kind of records their customers liked? But, of course, the major labels still wanted to sell to those customers. After all, there was money out there in the pockets of people who weren't shareholders in RCA or Columbia, and in the eyes of those shareholders that was the greatest injustice in the world, and one that needed to be rectified forthwith. And so those labels set up their own mini-divisions, to sell to those shops. They had different labels, because the shops wouldn't buy from the majors, but they were wholly-owned subsidiaries. Fake indie labels. And Groove was one of them. Groove Records had had a minor hit in 1955 with the piano player Piano Red, and his "Jump Man Jump": [Excerpt: Piano Red, "Jump Man Jump"] They hadn't had a huge amount of commercial success since, but Rolontz thought that Mickey and Sylvia could be the ones to bring him that success. Rolontz put them together with the saxophonist and arranger King Curtis, who Mickey already knew from his work with Doc Pomus, and Curtis put together a team of the best R&B musicians in New York, many of them the same people who would play on most of Atlantic's sessions. Mickey and Sylvia's first single on Groove, "Walking in the Rain", had the potential to be a big hit in the eyes of the record company: [Excerpt: Mickey and Sylvia, "Walking in the Rain"] But unfortunately for them, Johnnie Ray put out this at around the same time: [Excerpt: Johnnie Ray, "Just Walking in the Rain"] That's a totally different song, of course -- it's a cover version of one of the first records ever released on Sun Records, a few years earlier, originally by a vocal group called the Prisonaires. But customers were understandably confused by the presence of two songs with almost identical titles in the market, and so Mickey and Sylvia's song tanked. They still didn't have that hit they needed. But at that point, fate intervened in the form of Bo Diddley. In May 1956, Diddley had written and recorded a song called "Love is Strange", and not got round to releasing it. Jody Williams, who was in Diddley's band at the time, had played the lead guitar on the session, and he'd reused the licks he had used for "Billy's Blues" on the song: [Excerpt: Bo Diddley, "Love is Strange"] At the time, Diddley was friendly with Mickey Baker, and was using Baker as a session guitarist on outside recordings he was producing for other artists, including recordings with Billy Stewart and with the Marquees, a vocal group which featured a young singer named Marvin Gaye: [Excerpt: The Marquees, "Wyatt Earp"] As a result, Mickey and Sylvia ended up playing a few shows on the same bill as Diddley, and at one of the shows, Williams, who was attracted to Sylvia, decided to play "Love is Strange" for her. Sylvia liked the song, and Mickey and Sylvia decided to record it. [Excerpt: Mickey and Sylvia, "Love is Strange"] Now, Diddley claimed that what he told the song's publishers was that Jody Williams wrote the music, while he wrote the lyrics, but he asked that the credit for the lyrics be put in the name of his wife Ethel Smith. While Smith's name made the credits, Williams' didn't, and Williams blamed Diddley for the omission, while Diddley just said (with some evidence) that most of the people he signed contracts with were liars and thieves, and that it didn't surprise him that they'd missed Williams' name off. We'll never know for sure what was actually in Diddley's contracts because, again according to Diddley, just before he and Smith divorced she burned all his papers so she could claim that he never gave her any money and he couldn't prove otherwise. Williams never believed him, and the two didn't speak for decades. Meanwhile, two other people were credited as writers on the song -- Mickey and Sylvia themselves. This is presumably for the changes that were made between Diddley's demo and the finished song, which mostly amount to Baker's lead guitar part and to the famous spoken-word section of the song in the middle: [Excerpt: Mickey and Sylvia, "Love is Strange", spoken word section] According to Diddley, he also later sold his own share in the song to Sylvia, some time in the early sixties. This may well be the case, because Sylvia Vanterpool went on to become a very, very successful businesswoman, who made a lot of very wise business decisions. Either way, "Love is Strange" was a big hit. It went to number eleven in the pop charts and number one on the R&B chart. It's one of those records that everyone knows, and it went on to be covered by dozens upon dozens of performers, including The Maddox Brothers and Rose: [Excerpt: The Maddox Brothers and Rose, "Love is Strange". All very short excerpts here] The Everly Brothers: [Excerpt: The Everly Brothers, "Love is Strange"] And Paul McCartney and Wings: [Excerpt: Wings, "Love is Strange"] And Jody Williams never saw a penny from it. But after Groove Records had had this breakthrough big hit, RCA decided to close the label down, and move the acts on the label, and their producer Rolontz, to another subsidiary, Vik. Vik Records had, according to Rolontz, "probably the worst collection of talent in the history of the world", and was severely in debt. All the momentum for their career was gone. Mickey and Sylvia would release many more records, but they would have diminishing returns. Their next record went top ten R&B, but only number forty-seven on the pop charts, and the record after that did even worse, only reaching number eighty-five in the hot one hundred, even though it was another Bo Diddley ballad very much in the same vein as "Love is Strange": [Excerpt: Mickey and Sylvia, "Dearest"] But even though that wasn't a big hit record, it was a favourite of Buddy Holly -- a singer who at this time was just starting out in his own career. You can tell how much Holly liked Mickey and Sylvia, though, just by comparing the way he sings the word “baby” on many of his records to the way Sylvia sings it in “Love is Strange”, and he recorded his own home demos of both "Love is Strange" and "Dearest" -- demos which were released on singles after his death: [Excerpt: Buddy Holly, "Dearest"] But "Dearest" was so obscure that when Holly's single came out, the song was titled "Umm Oh Yeah", and credited to "unknown" for many years, because no-one at the record label had heard the earlier record. Mickey and Sylvia would have several more records in the hot one hundred, but the highest would only reach number forty-six. But while they had no more hits under their own names, they did have another hit... as Ike Turner. After Mickey and Sylvia were dropped along with the rest of the Vik artists, they split up temporarily, but then got back together to start their own company, Willow Records, to release their material. Ike Turner played on some of their records, and to return the favour they agreed to produce a record for Ike and Tina Turner. The song chosen was called "It's Gonna Work Out Fine", and it was co-written by the great R&B songwriter Rose Marie McCoy, who had written for Elvis, Nat "King" Cole, Nappy Brown, and many others. The other credited co-writer is one Sylvia McKinney, who some sources suggest is the same person as Sylvia Vanterpool -- who had by this point married Joe Robinson and changed her name to Sylvia Robinson. Whether she was the other co-writer or not, Mickey and Sylvia had recorded a version of the song for Vik Records, but it hadn't been released, and so they suggested to Ike that the song would work as an Ike and Tina Turner record -- and they would produce and arrange it for them. Indeed they did more than that. They *were* Ike Turner on the record -- Sylvia played the lead guitar part, while Mickey did the spoken "Ike" vocals, which Ike would do live. Sylvia also joined the Ikettes on backing vocals, and while Mickey and Sylvia aren't the credited producers, the end result is essentially a Mickey and Sylvia record with guest vocals from Tina Turner: [Excerpt: Ike and Tina Turner, "It's Gonna Work Out Fine"] That record sold over a million copies, and got a Grammy nomination. However, Mickey and Sylvia's recordings under their own name were still having no success, and Mickey was also having problems because his then-wife was white, and with the particularly virulent form of racism the US was suffering through at the time, he didn't want to be in the country any more. He was also becoming more and more interested in the academic side of music. He had already, in 1955, written a book, the Complete Course in Jazz Guitar, which is still available today and highly regarded. So he moved to Europe, and went back into jazz, performing with people like Coleman Hawkins: [Excerpt: Mickey Baker and Coleman Hawkins: "South of France Blues"] But he did more than just jazz. He studied composition with Iannis Xennakis and started writing fugues and a concerto for guitar and orchestra, "The Blues Suite". Unfortunately, while some of that music was recorded, it only appears to have been released on now out of print and expensive vinyl which no-one has uploaded to the Internet, so I can't excerpt it for you here. What I *can* excerpt is a project he did in the mid-1970s, an album called "Mississippi Delta Dues", released under his birth name McHouston Baker, where he paid tribute to the country bluesmen he'd looked down on early on by performing their songs, along with some of his own in a similar style. It's an odd album, in which sometimes he does a straight soundalike, like this version of Robert Johnson's "Terraplane Blues": [Excerpt: McHouston Baker, "Terraplane Blues"] And sometimes he uses strings. Sometimes this is just as a standard pop-style string section, but sometimes he's using them in ways he learned from Xenakkis, like on this version of J.B. Lenoir's "Alabama Blues", rewritten as "Alabama March", which ends up sounding like nothing as much as Scott Walker: [Excerpt: McHouston Baker, "Alabama March"] Baker carried on performing music of all kinds around Europe until his death in 2011. He died massively respected for his contributions to blues, jazz, R&B, and the technical proficiency of generations of guitarists. Sylvia Robinson made even more of a contribution. After a few years off to have kids after the duo split up, she set up her own record label, All Platinum. For All Platinum she wrote and produced a number of proto-disco hits for other people in the late sixties and early seventies. Those included "Shame Shame Shame" for Shirley and Company: [Excerpt: Shirley and Company, "Shame Shame Shame"] That's the song that inspired David Bowie, John Lennon, and Carlos Alomar to rework a song Bowie and Alomar had been working on, called "Footstompin'", into "Fame". Sylvia also had a hit of her own, with a song called "Pillow Talk" that she'd written for Al Green, but which he'd turned down due to its blatant sexuality conflicting with his newfound religion: [Excerpt: Sylvia, "Pillow Talk"] But I'm afraid we're going to have to wait more than two years before we find out more about Sylvia's biggest contribution to music, because Sylvia Robinson, who had been Little Sylvia and the woman calling her lover-boy, became to hip-hop what Sam Phillips was to rock and roll, and when we get to 1979 we will be looking at how, with financing from her husband's gangster friend Morris Levy, someone from the first wave of rock and roll stars was more responsible than anyone for seeing commercial potential in the music that eventually took rock's cultural place.

Welcome to episode forty-eight of A History of Rock Music in Five Hundred Songs. This one looks at “Love is Strange” by Mickey and Sylvia, and how a reluctant bluesman who wrote books on jazz guitar, and a failed child star who would later become the mother of hip-hop, made a classic. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a bonus episode available. This one’s on “Ain’t Nobody’s Business” by Jimmy Witherspoon, and is about blues shouting and the ambition to have a polyester suit.  —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. The information here was pulled together from bits of pieces all over the place, as neither Mickey Baker nor Sylvia Robinson have ever had a biography published. As well as their obituaries on various news sites, my principal sources were Bo Diddley: Living Legend by George R. White, which tells Diddley’s side of how the song came about, Honkers and Shouters by Arnold Shaw, which has a six-page interview with Bob Rolontz , and The Big Payback: The History of the Business of Hip-Hop by Dan Charnan. This double-CD set contains all of Mickey and Sylvia’s releases as a duo, plus several Little Sylvia singles. And Mississippi Delta Dues is an album that all blues lovers should have. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript We’ve talked before, of course, about the great Bo Diddley, and his main contributions to rock and roll, but today we’re going to talk about a song he co-wrote which ended up, in a roundabout way, contributing to many other genres, in ways that we won’t properly see until we reach the 1970s. A song that, for all that it is a classic that almost everyone knows, is still rarely treated as an important song in music history. Yet this is a song that’s a nexus of all sorts of music, which connects the birth of hip-hop to the compositions of Iannis Xenakis, by way of Doc Pomus, Bo Diddley, and Ike and Tina Turner. The story of this song starts with Billy Stewart. These days, Billy Stewart is a largely unknown figure — a minor blues man on Chess who was too close to soul music for the Chess Chicago blues fans to take him to heart. Stewart, like many of the musicians we’re looking at at the moment, started out in the gospel field, but moved over to vocal group R&B. In his case, he did so by occasionally filling in for a group called the Rainbows, which featured Don Covay, who would later go on to become a very well-known soul singer. There are no recordings of Stewart with the Rainbows, but this recording of the group a few years later should give you some sort of idea what they sounded like: [Excerpt: The Rainbows, “If You See Mary Lee”] Through his work with the group, Stewart got to know Bo Diddley, whose band he joined as a piano player. Stewart also signed with Chess, and his first record, “Billy’s Blues”, featured both Diddley and Diddley’s guitarist Jody Williams on guitar: [Billy Stewart, “Billy’s Blues”] Williams came up with that guitar part, and that would lead to a lot of trouble in the future. And that trouble would come because of Mickey Baker. Mickey Baker’s birth name was McHouston Baker. Baker had a rough, impoverished, upbringing. He didn’t know the identity of his father, and his mother was in and out of prison. He started out as a serious jazz musician, playing bebop, up until the point he saw the great blues musician Pee Wee Crayton: [Excerpt: Pee Wee Crayton: “Blues After Hours”] Or, more precisely, when he saw Crayton’s Cadillac. Baker was playing difficult, complex, music that required a great amount of skill and precision. What Crayton was doing was technically far, far, easier than anything Baker was doing, and he was making far more money. So, as Baker put it, “I started bending strings. I was starving to death, and the blues was just a financial thing for me then.” Baker became part of an informal group of people around Atlantic Records, centred around Doc Pomus, a blues songwriter who we will hear more about in the future, along with Big Joe Turner and the saxophone player King Curtis. They were playing sophisticated city blues and R&B, and rather looked down on the country bluesmen who are now much better known, as being comparatively unsophisticated musicians. Baker’s comments about “bending strings” come from this attitude, that real good music involved horns and pianos and rhythmic sophistication, and that what the Delta bluesmen were doing was something anyone can do. Baker became one of the most sought-after studio guitarists in the R&B field, and for example played the staggering lead guitar on “Need Your Love So Bad” by Little Willie John: [Excerpt, Little Willie John, “Need Your Love So Bad”] That’s some pretty good string-bending. He was also on a lot of other songs we’ve talked about in previous episodes. That’s him on guitar on “Mama, He Treats Your Daughter Mean”: [Excerpt: Ruth Brown, “Mama, He Treats Your Daughter Mean”] And “Shake, Rattle, and Roll”: [Excerpt: Big Joe Turner, “Shake, Rattle, and Roll”] and “Money Honey” [Excerpt: Clyde McPhatter and the Drifters, “Money Honey”] And records by Louis Jordan, LaVern Baker, Ray Charles and more. Baker was also a guitar teacher, and one of his students was a young woman named Sylvia Vanterpool. Sylvia was, at the time, a singer who was just starting out in her career. She had recorded several unsuccessful tracks on Savoy and Jubilee records. A typical example is her version of “I Went to Your Wedding”: [Excerpt: Little Sylvia, “I Went to Your Wedding”] Sylvia was only thirteen when she started her career, using the name “Little Sylvia” — inspired by “Little Esther”, who like her was making records for Savoy records — and her early recordings are a strange mix of different styles. For every syrupy ballad like “I Went to Your Wedding” there was a hard R&B number, more in the Little Esther style, like “Drive, Daddy, Drive”: [Excerpt: Little Sylvia, “Drive Daddy Drive”] That was the other side of the same single as “I Went to Your Wedding”, and you can hear that while she had some vocal talent, she was not keeping to a coherent enough, distinctive enough, sound to make her into a star. By the time she was twenty, Sylvia was holding down a day job as a typist, trying and failing to earn enough money to live on as a singer. But she’d been taking guitar lessons from Mickey Baker and had got pretty good. But then Sylvia started dating a man named Joe Robinson. Joe Robinson was involved in some way with gangsters — nobody has written enough detail for me to get an exact sense of what it was he did with the mob, but he had connections. And he decided he was going to become Sylvia’s manager. While Sylvia’s career was floundering, Joe thought he could beef it up. All that was needed was a gimmick. Different sources tell different stories about who thought of the idea, but eventually it was decided that Sylvia should join with her guitar teacher and form a duo. Some sources say that the duo was Joe Robinson’s idea, and that it was inspired by the success of Gene and Eunice, Shirley and Lee, and the other vocal duos around the time. Other sources, on the other hand, talk about how Mickey Baker, who had started out as a jazz guitarist very much in the Les Paul mode, had wanted to form his own version of Les Paul and Mary Ford. Either way, the gimmick was a solid one — a male/female duo, both of whom could sing and play the guitar, but playing that string-bending music that Mickey was making money from. And the two of them had chemistry — at least on stage and on recordings. Off stage, they soon began to grate on each other. Mickey was a man who had no interest in stardom or financial success — he was a rather studious, private, man who just wanted to make music and get better at his instrument, while Sylvia had a razor-sharp business mind, a huge amount of ambition, and a desire for stardom. But they worked well as a musical team, even if they were never going to be the best of friends. Originally, they signed with a label called Rainbow Records, a medium-sized indie label in New York, where they put out their first single, “I’m So Glad”. It’s not an especially good record, and it does seem to have a bit of Gene and Eunice to it, and almost none of the distinctive guitar that would characterise their later work — just some stabbing punctuation on the middle eight and a rather perfunctory solo. The B-side, though, “Se De Boom Run Dun”, while it’s also far from a wonderful song, does have the semi-calypso rhythm that would later make them famous: [Excerpt: Mickey and Sylvia, “Se De Boom Run Dun”] Unsurprisingly, it didn’t sell, and nor did the follow-ups. But the records did get some airplay in New York, if nowhere else, and that brought them to the attention of Bob Rolontz at Groove Records. Groove Records was a subsidiary of RCA, set up in 1953. At that time, the major record labels had a problem, which we’ve talked about before. For years, none of them had put out R&B records, and the small labels that did put out R&B had been locked out of the distribution networks that the major labels dominated. The result had been that a whole independent network of shops — usually black-owned businesses selling to black customers — had sprung up that only sold R&B records. Those shops had no interest in selling the records put out by the major labels — their customers weren’t interested in Doris Day or Frank Sinatra, they wanted Wynonie Harris and Johnny Otis, so why would the shop want to stock anything by Columbia or Decca or RCA, when there was Modern and Chess and Federal and King and Sun and RPM out there making the kind of records their customers liked? But, of course, the major labels still wanted to sell to those customers. After all, there was money out there in the pockets of people who weren’t shareholders in RCA or Columbia, and in the eyes of those shareholders that was the greatest injustice in the world, and one that needed to be rectified forthwith. And so those labels set up their own mini-divisions, to sell to those shops. They had different labels, because the shops wouldn’t buy from the majors, but they were wholly-owned subsidiaries. Fake indie labels. And Groove was one of them. Groove Records had had a minor hit in 1955 with the piano player Piano Red, and his “Jump Man Jump”: [Excerpt: Piano Red, “Jump Man Jump”] They hadn’t had a huge amount of commercial success since, but Rolontz thought that Mickey and Sylvia could be the ones to bring him that success. Rolontz put them together with the saxophonist and arranger King Curtis, who Mickey already knew from his work with Doc Pomus, and Curtis put together a team of the best R&B musicians in New York, many of them the same people who would play on most of Atlantic’s sessions. Mickey and Sylvia’s first single on Groove, “Walking in the Rain”, had the potential to be a big hit in the eyes of the record company: [Excerpt: Mickey and Sylvia, “Walking in the Rain”] But unfortunately for them, Johnnie Ray put out this at around the same time: [Excerpt: Johnnie Ray, “Just Walking in the Rain”] That’s a totally different song, of course — it’s a cover version of one of the first records ever released on Sun Records, a few years earlier, originally by a vocal group called the Prisonaires. But customers were understandably confused by the presence of two songs with almost identical titles in the market, and so Mickey and Sylvia’s song tanked. They still didn’t have that hit they needed. But at that point, fate intervened in the form of Bo Diddley. In May 1956, Diddley had written and recorded a song called “Love is Strange”, and not got round to releasing it. Jody Williams, who was in Diddley’s band at the time, had played the lead guitar on the session, and he’d reused the licks he had used for “Billy’s Blues” on the song: [Excerpt: Bo Diddley, “Love is Strange”] At the time, Diddley was friendly with Mickey Baker, and was using Baker as a session guitarist on outside recordings he was producing for other artists, including recordings with Billy Stewart and with the Marquees, a vocal group which featured a young singer named Marvin Gaye: [Excerpt: The Marquees, “Wyatt Earp”] As a result, Mickey and Sylvia ended up playing a few shows on the same bill as Diddley, and at one of the shows, Williams, who was attracted to Sylvia, decided to play “Love is Strange” for her. Sylvia liked the song, and Mickey and Sylvia decided to record it. [Excerpt: Mickey and Sylvia, “Love is Strange”] Now, Diddley claimed that what he told the song’s publishers was that Jody Williams wrote the music, while he wrote the lyrics, but he asked that the credit for the lyrics be put in the name of his wife Ethel Smith. While Smith’s name made the credits, Williams’ didn’t, and Williams blamed Diddley for the omission, while Diddley just said (with some evidence) that most of the people he signed contracts with were liars and thieves, and that it didn’t surprise him that they’d missed Williams’ name off. We’ll never know for sure what was actually in Diddley’s contracts because, again according to Diddley, just before he and Smith divorced she burned all his papers so she could claim that he never gave her any money and he couldn’t prove otherwise. Williams never believed him, and the two didn’t speak for decades. Meanwhile, two other people were credited as writers on the song — Mickey and Sylvia themselves. This is presumably for the changes that were made between Diddley’s demo and the finished song, which mostly amount to Baker’s lead guitar part and to the famous spoken-word section of the song in the middle: [Excerpt: Mickey and Sylvia, “Love is Strange”, spoken word section] According to Diddley, he also later sold his own share in the song to Sylvia, some time in the early sixties. This may well be the case, because Sylvia Vanterpool went on to become a very, very successful businesswoman, who made a lot of very wise business decisions. Either way, “Love is Strange” was a big hit. It went to number eleven in the pop charts and number one on the R&B chart. It’s one of those records that everyone knows, and it went on to be covered by dozens upon dozens of performers, including The Maddox Brothers and Rose: [Excerpt: The Maddox Brothers and Rose, “Love is Strange”. All very short excerpts here] The Everly Brothers: [Excerpt: The Everly Brothers, “Love is Strange”] And Paul McCartney and Wings: [Excerpt: Wings, “Love is Strange”] And Jody Williams never saw a penny from it. But after Groove Records had had this breakthrough big hit, RCA decided to close the label down, and move the acts on the label, and their producer Rolontz, to another subsidiary, Vik. Vik Records had, according to Rolontz, “probably the worst collection of talent in the history of the world”, and was severely in debt. All the momentum for their career was gone. Mickey and Sylvia would release many more records, but they would have diminishing returns. Their next record went top ten R&B, but only number forty-seven on the pop charts, and the record after that did even worse, only reaching number eighty-five in the hot one hundred, even though it was another Bo Diddley ballad very much in the same vein as “Love is Strange”: [Excerpt: Mickey and Sylvia, “Dearest”] But even though that wasn’t a big hit record, it was a favourite of Buddy Holly — a singer who at this time was just starting out in his own career. You can tell how much Holly liked Mickey and Sylvia, though, just by comparing the way he sings the word “baby” on many of his records to the way Sylvia sings it in “Love is Strange”, and he recorded his own home demos of both “Love is Strange” and “Dearest” — demos which were released on singles after his death: [Excerpt: Buddy Holly, “Dearest”] But “Dearest” was so obscure that when Holly’s single came out, the song was titled “Umm Oh Yeah”, and credited to “unknown” for many years, because no-one at the record label had heard the earlier record. Mickey and Sylvia would have several more records in the hot one hundred, but the highest would only reach number forty-six. But while they had no more hits under their own names, they did have another hit… as Ike Turner. After Mickey and Sylvia were dropped along with the rest of the Vik artists, they split up temporarily, but then got back together to start their own company, Willow Records, to release their material. Ike Turner played on some of their records, and to return the favour they agreed to produce a record for Ike and Tina Turner. The song chosen was called “It’s Gonna Work Out Fine”, and it was co-written by the great R&B songwriter Rose Marie McCoy, who had written for Elvis, Nat “King” Cole, Nappy Brown, and many others. The other credited co-writer is one Sylvia McKinney, who some sources suggest is the same person as Sylvia Vanterpool — who had by this point married Joe Robinson and changed her name to Sylvia Robinson. Whether she was the other co-writer or not, Mickey and Sylvia had recorded a version of the song for Vik Records, but it hadn’t been released, and so they suggested to Ike that the song would work as an Ike and Tina Turner record — and they would produce and arrange it for them. Indeed they did more than that. They *were* Ike Turner on the record — Sylvia played the lead guitar part, while Mickey did the spoken “Ike” vocals, which Ike would do live. Sylvia also joined the Ikettes on backing vocals, and while Mickey and Sylvia aren’t the credited producers, the end result is essentially a Mickey and Sylvia record with guest vocals from Tina Turner: [Excerpt: Ike and Tina Turner, “It’s Gonna Work Out Fine”] That record sold over a million copies, and got a Grammy nomination. However, Mickey and Sylvia’s recordings under their own name were still having no success, and Mickey was also having problems because his then-wife was white, and with the particularly virulent form of racism the US was suffering through at the time, he didn’t want to be in the country any more. He was also becoming more and more interested in the academic side of music. He had already, in 1955, written a book, the Complete Course in Jazz Guitar, which is still available today and highly regarded. So he moved to Europe, and went back into jazz, performing with people like Coleman Hawkins: [Excerpt: Mickey Baker and Coleman Hawkins: “South of France Blues”] But he did more than just jazz. He studied composition with Iannis Xennakis and started writing fugues and a concerto for guitar and orchestra, “The Blues Suite”. Unfortunately, while some of that music was recorded, it only appears to have been released on now out of print and expensive vinyl which no-one has uploaded to the Internet, so I can’t excerpt it for you here. What I *can* excerpt is a project he did in the mid-1970s, an album called “Mississippi Delta Dues”, released under his birth name McHouston Baker, where he paid tribute to the country bluesmen he’d looked down on early on by performing their songs, along with some of his own in a similar style. It’s an odd album, in which sometimes he does a straight soundalike, like this version of Robert Johnson’s “Terraplane Blues”: [Excerpt: McHouston Baker, “Terraplane Blues”] And sometimes he uses strings. Sometimes this is just as a standard pop-style string section, but sometimes he’s using them in ways he learned from Xenakkis, like on this version of J.B. Lenoir’s “Alabama Blues”, rewritten as “Alabama March”, which ends up sounding like nothing as much as Scott Walker: [Excerpt: McHouston Baker, “Alabama March”] Baker carried on performing music of all kinds around Europe until his death in 2011. He died massively respected for his contributions to blues, jazz, R&B, and the technical proficiency of generations of guitarists. Sylvia Robinson made even more of a contribution. After a few years off to have kids after the duo split up, she set up her own record label, All Platinum. For All Platinum she wrote and produced a number of proto-disco hits for other people in the late sixties and early seventies. Those included “Shame Shame Shame” for Shirley and Company: [Excerpt: Shirley and Company, “Shame Shame Shame”] That’s the song that inspired David Bowie, John Lennon, and Carlos Alomar to rework a song Bowie and Alomar had been working on, called “Footstompin'”, into “Fame”. Sylvia also had a hit of her own, with a song called “Pillow Talk” that she’d written for Al Green, but which he’d turned down due to its blatant sexuality conflicting with his newfound religion: [Excerpt: Sylvia, “Pillow Talk”] But I’m afraid we’re going to have to wait more than two years before we find out more about Sylvia’s biggest contribution to music, because Sylvia Robinson, who had been Little Sylvia and the woman calling her lover-boy, became to hip-hop what Sam Phillips was to rock and roll, and when we get to 1979 we will be looking at how, with financing from her husband’s gangster friend Morris Levy, someone from the first wave of rock and roll stars was more responsible than anyone for seeing commercial potential in the music that eventually took rock’s cultural place.