Podcasts about Yoruba

Thomas Hübl sits down with celebrated speaker, posthumanist thinker, poet, teacher, and author Bayo Akomolafe to explore the leading edges of spiritual thinking and human identity. Bayo is a deeply experimental thinker, informed by the African cosmologies of the Yoruba and Igbo traditions. He leads an exploration into a new paradigm of healing that de-centers the individual to focus on the village, on the communal. He and Thomas discuss how modernity, especially in Western cultures, creates a false dichotomy between spirituality and science, pathologizes behavior that should instead be integrated, and offers a reductive, motionless view of the self. Bayo offers a different perspective, one in which the self or the psyche is always moving in an interconnected dance with our lineages, with evolution, and with the mysteries of the material realm. Bayo also explores how modern spiritual models contribute to systems of oppression, stressing the importance of spaciousness, non-conformity, and relationality in spiritual thinking and practice.   Click here to watch the video version of this episode on YouTube:

On this episode of the Planetary Regeneration Podcast, host Gregory Landua sits down with philosopher and poet Bayo Akomolafe during a Regen Network retreat at Race Brook Lodge. Together they explore AI as trickster, the sacredness of incompleteness, and what it means to build tools for ecological governance in a world unraveling. From Yoruba cosmology to Karen Barad's agential realism, this conversation weaves themes of decoloniality, relationality, and the possibility of new rituals in the cracks of modernity. Bayo Akomolafe (PhD) is an author, speaker, and founder of the Emergence Network. Trained as a clinical psychologist and rooted in Yoruba tradition, his work invites us to meet the world differently. X: @gregory_landua LinkedIn: @bayoakomolafe

“I learn more than anything else from my children. My son, he's seven, he's autistic, and I call him my prophet for a reason. He teaches me to meet myself in ways that are usually very stunning. I can get information from other people; I can read a book here and there, but it's very rare to come across such an embodiment of grace, possibility, and futurity, all wrapped up in a tiny seven-year-old boy's body. My son has given me lots of gifts.”Dr. Bayo Akomolafe is a philosopher, psychologist, writer, public intellectual, and the founder of the Emergence Network. His work, which he names post-activism, marks an earth-wide effort to sensitize bodies towards new response-abilities and other places of power – a project framed within a material feminist/post-humanist/post-activist ethos and inspired by Yoruba indigenous cosmologies. He is the author of These Wilds Beyond Our Fences: Letters to My Daughter on Humanity's Search for Home.Episode Websitewww.creativeprocess.info/podInstagram:@creativeprocesspodcast

“So, post-activism is not ‘post-activism' in the sense of being after activism. It is not supposed to be a through line to results or resolutions or solutions.”Dr. Bayo Akomolafe is a philosopher, psychologist, writer, public intellectual, and the founder of the Emergence Network. His work, which he names post-activism, marks an earth-wide effort to sensitize bodies towards new response-abilities and other places of power – a project framed within a material feminist/post-humanist/post-activist ethos and inspired by Yoruba indigenous cosmologies. He is the author of These Wilds Beyond Our Fences: Letters to My Daughter on Humanity's Search for Home.“Post-activism is instead a noticing that the ways we care for ourselves and our causes and our worlds could actually be incarcerated. Another way to put that is to notice that care can often become carceral. I often suggest that we like to embrace things, but sometimes in the squeeze of embrace, it could quickly become asphyxiation, where we choke the air out of each other in trying to care for each other.”Episode Websitewww.creativeprocess.info/podInstagram:@creativeprocesspodcast

“I learn more than anything else from my children. My son, he's seven, he's autistic, and I call him my prophet for a reason. He teaches me to meet myself in ways that are usually very stunning. I can get information from other people; I can read a book here and there, but it's very rare to come across such an embodiment of grace, possibility, and futurity, all wrapped up in a tiny seven-year-old boy's body. My son has given me lots of gifts.”Dr. Bayo Akomolafe is a philosopher, psychologist, writer, public intellectual, and the founder of the Emergence Network. His work, which he names post-activism, marks an earth-wide effort to sensitize bodies towards new response-abilities and other places of power – a project framed within a material feminist/post-humanist/post-activist ethos and inspired by Yoruba indigenous cosmologies. He is the author of These Wilds Beyond Our Fences: Letters to My Daughter on Humanity's Search for Home.Episode Websitewww.creativeprocess.info/podInstagram:@creativeprocesspodcast

“So, post-activism is not ‘post-activism' in the sense of being after activism. It is not supposed to be a through line to results or resolutions or solutions.”Dr. Bayo Akomolafe is a philosopher, psychologist, writer, public intellectual, and the founder of the Emergence Network. His work, which he names post-activism, marks an earth-wide effort to sensitize bodies towards new response-abilities and other places of power – a project framed within a material feminist/post-humanist/post-activist ethos and inspired by Yoruba indigenous cosmologies. He is the author of These Wilds Beyond Our Fences: Letters to My Daughter on Humanity's Search for Home.“Post-activism is instead a noticing that the ways we care for ourselves and our causes and our worlds could actually be incarcerated. Another way to put that is to notice that care can often become carceral. I often suggest that we like to embrace things, but sometimes in the squeeze of embrace, it could quickly become asphyxiation, where we choke the air out of each other in trying to care for each other.”Episode Websitewww.creativeprocess.info/podInstagram:@creativeprocesspodcast

“I learn more than anything else from my children. My son, he's seven, he's autistic, and I call him my prophet for a reason. He teaches me to meet myself in ways that are usually very stunning. I can get information from other people; I can read a book here and there, but it's very rare to come across such an embodiment of grace, possibility, and futurity, all wrapped up in a tiny seven-year-old boy's body. My son has given me lots of gifts.”Dr. Bayo Akomolafe is a philosopher, psychologist, writer, public intellectual, and the founder of the Emergence Network. His work, which he names post-activism, marks an earth-wide effort to sensitize bodies towards new response-abilities and other places of power – a project framed within a material feminist/post-humanist/post-activist ethos and inspired by Yoruba indigenous cosmologies. He is the author of These Wilds Beyond Our Fences: Letters to My Daughter on Humanity's Search for Home.Episode Websitewww.creativeprocess.info/podInstagram:@creativeprocesspodcast

“So, post-activism is not ‘post-activism' in the sense of being after activism. It is not supposed to be a through line to results or resolutions or solutions.”Dr. Bayo Akomolafe is a philosopher, psychologist, writer, public intellectual, and the founder of the Emergence Network. His work, which he names post-activism, marks an earth-wide effort to sensitize bodies towards new response-abilities and other places of power – a project framed within a material feminist/post-humanist/post-activist ethos and inspired by Yoruba indigenous cosmologies. He is the author of These Wilds Beyond Our Fences: Letters to My Daughter on Humanity's Search for Home.“Post-activism is instead a noticing that the ways we care for ourselves and our causes and our worlds could actually be incarcerated. Another way to put that is to notice that care can often become carceral. I often suggest that we like to embrace things, but sometimes in the squeeze of embrace, it could quickly become asphyxiation, where we choke the air out of each other in trying to care for each other.”Episode Websitewww.creativeprocess.info/podInstagram:@creativeprocesspodcast

“I learn more than anything else from my children. My son, he's seven, he's autistic, and I call him my prophet for a reason. He teaches me to meet myself in ways that are usually very stunning. I can get information from other people; I can read a book here and there, but it's very rare to come across such an embodiment of grace, possibility, and futurity, all wrapped up in a tiny seven-year-old boy's body. My son has given me lots of gifts.”Dr. Bayo Akomolafe is a philosopher, psychologist, writer, public intellectual, and the founder of the Emergence Network. His work, which he names post-activism, marks an earth-wide effort to sensitize bodies towards new response-abilities and other places of power – a project framed within a material feminist/post-humanist/post-activist ethos and inspired by Yoruba indigenous cosmologies. He is the author of These Wilds Beyond Our Fences: Letters to My Daughter on Humanity's Search for Home.Episode Websitewww.creativeprocess.info/podInstagram:@creativeprocesspodcast

“So, post-activism is not ‘post-activism' in the sense of being after activism. It is not supposed to be a through line to results or resolutions or solutions.”Dr. Bayo Akomolafe is a philosopher, psychologist, writer, public intellectual, and the founder of the Emergence Network. His work, which he names post-activism, marks an earth-wide effort to sensitize bodies towards new response-abilities and other places of power – a project framed within a material feminist/post-humanist/post-activist ethos and inspired by Yoruba indigenous cosmologies. He is the author of These Wilds Beyond Our Fences: Letters to My Daughter on Humanity's Search for Home.“Post-activism is instead a noticing that the ways we care for ourselves and our causes and our worlds could actually be incarcerated. Another way to put that is to notice that care can often become carceral. I often suggest that we like to embrace things, but sometimes in the squeeze of embrace, it could quickly become asphyxiation, where we choke the air out of each other in trying to care for each other.”Episode Websitewww.creativeprocess.info/podInstagram:@creativeprocesspodcast

“I learn more than anything else from my children. My son, he's seven, he's autistic, and I call him my prophet for a reason. He teaches me to meet myself in ways that are usually very stunning. I can get information from other people; I can read a book here and there, but it's very rare to come across such an embodiment of grace, possibility, and futurity, all wrapped up in a tiny seven-year-old boy's body. My son has given me lots of gifts.”Dr. Bayo Akomolafe is a philosopher, psychologist, writer, public intellectual, and the founder of the Emergence Network. His work, which he names post-activism, marks an earth-wide effort to sensitize bodies towards new response-abilities and other places of power – a project framed within a material feminist/post-humanist/post-activist ethos and inspired by Yoruba indigenous cosmologies. He is the author of These Wilds Beyond Our Fences: Letters to My Daughter on Humanity's Search for Home.Episode Websitewww.creativeprocess.info/podInstagram:@creativeprocesspodcast

“So, post-activism is not ‘post-activism' in the sense of being after activism. It is not supposed to be a through line to results or resolutions or solutions.”Dr. Bayo Akomolafe is a philosopher, psychologist, writer, public intellectual, and the founder of the Emergence Network. His work, which he names post-activism, marks an earth-wide effort to sensitize bodies towards new response-abilities and other places of power – a project framed within a material feminist/post-humanist/post-activist ethos and inspired by Yoruba indigenous cosmologies. He is the author of These Wilds Beyond Our Fences: Letters to My Daughter on Humanity's Search for Home.“Post-activism is instead a noticing that the ways we care for ourselves and our causes and our worlds could actually be incarcerated. Another way to put that is to notice that care can often become carceral. I often suggest that we like to embrace things, but sometimes in the squeeze of embrace, it could quickly become asphyxiation, where we choke the air out of each other in trying to care for each other.”Episode Websitewww.creativeprocess.info/podInstagram:@creativeprocesspodcast

“So, post-activism is not ‘post-activism' in the sense of being after activism. It is not supposed to be a through line to results or resolutions or solutions.”Dr. Bayo Akomolafe is a philosopher, psychologist, writer, public intellectual, and the founder of the Emergence Network. His work, which he names post-activism, marks an earth-wide effort to sensitize bodies towards new response-abilities and other places of power – a project framed within a material feminist/post-humanist/post-activist ethos and inspired by Yoruba indigenous cosmologies. He is the author of These Wilds Beyond Our Fences: Letters to My Daughter on Humanity's Search for Home.“Post-activism is instead a noticing that the ways we care for ourselves and our causes and our worlds could actually be incarcerated. Another way to put that is to notice that care can often become carceral. I often suggest that we like to embrace things, but sometimes in the squeeze of embrace, it could quickly become asphyxiation, where we choke the air out of each other in trying to care for each other.”Episode Websitewww.creativeprocess.info/podInstagram:@creativeprocesspodcast

“So, post-activism is not ‘post-activism' in the sense of being after activism. It is not supposed to be a through line to results or resolutions or solutions.”Dr. Bayo Akomolafe is a philosopher, psychologist, writer, public intellectual, and the founder of the Emergence Network. His work, which he names post-activism, marks an earth-wide effort to sensitize bodies towards new response-abilities and other places of power – a project framed within a material feminist/post-humanist/post-activist ethos and inspired by Yoruba indigenous cosmologies. He is the author of These Wilds Beyond Our Fences: Letters to My Daughter on Humanity's Search for Home.“Post-activism is instead a noticing that the ways we care for ourselves and our causes and our worlds could actually be incarcerated. Another way to put that is to notice that care can often become carceral. I often suggest that we like to embrace things, but sometimes in the squeeze of embrace, it could quickly become asphyxiation, where we choke the air out of each other in trying to care for each other.”Episode Websitewww.creativeprocess.info/podInstagram:@creativeprocesspodcast

Today, we present a wild and flowering conversation between two poets, writers, philosophers, and theobiologians Bayo Akomalofe and Sophie Strand. This conversation is from a 2022 SAND Community Gathering. To hear the full conversation with Q&A from the live webinar you can view it here (with SAND Membership). In Greek Mythology, the Titan Kronos eats an indigestible stone and vomits up the new Olympic pantheon of gods. In our current time, people planted in stratigraphic layers of shared trauma find themselves uniquely ill – physically and mentally. We are unable to digest food and unable to digest violence. What if indigestion – practical and mythical – was a sign that a new world was threatening to be born? The very basis of our nucleated cells is an ancient botched bacterial cannibalism. What if our inability to digest certain injustices was an invitation to vomit up a new pantheon? And in an age when we are all threaded through with microplastics and blood pressure stabilizers, what does it mean to start to physically grow into new shapes around incursions we cannot properly assimilate or expel? Bayo Akomolafe (Ph.D.), rooted with the Yoruba people in a more-than-human world, is the father to Alethea and Kyah, the grateful life-partner to Ije, son and brother. A widely celebrated international speaker, posthumanist thinker, poet, teacher, public intellectual, essayist, and author of two books, These Wilds Beyond our Fences: Letters to My Daughter on Humanity's Search for Home (North Atlantic Books) and We Will Tell our Own Story: The Lions of Africa Speak, Bayo Akomolafe is the Founder of The Emergence Network and host of the online postactivist course, ‘We Will Dance with Mountains'. He currently lectures at Pacifica Graduate Institute, California and University of Vermont, Burlington, Vermont. He sits on the Board of many organizations including Science and Non-Duality (US) and Ancient Futures (Australia). In July 2022, Dr. Akomolafe was appointed the inaugural Global Senior Fellow of University of California's (Berkeley) Othering and Belonging Institute. He has also been appointed Senior Fellow for The New Institute in Hamburg, Germany. He is the recipient of the New Thought Leadership Award 2021 and the Excellence in Ethnocultural Psychotherapy Award by the African Mental Health Summit 2022. Sophie Strand is a writer based in the Hudson Valley who focuses on the intersection of spirituality, storytelling, and ecology. Yet it would probably be more authentic to call her a neo-troubadour animist with a propensity to spin yarns that inevitably turn into love stories. Give her a salamander and a stone and she'll write you a love story. Sophie was raised by house cats, puff balls, possums, raccoons, and an opinionated, crippled goose. She believes strongly that all thinking happens interstitially – between beings, ideas, differences, mythical gradients. She is the author of The Flowering Wand: Rewilding the Sacred Masculine and The Madonna Secret. She is also finishing a collection of essays about navigating an incurable genetic disease and early trauma through ecological storytelling. You can subscribe to her newsletter at sophiestrand.substack.com, and follow her work on Instagram: @cosmogyny and at www.sophiestrand.com. Topics 00:00 Introduction and Welcome 01:35 Introducing Dr. Bayo Akomolafe 04:11 Introducing Sophie Strand 06:35 Starting the Conversation: New Gods in Challenging Times 13:54 Exploring Mispronunciation and Evolution 27:27 Animist Perspectives on Trauma 28:17 Healing in Yoruba Culture 30:29 Bioelectric Signals and Embryogenesis 35:40 The Role of Trickster Gods 38:26 Invasive Species and Ecosystem Dynamics 47:25 Disability as an Invitation to Community 55:32 Concluding Thoughts on New Gods Support the mission of SAND and the production of this podcast by becoming a SAND Member

Ifá initiation is more than a spiritual ceremony—it's a life-altering commitment. In this episode, we reveal the deeper truths behind Hand of Ifá and Ìtẹfá that many newcomers never hear about. From the signs that you're ready to the responsibilities you'll carry afterward, we unpack the hidden wisdom of this sacred rite. Whether you're considering initiation or simply curious about Yoruba spirituality, this episode gives you the clarity you've been seeking.#AfricanSpirituality #IfaInitiation #YorubaTradition #SpiritualAwakening #Asanee44

We said it, Iyanu is the Blackest Anime In Existence, and not only that it is a beautiful tale steeped in Nigerian and Yoruba culture. Required watching for everyone, but before you jump into the first season, airing now on Cartoon Network, sit down as Tatiana and Benhameen interview some of the cast and creators of the soon to be hit series!Anything you want to know about Iyanu, it's characters, and what went into the Afro Futuristic world building? You know we got you. Press play, and then peep Iyanu as soon as you can! Thank you for watching!!!FOLLOW ON SOCIAL: Twitter.Com/ForAllNerds Instagram.Com/ForAllNerds Twitch.TV/ForAllNerds GET YOUR FORALLNERDS MERCH HERE: Forallnerds.com PATREON: Patreon.com/ForAllNerdsBecome a supporter of this podcast: https://www.spreaker.com/podcast/for-all-nerds-show--5649266/support.

Yoruba

Yoruba

Oh Lord Cover Me With Your Glory - Yoruba Prayer

Yoruba

Yoruba

Yoruba

Yoruba

In this week's episode, we chat with Elizabeth Rodriguez of OKAN. Elizabeth reflects on the profound impact of her African ancestry on their music and takes us through her journey from classical music to rediscovering her roots in Cuban music and improvisation. She talks about the role of music in driving social change and how her personal experiences inspire her songwriting. Elizabeth also opens up about the challenges of parenting while pursuing a career in the music industry, highlighting the importance of belief, adaptability, and having a solid support system to navigate the ups and downs.Find OKAN online:Website & Upcoming ShowsInstagramTikTokFacebookBandcampAbout OKANCharged with the profound power of their African ancestry. OKAN takes their name from the word for heart in the Afro-Cuban religion of Santeria. Fusing these Cuban roots with jazz, folk and global rhythms, OKAN delivers songs about immigration, resistance and joy in Spanish, Yoruba and Spanglish. Hot off their Tiny Desk NPR Alt Latino debut and a tour supporting Grammy-winners Rodrigo y Gabriela, OKAN's recent release Okantomi was awarded the 2024 Juno Award and included in NPR Alt Latino, Le Monde, and CBC Music's “Best of 2023” lists. OKAN is co-led by Cuban-born Grammy & Latin-Grammy nominees: violinist and vocalist Elizabeth Rodriguez and her wife, percussionist & vocalist Magdelys Savigne. ______________If you're interested in submitting questions for our upcoming episodes, be sure to follow Folk Canada on Instagram where we will be posting our upcoming guests.Tune in to the latest episodes of the Refolkus Podcast, featuring the latest music releases from Folk Canada members as well as some of our special guests, now broadcasting on CKCU FM 93.1 in Ottawa, CKUW 95.9 FM in Winnipeg and CFBX 92.5 FM in Kamloops.Presented by Folk CanadaHosted by Rosalyn DennettProduced by Kayla Nezon and Rosalyn DennettMixed by Jordan Moore of The Pod CabinTheme music “Amsterdam” by King CardiacArtwork by Jaymie Karn

The Power Of God For Possibility - Yoruba Prayer

Yoruba

Power Over Bareness And Spirit Of Death - Yoruba Prayer

Yoruba

Yoruba

Lord Justify Me Where I have been Condemend - Yoruba Prayer

Yoruba

In France's overseas departments, Creole language and culture are seen as a bulwark against racism and standardisation. The concept of "Créoleness" was developed in the late 1980s, in the wake of Aimé Césaire's writings on Négritude and Edouard Glissant's notion of "Antillanité", or a specifically Caribbean identity. Our reporters Florence Gaillard and Georges Yazbeck travelled to Martinique to hear from those who embody this complex identity.  Following the Christian calendar, the four days before Ash Wednesday are known as "les jours gras" in Martinique: a time of celebration and mischief. Everyone is invited to the carnival: rich, poor, white, black, locals and tourists.The festivities are populated by some emblematic local characters: King Vaval, the Red Devils and Marianne La Po Fig, a mysterious creature made of banana leaves. According to Marie-Lyne Psyché-Salpétrier, president of the Recherches et Traditions association, Marianne La Po Fig is part of Martinique's spiritual pantheon, handed down by the island's Yoruba ancestors and belonging to its African roots. Philosopher Edouard Glissant called Martinique "the melting pot of the world". Like all Creole societies, it is the product of three centuries of colonisation and a mixture of European, African and Asian populations. The indigenous Amerindians, known as Kalinagos or Caribs, have all but disappeared. This physical and cultural intermingling has led to the emergence of a popular language: Creole. Long associated with slavery, Creole was forbidden in the classroom and frowned upon in polite society. Yet the language continued to evolve – largely thanks to songs and stories – and today it's a poetic, multi-layered idiom. We meet Jocelyne Béroard, a singer with the group Kassav', who told us more about the inherent poetry of Créole and how she uses it on stage and in daily life. Meanwhile, the "Groupe d'Etudes et de Recherches en Espace Créole" has been working for almost 30 years to lay the written foundations of Creole, publishing dictionaries and novels in a Creole that borrows expressions from Martinique, French Guiana, Haiti and Reunion Island. More importantly, GEREC has fought to bring Creole to school textbooks and universities and thereby formalise its use beyond the oral sphere. In 1989, Raphaël Confiant, Jean Bernabé and Patrick Chamoiseau published "Eloge de la Créolité" or "In Praise of Creoleness". This manifesto celebrates Creole identity as the acceptance of all diversities and the endorsement of plural identities. For its co-author Confiant: "Creoleness is, in fact, the opposite of apartheid!"

Yoruba

Yoruba

Lord Let My Prayers Be Answered - Yoruba Prayer

UGANDAN HUSBAND STOLE ALL MY LIFE SAVINGS AND WONT PAY ME BACK!In Part 2 of this special Ugandan episode we discuss why some Ugandan Women do not like Ugandan men as well as touch on a dilemma around a Ugandan Husband who stole all his Wife's life savings and is refusing to pay her back!Also keep a look out for our upcoming Igbo and Yoruba episodes! As always, please comment below with your thoughts and don't forget to Like, Share And Subscribe

Daniel is a doctor of psychology, experienced ritualist, and the author of Ancestral Medicine: Rituals for Personal and Family Healing. He is an initiate in the Òrìṣà tradition of Yoruba-speaking West Africa and has learned from teachers of Mahayana Buddhism, Islamic Sufism, and the older ways of his English and German ancestors. Daniel is passionate about training aspiring leaders and change makers in the intersections of cultural healing, animist ethics, and applied ritual arts. He lives with his wife and two daughters near Granada, Spain in the foothills of the Sierra Nevada Mountains. For more see: www.ancestralmedicine.org https://ancestralmedicine.org/2025-march-parts-work/ https://ancestralmedicine.org/online-course/parts-of-a-whole/ Reverence for Impulse Is an unscripted and unplanned podcast with me, Weena Pauly-Tarr and my brother Tim Pauly, both working in the worlds of somatics: exploring bodies and all they hold/do/feel. We start each guest encounter with a few minutes of meeting each other without words, through the language of our bodies, before we press record and bring it to a conversation. This is not a hard hitting agenda or getting to the bottom of things. It's about finding each other in the not-knowing. We're here for the spaciousness, the awkwardness, the silliness, the silence — from the dark insides of our bodies to the bright insights of our minds, we're excited to welcome people who's impulses we'd like to get to know. Intro Music by Annie Hart Weena's Website: weenapauly.com  Weena's IG: @weenapaulytarr Tim's Website: intheserviceoflife.com Tim's IG: @in.the.service.of.life

HOW GOOD ARE WE AT SPEAKING LUGANDA?In Part 1 of this special Ugandan episode we put our Luganda speaking skills to the test and want you to let us know how good we are at speaking our native language from Uganda.Also keep a look out for our upcoming Igbo and Yoruba episodes! As always, please comment below with your thoughts and don't forget to Like, Share And Subscribe

We are living through prophetic times—what some call the metacrisis, others name as a rupture, others see as an opening. What does it mean to navigate this moment with wisdom? And what role does wealth play in this transition? This panel brings together cosmologists, system architects, scholars, and funder-activists to explore: How do we make sense of where we are and what is being asked of us in these times? What is the role of wealth holders and funders in this time of unraveling? How might wealth be liberated from extractive systems and reoriented toward life-affirming transitions? Moderated by Lynn Murphy. Bayo Akomolafe, PhD, rooted with the Yoruba people in a more-than-human world, is the father to Alethea Aanya and Kyah Jayden Abayomi, the grateful life-partner to EJ, son and brother. A widely celebrated international speaker, posthumanist thinker, poet, teacher, self-styled ‘trans-public' intellectual, essayist, and author of two books, These Wilds Beyond our Fences: Letters to My Daughter on Humanity's Search for Home (North Atlantic Books) and We Will Tell our Own Story: The Lions of Africa Speak (along with Professors Molefi Kete Asante and Augustine Nwoye). Pat McCabe (Woman Stands Shining) is of the Diné Nation (often known incorrectly as “Navajo), and was also adopted into the Lakota Spiritual way of Life. She is a mother, grandmother, activist, artist, and international speaker. She identifies as a “radical bridger” of worlds and paradigms, with a focus on sharing from her own deep inquiry into Thriving Life Paradigm. Matthew Monahan is the founder of Ma Earth (maearth.com), an emerging initiative to bring more funding into community-led nature protection and restoration. He is also a co-founder and steward at Biome Trust (biometrust.earth), a philanthropic foundation devoted to ecological health and education, and Mangaroa Farms (mangaroa.org), a regenerative farm and forest project in Aotearoa, New Zealand. Baljeet Sandhu is a Punjabi-British knowledge weaver, community organiser, and equity designer with more than 30 years of experience in social and economic justice, innovation, and systems change work. Baljeet founded the Centre for Knowledge Equity to serve as an ecosystem space for practitioners creating life-affirming alternatives for the future. Julian Corner has been CEO of the UK-based Lankelly Chase Foundation since 2011. Lankelly Chase is a 60 year old social justice foundation that was the first in UK philanthropy to test systems change approaches. It has since been in a process of deep inquiry and evolution which culminated in 2023 with the announcement that it would end its work within 5 years and redistribute its assets. Taj James is a father, poet, practitioner, strategist, designer, and philanthropic and capital advisor. He is the Founder and former Director of the Movement Strategy Center, Curator at Full Spectrum Labs and Principal at Full Spectrum Capital Partners. Taj thrives building community around the shared questions that matter most in our lives: how can we build the relationships and express the love needed to transform our world? Moderator Lynn Murphy Lynn is the co-director of Transition Resource Circle and co-author of Post Capitalist Philanthropy, Healing Wealth in the Time of Collapse. She is an educator, strategic advisor, and organizer among funders and activists, with a focus in the geopolitical South.

Canal Voces De La Noche: https://bit.ly/3MRYH2Q

Singer and performer from the Yoruba tradition talks about her experiences in the music industry and why she decided to carve her own career path with the help of her closest companion - her mom.

Jummie sits down with Dr. Asanee Brogan — spiritual coach, educator, and founder of Asanee44 — to demystify the ancient Ifa tradition and the deeper currents of African spirituality. Together, they explore what it truly means to reconnect with ancestral wisdom, honor sacred traditions, and align with your destiny.Dr. Asanee shares her powerful spiritual journey from Christianity to rediscovering her roots through the Ifa and Haitian Vodou traditions. She sheds light on key concepts like the role of Orishas, ancestors, and the spiritual hierarchy within Ifa. We dive into the nuanced truth behind sacrifices, the concept of destiny vs. purpose, and the importance of balance, taboos, and spiritual protection when navigating ancestral practices.We also discuss why many in the African diaspora are feeling a collective pull back to indigenous traditions — and how reconnecting with our ancestral practices may hold the key to our collective healing and empowerment.Ifa is a West African spiritual tradition and divination system that originated with the Yoruba people of NigeriaWhere to find Dr. Asanee: https://asanee44.com/Send us a textSUBSCRIBE TO OUR YOUTUBE CHANNEL: https://www.youtube.com/channel/UCr0p1zDPaPLmnmI3AIWhDFQFOLLOW US: TikTok - @shiftingdimensions444 Instagram - @shiftingdimensions_podDISCLAIMER: The views, thoughts, and opinions expressed are the guest's own and do not represent the views, thoughts, and opinions of Shifting Dimensions. The material and information presented here is for general information and entertainment purposes only.

This is a recording from the 2022 Community Conversation between with guest Iya Affo and SAND co-founders Zaya and Maurizio Benazzo. Very few people are aware of the impact of historical trauma. Historical trauma is trauma so deeply rooted in the subconscious we may not even know it is there. It can leave us feeling anxious, irritable, sad, and hopeless… and we have no idea why. But once we begin to see the larger context of our trauma, then a more holistic healing can begin. Iya Affo is a Culturalist and Historical Trauma consultant. She earned Western certification as a Trauma Specialist and is a descendant of a long line of traditional healers from Bénin, West Africa. Iya serves as an Executive Board Member for the Arizona ACEs Consortium, is an Adjunct Faculty member at the Arizona Trauma Institute, and is the founder of Heal Historical Trauma Culture & Indigenous Wellness Academy. She has visited more than 30 countries; living in Jewish, Buddhist, Hindu, Taoist, Native American, and Yoruba communities, embracing aspects from each culture for personal evolution. She strives to transcend tolerance through cultivating love and respect in hopes of facilitating the decolonization and subsequent healing of indigenous people from all over the world. Iya advocates for the harmonization of Traditional Medicine and Western Medicine for true holistic healing. Iya's passion is to cultivate intergenerational healing by connecting intuitive ancestral practices with modern neurobiology. As we delve into leveraging our neurobiology to facilitate the healing process, we will also explore re-culturing and the creation of self-harmonizing communities. Iya Affo's Website Topics 00:00 Introduction and Welcome 00:51 Introducing Iya Affo 02:31 Iya's Personal Journey 05:57 Understanding Historical Trauma 10:14 Resilience and Cultural Connections 11:57 The Role of Names and Identity 16:25 Tools for Healing and Resilience 19:12 The Importance of Cultural Practices 24:35 Epigenetics and Generational Trauma 26:34 Storytelling and Historical Context 26:54 Ancestral Vigilance and Survival Instincts 29:05 Epigenetics and Generational Trauma 30:50 Impact of Historical Trauma on Modern Behavior 34:52 Challenges of Western Medicine in Indigenous Communities 43:51 Traditional Healing Practices and Neurological Regulation Support the mission of SAND and the production of this podcast by becoming a SAND Member

On this last service of the year, we will mark the turning of the cycle by opening our guide to time travel! What can special relativity teach us about being present?  Join UUCA every Sunday: In-person or Zoom https://www.uuannapolis.org/ Support Us: Donate

On this episode, I'm closing out my Black History Month Horror series with a Blaxploitation horror classic, Abby (1974). A Yoruba sex crazed demon possesses a sweet woman and man it gets weird and wild! This is an underrated gem that deserves more love in the horror world. Spoiler free and demon filled. The artist on my podcast playlist is Doja Cat. Game Over! tee in profile pic by Dethink Tees. https://dethink.bigcartel.com/product/game-over-man-game-over

After his contract with Naira Marley's label expired in 2022, Fabian Blu disappeared from the public space after releasing four singles under Marlian Records. He is speaking for the first time to the media about his time at the label and royalties over the past five years that he says he is owed. He says he has not been paid a penny and when he threatened to sue them to court, Naira Marley laughed in his face. He tells me about the suffering and punishments he said endured during his time under the label—how he was called a lazy artist and sidelined because he wasn't Yoruba or Muslim. How he was maltreated in the accommodation provided, marched out of the studio and ignored when he asked for help for his mother. He says he was introduced to drugs after signing with Marlian Music and to a dangerous lifestyle that he has to escape from. Then I ask him: Why did he reach out to me to speak out just now, when Naira Marley is making a comeback with his music?Hear him tell his story exclusively on withChude.com right away and on @WithChude YouTube at 5pm today. Let me know what you think in the comment section.  Exclusive Patron-only Content Hosted on Acast. See acast.com/privacy for more information.

According to the CSO, at least 72 different languages are spoken in Ireland - the Mother Tongues Festival intends to celebrate that!Taking place on the 21st and 22nd of February in Rua Red and The Civic Theatre in Tallaght, Dr Kunle Animashaun, Adjunct Lecturer at Trinity College Dublin is leading a workshop on Yoruba traditions, and joins Seán to discuss.

THE HALF-GOD OF RAINFALLBY INUA ELLAMSDIRECTED BY LINDSAY SMILINGFebruary 11 – March 2, 2025Nigerian-born British poet and playwright Inua Ellams blends Yoruba and Greek mythologies into an incredible story of a demigod-turned-NBA superstar in The Half-God of Rainfall. The epic poem follows a half-Nigerian mortal, half-Greek God named Demi, who possesses extraordinary powers yet is burdened by the expectations of his lineage. Demi's powers grow as he leaves his West Nigerian village for the bright lights of the NBA, where he emerges as an all-world talent driven by passion, power, and destiny. Under the directorial vision of Wilma Co-Artistic Director Lindsay Smiling, (recently seen on stage in Fat Ham and My Mama and the Full-Scale Invasion) The Half-God of Rainfall features the HotHouse Acting Company and explores the intersection of patriarchy, imperialism, and American basketball.Suli Holum (she/her) received a Helen Hayes nomination for her role in The Wilma's My Mama and the Full Scale Invasion (co-produced with DC's Woolly Mammoth Theatre Co). Co-Founder Pig Iron Theatre Company and Stein | Holum Projects (SHP). Awards: Drama Desk Award, TCG/Fox Resident Actor Fellowship, Barrymore Award, Independence Fellowship, NEFA Touring Grant. Solo performance: Chimera and The Wholehearted (SHP) presented by FringeArts, HERE/Under the Radar, La Jolla Playhouse, Center Theatre Group (LA), Z Space and The Gate (London). In development: The Woman Question, Pew supported commission for Peoples' Light with HotHouse member Melanye Finister. Wilma: Romeo and Juliet, Dance Nation, Minor Character, Cherry Orchard, Twelfth Night. Off-Broadway: Hot and Throbbing (Signature Theater); Regional: Born Yesterday (Arena Stage); International: A Doll's House (FringeArts/Oslo Opera House); TV/Film: Baby Grief, The Fourth Wall, Ghostlight, Law & Order SVU, Mare of Easttown. FOR TICKETS AND INFORMATION: https://wilmatheater.org/event/thehalfgodofrainfall/

A lifelong crafter, Jennifer B. Williams had tried a wide variety of fiber techniques, but she felt something fall into place the first time she sat down to a lesson at an inkle loom. “It was the strangest thing to me. When I started inkle weaving, I started thinking through inkle,” she says. Delicate bracelets, origami fish, flip-flop straps? Absolutely! Joining bands edge to edge, folding strips into new shapes, and exploring drape and density, the formal confines of narrow warp-faced bands just spark new ideas for her to explore. Although the term “inkle” arose in the sixteenth century to describe a narrow linen tape, some form of band-making developed around the world where something needed tying, lashing, embellishing, cinching or any of the other uses for a durable piece of cloth. Jennifer has studied bandweaving methods from Japan and Africa, finding inspiration in contemporary Yoruba aso-oke weaving and other warp-faced plain-weave techniques. Though her brain has a unique affinity for bandweaving, Jennifer loves to share her knowledge and excitement with students at all levels, using her inkle-first weaving education to help teach effectively. In the coming year, she has classes planned at the Braid Society conference, among other events. A few spaces remain in Jennifer's classes at Weave Together with Handwoven 2025 (https://weavetogether.handwovenmagazine.com/) in York, Pennsylvania, March 23–27. Links Find Jennifer B. Williams online at the Inkled Pink (https://inkledpink.com/) website or on Instagram (https://www.instagram.com/inkledpink/). Jennifer documented her daily band practice on Instagram as @dailybandpractice (https://www.instagram.com/dailybandpractice/). Jennifer's patterns for Easy Weaving with Little Looms are available through the Library (https://littlelooms.com/library/?dato_ltm_library_ll%5Bquery%5D=jennifer%20b%20williams&dato_ltm_library_ll%5BrefinementList%5D%5Blibrary_item_type%5D%5B0%5D=Project%2FPattern). Jennifer's detailed tutorial (https://inkledpink.com/2013/05/28/inkle-shoelace-tip-how-to/) appears on her website. See Jennifer's process for making origami goldfish (https://inkledpink.com/2012/04/22/inkle-origami/). The Braid Society's website (https://thebraidsociety.wildapricot.org/) includes details of conferences and exhibitions. The Weaver's Inkle Pattern Directory: 400 Warp-Faced Weaves by Anne Dixon is available from many weaving stores. Inkle by Evelyn Neher is available from used book sources. Aso-oke weaver Muhammed Abdulrasheed Abiodun (https://www.facebook.com/abdulrasheed.abeeordoon/) practices and teaches traditional Yoruba weaving techniques. This episode is brought to you by: Treenway Silks is where weavers, spinners, knitters and stitchers find the silk they love. Select from the largest variety of silk spinning fibers, silk yarn, and silk threads & ribbons at TreenwaySilks.com (https://www.treenwaysilks.com/). You'll discover a rainbow of colors, thoughtfully hand-dyed in Colorado. Love natural? Treenway's array of wild silks provide choices beyond white. If you love silk, you'll love Treenway Silks, where superior quality and customer service are guaranteed. Sustainability and regenerative ranching have been a way of life for the ranches of Shaniko Wool Company for decades. They are the first “farm group” in the U.S. to achieve certification to the rigorous international Responsible Wool Standard and NATIVA Regenerative. Shaniko ranches raise Merino/Rambouillet sheep in the Western United States, delivering a fully traceable wool supply that gives back to the Earth and its ecosystems. To learn more, and discover Shaniko's yarn partners, visit ShanikoWoolCompany.com. (https://www.shanikowoolcompany.com/)