Podcasts about Paschal Lamb

The Old Testament Passover, where Israelites provided their own lambs for temporary deliverance, contrasts sharply with the New Covenant reality, where God Himself provides Jesus Christ as the eternal Paschal Lamb. From Genesis 22 and Isaiah 53, we find that salvation is entirely God's provision, not a human effort, fulfilling the type of substitutionary atonement. Christ's sacrifice was once-for-all, rendering any notion of ongoing propitiation through man-made rituals to be entirely blasphemous. Consequently, the Lord's Supper serves solely as a memorial to celebrate Christ's finished work, rather than a means to repeat it. At the Lord's Table, we worship God for providing the perfect sacrifice that justifies believers forever.

The Old Testament Passover, where Israelites provided their own lambs for temporary deliverance, contrasts sharply with the New Covenant reality, where God Himself provides Jesus Christ as the eternal Paschal Lamb. From Genesis 22 and Isaiah 53, we find that salvation is entirely God's provision, not a human effort, fulfilling the type of substitutionary atonement. Christ's sacrifice was once-for-all, rendering any notion of ongoing propitiation through man-made rituals to be entirely blasphemous. Consequently, the Lord's Supper serves solely as a memorial to celebrate Christ's finished work, rather than a means to repeat it. At the Lord's Table, we worship God for providing the perfect sacrifice that justifies believers forever.

The historical instances of the Passover in Scripture demonstrate how Jesus Christ fulfills and surpasses these Old Testament types. The temporary, memorial nature of the Jewish Passover contrasts with the eternal, sustaining salvation provided by Christ as the ultimate Paschal Lamb. The old Passover Lambs had to be sacrificed in the temple. Christ's body serves as the true Temple, where He, as our high priest, offered Himself as a once-for-all sacrifice for sin on the cross. This theological insight refutes the idea that His death outside Jerusalem invalidates His role, showing instead that He is the fulfillment of both the Passover and atonement sacrifices. Believers must partake of the Lord's Supper with gratitude, recognizing Christ's perpetual benefit to His people, rather than viewing His sacrifice as merely a past event.

The historical instances of the Passover in Scripture demonstrate how Jesus Christ fulfills and surpasses these Old Testament types. The temporary, memorial nature of the Jewish Passover contrasts with the eternal, sustaining salvation provided by Christ as the ultimate Paschal Lamb. The old Passover Lambs had to be sacrificed in the temple. Christ's body serves as the true Temple, where He, as our high priest, offered Himself as a once-for-all sacrifice for sin on the cross. This theological insight refutes the idea that His death outside Jerusalem invalidates His role, showing instead that He is the fulfillment of both the Passover and atonement sacrifices. Believers must partake of the Lord's Supper with gratitude, recognizing Christ's perpetual benefit to His people, rather than viewing His sacrifice as merely a past event.

In our final reading from the Gospel of John, we hear about the crucifixion, death, and resurrection of Jesus. Fr. Mike points out the connection between the Paschal lamb and Jesus, and also the connection between the Last Supper and the Crucifixion. Today's readings are John 19-21 and Proverbs 6:16-22. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The Paschal Lamb was a sacrifice and a sacred meal. It's blood saved the Israelites from the Angel of Death. It died for them, so that they could live. Before you consume this meal, ask yourself: "Am I willing to give in the same measure?"

Moving on to the next Old Testament story in our series that foreshadows Christ.

Moving on to the next Old Testament story in our series that foreshadows Christ.

Read OnlineJohn the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.'” John 1:29–30Central to the Jewish faith was the Feast of Passover, the commemoration of God's deliverance of His people from slavery in Egypt (Exodus 12). In Jesus' time, Passover was one of three major annual feasts during which the Jews made a pilgrimage to the Temple in Jerusalem. Additionally, the Feast of Weeks celebrated the giving of the Law on Mount Sinai and the first fruits of the harvest (Leviticus 23:15-22), and the Feast of Tabernacles recalled the Israelites' wandering in the desert and celebrated God's providence (Leviticus 23:33-43).Recall the first Passover meal. Moses instructed the people to sacrifice an unblemished lamb, mark the doorposts of their homes with its blood, and eat the lamb with unleavened bread and bitter herbs in haste, ready to depart. This act of faith and obedience protected them from the angel of death who passed over the marked houses, sparing the firstborn of Israel, while striking down the firstborn of Egypt. The Passover thus became a perpetual memorial of God's saving power and His covenantal faithfulness to His people.Because of the Passover, the idea of a sacrificial lamb was intimately familiar to the Jewish people. The Jews were also familiar with the prophecy in Isaiah 53—often referred to as the Suffering Servant—in which the servant of the Lord is described as “a lamb led to the slaughter,” who bears the sins of many (Isaiah 53:7, 10–12). Additionally, each morning and evening, a lamb was sacrificed in the temple as a continual offering for sin (Exodus 29:38–42).As Jesus began His public ministry, the first thing said of Him came from John the Baptist: “Behold, the Lamb of God, who takes away the sin of the world.” His words would have resonated within the minds and hearts of John's disciples. His disciples believed that John was a great prophet and the forerunner of the Messiah, sent to prepare the way for the Lord. They saw him as a holy man who called for repentance and renewal, and some even wondered if he himself might be the Christ, though John consistently denied this.Because John's ministry was one of preparation for the Messiah, his disciples would have anticipated the Messiah's imminent arrival. Imagine the excitement, surprise, questions, uncertainty, and hope that would have filled their minds and hearts as they listened to John's prophecy about Jesus. John continued, “He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.'”Though John's proclamation about Jesus took on a powerful significance for his disciples that first moment that he revealed Jesus as the Lamb of God, John's words must resonate within each of us today. Now that the Christmas Season is complete and we enter into Ordinary Time, we are invited to embrace Jesus' public ministry, with all His teachings and Paschal Sacrifice, as something extraordinary in our lives. We must approach His ministry with the same hope, enthusiasm, excitement, and anticipation that John's disciples experienced. Reflect today on the moment when John the Baptist's disciples heard him proclaim, “Behold, the Lamb of God!” Like them, strive to see Jesus with new eyes and hopeful anticipation as we begin Ordinary Time. This liturgical season marks the beginning of Jesus' public ministry, and it must also be a renewed beginning of His works in your life. Follow Him without reserve, allowing Him to take away your sins and share in His life and love. Most holy Lamb of God, Who takes away the sins of the world, I choose to follow You, for You are the Messiah, the Son of God. As we enter into Ordinary Time, please give me the grace to embrace Your public ministry in an extraordinary way. May Your working in my life begin anew, transforming me and leading me to the freedom won by Your Paschal Sacrifice. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Pastor Mike preaches on the link between the lambs slain and eaten at the first Passover and Christ's institution of the Eucharist.

On this encore special Holy Thursday episode of Catholic Answers Live, Cy Kellett sits down with apologist Joe Heschmeyer to explore the profound meaning of the Last Supper. Why did Jesus institute the Eucharist and the priesthood on this night? How does the Gospel of John's account—focused on the washing of the feet—fit with the synoptic Gospels' focus on the bread and wine? Joe connects the dots between the Passover sacrifice, Christ's role as the Paschal Lamb, and the liturgical richness of the early Church. You'll also learn why Holy Thursday marks the beginning of the Church's most sacred three-day liturgy—and how Catholics today are called to enter into this mystery. Join The CA Live Club Newsletter: Click Here

In our final reading from the Gospel of John, we hear about the crucifixion, death, and resurrection of Jesus. Fr. Mike points out the connection between the Paschal lamb and Jesus, and also the connection between the Last Supper and the Crucifixion. Today's readings are John 19-21 and Proverbs 6:16-22. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

We continue to enjoy A Practical Commentary on Holy Scripture with Old Testament chapter 33.Please support the Our Lady of Fatima Podcast:Buymeacoffee.com/TerenceMStantonThank you!

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 251Volume 4THE DOLOROUS PASSION AND DEATH OF OUR LORD JESUS CHRISTChapter 4: Magdalen's Last AnointingLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

Revelation 11 20 November 2024 Chapter 7 Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011). Patrick Henry Reardon, Revelation: A Liturgical Prophecy (Yonkers, NY: St. Vladimir's Seminary Press, 2018), 53. Fr. Patrick Reardon.  The final preservation of God's elect was foreshadowed in their deliverance at the time of the fall of Jerusalem in A.D. 70. This sealing with the mark of the true Paschal Lamb fulfilled the promise contained in that earlier marking of Israel with the sacrificial blood of its type (Ex 12:21–23). Both Ezekiel and Exodus are important for the understanding of this seal. Ezekiel's reference was to the fall of Jerusalem in 587 BC, of which everyone was aware who saw the fall of Jerusalem in AD 70. The passage in Exodus 12 had to do with the last of the ten plagues visited upon Egypt, the slaying of the firstborn sons. This sealing in Revelation, then, involves a new Exodus, in which God's people will be delivered, not left to share in the sin of the earthly Jerusalem.   Fr. Lawrence Farley:  What is this seal? The image is drawn from Ezekiel 9. In this passage, angels were to slay all in Jerusalem that rebelled idolatrously against Yahweh. But before they began their dreadful task, one angel went through the city and, at the divine command, put “a mark” (in Hebrew a tau) on all who were faithful (Ezek. 9:4). To be thus marked on the forehead is to enjoy the protection of God and an immunity from coming judgment…. This time of great tribulation seems to last throughout the age, for in Matthew 24:29 the Second Coming is said to occur “immediately after the tribulation of those days.” The parallel version of this verse in Luke 21:24 seems to confirm this, for it describes what Matthew refers to as “great tribulation” as a time of “great distress upon the land … [the people] will fall by the edge of the sword and be led captive into all nations; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles be fulfilled”—that is, until the end of the age. Even the original prophecy of Daniel 12 states that the “time of tribulation” will be followed by the resurrection of the dead, when “many of those who sleep in the dust will awake” (Dan. 12:2). It would seem then that in Matthew 24 the “great tribulation” is the age-long time of suffering for Israel that began with the destruction of the Temple in AD 70… This understanding of “the great tribulation” (7:14) as the suffering of the Church throughout the age explains too the difference in the two crowds mentioned in this chapter. In 7:1–8, John receives a vision of the Church on earth, sealed and protected by God in preparation for their entering the final time of conflict. It is the Church of the final days. In 7:9–17, however, John sees a vaster multitude. This crowd comprises, not just the Church of the final days, but the Church gathered throughout all the centuries, coming from “the great tribulation,” the age-long struggle with the world. Unlike the former crowd, this multitude is vast beyond counting, stretching into the horizons of heaven. It is the Church glorified at last, fresh from its victorious struggle, an overwhelming testimony to the power of God.  

July 23, 2024 Today's Reading: Ephesians 2:11-22Daily Lectionary: 1 Samuel 6:19-7:17; Acts 19:23-21:14; Acts 19:1-22So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. (Ephesians 2:19-21)In the Name + of Jesus. Amen. This is going to be a dangerous rhetorical question…Have you ever felt like you didn't fit in? Just so that question doesn't hang out there in the void, I'll answer: YES! YES! A thousand times, yes! There were times when I tried doing the popular things, and sometimes it worked, other times it didn't. There were times when I didn't do the popular thing, opting for what I knew to be the right thing, and that didn't make many friends, either. In our reading today, we're reminded of a distinction that existed in the first century that we don't really experience today: Jewish vs. Gentile Christians. There are, unfortunately, divisions among Christians today, but it's hard to imagine the kind of animosity that existed among those who had the promises, the covenant, the lineage, the Scripture—you get the idea. From their perspective, these Gentiles had always been unclean, even idolaters and enemies of God. And now they were just going to receive the same salvation as God's people of old?! Without any kind of sacrifice?! Without any obedience to the law of Moses and the traditions of the elders?! But that's the beauty of Jesus' perfect, innocent blood. It brings people into the family of God. It tears down the division lines between those of Abraham and those of every other family on earth (remember that they would be blessed in Abraham's offspring, too! Genesis 12:3, 28:14). Paul continues by saying that not only are Gentiles brought into the family of God through the blood of Christ, but God is using all believers to build Himself a house, a Temple, in which His glory dwells, established on the preaching of the apostles, with Christ Himself as the cornerstone, and you and me and all Christians fitting perfectly into the places that God has intended for us from before the foundation of the world! With a place like that, who could ever hope to fit into this world that's passing away?! In the Name + of Jesus. Amen.Paschal Lamb, by God appointed, All our sins on Thee were laid; By almighty love anointed, Thou hast full atonement made. All Thy people are forgiven Through the virtue of Thy blood; Opened is the gate of heaven, Reconciled are we with God. Amen. (LSB 531:2)-Rev. Dustin Beck is pastor at Holy Cross Lutheran Church, Corpus Christi, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.Your favorite study Bible is now available in a simple, intuitive app on your device! Distinctively Lutheran notes on the full ESV text, helpful articles, and custom user settings offer an engaging experience in God's Word anywhere you go. Download The Lutheran Study Bible App.

Celebrating the sacrament of the Eucharist has been part of the Tradition of the Catholic Church for 2,000 years. Fr. Mike unpacks the citation from St. Justin Martyr's First Apology, which beautifully describes the structure of the Mass in AD 155 and captures how the Early Church had the same understanding of the Eucharist as we do today. Today's readings are Catechism paragraphs 1341-1347. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

The Eucharist is “the source and summit of the Christian life.” Today, we begin our journey into the mystery of the Eucharist. Fr. Mike emphasizes that the Eucharist is particularly unique in relation to the other sacraments because it unites us to the heavenly liturgy and draws us into communion with God. Today's readings are Catechism paragraphs 1322-1327. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Hap Stephenson shares Tuesday's devotional podcast from Bible Fellowship Church. [Scripture: 1 Corinthians 5:7-8] Originally broadcast April 12, 2022. 

In our final reading from the Gospel of John, we hear about the crucifixion, death, and resurrection of Jesus. Fr. Mike points out the connection between the Paschal lamb and Jesus, and also the connection between the Last Supper and the Crucifixion. Today's readings are John 19-21 and Proverbs 6:16-22. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Why the Egyptians deified animals; how one's understanding of the human being determines one's stance on animals; how man's recognition that he is but an animal differentiates him from animals; fear of God and the Paschal Lamb. This lecture is a project of the Jacob Lights Foundation.

Order of Service: - Prelude - Responsory: P: Alleluia! Christ, our Passover, was sacrificed for us. Alleluia! C: Sing aloud to God our strength, make a joyful shout to the God of Jacob. P: O heavenly Father: Chiefly are we bound to praise You for the glorious resurrection of Your Son, Jesus Christ, our Lord; C: For He is the very Paschal Lamb, which was offered for us and has taken away the sins of the world. P: By His death he has destroyed death. C: And by His rising to life again He has restored to us everlasting life. All: Alleluia! Christ, our Passover, was sacrificed for us. Alleluia! - Hymn 340 - Alleluia! Jesus Lives!: vv. 1, 2, 4, 6 - Acts 1:3, 21-22: After his suffering, (Jesus) presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. ... In those days Peter stood up among the believers... and said, “Therefore it is necessary to choose one of the men who have been with us the whole time the Lord went in and out among us, beginning from John's baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of the resurrection.” (NIV) - Prayer - Hymn 350 - He's Risen, He's Risen, Christ Jesus, the Lord - Blessing - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Rev. Prof. Mark DeGarmeaux (Organist)

Order of Service: - Prelude - Responsory: P: Alleluia! Christ, our Passover, was sacrificed for us. Alleluia! C: Sing aloud to God our strength, make a joyful shout to the God of Jacob. P: O heavenly Father: Chiefly are we bound to praise You for the glorious resurrection of Your Son, Jesus Christ, our Lord; C: For He is the very Paschal Lamb, which was offered for us and has taken away the sins of the world. P: By His death he has destroyed death. C: And by His rising to life again He has restored to us everlasting life. All: Alleluia! Christ, our Passover, was sacrificed for us. Alleluia! - Hymn 340 - Alleluia! Jesus Lives!: vv. 1, 2, 4, 6 - Acts 1:3, 21-22: After his suffering, (Jesus) presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. ... In those days Peter stood up among the believers... and said, “Therefore it is necessary to choose one of the men who have been with us the whole time the Lord went in and out among us, beginning from John's baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of the resurrection.” (NIV) - Prayer - Hymn 350 - He's Risen, He's Risen, Christ Jesus, the Lord - Blessing - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Rev. Prof. Mark DeGarmeaux (Organist)

Order of Service: - Prelude - Responsory: P: Alleluia! Christ, our Passover, was sacrificed for us. Alleluia! C: Sing aloud to God our strength, make a joyful shout to the God of Jacob. P: O heavenly Father: Chiefly are we bound to praise You for the glorious resurrection of Your Son, Jesus Christ, our Lord; C: For He is the very Paschal Lamb, which was offered for us and has taken away the sins of the world. P: By His death he has destroyed death. C: And by His rising to life again He has restored to us everlasting life. All: Alleluia! Christ, our Passover, was sacrificed for us. Alleluia! - Hymn 340 - Alleluia! Jesus Lives!: vv. 1, 2, 4, 6 - Acts 1:3, 21-22: After his suffering, (Jesus) presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. ... In those days Peter stood up among the believers... and said, “Therefore it is necessary to choose one of the men who have been with us the whole time the Lord went in and out among us, beginning from John's baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of the resurrection.” (NIV) - Prayer - Hymn 350 - He's Risen, He's Risen, Christ Jesus, the Lord - Blessing - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Rev. Prof. Mark DeGarmeaux (Organist)

After many years away from the sacrament, my mother's confession brought an unexpected joy to this Holy Saturday, and it's with that spirit of renewal that I invite you to join me in today's reflection. As we stand on the threshold of Easter, the penultimate meditations from Bishop Jacques Bossuet's "Meditations for Lent" challenge us to examine the ephemeral nature of our existence and the significance of our lives within the vast expanse of time. We ponder the genuinely lived moments versus those lost to the mundanities of daily life and consider the relative weight of our temporal achievements against an eternal backdrop. This introspection is not just a solitary journey; I ask for your prayers for my mother and all those rediscovering their faith during this sacred time.As dusk settles, our hearts and minds turn to the Easter Vigil, the pinnacle of our Lenten journey, where the scriptural sagas unfurl the redemptive arc of our salvation history and Christ's enduring presence within it. We draw profound parallels between Moses, the liberator of the Israelites, and Jesus Christ, the ultimate sacrifice of the Paschal Lamb, exploring the deep-rooted connections that prefigure the Savior's coming. This episode is an invitation to embrace spiritual readiness and to eagerly anticipate the sacred feast that awaits us. As we prepare to conclude our Lenten fast and look forward to the final reflection on Easter Sunday, I share my heartfelt gratitude for your companionship throughout these meditations and wish you a blessed Holy Saturday and a joyous entry into Easter.Support the show********************************************************https://www.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonOdysee: https://odysee.com/@AvoidingBabylon

“This day shall be a memorial feast for you, which all your generations shall celebrate with pilgrimage to the LORD, as a perpetual institution.” Exodus 12:11The holy Triduum begins. Today we fulfill this Old Testament passage, revealing that the Passover would become “a perpetual institution.” This passage concludes our First Reading instruction from the LORD given to Moses and Aaron on how to prepare for the Israelites' liberation from Egypt. Plague after plague had been inflicted upon the Egyptians, and none of them resulted in the Israelites being set free. Therefore, the LORD instructed the Israelites to celebrate the first Passover by killing a year-old lamb, sprinkling its blood on their doorposts, and feasting on the flesh in preparation for the journey to the Promised Land. Today, we continue this Passover celebration as we share in the Sacrifice of the Lamb of God, Whose Blood has been shed, Whose flesh we consume, and Who leads us through the desert of life to the new and eternal Promised Land of Heaven.Just as the first Passover was a prefiguration of the Sacrifice of the Lamb of God, so also the plagues that led up to the Passover present us with much meaning. At first, all the water in Egypt turned to blood. Then frogs, gnats, flies and pestilence covered the land. Boils covered the skin of humans and animals. Hail rained down, locusts covered the land, and finally darkness covered the land for three days. None of these plagues was ultimately successful in convincing Pharaoh to let God's people go; therefore, the final plague to be inflicted was the death of the firstborn. It was the blood of the paschal lamb, sprinkled on the doorposts of the Israelites' houses that signaled to the angels to pass over their homes.The plagues inflicted on Pharaoh and the Egyptians were severe. But because of their obstinacy, God continued until they changed. Recall, also, that even after the Israelites were set free, Pharaoh changed his mind and pursued them into the Red Sea where his army perished.Though these prefiguring events might not be that pleasant to consider, they must be reflected upon. We must see in them God's tireless and relentless efforts to set us free from sin. The obstinacy and oppression of Pharaoh are clear signs of the oppressive evil within our world today, and within our own souls. When we seek to embrace the freedom to which we are called, we will be met with much temptation and oppression from the evil one, as well as from our own fallen human nature. But if we trust in God, as Moses did, then we will be given all we need to begin the journey to freedom. Most specifically, the Flesh and Blood of the Son of Man is our Paschal Lamb. The Eucharist, which was instituted on Holy Thursday, protects us from the final death. Consuming the Body of Christ also strengthens us for our spiritual journeys. Without it, we have no protection from the evil one and lack the strength we need to be faithful on our journey.Reflect, today, upon God's incredible commitment to set you free. He came to earth, took on human form, offered His life in sacrifice, and now feeds you with His sacred flesh. Without the Eucharist as your spiritual food and His Sacred Blood covering you, you will not survive. We all need the Eucharist. We need the Bread of Heaven. We need the Body and Blood, Soul and Divinity of the Savior of the World. God went to the greatest length to save you. Accept His Gift that we especially commemorate and participate in today.My Sacrificial Lamb, You came to earth to set us free from the oppression of the evil one and from the disorders of our fallen human nature. Please feed me today and always with Your Sacred Body and Precious Blood. By the strength of this Food from Heaven, continue to lead me to the Promised Land of Heaven. Jesus, I trust in You. Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured images above: Venice - Last supper of Christ by Girolamo da Santacroce By Renáta Sedmáková, via Adobe

Hap Stephenson shares Tuesday's devotional podcast from Bible Fellowship Church. 

Celebrating the sacrament of the Eucharist has been part of the Tradition of the Catholic Church for 2,000 years. Fr. Mike unpacks the citation from St. Justin Martyr's First Apology, which beautifully describes the structure of the Mass in AD 155 and captures how the Early Church had the same understanding of the Eucharist as we do today. Today's readings are Catechism paragraphs 1341-1347. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB.

The Eucharist is “the source and summit of the Christian life.” Today, we begin our journey into the mystery of the Eucharist. Fr. Mike emphasizes that the Eucharist is particularly unique in relation to the other sacraments because it unites us to the heavenly liturgy and draws us into communion with God. Today's readings are Catechism paragraphs 1322-1327. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB.

Vivid comparison of Jesus to the specifications of Jewish Law for the Paschal Lamb.

A Sermon given by: The Rev. Sean S. Templeton, Rector

In our final reading from the Gospel of John, we hear about the crucifixion, death, and resurrection of Jesus. Fr. Mike points out the connection between the Paschal lamb and Jesus, and also the connection between the Last Supper and the Crucifixion. Today's readings are John 19-21 and Proverbs 6:16-22. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

What? Why? and Who?     What is Jesus doing? Why is He doing it?  Who is He?

In this episode, Father and John Ray talk about so many things. Upcoming parish events, the fact that Jesus is both the Lamb and the Shepherd. Where some of these things are found in the Mass. As well as, a quick dive into Old Testament symbolism about the Paschal Lamb.

In this episode I share some of the Old Testament “types” or “prefigurations” related to the Holy Eucharist, like the Paschal Lamb, the Manna in the desert, and the Ark of the Covenant. We also look at the miracles of Cana and the Multiplication of the loaves, as well as the words of Christ with which He instituted the Most Blessed Sacrament during the Last Supper. - John Paul II's Apostolic Letter “Dominicae Cenae”: https://adoremus.org/2007/12/dominicae-cenae/ - More info on this can be found in the Catechism of the Catholic Church #1373-1390 - Biblical quotations: Genesis 28:10 (Jacob's Ladder); Exodus 12 (the Paschal Lamb); Exodus 16 (the Manna in the dessert); Exodus 37 (The ark of the Covenant); John 2:1 (Wedding at Cana); John 6 (multiplication of the bread); Jn 6:51 (The Promise to give His body to eat and blood to drink); 1 Corinthians 10:16-21 (St. Paul's teaching on the Eucharist). - Video with a general introduction to the Church of the Holy Sepulcher in Jerusalem: https://www.youtube.com/watch?v=lWlSqh3YZ9Y - Fr. Patrick Wainwright is a priest of Miles Christi, a Catholic Religious Order. - Visit the Miles Christi Religious Order website: https://www.mileschristi.org - This Podcast's Website: https://www.forcollegecatholics.org - To learn about the Spiritual Exercises (silent weekend retreat) preached by the Priests of Miles Christi, visit: https://www.mileschristi.org/spiritual-exercises/ - Recorded at our Family Center in South Lyon, Michigan. - Planning, recording, editing and publishing by Fr. Patrick Wainwright, MC. - Gear: Shure MV7 USB dynamic microphone. - Intro music from pond5.com

Thank you for supporting Scholastic Answers. The Paschal Lamb and the Eucharist Here is another video on my series on the Eucharist. I wrap up talking about the types and figures in the Old Testament with the paschal lamb. Click the join button above to get all your livestream questions answered. FURTHER RESOURCES To get Tutoring: https://www.christianbwagner.com/book-online Annotated Thomist: https://www.christianbwagner.com/annotated-thomist SPONSOR Use the code “Militant” for 20% off to learn Greek here: https://fluentgreeknt.com/ MUSIC https://youtu.be/ePYe3lqsu-g https://youtu.be/Hi5YgbiNB1U SUPPORT Subscribe: https://www.youtube.com/channel/UCQ5DQ8zCOmeAqOcKTbSb7fg Become a Patron: https://www.patreon.com/MilitantThomist Donate: https://www.paypal.com/donate/?business=9XM8FACTLFDW2&no_recurring=0&item_name=Support+my+Apostolate¤cy_code=USD SusbscribeStar: https://www.subscribestar.com/militant-thomist FOLLOW Discord: https://discord.gg/3pP6r6Mxdg Website: https://www.christianbwagner.com/ Facebook: https://www.facebook.com/MilitantThomist Facebook Group: https://www.facebook.com/groups/543689120339579 Twitter: https://twitter.com/MilitantThomist Instagram: https://www.instagram.com/militantthomist/ WATCH https://www.youtube.com/channel/UCQ5DQ8zCOmeAqOcKTbSb7fg LISTEN Podcast: https://www.christianbwagner.com/podcast Spotify: https://open.spotify.com/show/0exZN1vHDyLuRjnUI3sHXt?si=XHs8risyS1ebLCkWwKLblQ Apple Podcasts: https://podcasts.apple.com/us/podcast/militant-thomist/id1603094572 Anchor: https://anchor.fm/militantthomist SHOP Book Store: https://www.christianbwagner.com/shop Mug: https://www.redbubble.com/i/mug/Militant-Thomist-Radical-Newmanite-by-MilitantThomist/102625027.9Q0AD?fbclid=IwAR0_1zGYYynNl2gGpMWX6-goToVQ-TAb2gktO5g8LbxczFTR0xRvcz3q-oQ

This second message on the Lord's Supper continues to explore how the theme of reversal is also found in dinners in the New Testament as Christ dines with sinners. We also examine how the four cups used in Passover help explain the significance of Christ's fulfillment of the Paschal Lamb typology.

This second message on the Lord's Supper continues to explore how the theme of reversal is also found in dinners in the New Testament as Christ dines with sinners. We also examine how the four cups used in Passover help explain the significance of Christ's fulfillment of the Paschal Lamb typology.

Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.” (Lk 22) "Do this inn remembrance of me," as a memorial of me. Thus Christ directed the apostles (and successors) to celebrate a new “memorial" that would replace the one celebrated in the Jewish Passover. This memorial rite has a special efficacy: it not only helps the community of believers to “remember" Christ's redeeming love, his words and gestures during the Last Supper, but also, as a sacrament of the New Law, makes the reality signified truly present: Christ himself, 'our Paschal Lamb' (1 Cor. 5:7), and his redeeming sacrifice: this would take place the next day on the cross. Fr. Eric Nicolai preached this meditation in preparation for the solemnity of Corpus Christi, in Ernescliff College, June 4, 2022. Music: Handel, Opera Rinaldo, Aria "Lascia ch'io pianga", arranged for guitar by Bert Alink For more meditations, check my channel: https://www.youtube.com/c/EricNicolai/videos www.ernescliff.ca www.opusdei.ca

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"Let us ask Him who is the Christ, who was immolated for us as our Paschal Lamb, to grant us to bring to worthy contemplation the solemnity of Paschal joy which we have entered upon, and through this to attain eternal joys." -Venerable Bede This reading of St. Bede's homily at the Paschal (Easter) Vigil illumines the mind and brings joy to the heart. St. Bede lived in the 7th and 8th centuries in Northumbria (Northern England) as a priest, monk, true scholar, and author of many books, most notably The Ecclesiastical History of the English People and my personal favorite, The Life of St. Cuthbert. Through the prayers of the Venerable Bede, may we all celebrate our Christ, our Risen Chirst, for all eternity. Amen. This homily is from Book II of Homilies on the Gospels - Lent to The Dedication of the Church by Bede the Venerable. Published by Cistercian Publications. This channel is dedicated to sharing the prayers, hymns, teachings, and service texts of the Eastern Orthodox Church. Glory to Jesus Christ! --- Send in a voice message: https://anchor.fm/orthodox-wisdom/message

Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel for Sharathon 2022 to study Martin Luther's Easter hymn, “Christ Jesus Lay in Death's Strong Bands.” This marvelous Easter hymn helps us to rejoice that Christ is the Savior who has done what we could not do. Our sin left us powerless in the prison of death, but Jesus has come to conquer this greatest enemy of ours and strip it of its reign and power. The strife was real and strange, yet the outcome of Jesus' victory was never in doubt. As the fulfillment of the Passover Lamb, Jesus' blood marks us as His own people so that no enemy can harm us. In this Easter joy, we keep the festival of the Lord's resurrection and receive Him and all His gifts in the Holy Supper of His Body and Blood. Lutheran Service Book 458 1 Christ Jesus lay in death's strong bands For our offenses given; But now at God's right hand He stands And brings us life from heaven. Therefore let us joyful be And sing to God right thankfully Loud songs of alleluia! Alleluia! 2 No son of man could conquer death, Such ruin sin had wrought us. No innocence was found on earth, And therefore death had brought us Into bondage from of old And ever grew more strong and bold And held us as its captive. Alleluia! 3 Christ Jesus, God's own Son, came down, His people to deliver; Destroying sin, He took the crown From death's pale brow forever: Stripped of pow'r, no more it reigns; An empty form alone remains; Its sting is lost forever. Alleluia! 4 It was a strange and dreadful strife When life and death contended; The victory remained with life, The reign of death was ended. Holy Scripture plainly saith That death is swallowed up by death, Its sting is lost forever. Alleluia! 5 Here our true Paschal Lamb we see, Whom God so freely gave us; He died on the accursed tree-- So strong His love--to save us. See, His blood now marks our door; Faith points to it; death passes o'er, And Satan cannot harm us. Alleluia! 6 So let us keep the festival To which the Lord invites us; Christ is Himself the joy of all, The sun that warms and lights us. Now His grace to us imparts Eternal sunshine to our hearts; The night of sin is ended. Alleluia! 7 Then let us feast this Easter Day On Christ, the bread of heaven; The Word of grace has purged away The old and evil leaven. Christ alone our souls will feed; He is our meat and drink indeed; Faith lives upon no other! Alleluia! hymnary.org/hymn/LSB2006/458

O sorrow deep! Who would not weepwith heartfelt pain and sighing!God the Father’s only Son in the tomb is lying. The Paschal Lamb, like Isaac’s ram,in blood was offered for us,pouring out his life that he might to life restore us. Blest shall they be eternallywho ponder in… Continue Reading "O Sorrow Deep"

In our final reading from the Gospel of John, we hear about the crucifixion, death, and resurrection of Jesus. Fr. Mike points out the connection between the Paschal lamb and Jesus, and also the connection between the Last Supper and the Crucifixion. Today's readings are John 19-21 and Proverbs 6:16-22. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Why would Jesus do this? All of it? That's the question we're going to explore this entire Holy Week--why? And then examine the why through the eyes of St. John, the Beloved Disciple.

Pastor Wayne Van Gelderen shares Biblical truth that will bring hope and comfort in these uncertain days. May we draw closer to God through this time and impact those around us for eternity. https://fallsbaptist.org https://bcmedu.org https://www.theegeneration.org https://ontovictorypress.com If you'd like to support this ministry - https://fallsbaptist.org/give/

The Apparitions of Mary at Knock, Ireland where Our Lady appeared to 15 visionaries in 1879.Discover the account of what happened at Knock!More info about Our Lady of Knock Bob and Penny Lord visit the church where Our Lady, St. John the Evangelist, and St. Joseph appeared in front of the back wall, as well as a Paschal Lamb and the Angels.Discover what the silent Lady of Knock is telling us.Support the show (https://bobandpennylord.store/pages/we-need-your-help)