Podcasts about british hong kong

“Life is an Adventure. Jump out of a Plane. Live your Ikigai. Find your Happy Place!” — Veni Folta, Chief Happiness Officer at The Inspired Action Group, in conversation with Anurag AggarwalFrom Portuguese Macau to British Hong Kong to the United States…from a Category 5 hurricane that wiped out her dream job in a single day…to nearly three decades in telecom, two of them in international roaming…to becoming the Chief Happiness Officer helping leaders reclaim their lives —Veni's journey is unlike anything you've heard on this show before!In this episode of Humans of Telecom, Veni opens up about:

On this day, 16 May 1967, the All Circles Struggle Committee (ACSC) was established in Hong Kong in the wake of violent police repression of a strike of plastic flower factory workers. On May 6, British colonial police violently beat picketing workers and bystanders, causing mass outrage. Protests against and clashes with police began breaking out across the city. After the ACSC was set up to coordinate a movement against colonialism, 126 struggle committees had been formed within the next two days to share experiences and plan action. A week later, wildcat strikes began to break out, with widespread rioting. In June, a general strike was called, which eventually faltered although strikes in some industries continued until late July. As the strike collapsed, many protesters began resorting to bomb attacks – both real and fake – targeting British authorities to cause chaos and disrupt business as usual. The "Hong Kong riots," as they became known, lasted until December before they were called off after secret talks between British authorities and the Communist Party of China. The CPC were nominally opposed to British colonialism, but in reality the Chinese economy benefited from having access to international markets through British Hong Kong and so they eventually decided not to push for British withdrawal. While the protests ended, in their wake British authorities implemented numerous reforms which significantly improved the lives of working class Hong Kongers. These included UK-style social benefits for the unemployed, the disabled and the elderly, construction of new hospitals and homes, abolition of some sexist laws, and rampant police corruption was largely eradicated. Learn more in our podcast episodes 30-31 about the Hong Kong riots: https://workingclasshistory.com/2019/07/15/e26-27-the-hong-kong-riots-1967/Our work is only possible because of support from you, our listeners on patreon. If you appreciate our work, please join us and access exclusive content and benefits at patreon.com/workingclasshistory.See all of our anniversaries each day, alongside sources and maps on the On This Day section of our Stories app: stories.workingclasshistory.com/date/todayBrowse all Stories by Date here on the Date index: https://stories.workingclasshistory.com/dateCheck out our Map of historical Stories: https://map.workingclasshistory.comCheck out books, posters, clothing and more in our online store, here: https://shop.workingclasshistory.comIf you enjoy this podcast, make sure to check out our flagship longform podcast, Working Class History

This week on the podcast, Patrick and Tracy welcome Anton Hur, translator of If We Cannot Go at the Speed of Light by Kim Cho-yeop. About If We Cannot Go at the Speed of Light by Kim Cho-yeop: An elderly woman stranded in a defunct space station recounts her life story to a visitor as she waits for a vessel that may never arrive. A man comes across a company called Emotional Solids that sells emotions as material products—love as a piece of chocolate, sadness as a smooth stone, anger as a glass paperweight—and tries to understand why people would want to purchase any negative emotions. When an enigmatic artist reveals long-forgotten messages from beyond through her wildly original paintings portraying a planet from a time long before humanity formed, a team of researchers investigate if this planet truly existed and if so, how did this artist know of it? After a pregnant woman's estranged mother dies suddenly, her avatar disappears from the library of lost souls where the digital minds of the deceased are stored—and the woman is forced, for the first time, to endeavor to understand her mother. In a future utopian society where gene selection has been made uniform and all those with imperfections are cast aside, one woman seeks the truth about the history of her isolated world. And when a young woman undertakes a never-before-accomplished journey through a wormhole, she must reckon with the legacy of her aunt, who vanished mysteriously days before she was meant to begin the same pilgrimage. About Anton Hur: A translator and author working in Seoul. Born in Stockholm, Sweden, and raised in British Hong Kong, Ethiopia, and Thailand, but mostly in Korea. Author of Toward Eternity (HarperVia) and No One Told Me Not To (Across Books). Repped by Safae El-Ouahabi at RCW. This week's picks: Anton: The Secret Lives of Church Ladies by Deesha Philyaw Tracy: Milk Oolong Full-Leaf Tea Patrick: Frieren: Beyond Journey’s End (Netflix) Links: Anton Hur on Instagram Tracy Townsend on BluSky Patrick Hester on Instagram The Functional Nerds Patreon Page © 2026 Patrick Hester The post Episode 701-With Anton Hur appeared first on The Functional Nerds.

Chris Patten has done it all. Conservative cabinet minister under Thatcher and Major, our last Governor of British Hong Kong, then back home overseeing policing reform in Northern Ireland, EU Commissioner in Brussels, Chairman of the BBC, Chancellor of Oxford University, you name it, Patten has more chance than anybody of having done it. But his sort of Tory Party is one which increasingly feels consigned to history. What does it mean for Britain's future if there are no successors to the sort of politics he embodied? Now in his 80th year, Lewis went to Patten's salubrious Barnes home, to discuss a remarkable career in national and international politics. He talks the future of China, the Iran conflict, Starmer's handling of Trump and how Farage is Britain's biggest pub bore.The News Agents is brought to you by HSBC UK - https://www.hsbc.co.uk/

Last time we spoke about the beginning of the Chinese Civil War. By early 1927, Chiang Kai-Shek had assembled a team of right-wing KMT members and anti-communist allies like Dai Jitao and Wu Tiecheng, strategizing to sever ties with the Soviet Union and garner support from local gentry, merchants, and international diplomats. Despite publicly maintaining a façade of supporting the Soviet alliance, Chiang Kai-Shek was secretly preparing an anti-communist campaign. The turning point came on April 12, 1927, when Chiang's forces, with the help of the Green Gang, launched a brutal attack on CCP members and workers in Shanghai, marking the beginning of the Shanghai Massacre. This violent crackdown spread across the country, leading to the collapse of the first united front between the KMT and CCP. In the aftermath, the CCP called for mobilization against the KMT, sparking further conflicts such as the Wuhan-Nanjing war and the Nanchang Uprising. Key CCP leaders like He Long and Zhou Enlai emerged during this period, setting the stage for the next phase of the Chinese Civil War.   #119 The Nanchang & Autumn Harvest Uprisings Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. We left off in the midst of the Nanchang uprising. On August the 1st the CCP 2nd front army had successfully inflicted 3000 casualties and captured more than 5000 small arms of various types, 700,000 rounds of ammunition and a few cannons. With more and more CCP aligned units arriving the army needed to be reorganized. It was decided the uprising army would continue to use the designation of 2nd front army of the NRA with He Long serving as its commander in chief and Ye Ting as his deputy. Ye Ting would also command the 11th army consisting of the 24th, 25th and 10th divisions, Nie Rongzhen would be his CCP party representative; He Long would command the 20th Army consisting of the 1st and 2nd divisions with Liao Qianwu as his CCP party representative. Zhou Enlai with Zhu De as his deputy would lead the 9th army with Zhu Kejing as his CCP party representative. Altogether they were 20,000 strong and now very well armed.  On August 2nd, tens of thousands of people gathered in Nanchang to celebrate the great victory and the establishment of the revolutionary committee. This drew a large number of new recruits, particularly young students. Upon hearing the news of the uprising, Wang Jingwei urgently dispatched Zhang Fakui and Zhu Peide to quell the uprisers. On August the 3rd in accordance with orders from the CCP Central Committee the 2nd front army withdrew from Nanchang heading south along the Fu River. This withdrawal became known as the “little long march”. They planned to enter Guangdong province via Ruijin and Xunwu where they would first occupy Dongjiang. They hoped there they could develop further forces, perhaps gain foreign aid and if all went spectacularly capture Guangzhou. Upon entering Jinxian county, the commander of the 10th Division, Cai Tingkai expelled the communists from his ranks and instead took his division northeast into Jiangxi leaving the movement. A large reason he was able to pull this off was because the 2nd front army had been too hastily reorganized. The troops rushed into new formations and left Nanchang far too fast. The conditions of their march were also rough, it was a scorching hot week. By the time they made it to Linchuan on August 7th, they now numbered 13,000.  They rested in Linchuan for 3 days then continued advancing southwards. On August 25th, their vanguard reach Rentian of Ruijin county. Li Jishen the commander of the NRA 8th route army was stationed in Guangdong. Li Jishen dispatched 9000 troops led by Qian Dajun from Ganzhou over to Huichang and around Ruijin to block the advance of the Reds. He also transferred 9000 troops led by Huang Shaohongs army based in Nanxiong and Dayu over to Yudu to support Qian Dajun. The CCP Front Committee took advantage of the fact Qian and Huang's armies were not yet fully concentrated in the area, unleashing a one by one attack. On the 26th the Red's attacked Rentians defenders, routing them and capturing Ruijin county. They then concentrated their forces to attack the main portion of Qian Dajun's army in Huichang. After a fierce 4 day battle they managed to capture Huichang county. The Red's reported inflicting over 6000 casualties upon Qian Dajun's army and capturing over 2500 guns while suffering 2000 casualties. Then in early September the Reds repelled an attack by Huang Shaohongs forces near Luokou just due northwest of Huichang. Having survived the encounter, the Reds withdrew to Ruijin, one unit after another, then they changed their route to head east, passing through Changting and Shanghang in Fujian province. From there they headed south along the Tingjiang River and Hanjiang river. On the 22nd, the 25th Division of the 11th Army occupied Sanheba in Dapu county of Guangdong province. Meanwhile the main force continued southwards and occupied Chao'an and Shantou by the 23rd. During this period Li Jishen ordered the remnants of Qian Dajun's army to try and contain the 25th Division and Huang Shaohongs army to attack Chao'an via Fengshun. He also dispatched Chen Jitang and Xue Yue with 3 divisions, roughly 15,000 men from the East Route to advance eastwards from Heyuan hoping to force a decisive battle. By the way for Pacific War fans, Xue Yue will become one of China's greatest Generals. Just a little bit about him. He was born to a peasant family in Xiaopingshi village of Guangdong in 1896. In 1907 he entered the Huangpu military primary school and two years later he joined the Tongmenghui. In 1917 he was admitted to the 6th class of the Baoding Military academy. The next year however he departed in July to join Dr Sun Yat-Sen and Chen Jiongming's new army in Guangzhou. He entered their army as a captain following the army into Fujian where he helped capture over 20 counties centered around Zhangzhou. In 1920 he help attack the Guangxi army of Cen Chunxuan where the commander of the 1st division, Deng Keng, appointed him as a major commanding a machine gun company. The following year the machine gun company expanded into a battalion. In 1921 Deng Keng ordered a personal guard to be formed to protect Dr Sun Yat-Sen, with Xue Yue, Ye Ting and Zhang Fakui as the commanders of the 1st, 2nd and 3rd battalions.  In March of 1922 when Chen Jiongming went to war with Dr Sun Yat-Sen, Xue Yue escorted his family to Guangzhou. There he defended the presidential palace where a 10 hour battle emerged nearly seeing Dr Sun Yat-Sen killed. Xue Yue and some of his men got Dr Sun Yat-Sen and his family away to safety as he led a campaign to quell Chen Jiongmings rebellion. As Chiang Kai-Shek led troops to attack Chen Jiongming, Xue Yue was appointed major general adjutant and chief of staff of the 1st division of the Guangdong army. In 1925 he served as deputy commander of the 14th division of the 1st NRA Army. During the campaign heading east, Xue Yue proved himself a brilliant commander, enough so to receive personal praise from Chiang Kai-Shek via telegram. During the Northern Expedition Xue Yue helped capture Jiangxi, Changsha, Liuyang and Nanchang. He was promoted to commander of the 1st division as the NRA invaded Zhejiang and led men to capture Hangzhou, Nanjing and Shanghai. However after the Shanghai massacre, Xue Yue made the rather poor decision of publicly calling for Chiang Kai-Shek to be arrested for being a counterrevolutionary. He was quickly purged from the 1st Army, fled for Guangdong where he found a new post as a divisional commander under Li Jishen. Back to our story, the CCP Front Committee decided to establish a 3rd division of the 20th army and stationed them at Chaoshan. Thus there 6500 men were positioned to meet the enemy's advance. On September 28th the main bulk of the Red army encountered the East Route Army near Shanhu in Jieyang county. The Reds managed to defeat them and marched upon Tangkeng where they fought a fierce battle near Fenshui village, a monument to that battle exists there to this day. By the 30th, the Reds had suffered another 2000 casualties and were unable to put up much of a fight so they pulled back to Jieyang. That night Huang Shaohongs men recaptured Chao'an.  On October 3rd the Red army evacuated Chaoshan and advanced to Haifeng, passing through the Lianhua Mountain. However enroute they were intercepted by the East Route Army, leading to a bloody battle where they were broken badly. Units and commanders dispersed, with one large force of 1300 making it to Haifeng. The Reds had suffered a disastrous and decisive defeat with only over a 1000 troops remaining as a complete unit, who would later reform into a regiment. Zhu De and Chen Yi faked their names and sought refuge amongst a local Hunanese warlord. Starting basically from scratch they turned their little force into a 10,000 strong army who would go on to fight in the border areas of Fujian, Guangdong, Jiangxi and Hunan, managing to save 800 Reds who were simultaneously performing an uprising in southern Hunan.  Countless were arrested, deserted or went into exile. Zhou Enlai, Ye Jianying and Ye Ting lost contact with the others and fled to British Hong Kong, with Zhou Enlai becoming seriously ill. The three had two pistols with them and were successful in reaching Hong Kong. Nie Rongzhen, the other communist leader, also successfully escaped to Hong Kong. He Long who had strongly opposed the little long march plan, accurately pointed out that marching 1000 miles in the blazing heat of summer would put too much strain on the troops and that the Hunan would have been a better place to set up shop rather than Guangdong. He Long simply took up and went home, demoted from his position as commander. It is said he became a beggar and was not well received by his family. Yet he would rise back up and lead a 3000 man strong Red Force who would later be wiped out by the KMT. By April of 1928 these forces would contribute to the Autumn Harvest Uprising, something we will talk about later. The Nanchang Uprising saw the first shots in armed resistance against the KMT. It was also when the CCP officially declared their firm stance against the KMT and marked the beginning of their journey to create their own military. Within the vacuum of hundreds of smaller uprisings, the Nanchang Uprising alongside two other events we will talk about, the Guangzhou Uprising and Autumn Harvest Uprising are the three more important uprisings during this period of time.  Back on August 7th, the CCP Central Committee held an emergency meeting in Hankou known as the “August 7th Meeting”. Here they abandoned Chen Duxiu's right-wing appeasement strategy and determined a new policy that would involve implementing land revolution and armed uprisings. They called upon the entire party and people of China to resist the KMT. This saw widespread uprisings spring up all over the place. One of their largest campaigns was referred to as the Autumn Harvest Uprising, which would be performed in Hunan, Hubei, Guangdong and Jiangxi where the foundation of the workers and peasants movement was the highest. A lot was debated about how to perform such a campaign. Many called for making the peasant association the center of it by declaring them a type of local government, whence they the CCP would seize all of the power from them. In addition to seizing rural power, they needed the backing of urban workers and the poor. Many pointed out the Autumn Harvest Uprising like the Nanchang Uprising should have the main purpose of launching a land revolution. It would be optimal of it was launched simultaneously in Hunan centered around Hengyang, Changsha and if possible at Baoqing.  After their August 7th conference the CCP Central Committee sent one Mao Zedong and Peng Gongda, at the time alternate members of the Provisional Political Bureau to Hunan to reorganize the Hunan Provincial committee. For the Autumn Harvest Uprising Mao Zedong was appointed the Central Special Commissioner with Peng Gongda as Secretary of the Provincial Committee. Now we haven't spoken about Mao Zedong in some time. I think the last time we left off about him was with the founding of the CCP party. In 1921 alongside those like Chen Duxiu and Li Dazhao, he too was a founder and he began setting up a branch of the CCP in Changsha. Within Hunan he also established a branch of the Socialist Youth Corps and Cultural Book Society, who opened a bookstore to spread communist literature throughout the province. During the warlord era, Mao Zedong was involved in the struggle for Hunan autonomy. Mao Zedong hoped a Hunanese constitution might increase civil liberties, thus making his work to cause a communist revolution easier. The movement was successful at establishing a provincial autonomy under a Hunanese warlord, but Mao Zedong would find that not quite optimal. By that same year of 1921, communist groups had sprung up in Beijing, Shanghai, Wuhan, Guangzhou, Jinan and Changsha, and on July 23rd it was decided to form a central meeting. The first session of the national congress of the CCP was in Shanghai, attended by 13 delegates, one being Mao Zedong. However, undercover police infiltrated the congress, forcing the delegates to hop on a boat near Jiaxing in Zhejiang to escape. Although Soviet and CCP delegates attended the first congress pretty much ignored Lenin's advice to temporarily accept an alliance between them and the bourgeois democrats who were also espousing a national revolution, ie: the KMT. Instead many in the CCP sought to stick strictly to the Marxist belief only an urban proletariat could cause a real communist revolution. At that point Mao Zedong was the party secretary for Hunan, working out of Changsha. In August he founded the “self study university” where readers could gain access to revolutionary literature. He also joined the YMCA Mass Education Movement to combat illiteracy, though it should be noted he had a huge habit of editing textbooks to fit his communist ideals.  He continuously organized worker strikes, particularly against the warlord governor of Hunan, Zhao Hengti. Some of these successful strikes were the Anyuan coal mine strikes, which saw both bourgeois and proletarian methodology incorporated. Mao Zedong had mobilized many walks of life, miners, gentry, military officials, merchants, Triads and even members of the Church. His work in the Anyuan mines also involved his wife Yang Kaihui who was fighting for women's rights. She sought to increase women's literacy, education and political power within peasant communities. Mao Zedong and Yang Kaihui were not irregular in advocating for women's rights amongst the communist leaders, but they would be some of the most effective. Because of Mao Zedong's success in the Anyuan mines, Chen Duxiu invited him to become a member of the CCP Central Committee. Mao Zedong failed to make it to the second congress of the CCP in Shanghai, held in July of 1922, with the excuse he lost the address. There the CCP delegates agreed to forming the first united front. Mao Zedong enthusiastically agreed to this decision, arguing for an alliance across China's socio-economic classes. Mao Zedong's work in the first united front would see him become the chief of propaganda for the KMT. Mao Zedong was a vocal anti-imperialist with a lot of his writing directed against the governments of the UK, US and Japan. At the third congress of the CCP in Shanghai in June of 1923, the delegates reaffirmed their commitment to the first united front. Here Mao Zedong was elected to the Party Committee and took up residence in Shanghai. At the first KMT congress held in Guangzhou in 1924, Mao Zedong was elected as an alternate member of the KMT Central Executive Committee where he would put forward resolutions to decentralize power to the urban and rural bureaus. His enthusiastic support for the KMT would earn him suspicion from colleagues such as Li Lisan who had worked closely with him in Hunan. After the KMT congress he went to Shaoshan where he found the peasants were becoming increasingly restless. Many had seized land and wealth from local landowners. This convinced Mao Zedong that peasants were an effective revolutionary force, something the KMT leftists were proposing, but not the CCP at the time. Later Mao Zedong would be one of many in the CCP calling for an end to the first united front in the face of major grievances. However Borodin continuously advised not to break off with the KMT. In the winter of 1925, Mao Zedong fled for Guangzhou after receiving a lot of heat for revolutionary activities. He led the 6th term of the KMT's peasant movement training institute, the first government sponsored training institute for rural political activities. Here Mao Zedong was secretly training and preparing militants while also teaching them basic socialist theory. When Sun Yat-Sen died and Chiang Kai-Shek rose to power, Mao Zedong supported his NRA and their northern expedition. Yet in the wake of the northern expedition Mao Zedong was helping the peasants rise up and seize the land of wealthy landowners, in many cases with violence. It was this type of behavior that began to really ruffle the feathers of the KMT leaders who of course were landowners themselves. In March of 1927 Mao appeared at the 3rd Plenum of the KMT central executive committee in Wuhan, who were actively trying to strip Chiang Kai-Shek of his power and bolster Wang Jingwei in his stead. Mao Zedong played an active role, pushing peasant issues, arguing for the death penalty to be exacted on those found guilty of counter revolutionary activity, justifying it by simply stating “peaceful methods cannot suffice”. In April Mao Zedong was appointed to the KMT's 5 member central land committee where he urged peasants to stop paying rent. He then put into motion a draft resolution for land acquisition calling for the confiscation of land belonging to "local bullies and bad gentry, corrupt officials, militarists and all counter-revolutionary elements in the villages". Mao Zedong then carried out a "Land Survey", stating that anyone owning over 30 mou (four and a half acres), which constituted 13% of the population at the time, were uniformly counter-revolutionary. Many of his colleagues thought he was going too far, some not far enough. In the end only some of his suggestions were partially implemented.  When the Wuhan-Nanjing war broke out, Chiang Kai-Shek performed the Shanghai Massacre, beginning the White Terror. The CCP state more than 5000 communists were killed by the hands of the Green Gang in Shanghai. Over in Beijing Zhang Zuolin performed his own little white terror taking the life of those like Li Dazhao. In May the CCP claim tens of thousands of communists and their suspected allies were murdered, perhaps up to 25,000. The CCP contuined to support the Wuhan government, somthing Mao Zedong supported initially. Yet by the time of the CCP's 5th Congress he had changed his mind and was staking all of his revolutionary hope of peasant militias. It really did not matter as the Wuhan government performed its own white terror, albeit less violent in july. The CCP then founded the Workers and Peasants Red Army of China to go to war with Chiang Kai-Shek. Thus this brings us back to our story about the Autumn harvest uprising. In mid August, Mao Zedong and Peng Gongda arrived in Changsha. For the later half of August they helped reorganize the Hunan Provincial Committee where the issue of how to launch the Autumn harvest uprising was discussed. Mao Zedong proposed narrowing the scope of the uprising after the results of the Nanchang uprising. Regarding the area for the uprising, it was agreed it should not be too large, and should be concentrated around 7 counties. They needed to rely solely upon the power of the peasants, with roughly 1-2 regiments as a military backbone. They would no longer fly the KMT banner, now it would be the Red flag of the CCP. During the meeting a firm agreement was made regarding land distribution: "The current land revolution has reached the stage of fundamentally abolishing the land rent system and overthrowing the landlord regime. At this time, the party's policy towards farmers should be that the poor peasants lead the middle peasants, capture the rich peasants, and overthrow the landlord system. This is the land revolution." Mao Zedong emphasized at the meeting: “Our party's previous mistake was to ignore the military. Now we should seize power and build power on the barrel of a gun." To usher in the Autumn Harvest uprising the Hunan Provincial Party Committee decided to establish two leading organizations: the first was the Front Committee composed of various troops with Mao Zedong leading them, the other was the Action Committee composed of county committees, their leadership and Yi Lirong would lead them. The uprising was scheduled to begin on September 9th, with the destruction of a railway. On the 11th all counties would revolut simultaneously. On the 15th Changsha would revolt and on the 16th Changsha would be captured. At that time Red Army forces were stationed in Xiushui, Tonggu, Anyuan and along the border area of Hunan and Jiangxi. In early September Mao Zedong arrived in Anyuan and Tonggu preparing the military leaders. It was decided the forces in Xiushui, Tonggu, Anyuan and a few local counties would unify into the 1st Division of the 1st Workers and Peasants Revolutionary Army. The division was roughly 5000 men, with Lu Deming as its commander in chief and Yu Shadu as the 1st division's commander. The 1st division held 3 regiments; the 1st regiment at Xiushui composed of the former National Revolutionary Army Second Front Army Headquarters Guard Regiment, Pingjiang Workers and Peasants Volunteer Corps and the Peasant Self-Defense Forces of Chongyang and Tongcheng Counties in Hubei Province; the 2nd regiment located in Anyuan, was composed of the Anyuan Workers' Picket Team, Anyuan Mine Police Team and some Peasant Self-Defense Forces in Anfu, Yongxin, Lianhua, Pingxiang and Liling Counties; the 3rd Regiment, located in Tonggu, was composed of the Liuyang Workers and Peasants Volunteer Corps and the Guard Regiment, and part of the Pingjiang Workers and Peasants Volunteer Corps.  The plan was for the 1st Regiment to capture Pingjiang; the 2nd regiment would capture Pingxiang and Liling and the 3rd regiment would capture Liuyang. Afterwards the regiments would simultaneously march upon Changsha, hopefully with the full cooperation of peasant armies who were performing uprisings in various counties as well as the urban workers in Changsha would perform their own uprising. On September 9th, 60 railway workers in Changsha began destroying the railway lines from the city to Yueyang and Zhuzhou. On the 11th the 1st Red division launched the uprising. The 1st regiment departed Xiushui and Zhajin advancing to Changshou street via Longmen. Their main bulk entered Jinping when they were suddenly attacked by the Qiu Guoxuan regiment, this was the remnants of the Guizhou warlord Wang Tianpei. The troops were scattered after losing 200 men and their weapons. The forces then moved quickly towards Pingjiang and Liuyang counties, trying to get closer to the 3rd regiment. The 3rd regiment at this time was under the direct command of Mao Zedong who managed to capture Baisha in Liuyang county during the afternoon. On the 12th he captured Dongmen City, annihilated a great part of the warlord forces there. On the 14th two KMT battalions counterattack Dongmen City. The 3rd regiment fought them for several hours before moving to Shangping. Meanwhile the 2nd regiment departed Anyuan and attacked Pingxiang, failing to take it. On the 12th they turned to Laoguan due west of Pingxiang. With cooperation from a peasant uprising they managed to capture Liling county where they also defeated one KMT battalion, capturing a lot of weapons and rescued 300 communist prisoners. On the 14th another two KMT battalions from Changsha, another from Pingxiang all counterattacked Liling. The 2nd regiment immediately turned north to attack Liuyang county on the 15th, but the KMT forces caught up to them inflicted severe casualties. By the 17th Mao Zedng ordered all the regiments to concentrate in Wenjia city due southeast of Liuyang city. At this point the Red Army broke into separate offensives. Workers and peasants were performing uprisings in Pingjiang, Liuyang, Liling, Zhuzhou, Anyuan and other places. Their successes were of varying scales. Some of these peasant and worker armies were armed with nothing more than spears, broadswords, some had small arms. They resorted to house to house warfare, storming buildings, trying to capture guns. They massacred the gentry and landowning classes as they found them hiding in their homes. Red army forces aided those in Liling and Liuyang, managing to capture the county seats, establishing revolutionary regimes. The uprising in Zhuzhou saw its railway station captured, disrupting a lot of transportation. The uprisings in Pingjiang failed to gain the cooperation of the workers and peasants, so three guerilla units were formed who raided the local area. Overall however, the peasant and worker leaders were being arrested en masse by KMT officials. The peasants and workers became afraid they would be caught up in the White Terror slaughter, thus the uprising ultimately failed. The large workers uprising that was supposed to break out in Changsha never formed.  On the 19th the entire 3rd regiment, the remnants of the 1st regiment and scattered members of the 2nd regiment arrived in Wenjia city one after another. That night Mao Zedong presided over a CCP Front Committee meeting, to analyze the situation and figure out what to do with their forces. They quickly decided to abandon attempts to capture Changsha. Their remaining forces at Pingjiang and Liuyang departed as the KMT were hunting them down, pushing them south along the Luoxiao Mountains. On the 20th the departed Wenjia city heading towards Shangli city. It was there they learned there were KMT troops assembling in Pingxiang, so they turned towards Luxi on the 24th. They then continued south, but were soon ambushed by KMT forces. Lu Deming was killed during the battle leaving the army leaderless, seeing heavy casualties. On the 26th the Red forces attacked and occupied Lianhua and by the 29th entered Sanwan Village in Yongxin COunty. This time they were down to less than 1000 men, morale had collapsed. Their leadership began reorganizing at Sanwan, they referred to their surviving force as the 1st regiment of the 1st Division of the 1st Red Army. In reality they only had two battalions in strength. However their reorganization efforts at least saw them form proper companies and the implementation of a more democratic system. Afterwards they continued south arriving at Gucheng in Ninggang county on October 3rd. There Mao Zedong presided over another CCP Front Committee meeting. They studied everything that had gone wrong with the Autumn Harvest Uprising. They made plans for establishing bases of operations for the two battalions then led by Yuan Wencai and Wang Zuo. After the meeting, Mao Zedong led the forces to Maoping on the 7th. From there they moved to Suichuan county in Jiangxi. Then they moved a great distance through Hunan province to Ciping sitting in Jinggang Mountain, the middle section of the Luoxiao Mountain Range by the 27th. From here onwards their force under the leadership of Mao Zedong would establish a revolutionary base of operations. The Autumn Harvest Uprising was the first time the CCP flag was publicly raised in an armed struggle. It was done to showcase to the people of China the determination of the CCP to independently lead a revolutionary war. After the failed uprising, Mao Zedong really began to take charge of the situation. He ditched the original central committee's plan to capture Changsha and instead marched a great distance into the deep rural areas where the KMT were at their weakest. He sought to embark on a guerilla warfare campaign within the countryside. Here in these remote places they would establish revolutionary bases, preserving and developing Red Armies.The cost of the failure is honestly very difficult to estimate. There are claims the anti-communist mass killings in Hunan alone saw 80,000 killed in Liling alone, and perhaps up to 300,000 in areas like Chaling, LEiyang, Liuyang and Pingjiang.  Meanwhile going back in time a bit to August of 1927. The failed Nanchang uprising gradually spilt southwards to the Dongjiang area of Guangdong. On the 7th the CCP Central Committee held an emergency meeting, where Chen Duxiu was criticized for his appeasement of the KMT right wing. It was also during this meeting, the CCP formalized how they would go about implementing a land revolution and armed uprisings. On the 20th Zhang Tailei, the secretary of the Guangdong CCP provincial committee, discussed plans for a provincial wide uprising. They would mobilize the workers and peasants to hold riots in key locations within Guangdong, particularly Guangzhou. Thus another major uprising was about to be unleashed. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Autumn Harvest Uprising was a bold move by the CCP. As the Wuhan and Nanjing KMT government unleashed their separate white terrors, the CCP were trying to not only survive the onslaught, but to formulate their own revolutionary movement. Within the emerging communist vacuum it seemed Mao Zedong had found his calling and was striving to reach the top. 

Hong Kong was a key battlefield in Asia's cultural cold war. After 1948-1949, an influx of filmmakers, writers, and intellectuals from mainland China transformed British Hong Kong into a hub for mass entertainment and popular publications. Hong Kong Media and Asia's Cold War discusses how Communist China, Nationalist Taiwan, and the U.S. fought to mobilize Hong Kong cinema and print media to sway ethnic Chinese in Southeast Asia and across the world. Central to this propaganda and psychological warfare was the emigre media industry. This period was the golden age of Mandarin cinema and popular culture. Throughout the 1967 Riots and the 1970s, the emergence of a new, local-born generation challenged and reshaped the Cold War networks of migr cultural production, contributing to the gradual decline of Hong Kong's cultural Cold War. Through untapped archival materials, contemporary sources, and numerous interviews with filmmakers, magazine editors, and student activists, Dr. Po-Shek Fu explores how global conflicts were localized and intertwined with myriad local historical experiences and cultural formation.

Leonard Thomas Lake (October 29, 1945 – June 6, 1985), also known as Leonard Hill and a variety of other aliases, was an American serial killer. During the mid-1980s, he and his accomplice, British Hong Kong born Charle NG, raped, tortured and murdered an estimated eleven to twenty-five victims at a remote cabin near Wilseyville, California, in the Sierra Nevada foothills, located 150 miles east of San Francisco. After his 1985 arrest on unrelated charges, Lake swallowed cyanide pills that he had sewn into his clothing and died four days later. Human remains, videotapes, and journals found at Lake's cabin later confirmed Ng's involvement and were used to convict Ng on eleven counts of capital murder.

Florence Mok's book Covert Colonialism: Governance, Surveillance and Political Culture in British Hong Kong, c.1966-97 (Manchester UP, 2023) is timely and exciting for those who are interested in colonial governance and autonomy of the colonial polity. This is a long-ignored area in which colonial historians have made major interventions. Moving away from the existing focus on theories by political scientists and sociologists, this book uses under-exploited archival and unofficial data in London and Hong Kong to construct an empirical study of colonial governance and political culture in Hong Kong during a critical period. From 1966 to 1997, while in mainland China, the Cultural Revolution broke out and caused chaos, in other British colonies beginning or having completed decolonisation, in Hong Kong, the Star Ferry riots in 1966 gave rise to the setup of Town Talk, later MOOD, and then Talking Points, which were used to monitor and construct public opinions and feedback to policy making by the colonial government, thus titled ‘Covert Colonialism'. With seven cases featuring different communities, Florence shows how Hong Kong has become a democratic polity through these strategies mobilised by the colonial government. Failing to import the Western democratic framework into Hong Kong, the colonial government implemented an indirect way to allow the public to participate in the policymaking process and gradually shift Hong Kong people's sentiments towards both mainland China and its coloniser. This book challenges the erroneous myth of political apathy and stability in Hong Kong, which was embraced by politicians. It will also generate meaningful discussions and heated debates on comparisons between ‘colonialism' in different spaces and time: between Hong Kong and other former British colonies; and between colonial and post-colonial Hong Kong. Florence Mok is a Nanyang Assistant Professor of History at Nanyang Technological University. She is a historian of colonial Hong Kong and modern China, with an interest in environmental history, the Cold War and state-society relations. She received her BA and MA in History from Durham University. She completed her PhD in History at the University of York in 2019. Her doctoral research examined governance and political culture in 1970s Hong Kong. Her postdoctoral project explored Chinese Communist cultural activities in colonial Hong Kong during the Cold War. She is currently studying the history of natural disasters and crisis management. Bing Wang receives her PhD at the University of Leeds in 2020. Her research interests include exploring overseas Chinese cultural identity and critical heritage studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Florence Mok's book Covert Colonialism: Governance, Surveillance and Political Culture in British Hong Kong, c.1966-97 (Manchester UP, 2023) is timely and exciting for those who are interested in colonial governance and autonomy of the colonial polity. This is a long-ignored area in which colonial historians have made major interventions. Moving away from the existing focus on theories by political scientists and sociologists, this book uses under-exploited archival and unofficial data in London and Hong Kong to construct an empirical study of colonial governance and political culture in Hong Kong during a critical period. From 1966 to 1997, while in mainland China, the Cultural Revolution broke out and caused chaos, in other British colonies beginning or having completed decolonisation, in Hong Kong, the Star Ferry riots in 1966 gave rise to the setup of Town Talk, later MOOD, and then Talking Points, which were used to monitor and construct public opinions and feedback to policy making by the colonial government, thus titled ‘Covert Colonialism'. With seven cases featuring different communities, Florence shows how Hong Kong has become a democratic polity through these strategies mobilised by the colonial government. Failing to import the Western democratic framework into Hong Kong, the colonial government implemented an indirect way to allow the public to participate in the policymaking process and gradually shift Hong Kong people's sentiments towards both mainland China and its coloniser. This book challenges the erroneous myth of political apathy and stability in Hong Kong, which was embraced by politicians. It will also generate meaningful discussions and heated debates on comparisons between ‘colonialism' in different spaces and time: between Hong Kong and other former British colonies; and between colonial and post-colonial Hong Kong. Florence Mok is a Nanyang Assistant Professor of History at Nanyang Technological University. She is a historian of colonial Hong Kong and modern China, with an interest in environmental history, the Cold War and state-society relations. She received her BA and MA in History from Durham University. She completed her PhD in History at the University of York in 2019. Her doctoral research examined governance and political culture in 1970s Hong Kong. Her postdoctoral project explored Chinese Communist cultural activities in colonial Hong Kong during the Cold War. She is currently studying the history of natural disasters and crisis management. Bing Wang receives her PhD at the University of Leeds in 2020. Her research interests include exploring overseas Chinese cultural identity and critical heritage studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Florence Mok's book Covert Colonialism: Governance, Surveillance and Political Culture in British Hong Kong, c.1966-97 (Manchester UP, 2023) is timely and exciting for those who are interested in colonial governance and autonomy of the colonial polity. This is a long-ignored area in which colonial historians have made major interventions. Moving away from the existing focus on theories by political scientists and sociologists, this book uses under-exploited archival and unofficial data in London and Hong Kong to construct an empirical study of colonial governance and political culture in Hong Kong during a critical period. From 1966 to 1997, while in mainland China, the Cultural Revolution broke out and caused chaos, in other British colonies beginning or having completed decolonisation, in Hong Kong, the Star Ferry riots in 1966 gave rise to the setup of Town Talk, later MOOD, and then Talking Points, which were used to monitor and construct public opinions and feedback to policy making by the colonial government, thus titled ‘Covert Colonialism'. With seven cases featuring different communities, Florence shows how Hong Kong has become a democratic polity through these strategies mobilised by the colonial government. Failing to import the Western democratic framework into Hong Kong, the colonial government implemented an indirect way to allow the public to participate in the policymaking process and gradually shift Hong Kong people's sentiments towards both mainland China and its coloniser. This book challenges the erroneous myth of political apathy and stability in Hong Kong, which was embraced by politicians. It will also generate meaningful discussions and heated debates on comparisons between ‘colonialism' in different spaces and time: between Hong Kong and other former British colonies; and between colonial and post-colonial Hong Kong. Florence Mok is a Nanyang Assistant Professor of History at Nanyang Technological University. She is a historian of colonial Hong Kong and modern China, with an interest in environmental history, the Cold War and state-society relations. She received her BA and MA in History from Durham University. She completed her PhD in History at the University of York in 2019. Her doctoral research examined governance and political culture in 1970s Hong Kong. Her postdoctoral project explored Chinese Communist cultural activities in colonial Hong Kong during the Cold War. She is currently studying the history of natural disasters and crisis management. Bing Wang receives her PhD at the University of Leeds in 2020. Her research interests include exploring overseas Chinese cultural identity and critical heritage studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Florence Mok's book Covert Colonialism: Governance, Surveillance and Political Culture in British Hong Kong, c.1966-97 (Manchester UP, 2023) is timely and exciting for those who are interested in colonial governance and autonomy of the colonial polity. This is a long-ignored area in which colonial historians have made major interventions. Moving away from the existing focus on theories by political scientists and sociologists, this book uses under-exploited archival and unofficial data in London and Hong Kong to construct an empirical study of colonial governance and political culture in Hong Kong during a critical period. From 1966 to 1997, while in mainland China, the Cultural Revolution broke out and caused chaos, in other British colonies beginning or having completed decolonisation, in Hong Kong, the Star Ferry riots in 1966 gave rise to the setup of Town Talk, later MOOD, and then Talking Points, which were used to monitor and construct public opinions and feedback to policy making by the colonial government, thus titled ‘Covert Colonialism'. With seven cases featuring different communities, Florence shows how Hong Kong has become a democratic polity through these strategies mobilised by the colonial government. Failing to import the Western democratic framework into Hong Kong, the colonial government implemented an indirect way to allow the public to participate in the policymaking process and gradually shift Hong Kong people's sentiments towards both mainland China and its coloniser. This book challenges the erroneous myth of political apathy and stability in Hong Kong, which was embraced by politicians. It will also generate meaningful discussions and heated debates on comparisons between ‘colonialism' in different spaces and time: between Hong Kong and other former British colonies; and between colonial and post-colonial Hong Kong. Florence Mok is a Nanyang Assistant Professor of History at Nanyang Technological University. She is a historian of colonial Hong Kong and modern China, with an interest in environmental history, the Cold War and state-society relations. She received her BA and MA in History from Durham University. She completed her PhD in History at the University of York in 2019. Her doctoral research examined governance and political culture in 1970s Hong Kong. Her postdoctoral project explored Chinese Communist cultural activities in colonial Hong Kong during the Cold War. She is currently studying the history of natural disasters and crisis management. Bing Wang receives her PhD at the University of Leeds in 2020. Her research interests include exploring overseas Chinese cultural identity and critical heritage studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

Florence Mok's book Covert Colonialism: Governance, Surveillance and Political Culture in British Hong Kong, c.1966-97 (Manchester UP, 2023) is timely and exciting for those who are interested in colonial governance and autonomy of the colonial polity. This is a long-ignored area in which colonial historians have made major interventions. Moving away from the existing focus on theories by political scientists and sociologists, this book uses under-exploited archival and unofficial data in London and Hong Kong to construct an empirical study of colonial governance and political culture in Hong Kong during a critical period. From 1966 to 1997, while in mainland China, the Cultural Revolution broke out and caused chaos, in other British colonies beginning or having completed decolonisation, in Hong Kong, the Star Ferry riots in 1966 gave rise to the setup of Town Talk, later MOOD, and then Talking Points, which were used to monitor and construct public opinions and feedback to policy making by the colonial government, thus titled ‘Covert Colonialism'. With seven cases featuring different communities, Florence shows how Hong Kong has become a democratic polity through these strategies mobilised by the colonial government. Failing to import the Western democratic framework into Hong Kong, the colonial government implemented an indirect way to allow the public to participate in the policymaking process and gradually shift Hong Kong people's sentiments towards both mainland China and its coloniser. This book challenges the erroneous myth of political apathy and stability in Hong Kong, which was embraced by politicians. It will also generate meaningful discussions and heated debates on comparisons between ‘colonialism' in different spaces and time: between Hong Kong and other former British colonies; and between colonial and post-colonial Hong Kong. Florence Mok is a Nanyang Assistant Professor of History at Nanyang Technological University. She is a historian of colonial Hong Kong and modern China, with an interest in environmental history, the Cold War and state-society relations. She received her BA and MA in History from Durham University. She completed her PhD in History at the University of York in 2019. Her doctoral research examined governance and political culture in 1970s Hong Kong. Her postdoctoral project explored Chinese Communist cultural activities in colonial Hong Kong during the Cold War. She is currently studying the history of natural disasters and crisis management. Bing Wang receives her PhD at the University of Leeds in 2020. Her research interests include exploring overseas Chinese cultural identity and critical heritage studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/national-security

Florence Mok's book Covert Colonialism: Governance, Surveillance and Political Culture in British Hong Kong, c.1966-97 (Manchester UP, 2023) is timely and exciting for those who are interested in colonial governance and autonomy of the colonial polity. This is a long-ignored area in which colonial historians have made major interventions. Moving away from the existing focus on theories by political scientists and sociologists, this book uses under-exploited archival and unofficial data in London and Hong Kong to construct an empirical study of colonial governance and political culture in Hong Kong during a critical period. From 1966 to 1997, while in mainland China, the Cultural Revolution broke out and caused chaos, in other British colonies beginning or having completed decolonisation, in Hong Kong, the Star Ferry riots in 1966 gave rise to the setup of Town Talk, later MOOD, and then Talking Points, which were used to monitor and construct public opinions and feedback to policy making by the colonial government, thus titled ‘Covert Colonialism'. With seven cases featuring different communities, Florence shows how Hong Kong has become a democratic polity through these strategies mobilised by the colonial government. Failing to import the Western democratic framework into Hong Kong, the colonial government implemented an indirect way to allow the public to participate in the policymaking process and gradually shift Hong Kong people's sentiments towards both mainland China and its coloniser. This book challenges the erroneous myth of political apathy and stability in Hong Kong, which was embraced by politicians. It will also generate meaningful discussions and heated debates on comparisons between ‘colonialism' in different spaces and time: between Hong Kong and other former British colonies; and between colonial and post-colonial Hong Kong. Florence Mok is a Nanyang Assistant Professor of History at Nanyang Technological University. She is a historian of colonial Hong Kong and modern China, with an interest in environmental history, the Cold War and state-society relations. She received her BA and MA in History from Durham University. She completed her PhD in History at the University of York in 2019. Her doctoral research examined governance and political culture in 1970s Hong Kong. Her postdoctoral project explored Chinese Communist cultural activities in colonial Hong Kong during the Cold War. She is currently studying the history of natural disasters and crisis management. Bing Wang receives her PhD at the University of Leeds in 2020. Her research interests include exploring overseas Chinese cultural identity and critical heritage studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

British Hong Kong was a historical anomaly in the Cold War. It experienced no "hot war" or organized movement for independence, and yet it was a key battlefield of Asia's cultural Cold War thanks largely to its unique location right next to Mao's China. The large influx of filmmakers, writers, and intellectuals from the mainland after 1948-1949 made the colony a hub of mass entertainment and popular publications in the region.  Po-Shek Fu's book Hong Kong Media and Asia's Cold War (Oxford University Press, 2023) is the first systematic study of Hong Kong's cultural Cold War. Based on untapped archival materials, contemporary sources, and numerous interviews with filmmakers, magazine editors and student activists, this book sheds lights on the contest between Communist China, Nationalist Taiwan, and the US to mobilize the colony's cinema and print media to win the hearts and minds of ethnic Chinese in Southeast Asia and around the world. At the front and centre of this propaganda and psychological warfare was the emigre media industry. British Hong Kong was, in fact, a crossroads in the Cold War where the global, the regional, and the local intersected. Dr. Fu is a Professor of History, Asian American Studies, Global Studies, where he has taught since 1995. He has also been a Distinguished Visiting Professor at Chinese University of Hong Kong and a Visiting Zijiang Professor of Humanities at East China Normal University, Shanghai. He earned his Ph.D. at Stanford. Professor Fu has been the author, editor, or co-editor of many books, including: The Cold War and Asia Cinemas (Routlege, 2019), China Forever: Shaw Brothers and the Making of A Diasporic Cinema (University of Illinois Press, 2008), Between Shanghai and Hong Kong: The Politics of Chinese Cinemas (Stanford University Press, 2003), and Passivity, Resistance, and Collaboration: Intellectual Choices in Occupied Shanghai, 1937-1945 (Stanford University Press, 1993). He has also published many articles and won major awards, including an Institute for Advanced Studies Fellowship, Fulbright Research Scholar award, a Mellon Faculty Grant, and a John D. and Catherine MacArthur Fellowship. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

British Hong Kong was a historical anomaly in the Cold War. It experienced no "hot war" or organized movement for independence, and yet it was a key battlefield of Asia's cultural Cold War thanks largely to its unique location right next to Mao's China. The large influx of filmmakers, writers, and intellectuals from the mainland after 1948-1949 made the colony a hub of mass entertainment and popular publications in the region.  Po-Shek Fu's book Hong Kong Media and Asia's Cold War (Oxford University Press, 2023) is the first systematic study of Hong Kong's cultural Cold War. Based on untapped archival materials, contemporary sources, and numerous interviews with filmmakers, magazine editors and student activists, this book sheds lights on the contest between Communist China, Nationalist Taiwan, and the US to mobilize the colony's cinema and print media to win the hearts and minds of ethnic Chinese in Southeast Asia and around the world. At the front and centre of this propaganda and psychological warfare was the emigre media industry. British Hong Kong was, in fact, a crossroads in the Cold War where the global, the regional, and the local intersected. Dr. Fu is a Professor of History, Asian American Studies, Global Studies, where he has taught since 1995. He has also been a Distinguished Visiting Professor at Chinese University of Hong Kong and a Visiting Zijiang Professor of Humanities at East China Normal University, Shanghai. He earned his Ph.D. at Stanford. Professor Fu has been the author, editor, or co-editor of many books, including: The Cold War and Asia Cinemas (Routlege, 2019), China Forever: Shaw Brothers and the Making of A Diasporic Cinema (University of Illinois Press, 2008), Between Shanghai and Hong Kong: The Politics of Chinese Cinemas (Stanford University Press, 2003), and Passivity, Resistance, and Collaboration: Intellectual Choices in Occupied Shanghai, 1937-1945 (Stanford University Press, 1993). He has also published many articles and won major awards, including an Institute for Advanced Studies Fellowship, Fulbright Research Scholar award, a Mellon Faculty Grant, and a John D. and Catherine MacArthur Fellowship. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

British Hong Kong was a historical anomaly in the Cold War. It experienced no "hot war" or organized movement for independence, and yet it was a key battlefield of Asia's cultural Cold War thanks largely to its unique location right next to Mao's China. The large influx of filmmakers, writers, and intellectuals from the mainland after 1948-1949 made the colony a hub of mass entertainment and popular publications in the region.  Po-Shek Fu's book Hong Kong Media and Asia's Cold War (Oxford University Press, 2023) is the first systematic study of Hong Kong's cultural Cold War. Based on untapped archival materials, contemporary sources, and numerous interviews with filmmakers, magazine editors and student activists, this book sheds lights on the contest between Communist China, Nationalist Taiwan, and the US to mobilize the colony's cinema and print media to win the hearts and minds of ethnic Chinese in Southeast Asia and around the world. At the front and centre of this propaganda and psychological warfare was the emigre media industry. British Hong Kong was, in fact, a crossroads in the Cold War where the global, the regional, and the local intersected. Dr. Fu is a Professor of History, Asian American Studies, Global Studies, where he has taught since 1995. He has also been a Distinguished Visiting Professor at Chinese University of Hong Kong and a Visiting Zijiang Professor of Humanities at East China Normal University, Shanghai. He earned his Ph.D. at Stanford. Professor Fu has been the author, editor, or co-editor of many books, including: The Cold War and Asia Cinemas (Routlege, 2019), China Forever: Shaw Brothers and the Making of A Diasporic Cinema (University of Illinois Press, 2008), Between Shanghai and Hong Kong: The Politics of Chinese Cinemas (Stanford University Press, 2003), and Passivity, Resistance, and Collaboration: Intellectual Choices in Occupied Shanghai, 1937-1945 (Stanford University Press, 1993). He has also published many articles and won major awards, including an Institute for Advanced Studies Fellowship, Fulbright Research Scholar award, a Mellon Faculty Grant, and a John D. and Catherine MacArthur Fellowship. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

British Hong Kong was a historical anomaly in the Cold War. It experienced no "hot war" or organized movement for independence, and yet it was a key battlefield of Asia's cultural Cold War thanks largely to its unique location right next to Mao's China. The large influx of filmmakers, writers, and intellectuals from the mainland after 1948-1949 made the colony a hub of mass entertainment and popular publications in the region.  Po-Shek Fu's book Hong Kong Media and Asia's Cold War (Oxford University Press, 2023) is the first systematic study of Hong Kong's cultural Cold War. Based on untapped archival materials, contemporary sources, and numerous interviews with filmmakers, magazine editors and student activists, this book sheds lights on the contest between Communist China, Nationalist Taiwan, and the US to mobilize the colony's cinema and print media to win the hearts and minds of ethnic Chinese in Southeast Asia and around the world. At the front and centre of this propaganda and psychological warfare was the emigre media industry. British Hong Kong was, in fact, a crossroads in the Cold War where the global, the regional, and the local intersected. Dr. Fu is a Professor of History, Asian American Studies, Global Studies, where he has taught since 1995. He has also been a Distinguished Visiting Professor at Chinese University of Hong Kong and a Visiting Zijiang Professor of Humanities at East China Normal University, Shanghai. He earned his Ph.D. at Stanford. Professor Fu has been the author, editor, or co-editor of many books, including: The Cold War and Asia Cinemas (Routlege, 2019), China Forever: Shaw Brothers and the Making of A Diasporic Cinema (University of Illinois Press, 2008), Between Shanghai and Hong Kong: The Politics of Chinese Cinemas (Stanford University Press, 2003), and Passivity, Resistance, and Collaboration: Intellectual Choices in Occupied Shanghai, 1937-1945 (Stanford University Press, 1993). He has also published many articles and won major awards, including an Institute for Advanced Studies Fellowship, Fulbright Research Scholar award, a Mellon Faculty Grant, and a John D. and Catherine MacArthur Fellowship. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

British Hong Kong was a historical anomaly in the Cold War. It experienced no "hot war" or organized movement for independence, and yet it was a key battlefield of Asia's cultural Cold War thanks largely to its unique location right next to Mao's China. The large influx of filmmakers, writers, and intellectuals from the mainland after 1948-1949 made the colony a hub of mass entertainment and popular publications in the region.  Po-Shek Fu's book Hong Kong Media and Asia's Cold War (Oxford University Press, 2023) is the first systematic study of Hong Kong's cultural Cold War. Based on untapped archival materials, contemporary sources, and numerous interviews with filmmakers, magazine editors and student activists, this book sheds lights on the contest between Communist China, Nationalist Taiwan, and the US to mobilize the colony's cinema and print media to win the hearts and minds of ethnic Chinese in Southeast Asia and around the world. At the front and centre of this propaganda and psychological warfare was the emigre media industry. British Hong Kong was, in fact, a crossroads in the Cold War where the global, the regional, and the local intersected. Dr. Fu is a Professor of History, Asian American Studies, Global Studies, where he has taught since 1995. He has also been a Distinguished Visiting Professor at Chinese University of Hong Kong and a Visiting Zijiang Professor of Humanities at East China Normal University, Shanghai. He earned his Ph.D. at Stanford. Professor Fu has been the author, editor, or co-editor of many books, including: The Cold War and Asia Cinemas (Routlege, 2019), China Forever: Shaw Brothers and the Making of A Diasporic Cinema (University of Illinois Press, 2008), Between Shanghai and Hong Kong: The Politics of Chinese Cinemas (Stanford University Press, 2003), and Passivity, Resistance, and Collaboration: Intellectual Choices in Occupied Shanghai, 1937-1945 (Stanford University Press, 1993). He has also published many articles and won major awards, including an Institute for Advanced Studies Fellowship, Fulbright Research Scholar award, a Mellon Faculty Grant, and a John D. and Catherine MacArthur Fellowship. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications

British Hong Kong was a historical anomaly in the Cold War. It experienced no "hot war" or organized movement for independence, and yet it was a key battlefield of Asia's cultural Cold War thanks largely to its unique location right next to Mao's China. The large influx of filmmakers, writers, and intellectuals from the mainland after 1948-1949 made the colony a hub of mass entertainment and popular publications in the region.  Po-Shek Fu's book Hong Kong Media and Asia's Cold War (Oxford University Press, 2023) is the first systematic study of Hong Kong's cultural Cold War. Based on untapped archival materials, contemporary sources, and numerous interviews with filmmakers, magazine editors and student activists, this book sheds lights on the contest between Communist China, Nationalist Taiwan, and the US to mobilize the colony's cinema and print media to win the hearts and minds of ethnic Chinese in Southeast Asia and around the world. At the front and centre of this propaganda and psychological warfare was the emigre media industry. British Hong Kong was, in fact, a crossroads in the Cold War where the global, the regional, and the local intersected. Dr. Fu is a Professor of History, Asian American Studies, Global Studies, where he has taught since 1995. He has also been a Distinguished Visiting Professor at Chinese University of Hong Kong and a Visiting Zijiang Professor of Humanities at East China Normal University, Shanghai. He earned his Ph.D. at Stanford. Professor Fu has been the author, editor, or co-editor of many books, including: The Cold War and Asia Cinemas (Routlege, 2019), China Forever: Shaw Brothers and the Making of A Diasporic Cinema (University of Illinois Press, 2008), Between Shanghai and Hong Kong: The Politics of Chinese Cinemas (Stanford University Press, 2003), and Passivity, Resistance, and Collaboration: Intellectual Choices in Occupied Shanghai, 1937-1945 (Stanford University Press, 1993). He has also published many articles and won major awards, including an Institute for Advanced Studies Fellowship, Fulbright Research Scholar award, a Mellon Faculty Grant, and a John D. and Catherine MacArthur Fellowship. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/journalism

British Hong Kong was a historical anomaly in the Cold War. It experienced no "hot war" or organized movement for independence, and yet it was a key battlefield of Asia's cultural Cold War thanks largely to its unique location right next to Mao's China. The large influx of filmmakers, writers, and intellectuals from the mainland after 1948-1949 made the colony a hub of mass entertainment and popular publications in the region.  Po-Shek Fu's book Hong Kong Media and Asia's Cold War (Oxford University Press, 2023) is the first systematic study of Hong Kong's cultural Cold War. Based on untapped archival materials, contemporary sources, and numerous interviews with filmmakers, magazine editors and student activists, this book sheds lights on the contest between Communist China, Nationalist Taiwan, and the US to mobilize the colony's cinema and print media to win the hearts and minds of ethnic Chinese in Southeast Asia and around the world. At the front and centre of this propaganda and psychological warfare was the emigre media industry. British Hong Kong was, in fact, a crossroads in the Cold War where the global, the regional, and the local intersected. Dr. Fu is a Professor of History, Asian American Studies, Global Studies, where he has taught since 1995. He has also been a Distinguished Visiting Professor at Chinese University of Hong Kong and a Visiting Zijiang Professor of Humanities at East China Normal University, Shanghai. He earned his Ph.D. at Stanford. Professor Fu has been the author, editor, or co-editor of many books, including: The Cold War and Asia Cinemas (Routlege, 2019), China Forever: Shaw Brothers and the Making of A Diasporic Cinema (University of Illinois Press, 2008), Between Shanghai and Hong Kong: The Politics of Chinese Cinemas (Stanford University Press, 2003), and Passivity, Resistance, and Collaboration: Intellectual Choices in Occupied Shanghai, 1937-1945 (Stanford University Press, 1993). He has also published many articles and won major awards, including an Institute for Advanced Studies Fellowship, Fulbright Research Scholar award, a Mellon Faculty Grant, and a John D. and Catherine MacArthur Fellowship. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

British Hong Kong was a historical anomaly in the Cold War. It experienced no "hot war" or organized movement for independence, and yet it was a key battlefield of Asia's cultural Cold War thanks largely to its unique location right next to Mao's China. The large influx of filmmakers, writers, and intellectuals from the mainland after 1948-1949 made the colony a hub of mass entertainment and popular publications in the region.  Po-Shek Fu's book Hong Kong Media and Asia's Cold War (Oxford University Press, 2023) is the first systematic study of Hong Kong's cultural Cold War. Based on untapped archival materials, contemporary sources, and numerous interviews with filmmakers, magazine editors and student activists, this book sheds lights on the contest between Communist China, Nationalist Taiwan, and the US to mobilize the colony's cinema and print media to win the hearts and minds of ethnic Chinese in Southeast Asia and around the world. At the front and centre of this propaganda and psychological warfare was the emigre media industry. British Hong Kong was, in fact, a crossroads in the Cold War where the global, the regional, and the local intersected. Dr. Fu is a Professor of History, Asian American Studies, Global Studies, where he has taught since 1995. He has also been a Distinguished Visiting Professor at Chinese University of Hong Kong and a Visiting Zijiang Professor of Humanities at East China Normal University, Shanghai. He earned his Ph.D. at Stanford. Professor Fu has been the author, editor, or co-editor of many books, including: The Cold War and Asia Cinemas (Routlege, 2019), China Forever: Shaw Brothers and the Making of A Diasporic Cinema (University of Illinois Press, 2008), Between Shanghai and Hong Kong: The Politics of Chinese Cinemas (Stanford University Press, 2003), and Passivity, Resistance, and Collaboration: Intellectual Choices in Occupied Shanghai, 1937-1945 (Stanford University Press, 1993). He has also published many articles and won major awards, including an Institute for Advanced Studies Fellowship, Fulbright Research Scholar award, a Mellon Faculty Grant, and a John D. and Catherine MacArthur Fellowship. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.

"It is a restless moment. She has kept her head lowered... to give him a chance to come closer."Can you hear the sound of raindrops on the tin rooftops? Can you smell the broth from the corner noodle bar? Can you see the steam rising from the wet pavement? For the second episode in our Bad Romance series, The Movie Newbie is joined by a friend of the show Ahmad Aboushagor to dissect one of the most critically acclaimed films of the 21st century, Wong Kar Wai's In the Mood for Love, a tragic period drama set in 1960s British Hong Kong. Driven by two star-making performances from Tony Leung and Maggie Cheung, it's a sensuous story about quiet suffering, unspoken attraction, and the universal languages of love and desire. Join us, won't you?*** JABRIEL ALSUHAIMI is a multi-disciplinary creative, working on a multitude of projects in the audiovisual sphere. Hailing from Saudi Arabia and Singapore, Jabriel brings his international perspective and varying influences into his work, which includes podcasts like Curious Humans, Founders For Good & The Movie Newbie, music & radio as Rei.do.Nada, some video content and some writing as well. Twitter: https://twitter.com/jabealsuhaimiInstagram: https://instagram.com/__jabriel__Website: https://www.jabrielalsuhaimi.comIf you're looking to start your own podcast and need an editor or producer please follow:https://www.jabrielalsuhaimi.com/podcastingservices/ RAPHAEL LECAT is an actor; some would say thespian, some would say clown; others would say human golden retriever (and by some, he means himself...) Raphael was born in France to French parents but quickly became a third-culture kid after his family moved to Singapore. This is where he discovered his passion for theatre and decided to make it his mission in life to be a vessel for stories old and new through the craft of acting. Website: https://raphaellecat.me/IMDb: https://www.imdb.com/name/nm8941524/ OLIVER MANGHAM is a represented screenwriter, producer, fundraiser and content creator across a range of media. A cinema obsessive from a young age, he channelled his passion for storytelling by co-founding the film and television production company Through The Lens Entertainment. When he's not navigating the shark-infested waters of Hollywood, Oliver likes to pen scripts, record podcasts, host musical events and consume large quantities of pasta. Twitter: https://twitter.com/olivermangham1Instagram: https://instagram.com/omangham92 Hosted on Acast. See acast.com/privacy for more information.

The Braemar Hill murders occurred in British Hong Kong on 20 April 1985, when local British teenagers Kenneth McBride and Nicola Myers were killed by a group of five young gangsters on Braemar Hill, Hong Kong. McBride was found bound, beaten, and strangled with over 100 bodily injuries. #crimehub #truecrime #truecrimepodcast Learn more about your ad choices. Visit megaphone.fm/adchoices

Featuring music from France's La Femme, a collaboration between Puerto Rican singer/songwriter iLe & Chile's Mon Laferte, British Hong Kong artist mui zyu & more!

S01E25 Taiping Rebellion: Hong Rengan Today we're looking at the re-emergence of Hong Rengan, younger cousin of Taiping leader Hong Xiuquan. Hong Rengan was one of the earliest converts, but he was cut off from the main Taiping group early and he had to run away to British Hong Kong to survive the Qing purges of Taiping supporters and sympathizers. Meeting Theodore Hamberg A convert of missionary Theodore Hamberg found Hong Rengan and brought Hong to meet Hamberg in Hong Kong in 1852. Hong Rengan knew a surprising amount about the Bible and Christian teachings, and he left Hamberg with the startling story of the beginning of the Taiping Rebellion. Hong came back a year later (1853) and received formal Protestant baptism and started to receive instruction in orthodox Protestant doctrines. Hamberg was thinking to send Hong Rengan to the Taiping to straighten out their doctrines, to make them actually Christian. He gave money for Hong Rengan to go up to Shanghai, to hopefully link up with the Taiping in Nanjing. Hong Kong sojourn, life with James Legge Hong Rengan didn't get past Shanghai, so after some time there, he went back to Hong Kong. Theodore Hamberg had died, but his connection with that missionary helped him connect with other missionaries. He spent years with missionary James Legge, even assisting a number of translations of core pieces of Chinese literature into English, assisting with scholarly interpretation. Being in Hong Kong helped Hong Rengan learn a ton about life outside China. Later he would become a key link between the Taiping and foreign powers, evaluating whether to support the Taiping or the ruling Qing Dynasty. When James Legge was away on home leave, other missionaries funded a second attempt for Hong Rengan to go back to Nanjing. This time, it would work. Hong Rengan—A Missed Opportunity? The Taiping weren't quite Christian enough to gain foreign support, and they weren't quite Chinese enough to neatly replace the ruling dynasty. They weren't going so far as to replace the dynastic system, and they didn't get beyond the visions and the teachings of their founder. Hong Rengan may have been someone who could have pushed the Taiping movement to being a more effective revolutionary force, but as we'll see in future episodes, that didn't quite happen. If You'd Like to Support the Podcast Subscribe, share, leave a rating. Give once, give monthly at www.buymeacoffee.com/crpodcast Subscribe to the substack newsletter at https://chineserevolutions.substack.com/ Also... Please reach out at chineserevolutions@gmail.com and let me know what you think!

Lei Li Wai--LillywhiteBorn: Year of the Horse, May 8th,1990 Died: Year of the Pig, May 15th,2019by Marco LoboMarco Lobo is a Tokyo-based business consultant. With a background in international business, Marco helps European and North American multinationals establish their commercial footprint in Japan and the wider Asia region. Extensive travel and exposure to myriad cultures has allowed him to take note of the ways different peoples interact, whether it is in harmony or conflict. Raised in British Hong Kong, he witnessed the former colony's transition from Britain to China, and now its ongoing transformation into a Chinese city. Likewise, of Portuguese heritage, Marco is deeply committed to observing and writing about the Portuguese diaspora and the changes it has gone through. The author of five books, his work has been published in English, Portuguese and Chinese.You can read "Lei Li Wai" at https://www.whiteenso.com/ghost-stories-2022Win a copy of "Messengers of the Macabre: Hallowe'en Poems" Follow us on Twitter (@ghostJapanese) or Instagram: WhiteEnsoJapan or post a comment on a tweet/post. Donate through Ko-Fi. https://ko-fi.com/kaidankaighoststories

Chong Ping PohBorn: Year of the Horse, June 18th,1966 Died: Year of the Pig, April 11th,2019by Marco LoboMarco Lobo is a Tokyo-based business consultant. With a background in international business, Marco helps European and North American multinationals establish their commercial footprint in Japan and the wider Asia region. Extensive travel and exposure to myriad cultures has allowed him to take note of the ways different peoples interact, whether it is in harmonyor conflict. Raised in British Hong Kong, he witnessed the former colony's transition from Britain to China, and now its ongoing transformation into a Chinese city. Likewise, of Portuguese heritage, Marco is deeply committed to observing and writing about the Portuguese diaspora and the changes it has gone through. The author of five books, his work has been published in English, Portuguese and Chinese.You can read "Chong Ping Poh" at https://www.whiteenso.com/ghost-stories-2022Win a copy of "Messengers of the Macabre: Hallowe'en Poems" Follow us on Twitter (@ghostJapanese) or Instagram: WhiteEnsoJapan or post a comment on a tweet/post. Donate through Ko-Fi. https://ko-fi.com/kaidankaighoststories

On August 2, 1918, Johnston began to serve as the teacherof the last emperor PuyiJohnston was born in Edinburgh, Scotland in 1874. He graduated fromEdinburgh University and Oxford University, majoring in Modern History, EnglishLiterature and Jurisprudence. In 1898, Johnston was admitted to the BritishColonial Department after fierce competition, and was sent to Hong Kong as anOriental trainee in the same year. Due to his excellent Chinese proficiency,Johnston has been promoted continuously in the British Hong Kong government,and successively served as assistant to the auxiliary secretary and privatesecretary of the governor of Hong Kong. In 1904, recommended by Lockhart,Johnston was dispatched by the Colonial Department to Weihaiwei (now WeihaiCity, Shandong Province), where he was leased.Johnston, who first arrived in China, already had a solid foundation inOriental Studies, and soon fell in love with Chinese culture, history andcustoms. Famous mountains and rivers and famous temples and historical sites invarious provinces. Since then, Johnston has worked and lived in China for morethan 30 years as an official and a scholar.In 1901, Johnston published a book in London under the pseudonym LinShaoyang, "A Chinese Appeal to the Christian World on Christian MissionaryActivities", accusing the missionaries of the Christian Church of tryingto change China with religion, which caused fierce criticism from the Britishreligious circles. Calling him a "traitor of England" and "anodd man willing to live in the wild".The name "Zhuang Shidun" was the Chinese name he gave himselfafter he was in China, based on the Chinese transliteration of his Englishsurname. In addition, he also gave himself a Chinese style character "ZhiDao". Puyi's teacher Xu Shichang resigned from the post of "EmperorTeacher" because he was about to become the President of the Republic ofChina. On the recommendation of Li Jingmai, Li Hongzhang's second son, XuShichang negotiated with the British embassy on behalf of him and hiredJohnston, who was well versed in Chinese and Western, as Puyi's new teacher. InFebruary 1919, Johnston rushed to the capital after handling Weihai matters,and started his career as an imperial teacher. This year Puyi was 14 years oldand Johnston was 45 years old. Johnston stepped into the Forbidden City withadvanced Western thought and modern science, bringing a new atmosphere to thisancient palace. According to Puyi's autobiography "The First Half of MyLife", the young emperor was full of curiosity and reverence for this"Scottish old master" and the Western things he brought. Johnston wasdevoted to this special student and taught him what he knew.Under the influence of Johnston, Puyi learned some things from the West- eating Western food, wearing a suit, playing tennis, and riding a bicycle. Inaddition, Johnston also taught Puyi English, mathematics, geography and so on.Later, when Feng Yuxiang drove Puyi out of the palace, Puyi went to findthe Japanese and wanted to have a better relationship with them. Johnston fledto Tianjin with Puyi and took care of him until 1931. On the day Johnston left,Puyi also bid him farewell in the traditional way. Johnston died in hishometown of Edinburgh in 1938 at the age of 63.

Evil travels through the ages via a beautiful object held in esteem by the rich and powerful as well as the poor and weak. How that evil manifests is as unique as the evil that the object's owners can imagine.Marco Lobo is a Tokyo-based business consultant. With a background in international business, Marco helps European and North American multinationals establish their commercial footprint in Japan and the wider Asia region. Extensive travel and exposure to myriad cultures has allowed him to take note of the ways different peoples interact, whether it is in harmony or conflict. Raised in British Hong Kong, he witnessed the former colony's transition from Britain to China, and now its ongoing transformation into a Chinese city. Likewise, of Portuguese heritage, Marco is deeply committed to observing and writing about the Portuguese diaspora and the changes it has gone through. The author of five books, his work has been published in English, Portuguese and Chinese.You can read The Pearl at https://www.whiteenso.com/ghost-stories-2022Learn how to submit to an upcoming Kaidankai special project--Unpleasantville-- at https://www.whiteenso.com/unpleasantville.html.Follow us on twitter at: Japanese Ghost Stories @ghostJapanese Instagram: WhiteEnsoJapanFacebook: https://www.facebook.com/kaidankai100/Help me pay the contributors for their work. Donate to the Kaidankai through Ko-Fi. Thank you!https://ko-fi.com/kaidankaighoststories

Desmond Shum is the former husband of arrested Chinese billionaire "Whitney" Duan Weihong and the author of Red Roulette: An Insider’s Story of Wealth, Power, Corruption, and Vengeance in Today’s China. What We Discuss with Desmond Shum: Why Desmond's intellectual schoolteacher parents were treated as undesirables by the CCP, and how this led to his family's self-exile to then-British Hong Kong when he was 10. What the CCP does to keep evidence of events like the 1989 Tiananmen Square Massacre out of the public eye -- and what Desmond's impression of this particular event was like. How the economic necessity of corruption to make business sustainable under the watchful eye of the CCP is used as a bargaining chip to keep the operators of these businesses in line. The path that led Desmond and his wife Whitney to the inner circle of the CCP and allowed them to make billions with the government's blessing -- and the amount of work that went into maintaining the network that allowed this to continue. The circumstances of Whitney's disappearance, and the eerie phone call he received from her four years later urging him not to publish his tell-all book. And much more... Full show notes and resources can be found here: jordanharbinger.com/684 Sign up for Six-Minute Networking -- our free networking and relationship development mini course -- at jordanharbinger.com/course! Missed our conversation with Annie Duke — World Series poker champion and author of Thinking in Bets: Making Smarter Decisions When You Don’t Have All the Facts? Catch up by listening to episode 40: Annie Duke | How to Make Decisions Like a Poker Champ here! Like this show? Please leave us a review here -- even one sentence helps! Consider including your Twitter handle so we can thank you personally!

In Hong Kong's Ice House Street, in the heart of the city's Financial District, is Club Lusitano: one of the city's premier social clubs, nestled at the top of an office tower. But the club's roots stretch back over 150 years, when it was originally set up to serve the colony's burgeoning Portuguese community–including many who hopped over the Pearl River Delta from the Portuguese colony of Macau. It can be hard to remember among the glistening casino lights of modern-day Macau, but the colony used to and still does host a sizable “Macanese” community: people of Portuguese or Portuguese-Chinese heritage. As Macau turned into a sleepy, somewhat rigid community in the nineteenth century, several Macanese made the jump to look for a better life elsewhere–including in Macau's larger, British-run cousin, Hong Kong. Catherine Chan's The Macanese Diaspora in British Hong Kong: A Century of Transimperial Drifting (Amsterdam University Press: 2021) looks at the Macanese community in Hong Kong, and how they settled into life in the British colony. More of Chan's articles on the subject can be found in the following academic articles: ‘Diverse Cosmopolitan Visions and Intellectual Passions: Macanese Publics in British Hong Kong,' Modern Asian Studies 56, no. 1 (2022), 350-377. ‘Macau Martyr or Portuguese Traitor? The Macanese communities of Macau, Hong Kong and Shanghai and the Portuguese Nation,' Historical Research 93, no. 262 (2020), 754-768. ‘From Macanese Opium Traders to British Aristocrats: The Trans-imperial Migration of the Pereiras,' Journal of Migration History 6, no. 2 (2020), 236-261. Historian Catherine Chan received her PhD from the University of Bristol and is an Assistant Professor at the University of Macau. You can find more examples of her work at https://projectmacau.wordpress.com/.  We're joined again by fellow NBN host Sarah Bramao-Ramos. The three of us will talk about Hong Kong's Macanese: what brought them to Hong Kong, the lives they built for themselves, and the niche they filled in British-run Colonial Hong Kong. Amsterdam University Press has kindly offered listeners of the podcast a discount code! Go to the store page on the AUP website and input discount code CHAN_25 to receive a 25% discount on the book. This offer expires Feb. 28. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Macanese Diaspora. Follow on Facebook or on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-review

In Hong Kong's Ice House Street, in the heart of the city's Financial District, is Club Lusitano: one of the city's premier social clubs, nestled at the top of an office tower. But the club's roots stretch back over 150 years, when it was originally set up to serve the colony's burgeoning Portuguese community–including many who hopped over the Pearl River Delta from the Portuguese colony of Macau. It can be hard to remember among the glistening casino lights of modern-day Macau, but the colony used to and still does host a sizable “Macanese” community: people of Portuguese or Portuguese-Chinese heritage. As Macau turned into a sleepy, somewhat rigid community in the nineteenth century, several Macanese made the jump to look for a better life elsewhere–including in Macau's larger, British-run cousin, Hong Kong. Catherine Chan's The Macanese Diaspora in British Hong Kong: A Century of Transimperial Drifting (Amsterdam University Press: 2021) looks at the Macanese community in Hong Kong, and how they settled into life in the British colony. More of Chan's articles on the subject can be found in the following academic articles: ‘Diverse Cosmopolitan Visions and Intellectual Passions: Macanese Publics in British Hong Kong,' Modern Asian Studies 56, no. 1 (2022), 350-377. ‘Macau Martyr or Portuguese Traitor? The Macanese communities of Macau, Hong Kong and Shanghai and the Portuguese Nation,' Historical Research 93, no. 262 (2020), 754-768. ‘From Macanese Opium Traders to British Aristocrats: The Trans-imperial Migration of the Pereiras,' Journal of Migration History 6, no. 2 (2020), 236-261. Historian Catherine Chan received her PhD from the University of Bristol and is an Assistant Professor at the University of Macau. You can find more examples of her work at https://projectmacau.wordpress.com/.  We're joined again by fellow NBN host Sarah Bramao-Ramos. The three of us will talk about Hong Kong's Macanese: what brought them to Hong Kong, the lives they built for themselves, and the niche they filled in British-run Colonial Hong Kong. Amsterdam University Press has kindly offered listeners of the podcast a discount code! Go to the store page on the AUP website and input discount code CHAN_25 to receive a 25% discount on the book. This offer expires Feb. 28. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Macanese Diaspora. Follow on Facebook or on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

In Hong Kong's Ice House Street, in the heart of the city's Financial District, is Club Lusitano: one of the city's premier social clubs, nestled at the top of an office tower. But the club's roots stretch back over 150 years, when it was originally set up to serve the colony's burgeoning Portuguese community–including many who hopped over the Pearl River Delta from the Portuguese colony of Macau. It can be hard to remember among the glistening casino lights of modern-day Macau, but the colony used to and still does host a sizable “Macanese” community: people of Portuguese or Portuguese-Chinese heritage. As Macau turned into a sleepy, somewhat rigid community in the nineteenth century, several Macanese made the jump to look for a better life elsewhere–including in Macau's larger, British-run cousin, Hong Kong. Catherine Chan's The Macanese Diaspora in British Hong Kong: A Century of Transimperial Drifting (Amsterdam University Press: 2021) looks at the Macanese community in Hong Kong, and how they settled into life in the British colony. More of Chan's articles on the subject can be found in the following academic articles: ‘Diverse Cosmopolitan Visions and Intellectual Passions: Macanese Publics in British Hong Kong,' Modern Asian Studies 56, no. 1 (2022), 350-377. ‘Macau Martyr or Portuguese Traitor? The Macanese communities of Macau, Hong Kong and Shanghai and the Portuguese Nation,' Historical Research 93, no. 262 (2020), 754-768. ‘From Macanese Opium Traders to British Aristocrats: The Trans-imperial Migration of the Pereiras,' Journal of Migration History 6, no. 2 (2020), 236-261. Historian Catherine Chan received her PhD from the University of Bristol and is an Assistant Professor at the University of Macau. You can find more examples of her work at https://projectmacau.wordpress.com/.  We're joined again by fellow NBN host Sarah Bramao-Ramos. The three of us will talk about Hong Kong's Macanese: what brought them to Hong Kong, the lives they built for themselves, and the niche they filled in British-run Colonial Hong Kong. Amsterdam University Press has kindly offered listeners of the podcast a discount code! Go to the store page on the AUP website and input discount code CHAN_25 to receive a 25% discount on the book. This offer expires Feb. 28. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Macanese Diaspora. Follow on Facebook or on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

In Hong Kong's Ice House Street, in the heart of the city's Financial District, is Club Lusitano: one of the city's premier social clubs, nestled at the top of an office tower. But the club's roots stretch back over 150 years, when it was originally set up to serve the colony's burgeoning Portuguese community–including many who hopped over the Pearl River Delta from the Portuguese colony of Macau. It can be hard to remember among the glistening casino lights of modern-day Macau, but the colony used to and still does host a sizable “Macanese” community: people of Portuguese or Portuguese-Chinese heritage. As Macau turned into a sleepy, somewhat rigid community in the nineteenth century, several Macanese made the jump to look for a better life elsewhere–including in Macau's larger, British-run cousin, Hong Kong. Catherine Chan's The Macanese Diaspora in British Hong Kong: A Century of Transimperial Drifting (Amsterdam University Press: 2021) looks at the Macanese community in Hong Kong, and how they settled into life in the British colony. More of Chan's articles on the subject can be found in the following academic articles: ‘Diverse Cosmopolitan Visions and Intellectual Passions: Macanese Publics in British Hong Kong,' Modern Asian Studies 56, no. 1 (2022), 350-377. ‘Macau Martyr or Portuguese Traitor? The Macanese communities of Macau, Hong Kong and Shanghai and the Portuguese Nation,' Historical Research 93, no. 262 (2020), 754-768. ‘From Macanese Opium Traders to British Aristocrats: The Trans-imperial Migration of the Pereiras,' Journal of Migration History 6, no. 2 (2020), 236-261. Historian Catherine Chan received her PhD from the University of Bristol and is an Assistant Professor at the University of Macau. You can find more examples of her work at https://projectmacau.wordpress.com/.  We're joined again by fellow NBN host Sarah Bramao-Ramos. The three of us will talk about Hong Kong's Macanese: what brought them to Hong Kong, the lives they built for themselves, and the niche they filled in British-run Colonial Hong Kong. Amsterdam University Press has kindly offered listeners of the podcast a discount code! Go to the store page on the AUP website and input discount code CHAN_25 to receive a 25% discount on the book. This offer expires Feb. 28. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Macanese Diaspora. Follow on Facebook or on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

In Hong Kong's Ice House Street, in the heart of the city's Financial District, is Club Lusitano: one of the city's premier social clubs, nestled at the top of an office tower. But the club's roots stretch back over 150 years, when it was originally set up to serve the colony's burgeoning Portuguese community–including many who hopped over the Pearl River Delta from the Portuguese colony of Macau. It can be hard to remember among the glistening casino lights of modern-day Macau, but the colony used to and still does host a sizable “Macanese” community: people of Portuguese or Portuguese-Chinese heritage. As Macau turned into a sleepy, somewhat rigid community in the nineteenth century, several Macanese made the jump to look for a better life elsewhere–including in Macau's larger, British-run cousin, Hong Kong. Catherine Chan's The Macanese Diaspora in British Hong Kong: A Century of Transimperial Drifting (Amsterdam University Press: 2021) looks at the Macanese community in Hong Kong, and how they settled into life in the British colony. More of Chan's articles on the subject can be found in the following academic articles: ‘Diverse Cosmopolitan Visions and Intellectual Passions: Macanese Publics in British Hong Kong,' Modern Asian Studies 56, no. 1 (2022), 350-377. ‘Macau Martyr or Portuguese Traitor? The Macanese communities of Macau, Hong Kong and Shanghai and the Portuguese Nation,' Historical Research 93, no. 262 (2020), 754-768. ‘From Macanese Opium Traders to British Aristocrats: The Trans-imperial Migration of the Pereiras,' Journal of Migration History 6, no. 2 (2020), 236-261. Historian Catherine Chan received her PhD from the University of Bristol and is an Assistant Professor at the University of Macau. You can find more examples of her work at https://projectmacau.wordpress.com/.  We're joined again by fellow NBN host Sarah Bramao-Ramos. The three of us will talk about Hong Kong's Macanese: what brought them to Hong Kong, the lives they built for themselves, and the niche they filled in British-run Colonial Hong Kong. Amsterdam University Press has kindly offered listeners of the podcast a discount code! Go to the store page on the AUP website and input discount code CHAN_25 to receive a 25% discount on the book. This offer expires Feb. 28. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Macanese Diaspora. Follow on Facebook or on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Hong Kong's Ice House Street, in the heart of the city's Financial District, is Club Lusitano: one of the city's premier social clubs, nestled at the top of an office tower. But the club's roots stretch back over 150 years, when it was originally set up to serve the colony's burgeoning Portuguese community–including many who hopped over the Pearl River Delta from the Portuguese colony of Macau. It can be hard to remember among the glistening casino lights of modern-day Macau, but the colony used to and still does host a sizable “Macanese” community: people of Portuguese or Portuguese-Chinese heritage. As Macau turned into a sleepy, somewhat rigid community in the nineteenth century, several Macanese made the jump to look for a better life elsewhere–including in Macau's larger, British-run cousin, Hong Kong. Catherine Chan's The Macanese Diaspora in British Hong Kong: A Century of Transimperial Drifting (Amsterdam University Press: 2021) looks at the Macanese community in Hong Kong, and how they settled into life in the British colony. More of Chan's articles on the subject can be found in the following academic articles: ‘Diverse Cosmopolitan Visions and Intellectual Passions: Macanese Publics in British Hong Kong,' Modern Asian Studies 56, no. 1 (2022), 350-377. ‘Macau Martyr or Portuguese Traitor? The Macanese communities of Macau, Hong Kong and Shanghai and the Portuguese Nation,' Historical Research 93, no. 262 (2020), 754-768. ‘From Macanese Opium Traders to British Aristocrats: The Trans-imperial Migration of the Pereiras,' Journal of Migration History 6, no. 2 (2020), 236-261. Historian Catherine Chan received her PhD from the University of Bristol and is an Assistant Professor at the University of Macau. You can find more examples of her work at https://projectmacau.wordpress.com/.  We're joined again by fellow NBN host Sarah Bramao-Ramos. The three of us will talk about Hong Kong's Macanese: what brought them to Hong Kong, the lives they built for themselves, and the niche they filled in British-run Colonial Hong Kong. Amsterdam University Press has kindly offered listeners of the podcast a discount code! Go to the store page on the AUP website and input discount code CHAN_25 to receive a 25% discount on the book. This offer expires Feb. 28. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Macanese Diaspora. Follow on Facebook or on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In episode 8 of the ਸੋਚ podcast, I have the pleasure of talking to Sharnjit Kaur, a PhD Candidate at University of British Columba focusing on museums & critical race theory, a co-ordinator at the South Asian Studies Institute, instructor at the University of Fraser Valley and co-curator of the Sikh Heritage Museum located in the National Historic Gur Sikh Temple - the official name of the gurdwara. ★ Support this podcast on Patreon ★ ★ Buy this podcast a coffee ★ We first start with getting to know a little bit more about Sharn, her family history, her interest in Sikh history, her dissertation on the Nihangs of Ranjit Singh's court, working at the University of the Fraser Valley, getting involved with the National Historic Gur Sikh Temple, her curatory work and her current PhD. We discuss the age old question of diasporic communities - identity and then move on to discuss the decolonised space that is the National Historic Gur Sikh Temple Museum, and the history of the Gurughar itself, along with Sikhs in academia. Then we dive into the history of Sikhs in Canada starting with why did Canadian immigration policy and public opinion go through so many ups and downs? Sharn provides a brilliant and critical analysis of this short but extremely pivotal period of six years - complexities of census taking, oral histories of Sikh and Dalit settlements in British Columbia in the late 1890s, jobs, long hair and gender norms, cremation and “the other”. This is before breaking down the history of the Gur Sikh Temple of Abbotsford BC and its connection to the Ghadr movement. We then discuss the Komagata Maru incident. However, we start with a Canadian court case in November 1913 where a judge overruled the deportation of 38 Punjabi Sikhs who had arrived to Canada on the Panama Maru. It was the victory of passengers of the Panama Maru that encouraged the sailing of the Komagata Maru in the following year. The Komagata Maru sailed from British Hong Kong, via Shanghai, China, and Yokohama, Japan, to Vancouver, British Columbia, Canada, on 4 April 1914, carrying just over 300 passengers from Punjab province in British India. The ship had been hired by Gurdit Singh Sandhu, a Singaporean businessman who wanted to circumvent Canada anti-immigration laws by hiring a boat to sail from Calcutta to Vancouver. We discuss Gurdit Singh Sandhu and his opinion of the Ghadr movement, Bhagwan Singh and his rallying of the people of the Komagata Maru whilst the ship was in Hong Kong and a breakdown of who, what, when and where of the Ghadr movement, along with its parallels to the Tractor2Twitter movement today. We discuss the legacy and impact of the Komagata Maru incident, how it impacted immigration policies then and now, World War I, the hypocrisy of the British Empire and the importance of historians, in particular, Hugh J. M. Johnston. We move on to discuss the period between Komagata Maru and the Second World War, migration patterns and how South Asian and East Asians, along with the help of workers unions, fought for the right to vote for over fourty years. We discuss the role of caste and the perpetuity of privilege in early Sikh settlement to Canada, the need to portray the facts as they are and what is special about Canada that seems to incubate Sikh identity. We discuss why there is such an interest from Sikh Canadians in their history and what is special about Canada that seems to incubate this spirit? We end the podcast discussing what led to the establishment of the Sikh Heritage Museum, why it was important for the museum to be built and how Sharn got involved.

Contrary to rumors about its imminent ”death” following the transfer of power from the British Hong Kong has emerged as the financial intermediary through which foreign investors seek to invest tens of billions of dollars into mainland China. Meanwhile once-booming Shanghai's star is starting to fade. What happened? According to Wharton faculty and other experts while Hong Kong was crafting a strategy to position itself as both a legal and financial services center for China Shanghai was weighed down by corruption and a largely state-run financial services sector. See acast.com/privacy for privacy and opt-out information.