POPULARITY
8 episodes with phygelus
7 episodes with phygelus
4 episodes with phygelus
4 episodes with phygelus
4 episodes with phygelus
4 episodes with phygelus
4 episodes with phygelus
3 episodes with phygelus
2 episodes with phygelus
2 Timothy 1:8-188 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. 13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus.
2 Timothy 1:15-18 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him […] The post Onesiphorus appeared first on Woodland Hills Church of Christ.
Episode NotesFor Daily Prayers and more become a Member on PatreonVisit our Website for more www.commonprayerdaily.com Opening Words:I will give you as a light to the nations, that my salvation may reach to the end of the earth. Isaiah 49:6b Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips. And our mouth shall proclaim your praise. Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Psalm 95:1–7The Lord has shown forth his glory: Come let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation. Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms. For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also. The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker. For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!The Lord has shown forth his glory: Come let us adore him. The PsalterPsalm 119: MemOh, how I love your law! *all the day long it is in my mind.Your commandment has made me wiser than my enemies, *and it is always with me.I have more understanding than all my teachers, *for your decrees are my study.I am wiser than the elders, *because I observe your commandments.I restrain my feet from every evil way, *that I may keep your word.I do not shrink from your judgments, *because you yourself have taught me.How sweet are your words to my taste! *they are sweeter than honey to my mouth.Through your commandments I gain understanding; *therefore I hate every lying way. Psalm 119: NunYour word is a lantern to my feet *and a light upon my path.I have sworn and am determined *to keep your righteous judgments.I am deeply troubled; *preserve my life, O Lord, according to your word.Accept, O Lord, the willing tribute of my lips, *and teach me your judgments.My life is always in my hand, *yet I do not forget your law.The wicked have set a trap for me, *but I have not strayed from your commandments.Your decrees are my inheritance for ever; *truly, they are the joy of my heart.I have applied my heart to fulfill your statutes *for ever and to the end. Psalm 119: SamekhI hate those who have a divided heart, *but your law do I love.You are my refuge and shield; *my hope is in your word.Away from me, you wicked! *I will keep the commandments of my God.Sustain me according to your promise, that I may live, *and let me not be disappointed in my hope.Hold me up, and I shall be safe, *and my delight shall be ever in your statutes.You spurn all who stray from your statutes; *their deceitfulness is in vain.In your sight all the wicked of the earth are but dross; *therefore I love your decrees.My flesh trembles with dread of you; *I am afraid of your judgments. Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 59:15b-21Truth is lacking, and whoever turns from evil is despoiled. The Lord saw it, and it displeased him that there was no justice. He saw that there was no one, and was appalled that there was no one to intervene; so his own arm brought him victory, and his righteousness upheld him. He put on righteousness like a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in fury as in a mantle. According to their deeds, so will he repay; wrath to his adversaries, requital to his enemies; to the coastlands he will render requital. So those in the west shall fear the name of the Lord, and those in the east, his glory; for he will come like a pent-up stream that the wind of the Lord drives on. And he will come to Zion as Redeemer, to those in Jacob who turn from transgression, says the Lord. And as for me, this is my covenant with them, says the Lord: my spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouths of your children, or out of the mouths of your children's children, says the Lord, from now on and forever.The Word of the Lord. Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory. The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide. You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting. 2 Tim. 1:15-2:13You are aware that all who are in Asia have turned away from me, including Phygelus and Hermogenes. May the Lord grant mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chain; when he arrived in Rome, he eagerly searched for me and found me -- may the Lord grant that he will find mercy from the Lord on that day! And you know very well how much service he rendered in Ephesus. You then, my child, be strong in the grace that is in Christ Jesus; and what you have heard from me through many witnesses entrust to faithful people who will be able to teach others as well. Share in suffering like a good soldier of Christ Jesus. No one serving in the army gets entangled in everyday affairs; the soldier's aim is to please the enlisting officer. And in the case of an athlete, no one is crowned without competing according to the rules. It is the farmer who does the work who ought to have the first share of the crops. Think over what I say, for the Lord will give you understanding in all things. Remember Jesus Christ, raised from the dead, a descendant of David-- that is my gospel, for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory. The saying is sure: If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he will also deny us; if we are faithless, he remains faithful-- for he cannot deny himself.The Word of the Lord.Thanks Be To God. Mark 10:1-16He left that place and went to the region of Judea and beyond the Jordan. And crowds again gathered around him; and, as was his custom, he again taught them. Some Pharisees came, and to test him they asked, "Is it lawful for a man to divorce his wife?" He answered them, "What did Moses command you?" They said, "Moses allowed a man to write a certificate of dismissal and to divorce her." But Jesus said to them, "Because of your hardness of heart he wrote this commandment for you. But from the beginning of creation, 'God made them male and female.' 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.' So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate." Then in the house the disciples asked him again about this matter. He said to them, "Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery." People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he was indignant and said to them, "Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it." And he took them up in his arms, laid his hands on them, and blessed them.The Word of the Lord. Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray. Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages BV. Save your people, Lord, and bless your inheritance;R. Govern and uphold them, now and always.V. Day by day we bless you; R. We praise your name for ever.V. Lord, keep us from all sin today; R. Have mercy on us, Lord, have mercy.V. Lord, show us your love and mercy; R. For we put our trust in you.V. In you, Lord, is our hope; R. And we shall never hope in vain. The CollectsCollect of the DaySet us free, O God, from the bondage of our sins, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen. A Collect for Grace O Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen
Loving the Ministry: The importance of a Testimony 2 Timothy 1 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. 13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. I. A Testimony Creates a Heritage II. A Testimony Displays the Power of God III. A Testimony Promises Eternity IV. A Testimony Recognizes Others
This is part 14 of the Read the Bible For Yourself. The Pastoral Epistles are letters to church leaders, instructing them how churches should function. Though they are not well read by most Christians today, they remain authoritative for pastors, elders, and deacons. Today we'll cover 1-2 Timothy, Titus, and Philemon. We'll explore the major theme of how the church should be a well-run household where godliness prevails. Additionally, we'll consider qualifications for leadership, warnings against false teachers, and the incredible importance of sound teaching. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=H-zdww6-Udk&list=PLN9jFDsS3QV2TrdUEDtAipF3jy4qYspM_&index=14&t=1004s&pp=iAQB —— Links —— See other episodes in Read the Bible For Yourself Other classes are available here, including How We Got the Bible, which explores the manuscript transmission and translation of the Bible Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan? Read his bio here —— Notes —— The Pastoral Epistles 1 Timothy, 2 Timothy, Titus, Philemon Philemon is not always included as a pastoral Epistle since it only deals with a specific issue regarding a single person. Household Paul employs the metaphor of a household in the pastorals to illustrate the order he'd like to see in the churches (1 Tim 3:14-15). ZIBBC: “In Xenophon's essay, the husband instructs his fourteen-year-old bride (the average age for marriage among Greek and Roman girls was fourteen to sixteen) on her vital role in managing the household resources, including the care and supervision of household slaves, while he supervised the gathering of produce from the farms. Because of the presence of slaves and freedmen in an average ancient household, management of sometimes large households could be demanding.”[1] Lynn Cohick: “The family in the Greco-Roman world valued the community over the individual and promoted corporate honor and fortune. Those living in the domus (“home”) included parents and children, and perhaps extended family, such as adult siblings, cousins, and grandparents, as well as slaves, freedmen, and freedwomen. Each individual had a specific status within the home, and each family member deemed the social status of the family, including its wealth and social prestige, as of equal or greater value than their personal happiness.”[2] Paul is concerned for how outsiders will perceive the churches (1 Tim 3:7). Everyone has a place and a role. Men's role (1 Tim 2:8), older men (Tit 2:2), younger men (Tit 2:6-8). Women's role (1 Tim 2:9-15), older women (Tit 2:3), younger (Tit 2:4-5) Respect elders (1 Tim 5:1-2, 17-19). Young widows should marry (1 Tim 5:11-15). Take care of your own family (1 Tim 5:7-8, 16). Support real widows (1 Tim 5:3-6, 9-10). Slaves obey & submit (1 Tim 6:2; T 2:9-10) Rich be humble/generous (1 Tim 6:18-19) Godliness (Eusebia) 1 Tim 4:7-8; Tit 2:11-12 (See also 1 Tim 2:1-2; 5:4.) Translated “godliness” but has nothing to do with being like God or imitating God. Showing expected reverence Piety (Latin = pietas) Pious, reverent, dutiful Shown not just to God (or gods) but also to the city and to one's household Church Leadership Overseer's qualifications (1 Tim 3:2-7; T 1:7-9) Elders' qualifications (Tit 1:6) Deacon's qualifications (1 Tim 3:8-13) Standards are high for service in the church. Overseers must manage their own households well (1 Tim 3:4-5). Warnings Against False Teachers Some strange Jewish teachings (1 Tim 1:4, 6-7; Tit 1:10-11, 14) Asceticism (1 Tim 4:1, 3) Proto-gnostics (1 Tim 6:20) Unlabeled false teachings (2 Tim 2:14, 16, 23, 25; Tit 3:9) Warn those who cause divisions (twice), then have nothing more to do with them (Tit 3:10-11) Names individuals: Hymenaeus & Alexander (1 Tim 1:20), Phygelus & Hermogenes (2 Tim 1:15), Hymenaeus & Philetus (2 Tim 2:17-18), Alexander the coppersmith (2 Tim 4:14) Sound Teaching (Healthy Doctrine) Sin is when you live contrary to healthy doctrine (ὑγιαινούση διδασκαλία) (1 Tim 1:10). Sound teaching nourishes you (1 Tim 4:6). Encouraged to hold the standard of sound teaching (2 Tim 1:13) “People will not put up with sound teaching” (2 Tim 4:3). “Rebuke them sharply, so that they become sound in the faith” (Tit 1:14). “Teach what is consistent with sound instruction” (Tit 2:1). Reading the Pastoral Epistles Mostly focused on church leadership Church leaders NEED to read them. The pastorals tell us who is qualified and who is disqualified for church leadership. It's good for everyone to know what they say so you can hold your leaders accountable. Philemon Philemon was a wealthy Christian leader who had a house church. His slave, Onesimus, ran away and later became a Christian. Paul sent Onesimus back to Philemon, asking Philemon to treat him as a brother. This Epistle is a masterful piece of rhetoric, Paul at his finest. Ben Witherington III calls Philemon the emancipation proclamation of the NT. Review Paul wrote the pastoral Epistles toward the end of his life. The metaphor of a household illustrates how the churches should function. Everyone should play their role according to their duty, whether men or women or elderly or young. Godliness is a major concept in the pastoral Epistles. It refers to performing your duty with proper honor. It's important that Christians live respectfully and with proper dignity before a watching and suspicious world. The pastoral Epistles include clear qualifications for church leaders, including that they manage their own households well. The churches in Ephesus and Crete were beset with false teachers from both Jewish and Greco-Roman sources. Paul encourages Timothy and Titus to adhere to sound teaching (healthy doctrine), so that people will escape the dangers of false teachers. Philemon was a wealthy church leader who managed a household that included slaves. Paul sent Philemon his runaway slave, instructing him to accept Onesimus as a brother. Paul told Philemon to charge any debt Onesimus owed him to his account. Such a request radically reconfigured social norms in a way that undermined the system of slavery. [1]Baugh, S. M. “1 Timothy” in Romans to Philemon, vol. 3 of ZIBBCNT-5, ed. Clinton E. Arnold (Grand Rapids: Zondervan, 2002), 444-478. [2] Lynn H. Cohick, "Women, Children, and Families in the Greco-Roman World," in The World of the New Testament, ed. Lee McDonald Joel Green (Grand Rapids: Baker Academic, 2013), 179.
For notes for this message, visit: https://churchlinkfeeds.blob.core.windows.net/notes/40612/note-198602.html 2 Timothy 1:1518 (NLT) 15 As you know, everyone from the province of Asia has deserted meeven Phygelus and Hermogenes. 16 May the Lord show special kindness to Onesiphorus and all his family because he often visited and encouraged me. He was never ashamed of me because I was in chains. 17 When he came to Rome, he searched everywhere until he found me. 18 May the Lord show him special kindness on the day of Christs return. And you know very well how helpful he was in Ephesus.
2 Timothy 1–4 2 Timothy 1–4 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,5 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us;13 if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God6 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,7 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,8 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant9 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Godlessness in the Last Days 3 But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9 But they will not get very far, for their folly will be plain to all, as was that of those two men. All Scripture Is Breathed Out by God 10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom10 you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God11 may be complete, equipped for every good work. Preach the Word 4 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound12 teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. Personal Instructions 9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,13 Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. Final Greetings 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.14 22 The Lord be with your spirit. Grace be with you.15 Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy [5] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [6] 2:14 Some manuscripts the Lord [7] 2:15 That is, one approved after being tested [8] 2:21 Greek from these things [9] 2:24 For the contextual rendering of the Greek word doulos, see Preface [10] 3:14 The Greek for whom is plural [11] 3:17 That is, a messenger of God (the phrase echoes a common Old Testament expression) [12] 4:3 Or healthy [13] 4:10 Some manuscripts Gaul [14] 4:21 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [15] 4:22 The Greek for you is plural (ESV)
2 Timothy 1–4 2 Timothy 1–4 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,5 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us;13 if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God6 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,7 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,8 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant9 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Godlessness in the Last Days 3 But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9 But they will not get very far, for their folly will be plain to all, as was that of those two men. All Scripture Is Breathed Out by God 10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom10 you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God11 may be complete, equipped for every good work. Preach the Word 4 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound12 teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. Personal Instructions 9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,13 Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. Final Greetings 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.14 22 The Lord be with your spirit. Grace be with you.15 Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy [5] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [6] 2:14 Some manuscripts the Lord [7] 2:15 That is, one approved after being tested [8] 2:21 Greek from these things [9] 2:24 For the contextual rendering of the Greek word doulos, see Preface [10] 3:14 The Greek for whom is plural [11] 3:17 That is, a messenger of God (the phrase echoes a common Old Testament expression) [12] 4:3 Or healthy [13] 4:10 Some manuscripts Gaul [14] 4:21 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [15] 4:22 The Greek for you is plural (ESV)
Old Testament: Ezekiel 36–37 Ezekiel 36–37 (Listen) Prophecy to the Mountains of Israel 36 “And you, son of man, prophesy to the mountains of Israel, and say, O mountains of Israel, hear the word of the LORD. 2 Thus says the Lord GOD: Because the enemy said of you, ‘Aha!' and, ‘The ancient heights have become our possession,' 3 therefore prophesy, and say, Thus says the Lord GOD: Precisely because they made you desolate and crushed you from all sides, so that you became the possession of the rest of the nations, and you became the talk and evil gossip of the people, 4 therefore, O mountains of Israel, hear the word of the Lord GOD: Thus says the Lord GOD to the mountains and the hills, the ravines and the valleys, the desolate wastes and the deserted cities, which have become a prey and derision to the rest of the nations all around, 5 therefore thus says the Lord GOD: Surely I have spoken in my hot jealousy against the rest of the nations and against all Edom, who gave my land to themselves as a possession with wholehearted joy and utter contempt, that they might make its pasturelands a prey. 6 Therefore prophesy concerning the land of Israel, and say to the mountains and hills, to the ravines and valleys, Thus says the Lord GOD: Behold, I have spoken in my jealous wrath, because you have suffered the reproach of the nations. 7 Therefore thus says the Lord GOD: I swear that the nations that are all around you shall themselves suffer reproach. 8 “But you, O mountains of Israel, shall shoot forth your branches and yield your fruit to my people Israel, for they will soon come home. 9 For behold, I am for you, and I will turn to you, and you shall be tilled and sown. 10 And I will multiply people on you, the whole house of Israel, all of it. The cities shall be inhabited and the waste places rebuilt. 11 And I will multiply on you man and beast, and they shall multiply and be fruitful. And I will cause you to be inhabited as in your former times, and will do more good to you than ever before. Then you will know that I am the LORD. 12 I will let people walk on you, even my people Israel. And they shall possess you, and you shall be their inheritance, and you shall no longer bereave them of children. 13 Thus says the Lord GOD: Because they say to you, ‘You devour people, and you bereave your nation of children,' 14 therefore you shall no longer devour people and no longer bereave your nation of children, declares the Lord GOD. 15 And I will not let you hear anymore the reproach of the nations, and you shall no longer bear the disgrace of the peoples and no longer cause your nation to stumble, declares the Lord GOD.” The Lord's Concern for His Holy Name 16 The word of the LORD came to me: 17 “Son of man, when the house of Israel lived in their own land, they defiled it by their ways and their deeds. Their ways before me were like the uncleanness of a woman in her menstrual impurity. 18 So I poured out my wrath upon them for the blood that they had shed in the land, for the idols with which they had defiled it. 19 I scattered them among the nations, and they were dispersed through the countries. In accordance with their ways and their deeds I judged them. 20 But when they came to the nations, wherever they came, they profaned my holy name, in that people said of them, ‘These are the people of the LORD, and yet they had to go out of his land.' 21 But I had concern for my holy name, which the house of Israel had profaned among the nations to which they came. I Will Put My Spirit Within You 22 “Therefore say to the house of Israel, Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. 23 And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes. 24 I will take you from the nations and gather you from all the countries and bring you into your own land. 25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.1 28 You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. 29 And I will deliver you from all your uncleannesses. And I will summon the grain and make it abundant and lay no famine upon you. 30 I will make the fruit of the tree and the increase of the field abundant, that you may never again suffer the disgrace of famine among the nations. 31 Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations. 32 It is not for your sake that I will act, declares the Lord GOD; let that be known to you. Be ashamed and confounded for your ways, O house of Israel. 33 “Thus says the Lord GOD: On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be rebuilt. 34 And the land that was desolate shall be tilled, instead of being the desolation that it was in the sight of all who passed by. 35 And they will say, ‘This land that was desolate has become like the garden of Eden, and the waste and desolate and ruined cities are now fortified and inhabited.' 36 Then the nations that are left all around you shall know that I am the LORD; I have rebuilt the ruined places and replanted that which was desolate. I am the LORD; I have spoken, and I will do it. 37 “Thus says the Lord GOD: This also I will let the house of Israel ask me to do for them: to increase their people like a flock. 38 Like the flock for sacrifices,2 like the flock at Jerusalem during her appointed feasts, so shall the waste cities be filled with flocks of people. Then they will know that I am the LORD.” The Valley of Dry Bones 37 The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley;3 it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.” 4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. 5 Thus says the Lord GOD to these bones: Behold, I will cause breath4 to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.” 7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,5 and the bones came together, bone to its bone. 8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army. 11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.' 12 Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. 13 And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people. 14 And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.” I Will Be Their God; They Shall Be My People 15 The word of the LORD came to me: 16 “Son of man, take a stick6 and write on it, ‘For Judah, and the people of Israel associated with him'; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.' 17 And join them one to another into one stick, that they may become one in your hand. 18 And when your people say to you, ‘Will you not tell us what you mean by these?' 19 say to them, Thus says the Lord GOD: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah,7 and make them one stick, that they may be one in my hand. 20 When the sticks on which you write are in your hand before their eyes, 21 then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. 22 And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms. 23 They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings8 in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God. 24 “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. 25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children's children shall dwell there forever, and David my servant shall be their prince forever. 26 I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land9 and multiply them, and will set my sanctuary in their midst forevermore. 27 My dwelling place shall be with them, and I will be their God, and they shall be my people. 28 Then the nations will know that I am the LORD who sanctifies Israel, when my sanctuary is in their midst forevermore.” Footnotes [1] 36:27 Or my just decrees [2] 36:38 Hebrew flock of holy things [3] 37:1 Or plain; also verse 2 [4] 37:5 Or spirit; also verses 6, 9, 10 [5] 37:7 Or an earthquake (compare 3:12, 13) [6] 37:16 Or one piece of wood; also verses 17, 19, 20 [7] 37:19 Hebrew And I will place them on it, the stick of Judah [8] 37:23 Many Hebrew manuscripts; other Hebrew manuscripts dwellings [9] 37:26 Hebrew lacks in their land (ESV) Psalm: Psalm 123 Psalm 123 (Listen) Our Eyes Look to the Lord Our God A Song of Ascents. 123 To you I lift up my eyes, O you who are enthroned in the heavens!2 Behold, as the eyes of servants look to the hand of their master, as the eyes of a maidservant to the hand of her mistress, so our eyes look to the LORD our God, till he has mercy upon us. 3 Have mercy upon us, O LORD, have mercy upon us, for we have had more than enough of contempt.4 Our soul has had more than enough of the scorn of those who are at ease, of the contempt of the proud. (ESV) New Testament: 2 Timothy 1–2 2 Timothy 1–2 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,5 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us;13 if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God6 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,7 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,8 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant9 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy [5] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [6] 2:14 Some manuscripts the Lord [7] 2:15 That is, one approved after being tested [8] 2:21 Greek from these things [9] 2:24 For the contextual rendering of the Greek word doulos, see Preface (ESV)
With family: 2 Kings 10; 2 Timothy 1 2 Kings 10 (Listen) Jehu Slaughters Ahab's Descendants 10 Now Ahab had seventy sons in Samaria. So Jehu wrote letters and sent them to Samaria, to the rulers of the city,1 to the elders, and to the guardians of the sons2 of Ahab, saying, 2 “Now then, as soon as this letter comes to you, seeing your master's sons are with you, and there are with you chariots and horses, fortified cities also, and weapons, 3 select the best and fittest of your master's sons and set him on his father's throne and fight for your master's house.” 4 But they were exceedingly afraid and said, “Behold, the two kings could not stand before him. How then can we stand?” 5 So he who was over the palace, and he who was over the city, together with the elders and the guardians, sent to Jehu, saying, “We are your servants, and we will do all that you tell us. We will not make anyone king. Do whatever is good in your eyes.” 6 Then he wrote to them a second letter, saying, “If you are on my side, and if you are ready to obey me, take the heads of your master's sons and come to me at Jezreel tomorrow at this time.” Now the king's sons, seventy persons, were with the great men of the city, who were bringing them up. 7 And as soon as the letter came to them, they took the king's sons and slaughtered them, seventy persons, and put their heads in baskets and sent them to him at Jezreel. 8 When the messenger came and told him, “They have brought the heads of the king's sons,” he said, “Lay them in two heaps at the entrance of the gate until the morning.” 9 Then in the morning, when he went out, he stood and said to all the people, “You are innocent. It was I who conspired against my master and killed him, but who struck down all these? 10 Know then that there shall fall to the earth nothing of the word of the LORD, which the LORD spoke concerning the house of Ahab, for the LORD has done what he said by his servant Elijah.” 11 So Jehu struck down all who remained of the house of Ahab in Jezreel, all his great men and his close friends and his priests, until he left him none remaining. 12 Then he set out and went to Samaria. On the way, when he was at Beth-eked of the Shepherds, 13 Jehu met the relatives of Ahaziah king of Judah, and he said, “Who are you?” And they answered, “We are the relatives of Ahaziah, and we came down to visit the royal princes and the sons of the queen mother.” 14 He said, “Take them alive.” And they took them alive and slaughtered them at the pit of Beth-eked, forty-two persons, and he spared none of them. 15 And when he departed from there, he met Jehonadab the son of Rechab coming to meet him. And he greeted him and said to him, “Is your heart true to my heart as mine is to yours?” And Jehonadab answered, “It is.” Jehu said,3 “If it is, give me your hand.” So he gave him his hand. And Jehu took him up with him into the chariot. 16 And he said, “Come with me, and see my zeal for the LORD.” So he4 had him ride in his chariot. 17 And when he came to Samaria, he struck down all who remained to Ahab in Samaria, till he had wiped them out, according to the word of the LORD that he spoke to Elijah. Jehu Strikes Down the Prophets of Baal 18 Then Jehu assembled all the people and said to them, “Ahab served Baal a little, but Jehu will serve him much. 19 Now therefore call to me all the prophets of Baal, all his worshipers and all his priests. Let none be missing, for I have a great sacrifice to offer to Baal. Whoever is missing shall not live.” But Jehu did it with cunning in order to destroy the worshipers of Baal. 20 And Jehu ordered, “Sanctify a solemn assembly for Baal.” So they proclaimed it. 21 And Jehu sent throughout all Israel, and all the worshipers of Baal came, so that there was not a man left who did not come. And they entered the house of Baal, and the house of Baal was filled from one end to the other. 22 He said to him who was in charge of the wardrobe, “Bring out the vestments for all the worshipers of Baal.” So he brought out the vestments for them. 23 Then Jehu went into the house of Baal with Jehonadab the son of Rechab, and he said to the worshipers of Baal, “Search, and see that there is no servant of the LORD here among you, but only the worshipers of Baal.” 24 Then they5 went in to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside and said, “The man who allows any of those whom I give into your hands to escape shall forfeit his life.” 25 So as soon as he had made an end of offering the burnt offering, Jehu said to the guard and to the officers, “Go in and strike them down; let not a man escape.” So when they put them to the sword, the guard and the officers cast them out and went into the inner room of the house of Baal, 26 and they brought out the pillar that was in the house of Baal and burned it. 27 And they demolished the pillar of Baal, and demolished the house of Baal, and made it a latrine to this day. Jehu Reigns in Israel 28 Thus Jehu wiped out Baal from Israel. 29 But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin—that is, the golden calves that were in Bethel and in Dan. 30 And the LORD said to Jehu, “Because you have done well in carrying out what is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your sons of the fourth generation shall sit on the throne of Israel.” 31 But Jehu was not careful to walk in the law of the LORD, the God of Israel, with all his heart. He did not turn from the sins of Jeroboam, which he made Israel to sin. 32 In those days the LORD began to cut off parts of Israel. Hazael defeated them throughout the territory of Israel: 33 from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the Valley of the Arnon, that is, Gilead and Bashan. 34 Now the rest of the acts of Jehu and all that he did, and all his might, are they not written in the Book of the Chronicles of the Kings of Israel? 35 So Jehu slept with his fathers, and they buried him in Samaria. And Jehoahaz his son reigned in his place. 36 The time that Jehu reigned over Israel in Samaria was twenty-eight years. Footnotes [1] 10:1 Septuagint, Vulgate; Hebrew rulers of Jezreel [2] 10:1 Hebrew lacks of the sons [3] 10:15 Septuagint; Hebrew lacks Jehu said [4] 10:16 Septuagint, Syriac, Targum; Hebrew they [5] 10:24 Septuagint he (compare verse 25) (ESV) 2 Timothy 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV) In private: Psalm 119:97–120; Hosea 2 Psalm 119:97–120 (Listen) Mem 97 Oh how I love your law! It is my meditation all the day.98 Your commandment makes me wiser than my enemies, for it is ever with me.99 I have more understanding than all my teachers, for your testimonies are my meditation.100 I understand more than the aged,1 for I keep your precepts.101 I hold back my feet from every evil way, in order to keep your word.102 I do not turn aside from your rules, for you have taught me.103 How sweet are your words to my taste, sweeter than honey to my mouth!104 Through your precepts I get understanding; therefore I hate every false way. Nun 105 Your word is a lamp to my feet and a light to my path.106 I have sworn an oath and confirmed it, to keep your righteous rules.107 I am severely afflicted; give me life, O LORD, according to your word!108 Accept my freewill offerings of praise, O LORD, and teach me your rules.109 I hold my life in my hand continually, but I do not forget your law.110 The wicked have laid a snare for me, but I do not stray from your precepts.111 Your testimonies are my heritage forever, for they are the joy of my heart.112 I incline my heart to perform your statutes forever, to the end.2 Samekh 113 I hate the double-minded, but I love your law.114 You are my hiding place and my shield; I hope in your word.115 Depart from me, you evildoers, that I may keep the commandments of my God.116 Uphold me according to your promise, that I may live, and let me not be put to shame in my hope!117 Hold me up, that I may be safe and have regard for your statutes continually!118 You spurn all who go astray from your statutes, for their cunning is in vain.119 All the wicked of the earth you discard like dross, therefore I love your testimonies.120 My flesh trembles for fear of you, and I am afraid of your judgments. Footnotes [1] 119:100 Or the elders [2] 119:112 Or statutes; the reward is eternal (ESV) Hosea 2 (Listen) Israel's Unfaithfulness Punished 2 1 Say to your brothers, “You are my people,”2 and to your sisters, “You have received mercy.”3 2 “Plead with your mother, plead— for she is not my wife, and I am not her husband— that she put away her whoring from her face, and her adultery from between her breasts;3 lest I strip her naked and make her as in the day she was born, and make her like a wilderness, and make her like a parched land, and kill her with thirst.4 Upon her children also I will have no mercy, because they are children of whoredom.5 For their mother has played the whore; she who conceived them has acted shamefully. For she said, ‘I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.'6 Therefore I will hedge up her4 way with thorns, and I will build a wall against her, so that she cannot find her paths.7 She shall pursue her lovers but not overtake them, and she shall seek them but shall not find them. Then she shall say, ‘I will go and return to my first husband, for it was better for me then than now.'8 And she did not know that it was I who gave her the grain, the wine, and the oil, and who lavished on her silver and gold, which they used for Baal.9 Therefore I will take back my grain in its time, and my wine in its season, and I will take away my wool and my flax, which were to cover her nakedness.10 Now I will uncover her lewdness in the sight of her lovers, and no one shall rescue her out of my hand.11 And I will put an end to all her mirth, her feasts, her new moons, her Sabbaths, and all her appointed feasts.12 And I will lay waste her vines and her fig trees, of which she said, ‘These are my wages, which my lovers have given me.' I will make them a forest, and the beasts of the field shall devour them.13 And I will punish her for the feast days of the Baals when she burned offerings to them and adorned herself with her ring and jewelry, and went after her lovers and forgot me, declares the LORD. The Lord's Mercy on Israel 14 “Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.15 And there I will give her her vineyards and make the Valley of Achor5 a door of hope. And there she shall answer as in the days of her youth, as at the time when she came out of the land of Egypt. 16 “And in that day, declares the LORD, you will call me ‘My Husband,' and no longer will you call me ‘My Baal.' 17 For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. 18 And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish6 the bow, the sword, and war from the land, and I will make you lie down in safety. 19 And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20 I will betroth you to me in faithfulness. And you shall know the LORD. 21 “And in that day I will answer, declares the LORD, I will answer the heavens, and they shall answer the earth,22 and the earth shall answer the grain, the wine, and the oil, and they shall answer Jezreel,723 and I will sow her for myself in the land. And I will have mercy on No Mercy,8 and I will say to Not My People,9 ‘You are my people'; and he shall say, ‘You are my God.'” Footnotes [1] 2:1 Ch 2:3 in Hebrew [2] 2:1 Hebrew ammi, which means my people [3] 2:1 Hebrew ruhama, which means she has received mercy [4] 2:6 Hebrew your [5] 2:15 Achor means trouble; compare Joshua 7:26 [6] 2:18 Hebrew break [7] 2:22 Jezreel means God will sow [8] 2:23 Hebrew Lo-ruhama [9] 2:23 Hebrew Lo-ammi (ESV)
Morning: Jeremiah 20–22 Jeremiah 20–22 (Listen) Jeremiah Persecuted by Pashhur 20 Now Pashhur the priest, the son of Immer, who was chief officer in the house of the LORD, heard Jeremiah prophesying these things. 2 Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the LORD. 3 The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call your name Pashhur, but Terror on Every Side. 4 For thus says the LORD: Behold, I will make you a terror to yourself and to all your friends. They shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon. He shall carry them captive to Babylon, and shall strike them down with the sword. 5 Moreover, I will give all the wealth of the city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon. 6 And you, Pashhur, and all who dwell in your house, shall go into captivity. To Babylon you shall go, and there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.” 7 O LORD, you have deceived me, and I was deceived; you are stronger than I, and you have prevailed. I have become a laughingstock all the day; everyone mocks me.8 For whenever I speak, I cry out, I shout, “Violence and destruction!” For the word of the LORD has become for me a reproach and derision all day long.9 If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.10 For I hear many whispering. Terror is on every side! “Denounce him! Let us denounce him!” say all my close friends, watching for my fall. “Perhaps he will be deceived; then we can overcome him and take our revenge on him.”11 But the LORD is with me as a dread warrior; therefore my persecutors will stumble; they will not overcome me. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten.12 O LORD of hosts, who tests the righteous, who sees the heart and the mind,1 let me see your vengeance upon them, for to you have I committed my cause. 13 Sing to the LORD; praise the LORD! For he has delivered the life of the needy from the hand of evildoers. 14 Cursed be the day on which I was born! The day when my mother bore me, let it not be blessed!15 Cursed be the man who brought the news to my father, “A son is born to you,” making him very glad.16 Let that man be like the cities that the LORD overthrew without pity; let him hear a cry in the morning and an alarm at noon,17 because he did not kill me in the womb; so my mother would have been my grave, and her womb forever great.18 Why did I come out from the womb to see toil and sorrow, and spend my days in shame? Jerusalem Will Fall to Nebuchadnezzar 21 This is the word that came to Jeremiah from the LORD, when King Zedekiah sent to him Pashhur the son of Malchiah and Zephaniah the priest, the son of Maaseiah, saying, 2 “Inquire of the LORD for us, for Nebuchadnezzar2 king of Babylon is making war against us. Perhaps the LORD will deal with us according to all his wonderful deeds and will make him withdraw from us.” 3 Then Jeremiah said to them: “Thus you shall say to Zedekiah, 4 ‘Thus says the LORD, the God of Israel: Behold, I will turn back the weapons of war that are in your hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you outside the walls. And I will bring them together into the midst of this city. 5 I myself will fight against you with outstretched hand and strong arm, in anger and in fury and in great wrath. 6 And I will strike down the inhabitants of this city, both man and beast. They shall die of a great pestilence. 7 Afterward, declares the LORD, I will give Zedekiah king of Judah and his servants and the people in this city who survive the pestilence, sword, and famine into the hand of Nebuchadnezzar king of Babylon and into the hand of their enemies, into the hand of those who seek their lives. He shall strike them down with the edge of the sword. He shall not pity them or spare them or have compassion.' 8 “And to this people you shall say: ‘Thus says the LORD: Behold, I set before you the way of life and the way of death. 9 He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out and surrenders to the Chaldeans who are besieging you shall live and shall have his life as a prize of war. 10 For I have set my face against this city for harm and not for good, declares the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.' Message to the House of David 11 “And to the house of the king of Judah say, ‘Hear the word of the LORD, 12 O house of David! Thus says the LORD: “‘Execute justice in the morning, and deliver from the hand of the oppressor him who has been robbed, lest my wrath go forth like fire, and burn with none to quench it, because of your evil deeds.'” 13 “Behold, I am against you, O inhabitant of the valley, O rock of the plain, declares the LORD; you who say, ‘Who shall come down against us, or who shall enter our habitations?'14 I will punish you according to the fruit of your deeds, declares the LORD; I will kindle a fire in her forest, and it shall devour all that is around her.” 22 Thus says the LORD: “Go down to the house of the king of Judah and speak there this word, 2 and say, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David, you, and your servants, and your people who enter these gates. 3 Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place. 4 For if you will indeed obey this word, then there shall enter the gates of this house kings who sit on the throne of David, riding in chariots and on horses, they and their servants and their people. 5 But if you will not obey these words, I swear by myself, declares the LORD, that this house shall become a desolation. 6 For thus says the LORD concerning the house of the king of Judah: “‘You are like Gilead to me, like the summit of Lebanon, yet surely I will make you a desert, an uninhabited city.37 I will prepare destroyers against you, each with his weapons, and they shall cut down your choicest cedars and cast them into the fire. 8 “‘And many nations will pass by this city, and every man will say to his neighbor, “Why has the LORD dealt thus with this great city?” 9 And they will answer, “Because they have forsaken the covenant of the LORD their God and worshiped other gods and served them.”'” 10 Weep not for him who is dead, nor grieve for him, but weep bitterly for him who goes away, for he shall return no more to see his native land. Message to the Sons of Josiah 11 For thus says the LORD concerning Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went away from this place: “He shall return here no more, 12 but in the place where they have carried him captive, there shall he die, and he shall never see this land again.” 13 “Woe to him who builds his house by unrighteousness, and his upper rooms by injustice, who makes his neighbor serve him for nothing and does not give him his wages,14 who says, ‘I will build myself a great house with spacious upper rooms,' who cuts out windows for it, paneling it with cedar and painting it with vermilion.15 Do you think you are a king because you compete in cedar? Did not your father eat and drink and do justice and righteousness? Then it was well with him.16 He judged the cause of the poor and needy; then it was well. Is not this to know me? declares the LORD.17 But you have eyes and heart only for your dishonest gain, for shedding innocent blood, and for practicing oppression and violence.” 18 Therefore thus says the LORD concerning Jehoiakim the son of Josiah, king of Judah: “They shall not lament for him, saying, ‘Ah, my brother!' or ‘Ah, sister!' They shall not lament for him, saying, ‘Ah, lord!' or ‘Ah, his majesty!'19 With the burial of a donkey he shall be buried, dragged and dumped beyond the gates of Jerusalem.” 20 “Go up to Lebanon, and cry out, and lift up your voice in Bashan; cry out from Abarim, for all your lovers are destroyed.21 I spoke to you in your prosperity, but you said, ‘I will not listen.' This has been your way from your youth, that you have not obeyed my voice.22 The wind shall shepherd all your shepherds, and your lovers shall go into captivity; then you will be ashamed and confounded because of all your evil.23 O inhabitant of Lebanon, nested among the cedars, how you will be pitied when pangs come upon you, pain as of a woman in labor!” 24 “As I live, declares the LORD, though Coniah the son of Jehoiakim, king of Judah, were the signet ring on my right hand, yet I would tear you off 25 and give you into the hand of those who seek your life, into the hand of those of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon and into the hand of the Chaldeans. 26 I will hurl you and the mother who bore you into another country, where you were not born, and there you shall die. 27 But to the land to which they will long to return, there they shall not return.” 28 Is this man Coniah a despised, broken pot, a vessel no one cares for? Why are he and his children hurled and cast into a land that they do not know?29 O land, land, land, hear the word of the LORD!30 Thus says the LORD: “Write this man down as childless, a man who shall not succeed in his days, for none of his offspring shall succeed in sitting on the throne of David and ruling again in Judah.” Footnotes [1] 20:12 Hebrew kidneys [2] 21:2 Hebrew Nebuchadrezzar, an alternate spelling of Nebuchadnezzar (king of Babylon) occurring frequently from Jeremiah 21–52; this latter spelling is used throughout Jeremiah for consistency [3] 22:6 Hebrew cities (ESV) Evening: 2 Timothy 1 2 Timothy 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV)
2 Timothy Part 3 | Sunday, September 24thPastor Bria GilmoreBay Chapel is a life-giving church in the New Tampa community. We meet Sundays at 10:00 am and you are welcome to come anytime in person or online. Find out more at baychapel.com Subscribe to receive our latest messages. Stay Connected, ask for prayer and find out more.http://www.baychapel.com/connectBay Chapel exists to help people ‘Find God and Find Life' through a relationship with Jesus Christ. To support this ministry and help us continue to reach people all around the world click here: http://www.baychapel.com/giveMessage Notes:We guard who or what's most valuable to us. What is it that you are valuing most right now? 2 Timothy 1:13-14 (NIV) - What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us.✓ Our Faith - Whose sincere faith now lives in you that needs to be guarded?✓ Our Gift - What God-given gifts are we protecting for the sake of the Kingdom?✓ The Gospel - What message are you preserving for people who don't know Jesus?2 Timothy 1:15-2:2 (NIV) - You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes. May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. On the contrary, when he was in Rome, he searched hard for me until he found me. May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus. You then, my son, be strong in the grace that is in Christ Jesus. And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.GUARD THE GOOD DEPOSITI. HAVE AN INTENTIONAL FOCUS2 Timothy 2:3-7 (NIV) - Join with me in suffering, like a good soldier of Christ Jesus. No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. Similarly, anyone who competes as an athlete does not receive the victor's crown except by competing according to the rules. The hardworking farmer should be the first to receive a share of the crops. Reflect on what I am saying, for the Lord will give you insight into all this.II. REMEMBER THE WHY 2 Timothy 2:8-13 (NIV) - Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, for which I am suffering even to the point of being chained like a criminal. But God's word is not chained. Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory. Here is a trustworthy saying: If we died with him, we will also live with him; if we endure, we will also reign with him. If we disown him, he will also disown us; if we are faithless, he remains faithful, for he cannot disown himself.
Old Testament: Proverbs 9–10 Proverbs 9–10 (Listen) The Way of Wisdom 9 Wisdom has built her house; she has hewn her seven pillars.2 She has slaughtered her beasts; she has mixed her wine; she has also set her table.3 She has sent out her young women to call from the highest places in the town,4 “Whoever is simple, let him turn in here!” To him who lacks sense she says,5 “Come, eat of my bread and drink of the wine I have mixed.6 Leave your simple ways,1 and live, and walk in the way of insight.” 7 Whoever corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury.8 Do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you.9 Give instruction2 to a wise man, and he will be still wiser; teach a righteous man, and he will increase in learning.10 The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight.11 For by me your days will be multiplied, and years will be added to your life.12 If you are wise, you are wise for yourself; if you scoff, you alone will bear it. The Way of Folly 13 The woman Folly is loud; she is seductive3 and knows nothing.14 She sits at the door of her house; she takes a seat on the highest places of the town,15 calling to those who pass by, who are going straight on their way,16 “Whoever is simple, let him turn in here!” And to him who lacks sense she says,17 “Stolen water is sweet, and bread eaten in secret is pleasant.”18 But he does not know that the dead4 are there, that her guests are in the depths of Sheol. The Proverbs of Solomon 10 The proverbs of Solomon. A wise son makes a glad father, but a foolish son is a sorrow to his mother.2 Treasures gained by wickedness do not profit, but righteousness delivers from death.3 The LORD does not let the righteous go hungry, but he thwarts the craving of the wicked.4 A slack hand causes poverty, but the hand of the diligent makes rich.5 He who gathers in summer is a prudent son, but he who sleeps in harvest is a son who brings shame.6 Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.57 The memory of the righteous is a blessing, but the name of the wicked will rot.8 The wise of heart will receive commandments, but a babbling fool will come to ruin.9 Whoever walks in integrity walks securely, but he who makes his ways crooked will be found out.10 Whoever winks the eye causes trouble, and a babbling fool will come to ruin.11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.12 Hatred stirs up strife, but love covers all offenses.13 On the lips of him who has understanding, wisdom is found, but a rod is for the back of him who lacks sense.14 The wise lay up knowledge, but the mouth of a fool brings ruin near.15 A rich man's wealth is his strong city; the poverty of the poor is their ruin.16 The wage of the righteous leads to life, the gain of the wicked to sin.17 Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray.18 The one who conceals hatred has lying lips, and whoever utters slander is a fool.19 When words are many, transgression is not lacking, but whoever restrains his lips is prudent.20 The tongue of the righteous is choice silver; the heart of the wicked is of little worth.21 The lips of the righteous feed many, but fools die for lack of sense.22 The blessing of the LORD makes rich, and he adds no sorrow with it.623 Doing wrong is like a joke to a fool, but wisdom is pleasure to a man of understanding.24 What the wicked dreads will come upon him, but the desire of the righteous will be granted.25 When the tempest passes, the wicked is no more, but the righteous is established forever.26 Like vinegar to the teeth and smoke to the eyes, so is the sluggard to those who send him.27 The fear of the LORD prolongs life, but the years of the wicked will be short.28 The hope of the righteous brings joy, but the expectation of the wicked will perish.29 The way of the LORD is a stronghold to the blameless, but destruction to evildoers.30 The righteous will never be removed, but the wicked will not dwell in the land.31 The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off.32 The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse. Footnotes [1] 9:6 Or Leave the company of the simple [2] 9:9 Hebrew lacks instruction [3] 9:13 Or full of simpleness [4] 9:18 Hebrew Rephaim [5] 10:6 Or but violence covers the mouth of the wicked; also verse 11 [6] 10:22 Or and toil adds nothing to it (ESV) New Testament: 2 Timothy 1:8–18 2 Timothy 1:8–18 (Listen) 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV) Psalm: Psalm 67 Psalm 67 (Listen) Make Your Face Shine upon Us To the choirmaster: with stringed instruments. A Psalm. A Song. 67 May God be gracious to us and bless us and make his face to shine upon us, Selah2 that your way may be known on earth, your saving power among all nations.3 Let the peoples praise you, O God; let all the peoples praise you! 4 Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. Selah5 Let the peoples praise you, O God; let all the peoples praise you! 6 The earth has yielded its increase; God, our God, shall bless us.7 God shall bless us; let all the ends of the earth fear him! (ESV) Proverb: Proverbs 23:9–11 Proverbs 23:9–11 (Listen) 9 Do not speak in the hearing of a fool, for he will despise the good sense of your words.10 Do not move an ancient landmark or enter the fields of the fatherless,11 for their Redeemer is strong; he will plead their cause against you. (ESV)
2 Timothy 1:3-18 3 I thank God, whom I serve with a clear conscience the way my forefathers did, as I constantly remember you in my prayers night and day, 4 longing to see you, even as I recall your tears, so that I may be filled with joy. 5 For I am mindful of the sincere faith within you, which first dwelled in your grandmother Lois and your mother Eunice, and I am sure that it is in you as well. 6 For this reason I remind you to kindle afresh the gift of God which is in you through the laying on of my hands. 7 For God has not given us a spirit of timidity, but of power and love and discipline. 8 Therefore do not be ashamed of the testimony of our Lord or of me His prisoner, but join with me in suffering for the gospel according to the power of God, 9 who saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was granted to us in Christ Jesus from all eternity, 10 but has now been revealed by the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel,11 for which I was appointed a preacher, an apostle, and a teacher. 12 For this reason I also suffer these things; but I am not ashamed, for I know whom I have believed, and I am convinced that He is able to protect what I have entrusted to Him until that day. 13 Hold on to the example of sound words which you have heard from me, in the faith and love which are in Christ Jesus. 14 Protect, through the Holy Spirit who dwells in us, the treasure which has been entrusted to you. 15 You are aware of the fact that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes.16 The Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains;17 but when he was in Rome, he eagerly searched for me and found me— 18 the Lord grant to him to find mercy from the Lord on that day—and you know very well what services he rendered at Ephesus. BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com GIVE - The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here: https://www.listenerscommentary.com/give STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net
2 Timothy 1:8-18 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of His own purpose and grace, which He gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that He is able to guard until that day what has been entrusted to me. 13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Key Words: Ashamed, Suffering, Convinced, Entrusted, Follow, Day Keystone Verse: I know Whom I have believed, and I am convinced that He is able to guard until that Day what has been entrusted to me. (2 Timothy 1:14) Download Bulletin
2 Timothy 1:11-2:2 11 And of this gospel I was appointed a herald and an apostle and a teacher. 12 That is why I am suffering as I am. Yet this is no cause for shame, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day. 13 What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. 14 Guard the good deposit that was entrusted to youguard it with the help of the Holy Spirit who lives in us. 15 You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes. 16 May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. 17 On the contrary, when he was in Rome, he searched hard for me until he found me. 18 May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus. 1 You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.
“Our brains are hardwired to make much of modern life DIFFICULT.” Romans 12:2 (NLT) 2 Don't copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God's will for you, which is good and pleasing and perfect. “Circumstances don't create Contentment; Contentment comes from Christ in our Circumstances.” 2 Corinthians 12: 6 – 9 (NLT) 6 If I wanted to boast, I would be no fool in doing so, because I would be telling the truth. But I won't do it, because I don't want anyone to give me credit beyond what they can see in my life or hear in my message, 7 even though I have received such wonderful revelations from God. So to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud. 8 Three different times I begged the Lord to take it away 9 Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. Burdened 2 Timothy 1:15 (NLT) 15 As you know, everyone from the province of Asia has deserted me—even Phygelus and Hermogenes. Betrayed 2 Corinthians 11:25 (NLT) 25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. Acts 16:16 – 34 (NLT) 23 They were severely beaten, and then they were thrown into prison. The jailer was ordered to make sure they didn't escape. 24 So the jailer put them into the inner dungeon and clamped their feet in the stocks. Beaten, Boatless & Bound 1 Timothy 6:6 – 8 (NLT) 6 Yet true godliness with contentment is itself great wealth. 7 After all, we brought nothing with us when we came into the world, and we can't take anything with us when we leave it. 8 So if we have enough food and clothing, let us be content. Philippians 4:11 – 13 (NLT) 11 Not that I was ever in need, for I have learned how to be content with whatever I have. 12 I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. 13 For I can do everything through Christ, who gives me strength. Romans 13: 1 – 3 (NLT) Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God. 2 So anyone who rebels against authority is rebelling against what God has instituted, and they will be punished. 3 For the authorities do not strike fear in people who are doing right, but in those who are doing wrong. Would you like to live without fear of the authorities? Do what is right, and they will honor you. Respect the Government Galatians 5:22 – 23 (NLT) 22 But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. There is no law against these things Grow in the Spirit 1 Corinthians 13:4 – 7 (NLT) 4 Love is patient and kind. Love is not jealous or boastful or proud 5 or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. 6 It does not rejoice about injustice but rejoices whenever the truth wins out. 7 Love never gives up, never loses faith, is always hopeful, and endures through every circumstance. Love Others Three Questions for Clarification: Head: What do I know now? Heart: How does this change me? Hands: What do I do now?
Old Testament: 1 Kings 1 1 Kings 1 (Listen) David in His Old Age 1 Now King David was old and advanced in years. And although they covered him with clothes, he could not get warm. 2 Therefore his servants said to him, “Let a young woman be sought for my lord the king, and let her wait on the king and be in his service. Let her lie in your arms,1 that my lord the king may be warm.” 3 So they sought for a beautiful young woman throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. 4 The young woman was very beautiful, and she was of service to the king and attended to him, but the king knew her not. Adonijah Sets Himself Up as King 5 Now Adonijah the son of Haggith exalted himself, saying, “I will be king.” And he prepared for himself chariots and horsemen, and fifty men to run before him. 6 His father had never at any time displeased him by asking, “Why have you done thus and so?” He was also a very handsome man, and he was born next after Absalom. 7 He conferred with Joab the son of Zeruiah and with Abiathar the priest. And they followed Adonijah and helped him. 8 But Zadok the priest and Benaiah the son of Jehoiada and Nathan the prophet and Shimei and Rei and David's mighty men were not with Adonijah. 9 Adonijah sacrificed sheep, oxen, and fattened cattle by the Serpent's Stone, which is beside En-rogel, and he invited all his brothers, the king's sons, and all the royal officials of Judah, 10 but he did not invite Nathan the prophet or Benaiah or the mighty men or Solomon his brother. Nathan and Bathsheba Before David 11 Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah the son of Haggith has become king and David our lord does not know it? 12 Now therefore come, let me give you advice, that you may save your own life and the life of your son Solomon. 13 Go in at once to King David, and say to him, ‘Did you not, my lord the king, swear to your servant, saying, “Solomon your son shall reign after me, and he shall sit on my throne”? Why then is Adonijah king?' 14 Then while you are still speaking with the king, I also will come in after you and confirm2 your words.” 15 So Bathsheba went to the king in his chamber (now the king was very old, and Abishag the Shunammite was attending to the king). 16 Bathsheba bowed and paid homage to the king, and the king said, “What do you desire?” 17 She said to him, “My lord, you swore to your servant by the LORD your God, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne.' 18 And now, behold, Adonijah is king, although you, my lord the king, do not know it. 19 He has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the sons of the king, Abiathar the priest, and Joab the commander of the army, but Solomon your servant he has not invited. 20 And now, my lord the king, the eyes of all Israel are on you, to tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it will come to pass, when my lord the king sleeps with his fathers, that I and my son Solomon will be counted offenders.” 22 While she was still speaking with the king, Nathan the prophet came in. 23 And they told the king, “Here is Nathan the prophet.” And when he came in before the king, he bowed before the king, with his face to the ground. 24 And Nathan said, “My lord the king, have you said, ‘Adonijah shall reign after me, and he shall sit on my throne'? 25 For he has gone down this day and has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the king's sons, the commanders3 of the army, and Abiathar the priest. And behold, they are eating and drinking before him, and saying, ‘Long live King Adonijah!' 26 But me, your servant, and Zadok the priest, and Benaiah the son of Jehoiada, and your servant Solomon he has not invited. 27 Has this thing been brought about by my lord the king and you have not told your servants who should sit on the throne of my lord the king after him?” Solomon Anointed King 28 Then King David answered, “Call Bathsheba to me.” So she came into the king's presence and stood before the king. 29 And the king swore, saying, “As the LORD lives, who has redeemed my soul out of every adversity, 30 as I swore to you by the LORD, the God of Israel, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne in my place,' even so will I do this day.” 31 Then Bathsheba bowed with her face to the ground and paid homage to the king and said, “May my lord King David live forever!” 32 King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” So they came before the king. 33 And the king said to them, “Take with you the servants of your lord and have Solomon my son ride on my own mule, and bring him down to Gihon. 34 And let Zadok the priest and Nathan the prophet there anoint him king over Israel. Then blow the trumpet and say, ‘Long live King Solomon!' 35 You shall then come up after him, and he shall come and sit on my throne, for he shall be king in my place. And I have appointed him to be ruler over Israel and over Judah.” 36 And Benaiah the son of Jehoiada answered the king, “Amen! May the LORD, the God of my lord the king, say so. 37 As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.” 38 So Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David's mule and brought him to Gihon. 39 There Zadok the priest took the horn of oil from the tent and anointed Solomon. Then they blew the trumpet, and all the people said, “Long live King Solomon!” 40 And all the people went up after him, playing on pipes, and rejoicing with great joy, so that the earth was split by their noise. 41 Adonijah and all the guests who were with him heard it as they finished feasting. And when Joab heard the sound of the trumpet, he said, “What does this uproar in the city mean?” 42 While he was still speaking, behold, Jonathan the son of Abiathar the priest came. And Adonijah said, “Come in, for you are a worthy man and bring good news.” 43 Jonathan answered Adonijah, “No, for our lord King David has made Solomon king, 44 and the king has sent with him Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites. And they had him ride on the king's mule. 45 And Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there rejoicing, so that the city is in an uproar. This is the noise that you have heard. 46 Solomon sits on the royal throne. 47 Moreover, the king's servants came to congratulate our lord King David, saying, ‘May your God make the name of Solomon more famous than yours, and make his throne greater than your throne.' And the king bowed himself on the bed. 48 And the king also said, ‘Blessed be the LORD, the God of Israel, who has granted someone4 to sit on my throne this day, my own eyes seeing it.'” 49 Then all the guests of Adonijah trembled and rose, and each went his own way. 50 And Adonijah feared Solomon. So he arose and went and took hold of the horns of the altar. 51 Then it was told Solomon, “Behold, Adonijah fears King Solomon, for behold, he has laid hold of the horns of the altar, saying, ‘Let King Solomon swear to me first that he will not put his servant to death with the sword.'” 52 And Solomon said, “If he will show himself a worthy man, not one of his hairs shall fall to the earth, but if wickedness is found in him, he shall die.” 53 So King Solomon sent, and they brought him down from the altar. And he came and paid homage to King Solomon, and Solomon said to him, “Go to your house.” Footnotes [1] 1:2 Or in your bosom [2] 1:14 Or expand on [3] 1:25 Hebrew; Septuagint Joab the commander [4] 1:48 Septuagint one of my offspring (ESV) Psalm: Psalm 123 Psalm 123 (Listen) Our Eyes Look to the Lord Our God A Song of Ascents. 123 To you I lift up my eyes, O you who are enthroned in the heavens!2 Behold, as the eyes of servants look to the hand of their master, as the eyes of a maidservant to the hand of her mistress, so our eyes look to the LORD our God, till he has mercy upon us. 3 Have mercy upon us, O LORD, have mercy upon us, for we have had more than enough of contempt.4 Our soul has had more than enough of the scorn of those who are at ease, of the contempt of the proud. (ESV) New Testament: 2 Timothy 1–2 2 Timothy 1–2 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,5 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us;13 if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God6 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,7 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,8 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant9 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy [5] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [6] 2:14 Some manuscripts the Lord [7] 2:15 That is, one approved after being tested [8] 2:21 Greek from these things [9] 2:24 For the contextual rendering of the Greek word doulos, see Preface (ESV)
Psalms and Wisdom: Proverbs 1:1–7 Proverbs 1:1–7 (Listen) The Beginning of Knowledge 1 The proverbs of Solomon, son of David, king of Israel: 2 To know wisdom and instruction, to understand words of insight,3 to receive instruction in wise dealing, in righteousness, justice, and equity;4 to give prudence to the simple, knowledge and discretion to the youth—5 Let the wise hear and increase in learning, and the one who understands obtain guidance,6 to understand a proverb and a saying, the words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction. (ESV) Pentateuch and History: Deuteronomy 2 Deuteronomy 2 (Listen) The Wilderness Years 2 “Then we turned and journeyed into the wilderness in the direction of the Red Sea, as the LORD told me. And for many days we traveled around Mount Seir. 2 Then the LORD said to me, 3 ‘You have been traveling around this mountain country long enough. Turn northward 4 and command the people, “You are about to pass through the territory of your brothers, the people of Esau, who live in Seir; and they will be afraid of you. So be very careful. 5 Do not contend with them, for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because I have given Mount Seir to Esau as a possession. 6 You shall purchase food from them with money, that you may eat, and you shall also buy water from them with money, that you may drink. 7 For the LORD your God has blessed you in all the work of your hands. He knows your going through this great wilderness. These forty years the LORD your God has been with you. You have lacked nothing.”' 8 So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber. “And we turned and went in the direction of the wilderness of Moab. 9 And the LORD said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.' 10 (The Emim formerly lived there, a people great and many, and tall as the Anakim. 11 Like the Anakim they are also counted as Rephaim, but the Moabites call them Emim. 12 The Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, as Israel did to the land of their possession, which the LORD gave to them.) 13 ‘Now rise up and go over the brook Zered.' So we went over the brook Zered. 14 And the time from our leaving Kadesh-barnea until we crossed the brook Zered was thirty-eight years, until the entire generation, that is, the men of war, had perished from the camp, as the LORD had sworn to them. 15 For indeed the hand of the LORD was against them, to destroy them from the camp, until they had perished. 16 “So as soon as all the men of war had perished and were dead from among the people, 17 the LORD said to me, 18 ‘Today you are to cross the border of Moab at Ar. 19 And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.' 20 (It is also counted as a land of Rephaim. Rephaim formerly lived there—but the Ammonites call them Zamzummim—21 a people great and many, and tall as the Anakim; but the LORD destroyed them before the Ammonites,1 and they dispossessed them and settled in their place, 22 as he did for the people of Esau, who live in Seir, when he destroyed the Horites before them and they dispossessed them and settled in their place even to this day. 23 As for the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.) 24 ‘Rise up, set out on your journey and go over the Valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession, and contend with him in battle. 25 This day I will begin to put the dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.' The Defeat of King Sihon 26 “So I sent messengers from the wilderness of Kedemoth to Sihon the king of Heshbon, with words of peace, saying, 27 ‘Let me pass through your land. I will go only by the road; I will turn aside neither to the right nor to the left. 28 You shall sell me food for money, that I may eat, and give me water for money, that I may drink. Only let me pass through on foot, 29 as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I go over the Jordan into the land that the LORD our God is giving to us.' 30 But Sihon the king of Heshbon would not let us pass by him, for the LORD your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day. 31 And the LORD said to me, ‘Behold, I have begun to give Sihon and his land over to you. Begin to take possession, that you may occupy his land.' 32 Then Sihon came out against us, he and all his people, to battle at Jahaz. 33 And the LORD our God gave him over to us, and we defeated him and his sons and all his people. 34 And we captured all his cities at that time and devoted to destruction2 every city, men, women, and children. We left no survivors. 35 Only the livestock we took as spoil for ourselves, with the plunder of the cities that we captured. 36 From Aroer, which is on the edge of the Valley of the Arnon, and from the city that is in the valley, as far as Gilead, there was not a city too high for us. The LORD our God gave all into our hands. 37 Only to the land of the sons of Ammon you did not draw near, that is, to all the banks of the river Jabbok and the cities of the hill country, whatever the LORD our God had forbidden us. Footnotes [1] 2:21 Hebrew them [2] 2:34 That is, set apart (devoted) as an offering to the Lord (for destruction) (ESV) Chronicles and Prophets: Jonah 2 Jonah 2 (Listen) Jonah's Prayer 2 Then Jonah prayed to the LORD his God from the belly of the fish, 2 saying, “I called out to the LORD, out of my distress, and he answered me; out of the belly of Sheol I cried, and you heard my voice.3 For you cast me into the deep, into the heart of the seas, and the flood surrounded me; all your waves and your billows passed over me.4 Then I said, ‘I am driven away from your sight; yet I shall again look upon your holy temple.'5 The waters closed in over me to take my life; the deep surrounded me; weeds were wrapped about my head6 at the roots of the mountains. I went down to the land whose bars closed upon me forever; yet you brought up my life from the pit, O LORD my God.7 When my life was fainting away, I remembered the LORD, and my prayer came to you, into your holy temple.8 Those who pay regard to vain idols forsake their hope of steadfast love.9 But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Salvation belongs to the LORD!” 10 And the LORD spoke to the fish, and it vomited Jonah out upon the dry land. (ESV) Gospels and Epistles: 2 Timothy 1:8–18 2 Timothy 1:8–18 (Listen) 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV)
Todd Coconato Radio Show I When Is It Biblically OK To Call People Out? | Beware the Wolves Website: www.PastorTodd.org To support this ministry: www.ToddCoconato.com/give So let's begin with Jesus. Matthew 7:15: “Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves.” And the word beware means all of us should be alert, but especially shepherds, to identify not just false teaching, but false teachers, whose ways are subtle. They're clothing themselves with lamb's wool while they're wolves. And Paul used the same Greek word for beware in Acts 20:28–29 when he said, “Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers. . . . I know that after my departure fierce wolves will come in among you, not sparing the.” “In order to protect the flock, we should expose false teachers and minimize the spread of the gangrene.” Jesus used the same word again in Matthew 16:6, but he got more specific: “Watch and beware of the leaven of the Pharisees and Sadducees.” Paul had the same kind of group in mind and the same kind of error in mind in Philippians 3:2 and 3:18: “Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh.” And then verse 18: “For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ.” Then in Romans 16:17, he warned, “Watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.” Avoid, Rebuke, Call Out To avoid them, you have to know who they are. You can't avoid somebody if you don't know who they are. This idea of identifying and avoiding shows up in 1 Corinthians 5:11; 2 Thessalonians 3:6, 14; 2 Timothy 3:5; 2 John 10. In other words, Christians, and shepherds in particular, should be discerning and alert to behavior and teaching that dishonors Christ and destroys people — and not treat it in a casual or harmless way. And then in 1 Timothy 5:19–20, Paul went beyond just “avoid them” to “rebuke them publicly.” So, speaking of elders who persist in error, he said, “Do not admit a charge against an elder except on the evidence of two or three witnesses. As for those who persist in sin” — and that can be sin of false doctrine or sin of evil behavior, anyone who does not accept correction — “rebuke them in the presence of all, so that the rest may stand in fear..” And then Paul went on and actually named destructive false teachers: “Demas, in love with this present world, has deserted me” (2 Timothy 4:10). “You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes” (2 Timothy 1:15). “By rejecting this [faith and a good conscience], some have made shipwreck of their faith, among whom are Hymenaeus and Alexander” (1 Timothy 1:19–20). “Their talk will spread like gangrene. Among them are Hymenaeus and Philetus” (2 Timothy 2:17). Paul names at least six false teachers that the church should watch out for. So, I infer from Jesus and Paul and Luke and John that false teaching and destructive behavior are present dangers in this fallen world for the church. And all of us — especially shepherds, pastors — should be alert and discerning to identify and, in appropriate ways, expose. In order to protect the flock, we should expose them and minimize the spread of the gangrene (as Paul calls it). Expose Evil Now, in 1 Corinthians 4:5, Paul is talking about how the Corinthians should assess Paul and Cephas and Apollos, because the people are choosing sides and boasting in their favorite teacher. He says, I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one [Paul, Cephas, Apollos] will receive his commendation from God. (1 Corinthians 4:4–5) “The best protection against the darkness of error is the light of truth.” So Caden is asking whether the words “do not pronounce judgment before the time” should keep us from identifying false teachers or from naming them. I don't think so. “Don't pronounce judgment before the time” means “Don't do what only Christ can do at that last day — on the day of judgment.” Don't presume to know the heart like Jesus will know the heart on that day. Only Christ “will bring to light the things now hidden in darkness and will disclose the purposes of the heart.” But for now, our job is indeed to do mouth judgment, writing judgment, behavior judgment — not a heart judgment, but mouth and writing and behavior judgment. When a mouth speaks unbiblical, destructive teaching, when a blog or an article or a book publishes unbiblical and destructive teaching, when a body — a human body, a physical body — behaves with unbiblical and destructive behavior, in all these cases, we are to be discerning. And according to Ephesians 5:11, we are to expose the error. “Take no part in the unfruitful works of darkness, but instead expose them.” “Censure them; show them to be wrong” is what the word elegchō means. Five Factors for Calling Out False Teachers So the question is how and when — not if. And here I think the Bible calls for wisdom, rather than telling us who and when and how. The question we ask is this: How can we best — in our situation, with our gifts and our responsibilities — help the most people believe and live the most truth, and how can we protect the most people from destructive beliefs and behaviors? And here are five factors perhaps to consider when deciding whether to name a false teacher publicly. The seriousness and deceitfulness of the error. The size of the audience. Is it growing? The duration of their ministry. Did they make one blunder or are they constantly doing it? The vulnerability of the people for whom you are responsible. The role you have in influencing shepherds who really need to be discerning for who the false teachers are. When you do name a false teacher, it's best to do it in a setting where you do more than name-drop. You explain the error, you give reasons for rejecting it, you communicate complexities, you set a tone of longing for truth and love — you're not just slinging mud. The last thing I would say is to let your teaching be so powerful in clarifying the greatness and the beauty and the worth of God's truth that your people will smell error before it infects their lives. The shape of error is always changing. You can't preach enough negative sermons to stay ahead of it. And you don't have to. The best protection against the darkness of error is the light of truth.
“Unashamed of the Chains of Christ”2nd Timothy 1:15-18Episode 7Season 1Ladies,Join Brooke and Erin as they work through 2nd Timothy 1:15-18. Just as Paul lost two workers in this book who deserted him while he was in chains for the gospel in prison, the ladies talk on what it means personally with examples of when people deserted them for the faith they have in Christ. Erin and Brooke give personal examples of being persecuted and even abandoned by those who profess Jesus Christ even those who were close to them. The ladies also discuss the refreshment that comes from fellow workers of the gospel, the faithful friends and believers who stand with them and continue to battle the false world ideologies like woke, abortion, lgbtq, and transgender agenda in our generation. They also talk on the great responsibility of being women who train up their children unashamed of the gospel and how they both support their church and husbands as they pastor their churches. This episode will greatly encourage women to be unashamed of the chains of Christ and to look forward to that day when our works will be revealed. Are you standing unashamed? Are you chained to the gospel of Christ and forsaking this world? This is a podcast you won't want to miss and will want to share with all the women you know.“You are aware of the fact that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. The Lord grant mercy to the house of Onesiphorus, for he often refreshed me and was not ashamed of my chains; but when he was in Rome, he eagerly searched for me and found me-- the Lord grant to him to find mercy from the Lord on that day--and you know very well what services he rendered at Ephesus.”2 Timothy 1:15-18
With family: Leviticus 22; Psalms 28–29 Leviticus 22 (Listen) 22 And the LORD spoke to Moses, saying, 2 “Speak to Aaron and his sons so that they abstain from the holy things of the people of Israel, which they dedicate to me, so that they do not profane my holy name: I am the LORD. 3 Say to them, ‘If any one of all your offspring throughout your generations approaches the holy things that the people of Israel dedicate to the LORD, while he has an uncleanness, that person shall be cut off from my presence: I am the LORD. 4 None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen, 5 and whoever touches a swarming thing by which he may be made unclean or a person from whom he may take uncleanness, whatever his uncleanness may be—6 the person who touches such a thing shall be unclean until the evening and shall not eat of the holy things unless he has bathed his body in water. 7 When the sun goes down he shall be clean, and afterward he may eat of the holy things, because they are his food. 8 He shall not eat what dies of itself or is torn by beasts, and so make himself unclean by it: I am the LORD.' 9 They shall therefore keep my charge, lest they bear sin for it and die thereby when they profane it: I am the LORD who sanctifies them. 10 “A lay person shall not eat of a holy thing; no foreign guest of the priest or hired worker shall eat of a holy thing, 11 but if a priest buys a slave1 as his property for money, the slave2 may eat of it, and anyone born in his house may eat of his food. 12 If a priest's daughter marries a layman, she shall not eat of the contribution of the holy things. 13 But if a priest's daughter is widowed or divorced and has no child and returns to her father's house, as in her youth, she may eat of her father's food; yet no lay person shall eat of it. 14 And if anyone eats of a holy thing unintentionally, he shall add the fifth of its value to it and give the holy thing to the priest. 15 They shall not profane the holy things of the people of Israel, which they contribute to the LORD, 16 and so cause them to bear iniquity and guilt, by eating their holy things: for I am the LORD who sanctifies them.” Acceptable Offerings 17 And the LORD spoke to Moses, saying, 18 “Speak to Aaron and his sons and all the people of Israel and say to them, When any one of the house of Israel or of the sojourners in Israel presents a burnt offering as his offering, for any of their vows or freewill offerings that they offer to the LORD, 19 if it is to be accepted for you it shall be a male without blemish, of the bulls or the sheep or the goats. 20 You shall not offer anything that has a blemish, for it will not be acceptable for you. 21 And when anyone offers a sacrifice of peace offerings to the LORD to fulfill a vow or as a freewill offering from the herd or from the flock, to be accepted it must be perfect; there shall be no blemish in it. 22 Animals blind or disabled or mutilated or having a discharge or an itch or scabs you shall not offer to the LORD or give them to the LORD as a food offering on the altar. 23 You may present a bull or a lamb that has a part too long or too short for a freewill offering, but for a vow offering it cannot be accepted. 24 Any animal that has its testicles bruised or crushed or torn or cut you shall not offer to the LORD; you shall not do it within your land, 25 neither shall you offer as the bread of your God any such animals gotten from a foreigner. Since there is a blemish in them, because of their mutilation, they will not be accepted for you.” 26 And the LORD spoke to Moses, saying, 27 “When an ox or sheep or goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be acceptable as a food offering to the LORD. 28 But you shall not kill an ox or a sheep and her young in one day. 29 And when you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted. 30 It shall be eaten on the same day; you shall leave none of it until morning: I am the LORD. 31 “So you shall keep my commandments and do them: I am the LORD. 32 And you shall not profane my holy name, that I may be sanctified among the people of Israel. I am the LORD who sanctifies you, 33 who brought you out of the land of Egypt to be your God: I am the LORD.” Footnotes [1] 22:11 Or servant; twice in this verse [2] 22:11 Hebrew he (ESV) Psalms 28–29 (Listen) The Lord Is My Strength and My Shield Of David. 28 To you, O LORD, I call; my rock, be not deaf to me, lest, if you be silent to me, I become like those who go down to the pit.2 Hear the voice of my pleas for mercy, when I cry to you for help, when I lift up my hands toward your most holy sanctuary.1 3 Do not drag me off with the wicked, with the workers of evil, who speak peace with their neighbors while evil is in their hearts.4 Give to them according to their work and according to the evil of their deeds; give to them according to the work of their hands; render them their due reward.5 Because they do not regard the works of the LORD or the work of his hands, he will tear them down and build them up no more. 6 Blessed be the LORD! For he has heard the voice of my pleas for mercy.7 The LORD is my strength and my shield; in him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to him. 8 The LORD is the strength of his people;2 he is the saving refuge of his anointed.9 Oh, save your people and bless your heritage! Be their shepherd and carry them forever. Ascribe to the Lord Glory A Psalm of David. 29 Ascribe to the LORD, O heavenly beings,3 ascribe to the LORD glory and strength.2 Ascribe to the LORD the glory due his name; worship the LORD in the splendor of holiness.4 3 The voice of the LORD is over the waters; the God of glory thunders, the LORD, over many waters.4 The voice of the LORD is powerful; the voice of the LORD is full of majesty. 5 The voice of the LORD breaks the cedars; the LORD breaks the cedars of Lebanon.6 He makes Lebanon to skip like a calf, and Sirion like a young wild ox. 7 The voice of the LORD flashes forth flames of fire.8 The voice of the LORD shakes the wilderness; the LORD shakes the wilderness of Kadesh. 9 The voice of the LORD makes the deer give birth5 and strips the forests bare, and in his temple all cry, “Glory!” 10 The LORD sits enthroned over the flood; the LORD sits enthroned as king forever.11 May the LORD give strength to his people! May the LORD bless6 his people with peace! Footnotes [1] 28:2 Hebrew your innermost sanctuary [2] 28:8 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts is their strength [3] 29:1 Hebrew sons of God, or sons of might [4] 29:2 Or in holy attire [5] 29:9 Revocalization yields makes the oaks to shake [6] 29:11 Or The Lord will give . . . The Lord will bless (ESV) In private: Ecclesiastes 5; 2 Timothy 1 Ecclesiastes 5 (Listen) Fear God 5 Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. 2 1 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. 3 For a dream comes with much business, and a fool's voice with many words. 4 When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. 5 It is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead you2 into sin, and do not say before the messenger3 that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? 7 For when dreams increase and words grow many, there is vanity;4 but5 God is the one you must fear. The Vanity of Wealth and Honor 8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.6 10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. 13 There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? 17 Moreover, all his days he eats in darkness in much vexation and sickness and anger. 18 Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment7 in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. 19 Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart. Footnotes [1] 5:2 Ch 5:1 in Hebrew [2] 5:6 Hebrew your flesh [3] 5:6 Or angel [4] 5:7 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2) [5] 5:7 Or For when dreams and vanities increase, words also grow many; but [6] 5:9 The meaning of the Hebrew verse is uncertain [7] 5:18 Or and see good (ESV) 2 Timothy 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV)
Audio Transcript: This media has been made available by Mosaic BostonChurch. If you'd like to check out more resources, learn about Mosaic Boston,or donate to this ministry, please visit mosaicboston.com. Over the last 11 weeks we have been looking at some of just the super essential, practical, non-negotiable commitments that all of us as followers of Jesus need to make in order to grow in our faith, in order to persevere in our faith, in order to experience the abundant life that Jesus Christ came to give us. And if you have your Bibles, open up to Matthew chapter 24. The title of today's sermon as we finish this series is, Commit to Finish Well. And on the surface that might sound a little bit redundant because that that's really what commitment is. The whole purpose of commitment is to see something through to completion. And the whole reason you need to make commitments, it only is necessary when you're attempting to do something that's going to be difficult, that you're going to be tempted to give up on or possibly quit. And Jesus promised to give us abundant life. We looked at that when we began this series, but that doesn't mean that the Christian life is going to be an easy life. That the abundant life that Jesus talks about, yeah, it comes with peace that passes understanding. It comes with joy and contentment and hope, but it comes with its fair share of difficulties as well. The Christian life is we live in this tension of both tribulation and hope that John 16:33, Jesus told his disciples, "I have said these things to you, that in me, you may have peace. In the world you will have tribulation. But take heart, for I have overcome the world." This is the tension that we live in as followers of Christ, that in this world we will be faced with tribulations, with temptation, persecution, with many trials. And there will be times when we are tempted to give up. There will be times where all we can do is hold on to the hope that we have in Jesus Christ and do what he calls us to do, which is to endure, to overcome these tribulations by standing firm, by persevering, by holding fast until he returns so that we may finish well. It's a race that we must run with endurance, but as we're going to see in our text today, it's also a race that could come to an end at any moment. And at the heart of our text today, we're going to be looking at a really large passage of scripture and I'm going to talk a little bit more about that and introduce it here in a little bit. But at the heart of this passage, Matthew chapter 24 is verse 36 through 44 where Jesus says this, he says, "But concerning that day and hour, no one knows." And he's talking about his return, "not even the angels of heaven, nor the Son, but the Father only. For as in the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, and marrying and giving in marriage until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away." And he says, "So will be the coming of the Son of Man. Two men will be in the field, one will be taken and one left. Two women will be grinding at the middle, one will be taken and one left. Therefore, stay awake, for you do not know on what day your Lord is coming. But know this, that if the master of the house had known and what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore, you also must be ready, for the Son of Man is coming in an hour you do not expect." And the big idea is that Jesus is coming back. No one knows exactly when, but when he comes, he says it's going to be like some people are asleep. That they're just completely caught off guard unaware by his return. It's going to be like in the days of Noah, people are just going on with their lives, ignoring the warnings coming from the Prophet Noah until that day when the flood comes and just swept them all the way. And he says, "It's going to be like that. When I return some people are going to be caught off guard as if they were asleep. But others," Jesus said, "well, they're going to be wide awake. They're going to be ready, waiting for Jesus' return." And Jesus doesn't tell us exactly when he's going to return, but he does teach us how to be ready for his return. And that's what we're going to be focusing on today. Today as we've said, is Palm Sunday. In the passage that I just read, it comes from a larger passage of scripture that's often referred to as the Olivet Discourse. It's in Matthew chapter 24 through 25. And in Matthew's gospel, this is the sermon that Jesus preached on the Mount of Olives to his disciples sometime after his triumphal entry on Palm Sunday, but before his crucifixion on Good Friday. And there's way too much here for us to get through all of it verse by verse today. But we are going to get through most of it section by section. And as we do, we're going to be looking at five lessons, five steps that Jesus gives us that will enable us to be ready for his return, five areas that we need to endure in, in order to run this race and to finish well. And so the outline of today's sermon, Five steps to Finishing Well. The first step is to endure in hope. This is the beginning of Matthew chapter 24. Point two, endure in obedience. That's the end of chapter 24. Third, endure in faith. That's the beginning of chapter 25. Endure in mission. And then finally at the end of his sermon is the call to endure in love. Before we jump into the first point of today's sermon, would you please join me in prayer for our sermon today? Father, we thank you that you are a good and a just God. That you will not tolerate sin and evil forever, that a day is coming when you will judge the world in righteousness, where all sin will be accounted for, either in hell for all of eternity as it deserves, or on the cross by Jesus Christ in our place. Jesus, we thank you for your sacrifice. We thank you for taking the punishment, the wrath that our sins deserve so that we can look to your coming, not with the fear of punishment, but with the hope of salvation, of deliverance. That you have saved us, you've justified us, you've saved us from the penalty of our sin, that you right now by the power of your Holy Spirit are saving us, delivering us from the power of sin in our lives. And that you will come again to once and for all time deliver us from the very presence of sin for all of eternity. We long for, we look to that day. And Lord, we pray as we do that you would give us the strength to endure. That by the power of your Holy Spirit we would persevere for the glory of your name. We pray this in Jesus' name, amen. All right, point number one today is to endure in hope. And this comes from the beginning, Matthew chapter 24. Beginning in verse one, Matthew sets the context for us. He says that, "Jesus left the temple and was going away when his disciples came to point out to him the buildings of the temple. But he answered them, 'You see these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.'" And then later, "As he sat on the Mount of Olives, the disciples came to him privately, saying, 'Tell us when these things will be? What will be the sign of your coming at the end of the age?' And Jesus answered them, see that no one leads you astray. For many will come in my name saying, 'I am the Christ,' and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All of these are but the beginning of the birth pains. Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come." And so Matthew begins, he sets the context for us. Jesus and his disciples, they're in Jerusalem and he begins to notice that his disciples are, they're starstruck by the impressive buildings, the stones of the temple. And he answers them. In verse three he says, "You see these things?" He says, "Listen to me. Truly, I say to you, there's not going to be one of these stones left on top of another. They're all going to be thrown down." And then his disciples come to in verse three and says, "Well, tell us Jesus, what are you talking about? When are these things going to happen? What are going to be the signs of your coming at the end of the age?" And then Jesus begins to answer their question. And as you read the next two chapters, it becomes clear that Jesus' answer is not so crystal clear. That he doesn't give him a straightforward, "Well, here's the time and here's the date." And actually what you see is that as he answers, he seems to be actually describing multiple different events all at the same time. Events that are distinct, but that are in some ways similar, some ways connected. On the one hand he's predicting the literal fall of Jerusalem. He's predicting the literal destruction of the temple, a prediction that actually came true within the lifetime of his own disciples. That happened, we know this from history. Now, on the other hand, when you look at the larger context of Matthew and especially the Gospel of John, we see that Jesus often compared the destruction of the temple to the destruction of his physical body, that he was foreshadowing his crucifixion and his resurrection. And this is why a few chapters later in Matthew 26, when Jesus is standing trial, well, some of his accusers come and say in Matthew 26:61 that, "This man said he was able to destroy the temple of God and rebuild it in three days." Well, we know Jesus actually did say something like that, but he wasn't referring to the literal temple at that time. He was talking about himself. That he was going to be crucified, buried, and that three days later he was going to rise from the death. Now, on the other hand, Jesus is clearly not just talking about himself. He's clearly not just talking about the temple, he's talking about the end of the world. And so he's preparing his disciples for God's judgment. He's preparing his disciples for the judgment of God that was going to be poured out on him later that week on the cross in their place for their sins. And he's also teaching them about the judgment of God that was going to fall on the whole temple system, that this was going to be a sign. That that old temple with its old, it wasn't needed anymore, because Jesus had come to fulfill all of that. Jesus was the true temple, the dwelling place of the Holy Spirit. And his disciples were as well as the Holy Spirit came to dwell in them and that they didn't need the priests and the sacrifices. Jesus was the high priest. Jesus was the sacrifice. But then thirdly, he's foreshadowing the judgment of God that was going to someday day come on all of creation. There was going to come a day when Jesus is going to return to judge the world in righteousness and to make all things new. And the apostle Peter later on in his life, he wrote in second Peter chapter three, remembering the words of Jesus. He quotes him in II Peter 3:10, "That the day of the Lord will come like a thief." And then he says, "The heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved and the earth and all the works that are done on it will be exposed." Nothing's going to be hidden from the judgment of God. And so verse 11 he says, "Since these things are thus to be dissolved, what sort of people ought you to be in lives of holiness in godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved and the heavenly bodies will melt as they burn. But what is our hope? Verse 13, "But according to his promise we are waiting for a new heavens and a new earth in which righteousness dwells." And this should cause the enemies of God to tremble in fear, to humble themselves and repent. But the reason that Jesus is telling his disciples this is because he wants them. He needs them to fix their eyes on this hope, because this hope is going to be the only thing that is going to allow them, enable them to persevere the tribulation that is about to come. And we need the hope of Jesus' return, because as we wait for his return, the truth is, things are going to get pretty bad. That before Jesus returns to rescue his church and lead us to glory, Satan is going to do everything he can to ravage the church and lead us astray. Jesus continues in verse four and he says, and so therefore he says, "See that no one leads you astray. For many are going to come into my name, saying, 'I am the Christ and they will lead many astray. And you will hear of wars and rumors of wars. See that you're not alarmed, for this must take place, but the end is not yet. For nation will rise against nation and kingdom against kingdom and there will be famines and earthquakes in various places. And all of these are but the beginning of the birth pains. And then they will deliver you up to tribulation and put you to death and you will be hated by all nations for my name's sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.'" Jesus warns about three tactics that Satan, that the enemy is going to use, three categories of tribulation that he's going to wield against the church in order to lead us astray. In the first category we see. The first category of tribulation we see is that of trials. And what I mean by trials here, as Jesus talks about, there's going to be times of great difficulty. Wars, rumors of wars, famines, earthquakes, pestilence, disease, that he says, "There's going to be an increase in lawlessness. That it will just become common for people to lie, to cheat, to murder, to steal. And that these trials, they're going to be experienced, they're going to be common to everyone, but that Satan is going to use them in order to lead people astray. To lead people away from God, to lead them to extinguish their love, to grow cold in their love for God and their love for one another." And Jesus refers to these tribulations as birth pains. That they'll come and they'll go. They'll ebb and they'll flow throughout human history. And every time they do it's going to feel like the end of the world. It's going to feel like things couldn't possibly get any worse. And that these cycles of tribulation, they're going to come, they're going to continue until eventually a time of great tribulation, which the church will have to endure. But this will take place immediately before the return of Christ. It'll be painful, they'll be scary, but the hope is that these pains are leading to something glorious. And Jesus doesn't try to sugarcoat it. He says, "It's going to be bad." But he says in verse 13, "But listen, the one who endures to the end will be saved." And so in the trials of life, dear Christian, endure. The second category we see, the second category of tribulation is that of persecution. Verse nine, it says, "They will deliver you up to tribulation and put you to death and you will be hated by all nations for my name's sake. And then many will fall away and betray one another and hate one another." Again, like the pangs of trials, persecutions, they come and go throughout church history and as they do, Jesus says, "They're going to cause some Christians to fall away, to turn against one another, to even hate one another." And I think a lot of people think that Christian persecution, oh, that's just something of the past. That's maybe something the early church experienced under the Roman Empire, but that doesn't happen today. Well, nothing could be further from the truth. It is estimated that since the dawn of the church, 70 million Christians have been martyred for their faith in Jesus Christ, 70 million. And over half of those took place within the last 100 years. And estimated around a 100,000 Christians are martyred every year, because they bear the name of Christ. And those of us who grew up here in America, we don't think about this often, because the world doesn't want to look at it. The world turns away from it, pretends like it's not happening. And much of it is happening far away on the other side of the world. I think a lot of Christians got a wake-up this week, these demonic evil attack that took place at the Covenant Christian School in Tennessee. It was a young woman who hated God, who hated Christians and targeted her rage at a Christian school. Satanically murdered three adults, three children, and I don't use that word satanic lightly. What is persecution? Persecution is what happens, when Satan tempts a person to love their sin and their perversion so much that they are willing to kill for it, rather than look to the one who loved them so much that he was willing to die for it, to die for them. It's demonic, it's evil, it's satanic and it's heart-wrenching when it hits so close to home. But this is a reality that many Christians throughout history and around the world today face every single day. This is the reality that got Jesus nailed to a cross. This is the reality that led every one of his apostles to a brutal martyr's death. That when the general calamity of the trials of life are not enough to pull us away, well then Satan is not above using specifically targeted evil at the people of God through the form of persecution. And sometimes it's social coercion, sometimes it's economic exclusion, sometimes it's threats and acts of violence. And Jesus warns us, verse nine, "They'll deliver you up to tribulation and put you to death and you'll be hated by all nations for my name's sake. And then many will fall away and betray one another and hate one another." Again, he doesn't sugar coat it for us, but he does leave us with this hope in verse 13, "That the one who endures to the end will be saved." So endure in trials, endure in persecution. The third category of tribulation we see in this passage is that of temptation. That Satan, look at verse 11, "Many false prophets will arise and lead many astray. And because of lawlessness will be increased, the love of many will grow cold." And then later in verse 24, he says, "For false christs and false prophets will arise and even perform great signs and wonders, so as to lead astray, if possible, even the elect." Obviously, that's not possible, but he's trying to communicate how severe the temptation will be. That Satan doesn't always need to use persecution when sometimes all it takes is a little temptation. Sometimes all he needs to do is raise up a false prophet to tell us what we want to hear. Raise up a false pastor who instead of boldly preaching the truth that we need to hear will cower before the crowds and just tell them what they want to hear. This is, I mean these signs, they're everywhere. We see them all around us in this world today, the pains of labor. And when we feel them and when it feels like they've become too much, there's really two ways we can respond. We can look at this rising hatred of God, of persecution against Christians around the world. We can look at the cult of rampant perversion and sexual immorality that is domineering our culture. We can look at the wars, the rumors of wars, the famines, the disaster of the disease. We can look at the alarming apostacy in churches around us that scoff at the Word of God. We can look at these signs and lose heart. We can get discouraged, we can get angry. We can get bitter. We can allow our love to grow cold. We can believe the lie that these pains are just leading to a meaningless death. Or we can believe the truth, that these pains of labor will someday eventually give birth to eternal life, to new creation. And so dear Christian, endure the pains of this tribulation. Pick up your cross and fix your eyes on Jesus, the founder, the perfector of our faith who promises us Matthew 7:13, "That the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few." And then 24:13, "But the one who endures to the end will be saved." And finally, Matthew 24:32. Jesus gives us this beautiful illustration of hope, because after hearing all that, we need some hope. And this is what he says. He says, "From the fig tree learns its lesson, as soon as its branches become tender and puts out its leaves, you know that summer is near. So also, when you see all of these things, you know that he is near, at the very gates." I don't know about you, but I am ready for summer in more ways than one. Outside the front window of our apartment we have these two magnolia trees, and right now they look like death. They're barren. There's no leaves. They've got these ugly, fuzzy, grayish, greenish, brownish buds on the end of their branches. But when we see that ugliness, we get a little bit excited because we know what's about to come. We know it's only a matter of time before these buds start to bloom, before this barren tree begins to explode with color, with new life. And I really think this is just the providence of God. I looked out our window this morning and I can see just a few here there, 10, 11, maybe 12 of these buds beginning to open. The signs of life and color peeking through. Jesus may return in our lifetime, or he may not. We don't know the day or the hour. If he doesn't return soon, we have the promise of scripture that he is going to be with us. He will never leave us or forsake us. He will give us the power and the strength to persevere. And if he does return soon, he will do so in power and great glory to save and glorify his church and to put an end to Satan, sin, and death once and for all. In these last few verses of this first passage in verse 29, Jesus tells us, "Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the heavens, and the powers of the heaven will be shaken. Then will appear in heaven the sign of the Son of Man, and all of the tribes of earth will mourn when they see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other." And so first and foremost, in order to finish, well, we need to endure in this hope. And we see this here in this first section that we've looked at. But now as we look at the rest of Jesus' sermon throughout Matthew through chapter 24 and 25, what we see is that Jesus teaches a series of parables and each one of these shows us another step, another area that we will need to endure in order to finish well. And that we can endure in because of this hope that we have in Jesus Christ. And this really shows us practically what this is going to look like in day-to-day life. Point number one was, endure in hope. Point number two is verses 45 through 51 to endure in obedience. Jesus says in verse 44, "You must also be ready, for the Son of Man is coming at an hour you do not expect." And then he begins to teach this parable. He says, "Who then is the faithful and wise servant, whom his master has set over his household, to give them food at the proper time? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you, he will set him over all his possessions. But if that wicked servant says to himself, 'My master is delayed,' and begins to beat his fellow servants and eats and drinks with drunkards, the master of that servant will come on a day when he does not expect him, at an hour that he does not know and will cut him in pieces and put him with the hypocrites. In that place that will be weeping and gnashing of teeth." Parables are a lot like jokes. And I don't say that to say that this parable is funny. It's not. This is a very serious and grave warning that Jesus gives us. But they are in the sense that they're the closest, modern equivalent in the sense that a lot of the details in a parable are really meant to get you to the punchline of the parable. They're usually not meant to be read allegorically. They're meant to communicate one big idea, one big aha moment. As we read these parables, we got to ask, "What is the punchline of this parable?" And the punchline of this one Jesus is teaching us is, don't be like this wasted servant living a wasted life. In other words, you need to live every day as if it were your last because it very well could be so. That there is an urgency to our obedience to Christ. And the reason that there is an urgency to obedience is because we all have this tendency to want to put it off, to get to it later. How many of us have been in that place in life where we tell ourselves, "I want to follow Jesus, but I'll get serious and really give him my full obedience someday, later. I just got some stuff I want to do first." I've been there. I was that stereotypical church kid that went off to college and drifted away. And you know this about me, my first semester I joined a band and on the weekends, I wasn't going to church on the weekends, we were driving all over the Midwest, touring, playing shows. And I remember one spring morning we were on some college campus, we'd been up late playing a show the night before. And I don't know, we got up at the crack of like 10:30 or 11:00 and decided to go out and try to find something to eat. As we were driving through town, I see this woman, she's got a nice dress on, she's got a big fancy hat. She's walking down the street by herself waving a palm branch. I was like, "What on earth is she doing?" And then suddenly it dawned on me it was Sunday, today was Palm Sunday. I'd considered myself a Christian, and yet it had been so long since I thought about God or I thought about church, I didn't even realize the season, that Easter was just a week away. I was oblivious. I was like the hypocrite in this parable. And if you're waiting until later to give your full obedience to Christ, that's a really dangerous game to play. Later may never come. And if it does, you might not have the heart to respond when it does. Hebrews three warns us. Hebrews 3:12. It says, "Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called today, that none of you may be hardened by the deceitfulness of sin. For we have come to share in Christ if indeed we hold our original confidence firm to the end." And so endure in obedience so that you may not be hardened by deceitfulness of sin. That's point two. Point three is to endure in faith. And this is the beginning of the next chapter, chapter 25:1-13. Jesus tells us another parable. He says, "Then the kingdom of heaven will be like 10 virgins who took their lamps and went to meet the bride groom. Five of them were foolish and five of them were wise. And when the foolish ones took their lamps, they took no oil with them, but the wises took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, 'Here's the bridegroom. Come out to meet him.' Then all those virgins rose, trimmed their lamps. And the foolish ones said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise answered saying, 'Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.' And while they were going to buy, the bridegroom came and those who were ready went in with him to the marriage feast, and the door was shut. And afterward the other virgins also came saying, 'Lord, Lord, open to us.' But he answered, 'Truly, I say to you, 'I do not know you.' Watch therefore, for you know neither the day nor the hour.'" So again, we got, this is not an allegory, it's a parable, so the punchline here is, does Jesus know you? He answers the foolish and he says, "Truly I say to you, I do not know you." And this is echoing a statement that he made in the Sermon of the Mount earlier in Matthew chapter seven. He says, "Listen, not everyone who says to me, 'Lord, Lord', will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. And on that day, many will say to me, 'Lord, Lord, did we not prophesy in your name and cast out demons in your name, and do many mighty works in your name?' And then I will declare to them, 'I never knew you, depart from me, you workers of lawlessness.'" When Jesus returns, he's not going to be impressed with our self-righteous list of accomplishments as we stand before his throne in judgment. The question is, does he know you? Do you have faith? Do you have a relationship with Jesus Christ? Oftentimes we're tempted to put off our obedience to Christ. Well, oftentimes we're often tempted to put off our relationship with Jesus Christ to say, "I'll get serious about my faith later. I'll spend time in fasting and prayer. I'll start to read my Bible later. Someday when I'm less busy, someday when I have more time." Well, later may never come. And the question is, Jesus wants us to feel an urgency that if he came back today, would it be like you're meeting a stranger, or would it be like you're meeting a friend, somebody that you know, someone you have a relationship with? You need to endure in faith. Point number four is to endure in mission. This is verse 14 through 30, Matthew chapter 25. This is the parable of the talents. And we looked at this last week, so I'm not going to read through the whole thing again for us this week, just to give you the CliffsNotes version, the parable of the talents that there's a wealthy master, a wealthy king. He's entrusted three of his servants with a certain amount of money, with a certain number of talents to invest as he departs and goes on a long journey. And then he comes back to settle accounts with them after a long time. And what we're told is that the wicked servant, he took his master's money, he hid it, he buried it in the ground, and when the master comes back he punishes him. But the good servants, they took their master's talents, they invested them faithfully. And when the master comes back, he says to them in verse 23, "Well done, good and faithful servant. You've been faithful over a little, I'll set you over much. Enter into the joy of your master." And last week when we looked at this parable, we looked at it through the lens of giving and generosity. And that's, I think a good way to look at it. It's one of the ways that you can look at it. But ultimately, Jesus was talking about a lot more than just managing money when he was teaching this parable. He wants us, we need to look at this through the lens of God's mission that Jesus is teaching about the Kingdom of God. Now, Jesus is the master, right? He's gone on a long journey. He's ascended into heaven. We don't know the day that he's going to return, but we know that when he does return that he will be back. And while he is gone, he has left us with a mission to accomplish. If you remember back in Matthew 24:14, Jesus tells us this, "That this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come." We all love this idea of doing evangelism, of making disciples, of answering God's calling for our life, investing our talents for his kingdom. But so often we are not doing those things now, because again, we keep saying, "Oh, well, I'll do those things someday later." And what we're doing in those moments is we're really acting like the foolish, like the wicked servant. Were burying God's talents in the ground. And Matthew 9:57 we're told that as Jesus and his disciples were going along the road, someone came and he said to him, "Hey Jesus, I'll follow you wherever you go.' And Jesus said to him, "Well, foxes have holes in birds of the airs have nests. But the son of man has nowhere to lay his head." And to another he said, "Follow me." But he said, "Well, Lord, let me first go and bury my father." And Jesus said to him, "Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God." And yet another said, "I will follow you, Lord, but first let me say farewell to those at my home." And Jesus said to him, "No one who puts his hand to the plow and looks back is fit for the kingdom of God." And obviously Jesus is using a bit of hyperbole here, but the point is clear, that the mission doesn't start tomorrow, the mission starts today. That we cannot put this off. We need to go, proclaim the kingdom of God, keep both hands to the plow and not look back. We need to endure in this mission. And then finally, we're called, at the end of his sermon Jesus calls us to endure in love. That is point number five, Matthew 25:31-46. But first, if you remember back to the beginning of chapter 24, Jesus warned us about this. He said, "That many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold." That we need as the church to endure and love. We need to endure in our love for God, we need to endure and our love for our neighbors, for people in general. But at the end of his sermon here, Jesus gives us a parable in which he is calling us specifically to endure in our love for one another as brothers and sisters in Christ. This is the meaning of the final parable. This is the parable of the sheep and the goats. Matthew 25:31. Jesus says, "When the son of man comes in his glory and all of the angels with him, then he will sit on his glorious throne. And before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on his left and then the king will say to those on his right, Come, you who are blessed by my father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food. I was thirsty and you gave me drink. I was a stranger and you welcomed me in. I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me." Then the righteous will answer him saying, "Lord, when did we see you hungry and feed you, or thirsty and give you a drink? When did we see you as stranger and welcome, or you are naked and clothe you? And when did we see you sick or in prison and visit you?" And the king will answer them, "Truly, I say to you, as you did it to one of the least of these, my brothers, you did it to me." And then he will say to those on his left, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink. I was a stranger and you did not welcome me, I was naked and you did not clothe me, sick and in prison and you did not visit me." Then they will also answer saying, "Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and not minister to you?" Then he'll answer them saying, "Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me. And these will go away into eternal punishment, but the righteous into eternal life." And I think most of us, at least for myself, whenever I've heard this read or preached, it's usually preached in the sense of, this is a call for Christians to do good works. This is a call for Christians to be charitable and compassionate and to care for those are who are in need. And those are certainly all good things that Christians should do. But that's not the point of what Jesus is talking about here. Because again, so the parable, it's not an allegory. And so what it is the punchline of the parable, it's verse 40, "That the king will answer them, 'Truly I say to you, as you did it to one of," the least of who? "One of the these, my brothers, you did it for me." And when you read the gospels, when Jesus uses that language of the least of these, when he uses the language of my brothers and sisters, he's referring to his disciples. That as Christians we should love our neighbors as ourselves, that we should be charitable and compassionate to people in general. But the big idea that Jesus is talking about here is that this needs to be especially true for how we love and care for our brothers and sisters in Christ. That as Christians, when we love other Christians, when we care for the body of Christ, it says, "If we are caring for Christ himself." And when we don't, we see the warning there as well. Now, we need to think about this in the context of the sermon that Jesus is preaching. Jesus is preaching to a people who are about to face tribulation. And in just a few days he's going to lead the way by going to the cross himself. And I think part of what's going on here is that Jesus is, he's foreshadowing the reality that a time of difficulty was about to come for himself, that he would be crucified, and that when he was his followers, his disciples, his brothers and sisters would be tempted to desert him, to betray, to deny, to be ashamed to associate with him. And that's exactly what happened. But he's also saying, "That a time of difficulty is coming for you, my church as well. And when it does, you're going to be tempted to do the same, to turn against and to abandon one another." And he's reminding us that in those moments when it becomes the most costly, the most inconvenient to love one another, that is precisely when we need to love one another the most. And we have a very direct example of this in the New Testament. In II Timothy chapter one. The apostle Paul writes in second Timothy 1:15, he says to Timothy, "Listen, you are aware of all of those in Asia who turned away from me, among whom were Phygelus and Hermogenes. May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me and was not ashamed of my chains. But when he arrived in Rome, he searched for me earnestly and found me. May the Lord grant him to find mercy from the Lord on that day." And so he says, you remember Phygelus and Hermogenes, right? Phygelus, goat, Hermogenes, goat. They're hypocrites. They claim to be followers of Jesus, but they were fakes, they were frauds. When it came time to prove their faith, they were ashamed of the gospel of Jesus Christ. They turned and they abandoned the apostle Paul. Onesiphorus, now there's a sheep, right? He cared for Paul while he was in prison. He wasn't ashamed to go to him and give him help in his time of need. He's the real goat in the modern sense, not to get too confusing. But you see what's going on here. He cared for Paul. And in caring for Paul, it's as if he cared for Christ. And look at what Paul prays for him in verse 18. He says, "May the Lord grant him to find mercy from the Lord on that day." On what day? On the day when Jesus comes to separate the sheep from the goats. That as the church we must endure for love and love for one another always, especially when it's hard, especially when it's costly, especially when the world around us hates us. By doing so, we honor Christ and we prove, we test testify to the world that we truly are his disciples. And Jesus, in John 13:34, he tell his disciples, "A new commandment I give to you that you love one another, just as I have loved you, you also are to love one another." And he says, "By this all people will know that you are my disciples, if you have loved one another." And so the five steps to finish well, endure in hope, endure in obedience, endure in faith, endure in mission, endure in love. And Jesus gave this last commandment that we just read. If you remember this, he gave this in the context of the Last Supper, right after having washed his disciples' feet. It says John 13:12. It says, "When he had washed their feet and he put on his outer garment and resumed his place, and he said to them, 'Do you understand what I've done for you? You call me teacher and Lord, and you're right, for so I am. If I then, your Lord and teacher, have washed your feet, you also ought to wash one another's feet. For I've given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. If you know these things, blessed you if you do them, I'm not speaking of all of you, I know whom I have chosen, but the scripture will be fulfilled. He who ate bread has lifted his heel against me.'" He's talking about Judas who would betray him. "But I'm telling you this now before it takes place, that when it does take place, you may believe that I am he, truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me." Today is a special day, today is Palm Sunday. It's the beginning of Holy Week and it's fitting that we look to the return of Christ on the day that he first entered, his triumphal entry into Jerusalem. Today is also Communion Sunday, we remember the crowd that cried, hosanna, that welcomed Jesus into Jerusalem as their savior. We also remember that crowd quickly turned into the mob that later that week rejected him as their Lord. And their response, it stands as a warning, as a reminder throughout the ages that our greatest need is not for a savior who is going to come and save us from our circumstances. Our greatest need is for a savior who's going to come and save us from ourselves, save us from our sin, our guilt, our shame from the wrath of God that those things deserve. And communion is a time for us to remember and to give thanks and to celebrate that Jesus Christ came to do just that. Jesus died on the cross to deliver us from the penalty that our sin deserved. That Jesus rose from the grave to deliver us from the power of sin over our lives. And that Jesus is going to come again to judge the living and the dead, and to deliver us from the very presence of sin, a once and for all and for all eternity. God, we thank you for your amazing grace. We thank you that the signs are all around us, that the winter is almost over, that spring and summer are almost here. And that when we see these signs, we know for certain that you are with us. You have promised to be with us always to the very end of the age. And whether that day be soon, or whether that day be long beyond our time here on earth. Lord, I pray that you'd give us the grace and the power to walk faithfully and endure to the end for the sake of your name and glory. That every one of our lives would be used as a witness, as a testimony to your goodness, to your grace, to your power, to your glory. And we thank you for the blood of your son, Jesus Christ that was poured out for us, so that we could be forgiven, so that we could be redeemed from our slavery to sin and adopted into your household as sons and daughters. And we come now as your children and just continue to give you thanks and give you our praise. In Jesus' name, amen.
Audio Transcript: This media has been made available by Mosaic BostonChurch. If you'd like to check out more resources, learn about Mosaic Boston,or donate to this ministry, please visit mosaicboston.com. Over the last 11 weeks we have been looking at some of just the super essential, practical, non-negotiable commitments that all of us as followers of Jesus need to make in order to grow in our faith, in order to persevere in our faith, in order to experience the abundant life that Jesus Christ came to give us. And if you have your Bibles, open up to Matthew chapter 24. The title of today's sermon as we finish this series is, Commit to Finish Well. And on the surface that might sound a little bit redundant because that that's really what commitment is. The whole purpose of commitment is to see something through to completion. And the whole reason you need to make commitments, it only is necessary when you're attempting to do something that's going to be difficult, that you're going to be tempted to give up on or possibly quit. And Jesus promised to give us abundant life. We looked at that when we began this series, but that doesn't mean that the Christian life is going to be an easy life. That the abundant life that Jesus talks about, yeah, it comes with peace that passes understanding. It comes with joy and contentment and hope, but it comes with its fair share of difficulties as well. The Christian life is we live in this tension of both tribulation and hope that John 16:33, Jesus told his disciples, "I have said these things to you, that in me, you may have peace. In the world you will have tribulation. But take heart, for I have overcome the world." This is the tension that we live in as followers of Christ, that in this world we will be faced with tribulations, with temptation, persecution, with many trials. And there will be times when we are tempted to give up. There will be times where all we can do is hold on to the hope that we have in Jesus Christ and do what he calls us to do, which is to endure, to overcome these tribulations by standing firm, by persevering, by holding fast until he returns so that we may finish well. It's a race that we must run with endurance, but as we're going to see in our text today, it's also a race that could come to an end at any moment. And at the heart of our text today, we're going to be looking at a really large passage of scripture and I'm going to talk a little bit more about that and introduce it here in a little bit. But at the heart of this passage, Matthew chapter 24 is verse 36 through 44 where Jesus says this, he says, "But concerning that day and hour, no one knows." And he's talking about his return, "not even the angels of heaven, nor the Son, but the Father only. For as in the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, and marrying and giving in marriage until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away." And he says, "So will be the coming of the Son of Man. Two men will be in the field, one will be taken and one left. Two women will be grinding at the middle, one will be taken and one left. Therefore, stay awake, for you do not know on what day your Lord is coming. But know this, that if the master of the house had known and what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore, you also must be ready, for the Son of Man is coming in an hour you do not expect." And the big idea is that Jesus is coming back. No one knows exactly when, but when he comes, he says it's going to be like some people are asleep. That they're just completely caught off guard unaware by his return. It's going to be like in the days of Noah, people are just going on with their lives, ignoring the warnings coming from the Prophet Noah until that day when the flood comes and just swept them all the way. And he says, "It's going to be like that. When I return some people are going to be caught off guard as if they were asleep. But others," Jesus said, "well, they're going to be wide awake. They're going to be ready, waiting for Jesus' return." And Jesus doesn't tell us exactly when he's going to return, but he does teach us how to be ready for his return. And that's what we're going to be focusing on today. Today as we've said, is Palm Sunday. In the passage that I just read, it comes from a larger passage of scripture that's often referred to as the Olivet Discourse. It's in Matthew chapter 24 through 25. And in Matthew's gospel, this is the sermon that Jesus preached on the Mount of Olives to his disciples sometime after his triumphal entry on Palm Sunday, but before his crucifixion on Good Friday. And there's way too much here for us to get through all of it verse by verse today. But we are going to get through most of it section by section. And as we do, we're going to be looking at five lessons, five steps that Jesus gives us that will enable us to be ready for his return, five areas that we need to endure in, in order to run this race and to finish well. And so the outline of today's sermon, Five steps to Finishing Well. The first step is to endure in hope. This is the beginning of Matthew chapter 24. Point two, endure in obedience. That's the end of chapter 24. Third, endure in faith. That's the beginning of chapter 25. Endure in mission. And then finally at the end of his sermon is the call to endure in love. Before we jump into the first point of today's sermon, would you please join me in prayer for our sermon today? Father, we thank you that you are a good and a just God. That you will not tolerate sin and evil forever, that a day is coming when you will judge the world in righteousness, where all sin will be accounted for, either in hell for all of eternity as it deserves, or on the cross by Jesus Christ in our place. Jesus, we thank you for your sacrifice. We thank you for taking the punishment, the wrath that our sins deserve so that we can look to your coming, not with the fear of punishment, but with the hope of salvation, of deliverance. That you have saved us, you've justified us, you've saved us from the penalty of our sin, that you right now by the power of your Holy Spirit are saving us, delivering us from the power of sin in our lives. And that you will come again to once and for all time deliver us from the very presence of sin for all of eternity. We long for, we look to that day. And Lord, we pray as we do that you would give us the strength to endure. That by the power of your Holy Spirit we would persevere for the glory of your name. We pray this in Jesus' name, amen. All right, point number one today is to endure in hope. And this comes from the beginning, Matthew chapter 24. Beginning in verse one, Matthew sets the context for us. He says that, "Jesus left the temple and was going away when his disciples came to point out to him the buildings of the temple. But he answered them, 'You see these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.'" And then later, "As he sat on the Mount of Olives, the disciples came to him privately, saying, 'Tell us when these things will be? What will be the sign of your coming at the end of the age?' And Jesus answered them, see that no one leads you astray. For many will come in my name saying, 'I am the Christ,' and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All of these are but the beginning of the birth pains. Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come." And so Matthew begins, he sets the context for us. Jesus and his disciples, they're in Jerusalem and he begins to notice that his disciples are, they're starstruck by the impressive buildings, the stones of the temple. And he answers them. In verse three he says, "You see these things?" He says, "Listen to me. Truly, I say to you, there's not going to be one of these stones left on top of another. They're all going to be thrown down." And then his disciples come to in verse three and says, "Well, tell us Jesus, what are you talking about? When are these things going to happen? What are going to be the signs of your coming at the end of the age?" And then Jesus begins to answer their question. And as you read the next two chapters, it becomes clear that Jesus' answer is not so crystal clear. That he doesn't give him a straightforward, "Well, here's the time and here's the date." And actually what you see is that as he answers, he seems to be actually describing multiple different events all at the same time. Events that are distinct, but that are in some ways similar, some ways connected. On the one hand he's predicting the literal fall of Jerusalem. He's predicting the literal destruction of the temple, a prediction that actually came true within the lifetime of his own disciples. That happened, we know this from history. Now, on the other hand, when you look at the larger context of Matthew and especially the Gospel of John, we see that Jesus often compared the destruction of the temple to the destruction of his physical body, that he was foreshadowing his crucifixion and his resurrection. And this is why a few chapters later in Matthew 26, when Jesus is standing trial, well, some of his accusers come and say in Matthew 26:61 that, "This man said he was able to destroy the temple of God and rebuild it in three days." Well, we know Jesus actually did say something like that, but he wasn't referring to the literal temple at that time. He was talking about himself. That he was going to be crucified, buried, and that three days later he was going to rise from the death. Now, on the other hand, Jesus is clearly not just talking about himself. He's clearly not just talking about the temple, he's talking about the end of the world. And so he's preparing his disciples for God's judgment. He's preparing his disciples for the judgment of God that was going to be poured out on him later that week on the cross in their place for their sins. And he's also teaching them about the judgment of God that was going to fall on the whole temple system, that this was going to be a sign. That that old temple with its old, it wasn't needed anymore, because Jesus had come to fulfill all of that. Jesus was the true temple, the dwelling place of the Holy Spirit. And his disciples were as well as the Holy Spirit came to dwell in them and that they didn't need the priests and the sacrifices. Jesus was the high priest. Jesus was the sacrifice. But then thirdly, he's foreshadowing the judgment of God that was going to someday day come on all of creation. There was going to come a day when Jesus is going to return to judge the world in righteousness and to make all things new. And the apostle Peter later on in his life, he wrote in second Peter chapter three, remembering the words of Jesus. He quotes him in II Peter 3:10, "That the day of the Lord will come like a thief." And then he says, "The heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved and the earth and all the works that are done on it will be exposed." Nothing's going to be hidden from the judgment of God. And so verse 11 he says, "Since these things are thus to be dissolved, what sort of people ought you to be in lives of holiness in godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved and the heavenly bodies will melt as they burn. But what is our hope? Verse 13, "But according to his promise we are waiting for a new heavens and a new earth in which righteousness dwells." And this should cause the enemies of God to tremble in fear, to humble themselves and repent. But the reason that Jesus is telling his disciples this is because he wants them. He needs them to fix their eyes on this hope, because this hope is going to be the only thing that is going to allow them, enable them to persevere the tribulation that is about to come. And we need the hope of Jesus' return, because as we wait for his return, the truth is, things are going to get pretty bad. That before Jesus returns to rescue his church and lead us to glory, Satan is going to do everything he can to ravage the church and lead us astray. Jesus continues in verse four and he says, and so therefore he says, "See that no one leads you astray. For many are going to come into my name, saying, 'I am the Christ and they will lead many astray. And you will hear of wars and rumors of wars. See that you're not alarmed, for this must take place, but the end is not yet. For nation will rise against nation and kingdom against kingdom and there will be famines and earthquakes in various places. And all of these are but the beginning of the birth pains. And then they will deliver you up to tribulation and put you to death and you will be hated by all nations for my name's sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.'" Jesus warns about three tactics that Satan, that the enemy is going to use, three categories of tribulation that he's going to wield against the church in order to lead us astray. In the first category we see. The first category of tribulation we see is that of trials. And what I mean by trials here, as Jesus talks about, there's going to be times of great difficulty. Wars, rumors of wars, famines, earthquakes, pestilence, disease, that he says, "There's going to be an increase in lawlessness. That it will just become common for people to lie, to cheat, to murder, to steal. And that these trials, they're going to be experienced, they're going to be common to everyone, but that Satan is going to use them in order to lead people astray. To lead people away from God, to lead them to extinguish their love, to grow cold in their love for God and their love for one another." And Jesus refers to these tribulations as birth pains. That they'll come and they'll go. They'll ebb and they'll flow throughout human history. And every time they do it's going to feel like the end of the world. It's going to feel like things couldn't possibly get any worse. And that these cycles of tribulation, they're going to come, they're going to continue until eventually a time of great tribulation, which the church will have to endure. But this will take place immediately before the return of Christ. It'll be painful, they'll be scary, but the hope is that these pains are leading to something glorious. And Jesus doesn't try to sugarcoat it. He says, "It's going to be bad." But he says in verse 13, "But listen, the one who endures to the end will be saved." And so in the trials of life, dear Christian, endure. The second category we see, the second category of tribulation is that of persecution. Verse nine, it says, "They will deliver you up to tribulation and put you to death and you will be hated by all nations for my name's sake. And then many will fall away and betray one another and hate one another." Again, like the pangs of trials, persecutions, they come and go throughout church history and as they do, Jesus says, "They're going to cause some Christians to fall away, to turn against one another, to even hate one another." And I think a lot of people think that Christian persecution, oh, that's just something of the past. That's maybe something the early church experienced under the Roman Empire, but that doesn't happen today. Well, nothing could be further from the truth. It is estimated that since the dawn of the church, 70 million Christians have been martyred for their faith in Jesus Christ, 70 million. And over half of those took place within the last 100 years. And estimated around a 100,000 Christians are martyred every year, because they bear the name of Christ. And those of us who grew up here in America, we don't think about this often, because the world doesn't want to look at it. The world turns away from it, pretends like it's not happening. And much of it is happening far away on the other side of the world. I think a lot of Christians got a wake-up this week, these demonic evil attack that took place at the Covenant Christian School in Tennessee. It was a young woman who hated God, who hated Christians and targeted her rage at a Christian school. Satanically murdered three adults, three children, and I don't use that word satanic lightly. What is persecution? Persecution is what happens, when Satan tempts a person to love their sin and their perversion so much that they are willing to kill for it, rather than look to the one who loved them so much that he was willing to die for it, to die for them. It's demonic, it's evil, it's satanic and it's heart-wrenching when it hits so close to home. But this is a reality that many Christians throughout history and around the world today face every single day. This is the reality that got Jesus nailed to a cross. This is the reality that led every one of his apostles to a brutal martyr's death. That when the general calamity of the trials of life are not enough to pull us away, well then Satan is not above using specifically targeted evil at the people of God through the form of persecution. And sometimes it's social coercion, sometimes it's economic exclusion, sometimes it's threats and acts of violence. And Jesus warns us, verse nine, "They'll deliver you up to tribulation and put you to death and you'll be hated by all nations for my name's sake. And then many will fall away and betray one another and hate one another." Again, he doesn't sugar coat it for us, but he does leave us with this hope in verse 13, "That the one who endures to the end will be saved." So endure in trials, endure in persecution. The third category of tribulation we see in this passage is that of temptation. That Satan, look at verse 11, "Many false prophets will arise and lead many astray. And because of lawlessness will be increased, the love of many will grow cold." And then later in verse 24, he says, "For false christs and false prophets will arise and even perform great signs and wonders, so as to lead astray, if possible, even the elect." Obviously, that's not possible, but he's trying to communicate how severe the temptation will be. That Satan doesn't always need to use persecution when sometimes all it takes is a little temptation. Sometimes all he needs to do is raise up a false prophet to tell us what we want to hear. Raise up a false pastor who instead of boldly preaching the truth that we need to hear will cower before the crowds and just tell them what they want to hear. This is, I mean these signs, they're everywhere. We see them all around us in this world today, the pains of labor. And when we feel them and when it feels like they've become too much, there's really two ways we can respond. We can look at this rising hatred of God, of persecution against Christians around the world. We can look at the cult of rampant perversion and sexual immorality that is domineering our culture. We can look at the wars, the rumors of wars, the famines, the disaster of the disease. We can look at the alarming apostacy in churches around us that scoff at the Word of God. We can look at these signs and lose heart. We can get discouraged, we can get angry. We can get bitter. We can allow our love to grow cold. We can believe the lie that these pains are just leading to a meaningless death. Or we can believe the truth, that these pains of labor will someday eventually give birth to eternal life, to new creation. And so dear Christian, endure the pains of this tribulation. Pick up your cross and fix your eyes on Jesus, the founder, the perfector of our faith who promises us Matthew 7:13, "That the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few." And then 24:13, "But the one who endures to the end will be saved." And finally, Matthew 24:32. Jesus gives us this beautiful illustration of hope, because after hearing all that, we need some hope. And this is what he says. He says, "From the fig tree learns its lesson, as soon as its branches become tender and puts out its leaves, you know that summer is near. So also, when you see all of these things, you know that he is near, at the very gates." I don't know about you, but I am ready for summer in more ways than one. Outside the front window of our apartment we have these two magnolia trees, and right now they look like death. They're barren. There's no leaves. They've got these ugly, fuzzy, grayish, greenish, brownish buds on the end of their branches. But when we see that ugliness, we get a little bit excited because we know what's about to come. We know it's only a matter of time before these buds start to bloom, before this barren tree begins to explode with color, with new life. And I really think this is just the providence of God. I looked out our window this morning and I can see just a few here there, 10, 11, maybe 12 of these buds beginning to open. The signs of life and color peeking through. Jesus may return in our lifetime, or he may not. We don't know the day or the hour. If he doesn't return soon, we have the promise of scripture that he is going to be with us. He will never leave us or forsake us. He will give us the power and the strength to persevere. And if he does return soon, he will do so in power and great glory to save and glorify his church and to put an end to Satan, sin, and death once and for all. In these last few verses of this first passage in verse 29, Jesus tells us, "Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the heavens, and the powers of the heaven will be shaken. Then will appear in heaven the sign of the Son of Man, and all of the tribes of earth will mourn when they see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other." And so first and foremost, in order to finish, well, we need to endure in this hope. And we see this here in this first section that we've looked at. But now as we look at the rest of Jesus' sermon throughout Matthew through chapter 24 and 25, what we see is that Jesus teaches a series of parables and each one of these shows us another step, another area that we will need to endure in order to finish well. And that we can endure in because of this hope that we have in Jesus Christ. And this really shows us practically what this is going to look like in day-to-day life. Point number one was, endure in hope. Point number two is verses 45 through 51 to endure in obedience. Jesus says in verse 44, "You must also be ready, for the Son of Man is coming at an hour you do not expect." And then he begins to teach this parable. He says, "Who then is the faithful and wise servant, whom his master has set over his household, to give them food at the proper time? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you, he will set him over all his possessions. But if that wicked servant says to himself, 'My master is delayed,' and begins to beat his fellow servants and eats and drinks with drunkards, the master of that servant will come on a day when he does not expect him, at an hour that he does not know and will cut him in pieces and put him with the hypocrites. In that place that will be weeping and gnashing of teeth." Parables are a lot like jokes. And I don't say that to say that this parable is funny. It's not. This is a very serious and grave warning that Jesus gives us. But they are in the sense that they're the closest, modern equivalent in the sense that a lot of the details in a parable are really meant to get you to the punchline of the parable. They're usually not meant to be read allegorically. They're meant to communicate one big idea, one big aha moment. As we read these parables, we got to ask, "What is the punchline of this parable?" And the punchline of this one Jesus is teaching us is, don't be like this wasted servant living a wasted life. In other words, you need to live every day as if it were your last because it very well could be so. That there is an urgency to our obedience to Christ. And the reason that there is an urgency to obedience is because we all have this tendency to want to put it off, to get to it later. How many of us have been in that place in life where we tell ourselves, "I want to follow Jesus, but I'll get serious and really give him my full obedience someday, later. I just got some stuff I want to do first." I've been there. I was that stereotypical church kid that went off to college and drifted away. And you know this about me, my first semester I joined a band and on the weekends, I wasn't going to church on the weekends, we were driving all over the Midwest, touring, playing shows. And I remember one spring morning we were on some college campus, we'd been up late playing a show the night before. And I don't know, we got up at the crack of like 10:30 or 11:00 and decided to go out and try to find something to eat. As we were driving through town, I see this woman, she's got a nice dress on, she's got a big fancy hat. She's walking down the street by herself waving a palm branch. I was like, "What on earth is she doing?" And then suddenly it dawned on me it was Sunday, today was Palm Sunday. I'd considered myself a Christian, and yet it had been so long since I thought about God or I thought about church, I didn't even realize the season, that Easter was just a week away. I was oblivious. I was like the hypocrite in this parable. And if you're waiting until later to give your full obedience to Christ, that's a really dangerous game to play. Later may never come. And if it does, you might not have the heart to respond when it does. Hebrews three warns us. Hebrews 3:12. It says, "Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called today, that none of you may be hardened by the deceitfulness of sin. For we have come to share in Christ if indeed we hold our original confidence firm to the end." And so endure in obedience so that you may not be hardened by deceitfulness of sin. That's point two. Point three is to endure in faith. And this is the beginning of the next chapter, chapter 25:1-13. Jesus tells us another parable. He says, "Then the kingdom of heaven will be like 10 virgins who took their lamps and went to meet the bride groom. Five of them were foolish and five of them were wise. And when the foolish ones took their lamps, they took no oil with them, but the wises took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, 'Here's the bridegroom. Come out to meet him.' Then all those virgins rose, trimmed their lamps. And the foolish ones said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise answered saying, 'Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.' And while they were going to buy, the bridegroom came and those who were ready went in with him to the marriage feast, and the door was shut. And afterward the other virgins also came saying, 'Lord, Lord, open to us.' But he answered, 'Truly, I say to you, 'I do not know you.' Watch therefore, for you know neither the day nor the hour.'" So again, we got, this is not an allegory, it's a parable, so the punchline here is, does Jesus know you? He answers the foolish and he says, "Truly I say to you, I do not know you." And this is echoing a statement that he made in the Sermon of the Mount earlier in Matthew chapter seven. He says, "Listen, not everyone who says to me, 'Lord, Lord', will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. And on that day, many will say to me, 'Lord, Lord, did we not prophesy in your name and cast out demons in your name, and do many mighty works in your name?' And then I will declare to them, 'I never knew you, depart from me, you workers of lawlessness.'" When Jesus returns, he's not going to be impressed with our self-righteous list of accomplishments as we stand before his throne in judgment. The question is, does he know you? Do you have faith? Do you have a relationship with Jesus Christ? Oftentimes we're tempted to put off our obedience to Christ. Well, oftentimes we're often tempted to put off our relationship with Jesus Christ to say, "I'll get serious about my faith later. I'll spend time in fasting and prayer. I'll start to read my Bible later. Someday when I'm less busy, someday when I have more time." Well, later may never come. And the question is, Jesus wants us to feel an urgency that if he came back today, would it be like you're meeting a stranger, or would it be like you're meeting a friend, somebody that you know, someone you have a relationship with? You need to endure in faith. Point number four is to endure in mission. This is verse 14 through 30, Matthew chapter 25. This is the parable of the talents. And we looked at this last week, so I'm not going to read through the whole thing again for us this week, just to give you the CliffsNotes version, the parable of the talents that there's a wealthy master, a wealthy king. He's entrusted three of his servants with a certain amount of money, with a certain number of talents to invest as he departs and goes on a long journey. And then he comes back to settle accounts with them after a long time. And what we're told is that the wicked servant, he took his master's money, he hid it, he buried it in the ground, and when the master comes back he punishes him. But the good servants, they took their master's talents, they invested them faithfully. And when the master comes back, he says to them in verse 23, "Well done, good and faithful servant. You've been faithful over a little, I'll set you over much. Enter into the joy of your master." And last week when we looked at this parable, we looked at it through the lens of giving and generosity. And that's, I think a good way to look at it. It's one of the ways that you can look at it. But ultimately, Jesus was talking about a lot more than just managing money when he was teaching this parable. He wants us, we need to look at this through the lens of God's mission that Jesus is teaching about the Kingdom of God. Now, Jesus is the master, right? He's gone on a long journey. He's ascended into heaven. We don't know the day that he's going to return, but we know that when he does return that he will be back. And while he is gone, he has left us with a mission to accomplish. If you remember back in Matthew 24:14, Jesus tells us this, "That this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come." We all love this idea of doing evangelism, of making disciples, of answering God's calling for our life, investing our talents for his kingdom. But so often we are not doing those things now, because again, we keep saying, "Oh, well, I'll do those things someday later." And what we're doing in those moments is we're really acting like the foolish, like the wicked servant. Were burying God's talents in the ground. And Matthew 9:57 we're told that as Jesus and his disciples were going along the road, someone came and he said to him, "Hey Jesus, I'll follow you wherever you go.' And Jesus said to him, "Well, foxes have holes in birds of the airs have nests. But the son of man has nowhere to lay his head." And to another he said, "Follow me." But he said, "Well, Lord, let me first go and bury my father." And Jesus said to him, "Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God." And yet another said, "I will follow you, Lord, but first let me say farewell to those at my home." And Jesus said to him, "No one who puts his hand to the plow and looks back is fit for the kingdom of God." And obviously Jesus is using a bit of hyperbole here, but the point is clear, that the mission doesn't start tomorrow, the mission starts today. That we cannot put this off. We need to go, proclaim the kingdom of God, keep both hands to the plow and not look back. We need to endure in this mission. And then finally, we're called, at the end of his sermon Jesus calls us to endure in love. That is point number five, Matthew 25:31-46. But first, if you remember back to the beginning of chapter 24, Jesus warned us about this. He said, "That many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold." That we need as the church to endure and love. We need to endure in our love for God, we need to endure and our love for our neighbors, for people in general. But at the end of his sermon here, Jesus gives us a parable in which he is calling us specifically to endure in our love for one another as brothers and sisters in Christ. This is the meaning of the final parable. This is the parable of the sheep and the goats. Matthew 25:31. Jesus says, "When the son of man comes in his glory and all of the angels with him, then he will sit on his glorious throne. And before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on his left and then the king will say to those on his right, Come, you who are blessed by my father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food. I was thirsty and you gave me drink. I was a stranger and you welcomed me in. I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me." Then the righteous will answer him saying, "Lord, when did we see you hungry and feed you, or thirsty and give you a drink? When did we see you as stranger and welcome, or you are naked and clothe you? And when did we see you sick or in prison and visit you?" And the king will answer them, "Truly, I say to you, as you did it to one of the least of these, my brothers, you did it to me." And then he will say to those on his left, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink. I was a stranger and you did not welcome me, I was naked and you did not clothe me, sick and in prison and you did not visit me." Then they will also answer saying, "Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and not minister to you?" Then he'll answer them saying, "Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me. And these will go away into eternal punishment, but the righteous into eternal life." And I think most of us, at least for myself, whenever I've heard this read or preached, it's usually preached in the sense of, this is a call for Christians to do good works. This is a call for Christians to be charitable and compassionate and to care for those are who are in need. And those are certainly all good things that Christians should do. But that's not the point of what Jesus is talking about here. Because again, so the parable, it's not an allegory. And so what it is the punchline of the parable, it's verse 40, "That the king will answer them, 'Truly I say to you, as you did it to one of," the least of who? "One of the these, my brothers, you did it for me." And when you read the gospels, when Jesus uses that language of the least of these, when he uses the language of my brothers and sisters, he's referring to his disciples. That as Christians we should love our neighbors as ourselves, that we should be charitable and compassionate to people in general. But the big idea that Jesus is talking about here is that this needs to be especially true for how we love and care for our brothers and sisters in Christ. That as Christians, when we love other Christians, when we care for the body of Christ, it says, "If we are caring for Christ himself." And when we don't, we see the warning there as well. Now, we need to think about this in the context of the sermon that Jesus is preaching. Jesus is preaching to a people who are about to face tribulation. And in just a few days he's going to lead the way by going to the cross himself. And I think part of what's going on here is that Jesus is, he's foreshadowing the reality that a time of difficulty was about to come for himself, that he would be crucified, and that when he was his followers, his disciples, his brothers and sisters would be tempted to desert him, to betray, to deny, to be ashamed to associate with him. And that's exactly what happened. But he's also saying, "That a time of difficulty is coming for you, my church as well. And when it does, you're going to be tempted to do the same, to turn against and to abandon one another." And he's reminding us that in those moments when it becomes the most costly, the most inconvenient to love one another, that is precisely when we need to love one another the most. And we have a very direct example of this in the New Testament. In II Timothy chapter one. The apostle Paul writes in second Timothy 1:15, he says to Timothy, "Listen, you are aware of all of those in Asia who turned away from me, among whom were Phygelus and Hermogenes. May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me and was not ashamed of my chains. But when he arrived in Rome, he searched for me earnestly and found me. May the Lord grant him to find mercy from the Lord on that day." And so he says, you remember Phygelus and Hermogenes, right? Phygelus, goat, Hermogenes, goat. They're hypocrites. They claim to be followers of Jesus, but they were fakes, they were frauds. When it came time to prove their faith, they were ashamed of the gospel of Jesus Christ. They turned and they abandoned the apostle Paul. Onesiphorus, now there's a sheep, right? He cared for Paul while he was in prison. He wasn't ashamed to go to him and give him help in his time of need. He's the real goat in the modern sense, not to get too confusing. But you see what's going on here. He cared for Paul. And in caring for Paul, it's as if he cared for Christ. And look at what Paul prays for him in verse 18. He says, "May the Lord grant him to find mercy from the Lord on that day." On what day? On the day when Jesus comes to separate the sheep from the goats. That as the church we must endure for love and love for one another always, especially when it's hard, especially when it's costly, especially when the world around us hates us. By doing so, we honor Christ and we prove, we test testify to the world that we truly are his disciples. And Jesus, in John 13:34, he tell his disciples, "A new commandment I give to you that you love one another, just as I have loved you, you also are to love one another." And he says, "By this all people will know that you are my disciples, if you have loved one another." And so the five steps to finish well, endure in hope, endure in obedience, endure in faith, endure in mission, endure in love. And Jesus gave this last commandment that we just read. If you remember this, he gave this in the context of the Last Supper, right after having washed his disciples' feet. It says John 13:12. It says, "When he had washed their feet and he put on his outer garment and resumed his place, and he said to them, 'Do you understand what I've done for you? You call me teacher and Lord, and you're right, for so I am. If I then, your Lord and teacher, have washed your feet, you also ought to wash one another's feet. For I've given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. If you know these things, blessed you if you do them, I'm not speaking of all of you, I know whom I have chosen, but the scripture will be fulfilled. He who ate bread has lifted his heel against me.'" He's talking about Judas who would betray him. "But I'm telling you this now before it takes place, that when it does take place, you may believe that I am he, truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me." Today is a special day, today is Palm Sunday. It's the beginning of Holy Week and it's fitting that we look to the return of Christ on the day that he first entered, his triumphal entry into Jerusalem. Today is also Communion Sunday, we remember the crowd that cried, hosanna, that welcomed Jesus into Jerusalem as their savior. We also remember that crowd quickly turned into the mob that later that week rejected him as their Lord. And their response, it stands as a warning, as a reminder throughout the ages that our greatest need is not for a savior who is going to come and save us from our circumstances. Our greatest need is for a savior who's going to come and save us from ourselves, save us from our sin, our guilt, our shame from the wrath of God that those things deserve. And communion is a time for us to remember and to give thanks and to celebrate that Jesus Christ came to do just that. Jesus died on the cross to deliver us from the penalty that our sin deserved. That Jesus rose from the grave to deliver us from the power of sin over our lives. And that Jesus is going to come again to judge the living and the dead, and to deliver us from the very presence of sin, a once and for all and for all eternity. God, we thank you for your amazing grace. We thank you that the signs are all around us, that the winter is almost over, that spring and summer are almost here. And that when we see these signs, we know for certain that you are with us. You have promised to be with us always to the very end of the age. And whether that day be soon, or whether that day be long beyond our time here on earth. Lord, I pray that you'd give us the grace and the power to walk faithfully and endure to the end for the sake of your name and glory. That every one of our lives would be used as a witness, as a testimony to your goodness, to your grace, to your power, to your glory. And we thank you for the blood of your son, Jesus Christ that was poured out for us, so that we could be forgiven, so that we could be redeemed from our slavery to sin and adopted into your household as sons and daughters. And we come now as your children and just continue to give you thanks and give you our praise. In Jesus' name, amen.
5 Epiphany First Psalm: Psalm 119:97–120 Psalm 119:97–120 (Listen) Mem 97 Oh how I love your law! It is my meditation all the day.98 Your commandment makes me wiser than my enemies, for it is ever with me.99 I have more understanding than all my teachers, for your testimonies are my meditation.100 I understand more than the aged,1 for I keep your precepts.101 I hold back my feet from every evil way, in order to keep your word.102 I do not turn aside from your rules, for you have taught me.103 How sweet are your words to my taste, sweeter than honey to my mouth!104 Through your precepts I get understanding; therefore I hate every false way. Nun 105 Your word is a lamp to my feet and a light to my path.106 I have sworn an oath and confirmed it, to keep your righteous rules.107 I am severely afflicted; give me life, O LORD, according to your word!108 Accept my freewill offerings of praise, O LORD, and teach me your rules.109 I hold my life in my hand continually, but I do not forget your law.110 The wicked have laid a snare for me, but I do not stray from your precepts.111 Your testimonies are my heritage forever, for they are the joy of my heart.112 I incline my heart to perform your statutes forever, to the end.2 Samekh 113 I hate the double-minded, but I love your law.114 You are my hiding place and my shield; I hope in your word.115 Depart from me, you evildoers, that I may keep the commandments of my God.116 Uphold me according to your promise, that I may live, and let me not be put to shame in my hope!117 Hold me up, that I may be safe and have regard for your statutes continually!118 You spurn all who go astray from your statutes, for their cunning is in vain.119 All the wicked of the earth you discard like dross, therefore I love your testimonies.120 My flesh trembles for fear of you, and I am afraid of your judgments. Footnotes [1] 119:100 Or the elders [2] 119:112 Or statutes; the reward is eternal (ESV) Second Psalm: Psalms 81–82 Psalms 81–82 (Listen) Oh, That My People Would Listen to Me To the choirmaster: according to The Gittith.1 Of Asaph. 81 Sing aloud to God our strength; shout for joy to the God of Jacob!2 Raise a song; sound the tambourine, the sweet lyre with the harp.3 Blow the trumpet at the new moon, at the full moon, on our feast day. 4 For it is a statute for Israel, a rule2 of the God of Jacob.5 He made it a decree in Joseph when he went out over3 the land of Egypt. I hear a language I had not known:6 “I relieved your4 shoulder of the burden; your hands were freed from the basket.7 In distress you called, and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah8 Hear, O my people, while I admonish you! O Israel, if you would but listen to me!9 There shall be no strange god among you; you shall not bow down to a foreign god.10 I am the LORD your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it. 11 “But my people did not listen to my voice; Israel would not submit to me.12 So I gave them over to their stubborn hearts, to follow their own counsels.13 Oh, that my people would listen to me, that Israel would walk in my ways!14 I would soon subdue their enemies and turn my hand against their foes.15 Those who hate the LORD would cringe toward him, and their fate would last forever.16 But he would feed you5 with the finest of the wheat, and with honey from the rock I would satisfy you.” Rescue the Weak and Needy A Psalm of Asaph. 82 God has taken his place in the divine council; in the midst of the gods he holds judgment:2 “How long will you judge unjustly and show partiality to the wicked? Selah3 Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute.4 Rescue the weak and the needy; deliver them from the hand of the wicked.” 5 They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken. 6 I said, “You are gods, sons of the Most High, all of you;7 nevertheless, like men you shall die, and fall like any prince.”6 8 Arise, O God, judge the earth; for you shall inherit all the nations! Footnotes [1] 81:1 Probably a musical or liturgical term [2] 81:4 Or just decree [3] 81:5 Or against [4] 81:6 Hebrew his; also next line [5] 81:16 That is, Israel; Hebrew him [6] 82:7 Or fall as one man, O princes (ESV) Old Testament: Isaiah 59:15–21 Isaiah 59:15–21 (Listen) 15 Truth is lacking, and he who departs from evil makes himself a prey. The LORD saw it, and it displeased him1 that there was no justice.16 He saw that there was no man, and wondered that there was no one to intercede; then his own arm brought him salvation, and his righteousness upheld him.17 He put on righteousness as a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in zeal as a cloak.18 According to their deeds, so will he repay, wrath to his adversaries, repayment to his enemies; to the coastlands he will render repayment.19 So they shall fear the name of the LORD from the west, and his glory from the rising of the sun; for he will come like a rushing stream,2 which the wind of the LORD drives. 20 “And a Redeemer will come to Zion, to those in Jacob who turn from transgression,” declares the LORD. 21 “And as for me, this is my covenant with them,” says the LORD: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children's offspring,” says the LORD, “from this time forth and forevermore.” Footnotes [1] 59:15 Hebrew and it was evil in his eyes [2] 59:19 Hebrew a narrow river (ESV) New Testament: 2 Timothy 1:15–2:13 2 Timothy 1:15–2:13 (Listen) 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,1 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us;13 if we are faithless, he remains faithful— for he cannot deny himself. Footnotes [1] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context (ESV) Gospel: Mark 10:1–16 Mark 10:1–16 (Listen) Teaching About Divorce 10 And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. 2 And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, “Moses allowed a man to write a certificate of divorce and to send her away.” 5 And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. 6 But from the beginning of creation, ‘God made them male and female.' 7 ‘Therefore a man shall leave his father and mother and hold fast to his wife,1 8 and the two shall become one flesh.' So they are no longer two but one flesh. 9 What therefore God has joined together, let not man separate.” 10 And in the house the disciples asked him again about this matter. 11 And he said to them, “Whoever divorces his wife and marries another commits adultery against her, 12 and if she divorces her husband and marries another, she commits adultery.” Let the Children Come to Me 13 And they were bringing children to him that he might touch them, and the disciples rebuked them. 14 But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” 16 And he took them in his arms and blessed them, laying his hands on them. Footnotes [1] 10:7 Some manuscripts omit and hold fast to his wife (ESV)
2 Timothy 1:1 – 18 NLT Paul, an apostle of Christ Jesus by God's will, for the sake of the promise of life in Christ Jesus: 2 To Timothy, my dearly loved son. Grace, mercy, and peace from God the Father and Christ Jesus our Lord. 3 I thank God, whom I serve with a clear conscience as my ancestors did, when I constantly remember you in my prayers night and day. 4 Remembering your tears, I long to see you so that I may be filled with joy. 5 I recall your sincere faith that first lived in your grandmother Lois and in your mother Eunice and now, I am convinced, is in you also. 6 Therefore, I remind you to rekindle the gift of God that is in you through the laying on of my hands. 7 For God has not given us a spirit of fear, but one of power, love, and sound judgment. 8 So don't be ashamed of the testimony about our Lord, or of me his prisoner. Instead, share in suffering for the gospel, relying on the power of God. 9 He has saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before time began. 10 This has now been made evident through the appearing of our Savior Christ Jesus, who has abolished death and has brought life and immortality to light through the gospel. 11 For this gospel I was appointed a herald, apostle, and teacher, 12 and that is why I suffer these things. But I am not ashamed, because I know whom I have believed and am persuaded that he is able to guard what has been entrusted to me until that day. 13 Hold on to the pattern of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus. 14 Guard the good deposit through the Holy Spirit who lives in us. 15 You know that all those in the province of Asia have deserted me, including Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. 17 On the contrary, when he was in Rome, he diligently searched for me and found me. 18 May the Lord grant that he obtain mercy from him on that day. You know very well how much he ministered at Ephesus.
8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. 13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. 2 Timothy 1:8-18 ESV Brandon Fremion; Preacher
2 Timothy 1–4 2 Timothy 1–4 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,5 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us;13 if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God6 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,7 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,8 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant9 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Godlessness in the Last Days 3 But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9 But they will not get very far, for their folly will be plain to all, as was that of those two men. All Scripture Is Breathed Out by God 10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom10 you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God11 may be complete, equipped for every good work. Preach the Word 4 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound12 teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. Personal Instructions 9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,13 Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. Final Greetings 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.14 22 The Lord be with your spirit. Grace be with you.15 Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy [5] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [6] 2:14 Some manuscripts the Lord [7] 2:15 That is, one approved after being tested [8] 2:21 Greek from these things [9] 2:24 For the contextual rendering of the Greek word doulos, see Preface [10] 3:14 The Greek for whom is plural [11] 3:17 That is, a messenger of God (the phrase echoes a common Old Testament expression) [12] 4:3 Or healthy [13] 4:10 Some manuscripts Gaul [14] 4:21 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [15] 4:22 The Greek for you is plural (ESV)
2 Timothy 1–4 2 Timothy 1–4 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,5 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us;13 if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God6 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,7 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,8 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant9 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Godlessness in the Last Days 3 But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9 But they will not get very far, for their folly will be plain to all, as was that of those two men. All Scripture Is Breathed Out by God 10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom10 you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God11 may be complete, equipped for every good work. Preach the Word 4 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound12 teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. Personal Instructions 9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,13 Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. Final Greetings 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.14 22 The Lord be with your spirit. Grace be with you.15 Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy [5] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [6] 2:14 Some manuscripts the Lord [7] 2:15 That is, one approved after being tested [8] 2:21 Greek from these things [9] 2:24 For the contextual rendering of the Greek word doulos, see Preface [10] 3:14 The Greek for whom is plural [11] 3:17 That is, a messenger of God (the phrase echoes a common Old Testament expression) [12] 4:3 Or healthy [13] 4:10 Some manuscripts Gaul [14] 4:21 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [15] 4:22 The Greek for you is plural (ESV)
Old Testament: Ezekiel 36–37 Ezekiel 36–37 (Listen) Prophecy to the Mountains of Israel 36 “And you, son of man, prophesy to the mountains of Israel, and say, O mountains of Israel, hear the word of the LORD. 2 Thus says the Lord GOD: Because the enemy said of you, ‘Aha!' and, ‘The ancient heights have become our possession,' 3 therefore prophesy, and say, Thus says the Lord GOD: Precisely because they made you desolate and crushed you from all sides, so that you became the possession of the rest of the nations, and you became the talk and evil gossip of the people, 4 therefore, O mountains of Israel, hear the word of the Lord GOD: Thus says the Lord GOD to the mountains and the hills, the ravines and the valleys, the desolate wastes and the deserted cities, which have become a prey and derision to the rest of the nations all around, 5 therefore thus says the Lord GOD: Surely I have spoken in my hot jealousy against the rest of the nations and against all Edom, who gave my land to themselves as a possession with wholehearted joy and utter contempt, that they might make its pasturelands a prey. 6 Therefore prophesy concerning the land of Israel, and say to the mountains and hills, to the ravines and valleys, Thus says the Lord GOD: Behold, I have spoken in my jealous wrath, because you have suffered the reproach of the nations. 7 Therefore thus says the Lord GOD: I swear that the nations that are all around you shall themselves suffer reproach. 8 “But you, O mountains of Israel, shall shoot forth your branches and yield your fruit to my people Israel, for they will soon come home. 9 For behold, I am for you, and I will turn to you, and you shall be tilled and sown. 10 And I will multiply people on you, the whole house of Israel, all of it. The cities shall be inhabited and the waste places rebuilt. 11 And I will multiply on you man and beast, and they shall multiply and be fruitful. And I will cause you to be inhabited as in your former times, and will do more good to you than ever before. Then you will know that I am the LORD. 12 I will let people walk on you, even my people Israel. And they shall possess you, and you shall be their inheritance, and you shall no longer bereave them of children. 13 Thus says the Lord GOD: Because they say to you, ‘You devour people, and you bereave your nation of children,' 14 therefore you shall no longer devour people and no longer bereave your nation of children, declares the Lord GOD. 15 And I will not let you hear anymore the reproach of the nations, and you shall no longer bear the disgrace of the peoples and no longer cause your nation to stumble, declares the Lord GOD.” The Lord's Concern for His Holy Name 16 The word of the LORD came to me: 17 “Son of man, when the house of Israel lived in their own land, they defiled it by their ways and their deeds. Their ways before me were like the uncleanness of a woman in her menstrual impurity. 18 So I poured out my wrath upon them for the blood that they had shed in the land, for the idols with which they had defiled it. 19 I scattered them among the nations, and they were dispersed through the countries. In accordance with their ways and their deeds I judged them. 20 But when they came to the nations, wherever they came, they profaned my holy name, in that people said of them, ‘These are the people of the LORD, and yet they had to go out of his land.' 21 But I had concern for my holy name, which the house of Israel had profaned among the nations to which they came. I Will Put My Spirit Within You 22 “Therefore say to the house of Israel, Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. 23 And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes. 24 I will take you from the nations and gather you from all the countries and bring you into your own land. 25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.1 28 You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. 29 And I will deliver you from all your uncleannesses. And I will summon the grain and make it abundant and lay no famine upon you. 30 I will make the fruit of the tree and the increase of the field abundant, that you may never again suffer the disgrace of famine among the nations. 31 Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations. 32 It is not for your sake that I will act, declares the Lord GOD; let that be known to you. Be ashamed and confounded for your ways, O house of Israel. 33 “Thus says the Lord GOD: On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be rebuilt. 34 And the land that was desolate shall be tilled, instead of being the desolation that it was in the sight of all who passed by. 35 And they will say, ‘This land that was desolate has become like the garden of Eden, and the waste and desolate and ruined cities are now fortified and inhabited.' 36 Then the nations that are left all around you shall know that I am the LORD; I have rebuilt the ruined places and replanted that which was desolate. I am the LORD; I have spoken, and I will do it. 37 “Thus says the Lord GOD: This also I will let the house of Israel ask me to do for them: to increase their people like a flock. 38 Like the flock for sacrifices,2 like the flock at Jerusalem during her appointed feasts, so shall the waste cities be filled with flocks of people. Then they will know that I am the LORD.” The Valley of Dry Bones 37 The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley;3 it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.” 4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. 5 Thus says the Lord GOD to these bones: Behold, I will cause breath4 to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.” 7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,5 and the bones came together, bone to its bone. 8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army. 11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.' 12 Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. 13 And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people. 14 And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.” I Will Be Their God; They Shall Be My People 15 The word of the LORD came to me: 16 “Son of man, take a stick6 and write on it, ‘For Judah, and the people of Israel associated with him'; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.' 17 And join them one to another into one stick, that they may become one in your hand. 18 And when your people say to you, ‘Will you not tell us what you mean by these?' 19 say to them, Thus says the Lord GOD: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah,7 and make them one stick, that they may be one in my hand. 20 When the sticks on which you write are in your hand before their eyes, 21 then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. 22 And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms. 23 They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings8 in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God. 24 “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. 25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children's children shall dwell there forever, and David my servant shall be their prince forever. 26 I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land9 and multiply them, and will set my sanctuary in their midst forevermore. 27 My dwelling place shall be with them, and I will be their God, and they shall be my people. 28 Then the nations will know that I am the LORD who sanctifies Israel, when my sanctuary is in their midst forevermore.” Footnotes [1] 36:27 Or my just decrees [2] 36:38 Hebrew flock of holy things [3] 37:1 Or plain; also verse 2 [4] 37:5 Or spirit; also verses 6, 9, 10 [5] 37:7 Or an earthquake (compare 3:12, 13) [6] 37:16 Or one piece of wood; also verses 17, 19, 20 [7] 37:19 Hebrew And I will place them on it, the stick of Judah [8] 37:23 Many Hebrew manuscripts; other Hebrew manuscripts dwellings [9] 37:26 Hebrew lacks in their land (ESV) Psalm: Psalm 123 Psalm 123 (Listen) Our Eyes Look to the Lord Our God A Song of Ascents. 123 To you I lift up my eyes, O you who are enthroned in the heavens!2 Behold, as the eyes of servants look to the hand of their master, as the eyes of a maidservant to the hand of her mistress, so our eyes look to the LORD our God, till he has mercy upon us. 3 Have mercy upon us, O LORD, have mercy upon us, for we have had more than enough of contempt.4 Our soul has had more than enough of the scorn of those who are at ease, of the contempt of the proud. (ESV) New Testament: 2 Timothy 1–2 2 Timothy 1–2 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,5 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us;13 if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God6 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,7 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,8 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant9 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy [5] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [6] 2:14 Some manuscripts the Lord [7] 2:15 That is, one approved after being tested [8] 2:21 Greek from these things [9] 2:24 For the contextual rendering of the Greek word doulos, see Preface (ESV)
With family: 2 Kings 10; 2 Timothy 1 2 Kings 10 (Listen) Jehu Slaughters Ahab's Descendants 10 Now Ahab had seventy sons in Samaria. So Jehu wrote letters and sent them to Samaria, to the rulers of the city,1 to the elders, and to the guardians of the sons2 of Ahab, saying, 2 “Now then, as soon as this letter comes to you, seeing your master's sons are with you, and there are with you chariots and horses, fortified cities also, and weapons, 3 select the best and fittest of your master's sons and set him on his father's throne and fight for your master's house.” 4 But they were exceedingly afraid and said, “Behold, the two kings could not stand before him. How then can we stand?” 5 So he who was over the palace, and he who was over the city, together with the elders and the guardians, sent to Jehu, saying, “We are your servants, and we will do all that you tell us. We will not make anyone king. Do whatever is good in your eyes.” 6 Then he wrote to them a second letter, saying, “If you are on my side, and if you are ready to obey me, take the heads of your master's sons and come to me at Jezreel tomorrow at this time.” Now the king's sons, seventy persons, were with the great men of the city, who were bringing them up. 7 And as soon as the letter came to them, they took the king's sons and slaughtered them, seventy persons, and put their heads in baskets and sent them to him at Jezreel. 8 When the messenger came and told him, “They have brought the heads of the king's sons,” he said, “Lay them in two heaps at the entrance of the gate until the morning.” 9 Then in the morning, when he went out, he stood and said to all the people, “You are innocent. It was I who conspired against my master and killed him, but who struck down all these? 10 Know then that there shall fall to the earth nothing of the word of the LORD, which the LORD spoke concerning the house of Ahab, for the LORD has done what he said by his servant Elijah.” 11 So Jehu struck down all who remained of the house of Ahab in Jezreel, all his great men and his close friends and his priests, until he left him none remaining. 12 Then he set out and went to Samaria. On the way, when he was at Beth-eked of the Shepherds, 13 Jehu met the relatives of Ahaziah king of Judah, and he said, “Who are you?” And they answered, “We are the relatives of Ahaziah, and we came down to visit the royal princes and the sons of the queen mother.” 14 He said, “Take them alive.” And they took them alive and slaughtered them at the pit of Beth-eked, forty-two persons, and he spared none of them. 15 And when he departed from there, he met Jehonadab the son of Rechab coming to meet him. And he greeted him and said to him, “Is your heart true to my heart as mine is to yours?” And Jehonadab answered, “It is.” Jehu said,3 “If it is, give me your hand.” So he gave him his hand. And Jehu took him up with him into the chariot. 16 And he said, “Come with me, and see my zeal for the LORD.” So he4 had him ride in his chariot. 17 And when he came to Samaria, he struck down all who remained to Ahab in Samaria, till he had wiped them out, according to the word of the LORD that he spoke to Elijah. Jehu Strikes Down the Prophets of Baal 18 Then Jehu assembled all the people and said to them, “Ahab served Baal a little, but Jehu will serve him much. 19 Now therefore call to me all the prophets of Baal, all his worshipers and all his priests. Let none be missing, for I have a great sacrifice to offer to Baal. Whoever is missing shall not live.” But Jehu did it with cunning in order to destroy the worshipers of Baal. 20 And Jehu ordered, “Sanctify a solemn assembly for Baal.” So they proclaimed it. 21 And Jehu sent throughout all Israel, and all the worshipers of Baal came, so that there was not a man left who did not come. And they entered the house of Baal, and the house of Baal was filled from one end to the other. 22 He said to him who was in charge of the wardrobe, “Bring out the vestments for all the worshipers of Baal.” So he brought out the vestments for them. 23 Then Jehu went into the house of Baal with Jehonadab the son of Rechab, and he said to the worshipers of Baal, “Search, and see that there is no servant of the LORD here among you, but only the worshipers of Baal.” 24 Then they5 went in to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside and said, “The man who allows any of those whom I give into your hands to escape shall forfeit his life.” 25 So as soon as he had made an end of offering the burnt offering, Jehu said to the guard and to the officers, “Go in and strike them down; let not a man escape.” So when they put them to the sword, the guard and the officers cast them out and went into the inner room of the house of Baal, 26 and they brought out the pillar that was in the house of Baal and burned it. 27 And they demolished the pillar of Baal, and demolished the house of Baal, and made it a latrine to this day. Jehu Reigns in Israel 28 Thus Jehu wiped out Baal from Israel. 29 But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin—that is, the golden calves that were in Bethel and in Dan. 30 And the LORD said to Jehu, “Because you have done well in carrying out what is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your sons of the fourth generation shall sit on the throne of Israel.” 31 But Jehu was not careful to walk in the law of the LORD, the God of Israel, with all his heart. He did not turn from the sins of Jeroboam, which he made Israel to sin. 32 In those days the LORD began to cut off parts of Israel. Hazael defeated them throughout the territory of Israel: 33 from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the Valley of the Arnon, that is, Gilead and Bashan. 34 Now the rest of the acts of Jehu and all that he did, and all his might, are they not written in the Book of the Chronicles of the Kings of Israel? 35 So Jehu slept with his fathers, and they buried him in Samaria. And Jehoahaz his son reigned in his place. 36 The time that Jehu reigned over Israel in Samaria was twenty-eight years. Footnotes [1] 10:1 Septuagint, Vulgate; Hebrew rulers of Jezreel [2] 10:1 Hebrew lacks of the sons [3] 10:15 Septuagint; Hebrew lacks Jehu said [4] 10:16 Septuagint, Syriac, Targum; Hebrew they [5] 10:24 Septuagint he (compare verse 25) (ESV) 2 Timothy 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV) In private: Psalm 119:97–120; Hosea 2 Psalm 119:97–120 (Listen) Mem 97 Oh how I love your law! It is my meditation all the day.98 Your commandment makes me wiser than my enemies, for it is ever with me.99 I have more understanding than all my teachers, for your testimonies are my meditation.100 I understand more than the aged,1 for I keep your precepts.101 I hold back my feet from every evil way, in order to keep your word.102 I do not turn aside from your rules, for you have taught me.103 How sweet are your words to my taste, sweeter than honey to my mouth!104 Through your precepts I get understanding; therefore I hate every false way. Nun 105 Your word is a lamp to my feet and a light to my path.106 I have sworn an oath and confirmed it, to keep your righteous rules.107 I am severely afflicted; give me life, O LORD, according to your word!108 Accept my freewill offerings of praise, O LORD, and teach me your rules.109 I hold my life in my hand continually, but I do not forget your law.110 The wicked have laid a snare for me, but I do not stray from your precepts.111 Your testimonies are my heritage forever, for they are the joy of my heart.112 I incline my heart to perform your statutes forever, to the end.2 Samekh 113 I hate the double-minded, but I love your law.114 You are my hiding place and my shield; I hope in your word.115 Depart from me, you evildoers, that I may keep the commandments of my God.116 Uphold me according to your promise, that I may live, and let me not be put to shame in my hope!117 Hold me up, that I may be safe and have regard for your statutes continually!118 You spurn all who go astray from your statutes, for their cunning is in vain.119 All the wicked of the earth you discard like dross, therefore I love your testimonies.120 My flesh trembles for fear of you, and I am afraid of your judgments. Footnotes [1] 119:100 Or the elders [2] 119:112 Or statutes; the reward is eternal (ESV) Hosea 2 (Listen) Israel's Unfaithfulness Punished 2 1 Say to your brothers, “You are my people,”2 and to your sisters, “You have received mercy.”3 2 “Plead with your mother, plead— for she is not my wife, and I am not her husband— that she put away her whoring from her face, and her adultery from between her breasts;3 lest I strip her naked and make her as in the day she was born, and make her like a wilderness, and make her like a parched land, and kill her with thirst.4 Upon her children also I will have no mercy, because they are children of whoredom.5 For their mother has played the whore; she who conceived them has acted shamefully. For she said, ‘I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.'6 Therefore I will hedge up her4 way with thorns, and I will build a wall against her, so that she cannot find her paths.7 She shall pursue her lovers but not overtake them, and she shall seek them but shall not find them. Then she shall say, ‘I will go and return to my first husband, for it was better for me then than now.'8 And she did not know that it was I who gave her the grain, the wine, and the oil, and who lavished on her silver and gold, which they used for Baal.9 Therefore I will take back my grain in its time, and my wine in its season, and I will take away my wool and my flax, which were to cover her nakedness.10 Now I will uncover her lewdness in the sight of her lovers, and no one shall rescue her out of my hand.11 And I will put an end to all her mirth, her feasts, her new moons, her Sabbaths, and all her appointed feasts.12 And I will lay waste her vines and her fig trees, of which she said, ‘These are my wages, which my lovers have given me.' I will make them a forest, and the beasts of the field shall devour them.13 And I will punish her for the feast days of the Baals when she burned offerings to them and adorned herself with her ring and jewelry, and went after her lovers and forgot me, declares the LORD. The Lord's Mercy on Israel 14 “Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.15 And there I will give her her vineyards and make the Valley of Achor5 a door of hope. And there she shall answer as in the days of her youth, as at the time when she came out of the land of Egypt. 16 “And in that day, declares the LORD, you will call me ‘My Husband,' and no longer will you call me ‘My Baal.' 17 For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. 18 And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish6 the bow, the sword, and war from the land, and I will make you lie down in safety. 19 And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20 I will betroth you to me in faithfulness. And you shall know the LORD. 21 “And in that day I will answer, declares the LORD, I will answer the heavens, and they shall answer the earth,22 and the earth shall answer the grain, the wine, and the oil, and they shall answer Jezreel,723 and I will sow her for myself in the land. And I will have mercy on No Mercy,8 and I will say to Not My People,9 ‘You are my people'; and he shall say, ‘You are my God.'” Footnotes [1] 2:1 Ch 2:3 in Hebrew [2] 2:1 Hebrew ammi, which means my people [3] 2:1 Hebrew ruhama, which means she has received mercy [4] 2:6 Hebrew your [5] 2:15 Achor means trouble; compare Joshua 7:26 [6] 2:18 Hebrew break [7] 2:22 Jezreel means God will sow [8] 2:23 Hebrew Lo-ruhama [9] 2:23 Hebrew Lo-ammi (ESV)
Morning: Jeremiah 20–22 Jeremiah 20–22 (Listen) Jeremiah Persecuted by Pashhur 20 Now Pashhur the priest, the son of Immer, who was chief officer in the house of the LORD, heard Jeremiah prophesying these things. 2 Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the LORD. 3 The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call your name Pashhur, but Terror on Every Side. 4 For thus says the LORD: Behold, I will make you a terror to yourself and to all your friends. They shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon. He shall carry them captive to Babylon, and shall strike them down with the sword. 5 Moreover, I will give all the wealth of the city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon. 6 And you, Pashhur, and all who dwell in your house, shall go into captivity. To Babylon you shall go, and there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.” 7 O LORD, you have deceived me, and I was deceived; you are stronger than I, and you have prevailed. I have become a laughingstock all the day; everyone mocks me.8 For whenever I speak, I cry out, I shout, “Violence and destruction!” For the word of the LORD has become for me a reproach and derision all day long.9 If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.10 For I hear many whispering. Terror is on every side! “Denounce him! Let us denounce him!” say all my close friends, watching for my fall. “Perhaps he will be deceived; then we can overcome him and take our revenge on him.”11 But the LORD is with me as a dread warrior; therefore my persecutors will stumble; they will not overcome me. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten.12 O LORD of hosts, who tests the righteous, who sees the heart and the mind,1 let me see your vengeance upon them, for to you have I committed my cause. 13 Sing to the LORD; praise the LORD! For he has delivered the life of the needy from the hand of evildoers. 14 Cursed be the day on which I was born! The day when my mother bore me, let it not be blessed!15 Cursed be the man who brought the news to my father, “A son is born to you,” making him very glad.16 Let that man be like the cities that the LORD overthrew without pity; let him hear a cry in the morning and an alarm at noon,17 because he did not kill me in the womb; so my mother would have been my grave, and her womb forever great.18 Why did I come out from the womb to see toil and sorrow, and spend my days in shame? Jerusalem Will Fall to Nebuchadnezzar 21 This is the word that came to Jeremiah from the LORD, when King Zedekiah sent to him Pashhur the son of Malchiah and Zephaniah the priest, the son of Maaseiah, saying, 2 “Inquire of the LORD for us, for Nebuchadnezzar2 king of Babylon is making war against us. Perhaps the LORD will deal with us according to all his wonderful deeds and will make him withdraw from us.” 3 Then Jeremiah said to them: “Thus you shall say to Zedekiah, 4 ‘Thus says the LORD, the God of Israel: Behold, I will turn back the weapons of war that are in your hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you outside the walls. And I will bring them together into the midst of this city. 5 I myself will fight against you with outstretched hand and strong arm, in anger and in fury and in great wrath. 6 And I will strike down the inhabitants of this city, both man and beast. They shall die of a great pestilence. 7 Afterward, declares the LORD, I will give Zedekiah king of Judah and his servants and the people in this city who survive the pestilence, sword, and famine into the hand of Nebuchadnezzar king of Babylon and into the hand of their enemies, into the hand of those who seek their lives. He shall strike them down with the edge of the sword. He shall not pity them or spare them or have compassion.' 8 “And to this people you shall say: ‘Thus says the LORD: Behold, I set before you the way of life and the way of death. 9 He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out and surrenders to the Chaldeans who are besieging you shall live and shall have his life as a prize of war. 10 For I have set my face against this city for harm and not for good, declares the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.' Message to the House of David 11 “And to the house of the king of Judah say, ‘Hear the word of the LORD, 12 O house of David! Thus says the LORD: “‘Execute justice in the morning, and deliver from the hand of the oppressor him who has been robbed, lest my wrath go forth like fire, and burn with none to quench it, because of your evil deeds.'” 13 “Behold, I am against you, O inhabitant of the valley, O rock of the plain, declares the LORD; you who say, ‘Who shall come down against us, or who shall enter our habitations?'14 I will punish you according to the fruit of your deeds, declares the LORD; I will kindle a fire in her forest, and it shall devour all that is around her.” 22 Thus says the LORD: “Go down to the house of the king of Judah and speak there this word, 2 and say, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David, you, and your servants, and your people who enter these gates. 3 Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place. 4 For if you will indeed obey this word, then there shall enter the gates of this house kings who sit on the throne of David, riding in chariots and on horses, they and their servants and their people. 5 But if you will not obey these words, I swear by myself, declares the LORD, that this house shall become a desolation. 6 For thus says the LORD concerning the house of the king of Judah: “‘You are like Gilead to me, like the summit of Lebanon, yet surely I will make you a desert, an uninhabited city.37 I will prepare destroyers against you, each with his weapons, and they shall cut down your choicest cedars and cast them into the fire. 8 “‘And many nations will pass by this city, and every man will say to his neighbor, “Why has the LORD dealt thus with this great city?” 9 And they will answer, “Because they have forsaken the covenant of the LORD their God and worshiped other gods and served them.”'” 10 Weep not for him who is dead, nor grieve for him, but weep bitterly for him who goes away, for he shall return no more to see his native land. Message to the Sons of Josiah 11 For thus says the LORD concerning Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went away from this place: “He shall return here no more, 12 but in the place where they have carried him captive, there shall he die, and he shall never see this land again.” 13 “Woe to him who builds his house by unrighteousness, and his upper rooms by injustice, who makes his neighbor serve him for nothing and does not give him his wages,14 who says, ‘I will build myself a great house with spacious upper rooms,' who cuts out windows for it, paneling it with cedar and painting it with vermilion.15 Do you think you are a king because you compete in cedar? Did not your father eat and drink and do justice and righteousness? Then it was well with him.16 He judged the cause of the poor and needy; then it was well. Is not this to know me? declares the LORD.17 But you have eyes and heart only for your dishonest gain, for shedding innocent blood, and for practicing oppression and violence.” 18 Therefore thus says the LORD concerning Jehoiakim the son of Josiah, king of Judah: “They shall not lament for him, saying, ‘Ah, my brother!' or ‘Ah, sister!' They shall not lament for him, saying, ‘Ah, lord!' or ‘Ah, his majesty!'19 With the burial of a donkey he shall be buried, dragged and dumped beyond the gates of Jerusalem.” 20 “Go up to Lebanon, and cry out, and lift up your voice in Bashan; cry out from Abarim, for all your lovers are destroyed.21 I spoke to you in your prosperity, but you said, ‘I will not listen.' This has been your way from your youth, that you have not obeyed my voice.22 The wind shall shepherd all your shepherds, and your lovers shall go into captivity; then you will be ashamed and confounded because of all your evil.23 O inhabitant of Lebanon, nested among the cedars, how you will be pitied when pangs come upon you, pain as of a woman in labor!” 24 “As I live, declares the LORD, though Coniah the son of Jehoiakim, king of Judah, were the signet ring on my right hand, yet I would tear you off 25 and give you into the hand of those who seek your life, into the hand of those of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon and into the hand of the Chaldeans. 26 I will hurl you and the mother who bore you into another country, where you were not born, and there you shall die. 27 But to the land to which they will long to return, there they shall not return.” 28 Is this man Coniah a despised, broken pot, a vessel no one cares for? Why are he and his children hurled and cast into a land that they do not know?29 O land, land, land, hear the word of the LORD!30 Thus says the LORD: “Write this man down as childless, a man who shall not succeed in his days, for none of his offspring shall succeed in sitting on the throne of David and ruling again in Judah.” Footnotes [1] 20:12 Hebrew kidneys [2] 21:2 Hebrew Nebuchadrezzar, an alternate spelling of Nebuchadnezzar (king of Babylon) occurring frequently from Jeremiah 21–52; this latter spelling is used throughout Jeremiah for consistency [3] 22:6 Hebrew cities (ESV) Evening: 2 Timothy 1 2 Timothy 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV)
Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, but when he arrived in Rome he searched for me earnestly and found me— may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus.2 Timothy 1:13-18—Thanks for joining us for a special edition of Passion Daily as Pastor Ben Stuart guides us through a twenty-day look at Paul's last letter in scripture, 2 Timothy.—Pastor Ben's book, Rest and War, is now available for order: https://passionresources.com—Pastor Ben Stuart will be joining us at Passion 2023 in Atlanta, Ga this January. If you're 18-25 you can register today: https://www.passion2023.com/atlanta
October 2, 2022 2 Timothy 1:3-18 (ESV) 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. 13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus.
Old Testament: Proverbs 9–10 Proverbs 9–10 (Listen) The Way of Wisdom 9 Wisdom has built her house; she has hewn her seven pillars.2 She has slaughtered her beasts; she has mixed her wine; she has also set her table.3 She has sent out her young women to call from the highest places in the town,4 “Whoever is simple, let him turn in here!” To him who lacks sense she says,5 “Come, eat of my bread and drink of the wine I have mixed.6 Leave your simple ways,1 and live, and walk in the way of insight.” 7 Whoever corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury.8 Do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you.9 Give instruction2 to a wise man, and he will be still wiser; teach a righteous man, and he will increase in learning.10 The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight.11 For by me your days will be multiplied, and years will be added to your life.12 If you are wise, you are wise for yourself; if you scoff, you alone will bear it. The Way of Folly 13 The woman Folly is loud; she is seductive3 and knows nothing.14 She sits at the door of her house; she takes a seat on the highest places of the town,15 calling to those who pass by, who are going straight on their way,16 “Whoever is simple, let him turn in here!” And to him who lacks sense she says,17 “Stolen water is sweet, and bread eaten in secret is pleasant.”18 But he does not know that the dead4 are there, that her guests are in the depths of Sheol. The Proverbs of Solomon 10 The proverbs of Solomon. A wise son makes a glad father, but a foolish son is a sorrow to his mother.2 Treasures gained by wickedness do not profit, but righteousness delivers from death.3 The LORD does not let the righteous go hungry, but he thwarts the craving of the wicked.4 A slack hand causes poverty, but the hand of the diligent makes rich.5 He who gathers in summer is a prudent son, but he who sleeps in harvest is a son who brings shame.6 Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.57 The memory of the righteous is a blessing, but the name of the wicked will rot.8 The wise of heart will receive commandments, but a babbling fool will come to ruin.9 Whoever walks in integrity walks securely, but he who makes his ways crooked will be found out.10 Whoever winks the eye causes trouble, and a babbling fool will come to ruin.11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.12 Hatred stirs up strife, but love covers all offenses.13 On the lips of him who has understanding, wisdom is found, but a rod is for the back of him who lacks sense.14 The wise lay up knowledge, but the mouth of a fool brings ruin near.15 A rich man's wealth is his strong city; the poverty of the poor is their ruin.16 The wage of the righteous leads to life, the gain of the wicked to sin.17 Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray.18 The one who conceals hatred has lying lips, and whoever utters slander is a fool.19 When words are many, transgression is not lacking, but whoever restrains his lips is prudent.20 The tongue of the righteous is choice silver; the heart of the wicked is of little worth.21 The lips of the righteous feed many, but fools die for lack of sense.22 The blessing of the LORD makes rich, and he adds no sorrow with it.623 Doing wrong is like a joke to a fool, but wisdom is pleasure to a man of understanding.24 What the wicked dreads will come upon him, but the desire of the righteous will be granted.25 When the tempest passes, the wicked is no more, but the righteous is established forever.26 Like vinegar to the teeth and smoke to the eyes, so is the sluggard to those who send him.27 The fear of the LORD prolongs life, but the years of the wicked will be short.28 The hope of the righteous brings joy, but the expectation of the wicked will perish.29 The way of the LORD is a stronghold to the blameless, but destruction to evildoers.30 The righteous will never be removed, but the wicked will not dwell in the land.31 The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off.32 The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse. Footnotes [1] 9:6 Or Leave the company of the simple [2] 9:9 Hebrew lacks instruction [3] 9:13 Or full of simpleness [4] 9:18 Hebrew Rephaim [5] 10:6 Or but violence covers the mouth of the wicked; also verse 11 [6] 10:22 Or and toil adds nothing to it (ESV) New Testament: 2 Timothy 1:8–18 2 Timothy 1:8–18 (Listen) 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV) Psalm: Psalm 67 Psalm 67 (Listen) Make Your Face Shine upon Us To the choirmaster: with stringed instruments. A Psalm. A Song. 67 May God be gracious to us and bless us and make his face to shine upon us, Selah2 that your way may be known on earth, your saving power among all nations.3 Let the peoples praise you, O God; let all the peoples praise you! 4 Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. Selah5 Let the peoples praise you, O God; let all the peoples praise you! 6 The earth has yielded its increase; God, our God, shall bless us.7 God shall bless us; let all the ends of the earth fear him! (ESV) Proverb: Proverbs 23:9–11 Proverbs 23:9–11 (Listen) 9 Do not speak in the hearing of a fool, for he will despise the good sense of your words.10 Do not move an ancient landmark or enter the fields of the fatherless,11 for their Redeemer is strong; he will plead their cause against you. (ESV)
Gospel Empowered Witness | Pastor Drew Belden | August 7, 2022 | 2 Timothy 1:8-18: 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. 13 Follow the pattern of the sound[d] words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus.
2 Timothy 1: 13-18 What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us. You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes. […]
Old Testament: 1 Kings 1 1 Kings 1 (Listen) David in His Old Age 1 Now King David was old and advanced in years. And although they covered him with clothes, he could not get warm. 2 Therefore his servants said to him, “Let a young woman be sought for my lord the king, and let her wait on the king and be in his service. Let her lie in your arms,1 that my lord the king may be warm.” 3 So they sought for a beautiful young woman throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. 4 The young woman was very beautiful, and she was of service to the king and attended to him, but the king knew her not. Adonijah Sets Himself Up as King 5 Now Adonijah the son of Haggith exalted himself, saying, “I will be king.” And he prepared for himself chariots and horsemen, and fifty men to run before him. 6 His father had never at any time displeased him by asking, “Why have you done thus and so?” He was also a very handsome man, and he was born next after Absalom. 7 He conferred with Joab the son of Zeruiah and with Abiathar the priest. And they followed Adonijah and helped him. 8 But Zadok the priest and Benaiah the son of Jehoiada and Nathan the prophet and Shimei and Rei and David's mighty men were not with Adonijah. 9 Adonijah sacrificed sheep, oxen, and fattened cattle by the Serpent's Stone, which is beside En-rogel, and he invited all his brothers, the king's sons, and all the royal officials of Judah, 10 but he did not invite Nathan the prophet or Benaiah or the mighty men or Solomon his brother. Nathan and Bathsheba Before David 11 Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah the son of Haggith has become king and David our lord does not know it? 12 Now therefore come, let me give you advice, that you may save your own life and the life of your son Solomon. 13 Go in at once to King David, and say to him, ‘Did you not, my lord the king, swear to your servant, saying, “Solomon your son shall reign after me, and he shall sit on my throne”? Why then is Adonijah king?' 14 Then while you are still speaking with the king, I also will come in after you and confirm2 your words.” 15 So Bathsheba went to the king in his chamber (now the king was very old, and Abishag the Shunammite was attending to the king). 16 Bathsheba bowed and paid homage to the king, and the king said, “What do you desire?” 17 She said to him, “My lord, you swore to your servant by the LORD your God, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne.' 18 And now, behold, Adonijah is king, although you, my lord the king, do not know it. 19 He has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the sons of the king, Abiathar the priest, and Joab the commander of the army, but Solomon your servant he has not invited. 20 And now, my lord the king, the eyes of all Israel are on you, to tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it will come to pass, when my lord the king sleeps with his fathers, that I and my son Solomon will be counted offenders.” 22 While she was still speaking with the king, Nathan the prophet came in. 23 And they told the king, “Here is Nathan the prophet.” And when he came in before the king, he bowed before the king, with his face to the ground. 24 And Nathan said, “My lord the king, have you said, ‘Adonijah shall reign after me, and he shall sit on my throne'? 25 For he has gone down this day and has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the king's sons, the commanders3 of the army, and Abiathar the priest. And behold, they are eating and drinking before him, and saying, ‘Long live King Adonijah!' 26 But me, your servant, and Zadok the priest, and Benaiah the son of Jehoiada, and your servant Solomon he has not invited. 27 Has this thing been brought about by my lord the king and you have not told your servants who should sit on the throne of my lord the king after him?” Solomon Anointed King 28 Then King David answered, “Call Bathsheba to me.” So she came into the king's presence and stood before the king. 29 And the king swore, saying, “As the LORD lives, who has redeemed my soul out of every adversity, 30 as I swore to you by the LORD, the God of Israel, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne in my place,' even so will I do this day.” 31 Then Bathsheba bowed with her face to the ground and paid homage to the king and said, “May my lord King David live forever!” 32 King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” So they came before the king. 33 And the king said to them, “Take with you the servants of your lord and have Solomon my son ride on my own mule, and bring him down to Gihon. 34 And let Zadok the priest and Nathan the prophet there anoint him king over Israel. Then blow the trumpet and say, ‘Long live King Solomon!' 35 You shall then come up after him, and he shall come and sit on my throne, for he shall be king in my place. And I have appointed him to be ruler over Israel and over Judah.” 36 And Benaiah the son of Jehoiada answered the king, “Amen! May the LORD, the God of my lord the king, say so. 37 As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.” 38 So Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David's mule and brought him to Gihon. 39 There Zadok the priest took the horn of oil from the tent and anointed Solomon. Then they blew the trumpet, and all the people said, “Long live King Solomon!” 40 And all the people went up after him, playing on pipes, and rejoicing with great joy, so that the earth was split by their noise. 41 Adonijah and all the guests who were with him heard it as they finished feasting. And when Joab heard the sound of the trumpet, he said, “What does this uproar in the city mean?” 42 While he was still speaking, behold, Jonathan the son of Abiathar the priest came. And Adonijah said, “Come in, for you are a worthy man and bring good news.” 43 Jonathan answered Adonijah, “No, for our lord King David has made Solomon king, 44 and the king has sent with him Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites. And they had him ride on the king's mule. 45 And Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there rejoicing, so that the city is in an uproar. This is the noise that you have heard. 46 Solomon sits on the royal throne. 47 Moreover, the king's servants came to congratulate our lord King David, saying, ‘May your God make the name of Solomon more famous than yours, and make his throne greater than your throne.' And the king bowed himself on the bed. 48 And the king also said, ‘Blessed be the LORD, the God of Israel, who has granted someone4 to sit on my throne this day, my own eyes seeing it.'” 49 Then all the guests of Adonijah trembled and rose, and each went his own way. 50 And Adonijah feared Solomon. So he arose and went and took hold of the horns of the altar. 51 Then it was told Solomon, “Behold, Adonijah fears King Solomon, for behold, he has laid hold of the horns of the altar, saying, ‘Let King Solomon swear to me first that he will not put his servant to death with the sword.'” 52 And Solomon said, “If he will show himself a worthy man, not one of his hairs shall fall to the earth, but if wickedness is found in him, he shall die.” 53 So King Solomon sent, and they brought him down from the altar. And he came and paid homage to King Solomon, and Solomon said to him, “Go to your house.” Footnotes [1] 1:2 Or in your bosom [2] 1:14 Or expand on [3] 1:25 Hebrew; Septuagint Joab the commander [4] 1:48 Septuagint one of my offspring (ESV) Psalm: Psalm 123 Psalm 123 (Listen) Our Eyes Look to the Lord Our God A Song of Ascents. 123 To you I lift up my eyes, O you who are enthroned in the heavens!2 Behold, as the eyes of servants look to the hand of their master, as the eyes of a maidservant to the hand of her mistress, so our eyes look to the LORD our God, till he has mercy upon us. 3 Have mercy upon us, O LORD, have mercy upon us, for we have had more than enough of contempt.4 Our soul has had more than enough of the scorn of those who are at ease, of the contempt of the proud. (ESV) New Testament: 2 Timothy 1–2 2 Timothy 1–2 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,5 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us;13 if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God6 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,7 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,8 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant9 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy [5] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [6] 2:14 Some manuscripts the Lord [7] 2:15 That is, one approved after being tested [8] 2:21 Greek from these things [9] 2:24 For the contextual rendering of the Greek word doulos, see Preface (ESV)
Psalms and Wisdom: Proverbs 1:1–7 Proverbs 1:1–7 (Listen) The Beginning of Knowledge 1 The proverbs of Solomon, son of David, king of Israel: 2 To know wisdom and instruction, to understand words of insight,3 to receive instruction in wise dealing, in righteousness, justice, and equity;4 to give prudence to the simple, knowledge and discretion to the youth—5 Let the wise hear and increase in learning, and the one who understands obtain guidance,6 to understand a proverb and a saying, the words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction. (ESV) Pentateuch and History: Deuteronomy 2 Deuteronomy 2 (Listen) The Wilderness Years 2 “Then we turned and journeyed into the wilderness in the direction of the Red Sea, as the LORD told me. And for many days we traveled around Mount Seir. 2 Then the LORD said to me, 3 ‘You have been traveling around this mountain country long enough. Turn northward 4 and command the people, “You are about to pass through the territory of your brothers, the people of Esau, who live in Seir; and they will be afraid of you. So be very careful. 5 Do not contend with them, for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because I have given Mount Seir to Esau as a possession. 6 You shall purchase food from them with money, that you may eat, and you shall also buy water from them with money, that you may drink. 7 For the LORD your God has blessed you in all the work of your hands. He knows your going through this great wilderness. These forty years the LORD your God has been with you. You have lacked nothing.”' 8 So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber. “And we turned and went in the direction of the wilderness of Moab. 9 And the LORD said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.' 10 (The Emim formerly lived there, a people great and many, and tall as the Anakim. 11 Like the Anakim they are also counted as Rephaim, but the Moabites call them Emim. 12 The Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, as Israel did to the land of their possession, which the LORD gave to them.) 13 ‘Now rise up and go over the brook Zered.' So we went over the brook Zered. 14 And the time from our leaving Kadesh-barnea until we crossed the brook Zered was thirty-eight years, until the entire generation, that is, the men of war, had perished from the camp, as the LORD had sworn to them. 15 For indeed the hand of the LORD was against them, to destroy them from the camp, until they had perished. 16 “So as soon as all the men of war had perished and were dead from among the people, 17 the LORD said to me, 18 ‘Today you are to cross the border of Moab at Ar. 19 And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.' 20 (It is also counted as a land of Rephaim. Rephaim formerly lived there—but the Ammonites call them Zamzummim—21 a people great and many, and tall as the Anakim; but the LORD destroyed them before the Ammonites,1 and they dispossessed them and settled in their place, 22 as he did for the people of Esau, who live in Seir, when he destroyed the Horites before them and they dispossessed them and settled in their place even to this day. 23 As for the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.) 24 ‘Rise up, set out on your journey and go over the Valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession, and contend with him in battle. 25 This day I will begin to put the dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.' The Defeat of King Sihon 26 “So I sent messengers from the wilderness of Kedemoth to Sihon the king of Heshbon, with words of peace, saying, 27 ‘Let me pass through your land. I will go only by the road; I will turn aside neither to the right nor to the left. 28 You shall sell me food for money, that I may eat, and give me water for money, that I may drink. Only let me pass through on foot, 29 as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I go over the Jordan into the land that the LORD our God is giving to us.' 30 But Sihon the king of Heshbon would not let us pass by him, for the LORD your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day. 31 And the LORD said to me, ‘Behold, I have begun to give Sihon and his land over to you. Begin to take possession, that you may occupy his land.' 32 Then Sihon came out against us, he and all his people, to battle at Jahaz. 33 And the LORD our God gave him over to us, and we defeated him and his sons and all his people. 34 And we captured all his cities at that time and devoted to destruction2 every city, men, women, and children. We left no survivors. 35 Only the livestock we took as spoil for ourselves, with the plunder of the cities that we captured. 36 From Aroer, which is on the edge of the Valley of the Arnon, and from the city that is in the valley, as far as Gilead, there was not a city too high for us. The LORD our God gave all into our hands. 37 Only to the land of the sons of Ammon you did not draw near, that is, to all the banks of the river Jabbok and the cities of the hill country, whatever the LORD our God had forbidden us. Footnotes [1] 2:21 Hebrew them [2] 2:34 That is, set apart (devoted) as an offering to the Lord (for destruction) (ESV) Chronicles and Prophets: Jonah 2 Jonah 2 (Listen) Jonah's Prayer 2 Then Jonah prayed to the LORD his God from the belly of the fish, 2 saying, “I called out to the LORD, out of my distress, and he answered me; out of the belly of Sheol I cried, and you heard my voice.3 For you cast me into the deep, into the heart of the seas, and the flood surrounded me; all your waves and your billows passed over me.4 Then I said, ‘I am driven away from your sight; yet I shall again look upon your holy temple.'5 The waters closed in over me to take my life; the deep surrounded me; weeds were wrapped about my head6 at the roots of the mountains. I went down to the land whose bars closed upon me forever; yet you brought up my life from the pit, O LORD my God.7 When my life was fainting away, I remembered the LORD, and my prayer came to you, into your holy temple.8 Those who pay regard to vain idols forsake their hope of steadfast love.9 But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Salvation belongs to the LORD!” 10 And the LORD spoke to the fish, and it vomited Jonah out upon the dry land. (ESV) Gospels and Epistles: 2 Timothy 1:8–18 2 Timothy 1:8–18 (Listen) 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV)
2 Timothy 1 NLT read aloud by Simon MacFarlane. 1 This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus. I have been sent out to tell others about the life he has promised through faith in Christ Jesus. 2 I am writing to Timothy, my dear son. May God the Father and Christ Jesus our Lord give you grace, mercy, and peace. 3 Timothy, I thank God for you—the God I serve with a clear conscience, just as my ancestors did. Night and day I constantly remember you in my prayers. 4 I long to see you again, for I remember your tears as we parted. And I will be filled with joy when we are together again. 5 I remember your genuine faith, for you share the faith that first filled your grandmother Lois and your mother, Eunice. And I know that same faith continues strong in you. 6 This is why I remind you to fan into flames the spiritual gift God gave you when I laid my hands on you. 7 For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. 8 So never be ashamed to tell others about our Lord. And don't be ashamed of me, either, even though I'm in prison for him. With the strength God gives you, be ready to suffer with me for the sake of the Good News. 9 For God saved us and called us to live a holy life. He did this, not because we deserved it, but because that was his plan from before the beginning of time—to show us his grace through Christ Jesus. 10 And now he has made all of this plain to us by the appearing of Christ Jesus, our Savior. He broke the power of death and illuminated the way to life and immortality through the Good News. 11 And God chose me to be a preacher, an apostle, and a teacher of this Good News. 12 That is why I am suffering here in prison. But I am not ashamed of it, for I know the one in whom I trust, and I am sure that he is able to guard what I have entrusted to him until the day of his return. 13 Hold on to the pattern of wholesome teaching you learned from me—a pattern shaped by the faith and love that you have in Christ Jesus. 14 Through the power of the Holy Spirit who lives within us, carefully guard the precious truth that has been entrusted to you. 15 As you know, everyone from the province of Asia has deserted me—even Phygelus and Hermogenes. 16 May the Lord show special kindness to Onesiphorus and all his family because he often visited and encouraged me. He was never ashamed of me because I was in chains. 17 When he came to Rome, he searched everywhere until he found me. 18 May the Lord show him special kindness on the day of Christ's return. And you know very well how helpful he was in Ephesus.
With family: Leviticus 22; Psalms 28–29 Leviticus 22 (Listen) 22 And the LORD spoke to Moses, saying, 2 “Speak to Aaron and his sons so that they abstain from the holy things of the people of Israel, which they dedicate to me, so that they do not profane my holy name: I am the LORD. 3 Say to them, ‘If any one of all your offspring throughout your generations approaches the holy things that the people of Israel dedicate to the LORD, while he has an uncleanness, that person shall be cut off from my presence: I am the LORD. 4 None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen, 5 and whoever touches a swarming thing by which he may be made unclean or a person from whom he may take uncleanness, whatever his uncleanness may be—6 the person who touches such a thing shall be unclean until the evening and shall not eat of the holy things unless he has bathed his body in water. 7 When the sun goes down he shall be clean, and afterward he may eat of the holy things, because they are his food. 8 He shall not eat what dies of itself or is torn by beasts, and so make himself unclean by it: I am the LORD.' 9 They shall therefore keep my charge, lest they bear sin for it and die thereby when they profane it: I am the LORD who sanctifies them. 10 “A lay person shall not eat of a holy thing; no foreign guest of the priest or hired worker shall eat of a holy thing, 11 but if a priest buys a slave1 as his property for money, the slave2 may eat of it, and anyone born in his house may eat of his food. 12 If a priest's daughter marries a layman, she shall not eat of the contribution of the holy things. 13 But if a priest's daughter is widowed or divorced and has no child and returns to her father's house, as in her youth, she may eat of her father's food; yet no lay person shall eat of it. 14 And if anyone eats of a holy thing unintentionally, he shall add the fifth of its value to it and give the holy thing to the priest. 15 They shall not profane the holy things of the people of Israel, which they contribute to the LORD, 16 and so cause them to bear iniquity and guilt, by eating their holy things: for I am the LORD who sanctifies them.” Acceptable Offerings 17 And the LORD spoke to Moses, saying, 18 “Speak to Aaron and his sons and all the people of Israel and say to them, When any one of the house of Israel or of the sojourners in Israel presents a burnt offering as his offering, for any of their vows or freewill offerings that they offer to the LORD, 19 if it is to be accepted for you it shall be a male without blemish, of the bulls or the sheep or the goats. 20 You shall not offer anything that has a blemish, for it will not be acceptable for you. 21 And when anyone offers a sacrifice of peace offerings to the LORD to fulfill a vow or as a freewill offering from the herd or from the flock, to be accepted it must be perfect; there shall be no blemish in it. 22 Animals blind or disabled or mutilated or having a discharge or an itch or scabs you shall not offer to the LORD or give them to the LORD as a food offering on the altar. 23 You may present a bull or a lamb that has a part too long or too short for a freewill offering, but for a vow offering it cannot be accepted. 24 Any animal that has its testicles bruised or crushed or torn or cut you shall not offer to the LORD; you shall not do it within your land, 25 neither shall you offer as the bread of your God any such animals gotten from a foreigner. Since there is a blemish in them, because of their mutilation, they will not be accepted for you.” 26 And the LORD spoke to Moses, saying, 27 “When an ox or sheep or goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be acceptable as a food offering to the LORD. 28 But you shall not kill an ox or a sheep and her young in one day. 29 And when you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted. 30 It shall be eaten on the same day; you shall leave none of it until morning: I am the LORD. 31 “So you shall keep my commandments and do them: I am the LORD. 32 And you shall not profane my holy name, that I may be sanctified among the people of Israel. I am the LORD who sanctifies you, 33 who brought you out of the land of Egypt to be your God: I am the LORD.” Footnotes [1] 22:11 Or servant; twice in this verse [2] 22:11 Hebrew he (ESV) Psalms 28–29 (Listen) The Lord Is My Strength and My Shield Of David. 28 To you, O LORD, I call; my rock, be not deaf to me, lest, if you be silent to me, I become like those who go down to the pit.2 Hear the voice of my pleas for mercy, when I cry to you for help, when I lift up my hands toward your most holy sanctuary.1 3 Do not drag me off with the wicked, with the workers of evil, who speak peace with their neighbors while evil is in their hearts.4 Give to them according to their work and according to the evil of their deeds; give to them according to the work of their hands; render them their due reward.5 Because they do not regard the works of the LORD or the work of his hands, he will tear them down and build them up no more. 6 Blessed be the LORD! For he has heard the voice of my pleas for mercy.7 The LORD is my strength and my shield; in him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to him. 8 The LORD is the strength of his people;2 he is the saving refuge of his anointed.9 Oh, save your people and bless your heritage! Be their shepherd and carry them forever. Ascribe to the Lord Glory A Psalm of David. 29 Ascribe to the LORD, O heavenly beings,3 ascribe to the LORD glory and strength.2 Ascribe to the LORD the glory due his name; worship the LORD in the splendor of holiness.4 3 The voice of the LORD is over the waters; the God of glory thunders, the LORD, over many waters.4 The voice of the LORD is powerful; the voice of the LORD is full of majesty. 5 The voice of the LORD breaks the cedars; the LORD breaks the cedars of Lebanon.6 He makes Lebanon to skip like a calf, and Sirion like a young wild ox. 7 The voice of the LORD flashes forth flames of fire.8 The voice of the LORD shakes the wilderness; the LORD shakes the wilderness of Kadesh. 9 The voice of the LORD makes the deer give birth5 and strips the forests bare, and in his temple all cry, “Glory!” 10 The LORD sits enthroned over the flood; the LORD sits enthroned as king forever.11 May the LORD give strength to his people! May the LORD bless6 his people with peace! Footnotes [1] 28:2 Hebrew your innermost sanctuary [2] 28:8 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts is their strength [3] 29:1 Hebrew sons of God, or sons of might [4] 29:2 Or in holy attire [5] 29:9 Revocalization yields makes the oaks to shake [6] 29:11 Or The Lord will give . . . The Lord will bless (ESV) In private: Ecclesiastes 5; 2 Timothy 1 Ecclesiastes 5 (Listen) Fear God 5 Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. 2 1 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. 3 For a dream comes with much business, and a fool's voice with many words. 4 When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. 5 It is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead you2 into sin, and do not say before the messenger3 that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? 7 For when dreams increase and words grow many, there is vanity;4 but5 God is the one you must fear. The Vanity of Wealth and Honor 8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.6 10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. 13 There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? 17 Moreover, all his days he eats in darkness in much vexation and sickness and anger. 18 Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment7 in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. 19 Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart. Footnotes [1] 5:2 Ch 5:1 in Hebrew [2] 5:6 Hebrew your flesh [3] 5:6 Or angel [4] 5:7 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2) [5] 5:7 Or For when dreams and vanities increase, words also grow many; but [6] 5:9 The meaning of the Hebrew verse is uncertain [7] 5:18 Or and see good (ESV) 2 Timothy 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV)
Welcome to The Gospel Changes Everything Podcast! In this episode, Alisha Illian teams up with Marcie Morris to tackle an important issue - false teaching. This episode will probably challenge your thinking, and it may step on your toes. Our advice? Do your best to listen (to the whole thing!) with an open mind and a teachable spirit. While the IF:Gathering is specifically discussed, this episode goes beyond simply targeting one source of false teaching. Alisha and Marcie provide a biblical basis for WHY and HOW false gospels should be called out. Additionally, you'll be encouraged to study and research for yourself. As mentioned in this episode, every Christian is empowered by the Holy Spirit and equipped through the Word of God to develop discernment regarding what we are taught. Resources mentioned in this episode: Scripture support for "naming names" when discussing false teachers/teaching: 2 Timothy 4:10 — "Demas: in love with this present world", 2 Timothy 1:15 — "Phygelus and Hermogenes (turned away)", 1 Tim 1:19-20 —"some have shipwrecked their faith among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn", 2 Tim 2:17 — "their talk will spread like gangrene — among them are Hymenaeus and Philetus", 3 John 3 — "I have written to the church, but Diotrephes, who likes to put himself first..." Tim Challies' review of Ann Voskamp's One Thousand Gifts: https://www.challies.com/book-reviews/one-thousand-gifts/ Marcia Montenegro's website (information on Richard Rohr, the enneagram, and more): http://www.christiananswersforthenewage.org/ Neil Shenvi's review of Latasha Morrison's Be The Bridge: https://shenviapologetics.com/a-short-review-of-morrisons-be-the-bridge/ The Center For Biblical Unity (recommended for resources on true unity within the church, founded by Monique Duson): https://www.centerforbiblicalunity.com/ Voddie Baucham's book, Fault Lines: https://www.amazon.com/dp/B08P27WW68/ref=dp-kindle-redirect?_encoding=UTF8&btkr=1 Just Thinking Podcast on Critical Race Theory: https://justthinking.me/ep-108-critical-race-theory/ The Gospel Changes Everything Podcast on Critical Race Theory: https://podcasts.apple.com/us/podcast/the-gospel-changes-everything/id1531973538?i=1000511265837 Joel Beeke Family Worship Guide: https://www.christianbook.com/family-worship-bible-guide/9781601785008/pd/785008?product_redirect=1&search_term=Joel%20beeke%20family&Ntt=785008&item_code=&ps_exit=PRODUCT%7Clegacy&Ntk=keywords&event=ESRCP Marcie Morris' Instagram (Provoked to Proclaim): www.instagram.com/provokedtoproclaim
1 Timothy 1:1-18 (NASB) 8 Therefore do not be ashamed of the testimony of our Lord or of me His prisoner, but join with me in suffering for the gospel according to the power of God, 9 who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, 10 but now has been revealed by the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and an apostle and a teacher. 12 For this reason I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day. 13 Retain the standard of sound words which you have heard from me, in the faith and love which are in Christ Jesus. 14 Guard, through the Holy Spirit who dwells in us, the treasure which has been entrusted to you. 15 You are aware of the fact that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 The Lord grant mercy to the house of Onesiphorus, for he often refreshed me and was not ashamed of my chains; 17 but when he was in Rome, he eagerly searched for me and found me- 18 the Lord grant to him to find mercy from the Lord on that day -and you know very well what services he rendered at Ephesus. Sermon Outline: How do we do that? 1) Identify with Christ (1:8-12) 2) Guard the Gospel (1:13-14) 3) Refresh those suffering with Christ (1:15-18)
2 Timothy 1–4 2 Timothy 1–4 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,5 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us;13 if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God6 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,7 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,8 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant9 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Godlessness in the Last Days 3 But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9 But they will not get very far, for their folly will be plain to all, as was that of those two men. All Scripture Is Breathed Out by God 10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom10 you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God11 may be complete, equipped for every good work. Preach the Word 4 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound12 teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. Personal Instructions 9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,13 Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. Final Greetings 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.14 22 The Lord be with your spirit. Grace be with you.15 Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy [5] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [6] 2:14 Some manuscripts the Lord [7] 2:15 That is, one approved after being tested [8] 2:21 Greek from these things [9] 2:24 For the contextual rendering of the Greek word doulos, see Preface [10] 3:14 The Greek for whom is plural [11] 3:17 That is, a messenger of God (the phrase echoes a common Old Testament expression) [12] 4:3 Or healthy [13] 4:10 Some manuscripts Gaul [14] 4:21 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [15] 4:22 The Greek for you is plural (ESV)
2 Timothy 1–4 2 Timothy 1–4 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,5 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us;13 if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God6 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,7 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,8 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant9 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Godlessness in the Last Days 3 But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9 But they will not get very far, for their folly will be plain to all, as was that of those two men. All Scripture Is Breathed Out by God 10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom10 you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God11 may be complete, equipped for every good work. Preach the Word 4 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound12 teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. Personal Instructions 9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,13 Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. Final Greetings 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.14 22 The Lord be with your spirit. Grace be with you.15 Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy [5] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [6] 2:14 Some manuscripts the Lord [7] 2:15 That is, one approved after being tested [8] 2:21 Greek from these things [9] 2:24 For the contextual rendering of the Greek word doulos, see Preface [10] 3:14 The Greek for whom is plural [11] 3:17 That is, a messenger of God (the phrase echoes a common Old Testament expression) [12] 4:3 Or healthy [13] 4:10 Some manuscripts Gaul [14] 4:21 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [15] 4:22 The Greek for you is plural (ESV)
Old Testament: Ezekiel 36–37 Ezekiel 36–37 (Listen) Prophecy to the Mountains of Israel 36 “And you, son of man, prophesy to the mountains of Israel, and say, O mountains of Israel, hear the word of the LORD. 2 Thus says the Lord GOD: Because the enemy said of you, ‘Aha!' and, ‘The ancient heights have become our possession,' 3 therefore prophesy, and say, Thus says the Lord GOD: Precisely because they made you desolate and crushed you from all sides, so that you became the possession of the rest of the nations, and you became the talk and evil gossip of the people, 4 therefore, O mountains of Israel, hear the word of the Lord GOD: Thus says the Lord GOD to the mountains and the hills, the ravines and the valleys, the desolate wastes and the deserted cities, which have become a prey and derision to the rest of the nations all around, 5 therefore thus says the Lord GOD: Surely I have spoken in my hot jealousy against the rest of the nations and against all Edom, who gave my land to themselves as a possession with wholehearted joy and utter contempt, that they might make its pasturelands a prey. 6 Therefore prophesy concerning the land of Israel, and say to the mountains and hills, to the ravines and valleys, Thus says the Lord GOD: Behold, I have spoken in my jealous wrath, because you have suffered the reproach of the nations. 7 Therefore thus says the Lord GOD: I swear that the nations that are all around you shall themselves suffer reproach. 8 “But you, O mountains of Israel, shall shoot forth your branches and yield your fruit to my people Israel, for they will soon come home. 9 For behold, I am for you, and I will turn to you, and you shall be tilled and sown. 10 And I will multiply people on you, the whole house of Israel, all of it. The cities shall be inhabited and the waste places rebuilt. 11 And I will multiply on you man and beast, and they shall multiply and be fruitful. And I will cause you to be inhabited as in your former times, and will do more good to you than ever before. Then you will know that I am the LORD. 12 I will let people walk on you, even my people Israel. And they shall possess you, and you shall be their inheritance, and you shall no longer bereave them of children. 13 Thus says the Lord GOD: Because they say to you, ‘You devour people, and you bereave your nation of children,' 14 therefore you shall no longer devour people and no longer bereave your nation of children, declares the Lord GOD. 15 And I will not let you hear anymore the reproach of the nations, and you shall no longer bear the disgrace of the peoples and no longer cause your nation to stumble, declares the Lord GOD.” The Lord's Concern for His Holy Name 16 The word of the LORD came to me: 17 “Son of man, when the house of Israel lived in their own land, they defiled it by their ways and their deeds. Their ways before me were like the uncleanness of a woman in her menstrual impurity. 18 So I poured out my wrath upon them for the blood that they had shed in the land, for the idols with which they had defiled it. 19 I scattered them among the nations, and they were dispersed through the countries. In accordance with their ways and their deeds I judged them. 20 But when they came to the nations, wherever they came, they profaned my holy name, in that people said of them, ‘These are the people of the LORD, and yet they had to go out of his land.' 21 But I had concern for my holy name, which the house of Israel had profaned among the nations to which they came. I Will Put My Spirit Within You 22 “Therefore say to the house of Israel, Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. 23 And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes. 24 I will take you from the nations and gather you from all the countries and bring you into your own land. 25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.1 28 You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. 29 And I will deliver you from all your uncleannesses. And I will summon the grain and make it abundant and lay no famine upon you. 30 I will make the fruit of the tree and the increase of the field abundant, that you may never again suffer the disgrace of famine among the nations. 31 Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations. 32 It is not for your sake that I will act, declares the Lord GOD; let that be known to you. Be ashamed and confounded for your ways, O house of Israel. 33 “Thus says the Lord GOD: On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be rebuilt. 34 And the land that was desolate shall be tilled, instead of being the desolation that it was in the sight of all who passed by. 35 And they will say, ‘This land that was desolate has become like the garden of Eden, and the waste and desolate and ruined cities are now fortified and inhabited.' 36 Then the nations that are left all around you shall know that I am the LORD; I have rebuilt the ruined places and replanted that which was desolate. I am the LORD; I have spoken, and I will do it. 37 “Thus says the Lord GOD: This also I will let the house of Israel ask me to do for them: to increase their people like a flock. 38 Like the flock for sacrifices,2 like the flock at Jerusalem during her appointed feasts, so shall the waste cities be filled with flocks of people. Then they will know that I am the LORD.” The Valley of Dry Bones 37 The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley;3 it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.” 4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. 5 Thus says the Lord GOD to these bones: Behold, I will cause breath4 to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.” 7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,5 and the bones came together, bone to its bone. 8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army. 11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.' 12 Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. 13 And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people. 14 And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.” I Will Be Their God; They Shall Be My People 15 The word of the LORD came to me: 16 “Son of man, take a stick6 and write on it, ‘For Judah, and the people of Israel associated with him'; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.' 17 And join them one to another into one stick, that they may become one in your hand. 18 And when your people say to you, ‘Will you not tell us what you mean by these?' 19 say to them, Thus says the Lord GOD: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah,7 and make them one stick, that they may be one in my hand. 20 When the sticks on which you write are in your hand before their eyes, 21 then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. 22 And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms. 23 They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings8 in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God. 24 “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. 25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children's children shall dwell there forever, and David my servant shall be their prince forever. 26 I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land9 and multiply them, and will set my sanctuary in their midst forevermore. 27 My dwelling place shall be with them, and I will be their God, and they shall be my people. 28 Then the nations will know that I am the LORD who sanctifies Israel, when my sanctuary is in their midst forevermore.” Footnotes [1] 36:27 Or my just decrees [2] 36:38 Hebrew flock of holy things [3] 37:1 Or plain; also verse 2 [4] 37:5 Or spirit; also verses 6, 9, 10 [5] 37:7 Or an earthquake (compare 3:12, 13) [6] 37:16 Or one piece of wood; also verses 17, 19, 20 [7] 37:19 Hebrew And I will place them on it, the stick of Judah [8] 37:23 Many Hebrew manuscripts; other Hebrew manuscripts dwellings [9] 37:26 Hebrew lacks in their land (ESV) Psalm: Psalm 123 Psalm 123 (Listen) Our Eyes Look to the Lord Our God A Song of Ascents. 123 To you I lift up my eyes, O you who are enthroned in the heavens!2 Behold, as the eyes of servants look to the hand of their master, as the eyes of a maidservant to the hand of her mistress, so our eyes look to the LORD our God, till he has mercy upon us. 3 Have mercy upon us, O LORD, have mercy upon us, for we have had more than enough of contempt.4 Our soul has had more than enough of the scorn of those who are at ease, of the contempt of the proud. (ESV) New Testament: 2 Timothy 1–2 2 Timothy 1–2 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,5 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us;13 if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God6 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,7 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,8 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant9 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy [5] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [6] 2:14 Some manuscripts the Lord [7] 2:15 That is, one approved after being tested [8] 2:21 Greek from these things [9] 2:24 For the contextual rendering of the Greek word doulos, see Preface (ESV)
Turned Away From Me by Kendall Fox 2 Timothy 1:15-18 15 You are aware of the fact that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 The Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains; 17 but when he was in Rome, he eagerly searched for me and found me— 18 the Lord grant to him to find mercy from the Lord on that day—and you know very well what services he rendered at Ephesus.
Next time you walk in the woods, stop and think about what's taking place right under your feet. As the roots of the trees connect with each other, they form a support system. One has access to water, another to nutrients, and another to sunlight. No single tree has it all, but together they can grow, thrive, and withstand the storms of life. ‘Then we will grow in every way and be more like Christ, the head of the body. Christ holds it together and makes all of its parts work perfectly, as it grows and becomes strong because of love' (Ephesians 4:15-16 CEV). Some of us independent types have difficulty with this concept. We want to fly solo – until we crash – then we realise our need for these: 1) Encouragement. Even Paul needed cheering on: ‘Everyone in Asia has turned against me, especially Phygelus and Hermogenes. I pray that the Lord will be kind to the family of Onesiphorus. He often cheered me up and wasn't ashamed of me when I was put in jail. Then after he arrived in Rome, he searched everywhere until he found me' (2 Timothy 1:15-17 CEV). 2) Sympathy. ‘Be sympathetic' (Colossians 3:12 GWT). We all need to be understood and have our feelings validated. But sometimes we're in such a hurry to ‘fix' people, we don't have time to sympathise with them. 3) Grace. ‘Remember, the Lord forgave you, so you must forgive others' (Colossians 3:13 NLT). What motivates us to extend grace to others? God's grace to us! You will never be asked to extend more grace to someone than God has already extended to you.
With family: 2 Kings 10; 2 Timothy 1 2 Kings 10 (Listen) Jehu Slaughters Ahab's Descendants 10 Now Ahab had seventy sons in Samaria. So Jehu wrote letters and sent them to Samaria, to the rulers of the city,1 to the elders, and to the guardians of the sons2 of Ahab, saying, 2 “Now then, as soon as this letter comes to you, seeing your master's sons are with you, and there are with you chariots and horses, fortified cities also, and weapons, 3 select the best and fittest of your master's sons and set him on his father's throne and fight for your master's house.” 4 But they were exceedingly afraid and said, “Behold, the two kings could not stand before him. How then can we stand?” 5 So he who was over the palace, and he who was over the city, together with the elders and the guardians, sent to Jehu, saying, “We are your servants, and we will do all that you tell us. We will not make anyone king. Do whatever is good in your eyes.” 6 Then he wrote to them a second letter, saying, “If you are on my side, and if you are ready to obey me, take the heads of your master's sons and come to me at Jezreel tomorrow at this time.” Now the king's sons, seventy persons, were with the great men of the city, who were bringing them up. 7 And as soon as the letter came to them, they took the king's sons and slaughtered them, seventy persons, and put their heads in baskets and sent them to him at Jezreel. 8 When the messenger came and told him, “They have brought the heads of the king's sons,” he said, “Lay them in two heaps at the entrance of the gate until the morning.” 9 Then in the morning, when he went out, he stood and said to all the people, “You are innocent. It was I who conspired against my master and killed him, but who struck down all these? 10 Know then that there shall fall to the earth nothing of the word of the LORD, which the LORD spoke concerning the house of Ahab, for the LORD has done what he said by his servant Elijah.” 11 So Jehu struck down all who remained of the house of Ahab in Jezreel, all his great men and his close friends and his priests, until he left him none remaining. 12 Then he set out and went to Samaria. On the way, when he was at Beth-eked of the Shepherds, 13 Jehu met the relatives of Ahaziah king of Judah, and he said, “Who are you?” And they answered, “We are the relatives of Ahaziah, and we came down to visit the royal princes and the sons of the queen mother.” 14 He said, “Take them alive.” And they took them alive and slaughtered them at the pit of Beth-eked, forty-two persons, and he spared none of them. 15 And when he departed from there, he met Jehonadab the son of Rechab coming to meet him. And he greeted him and said to him, “Is your heart true to my heart as mine is to yours?” And Jehonadab answered, “It is.” Jehu said,3 “If it is, give me your hand.” So he gave him his hand. And Jehu took him up with him into the chariot. 16 And he said, “Come with me, and see my zeal for the LORD.” So he4 had him ride in his chariot. 17 And when he came to Samaria, he struck down all who remained to Ahab in Samaria, till he had wiped them out, according to the word of the LORD that he spoke to Elijah. Jehu Strikes Down the Prophets of Baal 18 Then Jehu assembled all the people and said to them, “Ahab served Baal a little, but Jehu will serve him much. 19 Now therefore call to me all the prophets of Baal, all his worshipers and all his priests. Let none be missing, for I have a great sacrifice to offer to Baal. Whoever is missing shall not live.” But Jehu did it with cunning in order to destroy the worshipers of Baal. 20 And Jehu ordered, “Sanctify a solemn assembly for Baal.” So they proclaimed it. 21 And Jehu sent throughout all Israel, and all the worshipers of Baal came, so that there was not a man left who did not come. And they entered the house of Baal, and the house of Baal was filled from one end to the other. 22 He said to him who was in charge of the wardrobe, “Bring out the vestments for all the worshipers of Baal.” So he brought out the vestments for them. 23 Then Jehu went into the house of Baal with Jehonadab the son of Rechab, and he said to the worshipers of Baal, “Search, and see that there is no servant of the LORD here among you, but only the worshipers of Baal.” 24 Then they5 went in to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside and said, “The man who allows any of those whom I give into your hands to escape shall forfeit his life.” 25 So as soon as he had made an end of offering the burnt offering, Jehu said to the guard and to the officers, “Go in and strike them down; let not a man escape.” So when they put them to the sword, the guard and the officers cast them out and went into the inner room of the house of Baal, 26 and they brought out the pillar that was in the house of Baal and burned it. 27 And they demolished the pillar of Baal, and demolished the house of Baal, and made it a latrine to this day. Jehu Reigns in Israel 28 Thus Jehu wiped out Baal from Israel. 29 But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin—that is, the golden calves that were in Bethel and in Dan. 30 And the LORD said to Jehu, “Because you have done well in carrying out what is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your sons of the fourth generation shall sit on the throne of Israel.” 31 But Jehu was not careful to walk in the law of the LORD, the God of Israel, with all his heart. He did not turn from the sins of Jeroboam, which he made Israel to sin. 32 In those days the LORD began to cut off parts of Israel. Hazael defeated them throughout the territory of Israel: 33 from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the Valley of the Arnon, that is, Gilead and Bashan. 34 Now the rest of the acts of Jehu and all that he did, and all his might, are they not written in the Book of the Chronicles of the Kings of Israel? 35 So Jehu slept with his fathers, and they buried him in Samaria. And Jehoahaz his son reigned in his place. 36 The time that Jehu reigned over Israel in Samaria was twenty-eight years. Footnotes [1] 10:1 Septuagint, Vulgate; Hebrew rulers of Jezreel [2] 10:1 Hebrew lacks of the sons [3] 10:15 Septuagint; Hebrew lacks Jehu said [4] 10:16 Septuagint, Syriac, Targum; Hebrew they [5] 10:24 Septuagint he (compare verse 25) (ESV) 2 Timothy 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV) In private: Psalm 119:97–120; Hosea 2 Psalm 119:97–120 (Listen) Mem 97 Oh how I love your law! It is my meditation all the day.98 Your commandment makes me wiser than my enemies, for it is ever with me.99 I have more understanding than all my teachers, for your testimonies are my meditation.100 I understand more than the aged,1 for I keep your precepts.101 I hold back my feet from every evil way, in order to keep your word.102 I do not turn aside from your rules, for you have taught me.103 How sweet are your words to my taste, sweeter than honey to my mouth!104 Through your precepts I get understanding; therefore I hate every false way. Nun 105 Your word is a lamp to my feet and a light to my path.106 I have sworn an oath and confirmed it, to keep your righteous rules.107 I am severely afflicted; give me life, O LORD, according to your word!108 Accept my freewill offerings of praise, O LORD, and teach me your rules.109 I hold my life in my hand continually, but I do not forget your law.110 The wicked have laid a snare for me, but I do not stray from your precepts.111 Your testimonies are my heritage forever, for they are the joy of my heart.112 I incline my heart to perform your statutes forever, to the end.2 Samekh 113 I hate the double-minded, but I love your law.114 You are my hiding place and my shield; I hope in your word.115 Depart from me, you evildoers, that I may keep the commandments of my God.116 Uphold me according to your promise, that I may live, and let me not be put to shame in my hope!117 Hold me up, that I may be safe and have regard for your statutes continually!118 You spurn all who go astray from your statutes, for their cunning is in vain.119 All the wicked of the earth you discard like dross, therefore I love your testimonies.120 My flesh trembles for fear of you, and I am afraid of your judgments. Footnotes [1] 119:100 Or the elders [2] 119:112 Or statutes; the reward is eternal (ESV) Hosea 2 (Listen) Israel's Unfaithfulness Punished 2 1 Say to your brothers, “You are my people,”2 and to your sisters, “You have received mercy.”3 2 “Plead with your mother, plead— for she is not my wife, and I am not her husband— that she put away her whoring from her face, and her adultery from between her breasts;3 lest I strip her naked and make her as in the day she was born, and make her like a wilderness, and make her like a parched land, and kill her with thirst.4 Upon her children also I will have no mercy, because they are children of whoredom.5 For their mother has played the whore; she who conceived them has acted shamefully. For she said, ‘I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.'6 Therefore I will hedge up her4 way with thorns, and I will build a wall against her, so that she cannot find her paths.7 She shall pursue her lovers but not overtake them, and she shall seek them but shall not find them. Then she shall say, ‘I will go and return to my first husband, for it was better for me then than now.'8 And she did not know that it was I who gave her the grain, the wine, and the oil, and who lavished on her silver and gold, which they used for Baal.9 Therefore I will take back my grain in its time, and my wine in its season, and I will take away my wool and my flax, which were to cover her nakedness.10 Now I will uncover her lewdness in the sight of her lovers, and no one shall rescue her out of my hand.11 And I will put an end to all her mirth, her feasts, her new moons, her Sabbaths, and all her appointed feasts.12 And I will lay waste her vines and her fig trees, of which she said, ‘These are my wages, which my lovers have given me.' I will make them a forest, and the beasts of the field shall devour them.13 And I will punish her for the feast days of the Baals when she burned offerings to them and adorned herself with her ring and jewelry, and went after her lovers and forgot me, declares the LORD. The Lord's Mercy on Israel 14 “Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.15 And there I will give her her vineyards and make the Valley of Achor5 a door of hope. And there she shall answer as in the days of her youth, as at the time when she came out of the land of Egypt. 16 “And in that day, declares the LORD, you will call me ‘My Husband,' and no longer will you call me ‘My Baal.' 17 For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. 18 And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish6 the bow, the sword, and war from the land, and I will make you lie down in safety. 19 And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20 I will betroth you to me in faithfulness. And you shall know the LORD. 21 “And in that day I will answer, declares the LORD, I will answer the heavens, and they shall answer the earth,22 and the earth shall answer the grain, the wine, and the oil, and they shall answer Jezreel,723 and I will sow her for myself in the land. And I will have mercy on No Mercy,8 and I will say to Not My People,9 ‘You are my people'; and he shall say, ‘You are my God.'” Footnotes [1] 2:1 Ch 2:3 in Hebrew [2] 2:1 Hebrew ammi, which means my people [3] 2:1 Hebrew ruhama, which means she has received mercy [4] 2:6 Hebrew your [5] 2:15 Achor means trouble; compare Joshua 7:26 [6] 2:18 Hebrew break [7] 2:22 Jezreel means God will sow [8] 2:23 Hebrew Lo-ruhama [9] 2:23 Hebrew Lo-ammi (ESV)
Morning: Jeremiah 20–22 Jeremiah 20–22 (Listen) Jeremiah Persecuted by Pashhur 20 Now Pashhur the priest, the son of Immer, who was chief officer in the house of the LORD, heard Jeremiah prophesying these things. 2 Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the LORD. 3 The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call your name Pashhur, but Terror on Every Side. 4 For thus says the LORD: Behold, I will make you a terror to yourself and to all your friends. They shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon. He shall carry them captive to Babylon, and shall strike them down with the sword. 5 Moreover, I will give all the wealth of the city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon. 6 And you, Pashhur, and all who dwell in your house, shall go into captivity. To Babylon you shall go, and there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.” 7 O LORD, you have deceived me, and I was deceived; you are stronger than I, and you have prevailed. I have become a laughingstock all the day; everyone mocks me.8 For whenever I speak, I cry out, I shout, “Violence and destruction!” For the word of the LORD has become for me a reproach and derision all day long.9 If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.10 For I hear many whispering. Terror is on every side! “Denounce him! Let us denounce him!” say all my close friends, watching for my fall. “Perhaps he will be deceived; then we can overcome him and take our revenge on him.”11 But the LORD is with me as a dread warrior; therefore my persecutors will stumble; they will not overcome me. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten.12 O LORD of hosts, who tests the righteous, who sees the heart and the mind,1 let me see your vengeance upon them, for to you have I committed my cause. 13 Sing to the LORD; praise the LORD! For he has delivered the life of the needy from the hand of evildoers. 14 Cursed be the day on which I was born! The day when my mother bore me, let it not be blessed!15 Cursed be the man who brought the news to my father, “A son is born to you,” making him very glad.16 Let that man be like the cities that the LORD overthrew without pity; let him hear a cry in the morning and an alarm at noon,17 because he did not kill me in the womb; so my mother would have been my grave, and her womb forever great.18 Why did I come out from the womb to see toil and sorrow, and spend my days in shame? Jerusalem Will Fall to Nebuchadnezzar 21 This is the word that came to Jeremiah from the LORD, when King Zedekiah sent to him Pashhur the son of Malchiah and Zephaniah the priest, the son of Maaseiah, saying, 2 “Inquire of the LORD for us, for Nebuchadnezzar2 king of Babylon is making war against us. Perhaps the LORD will deal with us according to all his wonderful deeds and will make him withdraw from us.” 3 Then Jeremiah said to them: “Thus you shall say to Zedekiah, 4 ‘Thus says the LORD, the God of Israel: Behold, I will turn back the weapons of war that are in your hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you outside the walls. And I will bring them together into the midst of this city. 5 I myself will fight against you with outstretched hand and strong arm, in anger and in fury and in great wrath. 6 And I will strike down the inhabitants of this city, both man and beast. They shall die of a great pestilence. 7 Afterward, declares the LORD, I will give Zedekiah king of Judah and his servants and the people in this city who survive the pestilence, sword, and famine into the hand of Nebuchadnezzar king of Babylon and into the hand of their enemies, into the hand of those who seek their lives. He shall strike them down with the edge of the sword. He shall not pity them or spare them or have compassion.' 8 “And to this people you shall say: ‘Thus says the LORD: Behold, I set before you the way of life and the way of death. 9 He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out and surrenders to the Chaldeans who are besieging you shall live and shall have his life as a prize of war. 10 For I have set my face against this city for harm and not for good, declares the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.' Message to the House of David 11 “And to the house of the king of Judah say, ‘Hear the word of the LORD, 12 O house of David! Thus says the LORD: “‘Execute justice in the morning, and deliver from the hand of the oppressor him who has been robbed, lest my wrath go forth like fire, and burn with none to quench it, because of your evil deeds.'” 13 “Behold, I am against you, O inhabitant of the valley, O rock of the plain, declares the LORD; you who say, ‘Who shall come down against us, or who shall enter our habitations?'14 I will punish you according to the fruit of your deeds, declares the LORD; I will kindle a fire in her forest, and it shall devour all that is around her.” 22 Thus says the LORD: “Go down to the house of the king of Judah and speak there this word, 2 and say, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David, you, and your servants, and your people who enter these gates. 3 Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place. 4 For if you will indeed obey this word, then there shall enter the gates of this house kings who sit on the throne of David, riding in chariots and on horses, they and their servants and their people. 5 But if you will not obey these words, I swear by myself, declares the LORD, that this house shall become a desolation. 6 For thus says the LORD concerning the house of the king of Judah: “‘You are like Gilead to me, like the summit of Lebanon, yet surely I will make you a desert, an uninhabited city.37 I will prepare destroyers against you, each with his weapons, and they shall cut down your choicest cedars and cast them into the fire. 8 “‘And many nations will pass by this city, and every man will say to his neighbor, “Why has the LORD dealt thus with this great city?” 9 And they will answer, “Because they have forsaken the covenant of the LORD their God and worshiped other gods and served them.”'” 10 Weep not for him who is dead, nor grieve for him, but weep bitterly for him who goes away, for he shall return no more to see his native land. Message to the Sons of Josiah 11 For thus says the LORD concerning Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went away from this place: “He shall return here no more, 12 but in the place where they have carried him captive, there shall he die, and he shall never see this land again.” 13 “Woe to him who builds his house by unrighteousness, and his upper rooms by injustice, who makes his neighbor serve him for nothing and does not give him his wages,14 who says, ‘I will build myself a great house with spacious upper rooms,' who cuts out windows for it, paneling it with cedar and painting it with vermilion.15 Do you think you are a king because you compete in cedar? Did not your father eat and drink and do justice and righteousness? Then it was well with him.16 He judged the cause of the poor and needy; then it was well. Is not this to know me? declares the LORD.17 But you have eyes and heart only for your dishonest gain, for shedding innocent blood, and for practicing oppression and violence.” 18 Therefore thus says the LORD concerning Jehoiakim the son of Josiah, king of Judah: “They shall not lament for him, saying, ‘Ah, my brother!' or ‘Ah, sister!' They shall not lament for him, saying, ‘Ah, lord!' or ‘Ah, his majesty!'19 With the burial of a donkey he shall be buried, dragged and dumped beyond the gates of Jerusalem.” 20 “Go up to Lebanon, and cry out, and lift up your voice in Bashan; cry out from Abarim, for all your lovers are destroyed.21 I spoke to you in your prosperity, but you said, ‘I will not listen.' This has been your way from your youth, that you have not obeyed my voice.22 The wind shall shepherd all your shepherds, and your lovers shall go into captivity; then you will be ashamed and confounded because of all your evil.23 O inhabitant of Lebanon, nested among the cedars, how you will be pitied when pangs come upon you, pain as of a woman in labor!” 24 “As I live, declares the LORD, though Coniah the son of Jehoiakim, king of Judah, were the signet ring on my right hand, yet I would tear you off 25 and give you into the hand of those who seek your life, into the hand of those of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon and into the hand of the Chaldeans. 26 I will hurl you and the mother who bore you into another country, where you were not born, and there you shall die. 27 But to the land to which they will long to return, there they shall not return.” 28 Is this man Coniah a despised, broken pot, a vessel no one cares for? Why are he and his children hurled and cast into a land that they do not know?29 O land, land, land, hear the word of the LORD!30 Thus says the LORD: “Write this man down as childless, a man who shall not succeed in his days, for none of his offspring shall succeed in sitting on the throne of David and ruling again in Judah.” Footnotes [1] 20:12 Hebrew kidneys [2] 21:2 Hebrew Nebuchadrezzar, an alternate spelling of Nebuchadnezzar (king of Babylon) occurring frequently from Jeremiah 21–52; this latter spelling is used throughout Jeremiah for consistency [3] 22:6 Hebrew cities (ESV) Evening: 2 Timothy 1 2 Timothy 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV)
Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, but when he arrived in Rome he searched for me earnestly and found me— may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus.2 Timothy 1:13-18—Thanks for joining us for a special edition of Passion Daily as Pastor Ben Stuart guides us through a twenty-day look at Paul's last letter in scripture, 2 Timothy.—Want to listen on the go? Check out the Passion Daily Podcast available wherever you listen to podcasts. https://passion.link/passiondailypodcast—Pastor Ben's newest book, Rest and War, is now available for preorder: https://passion.link/restandwar—Pastor Ben Stuart will be joining us at Passion 2022 in Atlanta, Ga this January. If you're 18-25 you can register today: https://passion.link/register
2 Timothy 1:15-1815 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus.The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Old Testament: Proverbs 9–10 Proverbs 9–10 (Listen) The Way of Wisdom 9 Wisdom has built her house; she has hewn her seven pillars.2 She has slaughtered her beasts; she has mixed her wine; she has also set her table.3 She has sent out her young women to call from the highest places in the town,4 “Whoever is simple, let him turn in here!” To him who lacks sense she says,5 “Come, eat of my bread and drink of the wine I have mixed.6 Leave your simple ways,1 and live, and walk in the way of insight.” 7 Whoever corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury.8 Do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you.9 Give instruction2 to a wise man, and he will be still wiser; teach a righteous man, and he will increase in learning.10 The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight.11 For by me your days will be multiplied, and years will be added to your life.12 If you are wise, you are wise for yourself; if you scoff, you alone will bear it. The Way of Folly 13 The woman Folly is loud; she is seductive3 and knows nothing.14 She sits at the door of her house; she takes a seat on the highest places of the town,15 calling to those who pass by, who are going straight on their way,16 “Whoever is simple, let him turn in here!” And to him who lacks sense she says,17 “Stolen water is sweet, and bread eaten in secret is pleasant.”18 But he does not know that the dead4 are there, that her guests are in the depths of Sheol. The Proverbs of Solomon 10 The proverbs of Solomon. A wise son makes a glad father, but a foolish son is a sorrow to his mother.2 Treasures gained by wickedness do not profit, but righteousness delivers from death.3 The LORD does not let the righteous go hungry, but he thwarts the craving of the wicked.4 A slack hand causes poverty, but the hand of the diligent makes rich.5 He who gathers in summer is a prudent son, but he who sleeps in harvest is a son who brings shame.6 Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.57 The memory of the righteous is a blessing, but the name of the wicked will rot.8 The wise of heart will receive commandments, but a babbling fool will come to ruin.9 Whoever walks in integrity walks securely, but he who makes his ways crooked will be found out.10 Whoever winks the eye causes trouble, and a babbling fool will come to ruin.11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.12 Hatred stirs up strife, but love covers all offenses.13 On the lips of him who has understanding, wisdom is found, but a rod is for the back of him who lacks sense.14 The wise lay up knowledge, but the mouth of a fool brings ruin near.15 A rich man's wealth is his strong city; the poverty of the poor is their ruin.16 The wage of the righteous leads to life, the gain of the wicked to sin.17 Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray.18 The one who conceals hatred has lying lips, and whoever utters slander is a fool.19 When words are many, transgression is not lacking, but whoever restrains his lips is prudent.20 The tongue of the righteous is choice silver; the heart of the wicked is of little worth.21 The lips of the righteous feed many, but fools die for lack of sense.22 The blessing of the LORD makes rich, and he adds no sorrow with it.623 Doing wrong is like a joke to a fool, but wisdom is pleasure to a man of understanding.24 What the wicked dreads will come upon him, but the desire of the righteous will be granted.25 When the tempest passes, the wicked is no more, but the righteous is established forever.26 Like vinegar to the teeth and smoke to the eyes, so is the sluggard to those who send him.27 The fear of the LORD prolongs life, but the years of the wicked will be short.28 The hope of the righteous brings joy, but the expectation of the wicked will perish.29 The way of the LORD is a stronghold to the blameless, but destruction to evildoers.30 The righteous will never be removed, but the wicked will not dwell in the land.31 The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off.32 The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse. Footnotes [1] 9:6 Or Leave the company of the simple [2] 9:9 Hebrew lacks instruction [3] 9:13 Or full of simpleness [4] 9:18 Hebrew Rephaim [5] 10:6 Or but violence covers the mouth of the wicked; also verse 11 [6] 10:22 Or and toil adds nothing to it (ESV) New Testament: 2 Timothy 1:8–18 2 Timothy 1:8–18 (Listen) 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV) Psalm: Psalm 67 Psalm 67 (Listen) Make Your Face Shine upon Us To the choirmaster: with stringed instruments. A Psalm. A Song. 67 May God be gracious to us and bless us and make his face to shine upon us, Selah2 that your way may be known on earth, your saving power among all nations.3 Let the peoples praise you, O God; let all the peoples praise you! 4 Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. Selah5 Let the peoples praise you, O God; let all the peoples praise you! 6 The earth has yielded its increase; God, our God, shall bless us.7 God shall bless us; let all the ends of the earth fear him! (ESV) Proverb: Proverbs 23:9–11 Proverbs 23:9–11 (Listen) 9 Do not speak in the hearing of a fool, for he will despise the good sense of your words.10 Do not move an ancient landmark or enter the fields of the fatherless,11 for their Redeemer is strong; he will plead their cause against you. (ESV)
Title: Worthy of suffering Text: II Timothy 2:8-13 FCF: We often struggle in the Christian life to endure suffering and trial. Prop: Because the gospel of Christ is worth suffering for, we must continually cling to the truth of the gospel. Scripture Intro: [Slide 1] Turn in your bible to II Timothy 2. Last week, Paul came back to some key concepts he mentioned Chapter 1. In different words now in chapter 2 Paul gives Timothy the same commands as before. He tells him to be ready to suffer for the sake of the gospel. Through illustrations he emphasizes that the Christian life is full of struggle. It is full of suffering. Not just the suffering of sickness, and pain, such is the human experience, but mostly suffering for the sake of the gospel of Christ. Paul is saying all this knowing that he is about to ask Timothy to join him in Rome. The place of his current confinement. Paul is calling on Timothy to suffer for Christ, not in the theoretical someday, but in the practical and close future. Having stated this, Paul now turns to emphasize how the gospel is worthy of suffering, both in its truth and in is promises. In its correctness and in its reward the gospel is worthy to proclaim despite the cost. The gospel is worthy to be clung to, no matter what. This is where Paul takes us next. He will show us that suffering for the gospel is a fitting activity for those who are in Christ. I'll start reading again in verse 1 of chapter 2. I am reading from the NET starting on page 1342 if you are in the pew bible, otherwise follow along in the version you have. Transition: I listened to a sermon recently. In it, the preacher conveyed a short illustration that I would like to use also. A friend of the famous martyr Jim Elliot once flew with a pilot over the site in Ecuador where Jim Elliot was killed. As they flew overhead, the pilot said “That is where Jim died.” The friend replied, “No it isn't.” The pilot, somewhat taken aback said, “Yes, it is , I was the one who flew him here and collected his body after. That is where he died.” The friend said, No. I was with Jim when he died. It was in a little church in the US several years ago. He was crucified with Christ that day. It wasn't him that was living after that. It was Christ living in him. To understand the gospel, and to truly know Jesus Christ in a personal way, is to have been crucified with Christ, yet live because Christ lives in us. So with Paul I say… I.) The gospel of Christ is worth suffering for, so we must keep the gospel at the front of our minds. (8-10) a. [Slide 2] 8 – Remember Jesus Christ, i. Paul calls on Timothy to exercise his memory. He calls on Timothy to recollect all that Paul has taught him regarding Jesus Christ. ii. The teaching he is supposed to entrust to faithful people who are competent to teach others also… the teaching that he heard in the presence of many others as witnesses, this teaching is… Jesus Christ. iii. About this Jesus Christ Paul wants to highlight two truths. iv. As we head into both of these items we need to recognize the order that Paul sets the title Jesus Christ. v. While I will say, that in most contexts, the difference between saying Christ Jesus and Jesus Christ is probably negligible. It seems that in this text it is done with purposeful intention. vi. Christ as we know is not Jesus' surname, but is a transliteration of the Greek word Cri;stoV which means anointed one or Messiah. vii. So when we say Christ Jesus we mean, The anointed one of God, Jesus. And when we say Jesus Christ, we are saying Jesus, the anointed one of God. viii. In subtle nuance it is generally accepted that placing Christ first gives slight emphasis on His deity, and placing Jesus first places slight emphasis on His humanity. ix. In our previous 7 verses, Paul uses the name Christ Jesus. x. In that section Christ is the source of grace for us, He is our commander, he is our prize. These are all roles of authority and divinity. xi. And so, when Paul switches to Jesus Christ in the middle of this and then back again in verse 10– it is a subtle indication to Timothy and us that Paul is going to shift his focus from Jesus the son of God to Jesus the son of man. xii. So, as we move forward here, we need to pay particular attention to the humanity of Christ and His work in that humanity. Since Paul is calling on Timothy to suffer, we should also view Christ's work through that lens. When we do, we see Paul make an powerful point. xiii. So right off the bat, before we move on, what do we need to remember about Jesus, this God-Man, who was the anointed one of God? xiv. What was He anointed to do? 1. He was anointed to be our Savior. 2. He was anointed to conquer sin. 3. He was anointed to be our prophet to teach us the ways of God and our priest to keep us clean of sin. 4. He was anointed to be the hope of the nations. 5. He was anointed to bring us into peace with God. xv. Jesus' humanity is central to His salvific work. If He was not truly human – our sins still condemn us, and God must still rightfully judge us for them. If He was not truly human – we have no prophet to teach us the truth of God's Word, and we have no priest to represent us before God. xvi. But what else must we remember about Jesus, the Messiah of God. b. [Slide 3] Raised from the dead, i. This is a HUGE statement for SOOOOO many reasons. ii. First, this is a fairly large stumbling block for Jews. Why? Because God cannot die. iii. It also brings up some pretty heady theological issues for US. If Jesus is God and Man. 100% of each. How could He die? iv. Is it possible for God to die? Of course not. For God to die would mean the universe would cease to exist. For God the Son to die would mean the universe would implode. v. So how is it that Jesus died? vi. His divine nature allowed his human nature to die. Again – the necessity of Jesus being human. vii. A second rather large item in this is that the Greek for this says something to the effect of “having been raised from dead ones” raised is a participle and dead is plural. What does this mean? 1. First, that Paul wants Timothy to remember Jesus as the “having been raised” one. As much as we love the cross and should speak of it often – any image of Jesus hanging there still is fundamentally opposed to how Paul commands Timothy to remember Jesus. He is not the dying savior. He is not the dead Savior. He is the risen Savior. Our crosses should always be empty along with our tombs. Because Christ is seated at the right hand of God. Paul wants to emphasize the risen-ness of Christ. He is a living Savior. This has particular significance as Timothy is being called to suffer for the gospel. The fact that Christ is the firstborn among many brothers to rise from the dead, gives Timothy hope that to suffer for His name is not to suffer in vain. 2. Second, when Paul uses this phrase “from the dead” dead is plural here. What does this mean? a. I've wrestled with this and in some ways, still am, but I think I am fairly confident that when Paul says that Jesus was raised from the dead – to get the full picture – we should translate this “having been raised out from among the dead” b. In the 1st century most people believed in a spiritual realm where your soul was imprisoned after you died. Even many Jews believed this. With that backdrop, Paul is saying that Jesus' spirit broke out of this realm. Or rather, that he was broken out of this prison. c. What does this mean? That Jesus as the human anointed one of God would experience death in every way that a human would. Not only pain and agony, not only his body expiring, Not only his body being buried in the earth but also his human spirit descending into the realm of the dead. But the realm of the dead had no power over Him. Why? Because He was not JUST a man –He was GOD! The true and eternal master of the realm of the dead. d. And so, God has freed us from death, he has freed us from Satan. By Jesus being raised up from among the dead, he has provided for us a path in that all that are in Christ are raised up with Him. e. And so, for us, death has died. It has lost its sting. It is not a prison, but rather it is merely a gate we must walk through to go into His presence. viii. Remember Jesus… the conqueror of death, the curse breaker, the firstborn among many brethren. c. [Slide 4] A descendant of David; i. Since he has been raised up from among the dead, he is now an eternal King. ii. The order Paul puts these two truths in is, perhaps, significant. Remember that he is raised and that He is still a descendant of David. This affirms Christ's continued existence as the God-Man. He is still united in two natures. It also paves the way for the Davidic Covenant to be fulfilled. iii. Inherent in this teaching is that He is Lord of all. All things are under His feet or are being put under His feet. iv. He is the King of the Jews, the covenant keeper, the fulfillment of many promises. He is the future for Israel. He is their redemption and their hope. He is the spring that will rise up in Jerusalem. They will remember the one whom they have pierced and they will mourn in repentance. v. It also means that He will come again. For to be raised from among the dead and be a descendant of David is to be the King forever. To reign over the whole of God's people. vi. Jesus, an actual, physical descendant of David, fulfills all of this. d. [Slide 5] Such is my gospel, i. The message that Paul has preached – this good news – this saving faith – is that Jesus has conquered sin and death and is the living King of all things. ii. This is significant groundwork for Paul to lay because the primary false teachers Timothy is opposing in Ephesus, which Paul will be addressing before the end of the chapter, not only are living lawbreaking lives but have concluded that the resurrection of all the dead has already occurred. iii. Meaning that the church is currently in the full-kingdom state and are free to live as they wish, possibly even concluding that if Christ is King, and they are able to do something, then it must be ok since He would stop it if it were not ok. iv. So, Paul begins with this groundwork that Christ has been raised and that He is King. But he will still deny the conclusions of these false teachers. More on that in the coming weeks. e. [Slide 6] 9 – for which I suffer hardship to the point of imprisonment as a criminal, i. These simple truths that mean much deeper things are the reason that Paul has been imprisoned. ii. They are the reason he has been regarded as a criminal. iii. Yes, HE is bound…but if death could not hold CHRIST… f. [Slide 7] But God's message is not imprisoned! i. Jesus, the message of God cannot be imprisoned in any Roman cell if even the realm of the dead could not keep Him. ii. Jesus the gospel of God cannot be bound. g. [Slide 8] 10 – So I endure all things for the sake of those chosen by God, i. So, Paul endures everything he has for the sake of those chosen by God. ii. Why? iii. If God would not spare His own Son. If the Son submitted to the will of the Father for the sake of His beloved, for the sake of His chosen ones, to suffer and die for them… iv. Should Paul endure anything less? Should it be a great tragedy for Paul to suffer for Christ's chosen bride? v. Indeed, there is but one choice. To endure for the sake of the elect. vi. To what end? h. [Slide 9] That they too may obtain salvation in Christ Jesus i. Paul makes it plain, that the elect to which He speaks are both those who have confessed Christ already and those who have not. ii. Paul's mission has always been to find God's people. iii. And just as Christ from heaven came to seek and save His bride… so Paul through suffering went to find her also. iv. But not just for conversion – but to the eventual eschatological salvation. The salvation Paul speaks of here most assuredly is salvation in the ultimate sense. Glorification. How do we know? v. He continues… i. [Slide 10] And its eternal glory. i. This is the end of it all. ii. This is the finish line. iii. Not just to be converted into Christ, but to reign with Him. iv. To be wed to Him. v. To inherit what He has. This is the future of the elect of God. And it is a future worth enduring all manner of suffering. j. [Slide 11] Passage Truth: So, Paul's primary teaching here for Timothy, as he prepares him to suffer for the gospel, is to emphasize to him that the gospel is worth suffering for. He has spent his life suffering for it and even though he is in prison for preaching it – its power continues to ripple through the world. Christ Himself has conquered sin and death. He is the current King. This is the gospel and it is worthy of full adherence. It is worth a little suffering to proclaim for the sake of the elect of God that they may obtain salvation in Christ. k. Passage Application: So, what must Timothy do? Remember. How important is this simple command? Timothy I am calling you to suffer for Christ. How do you prepare for that? Remember who Jesus is. Remember what He has done. Not even death could hold him. He has been raised from among the dead, Timothy. He is now the fulfillment of prophesies made thousands of years ago! He is the Son of David. The Son of Man. The Son of God! Timothy… Such a gospel is worthy of suffering. Remember. Call to mind the gospel of Jesus Christ. l. [Slide 12] Broader Biblical Truth: Looking to the rest of scripture we find that this gospel has been considered worthy of suffering by countless people. Even more as we trace back throughout the history of the church, those recorded and others unrecorded. Countless thousands have been massacred in the most disgusting ways by those who would not believe. IS IT WORTH IT? They certainly thought so. Not because these men and women were living for their best life now! But because they KNEW… that since they had been crucified with Christ, their life did not truly begin… until they were dwelling with Christ in His Kingdom. m. Broader Biblical Application: CBC, how can we prepare to suffer for this gospel? The writing is on the wall my friends. It is only a matter of time before the world rightly recognizes us as a threat to their way of life. We who would dare preach freedom from sin to someone who loves their sin and wants to keep it. Such teaching cannot and will not be tolerated. And the church will either have to equivocate and stop preaching these messages or they will suffer. And make no mistake the teaching of Christ conquering sin and death and being the King of Kings is central to that whole discussion. Christ died to free us of sin, not simply its penalty but its power and eventually its very presence. So how do we prepare ourselves to face certain suffering? Recall Jesus Christ. We must put His person and work at the forefront of our minds. May our days begin and end with a meditation on the God-Man and His conquering of sin and death for us. May our days begin and end with a mediation on His Lordship and Sovereignty over all things. When the beginning and end of our thoughts are tuned to this… suddenly, suffering for His name… is a joy. How could it not be? Transition: [Slide 13(blank)] And so we see that the gospel is worthy of our suffering. And to prepare for it to be so in our lives, we must continually keep the truth of the gospel at the forefront of our minds. But it is not enough to simply recall it. Indeed, we must cling to it. II.) The gospel of Christ is worth suffering for, so we must hold fast to the gospel. (11-13) a. [Slide 14] 11 – This saying is trustworthy: i. Paul will now take the opportunity to synthesize for us all that he has said into another one of his trustworthy sayings. ii. This is our last trustworthy saying of the Pastoral Epistles. iii. And it reads like a poem. This could mean it is a hymn, a creed, a confession, or some kind of well-known saying in the church at the time. b. [Slide 15] If we died with Him, we will also live with Him. i. Inherent in this phrase is the doctrine of substitution. Christ died our death – in the fullest way. So, we are baptized into His death. We die with Him. ii. If we are those who have died with Him… what is true? iii. We will also live with Him. Now what does this mean? iv. This is to be raised into a new life. This is the promised resurrection to come. v. Paul sets this in a future tense. That it has not yet happened. Already Paul begins to chip away at the teaching that the resurrection has already occurred. By putting this statement in the future tense, Paul shows that he is primarily talking about a physical resurrection. vi. Just as Christ has been raised from among the dead, so also, we are now raised spiritually to new life, and will soon be raised from among the dead. c. [Slide 16] 12 – If we endure, we will also reign with Him. i. So, Paul says in this saying that if we endure, if we finish the race, if we fight the good fight, if we keep the faith, then we will also reign with Christ. ii. Just as Christ is a descendant of David and rightful King eternal, so we, His chosen bride, will reign by His side. iii. His words of endurance transports us to the present. If we are enduring… what? iv. We will reign with Him. Again, in the future. We are not reigning with Him now. v. So, Paul says if we died with him (past) and are enduring (present) then We will (future) live and reign with Christ. vi. But now the hymn takes a negative turn. d. [Slide 17] If we deny Him, he will also deny us. i. As we saw in the first chapter, the same themes return. ii. God's true people, those who died with him and are enduring will live with him, and will reign with Him. iii. Those who do not endure are those who will deny him. iv. This is in the future tense. If we will deny Him… meaning that they are not denying him now but if, they sometime in the future, do deny him…. This is the only tense that Paul could use to express this thought. It is, from the author's perspective, the “possible” future. v. If we do deny him? Then what? vi. He will in the future deny us. vii. [Slide 18] But there is another layer here. The Greek language has 3 voices. In English we have active and passive voice. I bought the car vs. the car was purchased by me. But in Greek they have what is called a middle voice. Active voice emphasizes the action of the verb the subject is performing. Passive voice emphasizes the action of the verb the subject is receiving. viii. [Slide 19] But Middle voice emphasizes the subject and their participation in the action they are performing. ix. Oftentimes this means that they do the action to, for, or by themselves. x. [Slide 20] So, in this passage, the denial of Christ is something that will be done in a special sense toward themselves. They are certainly denying Christ, but their part in that denial is emphasized. xi. Indeed, to denounce, or deny is an action one must always do by themselves or even to themselves. Oftentimes middle voice is for an action used to their benefit – but here, certainly it is to their destruction. xii. So, when we deny Christ for ourselves, likewise, he will deny us for Himself. xiii. Yes – Christ's denial of the deniers is focused on His part in that activity as well. There is some reflexive element to His denial. xiv. Knowing this helps us enter into verse 13 and to understand it. e. [Slide 21] 13 – If we are unfaithful, he remains faithful i. If we are unfaithful, not believing, or without faith. ii. This is an action. It is a verb. iii. And in it we see this as a further expression of denial. But it is not in the future but rather in the now. In the present. If we are not believing, or, if we are without faith. iv. What is true? v. He remains or continues to be faithful. He continues to be trustworthy. This is not a verb. The verb here is remains. He remains what? The adjective – faithful. That is a characteristic of His that never changes. vi. So, what does this mean? vii. [Slide 22] There are three basic options for how to view this last line. 1. Certainly, the most popular view, is that this is meant to be a comfort. That despite temporary lapses in trust or faith, Christ is always faithful and will never deny Himself by breaking His promises to preserve His people. 2. A second, somewhat middle of the road interpretation, is that regardless of what men do, should every Christian on earth end up being unfaithful, Christ is still faithful. Meaning that the song breaks from God's response to men and focuses on His character at the end. 3. A third, and more ancient view is that Christ's faithfulness as the judge prevents Him from making exception for unbelief. If a person denies the Lord, or if a person does not endure in belief, Christ is faithful to keep His promise of judgment on such a person. To extend forgiveness in spite of their faithlessness would be to denounce Himself. viii. Certainly, each interpretation is true. So regardless of where we land this morning, it can be supported from the rest of scripture. ix. But looking strictly at the context of this book, I believe the third option seems to fit best for several contextual reasons. 1. The context of II Timothy is in regard to Paul passing on the mantle and for Timothy to take over, but peppered throughout are the warnings of men who were thought to be faithful but have turned out to be apostates. We have already seen this in Phygelus and Hermogenes. And we will see others, even before this chapter's end. To be unfaithful or not believing is not a condition that the saved are usually described as. In fact, the opposite. The believing ones are those who will not perish but inherit eternal life. And so, for the “unfaithful” or those “without faith” to be a reference to saved people who have stopped believing for a time or sinned in some way, would be odd here. It is far more likely to refer to these men whom Paul is singling out by name. 2. The preceding couplet begins with a past condition with a future promise of hope. It then moves to a present condition with a future promise of hope. This next couplet begins with a future condition with a future promise of punishment, so for it to finish with a present condition with a future promise of hope breaks the pattern abruptly. However, if it finishes with a future promise of punishment, it would complete the pattern. 3. The preceding line of this proverb very clearly has those who are apostates and their eventual outcome of being rejected by Christ. And as we noted, for Christ to deny us for Himself, seems to indicate that there is some Christward action of His denial of the deniers. This second statement of Him remaining faithful, seems to indicate what that Christward action is. Namely, to maintain His own faithfulness. x. For the final point, let's finish verse 13 f. [Slide 23] Since he cannot deny Himself. i. First, we do not know if this was included in the hymn. It actually seems like it is less of a hymn and more of Paul's explanation to the ending of that hymn. ii. Some translations have set off this poem but have excluded this line from it to show that they too see this not as part of the original poem or proverb. iii. It seems best to read this last phrase as giving us the answer to this question. Christ is faithful to God the Father and does not denounce Himself when He what? Keeps His promise of judgment to the faithless. iv. John 3:18 – The one who believes in Him is not condemned. The one who does not believe has been condemned already, because he has not believed in the name of the one and only Son of God. v. My friends – Jesus will not denounce Himself and give to those who are unbelieving life. Rather He will remain faithful and give to the unbelieving, condemnation. g. [Slide 24] Passage Truth: So, Paul, through this well-known hymn, continues his teaching that suffering for the sake of the gospel will not prove to be a fruitless cause. Indeed, within these promises of both having died with Christ and enduring in belief, there is promised reward. We will live with Him. We will reign with Him. On the other side though, for those who deny Him or are without belief, there is the certain expectation that He will remain faithful and rightly judge those who are still in their sin. h. Passage Application: So, Timothy must endure. He must hold fast and cling to the gospel of Christ. Not just to think about it and keep it at the forefront of his mind, but to rest in it, even when the suffering seems too much to bear. i. [Slide 25] Broader Biblical Truth: The bible is clear. Those who are believing are those who will not perish. Those who are enduring are those who will reign with Christ. This life is the proving ground. The furnace in which all the dross is purified from His people. But if all you are is dross… it will all burn away. Nothing will remain. j. Broader Biblical Application: So, my friends, how do we prepare ourselves for suffering, knowing that to suffer for the gospel is a worthy cause with rich promises and blessings to follow? How do we get ready to do this? Not only must we keep the gospel before us… but we must also keep the gospel under us. It is both our light and our path. It is the narrow way and our guide. Christ is both the prize and sustainer! Conclusion: [Slide 26(end)] So what does this all mean for us today CBC? How can we apply this text? We must remember and proclaim the death and resurrection of Christ. We must cling to and hold fast to His conquering of sin and death and His lordship over all things. He is both our light and our path. Our road and our bread. We who were baptized into His death will be raised in His life. We are sustained in His atonement and because of that, we will reign with Him someday. My friends, it is by providence of God that we celebrate the Lord's Supper today. A time when we not only remember Jesus Christ and all that He has done for us, but by this our faith is fed, filled, sustained by feasting on the reality of the atonement in physical signs. All our senses partake in the invisible truth of God's sustaining power in the gospel of Christ. So let us Remember Jesus Christ and all that He has done today. After I pray, we will sing two songs to prepare us to Remember Christ and partake in His sustaining atonement. Then we will have the men come forward and pass out the elements to each person. Remember that to eat and drink when your confession or your lifestyles do not conform to the gospel of Christ, is to eat and drink judgment upon yourself. But to eat and drink to be refreshed, sustained, and empowered to defeat sin and obey God is a marvelous reason to join us. Before we partake of the bread, we will have a testimony of how God miraculously saved one of us. I will comment on the bread and we will eat. We will do the same for the cup. Afterward we will have 1 more testimony and then open the floor for more testimonies. After which we will close with a prayer of thanksgiving. Because we are to eat and drink in THANKFUL remembrance. Once again – be sure to partake only if you know you are a follower of Christ, and desperately wish to be sustained by communion with Him and His bride. Let me pray.
Title: The Coming Storm Text: II Timothy 2:1-7 FCF: We often struggle in the Christian life to endure suffering and trail. Prop: Because we are certain to have struggle and trial, we must depend on Christ and His church. Scripture Intro: [Slide 1] Turn in your bible to II Timothy chapter 2. Coming off of a somewhat discouraging message last week, seeing the prevalence of apostasy, we step into this week hoping for a message of encouragement. And Paul delivers. What makes this passage difficult is that Paul writes II Timothy as almost a stream of consciousness kind of letter. This makes dividing it up for analysis extremely difficult. Every phrase and point hinges on another and pulls both from concepts he has and has not yet talked about. This section we are studying can't really be divorced from verses 6-18 of chapter 1, nor can it be easily divided off from 8-13 of this chapter. We find ourselves in the middle of a greater discussion. Fortunately for us (and I do mean us) we can carve out these first 7 verses to give us closer to a 1 hour sermon rather than a 2 hour sermon. Unfortunately that will mean we will need to be keen listeners and observers of all that we have learned and even read ahead a little to know where Paul is going. I'd encourage you to add a read through of the entire book of II Timothy each week. Hopefully this will allow you to see the same threads I do as we make our way through. For today though, we are building from this concept of apostasy and holding fast to the gospel. Paul will again command Timothy with many of the same kinds of things he said in chapter 1. So let's not delay. I am reading from chapter 2 starting in verse 1 and I will read through verse 13. I am reading from the NET which you can follow in the pew bible on page 1342. Transition: So we have a lot to cover today, so let's get to it. I.) The Christian life will be full of struggle and suffering, so we must rely on Christ for strength, truth and endurance. (1-3) a. [Slide 2] 1 - So you, i. We do not always agree with or like the chapter divisions in our bible. Sometimes they help us in one way and hurt us in others. ii. In one sense, the interpretation of this text can be made more difficult by separating it from the previous section. The word “so” at the beginning here points us backward to look for the reason for what Paul is about to say to come from what came before it. If we ignore that, we could step into chapter 2 and miss something. iii. However, with this set off as chapter 2, we do see Paul cycle back to repeat themes he has given us in chapter 1. It seems like this should be the next chapter of what Paul says. iv. Paul, after giving both positive and negative reasons for Timothy to hold fast and endure and take up his mantle, now circles back and reasserts these commands in different words. v. Paul is done talking about himself. He is done talking about Phygelus. He is done talking about Hermogenes. He is done talking about Onesiphorus. vi. Paul addresses Timothy. So… YOU! vii. You is the first word in the Greek sentence, meaning it inherits the most emphasis. YOU Timothy… b. [Slide 3] My child, i. Here we have love again. ii. My beloved. My little one. My heir. My child. iii. Paul's words here soften the strong commands he is about to issue to Timothy. It softens the emphasis on YOU. iv. He does not say this aggressively but with good brotherly, Christian love. v. What follows are four commands to Timothy. vi. The first is… c. [Slide 4] Be strong in the grace that is in Christ Jesus. i. He tells him, Timothy… my son… you be strong. ii. He is calling him to be something. iii. In the Greek, this is in the imperative mood but in the passive voice. It is a command, but what is clear, is that the ability to fulfill this command is not found within Timothy. iv. But for we English speakers we could see this if we just continued to read. v. Be strong… yes… but how? vi. In grace. vii. [Slide 5] What is grace? I actually posted a video on CBC scoop and on the Facebook page that I hope you viewed. The ministry is called “for the gospel” which has been established by Costi Hinn, Benny Hinn's nephew who has been called out from his uncle's false teachings and is a believer and preacher of the true gospel. The person in this video identifies four types of grace. Whether it be a gift of general goodness of His common grace to all men, or the special gifts of justification, power, and endurance in His Saving, Sanctifying, and Sustaining Grace given to His people, all of them share the same core. God's underserved favor to undeserving people. viii. And Paul says that this grace is the kind that is in Christ Jesus. ix. This is the first callback to chapter 1. How does God save us? He saves us by His grace. And how is His grace communicated to us? It is granted to us, gifted to us, in Christ. When? Before time began. x. So which grace of the 4 is this talking about? It is somewhat of a trick question, because it is probably talking about all of them. I have a whole bunch of thoughts on why that is true – but maybe we'll save that for the bible study next week. xi. For now – let us understand that if Timothy is going to be strong enough to face all that Paul is asking of him, it cannot be his own strength. It must be drawn from the gifted goodness, justification, power, and endurance of God through Christ. xii. My friends, this is how we too can be strong. God says when we are weak, He is strong. His grace is sufficient. xiii. But there is more… d. [Slide 6] 2 – And entrust i. The word here is deposit. ii. It is to place in someone's care. iii. This is the second command given to Timothy. He is to give, or entrust what? e. [Slide 7] What you heard me say in the presence of many others as witnesses i. So generally, we are talking about the apostle Paul's corpus of teaching. ii. However, he puts some caveats on this that we could gloss over, but we shouldn't. iii. What specifically is Paul saying? iv. Not simply what I taught you – but what? v. What you heard me say and what other witnesses can verify. So, is this expressing doubt for Timothy to convey the proper message? Is Paul saying – hey Timothy, don't trust your own recollection of what I said. Pass on what you know I said because many people heard me say it and can confirm it. vi. So the answer to this is both yes and no. 1. I don't think Paul intends any slight to Timothy or lack of confidence that Timothy will deposit the right message. 2. However, I do believe Paul is demonstrating a principle that we learned in I John. A principle that we struggle with as evangelical protestants. What is that principle? No private interpretation of the scripture. But what does that mean and what doesn't that mean? a. It means that no Christian has a right to declare “My creed, my statement of faith, is the bible!” i. Now that sounds good. It sounds like something we might want to affirm. ii. But in reality, what they are actually saying is… “My creed, my statement of faith, is what I have accepted as the right interpretation of the bible!” iii. After all, a simple question following their statement would be, “What does the bible say about the trinity?” Immediately the person is caught in a dilemma. They may believe that God is three persons in one being. But the bible does not use the word trinity. Nor does the bible overtly say God is three persons in one being. It teaches this… but the only way to get there is by interpretation. It is by hermeneutics. b. However, no private interpretation, does not mean that we are to submit to the largest body of interpreters, nor to every widely accepted tradition. i. The Arian heretics once greatly outnumbered those who were orthodox. ii. Elijah and 7000 were by far the minority. iii. In fact, of all those claiming to be of Christ, many are probably not. iv. How can I say that? I didn't. Christ did. “On that day, MANY will say to me, ‘Lord, Lord, didn't we prophesy in your name, and in your name cast out demons and do many powerful deeds?” Then I will declare to them, “I never knew you. Go away from me, you lawbreakers!” v. So, to trust the greater swath of Christendom with how we interpret scripture seems… unwise. 3. So what does this mean for Timothy? 4. Deposit the teachings that are verifiable by others. 5. This is a safeguard for Timothy in two ways. a. First, that he not transmit error. i. In this, it echoes back to chapter 1 where Paul exhorted Timothy to hold fast to the standard of sound words that he heard from Paul. ii. It is worthy to note that in chapter 1 Paul said to hold fast with the faith and love that are in Christ. So, although unsaid here, dependance on Christ is still the means to safeguard himself from error. b. The second safeguard for Timothy is that those who doubt what he says will be silenced. Any who would say, “I don't think that is what Paul taught.” Will have to also stand against all those who heard the same message. vii. So, Timothy is to deposit teaching that is able to be verified by reliable witnesses, to whom? f. [Slide 8] To faithful people i. Does this mean those who are trustworthy or those who are full of faith? ii. Because of what we are discussing here, the teachings of the apostle, it seems that both are necessary. General trustworthiness to accomplish the task seems predicated upon their being full of faith – genuine believers. iii. This runs directly counter to our natural inclinations. iv. Who might we want to teach doctrines of our faith to? Certainly, to those who are unbelieving correct? v. No. Paul tells Timothy to focus on those who are faithful. Why? vi. What is Paul asking Timothy to do? We are getting ahead of ourselves a little, and I don't want to spoil anything. But Paul is going to tell Timothy to come to Rome. vii. It seemed that before, Timothy was called to be the pastor here at Ephesus for the foreseeable future, but now Paul wants him to come to Rome. viii. So why should Timothy invest only in faithful people? g. [Slide 9] Who will be competent to teach others as well. i. Paul is telling Timothy to focus on passing his instruction to those who are genuine believers and trustworthy enough to convey those truths to others. ii. And so Paul's instruction is to make disciples. To replicate himself. To go and find for himself a few “sons in the faith” iii. So that they can be the next Timothy there in Ephesus and so Timothy can be the next Paul in Rome. iv. Inherent in the call for Timothy to come to Rome… is what? h. [Slide 10] 3 – Take your share of suffering i. Paul commands Timothy to take his share of suffering. He is calling Timothy to the belly of the beast. ii. This echoes back to chapter 1 where Paul says to take his share of suffering for the gospel in the power of God. iii. So, once again, the means for Timothy to take his share in suffering for the gospel, is the power of God. iv. Or as Paul chooses to put it… i. [Slide 11] As a good soldier of Christ Jesus. i. The means for Timothy to take up this suffering for the gospel is rooted in the command of the Captain of our Salvation – Christ Jesus. ii. Certainly Timothy would suffer in Rome, but as Paul puts it, this is an axiom for all true believers. iii. To be a good soldier in the Lord Jesus' Army, you will suffer. iv. Suffer in God's power, and suffer under the Lord's command. j. [Slide 12] Passage Truth: What Paul teaches by implication in this passage, is that the work of the Lord and His Kingdom is full of struggle. There is so much struggle that Timothy will have to rely on things that are given to him by God to make it. k. Passage Application: And that is the essence of all three of Paul's commands. Timothy must be strong in the grace of Christ, he must teach the message that was given to him, clinging to it in the faith and love of Christ, and he must take up suffering for the gospel as the will of Christ for him. Ultimately this is so Timothy can leave Ephesus in good hands while going to Paul to be re-commissioned. l. [Slide 13] Broader Biblical Truth: If we look no further than the sayings of our Lord Jesus, we find him predict some things. John 15 Jesus says that if the world hates you, keep in mind, it hated me first. John 16 he says I have told you these things so that you may have peace. In this world, you will have trouble. But take heart! I have overcome the world. But this same Christ who predicts our suffering, struggle, and trouble in this world, also says in John 15 – I am the vine and you are the branches, without me you can do nothing. Meaning that if we are to make it. If we are to endure – it cannot be without Him. m. Broader Biblical Application: So for us at CBC, the commands of Paul are our commands. We also must be strong to face the coming days. We also must pass on the faithful teachings of the apostles to the extent that we raise up future teachers. We also must ready ourselves to suffer for the name of Christ. Whether in persecution, trouble, difficulty or pain. But it is important for us to realize that to do any of these – we cannot rely on ourselves. It is only in the grace, faith, love, and hope of Christ that we can face uncertain days. Are you prepared to lose everything to keep Christ? Are you prepared to cling to the warmth of His promises as you shiver in the cold? The world may take everything from us – but they cannot take away Christ. Killing us only gives Him to us fully. And taking all we have is taking nothing we will keep forever. It pains us to think this way. But my friends, I fear, that if we do not start thinking this way now… by the time we get around to it… We may not be ready. We must practice now. Is Christ enough for you right now? Is He enough? Transition: [Slide 14(blank)] What Paul implies in these first 3 verses in teaching, he will now make plain in the next three illustrations. And although the commands in these first three verses were overt, he will now give 3 more commands by way of implication. II.) The Christian life will be full of struggle and suffering, so we must be focused, endure in obedience, and work diligently for Christ. (4-7) a. [Slide 15] 4 – No one in military service i. Given the daunting task of these three commands, Paul will now riff off of the imagery of a soldier in Christ's army, and introduce three occupational illustrations for Timothy to consider. ii. Paul begins by saying that no one in military service… b. [Slide 16] Gets entangled in matters of everyday life; i. Paul presents a somewhat comical thought as an illustration. ii. Imagine a young soldier on the field of battle. He has been called out to war, but must stop to take a phone call from his wife, asking him what he wants for dinner. iii. Imagine in the midst of battle a soldier calls timeout to log into his bank account and pay his bills. iv. Such silliness is too much. If we saw it in a movie we would have to conclude it to be a comedy and not a documentary. That is why Paul says NO ONE in military service. This would never happen. v. Why? vi. The nature of war is so far removed from every day civilian life that some soldiers return and express genuine frustration with their friends and family over their concern for such trivial matters. Having been used to the battlefield where the stakes are so high, coming home to folding clothes and attending Christmas plays, hardly seems like something worthy of their attention. vii. Such is the juxtaposition Paul throws at Timothy. viii. He is a soldier in the Lord's Army. And he is currently at war. For him to lose focus and worry about the trivial, at such a time as this, cannot be permitted. ix. And Paul not only presents a logical reason for this not to be, but also presents an incentivized reason for this not to be. c. [Slide 17] Otherwise, he will not please the one who recruited him. i. Now we see the word “recruited” and we think of someone as a military recruiter sitting in an office trying to get young men to be all they can be. ii. However, in a 1st Century context, such a position was unnecessary. The pay of the soldier was good, there was glory in being a Roman legionary, and several were forced to serve in the military. iii. Who then is his recruiter? iv. His captain. His general. That is his recruiter. The one who picked him from a pool of soldiers to fight for him. v. Do you think a general would be satisfied with his hand-picked men who have to stopped fighting because they were just “super invested in a football game right now”? vi. So, Christ is not pleased with a soldier of the cross who is consumed or entangled by the world and all its cares. vii. We are in the world. Therefore, these cares are necessary. But we are not of the world. Anything that will burn someday, anything we will not take with us, must be seen already as expendable. viii. Remember – all we need is Christ. Is He enough? d. [Slide 18] 5 – Also, if anyone competes as an athlete, i. The second occupation is that of an athlete. ii. These are the famed Olympic games. Athletes from all over the Roman empire would gather to compete in these displays of strength and dexterity. iii. And Paul says of any athlete… e. [Slide 19] He will not be crowned as the winner i. Athletes compete to win. There is no other reason to compete. ii. Certainly, exercise and fun are great incentives, but winning is the only reason to compete, especially at this level. iii. And what does the winner receive? iv. A crown of leaves. That's all. No money. No paycheck. v. So, what is the athlete truly competing for? vi. Glory. Honor. Respect. vii. And what is the prize for those who finish the race set before us? viii. The Glory of Christ. We inherit with Him, glory. Paul actually brings this up in verse 9. Again, these contexts are so woven together it is sometimes – impossible to untangle them. ix. But how is the athlete to win? f. [Slide 20] Unless he competes according to the rules. i. But here is the comical illustration. ii. Will a baseball pitcher receive glory for throwing great pitches after it is discovered that he uses sticky substances to make the ball do unhittable things? iii. Will a football player receive glory for deflating footballs so he can throw it better? iv. Will there ever be an athlete that receives glory for winning by cheating? v. No! There is no honor in winning, if you must break the rules to do it. It isn't a true victory. And the only real justice for this, is that you are disqualified. vi. What does this mean in Paul's context? It is by the word and will of God alone that all things consist. He has established the rules. vii. If we are to win, so as to gain the prize, we must cast aside every weight that holds us down, and do as the Lord asks us. We must train hard in His will. That is the only way to win. The only way to attain to the glory of Christ is to continue to trust Him and keep His commands. Afterall, it is only the believing ones who will not perish, but have everlasting life. g. [Slide 21] 6- The farmer who works hard i. The final example is that of a farmer. ii. Specifically of a farmer that works hard. iii. What do you call a farmer who doesn't work hard? iv. I don't know – but I know what you don't call him in a few years… you don't call him a farmer. v. Especially in this society. Farmers did not have the large-scale crop yields that we have grown accustomed to in this culture with our technology. vi. A farmer does not plant and work for sales alone – but to feed himself and his family. He needs to have enough to supply his household, his workers, and still some to spare to trade for goods that he cannot make or grow. vii. So, one thing is true, without doubt, of farmers who work hard… h. [Slide 22] Ought to have the first share of the crops. i. It is certainly a natural and logical conclusion, isn't it? ii. The silly picture would be a farmer working hard, sweating and breaking his back to bring in the crops and then starving to death because he took it to market and neglected to feed himself. iii. No! A farmer who works hard will have his belly filled first and his family cared for. Then he will take the grain to market. iv. And so Paul's third illustration points to another truth of the struggle in the Christian life. v. We labor in this calling. We work hard in this work. But we feast on the first fruits. vi. Is this talking about converts, trained disciples, or something else. For me, it makes most sense in the context – given this is a personal plea for Timothy to be strong and endure – that this speaks more toward Timothy's own spiritual person. vii. As much as I tell you that every week I am drug through the word of God and beat up and tattered and broken. Then my job truly gets difficult as I try to condense all I have learned into 45 minutes so you can try… try to absorb it. As much as that is true… viii. I am a fat and full farmer for it! ix. Yes, I am broken and beaten. Yes I am perplexed and puzzled. Yes I am drug along by my ankles sometimes. But I am immeasurably blessed by it! x. I am gorged on the first fruits of my labor. And then I bring the rich bounty I have left on Sunday – so that you may eat and be filled too. Much like the Lepers in the Syrian camp. I cannot feast on this alone. I must bring it to you to eat. xi. My friends, if you obey Paul's command to teach faithful people the words of Christ… you too will experience this. xii. Does not the jug that dispenses the water to several cups, hold all the water at some point? xiii. If you want to be blessed of God, Study the word in order to teach it. It will be a labor. But it will have great reward. xiv. If you do not believe this, just ask the men who filled in for me while I was away. Ask the men who have been leading Foundations since the beginning of the year. See if they have experienced this. i. [Slide 23] 7 – Think about what I am saying i. The meaning of Paul's illustrations seems clear enough. That this life for Christ will be full of difficulty and suffering. We must be focused, we must endure in obedience, and we must be diligent in our work. ii. But Paul does not explain to Timothy what each of these means for him. iii. So he tells Timothy to think about them. iv. In fact, this is another imperative for Timothy. v. Yes, be strong in Christ. Yes, entrust sound teaching to faithful people. Yes, Take your share of suffering. But also, think on these things. vi. What does it mean to be focused to please Christ our Captain? vii. What does it mean to endure in obedience for Christ our glory? viii. What does it mean to be diligent in our work for Christ's our true Word? ix. This is what Paul tells Timothy to think about – but once again… a familiar thread comes through. j. [Slide 24] And the Lord will give you understanding of all this. i. From where can Timothy expect all this understanding to come? ii. From who else? iii. None other than the giver of every perfect gift, the Father of Lights, with whom there is no variation. iv. Our Lord and our God. k. [Slide 25] Passage Truth: Now more clearly Paul teaches through illustrations that the Christian life is a life full of struggle and suffering. That if Timothy wants to please his Captain, win Christ's Glory, and see abundant fruit, he will need to be prepared to struggle and suffer. l. Passage Application: So for Timothy this means he must be focused on the call, he must endure in obedience, and he must be diligent in the work that is laid before him. m. [Slide 26] Broader Biblical Truth: Zooming out to all of scripture and even beyond to church history – we know that generally speaking, a life lived for Christ is a life destined for pain. It is difficult for us to come to that conclusion given our historical context. But a look into the old and new testaments confirms this to be true. So how can we prepare for such difficulty? n. Broader Biblical Application: Well, church, we must be single-focused. We may see to the affairs of this world, but we must not be entangled by them. We must strive to win the prize, but we can only reach the glory of Christ if we walk in His ways. And we must work diligently if we desire an abundant crop. In short – there is no way but forward. The path ahead is difficult, but didn't we count the cost? Didn't we spy this treacherous path through the narrow gate? Didn't we see that before entering in? Didn't we know that our life would be full of self-denial and submission? But once again our hearts and heads are turned to see Christ at the center of all this. Indeed, it is His pleasure we seek, He is the prize we run for, and His abundant gifts are our sustenance. Conclusion: [Slide 27(blank) How do we apply this text to us CBC? Well, there are 7 commands in this text. 4 that are overtly commands and 3 that are implied from illustrations. Be strong in the grace of Christ. Entrust sound teaching to faithful people who will do the same. Take up Suffering for Christ. Be focused on the mission. Endure in obedience. Work diligently for abundant fruit. Think about these things. I believe the last command is somewhat separated from the rest. It is a command for us to apply the text to our hearts. It doesn't become the text, it is a command to obey the text really. So, that gets us down to 6 commands. That is still a lot. I believe we can further group these commands into two categories. Furthermore, it seems like verses 1-2 set these up for us. 1.) To be strong in the grace of Christ is to take up suffering, remain focused on the mission and to endure in obedience. 2.) To entrust sound teaching to faithful people who will do the same is to work diligently striving for abundant fruit. And I believe we can boil this down even further. What is Paul's 1 command? Discipleship. Make Disciples. Personal and Communal. Timothy must be personally strong in Christ. He must endure, he must be focused, He must be filled with grace. His path to that is through diligence to which He will feast on the first fruit of the increase. But if the church is to continue on mission and obeying the rules, the doctrines and teachings of the gospel of Christ must be passed on by faithful people to faithful people. There must be a communal commitment to diligent work so that we will not only be supplied personally, but communally as well. Some commentators, particularly of a Pentecostal background, see Paul handing down a succession of the apostolic role here. That Timothy is taking the title of apostle. [Slide 28] That is not at all what Paul is teaching. This is none other than the intended role of Christ's Church. Paul spoke of this in Ephesians 4 4:11 It was he (Jesus) who gave some as apostles, some as prophets, some as evangelists, and some as pastors and teachers, 4:12 to equip the saints for the work of ministry (what is the work of the ministry?) that is, to build up the body of Christ, (when will that be completed?) 4:13 until we all attain to the unity of the faith and of the knowledge of the Son of God – a mature person, attaining to the measure of Christ's full stature. (So, until we are all like Christ. Cool. So, how do we get there?) 4:14 So we are no longer to be children, tossed back and forth by waves and carried about by every wind of teaching by the trickery of people who craftily carry out their deceitful schemes. (ok so stop being duped by false teaching. Then what?) 4:15 But practicing the truth in love, we will in all things grow up into Christ, who is the head. (So the only way to attain the measure of Christ's full stature is to live out what we believe with a motive of love and by this we will grow into it… that makes sense. But who will help me do this?) 4:16 From him the whole body grows, fitted and held together through every supporting ligament. As each one does its part, the body grows in love. (Christ and other Christians. Wow. That is the church!) Do you see that what Paul calls Timothy and those who will continue what he taught to do in this passage, is to be the church Christ designed? To personally and communally grow to the full stature of Christ. And Paul wrote this to the Ephesian church about 6 or 7 years before he writes this to Timothy who is now there in Ephesus trying to do the exact same thing. You'll have to excuse a preacher if he repeats himself my friends. [Slide 29 (end)] This is the essence of the church. We are the body of Christ, working in Christ, to grow together in Christ, into the full stature of Christ. The Christian life is hard. It is a struggle. We need the grace, faith, and love of Christ in us and from us to all His people. This is the way we will finish our race. This is the way we will fight the good fight. For those of you sitting at home watching. Not because you are ill, or shut in, or caring for those who are ill or shut in, or because you simply could not make it today. But you are sitting at home because you have thought that you can get your “church” in by watching online… Listen to me… You won't make it when the suffering comes my friends. You need this. Get off your couch and submit yourself to a local body… SOMEWHERE! And for those sitting here in the pews. You need this too! If you aren't a member yet… you need to be! Membership is submission to one another. Submission to minister and care for each other. Make it a priority! The body is joined together and grown by Christ, toward Christ. We are sustained by Christ. A fitting message for the Supper we will partake in next week. Christ sustains us… He is the only way we will endure the coming storm. Is Christ and His church enough for you?
Title: Dare to be an Onesiphorus Text: II Timothy 1:15-18 FCF: We often struggle being aware of the danger of apostasy. Prop: Because it is not certain who will depart the faith, we must hold fast and keep the good thing entrusted to us. Scripture Intro: [Slide 1] Turn in your bible to II Timothy chapter 1. As we close out this first chapter of II Timothy today, and knowing that the start of chapter 2 will be a passage requiring more time for us to expound, I think I'll take the opportunity now to review what we've learned so far in II Timothy. For the book itself, we know that it is a few years separated from Paul's first letter to Timothy. Much has happened in that time. First, Timothy has had some success in forming the church there in Ephesus around the gospel of Christ. He is not failing what is mentor asked of him only a few years prior. However, what we do know is that hostility and opposition to the gospel is growing in the area. How do we know that? Well Paul has been arrested once again. This time is different though, and Paul knows it. What is so different? Well, Paul is not going to be released. Whether by intuition or by revelation from God, Paul knows that he will not make it through this imprisonment. He will be executed soon. And so, Paul's primary reason for writing this more personal letter to Timothy is to encourage him to take up Paul's mantle and carry on in the ministry. Paul's concern for Timothy is that he not give in to timidity or fear but that he would fully rely on the power of the Spirit of God which is in Him, to continue to boldly proclaim the gospel, and to hold fast and persevere through persecution. Paul encourages Timothy, and believes Timothy can do this, first because he has been convinced that Timothy's faith is genuine. And if his faith is genuine, Paul knows that the Spirit of God is with Timothy to accomplish all that God would ask of him. Paul knows this to be true, because Christ and the Spirit have kept and protected him in his ministry. So Paul lifts up the glorious gospel of God's saving power and grace, gifted in Christ, before time began. It is for this gospel that Paul now suffers, and it is for this gospel that Paul is preparing Timothy and the church there to continue to cling to and suffer for. We left the text last week with Paul imploring Timothy with that common tension in the scriptures. A command given with the expectation that God will see it done. Paul keeps the gospel with which he has been entrusted by the faith and love that are in Christ. And he calls Timothy to keep that same gospel in the power of the Spirit of God. And so, shines brightly, the common conundrum. Humans are called to do something for the Lord, but are unable to do it without first being what God has made them to be. With God all things are possible… but with man it is impossible. And so now Paul concludes his thoughts on holding fast and protecting the gospel with examples. 1 verse of many bad examples, and 3 verses of 1 good example. If you look closely, you will also note the primary theme of the Pastorals flowing through this text. Doctrine received in true faith produces people conformed to Christ. We'll see people here, who although not denying or affirming a confession, do deny or affirm the doctrines by whether they are or are not conformed to Christ. It should be a powerful and interesting albeit short message for us today. I am in II Timothy chapter 1 starting in verse 15. I am reading from the NET which you can follow on page 1342, or in whatever version you have. Transition: Let's dive in this morning to see these examples of those who hold fast, and those who do not. I.) There are many who look like Christians who will depart, so we must hold fast and keep the good thing entrusted to us. (15) a. [Slide 2] 15 – You know that everyone in the province of Asia deserted me i. “Province of” is added for clarity in the text. The NET does not wish us to think the whole of Asia is in view. ii. We saw this when we looked at Tychicus who was from the province of Asia. iii. This refers to the southwestern part of Asia minor, probably around the Aegean coastlines. iv. Now when Paul says that everyone in the province had deserted him, does everyone mean everyone? v. This seems extreme. vi. Furthermore, Timothy and Onesiphorus (On-uh-siph-or-us) whom Paul names in this text, have not deserted him, and they are certainly from Asia or in Asia at this time. Therefore, we must put a limit on what Paul means by everyone. We see two options. vii. Either that Paul is saying that those in Rome from Asia have deserted him, or more likely Paul uses hyperbole to emphasize that many had deserted him from the province of Asia. viii. Finally, what does it mean that he was deserted? Are we talking about apostasy or just that they are ashamed of Paul's imprisonment? 1. In favor of this being a personal abandonment we have a few points. a. Paul calls out several people in this book for departing the faith. b. In each case, Paul speaks clearly about their defection from the gospel itself. c. Here Paul makes it clear it is a defection from him. d. Furthermore, the two men he mentions are not included later for having apostatized. 2. In favor of this being both personal abandonment and apostasy, we have a few points. a. Paul has already linked his imprisonment with the gospel of Christ in verse 8. b. Paul has historically had issues with people rejecting his apostleship and therefore his teaching. And if we remember from I Timothy – this was probably the case in Ephesus. c. The preceding and following context of this seems to indicate that what Paul is offering to Timothy are two examples of what not to do and what to do. And in the preceding verses it is clear that Timothy must hold fast to the gospel. d. And in keeping with the overall scope of the pastoral epistles in general – we know that to cite unchristlike lifestyles would be the same as citing apostasy to a certain extent. Not all denials of the faith are by our words or affiliations. Some of them are from our lifestyles. ix. All this considered, I think given the context, it seems best to understand that Paul means that these people have deserted him and by extension, his gospel. b. [Slide 3] Including Phygelus (Fih-Jel-us) and Hermogenes (her-mah-joe-knees). i. What is clear in this text is that when Paul singles out these two men as those who have abandoned him and the gospel, it should be shocking to hear. ii. What is not clear in this text is anything else about these men. iii. This is the only mention of their names in the New Testament. iv. So all we can do is draw upon this text, and here is what we know… v. These men appeared to be loyal to Paul and the gospel – but when the going got tough, they deserted Paul and his gospel. c. [Slide 4] Passage Truth: Int his first verse, Paul teaches Timothy with examples. He shows two men who were loyal to Paul before, along with many others in the province of Asia. And what is clear is that no one saw their desertion coming. And yet, here they are. They have used this opportunity to desert Paul and even his teachings for another gospel. d. Passage Application: So Timothy's imperative from the previous section endures. He must hold fast and keep the truth of the gospel with which he has been entrusted. e. [Slide 5] Broader Biblical Truth: Zooming out to the rest of scripture, unfortunately we see countless examples of those who were thought to be loyal to God and His servants, turn and go after other gods. Before Christ was revealed many Israelites abandoned Yahweh in favor of Baal, Ashteroth, and other would-be gods. And even after the cross, we see people know the truth and walk away. I'd like to say that this doesn't happen anymore – but alas, it happens often. Either by their words or actions, many high-profile Christian leaders have rejected the gospel of Christ, either replacing it with Christ plus something, or rejecting Christ altogether. I say all this, not to worry you, but to help you to realize that apostasy is not something that is uncommon. f. Broader Biblical Application: What does that mean for us at CBC? Every single person Paul has mentioned and will mention has made a profession of faith, has served in the church, and were considered part of the covenant community. Yet when Paul was thrown into prison for his teachings – they abandoned him and his teachings. It is not enough for us to confess what we believe one time and rest in that confession. The Lord Himself tells us that those who deny Him before men, He will deny before the Father. True, genuine, saving faith, is one that endures. And while that doesn't mean perfection or even that we will never doubt, it does mean that God's true people will not permenantly walk away from the faith – no matter how hard they are pressed. Therefore, my friends, we MUST hold fast and protect the truth of the gospel that we have been entrusted. Do not listen to men who talk about the bible – listen to the bible. Even me. Don't take what I say without pause. But search the scriptures. Not what someone says about the scriptures, but the scriptures themselves. Then consult what the church has taught down through the ages. If what you believe has been taught as orthodoxy, and has been widely accepted, then you must hold fast to its teachings! There are teachings that are widely accepted in Christendom today that have no history in the church before the 1600s and some even more recent. Meaning that just because you have always been taught it, doesn't mean it has always been taught. How could this have happened? People neglected to hold fast to what they were taught and instead invented novel doctrines to assuage their itching ears. And they passed those novel doctrines to more and more people. And it spread like gangrene. But we must hold fast to the truth that we have received from the apostles. And as Paul said earlier, we can only do this through the indwelling of the Spirit and love and faith found in Christ. Transition: [Slide 6 (blank)] We have seen Phygelus' and Hermogenes' negative example of those who did not endure in belief and good works. But is there a positive example that we can look to? Certainly Paul, but is there no one else who is enduring? II.) There are some who will continue to endure in faith and good works, so we must hold fast and keep the good thing entrusted to us. (16-18) a. [Slide 7] 16 – May the Lord grant mercy to the family of Onesiphorus (on-uh-siph-or-us), i. So the first question is, obviously, who is Onesiphorus? ii. And, again we have to say – we don't know. iii. Here is what we do know. Later in the letter – like at the end – Paul tells Timothy to greet the family of Onesiphorus. So, we know that Onesiphorus is from Ephesus. iv. Here Paul asks the Lord for mercy to Onesiphorus' family. Why? b. [Slide 8] Because he often refreshed me and was not ashamed of my imprisonment. i. Because we know absolutely nothing about this man it is difficult to understand what Paul means here. ii. But as Paul continues it becomes clear. c. [Slide 9] 17 – But when he arrived in Rome, he eagerly searched for me and found me i. Paul asks for mercy on the family of Onesiphorus because he was not ashamed of Paul being imprisoned for the sake of Christ. ii. Not only was he not ashamed, he came to Rome, sought out Paul and ministered to his needs there with Luke. iii. This is the first indication that Paul's imprisonment was not like his previous house arrests. Since he was difficult to find in Rome, it seems that he was probably in a cell somewhere obscure. iv. But Oneshiphorus sought him to the extent that he would find him. v. For all of this Christ-like love, Paul desires that all his family would be blessed by God while he is away serving Paul. vi. But the temporal needs of his family is not Paul's only wish for Onesiphorus… d. [Slide 10] 18 – May the lord grant him to find mercy from the lord on that day! i. A couple things here. 1. Mercy here most assuredly refers to God's chief mercy in salvation. However, this poses a problem for us. a. After all the glowing words about this man, why would Paul put this in wish or prayer language? Shouldn't he be surer about the nature of Onesiphorus' faith? b. Consider the context. He is sure and has been persuaded about Timothy's faith. But there are many others who he thought were legitimate and have since walked away. c. It is not wrong, and perhaps intensely biblical for us to always hopefully pray for the endurance of someone's faith. This sounds like a slight and maybe even doubting Eternal security… but in reality, we must understand that true believers endure to the end. And there are many who do not endure to the end. d. So Paul's prayer, really, is that Onesiphorus is a true believer. Which should be our prayer for one another. 2. Secondly, it is good to take note that in order for Onesiphorus to find mercy on the day of judgement, the same Lord who will be his judge must grant that ability to him to find it. I don't want to delve too deep into that because that isn't Paul's point here – but it is worthy to note the phrasing there. That to find mercy from God, God must grant us to find it. Our searching will do us no good until God allows us to find it. e. [Slide 11] And you know very well all the ways he served me in Ephesus. i. Finally, Paul as an aside to Timothy stresses again the history of this man with reference to serving Paul. ii. While Paul was in Ephesus or Rome – Onesiphorus was there to help him. iii. This is what true children of God do. f. [Slide 12] Passage Truth: So Paul gives Timothy a second example. This time he gives a positive example of who to emulate. Just as abandoning Paul meant abandoning the gospel, so caring for Paul means caring for the gospel. Further we are reminded of the overall teachings of all the Pastoral epistles. That doctrine, received in true faith, produces people conformed to Christ. What Paul is saying is that Onesiphorus is conformed to Christ – therefore, he seems to have received doctrine by true faith. g. Passage Application: And so, before, Timothy was encouraged to take up Paul's mantle and follow his example. Now he is encouraged to follow the example of Onesiphorus as well. A true servant of Christ and is holding fast to it. Timothy must hold fast to His confession and keep the gospel pure both in belief and action. h. [Slide 13] Broader Biblical Truth: As we saw in I John, as Eric, CJ, and Jerry preached as I was away, and as the whole of scripture affirms – the only way to have assurance of our faith being real and genuine is to observe the fruit of that faith. When Christ uses parables to speak of crops bearing fruit and a harvest that is coming where the wheat and tares are separated – the harvest is the final judgment. A man's life will be measured by all that God does through Him. He must finish the race. He must fight the good fight. He cannot produce fruit for a time and then be barren at harvest time. Such fruit would be useless to the famers to which Christ told the parable. Rather, the only crop that is useful, is one that bears fruit until harvest. Certainly, whoever is God's true child can never lose that status. God knows who are his. But, how do we know we are His? It is only by our love, faith, power, self-control, and general outpouring of the Spirit's power in us. i. Broader Biblical Application: So at CBC, we must understand that holding fast to our confession is certainly to continue to believe the right things, but it is not this in exclusion. But it is also continuing to bear the fruit from a heart invaded by the Spirit of God. There have been many pastors, preachers, evangelists, and apologists through the ages and recently who have believed all the “right” things. But lived lives of unrepentant sin. They will be numbered among those who cry out “Lord, Lord – have I not prophesied in your name, and in your name cast out demons and done many miraculous works.” And He will say to them “Depart from me, lawbreaker, for I never knew you.” My friends, we must hold fast to our confession, we must keep the good thing entrusted to us, not just by continuing to believe, but also by continuing to obey. Conclusion: So what does this mean for us here at CBC? Well let me give you a little “state of orthodoxy” update. [Slide 14] 3/2018 – Christian band underoath – openly walked away from Christianity 5/2019 – Christian of 40 years, Pastor of 20 years - Dave Gass – Left his wife and denied Christ 7/2019 – Well-known Christian author – Joshua Harris- separated from his wife, apologized to the LGBTQA+ community, denied Christ 8/2019 – Hillsong Worship Leader - Marty Sampson- Denied Christ 2/2020 – Social media personalities - Rhett and Link or The Bently Brothers – Denied Christ 5/2020 – Singer in the band Hawk Nelson – Jon Steingard – Denied Christ 2/2021 – Christian Apologist for more than 40 years – Ravi Zacharias – Had deep sexual appetites and addictions that he failed to repent of and succeeded to hide until his dying breath. 4/2021 – Contributor to Desiring God Ministries – Paul Maxwell – Has denied Christ. These folks are either the same as Phygelus and Hermogenes or the opposite of Onesiphorus. Some of them have been in ministry longer than I have been alive. And yet by their confession and their lifestyles, they have proved their faith to still be a dead faith. All these details about our world today are both shocking and discouraging. Not just for the body of Christ and the testimony of Christ in the world, but also because we look inward and wonder – if they fell, how can I not? If it were possible for someone to work in ministry for decades, and still fall away, how can I hope to be saved? [Slide 15 end) Read the words of Paul. I know whom I have set my faith and he is able to protect what has been entrusted to me. So keep the good thing entrusted to you through the Holy Spirit's indwelling. My friends, if it was only you, you could not hope to hold fast to the confession and protect the gospel. But if the Lord is with you, if He is in you, if you are in Him – then my friends there is nothing that can separate us from the love of God. He is able to keep us from falling! Greater is He that is in us than he that is in the world. You say, but everyone thought that these people had that same Spirit in them. They even thought they had that Spirit in them. How can I be sure that He is in me? Hold fast! Endure! Bear Fruit! Obey the Lord. Work out your own salvation. Not in your own strength. Not in your own effort. Not in your own gumption. But in fear and trembling. In humility. In awe. WHY? Because God is the one in you, giving you power and desire to be and do all that He has asked of you. But my friends… it is not a sprint. It is a marathon. My friends… it is not a playground slap fight. It is war. How do you know you have the Spirit? Believe God and keep believing God. Obey God and Keep obeying God. If you are able to do this… then the Spirit is in you. Why must that be our conclusion? Because we do not wrestle against flesh and blood… but against unholy, ungodly, powerful beings in this dark world. To endure… it cannot just be us. For if it is… we will fall. But greater is He who is in us, than He who is in the world.
Old Testament: 1 Kings 1 1 Kings 1 (Listen) David in His Old Age 1 Now King David was old and advanced in years. And although they covered him with clothes, he could not get warm. 2 Therefore his servants said to him, “Let a young woman be sought for my lord the king, and let her wait on the king and be in his service. Let her lie in your arms,1 that my lord the king may be warm.” 3 So they sought for a beautiful young woman throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. 4 The young woman was very beautiful, and she was of service to the king and attended to him, but the king knew her not. Adonijah Sets Himself Up as King 5 Now Adonijah the son of Haggith exalted himself, saying, “I will be king.” And he prepared for himself chariots and horsemen, and fifty men to run before him. 6 His father had never at any time displeased him by asking, “Why have you done thus and so?” He was also a very handsome man, and he was born next after Absalom. 7 He conferred with Joab the son of Zeruiah and with Abiathar the priest. And they followed Adonijah and helped him. 8 But Zadok the priest and Benaiah the son of Jehoiada and Nathan the prophet and Shimei and Rei and David's mighty men were not with Adonijah. 9 Adonijah sacrificed sheep, oxen, and fattened cattle by the Serpent's Stone, which is beside En-rogel, and he invited all his brothers, the king's sons, and all the royal officials of Judah, 10 but he did not invite Nathan the prophet or Benaiah or the mighty men or Solomon his brother. Nathan and Bathsheba Before David 11 Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah the son of Haggith has become king and David our lord does not know it? 12 Now therefore come, let me give you advice, that you may save your own life and the life of your son Solomon. 13 Go in at once to King David, and say to him, ‘Did you not, my lord the king, swear to your servant, saying, “Solomon your son shall reign after me, and he shall sit on my throne”? Why then is Adonijah king?' 14 Then while you are still speaking with the king, I also will come in after you and confirm2 your words.” 15 So Bathsheba went to the king in his chamber (now the king was very old, and Abishag the Shunammite was attending to the king). 16 Bathsheba bowed and paid homage to the king, and the king said, “What do you desire?” 17 She said to him, “My lord, you swore to your servant by the LORD your God, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne.' 18 And now, behold, Adonijah is king, although you, my lord the king, do not know it. 19 He has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the sons of the king, Abiathar the priest, and Joab the commander of the army, but Solomon your servant he has not invited. 20 And now, my lord the king, the eyes of all Israel are on you, to tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it will come to pass, when my lord the king sleeps with his fathers, that I and my son Solomon will be counted offenders.” 22 While she was still speaking with the king, Nathan the prophet came in. 23 And they told the king, “Here is Nathan the prophet.” And when he came in before the king, he bowed before the king, with his face to the ground. 24 And Nathan said, “My lord the king, have you said, ‘Adonijah shall reign after me, and he shall sit on my throne'? 25 For he has gone down this day and has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the king's sons, the commanders3 of the army, and Abiathar the priest. And behold, they are eating and drinking before him, and saying, ‘Long live King Adonijah!' 26 But me, your servant, and Zadok the priest, and Benaiah the son of Jehoiada, and your servant Solomon he has not invited. 27 Has this thing been brought about by my lord the king and you have not told your servants who should sit on the throne of my lord the king after him?” Solomon Anointed King 28 Then King David answered, “Call Bathsheba to me.” So she came into the king's presence and stood before the king. 29 And the king swore, saying, “As the LORD lives, who has redeemed my soul out of every adversity, 30 as I swore to you by the LORD, the God of Israel, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne in my place,' even so will I do this day.” 31 Then Bathsheba bowed with her face to the ground and paid homage to the king and said, “May my lord King David live forever!” 32 King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” So they came before the king. 33 And the king said to them, “Take with you the servants of your lord and have Solomon my son ride on my own mule, and bring him down to Gihon. 34 And let Zadok the priest and Nathan the prophet there anoint him king over Israel. Then blow the trumpet and say, ‘Long live King Solomon!' 35 You shall then come up after him, and he shall come and sit on my throne, for he shall be king in my place. And I have appointed him to be ruler over Israel and over Judah.” 36 And Benaiah the son of Jehoiada answered the king, “Amen! May the LORD, the God of my lord the king, say so. 37 As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.” 38 So Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David's mule and brought him to Gihon. 39 There Zadok the priest took the horn of oil from the tent and anointed Solomon. Then they blew the trumpet, and all the people said, “Long live King Solomon!” 40 And all the people went up after him, playing on pipes, and rejoicing with great joy, so that the earth was split by their noise. 41 Adonijah and all the guests who were with him heard it as they finished feasting. And when Joab heard the sound of the trumpet, he said, “What does this uproar in the city mean?” 42 While he was still speaking, behold, Jonathan the son of Abiathar the priest came. And Adonijah said, “Come in, for you are a worthy man and bring good news.” 43 Jonathan answered Adonijah, “No, for our lord King David has made Solomon king, 44 and the king has sent with him Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites. And they had him ride on the king's mule. 45 And Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there rejoicing, so that the city is in an uproar. This is the noise that you have heard. 46 Solomon sits on the royal throne. 47 Moreover, the king's servants came to congratulate our lord King David, saying, ‘May your God make the name of Solomon more famous than yours, and make his throne greater than your throne.' And the king bowed himself on the bed. 48 And the king also said, ‘Blessed be the LORD, the God of Israel, who has granted someone4 to sit on my throne this day, my own eyes seeing it.'” 49 Then all the guests of Adonijah trembled and rose, and each went his own way. 50 And Adonijah feared Solomon. So he arose and went and took hold of the horns of the altar. 51 Then it was told Solomon, “Behold, Adonijah fears King Solomon, for behold, he has laid hold of the horns of the altar, saying, ‘Let King Solomon swear to me first that he will not put his servant to death with the sword.'” 52 And Solomon said, “If he will show himself a worthy man, not one of his hairs shall fall to the earth, but if wickedness is found in him, he shall die.” 53 So King Solomon sent, and they brought him down from the altar. And he came and paid homage to King Solomon, and Solomon said to him, “Go to your house.” Footnotes [1] 1:2 Or in your bosom [2] 1:14 Or expand on [3] 1:25 Hebrew; Septuagint Joab the commander [4] 1:48 Septuagint one of my offspring (ESV) Psalm: Psalm 123 Psalm 123 (Listen) Our Eyes Look to the Lord Our God A Song of Ascents. 123 To you I lift up my eyes, O you who are enthroned in the heavens!2 Behold, as the eyes of servants look to the hand of their master, as the eyes of a maidservant to the hand of her mistress, so our eyes look to the LORD our God, till he has mercy upon us. 3 Have mercy upon us, O LORD, have mercy upon us, for we have had more than enough of contempt.4 Our soul has had more than enough of the scorn of those who are at ease, of the contempt of the proud. (ESV) New Testament: 2 Timothy 1–2 2 Timothy 1–2 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,5 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us;13 if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God6 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,7 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,8 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant9 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy [5] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [6] 2:14 Some manuscripts the Lord [7] 2:15 That is, one approved after being tested [8] 2:21 Greek from these things [9] 2:24 For the contextual rendering of the Greek word doulos, see Preface (ESV)
Psalms and Wisdom: Proverbs 1:1–7 Proverbs 1:1–7 (Listen) The Beginning of Knowledge 1 The proverbs of Solomon, son of David, king of Israel: 2 To know wisdom and instruction, to understand words of insight,3 to receive instruction in wise dealing, in righteousness, justice, and equity;4 to give prudence to the simple, knowledge and discretion to the youth—5 Let the wise hear and increase in learning, and the one who understands obtain guidance,6 to understand a proverb and a saying, the words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction. (ESV) Pentateuch and History: Deuteronomy 2 Deuteronomy 2 (Listen) The Wilderness Years 2 “Then we turned and journeyed into the wilderness in the direction of the Red Sea, as the LORD told me. And for many days we traveled around Mount Seir. 2 Then the LORD said to me, 3 ‘You have been traveling around this mountain country long enough. Turn northward 4 and command the people, “You are about to pass through the territory of your brothers, the people of Esau, who live in Seir; and they will be afraid of you. So be very careful. 5 Do not contend with them, for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because I have given Mount Seir to Esau as a possession. 6 You shall purchase food from them with money, that you may eat, and you shall also buy water from them with money, that you may drink. 7 For the LORD your God has blessed you in all the work of your hands. He knows your going through this great wilderness. These forty years the LORD your God has been with you. You have lacked nothing.”’ 8 So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber. “And we turned and went in the direction of the wilderness of Moab. 9 And the LORD said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.’ 10 (The Emim formerly lived there, a people great and many, and tall as the Anakim. 11 Like the Anakim they are also counted as Rephaim, but the Moabites call them Emim. 12 The Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, as Israel did to the land of their possession, which the LORD gave to them.) 13 ‘Now rise up and go over the brook Zered.’ So we went over the brook Zered. 14 And the time from our leaving Kadesh-barnea until we crossed the brook Zered was thirty-eight years, until the entire generation, that is, the men of war, had perished from the camp, as the LORD had sworn to them. 15 For indeed the hand of the LORD was against them, to destroy them from the camp, until they had perished. 16 “So as soon as all the men of war had perished and were dead from among the people, 17 the LORD said to me, 18 ‘Today you are to cross the border of Moab at Ar. 19 And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.’ 20 (It is also counted as a land of Rephaim. Rephaim formerly lived there—but the Ammonites call them Zamzummim—21 a people great and many, and tall as the Anakim; but the LORD destroyed them before the Ammonites,1 and they dispossessed them and settled in their place, 22 as he did for the people of Esau, who live in Seir, when he destroyed the Horites before them and they dispossessed them and settled in their place even to this day. 23 As for the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.) 24 ‘Rise up, set out on your journey and go over the Valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession, and contend with him in battle. 25 This day I will begin to put the dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.’ The Defeat of King Sihon 26 “So I sent messengers from the wilderness of Kedemoth to Sihon the king of Heshbon, with words of peace, saying, 27 ‘Let me pass through your land. I will go only by the road; I will turn aside neither to the right nor to the left. 28 You shall sell me food for money, that I may eat, and give me water for money, that I may drink. Only let me pass through on foot, 29 as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I go over the Jordan into the land that the LORD our God is giving to us.’ 30 But Sihon the king of Heshbon would not let us pass by him, for the LORD your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day. 31 And the LORD said to me, ‘Behold, I have begun to give Sihon and his land over to you. Begin to take possession, that you may occupy his land.’ 32 Then Sihon came out against us, he and all his people, to battle at Jahaz. 33 And the LORD our God gave him over to us, and we defeated him and his sons and all his people. 34 And we captured all his cities at that time and devoted to destruction2 every city, men, women, and children. We left no survivors. 35 Only the livestock we took as spoil for ourselves, with the plunder of the cities that we captured. 36 From Aroer, which is on the edge of the Valley of the Arnon, and from the city that is in the valley, as far as Gilead, there was not a city too high for us. The LORD our God gave all into our hands. 37 Only to the land of the sons of Ammon you did not draw near, that is, to all the banks of the river Jabbok and the cities of the hill country, whatever the LORD our God had forbidden us. Footnotes [1] 2:21 Hebrew them [2] 2:34 That is, set apart (devoted) as an offering to the Lord (for destruction) (ESV) Chronicles and Prophets: Jonah 2 Jonah 2 (Listen) Jonah’s Prayer 2 Then Jonah prayed to the LORD his God from the belly of the fish, 2 saying, “I called out to the LORD, out of my distress, and he answered me; out of the belly of Sheol I cried, and you heard my voice.3 For you cast me into the deep, into the heart of the seas, and the flood surrounded me; all your waves and your billows passed over me.4 Then I said, ‘I am driven away from your sight; yet I shall again look upon your holy temple.’5 The waters closed in over me to take my life; the deep surrounded me; weeds were wrapped about my head6 at the roots of the mountains. I went down to the land whose bars closed upon me forever; yet you brought up my life from the pit, O LORD my God.7 When my life was fainting away, I remembered the LORD, and my prayer came to you, into your holy temple.8 Those who pay regard to vain idols forsake their hope of steadfast love.9 But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Salvation belongs to the LORD!” 10 And the LORD spoke to the fish, and it vomited Jonah out upon the dry land. (ESV) Gospels and Epistles: 2 Timothy 1:8–18 2 Timothy 1:8–18 (Listen) 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV)
2 Timothy 1:13-18 NIV13 What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. 14 Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us.Examples of Disloyalty and Loyalty15 You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes.16 May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. 17 On the contrary, when he was in Rome, he searched hard for me until he found me. 18 May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus.
2 Timothy 1:13-18 NIV 13 What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. 14 Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us. Examples of Disloyalty and Loyalty 15 You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes. 16 May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. 17 On the contrary, when he was in Rome, he searched hard for me until he found me. 18 May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus.
2 Timothy 1:13-18 NIV13 What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. 14 Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us.Examples of Disloyalty and Loyalty15 You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes.16 May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. 17 On the contrary, when he was in Rome, he searched hard for me until he found me. 18 May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus.
2 Timothy 1:8-18 English Standard Version (ESV) 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. 13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus.
With family: Leviticus 22; Psalms 28–29 Leviticus 22 (Listen) 22 And the LORD spoke to Moses, saying, 2 “Speak to Aaron and his sons so that they abstain from the holy things of the people of Israel, which they dedicate to me, so that they do not profane my holy name: I am the LORD. 3 Say to them, ‘If any one of all your offspring throughout your generations approaches the holy things that the people of Israel dedicate to the LORD, while he has an uncleanness, that person shall be cut off from my presence: I am the LORD. 4 None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen, 5 and whoever touches a swarming thing by which he may be made unclean or a person from whom he may take uncleanness, whatever his uncleanness may be—6 the person who touches such a thing shall be unclean until the evening and shall not eat of the holy things unless he has bathed his body in water. 7 When the sun goes down he shall be clean, and afterward he may eat of the holy things, because they are his food. 8 He shall not eat what dies of itself or is torn by beasts, and so make himself unclean by it: I am the LORD.’ 9 They shall therefore keep my charge, lest they bear sin for it and die thereby when they profane it: I am the LORD who sanctifies them. 10 “A lay person shall not eat of a holy thing; no foreign guest of the priest or hired worker shall eat of a holy thing, 11 but if a priest buys a slave1 as his property for money, the slave2 may eat of it, and anyone born in his house may eat of his food. 12 If a priest’s daughter marries a layman, she shall not eat of the contribution of the holy things. 13 But if a priest’s daughter is widowed or divorced and has no child and returns to her father’s house, as in her youth, she may eat of her father’s food; yet no lay person shall eat of it. 14 And if anyone eats of a holy thing unintentionally, he shall add the fifth of its value to it and give the holy thing to the priest. 15 They shall not profane the holy things of the people of Israel, which they contribute to the LORD, 16 and so cause them to bear iniquity and guilt, by eating their holy things: for I am the LORD who sanctifies them.” Acceptable Offerings 17 And the LORD spoke to Moses, saying, 18 “Speak to Aaron and his sons and all the people of Israel and say to them, When any one of the house of Israel or of the sojourners in Israel presents a burnt offering as his offering, for any of their vows or freewill offerings that they offer to the LORD, 19 if it is to be accepted for you it shall be a male without blemish, of the bulls or the sheep or the goats. 20 You shall not offer anything that has a blemish, for it will not be acceptable for you. 21 And when anyone offers a sacrifice of peace offerings to the LORD to fulfill a vow or as a freewill offering from the herd or from the flock, to be accepted it must be perfect; there shall be no blemish in it. 22 Animals blind or disabled or mutilated or having a discharge or an itch or scabs you shall not offer to the LORD or give them to the LORD as a food offering on the altar. 23 You may present a bull or a lamb that has a part too long or too short for a freewill offering, but for a vow offering it cannot be accepted. 24 Any animal that has its testicles bruised or crushed or torn or cut you shall not offer to the LORD; you shall not do it within your land, 25 neither shall you offer as the bread of your God any such animals gotten from a foreigner. Since there is a blemish in them, because of their mutilation, they will not be accepted for you.” 26 And the LORD spoke to Moses, saying, 27 “When an ox or sheep or goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be acceptable as a food offering to the LORD. 28 But you shall not kill an ox or a sheep and her young in one day. 29 And when you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted. 30 It shall be eaten on the same day; you shall leave none of it until morning: I am the LORD. 31 “So you shall keep my commandments and do them: I am the LORD. 32 And you shall not profane my holy name, that I may be sanctified among the people of Israel. I am the LORD who sanctifies you, 33 who brought you out of the land of Egypt to be your God: I am the LORD.” Footnotes [1] 22:11 Or servant; twice in this verse [2] 22:11 Hebrew he (ESV) Psalms 28–29 (Listen) The Lord Is My Strength and My Shield Of David. 28 To you, O LORD, I call; my rock, be not deaf to me, lest, if you be silent to me, I become like those who go down to the pit.2 Hear the voice of my pleas for mercy, when I cry to you for help, when I lift up my hands toward your most holy sanctuary.1 3 Do not drag me off with the wicked, with the workers of evil, who speak peace with their neighbors while evil is in their hearts.4 Give to them according to their work and according to the evil of their deeds; give to them according to the work of their hands; render them their due reward.5 Because they do not regard the works of the LORD or the work of his hands, he will tear them down and build them up no more. 6 Blessed be the LORD! For he has heard the voice of my pleas for mercy.7 The LORD is my strength and my shield; in him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to him. 8 The LORD is the strength of his people;2 he is the saving refuge of his anointed.9 Oh, save your people and bless your heritage! Be their shepherd and carry them forever. Ascribe to the Lord Glory A Psalm of David. 29 Ascribe to the LORD, O heavenly beings,3 ascribe to the LORD glory and strength.2 Ascribe to the LORD the glory due his name; worship the LORD in the splendor of holiness.4 3 The voice of the LORD is over the waters; the God of glory thunders, the LORD, over many waters.4 The voice of the LORD is powerful; the voice of the LORD is full of majesty. 5 The voice of the LORD breaks the cedars; the LORD breaks the cedars of Lebanon.6 He makes Lebanon to skip like a calf, and Sirion like a young wild ox. 7 The voice of the LORD flashes forth flames of fire.8 The voice of the LORD shakes the wilderness; the LORD shakes the wilderness of Kadesh. 9 The voice of the LORD makes the deer give birth5 and strips the forests bare, and in his temple all cry, “Glory!” 10 The LORD sits enthroned over the flood; the LORD sits enthroned as king forever.11 May the LORD give strength to his people! May the LORD bless6 his people with peace! Footnotes [1] 28:2 Hebrew your innermost sanctuary [2] 28:8 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts is their strength [3] 29:1 Hebrew sons of God, or sons of might [4] 29:2 Or in holy attire [5] 29:9 Revocalization yields makes the oaks to shake [6] 29:11 Or The Lord will give . . . The Lord will bless (ESV) In private: Ecclesiastes 5; 2 Timothy 1 Ecclesiastes 5 (Listen) Fear God 5 Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. 2 1 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. 3 For a dream comes with much business, and a fool’s voice with many words. 4 When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. 5 It is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead you2 into sin, and do not say before the messenger3 that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? 7 For when dreams increase and words grow many, there is vanity;4 but5 God is the one you must fear. The Vanity of Wealth and Honor 8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.6 10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. 13 There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? 17 Moreover, all his days he eats in darkness in much vexation and sickness and anger. 18 Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment7 in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. 19 Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart. Footnotes [1] 5:2 Ch 5:1 in Hebrew [2] 5:6 Hebrew your flesh [3] 5:6 Or angel [4] 5:7 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2) [5] 5:7 Or For when dreams and vanities increase, words also grow many; but [6] 5:9 The meaning of the Hebrew verse is uncertain [7] 5:18 Or and see good (ESV) 2 Timothy 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV)
Readings for Wednesday, February 10, 2021 “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” -- Mark 10:14b-15 Morning Psalm 89:1-18 Psalm 89 1 I will sing of your steadfast love, O Lord, forever; with my mouth I will proclaim your faithfulness to all generations. 2 I declare that your steadfast love is established forever; your faithfulness is as firm as the heavens. 3 You said, “I have made a covenant with my chosen one, I have sworn to my servant David: 4 `I will establish your descendants forever, and build your throne for all generations.'” 5 Let the heavens praise your wonders, O Lord, your faithfulness in the assembly of the holy ones. 6 For who in the skies can be compared to the Lord ? Who among the heavenly beings is like the Lord, 7 a God feared in the council of the holy ones, great and awesome above all that are around him? 8 O Lord God of hosts, who is as mighty as you, O Lord ? Your faithfulness surrounds you. 9 You rule the raging of the sea; when its waves rise, you still them. 10 You crushed Rahab like a carcass; you scattered your enemies with your mighty arm. 11 The heavens are yours, the earth also is yours; the world and all that is in it—you have founded them. 12 The north and the south—you created them; Tabor and Hermon joyously praise your name. 13 You have a mighty arm; strong is your hand, high your right hand. 14 Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you. 15 Happy are the people who know the festal shout, who walk, O Lord, in the light of your countenance; 16 they exult in your name all day long, and extol your righteousness. 17 For you are the glory of their strength; by your favor our horn is exalted. 18 For our shield belongs to the Lord, our king to the Holy One of Israel. Psalm 147:1-11 Psalm 147 1 Praise the Lord ! How good it is to sing praises to our God; for he is gracious, and a song of praise is fitting. 2 The Lord builds up Jerusalem; he gathers the outcasts of Israel. 3 He heals the brokenhearted, and binds up their wounds. 4 He determines the number of the stars; he gives to all of them their names. 5 Great is our Lord, and abundant in power; his understanding is beyond measure. 6 The Lord lifts up the downtrodden; he casts the wicked to the ground. 7 Sing to the Lord with thanksgiving; make melody to our God on the lyre. 8 He covers the heavens with clouds, prepares rain for the earth, makes grass grow on the hills. 9 He gives to the animals their food, and to the young ravens when they cry. 10 His delight is not in the strength of the horse, nor his pleasure in the speed of a runner; 11 but the Lord takes pleasure in those who fear him, in those who hope in his steadfast love. Midday Isaiah 59:1-21 59 See, the Lord's hand is not too short to save, nor his ear too dull to hear. 2 Rather, your iniquities have been barriers between you and your God, and your sins have hidden his face from you so that he does not hear. 3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue mutters wickedness. 4 No one brings suit justly, no one goes to law honestly; they rely on empty pleas, they speak lies, conceiving mischief and begetting iniquity. 5 They hatch adders' eggs, and weave the spider's web; whoever eats their eggs dies, and the crushed egg hatches out a viper. 6 Their webs cannot serve as clothing; they cannot cover themselves with what they make. Their works are works of iniquity, and deeds of violence are in their hands. 7 Their feet run to evil, and they rush to shed innocent blood; their thoughts are thoughts of iniquity, desolation and destruction are in their highways. 8 The way of peace they do not know, and there is no justice in their paths. Their roads they have made crooked; no one who walks in them knows peace. 9 Therefore justice is far from us, and righteousness does not reach us; we wait for light, and lo! there is darkness; and for brightness, but we walk in gloom. 10 We grope like the blind along a wall, groping like those who have no eyes; we stumble at noon as in the twilight, among the vigorous as though we were dead. 11 We all growl like bears; like doves we moan mournfully. We wait for justice, but there is none; for salvation, but it is far from us. 12 For our transgressions before you are many, and our sins testify against us. Our transgressions indeed are with us, and we know our iniquities: 13 transgressing, and denying the Lord, and turning away from following our God, talking oppression and revolt, conceiving lying words and uttering them from the heart. 14 Justice is turned back, and righteousness stands at a distance; for truth stumbles in the public square, and uprightness cannot enter. 15 Truth is lacking, and whoever turns from evil is despoiled. The Lord saw it, and it displeased him that there was no justice. 16 He saw that there was no one, and was appalled that there was no one to intervene; so his own arm brought him victory, and his righteousness upheld him. 17 He put on righteousness like a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in fury as in a mantle. 18 According to their deeds, so will he repay; wrath to his adversaries, requital to his enemies; to the coastlands he will render requital. 19 So those in the west shall fear the name of the Lord, and those in the east, his glory; for he will come like a pent-up stream that the wind of the Lord drives on. 20 And he will come to Zion as Redeemer, to those in Jacob who turn from transgression, says the Lord. 21 And as for me, this is my covenant with them, says the Lord: my spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouths of your children, or out of the mouths of your children's children, says the Lord, from now on and forever. 2 Timothy 1:15-2:13 15 You are aware that all who are in Asia have turned away from me, including Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chain; 17 when he arrived in Rome, he eagerly searched for me and found me 18 —may the Lord grant that he will find mercy from the Lord on that day! And you know very well how much service he rendered in Ephesus. 2 You then, my child, be strong in the grace that is in Christ Jesus; 2 and what you have heard from me through many witnesses entrust to faithful people who will be able to teach others as well. 3 Share in suffering like a good soldier of Christ Jesus. 4 No one serving in the army gets entangled in everyday affairs; the soldier's aim is to please the enlisting officer. 5 And in the case of an athlete, no one is crowned without competing according to the rules. 6 It is the farmer who does the work who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in all things. 8 Remember Jesus Christ, raised from the dead, a descendant of David—that is my gospel, 9 for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. 10 Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory. 11 The saying is sure: If we have died with him, we will also live with him; 12 if we endure, we will also reign with him; if we deny him, he will also deny us; 13 if we are faithless, he remains faithful— for he cannot deny himself. Mark 10:1-16 10 He left that place and went to the region of Judea and beyond the Jordan. And crowds again gathered around him; and, as was his custom, he again taught them. 2 Some Pharisees came, and to test him they asked, “Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, “Moses allowed a man to write a certificate of dismissal and to divorce her.” 5 But Jesus said to them, “Because of your hardness of heart he wrote this commandment for you. 6 But from the beginning of creation, God made them male and female.' 7For this reason a man shall leave his father and mother and be joined to his wife, 8 and the two shall become one flesh.' So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.” 10 Then in the house the disciples asked him again about this matter. 11 He said to them, “Whoever divorces his wife and marries another commits adultery against her; 12 and if she divorces her husband and marries another, she commits adultery.” 13 People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. 14 But when Jesus saw this, he was indignant and said to them, “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. 15 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” 16 And he took them up in his arms, laid his hands on them, and blessed them. Evening Psalm 1 1 Happy are those who do not follow the advice of the wicked, or take the path that sinners tread, or sit in the seat of scoffers; 2 but their delight is in the law of the Lord, and on his law they meditate day and night. 3 They are like trees planted by streams of water, which yield their fruit in its season, and their leaves do not wither. In all that they do, they prosper. 4 The wicked are not so, but are like chaff that the wind drives away. 5 Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; 6 for the Lord watches over the way of the righteous, but the way of the wicked will perish. Psalm 33 1 Rejoice in the Lord, O you righteous. Praise befits the upright. 2 Praise the Lord with the lyre; make melody to him with the harp of ten strings. 3 Sing to him a new song; play skillfully on the strings, with loud shouts. 4 For the word of the Lord is upright, and all his work is done in faithfulness. 5 He loves righteousness and justice; the earth is full of the steadfast love of the Lord. 6 By the word of the Lord the heavens were made, and all their host by the breath of his mouth. 7 He gathered the waters of the sea as in a bottle; he put the deeps in storehouses. 8 Let all the earth fear the Lord ; let all the inhabitants of the world stand in awe of him. 9 For he spoke, and it came to be; he commanded, and it stood firm. 10 The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. 11 The counsel of the Lord stands forever, the thoughts of his heart to all generations. 12 Happy is the nation whose God is the Lord, the people whom he has chosen as his heritage. 13 The Lord looks down from heaven; he sees all humankind. 14 From where he sits enthroned he watches all the inhabitants of the earth— 15 he who fashions the hearts of them all, and observes all their deeds. 16 A king is not saved by his great army; a warrior is not delivered by his great strength. 17 The war horse is a vain hope for victory, and by its great might it cannot save. 18 Truly the eye of the Lord is on those who fear him, on those who hope in his steadfast love, 19 to deliver their soul from death, and to keep them alive in famine. 20 Our soul waits for the Lord ; he is our help and shield. 21 Our heart is glad in him, because we trust in his holy name. 22 Let your steadfast love, O Lord, be upon us, even as we hope in you. You can also find all of today's readings at PCUSA.org. The Daily Lectionary podcast is a ministry of First Presbyterian Church of Plattsburgh, NY, read by Pastor Timothy J. Luoma.
5 Epiphany First Psalm: Psalm 119:97–120 Psalm 119:97–120 (Listen) Mem 97 Oh how I love your law! It is my meditation all the day.98 Your commandment makes me wiser than my enemies, for it is ever with me.99 I have more understanding than all my teachers, for your testimonies are my meditation.100 I understand more than the aged,1 for I keep your precepts.101 I hold back my feet from every evil way, in order to keep your word.102 I do not turn aside from your rules, for you have taught me.103 How sweet are your words to my taste, sweeter than honey to my mouth!104 Through your precepts I get understanding; therefore I hate every false way. Nun 105 Your word is a lamp to my feet and a light to my path.106 I have sworn an oath and confirmed it, to keep your righteous rules.107 I am severely afflicted; give me life, O LORD, according to your word!108 Accept my freewill offerings of praise, O LORD, and teach me your rules.109 I hold my life in my hand continually, but I do not forget your law.110 The wicked have laid a snare for me, but I do not stray from your precepts.111 Your testimonies are my heritage forever, for they are the joy of my heart.112 I incline my heart to perform your statutes forever, to the end.2 Samekh 113 I hate the double-minded, but I love your law.114 You are my hiding place and my shield; I hope in your word.115 Depart from me, you evildoers, that I may keep the commandments of my God.116 Uphold me according to your promise, that I may live, and let me not be put to shame in my hope!117 Hold me up, that I may be safe and have regard for your statutes continually!118 You spurn all who go astray from your statutes, for their cunning is in vain.119 All the wicked of the earth you discard like dross, therefore I love your testimonies.120 My flesh trembles for fear of you, and I am afraid of your judgments. Footnotes [1] 119:100 Or the elders [2] 119:112 Or statutes; the reward is eternal (ESV) Second Psalm: Psalms 81–82 Psalms 81–82 (Listen) Oh, That My People Would Listen to Me To the choirmaster: according to The Gittith.1 Of Asaph. 81 Sing aloud to God our strength; shout for joy to the God of Jacob!2 Raise a song; sound the tambourine, the sweet lyre with the harp.3 Blow the trumpet at the new moon, at the full moon, on our feast day. 4 For it is a statute for Israel, a rule2 of the God of Jacob.5 He made it a decree in Joseph when he went out over3 the land of Egypt. I hear a language I had not known:6 “I relieved your4 shoulder of the burden; your hands were freed from the basket.7 In distress you called, and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah8 Hear, O my people, while I admonish you! O Israel, if you would but listen to me!9 There shall be no strange god among you; you shall not bow down to a foreign god.10 I am the LORD your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it. 11 “But my people did not listen to my voice; Israel would not submit to me.12 So I gave them over to their stubborn hearts, to follow their own counsels.13 Oh, that my people would listen to me, that Israel would walk in my ways!14 I would soon subdue their enemies and turn my hand against their foes.15 Those who hate the LORD would cringe toward him, and their fate would last forever.16 But he would feed you5 with the finest of the wheat, and with honey from the rock I would satisfy you.” Rescue the Weak and Needy A Psalm of Asaph. 82 God has taken his place in the divine council; in the midst of the gods he holds judgment:2 “How long will you judge unjustly and show partiality to the wicked? Selah3 Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute.4 Rescue the weak and the needy; deliver them from the hand of the wicked.” 5 They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken. 6 I said, “You are gods, sons of the Most High, all of you;7 nevertheless, like men you shall die, and fall like any prince.”6 8 Arise, O God, judge the earth; for you shall inherit all the nations! Footnotes [1] 81:1 Probably a musical or liturgical term [2] 81:4 Or just decree [3] 81:5 Or against [4] 81:6 Hebrew his; also next line [5] 81:16 That is, Israel; Hebrew him [6] 82:7 Or fall as one man, O princes (ESV) Old Testament: Isaiah 59:15–21 Isaiah 59:15–21 (Listen) 15 Truth is lacking, and he who departs from evil makes himself a prey. The LORD saw it, and it displeased him1 that there was no justice.16 He saw that there was no man, and wondered that there was no one to intercede; then his own arm brought him salvation, and his righteousness upheld him.17 He put on righteousness as a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in zeal as a cloak.18 According to their deeds, so will he repay, wrath to his adversaries, repayment to his enemies; to the coastlands he will render repayment.19 So they shall fear the name of the LORD from the west, and his glory from the rising of the sun; for he will come like a rushing stream,2 which the wind of the LORD drives. 20 “And a Redeemer will come to Zion, to those in Jacob who turn from transgression,” declares the LORD. 21 “And as for me, this is my covenant with them,” says the LORD: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children’s offspring,” says the LORD, “from this time forth and forevermore.” Footnotes [1] 59:15 Hebrew and it was evil in his eyes [2] 59:19 Hebrew a narrow river (ESV) New Testament: 2 Timothy 1:15–2:13 2 Timothy 1:15–2:13 (Listen) 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,1 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us;13 if we are faithless, he remains faithful— for he cannot deny himself. Footnotes [1] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context (ESV) Gospel: Mark 10:1–16 Mark 10:1–16 (Listen) Teaching About Divorce 10 And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. 2 And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, “Moses allowed a man to write a certificate of divorce and to send her away.” 5 And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. 6 But from the beginning of creation, ‘God made them male and female.’ 7 ‘Therefore a man shall leave his father and mother and hold fast to his wife,1 8 and the two shall become one flesh.’ So they are no longer two but one flesh. 9 What therefore God has joined together, let not man separate.” 10 And in the house the disciples asked him again about this matter. 11 And he said to them, “Whoever divorces his wife and marries another commits adultery against her, 12 and if she divorces her husband and marries another, she commits adultery.” Let the Children Come to Me 13 And they were bringing children to him that he might touch them, and the disciples rebuked them. 14 But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” 16 And he took them in his arms and blessed them, laying his hands on them. Footnotes [1] 10:7 Some manuscripts omit and hold fast to his wife (ESV)
2 Timothy 1–4 2 Timothy 1–4 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,5 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us;13 if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God6 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,7 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,8 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord’s servant9 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Godlessness in the Last Days 3 But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9 But they will not get very far, for their folly will be plain to all, as was that of those two men. All Scripture Is Breathed Out by God 10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom10 you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God11 may be complete, equipped for every good work. Preach the Word 4 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound12 teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. Personal Instructions 9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,13 Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. Final Greetings 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.14 22 The Lord be with your spirit. Grace be with you.15 Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy [5] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [6] 2:14 Some manuscripts the Lord [7] 2:15 That is, one approved after being tested [8] 2:21 Greek from these things [9] 2:24 For the contextual rendering of the Greek word doulos, see Preface [10] 3:14 The Greek for whom is plural [11] 3:17 That is, a messenger of God (the phrase echoes a common Old Testament expression) [12] 4:3 Or healthy [13] 4:10 Some manuscripts Gaul [14] 4:21 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [15] 4:22 The Greek for you is plural (ESV)
2 Timothy 1–4 2 Timothy 1–4 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,5 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us;13 if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God6 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,7 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,8 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord’s servant9 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Godlessness in the Last Days 3 But understand this, that in the last days there will come times of difficulty. 2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3 heartless, unappeasable, slanderous, without self-control, brutal, not loving good, 4 treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5 having the appearance of godliness, but denying its power. Avoid such people. 6 For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, 7 always learning and never able to arrive at a knowledge of the truth. 8 Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. 9 But they will not get very far, for their folly will be plain to all, as was that of those two men. All Scripture Is Breathed Out by God 10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom10 you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God11 may be complete, equipped for every good work. Preach the Word 4 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound12 teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. Personal Instructions 9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,13 Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. Final Greetings 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.14 22 The Lord be with your spirit. Grace be with you.15 Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy [5] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [6] 2:14 Some manuscripts the Lord [7] 2:15 That is, one approved after being tested [8] 2:21 Greek from these things [9] 2:24 For the contextual rendering of the Greek word doulos, see Preface [10] 3:14 The Greek for whom is plural [11] 3:17 That is, a messenger of God (the phrase echoes a common Old Testament expression) [12] 4:3 Or healthy [13] 4:10 Some manuscripts Gaul [14] 4:21 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [15] 4:22 The Greek for you is plural (ESV)
Old Testament: Ezekiel 36–37 Ezekiel 36–37 (Listen) Prophecy to the Mountains of Israel 36 “And you, son of man, prophesy to the mountains of Israel, and say, O mountains of Israel, hear the word of the LORD. 2 Thus says the Lord GOD: Because the enemy said of you, ‘Aha!’ and, ‘The ancient heights have become our possession,’ 3 therefore prophesy, and say, Thus says the Lord GOD: Precisely because they made you desolate and crushed you from all sides, so that you became the possession of the rest of the nations, and you became the talk and evil gossip of the people, 4 therefore, O mountains of Israel, hear the word of the Lord GOD: Thus says the Lord GOD to the mountains and the hills, the ravines and the valleys, the desolate wastes and the deserted cities, which have become a prey and derision to the rest of the nations all around, 5 therefore thus says the Lord GOD: Surely I have spoken in my hot jealousy against the rest of the nations and against all Edom, who gave my land to themselves as a possession with wholehearted joy and utter contempt, that they might make its pasturelands a prey. 6 Therefore prophesy concerning the land of Israel, and say to the mountains and hills, to the ravines and valleys, Thus says the Lord GOD: Behold, I have spoken in my jealous wrath, because you have suffered the reproach of the nations. 7 Therefore thus says the Lord GOD: I swear that the nations that are all around you shall themselves suffer reproach. 8 “But you, O mountains of Israel, shall shoot forth your branches and yield your fruit to my people Israel, for they will soon come home. 9 For behold, I am for you, and I will turn to you, and you shall be tilled and sown. 10 And I will multiply people on you, the whole house of Israel, all of it. The cities shall be inhabited and the waste places rebuilt. 11 And I will multiply on you man and beast, and they shall multiply and be fruitful. And I will cause you to be inhabited as in your former times, and will do more good to you than ever before. Then you will know that I am the LORD. 12 I will let people walk on you, even my people Israel. And they shall possess you, and you shall be their inheritance, and you shall no longer bereave them of children. 13 Thus says the Lord GOD: Because they say to you, ‘You devour people, and you bereave your nation of children,’ 14 therefore you shall no longer devour people and no longer bereave your nation of children, declares the Lord GOD. 15 And I will not let you hear anymore the reproach of the nations, and you shall no longer bear the disgrace of the peoples and no longer cause your nation to stumble, declares the Lord GOD.” The Lord’s Concern for His Holy Name 16 The word of the LORD came to me: 17 “Son of man, when the house of Israel lived in their own land, they defiled it by their ways and their deeds. Their ways before me were like the uncleanness of a woman in her menstrual impurity. 18 So I poured out my wrath upon them for the blood that they had shed in the land, for the idols with which they had defiled it. 19 I scattered them among the nations, and they were dispersed through the countries. In accordance with their ways and their deeds I judged them. 20 But when they came to the nations, wherever they came, they profaned my holy name, in that people said of them, ‘These are the people of the LORD, and yet they had to go out of his land.’ 21 But I had concern for my holy name, which the house of Israel had profaned among the nations to which they came. I Will Put My Spirit Within You 22 “Therefore say to the house of Israel, Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. 23 And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes. 24 I will take you from the nations and gather you from all the countries and bring you into your own land. 25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.1 28 You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. 29 And I will deliver you from all your uncleannesses. And I will summon the grain and make it abundant and lay no famine upon you. 30 I will make the fruit of the tree and the increase of the field abundant, that you may never again suffer the disgrace of famine among the nations. 31 Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations. 32 It is not for your sake that I will act, declares the Lord GOD; let that be known to you. Be ashamed and confounded for your ways, O house of Israel. 33 “Thus says the Lord GOD: On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be rebuilt. 34 And the land that was desolate shall be tilled, instead of being the desolation that it was in the sight of all who passed by. 35 And they will say, ‘This land that was desolate has become like the garden of Eden, and the waste and desolate and ruined cities are now fortified and inhabited.’ 36 Then the nations that are left all around you shall know that I am the LORD; I have rebuilt the ruined places and replanted that which was desolate. I am the LORD; I have spoken, and I will do it. 37 “Thus says the Lord GOD: This also I will let the house of Israel ask me to do for them: to increase their people like a flock. 38 Like the flock for sacrifices,2 like the flock at Jerusalem during her appointed feasts, so shall the waste cities be filled with flocks of people. Then they will know that I am the LORD.” The Valley of Dry Bones 37 The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley;3 it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.” 4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. 5 Thus says the Lord GOD to these bones: Behold, I will cause breath4 to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.” 7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,5 and the bones came together, bone to its bone. 8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army. 11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’ 12 Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. 13 And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people. 14 And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.” I Will Be Their God; They Shall Be My People 15 The word of the LORD came to me: 16 “Son of man, take a stick6 and write on it, ‘For Judah, and the people of Israel associated with him’; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.’ 17 And join them one to another into one stick, that they may become one in your hand. 18 And when your people say to you, ‘Will you not tell us what you mean by these?’ 19 say to them, Thus says the Lord GOD: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah,7 and make them one stick, that they may be one in my hand. 20 When the sticks on which you write are in your hand before their eyes, 21 then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. 22 And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms. 23 They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings8 in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God. 24 “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. 25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children’s children shall dwell there forever, and David my servant shall be their prince forever. 26 I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land9 and multiply them, and will set my sanctuary in their midst forevermore. 27 My dwelling place shall be with them, and I will be their God, and they shall be my people. 28 Then the nations will know that I am the LORD who sanctifies Israel, when my sanctuary is in their midst forevermore.” Footnotes [1] 36:27 Or my just decrees [2] 36:38 Hebrew flock of holy things [3] 37:1 Or plain; also verse 2 [4] 37:5 Or spirit; also verses 6, 9, 10 [5] 37:7 Or an earthquake (compare 3:12, 13) [6] 37:16 Or one piece of wood; also verses 17, 19, 20 [7] 37:19 Hebrew And I will place them on it, the stick of Judah [8] 37:23 Many Hebrew manuscripts; other Hebrew manuscripts dwellings [9] 37:26 Hebrew lacks in their land (ESV) Psalm: Psalm 123 Psalm 123 (Listen) Our Eyes Look to the Lord Our God A Song of Ascents. 123 To you I lift up my eyes, O you who are enthroned in the heavens!2 Behold, as the eyes of servants look to the hand of their master, as the eyes of a maidservant to the hand of her mistress, so our eyes look to the LORD our God, till he has mercy upon us. 3 Have mercy upon us, O LORD, have mercy upon us, for we have had more than enough of contempt.4 Our soul has had more than enough of the scorn of those who are at ease, of the contempt of the proud. (ESV) New Testament: 2 Timothy 1–2 2 Timothy 1–2 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,5 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us;13 if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God6 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,7 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,8 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord’s servant9 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy [5] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [6] 2:14 Some manuscripts the Lord [7] 2:15 That is, one approved after being tested [8] 2:21 Greek from these things [9] 2:24 For the contextual rendering of the Greek word doulos, see Preface (ESV)
With family: 2 Kings 10; 2 Timothy 1 2 Kings 10 (Listen) Jehu Slaughters Ahab’s Descendants 10 Now Ahab had seventy sons in Samaria. So Jehu wrote letters and sent them to Samaria, to the rulers of the city,1 to the elders, and to the guardians of the sons2 of Ahab, saying, 2 “Now then, as soon as this letter comes to you, seeing your master’s sons are with you, and there are with you chariots and horses, fortified cities also, and weapons, 3 select the best and fittest of your master’s sons and set him on his father’s throne and fight for your master’s house.” 4 But they were exceedingly afraid and said, “Behold, the two kings could not stand before him. How then can we stand?” 5 So he who was over the palace, and he who was over the city, together with the elders and the guardians, sent to Jehu, saying, “We are your servants, and we will do all that you tell us. We will not make anyone king. Do whatever is good in your eyes.” 6 Then he wrote to them a second letter, saying, “If you are on my side, and if you are ready to obey me, take the heads of your master’s sons and come to me at Jezreel tomorrow at this time.” Now the king’s sons, seventy persons, were with the great men of the city, who were bringing them up. 7 And as soon as the letter came to them, they took the king’s sons and slaughtered them, seventy persons, and put their heads in baskets and sent them to him at Jezreel. 8 When the messenger came and told him, “They have brought the heads of the king’s sons,” he said, “Lay them in two heaps at the entrance of the gate until the morning.” 9 Then in the morning, when he went out, he stood and said to all the people, “You are innocent. It was I who conspired against my master and killed him, but who struck down all these? 10 Know then that there shall fall to the earth nothing of the word of the LORD, which the LORD spoke concerning the house of Ahab, for the LORD has done what he said by his servant Elijah.” 11 So Jehu struck down all who remained of the house of Ahab in Jezreel, all his great men and his close friends and his priests, until he left him none remaining. 12 Then he set out and went to Samaria. On the way, when he was at Beth-eked of the Shepherds, 13 Jehu met the relatives of Ahaziah king of Judah, and he said, “Who are you?” And they answered, “We are the relatives of Ahaziah, and we came down to visit the royal princes and the sons of the queen mother.” 14 He said, “Take them alive.” And they took them alive and slaughtered them at the pit of Beth-eked, forty-two persons, and he spared none of them. 15 And when he departed from there, he met Jehonadab the son of Rechab coming to meet him. And he greeted him and said to him, “Is your heart true to my heart as mine is to yours?” And Jehonadab answered, “It is.” Jehu said,3 “If it is, give me your hand.” So he gave him his hand. And Jehu took him up with him into the chariot. 16 And he said, “Come with me, and see my zeal for the LORD.” So he4 had him ride in his chariot. 17 And when he came to Samaria, he struck down all who remained to Ahab in Samaria, till he had wiped them out, according to the word of the LORD that he spoke to Elijah. Jehu Strikes Down the Prophets of Baal 18 Then Jehu assembled all the people and said to them, “Ahab served Baal a little, but Jehu will serve him much. 19 Now therefore call to me all the prophets of Baal, all his worshipers and all his priests. Let none be missing, for I have a great sacrifice to offer to Baal. Whoever is missing shall not live.” But Jehu did it with cunning in order to destroy the worshipers of Baal. 20 And Jehu ordered, “Sanctify a solemn assembly for Baal.” So they proclaimed it. 21 And Jehu sent throughout all Israel, and all the worshipers of Baal came, so that there was not a man left who did not come. And they entered the house of Baal, and the house of Baal was filled from one end to the other. 22 He said to him who was in charge of the wardrobe, “Bring out the vestments for all the worshipers of Baal.” So he brought out the vestments for them. 23 Then Jehu went into the house of Baal with Jehonadab the son of Rechab, and he said to the worshipers of Baal, “Search, and see that there is no servant of the LORD here among you, but only the worshipers of Baal.” 24 Then they5 went in to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside and said, “The man who allows any of those whom I give into your hands to escape shall forfeit his life.” 25 So as soon as he had made an end of offering the burnt offering, Jehu said to the guard and to the officers, “Go in and strike them down; let not a man escape.” So when they put them to the sword, the guard and the officers cast them out and went into the inner room of the house of Baal, 26 and they brought out the pillar that was in the house of Baal and burned it. 27 And they demolished the pillar of Baal, and demolished the house of Baal, and made it a latrine to this day. Jehu Reigns in Israel 28 Thus Jehu wiped out Baal from Israel. 29 But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin—that is, the golden calves that were in Bethel and in Dan. 30 And the LORD said to Jehu, “Because you have done well in carrying out what is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your sons of the fourth generation shall sit on the throne of Israel.” 31 But Jehu was not careful to walk in the law of the LORD, the God of Israel, with all his heart. He did not turn from the sins of Jeroboam, which he made Israel to sin. 32 In those days the LORD began to cut off parts of Israel. Hazael defeated them throughout the territory of Israel: 33 from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the Valley of the Arnon, that is, Gilead and Bashan. 34 Now the rest of the acts of Jehu and all that he did, and all his might, are they not written in the Book of the Chronicles of the Kings of Israel? 35 So Jehu slept with his fathers, and they buried him in Samaria. And Jehoahaz his son reigned in his place. 36 The time that Jehu reigned over Israel in Samaria was twenty-eight years. Footnotes [1] 10:1 Septuagint, Vulgate; Hebrew rulers of Jezreel [2] 10:1 Hebrew lacks of the sons [3] 10:15 Septuagint; Hebrew lacks Jehu said [4] 10:16 Septuagint, Syriac, Targum; Hebrew they [5] 10:24 Septuagint he (compare verse 25) (ESV) 2 Timothy 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV) In private: Psalm 119:97–120; Hosea 2 Psalm 119:97–120 (Listen) Mem 97 Oh how I love your law! It is my meditation all the day.98 Your commandment makes me wiser than my enemies, for it is ever with me.99 I have more understanding than all my teachers, for your testimonies are my meditation.100 I understand more than the aged,1 for I keep your precepts.101 I hold back my feet from every evil way, in order to keep your word.102 I do not turn aside from your rules, for you have taught me.103 How sweet are your words to my taste, sweeter than honey to my mouth!104 Through your precepts I get understanding; therefore I hate every false way. Nun 105 Your word is a lamp to my feet and a light to my path.106 I have sworn an oath and confirmed it, to keep your righteous rules.107 I am severely afflicted; give me life, O LORD, according to your word!108 Accept my freewill offerings of praise, O LORD, and teach me your rules.109 I hold my life in my hand continually, but I do not forget your law.110 The wicked have laid a snare for me, but I do not stray from your precepts.111 Your testimonies are my heritage forever, for they are the joy of my heart.112 I incline my heart to perform your statutes forever, to the end.2 Samekh 113 I hate the double-minded, but I love your law.114 You are my hiding place and my shield; I hope in your word.115 Depart from me, you evildoers, that I may keep the commandments of my God.116 Uphold me according to your promise, that I may live, and let me not be put to shame in my hope!117 Hold me up, that I may be safe and have regard for your statutes continually!118 You spurn all who go astray from your statutes, for their cunning is in vain.119 All the wicked of the earth you discard like dross, therefore I love your testimonies.120 My flesh trembles for fear of you, and I am afraid of your judgments. Footnotes [1] 119:100 Or the elders [2] 119:112 Or statutes; the reward is eternal (ESV) Hosea 2 (Listen) Israel’s Unfaithfulness Punished 2 1 Say to your brothers, “You are my people,”2 and to your sisters, “You have received mercy.”3 2 “Plead with your mother, plead— for she is not my wife, and I am not her husband— that she put away her whoring from her face, and her adultery from between her breasts;3 lest I strip her naked and make her as in the day she was born, and make her like a wilderness, and make her like a parched land, and kill her with thirst.4 Upon her children also I will have no mercy, because they are children of whoredom.5 For their mother has played the whore; she who conceived them has acted shamefully. For she said, ‘I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.’6 Therefore I will hedge up her4 way with thorns, and I will build a wall against her, so that she cannot find her paths.7 She shall pursue her lovers but not overtake them, and she shall seek them but shall not find them. Then she shall say, ‘I will go and return to my first husband, for it was better for me then than now.’8 And she did not know that it was I who gave her the grain, the wine, and the oil, and who lavished on her silver and gold, which they used for Baal.9 Therefore I will take back my grain in its time, and my wine in its season, and I will take away my wool and my flax, which were to cover her nakedness.10 Now I will uncover her lewdness in the sight of her lovers, and no one shall rescue her out of my hand.11 And I will put an end to all her mirth, her feasts, her new moons, her Sabbaths, and all her appointed feasts.12 And I will lay waste her vines and her fig trees, of which she said, ‘These are my wages, which my lovers have given me.’ I will make them a forest, and the beasts of the field shall devour them.13 And I will punish her for the feast days of the Baals when she burned offerings to them and adorned herself with her ring and jewelry, and went after her lovers and forgot me, declares the LORD. The Lord’s Mercy on Israel 14 “Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.15 And there I will give her her vineyards and make the Valley of Achor5 a door of hope. And there she shall answer as in the days of her youth, as at the time when she came out of the land of Egypt. 16 “And in that day, declares the LORD, you will call me ‘My Husband,’ and no longer will you call me ‘My Baal.’ 17 For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. 18 And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish6 the bow, the sword, and war from the land, and I will make you lie down in safety. 19 And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20 I will betroth you to me in faithfulness. And you shall know the LORD. 21 “And in that day I will answer, declares the LORD, I will answer the heavens, and they shall answer the earth,22 and the earth shall answer the grain, the wine, and the oil, and they shall answer Jezreel,723 and I will sow her for myself in the land. And I will have mercy on No Mercy,8 and I will say to Not My People,9 ‘You are my people’; and he shall say, ‘You are my God.’” Footnotes [1] 2:1 Ch 2:3 in Hebrew [2] 2:1 Hebrew ammi, which means my people [3] 2:1 Hebrew ruhama, which means she has received mercy [4] 2:6 Hebrew your [5] 2:15 Achor means trouble; compare Joshua 7:26 [6] 2:18 Hebrew break [7] 2:22 Jezreel means God will sow [8] 2:23 Hebrew Lo-ruhama [9] 2:23 Hebrew Lo-ammi (ESV)
Morning: Jeremiah 20–22 Jeremiah 20–22 (Listen) Jeremiah Persecuted by Pashhur 20 Now Pashhur the priest, the son of Immer, who was chief officer in the house of the LORD, heard Jeremiah prophesying these things. 2 Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the LORD. 3 The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call your name Pashhur, but Terror on Every Side. 4 For thus says the LORD: Behold, I will make you a terror to yourself and to all your friends. They shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon. He shall carry them captive to Babylon, and shall strike them down with the sword. 5 Moreover, I will give all the wealth of the city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon. 6 And you, Pashhur, and all who dwell in your house, shall go into captivity. To Babylon you shall go, and there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.” 7 O LORD, you have deceived me, and I was deceived; you are stronger than I, and you have prevailed. I have become a laughingstock all the day; everyone mocks me.8 For whenever I speak, I cry out, I shout, “Violence and destruction!” For the word of the LORD has become for me a reproach and derision all day long.9 If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.10 For I hear many whispering. Terror is on every side! “Denounce him! Let us denounce him!” say all my close friends, watching for my fall. “Perhaps he will be deceived; then we can overcome him and take our revenge on him.”11 But the LORD is with me as a dread warrior; therefore my persecutors will stumble; they will not overcome me. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten.12 O LORD of hosts, who tests the righteous, who sees the heart and the mind,1 let me see your vengeance upon them, for to you have I committed my cause. 13 Sing to the LORD; praise the LORD! For he has delivered the life of the needy from the hand of evildoers. 14 Cursed be the day on which I was born! The day when my mother bore me, let it not be blessed!15 Cursed be the man who brought the news to my father, “A son is born to you,” making him very glad.16 Let that man be like the cities that the LORD overthrew without pity; let him hear a cry in the morning and an alarm at noon,17 because he did not kill me in the womb; so my mother would have been my grave, and her womb forever great.18 Why did I come out from the womb to see toil and sorrow, and spend my days in shame? Jerusalem Will Fall to Nebuchadnezzar 21 This is the word that came to Jeremiah from the LORD, when King Zedekiah sent to him Pashhur the son of Malchiah and Zephaniah the priest, the son of Maaseiah, saying, 2 “Inquire of the LORD for us, for Nebuchadnezzar2 king of Babylon is making war against us. Perhaps the LORD will deal with us according to all his wonderful deeds and will make him withdraw from us.” 3 Then Jeremiah said to them: “Thus you shall say to Zedekiah, 4 ‘Thus says the LORD, the God of Israel: Behold, I will turn back the weapons of war that are in your hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you outside the walls. And I will bring them together into the midst of this city. 5 I myself will fight against you with outstretched hand and strong arm, in anger and in fury and in great wrath. 6 And I will strike down the inhabitants of this city, both man and beast. They shall die of a great pestilence. 7 Afterward, declares the LORD, I will give Zedekiah king of Judah and his servants and the people in this city who survive the pestilence, sword, and famine into the hand of Nebuchadnezzar king of Babylon and into the hand of their enemies, into the hand of those who seek their lives. He shall strike them down with the edge of the sword. He shall not pity them or spare them or have compassion.’ 8 “And to this people you shall say: ‘Thus says the LORD: Behold, I set before you the way of life and the way of death. 9 He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out and surrenders to the Chaldeans who are besieging you shall live and shall have his life as a prize of war. 10 For I have set my face against this city for harm and not for good, declares the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.’ Message to the House of David 11 “And to the house of the king of Judah say, ‘Hear the word of the LORD, 12 O house of David! Thus says the LORD: “‘Execute justice in the morning, and deliver from the hand of the oppressor him who has been robbed, lest my wrath go forth like fire, and burn with none to quench it, because of your evil deeds.’” 13 “Behold, I am against you, O inhabitant of the valley, O rock of the plain, declares the LORD; you who say, ‘Who shall come down against us, or who shall enter our habitations?’14 I will punish you according to the fruit of your deeds, declares the LORD; I will kindle a fire in her forest, and it shall devour all that is around her.” 22 Thus says the LORD: “Go down to the house of the king of Judah and speak there this word, 2 and say, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David, you, and your servants, and your people who enter these gates. 3 Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place. 4 For if you will indeed obey this word, then there shall enter the gates of this house kings who sit on the throne of David, riding in chariots and on horses, they and their servants and their people. 5 But if you will not obey these words, I swear by myself, declares the LORD, that this house shall become a desolation. 6 For thus says the LORD concerning the house of the king of Judah: “‘You are like Gilead to me, like the summit of Lebanon, yet surely I will make you a desert, an uninhabited city.37 I will prepare destroyers against you, each with his weapons, and they shall cut down your choicest cedars and cast them into the fire. 8 “‘And many nations will pass by this city, and every man will say to his neighbor, “Why has the LORD dealt thus with this great city?” 9 And they will answer, “Because they have forsaken the covenant of the LORD their God and worshiped other gods and served them.”’” 10 Weep not for him who is dead, nor grieve for him, but weep bitterly for him who goes away, for he shall return no more to see his native land. Message to the Sons of Josiah 11 For thus says the LORD concerning Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went away from this place: “He shall return here no more, 12 but in the place where they have carried him captive, there shall he die, and he shall never see this land again.” 13 “Woe to him who builds his house by unrighteousness, and his upper rooms by injustice, who makes his neighbor serve him for nothing and does not give him his wages,14 who says, ‘I will build myself a great house with spacious upper rooms,’ who cuts out windows for it, paneling it with cedar and painting it with vermilion.15 Do you think you are a king because you compete in cedar? Did not your father eat and drink and do justice and righteousness? Then it was well with him.16 He judged the cause of the poor and needy; then it was well. Is not this to know me? declares the LORD.17 But you have eyes and heart only for your dishonest gain, for shedding innocent blood, and for practicing oppression and violence.” 18 Therefore thus says the LORD concerning Jehoiakim the son of Josiah, king of Judah: “They shall not lament for him, saying, ‘Ah, my brother!’ or ‘Ah, sister!’ They shall not lament for him, saying, ‘Ah, lord!’ or ‘Ah, his majesty!’19 With the burial of a donkey he shall be buried, dragged and dumped beyond the gates of Jerusalem.” 20 “Go up to Lebanon, and cry out, and lift up your voice in Bashan; cry out from Abarim, for all your lovers are destroyed.21 I spoke to you in your prosperity, but you said, ‘I will not listen.’ This has been your way from your youth, that you have not obeyed my voice.22 The wind shall shepherd all your shepherds, and your lovers shall go into captivity; then you will be ashamed and confounded because of all your evil.23 O inhabitant of Lebanon, nested among the cedars, how you will be pitied when pangs come upon you, pain as of a woman in labor!” 24 “As I live, declares the LORD, though Coniah the son of Jehoiakim, king of Judah, were the signet ring on my right hand, yet I would tear you off 25 and give you into the hand of those who seek your life, into the hand of those of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon and into the hand of the Chaldeans. 26 I will hurl you and the mother who bore you into another country, where you were not born, and there you shall die. 27 But to the land to which they will long to return, there they shall not return.” 28 Is this man Coniah a despised, broken pot, a vessel no one cares for? Why are he and his children hurled and cast into a land that they do not know?29 O land, land, land, hear the word of the LORD!30 Thus says the LORD: “Write this man down as childless, a man who shall not succeed in his days, for none of his offspring shall succeed in sitting on the throne of David and ruling again in Judah.” Footnotes [1] 20:12 Hebrew kidneys [2] 21:2 Hebrew Nebuchadrezzar, an alternate spelling of Nebuchadnezzar (king of Babylon) occurring frequently from Jeremiah 21–52; this latter spelling is used throughout Jeremiah for consistency [3] 22:6 Hebrew cities (ESV) Evening: 2 Timothy 1 2 Timothy 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV)
God has a plan for our lives–he made us in a certain way, He gave us the gifts to do certain things, and He has already prepared those things for us to do. Problem is, amidst the day to day grind of life ... it's so easy to lose sight of all that. And when we lose sight of it ... we inevitably lose our way A Different Perspective It's such a blessing for me to be able to join you again today at the beginning of a new series and I have called this series, “Rekindling the Flame.” Because, I don't know about you, but sometimes I get tired. I mean, I love doing what I do – I absolutely love it; wouldn't be caught dead doing anything else rather than what I am doing right now. But even when we love doing what we are doing; even when we are serving God with all out heart, sometimes we get tired; sometimes we get rundown; sometimes so many things around us seem to be going wrong, that – well, we can lose our drive, or our determination or our direction or our sense of purpose in life. Have you ever found that? Just this morning I was sitting praying, feeling as though I was getting close to running on empty and asking the Lord to fill me afresh, which He did. But this reality of being drained by life, by service, by all the things that we go through, is the reality that pops up again and again for most of us. Have you noticed that? So that's why we are going to spend the next few weeks together in God's Word, letting Him speak to us; letting Him into the deepest and darkest places in our hearts, to rekindle the flame. And there is no better place to be doing that than the Apostle Paul's second letter to his young protégé, Timothy. So let's have a look at how Paul opens up his letter to young Tim. Tim has served with Paul all over the place – in Ephesus as a courier. They wrote a few letters in the New Testament together. So Paul was obviously Timothy's mentor and as any mentor has for his protégé, Paul had a special place in his heart for Tim. Why is this significant? Well, as you and I spend the next few weeks in this letter, my prayer is that in this fatherly warmth that we discover from Paul to Timothy, we too will experience the fatherly warmth from our Father God, who is speaking to us through Paul's powerful words. So, how does Paul kick off the letter? Second Timothy chapter 1, beginning at verse 1: Paul, an apostle of Christ Jesus by the will of God, for the sake of the promise of life that is in Christ Jesus. To Timothy, my beloved child: grace, mercy, and peace from God the Father and Christ Jesus our Lord. I am grateful to God – whom I worship with a clear conscience, as my ancestors did – when I remember you constantly in my prayers night and day. Recalling your tears, I long to see you so that I may be filled with joy. I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you. For this reason I want to remind you to rekindle the gift of God that is within you through the laying on of my hands; for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. What a fabulous start! Remember Paul has been through so much in his life so far. He has been beaten, reviled, he has lost his position and status, he has had murder plots against him, riots, been run out of town, had to flee for his life! Unbelievable stuff!! And he starts with a statement, a feisty statement if you will, that his central purpose in life, to be “... an apostle of Christ Jesus by the will of God for the sake of the promise of life that is in Christ Jesus.” Why does he do what he does? To bring the life that comes only through faith in Jesus out into the lost and hurting world in which he lives. The easiest thing for us to do when we are travelling through difficult times is to lose our focus. But nowhere … not once in any of his letters do we see Paul do that. He is called by God to be an Apostle; one sent out to do the will and the work of God. As we are going to come to see, this whole tension between the trials and temptations and tribulations that we go through on the one hand, and the call of God in our lives on the other can throw us completely off course. That as it turns out, is what this letter to Timothy is all about. Because Paul wants something special for Timothy; his young protégé – there's a special place in Paul's heart for young Timothy. He wants a special blessing for this young man: To Timothy, my beloved child, grace, mercy and peace from God the Father and Christ Jesus our Lord. You see that? Paul wants Timothy to experience grace and mercy and peace from God and this letter is all about showing him how. Paul has been praying for him, even though he himself has been going through some really, really difficult times. Paul recalls the tough times they have been through in Christ's service together … the tears. And now he takes the opportunity to get Timothy focused on his purpose; focused on his mission. Rick Warren of Saddleback church in the U.S. is perhaps best known for his book and teaching series “The Purpose Driven Life”. But this isn't something Rick somehow invented in the twenty first century. He discovered it right back here in the first century through Paul and others who wouldn't be shaken from the purpose that God had for their lives. And God has such a purpose, not just for Paul but for Timothy. So Paul reminds him of three things. First: the trouble that God has gone to, to hand a deep and powerful faith down to Timothy: I am reminded of your sincere faith; a faith that lived first in your grandmother Lois and your mother Eunice and now I am sure, lives in you. When we are going through tough times, we do well to remember what God has already done in our lives. The faith He has placed in our hearts. And secondly, in light of this faith, Paul calls Timothy to do something amazing, verse 6: For this reason, I remind you to rekindle the gift of God that is within you through the laying on of my hands. Friend, we each have a gift – something that God has given us, which we can do better than just about anyone else that we know. And how easy is it for that gift, that ability, that dream to become obscured by the cares of this world … the sheer grind of living life? You have such a gift; you have such a dream! And when you think about it, back in the first century, rekindling something wasn't that easy. When there were just smouldering embers there, it would require the careful gathering of dry kindling, placing it carefully over the few remaining embers; fanning the flame, seeing it catch to the kindling, placing larger pieces of wood on to it and then even larger, before it again became a raging fire. That's what Paul is talking about; that's what Paul is telling Timothy to do. This is what I believe God is calling us to do. Is it scary? Yes, sure it is. Is it difficult? Well, probably. We can only gather here, because of what Paul is saying, that Timothy was at risk of losing his way; at risk of losing the purpose that God had placed on his life. And Paul knows that what he is asking young Tim to do is a big ask. So the very next thing he says to Timothy. First Timothy chapter 1, verse 7: For God did not give us a spirit of cowardice but rather a spirit of power and of love and of self discipline. Friend, over the coming weeks we are going to be chatting about rekindling the flame in your heart. Because I believe that many, many people have been drawn away from the purposes of God for their lives, by this imposter called "success". And I believe with all that I am, that God doesn't want us to waste our lives. He wants us to fulfil the destiny that He set out for us before any of our days as yet existed. Don't be Ashamed It never ceases to amaze me how different God's plan for success is, from the world's plan for success. I mean, you and I, we know the world's plan all too well. We have it shoved into our faces and dangled under our noses at least a hundred times each day. You are successful if you're beautiful, if you are wealthy, if you have power and position, if you have a big house or a new shiny car – that's when you are successful. Just recently I visited Perth, the capital city of Western Australia, for only the second time in my life. And a good friend of mine, Ben, drove me around to show me the sights. One of the places he took me to was billionaire's row – a few streets with some of the most expensive houses in the country. Now they were lovely houses but they were absolutely massive. They were built to make a statement. "Look at me; look at what I can afford." And this image, this model of success is what we have dangled under our noses so many times each day that, well, it's very easy to start believing it. And that's where we can get our wires crossed; that's where we can start equating the blessing and favour of God with what the world says makes you successful. So then, when things aren't going so well in our lives; when we are travelling through trials and temptations and sometimes even torment, we can so easily come to the conclusion that, obviously, we must have failed God – obviously He is not pleased with us. Obviously I'm on the wrong path or in the wrong place. Obviously, right? So instead of pursuing that one gift that God has placed within us; that one call on our lives to go and to be what God made us to be and what God made us to do, it's so easy to be ashamed of that failure. I remember when I decided to toss in my rather lucrative career as an International IT and Management Consultant, to go into this full time ministry, one of my colleagues joked with me that I was pursuing a career of genteel poverty. It's so easy to be ashamed when we are trying to live out our lives for God and things don't seem to be conforming to the world's ideas of success, to be pulled off course, to give up, to head off in another direction. Now, I remember a time – not that long ago – when here at the ministry of Christianityworks, we were doing things really tough financially. Most of the staff hadn't been paid for a few months and someone said to me, "Berni, maybe it's God telling you that you are in the wrong place; maybe you are meant to be going back to consulting and earning some serious money; maybe you are doing the wrong thing being in ministry." This was the day after a young woman, Ami, who had come to my online blog at the point of suicide, had been pulled back from the brink because I was able to share the Word of God with her – because others who were visiting the blog encouraged her and prayed for her. Just the day before she had been at the point of taking her own life and then she posted this blog – have a listen to this – she said: "Last night I had my first encounter with God. I could actually feel Him!!! Wow!! Seriously the best feeling ever!! He kept me up practically all night, and unlike last week where I was hiding my face in my pillow so my parents wouldn't hear me crying, last night I was hiding my face in my pillow so that my laughter wouldn't wake them up. I kept bursting out in laughter and song and dance while lying in my bed. I'd been crying out to Him for so long to let me feel His love and His presence and He finally answered me. I have never felt this good in my life. It is awesome!! Thank you all for your prayers and your words of encouragement and Yay! to God!!!" So, listen, go tell Ami that we are in the wrong place, doing the wrong thing. You see how easy it is to be misled – to be drawn away from God's greater purposes by mistaking a worldly idea of success for the real thing? Now, this is nothing new! And as the Apostle Paul was encouraging his protégé, Timothy, to rekindle the gift that God had placed within him, Paul takes the trouble to talk about this whole tension around success and how you and I can be ashamed. Second Timothy chapter 1, beginning at verse 8. Paul says, look: Do not be ashamed, then, of the testimony about your Lord or of me as a prisoner, but join with me in suffering for the gospel, relying on the power of God, who saved us and called us with a holy calling, not according to our works but according to his own purposes and grace. This grace was given to us in Christ Jesus before the ages began, but it has now been revealed through the appearing of our Saviour Christ Jesus, who abolished death and brought life and immortality to light through the gospel. For this gospel; this good news, that's why I was appointed a herald and an apostle and a teacher and for this reason I suffer as I do. But I am not ashamed, for I know the one in whom I have put my trust, and I am absolutely sure that he is able to guard until that day what I have entrusted to him. Paul suffered in order to bring the Good News of Jesus to a lost and hurting world. And before him, Jesus suffered. Jesus became an abject failure that you and I might have eternal life. We are not here to be successful in the world's eyes. We are not here to get the glory. The one place that I have discovered real fulfilment and real joy and real satisfaction and real life is in taking that one thing that God's given me – the ability to tell a story for Him and using that gift in the way that I am right now. There's an alternative … a clear alternative to chasing after the world's brand of success. There is a true way; not a way that crosses the wire that equates worldly success with godly success, but a narrow road; an often times difficult road – a road full of trials and temptations that every Christ-follower is called to take. And that way is a way that Paul shared with Timothy as he was travelling through his own trials. Second Timothy chapter 1, beginning at verse 13. Paul said, look: Hold onto the standard of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus. Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us. You are aware that all who are in Asia have turned away from me, including Phygelus and Hermogenes. May the Lord grant mercy to the household of Onesiphorus, because he has often refreshed me and was not ashamed of my chain; when he arrived in Rome, he eagerly searched for me and found me – may the Lord grant that he will find mercy from the Lord on that day! And you know very well how much service he rendered in Ephesus. See, everyone has deserted Paul in his trials and his afflictions, except one man. Everyone has gone a different way and in the face of all that, what does Paul do? Does he take the easy road? Does he chase after the mob? Does he go after public opinion? Does he renounce Christ? Does he base his actions on the opinion polls? No! He writes to his dear friend Timothy and says, "Look, their opinions aren't worth anything. Stick to God's Words; stick to the sound teaching of Jesus and guard the good treasure that has been entrusted to you with the help and the power and the grace and the mercy of the Holy Spirit dwelling in you." Paul isn't swayed by opinions; Paul isn't swayed by being locked up in jail and deserted and all the trials he has gone through, he knows he was called to be an Apostle; he knows he was called to be sent out to take the Good News of Jesus to a lost and hurting world. He knows that Timothy was called to be a pastor and a teacher – one called to grow people in their faith and their relationship with God. And Paul is not ashamed of the fact that he is locked up. He is not ashamed of the fact that he wears chains for Christ's sake. And he is not thrown off course by some imposter called ‘success'. He counts as nothing what he's left behind – his seat on the ruling Sanhedrin, the potential to grow a mega following as a leading Rabbi in the sect of the Pharisees. And he presses on to follow his calling to exercise his gifts as an Apostle. And here's the thing: two thousand years on, we are still talking about Paul. Two thousand years on, God is still ministering to us through Paul. The Dream that Died I want to finish up today by telling you about a woman with a dream; with a special gift that she had been nurturing. When she walks out onto the stage the audience just sneered at her. The judges rolled their eyes. She was forty eight years old by her own admission, never been married, never been kissed, she was unemployed and still looking, her hair was a mess, her bushy eyebrows reminded me powerfully of a forest, she was frumpy as best, her dress looked like something my mother used to wear, back in the sixties. She had been singing since she was twelve years old, she told us and she had always wanted to sing in front of a large audience. After she pranced out on the stage and did a weird little jig – she was really quite eccentric, you know. One of the judges ask her what she dreamed of becoming. "A professional singer", she answered. The judges and the audience were incredulous. "And why hasn't it worked out for you so far?" one of the judges ask her. They all poked fun at her; they were brutal, but she stood her ground. Again, one of the judges enquired, "What are you going to be singing for us tonight?" “'I Dreamed A Dream'”, from Le Miserables", she said. And on her thumbs up, the audio technician pressed the button and music began to play. She opened her mouth and began to sing and we were all utterly gobsmacked. She sang with the voice of an angel. She sang with the power and the poise and the presence of a diva, who graced the greatest opera stages of the world all her life. Words fail me in describing her performance that night. She brought the house down. Her name of course, is Susan Boyle – the show was “Britain's Got Talent” in 2009. And within just a few weeks, just over a hundred million people had watched this video clip on U-tube – a hundred million!! Now I have watched that video – it's just seven minutes and seven seconds long. I have watched it on line several times now and not once have I finished with a dry eye. The world wanted to judge this book by its cover. But before she walked out on the stage she told the interviewer, "I am going to make this audience rock." No one believed her! NO ONE believed her until she opened her mouth to sing these words from the stunning musical, “Le Miserables”. I can only write them; I can't sing them to you the way she did. But let the lyrics do their work in your heart anyway. She sang: I dreamed a dream in time gone byWhen hope was high And life was worth living I dreamed that love would never die I dreamed that God would be forgiving. Then I was young and unafraid And dreams were made and used and wasted. There was no ransom to be paid No song unsung, no wine untasted. But the tigers came at night With their voices soft as thunder As they tear your hope apart And they turn your dream to shame. I had a dream my life would be So different from this hell I'm living So different now from what it seemed Now life has killed the dream I dreamed. Those beautiful words touch us so deeply inside somewhere because they are the story of many a life. We start off with dreams about who we will be and what we will do and … And when we are young, they tend to be bold dreams; noble dreams, altruistic dreams; dreams that find their roots somewhere deep down in our DNA – dreams about living a life that somehow, we are meant to be living. Friend, that dream comes from God because God made us to be who we are. God made us to do the things that He prepared for us beforehand to do. And, you see, this is why Paul goes to young Timothy. Timothy is ministering in a church – it's a tough gig. It's full of trials, it's full of grind, it's full of challenges. And the easiest thing in the world would be for Timothy to forget the gift that God gave him – to forget the call that God placed on his life. To wander off and say, "This is just too hard. I'm out of here – I can't deal with these people." And so Paul writes to him to remind him to rekindle the gift that God had placed within him through the laying on of Paul's hands. Friend, you have a gift. No doubt you have a dream. No doubt, it may be buried under years of neglect, it may be buried under layers of muck, but God has placed a gift in you. God has given you the ability to do something that you can do better than just about anybody else that you know. And, can I ask you something? Why do you think God put that gift in you? Why do you think God made you a certain way? Let me tell you. Because His plan was always for you to use the gift that He had given you. Not just for yourself but for other people. For you to give that gift away; to touch other people with the love of Christ.
Old Testament: Proverbs 9–10 Proverbs 9–10 (Listen) The Way of Wisdom 9 Wisdom has built her house; she has hewn her seven pillars.2 She has slaughtered her beasts; she has mixed her wine; she has also set her table.3 She has sent out her young women to call from the highest places in the town,4 “Whoever is simple, let him turn in here!” To him who lacks sense she says,5 “Come, eat of my bread and drink of the wine I have mixed.6 Leave your simple ways,1 and live, and walk in the way of insight.” 7 Whoever corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury.8 Do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you.9 Give instruction2 to a wise man, and he will be still wiser; teach a righteous man, and he will increase in learning.10 The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight.11 For by me your days will be multiplied, and years will be added to your life.12 If you are wise, you are wise for yourself; if you scoff, you alone will bear it. The Way of Folly 13 The woman Folly is loud; she is seductive3 and knows nothing.14 She sits at the door of her house; she takes a seat on the highest places of the town,15 calling to those who pass by, who are going straight on their way,16 “Whoever is simple, let him turn in here!” And to him who lacks sense she says,17 “Stolen water is sweet, and bread eaten in secret is pleasant.”18 But he does not know that the dead4 are there, that her guests are in the depths of Sheol. The Proverbs of Solomon 10 The proverbs of Solomon. A wise son makes a glad father, but a foolish son is a sorrow to his mother.2 Treasures gained by wickedness do not profit, but righteousness delivers from death.3 The LORD does not let the righteous go hungry, but he thwarts the craving of the wicked.4 A slack hand causes poverty, but the hand of the diligent makes rich.5 He who gathers in summer is a prudent son, but he who sleeps in harvest is a son who brings shame.6 Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.57 The memory of the righteous is a blessing, but the name of the wicked will rot.8 The wise of heart will receive commandments, but a babbling fool will come to ruin.9 Whoever walks in integrity walks securely, but he who makes his ways crooked will be found out.10 Whoever winks the eye causes trouble, and a babbling fool will come to ruin.11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.12 Hatred stirs up strife, but love covers all offenses.13 On the lips of him who has understanding, wisdom is found, but a rod is for the back of him who lacks sense.14 The wise lay up knowledge, but the mouth of a fool brings ruin near.15 A rich man’s wealth is his strong city; the poverty of the poor is their ruin.16 The wage of the righteous leads to life, the gain of the wicked to sin.17 Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray.18 The one who conceals hatred has lying lips, and whoever utters slander is a fool.19 When words are many, transgression is not lacking, but whoever restrains his lips is prudent.20 The tongue of the righteous is choice silver; the heart of the wicked is of little worth.21 The lips of the righteous feed many, but fools die for lack of sense.22 The blessing of the LORD makes rich, and he adds no sorrow with it.623 Doing wrong is like a joke to a fool, but wisdom is pleasure to a man of understanding.24 What the wicked dreads will come upon him, but the desire of the righteous will be granted.25 When the tempest passes, the wicked is no more, but the righteous is established forever.26 Like vinegar to the teeth and smoke to the eyes, so is the sluggard to those who send him.27 The fear of the LORD prolongs life, but the years of the wicked will be short.28 The hope of the righteous brings joy, but the expectation of the wicked will perish.29 The way of the LORD is a stronghold to the blameless, but destruction to evildoers.30 The righteous will never be removed, but the wicked will not dwell in the land.31 The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off.32 The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse. Footnotes [1] 9:6 Or Leave the company of the simple [2] 9:9 Hebrew lacks instruction [3] 9:13 Or full of simpleness [4] 9:18 Hebrew Rephaim [5] 10:6 Or but violence covers the mouth of the wicked; also verse 11 [6] 10:22 Or and toil adds nothing to it (ESV) New Testament: 2 Timothy 1:8–18 2 Timothy 1:8–18 (Listen) 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV) Psalm: Psalm 67 Psalm 67 (Listen) Make Your Face Shine upon Us To the choirmaster: with stringed instruments. A Psalm. A Song. 67 May God be gracious to us and bless us and make his face to shine upon us, Selah2 that your way may be known on earth, your saving power among all nations.3 Let the peoples praise you, O God; let all the peoples praise you! 4 Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. Selah5 Let the peoples praise you, O God; let all the peoples praise you! 6 The earth has yielded its increase; God, our God, shall bless us.7 God shall bless us; let all the ends of the earth fear him! (ESV) Proverb: Proverbs 23:9–11 Proverbs 23:9–11 (Listen) 9 Do not speak in the hearing of a fool, for he will despise the good sense of your words.10 Do not move an ancient landmark or enter the fields of the fatherless,11 for their Redeemer is strong; he will plead their cause against you. (ESV)
Rev. Randy Martin II Timothy 1:15-2:7 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. 1 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything.
Greeting1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus,2 To Timothy, my beloved child:Grace, mercy, and peace from God the Father and Christ Jesus our Lord.Guard the Deposit Entrusted to You3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control.8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. 13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus.
Greeting1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus,2 To Timothy, my beloved child:Grace, mercy, and peace from God the Father and Christ Jesus our Lord.Guard the Deposit Entrusted to You3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control.8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. 13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus.
Greeting1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus,2 To Timothy, my beloved child:Grace, mercy, and peace from God the Father and Christ Jesus our Lord.Guard the Deposit Entrusted to You3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control.8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. 13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus.
2 Timothy 1:8-188 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. 13 Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me— 18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus.
Old Testament: 1 Kings 1 1 Kings 1 (Listen) David in His Old Age 1 Now King David was old and advanced in years. And although they covered him with clothes, he could not get warm. 2 Therefore his servants said to him, “Let a young woman be sought for my lord the king, and let her wait on the king and be in his service. Let her lie in your arms,1 that my lord the king may be warm.” 3 So they sought for a beautiful young woman throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. 4 The young woman was very beautiful, and she was of service to the king and attended to him, but the king knew her not. Adonijah Sets Himself Up as King 5 Now Adonijah the son of Haggith exalted himself, saying, “I will be king.” And he prepared for himself chariots and horsemen, and fifty men to run before him. 6 His father had never at any time displeased him by asking, “Why have you done thus and so?” He was also a very handsome man, and he was born next after Absalom. 7 He conferred with Joab the son of Zeruiah and with Abiathar the priest. And they followed Adonijah and helped him. 8 But Zadok the priest and Benaiah the son of Jehoiada and Nathan the prophet and Shimei and Rei and David's mighty men were not with Adonijah. 9 Adonijah sacrificed sheep, oxen, and fattened cattle by the Serpent's Stone, which is beside En-rogel, and he invited all his brothers, the king's sons, and all the royal officials of Judah, 10 but he did not invite Nathan the prophet or Benaiah or the mighty men or Solomon his brother. Nathan and Bathsheba Before David 11 Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah the son of Haggith has become king and David our lord does not know it? 12 Now therefore come, let me give you advice, that you may save your own life and the life of your son Solomon. 13 Go in at once to King David, and say to him, ‘Did you not, my lord the king, swear to your servant, saying, “Solomon your son shall reign after me, and he shall sit on my throne”? Why then is Adonijah king?’ 14 Then while you are still speaking with the king, I also will come in after you and confirm2 your words.” 15 So Bathsheba went to the king in his chamber (now the king was very old, and Abishag the Shunammite was attending to the king). 16 Bathsheba bowed and paid homage to the king, and the king said, “What do you desire?” 17 She said to him, “My lord, you swore to your servant by the LORD your God, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne.’ 18 And now, behold, Adonijah is king, although you, my lord the king, do not know it. 19 He has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the sons of the king, Abiathar the priest, and Joab the commander of the army, but Solomon your servant he has not invited. 20 And now, my lord the king, the eyes of all Israel are on you, to tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it will come to pass, when my lord the king sleeps with his fathers, that I and my son Solomon will be counted offenders.” 22 While she was still speaking with the king, Nathan the prophet came in. 23 And they told the king, “Here is Nathan the prophet.” And when he came in before the king, he bowed before the king, with his face to the ground. 24 And Nathan said, “My lord the king, have you said, ‘Adonijah shall reign after me, and he shall sit on my throne’? 25 For he has gone down this day and has sacrificed oxen, fattened cattle, and sheep in abundance, and has invited all the king's sons, the commanders3 of the army, and Abiathar the priest. And behold, they are eating and drinking before him, and saying, ‘Long live King Adonijah!’ 26 But me, your servant, and Zadok the priest, and Benaiah the son of Jehoiada, and your servant Solomon he has not invited. 27 Has this thing been brought about by my lord the king and you have not told your servants who should sit on the throne of my lord the king after him?” Solomon Anointed King 28 Then King David answered, “Call Bathsheba to me.” So she came into the king's presence and stood before the king. 29 And the king swore, saying, “As the LORD lives, who has redeemed my soul out of every adversity, 30 as I swore to you by the LORD, the God of Israel, saying, ‘Solomon your son shall reign after me, and he shall sit on my throne in my place,’ even so will I do this day.” 31 Then Bathsheba bowed with her face to the ground and paid homage to the king and said, “May my lord King David live forever!” 32 King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” So they came before the king. 33 And the king said to them, “Take with you the servants of your lord and have Solomon my son ride on my own mule, and bring him down to Gihon. 34 And let Zadok the priest and Nathan the prophet there anoint him king over Israel. Then blow the trumpet and say, ‘Long live King Solomon!’ 35 You shall then come up after him, and he shall come and sit on my throne, for he shall be king in my place. And I have appointed him to be ruler over Israel and over Judah.” 36 And Benaiah the son of Jehoiada answered the king, “Amen! May the LORD, the God of my lord the king, say so. 37 As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.” 38 So Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David's mule and brought him to Gihon. 39 There Zadok the priest took the horn of oil from the tent and anointed Solomon. Then they blew the trumpet, and all the people said, “Long live King Solomon!” 40 And all the people went up after him, playing on pipes, and rejoicing with great joy, so that the earth was split by their noise. 41 Adonijah and all the guests who were with him heard it as they finished feasting. And when Joab heard the sound of the trumpet, he said, “What does this uproar in the city mean?” 42 While he was still speaking, behold, Jonathan the son of Abiathar the priest came. And Adonijah said, “Come in, for you are a worthy man and bring good news.” 43 Jonathan answered Adonijah, “No, for our lord King David has made Solomon king, 44 and the king has sent with him Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites. And they had him ride on the king's mule. 45 And Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there rejoicing, so that the city is in an uproar. This is the noise that you have heard. 46 Solomon sits on the royal throne. 47 Moreover, the king's servants came to congratulate our lord King David, saying, ‘May your God make the name of Solomon more famous than yours, and make his throne greater than your throne.’ And the king bowed himself on the bed. 48 And the king also said, ‘Blessed be the LORD, the God of Israel, who has granted someone4 to sit on my throne this day, my own eyes seeing it.’” 49 Then all the guests of Adonijah trembled and rose, and each went his own way. 50 And Adonijah feared Solomon. So he arose and went and took hold of the horns of the altar. 51 Then it was told Solomon, “Behold, Adonijah fears King Solomon, for behold, he has laid hold of the horns of the altar, saying, ‘Let King Solomon swear to me first that he will not put his servant to death with the sword.’” 52 And Solomon said, “If he will show himself a worthy man, not one of his hairs shall fall to the earth, but if wickedness is found in him, he shall die.” 53 So King Solomon sent, and they brought him down from the altar. And he came and paid homage to King Solomon, and Solomon said to him, “Go to your house.” Footnotes [1] 1:2 Or in your bosom [2] 1:14 Or expand on [3] 1:25 Hebrew; Septuagint Joab the commander [4] 1:48 Septuagint one of my offspring (ESV) Psalm: Psalm 123 Psalm 123 (Listen) Our Eyes Look to the Lord Our God A Song of Ascents. 123 To you I lift up my eyes, O you who are enthroned in the heavens!2 Behold, as the eyes of servants look to the hand of their master, as the eyes of a maidservant to the hand of her mistress, so our eyes look to the LORD our God, till he has mercy upon us. 3 Have mercy upon us, O LORD, have mercy upon us, for we have had more than enough of contempt.4 Our soul has had more than enough of the scorn of those who are at ease, of the contempt of the proud. (ESV) New Testament: 2 Timothy 1–2 2 Timothy 1–2 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,5 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for: If we have died with him, we will also live with him;12 if we endure, we will also reign with him; if we deny him, he also will deny us;13 if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God6 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,7 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,8 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant9 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy [5] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [6] 2:14 Some manuscripts the Lord [7] 2:15 That is, one approved after being tested [8] 2:21 Greek from these things [9] 2:24 For the contextual rendering of the Greek word doulos, see Preface (ESV)
Psalms and Wisdom: Proverbs 1:1–7 Proverbs 1:1–7 (Listen) The Beginning of Knowledge 1 The proverbs of Solomon, son of David, king of Israel: 2 To know wisdom and instruction, to understand words of insight,3 to receive instruction in wise dealing, in righteousness, justice, and equity;4 to give prudence to the simple, knowledge and discretion to the youth—5 Let the wise hear and increase in learning, and the one who understands obtain guidance,6 to understand a proverb and a saying, the words of the wise and their riddles. 7 The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction. (ESV) Pentateuch and History: Deuteronomy 2 Deuteronomy 2 (Listen) The Wilderness Years 2 “Then we turned and journeyed into the wilderness in the direction of the Red Sea, as the LORD told me. And for many days we traveled around Mount Seir. 2 Then the LORD said to me, 3 ‘You have been traveling around this mountain country long enough. Turn northward 4 and command the people, “You are about to pass through the territory of your brothers, the people of Esau, who live in Seir; and they will be afraid of you. So be very careful. 5 Do not contend with them, for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because I have given Mount Seir to Esau as a possession. 6 You shall purchase food from them with money, that you may eat, and you shall also buy water from them with money, that you may drink. 7 For the LORD your God has blessed you in all the work of your hands. He knows your going through this great wilderness. These forty years the LORD your God has been with you. You have lacked nothing.”’ 8 So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber. “And we turned and went in the direction of the wilderness of Moab. 9 And the LORD said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.’ 10 (The Emim formerly lived there, a people great and many, and tall as the Anakim. 11 Like the Anakim they are also counted as Rephaim, but the Moabites call them Emim. 12 The Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, as Israel did to the land of their possession, which the LORD gave to them.) 13 ‘Now rise up and go over the brook Zered.’ So we went over the brook Zered. 14 And the time from our leaving Kadesh-barnea until we crossed the brook Zered was thirty-eight years, until the entire generation, that is, the men of war, had perished from the camp, as the LORD had sworn to them. 15 For indeed the hand of the LORD was against them, to destroy them from the camp, until they had perished. 16 “So as soon as all the men of war had perished and were dead from among the people, 17 the LORD said to me, 18 ‘Today you are to cross the border of Moab at Ar. 19 And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.’ 20 (It is also counted as a land of Rephaim. Rephaim formerly lived there—but the Ammonites call them Zamzummim—21 a people great and many, and tall as the Anakim; but the LORD destroyed them before the Ammonites,1 and they dispossessed them and settled in their place, 22 as he did for the people of Esau, who live in Seir, when he destroyed the Horites before them and they dispossessed them and settled in their place even to this day. 23 As for the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.) 24 ‘Rise up, set out on your journey and go over the Valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession, and contend with him in battle. 25 This day I will begin to put the dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.’ The Defeat of King Sihon 26 “So I sent messengers from the wilderness of Kedemoth to Sihon the king of Heshbon, with words of peace, saying, 27 ‘Let me pass through your land. I will go only by the road; I will turn aside neither to the right nor to the left. 28 You shall sell me food for money, that I may eat, and give me water for money, that I may drink. Only let me pass through on foot, 29 as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I go over the Jordan into the land that the LORD our God is giving to us.’ 30 But Sihon the king of Heshbon would not let us pass by him, for the LORD your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day. 31 And the LORD said to me, ‘Behold, I have begun to give Sihon and his land over to you. Begin to take possession, that you may occupy his land.’ 32 Then Sihon came out against us, he and all his people, to battle at Jahaz. 33 And the LORD our God gave him over to us, and we defeated him and his sons and all his people. 34 And we captured all his cities at that time and devoted to destruction2 every city, men, women, and children. We left no survivors. 35 Only the livestock we took as spoil for ourselves, with the plunder of the cities that we captured. 36 From Aroer, which is on the edge of the Valley of the Arnon, and from the city that is in the valley, as far as Gilead, there was not a city too high for us. The LORD our God gave all into our hands. 37 Only to the land of the sons of Ammon you did not draw near, that is, to all the banks of the river Jabbok and the cities of the hill country, whatever the LORD our God had forbidden us. Footnotes [1] 2:21 Hebrew them [2] 2:34 That is, set apart (devoted) as an offering to the Lord (for destruction) (ESV) Chronicles and Prophets: Jonah 2 Jonah 2 (Listen) Jonah's Prayer 2 Then Jonah prayed to the LORD his God from the belly of the fish, 2 saying, “I called out to the LORD, out of my distress, and he answered me; out of the belly of Sheol I cried, and you heard my voice.3 For you cast me into the deep, into the heart of the seas, and the flood surrounded me; all your waves and your billows passed over me.4 Then I said, ‘I am driven away from your sight; yet I shall again look upon your holy temple.’5 The waters closed in over me to take my life; the deep surrounded me; weeds were wrapped about my head6 at the roots of the mountains. I went down to the land whose bars closed upon me forever; yet you brought up my life from the pit, O LORD my God.7 When my life was fainting away, I remembered the LORD, and my prayer came to you, into your holy temple.8 Those who pay regard to vain idols forsake their hope of steadfast love.9 But I with the voice of thanksgiving will sacrifice to you; what I have vowed I will pay. Salvation belongs to the LORD!” 10 And the LORD spoke to the fish, and it vomited Jonah out upon the dry land. (ESV) Gospels and Epistles: 2 Timothy 1:8–18 2 Timothy 1:8–18 (Listen) 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy (ESV)
In the early days of the Civil War, Private William Scott of the Union Army was assigned to keep watch at an important bridge guarding the way to the Capitol. Around 2 a.m., an officer found him asleep at his post. The penalty? Death. But when Scott faced the firing squad, he received a last-minute pardon from President Lincoln with a warning about how important it was to remain vigilant. In today’s reading, the apostle Paul concludes his charge to Timothy with a command to “guard the deposit that was entrusted to you” (v. 14). Paul admonished Timothy to be vigilant in teaching and preaching the gospel that he had received (v. 13). His teaching should be marked by a life that has been transformed by the message—“with faith and love in Christ Jesus” (v. 13). This kind of life is only possible “with the help of the Holy Spirit who lives in us” (v. 14). In order to drive his point home, Paul provided Timothy with two examples. He reminded Timothy of Phygelus and Hermogenes who abandoned Paul and the gospel. We do not know many details about this situation, but the consequences were severe. Paul declared that “everyone in the province of Asia has deserted me” because of their unfaithfulness (v. 15). In contrast, Onesiphorus displayed courageous faithfulness. In many countries today, identifying as a Christian can be costly. When Paul was arrested by Nero, Onesiphorus had regularly sought him out to bring him refreshment and support. He identified himself with a condemned leader of the church. He was a great help to the church in Ephesus (v. 18). >> What does it mean for you to be “not ashamed” of the gospel? While you may not face imprisonment for your faith in Christ, you may be quiet about your faith fearing ridicule from friends or family members. Like Timothy, we can use this reminder to be bold in our convictions.
My child, don't lose sight of common sense and discernment. (Pro. 3:21 NLT) Today, I was reminded of why I rarely browse social media these days. No, it wasn’t anything horrifying that I saw. But it was a bit unsettling. It was a post by a Christian, supposedly warning others about Christian music and using discernment, and included a link to a website. And like a sucker, I clicked.What followed was a blog post; a diatribe disguised as Christian caring; vicious gossip in the guise of “discernment” and many “should” and “should not’s” juxtaposed with the blogger’s reluctant “duty” to inform us that these particular songs, bands, churches, and Bible teachers are heretical. She doggedly insisted that we, as well as our churches, should have nothing to do with them. She then provided a list of “approved” music, teachers, and pastors.How thoughtful.That said, I don’t have a problem with Bible-literate believers legitimately warning others about heresies, false doctrines, and the like. The apostle Paul did this often, and with no qualms about naming the guilty parties, such as Alexander the coppersmith and fellow believers Phygelus, Hermogenes, and Demas. (2 Tim. Ch. 1 & 4) Even Peter and Barnabas didn’t escape Paul’s righteous indignation, as he names them and calls out their hypocrisy in Galatians 2:11-13. And John? Well, in 3 John 1:9-11, good old Pastor Diotrephes was lambasted by John for his evil ways.Even John the Baptist, and Jesus himself called the scribes and Pharisees “broods of vipers.”By these and many other such verses, we see that warning others about legitimate threats is fine, and often necessary. And of course, anyone who has been victimized by someone at church should be able to report the abuse and receive help, without being further victimized by verbal bludgeoning and other such vindictive behavior.In Matthew 10:16, Jesus instructed the apostles he sent out to, “… be wise as serpents, and innocent as doves.”Good advice, don’t you think?Read the full devotion at https://devotableapp.com/daily-devotion-proverbs-3-21-using-discernment/
View the Bulletin for Wednesday January 29, 2020Service Time: 7:00 p.m.Bible Study: 7:35 p.m.View LIVE STREAMING versions of the Sunday and Wednesday Service on YouTube.View and Subscribe at Zion’s YouTube ChannelZechariah 8:1-23 And the word of the LORD of hosts came, saying, “Thus says the LORD of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great wrath. Thus says the LORD: I have returned to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the faithful city, and the mountain of the LORD of hosts, the holy mountain. Thus says the LORD of hosts: Old men and old women shall again sit in the streets of Jerusalem, each with staff in hand because of great age. And the streets of the city shall be full of boys and girls playing in its streets. Thus says the LORD of hosts: If it is marvelous in the sight of the remnant of this people in those days, should it also be marvelous in my sight, declares the LORD of hosts? Thus says the LORD of hosts: Behold, I will save my people from the east country and from the west country, and I will bring them to dwell in the midst of Jerusalem. And they shall be my people, and I will be their God, in faithfulness and in righteousness.” Thus says the LORD of hosts: “Let your hands be strong, you who in these days have been hearing these words from the mouth of the prophets who were present on the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built. For before those days there was no wage for man or any wage for beast, neither was there any safety from the foe for him who went out or came in, for I set every man against his neighbor. But now I will not deal with the remnant of this people as in the former days, declares the LORD of hosts. For there shall be a sowing of peace. The vine shall give its fruit, and the ground shall give its produce, and the heavens shall give their dew. And I will cause the remnant of this people to possess all these things. And as you have been a byword of cursing among the nations, O house of Judah and house of Israel, so will I save you, and you shall be a blessing. Fear not, but let your hands be strong.” For thus says the LORD of hosts: “As I purposed to bring disaster to you when your fathers provoked me to wrath, and I did not relent, says the LORD of hosts, so again have I purposed in these days to bring good to Jerusalem and to the house of Judah; fear not. These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace; do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the LORD.” 4 And the word of the LORD of hosts came to me, saying, “Thus says the LORD of hosts: The fast of the fourth month and the fast of the fifth and the fast of the seventh and the fast of the tenth shall be to the house of Judah seasons of joy and gladness and cheerful feasts. Therefore love truth and peace. “Thus says the LORD of hosts: Peoples shall yet come, even the inhabitants of many cities. The inhabitants of one city shall go to another, saying, ‘Let us go at once to entreat the favor of the LORD and to seek the LORD of hosts; I myself am going.’ Many peoples and strong nations shall come to seek the LORD of hosts in Jerusalem and to entreat the favor of the LORD. Thus says the LORD of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’”2 Timothy 1:1-18 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. As I remember your tears, I long to see you, that I may be filled with joy. I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, for God gave us a spirit not of fear but of power and love and self-control. Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, for which I was appointed a preacher and apostle and teacher, which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, but when he arrived in Rome he searched for me earnestly and found me— may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus.
2 Timothy 1:15-The Apostasy of Phygelus and Hermogenes
2 Timothy 1:15-The Apostasy of Phygelus and Hermogenes
You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, but when he arrived in Rome he...
SwordPlay - Ep. 17 - 2 Tim. 1 - Occasion & purpose of the book? - Who is Timothy? (v.2) - How did Paul’s forefathers serve God with a clear conscience? (v. 3) - What is a sincere faith? (v.5) - What is “the gift of God” Timothy is to fan into flame? How is he to kindle this gift afresh? Why would Paul lay his hands on Timothy for this gift? (v.6) - Is this the Holy Spirit or one’s own spirit? (v.7) - Why would Timothy be ashamed? (v.8) - Is Paul is jail? (v.8) - What is Paul and Timothy’s holy calling? (v.9) - What does it mean that Christ abolished death? (v.10) - What’s the difference between a preacher, apostle, and teacher? (v.11) - What has Paul entrusted and for what day? (v.12) - What is “the pattern of sound words”? (v.13) - What is the treasure and how should Timothy guard it? How would he guard it through the Holy Spirit? (v.14) - Tough Text: How does the Holy Spirit “dwell within us”? (v.14) - Why would people in Asia turn away from Paul? Who are Phygelus and Hermogenes? (v.15) - Who is Onesiphorus? (v.16) view our website: swordplay.cast.rocks search "swordplay" in iTunes podcasts or Google Play. "Like" us or write a review feel free to re-post to social media send questions and comments to: swordplaypodcast@gmail.com
Paul warns Timothy about the easy choice to abandon the Lord. Many have done so. Two of them: Phygelus and Hermogenes left to escape pain and go after newbut false teachings. One remained however. Onesiphorus profited himself and Paul by staying near and refreshing Paul in his imprisonment. So we have to decide will we leave when things get tough -or- will we devote ourselves even at the hardest moments?
Paul's Christian experience, like that of our Lord, was marked by suffering, imprisonments, beatings, mocking's, and finally martyrdom. There were those at Ephesus (Hymenaeus and Alexander – 1 Tim. 1:20 and Phygelus and Hermogenes – 2 Tim. 1:15), as well as in Corinth, that were ashamed of Paul's sufferings, and even questioned the legitimacy of his Apostleship. Paul urges Timothy to “stand tall and share in the sufferings of Christ”.
2 Timothy 1 (NIV)Paul, an apostle of Christ Jesus by the will of God, in keeping with the promise of life that is in Christ Jesus,To Timothy, my dear son:Grace, mercy and peace from God the Father and Christ Jesus our Lord.ThanksgivingI thank God, whom I serve, as my ancestors did, with a clear conscience, as night and day I constantly remember you in my prayers. Recalling your tears, I long to see you, so that I may be filled with joy. I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.Appeal for Loyalty to Paul and the GospelFor this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God. He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel. And of this gospel I was appointed a herald and an apostle and a teacher. That is why I am suffering as I am. Yet this is no cause for shame, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day.What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us.Examples of Disloyalty and LoyaltyYou know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes.May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. On the contrary, when he was in Rome, he searched hard for me until he found me. May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus.
2 Timothy 1 (NIV)Paul, an apostle of Christ Jesus by the will of God, in keeping with the promise of life that is in Christ Jesus,To Timothy, my dear son:Grace, mercy and peace from God the Father and Christ Jesus our Lord.ThanksgivingI thank God, whom I serve, as my ancestors did, with a clear conscience, as night and day I constantly remember you in my prayers. Recalling your tears, I long to see you, so that I may be filled with joy. I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.Appeal for Loyalty to Paul and the GospelFor this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God. He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel. And of this gospel I was appointed a herald and an apostle and a teacher. That is why I am suffering as I am. Yet this is no cause for shame, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day.What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us.Examples of Disloyalty and LoyaltyYou know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes.May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. On the contrary, when he was in Rome, he searched hard for me until he found me. May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus.
2 Timothy 1 (NIV) Paul, an apostle of Christ Jesus by the will of God, in keeping with the promise of life that is in Christ Jesus, To Timothy, my dear son: Grace, mercy and peace from God the Father and Christ Jesus our Lord. Thanksgiving I thank God, whom I serve, as my ancestors did, with a clear conscience, as night and day I constantly remember you in my prayers. Recalling your tears, I long to see you, so that I may be filled with joy. I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also. Appeal for Loyalty to Paul and the Gospel For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God. He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel. And of this gospel I was appointed a herald and an apostle and a teacher. That is why I am suffering as I am. Yet this is no cause for shame, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day. What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us. Examples of Disloyalty and Loyalty You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes. May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. On the contrary, when he was in Rome, he searched hard for me until he found me. May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus.
Doing Time for Jesus, 2 Timothy Chapter 1 It's Paul again, writing yet another letter to his favorite co-worker in Christ (shhh, don't tell Titus).Paul tells Timothy that he prays for him all the time and really wants to get together very soon (have his people call your people, Timothy). Oh, and he's always happy when he thinks of Timothy's grandma, Lois, and his mom, Eunice, who were both faithful Christians, too.Even though Paul's in prison right now (yeah, he went to prison a lot), he tells Timothy not to be embarrassed that he's in the slammer. In fact, Timothy should suffer with Paul. Sounds like…fun?After all, that's what God wants. That's why he sent Jesus to save the world and kick death's butt so that everyone could live with God forever.In a nutshell, that's why God sent Paul to preach the word…and that's why he's always going through tough times.But Paul's not worried. He knows he's put his faith in Jesus and that things will work out okay in the end.And everyone else can be saved, too, if they only follow the right teachings (hint: these are the ones from Paul).Of course, anyone who goes the other way won't be so lucky. We're looking at you, Phygelus and Hermogenes. Paul knows what you did last summer, guys.But Onesiphorus is the best. He found Paul while he was in prison in Rome and has helped him out quite a bit.
I. Introduction: 1630 in Massachusetts and Japan I'd like to ask that you turn in your Bibles to 2 Timothy, as we continue our series in 2 Timothy: Boldness and faithfulness in preaching the Gospel. On March 22, 1630, an English Puritan leader named John Winthrop, stepped on a ship called the Arabella, and began a voyage crossing the Atlantic Ocean with 11 other ships. 700 Puritan fellow-worshippers, 240 cows, and 60 horses, it was the largest migration from England to the New World up to that point. Now they were leaving England and coming to Massachusetts, as a matter of fact, to found a colony, the Massachusetts Bay colony, the basis of which would ultimately establish our government. Now, they were coming to establish a government which was based on their own convictions, but later, came religious freedom in our country. And if any of you study history, you know that it was really some Baptist leaders that espoused the principles of separation of church and state. However, as a result of that legacy, we have generations of Christians who have never known what it means to suffer, I mean, really suffer, for their faith. All around the world today, there are, however, people who are suffering because they are Christians, people who are in prison, people who are dying, who have lost property. As a matter of fact, more people have suffered in this century, that kind of persecution than all the other centuries combined. Now, at the same time that Winthrop stepped on that ship to begin his journey, and halfway around the world, there was a handful of Japanese Christians who were suffering that kind of persecution. The Japanese government at the time, a military government, hated Christianity and looked on Christianity as a foreign import, somewhat like a tumor that needed to be cut out. So what the government did was, they put a picture of Jesus Christ or of the cross on the ground and gathered the local populace and they had the people walk on the picture. Their theory was that no true Christian would ever walk on a picture of Jesus Christ or on His cross. And between 5,000 and 6,000 Japanese Christians refused to walk on that picture. They were then tortured and put to death. Some historians believe that that persecution represented the greatest percentage of Christians who ever died for their faith in all of church history, because there really weren't that many more Christians than that in all of Japan. Now, when we were missionaries in Japan, we actually went to visit one of the places where they were held before they died. Some of them actually were pushed over a cliff and they died, they were dashed on the rocks below. And before they were pushed, they prayed and they said, "Lord Jesus, receive our spirit." Now, any of you who know the Book of Acts, know that that's exactly what Stephen prayed before he died. And so there is a heritage of suffering, persecution for our faith. We as Christians in America, however, are somewhat ignorant of that heritage, of that connection between bold and faithful witness to Jesus Christ, and the suffering of persecution. However, any of us who have tried to be faithful witnesses for Jesus Christ, whether to our friends, to our family, co-workers, we know the sting of persecution perhaps at a lesser level. Any of you today who are thinking of non-Christians you'd like to witness to, thinking of people you'd like to share the Gospel with, perhaps there's something inside you that holds back a little bit. There's some fear or lack of boldness. Our passage this morning addresses that fear. I think it's one of Satan's greatest weapons in preventing the advance of the Gospel. And we as members of First Baptist Church, we as Christians, we need to understand the principles of 2 Timothy and of other scriptures, so that we can push past that barrier of fear and be faithful and bold in preaching the Gospel. What I'm going to do is, I'm going to read beginning at verse 6, we're going to read to the end of the chapter. I'm going to begin my discussion at verse 8, but I want to get a running start into the passage. So let's start at chapter 1 of 2 Timothy verse 6, and following. "For this reason, I remind you to fan into flame the gift of God which is in you through the laying on of my hands. For God did not give us the spirit of timidity but of power, of love, and of self-discipline. So, do not be ashamed to testify about our Lord or ashamed of me, His prisoner, but join with me in suffering for the Gospel by the power of God, who has saved us and called us to a holy life, not because of anything we have done, but because of His own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, but it has now been revealed by the appearing of our Savior, Christ Jesus, who has destroyed death and brought life and immortality to light through the Gospel. And of this Gospel, I was appointed a herald and an apostle and a teacher. That is why I'm suffering as I am. Yet, I am not ashamed, because I know Whom I believed, and I'm convinced that He is able to guard what I've entrusted to Him for that day. What you have heard for me, keep as the pattern of sound teaching with faith and love in Christ Jesus. Guard the good deposit that was entrusted to you. Guard it with the help of the Holy Spirit who lives in us. You know that everyone in the province of Asia has deserted me including Phygelus and Hermogenes. May the Lord show mercy to the household of Onesiphorus because he often refreshed me and was not ashamed of my chains. On the contrary, when he was in Rome, he searched hard for me until he found me. May the Lord grant that he will find mercy from the Lord on that day. You know in how many ways he helped me in Ephesus." II. Overview of the Chapter Now, in this first chapter, there are three charges that Paul gives to Timothy. Now let's understand again the context, which I explained last week. Paul is in prison, in a Roman prison, because he's suffering under the persecution of the Roman Emperor, Nero. Now Nero was a madman, he was crazy, and he had burned half the city of Rome and decided that he would blame it on the Christians. Now, it's fascinating to me at that early stage in the mis that Christianity had already made such an impact on Rome that he could blame such a large thing on the Christian body. The Gospel had had already permeated Rome to a great degree. The power of the Gospel is awesome, and in just one generation, it already reached the heart of the empire, the city of Rome. But Nero began this persecution, and Paul would eventually die under it. Paul was sitting in a prison, somewhat like a dungeon, a hole in the ground, with a little light above... A little hole above him for light and for air, and he was writing a final letter to his friend Timothy. He was preparing him to receive a serious Gospel charge. Paul had finished his work, and he knew he was about to die. He now wanted to commit the ministry over to Timothy. Timothy was his young lieutenant, his right-hand man, and the time had come for Timothy to step up and take the responsibility of leadership in those New Testament churches. And so he's going to give him throughout this letter, not just here in this first chapter, but throughout this letter, a series of charges to get Timothy ready for that serious commitment of carrying on the Gospel. Now the first charge, we talked about last week, mainly that in verse 6, that Timothy should fan the fire or the flame of the Spirit, the gift of the Spirit that is in him, the gift, the spiritual gift, of preaching and teaching the Gospel. And then he says, "Timothy, God has given you the power of the Holy Spirit to accomplish everything that God has given you to do." And that spirit is not a spirit of cowardice. That's really how I used to translate verse 7, "God has not given us the spirit of cowardice, but a spirit of power, of love, and of self-discipline." And so, for that reason, Timothy, I'm charging you: Don't be ashamed of Jesus Christ, and don't be ashamed of His testimony, and don't be ashamed of me." So that's his second charge, and that's the one we're going to spend time with this morning. Next time I preach, not next week, but two weeks from now, I'll be talking more specifically about verses 13-14, the charge that Paul gives Timothy to guard the message of the Gospel. It's going to be a very important sermon. III. Paul’s Second Charge to Timothy: Don’t Be Ashamed of Christ (vs. 8-12, 15-18) But today we're going to talk specifically about Paul's charge to Timothy, that he not be ashamed of Jesus Christ. Now the context of course, is one of persecution, as I've mentioned. And we have to ask the question, why does the world persecute Christians? And also, how does the world persecute Christians? Well, the question, "why does the world persecute Christians?" has already been answered by our Lord Jesus Christ. When Jesus was getting His disciples ready the night before He died in John 15:20, He said, "Remember the words I spoke to you. No servant is greater than his master." Do you hear that? "No servant is greater than his master. If they persecuted Me, they will also persecute you." If you are a Christian, you are under a master, and that master is Jesus Christ. If they treated the head of the house like Beelzebub, the king of flies or prince of demons, if they handled Jesus or treated Jesus that way, how are they going to treat you? Any better? Can you expect to be treated any better? In John 15:20, Jesus said that we must expect persecution because they treated him that way. Well, the question we have to ask then is, why did the world treat Jesus the way it did? John's gospel answers that as well. In John 3:19-20, Jesus says this: "This is the verdict. Light has come into the world, but men love darkness rather than light because their deeds are evil." Do you hear that? They love the darkness because they want to continue living the kind of lives that they live. We live now in a dark world, a world full of people who want to continue to live in darkness. If we bring the light of Jesus Christ, they will hate us the way they hated Jesus. It's the same thing, they want to keep on living the way they've always been living: In darkness and in sin. And so they persecuted Jesus. In John 7:7, Jesus spoke to His brothers, and His brothers at that point did not believe in Jesus. And they were somewhat arguing with the way Jesus was going about his ministry. And so, Jesus said in John 7:7, "The world cannot hate you, but it hates me, because I testify that what it does is evil." Now, you can see now why the world persecuted Jesus Christ, because he always told the truth. What's interesting in that passage in John 7:7, is that Jesus really was rebuking his brothers, even though they didn't know it. He was saying, "The world can't hate you. It's impossible for the world to hate you, because you belong to the world. And so, the world will love you, it will welcome you, it will be kind to you. But the world can't welcome me, because I don't belong to it, and so, I'm going to be persecuted." Now, ultimately, Jesus' brothers did believe, and so the world could hate Jesus' brothers. Now, the question I have to ask the First Baptist Church is, "Can the world hate us?" Can the world hate us or is it impossible for the world to hate us, because we belong to the world, we're just like the world. We talk like the world, we eat like the world, we entertain ourselves like the world, we're no different than the world. And so the world loves us and accepts us as its own. May it never be. We have to be so radically different that the world can hate us. And that the world rejects us because of the light we bring, the Gospel message we bring. Martin Luther is one of the boldest men in the history of the church, gave us this charge and this is a beautiful thing, I like to think about this. He said, "We should always preach the Gospel message the way Jesus Christ did, so that after our preaching, men who have heard us will either hate us or hate their sin." Did you hear that? We should always preach the Gospel, so that when we finish preaching, men will hate us as the messenger or hate their sin. Faithful Gospel Ministry always produces two things, converts to Jesus Christ, and persecution, always. And when I see those two things flowing into this church, I will rejoice, because I know we're being faithful to the Gospel message He's given us. We are to be in effect, a fork in people's road. When they come along to a member of First Baptist Church, when they come to us, they have a decision to make. They come to a fork in the road. We shouldn't be one that makes no impact whatsoever on the flow of their life, but we are a fork in their road. We preach the Gospel to them, we explain to them the danger that they're in apart from Christ. And the eternal life that God promises them, the fullness and the richness, "I've come that they may have life and have it fully," and we present it, we lay it out openly for them. Come out of your sin, come out of the darkness, come into Jesus Christ and know His peace and His forgiveness. We're offering them such a message of forgiveness and a power, but we're also telling them to repent, because the Gospel is a command to repent. Well, guess what? We're going to be a fork in their road, and at that moment, they're either going to hate their sin or they're going to hate us, and that's when the persecution starts. How the World Persecutes Now, we have to ask, secondly, how the world persecutes? And I've noticed in my own life, the world tends to persecute in two levels or perhaps two stages. Level One: Societal Rejection The first level, you could call societal rejection. Society begins to spit you out, reject you. Doesn't want you. It doesn't like you. They begin to avoid you or ostracize you, make fun of you, tell jokes about you. They don't include you in their company, they go out to lunch, and they don't ask you. Now, they just don't really want to be around you. I remember early in my own Christian life, I'll never forget this. I was led to Christ by a guy in my fraternity when I was at MIT. And at first I liked to be around him, I guess, but as it went on, he seemed strange and I felt funny around him. He wasn't doing anything other than just living a Christian life in front of me, and inviting me to Christian meetings and doing various things, but I started to dislike being near him. And it got to the point where he would come and sit near me at dinner and I would get up and go over and put my plate down, and I'd come back and I'd get my fork and knife and get it and put it back, and I'd come back and get my glass and put it down. What a rebuke! And Steve just bore it all patiently. But in a way I was saying, "I really don't want to sit near you. I don't want anything to do with you." That was me. Someday, I would be on the other side of that, once I began to preach the gospel. But I praise God for Steve's faithfulness and he never gave up, and he kept inviting me, kept praying for me and ultimately, I came to Christ. Why is this such a powerful persecution? Why is it that societal rejection matters to us? It's because of who we are as human beings. We like to be together. We like to have friends, don't we? We like to enjoy times. That's why as Christians, we enjoy fellowship together. But from a very early age you can see people, little babies, who like public acceptance. I remember, Nathaniel, my son, when he was, oh, about 18 months old, we were in a small group Bible study in my home and there was a group of about 15 people and we used to meet in our homes for Bible study. We had a wonderful time. And he was there with us and he was sitting on the lap of one of the people in the study, and he said, something or did something, I can't remember what it was and everyone laughed. And I saw the look on his face, I was watching him and he was looking around and he felt happy and he did the same thing again. Do you know why he did it again, because he wanted to be liked. He wanted to be included, to be part of the group. Well, God has put that inside us, there's just nothing wrong with that. The problem comes when we put it above our call to be Christian witnesses. And when the world begins to reject us, it stings. And nothing's going to take that sting away, it's going to hurt when somebody turns away and walks away from you. But that's the first level of rejection. Level 2: Active Opposition The second level however, is a level that I would say most of you have never faced. It's active persecution. Maybe physical attack, on your life, on your possessions, on your livelihood, on your freedom, on everything you are, because you're a Christian. Now, as I said, many of us have not experienced that, but it is going on all over the world, it's going on in China. It's going on in parts of Russia, it's going on in India, it's going on in Pakistan. I've seen a lot of these places, where people are... They lose their job, they lose their homes, they lose everything that's dear to them, because they're Christians. Now, Christ called to the church for the first level of persecution. He says to us, "Don't be ashamed. When society begins to reject you, you're tempted to be ashamed, don't be ashamed." For the second level, a more aggressive persecution, He says, "Don't be afraid." These are the two commands he gives us. Now, as I sense that society and culture is getting more away from Christian principles, have you seen that in our society? I would say, if we use our imagination within two... Maybe one or two generations, the kind of persecution we see in China may happen in our country, I don't know. We need to be ready for it, get our children ready for it, our disciples ready for it. But that's not going on right now for the most of us. We have to face shame, the temptation to be ashamed and we have to deal with that properly. 3 Types of Shame Now, I think there are three types of shame. We are tempted towards three types of shame by Satan. Ashamed of the name of Christ The first is that we are tempted to be ashamed of the name of Christ. Now, if you look at Verse 8, he says, "Do not be ashamed to testify about our Lord, or ashamed of me as prisoner." So we're tempted to be ashamed to testify about the name of Jesus Christ. Ashamed of the people of Christ The second temptations, we're tempted to be ashamed of the people of Christ. He says, "Do not be ashamed of me as a believer, as a messenger of the Gospel." And we're tempted to be ashamed of the people of Christ, want to stay away from them in times of persecution. Ashamed of the gospel of Christ And the third is, we're tempted to be ashamed of the Gospel of Christ. We're tempted to be ashamed of all three. Overcoming Shame Now, most of the time with temptation, we want to do what? We want to run away from it, we need to get away from it. Flee temptation, right? Flee. And it's good, it's good to get out of temptation. In the Lord's prayer, it says, "Lead us not into temptation," right? "And deliver us from the evil one." Can we escape this temptation though in a Godly way? I don't think so. I think it's impossible, actually to escape the temptation. Because the only way we can escape it is to stop preaching the Gospel. We can't do that, we've got to face this and we have to deal with it properly. Now, Jesus said in Mark 8:38, "If anyone is ashamed of Me and of My words in this adulterous and sinful generation, of him will the Son of Man be ashamed when He comes in His Father's glory with His angels." And do you see what Jesus is calling us to? He's calling us to look ahead, to look to the future. When Jesus comes in mighty power as a king and sets up His reign, we're called to look ahead to that time. We don't want him to be ashamed of us, so we cannot be ashamed of Him. Jesus is lifting our eyes above it. And here in these Verses, Paul gives us all the help we need to overcome shame in these three ways. To overcome shame of the name of Jesus Christ. To overcome shame of the People of Christ being associated with the people of Christ. To overcome shame of the message of the Gospel. The first in Verse 8, he says, "Join with me in suffering for the Gospel. So do not be ashamed to testify about our Lord or ashamed of me, as prisoner, but join with me in suffering for the Gospel," verse 8. Now, in the original language there's a sense there of taking on your portion, taking on your share of suffering. Be a fellow partaker with me in this suffering. If you are a Christian, you have a portion of Jesus Christ suffering to bear. You can't escape it and be faithful to him. And why do I say that? Numerous verses, I quoted this one last week, Philippians 1:29. "It has been granted to us on behalf of Christ, not only to believe in Him, but also to suffer for Him." You get them both together. If you believe in Jesus, you're also granted a portion of his suffering. Also in Acts 14:22, Paul said to a small church, they're strengthening them, getting them ready for the journey. It's going to be a hard journey into heaven. He says in Acts 14:22, he says, "We must go through many hardships to enter the kingdom of heaven." I feel like I have to persuade American Christians of this. I don't have to persuade Chinese Christians of this, they know. We have to go to Heaven through many hardships and difficulties, but we're not used to it, we have to be ready for it, and we have to expect it. Everyone who wants to live a Godly life Will be Persecuted In 2nd Timothy 3:12, right in the book we're studying. "Everyone who wants to live a Godly life in Christ Jesus will be persecuted." Have you ever noticed that that's a promise? I've seen Christian book stores, books of 100 Promises or a thousand promises from God. I've never seen 2 Timothy 3:12 in there. Do you all notice that? It seems kind of gloomy, but it actually is very realistic. Everyone who wants to live a Godly life in Christ Jesus will be persecuted. Can I ask you First Baptist Church, do you want to live a Godly life in Christ Jesus? If so stand under Verse 12 of Chapter 3. That's the call that we have from Jesus Christ. Paul's portion is our portion, Christ's portion is our portion. Understand that. Be ready for it. The second is to focus on God's power. He says, join with me in suffering for the Gospel, by the power of God. By the power of God. Can you stand up under a world system, which under Satan, his sole purpose is to keep you quiet, to shut your mouth from preaching the Gospel, can you stand up under that by yourself? Absolutely not. But with the power of God inside you, you can do anything. "I can do all things through Christ who strengthens me," says Paul. And that includes preaching the gospel in this sinful world. Join with me in suffering for the Gospel, by the power of God. God's power is an awesome thing. And we as the church, we should be demonstrating His power in the way we live our lives. Why in the world should we be ashamed of Jesus Christ, when He is the most perfect man who's ever lived. He led a sinless life, He died on the cross for others, for their sins, and He rose with power on the third day triumphant and over death. How could we ever be ashamed of that? Ashamed of Jesus Christ, who someday is going to come in the heavens, He's going to part the heavens, and He's going to come down with a display of power such as the world Has never seen. And we are His children, we belong to Him. We belong to Him and His power is in us. We're ambassadors of the king. It's the world that needs to be ashamed of its sin, and someday it will be ashamed as it stands before the judgment seat of God. But we are free from all that. Join with me in suffering, he says, by the power of God. Well, let's understand that power though. Is this a power that takes away all those feelings OF butterflies you get when you go to your neighbor to share the Gospel? Is that what the power of God does? No, the power of God doesn't take away those butterfly feelings. The power of God enables you to preach the Gospel, anyway. And then when you're done, you rejoice that those Satanic traps did not trip you up. It doesn't take away all the sting, it doesn't take away all the trouble, it just gives you the power to push through the barrier. Now listen to this, 1 Corinthians 2:3-5, here's the mighty Apostle Paul, powerful, he says, right? Now only with the power of God. 1 Corinthians Chapter 2, he said, "I came to you in weakness, and in fear, and with much trembling." He says. "My message in my preaching were not with wise and persuasive words, but rather with a demonstration of the Spirit's power. So that your faith may not rest on men's wisdom, but on God's power." Weakness, fear and trembling, the power of God conquers all. It does not take it away, it enables weak, simple people like us to be faithful anyway. That's the power of God. "Join with me and suffering for the Gospel, by the power of God." He says. The third point he makes is that we need to study role models, both positive and negative. Now, I'll start with the negative. In Verse 15, he says, you know that everyone in the province of Asia, has deserted me, including Phygelus and Hermogenes. Let me ask you a question, have any of you ever heard of Phygelus and Hermogenes? Any of you know anything about them? No? I don't know anything about them, either. I can tell you I've studied the New Testament from one side or the other and there's only one mention of Phygelus and Hermogenes in the whole scripture. Do you know what that mention is? Right here. Their shameful desertion from Jesus Christ. Do you want that written about you in the book of life? Shameful deserter of Jesus Christ. Study negative role models and say, "I don't want to be like that. I don't want to be like Phygelus and Hermogenes. Here's another one, 2 Timothy 4:10, "Demas," he says, "Because he loved this world has deserted me and has gone to Thessalonica." Why did Demas desert him? Because he loved this present world. "He has deserted me and gone as Thessalonica." Do you want to be a deserter, because you love this present world? No. And how about this one, Verse 16 of Chapter 4. "You know at my first defense, no one came to my support. Everyone..." What? There's that word again, "deserted me. May it not be held against them." Negative role models. Well, thanks be to God, There are positive role models here too. The Apostle Paul, he says, "Join with me in suffering for the Gospel." In Verse 12, he says, "I'm suffering because I'm a herald, an Apostle and a teacher. Join with me and be like me." Timothy, I'm not asking you to do anything that I haven't modeled for you. Join with me. And then there's Onesiphorus. Onesiphorus was a Christian layman who came from Ephesus, made a long journey, perhaps a business trip to Rome, but when he was there, he made it his business to search hard for Paul until he found him. And he did find him and he ministered to him, he refreshed him, maybe brought him some food, maybe some clothing. He prayed with Paul. Now, why was that so courageous? It's because, it was a time of persecution under Nero. Onesiphorus was linking himself to Paul, as a Christian. And he was saying, in effect, I too am a Christian. He was willing to bear up under that, and so Paul prays for Onesiphorus family, who he left behind in Ephesus to come and minister. God take care of them, because Onesiphorus has been faithful and he may well soon be suffering for his faithfulness. Positive role models. Stare at them. Covet their faith. Covet their boldness, want to be like them. Called to be Holy Also, review your calling, review your calling. In Verse 9 and 11, in Verse 9, he says, "God has saved us and called us to a holy life, not because of anything we've done, but because of His own purpose and grace." You are called to be holy. Now, what does it mean to be holy? We tend to think of holiness in terms of not sinning. I think of holiness in terms of separation, we're called to be separate from this world, to be different from this world. As you walk in holiness, and in Jesus Christ, you're going to be different from the people around you. Remember your calling, you're called to be holy. But you're also called to be faithful in preaching the Gospel. Be faithful in preaching the Gospel. Paul says, "I was appointed as a herald and an apostle and a teacher." That's my calling, and with it comes to suffering. And in Verse 12, remember your reward. Now, some people say, personal reward should be no motivation for Christian service. I don't think that's true. If that were true why would Jesus have said this to us in the Sermon on the Mount, "Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, for great is your reward in heaven, for in the same way they persecuted the prophets who were before you." That's what Jesus promised, any who are willing to stand with him and to suffer with them to preach the gospel. Rejoice and be glad he says, for great is your reward in heaven. Think about that reward. Paul says, "Henceforth there is laid up for me a crown of righteousness, which the Lord will give to me, and not only to me, but also to all who have longed for his appearing." All of us can have that crown of faithfulness in service to Christ. Paul himself says in this epistle, if we died with Him, we will also live with Him. If we endure, we will what? Reign with Him, what a promise. And my feeling is as we stare at the future, as we understand what Jesus Christ Has promised us, we will be faithful to preach the gospel. But more than anything, we have to know Jesus Christ and the glory of Christ. He says, "I know whom I have believed, and I am convinced that He's able to guard what I have entrusted to Him for that day." Jesus Christ is a glorious king, and He is the one who calls us to be faithful. And He's the one who will reward us on that final day. Paul says, "He is guarding everything I passed up to Him," years of service, times of being faithful, going to my neighbors, going from door to door in various cities and preaching the gospel. Every one of them Jesus treasures, He's holding on to it, and on that final day he's going to reward me. He's guarding what I've entrusted to him for that day. And not only that, He's with me. "At my first defense, no one came to my support, but everyone deserted me. May it not be held against them. Yet the Lord, stood at my side and gave me strength. So that through me the message might be fully proclaimed and all the Gentiles might hear it." That's what Paul said. Jesus Christ was faithful to me and gave me the strength, as you meditate and fix your eyes on Jesus, you will have the boldness and the power to preach the gospel. Hebrews 12 says that we should "fix our eyes on Jesus, the author and perfecter of our faith who for the joy set before Him, endured the cross, scorning its shame, and sat down at the right hand of the Majesty on high." Jesus scorned the shame of this world because it's a shameful thing. And he said, "It means nothing to me. If only I may be faithful to my father to finish the work that he's given me to do, to die on the cross for sinners." Let us have the same attitude as Jesus Christ and Paul. Origin’s Zeal for Martydom I want to finish with a story that I read from church history. It's a story of a 17-year-old boy. He lived in Alexandria, Egypt. His name was Origen and his father was about to die as a martyr for Jesus Christ. Origen wrote his father a letter and exhorted his father. 17-year-old boy, he wrote a letter. Leonides was his father's name, and he said, "Be faithful to Jesus Christ right to the end and he will give you a crown of life, Revelation." He said, "Don't give in, but be faithful." And his father did die in that persecution. Origen himself wanted to die in that persecution as a witness, a testimony, as a martyr for Jesus Christ. But his mother hid his clothes. He looked everywhere for his clothes and couldn't find them. And he had a different kind of shame at that moment, didn't want to run out into the streets without his clothes. And so his mother hid his clothes, and he couldn't go out and give his life. However when he was 69 years old, he did give his life in persecution under a different Roman emperor. Origen's zeal inflames me. I want to be like that. I want to have the same passion to preach the gospel that transcends any fear I might have of societal rejection, or even a physical danger. I'm praying that for each one of you. We come now to the time of our service that we call an invitation. I've given to each one of you who are Christians today a charge, the same charge that Paul passed to Timothy, God is inviting you to be a faithful and bold witness to Jesus Christ. This is a time for you as Christians to commit yourselves again to preaching the gospel, perhaps to your neighbors or at your work. To be willing to stand with Jesus in this world system that stands so opposed to God. But there may be some here today, who have never given their lives to Jesus Christ. The gospel has been preached this morning in part. Jesus Christ died on a cross for sin. And He can take away from you all of your shame before God if you'll just give your lives to Him. There's going to be a moment, Reverend Scott Markley is going to be standing in front, you can come and say to him, "I want to become a member of this church or I want to give my life to Jesus Christ." For all of us, may we be faithful to the command that He has given us to believe the gospel and live it out.
© 2020-2025 Ivy Podcast Discovery LLC
