Podcasts about Sion

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"In questo video analizziamo il Capitolo 49 del Libro di Isaia, un testo fondamentale che ci presenta il secondo carme del 'Servo del Signore'.Esploreremo il passaggio cruciale in cui la missione del Servo si allarga: da Israele a tutta l'umanità. Analizzeremo versetti celebri come il grido di sconforto del servo e la commovente risposta di Dio, che paragona il Suo amore a quello di una madre.Cosa imparerai in questa analisi: ✅ Il significato del Servo come 'Luce delle Genti'. ✅ Il conforto di Dio per chi si sente abbandonato (Sion). ✅ Collegamenti tra Isaia 49 e il Nuovo Testamento.Unisciti a noi in questo studio biblico approfondito per riscoprire la speranza contenuta nelle profezie di Isaia."

Pascal Denault - Psaume 49 Ce que l'argent ne peut acheter - Psaume 49 RÉSUMÉ: Ce psaume vient compléter le trésor des fils de Koré en révélant ce que la sagesse humaine ne peut comprendre ni la richesse acheter : la délivrance de la mort. Le psalmiste expose l’illusion mortelle des richesses, montre l’impossibilité pour l’homme de se racheter lui-même et proclame que Dieu seul peut payer la rançon qui mène à la vie éternelle. PLAN: 1. Riches et pauvres, écoutez! (v.1-5) 2. L'argent ne peut payer votre rançon (v.6-14) 3. Dieu seul paie ma rançon (v.15-16) 4. Mais la gloire des hommes périra (v.17-21) QUESTIONS: 1. Qu'est-ce que l'introduction du psaume 49 contient? 2. Quelle réalité les versets 6 et 7 présentent-ils? 3. En quoi consiste la rançon à payer? 4. Quelles vérités contiennent les versets 15 et 16? 5. À qui s'adresse la dernière section du psaume (v.17-21) et que dit-elle? 6. Qu'est-ce que le refrain du Psaume 49 enseigne? Lectures complémentaires: Luc 12.13-40 ; 1 Pierre 1.18-25

The prophecies of Zechariah are among the most difficult in the Bible. It’s not only that Zechariah is so rich in imagery and symbols; it’s a strange mixture of the past and the future—an odd mixture of events in history, of people, personages, places, things that happened…and of things that never happened then, but are going to happen before man’s age is finished.There’s absolutely no doubt that some of Zechariah has been fulfilled in history. It is just as certain that much of it is prophetic; and I was debating with myself as to whether more of it is future or whether more of it is past, and I think I have come down on the side of more of it is future. Some of it is prophetic to the coming of the Messiah. Some of it looks all the way to the Millennium. And right in the middle of this difficult prophecy is a prophecy of a great king to come. But, oddly, it is not what we would expect to hear about a great king. He says,Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, your King comes to you: he is just, and having salvation; lowly, and riding on an ass, and on a colt the foal of an ass.Zechariah 9:9This is not what one would expect. A king, you would think, would ride into town on a chariot. A king would ride in on a chariot with someone holding a laurel over his head and with crowds of people praising him. Or maybe he would come in on a horse; but of course, in the Bible, horses and chariots are the cavalry—they are instruments of war. They are the tanks and the Bradley Fighting Vehicles of that age. They are war-making instruments.And the Hebrew word for lowly [ani, עָנִי, Strong’s h6041] means, basically, poor, needy, and in depressed circumstances. Not exactly the sort of thing you would ever think would in any way represent a king. Here is the Messiah, here is the Savior, here is the one who is coming to save his people.[…] when they drew near to Jerusalem, and were come to Bethphage, to the mount of Olives, then sent Jesus two disciples, saying to them, Go into the village over against you, and straightway you shall find an ass tied, and a colt with her: loose them, and bring them to me. And if any man say ought to you, you shall say, The Lord has need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell you the daughter of Sion, Behold, your King comes to you, meek, and sitting on an ass, and a colt the foal of an ass.Matthew 21:1–5Right in the middle of Zechariah, this prophecy is found; and Jesus fulfills this prophecy in his (if you want to call it) triumphal entry into Jerusalem, where the people who are praising him are children, and the things that they’re laying out in front of him on the road as he goes through are palm fronds.And so, what does all this mean? Why is it that the king, when he comes, why is it that the Messiah, when he comes, is coming lowly? And I can’t imagine, frankly, how the first readers took Zechariah. For indeed, the expectations of a messiah were there, but the expectations generally were of a restoration of the Kingdom of Israel. The restoration was, We’re going to throw the Romans out. We’ll do what the Maccabees failed to do; we will actually succeed in establishing once again the Kingdom of Israel. What did they think when they read Zechariah? And your king is going to be just, and he’ll have salvation, and he’ll ride into town lowly—riding upon an ass, and upon a colt the foal of an ass. All of this must’ve seemed very, very strange to people long ago. I think it even seemed strange to Jesus’ own disciples when he did it.But this was prophesied long before this by Isaiah. And Isaiah is another prophet whose work is convoluted, and kind of confusing in a way, and a little hard to follow. It’s a strange admixture of history and prophecy, of the past and of the future. We'll begin in chaper 9, verse 1...

Petit Émile : les derniers secrets du quart d'heure fatal. Damien Delseny,chef du service police/justice du Parisien-Aujourd'hui en France, nous livre ses informationsLe vendredi et le samedi à partir de 18h57 sur France 5, Mohammed Bouhafsi et toute son équipe accueillent celles et ceux qui font l'actualité du jour.

In der 321. Ausgabe der «Dritten Halbzeit» geht es um die historische Niederlage der Young Boys. Mit 2:6 verlieren die Berner gegen den Grasshopper Club und müssen sich auch unter Trainer Gerardo Seoane wieder grundsätzliche Fragen stellen. Die Zürcher hingegen feiern einen wichtigen Sieg, weil sie sich dieses Mal nicht von den Widerständen umwerfen lassen, sondern ihre Spielidee bis zur letzten Minute konsequent umsetzen.Beim FC Basel verschiesst Xherdan Shaqiri mal wieder einen Elfmeter, was aber nichts daran ändert, dass die Basler in Luzern einen wichtigen Sieg erreichen. Der FC Thun zeigt wieder mal, warum er ganz oben in der Tabelle steht und der FC Winterthur ganz unten. Und beim FC St. Gallen schreibt Dario Besio eine schöne Geschichte, während die Knieverletzung von Behar Neziri den Sieg gegen Sion überschattet.Die Themen:00:00 Intro03:08 Historischer Sieg für GC13:08 Historische Niederlage für YB30:24 Broschinski trifft, Shaqiri nicht41:06 Warum Thun besser ist als Winterthur50:51 Lugano schleicht sich an53:43 Gute und schlechte News aus St. Gallen In der Dritten Halbzeit wird über den Schweizer Fussball diskutiert. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

1 Pedro 2:4-10 culmina en una doxología que une el Antiguo y Nuevo Testamento: de la piedra de tropiezo para los incrédulos a la esquina angular para los creyentes, Dios declara "pueblo adquirido por Dios, para que anunciéis las virtudes de aquel que os llamó de las tinieblas a su luz admirable" (1 Pedro 2:9). Este nuevo edificio no es una novedad arbitraria, sino la culminación de la casa espiritual prometida desde Abraham: un sacerdocio universal que ofrece no sangre de animales, sino alabanza viva. Pedro, testigo de la resurrección, nos desafía a rechazar el rechazo humano y abrazar nuestra identidad petrina —rocosa, inquebrantable—. En última instancia, este texto reafirma que en Cristo, el templo se expande más allá de muros de piedra; es una comunidad viva que proclama la misericordia recibida, edificando un legado donde lo desechado se convierte en fundamento eterno, y la luz de Dios disipa toda oscuridad dispersa. Banda sonora: Drop the Tapes - Biblioteca de audio de YouTube Donaciones local: https://iglesiadeciudadreal.es/donaciones Web: http://iglesiadeciudadreal.es/ Podcast: http://www.ivoox.com/podcast-iglesia-. YouTube: https://www.youtube.com/channel/UCPq8l9Q7KcX7j6iOGDPP_zg x (antes Twitter): https://x.com/home?lang=es Instagram: https://www.instagram.com/ Facebook: https://www.facebook.com/IglesiaCristianaEvangelicaDeCiudadReal Nota informativa: En todos nuestros videos se pueden traducir los SUBTÍTULOS a cualquier idioma. Ir a configuración y elegir idioma de subtitulo. 14/12/2025 - PREDICACIÓN DE LA MAÑANA - SERIE:VARIADO 1 Pedro 2:4-10 Reina-Valera 1960 La piedra viva 4 Acercándoos a él, piedra viva, desechada ciertamente por los hombres, mas para Dios escogida y preciosa, 5 vosotros también, como piedras vivas, sed edificados como casa espiritual y sacerdocio santo, para ofrecer sacrificios espirituales aceptables a Dios por medio de Jesucristo. 6 Por lo cual también contiene la Escritura: He aquí, pongo en Sion la principal piedra del ángulo, escogida, preciosa; Y el que creyere en él, no será avergonzado. 7 Para vosotros, pues, los que creéis, él es precioso; pero para los que no creen, La piedra que los edificadores desecharon, Ha venido a ser la cabeza del ángulo; 8 y: Piedra de tropiezo, y roca que hace caer, porque tropiezan en la palabra, siendo desobedientes; a lo cual fueron también destinados. El pueblo de Dios 9 Mas vosotros sois linaje escogido, real sacerdocio, nación santa, pueblo adquirido por Dios, para que anunciéis las virtudes de aquel que os llamó de las tinieblas a su luz admirable; 10 vosotros que en otro tiempo no erais pueblo, pero que ahora sois pueblo de Dios; que en otro tiempo no habíais alcanzado misericordia, pero ahora habéis alcanzado misericordia. © Sociedad Bíblica de España

Salmos 51:5-9 no deja al alma en el lodo de su origen pecaminoso, sino que lo eleva hacia una esperanza visceral: el Dios que conoce nuestras raíces —formadas en maldad, pero amadas en verdad— responde al quebranto con un ocultamiento de pecados y un borrado total de maldades, restaurando no solo la pureza exterior, sino el gozo interior que hace danzar los huesos. David, en su confesión primordial, nos enseña que el pecado arraigado no es sentencia irreversible, sino invitación a la gracia transformadora: un hisopo que purifica, una mirada divina que esconde y sana. En última instancia, este segmento del salmo reafirma que desde las raíces del alma surge no solo la confesión, sino la renovación; es el pivote donde la herencia de Adán se encuentra con la promesa de Cristo, convirtiendo el vientre de pecado en cuna de sabiduría eterna, y el abatimiento en alabanza inextinguible. Banda sonora: Drop the Tapes - Biblioteca de audio de YouTube Donaciones local: https://iglesiadeciudadreal.es/donaciones Web: http://iglesiadeciudadreal.es/ Podcast: http://www.ivoox.com/podcast-iglesia-. YouTube: https://www.youtube.com/channel/UCPq8l9Q7KcX7j6iOGDPP_zg x (antes Twitter): https://x.com/home?lang=es Instagram: https://www.instagram.com/ Facebook: https://www.facebook.com/IglesiaCristianaEvangelicaDeCiudadReal Nota informativa: En todos nuestros videos se pueden traducir los SUBTÍTULOS a cualquier idioma. Ir a configuración y elegir idioma de subtitulo. 2 141/12/2025 - PREDICACIÓN DE LA TARDE - SERIE EL PECADO Y ARREPENTIMIENTO DE DAVID Salmos 51 - Reina-Valera 1960 Arrepentimiento, y plegaria pidiendo purificación Al músico principal. Salmo de David, cuando después que se llegó a Betsabé, vino a él Natán el profeta. 51 Ten piedad de mí, oh Dios, conforme a tu misericordia; Conforme a la multitud de tus piedades borra mis rebeliones. 2 Lávame más y más de mi maldad, Y límpiame de mi pecado. 3 Porque yo reconozco mis rebeliones, Y mi pecado está siempre delante de mí. 4 Contra ti, contra ti solo he pecado, Y he hecho lo malo delante de tus ojos; Para que seas reconocido justo en tu palabra, Y tenido por puro en tu juicio. 5 He aquí, en maldad he sido formado, Y en pecado me concibió mi madre. 6 He aquí, tú amas la verdad en lo íntimo, Y en lo secreto me has hecho comprender sabiduría. 7 Purifícame con hisopo, y seré limpio; Lávame, y seré más blanco que la nieve. 8 Hazme oír gozo y alegría, Y se recrearán los huesos que has abatido. 9 Esconde tu rostro de mis pecados, Y borra todas mis maldades. 10 Crea en mí, oh Dios, un corazón limpio, Y renueva un espíritu recto dentro de mí. 11 No me eches de delante de ti, Y no quites de mí tu santo Espíritu. 12 Vuélveme el gozo de tu salvación, Y espíritu noble me sustente. 13 Entonces enseñaré a los transgresores tus caminos, Y los pecadores se convertirán a ti. 14 Líbrame de homicidios, oh Dios, Dios de mi salvación; Cantará mi lengua tu justicia. 15 Señor, abre mis labios, Y publicará mi boca tu alabanza. 16 Porque no quieres sacrificio, que yo lo daría; No quieres holocausto. 17 Los sacrificios de Dios son el espíritu quebrantado; Al corazón contrito y humillado no despreciarás tú, oh Dios. 18 Haz bien con tu benevolencia a Sion; Edifica los muros de Jerusalén. 19 Entonces te agradarán los sacrificios de justicia, El holocausto u ofrenda del todo quemada; Entonces ofrecerán becerros sobre tu altar. © Sociedad Bíblica de España

Wat maakt Sion zo bijzonder dat iedereen erbij wil horen? Ontdek in deze aflevering hoe Psalm 87 de stad verheft tot een symbool van Gods liefde voor alle volken. Hoe kun je trots zijn op je stad of land en toch iedereen welkom heten?

Pascal Denault - Psaume 48.1-15 RÉSUMÉ: Le Psaume 48 prolonge la vision du grand Roi en nous invitant à contempler sa cité. La Jérusalem terrestre, où Dieu demeurait sous l’ancienne alliance, n’était qu’un éclat anticipé de la Jérusalem céleste. Le psalmiste nous fait admirer Sion pour nous faire désirer la cité éternelle qui ne peut être ébranlée. PLAN: 1. La gloire de Sion (v.2-4) 2. Les ennemis de Sion (v.5-8) 3. Les habitants de Sion (v.9-12) 4. La contemplation de Sion (v.13-15) QUESTIONS: 1. Quel est le lien de ce psaume avec les précédents (Ps 45-47) 2. Qu'est-ce qui rendait Sion unique? 3. En quoi consiste la théologie polémique du verset 3? 4. Qui sont les ennemis de Sion? 5. Qui sont les habitants de Sion et que proclament-ils? 6. Qu'est-ce que la contemplation de Sion nous apporte? 7. Quelles applications pouvons-nous faire de ce psaume? Lectures complémentaires: Apocalypse 21

Une semaine après sa victoire 2 à 0 contre YB à Tourbillon, le FC Sion accueille Grasshopper ce samedi 13 décembre pour son avant-dernier match de l'année 2025. Bernardin Allemann a commenté la rencontre avant d'aller recueillir quelques impressions au bord du terrain.

Isaiah 48:17-19 (Oh that you had paid attention to my commandments) Zechariah 2:10-13 (Rejoice, O daughter of Sion, behold, I come)

Diese «Fiirabigmuisg» zeigt die Vielfalt der Schweizer Weihnachtslieder. Neben überlieferten Melodien stellt Chormusikredaktor Guido Rüegge auch einige Trouvaillen aus dem aktuellen SRG-Projekt «Jeunes Talents Noël» vor. Dieses Jahr brachte «Jeunes Talents Noël» vier renommierte Jugendchöre aus allen Sprachregionen der Schweiz zusammen: den Bündner Jugendchor, die Singknaben der St. Ursenkathedrale Solothurn, den Chor der Schola de Sion und den Coro Calicantus aus Locarno. Der Höhepunkt dieses Projekts war das gemeinsame Adventskonzert, das am 30. November 2025 in Lugano aufgezeichnet wurde. Auf dem Programm standen Weihnachts- und Winterlieder sowie typische Lieder aus den Sprachregionen der vier Chöre. Der grosse Höhepunkt aber war die Uraufführung des viersprachigen Chorstücks «Allegria, pace, Glück, amour». «Allegria, pace, Glück, amour» ist ein zeitgemässes Weihnachtslied in vier Sprachen, das die Lebenswelt der jungen Gesangstalente einbezieht. Es wurde von der Schweizer Musikerin Heidi Happy getextet und vom Genfer Komponisten Valentin Villard eigens für das Projekt «Jeunes Talents Noël» komponiert .

Zachariáš 8,1-13 1 Potom mi zaznelo slovo Hospodina zástupov: 2 Takto hovorí Hospodin zástupov: „Veľmi horlím za Sion, veľkým hnevom zaň horlím.“ 3 Takto hovorí Hospodin: „Vrátim sa na Sion a budem bývať uprostred Jeruzalema. Vtedy sa Jeruzalem bude volať Verné mesto a vrch Hospodina zástupov Svätý vrch.“ 4 Takto hovorí Hospodin zástupov: „Ešte budú na uliciach Jeruzalema sedieť starci a starenky; každý s palicou v ruke pre svoj vysoký vek. 5 A ulice mesta budú plné chlapcov a dievčat hrajúcich sa na jeho uliciach.“ 6 Takto hovorí Hospodin zástupov: „Ak je to nemožné v očiach zvyšku tohto ľudu v jeho dňoch, vari to bude nemožné aj v mojich očiach?“ znie výrok Hospodina zástupov. 7 Takto hovorí Hospodin zástupov: „Hľa, ja zachránim svoj ľud z krajiny východu a z krajiny západu slnka. 8 Privediem ho, takže bude bývať v Jeruzaleme. Bude mojím ľudom a ja budem jeho Bohom v pravde a spravodlivosti.“ 9 Takto hovorí Hospodin zástupov: „Nech spevnejú ruky vás, čo v týchto dňoch počúvate tieto slová z úst prorokov, ktorí boli pri tom, keď sa kládol základ domu Hospodina zástupov, aby sa postavil chrám. 10 Lebo pred tými dňami nebola pláca pre človeka, nebolo ani žiadne krmivo pre dobytok. Kto odchádzal alebo prichádzal, nemal pokoj od nepriateľov: obrátil som všetkých ľudí proti sebe. 11 Teraz však nebudem k zvyškom tohto ľudu taký ako v predchádzajúcich dňoch,“ znie výrok Hospodina zástupov. 12 „Semenom bude pokoj, vinič prinesie ovocie, zem vydá svoju úrodu, nebesá dajú svoju rosu a toto všetko dám do dedičstva zvyšku tohto ľudu. 13 Ako ste boli kliatbou medzi národmi, dom Júdov a dom Izraelov, tak vás vyslobodím a budete požehnaním. Nebojte sa, nech spevnejú vaše ruky!“ Splnenie Božích zasľúbení. Božie prisľúbenia sú základom našej nádeje a istoty. Prorok Zachariáš, ohlasovateľ Božieho slova, uisťuje ľud o budúcnosti plnej pokoja, prosperity a radosti. Zároveň pripomína, že Boh nezostáva len pri slovách, ale je verný aj pri plnení Svojich zasľúbení. Jeho slová o obnovení Izraela a požehnaní Jeho ľudu pokojom a blahobytom i v tomto čase sú pre nás povzbudením. Ako veriaci dôverujeme v neochvejnú vernosť Boha pri napĺňaní Jeho plánov pre náš život. Božie zasľúbenia totiž nie sú len prázdne slová – sú aj dnes zdrojom nádeje a istoty. Práve v čase výziev a neistôt môžeme nachádzať útechu v tom, že Boží sľub sa uskutoční. Možno by sme si to priali, aby sa to stalo vtedy, keď to my chceme, keď to nám vyhovuje. Božie zasľúbenia však nie sú obmedzené na konkrétny čas alebo miesto. Sú nadčasové a platia pre všetkých – Boh ich naplní v dokonalom čase. I v tomto adventnom období si práve jedno z takýchto zasľúbení Božiemu ľudu intenzívnejšie pripomíname – zasľúbenie Mesiáša. Božie zasľúbenie priniesť radosť a pokoj v príchode Ježiša Krista – On priniesol nádej, lásku a zmierenie medzi ľudí. Jeho prítomnosť je splnením Božieho zasľúbenia o obnovení a naplnení nádejou. Modlitba: Pane Bože, ďakujeme Ti, že nám dávaš zasľúbenia a plníš ich. Odpusť, že napriek tomu nežijem v hlbokej radosti. Pestuj vo mne ovocie Ducha – radosť, nech ju mám v každej situácii a rozdávam spolu s evanjeliom. Amen. Pieseň: ES 9 Autor: Ivan Klinko Kiežby si roztrhol nebesia a zostúpil. Izaiáš 63,19 Anjel povedal Márii: „Hľa, počneš, porodíš syna a dáš Mu meno Ježiš. On bude veľký. Bude sa volať synom Najvyššieho.“ Lukáš 1,31-32 Lukáš 22,66-71 • Modlíme sa za: Horná Lehota (ZvS)

durée : 00:59:05 - Avec philosophie - par : Géraldine Muhlmann, Antoine Ravon - De 1841 à 1844, Karl Marx fait partie d'un mouvement berlinois, le Jeune-hégélianisme. Pourtant, à la différence de ses camarades, il s'intéresse moins aux questions religieuses qu'aux questions politiques et sociales… - réalisation : Riyad Cairat - invités : Michaël Löwy Philosophe et sociologue, auteur de Franz Kafka et de Rosa Luxemburg. L'étincelle incendiaire.; Pauline Clochec Maîtresse de conférences en philosophie

Bruno Maurin reçoit le père Marc Haeussler , recteur du Sanctuaire Notre-Dame de Sion https://www.catholique-nancy.fr/sites/sanctuaire-de-sion/le-sanctuaire/

Am Beispiel der verhaltensauffälligen Fussball-Paten Infantino und Constantin versuchen wir das Wallis und seine Fussballkultur besser zu verstehen. Der Trip mit Reiseleiter Samuel Burgener beginnt in Sion und endet in Washington. Unterwegs steigen auch Xhaka und Yakin zu. Ein Talk mit starken Meinungen, viel Herz und einer guten Prise Humor: Das ist der Fussball-Podcast «Sykora Gisler» mit Tom Gisler und Mämä Sykora. Zu den beiden Enthusiasten stösst jeweils ein prominenter Gast, der dem Duo mit scharfer Zunge Paroli bietet.

80'000 Franken soll der Organisator der unbewilligten aber friedlichen Demo im Kanton Wallis anfang November bezahlen. Dagegen will er rechtlich vorgehen. Ein Anwalt gibt dieser Beschwerde gegen die Walliser Rechnung gute Erfolgsaussichten. Weiter in der Sendung: · Die Young Boys kassieren beim 0:2 in Sion die erste Niederlage seit dem Comeback von Trainer Gerardo Seoane. · Die Adventszeit könnte so erholsam sein - unser Wochenausblick mit einem Augenzwinkern.

Dans son cabinet près de Sion, Fatima Gaougaou, thérapeute en psychomotricité, accompagne Arthur, 12 ans, qui a reçu un diagnostic de dyspraxie et de dysgraphie. Dans le cas des diagnostics des troubles dys, les filles semblent être diagnostiquées plus tard que les garçons. À Martigny, Charlotte et sa mère Madeleine racontent le diagnostic tardif de la jeune fille et les stratégies mises en place pour faire face à ses difficultés. [Première diffusion le 14 janvier 2024, reportage: Arditë Shabani, réalisation: David Golan].

Live music and chat with the modern country singer from Armagh about the other musicians in her family tree, how American country music has been developed and changed in Ireland and writing her own music Instagram: @sionan_music (for copyright reasons the full tracks performed during this interview cannot be podcast)

I. Preserving the Church II. Destroying the Enemy III. Blessing the Saints

Dans cet épisode, Laurent reçoit à nouveau Lucas Lefebvre, cofondateur de La Fourche, le magasin bio en ligne le moins cher de France. Trois ans après son premier passage, il revient nous expliquer comment La Fourche a affiné son modèle, renforcé son ADN et accéléré sa croissance, alors même que le marché du bio vivait ses pires années. Car si La Fourche superforme dans un écosystème en chute libre, c'est grâce à son modèle d'adhésion : un pilier qui lui permet de casser les prix des produits en réduisant drastiquement les coûts publicitaires. Résultat : l'entreprise a enregistré +76% de croissance en 2023, alors que le marché du bio reculait d'environ -10%. Sa marque propre compte désormais 400 références et représente plus de la moitié des ventes. Au programme : 00:00:00 - Ouverture / introduction de l'épisode00:10:25 - Assortiment : vrac, antigaspi et optimisation des références00:19:42 - Modèle, risques et annonce de la levée00:22:39 - Contexte marché et performance 00:36:55 - Marque propre La Fourche : évolution, 400 références et part des ventes 00:53:24 - Marketing / campagnes : tests TV, spots et résultats00:59:25 - Acquisition et tests de notoriété01:02:53 - Impact carbone : livraison ≈ 3 fois moins d'émissions qu'un déplacement en magasinEt quelques dernières infos à vous partager :Suivez Le Panier sur Instagram @lepanier.podcast !Inscrivez- vous à la newsletter sur lepanier.io pour cartonner en e-comm !Écoutez les épisodes sur Apple Podcasts, Spotify ou encore Podcast AddictHébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Der FC Aarau verliert im Cup-Achtelfinal gegen den Super-League-Club Sion mit 1:3 und scheidet damit aus. Für Gesprächsstoff sorgte ein umstrittenes Offside-Tor der Walliser. Anders als beim emotionalen Cup-Duell gegen YB im vergangenen September blieb es diesmal ruhig. Weitere Themen in der Sendung: · Die Pflegeheime im Kanton Aargau sind nahezu voll ausgelastet. Es gibt kaum neue Plätze. Dies zeigt eine Umfrage des Verbandes Vaka. · Im Aargau gibt es mehr Wohnungen, dafür weniger Einfamilienhäuser. Das zeigt die neuste Baustatistik des Kantons Aargau für das Jahr 2023.

Shoah, le film fleuve de Lanzmann au Grütli à Genève. Le Petit Prince à Beaulieu Lausanne. Ruben Östlund exposé à Sion. La guerre de Troie en mois de deux à Neuchâtel.

JUEVES 4 DE DICIEMBRE DE 2025 TU DOSIS DIARIA DE ESPERANZA "Jehová dijo a mi Señor: Siéntate a mi diestra, hasta que ponga a tus enemigos por estrado de tus pies. Jehová enviará desde Sion la vara de tu poder; domina en medio de tus enemigos. Tu pueblo se te ofrecerá voluntariamente en el día de tu poder, en la hermosura de la santidad. Desde el seno de la aurora tienes tú el rocío de tu juventud." (Salmo 110:1-3) Este salmo nos canta y aclara que el Padre sentó al Señor a su diestra hasta la consumación final de la vida terrenal. Los que nos catalogamos como pueblo de Dios, nos rendiremos a su majestad visible y no habrá confusión: Descendiente del rey David según la carne; pero Hijo de Dios perteneciente al orden de Melquisedec. Los que manifiestan que Dios envió un ángel como "salvador"; los que se auto proclaman como el mesías, engañan a los que no conocen la Palabra de Dios y la tergiversan. Cristo reina ya en nuestros corazones. Ese lugar lo designó el Espíritu Santo, que es el que nos guía a toda verdad. (Gina Sánchez) ....... www.facebook.com/PastoresRobertoyYamiley Apple: https://podcasts.apple.com/us/podcast/tu-dosis-diaria-de-esperanza-new-hope-en-espa%C3%B1ol/id1503374265 Spotify: https://open.spotify.com/show/0dC8BmYXC77tIaReY6JI6y?si=adf3392aa15e45c7 iHeart Radio: https://www.iheart.com/podcast/263-tu-dosis-diaria-de-esperan-211298038/ ....... Pastores Roberto y Yamiley, De Dios Para Ti Hoy - New Hope en Español , Brandon, FL (813) 689-4161

Kantonsspital Aarau und Baden: Beide haben alte Bettenhäuser aus den 70-er Jahren. Aber trotzdem soll nur jenes in Aarau abgerissen werden, sagt der Verband der Aargauer Architektinnen und Architekten. Weitere Themen in der Sendung: · Schweizer Fussballcup: FC Aarau spielt im Brügglifeld Aarau gegen Sion. Verläuft das Spiel friedlicher als das letzte Cup-Spiel gegen YB?

Zachariáš 2,10-17 10 „Beda, beda! Utekajte zo severnej krajiny,“ znie výrok Hospodina, „lebo som vás rozptýlil ako štyri nebeské vetry,“ znie výrok Hospodina. 11 „Beda! Zachráň sa Sion, ty, čo bývaš u babylonskej dcéry!“ 12 Lebo takto hovorí Hospodin zástupov, ktorý ma na svoju slávu poslal k národom, čo vás vyplienili: „Kto sa vás dotkne, dotýka sa zrenice môjho oka. 13 Hľa, zaženiem sa na nich rukou a stanú sa korisťou svojich sluhov.“ Vtedy spoznáte, že ma poslal Hospodin zástupov. 14 „Plesaj a raduj sa, dcéra Siona, pozri, prichádzam a budem bývať uprostred teba,“ znie výrok Hospodina. 15 „V ten deň sa pripoja k Hospodinovi mnohé národy a budú mojím ľudom a budem bývať uprostred teba.“ Vtedy spoznáš, že ma k tebe poslal Hospodin zástupov. 16 Potom Hospodin vezme Judsko do vlastníctva ako svoj dedičný podiel vo svätej zemi a zasa si vyvolí Jeruzalem. 17 Stíš sa pred Hospodinom, každý tvor, lebo vychádza zo svojho svätého príbytku! Pán Boh na teba pamätá. Dnešné slová, ktoré sme čítali, napísal prorok Zachariáš, ktorého meno znamená Hospodin pamätá. To je povzbudenie do dnešného dňa, pre teba aj pre mňa. Je tu Niekto, kto o tebe vie, myslí na teba, miluje a chráni ťa: je to náš nebeský Otec. My sme pre Neho vzácni a chráni si nás ako zrenicu Svojho oka. Kto nám ubližuje, akoby ubližoval Jemu. Pamätá na nás v každej situácii. Je s nami, ako nám to Pán Ježiš sľúbil: „Ajhľa, Ja som s vami po všetky dni, až do konca sveta“ (Mt 28,20). V Ježišovi Kristovi k nám prichádza osbne. Robí prvý krok. Túži po nás, po našej blízkosti. Chce byť s nami. Dnešný deň žime v prítomnosti Toho, ktorý nás miluje a vie o tom, čo prežívame. Modlitba: Ďakujeme Ti, Pane Bože, nebeský Otče, že nás dnes uisťuješ o Svojej láske k nám a o Svojej ochrane. Prosíme, nech najmä v ťažkých chvíľach pamätáme na to, že si blízko nás, miluješ a chrániš nás. Amen. Pieseň: ES 23 Autor: Oľga Kaňuchová Aj ich synovia, ktorí Ho ešte nepoznajú, nech Ho počujú a učia sa báť Hospodina, vášho Boha, po všetky dni vášho života na zemi. 5.Mojžišova 31,13 Vy, otcovia, nedráždite svoje deti, ale vychovávajte ich prísne a napomínajte ich v Pánovi. Efežanom 6,4 1.Tesaloničanom 5,1-6 • Modlíme sa za: Hlohovec (BaS)

Il y a actuellement beaucoup de remises en question dans le monde du travail. Les gens veulent du sens et ne sont plus prêts à sacrifier leur vie à leur carrière. Il y a des burnout et de l'épuisement. Il y a des inquiétudes face à l'irruption de l'IA et la disparition de certains métiers.Alors comment diriger les entreprises et les organisations aujourd'hui?Dans cette émission du podcast « 2040 j'y vais! », nous allons explorer un modèle qui inspire de plus en plus d'acteurs et actrices en Suisse, la gouvernance partagée.Sous ce terme un peu barbare se cache une façon novatrice de collaborer. Comment fonctionne-t-elle concrètement ? Quels sont ses avantages et ses désavantages ? Rends-t-elle plus heureux au travail?Pour répondre à ces questions, je vous emmène à la rencontre de deux experts:Fabio Monte, qui pilote la gouvernance partagée à QoQa, une entreprise de vente en ligne de 230 employé-e-s.Ludovic Gaudard, coordinateur de la Fabrique de l'agilité, une association de cent organisations membres qui partagent les bonnes pratiques de l'agilité.Et nous terminerons comme toujours par un voyage en 2040.Interview: Chantal PeyerRéalisation: Aline BlanchardLe podcast « 2040, j'y vais! » est possible grâce au soutien de la Fondation Giovannini, du canton de Vaud, du canton de Genève, du Transform'Action Lab de l'EPER, du One Planet Lab et des Services Industriels de Genève. Nous remerçions également nos partenaires de diffusion: l'Impact Hub Lausanne-Genève; l'Archipel de Sion et le sanu.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Despite being down 17 points in the first quarter, the Hornets chipped away at Toronto on the second night of a back-to-back, as Kon Knueppel tied the game late to force overtime, where the Hornets took their first lead of the game and held on for good. Sam Farber and Rob Longo break it all down and pick their stars of the night, and Sam sits down with Sion James in front of a live audience after the game to discuss the recent run the Hornets are on, as well as some questions from fans.

Ce bonus rassemble les réponses de Matthieu Fouquet, partenaire RH et Directeur Général adjoint de Onepoint, aux questions signature. Il partage ce qui structure sa pratique managériale, ses repères personnels et la manière dont il aborde un rôle qui évolue rapidement. Dès les premières réponses, il décrit une pratique managériale fondée sur la clarté, la responsabilité et la confiance donnée aux équipes. Dans un contexte de transformation, il revient sur ce qui l'aide à tenir son rôle : un cadre simple, des repères stables et une vigilance constante sur le collectif. Sa pratique managériale s'inscrit dans une lecture lucide des transformations en cours : autonomie accrue, adhésion nécessaire et responsabilité individuelle.Matthieu évoque la cohérence dans les décisions, l'importance de se remettre en question et le respect des singularités. Ces éléments donnent une lecture concrète de ce que signifie manager dans un environnement plus horizontal. Il insiste sur le rôle de l'organisation dans la création d'un climat de confiance : sans cette confiance initiale, l'autonomie reste théorique et la responsabilité difficile à exercer. Il partage également la manière dont il navigue entre les attentes du collectif, les trajectoires individuelles et les évolutions technologiques qui questionnent les repères habituels.Dans ses réponses les plus personnelles, il revient sur ce qui le guide : son rapport au collectif, son envie de transmettre et son attention à la cohérence. Cela éclaire la manière dont il exerce son leadership au quotidien : sobre, attentif, ancré dans la réalité du terrain. Ses propos rejoignent les préoccupations actuelles des managers et des DRH : comment accompagner des équipes dans un contexte incertain, comment donner du sens, comment soutenir l'engagement sans surcharger les individus.Ce bonus offre un regard incarné sur les repères d'un manager qui avance dans un environnement en mouvement. Un éclairage utile pour celles et ceux qui cherchent à ajuster leur posture dans un cadre qui évolue.Un format court pour découvrir les réponses de Matthieu Fouquet aux questions signature.

With her rootsy Americana sound and modern country edge, Sionán delivers everything she represents: honest storytelling, heartfelt ballads, and country-pop melodies built to move. It's the beginning of a new voice that speaks straight to the heart, and it's only the beginning. From a recent debut at Nashville's iconic Bluebird Café to a showcase slot at industry-tastemaker event Your Roots Are Showing - and with plenty of tracks to boot - Sionán's debut single ‘No Revival' leads the charge as she stakes her claim in the new era of country storytelling. With a hook that teases its unforgettable chorus and a guitar growling like a lone outlaw, ‘No Revival' rides in like a scene torn from a Modern Western, setting the stage for a raw, emotionally charged story of betrayal, heartbreak, and the bitter truth of romance unravelling. Stripped-back verses and authentic, roots-driven delivery pull you into the moment, before the powerhouse chorus kicks in - a blend of stomping backbeats, gunslinger riffs, and biting lyrical honesty. It's tongue-in-cheek, sophisticated, and deeply felt - part Carly Pearce "Truck on Fire", part Miley's “Nothing Breaks Like a Heart,” - the track then seamlessly shifts into a brass-fuelled Latin rhythm section with a New Orleans jazz flair, akin to Beyoncés "Daddy Lessons", and leaves the listener with a lasting impression long after the last note lingers. Written from the real-life moment of walking in on a partner, drunk at a bar and in someone else's arms, Sionán shares: “It's the gut-punch of realising someone you trusted has broken that bond. The song came from a moment of devastation, but also from the strength it takes to face that kind of truth head-on. For me, writing ‘No Revival' was about turning heartbreak into something that could speak to others who've been there." One for both the girls and the boys, 'No Revival' will connect with anyone who's ever been blindsided when the drinks are flowing & the truth comes out, caught in that all-too-familiar twist of love gone wrong. Think Yellowstone meets Virgin River for the backdrop; it delivers that modern Western edge with emotional depth. A standout debut sure to resonate with fans of the rising new-wave modern country movement, 'No Revival' is out on all platforms now.

Nous vivons une transformation du management qui touche des dimensions très concrètes du travail. Dans cet épisode, Matthieu Fouquet, partner RH et Directeur Général adjoint de Onepoint, explique comment cette transformation du management s'exprime au quotidien : par une bascule vers plus d'autonomie, une responsabilité accrue et un rapport nouveau au collectif. Sa lecture s'appuie sur l'observation du terrain et sur l'évolution rapide d'une organisation comme Onepoint. Dès les premières minutes, il revient sur un mouvement déjà engagé : le passage de l'obligation de moyens à l'obligation de résultat. Cela modifie le lien entre l'individu, l'équipe et l'entreprise, et fait évoluer le métier de manager.Pour Matthieu, ces changements dépassent les seules pratiques opérationnelles. C'est une transformation du management. Ils interrogent le leadership, le cadre, la confiance et la façon dont les équipes adhèrent au projet. L'autonomie devient un engagement, la responsabilité une condition, et le résultat un repère partagé. Cela redéfinit la place du manager dans un collectif plus horizontal. Le lien de subordination laisse progressivement la place à un lien d'adhésion, qui demande davantage de clarté, de transparence et d'écoute. Il faut expliquer, donner du sens et créer un environnement où chacun peut prendre sa part.L'épisode met également en lumière les effets de l'horizontalité portée par les Millennials, qui transforment les repères du management traditionnel. Le rapport aux réseaux, l'accès permanent à l'information et la circulation rapide des savoirs bousculent les habitudes anciennes. Matthieu explique comment ces dynamiques remettent en question les rentes statutaires et les rentes d'expertise, amplifiées par l'arrivée de l'IA. Pour rester légitime, chacun doit accepter d'être challengé, de se remettre en mouvement et de demeurer acteur de son propre développement. Une lecture utile pour les DRH et les managers, confrontés à ces évolutions dans leur quotidien.Matthieu partage également un outil simple : un pacte social construit avec les équipes. Ce pacte donne un cadre clair sans figer les comportements. Il guide les pratiques managériales dans des environnements mouvants, en s'appuyant sur la confiance, le respect et la responsabilisation. Pour les DRH et les managers, cet épisode offre des repères concrets : comment soutenir l'engagement des collaborateurs, comment clarifier les attentes, comment accompagner la montée en autonomie, comment ajuster sa posture dans un collectif qui change.Un échange qui aide à comprendre ce qui évolue dans les pratiques et les repères managériaux aujourd'hui.

Doctrina y Convenios 133–134 17 – 23 noviembre: “Preparaos para la venida del Esposo” En 1833, el populacho atacó y destruyó la imprenta de la Iglesia. Entre las impresiones en curso en ese momento se encontraba el Libro de Mandamientos: el primer intento de la Iglesia de compilar las revelaciones modernas de Dios en un libro. El populacho esparció las páginas sin encuadernar y, aunque hubo santos valientes que preservaron algunas de ellas, solo se tiene conocimiento de que hayan sobrevivido unas pocas copias incompletas del Libro de Mandamientos. Lo que conocemos como la sección 133 de Doctrina y Convenios estaba destinada a ser el apéndice del Libro de Mandamientos, a modo de signo de exclamación final de las revelaciones publicadas del Señor. En ella se advierte sobre el día de juicio venidero y se repite el llamado que se encuentra a lo largo de toda la revelación moderna: huir de lo mundano, simbolizado por Babilonia; edificar Sion; prepararse para la Segunda Venida; y difundir ese mensaje “a toda nación, y tribu, y lengua, y pueblo” (versículo 37). Aunque los planes iniciales para el Libro de Mandamientos no se cumplieron, esta revelación es un recordatorio y un testimonio de que la obra del Señor seguirá adelante, “porque desnudará su santo brazo […], y todos los extremos de la tierra verán la salvación de su Dios” (versículo 3).

Manifester est un droit fondamental garanti par la Constitution. Le 4 novembre dernier, des milliers de maçons en colère descendaient dans la rue, à Lausanne, pour tenter de faire plier le patronat. Trois jours plus tôt, à Sion, d'autres citoyennes et citoyens dénonçaient l'inaction du Gouvernement helvétique dans la résolution du conflit israélo-palestinien. Quitte à le faire sans y être autorisés. Reportages de Christophe Canut Réalisation: Mathieu Ramsauer Production: Raphaële Bouchet

1 Maccabees 4:36-37, 52-59 (They celebrated the altar and offered whole burnt offerings with gladness) Zechariah 2:10-13 (Rejoice, O daughter of Sion, behold I come)

Doctrina y Convenios 133–134 17 – 23 noviembre: “Preparaos para la venida del Esposo” En 1833, el populacho atacó y destruyó la imprenta de la Iglesia. Entre las impresiones en curso en ese momento se encontraba el Libro de Mandamientos: el primer intento de la Iglesia de compilar las revelaciones modernas de Dios en un libro. El populacho esparció las páginas sin encuadernar y, aunque hubo santos valientes que preservaron algunas de ellas, solo se tiene conocimiento de que hayan sobrevivido unas pocas copias incompletas del Libro de Mandamientos. Lo que conocemos como la sección 133 de Doctrina y Convenios estaba destinada a ser el apéndice del Libro de Mandamientos, a modo de signo de exclamación final de las revelaciones publicadas del Señor. En ella se advierte sobre el día de juicio venidero y se repite el llamado que se encuentra a lo largo de toda la revelación moderna: huir de lo mundano, simbolizado por Babilonia; edificar Sion; prepararse para la Segunda Venida; y difundir ese mensaje “a toda nación, y tribu, y lengua, y pueblo” (versículo 37). Aunque los planes iniciales para el Libro de Mandamientos no se cumplieron, esta revelación es un recordatorio y un testimonio de que la obra del Señor seguirá adelante, “porque desnudará su santo brazo […], y todos los extremos de la tierra verán la salvación de su Dios” (versículo 3).

Bienvenue sur Happy Work Express, le podcast quotidien qui vous livre des chiffres étonnants et des anecdotes sur le monde du travail en quelques minutes. Happy Work Express est une version quotidienne et plus courte de Happy Work, le podcast francophone audio le plus écouté sur le bien-être au travail et le management bienveillant.Que vous soyez salarié, manager ou à la tête d'une entreprise, Happy Work Express vous apporte chaque jour des informations pertinentes et surprenantes pour éclairer votre journée de travail.Chaque épisode vous offre un regard neuf sur des statistiques clés, des tendances actuelles et des faits insolites qui façonnent le monde professionnel. Être manager ou managé, ce n'est pas toujours simple... mais ces chiffres vous montreront que vous n'êtes pas seul.e.s.devenir un meilleur manager ou un meilleur managé... c'est parfois simple comme un chiffre ;-)Abonnez-vous dès maintenant et enrichissez votre quotidien avec Happy Work Express !DÉCOUVREZ MON NOUVEAU PODCAST, HAPPY MOI LE PODCAST POUR PRENDRE SOIN DE TOI : lnk.to/sT70cYSoutenez ce podcast http://supporter.acast.com/happy-work. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Noviembre 11, 2025 - A finales de los anos 70, una banda alemana hizo famosa su cancion "Junto a los rios de Babilonia". Esta melodia fue inspirada en el Salmo 137. Habla basicamente del deseo que el pueblo judío tenia por volver una vez mas a su nacion...volver a Sion. Hoy el pastor Carlos A. Zazueta continua con la Serie LAS LAMENTACIONES DE JEREMIAS.

Detente un momento en la quietud de tu alma: ¿qué pecados ocultos, como los de David, te atan aún al silencio, impidiéndote saborear la libertad del perdón? Que Salmos 51 sea tu oración hoy: no temas exponer tu fragilidad ante Aquel cuya misericordia borra toda mancha; en esa rendición, hallarás no vergüenza, sino alas para volar hacia un corazón puro, generación tras generación. Amén. Banda sonora: Drop the Tapes - Biblioteca de audio de YouTube Donaciones local: https://iglesiadeciudadreal.es/donaciones Web: http://iglesiadeciudadreal.es/ Podcast: http://www.ivoox.com/podcast-iglesia-. YouTube: https://www.youtube.com/channel/UCPq8l9Q7KcX7j6iOGDPP_zg x (antes Twitter): https://x.com/home?lang=es Instagram: https://www.instagram.com/ Facebook: https://www.facebook.com/IglesiaCristianaEvangelicaDeCiudadReal Nota informativa: En todos nuestros videos se pueden traducir los SUBTÍTULOS a cualquier idioma. Ir a configuración y elegir idioma de subtitulo. 09/11/2025 - PREDICACIÓN DE LA TARDE - SERIE EL PECADO Y ARREPENTIMIENTO DE DAVID Salmos 51 - Reina-Valera 1960 Arrepentimiento, y plegaria pidiendo purificación Al músico principal. Salmo de David, cuando después que se llegó a Betsabé, vino a él Natán el profeta. 51 Ten piedad de mí, oh Dios, conforme a tu misericordia; Conforme a la multitud de tus piedades borra mis rebeliones. 2 Lávame más y más de mi maldad, Y límpiame de mi pecado. 3 Porque yo reconozco mis rebeliones, Y mi pecado está siempre delante de mí. 4 Contra ti, contra ti solo he pecado, Y he hecho lo malo delante de tus ojos; Para que seas reconocido justo en tu palabra, Y tenido por puro en tu juicio. 5 He aquí, en maldad he sido formado, Y en pecado me concibió mi madre. 6 He aquí, tú amas la verdad en lo íntimo, Y en lo secreto me has hecho comprender sabiduría. 7 Purifícame con hisopo, y seré limpio; Lávame, y seré más blanco que la nieve. 8 Hazme oír gozo y alegría, Y se recrearán los huesos que has abatido. 9 Esconde tu rostro de mis pecados, Y borra todas mis maldades. 10 Crea en mí, oh Dios, un corazón limpio, Y renueva un espíritu recto dentro de mí. 11 No me eches de delante de ti, Y no quites de mí tu santo Espíritu. 12 Vuélveme el gozo de tu salvación, Y espíritu noble me sustente. 13 Entonces enseñaré a los transgresores tus caminos, Y los pecadores se convertirán a ti. 14 Líbrame de homicidios, oh Dios, Dios de mi salvación; Cantará mi lengua tu justicia. 15 Señor, abre mis labios, Y publicará mi boca tu alabanza. 16 Porque no quieres sacrificio, que yo lo daría; No quieres holocausto. 17 Los sacrificios de Dios son el espíritu quebrantado; Al corazón contrito y humillado no despreciarás tú, oh Dios. 18 Haz bien con tu benevolencia a Sion; Edifica los muros de Jerusalén. 19 Entonces te agradarán los sacrificios de justicia, El holocausto u ofrenda del todo quemada; Entonces ofrecerán becerros sobre tu altar. © Sociedad Bíblica de España

Pascal Denault - Psaume 45.1-18 RÉSUMÉ: Composé à l’occasion du mariage d’un roi davidique avec une princesse étrangère, le Psaume 45 célèbre la beauté du roi et la gloire de son épouse. Mais l’auteur de l’épître aux Hébreux nous enseigne qu’il parle, en réalité, du Christ et de son Épouse. Ce cantique nuptial nous conduit ainsi des noces royales de Sion jusqu’aux noces éternelles de l’Agneau. PLAN: 1. Un cantique pour le mariage du roi (v.1-2) 2. Le bien-aimé (v.3-9) 3. La bien-aimée (v.10-16) 4. Ils vécurent heureux et eurent beaucoup d'enfants (v.17-18) QUESTIONS: 1. Qu'est-ce que les versets 1 et 2 nous apprennent sur l'arrière-plan de ce psaume? 2. Quelles sont les quatre caractéristiques qui concernent l'Époux? 3. Que sait-on sur l'épouse du roi? 4. Comment comprendre la fin du psaume? Lectures complémentaires: Hébreux 1 ; Apocalypse 19.6-16 ; Cantique 2.8-14

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================ABOUT:In this episode of the Prometheus Lens Podcast, host Doc Brown welcomes back Gary Wayne to discuss a variety of topics, including the evolution of media, the significance of the Day Six people versus the Eden account, and the implications of the angelic rebellion. They explore the complexities of creation narratives, the role of Elohim, and the timeline of Adam and Eve in the Garden of Eden. The conversation delves into theological implications, the nature of sin, and the journey of Cain as he navigates civilization. In this conversation, Gary Wayne and Doc Brown delve into complex themes surrounding biblical history, the nature of creation, and the implications of secret societies.They explore the violation of the Holy Spirit, the significance of prehistory as depicted in biblical texts, and the cyclical nature of destruction and renewal in creation. The discussion also touches on the role of Adam in the angelic rebellion, the historical context of the Priory of Sion, and the evolution of secret societies, culminating in a reflection on bloodlines and claims to Jerusalem. The conversation emphasizes the importance of understanding deception in the context of faith and prophecy.==================== 

Israel's Future in Bible Prophecy:  A Biblical Exposition   Introduction: The Setting from Luke 21 As we open our Bibles to the Gospel of Luke, chapter 21, we find Jesus standing on the Mount of Olives, overlooking the city of Jerusalem. His disciples marvel at the temple's grandeur, but the Lord turns their attention to far greater matters—the signs of the end times and the destiny of His people.    In Luke 21:20-24, Jesus declares: "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”   Here, the Lord Jesus foretells the destruction of Jerusalem in AD 70, a tragic fulfillment of judgment on unbelieving Israel.    Yet, notice the phrase "until the times of the Gentiles be fulfilled." This points beyond that historical event to a future restoration. The "times of the Gentiles" refer to the period when Gentile powers dominate Jerusalem, but it has an end. From this vantage, Jesus shifts in verses 25-28 to cosmic signs and His return:   "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”   Luke 21 sets the stage for our study: Israel's past rebellion, present trials, and glorious future under the Messiah's reign. God's Word promises that though Israel has stumbled, He will lift them up. Let us trace this thread through Scripture, seeing God's unchanging faithfulness to His covenant people. Israel's Past: From Abraham's Call to Repeated Rejection To understand Israel's future, we must first look back to her origins. God did not find Israel as a nation; He created her. In Genesis 12:1-3, the Lord calls Abram, a Gentile idol-worshiper from Ur of the Chaldees:   "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”   Abram—later Abraham—became the father of the Jewish nation through Isaac and Jacob, whom God renamed Israel (Genesis 32:28). This was no accident of history; it was divine election. God promised Abraham an everlasting covenant in Genesis 17:7-8:   "And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”   This covenant is unconditional—based on God's promise, not Israel's performance. It includes land, seed, and blessing, and it stands today. God reiterated it to Isaac (Genesis 26:3-4) and Jacob (Genesis 28:13-15), forming the twelve tribes of Israel.   Yet, from the exodus onward, Israel repeatedly rejected her Creator. In the wilderness, they murmured against Moses and God (Exodus 17:3; Numbers 14:1-4). Entering the land, they turned to idols (Judges 2:11-13).    The kings, from Saul to the divided kingdom, led them into idolatry, culminating in Assyrian and Babylonian captivities (2 Kings 17:7-18; 2 Kings 25). Prophets like Jeremiah warned of judgment for covenant unfaithfulness (Jeremiah 3:6-10).   This pattern peaked in the rejection of the Messiah Himself. The Jewish leaders knew the Scriptures foretold His coming. Psalm 22:16-18 vividly describes His crucifixion:  "For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.”   Isaiah 53:3-6, 9-12 paints the suffering Servant: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. ... And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”   Micah 5:2 pinpointed His birthplace in Bethlehem. Zechariah 9:9 described His humble entry on a donkey. The religious elite studied these texts daily. Yet, when Jesus fulfilled them—born in Bethlehem, riding into Jerusalem on a colt, bearing our sins on Calvary—they rejected Him defiantly, not blindly.   In John 1:11, we read: "He came unto his own, and his own received him not." They expected a conquering general to smash Rome, not a suffering Savior (Acts 1:6). But they knew. In Matthew 27:22-25, Pilate asks, "What shall I do then with Jesus which is called Christ?" The crowd cries, "Let him be crucified." When warned of innocent blood, they shout, "His blood be on us, and on our children." This was open defiance. Peter charges in Acts 2:23: "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain."    And in Acts 7:51-52, Stephen indicts: "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.”   Israel's history is one of gracious election met with stubborn rebellion. Yet God, in mercy, preserved a remnant through exile and diaspora, never forsaking His word.   Israel Today: A Tiny Nation Amid Global Hatred and Fleeting Peace Fast-forward to our day. Ethnic Israel—the Jewish people descended from Abraham, Isaac, and Jacob—numbers about 9.6 million worldwide, with roughly 7.3 million living in the modern State of Israel. This political entity, reestablished in 1948, occupies a land about 8,500 square miles—roughly seven times the size of Rhode Island, yet smaller than many U.S. states, squeezed between vast hostile neighbors. It's a miracle of survival: a people scattered for nearly 2,000 years, regathered to their ancient homeland against all odds.   But today, antisemitism surges like a tidal wave, especially in the United States. Reports show a 21% global rise in incidents in July 2025 alone, with the U.S. seeing nearly 70% of religion-based hate crimes targeting Jews. ADL surveys reveal antisemitism has woven into daily American Jewish life—on campuses, streets, and workplaces—spiking since recent Middle East conflicts. Why this hatred? Scripture unveils the roots.   First, it's divine judgment for rejecting the Messiah. In Matthew 27:25, their cry of "His blood be on us, and on our children" echoes through generations, as Jesus warned in Luke 19:41-44: "And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”   This "visitation" was Christ, spurned. Zechariah 12:2-3 prophesies nations gathering against Jerusalem like a "burdensome stone," a future reality foreshadowed today.   Second, Satan fuels this enmity. As the father of lies (John 8:44), he hates Israel because through her seed comes the woman's offspring who crushes his head (Genesis 3:15). Revelation 12:13 depicts the dragon (Satan) pursuing the woman (Israel):    "And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child." Satan knows Israel's role in God's redemptive plan—birthplace of the Church, guardian of Scripture, and future throne for Messiah.   Why does God allow this? To humble His people, drive them to repentance, and fulfill prophecy. Deuteronomy 28:15, 64 warns of curses for disobedience:  "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. ... And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.”   Yet, this scattering has an end. God uses hatred to refine Israel, as Hosea 5:15 states: "I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”   Amid this, Israel boasts more peace initiatives than any nation. The Abraham Accords under President Trump in 2020 normalized ties with Arab states, and in 2025, Trump unveiled a bold 20-point Gaza peace plan, signed in its first phase, aiming for enduring prosperity without forced displacements.    Trump's "peace through strength" approach—bolstered by U.S. resolve—has invitations from leaders like Egypt's el-Sisi for regional summits. Noble as these are, Scripture warns they are fragile. Daniel 9:27 foretells a future "prince that shall come" (the Antichrist) who "shall confirm the covenant with many for one week"—a seven-year peace deal with Israel, only to break it midway: "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”   No human accord can thwart God's timeline. These deals set the stage for the ultimate betrayal.     We must distinguish: Ethnic Israel is God's covenant people, the physical descendants of Abraham (Romans 9:4-5).    Political Israel is the modern state—a vessel for prophecy, but not the full spiritual fulfillment yet.  God preserves the nation, but salvation comes to individuals who repent.   God Is Not Done with Israel: Insights from Romans 9-10 Turn to Romans 9-10, where Paul, a Jew of Jews, wrestles with his people's unbelief. He affirms God's irrevocable gifts in Romans 11:29: "For the gifts and calling of God are without repentance." But chapters 9-10 explain the tension.   In Romans 9:1-5, Paul's anguish pours out: "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”   Israel has every advantage—covenants, law, promises—yet many reject Christ. Paul explains in Romans 9:30-33: "What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.”   Their zeal without knowledge (Romans 10:2) led to defiance.    Yet God hardens whom He will (Romans 9:18), not arbitrarily, but to fulfill mercy on both Jews and Gentiles (Romans 11:11-12, 25-27): "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? ... For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.”   "All Israel shall be saved"—a national turning to Messiah at His return. Paul quotes Isaiah 59:20-21 and 27:9, confirming future restoration.     Beware of replacement theology, the dangerous error claiming the Church has permanently supplanted Israel in God's plan. It twists Romans 11 to say the "olive tree" is only the Church, erasing Israel's distinct promises. This denies the land covenant (Genesis 15:18), ignores prophecies like Ezekiel 37's dry bones reviving as a nation, and contradicts Paul's plea in Romans 10:1: "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved."    This desire points future, not past. God has two programs: one for the Church (the body of Christ, Jew and Gentile in one, Ephesians 2:14-16), and one for national Israel. To merge them robs God of His faithfulness and fuels antisemitism by devaluing the Jewish people. Though Israel has defied Him—from golden calf to crucifying the King—God loves His covenant people. Jeremiah 31:3 whispers: "The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."    He cannot break covenant; Numbers 23:19 assures: "God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?”   Israel's Future: Tribulation, Invasion, and Glorious Restoration The road ahead is stormy, but victory dawns. Zechariah 12:10 promises: "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”   The Great Tribulation: Judgment and Awakening The Tribulation—a seven-year period of Jacob's trouble (Jeremiah 30:7)—brings global wrath, but especially on Israel. Why? First, to judge unbelieving Jews and the world for sin. Revelation 6-19 details seals, trumpets, and bowls of judgment. Second, to break Israel's defiance, as Zechariah 13:8-9 foretells:  "And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.”   Third, to prepare earth for Christ's return in Revelation 19:11-16, where He treads the winepress of wrath: "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. ... And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”   During this horror, Israel becomes a focal point—and unwilling host to the world. Revelation 12:6 describes: "And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days." Multitudes flee to Israel seeking refuge, only to face Antichrist's fury. Yet, salvation breaks through. God seals 144,000 Jewish evangelists from the tribes (Revelation 7:4-8)—12,000 from each—to proclaim the Gospel worldwide.    Two witnesses in Jerusalem, empowered, most likely Moses and Elijah, prophesy for 1,260 days, calling fire from heaven and striking with plagues (Revelation 11:3-6): "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. ... And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” Their ministry awakens thousands. When slain, God resurrects them before a watching world (Revelation 11:7-12). Many Jews repent, fulfilling Romans 11:26. As Antichrist's abomination desecrates the temple (Daniel 9:27; Matthew 24:15), believing Jews flee to Petra (Bozrah), the rose-red city of Edom. Jesus urged in Matthew 24:15-21:  "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: ... For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”   God supernaturally protects them there for 1,260 days (Revelation 12:14), as Micah 2:12 gathers a remnant to "Mizpah"—a stronghold.   The Ezekiel 38-39 Invasion: Gog's Futile Assault Before or early in the Tribulation, a massive coalition attacks a seemingly secure Israel. Ezekiel 38:1-6, 8-9, 14-16 describes: "And the word of the LORD came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: Persia, Ethiopia, and Libya with them; all of them with shield and helmet: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. ... After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. ... Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.”   Gog (a title, perhaps Russia's leader) leads Magog (Russia), Persia (Iran), Ethiopia, Libya, Gomer (Turkey), and Togarmah. They invade for spoil, when Israel dwells "safely"—perhaps post-peace deal. God allows it to reveal His holiness (Ezekiel 38:16, 23).  But He intervenes supernaturally in Ezekiel 38:18-23; 39:1-6: "And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD. ... Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured. Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD. And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.”   Birds and beasts feast on the dead (Ezekiel 39:17-20), and it takes seven months to bury them (39:12).  God uses this to turn Israel to Him (39:21-22, 29): "And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. So the house of Israel shall know that I am the LORD their God from that day and forward. ... Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.”   The Antichrist's Treachery and Christ's Victorious Return The Antichrist emerges as a false peace-broker, confirming that seven-year covenant (Daniel 9:27). But midway, he betrays: halting sacrifices, setting up his image in the temple (2 Thessalonians 2:3-4): "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”   He persecutes Jews savagely (Daniel 7:25: "And he shall speak great words against the most High, and shall wear out the saints of the most High"), demanding worship (Revelation 13:15).   But Christ returns! In Revelation 19:19-21: "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”   He binds Satan (Revelation 20:1-3) and crushes Israel's foes at Armageddon (Zechariah 14:1-4, 9): "Behold, the day of the LORD cometh, and thy spoil shall be divided in thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. ... And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”   The Millennial Restoration: Blessing Beyond Eden With enemies vanquished, Christ establishes His 1,000-year kingdom (Revelation 20:4-6). Israel, at last, fulfills her calling as head of nations (Isaiah 2:2-3). Zechariah 8:1-3, 7-8, 12-13 paints the joy: "Again the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. ... Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. ... For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.”   The desert blooms (Isaiah 35:1-2: "The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing").    En-Gedi's shores overflow with fish (Ezekiel 47:8-10): "Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.”   Israel becomes the world's economic powerhouse, exporting blessings (Zechariah 8:13). Nations stream to Jerusalem for instruction (Micah 4:1-2). The wolf dwells with the lamb (Isaiah 11:6-9), pre-Edenic harmony restored.   Beyond the Millennium, after final rebellion and judgment (Revelation 20:7-15), God creates new heavens and earth (Revelation 21:1-4; Isaiah 65:17; 66:22). No more curse—eternal joy, with redeemed Israel and Church worshiping the Lamb forever.   Beloved, Israel's story is God's story: rebellion met with grace. Though they defied Him, He pursues with everlasting love. As Luke 21 urges, when signs unfold, "look up"—redemption draws near. May we, like Paul, pray for Israel's salvation, standing firm on God's unbreakable Word. Amen.

Les Dicodeurs passent toute une semaine avec Les Revues de Suisse romande qui débutent à l'automne 2025. Les invité-e-s: Pierre Aucaigne (humoriste), Michel Trolliet (auteur), Camille Favre-Bulle (danseuse, chanteuse et comédienne), Dominique Tille (comédien), David Charles (comédien). Dicodeurs et dicodeuses: Marie Riley, Philippe Battaglia, Eric Constantin, Forma, Jérémy Crausaz et Sandrine Viglino (claviers). Réalisation: Samuel Morier-Genoud.

Vous avez raté l'épisode d'hier ? Vous n'avez pas le temps d'écouter la version intégrale ? Pas d'inquiétude, Happy Work LE RÉSUMÉ est là !!!En moins de 2 minutes, l'épisode d'hier est résumé !!!!DÉCOUVREZ MON NOUVEAU PODCAST, HAPPY MOI - LE PODCAST QUI TE PARLE DE TOI : lnk.to/sT70cYSi vous êtes sur Apple Podcast... n'oubliez surtout pas de mettre une étoile à Happy Work management carrièreSoutenez ce podcast http://supporter.acast.com/happy-work. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Hornets rookie Sion James joins the show, as he talks about his first week in the NBA, what it was like being a part of the comeback win against the Wizards, the camaraderie the rookie class has, & more See omnystudio.com/listener for privacy information.

"Nos Grandes Gueules du Sport analysent l'actualité à travers leurs vécus et leurs expériences d'anciens sportifs !"

Hello and welcome back to another episode of The Dive, Driven by Kia! It's Worlds time!In this episode, Kobe joins the crew from China and we dive right into the wild opening match of Worlds — SKT vs IG, with TheShy putting on a show as always. We've also got the matchup everyone's been waiting for: FLY vs G2, (and Azael's already calling it). Plus, a preview of the next big matches and some spicy discussion on the meta — from Sion to Rek'Sai and everything in between.0:00 Intro3:22 T1 vs IG Series9:07 Sion is so OP15:27 Qiyana jungle seems strong22:16 Meteos' opinion on Rek'sai & the tank meta29:23 FlyQuest's performance and uncertainty44:20 NA vs EU rivalry58:15 Mid lane meta1:02:06 GEN vs TES preview1:07:58 HLE vs CFO preview1:15:14 BLG vs VKS preview1:18:57 MKOI vs TSW preview1:24:08 100T vs T1 preview

Hoy puede ser el día para mudarnos de vecindario y dejar atrás el temor, el enojo, la depresión, el estrés, la preocupación y el pecado. Vayamos al vecindario de Dios, donde abundan el pan, el gozo, la prosperidad, el agua fresca y la sanidad. No hace falta viajar a ningún lugar, ni realizar peregrinaciones o pagar mandas. El precio de vivir en Sion ya fue pagado por la sangre de Jesús. Sólo necesitamos levantar las manos y adorarle, gritar de júbilo, elevar una oración y entregarle nuestro corazón en alabanza. En cualquier lugar donde Dios es exaltado, allí Él desciende, habita... ¡vive!