Podcasts about Yoruba

Note: new mailing address below... THIS WEEK's BIRDS: new music from Arooj Aftab; vintage Najat Al Saghira; vintage bop from Coleman Hawkins; vocalists from Cape Verde: new Teofilo Chantre plus Jorge Humberto & Armando de Pina;  Derek Bailey w. Cecil Taylor; Accra Quartet; neo-Yoruba/jazz from. Michelle Rosewoman; Sahroui vocalist Aziza Brahim; from Mali: Kemin Fanta, Coumba Sira Koïta; cante jondo from. "el Chocolate" ()Antonio Nuñez) & Paquita de Jerez; Jose Mauro & Antônio Neves (from Brazil); new music from Matt Mitchell & Sera Serpa; vintage Oliver Lake;    much, more.... Catch the BIRDS live on Friday nights, 9:00pm-MIDNIGHT (EST), in Central New York on WRFI, 88.1 FM Ithaca/ 88.5 FM Odessa;. and WORLDWIDE online via our MUSIC PLAYER at WRFI.ORG. 24/7 via PODBEAN: https://conferenceofthebirds.podbean.com via iTUNES: https://podcasts.apple.com/us/podcast/conference-of-the-birds-podcast/id478688580 Also available at podomatic, Internet Archive, podtail, iheart Radio, and elsewhere. Always FREE of charge to listen to the radio program and free also to stream, download, and subscribe to the podcast online: PLAYLIST at SPINITRON: https://spinitron.com/WRFI/pl/21530182/Conference-of-the-Birds and via the Conference of the Birds page at www.WRFI.ORG https://www.wrfi.org/wrfiprograms/conferenceofthebirds/  Join us on Facebook: https://www.facebook.com/groups/conferenceofthebirds/?ref=bookmarks Find WRFI on Radio Garden: http://radio.garden/visit/ithaca-ny/aqh8OGBR   NEW MAILING ADDRESS:  Stephen Cope  @ Conference of the Birds, POBOX 428, Tivoli, NY, 12583, USA. 

This episode was originally recorded as a livestream discussion on YouTube. Dr. Asanee explores how Ifá cosmology aligns with and differs from modern scientific ideas about astral projection, quantum physics, and alternate realities.Listen as she breaks down how consciousness travels between realms during dreams, the meaning of energy connection through àṣẹ, and how destiny functions within one divine order.If you missed the livestream, this replay offers deep insights into how ancient Yoruba wisdom helps us understand what science calls “quantum reality.”

Ajaabale is a piece of local news in the Yoruba dialect with the duo presentation of Bayo and Abolade.

Ajaabale is a piece of local news in the Yoruba dialect with the duo presentation of Bayo and Abolade.

Toluwanimee on 'Ayo' (Joy), African Music & Singing Scripture | Gospel Zone with Howie Mackie In this exclusive interview on Gospel Zone with Howie Mackie , singer and worship leader Toluwanimee returns to the show to discuss her latest track, 'Ayo' (which means "joy" in Yoruba). Toluwanimee shares the deep inspiration behind the song, revealing that 'Ayo' is a gratitude song inspired by the scripture, "Weeping may endure for the night, but joy comes in the morning" (Psalm 30:5). In this interview, you'll hear about: * The concept of true joy as "a fruit of the spirit" and "an intentional decision". * How she believes her songs are a "declaration" and are intentionally "word based," focusing on "singing the word". * The blend of sounds in 'Ayo'—a song with a typical African sound (percussions and drums) but primarily sung in English. * How the song calls out different names of God, including Jesu and ABBA (Father). * Personal testimonies, including how the song has brought peace and clarity to listeners.
 'Ayo' is the beginning of her fourth studio album. #Toluwanimee #AyoSong #GospelZone #HowieMackie #GospelMusic #ChristianMusic #WorshipLeader #Yoruba #AfricanGospel #InspirationalMusic #SingingTheWord #AffinityXtra https://youtu.be/AxvSXuQtpBA 

Ajaabale is a piece of local news in the Yoruba dialect with the duo presentation of Bayo and Abolade.

Satisfy Me With Long Life - Yoruba Prayer

The viral “6-7” chant has taken over culture—echoing through stadiums, classrooms, TikTok videos, and livestreams—yet almost no one understands where it came from or why it spread so fast. This video traces the trend back to its unlikely source: Philly rapper Skrilla, whose song “Doot Doot” contains the now-famous “6-7” line. What begins as a harmless meme unravels into something far darker as his openly practiced Santería, Palo rituals, animal sacrifices, and spell-casting come to light. With lyrics referencing soul-snatching and songs named for Yoruba deities, the cultural explosion suddenly appears far more intentional than accidental. The episode explores whether the 6-7 chant has spiritual roots, ritualistic energy, or deeper meaning behind the scenes—especially when compared with passages like Ezekiel 13:18 describing those who “hunt human souls." By examining Skrilla's practices, the symbolism behind his music, and the mysterious global spread of “6-7,” this video digs into the spiritual, cultural, and supernatural layers of a trend millions are repeating without knowing its origin. Please pray for Tony's wife, Lindsay, as she battles breast cancer. Your prayers make a difference! If you're able, consider helping the Merkel family with medical expenses by donating to Lindsay's GoFundMe: https://gofund.me/b8f76890 Become a member for ad-free listening, extra shows, and exclusive access to our social media app: theconfessionalspodcast.com/join The Confessionals Social Network App: Apple Store: https://apple.co/3UxhPrh Google Play: https://bit.ly/43mk8kZ Tony's Recommended Reads: slingshotlibrary.com If you want to learn about Jesus and what it means to be saved: Click Here My New YouTube Channel Merkel IRL: @merkelIRL My First Sermon: Unseen Battles The Meadow Project: Stream Here Merkel Media Apparel: merkmerch.com SPONSORS SIMPLISAFE TODAY: simplisafe.com/confessionals GHOSTBED: GhostBed.com/tony CONNECT WITH US Website: www.theconfessionalspodcast.com Email: contact@theconfessionalspodcast.com MAILING ADDRESS: Merkel Media 257 N. Calderwood St., #301 Alcoa, TN 37701 SOCIAL MEDIA Subscribe to our YouTube: https://bit.ly/2TlREaI Reddit: https://www.reddit.com/r/theconfessionals/ Discord: https://discord.gg/KDn4D2uw7h Show Instagram: theconfessionalspodcast Tony's Instagram: tonymerkelofficial Facebook: www.facebook.com/TheConfessionalsPodcas Twitter: @TConfessionals Tony's Twitter: @tony_merkel Produced by: @jack_theproducer

Ajaabale is a piece of local news in the Yoruba dialect with the duo presentation of Bayo and Abolade.

The Secrete Place Of The Almighty - Yoruba Prayer

Ajaabale is a piece of local news in the Yoruba dialect with the duo presentation of Bayo and Abolade.

Power Over evil Taskmaster - Yoruba Prayer

Ajaabale is a piece of local news in the Yoruba dialect with the duo presentation of Bayo and Abolade.

Ep. 166. In this episode I explore the rich and vibrant world of Yoruba spirituality with Àrẹ̀mọ Gemini, delving into its connections to Ifa, Isese, poetry, and ancestry. Our conversation highlights the significance of Orishas, the often misunderstood Eshu, and the ways spiritual practices are passed through generations.We reflect on how Yoruba culture shapes identity, the role of community and shared ritual, and the continuity of spiritual wisdom across time. This episode offers insight into understanding one's gifts, honoring ancestral knowledge, and approaching spirituality as a personal journey beyond organized religion.Segments​Introduction to Yoruba Spirituality: Roots, culture, and practice​Isese & Ifa: Understanding traditions and misconceptions​Orishas and Ancestry: How spiritual lineage shapes identity​Eshu: Beyond the trickster misconception​Yoruba Spirituality Today: Poetry, festivals, and personal reflectionBioYusuf Àlàbí Balógun (Àrẹ̀mọ Gemini) is a poet, storyteller, TEDx speaker, and art specialist dedicated to Yorùbá arts and culture. Recipient of the Horn of Afroclassical Merit Award (2018), he has performed on stages from Felabration to the San Francisco International Arts Festival, and was the principal performer at the commissioning of the John Randle Centre for Yorùbá Arts and Culture.Author of two acclaimed Yorùbá novels (Ṣẹ̀gílọlá Arómirẹ́ Ògìdán and Ìṣẹ́pẹ́), his work spans literature, music, and film, with collaborations across Nigeria and abroad. His poetry has been translated internationally, including into Slovene for Poetikon magazine. Influenced by grassroots realities, female emancipation, and historical preservation, Àrẹ̀mọ Gemini believes necessary stories should be told — even from a small room.Buy Àrẹ̀mọ's latest book Ìṣẹ́pẹ́ hereÀrẹ̀mọ's YoutubeTwitterIf you loved this episode, leave a Review on your podcast platforms and a personal comment here.

Total Freedom From All Bondage - Yoruba Prayer

Ajaabale is a piece of local news in the Yoruba dialect with the duo presentation of Bayo and Abolade.

Ajaabale is a piece of local news in the Yoruba dialect with the duo presentation of Bayo and Abolade.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptWell, good morning. My name is Chet. I'm one of the pastors here. We are working our way through our membership commitment. Normally we're working our way through books of the Bible. We are taking this season as a church family to say, hey, let's remember the things that we've committed together and let's recommit to these. We have a membership commitment. It looks like this. It's a one sheet piece of paper. It's got 14 points on it. It is intentionally simple. We are saying, hey, we believe the Bible and we're going to practice the things that the Bible calls us to. And this is some of how we're going to practice that together. The first ones are just, the first seven are things that we believe that we hold to, to be true. Number eight says, I actually believe that. I'm going to go apply that. And then from there on we're saying, this is how we're going to practice that here.If you are a Christian, you should belong to a local church that has some authority in your life. You, you should be around Christians who you are beholden to, to walk out the things of what it looks like to be a Christian. And this is just us saying, this is how we're going to try to practice that together. Here we've made it to point number 12 of 14 and we are turning and saying, this is what it looks like as we kind of face outward as we work as missionaries together. I don't know if you know this and hopefully by the end of the day it'll be clear, but if you belong to Jesus, you are on his mission, you're a part of his mission, which means that you are a missionary out in a mission field. Do you know that? Well, now you do. Some of you are foreign missionaries. Welcome. Please help these Americans meet Jesus. Some of you are like, I didn't move anywhere. I'm not a missionary. I grew up here. It's like, well, you did grow up here, but that doesn't make you not a missionary. That just means God has you here for you to be a part of his work here. And so we're going to look at that together.I'm going to pray and we'll read number 12 and then we'll start seeing, where does the Bible say this, how does the Bible say this? And how do we practice this together? Lord, we ask for your to bless our time. We ask for you to empower your word. We ask that we would actually, as we follow you and walk in the Spirit, do these things so that so more people might come to know you in Jesus name. Amen.So number 12 says this. Empowered by the Spirit and partnering with my community group, I will obey Christ's call in everyday life to advance his mission of redemption by proclaiming the Gospel and making disciples. That's why we call it our membership commitment. We are committing two things. Let me read that again. Empowered by the Spirit, partnering with my community group, I will obey Christ's call in everyday life to advance his mission of redemption by proclaiming the Gospel and making disciples. That center phrase there, his mission of redemption is kind of what everything else is built into coming out of that. Jesus has a mission of redemption that he came to redeem sinners, to rescue, to make them whole, and that we're on this where John chapter 20, verse 21, he says to his disciples,> Jesus said to them again, "Peace be with you. As the Father has sent me, even so I am sending you."So the church, his disciples are sent out the same way that he was sent. We're joining him in his mission. This is the way Paul puts it in second Corinthians says,> All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.That what Jesus was doing was there was a lost world of people who were in rebellion and sin and Jesus died on the cross to pay for their sin. That he rose again so that we might have forgiveness and life. And there's forgiveness proclaimed in his name and hidden through his death. He is reconciling the world back to himself. That the gap between us and God because of our sin and rebellion is paid for. And then it says, he's given us the ministry of reconciliation that is in Christ. God was reconciling the world to Himself, not counting their trespasses against them, meaning there's a way for us to find forgiveness through the work of Jesus and entrusting to us the message of reconciliation. That that message has been given to the Church. This is why we say when we finish up on Sunday mornings and we're about to leave, we remind ourselves of this mission, this message, and we repeat consistently the Church's plan A for this message to go forward. There is no plan B. We've been entrusted with a ministry of reconciliation. We've been entrusted with the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal for through us. We implore you on behalf of Christ, be reconciled to God. We're sent with a message to implore, to plead, to call people to be reconciled. This is something that we're Commissioned to go do this has been given to the church. We're joining him in this mission.So let's go back to that first phrase, empowered by the Spirit. Partnering with my community group. Now, that's tagging back to some of the things we've already said in our membership commitment, that we're empowered by the Spirit, we're equipped for mission and service. I will say this briefly. If you are a Christian and you're like, I just want to know what it's like to walk in the Spirit. I want to know and live in the Spirit, then you have to do the things of the Spirit. And you have to do things that you need the Spirit for. You have to go and join him in mission and service. And then the Spirit empowers that. The Spirit does not empower eating Doritos and watching football. There are things that we partake in in life that we don't need to lean into the Spirit for now, sometimes the Spirit empowers you, repenting of how many Doritos you ate. He helps us with self control, but he's not empowering some of the things that we're partaking in. And if we want to walk in the Spirit, we're supposed to join him in this. And so we're saying, I'm empowered by the Spirit. I'm going to. Then we put partnering with my community group.We yesterday had our fall festival. In a few weeks, we'll start our Give series, our Give project, together as a church. And that's really it. As far as the things that we say, hey, our whole church is going to go do this together. We very rarely say, hey, we want our whole church to go do this. Most of the time, our groups are just serving and working and laboring alongside of each other. So we have groups that serve at homeless shelters and groups that have partnered to feed people and work on houses or build wheelchair ramps or groups that are hosting parties intentionally to welcome people who don't know Jesus. We have groups all over the place doing things all the time. Every once in a while, we'll say, hey, this group bit off a little more than they can chew. And if other groups would like to join them, they sure would appreciate that because they got excited and committed to some things that are kind of expensive, labor intensive. They're going to get after it. But we'd love for two or three groups to partner with them. But most of the time, it's just your group. What are you gifted in? What are you good at? And y' all are partnering Together. And the mission is served by us going together. So that's what we're saying. We're going to do this.In this context, I will obey Christ's call. This is not an optional thing. It is a matter of obedience. Matthew 28. Jesus, after his resurrection, he says he came and said to them,> And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age."He's talking to his disciples. Go, therefore, and make disciples. Okay? So he says, go do with them what I've done with you. Go make disciples. Go equip people. Do exactly what I've been doing with you. You're going to go do that with them. And then he says, of all nations, at this point, he had 11 disciples. It's a big ask of 11 guys. There's an assumption baked into this that as they make disciples, those disciples are going to go make disciples. That this is something that's given to all of those who are going to be brought into this. Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always to the end of the age. So it's for the entire earth until the end of the age. It's given to the disciples who are going to make more disciples, who are going to follow in this and continue. Which means that if you belong to Jesus, you are a part of the gospel going forward to the nations. Because this was not said in English, but it's made it here now. And if you belong to Jesus, you're here now as a part of this effort to join in.What does it look like to make disciples now, there are times in the Bible where someone is set aside for a specific purpose. We see that in Acts, chapter 13, there's a church, they're praying, and the Spirit specifically while they're praying and fasting, says, send Paul and Barnabas out to go do this, what I've asked them to do. So some people are going to stay and help send, and some people are going to go. That happens in Galatians. Paul talks about he has a ministry specifically to Gentiles, just like Peter has a ministry specific to Jewish people. That happens. My grandparents were missionaries to Nigeria. They learned Yoruba, trained to do medical work, and went and lived in Obama Shah to be missionaries. Which means that by learning Yoruba and moving to a Bomasha, they didn't learn Arabic and move to Lebanon. It's pretty straightforward. Seems Pretty self explanatory. But Ben Johnson, who is a part of our church and helps run 1040 Hope for the 1040 window, was in a class in Bible school and they were talking about the unreached people in the Islamic world. And he said he went back to his dorm and he wept at the idea that there were so many people following Islam, following Muhammad and not Christians. So he learned Arabic and moved to lebanon and started 1040 Hope. He works here now, helping send and equip missionaries. Sometimes people are set aside for specific tasks. But no matter where you are, where God has you, you're called to this, you're called to help send, and you're called to participate in this mission field, in this mission work, that we're a part of his mission of redemption. And I praise Jesus that there are people in Cayce and West Columbia and Irmo and Columbia that are here that know Jesus and are trying to reach people who don't know Jesus. So that's what we're saying, is that we're going to participate.That's what Romans 10 says. He just said,> For "Everyone who calls on the name of the Lord will be saved." How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!"Somebody's got to go. Somebody's got to sin. Somebody's got to go. Somebody's got to say it so that they can hear it. Once they hear it, then they can believe. Once they believe, then they can call on him. But Paul says none of that happens if we aren't going and we aren't talking. So that's where we come to what we're committing to, which is that we're going to practice this in everyday life, that in your normal everyday life, you're going to take the call to Christ's mission seriously. We're going to be mindful of it, active in it, aware of it.So what we're going to do for the rest of our time is we're going to look at where Paul talks about this in Colossians. There's a lot of places we could go, but we're going to go to Colossians chapter four and we're just going to look and kind of walk through the way he says it, what he says, and try to grow together. And what does this actually look like, how do you be what we call everyday missionaries? How do I do that? What does that look like? So let's read Colossians 4.> Continue steadfastly in prayer, being watchful in it with thanksgiving. At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—that I may make it clear, which is how I ought to speak. Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.So that's what he says, I want you to be in prayer. Then he says, at the same time. So while you're praying, pray also for us that God may open to us a door for the Word to declare the mystery of Christ. But that would be the first thing, is to be praying for an opening for the Word. At the same time, pray also for us that God may open to us a door for the Word. And now he's specifically saying, pray that for us. But he's told them to be praying. And it would be a good thing for us to be praying for ourselves as well. For you to be praying for your group, for us to be praying for our church, that there would be an opening for the Gospel.So we start there. If you are going, how do I be in everyday mission? I don't even know where to begin. You begin by asking the Lord, give me opportunities, open a door, help me to be in the right spot, help me to meet the right person. Help there to be a window for this. You begin to pray for the people on your shift. You begin to pray for the people on your road. You begin to pray for the people who work out at the same gym. You begin to pray, Lord, may there be an opening. May there be an opportunity. May you give me, put me in the right place. I know somebody who used to say they would pray, lord, you fill my plate. You just be the one who puts on my plate what I have today. And you're asking, lord, put me in a place where I can share the gospel. So we start by praying. I'm not going to spend a lot of time on that. We've got more things we're going to spend a little more time on. But we begin there. We begin by praying.Then he says that we may declare the mystery, which means that part of being an everyday missionary is that at some point we have to open our mouths and see the gospel. I said that. My grandparents were missionaries in Nigeria. They went as medical missionaries. My granddad actually became an obstetrician, an OB GYN because they said we need more OB GYNs to go do mission work. Which means that primarily what he did with his time was helped run a hospital, deliver babies. He would ride a bicycle around and help give out vaccinations. And he passed away this past November. And I was looking through his journal of his time there. And the very first page says, as you go preach, it's a reference to Matthew 10. You go to the next page and he talks about, I know I'm going to do mission work to medical mission work. I know I'm going to help run a hospital. But as I'm on my rounds and as I go village to village, I'm there to tell them about Jesus. He understood that it wasn't just the work of serving people who needed real, tangible earthly needs met. It wasn't just the in breaking of the kingdom, in a kindness and a service for the sake of healthy born babies, but that he was there to be able to articulate the gospel. And without an articulation of the gospel, it's incomplete. So we want your group to serve at a soup kitchen. We want your group to host a party. We want your group to do whatever it is in front of you that you're gifted to do. We want you to go be a part of a prison ministry. But we want, as you do these things, to love others, that you would articulate the gospel because at some point we have to declare it.Which brings us to the next thing that Paul says, which I'm very thankful that he says it. He says, pray also for us so there'd be a door open that we may declare the mystery of Christ and that I may make it clear, which is how I ought to speak. The reason I love that is because Paul was aware that there were times where he had tried to share the gospel and it was unclear. There were times where the Apostle Paul was like, oh my gosh, I rabbit trailed all over the place. What was I even? How did I get from here to there? Or I made that way too complicated, Or I jumped this thing. Like I'm so thankful that he's aware this is something that I should practice, prepare in. That's what Peter says. Be prepared to give an answer. Which this means is one if you think, well, I'm not good at it. I tried that and I did a poor job. Cool. You're in a club with the Apostle Paul. That doesn't mean that there's some people who are just always good at it and some people who aren't. It means that this is a normal thing when you're trying to articulate the gospel to people, that you might mess it up a little bit. You might not exactly know where to what to say next. But it also means that we should pray about this and get better at it. You should work on how to clearly articulate the gospel.So I'm going to give you a starting place for that. This is where I think you should start. If you're like, I don't know how to share the gospel with somebody. I wouldn't even know where to begin. Pray and then do this. These are my starting places for you. I'm going to walk you through these briefly, and then I'll show you a little bit of how they work. First is if you're like, I don't even know where to go. In the Bible, if somebody walked over to you and said, hey, will you share the gospel with me? Where does the Bible say this? And you're like, okay, hold on. And you just. Romans Road is what people call it. But it's just verses in the book of Romans that clearly articulate it. And you can just kind of go to the book of Romans and work your way through. So it's Romans 3:23, 5:8, 6:23, 8:1, and 10:9. You can do 10, 9 all the way up to 13 if you want.> For all have sinned and fall short of the glory of God.> But God shows his love for us in that while we were still sinners, Christ died for us.> For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.> There is therefore now no condemnation for those who are in Christ Jesus.> If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.You can do 10, 9 all the way up to 13 if you want. Romans 3:23 says that everyone has sinned and fallen short of the glory of God. Five, eight says that Christ loved us in that while we were still sinners, he died for us. 6:23 says that the wages of sin is death, but the gift of God is eternal life through Christ Jesus. So you're going to say you're a sinner. There's hope because he loves us enough to die for us while we're sinners. There is the wages of sin. What you've earned your wage, your paycheck for sin is death. But there's a gift that's in Christ. Then Romans 8 says, there's no more condemnation for those who are in Christ. So that if you're in Christ, if you actually belong to him, then you don't get the wages of sin, but you get this gift of eternal life. You get no condemnation. And then 10, 9 says, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. So then you get to go to Romans 10, 9 and say, do you believe that? Do you want that? Do you want to trust him? Do you want to confess? And it's just a way to say clearly a picture of the Gospel. So if you have nowhere, start there, learn at least the references so you can get a Bible out and show them. You have your phone in your pocket. Get a Bible app. That's a good place to Start.The other ones are concepts. There's a lot of people around you who do not know the basic storyline of the Bible. They think they do, or they think that we've all collectively moved on past Jesus and they don't need to know this information. It used to be you could start off by assuming people knew that the Bible, the basic storyline of the Bible, and you could start with just you're a sinner. And sometimes that would connect with people. But now a lot of people don't even know the basic storyline of the Bible. This is the basic storyline of the Bible. Creation, fall, redemption, restoration. Creation is that God made the world good. And we see this. You can connect with people on this all the time. There's a lot of really beautiful, wonderful things out in the world. Flavors, you guys. God designed the world and he made it to where food gets to taste good. That was nice of him. He didn't have to do that, but he made food good. Some chilies win awards. There's flavor, there's good, there's beauty in the world. Then there's the fall, which is that our first parents, Adam and Eve, sinned, they rebelled against God and the curse enters the world and the world is broken. And we can see that clearly too, that there's so much wrong in the world. And some of the reasons it's so painfully wrong is because how beautiful it was or how much promise it held or how it could have been great if it weren't for blank. So it's creation and fall are seen clearly all the time. Redemption is that Jesus comes to fix that. He comes to reclaim the garden. He comes to buy back the people in rebellion. That there's this storyline of redemption. And actually we're all trying to live that out. We're all looking for something to fix the problem. And we're told that Christ is the only one who can. And restoration is that at some point all the sin and all the evil and all the brokenness is gone and it's fixed. There's no death, there's no pain, there's no suffering. That's the basic storyline of the Bible. And everybody's living in that storyline, whether they know it or not. We'll talk a little bit later about how to filter that into conversations, but I just wanted you to give the concept.The next one, which is more of a zoomed in version of the same kind of thing, is that there's a functional hell, a functional savior, and a functional heaven. So this is, if I'm trying to talk to somebody. And I'm trying to filter in these basic concepts. Functional hell is just whatever's really broken in your life at this moment. Or what would be the worst thing, the thing of nightmares that's chasing you down. There's something that is just, if I get stuck in this, it'll be awful. And then functional heaven is where that's not the case anymore. And so your functional savior is whatever gets you out of functional hell and into functional heaven. Functional meaning practical, current. Let me give you an example. You might have a co worker or a friend who grew up really poor and poverty for them is their functional health. They might be currently really poor. And that's all that, that's affecting them in life. They just don't have the money to handle the next thing that's coming. And so they're constantly talking about their functional heaven, which is, if I just had enough money, I'd be fine, then I'd be okay, everything would be fixed. And so their functional savior is their job that they currently have. But this could be as someone who's not poor anymore. It could be someone who's currently in the middle of poverty and fighting it. But their job, they want the job. They have some vague future job. Like they're just, they've got something that's going to get them from point A to point B. And as we're listening to them and relating to them, we have opportunities to understand. Well, actually Jesus is a better answer for these things. He's a more complete answer. He's actually a real response these things. Like he works in all this stuff to undo all of this and we have the ability to begin to speak in. So I'm going to give you examples of that in just a second. But let's keep following what he says so that you would make it clear and you'd learn some of these basic things. I think that's a good place to start. And again, like I said, I'm gonna show you two examples or some examples of the how that works in a conversation in just a moment when we get there, alright?Verse 5. Walk in wisdom toward outsiders making the best use of the time. So he says, be praying for an open opening for the gospel, that we might declare it, that we might make it clear. And then he looks at the church and says, walk in wisdom towards outsiders making the best use of those are those people who are outside of Christ that you should use your wisdom, ingenuity, intentionality for the sake of. How do I relate to people who don't know Jesus, and that you should make good use of the time. So when we talk about being an everyday missionary, this is some of what this means practically for us. We don't do a lot of things in this building. We meet on Sundays. We meet in community groups. We want you to walk in church, family. We don't have a ton of things on our calendar. This is a constant thing. When we go to add anything to the calendar, we sit and debate whether or not we should ever have anything on a calendar. We know that meeting and doing things is good, but, boy, we don't like it every time we plan something. It's just your pastors, just so you know. We don't want things on the calendar because we don't want you having a whole bunch of things to do here and missing out on being in the places where the people are that don't know Jesus.There are a lot of churches in this city. If someone wants to come follow Jesus, if they're looking for Christ, they'll come. They can show up. But there are a whole lot of people who do not want to be here. No, thank you. They don't want to come to your group meeting. They don't want to show up on Sunday. We have to go where they are. So we want you to coach a Little League team, join a bowling league. We want you to go be out in the world around people who don't know Jesus for the sake of being a missionary. So when we talk about making the best use of the time, what we'll do with people. I've done it consistently being a pastor here is we'll sit down and just go, hey, what time do you wake up in the morning? What time do you go to bed? What happens in between? What does Sunday look like? What does Monday look like? What does Tuesday look like? What's your schedule? What's your job? Because it's possible that you work out four days a week and you see the same people repeatedly. Okay, learn their name. Start praying for them. Take your headphones out, Start talking to people. And you might say, well, that's weird. Okay, be weird for the sake of people knowing Christ. Some of you work jobs where someone is stuck with you 40 hours a week. The only way to get away from you is to quit. And they need this job. So start praying for them and start talking to them. And start asking for openings for the gospel to make the best use of your time, we say things like, don't go eat in your car. Eat in the break room. If someone invites you To a thing, go to it. And you can complain to the Lord. You can lament to him. You can say, lord, I'm going to be really stressed out. I'm not going to know anybody. This is going to be really hard. And then you can say, so empower me with the spirit. Help me to get over that. Help me to go have a good time. Help me to make a friend. Open the door for the opportunity. Let me find the other person who's standing around awkwardly. I'll go talk to them and then go, we don't want to have a church kickball team. We want you to go join a kickball team with pagans and become real friends with them so that you might share the gospel with them.So if you look at your schedule and you go, I work from home. I don't have any roommates. I'm not in class with anybody. I don't know anybody. Then we just start going, okay, well, then you've got to get creative to make the best use of your time. And we'll help you plot on that. And you can talk to your group. But also you might say, I don't know anybody. I don't know how to make a friend. I've never made a friend in my life. Then we would say, join a community group. Those people have to be your friends. Step one. And then ask the people in that group, who are your friends? I'm gonna need to hang out with you. I want to join you in what you're doing. I tell my group this all the time, but if you invite someone to lunch and they'll go to lunch with you, you can just bring someone from our group to that lunch. They can't stop you. You can just be like, oh, so good to see you. Also got Logan to join us. Have a seat. What are they going to say? I thought it was just going to be us. They're not going to say that. And now they know someone else in your group. You're going out of your way to make the best use of the time. You're working together. Like, we get to do these things. But you're trying to think through, who am I around, where am I at, who's stuck with me, and how do I get to be on mission with Jesus there? Because those people need to know Christ, and we want you there. We want you to gather with us on Sunday, study the Bible, pray together. We want you to get with your group. This is why we have a review, the mission section where we're trying to talk through how's it going? What are you doing? Praying with each other, thinking it through. But then we want you out doing this. Okay? Making the best use of time.Then he says, let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. Okay, Ought to answer, meaning that there is a. We are things that we're supposed to be saying. We already know that. So there are things that we should be including in conversations that we have conversations where we should be gracious, grace filled conversations and seasoned with salt. I don't think that means just be interesting. You know, he's not just like, bam, flavor your conversations up. I think he's saying be intentional about how you speak to people making the best use of the time to declare the gospel.You know how like 95% of news anchors have worked to have this like generic American accent? Like they, they've gotten good at it, they practiced it, they just have neutral American. I think that most of us also have a practiced neutral American way that we talk to people who are not Christians. That if someone asked you who was in your community group that you've been walking with, trying to follow Jesus, if they said, hey, you know, I'm about to get married, do you have any advice? You might say something like, well, Ephesians 5 says, Matthew 19 says, here's one of the things we know as we follow Jesus, you might just. But if someone at work says, you got any marriage advice? I think a lot of us are more likely to jokingly quote a movie before we are to talk about anything that has to do with Christ because we know what we're supposed to do, have our generic American answers. Stop that. I've told this story a lot, but it was pivotal for me in my trying to figure out how to do this. I was in seminary. I was working at Sears selling appliances and yes, Fortune 500 company. You're right. It was a very excellent place to be. I'm not trying to brag. All right. Anyway, just trying to make ends meet. Was working there. And there was a guy I worked with who we would just be talking about, whatever, shift slow, or just having discussions about sports, money, life, whatever. And he would consistently say, well, I'm a Muslim, so we. I'm a Muslim, so I. Well, the Quran says he just did this all the time, all the time. And I had known him for months. And then suddenly one day I was like, wait a second, I can do the same thing. He's been teaching me Islam for like three Months. And I can be saying, well, I'm a Christian, so we believe I'm a Christian. So the Bible says I'm a Christian. And just applying it to me, that was part of it. He was just applying it to himself. He was just telling me, here's why I would think about it this way, because this is what I'm taught. And every time, I just found it interesting just listening to him, being slightly discipled at work on how to be a good Muslim. That's what I was doing. And I was like, this is. This is excellent. I can do this. So I started just responding, well, I'm a Christian, so we believe this, we think this. And it's a way to just incorporate it. It's pretty neutral. I'm just talking about myself, but I'm getting to articulate the gospel. I'm getting to articulate how the Bible influences my choices. I'm getting to have my conversation seasoned with salt.All right, let's talk through some of. Like, if you're thinking, okay, I want to do this. I want to figure out how to get this into conversations. It feels really weird, feels really hard. I want you to understand that this is some spiritual warfare stuff. The enemy doesn't want you to do this. There are some opposition things to this. It's not going to be the easiest thing. You're going to feel tense, adrenaline. You're going to have to lean into the spirit for this. All that's true, but I also want to just give you some practical things to consider and ways to apply some of this. I want to tell you a story about. I don't think I'm the best at this, but I trying to relate some of the stories, some ways that I've seen this work and some of the ways that I've been able to have this conversation.There was a guy who was putting in a panel at my house, and he was struggling. He's on, like, his fourth hole that he had drilled into the wall. He's over there, I mean, fighting it. And he's got some work to do to fix the problems he's causing at my house and to do the thing. But he's made more problems since he got here. He hadn't even done the thing he was supposed to do. That's what he was doing. But, y', all, he's stuck at my house. He can't leave unless he wants to quit his job. So I'm like, well, I better make the best use of the time. I have no real desire to like, talk to him. Just so, personal. If you're like, my personality is not like yours. My personality is to go live in the woods. My wife and I daydream about that. What if we just lived somewhere and didn't know people? We've gotten over it. We love y' all dearly, but we've had to work to get past that. And some days, we still want the woods, you guys. But I'm going, okay, I gotta. He's here. Let me try to, you know. And so what I said to him, I did. Creation, fall, redemption, restoration. I said, man's it fighting you? He's like, you know, he's trying not to be like, I'm ruining your house. But he was like, yeah, it's not going great. And I said, yeah, you know, I'm a Christian. And the Bible starts off. It says that God created the world and it was beautiful and that Adam and Eve rebelled. And it tells us that because Adam rebelled, work is cursed. So it's always like this, man. Most of the work, I always find that most of the work I'm doing, I can get 80% of it done in 20% of the time. And then I have, like, one screw that. I fight for four hours and go to Lowe's six times. And it takes it because it's cursed. It fights me. I was like. And that's one of the things that I think is wonderful about being a Christian is it says, jesus has come to redeem all this, to fix all this, and one day, it's not going to be a thing anymore. We ended up having a bit of a conversation out of that, but it was just. Anywhere there's brokenness, anywhere there's beauty, we can connect to creation and fall. And this happens all the time. We see beauty all the time. These are things that people point out to you all the time. They'll point out beauty to you all the time. Look at how wonderful that is. And we get to respond. Yeah, you know, I'm a Christian. The Bible says God designed all of this good and beautiful. And it's the beginnings of a conversation. It's seasoned a little bit. Somebody points out brokenness to you. They do this all the time. This is the worst. This is awful. Can you believe this? Yeah, I can. We've entered into a conversation about the fall. I can enter right into that. The Bible has a lot to say about fear and doubt and injustice and brokenness. And it also has a lot to say about the person who fixes that. The hope that we have to think through the functional savior thing.I had a friend who, the more I knew him, a big part of his story was how broken his home life was growing up. And it just factored really big in his life. Makes sense. And then he would daydream and he would talk about like his, his whole hope. The storyline of his life was get married, white picket fence, 2.5 kids, and not do the stuff my parents did. He was on a redemption arc. And so in that story, he has a functional hell and he has a functional heaven. So I can start listening for what's his functional savior. Some of it was him being a good father was going to come later, but it also was whoever he was dating at the time was going to take him from hell to heaven. Which meant a couple of things. He was going to put either way too much pressure on this person because he needs them to save him, or he was going to be too excited about the concept, the prospect of who this person was. That he was going to overlook a lot of things because this was his chance and it could be really bad, but he was just going to let it be really bad because this is going to be. Because it's not the reality of the situation, it's what it represents. And so I now, knowing the gospel, knowing this person, knowing their story, have ways to begin to fit in. Hey, man. I can agree with him on the brokenness. I can agree with him that this is good, but I can't agree with him that it'll fix everything. There actually is a better family and a better hope and an eternal one. And there's a better savior who actually can undo this in his heart in a way that this can't. She can't. There's a God who can speak to these things that are broken deep inside of him that she can't, won't ever be able to. And the expectations of that will crush her. So I have the ability to begin to speak in because I understand functional health, functional savior, functional heaven. And so this is a helpful way for you to begin to listen to the people that you're around and try to understand what are they thinking will fix this? What are they thinking will make this better? What are they thinking will save me? What do they think is broken? What do they think would be good? I had someone who's group leader in our church recently say this has been one of the biggest benefits of being in a community group for them is that we're consistently sharing the gospel with one another in our groups and it helped him understand how to do that at work, how to apply the gospel to all these different situations, how to begin to speak the gospel in all these different situations in a way that made sense.Okay, so we're going to turn off generic American responses. We're going to be praying for the Lord to give us some opening. We're going to have some mental preparation on how the general storyline works. We're going to begin listening for these things. And then here's what we're going to do. We're going to make some conversations kind of awkward, but not terribly awkward. But you actually have openings for these types of conversations all the time. Because people constantly ask you to agree with them. Constantly. They talk and talk and talk and then they say, right, you know what I'm saying? Isn't that what you would do? Don't you think? And how often have you listened to someone say things that no, I don't think. No, not right. No, that's not what I would do. And how many times have I just gone. Does that just. Why do I need to get in the middle of this mess? I'm like the kid in Christmas Story who just goes football even though he wants a red Rider carbon action single shot air rifle with a compass in the stock. Like he just is. He's got something he really wants, but he's lost. He's just not paying attention. He's just dumbfounded. Like this. So they say, right? Isn't that what you would do? Just go, no. First of all, it'll be fun, don't you think? How would you handle that? Whatever. They ask you this all the time, you know what I'm saying? No, I wouldn't do that at all. But we get these situations all the time. Someone says, you enter into a conversation where they're talking about what they would do if they won the lottery. Now pause for a second. I have my locker room, Sears job answer to that. But that's not actually what I would do if I won the lottery. And that's not how I would talk about it. If I was with my community group. If I won the lottery, first thing I would do is be terrified. I don't know if I can handle that amount of money. That sounds scary. Which is a weird thing to say to your co workers. They'd be like, what? I could absolutely handle millions of dollars. I don't think you could. I've seen you handle this paycheck bad. You guys, you've made a lot of bad choices since I've known you you get these opportunities where they ask you, what do you think? What would you do? What would you. How would you handle this? What would you do in marriage? What would you. I have people come say, hey, you got any marriage advice? You got any whatever? And these are these moments where we get to go, yeah, I actually do have a lot of thoughts on marriage, but I'm a Christian, so it's all informed by the Bible. Do you want to hear that? Oh, yeah. The Bible says. I'm a Christian. So the Bible says a lot about how we handle money. So I can tell you how I'd handle, you know, $2.5 billion. You're going to be annoyed with me, but here we go. And you can start those conversations. Someone says, am I right? And you can go, I don't think so. So. And they'll say, what? And you can go, I'm so glad you asked. But you have these moments all the time. And if you actually think about it, if you actually have your radar up, you've gotten a lot of windows, a lot of doors for you to begin to share the gospel, for you to begin to have conversations that are real. And the truth is, some of these people, you're like, I'm building a relationship with them. I'm building a friendship with them. And if I asked you why, you would say, so that I can share the gospel with them. Okay, and now you have these doors, these openings, these opportunities, and you're like, but if I do that, they won't be my friend anymore. Okay, well, then you're not making the best use of the time. If you're in these friendships for the sake of sharing the gospel, and you won't share the gospel, that's odd. But when you begin, if you say, well, they'll stop being my friend, well, then, okay, go make a friendship with someone who wants to hear this and pray for that door to be open. But you also don't know that that's true because someone shared the gospel with you. And it was like someone had brought water to a desert. And you would declare that it's the greatest news you ever heard. And there's somebody that you're around that you have a relationship with that you have an opening for, you have an opportunity with that you love dearly. And you might could begin to tell them something. And the spirit go to work in their heart because Jesus has bought them with his blood. And they suddenly go, thank you so much for sharing this.So we're going to go be active in this, and y' all you gotta understand there are some energy level things that happen in relationships and invitations there, your invitations to people, the things you're asking people to participate in, take energy level. There's energy level differences. So some people will be like, I invited them in my group, they don't want to come. Okay, first of all, invite people to your community group. That's one of the best places for them to be and hear about the gospel. But if they don't want to come, that kind of makes sense. Would you like to come to someone's house you don't know, meet people you don't know, discuss, eat food that was cooked at their houses that you haven't seen? You don't know where that came from. Just add a little bit of mystery. Discuss a thing you don't care about. Pray to a God you don't believe in for three hours. No. No. Well, that's weird. It's like that actually, they might not want to. That energy level, you know, there's a different energy level from can we grab lunch together to do you want to come to my community group? Do you want to get matching tattoos and move to Colorado with me? Like, energy levels on invitations change, you guys. And so start figuring out what will they say yes to. Some people would much be much more willing to come eat dinner with you at a restaurant than at your house. Some people would much rather eat dinner with you at your house. Some people don't want to come eat dinner with just you at your house because they have to carry the conversation. They'd much rather come to a party. Some people don't want to come to a party because meeting a bunch of new people scares them. Be wise, use the best. Make the best use of the time and start figuring out who am I around? What kind of invitation will they say yes to? How do I get the rest of our group around them? And how do we begin to be everyday missionaries together? But let's take this seriously because someone once told you the gospel and you will never be the same.And God has us around people where he has already infiltrated with missionaries and we're supposed to tell them, let's pray. Lord, may we be blessed in our everyday mission efforts. Lord, may your spirit be at work to convict and to send and to equip. And Lord, may when the gospel is proclaimed, people respond in belief. Help us to take this seriously and obey. Lord, we ask for open doors and for clear presentations, for fearlessness that we would be unashamed of the gospel. It has the power of salvation for all who will believe in Jesus name. Amen.As we conclude our time together, we're going to sing in a moment, but we're going to take communion. And in First Corinthians, chapter 11, Paul gives instruction on what communion is and how to respond to it. He says,> For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, "This is my body which is for you. Do this in remembrance of me." In the same way also he took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." For as often as you eat this bread and drink the cup you proclaim the Lord's death until he comes.So as Christians, we come around the table together to remember that Christ's body was broken for us, that his blood was shed for us, and that our only hope is in Him. Some of you have very real sins that you're struggling with right now, very real doubt, very real pain. And one of the things that we do is we take very real bread and very real fruit of the vine, and we remember that he died for us in a very real way, and that he rose in a very real way, and that his substantive work on the cross is effective and efficient for salvation, and that our only hope is in Him. There's something to the tangible nature of this, the slowing ourselves down and the remembering that if I'm not in Christ and he's not in me, I have no hope. And so this is something that we share together because we have one Lord that saves all of us.So if you are not a Christian, this is not something that you would partake in because you do not yet know and remember and proclaim the work of Christ on your behalf. But if you belong to Jesus, I would invite you to take a moment to confess, to take seriously what we are about to participate in. And when you are ready to take communion, if you have a gluten allergy, we do have gluten free, the back corner over there. So when you're ready, take communion.

Power Over Hinderances - Yoruba Prayer

In this episode of Storytime with The Ashé Shop, we dive into the powerful Yoruba pataki that reveals what happens before we are born, when each soul chooses its Ori—its personal divinity and destiny. This ancient story reminds us that while life may twist, turn, and hit unexpected detours, the Ori we select is final and unwavering. We can pray to the Orisha, call on our ancestors, and negotiate with the universe, but ultimately…Ori decides.Join Ashley as she shares this timeless tale with humor, heart, and insight—inviting you to reflect on your own destiny, alignment, and the sacred responsibility of following the path your Ori chose.Take a breath. Settle in.And embrace the Ashé.

Ajaabale is a piece of local news in the Yoruba dialect with the duo presentation of Bayo and Abolade.

The Way Maker - Yoruba Prayer

Recorded live at The Eternal Song Seven Day Film Premiere Gathering. In this episode, hosts Maurizio and Zaya engage in deep conversation with Yoruba philosopher and post-humanist thinker Bayo Akomolafe. In this episode, Bayo shares a Yoruba creation myth involving the Orishas, highlighting the importance of flow and memory. He reflects on his journey as a psychologist in Nigeria and critiques the political dimensions of healing. The dialogue also touches on the limits of modernity, the significance of wounds in creating new worlds, and the interconnectedness of all living beings. Bayo's insights invite listeners to reconsider traditional notions of clarity, identity, and safety, promoting a deeper, more fluid understanding of existence as it weaves into narratives of The Eternal Song. Watch this full conversation and 40+ more The Eternal Song film series and All-Access Pass with from our 7-day gathering with Elders and knowledge keepers Topics 00:00 Introduction and Greetings 00:46 Introducing Bayo Akomolafe 02:13 A Yoruba Creation Story 06:50 Reflections on Healing 12:49 Decolonization and Human Ecology 20:32 The Complexity of Solutions 22:25 Chaos and Order: The Eternal Dance 22:41 The Illusion of Solutions 22:50 Climate Chaos and Moralities 23:34 The Exhaustion of Traditional Moralities 24:10 Para Politics: A New Approach 26:30 The Role of the Trickster in History 28:45 The Power of Wounds and Cracks 31:31 The Fluidity of Identity 36:52 The Origins and Evolution of Language 40:15 Christianity and Indigenous Faiths 44:15 Final Reflections and Gratitude Support the mission of SAND and the production of this podcast by becoming a SAND Member

Praying For Double Portion Of Power - Yoruba Prayer

Ajaabale is a piece of local news in the Yoruba dialect with the duo presentation of Bayo and Abolade.

This episode was originally recorded as a livestream discussion on YouTube. Dr. Asanee explores how Ifá cosmology aligns with and differs from modern scientific ideas about astral projection, quantum physics, and alternate realities.Listen as she breaks down how consciousness travels between realms during dreams, the meaning of energy connection through àṣẹ, and how destiny functions within one divine order.If you missed the livestream, this replay offers deep insights into how ancient Yoruba wisdom helps us understand what science calls “quantum reality.”

Ajaabale is a piece of local news in the Yoruba dialect with the duo presentation of Bayo and Abolade.

Join Koj, TMT & Mayowa on Submarine and A Roach—Nigeria's funniest podcast and Nigeria's #1 comedy podcast—for Episode 234, “Meek & Horny.” It's a high-energy catch-up that zigzags from Lagos banter to Toronto life, politics, and pure nonsense—nimble like Simone Biles.The boys open with a chaotic drink check (green tea, Heineken 0.0, Lasena Water, and tales of expired zero-alcohol beer), plus a medicinal detour into Aboniki and why “stiff” needs context. From there, Koj's moving diaries turn into a love letter to rent-controlled Toronto apartments, outrageous building amenities, and plotting bike rides on waterfront paths.We get an Ibadan classic: the gardener caught doing thirst traps in the boss's pool—a WhatsApp-era parable told in Yoruba (“wé”) about boundaries, class, and comedy. Then it's culture and current affairs: royal family headlines, U.S. threats toward Nigeria, and why media framing around Boko Haram is messy—plus a reminder to value reporting over outrage cycles.Internet culture shows up too: OnlyFans as a business, a Pornhub developer on LinkedIn, and a stray alté pregnancy rumor that somehow invaded dreamland. The episode closes on fatherhood, friendship, apartment hunting, and the eternal tension between being—well, meek & horny.

Ajaabale is a piece of local news in the Yoruba dialect with the duo presentation of Bayo and Abolade.

Victory over The Amalekites - Yoruba Prayer

Ajaabale is a piece of local news in the Yoruba dialect with the duo presentation of Bayo and Abolade.

Résiste est le mot d'ordre de la cuvée 2025 du festival Villes des Musiques du Monde. Le Festival Villes des Musiques du Monde résiste au temps, à la morosité et à l'uniformisation de la pensée et des cultures. Les temps sont durs, le racisme, la discrimination et l'intolérance gagnent du terrain, mais on peut et l'on doit y résister. Chaleureuse, rassembleuse, la musique fait contrepoids. On résiste avec le duo féministe afro-cubain Las Panteras et on garde vivant l'esprit des pionniers comme le fait la djeli malienne Mah Damba dans la #SessionLive. Nos premières invitées sont Eliene Castillo et Eliene Castillo, le duo Las Panteras #Groove afro-cubain Duo féministe afro-cubain, Las Panteras est là pour déchiqueter idées reçues et monotonie. Funk infaillible, héritage Yoruba, esprit de la santería, flow convaincu et convainquant, Eliene Castillo (Chucho Valdés, Silvio Rodríguez…) et Martha Galarraga «Martica» (Omar Sosa, Felipe Cabrera…) sont bien décidées à faire changer les mentalités. Elles dénoncent machisme et racisme tout en favorisant l'unité et provoquant des déhanchements, des chaloupes et des pas de danse torrides. Titres joués : Hasta Cuando, La Vendedora, Apretaito et Yiri Yiri Bon. ► Album Hasta Cuando (Karu Prod 2025). Concert 7 novembre 2025 au Studio de l'Ermitage. Site - YouTube - Bandcamp.     Puis nous recevons Mah Damba, Thierry Fournel et Antoine Girard dans la #SessionLive. Mah Damba est une des grandes djélis ou griottes du Mali. Comme ses ancêtres, elle est porteuse de traditions immémoriales, une vocaliste à la puissance comparable à celle des grandes divas de la soul, du R'n'B ou de l'opéra. Accompagnée de cordes ou de percussions, elle narre le passé glorieux des grands hommes de l'empire mandingue, se fait l'écho des joies et des peines de ses contemporains et, pour cette soirée, rend hommage à sa compatriote, la grande Fantani Touré, disparue il y a dix ans. En amont de ce concert un atelier va vous permettre de vous initier à cet art  Mah Damba - Villes des Musiques du monde.   Titres interprétés au grand studio : - Dambe Live RFI - Banga Live RFI.  Line Up : Mah Damba (chant), Thierry Fournel (guitare & guembri) et Antoine Girard (accordéon). Son : Mathias Taylor, Benoît Letirant. ► Album Hakili Kele (Buda Musique 2019), nouvel album attendu en 2026. Concert 9 novembre 2025 à Villetaneuse.  Facebook - YouTube - Site festival.

Résiste est le mot d'ordre de la cuvée 2025 du festival Villes des Musiques du Monde. Le Festival Villes des Musiques du Monde résiste au temps, à la morosité et à l'uniformisation de la pensée et des cultures. Les temps sont durs, le racisme, la discrimination et l'intolérance gagnent du terrain, mais on peut et l'on doit y résister. Chaleureuse, rassembleuse, la musique fait contrepoids. On résiste avec le duo féministe afro-cubain Las Panteras et on garde vivant l'esprit des pionniers comme le fait la djeli malienne Mah Damba dans la #SessionLive. Nos premières invitées sont Eliene Castillo et Eliene Castillo, le duo Las Panteras #Groove afro-cubain Duo féministe afro-cubain, Las Panteras est là pour déchiqueter idées reçues et monotonie. Funk infaillible, héritage Yoruba, esprit de la santería, flow convaincu et convainquant, Eliene Castillo (Chucho Valdés, Silvio Rodríguez…) et Martha Galarraga «Martica» (Omar Sosa, Felipe Cabrera…) sont bien décidées à faire changer les mentalités. Elles dénoncent machisme et racisme tout en favorisant l'unité et provoquant des déhanchements, des chaloupes et des pas de danse torrides. Titres joués : Hasta Cuando, La Vendedora, Apretaito et Yiri Yiri Bon. ► Album Hasta Cuando (Karu Prod 2025). Concert 7 novembre 2025 au Studio de l'Ermitage. Site - YouTube - Bandcamp.     Puis nous recevons Mah Damba, Thierry Fournel et Antoine Girard dans la #SessionLive. Mah Damba est une des grandes djélis ou griottes du Mali. Comme ses ancêtres, elle est porteuse de traditions immémoriales, une vocaliste à la puissance comparable à celle des grandes divas de la soul, du R'n'B ou de l'opéra. Accompagnée de cordes ou de percussions, elle narre le passé glorieux des grands hommes de l'empire mandingue, se fait l'écho des joies et des peines de ses contemporains et, pour cette soirée, rend hommage à sa compatriote, la grande Fantani Touré, disparue il y a dix ans. En amont de ce concert un atelier va vous permettre de vous initier à cet art  Mah Damba - Villes des Musiques du monde.   Titres interprétés au grand studio : - Dambe Live RFI - Banga Live RFI.  Line Up : Mah Damba (chant), Thierry Fournel (guitare & guembri) et Antoine Girard (accordéon). Son : Mathias Taylor, Benoît Letirant. ► Album Hakili Kele (Buda Musique 2019), nouvel album attendu en 2026. Concert 9 novembre 2025 à Villetaneuse.  Facebook - YouTube - Site festival.

Joké Bakare on Nigerian Food, Michelin Stars and West African Hospitality Chef Joké Bakare joins Lecker for a live recording at the Festival of Encounters in Brixton - the same neighbourhood where she first emerged from the tube in 1999 to encounter the bright lights of Brixton. From selling 300-400 meat pies every Sunday outside her church to becoming the first Black female Michelin-starred chef in the UK, Joké's journey is one of persistence, community, and staying true to the food she grew up with. We talk about growing up in a multi-ethnic Nigerian household where food was a celebration of Yoruba and Igbo cultures, the specific ripeness of plantain that matters more than most people realise, and why she refuses to call her cooking "elevated." Many thanks to Van Gogh House for including Lecker in the 2025 Festival of Encounters programme! Special thanks to Anna Bromwich and Elysia Krishnadasan Torrens for all their work putting it together. And thanks to everyone who came to the event.  About Joké Bakare: Joké Bakare is a Nigerian chef and founder of Chishuru Restaurant in Fitzrovia, London. She started her business with a food van outside her church in Southeast London, won a competition for a popup residency in Brixton Village, and in 2024 became the first Black female Michelin-starred chef in the UK. Find her: Instagram @jokebakare / @chishuru / chishuru.com Related Lecker episodes: Permission to Write with Melissa Thompson - on navigating a violent colonial legacy in the food of your heritage Matooke Goes With Everything - on the significance and specificity of sourcing ingredients --- Lecker is a podcast about how food shapes our lives. Recorded mostly in kitchens, each episode explores personal stories to examine our relationships with food – and each other. Support Lecker: Patreon: patreon.com/leckerpodcast Substack: leckerpodcast.substack.com Apple Podcasts: podcasts.apple.com/gb/podcast/lecker/id1158028729 Merch:  leckerpodcast.com/merch Listen everywhere: leckerpodcast.com Instagram: @leckerpodcast Full transcript available at leckerpodcast.com Lecker is part of Heritage Radio Network - heritageradionetwork.org Music by Blue Dot Sessions

Ajaabale is a piece of local news in the Yoruba dialect with the duo presentation of Bayo and Abolade.

No Peace For The Wicked - Yoruba Prayer

Send us a textThis week on The UpLevel Podcast, we welcome Dr. Daniel Foor, a psychologist, an experienced ritualist, and the author of Ancestral Medicine: Rituals for Personal and Family Healing. From ancestral lineage healing and animism to decolonial leadership and ethical business, this dialogue bridges spirituality, psychology, and justice in profoundly human ways, guiding people into right relationship with their ancestors, the land, and the unseen world. Daniel invites us to rethink what power, belonging, and leadership look like, moving beyond hierarchy and domination toward connection, reciprocity, and care. In This Episode:Why “human supremacy” may be limiting your worldview and how animism opens new doors for connection that honors all beings as persons worthy of respectHow ancestral lineage healing can resolve deep-seated personal and systemic traumaShifting from achievement-based leadership to relational power grounded in care and communityUnderstanding the impact of colonization, capitalism, and disconnection and how reweaving ancestral ties can restore balancePractical wisdom for leaders: building ethical organizations that prioritize service over profitA powerful redefinition of success: why becoming a “regular person” might be the ultimate KPI for growthWhy humility, not grandeur, is the true revolution in healing and leadershipAbout Daniel:Daniel is a doctor of psychology, an experienced ritualist, and the author of Ancestral Medicine: Rituals for Personal and Family Healing. He is an initiate in the Òrìṣà tradition of Yoruba-speaking West Africa and has learned from teachers of Mahayana Buddhism, Islamic Sufism, and the older ways of his English and German ancestors. Daniel is passionate about training aspiring leaders and change makers in the intersections of cultural healing, animist ethics, and applied ritual arts. He lives with his wife and two daughters near Granada, Spain, in the foothills of the Sierra Nevada Mountains.Website: http://ancestralmedicine.orgInstagram: https://www.instagram.com/danielfoor/LinkedIn: https://www.linkedin.com/in/daniel-foor-0a109418/

Originally streamed live on YouTube, this episode explores what Ifá teaches about sex, shame, and sacred energy. Dr. Asanee Brogan discusses major sexual taboos, including self-pleasure, pornography, infidelity, menstruation, and abstinence through the lens of Yoruba wisdom. Learn how sexual energy functions as a divine force in creation, connection, and healing, and how imbalance can disrupt one's alignment with Ori and destiny.

Fog rolls in, the horizon narrows, and a silent ship drifts across the bow. We dive into the world of ghost ships, separating verifiable derelicts from enduring legends to understand why the ocean is such fertile ground for fear, folklore, and forensic dead ends. Together we revisit the Mary Celeste with its missing lifeboat and intact cargo, the SS Baychimo wandering the Arctic for decades, and the MV Joyita broadcasting distress into a void. We weigh competing theories—mutiny, piracy, mechanical failure, fraud—and ask what the gaps in each case reveal about judgment, luck, and the split-second choices sailors face.On the mythic side, we trace the Flying Dutchman as a moral compass disguised as a curse, and set it against global personifications of the sea: Mother Carey and Davy Jones from European lore, Ran and Njord in Norse tales, Thalassa and Amphitrite in Greek tradition, and Yemaya in Yoruba belief. These stories weren't just set dressing; they were early safety systems that encoded weather sense, risk discipline, and social rules into memorable warnings. We also explore liminal accounts like the Valencia's skeletal lifeboats and the New Haven phantom ship, where collective vision meets communal grief.Modern waters still breed mysteries. North Korean “ghost boats” wash onto Japanese shores, a stark outcome of scarcity, distance, and failing navigation. Post-tsunami drifters like the Ryou-Un Maru become hazards, and rumors of secret tests keep submarine folklore alive. Pop culture picks up the signal—Carpenter's The Fog, maritime X-Files, and time-twisting thrillers—because a ship is the perfect stage for isolation, authority, and the unknown pressing in on all sides. If the sea is a mirror, ghost ships are our reflections, revealing how we manage uncertainty, honor those lost, and teach the next watch to respect the deep.Enjoy the journey? Tap follow, share with a curious friend, and drop a review on Apple Podcasts to help more listeners find our voyage. Which ghost ship story do you believe—and why?

Watch On YouTubeIn this episode of The Conversation Coffee Break, join host Nadine Matheson as she chats with the remarkable Marvellous Michael Anson about her newly released epic fantasy novel, Firstborn of the Sun. Today marks a significant milestone as we celebrate the book's publication day!Marvellous shares the inspiration behind her captivating story, steeped in Yoruba culture and mythology, and how a seemingly ordinary moment, viewing ice caps in the Sahara Desert, sparked the creation of a fantastical world filled with adventure, politics, and complex characters. We delve into the intricacies of character development, the challenges of writing a trilogy, and the importance of identity in a world that often feels unwelcoming.Listeners will discover how Marvellous navigated her writing journey, the surprising twists her characters took, and the valuable lessons she learned about resilience and self-discovery through her protagonist, Laura. This episode is a celebration of creativity, culture, and the magic of storytelling, leaving you inspired to embrace your own narrative journey.Follow Marvellous Michael AnsonBuy Firstborn of the Sun"Enjoying 'The Conversation'? Support the podcast by buying me a cup of coffee ☕️https://ko-fi.com/nadinemathesonPurchase books by the featured authors through my affiliate shop on Bookshop.org Hosted on Acast. See acast.com/privacy for more information.

Guest artist ALINE MOTTA joins PELUMI ODUBANJO to discuss her work via 'Water is a Time Machine' by the artist herself. Originally published in Brazilian Portuguese by Fósforo Editora and Luna Parque Edições in 2022, the text reconfigures memories by using a non-linear perception of time and is part of a multi-layered project including video and performance. It includes personal documents that belong to the artist's mother, her calendars and journals from the 1970s and an account of her death in 2011, which is the central piece and backbone of the work. FOLLOW US ON INSTAGRAM! @artfictionspodcast BUY US A COFFEE! buymeacoffee.com/artfictionspodcast CONTRIBUTE VIA PATREON! patreon.com/artfictionspodcast EMAIL US DIRECTLY! artfictionspodcast@gmail.com Aline and Pelumi discuss the book's stories around the artist's family members and their lives in Rio de Janeiro at the turn of the 20th century, a time of political turmoil which immediately followed the abolition of slavery. Their conversation encompasses floating, bombs, bridges, tuberculosis, mistranslation, iconography, submerging, chemotherapy, prayer, breathing, stoicism, Catholicism, time machines, interracial marriage, film school, personal archives, double images, direct communication, permanent connections, exchanging cells, changing organs, fraught connections, Congolese traditions, disciplinarian mothers, avoiding sugarcoating, intentional disorientation, umbilical cords, oral histories, heavy heartedness, Yoruba influences, colonial erasure, speculative studies, layers of time, writing in fragments, metaphors of motherhood, constructing new narratives, sleeping in hammocks, foundations of thought, clothes being archives, abolition of slavery, lineage as language, contradictions in relationships, the beginning of the Republic, the way histories are told in (black) families, trying to find reasons for a person's death, the magic of making someone breath under water, using words to make maps, connecting personal history with collective history, envisioning new pasts to free us from old narratives and manifest new futures, plus a recipe to treat bruises.   ALINE MOTTA alinemotta.com @1alinemotta 'A água é uma máquina do tempo' / 'Water is a time machine' '(Outros) Fundamentos' / '(Other) Foundations' 'Pontes sobre Abismos' / 'Bridges over the Abyss'   INSTITUTIONS Bienal de São Paulo 2023 'Choreographies of the Impossible' Buenos Aires, Palermo Buenos Aires, Argentina Centre Pompidou, France MALBA Museo de Arte Lanoamericano de Buenos Aires / Latin American Art Museum of Rietberg Museum, Zurich   ARTISTS + FILM + WRITERS 'BLKNWS: Terms & Conditions' 2025  John Akomfrah 'Vertigo Sea' 2015 Kathleen Collins 'Whatever Happened to Interracial Love?' 2016 Kahlil Joseph 'Losing Ground' 1982 Machado de Assis 'Father Against Mother' 1906 Professor Stuart Hall (1932-2014) Rosana Paulino Saidiya Hartman 'Lose Your Mother: A Journey Along the Atlantic Slave Route' 2006 'The Cruz Brothers and Miss Malloy' 1980   PLACES Angola Australia Bahia Bahia Brazil Burma Cachoeira Congo Germany Ghana Guanabara Bay Myanmar Niterói Nigeria Portugal Rio de Janeiro São Paulo  Sierra Leone Torres Strait Islands   TERMS + CULTURAL GROUPS ase/ashe Bantu languages capoeira martial art movement Kimbundu/Mbundu language maracatu dance ori orishas oyinbo/oyibo samba dance Yoruba

Linktree: ⁠https://linktr.ee/Analytic⁠Join The Normandy For Additional Bonus Audio And Visual Content For All Things Nme+! Join Here: ⁠https://ow.ly/msoH50WCu0K⁠ Unleash the mysticism in corridos tumbados with Analytic Dreamz on Notorious Mass Effect, dissecting Víctor Mendívil's explosive "Orula," released October 3, 2025, via Rico o Muerto Music LLC. This 20-year-old from Hermosillo, Sonora, fuses trap, hip-hop, and regional Mexican bravado, rising via TikTok in 2023 and collabs like Oscar Maydon's "Hong Kong." Inspired by Yoruba deity Orula—god of wisdom—"Orula" weaves satanic pacts, street success, and lyrics like "Satanás me ayuda mucho... fue por la mano de Orula," sparking debates on violence vs. clean music. Debuting #1 on Spotify Mexico, surpassing Natanael Cano and Tito Double P, it averages 240K daily streams (1.2M in first 5 days), hits Top 5 Spotify Global Latin, and racks 10M+ YouTube views in 2 weeks. TikTok duets drive 70% initial plays, with 40% U.S. Latino diaspora boost from Yoruba nods. Instagram promo in CDMX surged streams 300%, while "Narcos: Mexico" fan edits spiked 20%. Combined with "2+2," Mendívil's top singles exceed 2.4M Spotify plays. Explore its cultural intrigue and genre evolution. Support this podcast at — https://redcircle.com/analytic-dreamz-notorious-mass-effect/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The More Sibyl Podcast Presents: 새로운 나 | The One With Mr. Roland Odeleye, Esq. – Redefining Survival: On Prostate Cancer, Purpose, and the Power of Openness |Episode 30 (2025)At five or six years old, Mr. Roland Odeleye walked miles through the chaos of Nigeria's 1966 military coup, guided by an inner compass that brought him home safely. That moment became a defining spark in his journey, from Bodija's fruit-filled streets to a life of purpose, advocacy, and resilience in the face of prostate cancer.In this deeply moving episode of The More Sibyl Podcast, I sit down with Mr. Roland Odeleye, a Nigerian-born patent attorney, nonprofit leader, and prostate cancer advocate, whose story redefines what it means to live with purpose after illness.From his joyful childhood in Bodija, Ibadan, surrounded by fruit trees and family warmth, to decades of service providing free prostate screenings in Nigeria, Mr. Odeleye's life reflects resilience rooted in community, faith, and knowledge. But when the advocate became the patient, his mission took on a new meaning.Diagnosed with prostate cancer in 2017, he chose active surveillance (regular checkups) instead of immediate surgery, leaning on his family and faith through the journey. Years later, when surgery became necessary, he faced the realities of recovery: physical limitations, emotional healing, and redefined manhood.In this candid conversation, he opens up about:Growing up in Ibadan and the lessons of love, diversity, and resourcefulness.Building a foundation that offered free prostate and cataract screenings across Oyo State.His prostate cancer journey, from diagnosis to surgery, and what “healing” really means.Honest reflections on manhood, quality of life, and faith after prostate surgery.Why he rejects the label “survivor” and calls himself “a man who lived through cancer and carries its legacy.”His ongoing mission to track and support men from his foundation's past medical outreaches.Mr. Odeleye's story is not one of mere survival, but a call to redefine strength through vulnerability, to talk openly about men's health, and to find purpose even in pain.Whether you're on a health journey, supporting a loved one, or seeking inspiration, listen in to be inspired by a story that blends courage, humor, faith, and service, and reminds us all that healing is not a destination, but a daily act of purpose. Because, as the Yoruba saying goes, ”T'aba Mọ Ọna A kò baje”: if we know the way, we won't get lost.

This episode is a replay of a previous livestream where Dr. Asanee discussed burial rites and reincarnation in the Ifá tradition. The conversation explores how death is viewed in Yoruba culture, the role of ceremonies like the Itutu ritual, the timing of burials, and the understanding of reincarnation within Ifá.

In this episode of the Project Narrative Podcast, Jim Phelan and Marta Figlerowicz discuss the first chapter of D.O. Fagunwa's novel, Forest of a Thousand Daemons, “The Author Meets Akara-Ogun.” The novel was originally published in Yoruba in 1938, and it was translated by Wole Soyinka in 1982. Marta Figlerowicz is the Professor of Comparative… Continue reading Episode 47: Jim Phelan & Marta Figlerowicz — Chapter 1 of D.O. Fagunwa's Forest of a Thousand Daemons, “The Author Meets Akara-Ogun”

Ancestral Bone Mapping & Healing: Reweaving the Soul Through Bone, Beauty, and Ancestral Nourishment with Iya AffoThrough rhythms of beauty, grief, and intergenerational wisdom, this presentation and conversation explored healing through the languages of somatic ritual, trauma-informed neurobiology, and ancestral remembering. Iya Affo is a Culturalist and Historical Trauma consultant. She earned Western certification as a Trauma Specialist and is a descendant of a long line of traditional healers from Bénin, West Africa. Iya serves as an Executive Board Member for the Arizona ACEs Consortium, is an Adjunct Faculty member at the Arizona Trauma Institute, and is the founder of Heal Historical Trauma Culture & Indigenous Wellness Academy. She has visited more than 30 countries; living in Jewish, Buddhist, Hindu, Taoist, Native American, and Yoruba communities, embracing aspects from each culture for personal evolution. She strives to transcend tolerance through cultivating love and respect in hopes of facilitating the decolonization and subsequent healing of indigenous people from all over the world. Iya advocates for the harmonization of Traditional Medicine and Western Medicine for true holistic healing. ALTÆR is a sacred invitation into ancestral medicine, where the body is honored as shrine, and the bones are read as living scrolls. Culturalist and Historical Trauma Consultant Iya Affo brings her deep-rooted knowledge and ceremonial practice to this space. As a featured presence in The Eternal Song film and founder of the Heal Historical Trauma Culture & Indigenous Wellness Academy, Iya carries experience across many Indigenous communities and advocates for the harmonization of Traditional and Western medicine as a path to collective wholeness. ALTÆR: The Bones Remember – Eight week course with Iya Affo Topics: 00:00 Introduction and Greetings 00:42 Introducing Iya Affo 01:44 Acknowledging Ancestral Lands and Ancestors 04:25 The Importance of Ancestral Healing 09:38 Understanding Coherence and Healing Practices 18:06 Exploring Bone Mapping 28:11 Personal Story: Ancestral Memory and Birth 32:45 A Difficult Labor and Ancestral Memory 34:33 The Impact of Historical Trauma on Black Women 38:47 Bone Mapping and Spiritual Genetics 43:57 Roles of Men and Women in Ancestral Healing 49:53 Healing Practices and Rituals 57:31 Integrating Indigenous Knowledge with Western Therapy 01:03:20 Closing Reflections and Future Courses Support the mission of SAND and the production of this podcast by becoming a SAND Member

This week, I'm joined by Elhoim Leafar, the author of Dream Witchery. We had such a good time talking about South American Witchcraft! Come join us. Books mentioned in the episode: *Some links below are affiliated links and help me continue producing content.* Dream Witchery:https://amzn.to/4mrEnWHMore on Elhoim: Elhoim Leafar (Amazonas, Venezuela) is an astrologer, dowser, tarotist, and a multi-traditional brujo/witch who also serves as an author, and teacher to the metaphisical community, actually living in New York, USA. He became a practitioner of the Afro-Caribbean religion Yoruba at age sixteen, teaches courses and workshops, and has participated in various cultural projects in Venezuela. With over twenty years of practice, he is a practitioner initiated in different paths of sorcery, including "Espiritismo Venezolano", "Candomble", "Lucumi/Santeria", and the also is part of the 'Minoan Brotherhood Tradition of Witchcraft'.IG: @elhoimleafarFB: @elhoimleafarauthorThank you to my subscribers!Step into the circle. Support the magick, fuel the flame, and get exclusive spells, stories, and sacred chaos on Ko-fi. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://ko-fi.com/witchycornerproductions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Witchcraft, words, cosplay, and the path of a Priestess, step through the veil and explore my world, from the Temple of the Unseen Flame to the latest spellbinding reads. Start here:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.witchycornerproductions.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join the Discord. Walk the Path of the Unseen Flame: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.gg/9jRs5SgvQa⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow me on social media: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/witchycornerproductions⁠

La religión yoruba siempre ha estado rodeada de misterio… pero ¿qué pasa cuando cantantes acuden a sus rituales para pedir fama y poder?

How did Black Women become magical? In episode 138, Ellie and David talk to Lindsey Stewart about her book, The Conjuring of America: Mojos, Mermaids, Medicine, and 400 Years of Black Women's Magic. They talk about how the concept of ‘conjure' shifted from its origin in the West African tradition to how it manifests in African American communities today. They discuss how Yoruba religion traveled to the US with slavery, as well as exploring the impact of historical images like the Mammy and the Voodoo Queen. What are the dangers of rhetoric of Black women being magical? How has Christianity influenced the ignorance that many Americans have around conjure? Is Beyonce magical? And does her album Cowboy Carter invoke the West African concept of Sankofa? In the Substack bonus segment, Ellie and David talk about magic on a larger scale, and parse out the differences between magic, religion and science. Works Discussed: Keisha L. Bentley-Edwards and Valerie N. Adams, “I am not (your) superwoman, Black girl magic, or beautiful struggle: Rethinking the resilience of Black women and girls”  Kim R. Harris, “Beyoncé's ‘Cowboy Carter' embraces country music, Black history and religious imagery” Lindsey Stewart, The Conjuring of America: Mojos, Mermaids, Medicine, and 400 Years of Black Women's Magic Support the showPatreon | patreon.com/overthinkpodcast Website | overthinkpodcast.comInstagram & Twitter | @overthink_podEmail | dearoverthink@gmail.comYouTube | Overthink podcast

Adeju Thompson, the founder and creative director behind the Nigerian fashion label Lagos Space Programme, attempts to establish the label on the global fashion scene. Lagos Space Programme blends Yoruba heritage (notably Adire dyeing) with queer and futurist aesthetics, taking inspiration from Lou Reed, traditional Ife sculptures, and the photography of Rotimi Fani-Kayode and Robert Mapplethorpe. Thompson talks about his dedication to slow fashion, gender-fluid creations, and detailed artisan craftsmanship, blending traditional techniques with contemporary designs. Tayo Popoola follows Thompson to Paris where he unveils his collection, based on the idea of "rock'n'roll consciousness". We then join him at his studio in Surulere, Lagos where he discusses his new designs for 25/26.