Podcasts about Yoruba

OPEN HEAVENSMATALA LE LAGI MO LE ASO SA 27 IULAI 2025(tusia e Pastor EA Adeboye)Manatu Autu: O lou tuanai(Your past)Tauloto -Tusi Paia–Isaia 43:18-19  “Aua tou te manatua mea na muamua, ‘aua fo‘i le mafaufau i mea anamua. Fa‘auta, ‘ou te faia se mea e fa‘ato‘ā iloa, e tupu a‘e nei lava; tou te lē iloa ‘ea? E moni, ‘ou te faia se ala i le vao lafulafuā, ma vaitafe i le nu‘u naumati.”‭‭Faitauga – Tusi Paia –1 Korinito 4:9-10O le tuana'i e mafai ona faapea o le tinā o le taimi nei. Po o le a lava se tulaga o e i ai i le asō, e mafai ona mafua mai i mea na tutupu i aso ua te'a. Atonu o e ui i ni faigata I le taimi nei ona o ni au faaiuga sesē i aso ua mavae. peita'i o le tala lelei lenei, ‘O lē ua tā'ua o le Alefa ma Omeka', na te aveesea lou tuana'i faaletonu. Na te fufulu esea ou sesē i le taimi ua alu e ala i lona toto (1 Ioane 1:7). O le ala lea o le fai mai o le tusi 2 Korinito 5:17 o sē ua iā Keriso o le tagata fou ia; ua mavae mea tuai faauta ua faafouina mea uma.E lē afaina po o a mea na tutupu i lou tagata tuai, o le taimi e te sau ai iā Iesu, na te avatu ai ia te oe se amataga fou. E ulufale atu Ia i lou tuana'i ma toe fetu'una'i mea uma ia galulue mo lou lelei. E le mana'omia e le Atua se minute e su'esu'e ai i lou olaga tuai e fa'asa'osa'o ni sesē. Fai mai le tusi o Fa'aaliga 1:8; ““O a‘u le Alefa ma le Omeka,” ‘ua fetalai mai ai le Ali‘i le Atua, o lo‘o soifua, na soifua fo‘i, o le a afio mai, e ona le malosi uma lava.”‭‭O le Atua o le Alefa ma le Omeka, ma e mafai ona Ia toe fo'i i tua I le aso na fai ai le sauniga na faaigoa ai oe, le aso na e fanau mai ai, e o'o i le taimi ae e te lei soifua mai, e liliu ma suia mea uma mo lou lelei.O nisi tagata o loo feagai nei ma faafitauli ona o o latou igoa. O nisi o i latou na faaigoa i igoa e atagia ai mea na tutupu ia i latou, po o latou aiga i le taimi na fananau mai ai. Fa'ata'ita'iga, afai o faaigoa se tagata iā Esugbogo (o lona uiga o satani ua faamamaluina, i le gagana Yoruba), o lea tagata e lē mafai ona ia tu'uai'a satani mo le faapologaina o ia aua o le igoa o le uso o loo valaaulia satani e pule ia lava i le uso. O tagata ia e itiiti lava se mea e mafai ona ia faia i aafiaga na tutupu a'o le'i fananau mai i le lalolagi poo le faaigoaina o i latou. Peita'i e i ai lē e mafaia ona toe fo'i i tua i lea taimi ma suia tulaga o mea. O le Atua na te mafaia ona feliua'i ma suia tulaga e lē talafeagai ma lona finagalo ma lona faamoemoe mo oe.Le au pele e, o le Atua o loo umia le ki i lou tuana'i. Tagi atu nei ia te Ia e suia so'ose mea leaga o lou tuana'i o lo o faalavelave i lana polokalame ma lona faamoemoe mo lou olaga, e pei ona faia e Iapesa i le faitauga mai le Tusi Paia o le asō. Ou te tatalo ia soloiesea e lo'u Tamā maasiasi ma faaletonu uma i lou tuana'i o loo faalavelave i lou taimi nei, ma ia avatu ia te oe se amataga fou i le suafa o Iesu, Amene.

In this exciting episode of Culture Kids, Asher and his mom Kristen board their imaginary culture train and land in Lagos, Nigeria, where they're joined by their local friend Mr. Taofeek Co Founder of Visit Nigeria Now. The trio takes on Africa's longest canopy walkway at the lush Lekki Conservation Centre, wobbling over treetops, spotting cheeky mona monkeys with cheek pouches, and even catching glimpses of crocodiles below—all while taking in sweeping views of Lagos's skyline and shoreline. Mr. Taofeek shares amazing cultural insights—from teaching Asher how to say “Ekabo!” (“Welcome!” in Yoruba) to explaining how English helps unite Nigeria's 500+ ethnic groups—and teases the vibrant arts and crafts market where coral and plastic bead treasures await. With playful squeaks from Asher and thoughtful moments with Kristen, this adventure is a perfect blend of laughter, learning, and cultural connection. Follow Visit Nigeria Now on Instagram for breathtaking scenes and travel tips—from waterfalls to city lights → Instagram: https://www.instagram.com/visit_nigeria_now Facebook: https://www.facebook.com/visitnigerianow Help keep the Culture Train rolling!!

Dealing With Hinderances Of Prayer - Yoruba Prayer

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Oh Lord Restore My Garment Of Glory - Yoruba Prayer

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Deliverance From Spiritual Lameness - Yoruba Prayer

This week we talk about the PKK, Turkey, and the DEM Party.We also discuss terrorism, discrimination, and stateless nations.Recommended Book: A Century of Tomorrows by Glenn AdamsonTranscriptKurdistan is a cultural region, not a country, but part of multiple countries, in the Middle East, spanning roughly the southeastern portion of Turkey, northern Iraq, the northwestern portion of Iran, and northern Syrian. Some definitions also include part of the Southern Caucasus mountains, which contains chunks of Armenia, Georgia, and Azerbaijan.So this is a sprawling region that straddles multiple nations, and it's defined by the presence of the Kurdish people, the Kurds, who live all over the world, but whose culture is concentrated in this area, where it originally developed, and where, over the generations, there have periodically been very short-lived Kurdish nations of various shapes, sizes, and compositions.The original dynasties from which the Kurds claim their origin were Egyptian, and they governed parts of northeastern African and what is today Saudi Arabia, Yemen, Israel, Lebanon, Syria, and Jordan. That was back in the 8th to 12th century, during which Saladin, who was the sultan of both Egypt and Syria, played a major historical role leading Muslim military forces against the Christian Crusader states during the Third Crusade, and leading those forces to victory in 1187, which resulted in Muslim ownership of the Levant, even though the Crusaders continued to technically hold the Kingdom of Jerusalem for another hundred years or so, until 1291.Saladin was Kurdish and kicked off a sultanate that lasted until the mid-13th century, when a diverse group of former slave-soldiers called the mamluks overthrew Saladin's family's Ayyubid sultanate and replaced it with their own.So Kurdish is a language spoken in that Kurdistan region, and the Kurds are considered to be an Iranian ethnic group, because Kurdish is part of a larger collection of languages and ethnicities, though many Kurds consider themselves to be members of a stateless nation, similar in some ways to pre-Israel Jewish people, Tibetan people under China's rule, or the Yoruba people, who primarily live in Nigeria, Benin, and Togo, but who were previously oriented around a powerful city-state in that region, which served as the central loci of the Ife Empire, before the Europeans showed up and decided to forcibly move people around and draw new borders across the African continent.The Kurds are likewise often politically and culturally powerful, and that's led to a lot of pushback from leaders in the nations where they live and at times operate as cultural blocs, and it's led to some very short-lived Kurdish nations these people have managed to establish in the 20th century, including the Kingdom of Kurdistan from 1921-1924, the Republic of Ararat from 1927-1930, and the Republic of Mahabad, which was formed as a puppet state of the Soviet Union in 1946 in northwestern Iran, following a Soviet push for Kurdish nationalism in the region, which was meant to prevent the Allies from controlling the region following WWII, but which then dissolved just a few months after its official formation due to waning support from the Kurdish tribes that initially helped make it a reality.What I'd like to talk about today is the Kurdistan Worker's Party, and why their recently declared ceasefire with Turkey is being seen as a pretty big deal.—The Kurdistan Worker's Party, depending on who you ask, is a political organization or a terrorist organization. It was formed in Turkey in late-1978, and its original, founding goal was to create an independent Kurdish state, a modern Kurdistan, in what is today a small part of Turkey, but in the 1990s it shifted its stated goals to instead just get more rights for Kurds living in Turkey, including more autonomy but also just equal rights, as Kurdish people in many nations, including Turkey, have a long history of being discriminated against, in part because of their cultural distinctiveness, including their language, manner of dress, and cultural practices, and in part because, like many tight-knit ethnic groups, they often operate as a bloc, which in the age of democracy also means they often vote as a bloc, which can feel like a threat to other folks in areas with large Kurdish populations.When I say Kurdish people in Turkey have long been discriminated against, that includes things like telling them they can no longer speak Kurdish and denying that their ethnic group exists, but it also includes massacres conducted by the government against Kurdish people; at times tens of thousands of Kurds were slaughtered by the Turkish army. There was also an official ban on the words Kurds, Kurdistan, and Kurdish by the Turkish government in the 1980s, and Kurdish villages were destroyed, food headed to these villages was embargoed, and there was a long-time ban on the use of the Kurdish language in public life, and people who used it were arrested.As is often the case in such circumstances, folks who support the Kurdish Worker's Party, which is often shorthanded as the PKK, will tell you this group just pushes back against an oppressive regime, and they do what they have to to force the government to backtrack on their anti-Kurdish laws and abuses, which have been pretty widespread and violent.The PKK, in turn, has been criticized for, well, doing terrorist stuff, including using child soldiers, conducting suicide bombings, massacring groups of civilians, engaging in drug trafficking to fund their cause, and executing people on camera as a means of sowing terror.Pretty horrible stuff on both sides, if you look at this objectively, then, and both sides have historically justified their actions by pointing at the horrible things the other side has done to them and theirs.And that's the context for a recent announcement by the leader of the PKK, that the group would be disarming—and very literally so, including a symbolic burning of their weapons in a city in northern Iraq, which was shared online—and they would be shifting their efforts from that of violent militarism and revolution to that of political dialogue and attempting to change the Turkish government from the inside.Turkish President Erdogan, for his part, has seemed happy to oblige these efforts and gestures, fulfilling his role by receiving delegates from the Turkish, pro-Kurd party, the DEM Party, and smilingly shaking that delegate's hand on camera, basically showing the world, and those who have played some kind of role in the militant effort against the Turkish government, that this is the way of things now, we're not fighting physically anymore, we're moving on to wearing suits and pushing for Kurdish rights within the existing governmental structures.The founder of the PKK, Abdullah Ocalan, got in on the action, as well, releasing a seven-minute video from prison, which was then broadcast by the PKK's official media distribution outlet, saying that the fighting is over. This was his first appearance on camera in 26 years, and he used it to say their effort paid off, the Kurds now have an officially recognized identity, and it's time to leverage that identity politically to move things in the right direction.Erdogan's other messages on the matter, to the Kurdish people, but also those who have long lived in fear of the PKK's mass-violence, have reinforced that sentiment, saying that the Kurds are officially recognized as a political entity, and that's how things would play out from this point forward—and this will be good for everyone. And both sides are saying that, over and over, because, well, child soldiers and suicide bombings and massacres conducted by both sides are really, really not good for anyone.By all indications, this has been a very carefully orchestrated dance by those on both sides of the conflict, which again, has been ongoing since 1978, and really picked up the pace and became continuous and ultra-violent, in the 1980s.There was an attempted peace process back in the 20-teens, but the effort, which included a temporary truce between 2013 and 2015, failed, following the murder of two Turkish police officers, the PKK initially claiming responsibility, but later denying they had any involvement. That led to an uptick in military actions by both groups against the other, and the truce collapsed.This new peace process began in 2024 and really took off in late-February of 2025, when that aforementioned message was broadcast by the PKK's leader from prison after lawmakers from the pro-Kurdish DEM Party worked to connect him and the Turkish government, and eventually helped negotiate the resulting mid-May of 2025 disarmament.Turkey's military leaders have said they will continue to launch strikes against PKK-affiliated groups that continue to operate in the region, and the PKK's disarmament announcement has been embraced by some such groups, while others, like the Syrian Democratic Forces, which is tied to the PKK, but not directly affiliated with them, have said this truce doesn't apply to them.Most governments, globally, have heralded this disarmament as a major victory for the world and Turkey in particular, though the response within Turkey, and in Kurdish areas in particular, has apparently been mixed, with some people assuming the Turkish government will backtrack and keep the DEM Party from accomplishing much of anything, and worrying about behind-the-scenes deals, including a reported agreement between Erdogan's government and the DEM Party to support Erdogan's desire to transform the Turkish government into a presidential system, which would grant him more direct control and power, while others are seemingly just happy to hear that the violence and fear might end.Also notable here is that a lot of Turkey's foreign policy has revolved around hobbling and hurting the PKK for decades, including Turkey's initial hindering of Sweden's accession to NATO, which was partly a means of getting other nations to give the Turkish government stuff they wanted, like upgraded military equipment, but was also a push against the Swedish government's seeming protection of people associated with the PKK, since Sweden's constitution allows people to hold all sorts of beliefs.Some analysts have speculated that this could change the geopolitics of the Middle East fundamentally, as Turkey has long been a regional power, but has been partly hobbled by its conflict with the PKK, and the easing or removal of that conflict could free them up to become more dominant, especially since Israel's recent clobbering of Iran seems to have dulled the Iranian government's shine as the de facto leader of many Muslim groups and governments in the area.It's an opportune time for Erdogan to grab more clout and influence, in other words, and that might have been part of the motivation to go along with the PKK's shift to politics: it frees him and his military up to engage in some adventurism and/or posturing further afield, which could then set Turkey up as the new center of Muslim influence, contra-the Saudis' more globalized version of the concept, militarily and economically. Turkey could become a huge center of geopolitical gravity in this part of the world, in other words, and that seems even more likely now that this disarmament has happened.It's still early days in this new seeming state of affairs, though, and there's a chance that the Turkish government's continued strikes on operating PKK affiliated groups could sever these new ties, but those involved seem to be cleaving to at least some optimism, even as many locals continue hold their breath and hope against hope that this time is different than previous attempts at peace.Show Noteshttps://www.pbs.org/newshour/world/heres-what-to-know-about-turkeys-decision-to-move-forward-with-swedens-bid-to-join-natohttps://en.wikipedia.org/wiki/2025_PKK%E2%80%93Turkey_peace_processhttps://en.wikipedia.org/wiki/2013%E2%80%932015_PKK%E2%80%93Turkey_peace_processhttps://carnegieendowment.org/emissary/2025/05/turkey-pkk-disarm-disband-impacts?lang=enhttps://www.middleeasteye.net/news/pkk-claims-deadly-suicide-bombing-turkish-police-stationhttps://web.archive.org/web/20161016064155/https://hrwf.eu/wp-content/uploads/2016/07/Child-soldiers-in-ISIS-PKK-Boko-Haram%E2%80%A6.pdfhttps://en.wikipedia.org/wiki/Kurdistan_Workers%27_Partyhttps://www.theguardian.com/world/video/2025/jul/11/kurdistan-workers-party-pkk-burn-weapons-in-disarming-ceremony-videohttps://www.aljazeera.com/news/2025/7/18/turkiye-pkk-analysis-recalibrates-politicshttps://time.com/7303236/erdogan-war-peace-kurds/https://www.aljazeera.com/news/2025/7/19/unidentified-drone-kills-pkk-member-injures-another-in-iraqhttps://www.reuters.com/world/middle-east/unidentified-drone-kills-pkk-member-injures-another-near-iraqs-sulaymaniyah-2025-07-19/https://www.aljazeera.com/video/inside-story/2025/7/11/why-has-the-pkk-ended-its-armed-strugglehttps://archive.is/20250718061819/https://www.haaretz.com/opinion/2025-07-17/ty-article-opinion/.premium/how-the-possible-end-to-turkeys-kurdish-problem-could-become-israels-turkey-problem/00000198-1794-dd64-abb9-bfb5dbf30000https://en.wikipedia.org/wiki/Kurdistanhttps://en.wikipedia.org/wiki/Kurdshttps://en.wikipedia.org/wiki/List_of_Kurdish_dynasties_and_countrieshttps://en.wikipedia.org/wiki/Early_Kurdish_nationalism This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit letsknowthings.substack.com/subscribe

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Dealing With The Spirit Of Demotion - Yoruba Prayer

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Power Over Night Battles - Yoruba Prayer

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I Shall Possess My Lands - Yoruba Prayer

Oh Lord Justify Me Where I have Been Condemned - Yoruba Prayer

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This week on Lagos Meets London we've got “THE CAPTAIN” ⁠ ⁠BNXN .At his album listening party in London he caught up with Lagos Meets London speaking about Performing at DLT MALTA, New Album “CAPTAIN” His UK Fan base

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Lord Consume All My Afflictions By Fire - Yoruba Prayer

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Prevailing Over The Storms Of Life - Yoruba Prayer

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Today we are joined by the providers of smooth sounds DJ Tallest and Soji Alayo. The topics we discuss in todays episode are:   - Working together - Getting sprayed as a live band - Reading the room - Advice on entertainment at an event - Why some live bands don't want to stop playing   Thank you for watching!    Send all your questions and ideas to us via email - info@thevendorstable.com   Host  - MC Mide (Instagram - www.instagram.com/mcmidemc)   Guests  - DJ Tallest (Instagram - www.instagram.com/dj_tallest & www.instagram.com/puresound_event_hire) - Soji Alayo (Instagram - www.instagram.com/sojialayo)   Follow us on social media to be kept up to date with everything going on! All links can be found below

Power Over Witchcraft Operations - Yoruba Prayer

This month on the Metropolitan Culture Corner, we go behind the scenes with Yodé Olubajo. Born in London, raised in Lagos, he later lived in Venice, where he was known for his cabaret performances and parties. He speaks four languages—English, Yoruba, Italian and Spanish—and is known for his fun, flamboyant personality and style. He later moved to Barcelona, and in 2022, he created the jazz club and piano bar, Velvet Room born out of a sense of nostalgia for the sophistication and glamour of the 1940s and 1950s.

Lord Remove Hinderances Out Of My Ways - Yoruba Prayers

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Lord Scatter The Secret Plots Of The Enemies - Yoruba Prayer

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Power Over Famine - Yoruba Prayer

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In this profoundly personal episode of Identified, Nabil Ayers speaks with musician, actor, and visual artist Tunde Adebimpe—best known as a founding member of TV on the Radio—about identity, ancestry, and surviving deep personal loss. Tunde traces his journey from growing up between Pittsburgh and Nigeria, through his family’s expectations, to building an unconventional artistic path grounded in music, animation, and punk culture. He shares vivid memories of his Nigerian roots, his father’s gentle influence, and his extended family’s blend of spiritual traditions—from Baptist Christianity to Yoruba priestesses. Much of the conversation centers around grief. Tunde opens up about the heartbreaking losses of his father, his older brother, his bandmate Gerard Smith, his closest friend, and most recently, his younger sister. He reflects on how creativity, community, and fatherhood have helped him navigate the void—and how his daughter’s compassion gave him a reason to keep moving forward. This is an episode about what it means to lose family—and to hold on even tighter to those who remain.See omnystudio.com/listener for privacy information.

BLAXPLOITATION HORROR SPOTLIGHT: ABBY (1974) REVIEW | EPISODE 556   WELCOME TO EPISODE 556 OF HORROR WITH SIR. STURDY — TONIGHT, WE'RE DIVING DEEP INTO BLAXPLOITATION HORROR WITH THE 1974 CREEPER ABBY!   Abby Williams (Carol Speed) is possessed by a chaotic Yoruba sex spirit, unleashed when her archaeologist father-in-law opens a forbidden puzzle box in Nigeria. The spirit crosses the ocean and takes hold of Abby in Louisville, turning her into a seductive and dangerous vessel as her family races to perform an exorcism.  YEAR RELEASED: 1974   BUDGET: ~$100,000 (inflated estimate $472,529) BOX OFFICE GROSS: ~$2.6 million (or $4 million in first month) Oh, it's that time, horror fam... Tune in and get some Sturdy vibes as we slice & dice through the 1974 Blaxploitation horror classic Abby! Possession, culture, and controversy — we're breakin' it all down live, so Sturdy's Slashers, don't be afraid to join the fun in the comments.   And don't forget to give Sturdy your soul by hitting like, subscribe, and that notification bell

In this previously recorded livestream, we unpack common myths, taboos, and cultural assumptions surrounding love, sexuality, parenting, and polygamy from an Ifá perspective. This candid conversation explores the deeper spiritual teachings behind sex outside of marriage, contraception, abortion, homosexuality, and more—while also honoring the lived experiences of modern practitioners. Whether you're curious about how Ifá views LGBTQ+ identity, or wondering what it means to raise children in alignment with your destiny, this episode offers guidance rooted in Yoruba cosmology and traditional ethics.

Kate Adie presents stories from the US, DRC, Hungary, Nigeria and Italy.There's been a heavy crackdown in Los Angeles after more than a week of protests over US immigration raids. Federal police had been targeting undocumented migrants in workplaces across the city. In a marked escalation, President Trump deployed the National Guard and the Marines, which drew sharp criticism from California's governor, Gavin Newsom. John Sudworth followed the story.Hugh Kinsella Cunningham visits a mental health clinic in South Kivu in Democratic Republic of Congo, where he hears from psychotherapists how they are helping people deal with trauma. Earlier this year, the Rwanda-backed M23 rebel group took control of Goma and Bukavu, in the latest chapter of a conflict that has blighted the lives of civilians for decades.Ellie House has visited Hungary's east where a vast Chinese-owned lithium-ion battery plan is under construction. She hears how China's forays into the European EV market are being welcomed by PM Victor Orban, but with trepidation by some locals.In Nigeria, a small town in Ogun state transforms into a vibrant cultural festival each year, drawing business leaders, traditional rulers and visitors from the diaspora. It celebrates the cultural identity of the Yoruba people. Nkechi Ogbonna went to watch the festivities which had a political undertone.And finally, Alice Gioia has been in Italy's north, to the town of Pavia, where the Pavese dialect is fast dying out. Across Italy, 90 per cent of the population using these dialects are over seventy. She reflects on what the loss of the Pavese dialect will mean for her.Series producer: Serena Tarling Editor: Penny Murphy Production coordinators: Sophie Hill & Gemma Ashman

A recent story from NYC documents two slaughtered chickens that were found on an Upper West Side median, following a recent similar case close by on Broadway and West 92nd Street. The NY Post reports that this “has activists worried they were killed in an animal sacrifice ritual.” Headless goats, chickens, and pigeons have also been found in Texas and Florida, respectively Galveston beach, a Tampa cemetery, Cape Coral, the Courtney Campbell Causeway - and other locations too.Most of these cases are tied directly or indirectly to Santería, an Afro-Caribbean religious practice that developed in Cuba during the 19th century. As a mixture of Yoruba religion from West Africa, Spiritism, and even Catholicism - like Voodoo -  it involves animal sacrifices. Contrary to popular belief or personally bias belief, the US SCOTUS ruled in Church of the Lukumi Babalu Aye v. City of Hialeah (1993) that certain animal sacrifices were legal. One opinion on the case reads: “Our review confirms that the laws in question were enacted by officials who did not understand, failed to perceive, or chose to ignore the fact that their official actions violated the Nation's essential commitment to religious freedom.”It's also ironic that Catholicism, a universal religion of people who drink symbolic blood and eat symbolic flesh, is the partial basis of Santería - and Voodoo; both condemned by the largely Christian west. The Corpus Christi and Transubstantiation are based on the concept of sympathetic magic, that life itself is in the blood, and that this force belongs to God as per Deuteronomy and Leviticus. Drinking the blood bestows life, i.e., it is a medicinal remedy, though of a more spiritual variety. That is despite the Bible itself being filled with and overflowing with animal blood, from Genesis to Revelation, and the fact Christians, far more than any other group, are considered the largest consumers of pork alone, not to mention other meats. And unlike HALAL or KOSHER dietary rules, Christians have none for the slaughter of their meals. Around 100,000 cattle are slaughtered daily in the US for the luxury of meat, along with 25 million chickens and 350,000 pigs. The worst part, estimates are that approximately 1/4 of all US meat is wasted annually. What's worse, religious animal sacrifice or gluttonous animal sacrifices that go to waste? Although Christians maintain the blood and flesh rituals, many distance themselves from the idea, while the Jewish custom of Kapparot involves the slaughter of a chicken and public sins. Animal sacrifice for strictly religious purposes and in honest faith - not to mention the symbolic nature of such sacrifices as they relate to the carnal self - are one thing, but the ritualized nature of abortion and body/organ harvesting is another.In South Africa it is common for some children, especially albino ones, to be sold or kidnapped for body parts and organs. Albinos are believed to contain good fortune within their body and blood. As Daily Mail reports: “those who believe in black magic and traditional medicine claim their fair skin and eyes can bring good fortune and cure afflictions.” Be it for religious rituals, health, or profit, Planned parenthood was also doing something similar as per undercover videos and singer like Azealia Banks performed live chicken sacrifices in her closest. In the last 15 years there have been multiple stories about Chinese-made infant flesh pills being smuggled into Korea. All throughout Europe during the 16h-17th centuries, without doubt, “many Europeans, including royalty, priests and scientists, routinely ingested remedies containing human bones, blood and fat as medicine for everything from headaches to epilepsy.” And as with Countess Elizabeth Báthory, who believed the blood of young women would protect her skin, Stanford scientists have found that “old mice given infusions of blood plasma from young mice outperformed old mice who got plasma from old mice.” In the 1960s the rubella shot was manufactured with a virus grown from human fetal cells, taken from an abortion case. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.-FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKYOUTUBEMAIN WEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

One of the glories of Afropop's more than 30-year run has been joining our host Georges Collinet in the kitchen as he creates delicious concoctions, while grooving to his favorite tunes. This episode looks back on two classic “Cooking with Georges” episodes: Yassa Chicken from Senegal, and Yoruba soul food with guest chef Baba John Mason—all accompanied music to make you move, from wherever George's insatiable culinary curiosity takes him. Get your apron and your dancing shoes ready!

In the heart of ancient Oyo, two women prayed for a miracle, but only one would change the fate of the village forever. When the chief's elder wife gave birth to a long-awaited son, celebration erupted across the land. But in the stillness of night, the younger wife, Yetunde, delivered something no one had ever seen before: twins.This episode uncovers the origin story of the Ibeji, the first twins born under the watchful eyes of the orisas. Why did the gods favor one woman over the other? What power did these twin boys hold that made even the oracle tremble?Discover how a divine birth led to the rise of sacred twin rituals, the fearsome balance between worlds, and a chilling mystery: Why do the Yoruba say, “The child has gone to Lagos,” when a twin dies?

On this episode we welcome Roye Okupe, an award-winning filmmaker, author, speaker and entrepreneur whose passion for comics and animation (and deep love for his daughter) led him to create Iyanu. Iyanu is a fantasy and superhero series inspired by Yoruba history, culture, and mythology. Iyanu has been a HUGE hit and it has just been announced that it has been greenlit for a Season 2 AND 2 movies! All Iyanu episodes streaming now on Cartoon Network, MAX, Showmax, YouTubeTV and ITVX!Become a supporter of this podcast: https://www.spreaker.com/podcast/for-all-nerds-show--5649266/support.

Our guys! On today's episode, we're breaking down the wild world of Nigerian stereotypes. From the classic “Yoruba demons” to the “Igbo fraudster” slander, and the idea that every Calabar girl knows how to cook and steal your man!We talk about the tribal, gender, and class-based stereotypes we've heard (and maybe even believed), how they've shaped our friendships, dating lives, and job opportunities, and ask the ourselves important questions on the topic.We also share our hot takes, personal gist, and a few hard truths. Don't forget to share with that friend who thinks “all Northerners are uneducated” and let's break the cycle together!Follow us on http://twitter.com/sonigerian_http://Instagram.com/sonigerianpodcasthttp://twitter.com/damiar0shttp://instagram.com/damii_aroshttp://twitter.com/medici__ihttps://instagram.com/medici.i Hosted on Acast. See acast.com/privacy for more information.

Zibby chats with poet, essayist, fiction writer, and assistant professor of English, Iheoma Nwachukwu, about his brilliant, ravishing, ruthless short story collection, JAPA AND OTHER STORIES, a finalist for the PEN/Robert W. Bingham Prize for Debut Short Story Collection! Iheoma explains the meaning of “japa,” a Yoruba word central to the book, as it follows young Nigerian immigrants yearning for a new life in strange new territories and struggling to anchor themselves in their new homes, much like Iheoma's experience in the United States. He reflects on his extraordinary journey, from his early life in Nigeria (studying biochemistry with dreams of becoming a doctor), to discovering his true passion for writing and moving to the US to pursue an MFA.Purchase on Bookshop: https://bit.ly/44nnsPDShare, rate, & review the podcast, and follow Zibby on Instagram @zibbyowens! Now there's more! Subscribe to Moms Don't Have Time to Read Books on Acast+ and get ad-free episodes. https://plus.acast.com/s/moms-dont-have-time-to-read-books. Hosted on Acast. See acast.com/privacy for more information.

Aspen Psychedelic Symposium 2024 – Hosted by Kevin Franciotti This powerful panel explores the healing potential and complex responsibilities that come with working with Ibogaine, a potent plant-based psychedelic. Moderator Kevin Franciotti guides a heartfelt and informative conversation with Talia Eisenberg, Tom Feegel, and Dr. Lola "Dr. O" Hoba, highlighting personal transformation, medical protocols, and the importance of honoring traditional knowledge. Personal Journeys with Ibogaine Talia Eisenberg shares her recovery from opioid addiction and the founding of BEOND Ibogaine, a medical treatment center in Cancun, Mexico. Her story illustrates the plant's unique power to interrupt addiction and awaken purpose. Tom Feegel, co-founder and CEO of BEOND, shares how his own trauma and long-term sobriety inspired a vision for a safe, respectful, and medically supervised environment for deep healing. Clinical and Cultural Wisdom Dr. Lola Hoba offers insights as a pharmacist and Yoruba herbalist, bridging traditional plant medicine knowledge with modern pharmacology. She describes how iboga works on multiple brain receptors and why it holds so much promise for treating addiction, depression, and trauma. She also cautions about its cardiac risks and calls for respectful, trained facilitation. Safety, Access, and Sustainability Panelists discuss the rigorous safety protocols at BEOND, including ICU-level care, psychiatric screening, and pre-treatment evaluations. They also explore broader questions: How can this medicine be offered responsibly? What does reciprocity mean in practice? BEOND supports Blessings of the Forest, a nonprofit in Gabon that works to stop poaching and protect Indigenous access to the sacred root. A Call for Balance and Respect This conversation highlights the importance of blending science, spirit, and social justice. From trauma healing to sustainable sourcing, each panelist emphasizes the need for compassion, caution, and connection. As laws change and access grows, the panel urges all involved to move forward with care—for the medicine, the people it serves, and the cultures that have stewarded it for generations.