Podcasts about judeo

The rightwing media, both mainstream and alternative, along with top social media influencers, are sharing videos of the Japanese Speaker of the House, Fukushiro Nukaga, announcing the dissolving of the House of Representatives: “Following Article 7 of the Constitution of Japan, the House of Representatives is dissolved." These sources are saying the video is breaking news, though it was recorded in mid-January. They are repeating the talking point, however, that the video shows the Japanese government banning Islam and all its associated elements. The same media and influencers are repeating the line that the current Japanese Prime Minster, Sanae Takaichi, was just elected and her first order of business was to target Islam. But she was elected in October 2025, her first orders of business being temporary tax breaks, addressing the lowered value of Yen and the cost of living, and dealing with law-breakers of the foreign variety. The same media is likewise taking the illegal immigration issue and painting it was anti-Islam. Another video, this time of Mizuho Umemura, a member of the House of Councilors and part of the Sanseito Party, has been shared with captions that it shows the new Prime Minister banning Islam. The video is from 2024, is of Umemura, and the only connection to Islam is her stance on letting local officials handle burial issues which apply to everyone. What is happening here?The Muslim population in Japan is approximately 0.3%, about double what it was in 2020. The Christian population is approximately 1-1.5%. Attempts to paint any issue in Japan with the brush of western, conservative, Judaeo-Christianity is abhorrent and ignorant. While western culture has been embraced in Japan for over 100 years, conservative values in the country are not driven by the same fuel they are in the west. Japanese conservative is simply is not driven by Christianity, Jesus, and certainly not the Judeo element of new Christianity. Therefore, it is not driven by the spiteful loathing Western Christians have for Arabs and Muslims. Any shared sentiment in Japan is driven by interaction and experience (possibly exaggerated social media claims), not by theology, or Christian and Jewish cultural propaganda. The root source of animosity towards foreigners, where it does exist, is almost exclusively Chinese. It is also driven by the infamous Japanese cultural motif of order in society. Japan has certainly become more liberalized in the past 100+ years, meaning that strong conservative traditions at minimum stem from a time when Christianity was almost non-existent in the country. Going back to 1614 when the Japanese government banned Christianity, it was because the Tokugawa regime wanted strict social order and Christians were both foreigners and disruptive. This ban on the religion was extended to all religions not Buddhist or Shinto. What is happening here? Theory: social media has also provided a platform for a pattern to be exposed. Japanese issues with immigration and refugees, while ultimately little, have been shown to result from people like Rochelle Kopp, managing principal of Japan Intercultural Consulting; Amy Pope, head of the UN International Organization for Migration, who works with HIAS; Beate Sirota Gordon, translator for General Douglas MacArthur and author of key sections of Japan's current constitution. All of these people have one or more things in common. As did Rahm Emanuel when he was ambassador. What is happening now appears to be connected to the early 20th-century when Japanese immigrants to the US were targeted because of their innate ability to be successful but lower standard of living; and the mid-20th-century when Japan's economy was undermined by the US Federal Reserve, run then by the people implied mentioned above, including Arthur Burns and Paul Vocker. Japan is currently the number one holder of US Debt and is planning to dump a portion or all it at some point. That, and social media has been linking the Japanese demon Tengu to this story too.Interestingly, just before the above propaganda about Japan and Islam began, the Prime Minister noted after the landslide victory to give her a supermajority that the goal was to revise the Japanese constitution to strengthen Japan. This is a major plan on top of the current plan to have zero illegals in Japan. It appears that the people responsible for subjugating Japan and attempting to culturally obliterate it are terrified of its renewed strength. It appears that the conservative shift in Japan is what the MAGA cult in the United States wanted but did not get. Media is attempting to blend the two together when they are not one and the same. It appears the goal is to subvert the shift and make it about Islam when clearly the source of these problems, while not discussed in general Japanese policies, is not Muslim. The western media push to do this is driven secondarily by Christians attempting to project their beliefs on an atheistic country that maintains more order, cleanliness and respect than the nation that worship Jesus supposedly. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.WEBSITEFREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVE-X / TWITTERFACEBOOKINSTAGRAMYOUTUBERUMBLE-BUY ME A COFFEECashApp: $rdgable PAYPAL: rdgable1991@gmail.comRyan's Books: https://thesecretteachings.info EMAIL: rdgable@yahoo.com / rdgable1991@gmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

Episode Description         Sign up to receive this Unreached of the Day podcast sent to you:                         https://joshuaproject.net/people_groups/12373/IS           Dear Friend,             The Batak people of North Sumatra didn't have a written language until 1834. Today, they're one of the largest Christian populations in Indonesia, with over 6 million believers. The transformation happened because someone, a German missionary named Ludwig Nommensen, decided their spiritual poverty was unacceptable. That was 190 years ago. Today, 4,473 people groups are still waiting for their Ludwig Nommensen moment. The People Group Adoption Program launches today, and here's how it works: It meets you where you are. You're not being asked to become a missionary in the field (though if God calls you to that, we'll cheer you on). You're being invited to use your current gifts, prayer, advocacy, networking, research to support those who are already called to go.

Distorted view of Old Testament; "Judeo"?; "Christian"?; Christ quoting Moses - same values; Lack of agreement on Judeo-Christian values; Cain - Gen 4:15; Plowing the adamah; Abimelech; Abraham's different ways - Melchizedek; Mark: aleph-vav-tav (Gen 1:14) dividing; Gen 34:15; Cain, Nimrod, Abimelech rulers of people; Consent; Tribute; Israel's 400 year bondage; Romans 13 - Liberty; Why Jesus came; "Might"; Taxes?; Agreements must be kept; Offerings by consent; Moral and religious people; Q from Mark: Genocide? Supporting Israel?; Christ didn't come to condemn; Striving for righteousness; Electing blind guides; Living in darkness; Finding The Light; Saul's folly; No king but Caesar?; Minnesota shooting; The solution; Charity = freewill offerings; "Modern" Christians; Faithfulness to the real Christ; Avoiding wars; Who had ears to hear?; Owing obedience to Caesar; Individual welfare?; Covetous practices; Making your "yes", yes; Sacred Purpose Trusts? = Altar; Being faithful to Holy Spirit; Q from Mark: Lavoy Finicum?; Bundy ranch?; The real enemy; Offices of power; Standing up against injustice; Returning men to their family and possessions; Focus on seeking His kingdom and His righteousness; Leaving judgment to God; Being the light in the room; Anti-Christ legislation; Gathering together in His way; Pure Religion.

In this episode of Proclaiming Justice, Laurie Cardoza-Moore continues her conversation with Rabbanite Yaffa Batya da Costa, confronting the growing effort to remove the “Judeo” from Judeo-Christian values. As antisemitism rises and biblical truth is distorted, many Christians are being led away from the foundations of their own faith.Yaffa explains why Jesus and the early believers were rooted in the Torah, how Roman Christianity introduced replacement theology, and why God's covenant with Israel remains eternal. This discussion offers biblical clarity, historical context, and a prophetic warning for the time we are living in.Faith demands truth. Silence is not an option.

The Smith & Rowland Show is back with another straight-talk episode, with plenty of laughs and a serious message. Alan and Jeff explain why Judeo-Christianity can't be separated from Christianity without gutting the faith itself. They connect the Old and New Testaments, the Abrahamic and Davidic covenants, and why Israel still matters in biblical teaching. They also break down how “Judeo-Christian” is often used as a political and moral framework in American life, not as a way to blur core Religion differences. From human rights to limited government, they list key principles tied to the Judeo-Christian ethic, and explain why attacks on that foundation often point toward Destruction of biblical values and a push for control through the state. If you've heard people try to strip the “Judeo” out of Christian belief, this episode gives clear language for why that move doesn't hold up, and why it matters right now. #JudeoChristianity #ChristianPodcast #BiblicalWorldview #Israel #Religion

Can Christianity stand without its Jewish roots? In this episode of the Smith & Rowland Show, Alan Smith and Jeff Rowland talk about Judeo-Christianity, why some voices want to separate the Judeo part from the Christian faith, and how that push ties into replacement theology, anti-Israel rhetoric, and modern politics. They break down why the Old Testament matters, why dispensational Bible teaching shapes their view, and why they see this trend as a real threat to faith, culture, and the future of the country. Expect serious points, sharp humor, and a warning about the Destruction that follows when Religion gets rewritten to fit an agenda. Website: kingdompropheticsociety.org Daily Podcast: smithandrowlandshow.podbean.com Listen on Amazon, Apple, or Spotify #JudeoChristianity #ReplacementTheology #ChristianPodcast #BiblicalWorldview #Religion

Are we in a 'plastic moment,' an inflection point where the future of the Middle East can finally be reshaped? Veteran peace negotiator Dr. Tal Becker joins the podcast to analyze the shifting tides of regional diplomacy. Reflecting on his recent discussions in Abu Dhabi, Becker describes the Abraham Accords as an emerging "Judeo-Muslim civilization" where the focus isn't on "who the land belongs to," but the realization that "we all belong to the land."  Beyond geopolitics, Becker addresses the trauma of rising Western antisemitism—which he likens to a "zombie apocalypse"—and calls for a resurgence of liberal nationalism. This episode is a masterclass in navigating a zero-sum world to build a future of prosperity, courage, and shared belonging. Key Resources: The Abraham Accords, Explained AJC CEO Ted Deutch Op-Ed: 5 Years On, the Abraham Accords Are the Middle East's Best Hope AJC's Center for a New Middle East Listen – AJC Podcasts: Architects of Peace The Forgotten Exodus People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:   As the international community looks to phase two of the cease fire between Israel and the Hamas terror group in Gaza, the American Jewish Committee office in Abu Dhabi invited Dr Tal Becker to participate in discussions about what's next for the region. Dr Becker is one of Israel's leading experts on international humanitarian law and a veteran peace negotiator with Palestinians, Lebanese and Syrians. He is currently vice president of the Shalom Hartman Institute, and he joins us now right after the conference in Abu Dhabi to share some of the insights he contributed there.  Tal, welcome to People of the Pod. Tal Becker:   Thank you very much, Manya. Manya Brachear Pashman:   So Tal, you have just returned from a conference in Abu Dhabi where you really took a deep dive, kind of exploring the nature of Arab-Israeli relations, as we are now entering the second phase of the ceasefire between Israel and Gaza.  So I'm just curious, you've been steeped in this for so long, for decades, do you sense, or did you sense a significant shift in the region when it comes to Arab-Israeli relations and the future? Tal Becker:   So I think Manya, we're at a very kind of interesting moment, and it's hard to say exactly which direction it's going, because, on the one hand, we have had very significant military successes. I think a lot of the spoilers in the region have been significantly set back, though they're still there, but Israel really has had to focus on the military side of things a lot. And it, I think, has strained to some extent, the view of what's possible because we're being so focused on the military side.  And I think it is a moment for imagining what's possible. And how do we pivot out of the tragedy and suffering of this war, make the most of the military successes we've had, and really begin to imagine what this region could look like if we're going to continue to succeed in pushing back the spoilers in this way.  Israel is a regional power, and I think it for all our vulnerability that requires, to some extent, for Israel to really articulate a vision that it has for the region. And it's going to take a little bit of time, I think, for everybody to really internalize what's just happened over these last two years and what it means for the potential for good and how we navigate that. So I really think it's kind of like what they call a plastic moment right now. Manya Brachear Pashman:   A plastic moment, can you define that, what do you mean by plastic? Tal Becker:   So what I mean by a plastic moment, meaning it's that moment. It's an inflection point right where, where things could go in one direction or another, and you have to be smart enough to take advantage of the fluidity of the moment, to really emphasize how do we maximize prosperity, stability, coexistence? How do we take away not just the capabilities of the enemies of peace, but also the appeal of their agenda, the language that they use, the way they try to present Muslim Jewish relations, as if they're a kind of zero sum game. So how do we operate both on the economic side, on the security side, but also on the imagining what's possible side, on the peace side. As difficult as that is, and I don't want to suggest that, you know, there aren't serious obstacles, there are, but there's also really serious opportunities. Manya Brachear Pashman:   So what did you sense when you were there, in terms of the perception of Israel? I mean, were people optimistic, for lack of a better term? Tal Becker:   So first of all, it was, you know, a great opportunity to be there. And having been involved, personally, very intensively in the Abraham Accords, I always feel a bit emotional whenever I'm in the Emirates in particular, and Morocco and Bahrain and so on. And to be honest, I kind of feel at home there. And so that's a lovely thing.  I think, on the one hand, I would say there's a there's a relief that hopefully, please God, the war in Gaza is is behind us, that we're now looking at how to really kind of move into the phase of the disarmament of Hamas and the removal of Hamas from governance, you know, working with the Trump team and the Trump plan. And I think they have a bunch of questions. The Emiratis in particular, are strategic thinkers. They really want to be partners in advancing prosperity and stability across the region in pushing back extremism across the region, and I think they're eager to see in Israel a partner for that effort. And I think it puts also a responsibility on both of us to understand the concerns we each have. I mean, it takes some time to really internalize what it is for a country to face a seven-front war with organizations that call for its annihilation, and all the pressure and anxiety that that produces for a people, frankly, that hasn't had the easiest history in terms of the agenda of people hating the Jewish people and persecuting them. So I think that takes a bit of appreciation.  I think we also, in the return, need to appreciate the concerns of our regional partners in terms of making sure that the region is stable, in terms of giving an opportunity for, you know, one way I sometimes word it is that, we need to prepare for the worst case scenario. We need to prevent it from being a self fulfilling prophecy.  Which really requires you to kind of develop a policy that nevertheless gives an opportunity for things to get better, not just plan for things to get worse. And I think our partners in the Gulf in particular really want to hear from us, what we can do to make things better, even while we're planning and maybe even a bit cynical that things might be very difficult. Manya Brachear Pashman:   So you mentioned the Abraham Accords, and I'm curious if you feel that Israel, I know Israel has felt isolated, at times, very isolated, and perhaps abandoned, is even the correct word.  Do you feel that is the case as we enter the second phase of the ceasefire? Do you feel that is less so the case, and do you feel that that might be less so the case because of the Abraham Accords existence? Tal Becker:   Well, so let's first talk about the Abraham Accords and their significance.So I think a lot of people present the Abraham accords as kind of an agreement that is about shared interests and shared challenges and so on, and that's definitely true. But they are, in my view, at least aspirationally, something much bigger than that. First of all, they are almost the articulation of what I call a Judeo Muslim civilization, the view that Jews and Muslims, or that all different peoples of the Middle East belong to this place and have a responsibility for shaping its future. The way I describe the Abraham Accords is that they're a group of countries who basically have said that the argument about who the land belongs to is not as important as the understanding that we all belong to the land. And as a result of that, this is kind of a partnership against the forces of extremism and chaos, and really offering a version of Israeli Jewish identity and of Muslim Arab identity that is in competition with the Iranian-Hezbollah-Hamas narrative that kind of condemns us to this zero sum conflict.  So the first thing to say is that I think the Abraham Accords have such tremendous potential for reimagining the relationship between Muslims and Jews, for reimagining the future of the region, and for really making sure that the enemies of peace no longer shape our agenda, even if they're still there. So in that sense, the opening that the Abraham Accords offers is an opening to kind of reimagine the region as a whole. And I think that's really important. And I think we have now an opportunity to deepen the Accords, potentially to expand them to other countries, and in doing so, to kind of set back the forces of extremism in the region. In a strange way, I would say Manya that Israel is more challenged right now in the west than we are in the Middle East. Because in the West, you see, I mean, there's backlash, and it's a complicated picture, but you can see a kind of increasing voices that challenge Israel's legitimacy, that are really questioning our story. And you see that both on the extreme left and extreme right in different countries across the West, in different degrees. In the Middle East, paradoxically, you have at least a partnership around accepting one another within the region that seems to me to be very promising.  And in part, I have to say it's really important to understand, for all the tragedy and difficulty of this war, Israel demonstrated an unbelievable resilience, unbelievable strength in dealing with its its adversaries, an unbelievable capacity, despite this seven front challenge, and I think that itself, in a region that's a very difficult region, is attractive. I think we do have a responsibility and an interest in imagining how we can begin to heal, if that's a word we can use the Israeli Palestinian relationship, at least move in a better direction. Use the Trump plan to do that, because that, I think, will also help our relationship in the region as a whole, without making one dependent on the other. Manya Brachear Pashman:   So I want to follow up with what you just said, that Israel faces perhaps many more challenges in the west than in the region. What about the Jewish people, would you apply that same statement to the Jewish people? Tal Becker:   Well, I think, you know, we've seen, we've seen the rise of antisemitism. And in my view, one way to think about October 7 is that October 7 marks the end of the post-Holocaust era. So there were a few decades there where, even if antisemitism existed, there were many circles in which it was socially unacceptable to give it voice. And something has shattered in the West in particular that it seems to be more socially acceptable to express antisemitism or antisemitic-adjacent type views, and that, I think has has really shocked and shaken many Jews across the western world.  I guess the thing I would say about that is, you know, some of the Jews I come across in the West were under, in my view, a bit of an illusion, that antisemitism had somehow been cured. You feel this sometimes in North America, and that essentially, we had reached a stage in Jewish history where antisemitism was broadly a thing of the past and was on the margins, and then the ferocity with which it came back on October 8 was like a trauma. And one of the definitions of trauma is that trauma is a severe challenge to the way you understand the world and your place in it.  And so if you had this understanding of your reality that antisemitism was essentially a thing of the past in North America in particular. And then all of a sudden it came back. You can see that traumatic experience. And what I want to argue or suggest is that the problem isn't that we had the solution and lost it. I think the problem was we had an illusion that there was a solution in the first place. Unfortunately, I think the Jewish people's history tells the story that antisemitism is kind of like the zombie apocalypse. It never exactly disappears. You can sometimes marginalize it more or marginalize it less. And we're now entering an era which I think Jews are familiar with, which is an era that it is becoming more socially acceptable to be antisemitic. And that to some extent, Jewish communal life feels more conditional and Jewish identity, and while being accepted in the societies in which you live also feels more conditional.  And while that is a familiar pattern, we are probably the generation of Jews with more resources, more influence, more power, more capacity than probably at any other time in Jewish history. And so it would be a mistake, I think, to think of us as kind of going back to some previous era. Yes, there are these challenges, but there are also a whole set of tools. We didn't have the F35 during the Spanish Inquisition.  So I think that despite all these challenges, it's also a great moment of opportunity for really building Jewish communities that are resilient, that have strong Jewish identity, that are that have a depth of Jewish literacy, and trying to inoculate as much as possible the societies in which we live and the communities in which we live from that phenomenon of antisemitism perhaps better than we had had done in previous iterations of this.  Manya Brachear Pashman:   I also want to go back and explore another term that you've used a couple of times, and that is enemies of peace. And I'm curious how you define the enemies of peace. Who are you talking about? And I'm asking you to kind of take a step back and really broaden that definition as much as possible. Tal Becker:   I mean, it goes back to that idea that I mentioned about the Abraham Accords, which is an understanding that there are different peoples in the Middle East that call it home, and each of those peoples deserves a place where they can nurture their identity and cultivate it and have their legitimacy respected, and in that sense, those who are engaged in a kind of zero sum competition, that feel that their exist, existence depends on the obliteration of the other. I see those as enemies of peace.  Now, I believe that both Jews and Palestinians, for example, have a right to self determination. I think that both belong in the sense that both deserve the capacity to cultivate their own identity. But the right to self determination, for example, the Palestinian right to self determination doesn't include the right to deny the Jewish right to self determination. It doesn't include the right to erase Jewish history.  In the same way that we as Jews need to come to terms with the fact that the Palestinian people feel a real connection to this place. Now, it's very difficult, given how radicalized Palestinian society is, and we have to be very realistic about the threats we face, because for as long as the dominant narrative in Palestinian society is a rejection of Jewish belongingness and self determination, we have a very difficult challenge ahead of us. But I essentially, broadly speaking, would say, the enemies of peace are those who want to lock us into a zero sum contest. Where essentially, they view the welfare of the other as a threat to themselves. Y You know, we have no conflict with Lebanon. We have no conflict with the people of Iran, for example. We have a conflict, in fact, a zero sum conflict with an Iranian regime that wants to annihilate Israel. And I often point to this kind of discrepancy that Iran would like to destroy Israel, and Israel has the audacity to want not to be destroyed by Iran. That is not an equivalent moral playing field. And so I view the Iranian regime with that kind of agenda, as an enemy of peace. And I think Israel has an obligation to also articulate what its aspirations are in those regards, even if it's a long time horizon to realize those aspirations, because the enemies are out there, and they do need to be confronted effectively and pretty relentlessly. Manya Brachear Pashman:   For our series on the Abraham Accords, Architects of Peace, I spoke with Dr Ali Al Nuami, and we talked about the need for the narrative to change, and the narrative on both sides right, the narrative change about kind of what you refer to as a zero sum game, and for the narrative, especially out of Israel, about the Palestinians to change. And I'm curious if you've given that any thought about changing, or just Israel's ability or obligation to send a message about the need for the Palestinians indeed to achieve self determination and thrive. Tal Becker:   Well, I think first, it's important to articulate how difficult that is, simply because, I mean, Israel has faced now two years of war, and the sense that I think many Israelis felt was that Palestinian society at large was not opposed to what happened on October 7, and the dominant narratives in Palestinian society, whether viewing Israel as some kind of a front to Islam, or viewing Israel as a kind of colonial enterprise to then be like in the business of suggesting a positive vision in the face of that is very difficult, and we do tend Manya, in these situations, when we say the narrative has to change, we then say, on the other side, they have to change the narrative, rather than directing that to ourselves. So I think, you know, there is an obligation for everyone to think about how best to articulate their vision.  It's a huge, I think, obligation on the Palestinian leadership, and it's a very one they've proved incapable of doing until now, which is genuinely come to terms with the Jewish people's belongingness to this part of the world and to their right to self determination. It's a core aspect of the difficulty in addressing this conflict. And having said all that, I think we as Israeli Jews also have an obligation to offer that positive vision. In my mind, there is nothing wrong with articulating an aspiration you're not sure you can realize, or you don't even know how to realize. But simply to signal that is the direction that I'm going in, you know?  I mean Prime Minister Netanyahu, for example, talks about that he wants the Palestinian people to have all the power to govern themselves and none of the power to threaten Israel. Which is a way of saying that the Palestinian people should have that capacity of self determination that gives them the potential for peace, prosperity, dignity, and security, But not if the purpose of that is to essentially be more focused on destroying Israel than it is on building up Palestinian identity. Now that I think, can be articulated in positive terms, without denying Israel's connection to the land, without denying the Jewish people's story, but recognizing the other. And yes, I think despite all the difficulties, victory in war is also about what you want to build, not just what you want to destroy. And in that sense, our ability to kind of frame what we're doing in positive terms, in other words, not just how we want to take away the capacities of the extremists, but what we want to build, if we had partners for that, actually helps create that momentum. So I would just say to Dr Ali's point that, I think that's a shared burden on all of us, and the more people that can use that language, it can actually, I think, help to create the spaces where things that feel not possible begin to maybe become possible. Manya Brachear Pashman:   Which in many ways Trump's 20 point plan does that. It doesn't just only talk about disarming Hamas. It talks about rebuilding Gaza. Are there other ways in which Israel can assure the success of the Palestinian people and push forwards. Can you envision other ways? Tal Becker:   Well, I mean, I'm sure there's lots that people can do, but there is a burden on the Palestinian people themselves, and I do find that a lot of this discourse kind of takes agency away from the Palestinian people and their leadership. In a way, there's a kind of honesty to the Trump plan and the Security Council resolution that was adopted endorsing the plan that has been missing for quite a while. The Trump plan, interestingly, says three things.  It says, on this issue of a kind of vision or pathway. It says, first of all, it basically says there is no Palestinian state today, which must have come as a bit of a shock for those countries recognizing a Palestinian state. But I think that is a common understanding. It's a little bit of an illusion to imagine that state.  The second thing is how critical it is for there to be PA reform, genuine reform so that there is a responsible function in Palestinian governing authority that can actually be focused on the welfare of its people and govern well.  And the third is that then creates a potential pathway for increasing Palestinian self-determination and moving potentially towards Palestinian statehood, I think, provided that that entity is not going to be used as a kind of terror state or a failed state. But that, I think, is a kind of honest way of framing the issue. But we don't get around Manya the need for responsibility, for agency. So yes, Israel has responsibility. Yes, the countries of the region have responsibilities.  But ultimately, the core constituency that needs to demonstrate that it is shifting its mindset and more focused on building itself up, rather than telling a story about how it is seeking to deny Jewish self determination, is the Palestinian leadership. And I do think that what's happening in Gaza at least gives the potential for that.  You have the potential for an alternative Palestinian governance to emerge. You have the potential for Hamas to be set back in a way that it no longer has a governing role or a shape in shaping the agenda. And I think if we can make Gaza gradually a success story, you know, this is a bit too optimistic for an Israeli to say, but maybe, maybe we can begin to create a momentum that can redefine the Israeli Palestinian relationship. Manya Brachear Pashman:   So I asked what can Israel do to move forward to assure the Palestinians that they are behind their success and thriving? What can Israel do to make sure that it's respected, that is not facing the challenges from the West, from that region. What can Israel do? What is Israel's obligation, or is that an unfair question, to ensure its success and its moving forward? Tal Becker:   I think it's a really difficult question, because the criticism that Israel has gotten throughout this war and the threats to its legitimacy in the way that they've erupted, I think, is a really complicated phenomena that has many moving parts. So some part of it, I think, rightly, is about Israeli policy and Israeli language and the way it has framed what it has been doing, and really the unbelievable moral dilemmas that the war in Gaza posed, and how Israel conducted itself in the way of those dilemmas. And people can have different views about that.  I think there's a misunderstanding, very significantly, of the nature of the battlefield and how impossible Hamas in its deliberate kind of weaponization of the civilian population, made that. So there's one component that has to do with Israel. There's another component that we can't ignore, that has to do with antisemitism. And that, I think, for that group right who almost define themselves through their hostility towards the Jewish people and towards the very idea of Jewish self determination, it's hard to think anything that Israel says or does that actually matters, right? These were the people who were criticizing Israel even before it responded.  And so in that sense, I think putting too much on Israel is a problem. Maybe I'll just focus on the area that I think is most interesting here, and that is, in my view, a lot of the argument about Israel in the West, we'll take the US, for example, is actually not an argument about Israel, but more an argument about the US that is channeled through Israel. In other words, a lot of people seem to be having their argument about America's story of itself channeled through their argument about Israel. And what they're actually arguing about is their vision of America.  And you can see different versions of this. There's a story of America as perhaps a kind of white Christian country that was exploited by immigrants and is exploited by other countries in the world, and that narrative kind of tends pushes you in a direction of having a certain view, in my view, mistaken, in any event, about Israel. That is more to do about your story of America than it has anything to do with what Israel is doing or saying. And then you hear this very loudly, and I'm not suggesting these are exactly even.  But on the more radical kind of progressive left, you have a story of America as essentially a country that never came over the legacy of slavery, a country that has to kind of apologize for its power, that it sees itself as a colonial entity that can't be redeemed. And when you're kind of locked in that version of America, which I kind of think is a kind of self hating story of America. Then that then projects the way you view Israel more than anything Israel says or does. So this has a lot to do with America's, and this is true of other countries in the West, that internal struggle and then the way different actors, especially in the social media age, need to position themselves on the Israel issue, to identify which tribe they belong to in this other battle.  So in my view, people who care about the US-Israel relationship, for example, would be wise to invest in this, in the battle over America's story of itself, and in that sense, it's less about Israeli public diplomacy and less about Israeli policy. It's much more about the glasses people wear when they look at Israel. And how do you influence those glasses? Manya Brachear Pashman:   I could sit here and talk to you all day, this is really fascinating and thought provoking. I do want to ask two more questions, though, and one is, I've been harping on what can Israel do? What are Israel's obligations?  But let me back up a step. What about the Arab states? What are the other neighbors in the region obligated to do to assure the Palestinians that they're going to succeed and thrive? Tal Becker:   Yeah, I mean, it's a really important question and, and I think that for many, many years, we suffered from, I would say, a basic lack of courage from Arab states. I'm generalizing, but I hope that others would advance their interests for them. And in some sense, I think the Abraham Accords really flipped that, because Abraham Accords was the Arab states having the courage and the voice to say, we need to redefine our relationship with with Israel, and in that way, create conditions, potentially for Palestinians to do, to do the same.  I would say that there are a whole set right, and, not my position to kind of be the lecturer, and each country is different in their own dynamics. I think the first from an Israeli perspective, of course, is to really push back against this attempt to delegitimize the Jewish people's belonging in the Middle East, and not to allow this kind of narrative where the only authentic way to be a Palestinian or a Muslim is to reject the idea that other peoples live in the region and have a story that connects them to it, and Israel is here to stay, and it can be a partner. You can have disagreements with it. But the idea that it's some kind of illegitimate entity, I think, needs to be taken out of the lexicon fundamentally. I think a second area is in really this expectation of Palestinian especially in the Israeli Palestinian context, of being partners in holding the Palestinians accountable not to have the kind of the soft bigotry of low expectations, and to really recognize Palestinian agency, Palestinian responsibility and also Palestinian rights, yes, but not in this kind of comic strip, victim villain narrative, where Israel has all the responsibilities and the Palestinians have all the rights. My colleague, Einat Wilf, for example, talks about Schrodinger's Palestine. You know, Schrodinger's Cat, right? So Schrodinger's Palestine is that the Palestinians are recognized for rights, but they're not recognized for responsibilities. And Israel has rights and responsibilities. And finally, I would say in terms of the the taking seriously the spoilers in the region, and working with Israel and with our partners to make sure that the spoilers in the region don't dictate the agenda and don't have the capacity to do so, not just hoping that that, you know, Israel and the US will take care of that, but really working with us. And I think a few countries are really stepping up in that regard. They have their own constraints, and we need to be respectful of that, and I understand that.  But I think that, you know, this is a strategic partnership. I sometimes joke that with the Emirates, it's a Jewish and a Muslim state, but it's a Catholic marriage. We've kind of decided to bind together in this kind of strategic partnership that has withstood these last two years, because we want to share a vision of the Middle East that is to the benefit of all peoples, and that means doing kind of three things at once. Meaning confronting the spoilers on the one hand, investing in regional integration on the other, and seeing how we can improve Israeli Palestinian relations at the same time. So working in parallel on all three issues and helping each other in the process and each other thrive. I mean, there's a whole bunch of stuff beyond the conflict. There's, you know, AI and fighting desertification and irrigation and defense tech and intelligence, and a whole host of areas where we can cooperate and empower each other and be genuine partners and strengthen our own societies and the welfare of our own peoples through that partnership for ourselves, for each other and for the region. So there's a lot to do. Manya Brachear Pashman:   And my last question – I've asked, what do the Arab states need to do? What does Israel need to do? What do Jewish advocates around the world need to do?  Tal Becker:   So I think the most important thing at this moment for me, Manya, is courage. There is a danger, because of the rise in antisemitism and the kind of hostility that one sees, that Jews in particular will become more silent. And they'll kind of hide a little bit in the hope that this will somehow pass them. And I think what our history has taught us, is generally, these are phenomena that if you don't stand up against them early, they become extremely powerful down the line, and you can't, and it becomes very, very costly to confront them.  So it takes courage, but I would say that communities can show more courage than individuals can, and in that sense, I think, you know, insisting on the rights of Jews within the societies in which they live, fighting for those kind of societies, that all peoples can prosper in. Being strong advocates for a kind of society in which Jews are able to thrive and be resilient and prosper, as well as others as well. I think is very important.  Just in a nutshell, I will say that it seems to me that in much of the world, what we're seeing is liberalism being kind of hijacked by a radical version of progressivism, and nationalism being hijacked by a version of ultra-nationalism. And for Jews and for most people, the best place to be is in liberal nationalism. Liberal nationalism offers you respect for collective identity on the one hand, but also respect for individual autonomy on the other right. That's the beautiful blend of liberal nationalism in that way, at least aspirationally, Israel, being a Jewish and democratic state, is really about, on the one hand, being part of a story bigger than yourself, but on the other hand, living a society that sees individual rights and individual agency and autonomy. And that blend is critical for human thriving and for meaning, and it's been critical for Jews as well. And so particularly across the diaspora, really fighting for liberal national identity, which is being assaulted from the extremes on both sides, seems to me to be an urgent mission. And it's urgent not just for Jews to be able not to kind of live conditionally and under fear and intimidation within the societies they live, but as we've seen throughout history, it's pretty critical for the thriving of that society itself.  At the end of the day, the societies that get cannibalized by extremes end up being societies that rot from within. And so I would say Jews need to be advocates for their own rights. Double down on Jewish identity, on resilience and on literacy, on Jewish literacy. At the same time as fighting for the kind of society in which the extremes don't shape the agenda. That would be my wish. Manya Brachear Pashman:   Making liberal nationalism an urgent mission for all societies, in other words, being a force for good. Tal Becker:   Yes, of course. Manya Brachear Pashman:   Our universal mission. Thank you so much. Thank you so much for sharing all of these thoughts with us and safe travels as you take off for the next destination. Tal Becker:   Thank you very much, Manya. I appreciate it. Manya Brachear Pashman:   As we approach the end of the year, and what a year it's been, take some time to catch up on episodes you might have missed along the way, rewind and listen to some of my more memorable interviews, such as my conversation with former Israeli hostage Shoshan Haran, abducted with her daughter, son in law and grandchildren during the Hamas terror attack on October 7, 2023. Meet doctors or hen and Ernest Frankel, two MIT professors who amid anti Israel academic boycotts, are trying to salvage the valuable research gains through collaboration with Israeli scholars. And enjoy my frank conversation with Jonah Platt, best known for playing Fiyero in Broadway's wicked who now hosts his own hit podcast Being Jewish with Jonah Platt. Hard to believe all of this and more has unfolded in 2025 alone. May 2026 be peaceful and prosperous for us all.  

In this episode of History Speaks, Dr. Roshan Iqbal speaks with Dr. Santiago Slabodsky, who holds the Florence and Robert Kaufman Endowed Chair in Jewish Studies and directs the Jewish Studies program at Hofstra University. Drawing on his award-winning book Decolonial Judaism: Triumphal Failures of Barbaric Thinking, Dr. Slabodsky explores the erasure of the Judeo-Islamic tradition and the invention of the “Judeo-Christian” West. Together, they discuss how colonialism, epistemic dominance, and modernity have shaped the way we understand history, power, and religion. The conversation invites us to reconsider what was lost with the disappearance of the Judeo-Islamic world — and what might be recovered when we imagine history beyond Europe's frame.

In this episode of The Winston Marshall Show, I sit down with Glenn Beck, the legendary broadcaster and author, for one of his most powerful interviews yet, a deep exploration into the rise of antisemitism, the collapse of faith in the West, and the eerie historical parallels between Weimar Germany and America today.Beck warns that what we're witnessing, from the “Christ is King” movement to the mainstreaming of old Nazi-style conspiracies, is not new, but the latest cycle of an ancient hatred that always returns when a society loses its moral and spiritual anchor. He traces the pattern from the transgender experiments of 1920s Berlin to today's ideological confusion, arguing that both moments reveal what happens when truth and individual conscience give way to collectivism.We discuss the purity tests dividing modern Christianity, the attempt to erase the “Judeo” from Judeo-Christian values, and why defending Israel's right to exist is not just a political stance, but a civilizational one. Beck calls on believers of all faiths to reject hatred, defend truth, and stand with the Jewish people before history repeats itself.This is a profound and prophetic conversation about faith, evil, and what happens when the West forgets its soul.-----------------------------------------------------------------------------------------------------------------------To see more exclusive content and interviews consider subscribing to my substack here: https://www.winstonmarshall.co.uk/-----------------------------------------------------------------------------------------------------------------------FOLLOW ME ON SOCIAL MEDIA:Substack: https://www.winstonmarshall.co.uk/X: https://twitter.com/mrwinmarshallInsta: https://www.instagram.com/winstonmarshallLinktree: https://linktr.ee/winstonmarshall---------------------------------------------------------------------------------------------------------------------- Hosted on Acast. See acast.com/privacy for more information.

[00:30] Tucker Carlson's Attempt to Extract the Jews From Judeo-Christian Values (40 minutes) It was long said that America and Western civilization were founded on the Judeo-Christian ethic. Now there is an attempt to remove the “Judeo” from that equation. Is that possible? [40:00] Abrahamic Promises (15 minutes) Two great promises were made to the patriarch Abraham. Later, those promises were split between two sons of Israel: Joseph and Judah. Are these promises still in effect today?

TRANSLATION MENU: LOOK UPPER RIGHT BELOW THE SOCIAL MEDIA ICONS. IT OFFERS EVERY LANGUAGE AVAILABLE AROUND THE WORLD! ALSO, SOCIAL MEDIA AND PRINT ICONS ARE AT THE BOTTOM OF THIS POST! Pictured above: John Potash and his newly released movie, “CIA Drugs R Us!”. Seventeen years on the streets, living and working with the people... The post Never forget how Satanic and psychopathic are the West's Judeo-governments. Three stellar interviews with John Potash are all you need to know… Radio Sinoland at its best! appeared first on RADIO SINOLAND.

  NOW IN 22 DIFFERENT LANGUAGES. CLICK ON THE LOWER LEFT HAND CORNER “TRANSLATE” TAB TO FIND YOURS! By Jeff J. Brown Pictured above: Chinese President Xi Jinping thinking about how he can help his people and progress.     Thousands of dollars are needed every year to pay for expensive anti-hacking systems, controls and... The post October 18th is World CD-Day, when Baba Beijing declared war on Judeo-Western capitalism. China Rising Radio Sinoland 251017 appeared first on RADIO SINOLAND.

The Trump Administration descends into neo-con civil war as factions fight over how to best serve Israel   Western civilization has been infected by a parasitic invasion of foreign ideals and values that have been introduced into our culture by strange and morally degenerate people whose goal is world domination. We have been OCCUPIED. Watch the film NOW! https://stewpeters.com/occupied/ Stop the Tricks. $20 off for your first year. The government's tricking you, but we're treating you with real information and big savings. Sign up today and don't miss what they don't want you to know.

Behold, a miracle! Charlie Kirk, they say, presented no exit wound because the large, high-velocity round that pierced his neck on 9/10 was 'absorbed by his supernatural body', thereby protecting others behind the great man from being killed, Kirk's last selfless act as an all-American Judeo-Christian. As the 'investigation' into Kirk's assassination continues, mostly taking place among a few million kooky conspiracy theorists online, officialdom has concluded that he was killed by a queer...

X-Space discussions; Why hate Charlie Kirk; "Judeo-Christian" ideas; Nicolaitans?; Baalam?; False accusations; What are Judeo values?; Christian values?; Doers of the word; Califates; Importance of context; Translation; "Abimelech"; vs "Melchizedek"; Sycamore tree?; Luke 19 parable; Zacchaeus; Taxation; Perils of electing rulers; Pure religion vs public religion; Jesus hailed as king - of peace; Firing moneychangers; Both king and high priest; Tithing; Freewill offerings; Abraham's altars; "Communities"; Tesserae?; "Logos" = "The Word" = Right reason; vs "Rhema"; Mt 4:10 Worship and serve; Dictates of the LORD thy God; Cloaking the bible in mindless rituals; Corban; Serving God from home; Blessing of Abraham; Understanding your bondage; Willingness to communicate/converse; Gen 32:1; mem-chet-nun-yod-mem (Mahanaim); Gen 28:12; mem-lamad-aleph-kof-yod Angels; Prov 16:11 (Messenger); Unjust weights; Righteousness; "Leaven" = oppression; Two ways to rule a nation; Gifting Esau?; hey+mem-lamad-aleph-kof-yod+mem messenger? "Host" of God?; Messengers, angels; Herod's recognizing messiah; Values of God; Laban's ways; Covering Abraham's wells; Symbolism; Freedom of choice; Altars of charity; Covetous practices = idolatry; Anti-Christ; Is Christ really your king?; Well of satisfaction; Augustus Caesar - son of God?; Welfare snares; Egyptians leaving Egypt; "Shem"ites; "Fear not!"; Is your church taking care of all the needy?; Making Christians "peculiar"; Seeking the fullness of the kingdom; Jacob's procession of gifts; Consistent Christianity; Jacob wrestled a man = mem-lamad-shin-kuf; Gen 32:28 "strive"; Prince having power; Listening to Holy Spirit; Need to pray; Setting others free; Consistency of living in faith, hope and charity; Trusting God; Respecters of persons; pey-nun-yod-aleph-lamad (Peniel); Becoming Israel; Face of God?; Walking with God; What was Esau doing differently?; What about Jacob's sons?; Making Jacob stink; Seek His kingdom and His righteousness.

E. Michael Jones joins Kevin Barrett's False Flag Weekly News to break down the week's headlines while lobbing verbal truth bombs at the usual suspects. Links: https://truthjihad.com/2025/07/31/ffwn-hot-priests-shariah-jewish-consternation-prospective-solutions-to-the-judeo-satanism-problem-with-e-michael-jones/ Dr. E. Michael Jones is a prolific Catholic writer, lecturer, journalist, and Editor of Culture Wars Magazine who seeks to defend traditional Catholic teachings and values from those seeking to undermine them. ——— Dr. Jones Books: fidelitypress.org/ Subscribe to Culture Wars Magazine: culturewars.com Donate: culturewars.com/donate Follow: https://culturewars.com/links NOW AVAILABLE!: Walking with a Bible and a Gun: The Rise, Fall and Return of American Identity: https://www.fidelitypress.org/book-products/walking-with-a-bible-and-a-gun CW Magazine: culturewars.com

In this conversation, Joel Webbon and Stephen Wolfe explore the themes of Christian Nationalism as it relates to (and differs from) the theological implications of Israel's identity.They discuss the definition of a nation, the importance of language and culture, and the historical context of Israel in relation to Christian thought. The conversation examines the political implications of Jewish identity and the nature of nationhood, ultimately questioning the theological obligations of Christian nations towards Israel.Webbon and Wolfe further explore the complex interplay between theology, nationhood, and multiculturalism. They discuss the implications of special privileges granted to certain groups, particularly in the context of Jewish identity and intermarriage.

What makes a book “great?” Who gets to choose which literature is or isn't allowed into a canon, and should we question those decisions? What is the real value of reading traditionally classic literature today in the 21st century? Brian & Jay examine the idea of a classics-centered education and discuss how the George Fox University Honors Program answers these questions and more.Dr. Brian Doak is an Old Testament scholar and professor.Dr. Jay David Miller teaches English at George Fox University and serves as an associate editor for the journal Quaker Religious Thought.George Fox University has Great Books Honors Program.If you enjoy listening to the George Fox Talks podcast and would like to watch, too, check out our channel on YouTube! We also have a web page that features all of our podcasts, a sign-up for our weekly email update, and publications from the George Fox University community.

TRANSLATION MENU: LOOK UPPER RIGHT BELOW THE SOCIAL MEDIA ICONS. IT OFFERS EVERY LANGUAGE AVAILABLE AROUND THE WORLD! ALSO, SOCIAL MEDIA AND PRINT ICONS ARE AT THE BOTTOM OF THIS POST! Pictured above: the lead singer of Innokids has a beautiful voice! Sixteen years on the streets, living and working with the people of China,... The post Chinese pop band Innokids sings “Fireworks over Israel”. They know their Judeo-Western history going back 3,000 years! POWERFUL message! Download song and English lyrics. Radio Sinoland 250630 appeared first on CHINA RISING RADIO SINOLAND.

Inaugurasión i vishita a la Ekspozisión La Conspiración judeo-masónica. La construcción de un mito. Organizada por la Secretaría de Estado de Memoria Democrática y Centro Sefarad-Israel. Vos azemos musafires en esta ekspozisión sovre la falsa konspirasión judeo-masónica, kon análiza del orijín, desvelopamiento i konsekuensias en la sosietá de uno de los mitos konspirativos más destakados de la istoria kontemporánea de España, una supozisión de atadura sekreta para destruir la nasión. La ekspozisión se disparte en: la fragua ideolójika del enemigo, el antisemitismo istóriko, la propaganda en kontra de masones i djudiós, el Tribunal Especial para la Represión de la Masonería y el Comunismo. Palavras i refleksiones de Leandro Álvarez Rey, Komisario de la Ekspozisión i Katedrátiko de Historia Contemporánea de la Universidad de Sevilla. Kurunamos el programa sintiendo el kante kontemporáneo "Las Yaves de Sefarad", de la autoría de Viviana Rajel Barnatán.Escuchar audio

Some folks in the MAGA camp—Tucker, Candace, even Bannon—think Israel's just another foreign headache. They're dead wrong. Dropping Israel means dropping the Judeo in Judeo-Christian, and that's the spiritual fault line that could split this movement right down the middle. Stick around—I'm unpacking the prophetic layer behind the headlines and showing you why this moment could decide the future of America's alignment with God's plan.  

No creía yo que la palabra "contubernio", puesta de moda por el dictador hace más de 60 años, volviera a ponerse de moda. Y cuando de contubernios hablamos, no hay contubernios (para el antiguo regimen y para este) como los que montan los judeo-masónicos.Este podcast está asociado a la red de Sospechosos Habituales donde podréis encontrar otros muchos podcast de diferentes temáticas.

No creía yo que la palabra "contubernio", puesta de moda por el dictador hace más de 60 años, volviera a ponerse de moda. Y cuando de contubernios hablamos, no hay contubernios (para el antiguo regimen y para este) como los que montan los judeo-masónicos.Este podcast está asociado a la red de Sospechosos Habituales donde podréis encontrar otros muchos podcast de diferentes temáticas.

https://amzn.eu/d/e3cnTluThe Builder's Stone, Melanie PhillipsEste extracto de un vídeo de YouTube presenta una conversación entre Melanie Phillips y John Anderson sobre el aumento del antisemitismo y la decadencia cultural en Occidente, especialmente a raíz de los ataques del 7 de octubre. Phillips critica la inversión de valores del progresismo liberal al confrontar la barbarie de quienes apoyaban como oprimidos, y analiza la instrumentalización del término "genocidio" contra Israel. La discusión aborda el papel de figuras políticas como Trump en Oriente Medio y la complicidad de actores como Qatar y Egipto. Phillips también explora la falsa equivalencia entre antisemitismo e islamofobia y la necesidad de reconocer la singularidad del odio hacia los judíos. Finalmente, la conversación se centra en la influencia judeocristiana en la construcción de Occidente y la urgencia de una alianza entre judíos y cristianos para defender sus principios fundacionales frente a ideologías destructivas y la persecución global de cristianos.

--Suscríbete para ver los episodios en vídeo y con antelación (links abajo)--Hablamos con el historiador Felipe Vidales sobre la tradición culinaria española en relación con las expulsiones de musulmanes, moriscos y judíos, la centralidad del cerdo, las paranoias alimentarias de la Inquisición y los chivatazos de los vecinos cristianos por comer berenjenas, aceite de oliva o garbanzos. "Tocinofilia", por cierto, es un término acuñado por Américo Castro.Patreon: https://www.patreon.com/c/laguardiamora401/membership?view_as=patronSpotify: https://creators.spotify.com/pod/show/guardiamora/subscribe Textos mencionados:-"Judeo-conversas and Moriscas in Sixteenth-Century Spain: A Study of Parallels" (Renée Levine Melammed, 2010)- "Conversos and Moriscos: Tyranny of Food. " -Blood and Faith: The Purging of Muslim Spain (Matthew Carr, 2009)"Judíos, comida y España: El más antiguo recetario medieval español y la herencia culinaria sefardí".Helene Jawhara Piñer

Becca Leviss, currently studying at Harvard Divinity School, wants to push us beyond the Jewish "right-now" and into the Jewish "not-yet." She joins Dan Libenson and Lex Rofeberg for a conversation about Judeo-Futurism -- a framework she is building, and which she wants to co-create with Jews all around the world. If you love what you hear in this episode, head to www.judaismunbound.com/classes and register for Leviss's upcoming mini-course in the UnYeshiva (begins January 7th, 2025), entitled Judeo-Futurism! Financial aid is available for anyone who needs it, via this link.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

Judeo-Presian & Early New Persian | فارسیهود در آیینه ی تاریخ‎ آیا می‌دانید نخستین نامه‌ی برجای‌مانده به زبان پارسی نو را يک یهودی نوشته است؟ به بيان دیگر، هر هر پژوهشگر ایران‌شناس اگر بخواهد کاوشی در زبان پارسی نو بکند، نباید این نامه را نادیده بگیرد. منظور از پارسی نو، زبانی است که از پارسی میانه و پارسی باستان جداست. بدون اینکه بتوان به‌روشنی زمانی دقیق برای این دگرگونی‌ها برگزید، باید به‌گونه‌ای کلی گفت که فارسي باستان به دوره‌ی هخامنشیان و پارسی میانه به دوره‌ی پس از یورش تازیان بازمی‌گردد. در سال ۱۹۰۱ میلادی، یک باستان‌شناس یهودی انگلیسی تبار به نام مارک اورل اشتاین (۱۸۶۲–۱۹۴۳) به هنگام کندوکاو در یکی از دورترین بخش‌های ایران بزرگ آن دوران، یعنی جایی به نام دندان اویلیق، که در ترکستان خاوری نزدیک ختن است، نامه‌ای پیدا کرد که تا به امروز موضوع بررسی و پژوهش ایران‌شناسان بوده است. این نامه در سی‌وهفت سطر بر پوست گوسفند به پارسیهود، یعنی به خط عبری و زبان پارسی نوشته شده است. به دلیل گذر زمان و فرسودگی، پیرامون این نامه آسیب دیده است. پژوهش‌های نخستین نشان می‌دهد که این نامه، که از واژگان و آمیخته های بیگانه تهی است، باید در میانه‌های سده‌ی هشتم نگاشته شده باشد. متن نامه در پیوند با کارهای بازرگانی است و گویا به خریدوفروش گوسفند ربط دارد. در این گفتگوی دوستانه با خاخام مُشه (پیام) شیرازی در برنامه ي تلويزيوني درخت زندگي ما پیرامون پارسهیود سخن خواهیم گفت!   Did you know that the earliest extant letter written in New Persian was composed by a Jewish individual? In other words, any scholar engaged in Iranian studies who intends to explore the New Persian language must not overlook this document. By "New Persian," we refer to a language distinct from both Middle Persian and Old Persian. While it is not feasible to assign a precise chronological demarcation to these linguistic transitions, it is generally understood that Old Persian pertains to the Achaemenid period, whereas Middle Persian corresponds to the era following the Arab invasions. In 1901 CE, a British-Jewish archaeologist by the name of Sir Marc Aurel Stein (1862–1943), during his excavations in one of the most remote regions of Greater Iran at the time—specifically, a site known as Dandan Uiliq, situated in eastern Turkestan near Khotan—unearthed a letter that has since been a subject of extensive scholarly examination by Iranologists. The letter, consisting of thirty-seven lines, was inscribed on sheepskin in a script referred to as "Judeo-Persian" (Farsihud), using the Hebrew script but written in the Persian language. Owing to the passage of time and natural deterioration, portions of the letter have sustained damage. Initial research suggests that this letter, which is devoid of foreign loanwords or expressions, was likely composed in the mid-8th century. The content pertains to commercial transactions, possibly involving the trade of sheep. In this conversation with Rabbi Moshe (Peyam) Shirazi on the Persian-speaking television programme Derakhte Zendegi (The Tree of Life), we shall explore the subject of Judeo-Persian (Farsihud) in greater depth.

Judeo-Persian and Judeo-Iranian within the Linguistic Mosaic of Iranian LanguagesIn this podcast, I've clarified the distinctions between various Jewish Iranian languages, correcting ‎the common misconception that all such languages can be lumped together as Judeo-Persian. ‎"Judeo-Persian" specifically refers to Persian varieties written in Hebrew script, while several other ‎unwritten Iranian languages spoken by Jewish communities in Iran fall into different categories. ‎In this episode I briefly examined the Judeo-Median dialects, which are part of the Northwest Iranian branch and ‎distinct from Persian, and highlighted their significant lexical and grammatical differences. I further explored dialects from the Southwest Iranian branch, such as Judeo-Kashani and Judeo-‎Shirazi, noting their varying degrees of mutual intelligibility with Persian. The complexity of these ‎dialects, including their historical evolution and regional variations, underscores the need for ‎more detailed research and documentation to better understand their unique linguistic ‎identities.‎

Alex Shepherd is here to talk about how the would-be assassin Thomas Matthew Crooks had to have help to take a clean shot at the President.   Josh Lekach is here to talk about the double standard of the left and how the media is going to try and memory hole the attempted assassination of President Donald Trump.   Dr. Ben Tapper is here to talk about how Trump is willing to talk about vaccine injuries in private but refuses to discuss their danger in public.   Jon Miller is here to talk about the RNC celebrating Hinduism and praying to a false god.   Chad Prather is here to talk about why Donald Trump is a threat to the permanent Washington D.C. class.   Watch this new segment NOW at https://StewPeters.com! Keep The Stew Peters Show FREE and ON THE AIR! SUPPORT THE SPONSORS Below!   Protect your retirement and wealth, get up to $10k in FREE SILVER using this link: http://stewlikesgold.com     The world needs to know the truth that fake history has concealed. WATCH Old World Order,  and find out more at: https://stewpeters.com/owo/    Check out the Stew Peters Store for all things Stew Crew merchandise and more! https://www.spnstore.com    American Reserves provides high quality emergency food, supplies and water filtration. American Made. American Owned. American Reserves. Use code "Stew” for 10% off your order: https://www.americanreserves.com/stew    Energized Health's deep-cell hydration is the key to curing chronic pain, inflammation and weight gain. To find out more, visit: https://www.energizedhealth.com    Get your bottle of Magnesium Breakthrough for FREE while supplies last! Check out: http://magbreakthrough.com/stewfree    Kuribl offers premium CBD products shown to increase rejuvenating sleep and decrease muscle pains. To see the variety of hemp and CBD products, visit: https://kuribl.com    How to Turn Your House Into the Safest Place on Earth: https://buginguide.com/stew   Support your child's natural immunity with Z-Spike Gummies and use code SPN for 15% off at: www.zstacklife.com/spn    Cortez Wealth Management makes financial planning for you and your family. Find out how you how you can rely on this America First financial advisory and get your retirement plat today by calling 813-448-3446 or by visiting https://cortezwm.com    Health resolutions can be made easy with Field of Greens! Get started on their super-fruit and vegetable supplements to support your whole body by going to http://www.fieldofgreens.com/   and use promo code STEW for 15% off!   Don't let debt destroy your life! Zero Debt USA has a solution that can cut or eliminate interest, help you write off balances all without bankruptcy or loans! Visit http://ZAPMYDEBT.com    Parasites are the hidden enemy of your health and wellness. Get PURGE to cleanse your gut from the infestation preventing your health at: https://www.purgestore.com    Preserve heart-health and be the best version of yourself with Cardio Miracle by checking out: http://HighPowerHeart.com Stay up-to-date with Stew by following him on all socials! Twitter: https://twitter.com/realstewpeters Telegram: https://t.me/stewpeters Gab: https://gab.com/RealStewPeters Youtube: https://youtube.com/stewpeters

NAR WATCH: a monthly episode on the New Apostolic Reformation with Dr. Matthew Taylor debuts on the SWAJ feed next week. Become a premium member to get full access! https://axismundi.supercast.com/ Brad and Dan begin by discussing the fact that the trial surrounding Trump's payment to Stormy Daniels has buoyed his support among religious conservatives. They break down this confusing phenomenon through the story of Samson and Delilah, and great scholarship on the connections among hyper-masculinism, nationalism, and sex. Drawing on work by Sara Moslener and Leslie Dorrough Smith, the hosts point out how straight White men often receive approval for aggressive sexual behavior because it proves they are up for the job of protecting the nation from outside invaders and internal threats. In the second segment the hosts turn to what Brad calls opportunistic fights against anti-Semitism on the part of the American Right. While acknowledging repeatedly that anti-Semitism is an ascendant and insidious force in the USA, he argues that the right-wing politicians suddenly interested in defending American Jews are doing so not because of genuine interest in their safety or flourishing, but in order to mobilize against enemies and others they feel will win them political favor. In the final segment, the hosts discuss Trump's appeals to billionaires - and whether it's healthy for the presidency to be sold to the highest bidder. Subscribe to Miss Information: https://redcircle.com/shows/21b4b512-ceef-4289-b9fc-76f302f5bd22 Subscribe to Pure White: https://redcircle.com/shows/7ecd7912-5927-4aa2-a2af-6a50982114d2 Buy Compromising Positions by Leslie Dorrough Smith: https://global.oup.com/academic/product/compromising-positions-9780190924072 Learn more about your ad choices. Visit megaphone.fm/adchoices

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comEli is a journalist and friend. He's a former senior national security correspondent for The Daily Beast and Newsweek, and a former columnist for the Bloomberg View. He's now a reporter for The Free Press, a contributing editor at Commentary Magazine, and the host of his own podcast, The Re-Education. I thought I should have a strong Israel supporter to come on and challenge my recent columns.For two clips of our convo — on the West Bank settlements, and Trump's record on Israel — pop over to our YouTube page. Other topics: Eli raised as a latchkey kid in Philly; his leftwing Jewish parents; turning neocon in college during the ‘90s PC wars; Milton Friedman's Free to Choose a formative book; Eli's love of rap from an early age; Tribe Called Quest and the Native Tongue movement of “rap hippies”; Black Nationalism; David Samuels' story on white kids driving hip-hop; Kanye's genius and grappling with his anti-Semitism; the bigotry of Ezra Pound and T.S. Eliot; Nietzsche's madness; the persistence of Jew hatred across history and cultures; dissidents in the Catholic Church; Augustine; Jewish mysticism and Kabbalah; the faux sophistication of conspiracy theorists; Bob Dole as a Gen Xer; envy and resentment over Israel's success; the First Intifada; Labor Zionism; Ben-Gurion and Arab resistance; Menachem Begin; Netanyahu's dad; the IRA bombing British leaders; Arafat walking away from Camp David; the Second Intifada; 9/11 and Islamofascism; the Iraq War and Abu Ghraib; the settler movement and Judeo-fascists; Jared Kushner; the Abraham Accords; Arabs serving in the Knesset; Israel withdrawing from Gaza and southern Lebanon; the evil of Hamas; Yossi Klein Halevi; the IDF's AI program; the tunnels and 2,000-lb bombs; Dresden; John Spencer's Understanding Urban Warfare; Rafah; Trump's vanity; Soleimani and the Damascus embassy; and the US supplying weapons to Israel.Browse the Dishcast archive for an episode you might enjoy (the first 102 are free in their entirety — subscribe to get everything else). Next up: Kara Swisher on Silicon Valley. After that: Adam Moss on the artistic process, George Will on Trump and conservatism, Johann Hari on weight-loss drugs, Noah Smith on the economy, Nellie Bowles on the woke revolution, Bill Maher on everything, and the great Van Jones! Send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

Episode Description Sign up to receive podcast:  People Group Summary: https://joshuaproject.net/people_groups//19241 #AThirdofUs                    https://athirdofus.com/ Listen to "A Third of Us" podcast with Greg Kelley, produced by the Alliance for the Unreached: https://alliancefortheunreached.org/podcast/ ·        JoshuaProject.net/frontier#podcast provides links to podcast recordings of the prayer guide for the 31 largest FPGs. ·        Go31.org/FREE provides the printed prayer guide for the largest 31 FPGs along with resources to support those wanting to enlist others in prayer for FPGs. ·        Indigitous.us/home/frontier-peoples has published a beautiful print/PDF introducti ·        on to FPGs for children, supported by a dramatized podcast edition.

Is Islam compatible with America's Judeo representative public and our constitutional freedoms? On this week's episode of the Alex McFarland Show, guest Dexter Van Zile is joining host Alex McFarland.  Dexter is the editor of the website, the Middle East Forum and has worked in journalism for many years. He is an expert on Christianity, the middle east and anti-semitism. Together they discuss what is going on in the world today in Israel and the United States regarding Islamization.Scriptures:  Psalm 122:6Alex McFarlandAsk Alex Online alex@alexmcfarland.com booking@alexmcfarland.comThe Assault On AmericaThe 21 Toughest Questions Your Kids Will Ask About ChristianityThe Clash Of Civilization And The Remaking Of World Order - Samuel HuntingtonEquip RetreatFocus On Western Islamism Middle East ForumDonateTruth for New GenerationsTNG - PO Box 10231 Greensboro, NC 274081-877-937-4631 (1-877-YES-GOD1)

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Invitado: Juan Miguel Marsella Crisóstomo. --------------------------------------------------------------------------------------------------------- Nuestra Web: https://mundoinsolitoradio.es Contacta: +34 687 39 80 12 - Solo WhatsApp mundoinsolitoradio@hotmail.com Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

As genocide is invoked in their name, Judeo-Christians are making a clean break from Yahweh the desert war god and its death cult. What began as a brief comment from Israeli PM Netanyahu regarding a link between a Torah character named Amalek and the ethnic-cleansing of Palestinians has ignited a firestorm of theological controversy. In today's episode we explain the far-reaching consequences. Netanyahu/Amalek: https://www.aa.com.tr/en/middle-east/premier-netanyahu-continues-to-use-scriptures-to-defend-israeli-war-on-gaza/3042801 The Very First Bible: https://www.theveryfirstbible.org 'Whose God?' series illustrates the difference between Yahweh and our Christian God: https://www.youtube.com/watch?v=Q-INcrNIYXU&list=PLDfH7u-M4kPyOHw2JSMV6kUyHfsi5XN7U Marcionite Christian Church: https://www.marcionitechurch.org Bishop Eusebius: https://www.tertullian.org/rpearse/eusebius/eusebius_the_liar.htm Marcionite Church Urges Prayers For Baptized Palestinian Christians: https://www.prlog.org/12988149-marcionite-church-urges-prayers-for-baptized-palestinian-christians.html All Pre-Nicene Perspective episodes: https://pre-nicene.org Prayer for the Deceived: Our Father, revealed to us only through your son Jesus Christ, into your hands alone I commend my spirit. In my innocence I trusted, and the enemy of all mankind took advantage, leading me astray. Truly penitent, I now pray for your forgiveness. I now renounce and rebuke all that is not of Christ and ask you to send your Holy Spirit for guidance and spiritual discernment. I pray your will be done. Amen. --- Send in a voice message: https://podcasters.spotify.com/pod/show/prenicene/message

-Joe Biden apoya totalmente a Israel y envía ayuda militar. -Mercado de bonos reacciona a la guerra y las tasas altas. -Trumpista Kari Lake perdió la gubernatura, pero va por el Senado en Arizona.

Cerramos la temporada 3 con un invitado de lujo. @MartinTuitero es un analista en temas militares y referente obligado en redes sociales para quienes quieran conocer en profundidad sobre la invasión de Rusia a Ukrania y la potencial derrota de Putin. Nos interesaba sumar su mirada sobre las tensiones éticas y filosóficas detrás de este conflicto y cómo se filtra la maquinaria de propaganda de nuestro lado del mundo para debilitar nuestras sociedades, partiendo de antecedentes históricos de la maquinaria rusa de difamación como los Protocolos de los Sabios de Sión. Algunos de los temas que surgieron: - Las mentiras sobre la desnazificación - ¿Es posible el diálogo con los ciudadanos rusos o existe una barrera cultural infranqueable? - El funcionamiento de la propaganda rusa multi-nivel para cada público y cómo combatirla con el humor - El anti-judaísmo por izquierda y derecha y su síntesis con el soporte a Putin - El vínculo de la sociedad española con el judaísmo y el Estado de Israel - El eventual desenlace de Ukrania, Rusia y Putin y una hipótesis de cómo se podría narrar en el futuro la caída - Preguntas del público

Like most Jews living in Muslim lands, the Jews of Algeria had over the centuries built a vibrant culture, with homegrown traditions, institutions, and religious practices. Tying it all together was the Algerian Jewish community's unique dialect of Judeo-Arabic, which rendered Arabic in Hebrew script–much like Yiddish, a German dialect written in Hebrew, spoken by Jews of Eastern Europe. For centuries, the Algerian dialect of Judeo-Arabic was spoken and written by Jews as an everyday language, and also had some liturgical function. But starting around the 1860s, Judeo-Arabic began to be used by Jews throughout the Muslim world for writing and commenting about the modern world of ideas and politics. In this episode of Frankely Judaic, historian Avner Ofrath, a lecturer in modern history at the University of Bremen, in Germany, and a fellow at the Frankel Institute for Advanced Judaic Studies, explores the rise and fall of Judeo-Arabic political writing, delving into what drove the phenomenon, the impact it had on Algerian-Jewish life and culture, and why it matters today. The 2022-2023 fellowship year at the Frankel Institute for Advanced Judaic Studies, "Mizrahim and the Politics of Ethnicity," includes scholars from the United States and Israel who explore Mizrahi (Arab-Jewish) society and cultural as an interdisciplinary and intersectional field of study.

Sign up to receive podcast: https://joshuaproject.net/pray/unreachedoftheday/podcast People Group Summary: https://joshuaproject.net/people_groups/12374 #AThirdofUs                    https://athirdofus.com/ Listen to "A Third of Us" podcast with Greg Kelley, produced by the Alliance for the Unreached: https://alliancefortheunreached.org/podcast/ Watch "Stories of Courageous Christians" w/ Mark Kordic https://storiesofcourageouschristians.com/stories-of-courageous-christians God's Best to You!

Sign up to receive podcast: https://joshuaproject.net/pray/unreachedoftheday/podcast People Group Summary: https://joshuaproject.net/people_groups/19241 #AThirdofUs                    https://athirdofus.com/ Listen to "A Third of Us" podcast with Greg Kelley, produced by the Alliance for the Unreached: https://alliancefortheunreached.org/podcast/ Watch "Stories of Courageous Christians" w/ Mark Kordic https://storiesofcourageouschristians.com/stories-of-courageous-christians God's Best to You!  

I have a strong opinion on the concept of the "Judeo-Christian tradition." While it's true that America has roots in both Judaism and Christianity, the use of the term "Judeo" before "Christian" is something that has always troubled me. In my view, it's a form of compromise that allows for Christians to avoid being labeled as extreme. The purpose of the American civil religious establishment, which is a unique form of religious pluralism, is to allow people of different religions to coexist peacefully. Unfortunately, many evangelical Christians have bought into this idea, even though it is nothing but compromise. Christianity, in my opinion, is the incarnation of God in Christ and should not be blended with any other religion. When it comes to the source of Christianity, it is clear to me that the New Testament is the account of Jesus Christ's person, work, and being. Christianity is not the same as Judaism, and the two faiths stand for different things to different people. For Jews, the Messiah is still to come, while for Christians, he has already come. In the 19th century, a philosophical-theological approach called higher criticism emerged in Germany. European intellectuals began to view Judaism and Christianity as essentially similar, leading to the idea of a "Judeo-Christian" connection. However, I believe that this idea is a result of the opposition to both Judaism and Christianity and the delusions of Judaism. The six-pointed star of David, often seen as a symbol of Judaism, was not used as a religious sign by the Israelites and only became the insignia of the Zionist movement in 1897. There are also significant theological differences between Judaism and Christianity, as pointed out by Jewish scholar and theologian Trudy Wise. As someone who is concerned about our civilization and its future, I want to share the truth and see a revival of biblical apostolic Christianity. I believe that the conservative movement will not be successful in this endeavor, as it is only a reaction against liberalism. Instead, what we need is a divine intervention from God and for Jesus Christ to be exalted and preached as the deity that he is. In conclusion, I firmly believe that the concept of the "Judeo-Christian tradition" is nothing but compromise and that Christianity should stand on its own, separate from Judaism or any other religion. We need to return to the principles of biblical apostolic Christianity and rely on divine intervention from God to see a revival in our land.

¿Qué tienen en común Shimon bar Kojvá e Igael Yadin? ¿Existen fuentes externas a las rabínicas que comprueban la historia de sus grandes rabinos? ¿Qué decisión de Hadriano sigue afectando a la política contemporánea casi 2000 años después? En este segundo episodio junto al historiador y guía turístico Ariel Kanievsky continuamos el episodio # 175 (https://www.youtube.com/watch?v=1h6ehV6Y4IE) en el cual analizamos la primera guerra judeo-romana; en esta oportunidad arrancamos la historia desde el año 73 hasta la caída de Bar Kojvá en el año 135. Analizamos la guerra de las diasporas y la última gran revuelta judía contra Roma que terminó en la diaspora más larga de la historia judía.

First, Indian Express' Liz Mathew talks about the late Dilip Singh Judeo who was one of the original Ghar-Wapsi campaigners and respected by the Tribal community in Chattisgarh. His influence on the community helped BJP electorally in the state but since 2013, after Judeo's death, that influence eroded and now BJP is hoping to revive that by reviving Judeo's legacy. Second, Indian Express' Anonna Dutt explains the new “Biological Data Bank” which is a digital data repository where Indian researchers will store biological data from publicly funded research. (11:12)Third, Indian Express' Navjeepan Gopal discusses the Punjab government's decision to ban the public display of firearms and songs that glorify violence. (19:09)Hosted by Rahel PhiliposeScripted and produced by Utsa Sarmin Edited and mixed by Suresh Pawar

Morah Aliza Joel discusses the Torah's transition from the more universal to the more Judeo-centric

More Kipling, a look at “Judeo-Christianity” by Andrew Isker at Gab, and some learning about the deconstruction of purity culture.

Richard Silverstein discusses his recent article published in Tikun Olam, “Israel's Paroxysm of Judeo-Hate--Vile chants of 70,000 Judeo-terrorists-in-the-making.” Jess & Jamal talk about AIPAC's recent campaigns to unseat politicians critical of Israeli human rights violations.

Jason from Buffalo, NY asks Jesse where he gets his beliefs from. Biden calls MAGA extreme…; Trump candidates winning. Serge from Missouri says virtually all women are pro choice. Randy from Texas speaks on abortion and the SCOTUS leak. Carmine from Hartford, CT thanks Jesse for Cameo. He also comments on abortion and the recent SCOTUS leak. He says the Democrats and pro abortion crowd are all ghouls. — Lela from Denver, CO speaks on abortion. Annette from Illnois speaks on the abortion issue. She compares abortion to religious child sacrifice of The Mayans. John from Kentucky asks how to deal with his bible thumper mother. He describes how Patrick from Denmark says USA cannot be both a Judeo & Christian nation.

¿Eran los romanos particularmente antisemitas? ¿Cómo era la administración romana en Judea? ¿Herodes sufría algún tipo de trastorno? ¿Cuantas facciones judías luchaban (entre sí) y contra los romanos en la primera guerra judeo-romana? En este maravilloso episodio junto al guía de turismo y educador Ariel Kanievsky recorremos los primeros años del dominio romano en Judea desde el 63 a.e.c, los años del monarca judeo-romano Herodes y sus proyectos arquitectónicos hasta la primera guerra judeo-romana (66-73 e.c.) cuyos hitos más importantes fueron la destrucción del Segundo Templo y la caída de Metzadá.

Join us as we sit down with family law attorney, Kimberly Brown, to discuss the cultural and religious stigmas that have historically clouded divorce with a sense of shame, and why it's time to shed this thinking and view divorce through a healthier lens. In this interview, Kimberly discusses the following:•    Is Guilt Different Than Shame? •    How divorce tends to put people at high risk for feeling shame, largely due to lingering stigmas that still surround divorce. •    America's cultural DNA and how it influences how we think of divorce. •    Why divorce is thought of differently for men and women. •    How the shame of getting divorced can perpetuate domestic violence. •    Theology and religion's history surrounding divorce. •    “Until Death Do Us Part”: Its history and contribution about shame and divorce.  •    Do some Judeo and Christian texts understand and permit divorce?    •    The many words for love in Hebrew/Aramaic. If you would like to speak with one of our family law attorneys, please call our office at (503) 227-0200, or visit our website at https://www.landerholmlaw.com.Disclaimer: Nothing in this communication is intended to provide legal advice nor does it constitute a client-attorney relationship, therefore you should not interpret the contents as such.

Join Prof. Hollie Marquess in conversation with Matt Davenport, a Senior at Fort Hays State University majoring in History/Secondary Education. In this episode Matt discusses his original research findings on Auschwitz Syndrome, Judeo-Bolshevism and the Holocaust in Ukraine, Lithuania, and Poland.*Content Warning*: Discussion of Genocide and Violence against childrenFor more information and a selected bibliography, visit www.victorehistory.com