Podcasts about hegelian

In this explosive live episode, Courtenay Turner will unravel the ideological undercurrents of Game~B-a movement positioning itself as a decentralized, pluralistic alternative to modern civilization's “rivalrous systems” while advancing a technocratic vision steeped in Hegelian dialectics and Leftist teleology. Framed as a “post-political” solution to societal collapse, Game~B's fusion of blockchain networks, AI-driven collective intelligence, and utopian rhetoric mirrors the Marxist critique of alienation-yet proposes a technological “Omega Point” eerily aligned with H.G. Wells' World Brain, Teilhard de Chardin's noosphere, and the Dark Enlightenment's war on “The Cathedral”.Key Themes:1: Game~B's Hegelian Roots:• How Game~B's critique of “Game~A” (neoliberal capitalism) recycles Marxist resentment of civilizational “rivalry” while rebranding collectivism as decentralized network states.• Its vision of “emergent coherence” through blockchain and AI mirrors Wells' call for a “permanent World Encyclopedia” and Teilhard's noospheric convergence, fulfilling Leftism's transcendent aspirations without overt coercion.2: The Phoenix Agenda:• Bret Weinstein's call to “Phoenix the Republic” and Jim Rutt's musings on “burning down” civilization's operating system evoke Operation Phoenix's CIA-orchestrated “creative destruction.” Is this a blueprint for controlled collapse?• Parallels to Hesse's Glass Bead Game: Will Game~B's “membranes” of self-organizing networks prioritize spiritual elitism over democratic accountability?3: Technocratic Singularity:• SingularityNET's decentralized AI market and optimal incentives for collective intelligence promise cooperation-but could entrench algorithmic governance.• Teilhard's Omega Point meets Silicon Valley: Is Game~B a secular rapture for the “Cognitariat,” leveraging blockchain to bypass nation-states?4: Leftism in Right-Wing Clothing:• James Lindsay's analysis of Leftist “Manichean telos” finds new expression in Game~B's romanticization of indigenous systems and Aquarian-age rhetoric.• Dark Enlightenment critiques of “The Cathedral” are co-opted to legitimize a post-democratic tech aristocracy. Join Courtenay as she dissects whether Game~B is humanity's salvation-or a Trojan Horse for a digitized Neo-Feudalism. Can decentralized networks transcend ideological capture, or will they amplify the very rivalries they claim to solve? Is the Phoenix a symbol of renewal-or a Tavistock-approved psyop? Tune in for a no-holds-barred exploration of civilization's next OS. __________________________________________________________________ ⁠⁠▶ GET On-Demand Access for Courtenay's Cognitive Liberty Conference⁠⁠ ⁠⁠Cognitive liberty Conference⁠⁠ ----------------------------------------- ▶ Follow & Connect with Courtenay: ⁠⁠CourtenayTurner.com⁠⁠ ⁠⁠Linktree⁠⁠ ▶ Support my work & Affiliate links: ⁠⁠Buy Me A Coffee⁠⁠ ⁠⁠GiveSendGo⁠⁠ ⁠⁠Venmo⁠⁠ ⁠⁠Cash APP⁠⁠ ⁠⁠RNC Store Vitamin B-17!⁠⁠ ⁠⁠Far Infrared Saunas...Promo: COURTZ⁠⁠ ⁠⁠Stem Cell Activation⁠⁠ ⁠⁠Gold Gate Capital⁠⁠ ⁠⁠Free Satellite Phone...Promo: COURTZ⁠⁠ ⁠⁠MagicDichol⁠⁠ ⁠⁠Goldbacks=Real Currency! Promo:COURTZ⁠⁠ ⁠⁠Honey Colony Health&More...Promo:COURTZ⁠⁠ ▶ Follow Courtenay on Social Media: ⁠⁠Twitter⁠⁠ ⁠⁠TruthSocial⁠⁠ ⁠⁠Instagram⁠⁠ ⁠⁠Telegram⁠⁠ ⁠⁠Facebook⁠⁠ ⁠⁠Apple Podcasts⁠⁠ ⁠⁠Spotify⁠⁠ ⁠⁠Amazon Music⁠⁠ ⁠⁠Rumble⁠⁠ ⁠⁠YouTube⁠⁠ —————————————————▶ Disclaimer: this is intended to be inspiration & entertainment. We aim to inform, inspire & empower. Guest opinions/ statements are not a reflection of the host or podcast. Please note these are conversational dialogues. All statements and opinions are not necessarily meant to be taken as fact. Please do your own research. Thanks for watching! ————————————————— ©2025 All Rights Reserved ⁠⁠ Courtenay's Substack⁠⁠ ⁠⁠Bringing breadth and depth of context to inform, inspire and empower⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

DITCH YOUR DOCTOR! https://www.livelongerformula.com/wam Get a natural health practitioner and work with Christian Yordanov! Mention WAM and get a FREE masterclass! You will ALSO get a FREE metabolic function assessment! HELP SUPPORT US AS WE DOCUMENT HISTORY HERE: https://gogetfunding.com/help-wam-cover-history/ GET NON-MRNA FREEZE DRIED MEAT HERE: https://wambeef.com/ Use code WAMBEEF to save 20%! GET HEIRLOOM SEEDS & NON GMO SURVIVAL FOOD HERE: https://heavensharvest.com/ USE Code WAM to save 5% plus free shipping! GET YOUR APRICOT SEEDS at the life-saving Richardson Nutritional Center HERE: https://rncstore.com/r?id=bg8qc1 Use code JOSH to save money! Josh Sigurdson reports on the manufactured crisis between India and Pakistan as the two countries who've historically been enemies clash over a false flag attack in the Indian controlled Kashmir region allegedly by the so-called "Resistance Front." This attack happened at a festival and it is clear neither Pakistan or India actually benefits from this. Clearly this was a false flag similar to the Maidan Massacre in Ukraine in 2014 which lead to the coup and the current war with Russia. The purpose is to push the entire middle east into an irreversible conflict allowing Israel and the west to devastate the region eventually leading to the building of a new governance system in the region benefitting the global technocratic power shift from the west to the east. It is also clear that this will lead to mass migration of both Indians and Pakistanis. The fact that both sides are threatening nuclear war and that the Indian Military has been given the go ahead by Modi to respond as they please, we may be witnessing one of the most historic moments in the history of India and Pakistan. Meanwhile Imran Khan remains in prison. Trump has been bragging that the United States will lead the way in a war with Iran alongside Israel after signing the largest defense spending budget in history ($1 trillion). The staged show between the United States, Russia and Ukraine continues as well with Trump meeting with Zelensky in a photo op at the Vatican. China and Taiwan are moving closer to war as well. All of these wars are manufactured for the same purpose and people continue to think sitting on their hands by supporting some criminal puppet politician is going to save them. Problem, reaction, solution, repeat. It is Hegelian. People must prepare as individuals or succumb to this reset agenda. People may be waking up to false flags like 9/11 as Senator Ron Johnson calls for a new investigation into Building 7 which will likely be as fake as the Epstein and JFK files, but most don't see the psychosocial false flags right in front of them... Stay tuned for more from WAM! Get local, healthy, pasture raised meat delivered to your door here: https://wildpastures.com/promos/save-20-for-life/bonus15?oid=6&affid=321 USE THE LINK & get 20% off for life and $15 off your first box! SIGN UP FOR HOMESTEADING COURSES NOW: https://freedomfarmers.com/link/17150/ Get Prepared & Start The Move Towards Real Independence With Curtis Stone's Courses! GET YOUR WAV WATCH HERE: https://buy.wavwatch.com/WAM Use Code WAM to save $100 and purchase amazing healing frequency technology! GET ORGANIC CHAGA MUSHROOMS HERE: https://alaskachaga.com/wam Use code WAM to save money! See shop for a wide range of products! GET AMAZING MEAT STICKS HERE: https://4db671-1e.myshopify.com/discount/WAM?rfsn=8425577.918561&utm_source=refersion&utm_medium=affiliate&utm_campaign=8425577.918561 USE CODE WAM TO SAVE MONEY! GET YOUR FREEDOM KELLY KETTLE KIT HERE: https://patriotprepared.com/shop/freedom-kettle/ Use Code WAM and enjoy many solutions for the outdoors in the face of the impending reset! BUY GOLD HERE: https://firstnationalbullion.com/schedule-consult/ PayPal: ancientwonderstelevision@gmail.com FIND OUR CoinTree page here: https://cointr.ee/joshsigurdson JOIN US on SubscribeStar here: https://www.subscribestar.com/world-alternative-media For subscriber only content! Pledge here! Just a dollar a month can help us alive! https://www.patreon.com/user?u=2652072&ty=h&u=2652072 BITCOIN ADDRESS: 18d1WEnYYhBRgZVbeyLr6UfiJhrQygcgNU World Alternative Media 2025

Political Theorist Fernanda Gallo (Homerton College, University of Cambridge) has a fascinating new book, Hegel and Italian Political Thought: The Practice of Ideas, 1832-1900 (Cambridge UP, 2024), about how Georg Hegel's philosophical thought made its way to Italy and how it was integrated into the various schools of thought within Italy. This is a fascinating exploration of the history of ideas, especially more recent thinking, tracing not only the ideas themselves, but the ways in which they were adapted by different theorists and cultural approaches. Gallo provides the reader with deep historical insights alongside the explication of complex theoretical understandings, noting how ideas travel across language, time, geography, and cultures. Gallo's project here is to weave together history, politics, and ideas more fully to understand ideas in different spaces, providing a transnational perspective of Hegel's thinking and how it evolved in other places, with other thinkers. Italy often finds itself the “forgotten stepchild” in political theory, even though it sits at the intersection of the global North and South, as well as the global East and global West, where ideas from different parts of the world intertwine with each other. The physical space where Italy is located provides this connectivity not only between geographical regions and ideas, but it is also where goods are exchanged alongside intellectual ideas. One of the key lines of interrogation in Hegel and Italian Political Thought is how Hegelian ideas were put into practice in different parts of Italy and what those ideas looked like in practice. For Italy, given the regional distinctions and the seven different states within the peninsula in the early 1800s, Hegel's ideas contributed to a variety of paths towards nation and state building. Gallo examines the ways in which many of the Italian intellectuals during this period were also politicians involved in their respective states, and many of them looked towards Hegel's considerations, mixing them with Italian culture, to rethink how Italy should be structured to function as a modern nation-state, or an array of states within the nation. Gallo and I have a great conversation about the interweaving of Hegel with Italian political thought. We also discuss the rise of the mafia in southern Italy during this period, and how this is connected to these broader ideas of the state's monopoly on violence, issues of freedom and liberty, and how power and power vacuums contribute to the form of the state. This is a lively discussion of the history of ideas, the particular dimensions of Italy and Italian political thought and praxis, Hegel's concepts that apply to the state, and what we can learn from how all of these components were woven together during the 19th century in the Mediterranean. Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or find her at Bluesky @gorenlj.bsky.social. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Political Theorist Fernanda Gallo (Homerton College, University of Cambridge) has a fascinating new book, Hegel and Italian Political Thought: The Practice of Ideas, 1832-1900 (Cambridge UP, 2024), about how Georg Hegel's philosophical thought made its way to Italy and how it was integrated into the various schools of thought within Italy. This is a fascinating exploration of the history of ideas, especially more recent thinking, tracing not only the ideas themselves, but the ways in which they were adapted by different theorists and cultural approaches. Gallo provides the reader with deep historical insights alongside the explication of complex theoretical understandings, noting how ideas travel across language, time, geography, and cultures. Gallo's project here is to weave together history, politics, and ideas more fully to understand ideas in different spaces, providing a transnational perspective of Hegel's thinking and how it evolved in other places, with other thinkers. Italy often finds itself the “forgotten stepchild” in political theory, even though it sits at the intersection of the global North and South, as well as the global East and global West, where ideas from different parts of the world intertwine with each other. The physical space where Italy is located provides this connectivity not only between geographical regions and ideas, but it is also where goods are exchanged alongside intellectual ideas. One of the key lines of interrogation in Hegel and Italian Political Thought is how Hegelian ideas were put into practice in different parts of Italy and what those ideas looked like in practice. For Italy, given the regional distinctions and the seven different states within the peninsula in the early 1800s, Hegel's ideas contributed to a variety of paths towards nation and state building. Gallo examines the ways in which many of the Italian intellectuals during this period were also politicians involved in their respective states, and many of them looked towards Hegel's considerations, mixing them with Italian culture, to rethink how Italy should be structured to function as a modern nation-state, or an array of states within the nation. Gallo and I have a great conversation about the interweaving of Hegel with Italian political thought. We also discuss the rise of the mafia in southern Italy during this period, and how this is connected to these broader ideas of the state's monopoly on violence, issues of freedom and liberty, and how power and power vacuums contribute to the form of the state. This is a lively discussion of the history of ideas, the particular dimensions of Italy and Italian political thought and praxis, Hegel's concepts that apply to the state, and what we can learn from how all of these components were woven together during the 19th century in the Mediterranean. Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or find her at Bluesky @gorenlj.bsky.social.

Political Theorist Fernanda Gallo (Homerton College, University of Cambridge) has a fascinating new book, Hegel and Italian Political Thought: The Practice of Ideas, 1832-1900 (Cambridge UP, 2024), about how Georg Hegel's philosophical thought made its way to Italy and how it was integrated into the various schools of thought within Italy. This is a fascinating exploration of the history of ideas, especially more recent thinking, tracing not only the ideas themselves, but the ways in which they were adapted by different theorists and cultural approaches. Gallo provides the reader with deep historical insights alongside the explication of complex theoretical understandings, noting how ideas travel across language, time, geography, and cultures. Gallo's project here is to weave together history, politics, and ideas more fully to understand ideas in different spaces, providing a transnational perspective of Hegel's thinking and how it evolved in other places, with other thinkers. Italy often finds itself the “forgotten stepchild” in political theory, even though it sits at the intersection of the global North and South, as well as the global East and global West, where ideas from different parts of the world intertwine with each other. The physical space where Italy is located provides this connectivity not only between geographical regions and ideas, but it is also where goods are exchanged alongside intellectual ideas. One of the key lines of interrogation in Hegel and Italian Political Thought is how Hegelian ideas were put into practice in different parts of Italy and what those ideas looked like in practice. For Italy, given the regional distinctions and the seven different states within the peninsula in the early 1800s, Hegel's ideas contributed to a variety of paths towards nation and state building. Gallo examines the ways in which many of the Italian intellectuals during this period were also politicians involved in their respective states, and many of them looked towards Hegel's considerations, mixing them with Italian culture, to rethink how Italy should be structured to function as a modern nation-state, or an array of states within the nation. Gallo and I have a great conversation about the interweaving of Hegel with Italian political thought. We also discuss the rise of the mafia in southern Italy during this period, and how this is connected to these broader ideas of the state's monopoly on violence, issues of freedom and liberty, and how power and power vacuums contribute to the form of the state. This is a lively discussion of the history of ideas, the particular dimensions of Italy and Italian political thought and praxis, Hegel's concepts that apply to the state, and what we can learn from how all of these components were woven together during the 19th century in the Mediterranean. Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or find her at Bluesky @gorenlj.bsky.social. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Political Theorist Fernanda Gallo (Homerton College, University of Cambridge) has a fascinating new book, Hegel and Italian Political Thought: The Practice of Ideas, 1832-1900 (Cambridge UP, 2024), about how Georg Hegel's philosophical thought made its way to Italy and how it was integrated into the various schools of thought within Italy. This is a fascinating exploration of the history of ideas, especially more recent thinking, tracing not only the ideas themselves, but the ways in which they were adapted by different theorists and cultural approaches. Gallo provides the reader with deep historical insights alongside the explication of complex theoretical understandings, noting how ideas travel across language, time, geography, and cultures. Gallo's project here is to weave together history, politics, and ideas more fully to understand ideas in different spaces, providing a transnational perspective of Hegel's thinking and how it evolved in other places, with other thinkers. Italy often finds itself the “forgotten stepchild” in political theory, even though it sits at the intersection of the global North and South, as well as the global East and global West, where ideas from different parts of the world intertwine with each other. The physical space where Italy is located provides this connectivity not only between geographical regions and ideas, but it is also where goods are exchanged alongside intellectual ideas. One of the key lines of interrogation in Hegel and Italian Political Thought is how Hegelian ideas were put into practice in different parts of Italy and what those ideas looked like in practice. For Italy, given the regional distinctions and the seven different states within the peninsula in the early 1800s, Hegel's ideas contributed to a variety of paths towards nation and state building. Gallo examines the ways in which many of the Italian intellectuals during this period were also politicians involved in their respective states, and many of them looked towards Hegel's considerations, mixing them with Italian culture, to rethink how Italy should be structured to function as a modern nation-state, or an array of states within the nation. Gallo and I have a great conversation about the interweaving of Hegel with Italian political thought. We also discuss the rise of the mafia in southern Italy during this period, and how this is connected to these broader ideas of the state's monopoly on violence, issues of freedom and liberty, and how power and power vacuums contribute to the form of the state. This is a lively discussion of the history of ideas, the particular dimensions of Italy and Italian political thought and praxis, Hegel's concepts that apply to the state, and what we can learn from how all of these components were woven together during the 19th century in the Mediterranean. Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or find her at Bluesky @gorenlj.bsky.social. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Political Theorist Fernanda Gallo (Homerton College, University of Cambridge) has a fascinating new book, Hegel and Italian Political Thought: The Practice of Ideas, 1832-1900 (Cambridge UP, 2024), about how Georg Hegel's philosophical thought made its way to Italy and how it was integrated into the various schools of thought within Italy. This is a fascinating exploration of the history of ideas, especially more recent thinking, tracing not only the ideas themselves, but the ways in which they were adapted by different theorists and cultural approaches. Gallo provides the reader with deep historical insights alongside the explication of complex theoretical understandings, noting how ideas travel across language, time, geography, and cultures. Gallo's project here is to weave together history, politics, and ideas more fully to understand ideas in different spaces, providing a transnational perspective of Hegel's thinking and how it evolved in other places, with other thinkers. Italy often finds itself the “forgotten stepchild” in political theory, even though it sits at the intersection of the global North and South, as well as the global East and global West, where ideas from different parts of the world intertwine with each other. The physical space where Italy is located provides this connectivity not only between geographical regions and ideas, but it is also where goods are exchanged alongside intellectual ideas. One of the key lines of interrogation in Hegel and Italian Political Thought is how Hegelian ideas were put into practice in different parts of Italy and what those ideas looked like in practice. For Italy, given the regional distinctions and the seven different states within the peninsula in the early 1800s, Hegel's ideas contributed to a variety of paths towards nation and state building. Gallo examines the ways in which many of the Italian intellectuals during this period were also politicians involved in their respective states, and many of them looked towards Hegel's considerations, mixing them with Italian culture, to rethink how Italy should be structured to function as a modern nation-state, or an array of states within the nation. Gallo and I have a great conversation about the interweaving of Hegel with Italian political thought. We also discuss the rise of the mafia in southern Italy during this period, and how this is connected to these broader ideas of the state's monopoly on violence, issues of freedom and liberty, and how power and power vacuums contribute to the form of the state. This is a lively discussion of the history of ideas, the particular dimensions of Italy and Italian political thought and praxis, Hegel's concepts that apply to the state, and what we can learn from how all of these components were woven together during the 19th century in the Mediterranean. Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or find her at Bluesky @gorenlj.bsky.social. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Political Theorist Fernanda Gallo (Homerton College, University of Cambridge) has a fascinating new book, Hegel and Italian Political Thought: The Practice of Ideas, 1832-1900 (Cambridge UP, 2024), about how Georg Hegel's philosophical thought made its way to Italy and how it was integrated into the various schools of thought within Italy. This is a fascinating exploration of the history of ideas, especially more recent thinking, tracing not only the ideas themselves, but the ways in which they were adapted by different theorists and cultural approaches. Gallo provides the reader with deep historical insights alongside the explication of complex theoretical understandings, noting how ideas travel across language, time, geography, and cultures. Gallo's project here is to weave together history, politics, and ideas more fully to understand ideas in different spaces, providing a transnational perspective of Hegel's thinking and how it evolved in other places, with other thinkers. Italy often finds itself the “forgotten stepchild” in political theory, even though it sits at the intersection of the global North and South, as well as the global East and global West, where ideas from different parts of the world intertwine with each other. The physical space where Italy is located provides this connectivity not only between geographical regions and ideas, but it is also where goods are exchanged alongside intellectual ideas. One of the key lines of interrogation in Hegel and Italian Political Thought is how Hegelian ideas were put into practice in different parts of Italy and what those ideas looked like in practice. For Italy, given the regional distinctions and the seven different states within the peninsula in the early 1800s, Hegel's ideas contributed to a variety of paths towards nation and state building. Gallo examines the ways in which many of the Italian intellectuals during this period were also politicians involved in their respective states, and many of them looked towards Hegel's considerations, mixing them with Italian culture, to rethink how Italy should be structured to function as a modern nation-state, or an array of states within the nation. Gallo and I have a great conversation about the interweaving of Hegel with Italian political thought. We also discuss the rise of the mafia in southern Italy during this period, and how this is connected to these broader ideas of the state's monopoly on violence, issues of freedom and liberty, and how power and power vacuums contribute to the form of the state. This is a lively discussion of the history of ideas, the particular dimensions of Italy and Italian political thought and praxis, Hegel's concepts that apply to the state, and what we can learn from how all of these components were woven together during the 19th century in the Mediterranean. Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or find her at Bluesky @gorenlj.bsky.social. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Political Theorist Fernanda Gallo (Homerton College, University of Cambridge) has a fascinating new book, Hegel and Italian Political Thought: The Practice of Ideas, 1832-1900 (Cambridge UP, 2024), about how Georg Hegel's philosophical thought made its way to Italy and how it was integrated into the various schools of thought within Italy. This is a fascinating exploration of the history of ideas, especially more recent thinking, tracing not only the ideas themselves, but the ways in which they were adapted by different theorists and cultural approaches. Gallo provides the reader with deep historical insights alongside the explication of complex theoretical understandings, noting how ideas travel across language, time, geography, and cultures. Gallo's project here is to weave together history, politics, and ideas more fully to understand ideas in different spaces, providing a transnational perspective of Hegel's thinking and how it evolved in other places, with other thinkers. Italy often finds itself the “forgotten stepchild” in political theory, even though it sits at the intersection of the global North and South, as well as the global East and global West, where ideas from different parts of the world intertwine with each other. The physical space where Italy is located provides this connectivity not only between geographical regions and ideas, but it is also where goods are exchanged alongside intellectual ideas. One of the key lines of interrogation in Hegel and Italian Political Thought is how Hegelian ideas were put into practice in different parts of Italy and what those ideas looked like in practice. For Italy, given the regional distinctions and the seven different states within the peninsula in the early 1800s, Hegel's ideas contributed to a variety of paths towards nation and state building. Gallo examines the ways in which many of the Italian intellectuals during this period were also politicians involved in their respective states, and many of them looked towards Hegel's considerations, mixing them with Italian culture, to rethink how Italy should be structured to function as a modern nation-state, or an array of states within the nation. Gallo and I have a great conversation about the interweaving of Hegel with Italian political thought. We also discuss the rise of the mafia in southern Italy during this period, and how this is connected to these broader ideas of the state's monopoly on violence, issues of freedom and liberty, and how power and power vacuums contribute to the form of the state. This is a lively discussion of the history of ideas, the particular dimensions of Italy and Italian political thought and praxis, Hegel's concepts that apply to the state, and what we can learn from how all of these components were woven together during the 19th century in the Mediterranean. Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or find her at Bluesky @gorenlj.bsky.social. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies

In this episode of Chasing Leviathan, PJ and Dr. Viren Murthy discuss Pan-Asianism, exploring its historical roots, ideological implications, and the roles of various Asian nations, particularly China and India. He delves into the geographical, cultural, and ideological aspects of Pan-Asianism, critiques its historical interpretations, and examines the influence of Hegelian philosophy on Pan-Asian thought. The discussion also touches on the anti-capitalist and anti-colonial sentiments within Pan-Asianism and the unique path of Chinese communism as a form of revolutionary subjectivity. In this conversation, Viren Murthy discusses the complexities of Pan-Asianism, the Kyoto School's philosophical contributions, and the intricate relationship between imperialism and anti-imperialism in Japan. He explores the future of Pan-Asianism in the context of global dynamics, particularly focusing on China's role and the evolving concept of the Global South.Make sure to check out Dr. Murthy's book: Pan-Asianism and the Legacy of the Chinese Revolution

What do Friedrich Nietzsche, the Korean War, and Homer's Odyssey have in common?Join the team at the IAI for four articles about the history and philosophy of geopolitics, ranging from Nietzsche's impact on Russia's imperialist strategies to the importance of Ancient Greek tragedies during the decline of the West. Written by Slavoj Žižek, John Milbank, Stathis Kalyvas, and Andy Owen, these four articles offer a deep and wide-ranging analysis of the philosophies that are shaping the modern world of politics.Slavoj Žižek is a Hegelian philosopher, a Lacanian psychoanalyst, and a Communist. He is the author of 'Christian Atheism: How to Be a Real Materialist'. John Milbank is a theologian and founder of Radical Orthodoxy. His books include 'The Monstrosity of Christ', co-authored with Slavoj Žižek. Stathis Kalyvas is Gladstone Professor of government and fellow of All Souls College at the University of Oxford. Andy Owen is an author and former intelligence officer in the British Army.To witness such debates live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today on RTP — In this episode, we talk about the treatment of unused Bibles and about using discernment when discussing politics. Then, is there a problem with discussing theology after church? In the Aftershow*, we ask if government is above the principles of the beatitudes, and we revisit the topics of the Hegelian dialectic, syncretism, and Provisionism.SHOW NOTES:$5 Reason Together T-shirtsThe Cognitive Bias of Illusory ExpertiseScripture Verses Cited: Matthew 5*Aftershow available for Elite Patrons only. Don't miss out — Become an Elite Patron!Today's episode is brought to you by our Patrons over at Patreon.com/reasontogether. Thank you for your support!Create your podcast today with ZenCastr!JOIN OUR EMAIL LISTYour support helps us pay our podcast editor, blog editor, writers, and upgrade our site to offer merch. Become a PatronBuy a T-shirtLeave an iTunes ReviewDiscuss the EpisodeSubmit a Question, Feedback, or Topic SuggestionGet a Free Trial with Audible

Willis Harman, a futurist and influential thinker, former president of the Institute of Noetic Sciences, editor of Stanford Reasearch Institute “Changing Images of Man” document, and associated with the human potential movement, proposed consciously guided shifts away from old belief systems toward what he termed a “planetary ethic.” In his work, particularly in his book Global Mind Change: The Promise of the 21st Century (1998), he argues that humanity is undergoing a profound transformation in consciousness. He suggests that this shift involves moving away from materialistic, reductionist worldviews—rooted in industrialism and economic dominance—toward a more holistic, interconnected understanding of reality that prioritizes the well-being of the planet and all its inhabitants. In this radio hour, Courtenay Turner presents the possibility that Game~B could present a Hegelian affordance trap (even if not intentionally) that synthesizes the concept of Sociotechnical Systems, that Tavistock psychologists such as Eric Trist and Fred Emery built on cybernetics theory, with “Planetary Ethics” inculcated by the Club of Rome, UN, UNESCO et al into a AIWS managed control grid. Listen weekly as Courtenay broadcasts deeper dives into truth, globally via the WWCR airwaves. Catch the Courtenay Turner Show, LIVE every Monday at 3pm CST. Tune in LIVE via Shortwave Radio on 9.350mHz, or via MP3 stream at: https://bit.ly/CourtenayTurnerShow ____________________________________________________________________ ▶ GET On-Demand Access for Courtenay's Cognitive Liberty Conference: https://cognitivelibertyconference.com ----------------------------------------- ▶ Follow & Connect with Courtenay: https://www.courtenayturner.com ✩ Linktree: https://linktr.ee/courtenayturner ▶ Support my work & Affiliate links: ✩Buy Me A Coffee! https://www.buymeacoffee.com/courtzt ✩GiveSendGo: https://www.givesendgo.com/courtenayturnerpodcast ✩Venmo: https://account.venmo.com/u/Courtenay-Turner ✩Cash App: https://cash.app/$CourtzJT ✩ Richardson Nutritional Center: (B-17!) https://rncstore.com/courtz ✩ Relax Far Infrared Saunas: (Warm Up!) https://relaxsaunas.com/COURTZ Discount Code: COURTZ ✩ LifeWave Stem Cell Activation Patches​: (Activate your master cells!) https://restorewithcourtz.com/ ✩ Gold Gate Capital (Secure Your Wealth!) https://bit.ly/COURTZGoldSilver ✩ SatPhone123 (Claim Your Free Satellite Phone!) https://bit.ly/COURTZ123 Promo Code: COURTZ ✩Discover The Magic of MagicDichol: https://iwantmyhealthback.com/COURTZ ✩Defy The Grid With Real Currency.....Goldbacks!: https://bit.ly/Courtenay-Turner-Goldbacks Promo Code: COURTZ ✩Honey Colony "Where The Hive Decides What's Healthy": https://bit.ly/HoneyColony-COURTZ Promo Code: COURTZ ▶ Follow Courtenay on Social Media: ✩Twitter: https://x.com/CourtenayTurner ✩Substack: https://courtenayturner.substack.com ✩TruthSocial: https://truthsocial.com/@CourtenayTurner ✩Instagram: https://www.instagram.com/kineticcourtz/ ✩Telegram: https://t.me/s/courtenayturnerpodcastcommunity ▶ Listen to &/or watch the podcast here! https://linktr.ee/courtenayturner ————————————————— ▶ Disclaimer: this is intended to be inspiration & entertainment. We aim to inform, inspire & empower. Guest opinions/ statements are not a reflection of the host or podcast. Please note these are conversational dialogues. All statements and opinions are not necessarily meant to be taken as fact. Please do your own research. Thanks for watching! ————————————————— ©2025 All Rights Reserved Learn more about your ad choices. Visit megaphone.fm/adchoices

Discerning in real time, it is obvious for those with eyes to see. Happening at Warp speed by design. Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

TODAY ON THE ROBERT SCOTT BELL SHOW: Dr. Henry Ealy, USAID fraud exposure, RFK Jr. Confirmation, Government budget audit, Health freedom movement, Hour 2 ENCORE - G. Edward Griffin, Red Pill Expo, Fiat currency, Federal Reserve, Constitutional principles, Hegelian dialectics and MORE! https://robertscottbell.com/dr-henry-ealy-usaid-fraud-exposure-rfk-jr-confirmation-government-budget-audit-health-freedom-movement-hour-2-encore-g-edward-griffin-red-pill-expo-fiat-currency-federal-reserve-constitu/

This week we read and discussed an article by Richard Seymour that explores Marxism's relationship with materialism and idealism. Seymour argues that the Hegelian inheritance within Marxism forces it in the direction of an idealism which is essential for a successful revolutionary politics. https://www.patreon.com/posts/81735357?pr=true&fbclid=IwAR2ftGQudDJQhykIW4rv_3F34xqP8RGHZdyZyb4JsGQgxzQ7qxvRNI9BP7kSend us a textSupport the show

We finally discuss Feuerbach's proposed post-Hegelian, materialist approach to philosophy in his "Principles of the Philosophy of the Future" (1843). How can a materialist framework support phenomena central to F's account like our immediate, indubitable recognition of our selves, each other, and love itself? Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion, including a supporter-exclusive part three to this discussion. Sponsors: Have up to a $100 donation to effective charities matched at GiveWell.org. Learn about St. John's College at sjc.edu/pel. Learn about Mark's spring Core Texts in philosophy class at partiallyexaminedlife.com/class.

This week, on the Global|Research News Hour, with world tensions frightening us and leading to embrace the pandemic treaty and the Pact for the Future among other arguably technocratic remedies to the classic Hegelian problem reaction solution, we explore the dynamics of the recent scare known as Pandemic, learn from similar suggested versions in history, and source out ways of preparing ourselves for a possible totalitarian dynamic playing out in the near future. Our first guest, Dr Bryan Ardis, talks about his own experiences within the medical care system within the United States and his considering a reason other than COVID-19 to the high death toll over the last few years. Then we speak to researcher Mattias Desmet about the psychological state he saw vast sectors of the Global Population subjected to and how it, together with propaganda, linked us to Totalitarian frameworks for a new technocracy. Finally, UK former political figure James Ferguson speaks to us about his organization and how it attempts to liberate us from the gradual allure of giving up our freedoms and being happy.

The Three Whisky Happy Hour gang is finally all back in the U.S. after weeks of galavanting overseas, and boy is there a lot to catch up on. Among our topics this week are the signs and wonders that the Age of Trump is fully established; the Biden pardons; the farcical Penny trial; whether World War III is indeed under way, and the attempted coup in Korea, about which our resident Korea expert (and resident Korean!) John Yoo has lots of thoughts.Along the way some fresh new insults are thrown around, with John leveling the ultimate low blow against Steve—calling him a Hegelian! Thems is fightin' words!

Alternate Current Radio Presents: Boiler Room - Learn to protect yourself from predatory mass mediaOn this episode Hesher is joined by Ruckus and special guest, Tim Hinchcliffe editor at 'Sociable.'Robots convincing other robots to "quit their jobs," chatbots posing as science fiction babes telling teens to "kill themselves," drones dropping robot combat "dogs" into active war zones in Ukraine and Russian MIRV missiles capable of carrying nuclear ICBM warheads hitting targets in Ukraine. The rumblings of the international censorship machine, encroaching technocracy complete with Digital IDs, Central Banking Digital Currencies and Universal Basic Income in the wake of ALL of the Hegelian "problems" that globalists, technocrats and power hungry entities inflict upon humanity as the war machine churns onward. All this and much more... on this episode of Boiler Room.Alternate Current Radio WebpageSupport BOILER ROOM & ACRPatreon (Join and become a member)Shop BOILER ROOM Merch Store

TODAY ON THE ROBERT SCOTT BELL SHOW: G. Edward Griffin, Red Pill Expo, Fiat currency, Federal Reserve, Constitutional principles, Hegelian dialectics, Hour 2 ENCORE! Ozempic Fraud Exposed, Mark Hilton, Alpine Gold, Joshua Trees Bulldozed, Allium Cepa and MORE! https://robertscottbell.com/g-edward-griffin-red-pill-expo-fiat-currency-federal-reserve-constitutional-principles-hegelian-dialectics-hour-2-encore-ozempic-fraud-exposed-mark-hilton-alpine-gold-joshua-trees-bulldozed

WVFP PODCAST NYC Dimes Square News: Comedian Ivy Wolk makes accusations against dirty old man journalist Mike Crumplar of Crumpstack, We take a look at Polymarkets declarations of innocence after founder Shayne Coplan is raided in NYC and Nikki Hegelian Egirl deletes her account after egirl trading contest by the editor of Curtis Yarvin's Passage Press. Matthew Donovan of NeoliberalHell also mentioned.

“I never thought there's antisemitism. It's something from the past, for my grandparents, for my mom a little, but it's not something in my generation, or my kids' generation. It's done . . . apparently, not.” Einat Admony is a chef, cookbook author, comedian, and social media star who grew up in Bnei Brak, Israel. With parents from Iran and Yemen, Einat spent her childhood in the kitchens of Mizrahi, Sephardi, and Ashkenazi neighbors. Learn about her family's deep-rooted Jewish heritage in Iran and the broader Middle East. Along with her mother Ziona's journey from Iran to Israel in 1948, Einat discusses the antisemitism she's dealt with online and on the streets in the past year. Hear her stories of Jewish-Muslim coexistence in Iran and memories of spices and perfumes that inspire Einat's dishes. Her cookbooks Balaboosta and Shuk, along with her Manhattan restaurant Balaboosta, reflect a blend of tradition and innovation. “You could not have Judaism today, if it were not for the Jews of Iran,” says Houman Sarshar, an independent scholar and director of publications at the Center for Iranian Jewish Oral History in Los Angeles. Sarshar highlights the historical relationship between Iran and Israel, noting that Iran was the second Muslim-majority country to recognize Israel post-1948.  The conversation also touches on the challenges faced by Jews in Iran, their cultural integration, and the impact of the 1979 Islamic Revolution.  —- Show notes: How much do you know about Jewish history in the Middle East? Take our quiz. Sign up to receive podcast updates. Learn more about the series. Song credits:  Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Suspense Middle East” Publisher: Victor Romanov, Composer: Victor Romanov; Item ID: 196056047 ___ Episode Transcript: EINAT ADMONY: I've been in Israel a few months ago. It's like you always feel loved, you always feel supported. It's still home. It's always going to be my home. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations despite hardship, hostility, and hatred, then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not.  This is The Forgotten Exodus. Today's episode: Leaving Iran. MANYA: Whether she's deviling eggs soaked in beet juice, simmering Oxtail in shawarma spices, or sprinkling za'atar on pastry dough, chef Einat Admony is honoring her family's Middle Eastern heritage. Both the places where they have lived for generations, as well as the place they have and will always call home: Israel.   EINAT/Clip: Start with brushing the puff pastry with olive oil and za'atar. Have some feta all around and shredded mozzarella. Take the other sheet and just cut it to one inch strips. Now we're going to twist. Need to be careful. Now we're just gonna brush the top with the mix of oil and za'atar. Get it some shiny and glazy. This is ready for the oven. Bake at 400 until it's golden. That's it super easy, just sprinkle some za'atar and eat. MANYA: For the chef, author, reality TV star, and comedian, food reflects the Zionist roots that have been a constant for Einat, the self-made balaboosta, who is largely credited with introducing Israeli cuisine to the U.S. That love for Israel goes back generations, long before the modern state existed, when her maternal ancestors lived in the land, that until 1935 was known as Persia, but is now known as Iran. Her own mother Ziona, the third of seven siblings, was even named for the destination where Einat's grandparents aspired to one day raise their family. Returning home to the land of Zion from which Jews had been exiled centuries earlier was always the goal. When you ask her why, Einat laughs in disbelief.  EINAT: Why? Why? That's homeland. I think a lot of Jewish people for hundreds of years was, that's in every prayer, it's in every Shabbat dinner evening. MANYA: The hatred directed toward Israel by Iran's regime in the form of the deadly attacks on Israel by Iran-backed terrorist groups and the Islamic Republic of Iran itself make it hard to believe that Iran was once a place where Jews and the Zionist movement thrived. But in fact, Iran's history includes periods when the wide-open roads between Iran and Israel ran two ways and the countries not only lived in harmony but worked in close partnership.  Iran was the second Muslim-majority country after Turkey to recognize the modern state of Israel after its formation in 1948, and the two established diplomatic ties. Regular flights ran between Tehran's Mehrabad International Airport and Tel Aviv's Ben Gurion airport.  SARSHAR: We cannot overlook the fact that since October 29, 539 BCE the Jewish community of Iran remains to this day the largest community of Jews anywhere in the Middle East outside the state of Israel. To this day. You could not have Judaism today, if it were not for the Jews of Iran.  MANYA: Houman Sarshar is an independent scholar and director of publications at the Center for Iranian Jewish Oral History in Los Angeles. He has edited a number of books, including Esther's Children: A Portrait of Iranian Jews.  SARSHAR: The history of the Jews in Iran begins about 2,700 years ago, when the first community of known Jews was taken to Iran. They are commonly believed to be one of the 10 Lost Tribes. And then when we fast forward to when Nebuchadnezzar came and destroyed the temple in Jerusalem and took Jews into captivity. Some years after that at 539 BCE on October 29, 539 BCE, to be exact, Cyrus the Great, the founder of the Achaemenid dynasty, liberated Babylon and gave Jews the permission to go back to Israel and rebuild the Second Temple. MANYA: Cyrus the Great – a Persian emperor particularly renowned among contemporary scholars for the respect he showed toward peoples' customs and religions in the lands that he conquered. According to the Book of Ezra in the Hebrew Bible, Cyrus even paid for the restoration of the Jewish temple in Jerusalem. SARSHAR: This is known as the Second Temple period in Jewish history, and under the Achaemenid dynasty, Jews participated in every level of society. And a few centuries forward, around the 5th Century, we know the Jews continue to live with many freedoms, because that is the era when the Babylonian Talmud was originally produced in Iran by Rav Ashi. So, you know, there was a thriving rabbanut (rabbanite) in Iran who had the freedom and the luxury and the time to be able to produce such an important document as the Talmud, which has become the cornerstone of all jurisprudence that we know, Western law, and everything. MANYA: The advent and arrival of Islam in Iran in the 7th Century CE changed circumstances somewhat. As was the case across the Middle East, all non-Muslims became dhimmis – residents who paid a special tax and lived under certain restrictions. The situation for Jews worsened in the 16th Century when the Safavid dynasty made the Shiite creed the dominant form of Islam in Iran. Fatwas made life for all non-Shiites quite difficult. SARSHAR: And for reasons that are still open to discussion, all of these restrictions were most vehemently imposed on the Jews of Iran. And because of these restrictions, all non-Shiites were considered religiously impure. And this religious impurity, kind of like the concept of the untouchable sect in India, they were considered pollutive. MANYA: Jews could not look Muslims in the eye. They were placed in ghettos called mahaleh where they could not leave on rainy days for fear the water that splattered on them could contaminate the water supply. They wore yellow stars and special shoes to distinguish them from the rest of the population. They were not allowed to purchase property from Muslims or build homes with walls that were higher than those of their Muslim neighbors. SARSHAR: They could not, for example, participate in the trade of edible goods because, you know, fruits and vegetables and meats carried this pollution. So Muslims could no longer consume the foods that were touched by Jews. And as a result, this created a certain path forward in history for the Jews of Iran.  They went into antique trades. They went into carpet trades. They went into work of textiles. They became musicians. And for the following 500 years, these restrictions kind of guided the way the Jews of Iran lived in that country, even though they had been there for thousands of years previously. MANYA: Houman said the 1895 arrival of the Alliance Israélite Universelle, a Paris-based network of schools for Jewish children throughout the Middle East and North Africa, including within the mahalehs in Persia, was the first step in a series of improvements for Jews there. SARSHAR: Previous to that, Jews were not allowed to get any kind of an education whatsoever. The only teachers were the Muslim clergy, and they refused to teach anything to Jewish students. So this allowed for the Jewish community to finally start to get a Western-style education, which was very important at that time, given all of the dynamics that were going on in society with modernity. MANYA: As educational opportunities increased in the middle of the 19th Century, so did opportunities for the courtiers and elite to travel and see the Western world as it industrialized and modernized, expanding international trade and sharing wealth more widely. SARSHAR: Often they would be sent by their families to go and try to see if they can, you know, find a way to expand the family's businesses and lives as merchants, and they would come back shocked. I mean, Iran was a place where you know of mostly mud brick homes and dirt roads and people riding around on donkeys. And imagine this is all you've known. You never see women walking around the street. The only women you have ever seen with your own eyes in your life are your mom, your sister, your daughter or your wife, and occasionally, sex workers. And that's it. So all of a sudden, you know, you travel a couple of months by boat and train, and you get to Paris, and it's impossible to try to even conceive of the experience. It must have been something like the Hegelian experience of the sublime. What can the world look like? And where is it that I live in, and why isn't my country the same as this? MANYA: By the early 20th Century, the Persian people concluded the answer to that question was in the rule of law. The reason the European nations provided such opportunity for the community at-large had to do with the fact that the law of the land was not arbitrary or enforced by religion or royalty. It was embedded in a constitution – a set of laws that define the structure of a government and the rights of its citizens – a Western tenet that reduced the power of the clergy and created a parliament called the Majles. SARSHAR: They were starting to read travel journals. They were starting to understand the perspective that Westerners had on Iranians, and those perspectives were often awful. You know, the Western world believed, for example –the country was corrupt to the bone in every respect.  So all of these things gradually led to a call for a constitution, the major pivot of which was the establishment of a legislature of law that would start to create a community where everyone can feel like they're equal in the eyes of the law and have something to gain by trying to improve the country as a whole. Iran became the first constitutional monarchy in the Middle East in 1906 when that revolution happened, it was a momentous event. And really, things really, really did, in fact, start to change. MANYA: In 1925, Reza Shah Pahlavi – an arch nationalist who wanted to propel Iran forward into the industrial age – took over the crown of Iran. He welcomed any Iranian citizen to participate in that agenda. SARSHAR: By now, we had a good two generations of Jews who had been French-educated by the Allianz Society.  They had all gone to France at some point in their lives, so they were able to participate in this industrialization of the country, given the language skills that they had and some of the connections they had built in the Western world. MANYA: Both World Wars in Europe took a massive toll on Iran. Despite declaring neutrality, Iran was occupied by European nations that took over the nation's agriculture, treating Iran as a pantry to feed the armies. Droughts and disease worsened the toll. SARSHAR: One of the lesser-known factoids about history is that during World War I, the nation that lost the most individuals as a result of the war was Iran. Above and beyond all European nations who were at war, because of a famine that had started in Iran. The same dynamic started to happen in World War II. MANYA: With nationalist fever sweeping Europe and Iran, the Allies feared the arch-nationalist Shah would go the way of Franco in Spain, Mussolini in Italy, and Hitler in Germany. They also feared the Shah would collaborate with Hitler's Germany to provide oil for the German oil machine and cease being the pantry the Allies needed it to be. In 1941, the Western powers convinced him to abdicate the throne to his son Shah Mohammad Reza Pahlavi. And when the war ended, Iran was able to enjoy the same economic benefits as the rest of the world at peace time. Most importantly, it was able to profit from its own oil reserves, significantly boosting Iran's national income. SARSHAR: In 1941, it was really the beginning of what is commonly referred to by the scholars of Jewish Iranian history as the Golden Age of Iranian Jewry. From 1941 until the revolution in 1978, the Jewish community of Iran saw a meteoric rise to power and social wealth. Industries such as pharmaceuticals, banking, insurance, real estate development, and other major industries, the aluminum plastics industries in Iran, all were either directly owned by the Jews of Iran or managed under their management.  And during this period, really, we can say that for the first time, after 2,500 years, the Jews of Iran really started to experience the kinds of freedoms that they had not seen since the Achaemenid dynasty. And it is during this time that, you know, we see, really, that life started to change for the Jews of Iran, even though some of the age-old social dynamics were still there.  The institutionalized antisemitism had not been completely wiped out. But for the most part, things had changed because Iranian society in general was also being Westernized, light speed. And many educated people had realized that antisemitism was really looked down upon, you know, that kind of prejudice was really no longer acceptable in the world at large. So many, many sections of the community really had shifted, genuinely shifted. And some, even though maybe their feelings had not changed, knew that their antisemitism was something that they needed to keep private. MANYA: At that time, Iran also became a refuge for Jews fleeing Europe and other parts of the Middle East. On June 1, 1941, a brutal pogrom in Iraq known as the Farhud, incited by Nazi propaganda, targeted Jews celebrating the holiday of Shavuot. Nearly 200 Jews were murdered in the streets. The violence became a turning point for Iraqi Jews. Thousands fled, many stopping in Iran, which became a way station for those headed to Palestine.  In 1942, thousands of Jewish refugees from Poland who had fled across the border into the Soviet Union during the German invasion traveled on trains and ships to Iran. Among the refugees – 1,000 orphaned children.  As Zionist leaders worked to negotiate the young Jews' immigration to Palestine, the Jewish Agency established the “Tehran Home for Jewish Children” – a complex of tents on the grounds of a former Iranian Air Force barracks outside Tehran. More than 800 orphans, escorted by adults, most of them also refugees, moved from Tehran to kibbutzim in Palestine the following year. Later, in 1948, when most Arab League states forbade the emigration of their Jews after the creation of Israel, the Zionist underground continued to smuggle Jews to Iran at about a rate of 1,000 a month, before they were flown to Israel. SARSHAR: The Zionist movement was fairly strong in Iran. It was a very lively movement. The Balfour Declaration was celebrated in all of the Allianz schools in Iran, and very soon thereafter, the first Zionist organization of Iran was established. And truly many of its founding fathers were some of the leading industrialists and intellectuals in Iranian society, in the Jewish Iranian community for the years to come. It was not unlike the kind of Zionism we see today in the United States, for example. You know, the wealthy families of the Jewish communities in New York and Los Angeles, all are very passionate about Israel, but you don't see very many of them selling their homes and packing up and moving to Israel because they just don't want to do it. They feel like they're very comfortable here. And what matters is that a state of Israel should exist, and they are political advocates of that state and of that policy and of its continued existence, but not necessarily diehard participants in the experiment itself. Iranians, after the establishment of the State of Israel, were being encouraged to move to Israel, and the Israeli government was having a lot of difficulty with that, because a lot of Iranians were seeing that life had become better for them, and they weren't as willing to leave, despite the fact that the Kourosh Project provided airplanes to get Jews out of Iran. My own great-grandmother was one of those passengers. She is buried in Mount of Olives in Jerusalem. She was one of the early citizens of Israel who went to live out the Zionist dream. MANYA: Both sides of Einat's family – her mother and father's ancestors – were among those early Israeli citizens. Einat's father was born in Tel Aviv. His parents and grandparents had come from Yemen in the late 19th Century. Einat's mother Ziona was 10 years old when in 1948, the family left Kerman, a city in southeastern Iran known for its carpet weaving and woolen shawls. They arrived in Israel with their suitcases ready to fulfill their dream. But living the dream in the new Jewish nation was not easy. After all, the day after Israel declared its independence, Arab nations attacked the Jewish state, launching the first of a series of Arab-Israeli Wars. EINAT: The story of my mom, it's a very interesting story. The family didn't have much money. There wasn't like, rich family that left, very different story. No, both of my parents come from very, I would say, very poor family. My grandpa was, like, dealing with textile. He was like, traveling from town to town with fabric. And that's what they did. They put them in what's called ma'aborot, which was like a very kind of small villages, tin houses. My mom always said there were seven kids, so all of them in one room. In the winter it's freezing; in the summer, it's super hot. But it was also close to the border, so the one window they have, they always had to cover it so at night, the enemy cannot see the light inside that room and shoot there. Also in the ma'aabarot, nobody speaks the same language. So, it was Moroccan and Iraqi and nobody speak the same dialect or the same language. So, they cannot even communicate quite yet. MANYA: Most of Ziona's six siblings did not go to school. To make it possible for Ziona, her parents placed her in a foster home with an Iraqi family in Ramat Gan, east of Tel Aviv. EINAT: My mom's family decided that for her, she should get education, because most of the siblings didn't went to school or anything, So they put her in a foster home. In an Iraqi home, and she didn't speak a word there. So my mom, as a 10 years old, became a kid for foster parents that live in a center in Ramat Gan, where I basically grew up. And she got education, which was great. She learned also Iraqi, which is Arabic. So she speaks fluent Arabic, but she had not an easy life in coming to Israel from a different country. MANYA: Ziona has shared many of these stories with her daughter in the kitchen and dining room as they prepare and enjoy dishes that remind them of home. When she visited her daughter at her home in upstate New York at the end of the summer, Einat collected as many stories as she could over cutting boards, steaming pots, and sizzling pans. EINAT: There's a lot of story coming up, some old story that I know, some new stories. And it's really nice, because my mom is 84, 85. So, it's really nice to capture all of it, all of it. There is a lot of interesting stuff that happened during the first 10 years when she came to Israel.  That's the main, I think, I always talk about, like, how I grew up and how much food was a very substantial part of our life, if not the biggest part. You know, it's like, family can fight and this, but when it's come to the dinner, it's just change everything, the dynamic. For us, it was a big, significant part of everything. So obviously, most of these stories and memories come in while we're cooking or eating. A lot of time she used to talk about, and still talking about the smells, the smells of the flowers, the smells of the zafar (perfume). She still have the nostalgia from that time and talking very highly about what Iran used to be, and how great, and the relationship between the Muslims and the Jews back then. My grandpa's best friend was crying when he left, and he said: ‘Please don't go. Stay with us.' And he said: ‘I want to go to homeland.' So, they have a really great relationship. She's always talking, actually, about how they come for Shabbat dinner, the friends if they put the cigarettes outside of the door in Shabbat because they were observant. So cigarettes, lighter, everything, they keep it outside, in the garden, not coming inside the house. So a lot of mutual respect for the religion to each other. And I love that stories. It just showed what's happened when people take it extreme. MANYA: Einat's cookbooks and restaurant menus are filled with recipes from her own childhood and her parents' upbringing. To satisfy the appetite of her father, a former Israeli athlete, her house always had hummus and every weekend, the family made a hilbeh sauce --  a traditional Yemenite fenugreek dip made with cardamom, caraway seeds and chili flakes. Other recipes reflect her mother's Persian roots. And then there are recipes that, at first blush, seem to come out of left field, but are inspired by the Iraqi Jewish foster family that raised her mother, and the Mizrahi, Sephardi, and Ashkenazi neighbors that passed through the dining room and kitchen where Einat was raised in Bnei Brak.  Now a Haredi town east of Tel Aviv, it was then a diverse population of Jews from, well, everywhere. Einat still remembers standing on a stool next to the Moroccan neighbor in her building learning how to roll couscous. EINAT: One neighbor that was my second mom, her name was Tova, and she was Moroccan, so it was like, I have another Moroccan mom. But all the building was all Holocaust survivors. None of them had kids, and they were all speaking in Yiddish, mostly. So I grew up with a lot of mix. I wouldn't say, you know, in my time, it's not like our neighborhood. I grew up in Bnei Brak, and our neighborhood was very, it was before Bnei Brak became so religious like today. It was still religious, if you go really in, but we're close to Ramat Gan, and I have to say that it's, I would say, I didn't grow up with, it's very mixed, very mixed.  Wouldn't say I grew up just with Moroccan or Mizrahi, I say that it's very, very mixed. And my mom same. I think a lot of her friend is like, It's my mom would speak some Yiddish. She would do Kugel on Shabbat next to the jachnun and all the Mizrahi food. You know, this is the multi-pot and one things I love in Israel. You can see in one table so many different cultures. And that's something that would have happened in my house a lot. MANYA: That amalgam of Jewish cultures is reflected in her cookbooks Balaboosta and Shuk. It also shows up in her menu at the brick-and-mortar Balaboosta, a quaint Middle Eastern trattoria on Mulberry Street in Manhattan.  The name Balaboosta is borrowed from Yiddish meaning “a perfect housewife” – a twist on ba'al habayit, Hebrew for master of the house, or boss. But Einat insists that the term is no longer exclusively Ashkenazi, nor does it refer exclusively to a woman's domestic role. EINAT: An old friend, chef, asked me when I went to open Balaboosta, and I said, ‘I don't have a name.' She said: ‘What do you call a badass woman in Hebrew?' I'm like, ‘balaboosta.' She said, ‘It's a perfect name. We done.' Took five minutes to find this name, and I love it. It's really connected because for me it's so so much different things. You know, I always talk about the 20th century balaboosta. The balaboosta that outside going to work, the balaboosta that asking a man for a date. The balaboosta that it's not just like she's the housewife and the homekeeper. It's much more than that. Today, she's a multitask badass.  It's much more spiritual than what it is. I think it's the one that can bond the people together and bring them together and make peace between two parties clashing. So for me, it's much more than somebody that can cook and clean. So, much, much more than that. MANYA: Einat's parents became more religious when she was 12, which of course had the opposite effect on their daughter: she rebelled. When her time came to do her mandatory service in the Israel Defense Force, she was determined not to serve in a role typically assigned to women. She requested a post as a firing instructor. But after reviewing the high school transcript shaped by her rebellious adolescence, the IDF assigned her to the Nevatim Air Base where she served as a chauffeur for fighter pilots. EINAT: Back then most women would be secretaries giving coffee to some assholes. I was trying not to do that, and somehow I got very lucky, and I was in the same division, I was in the Air Force. I had amazing time for two years. I start the military a very different person, and left a very different person. I used to hang with a lot of bad people before, really bad people. And when I get to the military, I was a driver of pilots, it's the top of the top of the top in the hierarchy in the military in all IDF. So now I'm hanging with people that have the biggest ambition ever, and I'm learning new stuff, and everything opened up, even my language changed completely. Everything. I was want to travel more than I ever want before, and I have like, crazy dreams. MANYA: To make sure the elite pilots were well-fed, the IDF bused in a group of Yemenite grandmothers to provide ochel bayit, or home-cooked meals. Einat befriended the kitchen staff and helped out from time to time. Then in January 1991, she was tapped to cook a meal that probably launched her career. The IDF chiefs of staff had convened at Nevatim base to discuss the U.S. plan to bomb Iraq during the Gulf War and what Israel would do if Saddam Hussein retaliated with an attack on the Jewish state. But they needed to plot that strategy on full stomachs. A couple of pilots served as her sous chefs. That night, the Israeli generals dined on Chinese chicken with garlic, honey, and soy. And a rice salad. EINAT: It was definitely the turning point, the military.  I would say there is some values of relationship and working ethics that I wouldn't see anywhere else, and that's coming, I think because the military. They're waking up in the morning, the friendship, they're no snitching or none of this. It's to stand up for each other. There is so many other values that I grabbed from that. So when I start my culinary career, and I was in a fine dining kitchen, it was very helpful, very helpful. MANYA: After spending five years in a van driving around Germany – an extended celebration of freedom after IDF service --  it was time to get serious about a career. A culinary career made as good a sense as any. Einat worked as a waitress in Eilat and enrolled in culinary school. At the end, she marched into the kitchen of Keren, one of the first restaurants in Israel to offer haute cuisine. She got an internship, then a job. The former restaurant, run by Israeli Chef and television host Haim Cohen, is credited for reinventing Israeli cuisine. Now, as a restaurant owner and TV personality herself, Einat is largely credited for introducing Israeli cuisine to the U.S. But before she became the self-made Balaboosta of fine Israeli dining, Einat was America's Falafel Queen, made famous by two victories on the Food Network's show Chopped and her first restaurant – now a fast food chain called Ta'im Falafel. But her fame and influence when it comes to Israeli cooking has exposed her to a fair bit of criticism. She has become a target on social media by those who accuse Israelis of appropriating Palestinian foods – an argument she calls petty and ridiculous. So ridiculous, she has found the best platform to address it is on the stage of her new hobby: stand-up comedy. Cooking has always been her Zen. But so is dark humor. EINAT: I like comedy more than anything, not more than food, but close enough. EINAT/Clip: Yeah, this year was great here on Instagram, lot of hate comments, though. A lot about food appropriation, me making Arabic dishes. So let me clarify something here. I check my DNA through ancestry.com and I am 97% Middle Eastern, so I fucking bleed hummus. EINAT: It's very petty. Food, supposed always to share. Food supposed to moving forward.  It's tiring and life is much more complex than to even argue and have a debate about stupid things. I'm done. OK, yes, we're indigenous.I have connection to the land. My parents, my grandparents and great grandparents have connection to that land. Okay, I get it. Now we need to solve what's going on, because there was Palestinian that lived there before, and how we can, for me, how we change the ideology, which I don't see how we can, but how we can change the ideology, convince them that they want peace. And they want…I don't know. MANYA: Needless to say, in the year that has followed the attacks of October 7, stand-up comedy has not been the balm it once was. The attacks that unfolded that day by Iran-backed terrorists that killed more than 1,200 Israelis and kidnapped more than 250 more was simply too devastating. EINAT: I was broken there, my husband was with me, I was every day on a bed crying, and then going to work, and it was like I couldn't hear music, because every music thinking about Nova and my friends and then I couldn't see babies with a mom. Everything was a trigger. It was bad. We had a disaster of October 7 and then October 8 to see the world reaction was another. It's not just enough that we going through so much grief and need to kind of contain all that emotion and crazy and anger and rage and now we need to see the world's. Like, ok. I never thought there is antisemitism. It's something from the past, for my grandparents, for my mom a little, but it's not something in my generation, or my kids' generation. It's done, apparently, not. MANYA: The lack of sympathy around the world and among her culinary peers only amplified Einat's grief. As a way to push for a cease-fire and end U.S. support for Israel, nearly 900 chefs, farmers and others in the food industry signed a pledge to boycott Israel-based food businesses and culinary events that promote Israel. EINAT: I felt very, very alone, very alone. The first few months, I felt like, wow, not one call from anyone to check on me. It was pretty sad. At the same time, I'm in the best company ever Jewish community. There is nothing like that, nothing. MANYA: Her team at Balaboosta also checked in on their Israeli boss. But they too were scared. Soon after she posted pictures of the hostages on the window of her restaurant, she confronted a group of teenagers who tried to tear them down. EINAT: I stand in front of them and I said, ‘You better move fast'. MANYA: It's no secret that Iran helped plan Oct. 7. What is not as well known is how many Jews still live and thrive in Iran. Before the 1979 Islamic Revolution, there were nearly 100,000 Jews in Iran. Today, Israeli sources say the population numbers less than 10,000, while the regime and Iran's Jewish leaders say it's closer to 20,000. Regardless, Iran's Jewish community remains the largest in the Middle East outside Israel.  To be sure, the constitution adopted in 1906 is still in place nominally, and it still includes Jews as a protected religious minority. Jews in Iran have synagogues, access to kosher meat, and permission to consume wine for Shabbat, despite a national ban on alcohol. There's also a Jewish representative in Iran's parliament or Majlis. But all women and girls regardless of religion are required to wear a veil, according to the Islamist dress code, and Jews are pressured to vote in elections at Jewish-specific ballot stations so the regime can monitor their participation. Zionism is punishable by death and after Oct. 7, the regime warned its Jewish citizens to sever contact with family and friends in Israel or risk arrest. They also can't leave. Iranian law forbids an entire Jewish nuclear family from traveling abroad at the same time. At least one family member, usually the father, must remain behind to prevent emigration. But Houman points out that many Iranian Jews, including himself, are deeply attached to Iranian culture. As a resident of Los Angeles, he reads Persian literature, cooks Persian herb stew for his children and speaks in Persian to his pets. He would return to Iran in an instant if given the opportunity to do so safely. For Jews living in Iran it may be no different. They've become accustomed to living under Islamist laws. They may not want to leave, even if they could. SARSHAR: The concept of living and thriving in Iran, for anyone who is not related to the ruling clergy and the Revolutionary Guard, is a dream that feels unattainable by anyone in Iran, let alone the Jews. In a world where there is really no fairness for anyone, the fact that you're treated even less fairly almost fades. MANYA: Scholars say since the Islamic Revolution, most Jews who have left Iran have landed in Los Angeles or Long Island, New York. Still, more Jews of Iranian descent live in Israel – possibly more than all other countries combined. The reason why? Because so many like Einat's family made aliyah–up until the mid-20th Century.  It's hard to say where another exodus might lead Iranian Jews to call home. Einat will be forever grateful that her family left when they still could and landed in a beautiful and beloved place. Though she lives in the U.S. now, she travels back to Israel at least twice a year. EINAT: It's a dream for every Jew, it's not just me. It's the safe zone for every Jew. It's the one place that, even if we have, it's not safe because there is people around us that want to kill us. It's still emotionally. You know, I've been in Israel a few months ago, it's like, you always feel loved, you always feel supported. It's incredible. And it's still home. It's always going to be my home. MANYA: Persian Jews are just one of the many Jewish communities who, in the last century, left Middle Eastern and North African countries to forge new lives for themselves and future generations.  Many thanks to Einat for sharing her family's story. You can enjoy some of her family's favorite recipes in her cookbooks Balaboosta and Shuk. Her memoir Taste of Love was recently released in  an audio and digital format.  Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible. You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC. You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

Repetititon(1843) is a difficult and, for many, a baffling work by Søren Kierkegaard. It is equal parts psychological study, literary riddle, and philosophical problematic. In this discussion, we attempt to shed light on its central concept of repetition, how its interior dialectic differs from the Hegelian concept of mediation, and what the possibility of repetition means for the peculiarly modern problems of personal identity, historicity, and contingency. We interrogate the unusual literary form of the work, explain Kierkegaard's method of indirect communication, and ask how the task of freedom, or existential authenticity, reconciles itself (or fails to) with ethical and social obligations. Become a paying subscriber to our Patreon to get exclusive bonus episodes, early access releases, and future bookish merch: https://www.patreon.com/MoralMinorityFollow us on Twitter(X).Devin: https://x.com/DevinGoureCharles: https://x.com/satireredacted

Get access to The Backroom Exclusive podcasts by becoming a Patron: ⁠⁠⁠https://www.patreon.com/OneDime⁠ In this episode of 1Dime Radio, I am joined again by the Hegelian philosopher Dr. Cadell Last, founder of the educational YouTube channel and platform called  PhilosophyPortal   (which has plenty of fantastic introductory lectures and podcasts on theory and philosophy).  In this episode, we discuss the notion of “Christian Atheism” popularized by Slavoj Zizek and pioneered by Hegel.  Cadel Last's upcoming Philosophy Portal course focuses on Christian Atheism and starts October 20th, you can sign up here:https://philosophyportal.online/christian-atheism In the Backroom, Cadell and I exchange some spicy takes about Religion and Politics that you don't want to miss. Become a Patron at Patreon.com/OneDime if you haven't already to join the Exclusive club.   Timestamps:  00:00 The Backroom Preview  04:07 What is Christian Atheism? 33:25 The Death of God and The Big Other 54:01 Philosophy vs. Religion vs Politics  01:08:27 Esoteric and Exoteric writing 01:21:53 Is Religion inevitable?  01:49:28 Conclusion and Final Thoughts Check out Philosophy Portal: https://www.youtube.com/@PhilosophyPortal Read More with Speechify: https://share.speechify.com/mzrxH5D Follow me on X:  https://x.com/1DimeOfficial Check out the 1Dime videos if you haven't already: ⁠⁠⁠⁠⁠⁠https://www.youtube.com/@1Dimee/⁠⁠⁠⁠⁠ Become a Patron at ⁠⁠⁠⁠Patreon.com/OneDime⁠⁠⁠⁠ to support the show Outro Music by Karl Casey Be sure to give 1Dime Radio a 5-star rating if you enjoy the show!

In this one…I get into the chaotic, absurd world of the "Hegelian E-Girl Council" drama—a bizarre saga that epitomizes the kind of online cultural labyrinth I'm all about. The brief hook: Twitter is swarming with communities that ride the fine line between genius, madness, and stupidity and this council is the latest example that has emerged and garnered some attention. It's not just about Hegel; it's about how online identities and highbrow jargon become badges of pseudo-intellectual honor, a reality-check on the line between digital performance and genuine philosophy.Caught up in this mess (but not really), I found myself in a Discord rabbit hole where theory nerds perform as if every tweet is a stage, showcasing the schizoid dialectical. I explore how these online personas tried to bring Hegel into the real world with a symposium in NYC, only to implode in a whirlwind of accusations, betrayals, and ideological clashes that mirror the fragmented, hyperreal landscape of our online identities.This episode is more than internet gossip/drama—it's a probe into how our virtual personas, fueled by narcissistic desires, clash with reality, revealing the messy, often performative nature of our intellectual lives. It's about the Hegelian struggle to find truth amidst the noise and the hilarious futility of seeking coherence in an era where even philosophy is reduced to a meme. Or maybe that is Zizek…who is checking though? Right?My not serious critique, with a bit of self-reflection, and a deep dive into the digital maelstrom that is my psyche and the collective consciousness of our culture. Welcome to my web of culture, identity, and the ever-elusive pursuit of truth. Stay curious. Nikki: https://x.com/returntohegel Anna: https://x.com/tenshi_anna Sanje: https://x.com/sanjehorahAlso I like JRegs political compass video…. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit brendenslabyrinth.substack.com/subscribe

Philosopher Stefan Molyneux tackles listener questions from Facebook!"I've been procrastinating and stuck in the past for 19 years and can't stand the aging process. What can be done?""Was Plato's Republic a political project or a metaphorical work of irony?""Do we have free will or are we all determined, such as sapolsky or harris says we are?"What is morality and is there an absolute and objective morality?""Not philosophy question but I am wondering why you don't regularly chime in on current events? Not as often as before as far as I can tell.""How do we decide on what should be the proper functions of government??""Do you think the NAP is coherent with human nature? Or, conversely, aren't humans (as all animals) aggressive by nature?""Why is it that I can philosophise all day but as soon as someone asks me to do so, mind blank ? Could a topic jog a process for this maybe ?""If we create the world around us with our minds and those signals could easily be messed up how does one fundamentally believe their reality is real or just imagined. If we manifest our reality are we creating our own adversity to overcome.""At what age can a male or female make sexual choices for his or her self?""With all your talent and skills and added value you brought to the world in it's time of need, why of Why did you ever stop producing your 'The truth about...' videos???

We don't often have current events to cover, but once in a while the current events are Hegel. The Hegelian E-Girl Council was to be the head of a new cult, which fell into a Twitter flame war about a week after its launch. Our guest's studio was the physical origin site of the Hegelian E-Girl Council which first blasted into the real world in NYC, and then onto theorytwitter for a glorious week before bursting into flames for the internet's schadenfreude.This was, in our consideration, not the abortive event it may seem at first glance, but a sign for the near future of theory. Sorry for the ads but all public episodes are ad-free for free at https://www.patreon.com/plasticpills, plus moreFind Jreg's channel here: https://www.youtube.com/@JREG and his podcast here https://www.youtube.com/@HSTPOD

We begin a personal history of the revolution in my thinking from evolution to special creation spurred by the evidence of microbiology. Vital to this history is a text by geologist Allan G. Krill, FIXISTS VS. MOBILISTS IN THE GEOLOGY CONTEST OF THE CENTURY, 1844-1969. In this delightful book, Dr. Krill recounts the history of Alfred Wegener's theory of continental drift, that was first ridiculed, then attacked, and finally accepted some 50 years after it was proposed. As plate tectonics, it now represents one of the foundational building blocks on which scientific geology is built. The book is available here: https://folk.ntnu.no/krill/fixists.pdf We also make reference to Dr. Eugene Koonin's book, The Logic of Chance: The Nature and Origin of Biological Evolution, which we covered extensively in our last episode. It is available here: http://www.evolocus.com/Textbooks/Koonin2011.pdf If you have never read Thomas Kuhn's THE STRUCTURE OF SCIENTIFIC REVOLUTIONS, you should. It is available here: https://www.lri.fr/~mbl/Stanford/CS477/papers/Kuhn-SSR-2ndEd.pdf As an atheist, I embraced evolutionary theory - its cosmogony and cosmology - hook, line and sinker. As a re-converted Christian, I began the Christian Atheist podcast as a theistic evolutionist. This year, after long and serious study, I abandon my faith in evolutionary biology with all the Hegelian ideological tendrils that have infected the rational scientific worldview over the past two centuries. Let the evidence speak, and let the people of God listen to what He says, and obey. We are now in the midst of a SCIENTIFIC REVOLUTION. Jenny and I suspect that God is in the process of removing all excuse for not-believing from everyone on earth. CHOOSE YOU THIS DAY WHOM YOU WILL SERVE! With our Transcendent GOD – Being, Truth and Value – there can be NO COMPROMISE Listen to the complete book of Malachi read without commentary here ... https://youtu.be/aasq_o1JNyE If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist   Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA   https://www.youtube.com/c/TheChristianAtheist/featured https://www.facebook.com/JnJWiseWords https://wisewordsforyouroccasion.wordpress.com   #thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

Jamie went to a "Hegelian e-girl party" for the lulz and then people tweeted about her being there so now she has to set the record straight. You probably shouldn't listen to this. Sign up now at Patreon.com/partygirls to get the full version of this episode, all other bonus content, Discord access, and a shout out on the pod! Follow us on Instagram: @party.girls.pod Leave us a nice review on Apple podcasts if you feel so inclined :)

Peter Norquist and Terra Radliff talk all things Libertarian with Chris! Peter and Terra host the Libertarian-Minded podcast. City and electric buses, TUSD board election. And the Hegelian dialectic

Jim talks with Alexander Bard in the second of three conversations about his and Jan Söderqvist's recent book Process and Event. They discuss eventological monotheism vs nomadological iconology, dualism vs monism, substance dualism, Spinoza's monism, graded relationality, emergence vector theory, Syntheism & its concepts, God as the ultimate dream, creating God, 4 dimensions of time, a more complete metaphysics, the problem with oneness, the two-headed phallus, priests & chiefs, the 3 fundamental entities in Hinduism, a congress of grandmothers, Plato & Confucius's idealization of tyrants, libido & mortido, objectification of the mamilla, Julia Kristeva's discovery, the Gnostic delusion, being embodied and en-minded, examples of boy pharaohs & pillar saints, paradigmatics, membranics, archetypology, the geneplex vs the memeplex, 4 paradigms in human history, finding one's paradigmatic role, embedded membranes, trans men & women as new paradigmatic categories, the dialectics of the Hegelian negation & the Nietzschean oscillation, the negation of the negation in identity production, negation in phenomenology, the golden age of 19th century German philosophy, American pragmatists, transcendental emergentism, getting laid, principles rather than laws, studying each emergence vector as its own domain, emergence vector theory in creativity, the stability of physics, cosmological Darwinism, negation & oscillation as the fundamental dialectics of reality & thought, and much more. Episode Transcript "The Last Question," by Isaac Asimov Powers of Horror: An Essay on Abjection, by Julia Kristeva JRS EP 176 - Gregg Henriques Part 1: Addressing the Enlightenment Gap JRS EP 138 - W. Brian Arthur on the Nature of Technology JRS EP 227 - Stuart Kauffman on the Emergence of Life JRS EP 5 Lee Smollin - Quantum Foundations and Einstein's Unfinished Revolution Alexander Bard is a philosopher, artist, songwriter and music producer, author of six books with Jan Söderqvist, living in Stockholm, Sweden. Bard built his career as a philosopher in parallel with a highly successful 25-years-plus career in the international music industry. Bard & Söderqvist's philosophy concentrates on the relationship between human beings and technology, using human beings as the constant throughout civilization, with technology as the ever faster changing variable. Their work takes inspiration from thinkers like Hegel, Nietzsche, Whitehead, Deleuze, and Eastern philosophy and spirituality, in the latter case adding Persia to the well known triad of India, China and Japan. They are convinced philosophy will be the last human activity to ever be affected by AI.

Twitters most clouted E-girls launch their online community here on The Horseshoe Theory Podcast Hosted on Acast. See acast.com/privacy for more information.

This week, we address evolutionary faith through celebrated evolutionary biologist Dr. Eugene Koonin's book THE LOGIC OF CHANCE: THE NATURE AND ORIGIN OF BIOLOGICAL EVOLUTION. It is available here: http://www.evolocus.com/Textbooks/Koonin2011.pdf An earlier article (quick read) on the same topic is here: https://www.researchgate.net/publication/6296332_The_cosmological_model_of_eternal_inflation_and_the_transition_from_chance_to_biological_evolution_in_the_history_of_life The germ of this episode came from a trio of articles by Dr. Kirk Durston that I accessed from the ID The Future website: https://idthefuture.com/?gad_source=1&gclid=Cj0KCQjw5ea1BhC6ARIsAEOG5pw30KgRmf0SpD9x5eVuFQJa20cVmY2ErV_6FW8JfXWp5Fc4DU7FrKgaAmi2EALw_wcB All three articles by Dr. Durston are worth reading. Here is a link to the first: https://www.kirkdurston.com/blog/faith-and-science-part-i C. S. Lewis's essay, "The Funeral of a Great Myth" is available here: https://scifiwright.com/2021/04/funeral-of-a-great-myth-by-cs-lewis/ As an atheist, I embraced evolutionary theory - its cosmogony and cosmology - hook, line and sinker. As a re-converted Christian, I began the Christian Atheist podcast as a theistic evolutionist. This year, after long and serious study, I abandon my faith in evolutionary biology with all the Hegelian ideological tendrils that have infected the rational scientific worldview over the past two centuries. Let the evidence speak, and let the people of God listen to what He says, and obey. This episode has been brewing for a long time. It takes us all the way back to the roots of the Christian Atheist ... AND BEYOND. We are now in the midst of a SCIENTIFIC REVOLUTION. I suspect that God is in the process of removing all excuse for not-believing from everyone on earth. CHOOSE YOU THIS DAY WHOM YOU WILL SERVE! With our Transcendent GOD – Being, Truth and Value – there can be NO COMPROMISE Listen to the complete book of Malachi read without commentary here ... https://youtu.be/aasq_o1JNyE If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist   Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA   https://www.youtube.com/c/TheChristianAtheist/featured https://www.facebook.com/JnJWiseWords https://wisewordsforyouroccasion.wordpress.com   #thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

Hegelian dialectic in the political world. Wall Street billionaires and the WEF wield massive power and influence.

In this thought-provoking episode, we delve into the idea that the left-right political spectrum is a grand illusion designed to distract and divide. Our host examines the song "Eminence Front" by The Who, interpreting its lyrics in the context of today's political climate and the Hegelian dialectic. The episode touches on the crumbling economy, the Obama administration's alleged plans to collapse it under Trump, and the scripted nature of political discourse. We discuss Kamala Harris's fluctuating public image and the manipulation of racial narratives in politics. Our host also addresses the controversial topics of Title IX changes under Biden and Harris, which now allow men into female spaces, and the divisive nature of identity politics. We explore the idea that these distractions are meant to keep the public from seeing the real issues at hand. In addition, we examine the rise of AI and automation, the increasing unemployment rates, and the illusion of a healthy job market. The episode also includes a discussion on the significance of the silicone chip, the invention that has revolutionized our world, yet remains faceless and nameless. Finally, we touch on the importance of prayer and spiritual protection, sharing insights from an ex-witch about the power of prayers of protection. The episode concludes with a call to unity and a reminder to be ready for the return of Christ. Join us for a compelling mix of current events, political analysis, and spiritual insights that challenge the status quo and encourage you to see beyond the illusions.

As an atheist, I embraced evolutionary theory, its cosmogony and cosmology hook, line and sinker. As a re-converted Christian, I began the Christian Atheist as a theistic evolutionist. This year, after long and serious study, I abandon my faith in evolutionary biology and all its Hegelian ideological tendrils that have infected the rational scientific worldview in the past two centuries. Let the evidence speak, and let the people of God listen to what He says, and obey. This episode has been brewing for a long time. It takes us all the way back to the roots of the Christian Atheist ... AND BEYOND. We are now in the midst of a SCIENTIFIC REVOLUTION. I suspect that God is in the process of removing all excuse for not-believing from everyone on earth.   CHOOSE YOU THIS DAY WHOM YOU WILL SERVE!   With our Transcendent GOD – Being, Truth and Value – there can be NO COMPROMISE Listen to the complete book of Malachi read without commentary here ... https://youtu.be/aasq_o1JNyE If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist   Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA   https://www.youtube.com/c/TheChristianAtheist/featured https://www.facebook.com/JnJWiseWords https://wisewordsforyouroccasion.wordpress.com   #thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

Though we all got precious little sleep the past two weeks, we are nothing if not devoted to our listeners. In this belated Ruminant, Jonah looks back at a week that contained years (yet also very little). Is there much to say about J.D. Vance's nomination and RNC speech? Did Trump, having survived an assassination attempt, cross the Hegelian threshold and become a nigh-Napoleonic age spirit? Will Jonah get to sleep in his own bed this weekend? Important questions all. Show Notes: -WATCH: Dispatch after hours reacting to The Neverending Trump Speech. Learn more about your ad choices. Visit megaphone.fm/adchoices

As an atheist, I embraced evolutionary theory, its cosmogony and cosmology hook, line and sinker. As a re-converted Christian, I began the Christian Atheist as a theistic evolutionist. This year, after long and serious study, I abandon my faith in evolutionary biology and all its Hegelian ideological tendrils that have infected the rational scientific worldview in the past two centuries. Let the evidence speak, and let the people of God listen to what He says, and obey. This episode has been brewing for a long time. It takes us all the way back to the roots of the Christian Atheist ... AND BEYOND. We are now in the midst of a SCIENTIFIC REVOLUTION. I suspect that God is in the process of removing all excuse for not-believing from everyone on earth.   CHOOSE YOU THIS DAY WHOM YOU WILL SERVE!   With our Transcendent GOD – Being, Truth and Value – there can be NO COMPROMISE Listen to the complete book of Malachi read without commentary here ... https://youtu.be/aasq_o1JNyE If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist   Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA   https://www.youtube.com/c/TheChristianAtheist/featured https://www.facebook.com/JnJWiseWords https://wisewordsforyouroccasion.wordpress.com   #thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

The recent debate between Donald Trump and Joe Biden covered a series of topics both relevant and otherwise to the American People. Among them included abortion, the economy, and illegal migration. What didn't come up, was Gun Control. And the silence spoke volumes as this divisive topic wouldn't have helped either candidate appear reasonable or knowledgeable on the subject. In this episode I speculate as to why Guns were absent from the debate, and move into how our rhetoric has been captured by the Hegelian dialectic. We often hear that the topic of Firearms and freedom mainly move in one direction: infringement, but if we put down the black pill, we may understand that it isn't purely the case. This Episode has been sponsored by Obsidian Arms, a manufacturer of tools, parts and firearms, as well as operating as an OEM shop for those looking to bring excellence to the market. Their Minnesota-based shop builds and cuts parts out of U.S.-sourced materials. Their gunsmith tools, custom firearms, and capabilities can be found at www.obsidianarms.comFollow Obsidian Arms on Instagram at @obsidianarmsSupport the REDACTED Culture Cast at redactedculture.locals.comSSP and boutique products at redactedllc.comFollow us on Instagram at @redactedllc

Professor of Philosophy Jim Vernon joins me for an amazing conversation where we dive deep into the mystical waters of consciousness, the reality of the world around us and how do we even know what we think is real or what we think we see is what we think we see? Is there a place for the paranormal in the world of historical thinkers and what in fact would be some of their positions on the existence of the unexplainable? So fun and inspiring to discuss these things with someone like Jim and I know you'll enjoy his incredible perspectives. Jim works broadly in Continental philosophy, with a focus on German Idealism (esp. Hegel) and recent French Philosophy (esp. Derrida, Badiou, and Deleuze), as well as in political theory, with an emphasis on the organic intellectuals of post-war Black Liberation movements in America (esp. Martin Luther King, The Black Panthers, Malcolm X, and Hip Hop culture). Current projects include a Hegelian explication and defence of the aesthetic and cultural practices surrounding the band Phish, and a monograph on the political theory and practice of Huey P. Newton and the Black Panther Party.No ads when you join the Patreon page! https://www.patreon.com/ryansingerI've got tshirts and posters! www.ryansingercomedy.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/me-paranormal-you-with-ryan-singer--5471727/support.

We discuss Zizek's Hegelian defense of a monarchy to solve the problem of democracy.https://thephilosophicalsalon.com/in-defense-of-hegels-notion-of-monarchy/Get all our episodes for free, ad-free, at https://www.patreon.com/plasticpills

In this learning-out-loud episode, Glenn dives into the fascinating world of Slavoj Žižek's "The Pervert's Guide to Ideology" and explores the intricate interplay of ideas from Hegel, Lacan, and Marx. Glenn shares his preparation process for an upcoming discussion with Josh, blending a healthy dose of curiosity and philosophical inquiry.Glenn also discusses the upcoming migration of the "Infants on Thrones" podcast to a new host and ensures listeners can continue enjoying the content seamlessly. Visit infantsonthrones.com for all episodes and updates.Join Glenn on this intellectual journey as he unpacks the complexities of ideology, consciousness, and human experience through the lens of Hegelian dialectics, Lacanian psychoanalysis, and Marxist critique. Glenn even brings contemporary neuroscience into the mix, providing a holistic understanding of how our internal and external worlds shape our reality.Show Notes:Introduction:Glenn introduces the episode and shares his learning process in preparation for discussing Žižek's "The Pervert's Guide to Ideology" with Josh.Announcement about the migration of the "Infants on Thrones" podcast to a new host and how listeners can stay updated.Žižek Primer:Glenn's curiosity-driven exploration of Žižek's ideas.The blending of Hegel, Lacan, and Marx in Žižek's philosophy.Glenn's interaction with ChatGPT to deepen his understanding.Deep Dive into Philosophical Concepts:Hegel's dialectics: Thesis, antithesis, and synthesis.Lacanian psychoanalysis: The mirror stage, symbolic order, and repetition compulsion.Marx's critique of capitalism: Class structures, alienation, and exploitation.Neuroscience Integration:How neuroscience supports the dynamic interplay between internal (X) and external (Y) forces.The concept of neuroplasticity and its implications for human experience.X plus Y equals Z - The Formula of Perfection:Glenn's theory explained through the lens of Hegel, Lacan, Marx, and neuroscience.The interplay between internal forces (X), external forces (Y), and the resulting synthesized experience (Z).Gestalt Therapy and Stoic Principles:How Gestalt therapy focuses on awareness, integration, and empowerment.The Stoic emphasis on virtue, rationality, and emotional resilience.Application of Gestalt and Stoic principles to the X plus Y equals Z formula.Potential Heresies and Reactions:Exploration of how these philosophical ideas might challenge established dogmas and trigger defensive reactions.Conclusion:Glenn's reflections on the preparation process and anticipation for the upcoming discussion with Josh.Encouragement for listeners to engage with these ideas and explore their own intellectual curiosity.Tune in for an enlightening episode that blends philosophy, neuroscience, and personal reflection, providing a comprehensive framework for understanding human experience as a dynamic, evolving process. Don't miss this intellectual adventure with Glenn on The Spiritual Heretic Podcast!

What should we keep in mind as we venture into this new AI era? Reid Hoffman delivers a speech, entitled Humanity's Hegelian Golden Braid, to address this question. The speech offers six guiding maxims related to AI, humanity, and technology—and weaves through Hegel and Hofstadter, cathedrals and griffins, T.S. Elliot and Hyman Minsky, and more. This speech was originally given by Reid Hoffman in English on May 24, 2024 after accepting an honorary doctorate from the University of Perugia. It's also been translated and delivered by REID AI (an AI version of Reid Hoffman) in nine different languages. For videos of those translated speeches delivered by REID AI, a transcript of the speech in English, and more, please visit: https://www.reidhoffman.org/perugia-speech.

Join the Millennial Mustard Seed host, Rod Smith, for a thought-provoking voyage into the unusual, unexplained and unexplored facets of the world we live! Armed with a seeker's humility and a Biblical lens Millennial Mustard Seed never fails to inspire, provoke and intrigue listeners to deepen their faith. NASA Dave and Enoch join Rod to discuss Transhumanism and the potential correlation between electricity, portals and demoniac technology. The connections are present in this part one that's to be followed up with a live YouTube stream with Dave, Enoch and Rod one week from this publication. This is a must listen if you want to understand truth beyond the Hegelian dialectic's 'FRO' false reality overlay mind control programing. MMS CONTACT INFO: •Email Rod Smith: mmseed@proton.me •MMS Podcast Website Link: https://www.mms.agavaa.com/⁠ •Leave a message: https://podcasters.spotify.com/pod/show/rodney-jay/message MMS SUPPORT: •Consider partnering with our ministry. Buy a copy of my new book! The Words are Salt https://a.co/d/a1ZL3u2 my Amazon Author page link Amazon.com: Rodney Jay Smith Jr: books, biography, latest update https://givesendgo.com/GB6F9?utm_source=sharelink&utm_medium=copy_link&utm_campaign=GB6F9 Venmo - @Rodney-Smith-368 https://www.paypal.me/creative775 Cash app - $Rodsworth77 Or join w/monthly donations on: ⁠ https://podcasters.spotify.com/pod/show/rodney-jay/support ⁠ RECOMMENDED MMS RESOURCE: Brother Klaus Chavis YouTube channel. https://www.youtube.com/@DigitalDiscipleMinistries Bride Ministries International Download their free app here: http://brideministries.app.link/ Please leave a 5-star review on your favorite podcast app/catcher, whichever you use to listen. Music from Uppbeat: Free Music for YouTube Videos & Creators UppbeatLicense: PFREJYBLQKUZTMDH --- Send in a voice message: https://podcasters.spotify.com/pod/show/rodney-jay/message Support this podcast: https://podcasters.spotify.com/pod/show/rodney-jay/support

My friend Quinn and I discuss whether Deleuze is an accurate interpreter of Nietzsche. What are the faults of Deleuze's interpretation, and what are its merits? We discuss the eternal return, the anti-Hegelian attitude of Deleuze, ressentiment and bad conscience, and the Deleuzian understanding of will to power. More broadly, we discuss what it is that makes an interpretation correct, and how there are different mindsets behind the left and right interpretations of Nietzsche.

Hegel and Speculative Realism (Palgrave MacMillan, 2023) has two main objectives. Firstly, to assess the speculative realist formulations of the real regarding the ‘withdrawn' object, radical contingency, the absolute register of extinction, and the current interest in ‘powers philosophy', with special attention to their possible relation to the absolute scope of Hegelian philosophy. Secondly, to invite the reader to reconsider Hegel in a new way; uncovering rare insights into his thoughts on astronomy, actuality, the concrete and non-being. Johns' inclination is to not mistake the necessary path to the absolute as the only path. Johns argues that Hegel describes the unique trajectory of the dialectical relationship between Nature and Idea as a Spirit oriented by both logical and physical (spatio-temporal) dimensions. Johns reads this as a theory of singularity and makes the bold claim that there may be other paths not taken by the Hegelian spatio-temporal path synonymous with the dialectic; synthesis, sublation and unfolding. In-fact, speculative philosophy should not be satisfied to study only “what exists” but also what “could exist” or what it means to “inexist” and should entertain multiple modes of potential becoming between Hegel's initial triad of logical categories; Being, Non-Being and Becoming. Adam Bobeck received his PhD in Cultural Anthropology at the University of Leipzig. His dissertation was entitled “Object-Oriented Azadari: Ontology and Ritual Theory”. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Alex Newman discusses how one of the biggest current threats to civilization is the global centralization of the education system by the UN in an effort to indoctrinate every child on this planet into submission to an all-powerful one-world dictatorship. Theosophy is a huge influence that runs through all of this. Education is key to bringing this global system about with the goals of world federation and a world brain. It is starting to look like the New World Order has become so discredited where they won't be able to complete the project with Soros and Rockefeller and so now they're bringing in a new guard that will save us from the old evildoers but who are all onboard with this Luciferian stuff. The fastest way to get to world government is through war and (poly)crisis. BRICS and multipolarity are part of the dialectical Hegelian strategy to bring about the synthesis of global government. If you think about it, each of the BRICS governments is actually the anchor in its respective regional union. By the time everything is said and done, all the evil empires and evildoers will be stopped, and God prevails. Watch On BitChute / Brighteon / Rokfin / Rumble / Substack Geopolitics & Empire · Alex Newman: Education, Theosophy, War, & Crisis to Bring About World Federation #412 *Support Geopolitics & Empire! Become a Member https://geopoliticsandempire.substack.comDonate https://geopoliticsandempire.com/donationsConsult https://geopoliticsandempire.com/consultation **Visit Our Affiliates & Sponsors! Above Phone https://abovephone.com/?above=geopoliticseasyDNS (use code GEOPOLITICS for 15% off!) https://easydns.comEscape The Technocracy course (15% discount using link) https://escapethetechnocracy.com/geopoliticsPassVult https://passvult.comSociatates Civis (CitizenHR, CitizenIT, CitizenPL) https://societates-civis.comWise Wolf Gold https://www.wolfpack.gold/?ref=geopolitics Websites Liberty Sentinel Substack https://libertysentinel.substack.com Liberty Sentinel https://libertysentinel.org New American http://thenewamerican.com X https://twitter.com/ALEXNEWMAN_JOU Public School Exit https://www.publicschoolexit.com About Alex Newman Alex Newman is an award-winning international journalist, educator, author, speaker, investor, and consultant who seeks to glorify God in everything he does. *Podcast intro music is from the song "The Queens Jig" by "Musicke & Mirth" from their album "Music for Two Lyra Viols": http://musicke-mirth.de/en/recordings.html (available on iTunes or Amazon)

Originally Uploaded October 21, 2021Sean Sayers is an Emeritus Professor of Philosophy at the University of Kent. He has written extensively on Hegelian and Marxist philosophy from a Hegelian Marxist perspective. In April of 2020, he appeared on the Zero Books channel in order to discuss his criticism of GA Cohen, an analytic philosopher, and Marxist. Since then Steve Paxton, who is the author of Unlearning Marx (a book that came out in January of 2021 from Zero Books), has made it known through Twitter that he believes Sayer's criticisms of Cohen has some flaws.Support Sublation Mediahttps://patreon.com/dietsoap

Continuing on "The Balance Between the Esthetic and the Ethical in the Development of the Personality," with a critique of (Hegelian) philosophy and concrete advice for how to build yourself in an optimal way. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and bonus content including  a supporter-exclusive part three to this discussion. Listen to a preview. Sponsors: Learn about St. John's College Winter Classics, starting this January, at sjc.edu/PEL. Check out the Go Fact Yourself podcast at gofactyourpod.com. Learn about Mark's Core Texts in Philosophy class at partiallyexaminedlife.com/class.