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This episode of Buddhist Geeks features a candid and heartfelt conversation between Vince Fakhoury Horn and Tasshin Fogleman about Palestine, the TPOT subculture, and what it means to embody true Bodhisattvahood. They explore the limitations of online discourse, especially around contentious issues, and reflect on the importance of good-faith dialogue, friendship, and spiritual integrity in times of crisis.Join Vince Fakhoury Horn and Brian Newman outside of Lisbon, Portugal at the beginning of 2026 for a 10-day intensive jhāna retreat. There, we'll be exploring The Flavors of Jhāna.Episode TranscriptVince:Hey Tasshin.Tasshin:Hi Vince.We just talked before I hit record. We just talked still. It's like formally. Hi. Hi. Tasshin: We're here. Vince: Yeah, exactly. That's good to see you. Tasshin: Yeah, good to see you too, brother. Yeah. Vince: Yeah, man, I appreciate you being willing to I invited you to have this conversation on X or my favorite platform to hate, Tasshin:My favorite platform to love.Vince: Great. I was there with you for a while, but yeah, it's getting a little weird. It's it's getting a little Faschy, X but we'll probably talk about that. So I propose that we talk about, this was the theme I proposed to you, which is Palestine, TPOT, and True Bodhisattvahood.. And it's, I guess in response to a lot of frustrated, angry, maybe righteous and not in a necessarily, in all bad sense. But yeah, in some posts that I've been sharing on X since I don't know it's been ongoing since the October 7th in my case. So I guess I wanted to explore that with you because I consider you to be one of my friends in the TPOT subculture, which we can get into and talk about what that actually is, Uhhuh because it's pretty, and it's it's vagueish, but, or decentralized at least.But it seems like you're well respected in this decentralized subculture and I think I'm part of that as well, but I seem to be taking a very different role from you and how I relate to it, which is a little bit more critical and Challenging and, I haven't found that's really endeared me to many people in the community.But some people like yourself have engaged with my critiques in what feels like a good faith way, and I've really appreciated that. So I thought, it'd be cool to have a, an even more personal conversation where people could see potentially if we decide to release any of this.And I don't know, just the human side of this, which doesn't come across often in 280 characters. Tasshin: Yeah. I appreciate all that context. I think that's really helpful and I think it's good to have a conversation about this. I think that I've been really struck by your perspectives on this and in general, I really value your perspectives and your opinions about the path and about practice and, we've had a number of disagreements over the years, but I've always walked away, like really learning a lot. And yeah, I do try to engage in good faith and I think especially one of the practices I have just for any kind of conflict in general is if I feel like text-based mediums especially can only hold so much.I don't even like to discourse or disagree on Twitter. I use it for other things and it's hey, if I'm, I've said this to you before, if we have a disagreement, let's get on a call and actually talk about it. And because it's just, you can actually hear the other person's perspective and where they're coming from in a way that text just really doesn't afford.So I'm glad we're talking about this. Yeah, I think it's great. Yeah. Vince: And the downside of doing that without recording it and sharing it back, because of course then it's just like a private thing that happens Right, and doesn't necessarily filter out in the same way to the collective. Tasshin: Totally. Totally.SoVince: This is cool. Yeah. Thank you. Tasshin: Do you have any suggestions for where you'd like to start or what feels like a good starting place?Vince: I would be curious to see your take on what TPOT is or how you'd describe that phenomena. I did spend a little bit of time reflecting on it, and I came up with a little, like micro definition, but I don't think it's exhaustive this a starting point.But I'm curious even before sharing that, if there's anything, thoughts on TPOT and what it is, if you've thought, have you meditated on that? How do you can, Tasshin: yeah. I love that and I'm so curious what your definition will be. I suspect it'll be spicier than mine, but I liked what you said earlier about it being a decentralized community.because I, I felt a little bit of trepidation before this conversation for really all three of the things you want to talk about. I feel like, so woefully inexpert in and I really don't know as much as I ought to about the war, and I don't know as much. I, I don't know. I'm not, I'm in TPOT certainly, but I'm not, there's no elected four figure leader or something.It's decentralized, as you said. And then also at the Bodhisattva path, I'm like still figuring it out very right. As we all are so right. But yeah, TPOT, I think for me it's very much about specific people, like their specific friends that I've cultivated very deep friendships with, that I've met through Twitter, and developed those relationships through Twitter and their, I think some of my closest friends at this point are people I've met through Twitter and they're friendships that I treasure and I think it is decentralized.I think it's. Spread throughout the world at this point. Like I can go to any major city and meet people who are connected to this network. And I, like my friend Andrew Rose has been talking about it recently as the network where it's yeah, it's not really about Twitter anymore. And it's not really, it's a larger cloud of people that are connected and I think it's not necessarily ideologically on the same page, like people having the same perspectives or even shared practices.There might be shared interests and common overlaps, but I think people have very different perspectives on the world. And it's more, if anything, I'd say it's like a developmental similarity where, for me at least, it really helped me to, I started to enter TPOT. I could go into detail, but as I was individuating from being at the monastery for many years and it's I mean it from a developmental perspective, it helped me jump from three to four in the Keegan stages where it's like I was in a tribal state of mind identified with the maple ideology and worldview and practices, which was great for me at the time. It really was. And then it's, it stopped being great for me and I had to find a new way and being with so many weirdos from around the world who saw things so differently really helped me to find my own way and find my own life. So I feel a sense of connection and intimacy with it, and like indebtedness to it, where it's these are my people and a help that helped me to find myself in the world.Yeah, that's what TPOT is to me at least. Vince: I like what you're saying about the developmental part. I guess I see the phenomena similarly like this is something that. There's a lot of people coming together, not, like you said, around a particular ideology or like framework.Which is very common. Like a bunch of people come together on a specific book or teacher or teaching or whatever. This is different because there are teachers and teachings that are, you see commonly in that community. But it's pretty broad. Yeah. Tasshin: And you don't have to buy into any of them.I think there are major, if anything there's like themes, like non coercion is a big one or Right. And people bring their own interests and you don't have to be interested in the same things other people are interested in. Vince: But there's something, if you put all those themes together, you'd start to see like broader theme of Absolutely.Yeah. The connection there. Yeah. Which I think you're totally right. It's, there's something maybe developmental underneath that. I was thinking about the book, The Postmodern Condition. Which David Chapman originally recommended to me. He's one of the, he's a TPOT Philosopher.Maybe he wouldn't he probably reject that phrase term, but he is a philosopher and well respected in that space. Tasshin: Sure. Vince:And I remember the the author Jean-François Lyotard, he said, simplifying to the extreme, “I define postmodern as incredulity toward meta narratives.”And I find there's something very postmodern about this community where there's a kind of general skepticism toward meta-narratives, of thinking that like one way of describing reality could be totally comprehensive and true for everyone, everywhere, all the time.And I see that as one of the things I really appreciate about TPOT. In terms of it representing a move out of like the modern condition, which was much more like about trying to find the right ideology and all these clashing Isms, Communism versus Capitalism versus all these kind of clashing religions.Who's got the best, which framework is going to come out on top, and everyone's going to eventually believe it's like some, I see that as the more of the modern condition. And so in that sense it feels like a real relief, to see communities, that are forming around.Around this. And it, I guess that's the reason for me, I always connect my experience of coming up in the integral community, Ken Wilber's community with TPOT because it felt like a very similar kind of vibe there. Where so many people I met were just doing radically different kinds of things.And, there'd be someone who's super into, like spiritual surrender, the lineage of Adi da, who is also like a concert pianist that I'm literally describing an actual person I worked with. And then someone else would be like, super into video production and have no interest in spiritual practice or meditation, but they have a lot of interest in like psychological work.And yeah, I guess that's something I've seen is consistent with the TPOT world. Is this sort of like postmodern incredulity towards meta narratives?Tasshin: How would that fit with it being I've never really understood this, but would you describe TPOT as meta-modern, or not meta-modern.Vince: I guess for me, I would say the center of gravity of TPOT seems to be in the transition between modern to postmodern. Like that I would call that post rational. Because the main mode of modernity is rational individualism. It's this is Ken Wilber's and Jean Gebser's take, but I find that to be true.So people like are questioning the limits of rationality and model making are post rational. I see, and I think as a result they're postmodern. But there's a transition, it's like there's a awkward developmental phase where you're letting go of, the absoluteness of models and you can ken Wilber called it the “performance contradiction.” He said, you can you can absolutize that too, or you can say everything is relative. That statement isn't a relative statement, it's an absolute statement. All perspectives are valid. Okay. That perspective you're saying is more valid than any other perspective, which says that certain perspectives are more valid than others. And so like the whole idea of postmodernity rests on a performance contradiction. That's, or at least the early stages of it where you're deconstructing that mo deconstructive, postmodernism Robert Kegan, would call it.He also has a reconstructive postmodern phase. I don't think TPOT is in the reconstructive postmodern phase, but I think some people in it are. It's like there's a spectrum, within, there's a center of gravity, but there's a spectrum. As well or more, it's like a scatter graph, Uhhuh, where like most of the dots are in the center around this sort of modern to postmodern transition, but then there's like trailing off in both directions.You'll see some people that are more traditional that are there just treating it like a group. I'm sure you saw that probably at Vibe Camp. Probably some people there that are just like. Just drinking the Kool-Aid and don't really, aren't really, maybe vibing in the same way as everyone else.Tasshin: Uhhuh. Vince: And then you find some weird people too that are like aliens even within the space. Who seem to be like a David Chapman I mentioned. He seems like a, an alien to me. Tasshin: An example, Vince: I think he's talking, I think he's a meta-modern Tasshin: thinker.Vince: I don't know.So I, I see a mix, but I mostly see people in the Yeah. Like early postmodern stage, Tasshin: I recently saw a really nice tweet from Mechanical Monk where, which I can link you to later, but he drew this diagram or made like a video of what TPOT is, and he was arguing that like TPOT is a moving target where like i'm thinking of these people. And then you're thinking of these people and there's some overlap, like you and I are both friends with, like Daniel Thorson for example, or. Some other people that we'd have in common, or I know who David Chapman is or whatever. And so there, there's enough overlap that we could be like, oh, we're both pointing at TPOT, but then you don't know some people that I'm pointing to and I don't know some people you're pointing to.And then eventually this is happening more and more. Or people use the acronym TPOT and you're like, I've never seen you. I don't know who you're talking about, and I don't know what you're describing. I think you and I have enough of a shared sense of the thing, but yeah, I thought that was a really good point, that it's not like a homogenous group.Like it has a no, no one likes, this is a very probably like post rat thing to do. Nobody likes labeling it. So it's everyone's unhappy with the term TPOT. Nobody wants to identify as TPOT or as a post rat or whatever. Even the term, Vince: I mean in the phrase the acronym TPOT itself isTasshin: relative and it's like relational.Vince: This part of Twitter. Yeah, no, you're saying it's like a network and I see that. There was a site for a while, I don't know if you saw it, where you could like, you could see the sort of it was like a ranking or listing of the most sort of central, I do remember that inside of a network, it was like the tea, you could pull up TPOT and see a list.I was like, I'm on that list. Which I would, which I would take myself, I would opt out of that list if I could choose to. But it's not a choice as you're part of this network.Tasshin: Yeah. If you know the acronym ar arguably you are in it. It's just once and.Vince: Yeah. Yeah, that's right. Yeah. So what I hear you saying from like the network perspective is like you, you see it from your point of view of the network. And the network is evolving, it's not static. It continues to grow and change and shift. That's right. So your view of it is changing and shifting with the network.That's right. So you both, you have both a limited view and it of something that's changing. That seems true to me. Which doesn't mean we can't talk about it. Or try to, come up with something useful to say about it. I would describe it this way. I'll tell you how I would describe it.Yeah. Yeah. Let's hear it. Oh boy. I'm not so sure about the last part. No, it's not that bad. So I describe TPOT as a weird, and here I'm using the weird acronym, Western educated, industrialized rich and democratic post rational subculture that's connected by shared interest in self-agency and awareness.Tasshin: That seems good. Something that's popping out to me is just also how much of this is specifically enabled by the internet and Twitter in particular, or I think there's something starting to happen that you could call like a Twitter like Blue Sky is a Twitter or Mastodon is a Twitter. I hope we have other Twitter likes in the future.because as you said, X is becoming fahy. Or to me, the thing that a Twitter is very much like a public library, and then Twitter happens to be a company and it's that has skewed incentives and stuff like that. But any case I'm like, yeah that all, everything you said tracks and then it's I think it is meaningfully enabled by technology, right?And whatever a Twitter like is in particular. Vince: Okay. Yeah. That's good. So that's missing in my description here. I agree. It's enabled by that and there's something too like it. The tech, the technology itself is very postmodern. These platforms and microblogging platforms, like you're getting these really tiny little snippets that are largely decontextualized.And you're just seeing a bunch of decontextualized atomized information flowing constantly through your stream without, you have to put the context together. That's right. The platform itself does not do that. In fact, it, if you're not, if you don't have the capability to do that, it might actually be really problematic because That's Tasshin: true.Vince: Yeah. You don't know. So I'd say it's almost perfectly compliments the subculture, the design of it.Tasshin: That's true. And it makes sense of like why you would feel a resonance with, I wasn't in this myself, but from what I imagine the integral community and then also why that would be different of I imagine Twitter wasn't a huge part of that back then because it, I don't even know what the were, but wasn it wasn't even, it Vince: wasn't, no, Twitter launched the year after I left the Integral Institute. So yeah. It wasn't part of that blogging and podcast or very early, like web two was part of it for sure.But it was primarily an in-person community. It was centered. It was like centered in person and then had a sort of one to many kind of broadcast media kind of web 2.0 media thing to it. So it did look a lot different than that. It occurs Tasshin: to me that, at least in my experience, the technology feels really central to the thing.And the properties you named are almost like emergent or like the kinds of people that would resonate with it or something, or be able to make full use of it or Right. What have you. But it doesn't seem intrinsically necessary, but it does seem to me almost, like that if you have a Twitter, like something like this subculture would arise and I could see different, similar subcultures that had different properties or even an ideology or like different developmental stages or something.But I think that a Twitter is really good at clustering people who can vibe together or relate to each other and in a way that's more emergent. I think a lot about individualism and collectivism and I think that this kind of technology affords the possibility of yeah, basically a Hegelian synthesis of individualism and collectivism where each person can be their own individual, but also be in community with a larger network that respects their individuality, but can coordinate as a whole and.I think Twitter likes uniquely make that possible. And I could see ones that were like clusters that were meaningfully different. You'll see sometimes people talk about this, they're like, maybe there's a whole other cluster that's not connected to us at all that we have no idea about. Almost the I forget what the alien version of that is, but like the likelihood that there's an alien is civilization in any given solar system.It's maybe they're out there. Who knows. Vince: Something like, like the Drake equation would describe the Drake equation, how likely that would be. Yeah, exactly. Yeah. Yeah. Yeah. That's interesting. You're using the term Twitter. I don't know if we've talked about this, but I will explicitly not use that term anymore to refer to X, mainly because I think people are confusing the term Twitter with the term microblogging. Huh? Since it was the original Microblogging platform, I think a lot of times we conflate Twitter with Microblogging. And so when you say Twitter, like I, that's another way to me of saying Microblogging.What's Tasshin: important to you there? Vince: It's important to me to stop being so sentimental about Twitter because Twitter's dead and whatever that it was, is gone. But Microblogging is alive and well and it's probably doing better now than when Twitter was alive. So I think it's somehow by being sent sentimental Twitter, we mask our ability to perceive what's happening in broader terms with microblogging. And we potentially overlook a lot of nasty shit happening on X.com as well by doing that. Tasshin: I see. Yeah I tend to use the word Twitter for different, maybe sentimental reasons as you're saying, but it's an intentional use on my term. On my part. And maybe I'll just use the word Twitter and you can use the word X and we can Vince: Yeah, no, it's fine.Proceed accordingly. It's No, it's fine. I just wanted to point that out. Very good. That's a difference in frames. Yeah. Yeah. Okay. This has been very conceptual so far, but I'm curious to bring it a little downward too, because I remember maybe it was like a week after October 7th Hamas attacked civilians in Israel and.I knew from my own experience having grown up in a, as a Palestinian and American household and having watched this to some degree play out over 40 plus years, 40 years at the time that I was like the blow back from this is gonna be 10 x at least. Because that's consistent. Throughout time it's always Israel will respond with 10 times the amount of violent force at least. And so I was like, if you take the numbers, I was like, that's. That's catastrophic. That's gonna be terrible. And so I knew within the first week, and I shared this on X, that this is going to be a genocide.And so for me, this is the perspective I'm coming from is like I've known that a genocide has been going on for, from the beginning. Have known that the intention or that the likely the likely response was gonna be genocidal. And I think there's a lot of debate about whether or not this is I think that debate is now totally foolish from my point of view.You frame this for instance, as a war, I would call it a genocide. I would say the genocide rather than the war. Or the occupation, which more, more accurate description. because a war assumes that there's two countries, two sides that are equivalent and they're at war.But this is rather like a group of people who've been dispossessed and occupied for decades. Who wrongly lashed out and hurt civilians. But who did so from the point of view of being in a one up, one down power position? So like the group of people or Palestinian people, had been occupied, their movements are controlled.Things coming in and out of Gaza were controlled in terms of water, food, et cetera. Many people described it as an open air prison. Including a colleague of mine who lives in Tel Aviv. He described it that way to me one time. And so from my point of view, it's a lot of times people don't understand when they enter into this, the history of this, that just the basic history of occupation.And so to frame it as a conflict between two equals is a, in a way obscures the power. Dynamics at play where, one group has so much more power over the other and has so much more are literally like nuclear power that's backed by the most powerful military in the world. Who has a lock on the un Tasshin: In Vince: terms of our ability to veto the Americans. So it's David and Goliath rather than, two superpowers going to war. So that's one thing I'll just share is just the frame for me of Palestine. And so I'm, I've been seeing it that from the very beginning.And what I've found with, on, on platforms like X and with the community of TPOT is. Just this sort of maddening silence. Or this sort of schizo, in my experience is like a schizophrenic feed, where on the one hand I'm seeing Palestinian activists and intellectuals and people who are I think doing good work at bringing awareness to an ongoing livestream, genocide.And then an another group of folks more in the TPOT space who are kind of sharing their psychotic explorations and talking about their cool practices and giving, challenging takes and all of which has this other very different vibe which is much more self-focused. And and the two of them in contrast really, that's, for me, that's my, that, that's the tension I'm existing in.And I can totally relate to the self. Absorbed interest in my own transformation and wanting to play around. And it, I totally get that because that's where I've been. Like that's my background as well. But it's, yeah, it's maddening to see these two side by side. And I feel like there's so much missed opportunity with TPOT given that it's so influential right now in culture, in our mainstream culture.And so I guess I, I'm saddened by the fact that I don't see that community having really come around to care much about what's happening in these kind of global situations. Like you, you talked about individualism and collectivism. I feel like it's way more skewed toward individualism in the TPOT world than it is collectivism.So I, that's actually a criticism I'd have. I don't feel like they're both ending it at all. But. Anyway. Yeah, that's just a little bit where I'm coming from,Tasshin: I hear you. Just first off, really mourning and grieving the plate of the Palestinian people that's happening and feeling personally connected to that because of your family and watching the news very closely and really actively grieving that, of just the evil that's happening and caring about that and wanting to see that change and end, and seeing that as a genocide, not as a war.And really appreciating people who are speaking up and being vocal about it and trying to work for change to resolve that crisis and. It feeling used the word like schizophrenic to see TPOT, which seems like self-absorbed and individualistic, where it's like people are talking about whatever they're on about, and it's I got this metaphor hearing you talk about it, of someone who's starving, who's like incredibly hungry, and then they're like next to some rich people who are like having like coffee and talking about, some obstru philosophy and you're like, I'm starving.Can you please give me some of your food? There I'm having a real problem here and you're talking about this stuff that really doesn't matter. And yeah, that being really painful and then also a care about you're like, yeah, TPOTs incredibly powerful and culturally powerful and why aren't you talking about this?You should be talking about this so that we can use your power for good and change the world in that way. Vince: Yeah. Yeah. And I think that's a naive of me to expect that in some way. So this is where I get a little, this is where I feel the bind. It's on the one hand I intellectually get if this really is developmental as we're describing if this cultural phenomena has a developmental dimension to it, then why would I expect the bulk majority of people who are, coming out of individual rationalism to be focused on anything other than that kind of things are related to that.Who would be well Tasshin: positioned to make a change that had positive effect in the world from a developmental perspective? Vince: That's a good question. I guess anyone could. So maybe the issue isn't the underlying development, but it's the culture, the cultural expression of that. In this case, it's, WEIRD is, I think a good way of putting it, white sorry, Western, but those two are connected, educated, industrialized, rich, and democratic.It feels like a lot of what you're saying is true because we're, we are in this WEIRD culture in the US largely, especially the educated TPOT, whole US is not WEIRD. A lot of, there's a lot of uneducated people and people without access to resources, but but we're having this weird conversation.And meanwhile in the global Commons, we're like you said, right next to people that are posting videos constantly of people being, shot and killed and assassinated executed, like right there, children starving, et cetera. And it's it, this is the critique that Postmodernism has had for a long time of modernity.It's like the colonialist thing. It's like how is it that we have so much privilege to be able to have these conversations in the first place, because we ourselves are living on dispossessed land. Like we ourselves dispossessed the Native Americans to be able to be here, we ourselves brought African slaves from Africa to be able to take care of our cotton mills and our run our agricultural industry.And so we ourselves built a country on those very foundations and we ourselves as Western people escaped persecution in Europe. Our whole history of escaping persecution and then bringing it with us is what's happening with Israel and Palestine, from my point of view, it's the same basic pattern.I think it's hard to see that when you're focused on you Tasshin: On Vince: your individual journey of transformation and without being able to zoom out into these broader collective patterns that are shaping you as much as you are shaping yourself. And I wonder if sometimes, like we overestimate our agency, or we over-index on our agency in this community. That'd be my, I guess my question or challenge to folks. Tasshin: Can you say more about that? The over-indexing on agency? What you mean by that? Vince: Yeah, so like for me the synthesis of the agency, of agency and communion is what I'm most, most interested in right now.Because that schizophrenic split feels like it's a split of these two, where it's like you have people that are high agency and have lots of opportunity and privilege, and then you have people that have extremely low ability to opt to effectively exercise their agency. They barely can get food. So it's like such a huge contrast there. And what's the difference between these two groups of people? Like historically it's the only reason I'm on this side of the street is because my grandfather was able to get into this country in 1950.And he was lucky, essentially. So like the only difference is basically luck of birth. Like where are you born? And we, I think we take so much credit for the stuff that is, has nothing to do whatsoever with us. It's like when Obama, said you didn't build that and everyone fucking flipped out.You don't know if you remember that he was talking about, I don't know, he was talking about infrastructure and there was a huge backlash from the Right. Like we built that, in hyper American individualism. And it's I think, you know what the genocide and Gaza's taught me is I'm just lucky.I'm just lucky because I have cousins who are in the West Bank right now and they're living in concentration camp type environments. Like they, they're scared to leave their home because people around them are getting shot by settlers and, five Palestinian Americans have died in the West Bank this past year.People who are just going over there to visit family. So it's extremely bad right now, even in the West Bank, which is considered to be the more stable of the two Palestinian regions. In Gaza, I have two family members here in North Carolina and Asheville that are mar married into my family. So they're not direct family members, but their spouses, and they both have lost over 200 family members in Gaza. Which is hard for people even in the West to understand, because they don't, we don't come from big families like that where you could even imagine having 200 family members.But yeah, like whole family trees are essentially being wiped out. Yes. Are cut down. So it's, to me it's very, because I'm in both worlds. I'm teaching meditation and I'm hearing about, what's going on for my cousin in the West Bank, and I'm hearing about what's happening for other Palestinians that I know.I'm like, this is, it's a very hard tension to hold. So for me, the synthesis of agency and communion is I can recognize, like I have a certain amount of agency in part because of the communal situation. Like we have a community that optimizes for agency. And it optimizes for agency at the at the negative at the expense of many other communities, agency and has historically and even presently, like a lot of.The opportunities we have are because of they've been taken rather than, it's like not an omni win situation. So I feel like there's a lack of kind of acknowledgement of that, that often in part because you start to feel really bad. And if there's anything I've noticed about TPOT is like, people don't want to feel bad.Like people wanna empower each other and raise each other up. And I think there's something beautiful about that. But to me it's come, it comes at the expense of valid criticism, of being open to hearing valid criticism. And that's the kind of, that's, that adds how I felt. I've been res largely, my, my criticisms have been responded to.It's oh yeah, this is, you're just like it's I'm a downer. I'm like, yeah, sorry. It's fucking, it is a downer. It really is. How do you, I know that's general and broad, but how do you respond to something like that?Tasshin: Can you ask a, I there's a lot of thoughts running through my mind. Can you ask a specific question? Vince: I'm just curious what your general Yeah. Sense of that is.Tasshin: First off, my heart hurts. It hurts to know that violence is happening at scale and it hurts to hear that. And I'm okay hurting.I know, I've done a lot of, I, I can feel that, but it hurts and I feel sad and I feel grief knowing about this travesty that's happening. AndI feel that about a lot of things that I know about in the world now, including this. And that's always,yeah. Hard to be with. And I try to learn how to be with that and, i'm grateful for the opportunity to be reminded of what's happening and to be connected to it. I feel a desire to have change occur that feels like it matters. I would like war, genocide, evil violence to end. I'm a pacifist.My, one of the worst days of my life every year is when I pay taxes. I hate paying my taxes, partly because it's annoying bureaucratically, but even more so because I feel like I'm compromising my own ethics by supporting the US military. And that I every year I decide I'm gonna pay my taxes so that I can contribute, continue to be part of this society in a legal and upright way.I'm not morally opposed to taxes as such, but I am morally opposed to what my government does with those taxes, including I don't know the full extent of this. I'm sure you know much more, but certainly being complicit in this war, genocide, violence, murder. Bombing evil. Yeah. And other evils known and unknown.I know that and I've been around a little bit. So that hurts. That's the first and foremost thing. And I feel for you, having family i's just I went through just a couple years ago my mom dying of cancer, and we knew about it four years before she died, three, four years before she died.And she lived a blessed life, and I felt perfectly ready to let her go. And it was still really hard. And it's imagine my family members being murdered at scale and being starving and being oppressed and in all kinds of ways that I can only imagine. It's that my heart would just be breaking on a daily basis.And I feel for you, my friend, going through that and, for the Palestinian people more broadly, such that I'm connected to them and for all who are subject to war. It's just it's just evil. It's just e that, like you, you wanna call it genocide? I'll just call it evil, like it's, I think violence is evil and war is evil and genocide is evil and bombs are evil and guns are evil.And murder is evil and killing children is evil. And it's just, my heart breaks at that. As far as the other specific things you were saying, I'm reminded of a an argument that I've had or witnessed many times where there's kind of two recurring schools of thought in our culture where how do I summarize this? Because I've seen this in a lot of specific instances, and I don't wanna get into the specific instances, but let's take a simple example like say your relative was a Trump supporter, and you personally didn't vote for Trump and don't want Trump to be president. There are people in our culture at this time who would say the thing to do is to be disconnected from that Trump supporter and to never talk to them and to shame them for who they are and or give them radio silence and cut ties.And that's a whole school of thought that applies to many issues. And then there's a school of thought that says how are you gonna change their mind if you don't stay connected to them, if you don't really understand where they're coming from and listen to them and talk to them and share your own perspective.And I tend to be more in the latter school of thought of connection is the basis of change. Actually hearing other people's perspectives, sharing my own, to the extent that it's possible. And you're not. Beating each other up or whatever shooting at each other. But I think being connected to people is the basis of change.And I'm getting here somewhere here with this, which is to me, I hear you saying, I'm not part of TPOT. These are the people that are in TPOT. They're silent, they have these, I don't know, I hear you talking about like collective blind spots, which I think are very valid. I'm glad you're mentioning them, but it's like those people have the blind spot.And this is their problem. And to me I could be wrong, but think, Vince: It's really the Palestinians problem. They're the ones that are suffering for the collective blind spot. They're suffering a lot more. Tasshin: Yes.I think that. You could usefully see yourself as part of TPOT, and that by staying connected to people in TPOT and speaking to them, you can change their minds. I think you've changed my mind about things about this and had an impact on me and had a causal influence on me. And I see you having that impact on a other people.And I think that if you took that perspective, there's more or less efficacious ways of doing that. Ways that, that, that's a question that's come up for me about this is actually about like theories of change. And just one more thing is I was recently in Santa Fe, my dad moved to Santa Fe and when I was there, there's a lot, my dad is like very near the Santa Fe is the capitol, and he is very near the capitol where the government is.And so there's just always protests there like at least once a week. And I get, I personally, me, Tasshin, get so angry at these protestors because I, in my current worldview, think that their theory of change is just shit. They're like, by going to this place and having a sign, I'm gonna change the world. It, to me, I see that is like by and large, incredibly efficacious and not gonna produce the change that they want.And do I know what the theory, what a theory of change is that would produce it? No, but I am spending all of my time and energy on things that I think will have a positive change in the world. Even if they're not enough, even if they're not direct enough, even if they're not gonna end or resolve all the issues I care about, which are many.I am putting all of my time and energy into things that I believe are efficacious. And presumably they think it's efficacious too. They think this is worth doing because they're doing it. And in a way I'm wrong about it because demonstrably people think that holding a sign in front of a capitol is gonna change the world.But, Vince: It does boost their agency when people protest that's, it's an exercise in agency. Tasshin: I do think there's a critical threshold where if enough people protest something, I can't have a change. Obviously that's happened Vince: Arab Spring. Tasshin: Exactly. So it's not, it's definitely not useless. But my point to you as an individual that I care about as my friend, is I think you're actually incredibly well positioned to have a cultural impact on this group that you already are connected to, and that there are more or less efficacious ways of doing that.Like this conversation is efficacious, right? We're having a real conversation between two people who respect each other. We're recording that so that other people can listen. I think that's actually likely to produce the change that you're desiring to some extent. Is it gonna it's hard to say.Vince: It's hard to say. I hear what you're saying. Yeah, I think you and I have talked about this in the past too. I have, some of the biggest changes I've been through have come through people challenging me even violently. And my whole upbringing, as you can hear, it's rooted in violence. Yes. So it's like the story of my family.Is one of resilience in the face of violence, Tasshin: Uhhuh. So this is the recurring thing we always argue about. Yeah. Or one of the several things. Vince: Yeah. It's an, it's like in a place where we rub, I think, but Yeah. But it's understandable. So I'm a little more Okay. Ruffling feathers and even having active conflict with people because I know that sometimes that's actually good.Sometimes if you're too nice, people won't hear you. If you have something powerfully challenging to say, it will just be like, oh yeah, that's nice. And I can just incorporate that into my worldview and feel good about knowing about it, but actually not really be doing anything significantly differently.So it's like a, I don't know, this is in the abstract, but. Tasshin: There's two things there. What there's one is, which is like, how nice are you? And I actually do honestly believe that you would be more efficacious at seeing the changes you want to see, at least in the local community if you were nicer.In addition to being kind. I do think you're kind, that's not an issue. But separately from that, like you, one of the things we talked about recently on the timeline was you're like, I've just been considering blocking people left and right. And I think that Oh, I have been blocking them lost.Exactly. Vince: I've lost half of my friend network in the last year. Tasshin and so that's where I am. So here let me push back a little bit. I lo yeah. I lo I love what you're saying, but I don't think it's my job to do that. I think it's your job to do that, to, to be the one that can be nice and change people's minds on this topic.Tasshin: Oh, that's true. It is my job. You're right. I Vince: agree with you. Yeah, because because I'm too close to it. It's too painful for me. Like people start saying stuff to me. It is like I'm hearing them deny the entire, like truth of my whole identity, my family identity. It's no, like this is true.I'm not, I'm gonna have argue with you like you are dehumanizing me and everyone that's Palestinian right now. Even by having an argument, having even framing this as a debate, is there a war going on? Who's responsible? Et cetera. So it's like what I find is I want to keep talking because I want, it's like the Buddha, he's, and I'm comparing myself to the Buddha here.I know he is gonna fly really well, there, there's an analogy here where he's I'm awake. Okay. Who can I, teach this to, very few are gonna understand it. Because it's subtle and hard to get grasp. My companions, the ones I was practicing with they seem like they'll get it.They have very little dust in their eyes. So I guess I see my role as really more like the people that have very little dust in their eyes. Maybe I can reach them. What's the difference Tasshin: in this case between someone who has dust in their eyes and someone who doesn't, from your perspective?Vince: Are they, yeah. Are they awake to their complicity in a gen, in an active livestream? Genocide? Are they aware? I pay Tasshin: my taxes and, Vince: That's part of it. That's part of it. Yeah. It's like paying taxes. You, like you said, you can't really stop paying your taxes.My uncle did that. Went to prison. I actively Tasshin: choose Vince: to pay Tasshin: my taxes. I think I could stop paying my taxes. Could, I'm saying every year I considered you can do that. Vince: I seriously Tasshin: consider it. Every you'll to prison. Every year. Vince: You'll, you will go to prison. Tasshin: Yeah, exactly. And I believe I can have more impact, positive impact on the world by paying my taxes and not, and I, every, it's a trade off.Literally every year I make this decision again. Vince: Yeah. So it's, to your point, it's not it's not like a black and white thing where it's like. I'm complicit in this very obvious way that I'm just choosing not to. It's, it, the complicity is deep and it's multidimensional, subtle and Tasshin: systemic and multi-generational.And even, Vince: and yeah, and for me it's I was hanging out with a couple of my cousins recently who are from Palestine. They immigrated here in the early nineties when Palestinians were kicked out of Kuwait. And so they were here, they had to rebuild their life. They lost everything. And I grew up with them.And they're doing advocacy work now in the us And when I hear them, talk about their experience, it's like they're being, they're dealing with shit that I'm not having to deal with. Like one of my cousins recently lost her job. She was a high level exec at a tech company in San Francisco.And she thinks it's likely that she lost it because of her advocacy work within the company. So when I guess when I see. I've lost the thread a bit here in terms of connecting back to what we were talking about. But where was I going with that? Tasshin: You were saying something as my job as being TPOT versus your job.Vince: So like when I talk to, say I'll talk to my great uncle my grandfather's brother who grew up in Palestine, and I'll hear the kinds of things that he'll share. And like I, I don't have those kind of views. Like he's extreme compared to me in terms of like how he's viewing things.This is my interpretation. There's a definitely antisemitic tendencies in, in the family system that I've seen explicit and I understand why. Like I have a lot of compassion. I don't actually let it stand. I challenge it when it arises. Even now. This is this uncle I'm talking about.It's his family and his daughter that's in the West Bank right now. He's considering going to visit her in a couple months. He might get shot and killed while he is there. It's quite possible. For me it's like I, I see I can listen to him and I can hear him talk about stuff and I can sort through the pain and the antisemitism to hear, some of the, what's genuine and sincere and I can be there for him.And then I feel like I can reach out and connect with some people and share my pain and what I'm going through and, offer challenges or whatever to some folks. Recently right after September October 7th someone from he lives in Israel. He is American. We have the same background lineage of a pasta tradition.He invited me on to, to have a dialogue about this about what was happening. And and then after our we split, and we're not able to have any conversations anymore. Because some of the things I saw him writing on X and so the perspectives that he seemed to be taking, and we got to a point where we pulled in a mutual mentor someone someone who's like a master mediator.And their basic feedback was like, sometimes you can't have a conversation. Sometimes it's just not possible. And I feel like that's where I'm getting largely, it's it's just not possible for me to have a conversation with a lot of people right now. Because of how 10 how sensitive this is. And so you say, when you say to or I hear if you were kind or if you were nicer, you'd be more efficacious, if I were able to be, I would. But I'm not. Tasshin: And the second part of what I was saying there is that when you block people, you are closing yourself off from the possibility of changing them.And from what I've just heard from, and I'm okay with that. Yeah, exactly. That makes a bit more sense to me now from what you've said. But Vince: I'm not gonna change a Zionist's mind, I don't think, someone who's like a, Christian or Jewish Zionist, I don't think I'm gonna change their mind by sharing something on like a micro blog.Tasshin: That, one of the really urgent questions for me here is what is a theory of change that produces genuine end to war violence, genocide? What actually resolves that? Actually because if I let me figure out how to put this. I am currently putting my time and energy.Into the things that I think I can do that will have the highest benefit from my current understanding and vantage point. I literally spend every day of my life waking to sleeping, doing the thing that I think is best based on my, admittedly flawed, limited perspective, my own weaknesses and blind spots.But I do that every day. Every day. And if I thought that I could lead to the end of war, genocide, violence, evil in a scaled way I would work much harder to bring that about. I'd have to think about how it fits into all the things I'm doing and balance. But I really wanna know how someone like, I, I would hope for example, that the service guild at some point will have a peace department.Currently, we, as we have a love department, a curiosity department, an empowerment department. I would love for us to have a peace department. I want other departments, us to be able to have infrastructure for other focused crews. At some point it's the Peace Department should be bringing about peace.And I don't know how to do that. Even peace Pilgrim my hero, she spent 30 years working in the way that she knew how for peace. And I don't think she wasted her time far from it. But there is still not peace on earth after her doing that. Vince: Sure. Some of this reminds me, has echoes of the effect of al altruism movement.Yeah.Tasshin: I think they I feel how to put this, I have different aesthetic and ideological views with them on specific points, but I feel very sympathetic to their larger efforts and yeah, what do we actually do to actually have a real impact? I feel very I feel kinship with that, even if there's specific things I disagree with or don't vibe with.So yeah, that's noted. Vince: Yeah, I think if we were to zoom, like not to take the two global perspective of like, how do we stop all genocide, war, et cetera. And that's a good question, but to me it's like, how do we stop this specific one that's happening right now, Tasshin: Uhhuh.Like how, Vince: Because that's sure. So how do we stop it? Obviously you Tasshin: don't have to know, but what a different way of putting the question that's maybe a bit more reasonable. I think it, it's very Vince: noble. Like you, you stop Israel from killing Palestinians. That's how it, okay. And what leads Tasshin: to that causally?Vince: Probably having a Palestinian state would be a necessary part of that. And what leads to that? The US has to stop vetoing it in the us. And what leads Tasshin: to that? Vince: They change in US leadership and change. And what leads to that? People putting pressure and voting and grassroots organ organizing.Ah, that's Tasshin: where you lose me. Vince: Yeah. Look at look at Zohran Mamdani. He's a good example of how that's actually happening right now in the, he's the only candidate, like major candidate that I've seen recent in recent times. Progressive candidate who's actually vocal about this, who isn't on the, both parties, Kamala Harris and Donald Trump both supported the ongoing genocide. They're equally complicit. Tasshin: So basically we should or not leaders that are clear this in your perspective. What I'm hearing is Yeah. Yeah. The salient thing is elect leaders who are clear that this is a genocide who will end us complicitness and help and who are focused on economic populism.Vince: because our country really need, we need that right now. Tasshin: You lost me there. How does, what does that have to do with ending this genocide? Vince: You could it's both and so it's if you look at, this is a good example, I think part of, I grew up in the as probably you did too, in the.In the fading years of the political consensus between the neo-conservative and neoliberal parties, Tasshin: Uhhuh, Vince: who largely agreed on most everything, Tasshin: Uhhuh. Vince: They were both totally fine with military expansion. They were both fine with free trade agreements that hollowed out rural America and towns like in North Carolina, textile towns.Yeah. To save 5 cents, on a shirt made in Vietnam, we're totally fine letting an entire communities die, In towns we haul it out. So it's that kind of mentality, it's like what I grew up in and, it's like the arguments were mostly like stylistic. It's which style of the same ideology do you prefer?Tasshin: Coke versus Pepsi Vince: Ex. Exactly right. Coke and Pepsi. And Obama. He was, you fit right into this. He was not a departure, he was a rhetorician. Tasshin: Yeah,Vince: he sounded like a departure, but wasn't so true. Bestie. Yep. I think when I look at it in those terms, I say, okay what is so interesting about Donald Trump and the MAGA movement?It is actually presenting an alternative to the previous consensus. And I, the way I see American politics right now, and I could be wrong, is there's an emerging, there's a new emerging polarity. That alt left and right, quote unquote yeah, gosh, ne neo fascism and neo progressivism.And there's, and are you saying Tasshin: neo progressivism is the answer here? Vince: I'm, no, I'm not actually Uhhuh. Okay. Although, because some neo fascists don't want us to be sending money to Israel, Tasshin: Uhhuh, Vince: Marjorie Taylor Greene there, there's been a number that recently people who are like, why are we sending billions of dollars to Israel every year when we can't even take care of our own people?Yeah. And so I agree with that Uhhuh, what I actually think is emerging and has to emerge as an alt middle. It's a new. Consensus. And that alt middle will almost certainly not wanna continue propping up an American em military empire. Both alt-right and alt left. That's something they agree on.They don't want to be constantly waging endless wars. They don't wanna be always sending all of our money into our military budget. And is Tasshin: that connected to the populism you're talking about? Vince: Yeah, it is. Okay. It's a it's a strand of populism that's interested in retracting the American Empire and not continuing to create so many problems abroad.And who recognizes that doing so hurts us at home, Uhhuh, and because these things are interconnected. I see. Tasshin: Okay. Thank you for explaining that. Can I recount what I heard just now? Your, I, our, a shared goal that we have is we would like this war, genocide, violence, evil to end. We'd like it to end.And the way that comes about is Israel stops doing what it's doing. And the way that comes about is Palestine is a state and the US stops vetoing certain things at the un. And the way that happens is there's political pressure on the US to show up in a different way. And you're saying that the way that happens is we elect politicians who are want that course of action and also care about this populism and the relationship of how we're spending our money at home.Yeah. And the way that we do that is get involved in local political movements that support candidates that have that perspective. Vince: I think that's one of the most direct ways that uhhuh, that we can as Americans affected this. I'll tell Tasshin: you right now, I, I need to do due diligence on learning more about this, but I will very seriously both take that into consideration for my own voting and then also in how I speak about voting to my friends and people I'm connected to.That's not much. But this is more. That's what I really care about. I wanna make sure that whatever actions I take, I am that I can see. It matters to me that I can see how there could be a causal chain where this actually results in the things that we want, if that makes sense.I don't know why that matters to me so much, but it does. Vince: Yeah. Okay. We haven't talked about Bodhi Safa hood yet. Yes. So maybe I could bring that in. Yeah. Tasshin: Thank God, please. Someone helped me. Yeah. Vince: I don't know if you, it's a Tasshin: struggle out here. Vince: I don't know if you've heard this quote from Ujima Roshi Japanese Zen teacher.He said a Bodhi Safa is an ordinary person who acts like a true adult. Tasshin: I had never heard that before, but I love it. And what does true adult mean to you? Vince: I think a true adult is someone who sees a problem and they respond to it. And. A true adult recognizes the complexity of the situation and acts anyway with that with incomplete information with whatever resources and ability that they have while acknowledging that they're limited.So that's a start. True adult cares about themselves and others. I could even, I could actually inhabit as a true adult. I both take care of my life at home and I care about the impacts that that the country and systems I'm embedded in are having in the world. That I'm causal in, that I have some causal influence over, even if it's minimal.Tasshin: You know what I'm reminded of Vince is video game levels and I feel like. It seems it seems cr crass to pick levels, but I feel like, I don't know, let's say a level eight Bodhi Safa I'm not level one anymore. I'm not even level five anymore, but I feel acutely, like I'm really only level eight and I think it's gonna there are 10 Vince: levels aren't there In this game?I, oh no. Bodhi the boomie, the boom. No.Tasshin: I know what you're talking about. But also that's not the measurement system I'm using. Okay. You're not, Vince: it's not a traditional boomy model. No. Tasshin: I'm thinking like, I never played it, but like World of Warcraft, I'm pretty sure 80 is like a threshold in World of Warcraft.It's I'm pretty sure you need like a level 60 or 70 Bodhi Safa to have global systemic change at the level that's needed for the thing we're talking about. And I'm like I know if I have a friend that has a mental health crisis, like I'm struggling to barely be able to support them in a meaningful way.Like I'm embarrassed by how. Incompetent. I am at even that helping one person that's having a mental health crisis. Like I can help a little bit, but like I know someone who's an extended network right now is having their partner's having a major schizophrenic episode and I'm like, here, I can send you a link that might help you.That's that's so pathetic. That is so disgustingly pathetic for actually having an impact in the world. It's humiliating to admit, but here we are because there's real suffering and you have to do whatever we can to help. And so I would like to it would be great if I ended this year as a level nine Bodhi, that would be awesome.And do I want to have global systemic positive change on a historic scale? Absolutely. I hope that every passing year I'm more and more capable of. Large scale, positive impact, and I'm just so acutely aware of how incompetent I am and how limited I'm really doing everything I can to have a positive impact at the scale that I can right now.And it's it's pathetic and humiliating in the context of this larger suffering. I'm fine with that. I'm not embarrassed to say that, but it is humbling, it's it's not nearly good enough. And I think the more acquainted you are with how much suffering there is in the universe, the more humbled you are by that, by one's own incompetence to, and then you do, that's the Bodhi SA of vows, anyway, is just to be like greed, hatred, and end without end like vow to end it. Like you just, you get up and do something anyway. Vince: Yeah. I've. There's a distinction that's commonly made in like a, I would call it like in the woke pluralistic cultural scene of like intention versus impact.And that's an important distinction when you're starting to get into questions of race and racialization, because people will say things with a good intentions that hurt other people because they're ignorant of the impact that has for someone else. And here I think it's I think of that too with what you're saying, where it's okay yeah, like I want to become a, be a more impactful Bodhi Safa.I want to have a more net positive impact in the world. And on the one hand yeah, I could say, like you're saying it, I feel humbled and maybe embarrassed by how ineffectual I am. And. I also feel humble about the fact that I don't know the impact that I'm having. I don't understand it. And I feel like this is really, you probably have had a similar experience putting media out into the worlds, like with Buddhist geeks when we launched that, the hundreds and hundreds of people that I heard from over the years who are like, that had such a powerful impact on my life.And I'm like wow, okay. I, that was definitely not what I was aiming for. I was just doing something I thought was cool at the time. Honestly. And so that wasn't even necessarily my intention, but that was the impact. And so I'm amazed, I am amazed at how effective people can be without even knowing it. It's like hard sometimes. Hard to know. It's hard to measure. And that's where I would say it's the challenge here with what you're saying is I want to see if I'm effect. You have to be able to measure the effectiveness to be able to know, and we can't fully measure, we can get better at measuring, like we can maybe get more sophisticated in seeing and understanding our impact both negative and positive.But it's really difficult without going into you really have to have an understanding of the whole to be able to see your individual impacts on the whole. And I don't know, where am I going with this? Just to say there's some kind of feedback loop here that I think is like what the Bodhi Safa is driven by.It's like constantly coming back to. A wise or compassionate intention. And then do trying your best to live from that place, even if you're, not effectual. And then doing your best to understand the impacts of your actions So that, you can, that can inform how you act the next time that you're trying to be, coming from this place of genuine wisdom and compassion. And there's some kind of sharpening of like skillful means that happens in this feedback loop. Tasshin: Yeah. Vince: And to me, it's like the Bodhi Safa is one who's engaged in the pro in that process rather than Yes. Then there are different levels then are depths or degrees of skillfulness.And probably in different domains too.Tasshin: Yeah, of course. Multiple axes. Vince: So I hear what you're saying and I think that's valid. Like it isn't up to any, I don't think it's up to individuals to solve the global challenges.Tasshin: No, but I'm also like, I'm aware that I think I am I was just humble, so now I can be a little arrogant.I think I'm uniquely well-suited to create systems that actually do have causal impact on the historic scale over time. It just takes a long time and it takes very careful thought and a lot of care and consideration and love and effort. And so I would like to build systems that have a net positive historic impact on the scale of humanization.And as far as I can tell I'm playing my cards that way, where like I would really hope that if we fast forwarded 30 or 40 years, we would be like, Hey. The Service Guild did really good stuff that was net positive on human society and our civilization and the planet. And of course there'll be fuckups along the way where we mess up and I make just dumb mistakes and whatever.But I would hope that it's net positive and that it has a genuinely historic obvious impact on the world that was positive. So that's part of why my care, that's why I would wanna have this conversation at all, is like, how can I build systems that actually do have that kind of impact on ending, yeah.Including ending violence of all kinds and this conflict, this genocide, this war, this evil in particular. Vince: Yeah. I think that's a great intention. I, there's like a, there's a quote in the Bava Gita that's coming to mind. I can't remember the exact quote, but it's some, something about acting without any thought of results or it's happens in that famous dialogue between Krishna and Arjuna. Yeah, there's Tasshin: a difference in da I, I've been influenced a lot by DAAs strategy, and they talk a lot about the difference between means ends and conditions, consequences.And we're really trying to create the conditions for good consequences. So can I guarantee that we would have a particular result? Absolutely not, but absolutely not. But I think we can create the conditions for historic benevolent beneficent impact.Vince: It's interesting you're talking about a guild. Because to me it's I think of the Bodhi Safa as a more of like a. A relational phenomena. Tasshin: It's Vince: Team Bodhi Safa. Rather than a Bodhi Safa.And so it seems like a lot of the challenge here is around coordinating and connecting and aligning, collective alignment. And these are the things I think are very hard for people who've been trained to individuate and who are focused on their own agency. John Vey, the philosopher, he points out like when you take role, you are rolling yourself into that. You're losing a certain kind of agency by inhabiting a role, say role of father, role of teacher role of whatever you're limiting yourself in that role.And, but, and yet you have to play roles in cult in community Tasshin: to do anything. Yep. Vince: So I guess, yeah I don't know where to go from there. From here. Tasshin: I would summarize our conversation so far as follows. TPOT such as it is an emergent developmental p
Margaret from the future reports on the dinosaur creche in Finland.See omnystudio.com/listener for privacy information.
Peace means completeness, soundness in body, welfare, safety, quiet, tranquility, contentment, peace in your relationships and with God in your covenant relationship. You know an aspect of the fruit of the spirit is PEACE, I love this new testament definition of peace as a component of being a Christian: the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is. So do you fear nothing that God hands you in life? Or do you tend to worry about the days to come? Are you content with your earthly lot? Are you at peace? And what's all this talk about peace you wonder? Well, the very last line in Psalm 29 is this: "The LORD will give strength to His people; The LORD will bless His people with peace" (v. 11). This tells me that peace is a blessing. It is something God gives to you and me. It's one of many "benefits" that you can enjoy as Christ followers. But why is it that so many people these days are completely bankrupt in the Peace Department? Why is anxiety and depression at all time highs in our world? *SPECIAL MENTIONS: Diadem WARROR pickleball paddle: https://amzn.to/42mJKgX Diadem ICON pickleball paddle: https://amzn.to/3lujUqH ULTIMATE GRATITUDE GUIDE: https://mailchi.mp/212e3731644c/ultimategratitudeguide CONNECT WITH VICTORIA: EMAIL: choose2think@gmail.com WEBSITE www.choose2think.co MENTORING www.choose2think.co/coaching.html YOUTUBE www.youtube.com/channel/UCz8Z2B9TtXvWn0RKelVY5DQ FACEBOOK www.facebook.com/groups/choose2think INSTAGRAM www.instagram.com/victoriadwalkerlydon/ *CHOOSE 2 THINK DEVOTIONAL. Peek Inside Here. https://amzn.to/3Hcl7v1 *CHOOSE 2 THINK JOURNAL: Peek Inside Here. https://amzn.to/3WvinND *When you click on these Amazon affiliate links, I may earn a teeny commission from qualifying purchases at no extra cost to you. Thank you for your support! DISCLAIMER: The Choose 2 Think Inspirational Podcast is for educational and entertainment purposes only. Please consult your physician or doctor for all medical advice and counsel. --- Send in a voice message: https://podcasters.spotify.com/pod/show/victoria-d-lydon/message Support this podcast: https://podcasters.spotify.com/pod/show/victoria-d-lydon/support
The former Archbishop of Canterbury Lord Williams joined other faith leaders on a visit to Ukraine this week. Its purpose, he said, was “affirm our solidarity with victims of this appalling war, and express thanks for the courage shown by the Ukrainian people, in the hope that we can at least let them know that they are not forgotten”. During the visit, Lord Williams, along with other faith leaders, spoke at an event in Chernivtsi, "Faith in Ukraine," organised by the Elijah Interfaith Institute and the Peace Department. His two addresses at the event follow, and are used with the permission of the organisers. A video of the full event can be found at https://faithinukraine.com/stream/ Try 10 issues of the Church Times for £10 or get two months access to our website and apps, also for £10. Go to churchtimes.co.uk/new-reader.
James Sternlicht, CEO & Founder of The Peace Department, shares what it's like to grow up with privilege and he uses his circumstances to bring about positive change for others and the planet. James has a unique way of looking at the world as he integrates his interests with impact and seeks larger-scale, more permanent solutions as opposed to the fragmentation he sees in the market.
Met with negative reviews and financially unsuccessful, was R.I.P.D a missed opportunity? Directed by Robert Schwentke, R.I.P.D.: Rest in Peace Department is the science fiction action comedy film based on a screenplay adapted from the comic book R.I.P.D. by Peter M. Lenkov. Luke and Jae revisit this 2013 film which stars Jeff Bridges and Ryan Reynolds. Veteran lawman Roy Pulsifer works for the R.I.P.D., a legendary police force charged with finding monstrous spirits who are disguised as ordinary people but are trying to avoid their final judgment by hiding out among the living. With new partner, Nick Walker, they must discover a way to restore the cosmic balance.
This week the Nerds welcome Dev-i-boy to the group. Dev-i-boy is also known as Brad, a Brisbane game developer, who we interviewed around a year ago. Check that one out too, it's a good one and it'll be in the show notes below.Professor and Dev-i-boy are gushing over Half Life: Alyx, despite a massive lack of Valve Index availability in Australia. Why, Valve, why?. HL:Alyx also doubles as an online lecture platform, a Cover your Cough training simulator and apparently, a generally good game.DJ wants to see the Dragons Lair movie. Ryan Reynolds has been cast in a live action remake of a classic animated Laserdisc game from 1983. Don Bluth is on board, so it should be something interesting to watch.Once again, the Nerds take on the topic of dinosaur chickens. Professor rants about the software design skills of Dennis Nedry and Dev-i-boy thinks there's no point in bringing back dinosaur chickens. But imagine the drumsticks on those chooks.As usual, we cover the games of the week and remember some famous figures who passed away this week.Half Life & Valve news- https://uploadvr.com/new-valve-vr-games/- https://store.steampowered.com/app/1271440/Next_Gen_HP_VR_Headset/- https://www.youtube.com/watch?v=mKsSsEmfjoE&feature=emb_titleDragon’s Lair Movie remake-https://www.hollywoodreporter.com/heat-vision/ryan-reynolds-talks-tackle-live-action-film-80s-game-dragons-lair-1279270Recreating living dinosaurs now a reality-https://www.entrepreneur.com/article/247402?fbclid=IwAR2oerRwD5V1i3wiT_uBZglAOB5pbAazIK5GYFTxWFwlYbV4KrClpkFsRzkGames PlayedProfessor– Half-Life 2: Update - https://store.steampowered.com/app/290930/HalfLife_2_Update/Rating – 4/5DJ– Call of Duty : Warzone - https://www.callofduty.com/warzoneRating – 4/5Dev-i-Boy- The Legend of Zelda: The Wind Waker - https://en.wikipedia.org/wiki/The_Legend_of_Zelda:_The_Wind_WakerRating – 4/5- Colin McRae Rally 2005 - https://en.wikipedia.org/wiki/Colin_McRae_Rally_2005Rating – 5/5Other topics discussedA Nerds Special - An Interview with An Aspie Life developer : Bradley Hennessey - https://thatsnotcanon.com/topshelfnerdspodcast/episode87Valve to pay AU$3 million fine for misleading Australian gamers- https://www.cnet.com/news/valve-to-pay-3-million-fine-for-misleading-australian-gamers/F-Stop or 'Directed Design Experiments'- https://vcc.wiki/wiki/F-StopMath Teacher’s class in Virtual Reality- https://www.youtube.com/watch?v=R3g9jrqjOZsOculus Headset- https://www.oculus.com/?locale=en_USOculus Rift Store- https://www.oculus.com/experiences/rift/?locale=en_USSullivan Bluth Studios (Irish-American animation studio established in 1979 by animator Don Bluth.)- https://en.wikipedia.org/wiki/Sullivan_Bluth_StudiosDetective Pikachu (2019 urban fantasymystery film directed by Rob Letterman.)- https://en.wikipedia.org/wiki/Detective_Pikachu_(film)Free Guy (upcoming 2020 American science fiction action comedy film directed by Shawn Levy, a story by Matt Lieberman, and a screenplay by Lieberman and Zak Penn.)- https://en.wikipedia.org/wiki/Free_GuyCastlevania (an action-adventure gothic horrorvideo game series about vampire hunters created and developed by Konami.)- https://en.wikipedia.org/wiki/CastlevaniaBlack Mirror: Bandersnatch (2018 interactive film in the science fiction anthology series Black Mirror.)- https://en.wikipedia.org/wiki/Black_Mirror:_BandersnatchGreen Lantern (2011 American superhero film based on the DC Comics character of the same name.)- https://en.wikipedia.org/wiki/Green_Lantern_(film)R.I.P.D. (R.I.P.D.: Rest in Peace Department, or simply R.I.P.D., is a 2013 American science fiction action comedy film starring Jeff Bridges and Ryan Reynolds.)- https://en.wikipedia.org/wiki/R.I.P.D.Clive Palmer's dinosaur Jeff destroyed by fire at Palmer Coolum Resort- https://www.abc.net.au/news/2015-03-03/fire-guts-jeff-the-dinosaur-at-clive-palmer-resort/6276188Dennis Nedry (a computer programmer at Jurassic Park and the secondary antagonist of the orginal Jurassic Park Film.)- https://jurassicpark.fandom.com/wiki/Dennis_NedryFakeFactory Cinematic Mod for Half-Life 2- https://www.moddb.com/mods/fakefactory-cinematic-modNo Man’s Land (2001 Bosnian war film that is set in the midst of the Bosnian War.)- https://en.wikipedia.org/wiki/No_Man%27s_Land_(2001_film)Black Beauty (1994 American film adaptation of Anna Sewell's novel by the same name directed by Caroline Thompson in her directorial debut.)- https://en.wikipedia.org/wiki/Black_Beauty_(1994_film)The Matrix 4 (upcoming American science fiction action film and the fourth installment in The Matrix franchise. The film is co-written and directed by Lana Wachowski, one of the two Wachowskis who directed the previous three films.)- https://en.wikipedia.org/wiki/The_Matrix_4That’s Not COVID (TNC Podcast)- https://thatsnotcanon.com/thatsnotcovidpodcastShout Outs29 March 2020 - Alan Merrill, ‘I Love Rock ‘N’ Roll’ Songwriter dies at 69 - https://deadline.com/2020/03/alan-merrill-dead-coronavirus-i-love-rock-n-roll-songwriter-joan-jett-and-the-blackhearts-obituary-1202895407/Merrill was a member of the band The Arrows along with drummer Paul Varley and guitarist Jake Hooker. While in the band, he wrote the song “I Love Rock ‘n’ Roll” which the band released in 1975. The song would later become a chart topper for Joan Jett & The Blackhearts in 1982. In an interview with Songfacts, Merrill said he wrote the song as "a knee-jerk response to the Rolling Stones' 'It's Only Rock 'n Roll (But I Like It)'." This version was first released as a B-side, but was soon re-recorded and flipped to A-side status on a subsequent pressing of the record. Arrows performed the song in 1975 on the Muriel Young-produced show 45, after which Young offered Arrows a weekly UK television series, Arrows, which was broadcast on ITV starting in March 1976. Joan Jett saw the Arrows perform "I Love Rock 'n' Roll" on their weekly UK television series Arrows while she was touring England with the Runaways in 1976. She first recorded the song in 1979 with two of the Sex Pistols,Steve Jones and Paul Cook. He died from complications arising from COVID-19 at the age of 69 in Manhattan, New York City.29 March 2020 - Krzysztof Penderecki dies at 86 - https://deadline.com/2020/03/krzysztof-penderecki-dies-composers-work-used-in-the-exorcist-and-the-shining-was-86-1202895207/Krzysztof Penderecki, a Polish composer and conductor whose modernist works were on soundtracks for The Exorcist and The Shining. Penderecki was an avant-garde composer and prolific in his output. His resume includes eight symphonies, four operas, a requiem, and several concertos. Film directors often used Penderecki music to capture their moods. His music was used in Martin Scorsese’s Shutter Island, Peter Weir’s Fearless, David Lynch’s Wild at Heart and Inland Empire in addition to The Exorcist and The Shining. Pop music also revered Penderecki. Artists ranging from Kele Okereke of Bloc Party and Robbie Robertson of the Band to Jonny Greenwood of Radiohead were fans. He died from a long illness at the age of 86 in Kraków.31 March 2020 – MDK2 turns 20 - https://en.wikipedia.org/wiki/MDK2MDK2 is a 2000 third-person shooter, action-adventure video game developed by BioWare and published by Interplay Entertainment for the Dreamcast,Windows and PlayStation 2. It is a sequel to the 1997 game MDK. First released for the Dreamcast in March 2000, it was later released for Windows in May, with newly selectable difficulty levels and the ability to manually save. The game begins moments after the end of the original MDK. MDK2 received generally positive reviews across all systems, with critics praising the graphics, variety of gameplay styles, level design, boss fights, the game's sense of humor, and its fidelity to the original MDK. The most commonly criticized aspects of the game were the difficulty level, which was felt to be too high, and the platforming sections, which many critics found frustrating and too exacting.Remembrances30 March 1962 - Philip Showalter Hench - https://en.wikipedia.org/wiki/Philip_Showalter_HenchAmerican physician. Hench, along with his Mayo Clinic co-worker Edward Calvin Kendall and Swiss chemist Tadeus Reichstein was awarded the Nobel Prize for Physiology or Medicine in 1950 for the discovery of the hormone cortisone, and its application for the treatment of rheumatoid arthritis. The Nobel Committee bestowed the award for the trio's "discoveries relating to the hormones of the adrenal cortex, their structure and biological effects." His speech at the banquet during the award ceremony acknowledged the connections between the study of medicine and chemistry, saying of his co-winners "Perhaps the ratio of one physician to two chemists is symbolic, since medicine is so firmly linked to chemistry by a double bond." In addition to the Nobel Prize, Hench received many other awards and honors throughout his career. He also had a lifelong interest in the history and discovery of yellow fever. He died from pneumonia at the age of 69 in Ocho Rios.30 March 2004 – Michael King - https://en.wikipedia.org/wiki/Michael_KingNew Zealand popular historian, author, and biographer. He wrote or edited over 30 books on New Zealand topics, including the best-sellingPenguin History of New Zealand, which was the most popular New Zealand book of 2004. King was well known for his knowledge of Māori culture and history. New Zealand Listener, one of New Zealand's most popular weekly magazines, dubbed King "the people's historian" for his efforts to write about and for the local populace. He died from a traffic collision at the age of 58 in near Maramarua,Waikato.30 March 2008 - Dith Pran - https://en.wikipedia.org/wiki/Dith_PranCambodian photojournalist, he was a refugee and survivor of the Cambodian genocide and the subject of the film The Killing Fields. In 1975, Dith and The New York Times reporter Sydney Schanberg stayed behind in Cambodia to cover the fall of the capital Phnom Penh to the Communist Khmer Rouge. Schanberg and other foreign reporters were allowed to leave the country, but Pran was not. Due to persecution of intellectuals during the genocide, he hid the fact that he was educated or that he knew Americans, and he pretended that he had been a taxi driver. When Cambodians were forced to work in labour camps, Dith had to endure four years of starvation and torture before Vietnam overthrew the Khmer Rouge in December 1978. He coined the phrase "killing fields" to refer to the clusters of corpses and skeletal remains of victims he encountered during his 40-mile (60 km) escape. He gained worldwide recognition after the 1984 release of the film The Killing Fields about his experiences under the Khmer Rouge. He was portrayed in the film by first-time actor Haing S. Ngor (1940–1996), who won an Academy Award for Best Supporting Actor for his performance. He died from pancreatic cancer at the age of 65 in New Brunswick, New Jersey.Famous Birthdays30 March 1820 – Anna Sewell - https://en.wikipedia.org/wiki/Anna_SewellEnglish novelist. She is well known as the author of the 1877 novel Black Beauty, which is now considered one of the top ten bestselling novels for children ever written, although it was intended at the time for an adult audience. During this time her health was declining; she was often so weak that she was confined to her bed. Writing was a challenge. She dictated the text to her mother and from 1876 began to write on slips of paper which her mother then transcribed. The book is the first English novel to be written from the perspective of a non-human animal, in this case a horse. Although it is now considered a children's classic, Sewell originally wrote it for those who worked with horses. She said, "a special aim was to induce kindness, sympathy, and an understanding treatment of horses". In many respects the book can be read as a guide to horse husbandry, stable management and humane training practices for colts. It is considered to have had an effect on reducing cruelty to horses; for example, the use of bearing reins, which are particularly painful for a horse, was one of the practices highlighted in the novel, and in the years after the book's release the reins became less popular and fell out of favour. She was born in Great Yarmouth, Norfolk.30 March 1853 – Vincent Van Gogh - https://en.wikipedia.org/wiki/Vincent_van_GoghVincent Willem van Gogh, Dutch post-impressionist painter who is among the most famous and influential figures in the history of Western art. In just over a decade, he created about 2,100 artworks, including around 860 oil paintings, most of which date from the last two years of his life. They include landscapes, still lifes,portraits and self-portraits, and are characterised by bold colours and dramatic, impulsive and expressive brushwork that contributed to the foundations of modern art. His reputation began to grow in the early 20th century as elements of his painting style came to be incorporated by the Fauves and German Expressionists. He attained widespread critical, commercial and popular success over the ensuing decades, and is remembered as an important but tragic painter, whose troubled personality typifies the romantic ideal of the tortured artist. Today, Van Gogh's works are among the world's most expensive paintings to have ever sold, and his legacy is honoured by a museum in his name, the Van Gogh Museum in Amsterdam, which holds the world's largest collection of his paintings and drawings. On 30th March 2020, his painting titled The Parsonage Garden at Nuenen in Spring, was stolen from the Singer Laren museum in Laren, North Holland. It was stolen in an overnight smash-and-grab raid on a museum that was closed to prevent the spread of coronavirus. He was born in Zundert.30 March 1930 - John Astin - https://en.wikipedia.org/wiki/John_AstinAmerican actor who has appeared in numerous films and television series, as well as a television director and voice artist. He is best known for starring as Gomez Addams in The Addams Family, reprising the role in the television film Halloween with the New Addams Family and the animated series The Addams Family. Notable film projects include West Side Story, Freaky Friday, National Lampoon's European Vacation and Teen Wolf Too. His second wife was actress Patty Duke and he is the adoptive father of Duke's son, actor Sean Astin. Astin is director of the Theater Arts and Studies Department and Homewood Professor of the Arts at Johns Hopkins University, his alma mater, which offers an undergraduate minor program. He was born in Baltimore,Maryland.Events of Interest29 March 1979 – Another Brick in the Wall, Part II hits number one - https://en.wikipedia.org/wiki/List_of_Billboard_Hot_100_number-one_singles_of_1980"Another Brick in the Wall (Part 2)" was released as a single, Pink Floyd's first in the UK since "Point Me at the Sky". It was Pink Floyd's only number-one hit in the United Kingdom, the United States, West Germany and several other countries. The single sold over 4 million copies worldwide. "Part 2" was nominated for a Grammy Award for Best Performance by a Rock Duo or Group. The lyrics attracted controversy. The Inner London Education Authority described the song as "scandalous", and according to Renshaw, prime minister Margaret Thatcher "hated it". Renshaw said: "There was a political knee-jerk reaction to a song that had nothing to do with the education system. It was [Waters'] reflections on his life and how his schooling was part of that." The single, as well as the album The Wall, were banned in South Africa in 1980 after it was adopted by supporters of a nationwide school boycott protesting racial inequities in education under apartheid.30 March 1814 - Napoleon's forces defeated in Paris- https://www.history.com/this-day-in-history/allies-capture-paris- https://en.wikipedia.org/wiki/Battle_of_Paris_(1814)European forces allied against Napoleonic France march triumphantly into Paris, formally ending a decade of French domination on the Continent. After a day of fighting in the suburbs of Paris, the French surrendered on March 31, ending the War of the Sixth Coalition and forcing Emperor Napoleon to abdicate and go into exile.31 March 1999 - "The Matrix" released in theaters - https://www.history.com/this-day-in-history/the-matrix-releasedOn March 31, 1999, the writing and directing sibling team of Lana and Lilly Wachowski release their second film, the mind-blowing science-fiction blockbuster The Matrix. Filmed for $70 million, The Matrix was a stylish, innovative and visually spectacular take on a familiar premise–that humans are unknowing inhabitants of a world controlled by machines–central to films such as Alien and 2001: A Space Odyssey. The Matrix starred Keanu Reeves as a computer hacker who learns that human-like computers have created a fake world, the Matrix, to enslave the remaining humans while keeping them in the dark about their dire fate. Packed with slow-motion camera tricks and references from a myriad of sources–including comic books, the Bible, Lewis Carroll, Eastern philosophy and film noir—The Matrix also stunned viewers with its Hong Kong-style fight scenes, choreographed by the martial-arts master Yuen Wo Ping and performed with the help of invisible wires allowing the characters to fly through the air. Greeted with enthusiasm by computer-gaming fanatics and mainstream audiences alike, The Matrix earned a staggering $470 million worldwide and won four Academy Awards, for Best Editing, Best Sound Effects Editing, Best Visual Effects and Best Sound.Follow us onFacebook- Page - https://www.facebook.com/NerdsAmalgamated/- Group - https://www.facebook.com/groups/440485136816406/Twitter - https://twitter.com/NAmalgamatedSpotify - https://open.spotify.com/show/6Nux69rftdBeeEXwD8GXrSiTunes - https://itunes.apple.com/au/podcast/top-shelf-nerds/id1347661094RSS - http://www.thatsnotcanonproductions.com/topshelfnerdspodcast?format=rssInstagram - https://www.instagram.com/nerds_amalgamated/General EnquiriesEmail - Nerds.Amalgamated@gmail.comRate & Review us on Podchaser - https://www.podchaser.com/podcasts/nerds-amalgamated-623195
R.I.P.D. - (2013) A recently slain cop joins a team of undead police officers working for the Rest in Peace Department and tries to find the man who murdered him.
R.I.P.D. - (2013) A recently slain cop joins a team of undead police officers working for the Rest in Peace Department and tries to find the man who murdered him.
Avsnitt 12 handlar om stenhårda poliser som filmar sig själva i End Of Watch. En film som tilltalar både Thomas & Tomas för en gång skull. Vi har kikat på trailern för Men In Black klonen "RIPD" (Rest in Peace-department) och med den så kittlas Sci-fi nerven. Dessutom pratar vi om filmen Gravity med Sandra Bullock och George Clooney. Samma Clooney som är Tomas husgud och får ännu mera utrymme i dagen program
In this issue: Zach is MIA, the bugs are about to FLEE, Rocketeer and the Cargo of Doom reaches a dramatic conclusion, R.I.P.D. City of the Damned is visited, and Steed and Mrs. Peele ride off into the sunset. All this, plus a wishbone! NEWS TWINKIES LINK REVIEWS STEPHEN ROCKETEER CARGO OF DOOM #4 Writer: Mark Waid Artist: Chris Samnee Publisher: IDW Publishing Cover Price: $3.99 SOLICITATION: Cliff Secord, AKA, the Rocketeer, finds himself flying high over the smog-drenched skies of Los Angeles, locked in mortal combat with an ancient and terrifying creature… and then it all starts to go to Hell! Plus, the ultimate truth about Peevy’s niece is revealed! The final issue of Mark Waid and Chris Samnee’s Rocketeer series is going full throttle and the thrills show no signs of slowing down-miss this comic at your own peril! [rating:4.5/5] MATTHEW Steed and Mrs. Peele #3 John Steed & Emma Peel are not fooled by the con the new Hellfire Club has pulled over Parliament and the leaders of the UK — but will they live long enough to do anything about it? Mark Waid (IRREEDEEMABLE, DAREDEVIL), Caleb Monroe (BATMAN 80 PAGE GIANT, ICE AGE) and Steve Bryant (ATHENA VOLTAIRE) bring us “A Very Civil Armageddon”! [rating:4/5] RODRIGO RIPD City of the Damned #1 Roy Pulsipher and Nick Walker are dead, but that doesn’t mean their time in law enforcement is over. Both Roy and Nick are officers in the Rest in Peace Department, sworn to serve the Almighty and protect the living from evil’s foul corruption. Their current case has them chasing a ghostly fanatic determined to undo all of creation—a threat with very personal connections to Roy’s past, stretching back a hundred years into a weird, Wild West and Roy’s first day on the job. It’s a twisted history that Nick is only starting to uncover, and one that could have him reconsidering ever joining the R.I.P.D.! [rating:3/5] Major Spoilers Poll of the Week In the United States of America this week is a week of stuffing our mouths with turkey, stuffing, and a number of other goodies. We understand our friends to the North sometimes celebrate two of these events, while others don’t celebrate at all. For those of you who have some kind of Thanksgiving celebration, what is your favorite food? [poll id="261"] Discussion: FLEE Rigby Pinkerton was your average bug exterminator stuck in a dead end job and living with his plastic surgery addicted mom. But, when two warring alien races crash land in his backyard and a new sexy neighbor moves in next door, Rigby has no other choice but to step up and be the hero he never knew he was. With the help of a lone alien warrior and his wisecracking robot, Rigby is the only one that stands to save three worlds from galactic doom — whether he knows it or not! Get ready for an Alien invasion unlike anything you've expected. Prepare to FLEE! Contact us at podcast@majorspoilers.com Call the Major Spoilers Hotline at (785) 727-1939. A big Thank You goes out to everyone who downloads, subscribes, listens, and supports this show. We really appreciate you taking the time to listen to our ramblings each week. Tell your friends about the podcast, get them to subscribe and, be sure to visit the Major Spoilers site and forums.
In this issue: Zach is MIA, the bugs are about to FLEE, Rocketeer and the Cargo of Doom reaches a dramatic conclusion, R.I.P.D. City of the Damned is visited, and Steed and Mrs. Peele ride off into the sunset. All this, plus a wishbone! NEWS TWINKIES LINK REVIEWS STEPHEN ROCKETEER CARGO OF DOOM #4 Writer: Mark Waid Artist: Chris Samnee Publisher: IDW Publishing Cover Price: $3.99 SOLICITATION: Cliff Secord, AKA, the Rocketeer, finds himself flying high over the smog-drenched skies of Los Angeles, locked in mortal combat with an ancient and terrifying creature… and then it all starts to go to Hell! Plus, the ultimate truth about Peevy’s niece is revealed! The final issue of Mark Waid and Chris Samnee’s Rocketeer series is going full throttle and the thrills show no signs of slowing down-miss this comic at your own peril! [rating:4.5/5] MATTHEW Steed and Mrs. Peele #3 John Steed & Emma Peel are not fooled by the con the new Hellfire Club has pulled over Parliament and the leaders of the UK — but will they live long enough to do anything about it? Mark Waid (IRREEDEEMABLE, DAREDEVIL), Caleb Monroe (BATMAN 80 PAGE GIANT, ICE AGE) and Steve Bryant (ATHENA VOLTAIRE) bring us “A Very Civil Armageddon”! [rating:4/5] RODRIGO RIPD City of the Damned #1 Roy Pulsipher and Nick Walker are dead, but that doesn’t mean their time in law enforcement is over. Both Roy and Nick are officers in the Rest in Peace Department, sworn to serve the Almighty and protect the living from evil’s foul corruption. Their current case has them chasing a ghostly fanatic determined to undo all of creation—a threat with very personal connections to Roy’s past, stretching back a hundred years into a weird, Wild West and Roy’s first day on the job. It’s a twisted history that Nick is only starting to uncover, and one that could have him reconsidering ever joining the R.I.P.D.! [rating:3/5] Major Spoilers Poll of the Week In the United States of America this week is a week of stuffing our mouths with turkey, stuffing, and a number of other goodies. We understand our friends to the North sometimes celebrate two of these events, while others don’t celebrate at all. For those of you who have some kind of Thanksgiving celebration, what is your favorite food? [poll id="261"] Discussion: FLEE Rigby Pinkerton was your average bug exterminator stuck in a dead end job and living with his plastic surgery addicted mom. But, when two warring alien races crash land in his backyard and a new sexy neighbor moves in next door, Rigby has no other choice but to step up and be the hero he never knew he was. With the help of a lone alien warrior and his wisecracking robot, Rigby is the only one that stands to save three worlds from galactic doom — whether he knows it or not! Get ready for an Alien invasion unlike anything you've expected. Prepare to FLEE! Contact us at podcast@majorspoilers.com Call the Major Spoilers Hotline at (785) 727-1939. A big Thank You goes out to everyone who downloads, subscribes, listens, and supports this show. We really appreciate you taking the time to listen to our ramblings each week. Tell your friends about the podcast, get them to subscribe and, be sure to visit the Major Spoilers site and forums.