Algonquin-Mohawk Roman Catholic saint
POPULARITY
V zadnji oddaji v letošnjem letu se oziramo po preteklem filmskem letu. Spraševali se bomo, kateri filmi so najbolj izstopali v tujini, kaj je zaznamovalo slovensko filmsko krajino in kaj je leto 2025 prineslo za žanrski film. Poleg tega smo vam pripravili tudi nekaj namigov za preživljanje prazničnih večerov v kinodvoranah.
Ob koncu leta, ko mediji po navadi delajo analize in so vsi po vrsti zaskrbljeni nad prihodnostjo, se lotimo zaskrbljene analize tudi v naši skromni redakciji. Skrbijo nas namreč fašizem, nacionalizem in rasizem v Sloveniji. Zadeva je namreč taka, da so ti omenjeni pojavi pri nas na izjemno nizki ravni, in glede tega capljamo za razvitim svetom. Hočemo povedati naslednje. Slovenski fašisti, nacionalisti in rasisti so nekonsistentni, nepovezani, nespretni, skorajda smešni, in v današnji oddaji se bomo posvetili vzrokom za ta skrb zbujajoč pojav. Poglejmo zadnji primer, ko je rasist na kolesu s solzivcem na mostu čez Dravo poškropil temnopoltega Mariborčana.Kot so povedale priče in mama žrtve, je bil rasist v temnejših oblačilih in je nato pobegnil na kolesu. Lepo vas prosimo! Kateri rasist in belski supremacist, ki da kaj nase, pa se obleče v temna oblačila! Polovica rasističnega naboja se mu med vožnjo po Tržaški izgubi že na njegovi jakni in hlačah, za božjo voljo! Štajerska, ki je že tako ali tako statistično pod slovenskim povprečjem, očitno ne zna pridelati niti dostojnih rasistov. Če bi hotel biti rasist resnično rasističen, ogorčen in ljut, bi bil seveda oblečen v svetla, da ne zapišemo bela oblačila. Rasist na kolesu v temnih oblačilih, ki kar med vožnjo poškropi s solzivcem svojega someščana, ki je zelo verjetno bolj Slovenec kot on sam, in nato pobegne s kolesom prek mosta, pa je videti bolj kot ne tragikomično. Za otroka in družino seveda tragično, za prispevek k slovenskemu rasizmu pa komično. Čeprav je glavni namen naše oddaje družbena analiza in ne izobraževanje – za to imamo v naši medijski hiši specializirana uredništva – naj na hitro podučimo tega in ostale slovenske rasiste, kako je videti rasistični napad, ki je vreden te besede. "V bele halje oblečeni s šilastimi belimi kapucami, ki zakrivajo obraz, počasi korakajo rasisti prek starega mosta čez Dravo. Mora se jih zbrati vsaj sto ali dvesto. Ker biti rasist na družbenih omrežjih in v spletnih komentarjih ne šteje. Nekje sredi te množice mora še posebno zagreti rasist nositi goreči križ. Ker je z ognjem na odprtem težava, bi strpna družba dovolila tudi križ, ovešen z božičnimi lučkami, napajanimi iz akumulatorja, ki ga nosi drugi rasist." Se pravi: oblačila so bela, nobenih koles in predvsem nobenega škropljenja s solzivcem. Tudi nobenega vzklikanja: »Maribor šampijon«, saj je rasizem preveč kompleksna in stroga rabota, da bi jo prepustili organiziranim navijaškim skupinam. Ima pa slovenski rasizem ključno težavo z rasističnim objektom. Temnopoltih pri nas ni ravno v izobilju. Oziroma jih, z rasističnega stališča, primanjkuje. Pa še ti, ki so, nekako ne delujejo zares. Ubogi mariborski deček ima belopolte starše, kar je za rasizem, ki mu je rodoslovje bistvo delovanja, da ne zapišemo raison dʼetre, še dodatna frustracija. Tudi ostali slovenski temnopolti niso tisti klasični, kot jih poznamo na izvorih rasizma, rojenega na afriški celini. Se pravi, ali so, kot v primeru mariborskega dečka, vzornejši Slovenci od rasistov samih, ali so Romi, ki avtohtono živijo na teh prostorih, ali pa so priseljenci, brez katerih bi rasistom ob večerih manjkala kitajska hrana, prinesena na dom. In tako po rasistično naprej in po rasistično nazaj. Potem pa je tu še gola aritmetika. Se pravi, katerih je v Sloveniji več: ali naših sodržavljanov temne polti ali belopoltih rasistov? Če je več temnopoltih, kot je rasistov, pridemo do neprijetne in za teorijo rasizma skoraj nevzdržne situacije, da so rasisti v odnosu do temnopoltih manjšina. Rasisti morajo biti, ali se vsaj počutiti kot večina, saj drugače rasizem nima pravega smisla. Če pa je rasistov več kot naših temnopoltih sodržavljanov, potem pridemo do teze z začetka današnje oddaje, da so leni, slabo organizirani in za rasiste precej boječi. Če je največ, kar skupaj spravi slovenski rasizem, Štajerc na peciklu v temnih oblačilih, ki z varne razdalje poškropi otroka, potem so slovenski rasisti precej bedne kreature. Ker pa smo sredi praznikov in se tudi z našo uredniško politiko pridružujemo spokoju, miru in upanju, le še manjša opomba za konec. Kot večina Slovencev, se bodo tudi slovenski rasisti te dni poklonili rojstvu deteta, ki se je rodilo na Bližnjem vzhodu, verjetno precej temnopolto, v tujo kulturo, s tujim jezikom, tujimi šegami, da nas odreši. Če bi bili slovenski rasisti vsaj malo konsistentni, bi odšli k polnočnici s solzivcem.
Advent ni le čas veselja, je tudi čas pričakovanja. In za vsakogar od nas, ki želimo slediti Kristusu kot prinašalci luči, se mi zdijo na mestu vprašanja: »Kaj sploh pričakujem? Kaj me bo rešilo? Božičnica? Spomladanske volitve? Kateri od političnih ali civilnodružbenih voditeljev? Kaj čisto zares pričakujem? O čem si upam sanjati?«Škoda bi bilo, da bi šle te sanje mimo nas, ker se sami sebi ne bi zdeli dovolj vredni, da se nam zgodijo.Komentar je pripravil Matej Cepin, direktor Socialne akademije.
December je najbolj delaven mesec za Pošto Slovenijo, se je pa obdobje povečanega prometa premaknilo v mesec november predvsem zaradi črnega petka in razprodaj. Kako spremenjene potrošniške navade vplivajo na delo Pošte? Bo v prihodnosti več paketomatov? Ali se bo čas dostave paketov bolj prilagodil potrošnikom? Kako ukrepati, če je pošiljka prispela poškodovana ali če se izgubi? Kateri so ključni skrajni datumi za pošiljanje pisemskih in paketnih pošiljk? S katerimi priložnostnimi znamkami bo pošta zaokrožila letošnje leto? V petkovem svetovalnem servisu bo z nami Simona Glodež, strokovna sodelavka Oddelka za razvoj in tehnologijo poštnih storitev pri Pošti Slovenije.
Kdor zdaj zboli za covidom, je okužen z različico Frankenstein Bolnišnice zapirajo vrata obiskovalcem, šole združujejo prazne razrede, zdravstveni domovi in bolnišnice večajo svoje ekipe. Vse to kaže, da je sezona prehladnih obolenj in gripe tu. Z nami je seveda še vedno tudi covid, ki je postal naš »zvesti spremljevalec«. Po različicah alfa, beta, gama, delta in omikron, je zdaj med nami Frankenstein. Zakaj Frankenstein? Kateri so najpogostejši znaki in simptomi okužbe z njim? Ali ga hitri testi zaznajo? V Ultrazvoku odgovarja virologinja mag. Katarina Prosenc Trilar iz NLZOH. In zakaj se pogovor o novem koronavirusu in covidu nadaljuje s pogovorom o gripi?
Učitelj je dal učencem za nalogo spis z naslovom: »Kateri predmet v hiši bi najrajši bil in zakaj?« Eden najbistrejših učencev v razredu je napisal ...Iz knjige Zgodbe za dušo, ki je izšla pri založbi Ognjišče.
Denar in obilje je tema, ki zanima prav vsakega. Kako upravljati s financami – osebnimi, družinskimi, kako otroke že od malega navajati na primerno ravnanje z denarjem? Kateri so miti, ki jih o denarju poznamo že od nekdaj, pa morda ne držijo? O vsem tem smo se za oddajo Reflektor pogovarjali s poznavalcem financh, finančnim coachem in voditeljem delavnic osebnih financ Simonom Megličem. Moderatorka pogovora: Tina Martinec Selan Kamera in montaža: Siniša Kanižaj Urednica oddaje Reflektor: Ana Rupar Izdaja DRUŽINA d.o.o., www.druzina.si #OddajaReflektor #finance #obilje #finančna pismenost
Day 5 of the Mental Health Novena with Fr. Jonathan Meyer. Today we pray for youth and young adults, who often face isolation, pressure, and loneliness. We ask the intercession of St. Kateri Tekakwitha for peace and hope in their lives. #MentalHealthNovena #FrMeyer #AliveSeries #CatholicFaith #StKateri #CatholicYouth
Evropska unija želi z Aktom o umetni inteligenci spodbuditi zanesljiv in varen razvoj umetne inteligence, ki bo spoštoval temeljne človekove pravice, hkrati pa podpiral inovacije in zagotovil, da bo Evropa postala vodilna na tem področju. Nova zakonodaja naj bi v celoti začela veljati prihodnje leto. Kje je Slovenija na poti regulacije, kaj pomeni za regulacijo iniciativa »Stop-the-Clock«? Kateri sistemi umetne inteligence države že uporabljajo in zakaj bi potrebovali register umetne inteligence? Kako avtomatizacija vpliva na življenja ljudi in ali je visokotehnološki kapitalizem združljiv z demokracijo in varovanjem človekovih pravic? Pogovor je bil prvič objavljen v oddaji Intelekta. Gostje: Jasmina Ploštajner, Inštitut Danes je nov dan; Darja Petric Štrbenk, Ministrstvo za digitalno preobrazbo; dr. Ana Sobočan, Fakulteta za socialno delo Univerze v Ljubljani; dr. Blaž Vrečko Ilc, Fakulteta za družbene vede Univerze v Ljubljani. Avtorica oddaje Urška Henigman.
Evropska unija želi z Aktom o umetni inteligenci spodbuditi zanesljiv in varen razvoj umetne inteligence, ki bo spoštoval temeljne človekove pravice, hkrati pa podpiral inovacije in zagotovil, da bo Evropa postala vodilna na tem področju. Nova zakonodaja naj bi v celoti začela veljati prihodnje leto. Kje je Slovenija na poti regulacije, kaj pomeni za regulacijo iniciativa »Stop-the-Clock«? Kateri sistemi umetne inteligence države že uporabljajo in zakaj bi potrebovali register umetne inteligence? Kako avtomatizacija vpliva na življenja ljudi in ali je visokotehnološki kapitalizem združljiv z demokracijo in varovanjem človekovih pravic? Odgovore smo iskali v tokratni oddaji Intelekta, kjer so se nam pridružili Jasmina Ploštajner z Inštituta Danes je nov dan, Darja Petric Štrbenk z Ministrstva za digitalno preobrazbo, izr. prof. dr. Ana Sobočan s Fakultete za socialno delo Univerze v Ljubljani in politolog doc. dr. Blaž Vrečko Ilc s Fakultete za družbene vede Univerze v Ljubljani.
Kateri kosi govedine so najbolj primerni za počasno peko na žaru? Kakšna je razlika med suhim in mokrim zorenjem, zakaj je pomembna marmorizacija mesa? Kako vzdrževati stabilno temperaturo pri tehniki »low and slow«? S kakovostnim termometrom nadziramo središčno temperaturo, kaj storimo kadar notranja temperatura preneha naraščati? T- bone steak s kavno začimbno mešanico, florentinec in fižol po toskansko, rostbif z japonsko pomako, kavbojski steak in karamelizirana čebula, goveja rebra po tesaško in nacefrana govedina je nekaj konkretnih predlogov za jesenki žar. Gost petkovega svetovalnega servisa bo poznavalec peke na žaru Matej Stipanič.
Očiščene kurilne in dimovodne naprave zagotavljajo optimalno in varno delovanje ogrevalnega sistema, ki posledično prinaša tudi finančne prihranke. Kaj obsega priprava ogrevalnih naprav na novo sezono? Kaj lahko kot dober gospodar naredimo sami? Zakaj je pomembna optimalna regulacija ogrevanja? Kateri energenti in kateri sistemi ogrevanja so energetsko najučinkovitejši? Kako preverimo delovanje obtočnih črpalk? Kakšen je optimalen tlak vode v ogrevalnem sistemu? Zakaj je dobro vzpostaviti energetsko knjigovodstvo? Gost sredinega svetovalnega servisa bo neodvisni energetski svetovalec Bojan Žnidaršič.
Palestine and Israel is the theme of the 27th annual Kateri Peace Conference in Fonda on August 22 and 23. Pippa Bartolotti is one of the presenters at a workshop on Saturday on Opportunities on Action Embraced. She talks to Mark Dunlea for Hudson Mohawk Magazine. www.kateripeaceconference.org
The 27th annual Kateri Peace Conference will take place in Fonda on August 22nd and 23rd. This year's them is Palestine and Israel: Tragedy, Trauma, Truth and Compassion. This year's Kateri Peace Conference will invite us to grieve together, over the unfathomable suffering of the Palestinian people as well as the Israeli people. For many years, generational trauma born of violence and persecution have been weaponized by the “settler colonialism” of a Zionist vision. Maureen Aumand of Women Against War and a co-coordinator of the Conference talks with Mark Dunlea of Hudson Mohawk Magazine.
The 27th Kateri Peace Conference takes places on Friday, August 22 and Saturday, August 23 in Fonda, New York is titled "Palestine and Israel: Tragedy, Trauma, Truth & Compassion." For a preview we welcome one of the main speakers at the conference, Phyllis Bennis.
The 27th Annual Kateri Peace Conference on Palestine and Israel (Tragedy, Trauma, Truth and Compassion) will take place at the Kateri Shrine in Fonda on Friday and Saturday August 22-23. Brian Terrell, a peace activist and member of the Catholic Worker Community in Iowa, will talk about the 40 Day Fast for Gaza. He talks with Mark Dunlea for Hudson Mohawk Magazine.
The 27th annual Kateri Peace conference in Fonda on August 22 to 23 will focus on Palestine and Israel. The keynote speaker on Saturday is Phliss Benniss who will talk on Genocide in the Times on Monsters. Institute of Policy Studies fellow Phyllis Bennis directs its New Internationalism Project, focusing on the Middle East, particularly Palestinian rights, U.S. militarism, and UN issues. She is also a fellow of the Transnational Institute in Amsterdam. In 2001 she helped found the U.S. Campaign for Palestinian Rights and more recently spent six years on the board of Jewish Voice for Peace. She talks with Mark Dunlea for Hudson Mohawk Magazine.
The 27th Annual Kateri Peace Conference in Fonda NY on August 22-23 will focus on Palestine and Israel: Tragedy, Trauma, Truth and Compassion. The keynote speech will be by Phyliss Bennis, who will talk on "Genocide in the Time of Monsters." Conference organizer John Amidon talks to Mark Dunlea of Hudson Mohawk Magazine. https://www.kateripeaceconference.org/
Guests: Fr. Peter Mangum - delegate for the cause of beatification for s + Dr. Mary Soha discusses the miracle of St Kateri Tekakwitha
This weeks video I bring one two special guests, Kateri and Lia!We discuss things like should you wear leggings to the gym, what do women look for in a guy, and how to know if a guy likes you!Tune in and give them a follow:https://www.instagram.com/lia.elainee/https://www.instagram.com/writtenbykateri/
Pastoral Reflections Finding God In Ourselves by Msgr. Don Fischer
Gospel Matthew 10:34—11:1 Jesus said to his Apostles: "Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and one's enemies will be those of his household. "Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it. "Whoever receives you receives me, and whoever receives me receives the one who sent me. Whoever receives a prophet because he is a prophet will receive a prophet's reward, and whoever receives a righteous man because he is righteous will receive a righteous man's reward. And whoever gives only a cup of cold water to one of these little ones to drink because he is a disciple– amen, I say to you, he will surely not lose his reward." When Jesus finished giving these commands to his Twelve disciples, he went away from that place to teach and to preach in their towns. Reflection I'm intrigued by the last line of this passage that Jesus did two things. He taught and he preached. And what's the difference? Teaching is mostly attention to the mind. Something needs to be explained. Things will happen this way or that way. And I see in the first part of this passage Jesus saying to his disciples, in order to follow me, you're going to have to reject the temple, and if you reject the temple, you'll have to reject your family. And if you put your family in front of me and before me, then you will not enter the kingdom of God. So it's very clear. And that's of teaching. But preaching is about transformation, about the mystical part of our religion. What I like about this is when he talks about those who are going to enter into the community of believers, are going to be in a family, an enormous family. Of spirit and humans. God in us. God in one another. It's a very, very important distinction to make sure that we receive both messages. There is practical advice and there is the excitement of opening a whole new way of life. Closing Prayer Father, we are called to embrace both the difficulties and the joys of following you. Bless us with understanding how they are both integral parts of our work of becoming a new creation in you. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices
Full Text of ReadingsMemorial of Saint Kateri Tekakwitha, Virgin [In the Dioceses of the United States] Lectionary: 389The Saint of the day is Saint Kateri TekakwithaSaint Kateri Tekakwitha’s Story The blood of martyrs is the seed of saints. Nine years after the Jesuits Isaac Jogues and Jean de Lelande were tomahawked by Iroquois warriors, a baby girl was born near the place of their martyrdom, Auriesville, New York. Her mother was a Christian Algonquin, taken captive by the Iroquois and given as wife to the chief of the Mohawk clan, the boldest and fiercest of the Five Nations. When she was four, Tekakwitha lost her parents and little brother in a smallpox epidemic that left her disfigured and half blind. She was adopted by an uncle, who succeeded her father as chief. He hated the coming of the Blackrobes—Jesuit missionaries—but could do nothing to them because a peace treaty with the French required their presence in villages with Christian captives. She was moved by the words of three Blackrobes who lodged with her uncle, but fear of him kept her from seeking instruction. Tekakwitha refused to marry a Mohawk brave, and at 19 finally got the courage to take the step of converting. She was baptized with the name Kateri–Catherine–on Easter Sunday. Now she would be treated as a slave. Because she would not work on Sunday, Kateri received no food that day. Her life in grace grew rapidly. She told a missionary that she often meditated on the great dignity of being baptized. She was powerfully moved by God's love for human beings and saw the dignity of each of her people. She was always in danger, for her conversion and holy life created great opposition. On the advice of a priest, Kateri stole away one night and began a 200-mile walking journey to a Christian Indian village at Sault St. Louis, near Montreal. For three years she grew in holiness under the direction of a priest and an older Iroquois woman, giving herself totally to God in long hours of prayer, in charity, and in strenuous penance. At 23, Kateri took a vow of virginity, an unprecedented act for an Indian woman whose future depended on being married. She found a place in the woods where she could pray an hour a day—and was accused of meeting a man there! Her dedication to virginity was instinctive: Kateri did not know about religious life for women until she visited Montreal. Inspired by this, she and two friends wanted to start a community, but the local priest dissuaded her. She humbly accepted an “ordinary” life. She practiced extremely severe fasting as penance for the conversion of her nation. Kateri Tekakwitha died the afternoon before Holy Thursday. Witnesses said that her emaciated face changed color and became like that of a healthy child. The lines of suffering, even the pockmarks, disappeared and the touch of a smile came upon her lips. She was beatified in 1980 and canonized in 2012. Reflection We like to think that our proposed holiness is thwarted by our situation. If only we could have more solitude, less opposition, better health. Kateri Tekakwitha repeats the example of the saints: Holiness thrives on the cross, anywhere. Yet she did have what Christians—all people—need: the support of a community. She had a good mother, helpful priests, Christian friends. These were present in what we call primitive conditions, and blossomed in the age-old Christian triad of prayer, fasting and almsgiving: union with God in Jesus and the Spirit, self-discipline and often suffering, and charity for her brothers and sisters. Saint Kateri Tekakwitha is the Patron Saint of: Indigenous Americans Click here for more on this great saint! Saint of the Day, Copyright Franciscan Media
Friends of the Rosary,Today, July 14, in the United States, we celebrate the Feast Day of St. Kateri Tekakwitha (1656-1680), the first native American to be declared a Saint.Born in 1656 near Auriesville, New York, she was the daughter of a pagan Mohawk chief and a Christian Algonquin woman.When she was a child, a smallpox epidemic attacked her tribe, and both her parents and brother died. She was left with permanent scars on her face and impaired eyesight. Her uncle, who had now become chief of the tribe, adopted her, and her aunts began planning her marriage while she was still very young.A Jesuit missionary baptized Kateri (taking the name Katery after Catherine of Siena) Tekakwitha at the age of twenty. Like her namesake, she was drawn into intimate communion with God and suffered persecution for his sake, incurring the hostility of her tribe.She devoted her life to prayer, penitential practices, and caring for the sick and aged in Caughnawaga, a Jesuit mission near Montreal, where she escaped. There, she spent the last three years of her life giving herself to prayer, mortification, and works of charity.Moved by God's love for humanity, she saw the dignity in each of her people. She was devoted to the Eucharist and to Jesus Christ crucified. Known as the “Lily of the Mohawks,” Kateri spent her short life dedicating herself entirely to God through long hours of prayer and practicing severe fasting as penance for the conversion of her nation.She died at the age of 24. Witnesses reported that within minutes of her death, the scars from smallpox completely vanished, and her face shone with radiant beauty.Devotion to Kateri began immediately after her death, and her body, enshrined in Caughnawaga, near Montreal, in Quebec — where she grew in holiness and devotion to the Blessed Sacrament — is visited by many each year.Additionally, Our Lady of Martyrs Shrine, in Fultonville, NY, the birthplace of St. Kateri Tekakwitha, is a great place to make a pilgrimage. Another shrine to visit is the St. Kateri Tekakwitha National Shrine and Historic Site in Fonda, NY.She was beatified by Pope John Paul II in 1980, and canonized by Pope Benedict XVI on October 21, 2012.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• July 14, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET
Exodus 1: 8-14, 22; Matthew 10: 34- 11: 1; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family
July 14th, 2025: St Kateri Tekakwitha - The Lily of the Mohawks; St Kateri & Catholic Native American History; Do Not Fear - Be Not Afraid; St Kateri on the Frontier of Faith
Monday of the 15th Week in Ordinary Time Memorial of St. Kateri Tekakwitha, 1656-1680; born in Auriesville, New York; she lost her family in a smallpox epidemic that left her disfigured and half-blind; moved by the words of three Blackrobes--Jesuit missionaries--who lodged with her uncle, she developed the courage to convert at the age of 19; she was baptized on Easter Sunday; but her conversion and holy life created great opposition; one night, Kateri stole away and began a 200-mile walking journey to a Christian Indian village near Montreal; she took a vow of virginity at age 23; she practiced severe fasting for the conversion of her nation; Kateri died the afternoon before Holy Thursday in 1680 Office of Readings and Morning Prayer for 7/14/25 Gospel: Matthew 10:34-11:1
ROSARY - JOYFUL MYSTERIES today. DIVINE MERCY CHAPLET for Monday.
7/14/25 6am CT Hour - Emily Jaminet/ Melissa Bramble John, Glen and Sarah give the latest on Texas flood recovery, President reflects on anniversary of PA rally shooting, Sinner wins Wimbledon and MLB Home Run Derby, plus Mystery Music Monday. Emily gives tips on how we can hit the reset button during the summer so that we are spiritually ready. Melissa shares the life of St. Kateri and how countercultural she was for her time.
Julie Onderko bring us the life of the first Native American Saint, St. Kateri Tekakwitha. Subscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.
lectiodiv.com
7-14-25: St. Kateri Tekakwitha by
In this episode of The Sodality of Our Lady Radio Hour, Thomas looks at more feasts of Our Lady in July. He also looks further at the life of Sodalist St. Kateri Tekakwitha, of the Mohawk people, who is the Sodality's monthly patron. Thomas also gives meditations from the saints on the month of the Precious […] L'articolo Sodality of Our Lady Radio Hour – more on St. Kateri Tekakwitha – more Feasts of Our Lady in July – the Precious Blood proviene da Radio Maria.
Tom and Noelle Crowe give us another American Catholic History Lesson. Today they tell you about the first Native American Saint, Kateri Tekakwitha.Subscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.
V poletnem času se marsikdo odloča za prenovo strehe in zamenjavo strešnikov. Zaradi nestrokovnega svetovanja si lahko naročnik nakoplje nepotrebne stroške. Kako torej poteka prenova ostrešja in kako izboljšati toplotno izolacijo? Katere strešnike izbrati, da bo streha kljubovala različnim vremenskim razmeram? O vsem tem v Svetovalnem servisu, ko na vprašanja odgovarja krovec Igor Zbičajnik.
Meet Kateri Bluford, an American singer, born and raised in Milwaukee, Wisconsin, who gained national and international acclaim after appearing on Season 2 of The Four starring Sean Combs, DJ Khaled, Megan Trainor and host Fergie. [This episode originally aired September 2021.]
Once upon a time, there was a girl with a song in her heart. Her name was Sister Rosetta Tharpe - a guitar-playing, gospel-singing legend whose unique style and stage-presence inspired the greatest rock musicians of the last century. She is known as the godmother of rock n' roll and was posthumously inducted into the Rock N' Roll Hall of Fame in 2018. [This episode originally aired September 2021.] About the Narrator Kateri Bluford is an American singer, born and raised in Milwaukee, Wisconsin, who gained national and international acclaim after appearing on Season 2 of The Four starring Sean Combs, DJ Khaled, Megan Trainor and host Fergie. Bluford captivated audiences with her powerful rendition of Tasha Cobbs “I'm Getting Ready” and Celine Dion's legendary Grammy Award winning song “Because You Loved Me”. As a rising star, the young artist stays true to her deeply rooted faith and the inspiration of her mentors Bishop Darrell and Pastor Pamela Hines. There is a divine power that resonates when Bluford performs that harkens to her Gospel roots, something she embraces in the entirety of her life. “I'm on a mission to heal the world” commented Kateri, who has struggled over the years with her own identity and self- confidence. There is power in music and Kateri Bluford is on a trajectory of success and transformation. Kateri Bluford also toured with Jonathan Mcreynolds this past spring and summer of 2019. Credits This podcast is a production of Rebel Girls and is based on the book series Good Night Stories for Rebel Girls. This episode was produced by Camille Stennis. Sound design and mixing by Bianca Salinas. This episode was written by Jestine Ware and fact checked by Joe Rhatigan. Executive Producer is Katie Sprenger. Haley Dapkus is our production manager. Original theme music was composed and performed by Elettra Bargiacchi. A big thanks to the whole Rebel Girls team who make this show possible! For more, visit rebelgirls.com. And if you like what you heard, don't forget to rate and review this episode, and share it with your friends! Until next time, stay REBEL!